THE
DVTIE
OF
ALL
TRVE
SVBIECTS
TOWARD
THEIR
KING
AND
SOVERAIGNE
.
HArd
is
the
taske
,
whosoever
shall
undertake
in
these
discordant
times
(
like
another
ORPHEUS
)
the
taming
of
so
many
wild
Beasts
as
are
daily
bred
in
this
vast
wildernesse
of
the
world
,
and
to
reduce
them
with
the
sweet
and
delicious
ayre
of
unitie
and
concord
,
unto
Civilitie
and
Obedience
.
But
such
is
the
nature
of
some
savage
creatures
,
and
untameable
monsters
,
that
the
more
you
seeke
to
winne
them
,
the
more
stubborne
and
intractable
they
become
.
Every
good
Prince
is
another
Orpheus
,
who
by
the
well-tuned
harmony
of
wholesome
Lawes
,
Mercy
,
and
his
owne
example
,
laboureth
to
draw
unto
him
the
whole
body
of
his
people
,
and
is
listned
unto
by
the
best
and
greater
part
:
but
yet
under
the
most
mildest
Governments
that
ever
were
,
there
never
wanted
some
who
altogether
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
have
either
stopped
their
eares
,
or
in
stead
of
mildnesse
have
beene
possest
with
madnesse
.
Hence
the
best
Princes
,
and
freest
from
tyrannie
,
hav●…
found
the
most
perfidious
Traitors
to
themselves
and
their
Countrey
;
like
Serpents
hatched
,
even
in
the
Sunne-shine
of
their
glorious
raigne
;
wee
need
not
to
travell
farre
for
examples
and
proofes
.
I
have
heard
the
Spaniard
much
commended
for
his
fidelity
to
his
Prince
,
and
true
it
is
,
that
in
Spaine
a
Taitor
or
Rebell
,
is
hardly
heard
of
in
an
age
,
only
what
mooved
that
Spanish
Cavalero
(
who
tooke
the
Admirant
of
Arragon
prisoner
at
the
battell
of
Newport
)
to
quit
his
Countrey
and
Kings
service
,
I
know
not
:
examples
of
their
disloyalty
are
not
many
,
and
as
fidelity
or
loyalty
is
the
Spaniards
prime
vertue
,
so
is
it
the
glory
of
every
good
Subject
,
(
as
in
this
discourse
I
entend
to
shew
)
to
be
faithfull
to
his
Soveraigne
,
and
loving
to
his
Countrey
,
his
native
soyle
,
that
both
bred
and
fed
him
,
and
like
a
sweet
and
indulgent
Nurse
,
will
receive
him
(
falne
a
sleepe
)
againe
into
her
lap
.
The
first
Argument
therefore
I
will
use
to
perswade
all
subjects
unto
loyalty
and
fidelity
unto
their
Soveraignes
,
is
drawne
from
the
dignity
of
their
callings
,
seeing
that
God
the
Supreme
Soveraigne
of
Heaven
and
Earth
,
hath
communicated
unto
them
his
owne
Attributes
,
that
we
might
the
more
feare
honor
,
and
be
afraid
to
offend
them
,
yea
not
so
much
as
to
thinke
ill
of
them
in
our
hearts
;
(
For
even
the
Birds
of
the
ayre
will
reveale
thy
secret
thoughts
,
and
ill
intents
against
the
King
,
(
saith
Salomon
.
)
When
the
Lord
spake
unto
Moses
,
and
commanded
him
to
goe
to
Pharaoh
,
to
deliver
the
people
of
Israel
out
of
their
Aegyptian
bondage
,
Thou
shalt
be
unto
him
as
a.
God
as
if
he
had
said
unto
him
(
as
it
is
interpreted
)
thou
shalt
have
preheminence
and
authority
over
him
,
thou
shalt
not
feare
the
threatnings
of
the
Tyrant
,
because
I
have
made
thee
a
God
to
Pharaoh
.
Againe
,
I
have
said
,
ye
are
Gods
,
ye
are
all
the
children
of
the
most
High
.
And
againe
,
in
the
first
verse
of
the
same
Psalme
,
God
standeth
in
the
Assembly
of
Gods
.
Hee
judgeth
among
Gods
:
is
it
not
written
in
your
Lam
,
(
saith
our
Saviour
to
the
Jewes
)
I
have
said
y●…e
are
G●…ds
?
hereby
we
are
taught
to
beare
all
honour
and
loyall
respect
to
those
who
have
the
superintendency
over
us
,
and
to
yeeld
all
reverence
to
those
whom
God
hath
appointed
to
reigne
over
,
to
respect
them
with
all
our
hearts
and
affections
.
Again
,
all
people
ought
to
consider
that
they
cannot
enjoy
any
thing
of
all
the
wealth
,
riches
,
&
possessions
God
hath
blessed
them
withall
;
if
there
were
not
Law
,
Iustice
,
and
a
Prince
:
now
Iustice
is
the
end
of
the
Law
;
the
Law
is
the
Act
or
Ordinance
of
the
Prince
,
and
the
Prince
is
the
Vicegerent
of
God
,
having
soveraign
powerover
those
whom
hee
hath
given
in
charge
,
to
rule
&
governe
;
so
the
Soveraigne
is
a
speaking
Law
,
and
the
Law
a
dumbe
Prince
;
if
therefore
wee
must
live
under
and
obey
the
Law
,
how
much
more
the
Prince
,
that
made
and
establisht
it
,
yea
who
gives
vigor
and
life
unto
the
Law
?
and
makes
a
good
King
to
have
obedient
and
loyall
Subjects
,
as
Theopompus
King
of
Sparta
witnesseth
,
No
,
but
rather
(
said
he
)
but
because
the
people
know
well
how
to
obey
;
for
the
Kings
commandement
,
and
the
Subjects
obedience
are
correlatives
.
Men
indeed
unwillingly
obey
those
who
know
not
how
to
governe
well
,
but
where
the
Prince
is
a
good
Leader
,
hee
is
with
all
unanimity
and
alacrity
followed
;
for
if
a
Subject
loves
not
his
Prince
,
that
is
,
if
hee
be
not
true
and
loyall
unto
him
,
what
good
will
all
his
honor
,
wealth
,
dignity
or
preferments
doe
him
,
since
there
is
no
title
in
the
world
that
becomes
a
Subject
more
then
true
loyalty
;
which
no
man
can
have
;
except
true
love
and
obedience
precede
and
goe
before
,
for
want
whereof
,
he
makes
shipwracke
of
all
the
honor
and
reputation
,
that
he
had
formerly
purchased
.
As
a
Prince
hath
alway
some
occasion
or
other
to
make
use
of
his
Subjects
;
so
are
the
Subjects
bound
by
the
Law
of
God
,
to
serve
,
honour
and
assist
him
by
all
meanes
possible
to
their
abilities
.
Now
if
you
would
know
what
power
and
authority
God
hath
given
unto
Kings
and
Princes
over
their
Subjects
,
the
Prophet
Samuel
doth
very
amply
and
plainely
declare
:
these
be
the
words
of
the
Prophet
speaking
unto
the
Israelites
(
who
desired
to
have
a
King
to
governe
and
judge
them
,
as
other
Nations
,
)
He
will
take
your
sonnes
and
appoint
them
to
his
Charrets
,
and
to
be
his
horse-men
,
and
some
shall
runne
before
his
Charret
.
Also
he
will
make
them
his
Captaines
over
thousands
,
and
Captaines
over
fifties
,
and
to
eare
or
plo●…
his
ground
,
and
to
reape
his
Harvest
,
and
to
make
instruments
of
warre
,
and
the
things
that
serve
for
his
Charriots
;
hee
will
also
take
your
daughters
and
make
them
Apothecaries
,
Cookes
,
and
Bakers
,
and
he
will
take
your
fields
and
your
Vineyards
,
and
your
best
Olive
trees
,
and
give
them
to
his
servants
,
and
he
will
take
the
tenth
of
your
seed
,
and
of
your
Vineyards
,
and
give
it
to
his
Eunuches
,
and
to
his
servants
.
And
he
will
take
your
servants
,
and
your
maid-servants
,
and
the
chiefe
of
your
young-men
,
and
your
Asses
,
and
put
them
to
his
worke
;
He
will
take
the
ten●…
of
your
sheepe
,
and
you
shall
be
his
servants
;
and
then
the
Prophet
addeth
this
.
