THE
NECESSITY
laid
vpon
man
to
[
a
](A09298-e10460-b)
a
2.
Thes.
1.8
.
Isai.
53.11
.
know
aright
,
the
eternal
,
his
creator
,
&
redeemer
,
&
to
seiue
him
according
vnto
that
knowledge
;
which
is
doone
of
that
people
alone
,
[
b
](A09298-e10470-b)
b
Ephes.
2.12
.
2.
Tim.
19.10
.
1.
Cor.
1.22
.
amongst
whome
,
the
light
of
the
Gospell
doth
shine
,
as
is
not
obscurely
shewed
,
by
the
Lordes
seuere
punishment
,
vpon
them
that
are
either
[
c
](A09298-e10480-b)
c
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
Iud.
4.
&
15.
irreligious
,
or
negligently
regard
,
&
desperately
contemne
the
trueth
,
being
offered
vnto
them
:
so
doth
it
most
liuely
appeare
,
by
the
Lords
free
and
vndeserued
[
d
](A09298-e10500-b)
d
Ezek.
36.32
1.
Cor.
4.7
.
Rom.
4.2
.
Iam.
1.17
.
(
yet
rewarding
blessings
)
vpon
all
such
,
as
in
an
holy
obedience
conforme
themselues
according
to
his
will
.
What
flames
of
vnquenchable
vengeance
,
carelesse
negligence
of
Gods
seruice
,
&
the
wilfull
reiecting
thereof
,
hath
stirred
in
former
times
amongst
nations
;
and
will
,
as
long
as
the
iust
God
iustly
requiteth
the
contempt
of
his
word
,
kindle
for
euer
amongst
posterities
,
I
wish
all
men
duely
to
consider
.
The
Lords
anger
,
for
the
sinnes
of
his
owne
people
,
the
children
of
Israel
,
was
executed
vpon
them
to
the
ful
:
euen
because
,
they
hardened
[
e
](A09298-e10510-b)
e
Ierem.
19.
their
neckes
,
and
would
not
heare
his
worde
.
The
[
f
](A09298-e10520-b)
f
Iere.
22.5.7
.
Lord
sware
by
himselfe
,
that
the
Temple
should
bee
laide
wast
,
that
he
would
prepare
destroiers
against
it
:
[
g
](A09298-e10530-b)
g
Ierem.
21.5
.
hee
himselfe
with
a
stretched-out
hand
,
and
with
a
mightie
arme
,
would
fight
against
them
,
euen
in
anger
,
and
in
wrath
,
and
in
great
indignation
.
And
because
[
h
](A09298-e10540-b)
h
Ierem.
26.2
.
they
would
not
heare
him
their
Citie
should
be
a
curse
vnto
all
the
nations
of
the
earth
.
The
whole
[
i
](A09298-e10550-b)
i
Ierem.
24.9
.
people
should
be
giuen
for
a
terrible
plague
to
all
kingdomes
,
for
a
reproch
,
for
a
prouerbe
,
for
a
common
talke
,
and
for
a
curse
vnto
all
places
whither
he
should
cast
them
.
Coniah
[
k
](A09298-e10560-b)
k
Ierem.
22.24
the
King
himselfe
should
not
escape
,
no
though
hee
were
the
signet
of
the
Lords
owne
right
hand
,
yet
should
he
be
plucked
thence
.
These
plagues
with
many
others
most
heauy
and
wōfull
,
did
the
Lord
denounce
against
them
by
the
handes
of
his
Prophets
,
and
perfourmed
by
the
hand
of
Nebucadnezzar
king
of
Babell
:
Because
[
l
](A09298-e10570-b)
l
Ierem.
40.3
.
they
sinned
against
the
Lord
&
obeied
not
his
voice
,
therefore
these
things
came
vpon
them
as
it
is
manifest
Ieremy
40.3
.
Which
are
not
so
lightly
to
be
set
by
of
any
,
as
though
they
belonged
properly
vnto
that
time
,
and
people
,
especially
seeing
the
Lord
iudgeth
[
m
](A09298-e10580-b)
m
1.
Pet.
1.17
without
respect
of
persons
;
and
seeing
that
nation
,
kingdome
and
people
that
sinneth
against
the
Lord
;
shal
be
destroied
,
as
it
appeareth
by
the
tenor
of
his
iudgement
executed
vpon
Tyrus
,
Niniueh
,
Babel
,
and
other
Monarchies
of
the
world
.
There
is
no
exception
of
the
[
n
](A09298-e10590-b)
n
Deut.
7.26
.
&
30.15.19
.
blessing
and
curse
;
life
and
death
;
but
the
blessing
and
the
life
shal
bee
to
him
that
obeyeth
,
the
curse
and
death
shal
bee
vpon
the
disobedient
soule
.
Neither
was
the
grosse
Idolatry
of
this
people
the
only
cause
of
their
ruine
;
but
the
Lord
would
haue
them
acknowledge
[
a
](A09298-e10600-b)
a
Ierem.
2.19
.
that
it
was
an
euill
,
yea
a
bitter
euil
that
his
fear
was
not
in
them
.
This
also
did
the
Leuits
[
b
](A09298-e10610-b)
b
Nehem.
3.9
.
after
their
returne
,
confesse
to
haue
beene
the
cause
of
their
banishment
,
euen
that
their
King
,
Princes
,
&
Priestes
did
not
diligently
attend
,
diligently
attend
I
say
vpon
the
commaundements
of
Iehoua
.
And
in
that
great
day
,
all
wicked
men
shall
know
,
that
the
Lorde
will
surely
render
confusion
in
flaming
fire
,
not
onely
vnto
wicked
doers
,
but
also
vnto
them
[
d
](A09298-e10620-b)
d
2.
Thes.
1.8
.
that
know
not
God
.
Nothing
therfore
but
shame
,
indignation
,
and
wrath
,
[
e
](A09298-e10630-b)
e
Rom.
2.8.9
.
tribulation
,
and
anguish
of
soule
in
this
life
,
can
bee
expected
for
of
those
people
,
whose
tongues
&
workes
are
against
Iehoua
,
to
prouoke
the
eies
of
his
glory
,
[
f
](A09298-e10640-b)
f
Isai.
3
,
8.
and
after
this
life
,
a
tormenting
portion
in
that
lake
that
burneth
with
fire
&
brimstone
,
which
is
the
second
death
.
Of
which
sort
al
they
must
needs
be
,
which
neuer
heard
of
that
,
which
is
the
[
g
](A09298-e10650-b)
g
Rom.
1
,
15.
1.
Co.
1.21
.
power
of
God
to
saluation
to
as
many
as
beleeue
.
On
the
contrary
side
the
prosperous
estate
of
that
nation
,
language
,
and
people
,
whose
God
is
the
Lorde
Iehoua
,
what
hart
will
not
reioice
to
see
?
If
you
will
knowe
therefore
the
roote
of
the
florishing
estate
of
any
kingdome
,
Dauid
[
h
](A09298-e10660-b)
h
Psal.
44.15
.
telleth
you
that
it
is
,
in
hauing
Iehoua
to
be
your
God
.
The
children
of
Israell
vpon
this
foundation
were
thought
to
be
such
a
gorgious
[
i
](A09298-e10670-b)
i
Deut.
4.6
.
building
,
that
all
other
nations
seemed
to
be
but
cottages
,
and
wormes-houses
in
respect
of
them
.
For
in
that
they
[
k
](A09298-e10680-b)
k
Deut.
26.16.17
,
18
,
19.34.26
.
had
set
vp
Iehoua
to
be
their
God
,
and
to
walke
in
his
waies
;
to
keep
his
ordinances
,
lawes
,
and
statutes
,
and
to
harken
vnto
his
voice
,
the
Lord
also
had
set
them
vp
that
day
to
be
a
precious
people
vnto
himselfe
;
&
to
make
them
high
aboue
all
nations
in
praise
,
in
name
and
in
glory
.
A
large
declaration
of
the
priuiledge
of
such
a
people
is
recorded
Psalm
.
33.
Behold
the
eies
of
Iehouah
doe
looke
vpon
them
that
feare
him
,
and
wait
for
his
kindnesse
,
that
hee
may
deliuer
them
from
death
,
and
keepe
them
aliue
in
the
time
of
famine
.
And
in
the
life
to
come
Iohn
saith
of
them
in
the
Reuelation
,
[
a
](A09298-e10700-b)
a
Isai.
43.11
.
●
a
sauing
God
,
because
we
haue
not
[
b
](A09298-e10710-b)
b
2.
Chro.
15.2
teaching
Ministers
among
vs
,
&
that
some
order
may
be
taken
by
your
Maiesty
and
the
estate
,
whereby
wee
may
bee
freed
from
that
destroieng
grosse
darckenesse
of
ignorance
,
wherein
we
nowe
are
bewrapped
to
the
woe
of
our
soules
for
euer
:
And
so
by
our
true
conuersion
vnto
the
Lorde
,
we
may
auoid
euerlasting
death
,
and
preuent
the
fiercenesse
of
the
wrath
&
indignation
,
which
we
see
iustly
to
hang
ouer
vs
in
this
life
.
The
remedy
of
this
our
grieuous
case
,
is
only
had
(
and
no
other
way
)
by
speedie
[
d
](A09298-e10720-b)
d
Luk.
10.2
.
Matth
9.8
.
prouiding
vnto
vs
such
pastors
,
as
may
feede
vs
with
the
food
of
life
,
the
pure
worde
of
God
,
and
bring
vs
home
vnto
the
only
[
a
](A09298-e10730-b)
a
1.
Pet.
5.4
.
Heb.
13.20
.
Luk.
22.25
.
Mark
.
10.
Lord
of
pastors
,
&
sheepeheards
,
the
Lord
Iesus
.
This
is
the
summe
of
al
(
my
dread
soueraigne
)
that
I
your
base
vassall
haue
emboldened
my selfe
to
offer
vnto
you
,
and
this
your
high
court
of
Parliament
;
wherein
I
protest
that
in
respect
of
my
weakenesse
al
maner
of
waies
;
the
basenesse
of
my
condition
,
I
intreated
the
Lorde
to
send
vnto
you
by
the
hand
of
him
whom
[
b
](A09298-e10740-b)
b
Exod.
4.13
.
hee
should
sende
,
that
is
by
one
endued
with
such
giftes
,
and
authority
also
,
as
whereby
the
suite
might
haue
purchased
some
countenance
,
and
so
be
found
more
auaileable
,
and
plausible
.
But
considering
that
this
mine
endeuor
might
be
a
means
to
stirre
vp
some
such
,
and
that
the
Lorde
,
is
the
Lord
of
countenance
,
credit
,
and
fauour
,
&
therefore
can
adde
vnto
his
own
cause
;
the
good
liking
of
men
either
more
,
or
lesse
,
as
seemeth
best
vnto
him
,
which
only
guideth
the
harts
of
the
children
of
men
.
And
that
he
is
then
fullie
seen
for
his
own
glories
[
c
](A09298-e10750-b)
c
Rom.
4.2
.
Ezek.
36.32
.
sake
to
bring
the
worke
to
passe
that
tendeth
to
the
saluation
of
any
,
when
hee
vseth
most
abiect
,
and
vnfit
tooles
,
I
doe
not
doubt
if
it
be
his
good
pleasure
,
but
that
this
supplication
,
though
put
vp
by
a
sinfull
weake
hand
,
shal
haue
all
the
intertainment
that
the
message
of
the
liuing
God
desireth
to
haue
.
And
although
our
estate
beeing
duly
waied
,
doth
with
most
patheticall
,
&
pierceing
cries
,
(
that
may
moue
againe
the
very
flinty
rockes
)
make
intreaty
for
it selfe
,
and
declare
the
vnanswerable
necessity
either
of
hauing
our
petitions
graunted
,
or
of
the
torments
of
our
soules
in
hel
fire
for
euer
,
and
our
fatal
ruine
in
this
life
:
yet
I
thought
it
most
needefull
in
this
briefe
treatise
to
set
downe
some
of
the
reasons
whereupon
our
petition
is
grounded
,
that
by
the
view
of
them
,
it
may
appeare
how
daungerous
a
thing
it
is
in
the
sight
of
God
and
man
to
deny
our
suite
.
And
here
verilie
the
cause
may
be
seene
at
the
first
sight
to
be
inuironed
with
a
two-fould
wall
(
as
it
were
)
of
most
iust
,
and
apparant
equity
.
First
in
respect
of
the
honour
of
God
,
whereat
especially
it
aimeth
.
Secondly
in
regard
of
man
,
whom
it
doth
not
a
litle
concerne
.
