¶
The
perfect
path
to
Paradice
:
Contayning
diuers
most
ghostly
and
wholsome
Prayers
,
fruitfull
and
Christian
Meditations
,
for
the
comfort
of
euery
afflicted
conscience
:
Published
in
these
dangerous
dayes
of
wickednesse
,
and
deliuered
to
all
those
that
feare
God
,
and
hope
for
saluation
in
Christ
Iesus
,
as
a
spirituall
weapon
to
beate
downe
sinne
,
sathan
,
and
all
the
power
of
hell
,
&c.
By
Iohn
Phillips
.
Matthew
3.
Repent
and
amend
your
lines
for
the
kingdome
of
God
is
at
hand
.
¶
Imprinted
at
London
in
Fleetstreete
by
H.
Iackson
.
1588.
To
the
Right
Honourable
Lord
,
Robert
Deuorax
Erle
of
Essex
and
Ewe
,
Visecounte
of
Herrifard
and
Bourchire
,
L.
Ferres
of
Chartley
,
Bourchire
and
Louaine
:
Maister
of
the
Queenes
Maiesties
horsse
,
Knight
of
the
most
noble
order
of
the
Garter
Iohn
Philips
his
humble
well-willer
,
wisheth
the
feare
of
God
,
continuall
health
of
body
and
minde
,
peace
and
quietnesse
of
conscience
with
all
other
the
giftes
of
grace
prrceeding
from
God
the
Father
through
the
intercession
of
Christ
Iesus
&c.
RIght
honorable
,
when
I
call
to
memory
how
apt
and
redie
wee
are
of
our selues
to
fall
into
the
filthy
quagmire
of
the
olde
Adams
corruption
,
wherein
wee
are
moste
monstrously
soyled
with
all
kindes
of
wickednesses
,
which
make
vs
detested
in
the
eyes
of
our
heauenly
father
,
whose
loue
wee
by
the
exercise
of
our
notorious
euils
,
dayly
committed
against
his
deuine
maiestie
,
we
most
wilfully
conuert
to
hatred
,
I
am
driuen
into
no
small
admiration
.
But
truly
as
these
are
the
dangerous
dayes
of
wickednesse
wherein
sinne
aboundeth
and
iniquitie
hath
obtayned
the
preheminence
and
vpper
hand
,
so
it
is
expedient
for
all
those
that
haue
the
feeling
of
GODS
grace
in
their
consciences
,
to
arme
themselues
in
this
worldly
Laberinth
of
vncleannesse
with
a
liuely
faith
and
earnest
repentance
,
and
to
continue
in
prayer
and
supplication
to
the
almightie
,
to
abridge
these
dayes
of
wickednesse
,
and
to
hasten
his
comming
.
For
vnlesse
this
perillous
season
as
Christ
himselfe
hathe
foretolde
vs
,
should
be
shortned
,
wherein
sinne
is
exalted
to
the
subuersion
of
vertue
,
there
shoulde
no
fleshe
be
saued
.
It
shall
bee
necessary
for
vs
therefore
,
that
seeke
dayly
and
hourely
,
by
the
vsuall
practise
of
our
innumerable
euiles
,
to
offend
the
Lord
our
gracious
God
,
whose
heauy
indignation
we
haue
worthely
heaped
vp
vnto
our selues
,
and
whose
vengeaunce
wee
haue
iustly
deserued
.
Nowe
euen
nowe
and
hencefoorth
for
euer
to
return
with
Dauid
from
our
impieties
,
to
mourn
with
Magdalin
for
oure
iniquities
,
to
weepe
with
Peter
for
our
offences
,
and
to
crye
out
with
the
prodigal
child
,
for
the
mispending
of
oure
portions
ryotously
.
Yea
and
then
the
Lord
our
God
whose
wrath
we
haue
kindled
vp
agaynst
vs
,
like
consuming
coales
of
fire
,
beholding
the
sorrowes
of
oure
contrite
hartes
,
the
grieuous
gronings
of
our
sinful
soules
,
and
our
wet
and
blubbered
eyes
,
weeping
for
oure
wickednesses
,
wil
repent
him
of
these
plagues
that
he
had
prepared
to
poure
forth
vpon
vs
for
our
destructions
.
Yea
he
wil
cast
aside
the
vioals
of
his
wrath
,
yea
hee
wil
in
his
mercy
quenche
the
burning
coales
of
his
furie
.
Yea
he
will
vnbend
the
bowe
of
his
anger
and
breake
asunder
the
arrowes
of
his
displeasure
,
wherewith
he
had
in
his
diuine
iustice
prepared
to
wound
vs
:
For
faithful
praier
and
hartie
repentance
are
acceptable
to
God
.
The
which
weapons
if
we
wil
take
vpon
to
vse
,
vndoubtedly
in
steede
of
cursinges
wee
shal
obtayne
blessings
,
in
steed
of
penury
,
we
shal
reape
plentie
:
in
steed
of
battel
wee
shal
haue
peace
:
in
steed
of
sicknesse
wee
shal
finde
health
,
yea
and
at
the
last
of
vncleane
vessels
,
we
shal
be
made
vessels
of
honor
and
heires
of
his
heauenly
kingdome
.
God
for
hys
sonne
Christ
his
sake
giue
vs
the
grace
therefore
whilest
mercy
as
yet
keepeth
his
indignation
at
a
baye
,
to
continue
in
prayer
,
and
to
shew
vs
hartie
repentant
for
our
sins
,
for
the
day
of
oure
visitation
draweth
nigh
.
Thus
ceasing
right
honorable
,
I
leaue
you
to
the
merciful
protection
of
the
almightie
beseeching
him
in
this
life
to
blesse
and
defend
you
from
al
peril
and
daunger
,
to
continue
your
health
to
his
good
guiding
wil
&
prouident
pleasure
,
to
giue
you
victorie
ouer
al
the
enemies
of
God
and
hir
royal
maiestie
,
and
in
the
world
to
come
to
crown
your
head
with
honour
and
glorie
.
Your
honours
in
al
humilitie
and
reuerence
.
IOHN
PHILIPS
.
¶
When
that
thou
preparest
thy selfe
to
pray
,
look
that
thou
with
all
humblenesse
of
mynde
kneelest
downe
,
and
lifting
vp
thy
hart
,
thy
handes
,
and
thine
eyes
vnto
heauen
,
to
God
the
Father
almightie
,
praye
on
this
manner
.
O
Lorde
open
thou
my
lippes
,
that
my
mouth
may
speake
and
shew
forth
that
,
whiche
is
to
thy
glorie
and
praise
.
A
prayer
for
the
Morning
.
O
Omnipotent
Father
,
and
euerliuing
GOD
,
the
Fountayne
of
al
felicitie
,
from
whom
onely
procéedeth
all
good
giftes
,
most
humblie
I
beséech
thée
of
thyne
aboundante
mercye
and
exceding
kindnes
,
so
to
direct
and
gouerne
me
this
day
and
euer
,
with
thy
good
guyding
spirite
,
that
all
my
thoughts
,
words
and
déeds
,
maye
onely
be
occupyed
in
thy
seruice
,
fayth
,
feare
and
loue
,
and
so
assist
&
strengthen
me
with
thy
grace
,
O
most
mercifull
and
louing
father
,
for
thy
sonne
Iesus
Christ
his
sake
,
that
nether
sinne
,
death
,
hell
,
nor
Sathan
,
haue
the
dominion
&
vpper
hande
of
mée
,
Indue
my
heart
with
the
true
vnderstanding
of
thy
true
and
liuely
word
,
that
I
may
be
ready
&
proane
manfully
to
fight
vnder
the
standerd
of
my
glorious
captain
Iesus
Christ
,
agaynst
the
world
,
the
flesh
,
&
that
cruell
Serpente
the
olde
Leuiathan
,
which
hunteth
continually
like
a
roaring
lion
,
seeking
the
vtter
destruction
of
my
soule
.
Make
me
constant
in
time
of
temptation
,
the
when
or
at
what
time
my
rebelling
and
sinfull
fleshe
,
shall
intice
me
to
luste
after
the
pomps
and
vanities
of
this
wicked
worlde
,
I
may
by
a
strong
,
liuely
,
and
vnshakeable
fayth
,
thorowe
the
bitter
tormentes
that
my
sauiour
Christe
Iesus
suffered
for
me
,
and
al
that
faythfully
beleue
and
cal
vpon
him
,
so
mortifie
and
subdue
the
olde
Adam
,
that
I
maye
bée
dead
and
buryed
from
sinne
and
all
iniquity
,
&
the
new
man
Christ
Iesus
may
continually
dwell
and
raign
in
mee
,
by
whose
meanes
,
I
shall
be
garnished
&
decked
by
the
meanes
of
a
fruitfull
fayth
,
with
immortalitie
&
heauenly
blessednes
,
vouchsafe
(
O
Lord
)
I
beséech
thée
,
according
to
the
multitude
of
thy
mercies
to
looke
vpon
mée
,
and
by
thy
celestiall
prouidence
so
illuminate
the
eyes
of
my
soule
,
that
I
may
continually
watche
for
the
glorious
comming
of
thy
anoynted
son
Iesus
Christ
.
Roote
oute
(
O
Lorde
)
in
and
from
me
the
vilde
and
corrupt
branches
of
rapine
,
deceipte
,
auarice
,
luxurie
,
concupiscence
,
and
all
vngodlinesse
,
let
the
motions
of
my
minde
altogether
depende
vppon
thée
,
prepare
my
tongue
to
publishe
thy
prayse
,
let
my
lippes
be
locked
vp
from
all
scurillitic
&
vncomely
talke
,
let
myne
eares
loathe
and
abhorre
to
heare
thy
glorious
and
blessed
name
blasphemed
,
&
thy
trueth
to
be
by
any
Sectarian
ill
spoken
of
,
and
slaundered
,
kéepe
and
defend
mée
vnder
the
winges
of
thy
confortable
protection
,
from
al
errors
,
sismes
,
and
detestable
heresies
,
make
me
with
out
fayning
,
firmely
,
&
constantly
to
builde
vpon
the
truth
,
wherein
is
perfectly
set
forth
thy
great
mercie
&
diuine
iustice
.
Let
the
zeale
of
thy
promises
in
al
distres
be
my
chiefest
ioy
and
consolation
,
and
giue
me
grace
from
aboue
,
that
as
I
make
my
boast
of
thy
mercies
and
louing
kindnes
,
by
vertue
wherof
,
I
am
by
my
Sauiour
Christ
Iesus
quickned
from
deathe
to
life
,
&
in
his
dearest
death
,
and
precious
bloudsheding
,
regenerated
&
borne
a
new
,
not
of
water
but
of
the
spirit
by
fayth
,
so
Lorde
,
I
maye
with
thy
aboundaunt
loue
showne
to
mée
warde
,
&
the
whole
posteritie
of
Adam
,
I
may
bée
afrayde
,
wilfully
,
or
of
a
set
purpose
,
to
transgresse
thy
commaundementes
,
and
so
incurre
therby
thy
displeasure
,
that
the
effectes
of
thy
iustice
,
in
the
day
of
thy
comming
to
iudgement
,
be
pronounced
against
mee
,
to
the
vtter
destruction
of
bodie
&
soule
,
make
me
alwais
willing
good
Lord
to
heare
thy
worde
,
by
the
power
wherof
my
faith
is
increased
,
and
therewithall
plante
in
mée
perfite
loue
and
obedience
,
and
so
directe
my
footsteppes
in
this
vale
of
miserie
,
that
I
may
treade
the
pathe
that
leadeth
to
thée
,
with
whome
my
soule
thirsteth
to
rest
,
euen
as
vehementlye
as
the
Hart
longeth
after
the
water
brookes
.
