¶
A
short
instruction
vnto
Christian
religion
,
briefly
noting
our
profession
,
exercise
,
and
obedience
required
of
vs
in
this
life
.
Question
.
WHat
art
thou
?
Answere
.
A
creature
of
God
.
Q.
Wherefore
did
God
create
and
make
you
?
A.
To
serue
him
.
Q.
When
was
your
name
giuen
you
?
A.
At
my
christening
.
Q.
By
whom
was
it
giuen
you
?
A.
By
my
sureties
which
answered
for
me
.
Q.
In
answering
for
thée
,
what
profession
did
they
make
?
A.
That
I
should
be
brought
vp
in
the
feare
of
God
,
and
so
serue
him
.
Q.
Why
was
thy
name
giuen
thée
?
A.
Because
I
should
alwaies
remember
when
I
am
called
by
my
name
,
that
I
was
christened
to
bee
Christes
member
,
Gods
childe
,
and
an
heire
of
heauen
:
Q.
Is
it
enough
to
acknowledge
this
?
A.
No.
except
wee
endeuour
to
come
thereto
.
Q.
Thou
saidest
that
thy
sureties
did
professe
that
thou
shouldest
be
brought
vp
in
the
feare
of
God
,
and
serue
him
:
which
is
the
way
to
serue
him
?
A.
In
obaying
his
commandements
.
Q.
Which
is
the
way
to
bring
vp
one
in
the
feare
of
God
?
A.
To
teach
them
to
knowe
Iesus
Christ
.
Q.
What
is
Iesus
Christ
?
A.
The
end
of
the
law
.
Q.
How
must
Iesus
Christ
be
known
?
A.
By
faith
.
Q.
How
can
one
belieue
the
Artickles
of
faith
,
hath
he
power
of
him selfe
to
belieue
them
,
and
all
things
contained
in
them
?
A.
No
verely
,
for
of
our selues
wee
can
not
doe
any
thing
.
Q.
How
so
?
whence
haue
we
this
faith
then
?
A.
From
heauen
,
it
is
Gods
gift
,
and
not
our
disposition
.
Q.
Séeing
thou
sayest
this
gift
of
faith
doth
come
from
heauen
,
and
that
it
is
Gods
.
Tell
me
how
we
might
get
vs
this
faith
.
A.
By
hearing
Gods
word
preached
.
Q.
Is
it
enough
to
heare
Gods
worde
to
be
preached
,
and
so
to
goe
our
way
?
A.
We
must
both
heare
it
and
kéepe
it
.
Q.
How
many
things
doth
Gods
word
teach
vs
?
A.
First
obedience
to
the
law
,
secondly
,
faith
in
Christ
,
thirdly
,
the
vse
of
the
sacraments
,
and
fourthly
,
prayer
.
Q.
So
then
thou
doest
confesse
,
that
nothing
can
be
done
without
prayer
?
A.
Truth
it
is
.
Q.
Who
commaundeth
prayer
?
A.
Christ
him selfe
.
Q.
Is
there
nothing
els
required
of
vs
,
but
onely
obedience
,
faith
,
the
vse
of
the
Sacraments
,
and
prayer
:
ought
wee
not
also
to
be
thankfull
?
A.
We
can
not
render
too
high
thanks
vnto
God
.
Q.
When
we
haue
giuen
thankes
,
is
it
enough
that
God
hath
put
vs
in
minde
so
once
to
doe
?
A.
As
we
begin
so
ought
we
to
continue
in
praying
for
the
encrease
of
faith
.
Q.
Say
the
summe
of
faith
or
créede
.
A.
I
belieue
in
God
the
Father
almightie
,
&c.
Q.
What
be
the
chiefest
pointes
of
the
beliefe
?
A.
The
first
is
of
God
the
Father
,
the
second
of
God
the
Sonne
,
the
third
of
God
the
holy
Ghost
,
the
fourth
and
last
of
the
Church
and
benefits
therof
.