And
then
you
shall
crie
out
at
that
day
because
of
your
King
,
whom
yee
have
chosen
you
,
and
the
Lord
will
not
heare
●…ou
,
at
that
daye
,
signifying
hereby
unto
t●…e
Israelites
(
and
also
to
all
others
)
that
they
ought
with
all
patience
to
endure
the
Dominion
of
their
Soveraigne
Prince
,
and
performe
this
condition
without
grudging
,
mutinie
or
rebelling
,
and
indeed
this
is
an
excellent
lesson
to
teach
all
Subjects
to
containe
themselves
within
the
bounds
of
their
duty
and
obedience
,
towards
him
whom
God
hath
appointed
to
beare
rule
and
Dominion
over
them
,
for
(
as
the
Apostle
saith
)
There
is
no
power
but
of
God
.
To
enter
into
moe
particular
considerations
,
I
will
doe
it
(
saith
he
)
but
I
will
take
of
the
spirit
which
is
upon
thee
,
and
put
it
upon
them
,
to
the
end
that
they
may
beare
the
burthen
,
or
the
charge
of
the
people
with
thee
,
so
that
thou
shalt
not
beare
it
alone
:
which
sheweth
manifestly
,
that
Kings
and
Princes
have
the
guift
of
the
Spirit
,
and
that
their
Subjects
have
it
not
but
in
a
small
measure
or
in
part
;
as
the
woman
of
Tekoah
said
unto
David
,
My
Lord
the
King
is
even
as
an
Angell
of
God
,
to
know
good
and
bad
;
signifying
hereby
,
that
hee
knew
what
to
doe
upon
Earth
:
for
God
doth
by
Kings
,
as
great
Princes
are
used
●…o
doe
by
their
〈◊〉
,
〈◊〉
●…deth
for
them
understanding
,
the
〈◊〉
〈◊〉
〈◊〉
excellent
Tutors
to
instruct
them
,
viz.
the
Angels
,
and
withall
we
observe
,
that
they
begin
to
bud
,
and
yeeld
the
●…ire
blossomes
of
their
〈◊〉
understanding
,
and
consequently
to
bring
forth
fruit
soon●…
than
their
Subjects
,
as
we
may
reade
of
Salamon
,
who
decided
the
controversie
betweene
the
〈◊〉
〈◊〉
,
when
〈◊〉
was
but
twelve
yeares
old
;
as
saith
〈◊〉
of
Iosias
,
and
many
others
.
Hence
wee
may
justly
gather
,
that
Subjects
are
oblig●…d
to
love
their
〈◊〉
and
Superiours
,
not
onely
by
the
Law
of
man
or
of
Nations
,
but
by
the
Lawes
and
Commandements
of
God
,
as
appeareth
in
many
places
throughout
the
whole
Scripture
.
The
〈◊〉
had
no
lesson
,
〈◊〉
often
,
his
commandment
in
going
forth
〈◊〉
〈◊〉
Submit
your selves
(
saith
the
Apostle
)
unto
all
ma●…er
of
Ordinance
of
man
for
the
Lords
sake
,
〈◊〉
wee
ought
to
obey
for
conscience
sake
:
where
you
see
a
manifest
and
most
●…cient
proofe
of
the
authority
and
power
God
hath
imparted
unto
Princes
over
〈◊〉
Subjects
,
againe
by
the
same
Apostle
,
The
Prince
is
the
Minister
of
God
for
thy
〈◊〉
;
but
if
thou
dost
evill
feare
,
for
be
〈◊〉
not
the
Suord
in
vaine
,
(
or
for
nought
,
)
for
hee
is
the
servant
of
God
,
to
take
〈◊〉
on
him
that
doth
,
evill
;
and
writing
unto
his
Disciple
Titus
,
h●…
saith
,
Put
them
in
remembrance
that
they
be
subject
to
Principalities
and
p●…wers
,
and
that
they
obey
their
Governours
,
for
we
must
acknowledge
,
that
there
is
no
〈◊〉
but
of
God
,
and
he
that
resisteth
this
power
,
resisteth
the
Ordinance
of
God
,
and
they
that
resist
,
shall
receive
to
themselves
judgement
,
Seeing
therefore
it
hath
pleaseth
God
to
establish
this
order
amongst
men
,
that
is
,
to
be
governed
by
Kings
and
Soveraigne
Magistra●…s
,
unto
whom
hee
hath
given
power
of
ruling
and
raigning
over
them
,
wee
must
readily
and
willingly
yee●…d
them
all
obedience
,
tendring
unto
them
our
service
,
as
well
in
times
of
peace
as
of
war●…
,
in
peace
as
ornaments
,
in
warre
as
〈◊〉
and
Bulwarkes
against
a
common
enemy
;
●…sides
,
wee
ought
to
speake
of
them
with
all
honour
and
respect
,
not
to
tr●…duce
them
nor
their
actions
in
publike
or
private
among
〈◊〉
,
for
were
it
but
for
our
owne
〈◊〉
,
knowing
that
Princes
have
〈◊〉
eares
and
as
long
〈◊〉
:
and
as
I
formerly
〈◊〉
.
The
Birds
of
the
ayre
will
beare
away
thy
〈◊〉
,
and
the
fowles
will
relate
thy
words
,
&c.
Thou
shalt
not
raile
upon
the
Iudges
(
●…aith
the
Lord
)
nor
speak●…
evill
of
the
Ruler
of
thy
people
:
in
briefe
wee
must
with
all
humility
,
honour
,
serve
and
reverence
them
,
as
well
in
words
,
deeds
,
as
also
in
our
very
thoughts
.
Neither
is
this
sufficient
,
but
wee
are
bound
to
be
mindfull
of
them
in
our
prayers
,
as
well
publike
as
private
.
Saint
Pa●…
writing
unto
Timothie
,
exhorts
him
,
That
first
of
all
supplications
,
prayers
,
intercessions
,
and
giving
of
thankes
,
be
made
for
Kings
,
and
for
all
that
are
in
authoritie
or
dignity
,
for
that
,
●…aith
hee
;
is
good
and
acceptable
in
the
●…ight
of
God
our
Saviour
:
which
ought
to
be
performed
without
any
exception
whatsoever
they
be
,
good
or
bad
,
for
all
power
is
of
God
,
which
whosoever
〈◊〉
,
〈◊〉
the
Ordinance
of
God
,
and
draw
judgement
upon
themselves
,
yea
though
sometimes
God
maketh
use
of
them
to
chastise
and
punish
his
people
,
according
to
their
deserts
:
as
for
example
,
what
crueltie
did
Pharaoh
use
against
the
people
of
Isra●…
in
Aegypt
,
commanding
the
Midwives
to
kill
all
the
male-children
of
the
He●…
,
What
Tyrant
or
theefe
could
be
more
cruell
then
Nebuchadnezzar
King
of
Assyria
,
for
he
wasted
Oh
King
,
thou
art
King
of
Kings
,
for
the
God
of
heaven
hath
given
thee
a
Kingdome
,
〈◊〉
,
strength
and
glory
:
and
the
Lord
himselfe
calls
Now
let
me
speake
in
a
word
of
the
benefit
the
faithfull
Subject
receives
for
performing
this
dutie
of
Obedience
.
First
,
it
gives
a
man
great
satisfaction
in
his
conscience
to
God-ward
,
hee
may
with
alacrity
and
boldnesse
,
either
speake
to
,
or
petition
his
Soveraigne
in
case
of
necessity
or
oppression
;
hee
shall
thrive
in
his
estate
,
he
shall
live
in
safety
,
and
be
protected
from
injuries
and
inconveniencies
,
according
to
that
of
the
Wise-man
,
Hee
that
keepeth
the
Commandements
shall
know
no
evill
thing
.