Whether
therefore
you
do
consider
the
Lord
himselfe
whom
we
disdain
,
and
contemn
(
for
want
of
better
instruction
out
of
his
woord
)
by
our
vngodlie
liues
,
or
her
gracious
Maiestie
and
this
honourable
assembly
,
who
are
bound
before
the
Lorde
with
an
vncancelable
band
to
see
the
eternall
verity
of
the
Gospell
of
Iesus
Christ
taught
vnto
,
&
obeied
of
al
the
inhabitants
within
the
precincts
of
her
Maiesties
dominions
;
or
my
deere
brethren
and
countri-men
,
whose
ioiful
and
happy
felicity
is
this
way
sought
for
,
you
shall
find
the
supplication
to
be
full
of
dutifull
endeuors
towardes
the
maintenance
of
Gods
glory
,
the
safe
estate
of
this
kingdome
,
&
our
soueraign
,
(
whom
the
Lord
long
preserue
ouer
vs
)
&
hurting
none
,
full
of
equity
on
all
parts
.
Wee
desire
to
haue
the
knowledge
of
our
God
,
and
the
Lawes
of
his
kingdome
(
whose
subiectes
in
name
wee
professe
our selues
,
and
in
deede
ought
to
bee
)
made
knowne
and
taught
vnto
vs
.
We
desire
that
the
tyranny
of
Sathan
,
who
[
a
](A09298-e10760-b)
a
2
Cor.
4.4
.
Ephes.
6.2
.
&
2.23
.
exerciseth
a
regencie
in
the
hearts
of
all
them
(
amongst
whom
Gods
trueth
hath
not
beene
taught
)
may
be
ouerthrown
[
b
](A09298-e10770-b)
b
Rom.
1.16
.
Heb.
4.12
.
Ier.
23.29
.
by
the
powerfull
arme
of
God
the
worde
preached
,
[
c
](A09298-e10780-b)
c
Iam.
1.21
.
who
can
saue
our
soules
.
Now
therefore
to
you
right
honorable
,
worshipful
,
and
reuerend
of
this
Parliament
(
with
al
humility
be
it
spoker
)
in
the
audience
of
our
God
,
in
the
presence
of
Iesus
Christ
,
and
in
the
witnesse
of
euery
child
of
God
,
who
shall
read
this
litle
treatise
,
we
most
earnestly
and
vehemently
as
in
the
cause
of
Iesus
Christ
,
and
in
the
cause
of
our
soules
,
entreate
and
beseech
you
,
cry
and
cal
vpon
you
to
do
your
endeuors
,
that
Sathan
may
no
longer
keep
vs
in
bondage
,
which
ought
to
be
imploied
in
the
seruice
of
our
God
,
and
that
the
Lorde
Iesus
his
throne
may
be
established
in
our
hartes
,
[
d
](A09298-e10790-b)
d
1.
Cor.
6.19
.
&
3.16
.
as
it
ought
to
be
in
those
which
are
his
members
.
What
interest
hath
sathan
in
vs
,
that
wee
should
be
permitted
to
be
at
his
beck
,
and
leaue
vndoone
the
duty
we
owe
vnto
our
most
beneficial
&
louing
God
,
euen
by
the
law
of
creation
?
Why
should
he
preuaile
more
with
you
which
continually
seeketh
your
destruction
&
ours
,
than
Iesus
Christ
,
whose
loue
towardes
vs
was
sealed
with
the
losse
of
his
life
,
euen
then
,
when
we
were
his
enimies
?
Wil
you
reward
his
vnconceiueable
kindnesse
in
such
sort
:
as
to
suffer
any
that
you
can
hinder
,
to
be
sworne
seruants
of
his
professed
enimies
?
Sworn
seruants
I
say
,
for
whosoeuer
serueth
not
the
Lorde
Christ
in
[
e
](A09298-e10800-b)
e
Rom.
6.16
.
&
7.5
.
2.
Pet.
2.20
.
newnesse
of
life
,
and
holinesse
of
conuersation
,
hath
taken
the
oth
of
a
souldier
to
serue
sinne
vnder
Sathans
banner
.
Why
should
the
sonne
of
God
be
bereaued
of
the
title
that
he
hath
in
his
people
,
&
conueiance
thereof
made
vnto
a
damnable
crature
?
Consider
I
pray
you
the
weight
of
the
cause
in
this
one
point
:
it
is
concerning
no
lesse
matter
than
a
kingodme
,
yea
the
kingdome
of
the
God
of
al
kings
,
Iesus
Christ
:
the
contention
is
betweene
the
most
glorious
in
heauen
&
earth
,
and
his
own
slaue
,
where
the
indignity
of
the
vsurper
ought
to
moue
you
.
We
are
wearie
of
the
heauy
bonuie
bondage
of
the
one
,
and
desire
the
easie
yoke
of
the
other
.
In
the
absence
as
it
were
of
our
Lord
and
king
,
wee
haue
none
to
runne
vnto
for
helpe
,
but
you
,
whom
he
hath
placed
aboue
vs
.
Pitie
our
condition
,
naie
rather
let
it
bee
seene
that
you
reioice
to
haue
such
oportunitie
to
enlarge
,
and
make
conspicuous
the
glorie
of
your
redeemer
,
that
it
may
bee
a
witnesse
vnto
your
soules
whensoeuer
you
depart
this
life
,
that
indeede
you
haue
quited
your selues
like
men
in
the
places
whereunto
he
hath
enioined
you
,
by
defacing
the
kingdome
of
Sathan
.
You
are
nowe
to
declare
vnto
which
of
the
two
you
would
haue
vs
subiectes
,
who
shal
be
king
,
Sathan
or
the
Lord
Christ
:
and
therfore
whether
of
the
two
can
preuaile
more
with
you
Not
that
the
diuel
is
able
,
or
dareth
withstand
his
maker
,
or
that
the
Lord
needeth
the
helpe
of
man
,
to
ouerthrow
his
forces
,
as
not
being
of
power
to
rule
,
vnlesse
man
set
the
crowne
vpon
his
head
:
but
because
hee
hath
taken
this
course
in
the
gouernment
of
his
Church
here
vpon
earth
,
that
vnlesse
the
Magistrate
doe
vphold
his
honour
against
Sathan
,
it
will
fall
to
the
ground
for
ought
men
can
see
,
and
hee
hauing
commaunded
men
of
authority
to
be
zealous
in
his
cause
,
wil
reward
them
according
vnto
their
loue
towardes
him
in
this
point
.
For
hereby
hee
doth
trie
their
good
wils
,
in
that
he
declareth
his
honour
to
be
vsually
measured
in
the
hart
of
the
people
,
according
vnto
the
proportion
of
the
magistrates
loue
towards
him
:
reseruing
alwaies
vnto
him
neuerthelesse
the
power
to
beget
his
loue
in
the
subiectes
,
whose
prince
may
be
an
Idolater
:
and
to
bridle
the
furie
of
his
enemies
when
hee
will
,
without
the
assistance
of
man
;
and
to
reedifie
his
Church
,
though
al
the
kings
vnder
heauen
gainesaie
the
same
.
But
this
not
proceeding
from
them
wil
be
to
their
greater
condemnation
,
because
they
chose
rather
to
haue
their
people
in
the
slauery
of
Sathan
,
than
in
the
liberty
of
Christ
.
For
one
of
them
will
,
yea
must
needes
beare
rule
in
the
hearts
of
all
men
;
either
the
Lord
by
his
spirit
conueyed
vnto
them
through
the
ministery
of
his
word
:
or
the
old
serpent
,
by
his
diuelish
illusions
.
That
both
cannot
rule
togither
,
[
a
](A09298-e10810-b)
a
Mat.
12.25.29
.
it
is
apparant
,
because
they
are
so
contrarie
the
one
to
the
other
:
the
subiectes
of
both
kingdomes
disagree
,
the
lawes
be
diuerse
.
If
you
chuse
the
sonne
of
God
,
and
place
him
in
his
throne
among
vs
,
by
the
preaching
of
his
Gospell
(
for
otherwise
you
cannot
be
said
to
make
choise
of
him
)
then
assure
your selues
that
the
Lord
will
[
b
](A09298-e10820-b)
b
1.
Sam.
2.30
honour
you
,
because
you
honour
him
,
and
not
forget
the
vpholding
of
his
kingdome
by
you
,
especially
in
such
an
age
:
as
wherein
most
of
the
estates
in
the
earth
haue
bereaued
him
of
his
right
,
and
giuen
their
crowns
vnto
the
beast
.
Then
happy
be
your
names
and
memories
,
and
the
memories
of
your
posterities
for
euer
.
And
happy
be
the
daies
that
euer
we
were
borne
to
be
gouerned
by
such
a
godly
Prince
,
and
godly
counsellers
.
But
if
you
make
worse
than
Claucus
his
chaunge
,
and
as
much
as
in
you
lieth
robbe
Christ
Iesus
of
his
kingly
dignity
,
what
are
you
to
looke
for
at
his
handes
,
but
the
cruel
destruction
that
is
prepared
for
those
,
who
will
not
suffer
the
sonne
of
God
to
rule
ouer
them
,
or
theirs
?
Consider
,
and
consider
againe
,
that
they
deny
Iesus
Christ
a
kingdome
ouer
theirs
,
and
consequently
prefer
Sathan
before
him
;
which
deny
the
ministery
of
the
Gospell
vnto
the
people
,
vnder
their
gouernment
.
The
reason
of
which
assertion
appeareth
not
onely
by
some
places
of
Scripture
before
quoted
:
but
also
in
that
the
woorde
preached
,
is
called
the
[
a
](A09298-e10830-b)
a
Matt
13.19
.
Luke
8.11
.
woord
of
the
kingdome
by
our
Sauiour
himselfe
:
and
the
glad
tidings
of
the
Gospell
called
the
[
b
](A09298-e10840-b)
b
Luke
8.4
.
Matth.
3.1
.
kingdome
of
heauen
.
By
the
parable
of
the
vineyard
which
is
said
to
be
the
inheritance
of
the
sonne
of
God
Matth.
21.38
.
and
whereof
he
accounteth
himselfe
robbed
when
he
hath
not
fruit
yeelded
vnto
him
;
[
c
](A09298-e10860-b)
c
Mat.
24
14.
kingdom
.
Wherein
politik
Gamaliel
also
[
d
](A09298-e10870-b)
d
Act.
5.39
.
gessed
aright
that
the
High-priests
and
Sadduces
should
be
found
to
do
nothing
lesse
than
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
that
is
,
fight
against
God
,
if
they
withstoode
the
course
of
the
Gospel
.
To
be
short
[
e
](A09298-e10890-b)
e
verse
31.
Peter
in
the
very
same
chapter
a
little
before
maketh
it
a
part
of
Christs
prerogatiue
roial
,
to
work
repentance
in
the
hart
of
man
,
and
assurance
of
remission
of
sins
,
which
no
Christian
wil
saie
to
be
otherwise
effected
,
than
by
preaching
.
In
so
much
as
they
must
needes
be
conuinced
to
eneruate
,
and
weaken
the
same
soueraignety
of
the
Lord
of
life
,
who
any
way
refuse
to
haue
them
for
whose
wealth
they
are
to
prouide
good
lawes
,
instructed
by
the
Gospel
.
If
this
conclusion
be
true
(
as
in
very
deed
it
is
most
true
)
oh
how
ought
you
of
this
honourable
assemblie
to
labour
,
for
the
erecting
of
the
ministery
of
the
word
in
Wales
,
seeing
they
that
wil
be
slack
in
the
same
detract
from
the
honour
they
owe
vnto
Iesus
Christ
,
and
plainly
shewe
how
little
they
care
whether
his
kingdome
sincketh
or
swimmeth
.
As
for
these
that
withstand
this
,
I
dare
boldly
affirme
them
to
conspire
with
Sathan
about
the
inuading
of
Christs
kingdome
,
and
most
contumeliously
to
tread
his
crowne
vnder
foote
.
Where
by
the
waie
they
are
intreated
with
al
reuerence
to
looke
better
vnto
their
dealinges
,
who
vnder
the
name
of
conformity
,
and
obedience
,
stay
the
course
of
the
ministery
in
any
place
,
&
desired
to
acknowledge
this
vnity
to
bee
nothing
else
but
a
consent
with
Satan
to
wrest
the
scepter
out
of
Christ
his
hand
,
and
vndermine
his
chaire
of
estate
;
if
they
haue
done
heretofore
foolishly
,
let
them
now
,
(
following
the
counsel
of
the
wiseman
)
lay
their
hands
on
their
mouthes
,
and
take
heede
least
by
defending
former
practises
,
they
ad
drunckennes
vnto
thirst
.
It
may
be
if
men
knew
the
sinne
of
resisting
the
Gospell
to
bee
so
hainous
,
they
would
perhaps
further
our
suite
;
or
at
least
not
hinder
it
.
But
because
the
preaching
of
the
woorde
is
thought
no
better
than
folly
of
worldly
wisemen
,
it
commeth
often
to
passe
that
the
reiecting
of
a
suite
tending
thereunto
,
is
made
a
thing
of
smal
moment
.