Graunt
this
O
merciful
God
,
for
the
honor
and
glorye
of
thy
names
sake
.
Amen
▪
¶
A
fruitfull
Prayer
to
bee
sayde
at
the
g●yng
to
bedde
of
euery
Christian.
MOste
mercyfull
Father
,
I
moste
wretched
and
vnworthye
sinner
,
prostrate
my selfe
before
the
Throane
of
thy
heauenlye
grace
,
yeelding
vnto
thée
moste
humble
and
heartye
thankes
,
that
hast
of
thy
excéeding
loue
and
fauor
,
preserued
mee
this
day
from
al
perill
and
daunger
,
humbly
beséeching
thy
diuine
maiestie
,
this
night
to
preserue
me
,
for
the
loue
of
thy
onely
sonne
,
&
my
sweetest
Sauiour
Iesus
Christ
,
my
Mediatour
&
aduocate
,
who
continuallye
pleadeth
and
maketh
intercession
to
thée
for
mée
,
&
all
the
rest
of
thy
chosen
children
,
presenting
hys
bloudy
wounds
,
and
his
glorious
body
al
to
be
scourged
in
thy
diuine
presence
,
who
thereby
doth
mittigate
thy
wrathe
&
indignation
,
iustly
conceiued
agaynst
me
,
a
miserable
and
wretched
creature
,
and
all
mankynde
.
Make
me
Lord
still
to
confesse
myne
vnworthynesse
,
and
weakenesse
to
be
suche
,
and
so
great
,
that
of
my selfe
I
am
not
worthye
to
lift
vp
myne
eyes
to
heauen
,
much
lesse
to
be
called
thy
sonne
,
such
and
so
great
is
the
burthen
of
my
sinne
and
iniquitie
,
so
that
by
the
meanes
of
my
corruption
&
filthinesse
,
I
acknowledge
my selfe
to
be
the
child
of
death
,
and
destruction
,
yet
build
I
still
on
thy
promises
good
Lord
,
and
in
this
greate
daunger
,
I
come
vnto
thée
with
teares
,
saying
.
O
father
,
I
haue
sinned
agaynst
heauen
,
and
agaynst
thée
,
and
am
no
more
worthy
to
bée
called
thy
sonne
:
of
my selfe
I
haue
nothing
,
but
by
thée
I
haue
al
things
:
of
my selfe
I
acknowledge
I
haue
iustly
deserued
the
heauy
sentence
of
thine
yre
,
but
by
grace
of
thee
,
O
mightie
Emanuel
,
I
am
regenerate
and
borne
agayne
from
death
to
life
:
from
daunger
to
ioy
:
from
perill
to
peace
:
from
bondage
to
libertie
,
&
so
in
fine
,
from
Hell
&
damnation
,
to
blisse
&
saluation
.
Such
is
the
effect
of
thy
mercie
,
so
abundant
is
thy
loue
towardes
me
,
and
all
those
that
with
contrite
heartes
presente
themselues
vnto
thée
.
Increase
my
fayth
lord
that
it
may
abound
in
good
and
fruitfull
workes
,
so
fortifie
mée
,
that
I
neuer
swerue
from
thy
veritie
,
giue
mée
thy
grace
from
aboue
,
O
merciful
Iesus
,
that
I
may
neuer
shrinke
from
thy
sacred
testimonies
.
And
more
ouer
,
I
with
all
humilitie
,
and
reuerence
of
heart
and
mynde
,
beséeche
thée
thys
night
,
whiche
thou
hast
ordayned
for
man
to
rest
in
,
thou
wilt
gard
and
protecte
mée
with
thy
good
guidyng
spirite
,
and
albeit
,
my
sinfull
flesh
shall
sleepe
&
slumber
,
yet
graunt
good
Lorde
,
that
my
soule
may
continually
kéepe
watch
and
ward
,
let
not
the
enemie
finde
me
slumbering
and
sléeping
as
careles
in
the
cradle
of
sinfull
Securitie
,
leaste
that
whilest
I
am
vnarmed
,
that
is
naked
&
destitute
of
thy
grace
and
fauour
,
he
enter
in
and
breake
vp
the
house
of
my
sinnefull
bodye
,
and
make
such
hauocke
&
spoile
,
that
my
infected
and
leaporous
soule
,
deformed
by
meanes
of
myne
iniquitie
,
and
wounded
with
the
dangeruos
Darts
of
transgression
,
bée
throwne
with
the
body
of
sinne
to
the
Lake
of
destruction
,
wherein
is
continuall
wayling
,
and
gnashing
of
téeth
.
Make
me
stil
(
O
good
Lorde
)
to
consider
that
the
bed
is
a
plaine
patterne
and
similitude
of
the
Graue
,
which
continually
calleth
for
me
and
all
other
thy
Creatures
,
make
me
to
vnderstand
that
when
I
am
layd
(
of
my self
)
without
thy
heauenly
prouidence
,
I
can
not
bée
able
to
ryse
agayne
:
make
me
to
acknowledge
,
that
sléepe
is
the
very
figure
of
death
,
to
whose
stroak
,
at
thy
appoynted
pleasure
,
I
must
submit
my selfe
.
Indue
me
with
loue
&
charitie
to
all
men
,
let
my
Lampe
(
O
Lord
)
be
garnished
with
Oyle
,
that
whensoeuer
,
or
at
what
tyme
soeuer
thy
messenger
death
shall
drawnie
,
and
knock
at
the
gates
of
my
house
,
I
maye
at
hys
sommons
,
in
the
daye
of
the
resurrection
of
the
dead
,
be
ready
to
attend
on
thée
and
thy
bride
,
with
my
burning
Lampe
,
that
is
,
with
a
stedfast
fayth
,
when
as
by
thée
I
shal
be
clothed
a
newe
,
for
my
mortall
body
shall
then
be
couered
with
immortallitie
,
the
corruption
of
my
sinful
&
rebelling
flesh
,
shal
be
changed
to
incorruption
and
perfite
puritye
,
thy
righteousnesse
shal
be
mine
,
thy
merites
shal
make
me
perfite
&
holy
,
by
vertue
wherof
hell
shal
loose
his
victory
,
death
shall
loose
his
sting
,
my
fayth
and
hope
shal
haue
ende
and
rewarde
,
&
I
wyth
thy
Saintes
,
continuallye
dwell
in
loue
and
charitie
with
thée
,
the
Heauenlye
Bridegrome
Christ
Iesus
.
To
whome
with
the
father
and
the
holy
ghost
,
be
ascribed
all
lawd
,
glory
,
power
,
prayse
,
and
dominion
,
for
euer
.
Amen
.
A
Prayer
for
the
remission
of
sinne
,
and
to
obtayne
a
vertuous
life
.
FOr
as
muche
as
(
O
Bountifull
Lorde
)
it
is
most
méete
,
right
,
and
iust
,
that
all
fleshe
shoulde
prayse
,
magnifie
,
and
worship
thée
,
and
shoulde
without
ceasing
giue
thankes
vnto
thée
,
who
onely
art
the
Creator
and
maker
of
all
thinges
,
as
well
visible
as
inuisible
,
who
onely
art
the
Treasure
of
all
goodnesse
,
the
Well
of
life
,
onely
God
and
Lord
,
whom
the
Heauens
,
and
Heauens
of
Heauens
,
the
Sunne
,
the
Moone
the
Starres
,
the
earth
,
the
Sea
,
with
all
that
mooue
therein
:
yea
,
the
heauenly
companie
of
martyrs
,
the
soules
of
the
Prophets
,
and
Apostles
,
Aungels
,
Arckeaungels
,
togither
with
the
soules
of
al
iust
&
righteous
persons
,
do
lawd
&
glorifie
.
It
is
moste
requisite
,
that
ech
mortal
creature
,
liuing
in
this
worlde
,
shoulde
also
acknowledge
thy
magnificence
,
wherefore
(
most
mercifull
Father
)
I
wyth
my
hart
and
mouth
do
acknowledge
thée
to
be
my
king
&
Lorde
,
the
giuer
of
all
goodnesse
,
I
confesse
thee
to
bee
omnipotent
,
reuerent
,
merciful
,
long
suffering
,
God
of
all
consolation
,
comforte
,
mercie
and
pitie
.
I
knowe
that
of
thine
infinite
goodnesse
onely
,
thou
didst
make
man
after
thy
similitude
&
likenes
,
placing
hym
in
the
moste
delectable
place
of
Paradice
,
and
althoughe
he
did
transgresse
thy
commaundemente
,
and
therby
deserue
eternal
deth
&
damnation
,
yet
thou
lyke
a
most
louing
&
pitifull
Father
,
didst
not
vtterly
reiect
him
,
but
gently
correct
him
,
&
after
that
thou
hast
sente
hym
into
the
earth
,
commanding
him
there
to
increase
and
multiply
,
thou
didst
instruct
his
posterity
with
thy
lawe
,
thou
didst
teach
them
by
the
Propehtes
,
and
after
that
,
sentest
down
thine
only
begotten
sonne
,
to
take
vpon
him
our
nature
,
and
to
suffer
death
for
our
sinnes
,
thereby
to
make
a
recompence
for
the
offence
which
man
had
committed
against
thée
,
and
al
this
thou
didst
of
thy
excéeding
great
mercye
and
kindnesse
,
without
any
deserte
of
mankinde
,
not
being
so
muche
as
by
any
one
prayer
,
or
yet
intreatie
,
thervnto
incited
.
Therefore
,
I
being
boldened
with
such
inestimable
benefits
,
so
fréely
giuen
and
bestowed
,
doe
without
any
feare
at
this
time
,
appeare
before
thy
diuine
maiestye
,
prostrating
my selfe
before
the
seate
of
thy
mercye
,
and
with
al
humblenes
of
hart
,
and
minde
,
doe
make
this
my
prayer
vnto
thee
.
Dispise
me
not
(
O
Lorde
God
)
being
defiled
with
sin
and
iniquitie
,
for
beholde
I
present
my self
before
thée
,
not
presuming
vppon
myne
owne
worthinesse
,
but
trusting
in
thy
goodnesse
.
Be
mercifull
vnto
me
a
sinner
,
light
thou
the
dull
sighted
eyes
of
my
minde
,
open
thou
the
stopped
eares
of
myne
hart
,
the
I
may
both
sée
,
heare
and
perceiue
&
vnderstande
that
which
thou
teachest
,
&
alwayes
do
that
which
thou
commandest
,
make
me
not
only
a
hearer
of
thy
heauenly
doctrine
,
but
also
a
perfit
follower
of
the
same
:
direct
sanctifie
&
gouerne
my
life
,
be
thou
alwayes
present
&
readie
,
both
to
heare
and
to
help
me
.
Saue
&
defend
mée
from
al
shame
and
reproch
,
be
thou
my
shield
and
buckler
against
al
temptations
,
clense
my
minde
&
thought
from
all
vncleannesse
,
kéepe
and
preserue
mée
from
all
danger
both
of
body
&
soule
.
This
fraile
life
is
nothing
else
but
a
continuall
warfare
in
this
worlde
,
our
sins
most
like
to
cruell
enemies
assault
vs
on
euery
side
,
agayne
our
dayes
are
but
fewe
in
number
.