On
the
contrary
,
by
their
disobedience
they
repugne
the
Ordinance
of
God
and
infringe
his
Law
,
which
who
so
doth
,
his
life
shall
ever
hang
in
feare
before
him
,
and
he
shall
be
affraid
even
of
a
shaken
leafe
,
and
many
times
the
disloyalty
and
undutifullnesse
of
subjects
toward
God
and
their
lawfull
Princes
,
draweth
downe
the
vengeance
of
God
upon
the
Land
,
by
taking
those
good
Princes
away
,
and
giving
them
more
cruell
and
tyrannous
in
their
roome
,
from
whom
they
must
expect
like
the
Israelites
among
the
Aegyptians
,
heavy
and
g●…ievous
tasks
,
both
give
their
tale
of
bricke
,
and
gather
the
straw
;
Subjects
who
sticke
not
to
offend
their
Soveraigne
should
remember
that
,
Ira
Principis
est
nuntia
mortis
,
the
indignation
of
a
King
is
not
a
small
matter
,
as
many
populous
Countries
It
is
the
roaring
of
the
Lion
,
and
againe
(
saith
the
Preacher
)
Where
the
word
of
the
King
is
,
there
is
power
,
,
I
advise
thee
(
saith
he
)
to
take
heed
to
the
mouth
of
the
King
:
yea
the
Lord
,
for
a
good
Kings
sake
sometime
defers
the
punishment
and
misery
he
meaneth
to
inflict
upon
a
stubborne
and
rebellious
Nation
,
as
we
read
he
did
in
the
time
of
good
Iosias
,
when
he
said
,
hee
would
〈◊〉
the
calamities
preordained
for
the
Israelites
,
for
their
sinnes
and
Idolatrie
,
for
their
Kings
sake
,
who
walked
uprightly
before
them
;
let
us
therefore
by
all
meanes
seeke
the
favour
of
the
is
like
the
dew
upon
the
grasse
,
yea
a
mans
heart
is
as
it
were
revived
,
Let
me
give
some
examples
of
true
love
,
and
loyaltie
of
some
Subjects
towards
their
Soveraigne
Princes
,
beginning
with
those
of
Great
Alexander
,
of
whom
it
is
written
,
that
they
loved
their
Prince
so
dearely
,
and
bare
such
respect
and
honour
unto
him
,
that
they
did
worship
and
reverence
him
,
as
if
hee
had
beene
a
God
.
And
after
his
death
,
his
〈◊〉
never
sat
in
Counsell
about
the
affaires
of
the
Empire
of
Macedonia
,
and
of
other
Provinces
The
Persians
loved
Cyrus
their
first
King
〈◊〉
Wee
doe
thinke
,
(
said
they
)
that
the
holiest
ordinance
,
which
we
have
,
is
that
which
commands
us
to
honour
,
and
love
our
King
,
neither
more
nor
lesse
then
the
Image
of
our
God
,
because
there
was
never
,
or
ever
shall
be
a
better
King
then
Cyrus
was
.
And
Zen●…phon
for
his
sake
wrote
his
Cyropadia
,
to
give
the
world
a
patterne
of
a
good
and
excellent
Prince
,
exhorting
all
others
to
imitate
him
.
Xerxes
another
King
of
Persia
,
who
came
with
that
mighty
Army
(
consisting
of
more
then
a
million
of
men
)
to
conquer
Greece
,
was
no
lesse
beloved
of
his
Subjects
then
Cyrus
,
(
and
after
him
Darius
,
as
may
appeare
by
this
ensuing
Historie
.
Herodotus
discoursing
of
the
There
cannot
be
a
more
reall
proofe
,
and
truer
touch-stone
of
love
and
loyalty
,
then
when
men
doe
lose
their
lives
freely
and
willingly
for
their
Prince
,
as
these
men
did
,
surely
it
is
an
example
worthy
of
eternall
memorie
.
Menander
King
of
Bactria
,
was
also
so
well
After
the
death
of
Pelopidas
,
who
was
slaine
Alexander
Phereus
,
those
people
shewed
the
true
love
and
affection
that
they
bare
unto
him
,
for
we
read
,
that
all
those
who
were
at
this
battell
,
did
never
put
off
their
Armour
,
unbridle
their
horses
,
or
dresse
their
wounds
,
untill
such
time
as
they
were
gathered
together
about
him
,
(
his
blood
as
yet
being
sca●…ce
cold
,
)
and
there
before
him
cast
downe
all
the
spoyles
,
that
they
had
taken
from
their
〈◊〉
,
a●…
though
he
had
beene
alive
,
and
understood
of
their
dictory
,
and
moreover
as
in
signe
of
their
extreme
sorrow
,
they
shaved
off
their
owne
haire
,
and
cut
off
the
maines
and
〈◊〉
of
their
horses
and
many
of
them
af●…
their
returne
backe
to
their
Tents
and
Pavi●…s
,
would
neither
kindle
〈◊〉
,
light
a
candle
,
eate
or
drinke
,
in
somuch
th●…t
throughout
all
the
Campe
,
there
was
great
sorrow
,
and
a
silent
mo●…ing
,
〈◊〉
one
calling
〈◊〉
;
●…ther
Defender
and
Master
,
and
when
his
body
was
to
be
ca●…yed
to
the
〈◊〉
,
the
〈◊〉
and
Thessalians
,
were
at
〈◊〉
,
which
of
them
should
〈◊〉
the
〈◊〉
〈◊〉
him
.
〈◊〉
〈◊〉
,
they
made
a
〈◊〉
〈◊〉
of
his
〈◊〉
in
these
words
.
All
the
〈◊〉
that
can
be
〈◊〉
be
given
〈◊〉
the
most
〈◊〉
,
〈◊〉
〈◊〉
〈◊〉
.
Every
one
of
〈◊〉
accompanying
him
,
and
〈◊〉
so
the
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
as
Crowne
,
Armor
of
〈◊〉
gold
,
〈◊〉
with
either
who
should
〈◊〉
him
〈◊〉
〈◊〉
honour
.
The
〈◊〉
〈◊〉
〈◊〉
be
had
governed
The
Souldiers
of
Sertorius
did
the
like
over
his
body
,
and
others
by
whole
troupes
killed
themselves
willingly
,
because
they
would
not
〈◊〉
,
〈◊〉
〈◊〉
live
him
,
moreover
they
loved
him
so
dearely
,
that
they
vowed
o●…
dedicated
themselves
to
his
shadow
or
ghost
;
as
appeares
by
an
Epitaph
,
which
is
in
Spaine
at
this
day
to
be
seene
,
the
inscription
whereof
(
〈◊〉
this
effect
)
I
have
here
inserted
,
for
the
better
content
of
the
Reader
.
Here
lie
enterred
many
bands
of
Souldiers
,
who
vowed
themselves
to
the
ghost
of
Quintus
Sertorius
,
and
to
the
Earth
,
the
●…ther
of
all
things
,
who
living
in
sorrow
and
griefe
for
him
,
most
courageously
assaulted
one
another
,
and
joyfully
enjoyed
the
death
which
they
willingly
desired
.
Take
also
another
Epitaph
of
the
same
nature
,
but
of
one
particular
man
,
out
of
the
same
generall
History
of
Spaine
,
who
shewed
the
like
affection
to
the
same
〈◊〉
.
I
Berrucius
Calaguritanus
,
have
given
my
life
[
*
](A09197-e3590-b)
*
Diis
Manibus
.
to
the
Gods
Manes
of
Quintus
Sertorius
,
the
sonne
of
M.
being
perswaded
in
my
conscience
,
I
could
not
live
any
longer
in
the
world
after
him
,
who
had
all
things
common
with
the
〈◊〉
Gods
.
Passenger
who
readest
●…his
;
farewell
,
and
learne
after
my
example
,
to
be
〈◊〉
〈◊〉
and
faithfull
,
which
is
acceptable
unto
the
dead
,
who
are
disroabed
of
their
humane
bodies
.
I
must
not
forget
nor
omit
to
relate
in
this
Paulus
Aemilius
calls
him
And
as
firme
and
constant
,
was
that
love
of
Zopyrus
towards
Dari●…
King
of
Persia
his
Soveraigne
,
who
seing
him
much
perplext
in
mind
,
because
he
could
not
take
in
the
City
of
Babylon
,
which
was
revolted
from
under
his
obedience
,
To
conclude
these
examples
,
only
one
more
,
out
of
the
〈◊〉
.
〈◊〉
,
where
I
observe
the
great
love
of
the
Israelites
to
King
David
,
their
Oh
that
one
would
give
me
to
drinke
of
the
well
of
Beth-lehem
,
which
is
by
the
gate
;
then
three
of
his
mighty
men
brake
into
the
Host
of
the
Philistims
,
and
drew
water
out
of
the
well
of
Bethlehem
,
that
is
by
the
gate
,
and
tooke
and
brought
it
to
David
;
but
he
would
not
drinke
thereof
,
but
powred
it
downe
to
the
ground
,
because
they
had
brought
it
with
the
perill
of
their
lives
,
saying
,
O
Lord
be
it
farre
from
me
to
doe
this
,
is
not
this
the
blood
of
those
men
,
who
went
in
jeopardie
of
their
lives
to
bring
it
?
Neverthelesse
the
act
was
a
most
certaine
proofe
of
the
great
love
and
affection
which
they
bare
unto
their
Soveraigne
.
Wonderfull
strict
and
hard
,
is
that
obedience
and
duty
the
Turke
exacteth
from
his
Subjects
,
true
love
is
volountary
,
not
compelled
,
oderunt
quem
me●…uunt
,
among
the
Christian
Nations
,
England
and
Spaine
honour
and
reverence
their
Soveraignes
(
as
one
writeth
)
above
all
others
.