And
although
in
very
deed
this
sinne
be
high
treason
against
the
Lord
,
yet
the
offenders
herein
will
auouch
themselues
to
seeke
the
honor
of
God
,
no
lesse
than
the
earnest
furtherers
of
the
woorde
preached
,
yea
though
they
throw
al
their
blockish
,
and
wilful
reasons
in
the
way
,
to
stop
the
passage
of
it
.
And
least
men
shoulde
terme
them
by
their
rightname
,
they
thinke
the
excuse
will
stand
in
good
steede
,
to
saie
,
they
cannot
see
how
the
hindering
of
the
Gospell
should
bee
so
odious
in
the
sight
of
God
,
and
therefore
no
reason
why
they
should
be
thought
kickers
against
the
heauen
,
seeing
they
in
euery
point
fauour
the
proceedings
of
their
Prince
.
But
how
vaine
and
ridiculous
is
their
excuse
?
For
shal
a
traitour
be
therefore
acquited
,
because
he
offending
against
the
Lawes
of
God
,
and
his
soueraigne
(
as
in
transferring
the
praerogatiue
due
vnto
his
Prince
vnto
a
forraine
Idolatrous
shauen
priest
)
protesteth
that
he
neither
acknowledgeth
not
seeth
his
actions
therein
to
bee
traiterous
?
Or
shall
Pellagians
,
Papists
,
Arians
,
&c.
auoid
the
names
and
punishments
of
heretickes
,
because
they
affirme
nothing
but
that
whereof
,
by
the
strong
delusion
of
Sathan
they
are
persuaded
?
I
trow
not
.
No
more
can
hee
be
said
to
doe
any
thing
lesse
than
to
iustle
against
the
heauen
,
and
him
that
dwelleth
therein
,
which
putteth
his
shoulder
against
the
progresse
of
his
woord
,
though
his
owne
corruption
will
not
suffer
him
to
perceaue
this
his
rauing
madnesse
.
As
therefore
you
of
this
honourable
assembly
would
not
bee
taken
defacers
of
Gods
glory
:
so
in
most
humble
wise
I
admonish
you
not
to
oppose
your selues
in
any
sort
against
this
our
petition
:
and
as
you
would
find
fauour
at
the
handes
of
the
iudge
of
al
the
woorld
in
the
day
of
iudgement
,
and
bee
acquited
before
Iesus
Christ
,
and
by
him
,
further
his
honour
to
the
vttermost
of
your
power
.
Regard
whose
cause
it
is
;
what
account
hee
maketh
of
it
:
how
derogatorious
it
is
vnto
his
glory
,
for
you
to
deny
vs
the
Gospell
.
I
know
it
will
bee
aunswered
here
,
that
her
Maiesty
and
the
Parliament
deny
the
true
seruice
of
God
vnto
none
,
and
haue
taken
order
that
no
false
religion
should
bee
vsed
of
anie
subiect
in
this
land
.
Which
thing
also
I
doe
affirme
from
my
hart
,
and
thank
God
for
,
and
the
Lord
wil
not
forget
Queene
Elizabeths
kindnesse
in
this
thing
towards
his
house
.
I
adde
moreouer
,
that
if
any
the
people
of
this
Realme
want
the
same
in
particular
,
which
hee
hath
granted
all
in
general
,
it
is
her
wil
they
should
acquaint
the
Parliament
with
their
cause
,
where
they
ought
to
bee
heard
Hitherto
therefore
tendeth
my
speach
.
If
we
th
.
people
of
Wales
making
our
estate
known
,
shall
not
haue
it
redressed
by
this
assembly
,
that
then
the
ouerthrowe
and
weakning
of
Christes
kingdome
is
intended
thorough
this
meanes
(
by
them
that
shall
binder
preaching
to
be
graunted
vnto
vs
)
our
calling
adding
great
strength
thereunto
.
Let
all
know
therefore
how
greatly
it
tendeth
to
the
honour
of
the
most
high
God
,
(
which
he
wil
maintaine
as
the
apple
of
his
eie
against
al
the
euil
willers
thereof
,
vnto
their
vtter
ruine
and
shamefull
confusion
both
of
body
and
soule
)
that
the
lamp
of
the
Gospell
should
bee
set
on
fire
amongest
vs
,
and
that
a
repulse
should
bee
giuen
to
Iesus
Christ
by
repelling
this
our
cause
.
Good
my
Lords
,
whose
honour
in
the
feare
of
God
I
desire
,
thinke
with
your selues
that
the
Lord
of
heauen
,
being
now
reiected
of
most
nations
of
the
earth
is
thrust
into
this
poore
Iland
of
England
,
as
into
the
furthest
westerne
partes
(
sauadge
America
,
and
that
continent
excepted
)
but
surely
his
entertainment
here
,
if
one
handmaid
had
not
better
cherished
him
,
had
beene
very
cold
.
He
hath
often
threatned
vs
to
depart
,
by
taking
her
with
him
from
such
vngrateful
subiectes
as
wee
are
.
Particular
men
he
hath
by
his
seueral
blessing
,
and
the
sound
of
his
woord
,
from
the
highest
to
the
lowest
sollicited
vnto
his
seruice
.
Alser
the
most
part
refused
.
This
one
time
he
wil
try
whether
the
whole
estate
of
the
land
will
allowe
him
anie
larger
demaines
,
than
hitherto
he
enioied
.
And
therefore
he
now
knocketh
by
this
our
suite
,
at
the
doore
of
the
Parliament
,
to
know
whether
we
the
people
of
Wales
shall
bee
graunted
him
,
as
his
herytage
.
If
it
be
denied
,
he
protesteth
that
hee
will
stay
no
longer
.
He
expecteth
an
aunswere
:
Haue
a
regard
what
ye
doe
.
A
greater
matter
cannot
be
consulted
vpon
.
What
a
shameful
thing
were
it
for
man
to
deny
his
God
,
that
which
most
concerneth
his
glory
?
Alas
the
day
what
hinderance
wil
it
be
vnto
any
of
you
to
haue
vs
poore
Welshmen
celebraters
of
the
honour
of
our
God
?
And
what
pleasure
will
it
bee
vnto
you
to
haue
him
departed
from
this
kingdome
in
a
rage
,
because
he
is
not
heard
in
that
thing
,
wherein
he
most
delighteth
?
And
beleeue
me
,
I
am
highly
afraid
he
will
take
your
denial
so
vnkindly
,
that
England
shal
feele
,
by
the
taking
away
of
his
Gospell
,
what
a
gest
it
vngratefully
lost
.
Therefore
,
as
I
said
before
,
so
I
say
againe
,
that
our
suit
is
not
sleightly
to
be
looked
vnto
,
much
lesse
denied
:
because
vppon
the
graunting
of
it
,
not
onely
the
saluation
of
many
thousand
soules
;
but
also
the
glory
of
the
most
mighty
God
relieth
.
It
were
extreme
madnesse
for
vs
to
be
cold
in
that
suite
,
wherein
we
woulde
haue
others
whom
it
concerneth
not
so
much
,
to
be
vehement
and
earnest
.
And
we
might
iustly
both
before
God
,
and
men
,
fry
againe
in
our
condemnation
,
if
we
were
not
most
earnest
in
a
matter
of
such
weight
.
Saluation
is
not
bestowed
vpon
them
that
care
not
whether
they
haue
it
or
no
:
Nay
our
Sauiour
setteth
downe
,
that
seeking
for
it
will
not
serue
,
but
there
must
be
great
striuing
vsed
;
and
that
with
agony
,
and
contention
.
[
a
](A09298-e10900-b)
a
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
Striue
saith
hee
[
b
](A09298-e10920-b)
b
Luk.
13.24
to
enter
in
at
the
strait
gate
;
for
many
I
tel
you
wil
[
c
](A09298-e10930-b)
c
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
seeke
to
enter
,
and
shal
not
be
able
.
Maruel
not
therefore
if
we
leaue
no
stone
vnturned
to
come
by
that
which
is
so
precious
,
and
so
hardly
found
.
But
the
obiection
ministreth
greater
strength
to
our
argument
.
For
either
the
Parliament
must
deale
most
iniuriously
with
her
Maiestie
,
and
saie
it
is
not
her
will
to
haue
Christ
Iesus
raigne
ouer
vs
,
(
which
far
be
it
from
entering
into
anie
mans
heart
)
or
that
they
will
in
a
cause
so
directly
tending
vnto
Gods
glorie
,
and
the
good
of
the
weale
publicke
,
resist
that
,
which
she
most
of
al
would
haue
decreed
.
This
later
hath
not
beene
found
,
and
I
hope
neuer
will
be
in
the
Parliament
of
England
,
as
long
as
Queene
Elizabeth
hath
the
scepter
in
her
hand
.
And
can
any
man
admire
that
we
haue
al
this
while
of
her
Maiesties
ragine
been
by
the
iust
iudgement
of
God
,
without
the
word
preached
,
and
also
read
,
as
shall
be
shewed
,
whereas
wee
neuer
as
yet
opened
our
mouthes
for
it
?
I
am
so
far
then
,
from
conceiuing
any
vnduetifull
thought
of
my
soueraigne
,
and
this
high
Court
,
as
transferring
the
cause
of
our
ignoraunce
vpon
them
,
that
I
protest
in
iustly
resteth
on
our selues
.
For
when
did
that
day
shine
this
twenty
eight
yeares
,
and
aboue
,
that
anie
among
vs
,
(
whom
the
Lorde
had
endued
either
with
authority
or
giftes
of
learning
)
haue
moued
this
cause
effectually
vnto
her
Maiesty
,
or
the
Court
of
Parliament
?
Though
I
would
wish
wee
had
found
the
fauour
in
their
sight
,
(
howbeit
vnworthy
of
our selues
)
to
be
driuen
vnto
the
mariadge
of
Iesus
Christ
,
against
our
wils
,
that
some
more
might
solemnise
the
same
,
than
doe
at
this
day
,
to
his
honour
and
their
owne
eternall
felicity
.
If
any
man
will
heere
demaund
,
whether
the
Lorde
requireth
any
more
at
the
handes
of
this
high
Court
in
the
cause
of
religion
,
than
is
already
perfourmed
,
seeing
there
is
not
only
permission
graunted
,
for
al
that
will
to
professe
the
truth
;
but
also
a
commandement
,
that
none
aduenture
the
contrary
,
I
answere
he
exacteth
a
great
deale
more
.
As
to
see
that
euery
inferiour
person
,
haue
done
his
duety
in
the
performance
of
that
,
enioined
vnto
him
,
for
the
planting
of
religion
.
To
see
,
whether
such
Lawes
,
as
haue
beene
alreadie
prouided
,
in
that
cause
,
haue
beene
put
in
practise
,
if
not
to
consider
wher
the
fault
was
,
and
see
it
amended
.
To
consult
whether
a
better
order
may
be
taken
for
the
progresse
of
true
religion
,
than
hitherto
hath
been
,
and
being
found
to
put
the
same
in
execution
.
Againe
,
for
as
much
,
as
the
work
is
the
ruling
of
Gods
people
,
especiallie
to
prouide
,
that
the
gouerment
may
be
according
to
the
Lords
owne
Lawes
.
Briefly
where
the
word
is
not
preached
,
there
to
establish
the
same
with
speed
.
Our
whole
country
of
Wales
,
as
yet
,
being
altogether
in
ignorance
,
to
endeuour
themselues
in
deed
,
to
see
the
same
called
.
In
a
word
to
order
euery
thing
in
euery
particular
parcell
of
this
Iland
and
the
other
according
vnto
the
Law
,
and
testimony
(
for
the
declining
there-from
argueth
great
ouer-sight
and
folly
,
as
it
is
set
downe
Isai.
8.20
.
Otherwise
the
Lord
should
enioine
,
more
vnto
a
father
,
or
maister
in
the
gouernment
of
his
family
,
than
vnto
a
magistrate
in
the
common
wealth
.
For
a
father
and
so
a
maister
,
is
not
only
bound
to
see
,
that
his
sonne
bee
no
Idolatour
,
or
swearer
(
which
would
to
God
all
fathers
perfourmed
)
but
also
to
bring
them
vppe
,
in
[
2
](A09298-e10950-b)
2
Ephes.
6.2
.
instruction
and
information
of
the
Lord
.
Did
Abraham
no
more
,
think
you
,
than
command
his
seruants
,
that
they
should
take
heede
,
they
serued
not
the
gods
beyond
the
riuers
,
and
wil
them
in
some
general
sort
,
to
serue
Iehouah
?
You
shall
find
it
otherwise
recorded
of
him
,
Genesis
17.19
.
Good
Iehoshuah
protested
that
he
,
and
his
house
,
that
is
,
all
those
that
were
vnder
his
gouernment
would
serue
Iehouah
.
In
whose
example
the
doubt
will
not
bee
worth
the
answere
,
[
a
](A09298-e10980-b)
a
1
Chro.
13.5
1.
Chro.
15.13
Ark
,
confessing
&
amending
his
carelesse
ouersight
herein
before
committed
,
by
his
earnest
desire
to
add
as
much
dignitie
as
hee
could
vnto
the
seruice
of
God
,
in
offering
to
build
him
an
house
.