Guide
me
therefore
with
thy
grace
,
so
to
spende
my
small
,
short
,
and
transitory
time
in
this
worlde
,
the
very
Fountayne
,
welspring
,
&
vale
of
all
miserie
,
that
I
maye
be
made
a
member
of
Christ
,
&
a
partaker
of
thine
eternall
felicitie
.
To
the
which
,
séeing
that
thorowe
mine
owne
deserte
,
I
shall
neuer
be
able
to
aspire
,
(
for
sin
truely
so
aboundeth
in
me
,
that
ech
déede
and
act
of
mine
,
is
not
onely
infected
,
but
altogether
poluted
therwith
)
none
other
remedie
haue
I
to
ease
my self
,
none
other
salue
to
ease
my
sore
,
but
only
to
take
hold
of
that
promise
of
thine
,
whereas
thou
sayest
:
Come
vnto
me
all
ye
that
labor
,
&
be
ouerloden
,
&
I
will
refresh
you
,
this
is
my
holdfaste
,
this
is
myne
Ankor
,
and
sure
stay
,
for
verily
(
swéete
Sauiour
)
when
I
looke
vppon
myne
owne
fraylenesse
,
&
beholde
how
readie
I
am
to
offende
thée
,
then
I
quake
for
feare
,
then
I
am
almoste
in
vtter
dispaire
,
but
assoone
as
I
call
to
minde
thy
great
loue
and
kindnesse
,
and
how
that
thou
wilt
not
the
death
of
a
sinner
,
but
rather
that
hée
should
repent
and
liue
,
and
that
in
what
daye
soeuer
he
doth
hartily
repent
,
and
cal
vnto
thée
,
thou
wilte
heare
him
,
then
I
am
relieued
,
then
I
am
not
a
little
comforted
,
knowing
surely
that
thou
wilte
performe
that
whiche
thou
hast
promised
.
In
faithful
assurance
wherof
,
I
nowe
say
vnto
thée
.
Tourne
thou
mée
(
O
my
God
)
and
I
shal
be
tourned
,
from
all
my
wickednesse
deliuer
me
.
Heale
my
soule
which
is
wounded
with
sin
for
I
doe
acknowledge
my
iniquitie
,
&
am
hartily
sory
for
mine
offences
.
Correcte
mée
,
O
Lorde
,
but
yet
not
in
thy
furie
,
look
not
vpon
my
weakenes
,
but
thinke
vpon
thine
owne
worthines
,
remember
thy
louing
kindenes
,
and
in
the
aboundance
and
multitude
of
thy
mercies
wipe
clene
away
,
pardon
,
and
forget
all
my
sins
,
throw
whiche
I
haue
either
in
word
,
or
déed
,
thought
,
or
any
other
kinde
of
waye
offended
thée
,
blot
them
out
of
thy
remembraunce
,
&
let
the
bloude
of
that
Immaculate
Lambe
Iesus
Christ
washe
them
away
,
let
mine
old
offences
so
decay
&
die
in
me
,
that
I
neuer
commit
them
any
more
,
or
by
any
meanes
renew
them
in
thy
sight
.
And
in
the
meane
time
do
not
withdraw
thy
grace
from
me
,
but
cause
me
to
do
all
that
which
good
is
.
O
Father
remoue
thy
wrath
away
from
me
,
and
restore
vnto
me
thy
fauour
.
Turne
thou
thy
louing
countenance
vnto
me
,
and
plentifully
poure
forth
thy
mercy
vpon
me
.
Incline
my
heart
to
doe
that
onely
whiche
is
acceptable
in
thy
sight
.
Guide
thou
my
footesteps
in
thy
pathes
,
&
suffer
me
not
at
any
time
to
stray
from
thy
wayes
,
let
me
alwayes
haue
the
feare
of
thée
in
my
hart
,
and
the
remembrance
of
thy
benefits
fresh
in
my
memory
,
&
if
at
anye
time
thorow
weaknes
and
frayltie
I
do
transgresse
thy
commandements
,
yet
do
not
therfore
reiect
&
cast
me
out
of
thy
sight
,
but
be
thou
that
good
Samaritane
,
&
poure
the
Oyle
and
wyne
of
mercy
&
forgiuenesse
,
into
those
woundes
which
sinne
shall
make
in
me
.
Disdaine
mée
not
for
my
reuoulting
,
but
haue
mercy
vpon
me
according
to
thy
great
goodnes
,
&
according
to
the
multitude
of
thy
mercies
,
wipe
awaye
mine
iniquitie
,
hide
me
vnder
the
shadow
of
thy
winges
and
protection
,
lighten
mée
with
thy
holye
spirite
.
Make
mée
thy
seruant
,
&
so
indue
me
with
thy
grace
,
that
I
maye
vnfaynedlye
,
with
hart
and
voyce
,
serue
,
honor
,
and
prayse
thee
,
al
the
dayes
of
my
life
.
Amen
.
A
Prayer
for
patience
in
trouble
,
and
meekely
to
suffer
aduersitie
.
O
Gracious
Lord
,
Omnipotent
,
whose
mercy
is
euerlasting
&
infinite
,
bow
downe
thyne
eare
and
harken
vnto
this
my
prayer
,
whiche
I
make
before
thy
diuine
Maiestie
,
most
humbly
beséeching
thée
of
thyne
acustomed
goodnes
to
indue
me
with
the
works
of
mercie
,
&
déedes
of
charitie
,
and
aboue
all
things
to
giue
me
pacience
in
aduersitie
,
méekly
to
suffer
,
and
pacientlye
to
take
whatsoeuer
it
shall
please
thée
to
laye
vpon
me
,
and
neuer
to
murmur
,
or
to
grudge
therat
,
but
alwaies
to
thinke
thy
louing
&
gentle
correction
to
be
muche
lesse
than
the
desarts
of
my
great
&
manifold
offences
.
Againe
,
if
I
be
not
vnder
correction
,
then
am
I
not
thy
childe
,
for
what
father
is
he
who
correcteth
not
his
Children
,
whome
he
moste
intyrely
beloueth
.
Thys
then
is
an
euident
token
that
thou
louest
vs
,
when
as
thou
correctest
vs
,
for
as
the
scripture
sayth
:
Whome
God
loueth
,
him
he
chasteneth
.
Thou
séest
all
thinges
,
thou
vnderstandest
&
knowest
al
thinges
,
so
that
not
so
much
as
one
little
Sparrow
lighteth
vpon
the
ground
,
without
thy
knowledge
:
yea
,
our
very
thoughts
are
foreknowen
vnto
thée
,
thou
disposest
&
orderest
all
things
as
séemeth
best
to
thy
holy
will
and
pleasure
,
by
thy
helpe
I
maye
doe
all
thinges
,
wythout
thée
I
can
doe
nothing
.
When
thou
powrest
vppon
vs
thy
creatures
,
thy
good
giftes
and
benefites
:
When
thou
bestowest
vppon
vs
prosperitie
,
health
,
wealth
,
and
such
like
,
thou
doest
it
to
this
intente
,
that
we
acknowledging
the
same
,
should
thereby
be
encouraged
to
serue
,
honoure
,
and
humblye
obey
thée
,
and
alwayes
prayse
and
magnifie
thy
glorious
name
,
contrariwise
,
when
thou
strykest
vs
with
thy
rod
of
correction
,
as
plaguing
vs
with
great
mortalitie
,
suffering
our
enemies
to
inuade
vs
:
robbers
for
to
spoyle
vs
:
pouertie
to
oppresse
vs
:
or
fire
to
consume
those
thinges
,
which
thou
hast
lent
vs
,
for
the
maynteynaunce
of
oure
bodyes
in
this
mortall
life
.
Thou
doest
it
to
put
vs
in
mynde
that
we
haue
transgressed
thy
Commaundementes
,
that
we
haue
not
harkened
vnto
thée
,
neyther
done
that
which
is
acceptable
in
thy
sight
,
but
willingly
falling
into
the
puddle
of
sinne
,
and
following
oure
own
appetites
,
haue
prouoked
thy
iust
wrathe
and
indignation
against
vs
.
Thus
thou
dealest
with
vs
,
O
Lord
,
to
the
intent
that
we
suffering
bodily
punishment
,
&
féeling
the
smart
of
the
same
may
therby
be
admonished
of
our
duetie
,
and
with
true
compunction
of
heart
,
desire
to
be
released
from
thy
scourges
whiche
we
haue
deserued
,
and
worthily
receaue
,
and
then
acknowledge
our selues
to
be
lost
children
,
&
straying
shéepe
,
may
bothe
see
and
be
ashamed
of
oure
vnbrydled
affections
,
&
wilfulnes
,
which
haue
brought
vs
to
calamitie
&
misery
,
&
with
the
true
penitent
to
say
.
We
are
not
worthy
,
most
mercifull
father
,
to
lifte
vp
our
eyes
or
voyce
vnto
thée
for
our
manifold
sinnes
and
wickednesse
:
neuerthelesse
,
presuming
vppon
thine
aboundaunt
mercie
(
who
refusest
none
that
doe
call
vpon
thée
)
moste
lamentablye
we
doe
cry
,
haue
mercy
vpon
vs
▪
O
Lorde
,
haue
mercye
vpon
vs
miserable
sinners
,
being
nowe
gréeuouslye
afflicted
with
the
burthen
of
punishment
and
affliction
,
which
thou
hast
layde
vpon
vs
,
put
thou
therfore
away
all
displeasure
conceiued
agaynst
vs
,
thy
poore
creatures
,
and
graunt
vs
,
that
being
warned
by
thys
,
we
maye
euer
hereafter
serue
thée
in
newnesse
of
life
,
and
neuer
committe
anye
thing
whiche
shall
displease
or
offend
thée
.
This
O
heauenly
father
,
I
acknowledge
to
bée
oure
duetie
,
but
althoughe
I
for
my
parte
,
haue
not
perfourmed
the
same
as
I
ought
to
doe
,
yet
I
beséeche
thine
inestimable
goodnes
not
to
execute
the
rigoure
of
thy
iustice
vppon
me
,
but
to
staye
thine
hand
,
and
before
thou
giue
me
any
greter
wound
,
to
behold
my
humilitie
and
repentaunce
,
which
beyng
not
able
to
recompence
and
satisfie
the
trespasses
which
I
agaynst
thée
haue
committed
,
do
offer
vnto
thée
according
as
the
poore
Widdowe
did
,
al
that
which
I
am
able
to
giue
,
that
is
a
sorrowfull
contrition
of
hearte
,
for
my
former
offences
done
and
paste
.
Thy
Iustice
as
it
is
right
,
so
is
it
rigorous
to
sinners
,
thou
art
so
iealous
&
so
much
doest
detest
sinne
,
that
thou
sparest
not
to
punnishe
thy
very
elect
and
chosen
seruants
,
when
as
they
fall
into
it
.
Who
was
more
acceptable
in
thy
sighte
,
then
that
holy
Prophet
king
Dauid
?
of
whom
thou
thy selfe
didst
say
,
I
haue
found
a
man
according
to
mine
own
heart
,
euen
Dauid
my
seruaunte
:
yet
neuerthelesse
,
diuers
&
sundrye
wayes
didst
thou
punishe
him
,
when
that
he
had
swarued
from
thy
testimonies
.