Q.
As
we
haue
the
chiefe
partes
of
the
beliefe
,
so
let
vs
consider
the
particulars
:
and
to
begin
,
tell
mee
what
ye
learne
in
the
first
word
of
the
Créede
,
what
is
it
to
belieue
in
God
?
A.
By
this
I
learne
to
put
my
full
trust
and
confidence
in
him
alone
.
Q.
What
learne
ye
in
this
:
maker
of
heauen
?
A.
That
God
made
mee
and
all
the
world
.
Q.
Why
is
God
called
almightie
?
A.
Because
he
hath
all
might
and
power
to
rule
all
thinges
according
to
his
will
.
Q.
What
learne
you
in
these
words
?
And
in
Iesus
Christ
his
onely
Sonne
?
A.
I
learne
that
Christ
is
the
onely
naturall
sonne
of
God
.
Q.
Why
call
you
him
Lord
.
A.
Because
he
is
my
redéemer
and
sauiour
.
Q.
Why
doe
you
say
our
Lord
and
not
my
Lord
?
A.
For
that
he
is
not
onely
my
Lord
,
but
also
the
sauiour
of
all
the
faithfull
.
Q.
Thou
saiest
in
the
beliefe
,
that
Christ
was
borne
:
by
whom
was
he
borne
?
A.
Of
Mary
a
pure
and
perfect
uirgin
.
Q.
How
was
Mary
Christes
mother
,
in
that
he
is
God
,
or
in
that
he
is
man
?
A.
In
that
he
is
man
.
Q.
How
is
he
the
onely
sonne
of
God
,
in
that
he
is
man
,
or
in
that
he
is
God
?
A.
In
that
he
is
God
from
the
beginning
.
Q.
Séeing
Christ
is
the
second
person
in
Trinitie
▪
and
equall
to
the
Father
in
the
Godhead
:
why
did
he
humble
himself
so
low
to
take
on
him
mans
nature
in
the
wombe
of
the
Virgin
?
A.
For
this
cause
,
that
sinne
which
raigned
in
our
flesh
,
might
be
punished
in
his
flesh
.
Q.
How
was
Christ
conceiued
in
her
wombe
.
A.
By
the
power
of
the
holy
Ghost
.
Q.
What
was
Pilate
?
A.
The
ruler
of
the
Iewes
.
Q.
Why
did
Christ
suffer
vnder
an
earthly
Iudge
or
ruler
?
A.
To
declare
his
innocency
.
Q.
What
profite
haue
wee
by
Christes
innocencie
and
righteousnesse
?
A.
We
are
made
righteous
by
it
in
the
sight
of
God
.
Q.
Why
was
he
crucifyed
?
A.
For
our
sinnes
.
Q.
Why
did
Christ
die
?
A.
To
deliuer
the
faithfull
from
eternall
death
.
Q.
Why
was
he
buried
?
A.
For
an
assurance
of
his
death
.
Q.
Who
buried
him
?
A.
Ioseph
and
Nicodemus
.
Q.
There
were
many
called
Ioseph
,
as
Ioseph
foster
father
to
Christ
,
and
Ioseph
which
dwelled
at
a
place
called
Aramathea
,
and
diuers
others
,
which
of
these
was
he
that
did
helpe
to
burie
Christ
?
A.
Ioseph
which
dwelled
at
Aramathea
.
Q.
What
meaneth
Christs
descending
into
hell
?
A.
That
he
by
humble
suffering
of
torments
ouercame
hell
.
Q.
Is
the
wrath
of
Cod
so
fully
contented
and
payed
?
A.
Yea.
for
God
is
welpleased
in
him
.
Q.
What
was
the
cause
of
his
rising
againe
the
third
day
?
A.
To
iustifie
vs
.
Q.
And
doth
it
not
assure
vs
of
the
great
tryumph
and
victorie
ouer
sinne
,
death
,
the
diuell
,
and
the
power
of
hell
?