What
greater
love
and
affection
could
be
showne
or
exacted
from
Subjects
,
then
that
Queene
Elizabeth
,
of
happy
and
blessed
memory
,
received
from
the
heartie
votes
of
her
people
,
who
could
never
be
weary
of
viewing
her
person
,
and
with
generall
acclamations
praying
for
her
long
life
,
in
fields
,
streets
,
high-wayes
,
which
way
soever
shee
went
,
in
time
of
her
'
Pro
gresse
and
in
other
times
;
the
like
reciprocall
love
she
returned
them
againe
,
with
,
God
blesse
you
my
good
people
every
one
,
I
will
protect
you
all
to
the
utmost
of
my
power
,
&c.
And
blessed
be
God
we
now
live
under
a
most
gracious
,
mild
and
mercifull
Prince
as
ever
raigned
in
England
,
our
deare
and
dread
Soveraigne
King
Charles
,
of
whom
,
why
may
I
not
say
as
much
as
the
Romanes
did
of
their
Titus
?
that
he
was
Humani
generis
delitiae
:
therefore
by
so
much
the
more
,
deserve
all
disobedient
Subjects
,
&
laesae
Majest
〈◊〉
is
rei
,
to
be
severely
punished
,
by
how
much
his
goodnes
and
lenity
is
abused
,
but
hereof
enough
.
I
will
now
draw
toward
a
conclusion
of
this
Discourse
,
heartily
desiring
unity
and
peace
between
all
Christian
Princes
and
their
Subjects
,
and
that
Kings
as
Soveraigne
Lords
,
would
have
faith
and
truth
in
all
their
actions
,
with
wisedome
and
Justice
,
for
the
well
governing
and
guiding
of
their
people
,
which
is
the
greatest
motive
to
cause
their
Subjects
to
love
and
honour
them
more
and
more
,
and
with
their
goods
,
to
be
ready
to
lay
downe
their
lives
for
them
,
especially
when
they
doe
regnare
lenta
manu
,
governe
with
mildnesse
,
a
vertue
so
requisite
in
a
Prince
,
that
it
doth
comprehend
and
containe
in
it selfe
all
others
vertues
;
as
we
read
how
that
great
King
〈◊〉
,
being
wonderfully
incensed
against
the
Jewes
,
upon
the
false
accusation
of
wicked
Haman
,
when
Queene
Hester
came
and
made
God
turned
the
Kings
heart
into
mercie
and
m●…ldnesse
,
and
saved
the
lives
of
all
the
Jewes
,
who
were
then
at
the
very
point
to
be
put
all
to
death
,
if
this
change
of
his
rigour
into
mildnesse
and
mercy
had
not
beene
,
which
is
indeed
an
especiall
gift
of
God
.
And
for
Su●…jects
,
their
love
should
be
shewed
by
the
honour
and
respect
which
they
beare
to
their
Soveraignes
.
Therefore
they
should
alway
be
endued
with
patience
,
constancie
,
and
diligence
being
borne
to
that
estate
or
calling
.
Saint
Peter
willeth
us
,
to
submit
our selves
unto
all
manner
of
Ordinance
of
man
for
the
Lords
sake
,
whether
it
be
unto
the
Kng
,
as
unto
the
Superiour
,
or
unto
Governours
,
as
unto
them
that
are
sent
of
him
for
the
punishment
of
evill
doers
,
and
for
the
praise
of
them
that
doe
well
:
and
Saint
Paul
saith
,
Give
unto
all
men
their
duty
,
tribute
to
whom
tribute
is
due
,
Custome
to
whom
Custome
is
due
,
honour
to
whom
honour
:
and
to
shew
that
we
ought
Yoe
must
be
subject
not
because
of
wrath
onely
,
but
also
for
conscience
sake
:
for
even
as
a
Prince
is
obliged
to
maintaine
by
force
of
Armes
,
and
by
the
Lawes
his
Subjects
persons
,
goods
and
families
in
safety
,
so
the
Subjects
doe
owe
by
a
reciprocall
obligation
to
their
Prince
,
Allegeance
,
sidelity
,
subjection
,
obedience
,
succour
,
all
ayde
and
helpe
,
that
lieth
in
their
power
.
They
ought
to
consider
,
that
hee
that
angers
his
Prince
,
endangereth
his
owne
life
,
for
saith
Salomon
,
Hee
that
prov●…kesh
the
King
to
anger
,
sinneth
against
his
own
soule
.
Let
us
therefore
love
him
with
all
our
hearts
,
Let
us
feare
him
as
wee
ought
to
doe
,
that
is
to
say
,
with
a
feare
full
of
honour
and
respect
,
and
let
us
study
to
continue
in
his
favour
&
grace
,
then
shall
we
fulfill
and
performe
that
which
God
requires
of
us
,
yea
,
commands
〈◊〉
to
do
in
his
holy
Word
.
My
〈◊〉
,
(
〈◊〉
〈◊〉
)
〈◊〉
God
,
〈◊〉
〈◊〉
〈◊〉
,
and
Saint
〈◊〉
the
like
,
Honour
all
men
,
love
brotherly
fellowship
,
feare
God
,
honour
the
King
.
Last
of
all
,
let
us
have
〈◊〉
〈◊〉
,
that
we
walke
,
via
●…na
,
joyne
hearts
and
hands
,
and
now
or
never
imitate
that
good
Subject
Ittai
the
Gitti●…e
,
who
(
when
David
his
Soveraigne
Lord
and
King
,
fled
before
Absalon
,
said
unto
him
;
As
the
Lord
liveth
,
and
as
the
Lord
my
King
liveth
,
in
what
place
my
Lord
the
King
shall
be
,
whether
in
death
or
life
,
even
there
surely
will
thy
servant
be
.
THE
SECOND
BOOKE
,
Of
the
Love
and
Dutie
,
wee
all
owe
to
our
Native
Countrie
.
I
Am
now
to
intreate
of
the
second
Dutie
which
everie
man
oweth
to
his
native
Countrie
,
and
the
Common-wealth
;
wherein
hee
liveth
and
inhabiteth
.
But
ere
I
proceed
,
let
me
expound
the
meaning
of
this
word
Patria
or
Countrie
,
because
there
are
sundry
opinions
●…oncerning
this
point
;
some
affirme
that
,
We
ought
to
take
this
Vniversall
world
,
for
our
true
and
N●…tive
Countrie
,
of
which
opinion
Socrates
was
,
for
on
a
time
being
demanded
what
Countrie-man
hee
was
,
made
this
answer
;
The
world
is
my
Countrie
,
and
of
that
opinion
were
All
the
earth
is
a
vertuous
mans
proper
dwelling
place
,
as
the
Sea
is
of
fishes
.
The
Philosopher
Anaxagoras
,
one
the
other
I
am
,
said
he
,
a
Christian
,
that
is
my
name
,
my
Countrie
,
my
parentage
,
and
all
in
all
.
But
I
must
,
as
Plinie
adviseth
every
writer
,
cogitare
titulum
,
remember
the
subject
I
am
in
particular
to
entreate
of
,
without
exspatiation
;
therefore
here
I
must
take
a
mans
Countrie
to
be
the
place
of
his
birth
,
not
onely
in
a
Kingdome
of
Province
whereon
hee
depends
,
but
also
of
a
Citie
,
or
any
other
particular
place
of
Government
,
where
it
was
the
will
of
God
he
should
be
borne
,
yea
,
of
the
place
where
hee
personally
dwelleth
and
inhabiteth
with
his
wife
children
and
family
,
and
where
he
hath
his
goods
and
maintainance
for
the
sustaining
of
his
livelihood
;
for
every
mans
Countrie
(
saith
Cicero
)
is
where
he
is
best
pleased
Là
où
sont
nos
biens
,
là
est
nostre
pays
,
that
is
,
where
our
substance
and
wealth
are
;
there
is
our
Countrie
;
which
is
most
true
:
therefore
every
man
is
bound
to
defend
and
preserve
it
against
all
invasion
,
either
of
domestike
or
fo●…aine
foes
,
even
as
his
owne
life
,
wife
,
children
,
family
,
or
what
else
is
most
deare
unto
him
.
So
in
briefe
I
affi●…me
the
place
of
our
aboad
,
as
well
as
of
our
birth
to
be
rightly
called
our
Co●…ntrie
,
which
Countrie
of
ours
ought
not
to
have
the
last
place
(
as
some
would
)
in
our
affection
and
love
,
but
rather
the
first
.