Lastly
the
exhortation
he
made
at
his
death-bed
,
to
the
rulers
,
&
his
sonne
Salomon
proclaimeth
openly
,
what
a
care
he
had
to
see
the
Lorde
honored
of
euery
man
in
his
kingdome
.
I
thought
good
in
this
place
to
set
downe
Dauids
wordes
.
[
b
](A09298-e11000-b)
b
1.
Chro
28.8
.
Now
therefore
(
saith
he
)
in
the
sight
of
al
Israel
,
the
congregation
of
Iehoua
,
&
in
the
eares
of
our
God
,
keepe
and
make
diligent
enquiry
,
for
all
the
commandements
of
Iehouah
,
your
God
,
that
you
may
possesse
this
land
,
and
leaue
it
for
an
inheritance
vnto
your
children
after
you
,
for
euer
.
And
thou
Salomon
my
sonne
,
knowe
thou
the
God
thy
fathers
,
and
worshippe
him
with
an
vpright
hart
,
and
with
a
careful
soule
,
for
Iehouah
searcheth
the
hearts
,
and
vnderstandeth
all
the
imaginations
of
the
thoughts
,
if
thou
search
for
him
,
he
will
be
found
of
the
;
but
if
thou
forsake
him
,
he
wil
cast
thee
off
for
euer
.
I
see
to
whome
I
speake
,
and
therefore
application
needeth
not
.
Onely
you
are
to
marcke
,
that
no
seruice
by
picce-meale
,
but
according
vnto
al
the
commandementes
is
allowable
,
and
that
the
Magistrate
must
practise
all
that
God
requireth
of
him
.
The
wil
of
God
in
any
particular
point
of
religion
being
vnknowen
vnto
him
,
hee
must
make
diligent
search
and
inquiry
for
it
himselfe
(
keepe
&
seeke
all
the
commaundementes
saith
he
.
)
In
which
wordes
the
holy
ghost
noteth
,
that
a
good
magistrate
may
be
ignorant
of
his
duty
,
but
giuing
this
caueat
withall
,
that
as
soone
as
he
is
put
in
mind
thereof
,
[
a
](A09298-e11020-b)
a
2.
Chro.
17.9
2.
Chro.
19.5
.
notably
established
religion
.
(
sending
Leuits
about
throughout
all
the
Cities
of
Iudah
to
teach
i
the
people
)
notwithstanding
,
in
the
18.
or
17
year
confer
2.
Chr.
16.5
.
1.
Kings
22.41
.
with
the
1.
Kin.
16.29
.
went
through
the
people
from
Bersheba
to
mount
Ephraim
,
and
brought
them
againe
vnto
Iehouah
the
God
of
their
fathers
,
so
litle
a
thing
was
it
in
his
eies
,
to
haue
once
verie
notablie
reformed
his
people
,
vnlesse
he
did
the
same
,
as
often
as
need
required
.
Religious
Ioshia
,
[
a
](A09298-e11060-b)
a
verse
33.
compelled
all
that
were
found
in
Israel
,
to
agree
vnto
the
couenant
,
&
to
serue
Iehouah
their
God
which
they
did
al
his
life
.
In
which
action
(
religion
being
now
receiued
by
publicke
consent
)
hee
did
not
only
according
to
the
commandement
[
a
](A09298-e11070-b)
a
Deut.
13.69
.
&
the
example
of
his
predecessors
the
[
b
](A09298-e11080-b)
b
Ius
.
22.21.19
whole
congregation
in
the
booke
of
Ioshua
and
godly
king
Asah
[
c
](A09298-e11090-b)
c
Chro.
15.13
(
who
decreed
that
whosouer
would
not
serue
Iehouah
,
should
be
stoned
,
whether
he
were
small
or
great
)
but
also
,
that
which
the
wonderfull
,
and
great
woorkes
of
God
,
wrested
from
[
e
](A09298-e11100-b)
e
Dan.
3.29
.
Neubuchadnezzer
,
and
almost
nature
it selfe
shewed
vnto
king
Artashash
.
[
f
](A09298-e11110-b)
f
Ezra
.
7.
a6
.
Gods
honorbeing
precious
in
the
eies
of
this
assembly
,
as
I
hope
it
is
,
wil
driue
them
to
follow
these
godly
examples
,
and
to
looke
with
the
eies
of
an
Egle
,
into
the
estate
of
our
Church
in
Wales
,
yea
compel
vs
,
by
authority
rather
than
faile
to
honour
&
sanctifie
the
Lord
,
by
the
knowledge
of
our
saluation
.
For
then
,
he
is
said
to
gaine
a
name
,
and
maiesty
to
himselfe
,
when
he
is
seene
,
to
forgiue
sins
,
not
for
mans
desert
,
but
for
his
own
[
g
](A09298-e11120-b)
g
Isai
.
4.8.9.12
glory
sake
:
and
he
is
then
knowen
to
be
the
Lord
,
when
hee
is
[
h
](A09298-e11130-b)
h
Ezek.
76.23
sanctified
in
his
people
.
For
indeede
none
is
able
,
either
to
forgiue
sinnes
or
to
sanctify
the
prophane
hart
of
man
,
but
the
Lord
himselfe
.
Therefore
the
prerogatiue
aboue
all
others
giuen
to
out
sauior
christ
in
the
reuelation
,
is
,
that
when
there
was
none
found
in
heauen
or
earth
,
or
vnder
the
earth
,
worthy
to
looke
vpon
the
book
sealed
with
seauen
seals
,
muchlesse
able
to
open
it
,
he
the
lyon
of
the
tribe
of
Iudah
performed
both
.
But
who
knoweth
this
saue
they
,
[
k
](A09298-e11210-b)
k
Coloss.
15
principalities
,
and
powers
of
his
enimies
,
making
him
to
triumph
ouer
them
,
and
that
[
l
](A09298-e11220-b)
l
Heb.
2.10
18.4
,
5.
&
5.7
by
weakenesse
,
sufferings
,
crosses
,
calamities
,
temptations
,
yea
and
death
it selfe
:
then
in
raising
him
from
death
,
to
giue
him
a
name
,
aboue
all
names
,
and
to
make
him
the
head
of
al.
Secondly
in
vs
,
his
poore
members
sauing
our
helplesse
,
and
damned
soules
,
woorking
mightily
in
our
sinful
&
stony
hearts
,
by
the
conuersion
of
vs
vnto
him
▪
giuing
vs
poore
flesh
and
blood
,
a
conquest
also
ouer
our
owne
fleshe
,
and
the
rebellious
motions
thereof
:
and
which
is
more
,
ouer
the
prince
of
the
world
himselfe
.
Assuring
our
vnbeleeuing
hartes
,
of
his
loue
towardes
vs
,
shewing
how
mightie
his
spirite
was
in
the
Lorde
Iesus
;
who
had
it
powred
vppon
him
,
without
measure
,
seeing
wee
that
haue
but
a
dramme
thereof
,
and
that
in
a
body
of
sinne
,
are
not
without
some
reioicing
effects
by
the
power
of
Gods
mightie
spirite
.
Herein
and
in
such
actions
the
power
of
God
,
to
a
beleeuing
heart
,
sheweth
it selfe
,
to
be
ten
thowsand
times
greater
,
than
in
creating
a
thousand
worlds
.
Can
the
Parliament
of
England
be
desirous
to
glorify
their
God
,
and
not
decree
,
that
this
power
of
his
be
manifested
vnto
vs
,
by
deliuering
euery
of
vs
out
of
the
tyranny
of
that
mighty
potentate
,
who
is
euen
the
God
of
this
world
?
Our
sauior
Christ
,
euen
in
respect
of
his
manhood
is
so
glorified
of
his
father
;
that
man
cannot
augment
the
same
,
yet
the
Apostle
is
plain
,
that
his
honor
consisteth
in
no
other
point
,
than
that
euerie
tongue
should
confesse
[
a
](A09298-e11230-b)
a
Phil.
2.11
.
him
to
be
the
Lord
,
to
the
glory
of
God
the
father
,
And
least
carnall
men
should
thinke
,
the
Lord
smally
to
esteem
the
glory
hee
gaineth
,
by
these
,
that
are
called
vnto
the
knowledge
of
his
trueth
,
the
regard
he
hath
hereunto
,
is
two
maner
of
waies
shewed
.
First
,
in
that
hee
,
which
was
the
substance
,
and
essence
of
the
Lords
owne
glorious
Maiesty
[
b
](A09298-e11240-b)
b
Phil.
2.6
.
equall
with
God
,
[
c
](A09298-e11250-b)
c
Ier.
2.3
.
I
saie
44.26
1
Iohn
1.
Rom
,
9.5
.
God
himselfe
,
made
himselfe
of
no
reputation
,
taking
vpon
him
the
forme
of
a
seruaunt
,
became
vile
,
&
bale
,
as
we
read
,
Esai
the
52
14.15.3
.
Phil.
2.7.8
.
onely
to
the
end
hee
might
reserue
from
hell
,
some
of
the
lost
sonnes
of
Adam
,
by
whose
saluation
he
should
be
glorified
.
Secondly
for
asmuch
,
as
the
chiefe
end
of
his
comming
to
iudgement
,
2
Thess.
1.9
.
in
that
great
and
glorious
daie
,
wherin
the
secrets
of
all
hearts
shal
appeare
,
is
to
bee
made
glorious
in
his
Saintes
,
and
marueilous
in
them
that
beleeue
.
It
is
out
of
controuersie
,
that
on
this
daie
the
Lord
will
make
the
maiestie
of
his
sonne
Christ
,
so
glorious
,
and
of
such
rare
excellencie
,
as
the
verie
Aungels
themselues
shall
wonder
and
be
astonied
thereat
:
and
yet
there
be
none
others
set
downe
,
in
whom
he
shal
be
glorified
.
but
only
those
that
beleeue
.
Shal
we
say
then
,
the
training
vp
of
such
is
of
smal
acceptaunce
in
his
sight
?
God
forbid
.
Shall
we
think
,
that
their
estate
wil
be
any
thing
tolerable
,
who
in
this
life
,
though
they
doe
not
further
the
Gospel
,
yet
will
not
hinder
the
same
?
No
truly
.
For
here
be
onely
two
estates
of
men
spoken
of
,
either
those
,
in
whom
Christ
Iesus
shall
bee
glorified
(
in
euery
of
whose
harts
,
the
Lord
hath
so
wrought
,
by
his
spirit
,
that
they
desire
nothing
more
,
than
that
he
maie
rule
the
soules
of
men
by
his
woord
)
or
the
other
whose
portion
shall
bee
woe
of
soule
.
And
who
are
they
?
only
turks
,
infidels
,
papists
,
traitors
,
adulterers
,
theeues
,
murderers
,
and
such
like
workers
of
iniquity
?
These
I
graunt
indeed
,
but
not
these
alone
.
For
the
Apostle
giueth
no
such
mark
vnto
al
,
but
he
comprehendeth
both
the
one
,
and
the
other
,
in
this
,
that
they
obey
not
the
Gospell
.
Be
a
man
therefore
accounted
neuer
so
ciuilly
honest
,
talk
he
neuer
so
well
of
the
Church
,
and
the
dignity
of
the
Gospel
,
be
he
in
shewe
neuer
so
good
a
subiect
vnto
his
prince
(
for
the
diuell
is
not
so
vnwise
,
as
he
wil
haue
al
his
limmes
,
manifest
breakers
of
the
commandements
,
but
he
will
vse
some
visured
oppugners
of
Gods
glorie
)
yet
if
in
any
sort
,
you
can
perceaue
,
that
he
vseth
any
other
behauiour
towardes
Gods
trueth
,
than
he
ought
to
shew
there
,
whereunto
greatest
obedience
,
and
duety
is
to
be
yeelded
,
take
him
by
and
by
for
one
,
whom
Paul
meaneth
.
Because
he
obeieth
not
,
but
vndutifully
handleth
the
gospel
.
Slips
I
grant
the
children
of
God
may
haue
,
and
that
very
foul
ones
:
but
few
of
them
so
fal
,
as
they
must
needs
haue
that
to
accompany
them
whervnto
the
honour
of
God
is
tied
.
We
may
see
then
what
reckoning
our
sauiour
Christ
maketh
of
the
fruit
he
reapeth
by
the
ministers
labour
.
And
he
wil
maintaine
his
honour
in
this
point
,
by
the
vtter
ruine
of
al
the
clippers
thereof
,
and
be
smally
beholding
(
as
wee
heare
)
in
heauen
,
vnto
them
that
negligently
labor
for
the
same
in
earth
.
Here
mark
I
beseech
you
,
that
for
as
much
as
Sathan
is
permitted
among
vs
,
not
only
to
lift
vp
his
heel
against
his
Lord
,
but
euen
to
out-face
him
in
his
owne
inheritance
,
the
Lord
threatned
very
lately
and
doth
euerie
day
to
measure
our
punishment
,
by
the
same
line
.