A.
Yea
forsooth
.
Q.
Why
did
Christ
after
his
rising
from
death
,
goe
to
heauen
?
A.
To
prepare
places
for
vs
.
Q.
Hath
God
the
father
handes
?
A.
We
may
not
so
grosely
imagine
.
Q.
Why
then
doest
thou
say
that
Christ
sitteth
at
the
right
hand
?
what
doest
thou
confesse
this
hand
to
be
?
A.
The
power
of
God
.
Q.
So
,
then
thou
doest
confesse
that
hée
is
God
equall
with
the
father
.
A.
Truth
it
is
.
Q.
Shall
not
Christ
come
againe
in
the
end
of
the
world
?
A.
Yes
,
that
I
doe
beléeue
.
Q.
What
is
the
cause
of
his
comming
?
A.
To
iudge
the
quicke
and
dead
.
Q.
What
will
he
say
to
the
faithfull
in
that
day
?
A.
Come
blessed
of
my
father
.
Q.
What
will
hee
say
to
them
that
contemne
his
word
and
Sacraments
?
A.
Goe
ye
cursed
.
Q.
Whether
doth
he
call
the
faithfull
?
A.
To
heauen
.
Q.
Whether
doth
he
send
the
wicked
?
A.
To
hell
.
Q.
What
is
the
holy
Ghost
?
A.
The
third
person
in
Trinitie
.
Q.
Why
is
he
called
holy
?
A.
Because
he
maketh
vs
holy
in
the
sight
of
God
.
Q.
What
is
the
Catholike
Church
?
A.
Those
that
beléeue
in
Christ
of
what
nation
soeuer
they
be
.
Q.
What
are
the
saintes
?
A.
The
beléeuers
.
Q.
What
is
this
Communion
?
A.
Communion
is
fellowship
.
Q.
Wherein
haue
the
beléeuers
a
felowshippe
?
A.
In
the
death
of
Christ
.
Q.
What
signes
and
tokens
he
there
of
this
fellowship
in
Christ
his
death
?
A.
Two
signes
and
tokens
.
Q.
What
be
they
onely
called
signes
and
tokens
,
are
they
not
also
named
Sacraments
?
A.
Yes
,
that
is
the
more
apt
name
.
Q.
What
is
a
Sacrament
?
A.
A
signe
séene
,
declaring
Gods
grace
which
we
can
not
sée
.
Q.
Who
ordayned
these
Sacraments
?
A.
Christ
our
Sauiour
.
Q.
Why
did
he
ordaine
them
?
A.
To
declare
Gods
good
will
vnto
vs
.
Q.
God
in
his
worde
hath
made
many
promises
to
his
Church
:
how
are
these
promises
sealed
vnto
vs
?
A.
By
the
vse
of
the
Sacraments
.
Q.
Where
must
we
lay
vp
this
Iewell
and
treasure
offered
in
the
Sacraments
?
A.
Io
ur
harts
.
Q.
Which
be
the
two
Sacraments
?
A.
Baptisme
and
the
Lords
supper
.
Q.
What
is
the
signe
séene
at
Baptisme
?
A.
Water
.
Q.
The
vse
of
water
is
to
wash
,
but
in
the
Sacrament
,
the
vse
of
it
is
not
to
wash
,
but
to
signify
the
grace
of
God
by
some
spirituall
washing
.
Tell
me
therefrre
what
this
water
signifyeth
?
A.
The
washing
away
of
our
sinnes
.
Q.
How
are
our
sinnes
washed
away
?
A.
By
the
sprinkling
of
the
bloud
of
Iesus
Christ
once
shedde
for
all
.
Q.
Must
that
signe
of
this
sprinkling
or
washing
be
often
done
?
A.
No
,
but
once
for
all
.
Q.
What
is
the
signe
séene
at
the
Lords
supper
?
A.