(
Art
thou
so
foolish
,
saith
Plato
)
as
thou
knowest
not
tha●…
thy
Countrie
ought
to
be
preferred
before
thy
parents
and
kind●…d
,
and
that
thou
oughtest
to
love
it
more
then
fath●…r
or
mother
.
The
love
of
our
Countrie
&
Common-wealth
,
said
Theognis
the
Poet
,
Is
and
ought
to
be
no
lesse
sacred
,
then
that
●…hich
is
〈◊〉
a
father
and
his
child
.
And
〈◊〉
saith
,
If
a
f●…er
〈◊〉
〈◊〉
his
〈◊〉
,
his
o●…ne
sonne
should
〈◊〉
keep●…●…is
●…sell
,
but
at
the
first
diss●…ade
him
,
if
he
prevailed
〈◊〉
,
t●…en
to
rebu●…
hi●…
,
if
he
at
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
to
〈◊〉
〈◊〉
〈◊〉
,
for
〈◊〉
is
neither
blood
〈◊〉
〈◊〉
(
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
unto
us
,
〈◊〉
〈◊〉
to
be
〈◊〉
〈◊〉
to
us
then
〈◊〉
〈◊〉
,
it
ought
to
be
〈◊〉
〈◊〉
with
us
〈◊〉
〈◊〉
love
of
our
〈◊〉
〈◊〉
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
it
〈◊〉
,
all
〈◊〉
〈◊〉
or
affect
,
for
in
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
and
if
it
be
wasted
〈◊〉
destroyed
,
who
〈◊〉
have
any
pleasure
in
any
thing
that
he
〈◊〉
〈◊〉
〈◊〉
?
When
a
〈◊〉
〈◊〉
〈◊〉
〈◊〉
and
〈◊〉
〈◊〉
,
(
said
Peric●…
)
Hee
〈◊〉
〈◊〉
〈◊〉
〈◊〉
ease
and
plentifully
,
is
withall
ruined
and
undone
,
on
Cato
Vticensis
well
knew
how
to
put
Fabia
Terentia
Cicero's
wives
sister
,
against
P●…blius
Clodius
,
who
had
accused
her
falsely
,
It
is
not
unto
me
(
said
Cato
)
that
you
ought
to
give
thankes
,
but
rather
,
to
the
Common-wealth
,
because
all
that
I
doe
,
say
,
or
c●…unsell
,
is
for
the
love
of
the
common
good
of
my
Countrie
.
Agesilam
said
as
much
to
the
King
of
Persia
,
Indian
Lavender
cannot
endure
to
be
remooved
out
of
their
owne
clymate
,
which
Seleucus
by
experience
found
to
be
true
.
If
therefore
these
insensible
things
seeme
to
sympathize
with
the
soyle
wherein
,
by
the
Almighty
they
were
first
planted
and
had
their
being
,
how
much
more
ought
men
endued
with
reason
,
love
and
affect
the
same
,
yea
good
Subjects
and
true
to
their
Countrie
(
I
speake
not
of
fugitive
Traytors
,
and
our
home-borne
Renegado's
)
though
they
traveld
to
the
worlds
end
,
would
still
have
a
longing
homeward
,
and
most
true
it
is
that
Ovid
saith
,
Nescio
qua
natale
solum
dulcedine
cunctos
Ducit
,
&
immemores
non
finit
esse
sui
.
Sertorius
a
Roman
borne
,
and
one
of
the
most
Aristides
going
out
of
Athens
,
being
exiled
Callistratus
also
going
out
of
Athens
,
from
whence
he
was
banished
,
together
with
some
other
Citizens
,
&
hearing
one
of
his
company
wish
,
that
the
Athenians
might
be
reduced
to
that
extremity
,
as
to
be
constrain'd
to
recall
home
againe
all
those
whom
they
had
banished
,
hee
detested
and
abhorred
his
wicked
and
uncharitable
wishes
,
as
one
unworthy
the
name
of
a
good
Patriot
.
Rutilius
another
Romane
,
loved
also
his
Country
so
well
,
that
when
one
told
him
,
(
when
he
lived
in
exile
)
there
would
be
shortly
Civill
warres
in
his
Country
,
and
all
that
were
banished
should
be
called
back
,
what
hurt
have
I
done
vnto
thee
my
friend
(
said
hee
)
to
wish
me
a
more
grievous
&
sorrowfull
returne
,
then
my
departure
was
from
Rome
?
for
I
had
r●…ther
that
my
Country
should
be
ashamed
to
have
banished
me
,
then
to
see
it
to
mourne
and
waile
her
miseries
at
my
returne
.
Cimon
an
Athenian
Captaine
,
being
banished
Thrasibulus
in
like
manner
declared
what
affection
And
certainely
if
our
Country
wherein
wee
now
live
,
be
anyway
injured
or
oppressed
,
by
forreigne
enemies
or
domesticke
,
and
home-bred
Traytors
and
Rebels
,
the
Common-wealth
is
in
great
hazard
and
danger
,
because
the
enemy
laboureth
to
winne
to
himselfe
by
Libels
and
leters
,
as
many
friends
and
abettors
as
he
can
;
besides
,
we
commonly
(
I
hope
not
many
)
that
will
be
very
cold
in
affording
their
assistance
,
and
these
in
the
meane
time
,
deserve
to
be
banished
and
expelled
their
Country
.
As
that
good
Emperour
Antoninus
did
,
who
tooke
away
the
stipends
of
certaine
Pensioners
who
did
the
Common-wealth
no
service
or
good
at
all
,
saying
,
there
were
no
greater
villaines
then
those
that
did
devoure
and
consume
the
Common-wealth
,
and
would
never
comfort
and
assist
the
same
,
as
they
were
both
by
nature
and
conscience
obliged
;
it
shall
not
be
amisse
in
this
He
who
doth's
Countrie
or
his
Citie
see
By
casuall
meanes
brought
to
extremitie
,
And
able
for
to
yeeld
the
same
reliefe
;
And
will
not
doo
't
,
he
's
worser
then
a
theefe
,
And
he
that
for
base
feare
,
or
some
reward
His
Countries
good
,
will
not
at
all
regard
,
Is
a
false
Traytor
,
a
degenerate
slave
,
Deserving
a
rope
(
worthily
)
to
have
Th'
immortall
Gods
to
witnesse
here
I
call
,
When
need
and
just
occasion
doth
befall
,
My
native
soyle
to
helpe
,
ayd
,
and
assist
,
And
Rebels
,
or
a
forraine
foe
resist
;
In
deed
and
word
Ile
dothe
best
I
can
Without
reward
,
or
feare
of
any
man
.
Yea
,
howsoever
we
had
private
quarrels
,
and
suits
,
and
discontentments
with
in
our selves
,
we
ought
to
forget
and
forgive
(
at
the
arrivall
of
a
common
enemy
,
or
when
a
whole
Army
,
or
the
Common-wealth
li●…s
at
the
stake
and
bleeding
)
all
differences
,
emulation
for
place
or
command
,
private
grudges
and
the
like
,
as
being
no
time
to
fall
out
among
our selves
,
so
did
those
two
brave
Generals
at
the
Battell
of
Lepanto
,
Greece
.
Aristides
being
a
man
wondrous
carefull
of
the
welfare
of
his
Country
,
casting
away
all
former
malice
and
envy
departed
the
I
le
of
Aegina
,
whither
hee
had
beene
banished
,
and
very
boldly
traversed
the
Army
of
the
enemy
,
unto
the
Campe
of
Themistocles
,
who
was
elected
Captaine
Generall
of
the
Athénians
,
and
being
arrived
in
the
night
time
athis
Tent
,
called
him
forth
and
spake
unto
him
in
this
wise
.
Themistocles
,
it
is
now
or
never
high
time
(
if
we
are
both
wise
men
,
to
leave
this
vaine
and
idle
jealousie
and
envy
which
wee
ever
conceived
one
against
another
,
and
to
take
in
hand
some
other
course
more
honorable
,
and
wholesome
for
all
Greece
,
our
common
Countrie
,
thou
in
commanding
,
and
performing
the
duty
of
a
good
Captaine
,
and
my selfe
in
counselling
thee
,
and
executing
thy
commaendements
,
)
whereupon
Themistocles
,
according
to
his
innate
goodnesse
and
accustomed
vertue
,
especially
out
of
the
aboundant
love
he
bare
to
his
native
Country
,
answered
in
this
wise
.