Howe
likely
was
it
,
had
not
he
in
mercy
choked
with
their
owne
raiging
spirits
,
these
vnsatiable
blood-suckers
,
Babington
,
and
his
adherentes
,
that
we
should
haue
had
in
this
kingdome
the
hand
of
the
vile
,
against
the
honorable
,
the
base
against
the
noble
,
[
a
](A09298-e11270-b)
a
Lamen.
4
,
20
breath
of
our
nostrils
,
she
vnder
whose
shadow
we
haue
beene
thus
long
preserued
from
heathen
popish
tortors
,
was
like
to
fall
into
their
hands
.
The
Lord
graunt
you
of
this
honorable
assembly
wise
harts
before
it
be
to
late
,
to
examine
aright
the
cause
of
these
vngodly
attempts
,
&
to
preuent
the
issues
of
them
.
Which
shall
neuer
be
done
as
long
as
the
Parliament
wil
permitte
Non-residences
,
impropriate
liuinges
,
swarmes
of
vngodlie
ministers
,
the
insolent
,
and
tyrannicall
proceedinges
of
some
,
ioined
with
pomp
too
too
vnreasonable
,
to
keep
out
a
learned
and
godlie
ministerie
,
by
whose
means
the
Lord
Iesus
would
recouer
his
owne
againe
.
Persuade
your selues
,
that
the
Lord
maie
iustlie
giue
our
possessions
to
strangers
,
because
an
enemie
is
tolerated
in
this
land
,
quietly
to
enioie
the
right
of
Iesus
Christ
,
and
by
suffering
such
vngodlie
practises
countenanced
in
the
action
.
If
the
Spaniard
,
French
,
or
anie
the
forces
of
Rhomish
Caine
haue
their
desire
vpon
vs
(
as
I
hope
in
God
they
neuer
shall
)
how
shall
pluralities
of
impropriations
,
&
other
Church-liuings
&c.
defend
vs
&
ours
from
their
furie
?
To
shut
vp
this
point
,
all
the
former
thinges
confidered
,
is
not
our
petition
most
reasonable
in
regard
of
Gods
honour
?
Wel
in
respect
of
her
Maiestie
,
it
hath
manie
reasons
where-vpon
it
maie
be
grounded
.
Can
we
euer
hope
to
haue
the
tidings
of
saluation
proclaimed
in
Wales
,
vnlesse
this
be
perfourmed
in
hir
daies
?
And
haue
we
a
lease
of
hir
life
?
Would
it
pleased
God
we
had
.
Rather
the
door
of
our
hope
is
euerie
day
threatned
to
be
shut
.
Now
therefore
the
Lord
warneth
vs
,
to
take
the
opportunity
while
it
is
offered
.
Now
hee
taketh
heauen
and
earth
to
witnes
that
at
this
instant
,
at
this
Parliament
,
at
this
time
of
her
Maiesties
prosperous
raigne
,
hee
laieth
before
vs
life
and
death
good
and
euil
,
saluation
and
damnation
,
and
that
for
euer
.
We
shal
neuer
haue
the
time
to
choose
againe
for
anie
thing
we
knowe
.
And
howe
effectuall
for
the
preseruation
of
her
highnes
think
you
would
be
the
praiers
of
so
manie
thousand
of
hir
people
,
euen
of
the
whole
welsh
nation
?
Which
she
now
wanteth
in
asmuch
as
they
knowe
not
themselues
bound
by
reason
of
[
a
](A09298-e11280-b)
a
1
Tim.
2.2
the
commandement
,
to
pray
for
their
Prince
,
because
the
same
was
neuer
taught
them
.
When
I
consider
that
an
infinite
number
of
vs
truelie
conuerted
(
in
the
feeling
of
such
a
great
benefit
receaued
at
hir
hands
)
would
giue
the
Lorde
no
rest
daie
or
night
,
but
still
bee
begging
of
him
to
blesse
our
vertuous
Queene
Elizabeth
with
the
blessinges
of
a
regenerat
heart
,
and
a
prosperous
quiet
gouernment
:
when
I
call
to
mind
,
what
an
earnest
and
ardent
affection
,
a
true
Christian
beareth
vnto
his
Prince
(
especially
who
bestowed
on
him
the
meanes
of
saluation
)
and
the
promise
of
God
,
annexed
to
such
praiers
,
I
cannot
in
duty
but
beseech
hir
Maiestie
not
to
be
wanting
vnto
hir
owne
safety
euen
in
this
one
thing
.
Which
should
not
a
little
moue
hir
,
seeing
it
was
of
such
great
moment
to
stir
vp
[
b
](A09298-e11290-b)
b
Ezra
.
6.10
Cyrus
to
the
speedy
erecting
of
gods
honour
at
Ierusalem
.
Moreouer
you
may
be
assured
,
dread
soueraign
,
both
that
we
and
our
children
for
euer
wil
blesse
our
God
,
that
he
hath
enclined
mercy
vnto
vs
in
your
eies
.
And
also
our
calling
wil
be
a
testimony
of
your
burning
zeale
vnto
the
truth
among
all
the
ages
to
come
,
euen
to
the
enemies
of
your
good
name
.
Whereas
on
the
other
side
the
continuance
of
our
blind
ignorance
wil
be
I
fear
me
a
blemish
vnto
your
credit
(
in
obedience
I
speak
it
)
among
our
wofull
posterities
,
and
the
enemies
of
God
for
euer
.
For
what
will
our
children
that
rise
after
vs
and
their
children
say
,
when
they
shal
be
brought
vp
in
grosse
superstition
but
that
it
was
not
Queene
Elizabethes
will
,
that
we
their
Parentes
should
haue
that
true
religion
she
professed
,
made
knowen
vnto
vs
.
Will
not
the
enemies
of
Gods
truth
with
vncleane
mouthes
auouch
that
shee
had
little
regarde
vnto
true
or
false
religion
anie
further
than
it
belonged
vnto
hir
profite
?
I
would
some
of
them
did
not
slaunderously
cast
abroade
amongst
our
people
,
that
she
careth
not
whether
the
gospel
be
preached
or
not
preached
.
If
she
did
wee
also
shoulde
bee
most
sure
to
enioy
it
after
twenty
eight
yeares
and
vpward
of
most
prosperous
raigne
.
These
thinges
derogating
from
her
Maiesties
honor
in
a
most
villanous
sort
,
must
be
withstoode
thorough
hir selfe
and
this
whole
assembly
,
by
making
prouision
for
vs
betimes
of
the
food
of
our
soules
.
Because
I
see
this
most
notably
detracteth
from
hir
,
I
cannot
in
duety
but
repell
and
gainsay
this
slander
,
and
with
as
loud
a
voice
as
ynck
and
paper
can
sound
,
affirme
and
publish
that
she
would
haue
the
truth
made
knowen
vnto
al
her
people
,
and
wish
al
of
them
to
be
prophets
.
Which
thing
I
trust
in
God
shall
bee
manifested
vnto
the
woorld
euen
at
this
Parliament
,
wherein
Wales
shal
be
alotted
vnto
Iesus
Christ
for
his
inheritance
.
And
good
reason
why
it
should
be
so
,
because
thereupon
standeth
the
mainteinance
of
hir
credit
.
Of
al
the
men
in
the
world
therfore
she
may
be
least
beholding
to
them
that
will
not
deal
earnestly
in
our
behalfe
.
And
we
the
inhabitantes
of
Wales
may
thinke
that
very
straunge
that
one
suite
,
tending
generally
to
the
benefit
of
vs
al
,
will
not
bee
graunted
vnto
vs
in
twenty
eight
yeares
,
and
that
vnder
hir
Maiestie
,
whose
good
will
towards
vs
is
no
Iesse
we
are
assured
then
to
the
rest
of
hir
subiects
.
If
wee
doubted
heereof
,
behold
at
this
time
,
opportunity
is
offered
to
take
away
all
suspicion
.
Where-as
the
neglecting
of
our
cause
(
beeing
generall
as
it
is
)
wil
not
bee
without
some
occasion
of
ielousie
,
as
though
we
were
contemned
&
not
accounted
of
but
as
thrown
into
the
most
baren
corner
of
the
land
,
so
thought
vnworthy
to
haue
the
seed
of
Gods
woord
sowen
amongst
vs
,
vnworthy
to
haue
the
seruice
of
the
same
God
with
hir
Maiesty
and
the
rest
hir
subiects
.
You
that
are
godly
wise
counsellers
in
matters
of
estate
,
look
whereunto
the
shutting
out
of
our
most
humble
petition
may
tend
.
For
all
the
good
faithful
seruice
that
euer
hir
graund-father
,
father
,
brother
,
kings
of
eternal
memory
,
hir
sister
or
hir selfe
haue
found
at
the
hands
of
anie
of
our
nation
,
we
beseech
her
this
one
reward
,
that
we
may
enioy
the
woord
of
God
,
and
leaue
it
for
an
inheritance
vnto
our
children
,
with
this
memorial
also
,
that
it
is
Queen
Elizabeths
reward
aswel
for
the
faithfulnes
she
hir self
found
in
vs
,
whereof
we
are
already
by
hir
prosperous
Raigne
recompensed
,
as
also
for
the
good
wil
our
poore
parents
haue
declared
to
the
loffe
of
their
liues
vnto
her
noble
progenitors
.
This
would
neuer
be
forgotten
,
and
I
know
it
will
be
aunswered
againe
with
the
forwardst
readines
to
yeeld
dutifull
seruice
vnto
hir
highnes
that
any
prince
could
hope
for
at
the
hands
of
hir
or
his
most
louing
subiects
.
It
might
greeue
vs
the
lesse
to
be
denied
the
gospel
,
vnlesse
the
same
were
the
inheritance
which
our
fore-fathers
the
Cymbrûbrittons
many
hundred
yeares
agoe
possessed
in
this
lande
.
For
although
at
this
daie
wee
cannot
cal
true
religion
by
the
right
name
,
yet
are
not
our
superstitious
obseruations
the
blossoms
of
that
auncient
truth
our
forefathers
professed
and
sealed
with
their
blood
.
But
the
impes
of
that
lifelesse
and
brutish
stock
of
Rome
,
planted
in
England
by
Augustine
that
proud
friar
,
whose
tyranical
proceedings
our
diuines
in
Wales
resisted
euen
to
the
losse
of
their
liues
.
That
these
trash
be
but
of
small
continuance
among
vs
in
respect
of
the
antiquity
the
trueth
hath
had
,
I
proue
because
the
vetie
mother
of
them
,
the
execrable
Masse
,
was
but
yesterday
,
as
it
were
knowen
vnto
vs
.
Shewed
by
two
reasons
.
First
among
the
cartloades
of
oathes
which
wee
haue
,
our
people
cannot
tel
for
their
liues
how
to
sweare
by
the
masse
.
Secondly
we
haue
the
masse
at
the
end
of
none
of
our
holy
daies
.
For
Christmasse
,
Candlemasse
&c.
wee
name
the
day
of
the
natiuity
,
the
holy
daie
of
Marie
&c.
Which
things
doe
prooue
the
Masse
to
haue
had
but
colde
entertainement
among
vs
,
but
within
this
later
age
wherin
ignorance
and
idolatrie
by
the
iust
iudgement
of
God
tooke
such
deepe
roote
in
England
,
that
it
can
ouer
our
land
also
.
The
equitie
then
of
our
petition
appeareth
also
in
that
we
aske
nothing
but
the
possession
and
inheritaunce
of
our
fathers
to
be
restored
vnto
vs
,
which
they
coulde
not
alienate
from
their
children
.
This
were
a
sitte
place
to
stir
vp
my
deare
countrimen
to
bee
earnest
in
obteining
that
iewell
which
is
woorth
all
their
riches
besides
,
beeing
their
owne
right
:
but
their
forwardae
,
in
other
causes
persuadeth
mee
they
wil
not
bee
slacke
in
the
matter
of
the
soule
.
And
why
should
they
not
be
earnest
?
Doe
they
not
see
our
daunger
to
be
so
manisest
that
no
wise
man
would
spare
either
woords
or
life
to
be
deliuered
there-from
?
Are
they
not
assured
they
shall
be
heard
?
The
reason
amongst
many
that
might
persuade
them
of
hir
Maiesties
readines
to
yeeld
vnto
their
petition
is
this
.
Either
it
must
be
said
that
her
highnes
would
not
haue
the
Lord
honored
with
our
saluation
that
hue
in
hir
daies
,
and
that
she
enuieth
vs
that
good
,
nay
enuieth
herself
,
yea
reiecteth
the
infinite
reward
in
the
life
to
come
,
and
assurance
of
safety
,
with
diuerse
other
benefits
in
this
life
freely
offered
vnto
her
,
for
adding
vs
vnto
the
kingdome
of
his
son
(
which
assertion
I
know
they
will
detest
and
gainesay
:
)
or
that
shee
greatly
longing
for
the
honour
of
God
and
our
vnspeakable
good
,
desirous
of
the
crowne
that
shal
bee
giuen
hir
in
the
life
to
come
,
will
be
most
carefull
incontinently
whatsoeuer
may
ensue
,
to
plant
the
word
in
Wales
.