Bread
and
wine
.
Q.
Which
is
the
grace
which
it
declareth
?
A.
The
body
and
bloud
of
Christ
.
Q.
Séeing
the
Lord
hath
giuen
but
one
signe
in
Baptisme
,
why
hath
he
giuen
vs
two
in
the
supper
?
A.
To
declare
that
he
féedeth
not
vs
to
the
halfe
meale
but
wholy
.
Q.
Then
,
by
this
he
is
both
our
meat
and
drinke
?
A.
Euen
so
is
he
.
Q.
You
before
did
confesse
that
Christ
went
vp
to
heauen
,
there
to
remaine
vntil
the
day
of
iudgement
:
how
should
he
then
be
our
meate
and
drinke
,
is
he
carnall
meat
?
A.
No
truly
.
Q.
How
then
is
hee
meate
or
nourishment
vnto
vs
?
A.
By
his
word
he
nourisheth
vs
.
Q.
how
doe
we
receaue
him
to
bee
our
meat
?
A.
By
faith
to
féede
our
soules
.
Q.
Who
doth
giue
him
vnto
vs
?
A.
God
the
Father
.
Q.
How
did
God
the
Father
giue
him
?
A.
In
sacrifice
on
the
crosse
for
vs
.
Q.
What
are
wee
that
God
gaue
his
sonne
to
be
slaine
in
sacrifice
for
vs
?
A.
We
are
miserable
&
wretched
sinners
.
Q.
Should
we
therfore
continue
in
sinne
,
because
the
sacrifice
is
made
for
sinne
?
A.
God
forbid
.
Q.
What
is
then
required
of
vs
?
A.
Faith
and
Repentance
.
Q.
Cannot
faith
be
without
repentance
?
A.
No
,
if
it
be
true
faith
.
Q.
May
repentance
be
without
faith
?
A.
True
repentance
can
not
be
without
fayth
.
Q.
What
was
Iudas
repentance
?
A.
Desperation
.
Q.
Why
was
it
desperation
?
A.
Because
he
hanged
himselfe
&
sought
his
owne
death
.
Q.
Shall
our
bodies
rise
againe
to
life
after
they
be
dead
and
buried
?
A.
I
beléeue
they
shall
rise
againe
.
Q.
How
shall
this
our
sinnefull
body
rise
at
the
day
of
iudgement
?
A.
Without
corruption
?
Q.
Why
is
this
clause
of
life
euerlasting
,
set
to
the
end
of
the
beléefe
?
A.
To
assure
vs
of
immortalitie
.
Q.
What
is
meant
by
this
word
,
Amen
,
in
the
end
of
the
Créede
?
A.
By
it
I
desire
the
increase
of
faith
,
&
the
subuersion
of
sinne
in
me
.
Q.
How
commeth
the
knowledge
of
sin
?
A.
By
the
law
.
Q.
What
is
the
lawe
?
A.
Our
schoolemaster
to
driue
vs
to
Christ
.
Q.
How
did
God
deliuer
this
lawe
vnto
his
seruant
Moses
?
A.
Written
in
two
tables
of
stone
.
Q.
How
many
commandements
are
there
in
the
first
table
?
A.
Foure
Commandements
.
Q.
What
doo
these
foure
commandements
teach
vs
?
A.
Our
dutie
towards
God
.
Q.
How
many
Commandements
are
in
the
second
table
?
A.
Sixe
Commandements
.
Q.
What
doo
these
sixe
commandements
teach
vs
?
A.
Our
dutie
to
our
neighbour
.
Q.
Why
is
the
dutie
to
God
,
set
before
the
dutie
to
our
neighbour
?
A.
Because
wee
should
serue
him
aboue
all
things
.
Q.
And
why
art
thou
taught
thy
dutie
to
thy
neighbour
?
A.
That
it
might
be
knowen
whether
I
doe
my
dutie
to
God
,
or
no.
Q.