I
am
sorrie
Aristides
that
thou
hast
herein
shewed
thy selfe
an
honester
man
then
I
my selfe
,
but
since
it
falleth
out
so
,
that
the
honour
is
due
to
thee
,
for
to
have
begun
,
and
to
have
provoked
me
to
so
honest
and
praise-worthy
a
contention
,
for
the
good
of
our
Countrie
;
I
will
doe
my
best
to
overcome
thee
hereafter
:
in
briefe
these
two
brave
Commanders
,
being
after
this
manner
reconciled
and
reunited
,
equally
resolved
to
defend
their
Country
,
gave
the
overthrow
and
vanquished
Xerxes
,
and
his
mighty
Army
.
Cretin
and
Hermias
,
in
the
like
manner
,
two
great
Magnisian
Lords
,
betweene
whom
there
was
great
emulation
for
priority
and
the
honor
,
of
being
the
chiefe
in
the
Common-wealth
,
laying
willingly
aside
all
ambition
,
in
seeking
for
the
prime
places
of
Government
,
agreed
together
Captaine
Generall
of
the
City
Army
,
and
to
depart
out
of
it
if
he
pleased
,
or
else
that
the
other
would
leave
and
abandon
it
for
a
time
,
and
let
him
enjoy
that
place
of
command
,
least
being
both
together
,
some
jealousie
might
arise
betwixt
them
,
or
by
the
subtle
and
crafty
suggestion
of
some
(
as
in
all
places
)
favoring
the
enemies
designes
,
they
might
againe
be
unglued
and
divided
.
Hermias
considoring
how
the
case
stood
,
and
withall
the
honest
heart
of
his
opposite
and
corrivall
(
who
gave
him
his
choyse
to
stay
in
the
City
as
chiefe
Generall
,
or
else
to
depart
,
and
withall
knowing
that
the
other
was
more
expert
in
military
affaires
,
and
consequently
more
fit
to
command
the
City
then
himselfe
,
presently
surrendred
all
his
authority
unto
Cretin
,
to
the
end
that
all
things
might
succeed
well
,
for
the
good
of
the
Country
.
Themist●…
,
a
Noble
man
of
〈◊〉
,
〈◊〉
the
not
to
play
the
Poste
to
carrie
ne●…es
.
Hippodamus
another
Lacedemonian
(
being
aged
〈◊〉
Captaine
Generall
of
the
Lacedemonians
,
being
prepared
a
time
to
fight
a
battell
against
the
Athenians
,
the
Southsayers
(
according
to
their
superstition
)
having
told
him
,
(
after
they
had
viewed
the
entrailes
of
the
beasts
which
were
sacrific'd
)
that
their
Armie
should
obtaine
the
victory
,
but
that
〈◊〉
Sparta
depends
not
upon
one
mans
life
onely
,
for
when
I
am
dead
,
my
Country
will
not
be
one
j●…t
the
●…orse
or
the
weaker
;
but
if
I
should
〈◊〉
,
and
refuse
to
fight
in
its
defence
,
the
honour
and
reputation
of
it
would
be
much
diminished
and
eclipsed
.
Now
,
having
appointed
one
Cleander
to
succeed
him
in
his
charge
and
place
,
hee
fought
a
battell
with
his
enemies
;
wherein
hee
was
slaine
,
leaving
neverthelesse
by
that
dayes
journeys
,
his
Countrie
victorious
,
to
his
perpetuall
honour
and
glory
.
Solon
,
albeit
he
was
old
and
decrepit
,
understanding
Helpe
me
,
helpe
your
Countrie
,
let
us
die
valiantly
,
or
else
put
them
them
to
death
,
who
would
tyrannize
over
〈◊〉
.
Thrasybul●…
deserves
no
lesse
commendation
Marcus
Brutus
,
one
of
the
principall
conspirators
M.
B.
for
Marcus
Brutus
,
by
the
Cap
,
he
meant
libertie
,
for
after
the
death
of
Caesar
,
they
carryed
publikely
in
Rome
a
Cap
upon
the
point
of
a
Lance
,
crying
with
a
lo●…d
voyce
,
Libert●…
populi
Romani
.
Remarkeable
is
the
act
of
Ge●…itius
Cipp●…
I
will
now
conclude
this
point
of
Dutie
,
with
some
notable
examples
of
valiant
men
,
who
have
willingly
hazarded
and
laid
downe
their
lives
for
the
preservation
and
safetie
of
their
Countrie
,
as
briefely
as
I
may
.
Attilius
Regulus
,
a
noble
Romane
,
being
in
the
Sous
King
of
Lacedemonia
,
loved
his
Country
The
which
Lysimachus
one
of
the
successours
of
Alexander
the
Great
could
never
doe
,
for
when
he
was
surprized
in
such
a
straight
in
Thrace
by
King
Dromic●…ates
,
and
reduced
to
the
like
extremitie
as
King
Sous
was
,
and
being
not
able
to
endure
thirst
any
longer
,
he
yeelded
himselfe
and
his
whole
Armie
to
the
enemy
,
but
when
he
had
drunke
,
and
saw
himselfe
prisoner
,
hee
cryed
out
;
Oh
ye
Gods
,
how
am
I
now
(
being
a
King
before
)
become
and
made
a
slave
for
a
little
pleasure
,
when
Sous
(
for
his
abstinence
)
shall
be
honoured
,
and
had
in
everlasting
remembrance
.
There
were
two
Carthaginian
brothers
,
whose
Sc●…
having
taken
the
City
of
〈◊〉
condemned
all
the
Inhabitants
thereof
,
to
die
by
the
sword
,
his
host
where
hee
lay
onely
excepted
;
but
he
〈◊〉
true
lover
of
his
Country
,
●…nne
in
among
therest
of
his
fellow
Citizens
,
whom
by
numbers
the
Souldiers
were
hewing
in
pieces
,
and
cryed
with
a
lowd
voyce
,
It
will
not
please
God
that
I
should
be
beholding
for
my
life
unto
him
,
that
murders
all
the
rest
of
my
Country-m●…n
;
hereupon
hee
lost
his
life
among
the
rest
.
〈◊〉
that
stout
Romane
Knight
,
being
I
might
alledge
many
moe
rare
examples
out
of
Antique
H●…tories
for
this
purpose
,
as
of
those
brothers
,
the
Horatii
and
Curiatii
,
in
Livie
,
with
those
glorious
acts
of
Pompey
,
Metelius
,
Cursius
,
and
infinite
others
,
as
well
Latines
as
Grecians
:
but
I
willingly
passe
them
over
,
&
cometo
examples
neerer
our
own
times
,
which
perhaps
(
as
neere
neighbours
or
not
farre
dwellers
)
will
become
more
familiar
and
please
better
.
I
will
begin
with
a
notable
example
of
a
Alphonso
Perez
de
Gus●…n
,
a
Castilian
Knight
,
and
he
that
gave
the
first
beginning
to
the
illustrious
Family
of
the
Duke
of
Medina
Sidonia
in
Spaine
,
worthy
immortall
praise
,
for
having
preferred
the
welfare
of
his
Country
,
his
duty
and
fidelity
to
his
King
,
before
the
life
of
his
onely
sonne
:
it
was
thus
,
Don
Sanchez
the
4.
of
that
name
,
King
of
Castile
,
having
recovered
Tariffa
from
the
Moores
,
(
who
in
those
dayes
possessed
a
great
part
of
Spaine
,
)
being
a
very
strong
place
,
and
of
great
importance
,
also
a
frontier
Towne
,
made
this
Knight
Governour
of
the
same
,
who
was
within
a
while
after
besieged
by
Don
Iohn
King
Sanchez
his
owne
brother
,
(
who
had
conceived
some
great
indignation
against
him
)
with
a
great
Army
,
which
Aben
Iacob
King
of
the
Moores
(
who
was
then
King
of
Granada
)
had
given
him
unto
which
he
was
fled
,
upon
purpose
to
annoy
and
vexe
his
bother
.