Thou
sufferedst
him
to
be
molested
with
the
insurrection
of
hys
owne
sonne
,
thou
didst
sende
the
Prophet
vnto
him
,
to
offer
him
the
choyce
of
plagues
,
which
thou
wouldest
sende
vpon
him
for
his
wicked
lyuing
,
but
when
he
with
sorrowfull
sighes
,
&
trickling
teares
,
tourned
vnto
thée
,
confessing
his
fault
,
crauing
pardone
,
and
promising
amendment
of
life
,
thou
forgatest
thine
anger
,
and
forgauest
his
offence
.
Other
of
thy
chosen
Uessels
thou
hast
permitted
to
bée
gréeuouslye
tormented
,
and
vexed
by
sundrye
troubles
and
aduersities
,
onely
to
trye
their
faith
and
stedfastnesse
towardes
thée
,
as
thou
didst
suffer
that
pacyent
man
Iobe
,
for
to
be
most
cruelly
intreated
by
that
enemie
of
all
mankinde
,
to
haue
his
houses
burned
and
spoyled
,
his
cattle
taken
away
,
his
seruauntes
driuen
into
bondage
,
his
Children
to
be
slaine
,
his
own
body
to
be
afflicted
with
most
loathsome
diseases
,
plagues
,
and
sores
,
and
all
this
thou
didst
not
for
any
euil
déede
of
his
,
but
to
shew
thine
Omnipotencie
and
power
,
for
when
thou
hadst
tride
hym
to
the
vtmost
,
and
founde
that
his
ennemie
the
Deuill
coulde
not
preuayle
agaynst
hym
,
or
by
any
〈◊〉
and
griefe
,
〈◊〉
him
to
blaspheme
and
speak
euil
of
thée
,
thou
didst
reduce
him
to
health
,
thou
didst
enriche
him
agayne
,
thou
didst
restore
vnto
hym
agayn
his
children
,
friends
,
familye
,
and
all
his
goodes
,
with
muche
more
than
euer
he
before
possessed
,
shewing
most
manifestlye
,
that
thou
wilte
▪
rewarde
them
moste
plenteously
,
which
doe
loue
thée
,
follow
and
obserue
thy
commandementes
.
Wherefore
I
beséech
thée
to
giue
me
grace
,
that
what
soeuer
waye
it
shall
please
thée
,
to
visite
mée
wyth
thy
punishment
,
I
may
take
it
paciently
and
say
:
Naked
came
I
into
this
world
,
and
naked
shall
I
retourne
to
the
earth
agayne
,
the
Lorde
giueth
,
the
Lorde
taketh
away
,
euen
as
it
pleaseth
the
Lorde
,
so
be
it
.
Suffer
mée
not
to
dispaire
,
or
to
thinke
that
thou
dealest
vniustlye
with
me
,
but
to
say
.
Shall
I
receiue
prosperitie
at
the
Lordes
hande
,
and
not
to
be
content
with
aduersitie
:
&
alwaies
to
think
vpon
this
.
Happy
are
they
whom
thou
dost
punish
,
for
though
thou
make
a
wounde
,
thou
also
giuest
a
playster
,
thoughe
thou
smitest
,
thy
hande
maketh
whole
agayne
,
my
iniquitie
is
greate
,
but
be
thou
mercifull
vnto
my
wickednesse
.
O
deliuer
me
from
thyne
anger
,
and
presse
mée
not
farther
than
I
shall
be
able
to
beare
,
but
now
that
I
acknowledge
,
that
what
soeuer
trouble
thou
haste
sent
me
,
or
wilt
laye
vppon
me
,
is
either
for
the
punishment
of
mine
iniquitie
,
or
for
the
triall
of
my
constancie
,
I
maye
with
repentant
Dauid
,
finde
remission
of
my
sinnes
,
and
with
patient
Iobe
release
of
my
aduersitie
,
and
obtayn
such
fauor
in
thy
sight
,
that
thou
neuer
agayne
so
gréeuously
punishe
me
,
but
that
I
may
so
passe
this
life
,
that
I
may
afterward
liue
with
thée
,
to
whom
be
honour
and
glory
,
for
euer
and
euer
.
Amen
.
A
prayer
agaynst
the
feare
of
worldly
casualties
.
O
Most
bountifull
and
louing
Father
,
myne
onlye
guyder
and
comforter
,
the
Wel
of
mercie
,
the
true
light
of
the
worlde
,
take
awaye
the
darkenesse
of
my
mind
,
lighten
my
heart
and
sences
,
indue
me
with
thy
grace
,
arme
me
so
strongly
with
sure
hope
,
confidence
&
truste
in
thée
,
that
I
neuer
be
driuen
into
feare
,
eyther
by
the
subtle
inuasions
of
our
ghostlye
ennemye
Sathan
,
or
by
the
craftie
wylinesse
of
the
worlde
,
neither
yet
by
losse
,
damage
,
hurte
,
or
hindrance
of
any
of
those
vain
and
transitory
things
,
which
we
in
this
world
doe
possesse
.
But
alwaies
whatsoeuer
shal
become
of
them
,
to
thinke
that
they
are
but
thinges
lent
,
and
not
oure
owne
,
&
that
we
shall
make
a
streight
accompt
for
the
vse
,
or
abuse
of
them
.
Whereby
the
more
wée
possesse
thereof
,
the
greater
shall
be
our
payne
,
if
we
abuse
them
.
Wherefore
take
from
me
all
inwarde
heauinesse
,
thought
and
care
,
for
any
losse
and
discommodity
receiued
by
worldly
goods
,
and
alwayes
to
thinke
that
as
well
pouertie
,
as
riches
:
néedinesse
,
as
aboundance
:
sicknesse
as
health
:
aduersity
,
as
prosperity
:
come
from
thée
,
and
that
it
is
knowne
to
thine
vnserchable
iudgement
onely
,
why
and
wherfore
thou
sendest
eyther
of
these
vpon
vs
,
and
therefore
let
not
my
minde
bée
troubled
with
any
feare
of
thinges
to
chaunce
,
sauing
onely
to
feare
to
displease
thée
,
but
alwayes
to
be
merry
in
thée
with
sobernesse
,
and
to
cast
all
my
care
of
worldlye
affayres
vppon
thée
.
For
as
much
as
thou
hast
commanded
,
that
we
shoulde
not
be
careful
what
to
eat
or
what
to
drink
,
or
with
what
rayment
we
should
be
clothed
,
for
thou
wilte
not
sée
the
righteous
forsaken
or
their
children
begging
their
breade
,
and
that
thou
tournest
all
thinges
to
the
best
,
to
them
that
serue
thée
,
and
flie
vnto
thée
for
succour
in
the
tyme
of
their
distresse
.
Let
this
(
O
Lord
)
be
euer
more
fresh
in
my
memorye
,
grauen
in
my
heart
,
and
redy
in
my
mouth
,
so
that
I
leauing
all
néedlesse
feare
,
may
alwayes
giue
thanks
vnto
thée
,
and
prayse
thy
holye
name
.
Amen
.
The
prayer
vnto
God
the
Father
.
ALmightie
God
,
the
Father
of
our
Lorde
Iesus
Christ
,
whome
no
deserte
,
merite
,
or
worthinesse
of
oures
,
but
thyne
own
great
clemencie
,
mercy
,
and
pity
,
caused
to
send
downe
thyne
onely
begotten
sonne
into
this
world
,
to
beare
the
burthen
of
our
sinnes
,
with
the
which
,
we
moste
miserable
sinners
were
ouerladen
,
&
that
he
shoulde
suffer
moste
cruell
tormentes
,
yea
,
and
also
most
bitter
and
shamefull
death
,
and
sanctifie
the
reprochefull
name
of
the
Crosse
,
with
the
renting
of
his
blessed
bodye
,
and
shedding
his
most
precious
blood
thereon
.
Thereby
to
make
attonement
betwéene
thée
&
vs
:
thereby
to
pay
the
ransome
for
our
soules
:
thereby
to
consumate
and
finish
the
perfection
of
oure
redemption
and
saluation
.
Whiche
thing
it
was
thy
good
will
,
that
he
should
doe
,
not
only
to
aswage
thy
wrath
and
indignation
,
but
also
to
bring
vs
agayn
into
thy
grace
and
fauour
,
&
that
wée
being
deliuered
out
of
the
bondage
of
sinne
&
hell
,
might
serue
thee
in
righteousnes
and
holynesse
all
the
dayes
of
oure
life
,
and
by
thy
frée
gift
and
benefite
of
his
deathe
and
passion
,
be
made
partakers
of
his
resurrection
,
and
of
thyne
endlesse
&
vnspeakable
glory
.
Wherefore
my
God
,
my
maker
,
my
Lord
,
my
kyng
,
séeyng
thou
hast
so
aboundauntly
bestowed
thy
Heauenly
giftes
vpon
me
,
&
all
mankind
,
and
hast
so
plentifully
poured
out
thy
grace
and
fauour
on
vs
,
that
for
our
sakes
,
thou
wouldst
not
spare
thy
owne
sonne
.
How
shal
we
escape
thine
indignation
,
whiche
for
this
care
and
kindnesse
of
thyne
,
are
most
carelesse
and
vnkynd
,
and
among
all
other
,
which
way
shall
I
poore
creature
turne
me
?
how
shall
I
,
who
haue
bene
moste
vnthankefull
for
his
benefites
,
and
moste
vnmindefull
of
them
,
be
so
bolde
as
to
lifte
vp
my
hart
,
or
hands
vnto
the
heauens
,
and
to
call
vpon
thée
?
thou
of
thy
singuler
goodnes
diddest
so
prouide
,
that
the
wickednesse
of
olde
Adam
shoulde
be
purged
and
washed
away
with
the
bloud
of
Iesus
Christe
,
but
I
haue
wilfullye
fallen
into
sinne
againe
:
Thou
madest
me
the
child
of
light
,
but
I
haue
made
my selfe
an
inheritor
of
darknes
:
thou
madest
mée
thyne
by
creation
:
I
haue
made
my selfe
the
childe
of
perdition
.
What
shall
I
now
therefore
do
?
shall
I
doubt
of
anie
further
mercie
and
forgiuenesse
?
No
,
no
(
sweet
Lord
)
so
great
is
thy
mercye
whiche
surmounteth
al
thy
works
:
so
large
are
thy
promises
,
so
sure
is
the
perfourmance
of
them
,
to
al
such
as
take
hold
thereof
(
so
deare
in
thy
sight
are
the
merites
of
thy
sonne
Iesus
)
so
acceptable
vnto
thée
is
the
harty
repentance
of
a
sinner
,
that
with
the
remembrannce
thereof
,
I
am
prouoked
to
crye
vnto
thée
,
saying
:
Father
,
I
haue
sinned
agaynst
heauen
,
and
agaynst
thée
,
I
am
no
more
worthye
to
bée
called
thy
childe
:
Neuertheles
,
behold
thou
me
not
as
I
am
,
a
gréeuous
offendour
,
but
as
thy
creature
,
haue
nowe
no
respect
to
mine
offences
,
but
behold
my
repentance
,
think
not
vpon
my
wickednesse
,
but
vpon
the
wounds
of
my
sauiour
Iesus
,
looke
not
vpon
my
false
hart
,
which
hath
wauered
from
thy
lawes
,
but
behold
the
bléeding
hart
of
thy
sonne
Iesus
Chryst
,
whiche
was
pierced
to
release
me
and
set
me
frée
,
my
sinnes
I
cast
vpon
his
back
,
beséeching
thée
that
hys
merites
may
beare
them
,
and
thy
mercy
pardon
them
.