How
many
Commandements
be
there
?
A.
Ten.
Q.
Which
be
they
?
A.
God
spake
these
wordes
and
sayd
.
Q.
Is
this
a
commandement
?
A.
No.
but
a
preface
vnto
them
.
Q.
What
learnest
thou
by
these
wordes
then
?
A.
I
learne
that
God
was
the
author
of
them
.
Q.
So
,
then
I
perceiue
thou
doest
confesse
it
to
be
Gods
word
?
A.
Yea
that
doe
I.
Q.
What
doest
thou
gather
in
those
wordes
?
I
am
the
Lord
.
A.
By
this
word
,
Lord
,
I
gather
that
he
is
of
power
to
punish
the
offenders
.
Q.
What
comfort
haue
wee
in
these
?
which
brought
thée
out
of
the
lande
of
Egypt
,
out
of
the
house
of
bondage
.
A.
I
gather
this
comfort
,
that
God
is
the
deliuerer
of
me
and
all
the
faithfull
from
hell
,
as
he
deliuered
Israel
from
Egypt
.
Q.
What
doest
thou
learne
by
this
commandement
?
Thou
shalt
haue
none
other
Gods
but
me
.
A.
I
learne
hereby
to
reioyce
onely
in
the
Lorde
God
,
and
to
rest
in
him
onelye
.
Q.
What
shall
we
say
of
those
that
trust
in
Saintes
and
Angels
,
and
make
them
as
interecessors
to
God
for
them
?
doe
they
fulfill
this
commandement
?
A.
They
can
not
.
Q.
How
so
?
A.
Because
they
rest
not
onely
in
Iesus
Christ
.
Q.
In
the
second
commandement
why
doth
God
forbid
the
making
of
Images
,
and
the
likenesse
of
any
other
thing
?
A.
Because
they
dishonour
him
.
Q.
In
that
he
forbiddeth
vs
to
knéele
before
them
or
to
worship
them
:
what
would
he
haue
vs
to
do
?
A.
To
worship
the
Lord
God
onely
and
serue
him
.
Q.
How
should
he
be
worshipped
?
A.
In
spirite
and
in
trueth
.
Q.
Why
doth
God
call
himselfe
a
gealous
God
visiting
the
sinnes
of
the
fathers
?
A.
To
shew
his
anger
against
Idolaters
Q.
What
call
you
Idolaters
?
A.
Those
which
maintaine
superstitious
doctrine
.
Q.
How
doth
the
Lord
promise
to
shewe
himselfe
to
such
as
loue
him
,
and
endeuour
themselues
to
kéepe
his
commandements
?
A.
He
will
be
mercifull
to
such
.
Q.
What
art
thou
commanded
in
the
third
commandement
?
A.
I
am
commanded
reuerently
to
vse
the
name
of
God
,
in
all
my
doings
that
I
goe
about
.
Q.
What
are
you
forbidden
to
doe
?
A.
All
swearing
,
cursing
and
banning
of
any
thing
that
he
hath
made
.
Q.
If
a
man
or
woman
,
whether
it
be
,
call
God
to
record
in
a
false
matter
:
doth
he
vse
Gods
name
reuerently
?
A.
No
,
but
calleth
him
to
be
his
condēnor
.
Q.
How
is
the
Sabboth
day
kept
holy
?
A.
In
hearing
&
learning
the
holy
word
of
God
.
Q.
It
is
apparant
that
in
this
fourth
commandement
is
expressed
to
kinds
of
labour
,
the
one
of
the
bodie
,
the
other
of
the
minde
,
the
one
earthly
the
other
heauenly
,
are
both
these
labours
forbidden
in
this
commandement
?
A.
No
,
but
the
one
.
Q.
Which
is
forbidden
?
A.
The
bodely
labour
.
Q.
Then
thou
confessest
that
the
spirituall
&
heauenly
labour
ought
to
be
done
:
what
should
wee
séeke
for
in
this
heauenly
labour
?