It
so
fell
out
,
that
Don
Alphonso
Peres
de
Guzmans
sonne
was
taken
prisoner
by
the
Moores
,
by
whose
meanes
Don
Iohn
hop'd
to
take
Tariffa
,
which
〈◊〉
could
not
obtaine
by
force
of
armes
,
and
therefore
to
that
end
and
purpose
,
having
gotten
assurance
to
parle
with
Don
Alphonso
,
he
brought
this
young
man
hard
to
or
by
the
walls
of
Tariffa
,
his
father
,
Don
Alphonso
being
within
the
Towne
,
and
upon
the
battlements
of
the
wall
,
whom
Don
Iohn
threatned
that
if
he
would
not
yeeld
and
surrenderup
the
Towne
unto
him
,
he
would
presently
cut
off
his
sonnes
head
;
unto
whom
Don
Alphonso
made
this
answer
;
the
Towne
is
the
Kings
,
who
hath
appointed
me
to
keepe
and
defend
it
,
the
which
I
will
doe
for
mine
honour
and
reputations
sake
,
and
the
good
of
my
Country
,
and
as
for
my
sonne
,
he
is
in
your
power
,
you
may
doe
with
him
what
you
please
,
and
because
you
shall
not
imagine
,
that
I
will
preferre
the
love
of
my
sonne
,
to
that
of
my
King
and
Country
,
there
is
a
sword
for
you
to
strike
off
his
head
,
&
herewith
threw
his
fword
unto
him
from
the
battlements
of
the
wall
,
and
then
returned
backe
unto
his
house
,
Don
Iohn
being
wonderfully
enraged
against
him
,
caused
presently
this
poore
innocent
child
to
be
beheaded
:
when
the
Souldiers
that
were
within
the
Towne
saw
that
cruell
and
bloody
spectacle
,
they
made
a
great
shout
and
a
crie
,
which
when
Don
Alphonso
(
who
was
then
at
dinner
with
Dona
Maria
de
Alphonso
de
Carvel
his
wise
)
heard
,
imagining
that
the
Moores
had
assaulted
the
Towne
,
ran
presently
to
the
walls
,
and
perceiving
that
the
noyse
and
stirre
was
,
because
that
his
sonne
was
executed
,
if
it
be
no
other
thing
,
said
he
,
it
is
no
matter
,
be
you
carefull
and
looke
well
to
your
charge
,
and
then
without
making
any
shew
of
outward
sorrow
,
returned
backe
to
his
house
,
and
sat
downe
againe
at
the
Table
with
his
Lady
,
not
speaking
one
word
of
the
matter
unto
her
.
The
Moores
and
their
Captaine
Don
Iohn
,
considering
with
what
a
resolute
Souldier
they
had
to
deale
,
presently
raised
the
siege
,
and
returned
backe
with
great
shame
and
confusion
,
to
the
immortall
honour
of
that
stout
and
g●…ous
Knight
,
who
was
so
faithfull
and
true
to
his
King
and
Country
.
The
Towne
of
Calice
in
France
,
being
besieged
〈◊〉
〈◊〉
Saint
Pierre
,
(
or
Eustache
of
Saint
〈◊〉
)
brake
that
pitifull
silence
,
speaking
cheerefully
in
this
〈◊〉
:
〈◊〉
I
so
often
hazarded
my
life
for
the
good
of
my
Country
;
and
shall
I
〈◊〉
feare
to
sacrifice
it
for
the
last
victim●…
?
I
will
therefore
yeeld
my
head
(
〈◊〉
fellow
countrie-men
)
〈◊〉
King
Edward
of
England
,
being
not
〈◊〉
to
live
any
longer
,
to
the
damage
of
my
thrice
〈◊〉
Countrie
;
he
uttered
those
words
,
without
any
teares
,
or
the
least
show
of
the
feare
of
death
,
but
with
such
a
courageous
countenance
and
manly
voyce
,
that
he
perswaded
the
whole
multitude
to
doe
the
like
:
then
one
Ieand'
Aire
was
the
next
that
seconded
him
,
and
afterwards
all
the
company
cryed
out
.
Allons
,
allons
,
à
la
mort
,
c'est
le
dernier
devoir
quenous
devons
rendre
à
la
nostre
pau●…re
Patrie
.
Let
us
goe
,
let
us
goe
to
our
death
,
it
is
the
last
duty
that
we
owe
to
our
poore
Countrie
.
Now
among
all
the
whole
multitude
that
offered
their
heads
willingly
unto
King
Edward
to
save
his
oath
,
onely
sixe
were
bound
and
led
away
ro
execution
;
but
in
the
meane
time
the
Queene
of
England
being
then
and
there
present
,
seeing
them
all
thus
manacled
,
and
by
the
Executioner
led
away
to
the
place
where
they
should
suffer
,
fell
a
weeping
,
and
desired
the
King
to
take
some
compassion
upon
them
,
and
to
give
them
their
lives
,
saying
,
that
it
was
great
pitie
to
put
to
death
men
of
such
a
resolution
,
and
magnanimous
fidelity
,
the
King
forthwith
granted
her
request
,
and
more-over
,
albeit
that
the
King
had
planted
and
established
in
〈◊〉
a
new
Colony
,
he
gave
those
men
leave
still
to
continue
and
dwell
in
the
Towne
,
imagining
that
they
would
be
as
true
and
faithfull
to
him
their
deliverer
,
as
they
had
beene
lately
to
their
owne
King
and
Country
.
One
Iohn
Pecolat
a
Citizen
of
Geneva
performed
Let
us
on
the
contrarie
,
take
a
view
of
the
lamentable
events
and
miserable
ends
of
those
who
have
prooved
Rebels
to
their
King
and
Country
,
and
how
they
have
beene
rewarded
,
yea
,
by
those
who
did
employ
and
set
them
on
worke
,
who
rewarding
them
for
the
most
part
,
according
to
their
demerits
,
have
hated
them
after
ever
to
the
death
,
and
all
in
generall
have
branded
with
the
name
of
Traytors
,
disdaining
their
base
disloyalty
,
to
the
disgrace
and
shame
of
their
posterity
,
who
many
times
though
they
may
redeeme
their
credit
with
men
,
they
hardly
can
escape
the
just
judgement
of
God
heavily
falling
upon
themselves
and
their
issue
:
for
confirmation
hereof
I
will
produce
some
notable
examples
.
Philip
King
of
Macedon
kn●…
very
well
how
to
use
and
handle
a
wicked
Traytor
,
for
albeit
sometimes
he
made
use
of
such
vipers
,
yet
hated
them
unto
death
,
for
when
one
〈◊〉
an
Olynthian
(
by
whose
ayd
and
treachery
,
he
had
taken
the
Towne
of
Olynthia
,
)
complained
unto
him
,
how
the
〈◊〉
continually
reviled
him
,
still
upbraiding
and
calling
him
Traytor
,
for
his
treachery
in
betraying
his
native
Country
:
Philip
made
him
this
witty
and
fatyricall
answer
:
The
〈◊〉
(
quoth
hee
)
are
such
f●…s
and
dolts
,
that
they
〈◊〉
call
any
thing
,
but
by
its
owne
name
.
Therefore
〈◊〉
all
Traytors
consider
that
those
great
Princes
who
imploy
them
,
doe
〈◊〉
the
same
affection
towards
them
(
during
the
time
they
are
to
make
use
of
them
)
as
〈◊〉
to
the
gall
and
poyson
of
some
v●…ous
beasts
;
when
they
Marc.
Antonie
,
and
made
his
brags
that
hee
had
joyned
and
associated
him
unto
Augustus
I
love
(
said
hee
)
the
Treason
,
but
I
hate
the
Traytor
.
Darius
King
of
Persia
,
caused
his
owne
sonne
Ariobarz●…
to
be
beheaded
,
because
he
sought
to
betray
his
Army
unto
Alexander
the
great
.
Agesilaus
King
of
Lacedemonia
,
having
notice
that
Pausanias
his
sonne
,
had
received
five
hundred
talents
in
gold
of
King
Xerxes
,
to
betray
Sparta
into
his
hands
,
pursued
him
unto
a
certaine
Temple
whither
he
was
fled
to
save
his
life
,
where
the
King
caused
the
doores
of
the
Temple
to
be
stopped
and
block'd
,
withall
,
appointing
a
strong
stone
wall
to
be
made
round
about
it
,
leaving
him
there
to
die
most
miserably
with
hunger
and
thirst
,
whose
body
afterwards
was
cast
forth
unto
dogs
,
not
vouchsafing
to
give
him
a
grave
,
so
much
did
he
detest
and
abhorre
this
Traytor
(
though
his
owne
sonne
)
who
would
have
betraid
his
native
Country
.
Iunius
〈◊〉
,
the
first
Consull
of
Rome
,
〈◊〉
a
Senator
of
Rome
did
likewise
kill
his
owne
sonne
,
because
he
had
beene
a
partaker
in
the
confpiration
of
Catili●…
,
and
had
forsaken
Rome
to
take
part
with
Catiline
,
a
notorious
Oh
wicked
and
base
Traytor
,
it
was
not
for
Catiline
that
I
begat
thee
,
but
for
Rome
,
thy
native
Countrie
.