Heare
me
,
O
Lorde
,
my
God
,
heare
me
,
for
I
knowe
the
more
earnestlye
that
I
séeke
for
,
&
desire
thyne
ayd
,
the
readier
thou
art
to
stretche
forth
thine
hand
to
help
me
.
Heare
me
therfore
,
O
Lord
,
bow
downe
and
incline
thy
eare
vnto
my
praier
,
inspire
me
so
with
thy
holy
spirite
,
that
I
may
loue
thée
aboue
al
things
,
and
that
I
neuer
fayle
to
put
my
hope
&
trust
of
saluation
in
him
,
whome
thou
wouldest
to
be
my
Redéemer
and
sauiour
.
Make
mée
by
the
forsaking
of
all
wickednes
,
so
to
rise
from
falling
into
sinne
,
that
I
may
obtayne
the
true
seruing
of
thée
with
innocency
and
purenesse
of
life
.
Graunt
this
,
O
Lorde
,
for
Iesus
Christes
sake
,
to
whom
with
thée
and
the
holye
Ghoste
,
be
all
honor
and
glory
.
Amen
.
A
Prayer
vnto
God
the
Sonne
.
O
Most
sweete
Sauiour
,
O
moste
mercifull
Redéemer
:
O
bountifull
Iesu
,
the
sonne
of
God
,
who
although
thou
art
highe
,
yet
thou
art
moste
humble
,
although
thou
arte
Omnipotente
,
thou
arte
also
moste
méeke
,
and
as
thou
art
most
mightie
,
so
art
thou
moste
merciful
.
To
thée
O
Christ
,
the
guyde
of
al
felicitie
,
the
Father
of
heauen
hath
gyuen
all
power
,
both
in
heauen
and
in
earth
.
Thou
art
the
true
Pastor
of
our
soules
,
thou
art
oure
Messias
,
thou
castest
off
none
that
sue
vnto
thée
,
but
as
thou
hast
taken
awaye
the
hande
wryting
that
was
agaynst
vs
,
and
hast
fastned
it
to
thy
Crosse
,
so
art
thou
ready
to
imparte
the
merits
of
thy
Passion
,
vnto
all
such
as
with
true
repentaunce
of
their
sinnes
call
vppon
thée
faythfully
.
Wherefore
,
my
swéete
Iesus
,
I
most
faythfullye
and
vnfaynedlye
acknowledge
the
benefites
that
thou
hast
bestowed
vpon
me
,
and
steadfastlye
beléeue
,
that
thou
being
an
Immaculate
Lamb
,
in
whose
mouth
was
neuer
found
guyle
,
didst
suffer
most
cruell
torments
at
the
hands
of
sinners
,
for
the
loue
of
vs
moste
wretched
sinners
,
for
the
which
cause
I
most
hartily
beséeche
thée
,
and
most
humbly
pray
thée
,
to
accept
me
into
the
number
of
them
,
whome
thou
wilt
make
Coinheritours
of
thy
bitter
paynes
,
and
although
I
of
my selfe
,
be
moste
vnworthy
thereof
,
yet
thy
merites
can
make
me
worthy
:
to
them
doe
I
flye
,
crauing
that
I
may
be
so
armed
,
and
defened
by
them
,
that
I
maye
subdue
the
world
,
the
fleshe
,
and
the
Deuill
,
euen
as
thou
hast
gloriously
conquered
sin
,
death
,
and
Hell
.
Thou
seest
,
O
my
Sauiour
,
how
I
am
daily
and
howerly
beset
,
with
these
thrée
ennemies
,
and
so
hardly
beséeged
of
them
,
that
without
thy
help
,
I
can
by
no
meanes
escape
,
but
that
I
must
néedes
be
a
pray
vnto
one
of
them
.
Strengthen
me
therefore
,
O
Lorde
,
that
neyther
the
one
with
carnall
lusts
,
neyther
the
other
with
delectable
pleasures
,
nor
sathan
him selfe
with
all
his
crafty
and
suttle
deuises
,
get
the
dominion
ouer
mee
.
Thou
haste
bought
me
,
thou
haste
payd
for
me
,
take
thou
me
,
saue
,
kéepe
,
and
defend
me
,
be
alwayes
ready
at
the
voyce
of
my
crying
,
poure
into
mée
thy
grace
paciently
to
abide
thy
diuine
wil
&
pleasure
in
all
things
,
make
me
both
at
this
present
,
and
all
the
dayes
of
my
life
,
to
haue
in
minde
and
profoundlye
to
roote
in
my
heart
,
the
misteries
of
thy
painefull
passion
,
and
so
to
be
filled
with
the
remembraunce
thereof
,
that
sinne
may
no
more
enter
into
me
and
that
Sathan
mine
olde
enimie
,
may
wel
perceiue
,
that
he
hath
neyther
parte
nor
fellowship
in
me
.
But
that
I
am
both
body
&
soule
altogether
thine
.
To
whom
be
all
prayses
worlde
without
end
.
Amen
.
A
Prayer
vnto
God
the
holy
Ghost
.
O
Holye
Ghoste
,
O
blessed
and
Holye
Spirite
,
comforter
of
them
that
be
afflicted
.
Thou
procéeding
from
the
Father
and
the
Sonne
,
art
the
true
instructour
and
teacher
of
the
deuine
and
heauenlye
veritye
.
Wherefore
I
with
all
humilitie
,
praye
thée
to
renewe
and
make
in
mee
a
cleane
hearte
,
to
grafte
a
right
spirite
in
me
,
Guide
and
gouern
mée
,
that
I
may
thinke
nothing
,
speake
nothing
,
doe
nothing
,
but
that
only
which
shall
please
thée
.
And
whereas
I
haue
not
ceased
to
offend
my
Lorde
God
and
Maker
,
and
moste
gréeuouslye
to
transgresse
agaynst
Iesus
my
redéemer
and
sauiour
,
I
pray
thée
that
I
maye
haue
inwarde
sorrow
,
repentance
and
shame
thereof
,
and
that
euer
hereafter
,
I
may
performe
my
duety
as
I
ought
to
doe
,
and
so
bring
forth
the
fruites
of
repentance
,
that
the
passion
of
Iesus
Christ
may
defend
me
from
all
sinne
and
wickednesse
,
and
bring
me
to
the
ioyes
of
Paradice
.
So
be
it
.
A
deuoute
Prayer
.
REmember
not
,
O
Lorde
GOD
,
thine
anger
agaynst
me
an
offender
,
but
be
myndefull
of
thy
mercye
towardes
me
a
true
penytente
,
forget
that
through
pryde
,
I
haue
prouoked
thée
to
yre
,
and
fauourablye
harken
vnto
my
prayer
.
What
is
Iesus
,
but
a
Sauioure
?
therefore
O
bountifull
Iesu
be
thou
my
Sauiour
,
ryse
vp
in
thyne
owne
strength
to
helpe
me
,
saye
vnto
my
soule
,
I
am
thy
safegarde
.
In
thy
goodnesse
do
I
trust
,
in
thée
is
my
hope
,
and
for
as
much
as
thou
hast
willed
that
we
should
without
ceasing
séeke
and
sue
vnto
thée
,
beholde
I
being
counsayled
and
foretolde
by
thy
commandementes
,
doe
nowe
both
aske
,
séeke
,
and
knock
.
But
thou
which
commandest
me
to
aske
,
graunt
that
I
may
receiue
,
thou
bidst
me
séeke
,
make
me
to
find
.
Thou
hast
taught
me
to
knocke
:
open
vnto
me
that
stand
knocking
:
strengthen
mee
that
am
weake
:
restore
me
that
am
lost
:
reuiue
me
that
am
dead
by
sinne
:
make
me
to
serue
thée
:
to
liue
to
thée
:
to
giue
my selfe
wholy
to
thée
.
I
knowe
my
God
,
that
because
thou
madest
me
,
I
owe
my selfe
vnto
thée
,
&
for
that
thou
hast
redéemed
mée
,
I
shuld
owe
thée
more
than
my self
.
But
behold
,
I
haue
no
more
to
giue
,
neither
can
I
giue
my selfe
vnto
thée
,
vnlesse
thou
make
me
willing
therevnto
.
Take
thou
me
,
draw
me
vnto
thée
,
that
as
I
am
thine
by
creation
,
so
I
may
be
thine
by
folowing
of
thée
,
whiche
liuest
&
raignest
for
euer
&
euer
.
Amen
.
An other
Prayer
.
HAue
mercie
vpon
me
,
O
Lord
,
haue
mercy
vpon
mée
,
moste
miserable
Creature
,
which
doe
that
which
I
ought
not
,
and
feare
that
whiche
I
haue
moste
iustly
deserued
,
if
I
weigh
with
my selfe
the
wickednes
that
I
haue
done
,
the
punishment
therby
deserued
,
is
not
halfe
so
great
as
the
sinne
that
I
haue
committed
,
but
thou
art
a
mercifull
God
,
&
thy
iudgementes
are
right
,
neyther
doest
thou
at
any
time
punishe
vs
vniustly
.
Thou
almightie
god
madest
vs
,
when
as
we
were
not
,
and
when
as
we
were
loste
and
damned
,
thou
didst
miraculously
restore
vs
.
I
knowe
and
am
sure
,
that
our
life
is
not
led
by
sodaine
and
vncertayne
motions
,
but
is
disposed
and
directed
by
thée
,
thou
hast
a
fatherly
care
of
vs
al
,
but
specially
of
all
suche
as
do
put
their
whole
trust
and
confidence
in
thy
mercy
.
Therfore
I
humbly
pray
and
beséeche
thée
,
that
thou
wouldest
not
deale
with
me
after
my
deseruings
,
but
according
to
thy
great
mercy
,
which
doth
excéed
the
sinne
of
the
whole
world
.
And
as
often
as
thou
doest
punish
me
outwardly
,
giue
me
grace
inwardlye
with
patience
,
to
beare
the
same
and
that
thy
praise
neuer
depart
out
of
my
mouth
.
Order
my
doinges
,
euen
as
shall
be
most
necessary
both
for
my
body
and
soule
.
Thou
onely
hast
power
ouer
all
things
,
thou
knowest
all
thinges
,
to
thée
be
al
honour
for
euer
.
Amen
.
A
Prayer
for
the
obtayning
of
mercie
.
BEholde
,
out
from
the
bottom
of
my
hearte
,
doe
I
crie
vnto
thée
(
O
lord
)
beséeching
thée
,
that
thou
wouldest
saue
me
from
the
bottomlesse
pitte
of
Hell
.
I
knowe
that
there
is
mercie
with
thee
.
Doe
not
therfore
marke
what
I
haue
done
amisse
.
Enter
not
into
iudgement
with
thy
seruant
,
for
then
can
I
by
no
meanes
be
iustified
in
thy
sight
.
The
remembraunce
of
mine
offences
is
grieuous
vnto
me
,
&
therefore
I
right
humbly
craue
pardon
thereof
.
My
heart
is
troubled
,
my
soule
is
vexed
,
there
is
no
health
in
my
flesh
.
Forsake
me
not
myne
onely
stay
and
comforte
.
Dispise
not
my
contrite
heart
,
open
the
bosome
of
thy
mercie
,
take
clean
away
mine
iniquity
,
bring
my
soule
out
of
tribulation
,
turne
the
extremitie
of
thy
iustice
into
thy
tender
mercy
,
and
when
thou
shalt
come
to
iudge
the
quicke
and
the
dead
,
be
not
reuenged
on
mée
by
eternall
damnation
,
but
to
take
me
amongest
thyne
electe
,
into
the
blessed
state
of
Saluation
.