A.
The
kingdom
of
heauen
and
the
righteousnesse
thereof
.
Q.
What
shall
we
say
of
those
that
will
not
come
at
the
Church
to
learne
the
way
to
heauen
and
to
vnderstande
the
right
pointes
of
Gods
lawe
?
A.
Such
regarde
not
Gods
commandement
.
Q.
In
the
fift
commandement
what
meaneth
this
word
honor
?
A.
To
honour
,
is
to
obey
,
feare
,
relieue
and
serue
.
Q.
What
meaneth
this
worde
?
father
and
mother
.
A.
By
father
and
mother
I
vnderstande
all
that
haue
any
office
or
authoritie
ouer
vs
.
Q.
As
how
for
example
?
A.
As
the
Prince
ouer
the
people
,
the
maiestrates
ouer
the
places
where
they
rule
,
the
ministers
ouer
their
charge
or
parish
,
the
maisters
and
dames
ouer
their
seruants
,
fathers
and
mothers
ouer
their
children
.
Q.
Doest
thou
hereby
acknowledge
that
those
that
are
ouer
others
,
should
teach
them
that
are
vnder
them
?
A.
They
ought
to
learne
Gods
word
to
the
end
they
might
teach
others
the
same
.
Q.
Ought
not
the
subiects
,
townesmen
,
seruants
,
and
children
to
be
diligent
in
learning
of
Gods
word
?
A.
Yea
,
if
not
,
they
disobey
Gods
commandemet
.
Q.
Why
is
the
promise
of
long
life
added
to
this
commandement
?
A.
To
encourage
vs
vnto
the
better
performance
of
our
dutie
in
obeying
.
Q.
In
this
sixt
commaundement
,
Thou
shalt
doe
no
murther
,
doth
God
onely
forbid
the
outward
act
of
murther
,
and
not
also
the
consent
vnto
murther
?
A.
Yea
,
he
forbiddeth
the
consent
vnto
murther
.
Q.
Doth
it
forbid
nothing
else
?
A.
It
also
forbiddeth
vs
anger
&
malice
.
Q.
What
doe
those
that
reuile
,
mocke
&
despise
others
be
they
neuer
so
simple
?
A.
Such
doe
also
against
this
commandement
.
Q.
What
say
you
of
pride
,
surfetting
and
dronkennes
,
whether
be
they
murther
or
not
?
A.
They
be
the
greatest
kind
of
murther
.
Q.
How
so
?
A.
Because
they
hurt
the
soule
and
doe
great
dishonor
to
God
which
made
vs
to
set
forth
his
glorie
.
Q.
In
the
vij
.
commandement
,
Thou
shalt
not
commit
adulterie
,
what
doth
the
Lord
require
at
our
hands
?
A.
To
kéepe
our
bodies
as
fit
vessels
for
the
holy
Ghost
to
dwell
in
.
Q.
Doth
he
only
forbid
the
outward
fact
of
whoredome
and
adulterie
?
A.
He
forbiddeth
vs
the
very
thought
and
enticement
to
such
lewdnes
,
as
well
as
the
outward
fact
.
Q.
What
meaneth
this
eight
commandement
,
Thou
shalt
not
steale
.
A.
That
I
should
refraine
from
hurting
any
,
by
taking
from
them
that
which
is
theires
.
Q.
Doth
this
worde
steale
signify
nothing
but
taking
away
and
robbing
?
A.
Yea
:
if
I
kéepe
from
another
that
which
he
hath
laboured
for
,
I
steale
because
I
giue
him
not
his
duetie
.
Q.
What
are
we
commanded
?
A.
To
liue
a
contented
life
.
Q.
What
shal
we
say
of
those
that
kéepe
the
knowledge
of
Gods
worde
from
the
simple
and
ignorant
,
which
Christ
would
haue
to
be
taught
?
A.