This
later
is
to
be
embraced
&
affirmed
.
Neither
can
it
be
said
that
she
wil
take
leisure
herein
,
for
that
were
plainly
to
say
,
her
Maiesty
waied
not
the
honour
of
Iesus
Christ
,
because
many
a
thousand
of
vs
should
die
before
he
were
known
to
be
a
sauiour
of
distressed
soules
.
Shee
hath
otherwise
learned
Christ
,
and
therefore
knoweth
that
the
Lorde
must
not
staie
mans
leasure
when
hee
woulde
haue
anie
thing
perfourmed
towards
his
seruice
.
If
one
wil
not
do
it
,
he
can
finde
another
whom
he
wil
honor
●●●h
the
deed
.
Shee
hath
learned
that
it
is
to
w●●ken
the
Lordes
omnipotencie
and
to
teach
him
wisedome
and
discretion
to
goe
no
farther
in
a
matter
required
by
him
than
mans
reasons
seeth
good
likelie
to
come
thereof
.
She
assureth
hir selfe
the
Lord
is
discreet
&
wise
inough
in
commanding
,
and
therefore
will
doe
h●●
will
though
hir
kingdome
should
be
endaung●red
.
For
he
sufficiently
recompenseth
the
losse
that
befalleth
to
anie
,
while
the
execution
of
his
will
is
attended
vppon
.
This
course
she
tooke
at
hir
first
coronation
.
This
course
I
doubt
not
she
wil
take
at
this
Parlament
,
euen
this
I
saie
:
for
who
knoweth
whether
the
Lord
Iesus
meaneth
to
keepe
his
before
we
haue
a
second
proclaimed
?
Will
you
therefore
good
gentlemen
(
I
speake
vnto
you
my
fathers
,
my
brethren
,
my
kindred
,
and
what
name
of
loue
else
can
be
inuented
,
my
deare
countrimen
)
be
mute
where
there
is
no
question
you
shal
be
hard
,
vnles
the
fault
be
in
you
?
Indeed
it
concerneth
vs
poor
inhabitants
of
Wales
verie
nearly
to
be
hard
,
as
wel
in
respect
of
our
present
misery
,
as
of
the
wonderfull
calamity
that
is
to
fall
vppon
vs
.
Our
case
now
is
to
bee
especiallie
pittied
in
respect
of
the
inner
man
.
For
howe
many
souls
doe
daily
starue
and
perish
among
vs
for
want
of
knowledge
?
And
how
many
are
like
still
to
tread
the
same
path
?
It
grieueth
me
at
the
hart
to
consider
how
hel
is
enlarged
to
receaue
vs
.
And
here
the
Lord
knoweth
and
our
soueraigne
with
this
most
honourable
assembly
shal
know
that
I
doe
not
complaine
withour
cause
.
For
our
estate
is
such
,
that
we
haue
not
one
in
some
score
of
our
parishes
,
that
hath
a
sauing
knowledge
.
Thousands
there
be
of
our
people
that
know
Iesus
Christ
to
be
neither
God
nor
man
,
king
,
priest
nor
prophet
:
ô
desolate
and
forlorne
conditiom
!
yea
almost
that
neuer
heard
of
him
.
If
anie
by
the
great
goodnesse
of
God
be
called
,
this
came
to
passe
not
by
the
diligence
of
their
pastours
which
are
either
dumme
or
greedy
dogs
that
delight
in
sleeping
,
as
saith
the
Prophe●
(
a
few
honest
men
excepted
)
but
either
extraordinarily
through
reading
,
or
by
meanes
of
their
re●●●t
and
abode
in
some
corner
of
the
Church
of
●ngland
where
the
gospel
is
preached
.
And
l●●g
●ay
it
be
preached
there
,
to
the
glory
of
G●d
,
the
felicity
of
our
soueraign
,
and
the
eue●●asting
good
of
that
whole
nobility
,
and
people
●hose
kindnes
towards
strangers
,
the
Lord
wil●●ot
forget
.
And
our
Godremember
Queen
Elizabeth
herein
,
and
wipe
not
out
hir
kindnes
shewed
toward
thy
people
,
shew
mercy
vnto
hir
,
i●
that
daie
good
Lorde
,
and
forget
hir
not
in
this
life
also
,
seing
by
means
of
fostering
thy
Gospell
in
hir
land
,
some
of
vs
a
people
not
regarded
▪
haue
known
the
remission
of
our
sinnes
,
euen
of
our
great
sinnes
.
Let
this
neuer
be
forgotten
good
Lord
.
I
am
caried
I
knowe
not
whither
from
my
purposed
intent
.
These
latter
sort
are
some
few
gentlemen
,
or
such
like
.
The
rest
of
our
people
are
either
such
as
neuer
think
of
anie
religion
true
or
false
,
plainly
meere
Atheists
or
stark
blinded
with
superstition
.
The
later
are
of
2
sorts
.
The
first
crue
is
of
obstinate
idolaters
that
would
fain
be
again
in
execrable
Rome
,
&
so
hold
for
good
diuinity
whatsoeuer
hath
bin
harched
in
that
sacrilegious
nest
.
But
these
may
doe
what
they
wil
with
vs
:
for
nether
ciuil
magistrat
nor
Bishop
wil
controul
them
.
They
may
be
,
euen
of
the
Parliament
house
,
least
that
congregation
should
be
without
some
Achan
,
that
might
giue
the
Lord
iust
occasion
,
to
execrate
his
whole
hoast
.
Hence
flow
our
swarmes
of
south
saiers
,
and
enchanters
,
such
as
will
not
stick
openly
,
to
professe
that
they
walke
,
on
Tuesdaies
,
and
Thursdaies
at
nights
,
with
the
fairies
,
of
whom
they
brag
themselues
to
haue
their
knowlege
.
These
sonnes
of
Belial
,
who
shuld
die
the
death
,
Leuit.
20.6
.
haue
stroken
such
an
astonishing
reuerence
of
the
fairies
,
into
the
harts
of
our
silly
people
,
that
they
dare
not
name
them
,
without
honor
.
We
cal
them
bendith
û
mamme
,
that
is
,
such
as
haue
deserued
their
mothers
blessing
.
Now
our
people
,
wil
neuer
vtter
,
bendith
û
mamme
,
but
they
wil
saie
,
bendith
û
mamme
û
dhûn
,
that
is
,
their
mothers
blessing
(
which
they
account
the
greatest
felicity
that
any
creature
can
be
capeable
of
)
light
vpon
them
,
as
though
they
were
not
to
be
named
without
reuerence
.
Hence
proceed
open
defending
of
Purgatory
&
the
Real
presence
,
praying
vnto
images
&c.
with
other
infinit
monsters
.
The
other
sort
is
of
good
simple
soules
,
that
would
full
gladly
learne
the
way
vnto
saluation
,
and
spend
their
hart
blood
,
for
the
safety
of
their
godly
Prince
,
in
whom
they
do
claim
more
interest
then
the
rest
of
hir
subiects
whosoeuer
.
And
this
is
almost
the
only
happines
they
haue
.
These
poore
soules
,
because
the
Idol
pastor
can
teach
them
nothing
,
entering
more
deeply
with
themselues
into
the
consideration
of
things
,
find
by
the
small
light
of
religion
we
enioy
through
the
meanes
of
hir
Maiesty
,
&
by
the
instinct
of
nature
,
that
there
is
a
diuine
essence
who
must
be
carefully
and
religiously
serued
and
praied
vnto
for
al
blessinges
that
would
be
obtained
.
Which
things
they
see
vnperfourmed
publikely
,
therefore
priuatly
they
assay
what
they
can
doe
.
But
wofull
estate
,
they
being
not
taught
out
of
the
worde
of
God
,
what
he
is
,
that
must
be
serued
,
&
how
he
requireth
this
to
be
doone
,
inuent
vnto
themselues
,
both
their
God
,
and
the
maner
of
his
seruice
:
concerning
saluation
they
either
think
,
that
the
Lorde
is
bound
to
saue
all
men
,
because
they
are
his
creatures
,
or
that
al
shal
be
saued
at
the
later
day
,
at
the
intreaty
of
the
virgin
Mary
,
who
shal
desire
her
sonne
,
after
iudgement
giuen
,
to
saue
as
many
of
the
damned
as
may
bee
couered
vnder
her
man
till
:
this
being
graunted
al
the
damned
souls
shal
be
there
shrouded
and
so
saued
from
helsiar
.
This
is
the
cause
why
our
people
make
but
a
mocke
of
sinne
.
They
thinke
the
soule
only
shal
goe
to
heauen
&
not
the
body
also
,
whence
it
commeth
that
they
say
,
they
care
nor
what
becommeth
of
their
bodies
,
so
their
soules
may
bee
saued
.
They
ascribe
sauadge
cruelty
vnto
God
the
father
,
because
he
punished
mans
sinne
so
seuerely
,
euen
in
his
son
Christ
,
the
Lord
Iesus
they
commend
.
Nû
wa●th
genûf●●him
any
tady
gwr
●r●ûlon
hinnû●onûd
cydymmaith
da
ûwr
mab
:
I
care
not
saith
one
for
the
father
that
cruel
man
,
but
the
sonne
is
a
good
fellowe
.
Durst
wee
once
conceiue
these
base
cogitations
of
our
Prince
,
I
know
it
would
not
be
tolerated
.
And
I
hope
this
religious
and
wise
assembly
will
procure
that
the
Lord
may
haue
some
more
reuerence
at
our
hands
.
Because
the
poor
creatures
can
hear
nothing
at
the
mouth
of
their
minister
,
how
their
sinnes
may
be
hidden
&
their
iniquities
couered
,
it
is
a
common
saying
euen
among
those
who
care
not
for
Rhomish
Antichrist
,
that
it
was
a
good
worlde
then
when
a
man
might
haue
a
pardon
for
his
sins
in
such
and
such
a
place
for
one
4
d.
They
see
no
felicity
where
mere
ignorance
of
saluation
is
.
A
false
perswasion
thereof
they
thinke
better
than
none
at
all
.
Man
must
haue
religion
true
or
false
.
Our
people
learn
one
of
another
most
blasphemous
praiers
.
This
they
doe
so
much
the
rather
,
because
in
them
they
commend
them selues
,
families
,
&c.
vnto
the
tuition
of
some
saint
whom
they
think
most
fauourable
vnto
them
and
best
able
to
grant
their
petitions
.
My
hart
bleedeth
to
think
howe
these
villanies
with
other
vngodly
songs
are
learned
of
good
painfull
soules
with
greedines
.
I
know
masters
of
families
that
teach
these
vnto
their
housholds
.
If
they
meete
with
any
who
can
write
and
read
,
they
wil
demand
of
him
whether
he
can
teach
them
euer
a
good
praier
against
such
a
disease
in
man
or
beast
.
Vngodly
welsh
bookes
are
fraught
with
these
Idolatries
.
If
conscience
would
not
keep
me
from
vttering
an
vntruth
before
my
soueraigne
monarch
,
yet
fear
of
punishment
should
containe
me
.
But
this
I
protest
before
Iesus
Christ
who
shall
iudge
all
euen
according
vnto
their
woordes
,
and
in
the
presence
of
al
the
world
,
that
the
onely
staffe
&
stay
of
al
priuat
religion
among
our
people
(
the
2
sorts
of
men
before
named
I
exempt
,
are
latine
praiers
)
praying
vnto
Saints
,
superstitious
obseruations
,
with
vngodlie
welsh
songs
and
books
.
If
these
things
〈…〉
,
meate
Atheisme
would
ouer
grow
vs
.
Surely
the
reading
ministery
hath
nor
so
much
as
wrought
in
the
harts
of
anie
almost
,
the
persuasion
of
one
true
God
.
It
were
folly
to
goe
about
to
heale
the
disease
and
let
the
cause
remains
.
Concerning
that
which
is
reade
,
there
is
no
man
but
thinketh
very
reuerently
thereof
.
And
we
praise
the
Lord●
that
we
haue
so
much
publikely
by
meanes
of
his
highnes
,
whereas
in
the
daies
of
blindnes
we
had
nothing
but
professed
idolatry
.
Take
but
a
view
of
our
liues
,
and
you
shal
see
also
what
effect
reading
hath
brought
to
passe
.
There
be
many
sinnes
essential
almost
vnto
our
nation
.
Profaning
the
name
of
God
in
common
talk
is
prodigious
,
a●
affirmations
or
negations
will
bring
thirty
●●●hes
out
of
a
great
many
.
Some
shieres
of
South
w●les
haue
gotten
them
an
ignominious
name
by
this
sin
.
I
dare
write
that
which
I
durst
not
vtter
in
words
.
They
are
called
g●ûr
eig
Dû●
.