Graunt
this
O
Father
,
for
Christes
sake
,
our
Mediatour
,
and
Aduocate
.
Amen
.
An other
Prayer
.
O
Lorde
my
GOD
,
although
I
haue
committed
that
,
whereby
I
am
an
offendour
,
can
I
make
my selfe
not
to
be
thy
creature
?
though
through
sin
I
haue
loste
my
cleannesse
&
puritie
,
haue
I
also
taken
away
thy
goodnesse
,
and
mercye
?
thoughe
I
haue
committed
that
,
wherefore
thou
mayest
condemne
me
,
hast
thou
not
done
that
,
whereby
thou
mayest
saue
me
?
True
it
is
(
O
Lord
)
that
my
conscience
doth
shewe
me
,
that
I
haue
deserued
damnation
,
but
thy
mercy
excéedeth
all
offensyon
.
Spare
mée
(
O
God
)
because
it
is
not
vnpossible
for
thy
power
:
it
is
not
vnmeet
for
thy
mercy
:
it
is
not
vnacustomed
,
or
yet
contrary
to
thine
infinite
goodnes
.
Wherefore
thou
whiche
hast
created
me
,
doe
not
destroye
me
.
Thou
(
O
Iesu
)
whiche
hast
redeemed
mée
,
do
not
condemne
me
,
thou
whiche
hast
made
me
,
let
not
thy
worke
be
cast
away
by
my
wickednes
.
Wype
away
all
that
is
myne
,
and
draweth
me
from
thee
,
and
knowledge
all
that
is
thine
in
mée
,
and
may
bring
me
vnto
thée
.
Which
liuest
and
raignest
one
God
in
persons
thrée
,
to
whome
be
al
honor
,
now
and
euer
.
Amen
.
A
necessary
prayer
in
Meeter
.
O
Lorde
my
God
,
make
thou
my
hart
,
repentant
for
to
be
:
The
spirite
of
contrition
,
doe
thou
ingrafte
in
me
.
Unto
myne
eyes
let
there
be
giuen
,
aboundance
of
weeping
:
And
let
my
handes
be
occupied
,
With
often
almes
gyuing
.
O
thou
my
king
quench
out
of
me
,
all
foule
fleshly
desire
:
And
with
the
loue
of
thee
alone
,
set
thou
my
hart
on
fire
.
O
my
Redeemer
dryue
away
,
the
spirite
of
pride
from
me
,
And
graunt
to
mee
that
great
treasure
,
of
meeke
humilitie
.
Take
from
me
,
O
my
Sauiour
,
the
furious
rage
of
yre
;
The
shield
of
pacience
giue
to
me
,
the
which
I
doe
desyre
.
O
Creator
roote
out
of
mee
,
all
spitefulnesse
of
mynde
:
And
graunt
in
steede
thereof
agayne
meeken●sse
that
I
may
fynde
.
O
Bountifull
father
giue
me
,
a
fayth
that
shall
indure
:
With
hope
agreeing
therevnto
,
and
charitie
most
sure
.
O
thou
my
guyde
,
keepe
from
my
lips
,
all
lying
vanitie
:
And
from
my
minde
,
driue
farre
away
,
all
vayne
vnconstancie
.
All
wauering
tak●
from
my
heart
,
and
from
my
mouth
scoffing
:
With
all
proud
lookes
&
glottony
backbiting
,
slandering
.
Couetousnesse
wipe
cleane
away
,
with
curiositie
:
The
fond
desire
of
vayne
glory
,
with
all
hipocrisie
.
Let
me
neuer
the
poore
despise
,
nor
yet
the
weake
oppresse
:
And
let
me
not
blaspheme
,
for
then
I
dye
remedilesse
.
O
thou
which
didst
mee
forme
and
make
take
all
rashnesse
from
me
:
And
leaue
me
not
such
a
minde
as
will
not
with
peace
agree
.
Take
from
me
ydlenesse
and
sloth
,
with
heauie
lumpishnesse
:
Take
from
me
disobedience
,
and
also
stubburnnesse
.
O
my
God
,
for
thy
deare
Sonnes
sake
,
I
humbly
beseeche
thee
,
To
graunt
me
the
works
of
mercy
,
aboundance
of
pitie
.
That
I
may
thee
both
loue
&
feare
,
and
eke
pitie
the
poore
:
Make
mee
good
men
alwayes
to
loue
,
and
wicked
to
abhorre
.
Make
me
so
little
to
esteeme
,
those
thinges
that
worldly
bee
:
With
harte
and
voyce
that
I
maye
craue
in
Heauen
to
be
with
thee
,
amen
.
¶
Beeyng
tempted
by
the
ghostly
ennemy
(
as
all
that
feare
God
are
)
to
doubt
in
any
article
of
the
Catholike
Fayth
,
to
dispayre
in
Gods
mercye
,
to
yeelde
to
melancholye
fantasies
,
to
bee
vexed
with
vnkindnes
of
friends
or
the
malice
of
ennemies
,
to
bee
troubled
with
sicknesse
,
or
any
other
wayes
oppressed
with
griefe
of
body
and
mynde
,
say
deuoutly
as
followeth
.
I
Humblye
accept
moste
mercifull
Iesus
,
this
heauie
temptation
,
whiche
nowe
I
suffer
at
the
handes
of
thy
diuine
prouydence
,
and
would
a
greater
if
thou
please
to
laye
it
on
me
for
thy
sake
.
Who
hath
ordayned
this
from
the
beginning
,
for
the
tender
loue
thou
bearest
to
the
health
of
my
sinfull
soule
,
and
I
most
hartily
thanke
thée
for
it
,
I
confesse
I
haue
deserued
worse
for
my
sinne
and
vnkindenesse
towardes
thée
,
and
I
am
not
worthie
to
receyue
any
comfort
or
consolation
at
thy
handes
,
therefore
to
the
honor
of
the
passion
and
death
,
whiche
thou
wyllinglye
sufferedst
on
the
Crosse
,
I
offer
my selfe
to
sustayne
this
,
or
any
other
aduersitie
with
al
my
hart
,
not
séeking
other
ways
ease
or
reliefe
,
then
in
and
by
thee
(
O
Lorde
)
and
as
thy
good
will
and
pleasure
shal
appoint
,
yet
this
one
thing
I
craue
and
beséech
thée
,
for
the
tender
loue
thou
bearest
to
mée
,
and
all
mankinde
,
(
for
in
mée
is
no
vertue
,
or
ought
that
is
good
)
to
helpe
and
assist
me
with
thy
holy
spirite
,
(
as
my
trust
is
thou
wilt
)
who
promiseth
that
no
man
shall
be
tempted
more
than
he
shal
be
able
to
beare
and
giue
me
all
what
euer
shal
be
necessary
to
sustayne
with
patience
this
painfull
Crosse
&
temptation
,
which
thy
deuine
wisdome
hath
apointed
for
me
,
to
the
intent
that
I
bearing
the
same
wyllingly
with
thée
here
in
this
worlde
,
may
conceiue
assured
hope
to
bée
partaker
of
thy
glorye
in
the
worlde
to
come
:
grant
me
my
request
moste
mercifull
Sauioure
,
not
for
my
merite
or
deseruing
,
but
onely
for
the
merites
of
thy
death
and
bitter
passion
,
I
humblye
beséeche
thée
.
Amen
.
A
Prayer
for
the
obtayning
of
grace
and
mercy
.
O
Moste
mercifull
Lorde
God
,
whose
Maiestie
is
incomprehensible
,
and
power
infinite
,
whose
magnificence
is
exalted
aboue
the
heauens
,
vouchsafe
I
beséech
thée
,
from
thy
high
Throne
,
to
beholde
the
worke
of
thy
handes
.
Haue
pitie
on
the
vnhappy
&
desolate
condition
of
thy
creature
.
I
am
a
sinner
conceiued
in
sin
,
&
of
my selfe
I
haue
no
good
thing
:
wherefore
(
O
Lord
)
I
cleaue
to
the
Altare
of
thy
mercy
.
Thou
art
my
Ankor
,
my
hope
,
my
refuge
,
&
staye
.
Therefore
O
Lorde
,
haue
mercy
vpon
me
,
for
no
flesh
can
be
iustified
in
thy
sight
.
Thou
knowest
the
frayltie
&
weakenes
of
men
,
we
are
taught
by
the
fall
of
Peter
,
that
we
can
doe
nothing
wythout
thée
.
Graunt
vs
therfore
good
lord
thy
grace
,
without
which
in
this
world
,
we
are
lyke
by
the
waues
of
temptations
,
to
be
swallowed
in
the
gulph
&
whyrlepoole
of
sinnes
,
to
be
drownd
as
the
ship
without
Ankor
&
Pylate
,
in
euerye
Tempest
to
runne
on
the
Rocke
and
perishe
:
Guide
vs
therfore
by
thy
grace
(
good
Lorde
)
thorow
the
flouds
of
this
carefull
worlde
,
that
wee
maye
rest
for
euer
in
the
pleasant
Porte
,
and
happye
hauen
of
euerlasting
ioy
,
with
thyne
elected
,
thorough
our
blessed
Sauiour
Iesus
Chryst.
To
whome
wyth
thée
and
the
holye
Ghoste
,
bée
all
honour
and
glorye
,
in
all
worldes
.
Amen
.
A
Prayer
for
the
Penitent
.
O
Lord
,
I
am
a
sinner
,
my
sins
are
heauy
vpon
me
,
the
burthen
of
them
is
intolerable
,
refresh
me
with
thy
grace
,
washe
away
mine
offences
,
&
I
shall
be
whiter
than
the
snow
,
let
the
chéerfull
beames
of
thy
countenance
shine
vppon
mée
,
and
giue
light
to
the
darknes
of
my
life
.
We
can
looke
for
nothing
as
deserued
,
but
punishment
due
to
oure
offences
.
Wherfore
good
lord
▪
not
according
to
thy
iustice
,
but
in
the
multitude
of
thy
mercies
deale
with
thy
seruant
.
Remember
not
the
sinnes
of
my
forefathers
,
think
not
on
the
misdemeanor
of
my
youth
passed
,
haue
pitie
on
thy
creture
,
which
acording
to
the
likenesse
of
thy selfe
,
thou
hast
made
&
shaped
of
earth
.
How
long
wilt
thou
turne
thy
face
away
from
me
?
forsake
me
not
,
O
my
God
,
but
renewe
in
me
thy
holy
spirit
.
Pluck
away
from
me
all
that
withdraweth
mée
from
thée
.
Graft
in
my
hart
thy
grace
,
that
I
may
loue
thée
,
and
feare
thée
,
and
so
finallye
reioyce
in
thy
goodnesse
with
thy
elected
,
and
prayse
thée
in
thy
wondrous
works
for
euer
.
Graunt
thys
most
mightie
God
,
for
our
Sauiour
Iesus
Christ
his
sake
.
To
whome
with
thée
and
the
holye
Ghost
,
be
all
honour
and
glory
,
for
euer
and
euer
.
Amen
.
A
Prayer
for
Fayth
.