Such
also
steale
,
because
they
doe
withhold
the
truth
.
Ioh.
10.
10.
Q.
What
art
thou
taught
by
this
ninth
commandement
,
Thou
shalt
not
beare
false
witnesse
against
thy
neighbour
?
A.
I
am
taught
to
speake
nothing
but
truth
,
neither
for
the
loue
nor
hatred
of
any
.
Q.
What
doe
you
say
of
lyers
,
slaunderers
,
and
such
as
are
busie
bodies
,
medling
of
such
thinges
as
they
haue
nothing
to
do
withall
.
A.
Such
regarde
not
this
law
of
God
.
Q.
What
is
this
tenth
commandement
,
Thou
shalt
not
couet
thy
neighbours
house
,
wife
,
goodes
,
seruant
,
nor
any
thing
els
which
is
his
?
A.
It
is
a
bridle
vnto
my
minde
.
Q.
What
learnest
thou
to
doe
by
it
?
A.
To
resraine
from
wishing
any
thing
at
all
to
my
neighbours
hurt
or
hinderance
,
be
it
neuer
so
small
.
Q.
What
is
the
short
summe
and
effect
of
the
tenne
Commandements
?
A.
To
loue
God
aboue
all
thinges
,
and
my
neighbour
as
my selfe
..
Q.
Art
thou
able
to
kéepe
these
commandements
of
thy selfe
?
A.
Of
my selfe
I
am
not
able
to
kéepe
the
least
of
the
tenne
,
if
I
could
tell
which
it
were
.
Q.
How
shall
we
then
satisfie
the
lawe
?
A.
By
Christ
,
for
he
hath
fulfilled
it
for
vs
.
Q.
Should
we
liue
careles
because
Christ
hath
fulfilled
the
lawe
?
A.
God
forbid
.
Q.
What
must
we
doe
then
?
A.
Learne
to
pray
vnto
the
Lord
God
in
the
only
name
of
his
sonne
Christ
Iesus
our
Lord
.
Q.
How
must
it
be
then
that
we
pray
?
A.
Thus
,
Our
father
which
art
in
heauen
,
&c.
Q.
Why
doest
thou
call
God
father
?
A.
Because
by
faith
in
Christ
we
be
chosen
for
the
children
of
God
.
Iohn
.
1.
12.
Q.
Why
sayest
thou
our
father
,
and
not
my
father
.
A.
Because
he
is
not
only
my
father
,
but
also
the
father
of
all
the
faithfull
.
Q.
Is
God
no
where
but
in
heauen
?
A.
Yes
,
he
is
in
all
places
at
once
,
and
therefore
in
our
Créede
,
we
call
him
almightie
.
Q.
Why
doth
our
maister
Christ
teach
vs
to
say
heauen
?
A.
Because
in
praying
we
should
lift
vp
our
mindes
to
heauen
whether
hee
is
gone
before
.
Q.
What
desire
you
in
this
petition
?
Hallowed
be
thy
name
.
A.
Here
we
desire
God
to
giue
vs
grace
that
we
may
reuerently
estéeme
of
his
holy
word
which
teacheth
him
vnto
vs
.
Q.
What
more
doe
we
pray
for
?
A.
That
we
might
liue
a
holy
life
agréeable
to
his
word
.
Q.
What
doth
Christ
teach
vs
to
pray
for
,
in
this
petition
?
Thy
kingdome
come
.
A.
That
the
loue
of
God
might
be
among
vs
,
and
that
his
worde
which
teacheth
him
vnto
vs
,
might
fréely
of
vs
be
receaued
.
Q.
How
should
this
bee
knowen
,
that
Gods
loue
is
among
vs
?
A.
By
this
,
if
we
haue
loue
one
to
an
other
.
Q.
What
more
are
we
taught
?
A.
We
are
also
taught
to
pray
for
a
patient
wayting
for
of
his
comming
to
iudgment
.
Q.