Looke
the
punishment
of
swearing
Deut
●8
.
5●
.
Leuit
〈◊〉
15.16
.
This
is
the
〈◊〉
book
Zach.
13.
Look
the
Law
of
concealing
an
oath
Leu.
5
.
●
▪
and
you
sh●●●
finde
that
the
Parliament
shoulde
haue
great
●●gard
to
damme
the
springes
of
this
sinne
by
the
word
preached
.
What
a
hand
we
haue
had
in
adultery
&
fornication
,
the
great
number
of
illegitimate
and
base
born
among
vs
doe
〈◊〉
.
I
would
our
Princes
and
Leuit
,
had
not
beans
chiefe
in
this
trespasse
.
The
punishment
hereof
in
the
Bishops
court
is
derided
of
our
people
.
For
what
is
it
to
them
to
pay
a
litle
money
;
or
to
run
through
the
Church
in
a
white
sheete
?
They
haue
made
〈◊〉
and
songs
of
this
vulgar
penance
.
Neither
iustice
of
peace
not
minister
wil
see
the
execution
of
the
lawes
prouided
in
this
case
.
Though
they
did
,
seeing
the
Lords
ordinance
is
not
obserued
,
it
would
not
preuaile
.
The
seat
of
iudgement
in
our
common
courts
is
turned
into
wormwoode
.
A
man
cannot
haue
his
right
in
a
yeare
or
two
,
though
his
euidence
be
vnaunswerable
.
They
haue
gotten
many
shifts
,
&
when
al
failes
one
wil
stand
viz.
excommunication
.
The
plaintife
without
al
right
maie
be
excommunicated
in
the
Bishops
court
,
and
so
not
absolued
in
a
whole
yeare
.
Al
which
time
hee
is
no
person
fit
to
prosecute
his
right
in
the
common
law
.
It
is
irksome
to
think
how
hardly
a
poor
man
can
keepe
any
thing
from
the
eues
of
great
countenaunce
.
Though
he
seeth
his
own
sheep
or
other
cattel
feed
within
two
miles
of
him
in
some
mens
pastures
,
he
dareth
not
aske
them
.
Quaffing
&
surfeting
is
too
too
common
.
Al
are
become
Ismaels
.
Euery
mans
hand
against
them
,
and
theirs
against
all
other
.
Church
men
and
all
will
haue
their
right
by
the
sword
,
for
by
the
word
they
neuer
seek
it
.
These
thinges
I
doe
not
set
downe
to
disgrace
my
deare
countrimen
.
I
beare
them
another
hart
.
My
purpose
is
to
shew
that
all
the
good
politique
lawes
in
the
woorld
cannot
wash
awaie
these
our
stains
.
The
nitre
that
washeth
purely
the
word
of
the
Lord
must
doe
it
.
A
conscience
must
be
wrought
in
our
people
,
else
they
wil
neuer
leaue
their
idolatry
,
swearing
,
adulterie
,
and
thee
uery
.
They
that
know
the
country
know
how
litle
hold
the
straightest
and
seue
rest
laws
in
the
world
wil
take
on
a
great
many
.
If
it
be
the
wil
of
the
Parliament
therfore
we
shal
be
bettered
,
let
the
word
be
preached
among
vs
.
We
haue
preaching
.
How
often
?
Quarterly
.
It
is
not
so
▪
For
to
that
one
parish
where
there
is
one
ordinary
quarter
sermon
,
we
haue
twenty
that
haue
none
.
The
number
of
fit
preaching
ministers
in
wales
can
easily
proue
the
truth
hereof
.
Wee
paietithes
alwaies
,
and
therefore
we
should
haue
preaching
alway
,
for
he
that
laboureth
not
must
not
eat
.
2.
Thess.
3.8.10
.
continuall
preaching
is
Gods
ordinaunce
.
Eph.
4.12
.
therefore
man
must
not
dispence
with
it
.
Confer
Rom.
8.9
.
with
Eph.
13.2
.
Tim.
4.2
.
Acts.
20.18.19.20.31
.
1
Thess.
2.10.11
.
Heb.
5.12
.
Acts.
20.16
.
Colos.
3.16
.
1.
Pet.
1.23
.
Matt.
9.38
.
The
seuerall
reasons
drawen
our
of
these
places
of
Scripture
maie
proue
the
necessity
of
continual
preaching
,
either
in
respect
that
it
is
Gods
decree
,
or
that
mans
nature
requireth
it
.
They
that
dense
this
may
learne
their
duty
by
Iacobs
diligence
in
keeping
of
sheep
Gen.
31.40
.
So
may
they
that
set
others
to
take
the
ouersight
of
the
Lordes
sanctuarie
Ezec.
44.8
.
and
blush
.
Preaching
is
graunted
conuenient
,
but
so
as
reading
wil
serue
the
turne
.
I
maruel
the
face
of
mortall
man
wil
be
so
brasen
as
to
affirm
this
,
the
immortal
word
of
god
loudly
gainsaying
it
,
1
Cor.
1
21.
Rom.
1.16
.
Iam.
1.21
.
I
wil
not
light
a
candle
before
the
sun
.
Though
preaching
be
graunted
necessary
,
and
the
word
reade
no
meanes
to
saluation
:
yet
there
bee
three
difficulties
that
inferre
an
impossibility
to
haue
the
same
in
Wales
.
The
woorde
in
welsh
neither
must
not
can
bee
gotten
.
Must
nor
,
because
al
should
be
brought
to
speak
English
,
of
the
condition
the
trueth
were
made
knowen
vnto
them
,
I
would
it
were
brought
to
passe
.
And
shal
we
be
in
ignorance
vntil
wee
all
learne
English
?
This
is
not
hir
Maiesties
will
wee
are
assured
.
Raise
vp
preaching
euen
in
welsh
,
&
the
vniformity
of
the
language
wil
bee
sooner
attained
.
But
why
can
we
not
haue
preaching
in
our
owne
toung
?
Because
the
minister
is
not
able
to
vtter
his
mind
in
welsh
.
He
maie
.
For
wee
haue
as
manie
words
as
in
any
vulgar
toung
whatsoeuer
and
we
might
borrow
from
the
latine
&c.
The
straunge
words
would
become
familiar
thorough
custom
.
They
that
defend
the
contrary
are
slow
bellies
and
not
wel
minded
to
doe
their
countrie
any
good
.
A
good
excuse
for
the
soul
quelling
non
resident
.
Admit
we
cannot
haue
welsh
preachers
,
yet
let
vs
not
bee
without
English
where
it
is
vnderstood
.
There
is
neuer
a
market
towne
in
Wales
where
English
is
not
as
rife
as
welsh
.
From
Cheapstow
to
Westchester
(
the
whole
compasse
of
our
land
)
on
the
Sea-side
they
all
vnderstand
English
.
Where
Munmoth
&
Radnock
shiers
border
vppon
the
marches
,
they
all
speake
English
.
In
Penbrok
shier
no
great
store
of
Welsh
.
Consider
Anglisey
,
Ma●gy●●û
C●●rnarûon
,
&
see
if
all
these
people
must
dwel
vpon
mount
Gerizzin
and
be
subiect
to
the
curse
,
because
they
vnderstand
not
the
English
toung
.
The
second
difficulty
is
want
of
sufficient
number
of
ministers
.
The
aunswere
hereunto
may
be
diuerse
.
First
the
haruest
is
the
Lords
,
therfore
if
he
be
sought
vnto
,
laborers
shal
be
sent
Matt.
9.38
.
And
extraordinary
blessinges
may
be
expected
,
if
his
ordinance
shal
take
place
and
mans
remoued
.
Might
it
please
hir
Maiestie
and
the
Parliament
to
take
this
course
,
the
Lorde
would
raise
those
sauiours
Haba.
21.
that
are
vnlikely
in
the
fight
of
man
.
Further
the
a
Vniuersities
are
able
to
send
out
at
this
time
three
hundred
for
the
work
of
the
ministery
able
men
euery
way
with
a
little
practise
.
Wee
neede
not
haue
all
welsh
preachers
,
therefore
these
also
might
serue
our
turnes
,
and
it
would
be
very
hard
if
a
dosen
of
them
were
not
of
our
own
people
.
Thus
many
being
now
prouided
for
,
would
be
such
an
incoragement
vnto
students
,
that
at
the
yeares
end
twise
as
many
would
be
ready
to
consecrat
themselues
to
this
holy
labour
.
What
an
encouragement
also
would
this
be
for
men
to
send
their
Sonnes
to
the
Vniuersities
,
whereas
they
coulde
no
sooner
send
them
thither
,
than
Colledges
woulde
haue
places
void
for
them
?
Now
alas
our
Vniuersities
decay
in
number
of
students
.
They
that
are
already
placed
,
either
dally
with
their
studies
,
or
not
apply
them
at
all
to
diuinity
,
because
they
see
no
end
therof
.
Some
bound
by
reason
of
their
fellowships
to
enter
into
the
ministery
,
wil
make
any
shift
to
be
dispenced
with
,
nay
they
wil
giue
euer
their
places
rather
than
vndergoe
this
calling
.
The
reasons
hereof
bee
two
.
First
the
id●ll
priesthoode
hath
made
the
most
glorious
function
vnder
the
sun
,
most
contemptible
.
Secondly
they
see
the
minister
hath
no
assuraunce
of
that
liuing
whereunto
he
is
inducted
.
Euery
tristing
matter
it
now
made
depriuation
.
If
it
shall
please
her
highner
and
the
Parliament
to
decree
that
euer●●
godly
learned
minister
may
haue
as
good
assuraunce
of
his
siuing
for
terme
of
his
own
life
,
as
any
subiect
in
the
land
hath
of
his
fee
simple
,
vnlesse
he
be
found
such
an
offender
as
his
ministery
wil
be
a
reproch
vnto
the
Gospel
,
I
doubt
not
but
the
ministery
would
be
soone
furnished
with
able
men
.
A
number
of
the
idle
drones
now
in
our
ministerie
would
become
fit
for
that
work
in
one
year
,
if
preaching
were
but
here
and
there
scattered
among
vs
,
and
they
weekely
driuen
to
exercise
.
Where
it
may
bee
seene
that
their
vndoing
is
not
intended
,
but
their
good
.
There
be
many
worthy
men
in
the
Church
of
England
,
that
nowe
exercise
not
their
publicke
ministery
,
these
would
bee
prouided
for
among
vs
.
I
hope
they
wil
not
bee
vnwilling
to
come
and
gaine
soules
vnto
Iesus
Christ
.
Priuate
men
that
neuer
were
of
Vniuerfity
haue
well
profited
in
diuinity
.
These
no
doubt
would
proue
more
vpright
in
heart
,
as
the
Leuits
in
the
like
distresse
2.
Chr.
29.34
.
then
many
of
our
learned
men
.
For
the
preaching
in
Welsh
,
order
might
be
taken
that
our
breethren
which
are
of
the
ministery
in
England
should
be
sent
home
.
Their
flockes
might
be
otherwise
prouided
for
,
&
they
depart
with
consent
:
Because
the
necessitie
of
the
Church
requireth
it
.
One
of
the
2.
Vniuersities
since
that
ioyfull
17.
day
of
Nouember
1557.
haue
sent
into
the
common
wealth
,
3400.
Graduats
:
all
these
number
of
graduats
,
a
good
course
being
taken
,
might
haue
bin
found
in
the
ministery
of
her
maiesties
own
planting
,
&
not
so
few
as
2.
thousand
ouer-plus
might
haue
bin
imploied
in
other
functions
.
Four-hundred
of
these
would
haue
beene
since
that
time
wel
placed
in
Wales
,
whereas
at
this
day
we
haue
▪
not
12.
in
all
our
country
that
doe
discharge
their
duety
in
any
good
sort
.
The
proofe
hereof
I
offer
to
stand
vnto
against
all
gain-saiers
.
I
hope
this
wil
be
considered
of
.
If
not
,
wee
may
be
eight
and
twenty
years
more
without
the
word
preached
.
The
last
difficulty
is
the
want
of
maintenance
for
our
ministers
.
This
is
but
a
mere
shift
to
bereaue
the
Lord
of
his
honour
,
and
vs
of
saluation
.
Ezechia
and
Iosia
could
alleadge
the
like
,
better
than
we
can
.
The
people
of
the
Iews
being
in
captiuity
,
had
nothing
of
their
owne
to
builde
the
Temple
:
yet
because
they
sought
the
Lord
in
truth
,
hee
sturred
vp
Cyrus
to
prouide
for
them
out
of
his
owne
reuenewes
,
Hesra
.
6.8.9
.
So
would
he
stir
vp
Queen
Elizabeth
,
if
we
sought
him
with
an
vpright
hart
.
They
whose
harts
the
Lord
hath
touched
,
would
thresh
to
get
their
liuing
,
rather
than
the
people
should
want
preaching
.
Our
gentlemen
and
people
,
if
they
knew
the
good
that
insueth
preaching
,
would
be
soone
brought
to
contribute
.