O
Blessed
sauiour
Iesus
,
sonne
of
the
euerliuing
God
,
the
vnspeakeable
ioye
of
thy
seruantes
,
moste
present
confort
to
sinners
,
which
camest
into
the
world
to
saue
offenders
,
whiche
so
louest
the
world
that
thou
sparedst
not
thy
most
pecious
blood
,
to
redéeme
the
losse
of
oure
first
father
Adam
,
&
to
make
vs
Coheires
of
the
forfaited
inheritance
with
thy selfe
,
that
al
which
beléeue
in
thée
might
be
saued
,
good
Lorde
whiche
hast
promysed
to
them
that
knocke
,
it
shal
be
opened
,
&
that
they
whiche
seeke
shall
finde
,
graunt
I
beséeche
thée
,
that
I
maye
search
thy
holye
lawes
,
and
finde
the
trueth
of
thy
holye
worde
,
that
I
may
alwayes
constantly
confesse
&
shewe
thée
&
thy
goodnesse
,
as
well
in
my
words
as
lyuing
.
Inspire
me
with
thy
holye
spirite
,
that
I
may
know
thée
,
stedfastlye
trust
in
thée
,
and
serue
thée
in
prayers
&
well
doing
,
all
the
tyme
of
my
life
.
O
most
mercifull
Lord
and
sauiour
of
the
world
,
for
the
glory
of
thy
names
sake
I
beséeche
thée
to
heare
my
praiers
.
My
soule
reioyce
in
God
thy
sauing
healthe
,
for
he
hath
bene
good
to
thée
,
he
hath
kept
thée
from
the
snare
of
the
hunter
,
&
blessed
thée
.
The
lord
is
a
merciful
God
,
let
all
the
earth
feare
him
,
let
the
mouthes
of
all
men
sounde
prayses
vnto
hym
.
God
is
a
good
Lord
,
&
dayly
increaseth
his
good
giftes
to
his
seruants
,
the
Lord
wyll
encrease
my
fayth
in
hym
,
and
I
shal
be
saued
,
Amen
.
A
Prayer
for
righteous
iudgement
.
O
Lord
God
of
all
iustice
,
whiche
in
equall
Ballance
doest
weigh
the
cause
of
the
Prince
and
of
the
poorest
man
,
whiche
despisest
not
the
sutes
of
the
simple
,
whiche
deliuerest
the
Captiue
,
and
comfortest
the
desolate
and
carefull
.
O
Lord
whiche
hast
blessed
them
that
are
poore
in
spirite
,
reléeue
thy
seruaunt
oppressed
with
griefe
,
remoue
from
me
the
clowdes
of
my
sorrowes
.
O
Lorde
stretche
forth
thy
mightie
hand
and
helpe
me
,
let
me
not
sincke
in
the
Seas
of
slaunder
and
shame
.
Thou
knowest
the
secretes
of
my
heart
,
defend
me
in
myne
innocencie
.
Pleade
thou
my
cause
agaynst
the
vngodly
,
whiche
haue
layd
their
nets
for
me
.
O
God
,
thou
which
hast
deliuered
Ioseph
,
Danyell
,
Mardocheus
,
and
Susanna
,
from
captiuitie
and
instant
death
,
and
didst
cloath
them
with
honoure
,
good
Lorde
strengthen
me
,
and
be
my
defendour
against
all
euils
,
and
let
not
the
poysoned
arrowes
of
malicious
tongues
doe
me
any
harme
.
Graunt
these
my
prayers
(
good
Lorde
,
)
I
bseeche
thée
,
for
our
Sauioure
Iesus
Chryst
his
sake
.
Amen
.
A
Prayer
agaynst
lying
and
euill
imaginations
.
O
Lorde
cleanse
my
heart
I
beséeche
thée
,
from
all
impure
and
wicked
cogitations
,
and
thoughtes
,
and
giue
me
a
cléere
conscience
,
shamefast
eyes
,
innocente
handes
,
and
a
tongue
to
tell
the
truth
.
Séeing
that
there
is
nothyng
hidde
that
shall
not
be
discouered
,
good
lord
I
beséeche
thée
to
search
my
thoughtes
,
and
renewe
in
me
thy
holye
spirite
,
directe
my
féete
in
thy
wayes
,
that
walking
after
thée
,
in
the
pathe
of
the
righteous
,
I
may
passe
thorow
this
vale
of
misery
,
bearing
thy
banner
stowtly
in
my
warfare
,
and
obtaine
euerlasting
ioy
the
promised
hire
to
such
as
here
haue
paciently
borne
thy
crosse
,
and
valiauntlye
fought
with
the
armoure
of
fayth
,
against
temptations
and
all
euils
,
vouchsafe
(
O
Lorde
)
to
graunt
my
peticions
,
I
most
humbly
beséech
thée
,
for
thy
onely
begotten
sonne
,
our
Sauiour
Iesus
Christ
his
sake
Amen
.
A
thankesgiuing
for
the
goodnesse
of
God
to
vs
.
O
Almightie
God
,
and
euer
ruling
King
,
whose
infinit
power
&
maiesty
our
wyts
cannot
comprehende
:
whose
glorious
brightnesse
with
our
mortall
eyes
wee
cannot
behold
:
whose
wonderous
workes
&
manyfold
mercyes
,
the
tongues
of
men
cannot
sufficiently
declare
:
Good
Lord
I
yéeld
thée
most
humble
thankes
,
for
thy
singuler
great
gifts
and
benefites
,
bestowed
vppon
me
a
sinner
.
Good
Lord
thou
hast
blessed
me
with
knowledge
with
increase
and
plenty
of
all
thinges
,
thou
hast
giuen
me
friends
,
health
,
and
rest
.
That
I
shoulde
eate
my
meate
with
ioy
,
and
prayse
thée
in
al
thy
gifts
&
works
:
I
know
that
I
haue
no
good
thing
,
but
it
commeth
from
thée
,
and
onely
for
thy
mercies
sake
,
thou
hast
so
regarded
me
thy
seruaunt
,
wherfore
(
good
lord
)
I
beséech
thée
to
grant
me
thy
grace
withall
,
that
I
maye
vse
these
thy
gifts
to
thy
honour
and
glory
,
&
the
comfort
of
them
that
néede
,
that
vsing
the
talent
whiche
thou
hast
lente
mée
,
I
maye
become
a
good
seruaunt
,
and
obtayne
eternal
blisse
,
the
promised
hire
to
suche
as
doe
well
.
Uouchsafe
good
Lord
,
for
thy
sonne
our
Sauiour
Iesus
Christe
his
sake
to
heare
my
prayers
.
ALmightie
God
,
refreshe
me
with
thy
grace
,
I
beséech
thée
,
comfort
me
wyth
thy
mercye
,
and
blesse
mée
,
that
safe
from
all
euils
,
frée
from
feare
of
all
daungers
,
in
peace
and
quietnesse
,
I
may
sing
prayses
to
thy
holy
name
,
and
reioice
in
thée
,
with
thine
elected
for
euer
and
euer
.
Amen
.
A
Prayer
to
liue
well
.
GOod
Lorde
so
rule
the
eyes
of
my
heart
,
that
they
being
kept
simple
and
pure
,
my
bodye
may
bée
a
cleare
and
shining
temple
of
thy
holy
spirite
,
so
kindle
in
vs
the
loue
of
thy
glorious
sonne
,
that
we
following
his
steps
,
may
doe
that
which
is
good
,
and
declyne
from
the
euill
,
so
that
our
light
shyning
before
men
,
we
may
glorifie
thée
by
our
good
works
,
with
thy
blessed
sonne
our
Sauiour
and
the
holye
Ghost
.
To
whose
infinite
maiestie
,
in
trinitie
and
vnitie
,
be
all
honour
and
glory
,
for
euer
.
Amen
.
A
confession
for
the
penitent
.
O
Moste
mercifull
Lorde
God
,
I
haue
offended
against
the
Throane
of
thy
Maiestye
,
my
sinnes
are
euer
before
myne
eyes
,
I
am
not
worthy
to
liue
or
enioy
the
fruites
wherewith
thou
hast
blessed
the
earth
,
my
owne
conscience
is
my
tormenter
,
bringing
testimonie
and
witnes
against
me
.
The
Sunne
doth
hyde
hys
light
agaynst
mee
,
and
the
place
is
the
worse
wherein
I
become
.
O
Lorde
,
what
shall
I
doe
,
shal
I
dispayre
?
No
,
thou
art
mercifull
,
and
more
ready
to
forgiue
,
then
we
to
aske
,
I
will
confesse
my
sins
to
thée
.
I
am
weary
of
my
sinfull
life
,
I
am
sory
in
my
soule
for
myne
offences
,
wherefore
good
Lorde
thou
whiche
doest
case
them
that
are
laden
,
and
refreshe
them
that
trauayle
,
thou
which
hast
promised
mercy
to
the
penitente
,
looke
on
thy
seruant
with
thy
chearefull
countenaunce
,
beholde
me
with
those
pittying
eies
,
with
whiche
thou
didst
Mary
Magdalen
,
and
the
woman
taken
in
Adulterye
,
thou
whiche
hast
shedde
thy
bloode
on
the
Alter
of
the
Crosse
,
offering
thy
moste
precious
bodye
,
an
eternall
Sacrifice
for
our
sinnes
,
dispyse
not
that
whiche
thou
hast
redéemed
:
Thou
which
camest
into
the
world
to
cal
sinners
to
repentaunce
,
and
to
saue
the
lost
shéepe
of
Israell
,
haue
mercye
vppon
me
,
&
leade
me
by
thy
grace
to
the
Foulde
,
among
thy
Sheepe
,
for
they
go
in
sweet
Pasture
,
&
are
not
in
daunger
of
Wolues
,
for
thou
art
their
shepheard
,
and
kéepest
good
accounte
of
euery
one
of
them
,
thoughe
I
haue
gone
astray
wandring
from
thy
flocke
,
and
borne
the
markes
of
the
worlde
,
yet
good
Lord
disclaime
not
thy
right
,
I
beséeche
thée
,
but
take
me
vnto
thée
,
that
I
may
be
safe
vnder
the
shaddow
of
thy
winges
.
He
may
sléepe
soundly
,
whome
thou
doest
kéepe
,
thou
arte
the
watchman
of
Israell
.
All
honour
and
glorye
be
vnto
thée
for
euer
.
A
Prayer
for
humilitie
.
O
Lorde
I
am
a
sinner
,
&
sorry
for
mine
offences
,
I
cannot
make
satisfaction
for
my
defaultes
,
if
I
haue
any
good
thing
it
commeth
of
thée
.
The
moste
acceptable
sacrifice
to
thée
,
is
a
contrite
and
humble
hart
.
O
God
let
me
not
be
oppressed
with
the
waues
of
sinne
,
let
mée
not
sinke
into
the
Whyrlepoole
and
gulph
of
dispayre
:
thou
which
liftest
vp
the
fallen
,
and
raysest
the
humble
and
méeke
,
cloathing
them
wyth
purple
,
&
setteth
them
vp
wyth
Prynces
in
the
seates
of
honor
:
thou
whiche
despisest
the
imaginations
of
the
proude
,
and
resistest
their
enterprises
,
blesse
me
in
all
my
doynges
,
send
mée
happy
successe
in
all
my
affayres
,
that
I
maye
reioyce
in
thy
goodnesse
,
with
thyne
elected
for
euer
&
euer
.
Accepte
my
humble
sute
good
Lorde
,
I
beséeche
thée
,
for
the
glorye
of
thy
names
sake
.
Amen
.
A
Prayer
to
be
deliuered
from
enemies
and
dangers
.