Are
we
not
also
in
this
petition
taught
to
pray
for
the
encrease
of
faith
?
A.
Yea
,
for
the
more
that
our
faith
encreaseth
,
the
more
doth
Gods
kingdom
encrease
.
Q.
In
that
Christ
teacheth
vs
to
pray
that
Gods
will
may
be
done
,
in
earth
as
it
is
in
heauen
:
what
doth
he
séeme
to
forbid
?
A.
In
teaching
vs
so
to
pray
,
hee
woulde
not
haue
vs
to
séeke
our
owne
wils
,
or
to
sticke
to
our
owne
wisedom
.
Q.
Then
it
foloweth
that
we
pray
against
pride
,
couetousnes
,
extortion
,
vsury
,
bribery
,
excesse
,
dronkennes
;
whoredome
,
theft
,
lying
&
such
like
vices
,
for
these
be
the
will
of
man
,
&
contrarie
to
the
will
of
God
.
A.
We
doe
so
I
confesse
.
Q.
If
we
pray
against
those
sinners
,
and
to
be
endewed
with
righteousnesse
,
and
yet
take
a
delight
in
them
:
what
doe
we
?
A.
Euen
mocke
with
God
,
and
so
doe
heape
punishment
vpon
our selues
for
it
.
Q.
Because
I
sée
this
to
be
against
mee
,
should
I
not
therefore
pray
?
A.
If
we
should
not
pray
,
we
were
the
despisers
of
his
commandement
.
Mark
.
14.
38.
Q.
What
are
we
here
taught
to
aske
?
giue
vs
this
day
our
daily
bread
.
A.
All
thinges
necessarie
to
this
present
life
.
Q.
Why
doth
he
teach
vs
to
pray
dayly
for
dayly
bread
?
A.
Because
without
his
dayly
blessing
our
food
could
giue
small
nourishment
vnto
vs
.
Q.
What
desire
ye
in
this
petition
:
Forgiue
vs
our
trespasses
.
A.
Here
I
desire
his
mercy
:
for
vnlesse
he
be
pitifull
vnto
vs
,
we
are
readie
to
fall
into
vtter
destruction
.
Q.
What
meaneth
the
condition
?
As
we
forgiue
them
that
trespasse
against
vs
.
A.
Here
we
desire
,
that
it
may
bee
his
pleasure
to
giue
vs
grace
that
we
may
be
ready
to
pardon
those
that
haue
offended
vs
.
Q.
Why
doe
you
say
?
Leade
vs
not
into
temptation
?
A.
Here
we
pray
that
God
will
not
suffer
vs
to
be
ouercome
of
temptation
:
but
that
being
for
our
profit
or
tryall
,
we
might
boldly
bee
strengthened
in
him
to
abide
that
which
his
pleasure
is
to
lay
vpon
vs
.
Q.
Why
is
this
added
?
For
thine
is
the
kingdome
,
the
power
and
the
glory
for
euer
.
A.
This
doth
teach
vs
to
confesse
that
all
rule
and
authoritie
doth
come
from
God
,
and
ruleth
all
thinges
according
to
his
will
.
A.
Why
sayest
thou
,
Amen
,
in
the
latter
end
of
the
prayer
?
A.
By
that
word
I
desire
the
Lord
God
to
graunt
all
thinges
which
before
I
prayed
for
.
Q.
Tell
me
the
effect
in
few
wordes
of
all
that
thou
hast
saide
vpon
the
Lordes
Prayer
?
A.
I
desire
Gods
grace
to
doe
his
will
,
and
thinges
necessarie
both
to
body
and
soule
.
A
Prayer
.
THe
Lord
giue
vs
grace
to
lay
these
thinges
vp
déepely
in
our
harts
,
and
alwaies
to
be
mindfull
of
them
,
as
it
behooueth
his
true
and
faithfull
Children
in
Christ
Iesus
.
So
be
it
.
FINIS
.