They
should
bee
constrained
thereunto
.
Saluation
were
not
bought
too
dear
with
the
very
flesh
of
our
armes
.
The
honor
we
publickely
yeeld
in
Wales
vnto
our
god
,
the
word
preached
being
not
among
vs
,
if
the
lord
be
said
to
alow
of
(
which
were
blasphemy
to
conceiue
)
he
can
be
proued
to
be
a
meer
Idoll
.
If
to
dislike
,
where
is
that
sonne
of
Adam
that
wil
presume
to
offer
him
that
which
hee
regardeth
as
the
killing
of
a
man
,
vntil
he
may
be
prouided
for
in
a
better
sort
?
Her
Maiesty
and
this
honourable
assembly
know
that
the
seruice
of
the
eternall
is
not
to
be
disperised
withall
,
and
therefore
out
of
hand
will
see
the
erecting
thereof
,
which
shall
neuer
●e
do
〈◊〉
as
long
as
any
excuse
wil
be
admitted
to
hinder
the
worde
preached
.
If
impropriations
&
Nontesfidencies
were
not
tolerated
,
a
teaching
minister
in
Walles
might
liue
wel
by
the
Church
.
Is
it
not
intolerable
that
some
of
our
Gentle-men
should
haue
6.
impropriate
liuings
?
Our
earnest
and
humble
petition
vnto
her
Maiesty
and
this
high
court
of
Parliament
is
,
that
it
could
please
them
to
decree
,
that
the
tenth
part
of
euery
impropriat
liuing
in
Wales
,
may
be
bestowed
to
the
maintenance
of
a
teaching
minister
:
which
is
so
reasonable
,
that
I
hope
it
wil
be
granted
And
that
then
minister
finding
hir
Maiesty
sufficient
security
,
may
be
hir
farmer
in
euery
impropriat
liuing
,
that
belongeth
vnto
hir
highnes
within
wales
.
We
humbly
intreat
,
that
the
same
order
may
be
taken
with
al
improptiations
in
our
coun●rey
whatsoeuer
.
Non-residencies
haue
cut
the
throte
of
out
Church
.
Some
that
neuer
preached
haue
three
Church
liuinges
.
Many
of
our
liuinges
are
possessed
by
students
of
either
of
the
Vniuersities
:
who
neuer
come
amongst
vs
,
vnles
it
be
to
fleece
.
This
I
hope
wil
be
tolerated
no
longer
:
seeing
it
is
the
very
desolation
of
the
Church
,
the
vndoing
of
the
common
wealth
,
and
a
demonstratiue
token
,
that
the
Lords
will
watch
ouer
vs
to
euill
,
and
not
to
good
:
Our
petition
is
that
none
whosoeuer
ma●●
possesse
〈◊〉
one
liuing
,
and
that
al
may
be
constrained
to
bee
resident
on
their
charges
.
These
reasonable
petitions
concerning
Non
residencies
and
impropriations
being
graunted
,
a
great
many
liuinges
will
bee
ready
to
entertaine
a
learned
pastor
.
Thus
I
hope
al
the
difficulties
that
seemed
to
hinder
preaching
vnto
vs
are
taken
away
.
But
I
maruel
what
will
be
said
to
bee
the
cause
why
we
haue
not
had
publicke
reading
in
welsh
to
any
purpose
as
yet
.
The
old
testament
we
haue
not
in
our
tongue
,
therefore
the
1.
lesson
is
read
in
English
vnto
our
people
in
many
places
that
vnderstand
not
one
word
of
it
.
This
reading
is
taken
to
be
the
blasphemous
masse
.
And
they
giue
it
the
very
name
of
the
masse
.
û
maû
yr
offairiad
ar
y
fferē
,
(
say
they
,
when
the
first
lesson
is
read
,
)
that
is
the
priest
is
at
masse
.
One
man
seene
in
the
original
by
the
blessing
of
God
would
bee
able
to
translate
the
whole
in
2.
yeares
:
more
handes
would
make
more
speede
.
The
small
prophets
in
welsh
might
he
read
vnto
vs
vntil
we
obtaine
the
whole
,
which
shal
be
ready
for
the
Presse
whensoeuer
it
shall
please
hir
Maiesty
and
the
Parliament
to
call
for
them
.
Our
humble
petition
is
that
the
whole
woorke
may
be
set
vpon
incontinently
,
and
that
some
order
may
be
taken
for
the
charge
of
the
impression
.
The
dialect
that
euery
sheire
hath
almost
proper
vnto
it selfe
,
should
not
hinder
this
woorke
.
For
it
preaching
were
in
euery
Parish
,
the
people
would
be
stirred
vp
to
read
the
worde
priuatly
in
their
houses
,
and
so
become
acquainted
with
the
phrase
.
Our
ministers
though
neuer
so
ignorant
,
yet
all
vnderstanding
English
,
might
easily
remedy
this
,
by
conferring
the
Welsh
with
the
English
translations
,
and
so
where
they
vnderstood
not
their
owneroung
,
the
English
might
direct
them
,
&
they
their
hearers
.
But
they
are
far
from
taking
this
small
pains
.
I
would
some
of
them
in
●0
.
years
had
learned
to
reade
welsh
at
the
first
sight
.
They
haue
made
the
word
of
God
of
that
base
and
contemptible
account
with
many
of
our
people
,
that
they
will
aske
to
what
end
many
thinges
euen
in
the
new
testament
it selfe
are
set
downe
.
Because
they
want
preaching
,
some
points
of
the
high
mysteries
of
saluation
seeme
vnto
them
to
bee
but
vulgar
and
common
,
thinges
not
beseeming
the
wisedome
of
the
great
God
.
Bring
some
place
out
of
Peter
,
Paul
&c.
and
their
answere
wil
be
,
●eth
a
wodhon
ni
pûneû
bod
hwûyn
d●edûd
gwir
eû
paidio
?
What
know
we
whether
they
say
tru
or
no
?
Is
not
this
our
case
lamentable
?
The
faculties
and
dispensations
of
our
Non
residentes
,
whose
absence
do
imprint
these
skars
of
spiritual
misery
vnto
vs
,
wil
not
deliuer
vs
from
death
.
No
they
wil
not
shild
vs
from
the
temporal
punishments
that
we
now
sustaine
(
which
is
our
second
misery
)
for
want
of
their
diligence
.
We
feel
the
Lords
hand
many
waies
against
vs
at
this
time
in
regard
of
the
scarcity
of
all
thinges
,
and
especially
of
victuals
,
and
great
number
of
poor
.
Euery
man
among
vs
was
either
wont
to
sow
as
much
corne
as
serued
his
familie
al
the
year
,
or
to
make
asmuch
of
his
sheep
and
other
cattle
as
might
buy
the
same
.
The
vnseasonable
haruest
1585
yealded
very
little
Corne
.
Therefore
many
were
able
to
sowe
nothing
the
last
year
,
because
they
had
not
bread
corne
,
much
lesse
seed
.
The
winter
1585
destroied
al
their
cattle
wel
near
,
so
that
now
the
very
sinowe
of
their
mainteinance
is
gone
.
Many
that
liued
well
and
thriftily
,
are
faine
to
giue
ouer
both
house
and
home
,
and
to
go
a
begging
.
They
were
driuen
the
last
haruest
to
al
the
shifts
in
the
world
.
As
to
rub
the
standing
come
being
not
halfe
ripe
to
make
them
some
bread
thereof
.
This
famine
is
for
our
sinnes
,
the
Lord
without
our
repentaunce
faith
it
shal
continue
.
Read
Deut.
28.15.17.18
.
Amos.
4.8.11
.
It
weer
folly
to
continue
in
our
sin
,
for
the
lord
wil
make
vs
sick
againe
in
smiting
of
vs
.
Mich.
6.13
Leuit.
26.40
.
As
long
as
the
Lords
house
lieth
wast
in
our
land
,
we
shall
sow
but
meere
salt
.
Haggai
maketh
this
out
of
controuersie
.
Reade
the
whole
prophesie
.
Al
the
politicke
Laws
in
the
worlde
,
is
not
able
to
amend
our
estate
vntill
the
Lordes
house
be
builded
,
and
those
sent
among
vs
who
may
teach
vs
by
praier
,
and
fasting
,
to
humble
our selues
before
our
God
.
This
was
the
counsel
of
Ioel
euen
in
the
like
case
,
and
this
wee
must
follow
,
or
abide
the
smart
of
it
.
It
were
strange
that
our
estate
being
so
many
waies
pitiful
,
would
nor
be
redressed
.
You
shall
find
it
as
yet
more
lamentable
,
by
entering
into
the
consideration
of
that
which
is
like
to
fall
vpon
vs
.
Here
first
I
wil
not
say
,
that
the
estate
of
that
kingdome
is
verie
ruinous
,
where
there
is
not
a
preaching
minister
.
2.
Chron.
15.2.5
.
God
forbid
that
wee
euer
should
haue
occasion
to
say
,
that
we
haue
no
Prince
,
Account
not
these
I
pray
you
(
whom
I
haue
before
named
)
to
be
the
visions
of
the
daies
afarre
off
.
Ezech.
12.18
.
but
tremble
and
feare
least
the
Lord
say
the
words
in
our
daies
and
perform
them
.
Thinke
rather
the
Lord
to
expostilate
with
vs
:
as
he
did
sometimes
with
the
people
of
the
Iewes
.
O
you
inhabitants
of
Wales
,
why
wil
you
dy
saith
the
Lord
?
Why
should
I
giue
you
for
a
terrible
plague
to
al
the
kingdoms
of
the
earth
?
Ier.
12.7
.
Why
should
I
forsake
mine
house
,
leaue
mine
inheritance
,
giue
the
dearely
beloued
of
my
soul
into
the
hands
of
her
enimies
?
Ier.
3.12.13
.
&c.
Thou
disobedient
(
saith
the
Lord
)
return
,
and
I
wil
not
let
my
wrath
fall
vpon
thee
,
for
I
am
merciful
.
Be
thou
instructed
least
my
soule
be
dismembred
from
thee
,
and
I
make
thee
a
lande
without
an
inhabitant
.
Ier.
6.8
.
Think
these
speeches
I
say
to
belong
vnto
you
&
vs
,
&
in
respect
of
them
be
vehement
.
The
calamities
of
vs
your
kinsmé
in
the
flesh
,
yea
your
own
and
your
childrens
wil
force
you
(
or
els
you
are
vnnaturall
)
to
vnfould
our
griefe
vnto
hir
Maiesty
and
this
assembly
.
Our
case
is
pitiful
you
know
!
Our
life
short
,
we
know
not
how
soone
the
Lord
wil
cal
for
vs
.
How
soon
he
wil
make
an
end
of
al.
If
we
haue
not
more
knowledge
than
as
yet
we
haue
enioied
meanes
to
come
by
the
same
,
we
can
hope
for
nothing
at
his
hand
but
that
deadly
voice
,
I
know
you
not
.
You
haue
both
[
a
](A09298-e11520-b)
a
Herod
.
in
Vra●
.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
persuasion
and
necessity
,
which
driue
wise
men
,
to
take
great
matters
in
hand
,
to
pricke
you
forwarde
.
Throw
downe
your selues
before
hir
maiesty
,
and
this
honourable
assembly
,
and
plead
for
your
liues
and
your
peoples
:
rise
not
thence
,
vntill
your
suite
bee
yeelded
vnto
.
We
poore
people
look
for
nothing
else
but
destruction
,
except
our
God
graunt
you
fauour
,
at
this
verie
instant
time
,
in
their
sight
.
I
with
in
the
Lord
,
that
if
wee
perish
,
we
may
perish
our selues
alone
:
and
that
Queene
Elizabeth
and
hir
counsel
with
the
estate
,
and
the
whole
communalty
of
England
,
may
in
a
good
conscience
testifie
before
the
Lord
,
and
say
,
[
b
](A09298-e11540-b)
b
Deut.
21.17
.
Our
hands
haue
not
shed
the
blood
of
these
men
;
neither
haue
our
eies
seene
it
.
I
do
most
earnestly
beseech
the
Lord
Iehouah
(
for
his
Christes
sake
)
who
is
great
and
wise
in
counsell
,
seuere
in
punishing
sinne
:
yet
aboundant
in
mercy
,
and
kindnes
towards
the
brused
,
and
humble
soule
,
to
turne
his
wrath
from
vs
,
to
giue
hir
Maiesty
and
this
honourable
court
his
spirit
to
direct
them
in
euery
action
according
vnto
his
word
,
to
make
al
the
enimies
of
his
truth
&
Queen
Elizabeth
like
[
c
](A09298-e11550-b)
c
Ier.
29.22
.
Ahab
and
Zedechiah
whom
the
king
of
Babel
burned
in
the
fire
,
continue
hir
raigne
ouer
vs
,
hasten
the
comming
of
his
Sonne
Christ
Iesus
.
Amen
.
Amen
.
Yea
come
quiokelie
Lord
Iesus
.