The
Emperour
Anrelius
,
having
made
use
of
one
Heraclemon
,
a
wicked
Traytor
who
betraid
his
owne
native
Country
unto
him
,
permitted
one
to
kill
him
,
and
then
wrote
unto
Mallius
Chilo
,
in
this
manner
,
I
have
given
leave
to
one
to
kill
him
,
by
whose
meanes
I
tooke
the
towne
of
Thyane
,
for
I
could
not
indure
the
Traytor
,
and
therefore
I
have
willingly
consented
that
my
Souldiers
should
dispatch
him
out
of
the
way
;
for
seeing
hee
had
no
pitie
of
his
Countrie
,
he
would
(
it
is
like
)
not
keep
his
faith
and
be
true
to
me
.
The
Emperour
Maximinus
gave
thankes
to
Now
as
concerning
the
rewards
of
Traytors
;
I
will
produce
unto
you
one
notable
example
,
put
in
practise
by
Clovis
the
first
of
that
name
,
and
the
fift
King
of
France
.
This
King
had
suborned
two
Serving-men
,
to
betray
their
Lord
and
Master
unto
him
promising
to
bestow
upon
each
of
them
a
golden
Corselet
.
Afterward
by
their
meanes
,
having
taken
their
Master
(
whom
hee
supposed
to
have
conspired
against
him
,
and
had
caused
to
be
put
to
death
)
these
Traytors
demanded
their
reward
of
Clovis
,
who
sent
each
of
them
a
Corcelet
of
iron
,
but
when
they
complained
of
the
King
,
he
sent
for
,
and
spake
unto
them
in
this
manner
:
You
have
judged
better
then
my selfe
,
for
I
have
not
done
well
,
in
giving
unto
you
Corselets
of
Iron
,
a
reward
or
a
present
indeed
fit
for
honest
men
,
but
you
have
deserved
an
halter
,
a
collar
worthy
and
well
beseeming
false
Traytors
:
and
hereupon
presently
commanded
them
to
be
hang'd
.
But
among
many
examples
,
I
will
relate
unto
you
two
which
are
very
remarkable
,
wherein
as
in
a
glasse
you
may
behold
the
just
judgement
of
God
,
against
wicked
and
perfidious
parricides
or
Traytors
to
their
Country
,
the
like
whereof
,
a
man
shall
ever
harldly
heare
of
,
or
read
in
any
author
.
The
first
is
of
a
Spaniard
named
Iulian
Earle
C●…uta
Sanches
a
Spanish
Historiographer
relates
his
History
,
and
end
something
otherwise
,
for
he
faith
,
that
after
the
death
of
King
Roderick
,
(
who
was
slaine
in
a
Battell
against
the
Moors
,
)
they
layd
hands
on
this
Iulian
,
and
after
that
they
had
reviled
him
for
his
perfidious
treachery
,
they
hewed
him
to
pieces
in
the
fields
,
whereby
you
may
see
how
justly
he
was
rewarded
〈◊〉
〈◊〉
against
his
Country
.
I
might
for
a
little
more
content
and
satisfaction
to
the
Reader
,
insert
in
this
place
the
Epitaph
of
this
Roderick
,
who
was
the
thirtieth
and
〈◊〉
King
of
the
Gothes
,
which
is
as
yet
to
〈◊〉
〈◊〉
in
the
towne
of
Visena
in
●…gall
,
in
detestation
of
the
perpetuall
〈◊〉
of
that
per●…ous
Iulian
,
but
fearing
to
be
over-tedious
,
I
passe
it
over
.
The
other
example
is
of
him
,
who
by
wicked
treachery
betrayed
the
I
le
of
Rhodes
,
unto
Sultan
Soliman
,
the
eleventh-Emperour
of
the
Turkes
Anno
1522.
and
in
the
moneth
of
December
,
Solyman
had
promised
to
bestow
upon
the
Traytor
in
recompence
of
his
disloyalty
,
one
of
his
daughters
in
marriage
,
together
with
an
exceeding
rich
dowrie
,
after
the
taking
Thou
seest
(
said
he
)
how
that
I
am
a
man
of
my
word
,
but
yet
in
regard
thou
art
a
Christian
,
and
that
my
daughter
and
thy
wife
,
is
a
Mahumetane
by
birth
,
and
profession
of
Religion
,
you
cannot
live
in
peace
and
a●…ity
together
,
and
withall
I
cannot
love
my
sonne
in
law
,
except
he
be
a
Musulman
within
and
without
,
neither
is
it
enough
that
thou
dost
abjure
Christianitie
(
as
many
of
thy
sect
doe
)
in
hope
of
gaine
or
profit
,
therefore
thou
must
be
strip'd
of
thy
baptized
and
uncircumcised
skinne
,
and
having
spoken
these
words
,
he
commanded
this
,
his
pretended
sonne
in
law
to
be
●…yed
,
and
afterward
to
be
layd
down
upon
a
bed
of
salt
,
commanding
his
servants
(
that
if
some
small
deale
of
Mahumetisme
would
possesse
him
in
stead
of
Christianisme
,
)
they
then
should
bring
his
spouse
(
and
not
till
then
)
unto
his
bed
to
lie
with
him
,
this
was
the
reward
this
wretched
Traytor
received
for
his
disloyalty
.
I
will
conclude
this
Discourse
of
men
Traytors
,
with
the
treasons
of
some
women
against
their
Country
,
beginning
first
with
two
maydens
,
and
a
marryed
wife
,
who
sped
no
better
in
their
reward
then
the
for●…er
.
The
first
was
Tarpeia
the
daughter
of
Spurius
The
other
was
a
Grecian
maid
whose
name
The
last
example
is
of
Romilda
the
wife
of
Hereby
you
may
see
and
have
heard
,
how
hatefull
treason
and
a
Traytor
,
is
to
God
and
man
,
insomuch
,
as
the
most
barbarous
nations
of
the
world
,
have
detested
and
grievously
punished
the
same
,
yet
as
an
antient
writer
saith
,
men
ought
to
be
more
wary
in
pre●…enting
the
designes
of
Traytors
,
then
in
consulting
by
what
manner
of
torment
they
should
suffer
death
:
and
saith
another
,
There
is
not
a
better
or
sweeter
perfume
,
then
the
savour
of
the
dead
body
of
a
Traytor
,
nor
anything
more
infectious
,
or
pestiferous
then
his
life
.
But
to
draw
towards
a
conclusion
,
since
obedience
to
our
King
is
so
pleasing
to
God
,
so
necessarie
for
the
preservation
of
our
Countrie
,
our selves
,
wives
and
children
,
and
estates
let
us
with
One
heart
,
walke
one
way
,
〈◊〉
devide
our selves
,
like
Sampsons
Foxes
,
to
〈◊〉
the
whole
Land
,
nor
it
is
not
enough
,
to
contribute
coldly
and
unwillingly
in
times
of
danger
,
but
freely
and
cheerefully
,
and
if
need
be
with
the
hazard
of
our
lives
,
to
open
our
purses
,
with
the
widest
,
for
the
common
good
;
which
necessary
lesson
,
if
the
Greekes
had
learned
at
what
time
the
great
mistresse
of
the
East
,
their
City
Constantinople
was
besieged
by
Mahomet
the
first
,
they
had
beene
their
owne
men
,
even
to
this
day
,
for
the
City
being
taken
,
there
was
such
a
masse
of
mony
and
Trea●…
therein
,
that
the
Infidels
were
amazed
thereat
,
enough
to
have
furnished
the
City
with
men
and
munition
,
repair'd
the
battered
walls
and
workes
,
and
to
have
made
it
defensible
against
any
enemy
whosoever
,
but
,
Tanquam
sacrum
attingere
nolebant
,
every
man
made
his
mony
his
Idoll
,
they
would
not
part
hardly
with
a
penny
,
so
that
to
them
it
may
be
said
,
as
the
Prophet
said
to
the
Jewes
;
Oh
Israel
thou
hast
destroyed
thy selfe
,
but
surely
God
gave
them
not
the
hearts
,
they
lying
at
that
time
wallowing
in
sloath
,
and
all
manner
of
sensuallity
.
Let
us
therefore
be
warned
,
and
earnestly
entreate
of
the
Lord
of
Hosts
,
that
hee
would
give
unto
us
understanding
hearts
,
able
hands
,
peace
in
these
our
dayes
,
unanimity
in
our
resolutions
,
and
constancy
in
our
loves
,
and
loyalty
to
our
most
dread
Soveraigne
King
Charles
,
and
to
our
deare
nursing
mother
,
this
famous
and
most
flourishing
Country
of
England
.
FINIS
.