O
Moste
mightie
Lorde
God
of
Abraham
,
Isaac
and
Iacob
,
which
didst
lead
the
children
of
Israell
thorow
the
red
Sea
,
and
made
the
streames
of
Iordane
runne
back
into
their
springes
agayne
,
that
thy
people
mighte
passe
throughe
the
middest
thereof
:
good
Lorde
whose
heastes
the
floudes
obey
,
at
whose
voyce
the
hils
doe
leape
,
and
the
earthe
doeth
tremble
,
O
moste
mightie
Lorde
,
which
canst
destroy
the
prowdest
kings
with
very
Flyes
and
Ants
,
whiche
made
little
Dauyd
to
tryumphe
on
the
Gyaunt
Golyath
,
which
deliueredst
his
enemy
King
Saule
into
his
handes
,
gauest
Gedeon
thy
seruaunt
wyth
hys
few
Souldioures
,
victorye
of
so
manye
Legyons
of
strong
men
:
Thou
which
hast
subdued
so
many
mighty
kings
and
sundrye
Nations
vnto
thy
people
Israell
.
O
God
,
whiche
workest
all
in
all
things
,
which
giuest
victory
alwayes
as
séemeth
best
to
thy
vnsearchable
wisdome
:
defende
me
alwayes
I
beseeche
thée
,
agaynst
myne
enemies
&
all
euils
,
that
my
ship
tossed
and
beaten
in
the
waues
of
this
worlde
,
may
rest
in
thy
happye
Hauen
of
euerlasting
ioy
.
My
soule
cleaueth
vnto
thy
mercye
,
as
to
an
holye
Sanctuary
.
O
God
,
if
thou
shouldest
not
be
mercyfull
,
who
could
abyde
the
heat
of
thy
displeasure
?
but
thou
(
O
Lorde
)
arte
good
to
thy
seruauntes
,
and
I
hope
to
sée
thy
goodnesse
in
the
land
of
the
liuing
.
All
glory
be
to
thée
moste
high
and
mercyfull
God
,
for
euer
&
euer
.
Amen
.
The
Penitent
longeth
for
comfort
.
HOwe
long
(
O
Lorde
)
wilt
thou
tourne
awaye
thy
face
from
mee
?
Howe
long
wilte
thou
be
angrye
wyth
thy
seruauntes
?
How
long
shall
I
abyde
mourning
&
solitarye
,
as
the
byrd
that
hath
lost
hir
young
?
O
Lorde
thinke
on
mée
in
thy
mercies
,
and
doe
not
correct
me
in
thy
wrathe
,
for
then
shall
I
become
as
the
duste
and
smoke
in
the
winde
.
O
Lorde
forsake
not
thy
seruaunt
Israell
,
whome
thou
hast
chosen
,
my
heart
comforted
in
thy
mercyes
,
shall
reioyce
,
and
I
will
sing
vnto
thée
,
and
praise
thée
in
thy
good
works
and
Myracles
,
which
thou
hast
done
in
our
forefathers
time
.
A
godly
Meditation
.
I
Altogether
vnhappy
,
and
comfortlesse
,
haue
greeuouslye
offended
my
Lorde
God
,
what
shall
I
doe
?
whether
shall
I
goe
?
I
cannot
hyde
me
from
hys
sight
:
how
oft
haue
I
trespassed
against
hym
?
howe
oft
haue
I
deserued
his
displeasure
?
and
yet
howe
seldome
hath
hée
punished
me
?
howe
oft
hathe
hée
béene
good
and
mercyfull
vnto
mée
?
howe
ofte
haue
I
promised
&
vowed
amendemente
,
and
howe
little
and
seldome
haue
I
perfourmed
it
:
this
is
a
woefull
case
.
Who
will
haue
pittye
on
me
,
I
dare
not
lift
vp
myne
eyes
towarde
Heauen
,
because
I
haue
sinned
against
it
,
and
in
earthe
I
can
looke
for
no
refuge
,
because
I
haue
béene
a
slaunder
and
shame
to
it
.
What
then
:
should
I
dispayre
?
No
,
God
is
a
mercifull
,
and
a
good
sauiour
,
hée
dothe
visite
them
that
liue
in
darcknesse
,
and
is
a
chearefull
light
to
them
that
sit
in
the
shaddowe
of
death
.
He
willeth
vs
to
forgiue
our
brother
,
though
he
offend
seuentie
times
,
yea
,
infinitely
.
And
God
is
more
mercifull
than
any
man
can
be
,
and
he
must
be
the
onely
refuge
and
comfort
,
he
will
not
despise
hys
creature
,
the
image
of
himselfe
,
returne
thée
to
thy
Lorde
God
,
praye
to
him
humbly
on
thy
knées
for
grace
,
and
continue
to
bewayle
thy
sinnes
past
,
because
that
he
whiche
loueth
thée
,
prouoketh
thée
dayly
with
hys
gracious
giftes
,
and
blessings
to
loue
him
,
&
wil
not
leaue
vntil
he
haue
made
perfite
his
worke
begone
,
&
brought
his
mercye
to
full
effecte
in
thée
.
What
naturall
cause
begynneth
his
worke
,
and
leaueth
it
in
the
halfe
way
imperfite
:
the
vertue
of
the
seede
doth
not
cease
,
till
the
fruit
be
brought
to
perfection
,
yet
that
nature
worketh
not
at
once
,
but
first
prepareth
the
matter
,
and
then
disposeth
,
and
makes
it
fit
to
receiue
the
shape
,
which
is
the
perfection
and
ende
thereof
,
and
as
by
naturall
order
,
and
right
course
,
things
doe
procéede
,
and
increase
by
little
and
little
,
from
the
lesse
to
the
more
,
euen
so
doth
God
first
dispose
vs
to
his
mercy
,
and
then
increasing
his
goodnes
daylye
,
bestoweth
on
vs
in
the
ende
,
the
treasure
of
his
grace
,
the
inheritance
of
euerlasting
ioies
.
What
bird
forsaketh
hir
yong
,
till
they
bée
able
to
lyue
of
themselues
?
and
yet
no
auayle
for
their
paine
commeth
to
them
,
very
loue
worketh
in
naturall
causes
,
to
bring
foorth
their
affectes
to
perfection
,
if
it
be
so
in
creatures
,
what
will
the
Creator
doe
,
which
is
loue
it selfe
,
and
infinite
goodnes
?
He
wil
withdraw
thée
from
thy
sins
,
make
thée
cleane
and
pure
,
and
finally
blesse
thee
with
eternal
life
,
whiche
he
hath
prepared
for
thée
.
O
Lorde
I
come
to
thée
sad
and
mourning
,
I
sit
at
thy
feete
,
humblye
wayting
for
thy
mercie
,
thou
art
my
hope
and
helper
,
according
to
thy
great
mercyes
,
haue
mercy
vpon
me
.
Amen
.
A
Prayer
agaynst
Couetousenesse
,
or
too
much
care
of
the
worlde
.
GOod
Lord
,
seeing
that
it
is
thy
pleasure
that
wée
shall
not
bée
carefull
for
worldly
thinges
,
if
a
Sparrow
falleth
not
on
the
ground
without
thy
foresight
,
howe
muche
more
care
doest
thou
take
of
vs
thy
children
,
good
Lord
,
thou
féedest
the
byrdes
of
the
ayre
,
and
cloathest
the
Lyllyes
of
the
Field
,
which
take
no
care
.
Wherefore
good
Lorde
,
so
prouide
for
our
necessitie
&
sickenesse
,
wée
beséeche
thée
▪
that
wee
casting
all
our
care
vppon
thée
,
maye
chieflye
studye
to
please
thée
,
and
serue
thée
,
and
not
to
be
so
wrapped
&
entangled
in
the
desires
of
worldly
thinges
,
like
little
children
,
who
for
light
trifles
of
no
valure
,
will
forsake
the
moste
ample
inheritance
that
is
.
So
in
like
manner
,
those
whome
the
Scripture
calleth
the
children
of
this
worlde
,
are
so
adicted
to
trifles
,
are
so
giuen
to
transitory
&
moment
thinges
,
that
for
them
they
dispise
the
inheritaunce
to
come
,
and
in
comparison
of
them
,
they
contemne
euerlasting
felicitie
of
heauenly
thinges
:
Graunt
vs
therfore
good
Lord
,
that
we
be
not
so
ouercome
with
the
desire
of
worldly
&
transitorie
things
that
thereby
wee
loose
the
ritch
inheritance
of
euerlasting
life
.
Graunt
this
good
Lord
which
liuest
and
raignest
King
of
all
Kinges
,
for
euer
and
euer
.
Amen
.
A
Prayer
that
we
may
liue
vprightly
.
O
Lorde
,
seeyng
that
the
righteous
shall
dwel
in
thy
tabernacle
,
graunt
mée
I
beséech
thée
a
pure
and
vndefiled
soule
.
O
what
is
the
shape
of
the
earth
,
wherein
Gods
ennemies
haue
abyding
?
in
comparison
of
the
wonderfull
bewtie
of
Heauen
,
wherein
righteousnes
doeth
dwell
:
in
comparison
of
that
place
,
wherein
Aungels
Arckaungels
,
all
good
men
,
yea
,
and
God
himselfe
is
abyding
.
What
are
the
plesures
of
the
world
,
welth
honour
,
company
of
our
parentes
and
friendes
,
wherein
all
our
pleasure
&
swéetenesse
,
is
mixed
wyth
sowernesse
and
sorrowe
,
wherein
euerye
perfection
hathe
hys
imperfection
.
What
is
all
this
to
the
vnspeakable
ioy
in
the
kingdome
of
GOD
,
what
is
the
company
of
frinds
&c.
here
,
in
comparison
to
the
companye
of
Abraham
,
Isaac
&
Iacob
,
the
Patriarches
&
Prophets
,
and
all
the
Sayntes
of
God
.
O
the
infelicitie
of
euerlasting
lyfe
,
whiche
is
without
all
discommodities
,
perpetuall
without
all
perrill
and
molestation
:
Oh
the
glorious
maiesty
,
the
singuler
myrth
and
passing
ioyes
of
the
lyfe
to
come
,
the
eye
hathe
not
séene
,
nor
the
hart
of
man
is
able
to
conceiue
in
any
part
the
happy
estate
of
the
blessed
soules
in
heauen
.
Oh
howe
amiable
are
thy
Tabernacles
?
my
soule
hathe
a
desire
to
enter
into
the
(
Courts
of
the
Lorde
,
)
my
harte
and
my
soule
reioyce
in
the
liuing
god
,
blessed
be
they
that
dwel
in
thy
house
,
they
may
be
alwayes
praysing
thée
.
One
daye
in
thy
Courtes
is
better
than
a
thousande
else
where
,
I
had
rather
to
be
a
dore
kéeper
in
the
house
of
my
God
,
than
to
dwel
in
the
Tents
of
vngodlinesse
.
The
Lorde
God
is
a
light
and
defence
.
My
soule
is
a
thirst
for
God
,
euen
for
the
lyuing
GOD
.
When
shall
I
come
before
the
presence
of
my
God
.
My
flesh
longeth
after
thée
in
a
barren
and
dry
land
,
where
no
water
is
.
Good
Lord
remember
mée
,
and
grant
that
I
maye
weare
the
white
Garmentes
of
innocencye
,
with
thyne
elected
,
in
thy
euerlasting
kingdome
.
Amen
.
A
thankesgiuing
for
benefites
receyued
at
Gods
hand
.
O
Moste
mercifull
father
,
I
yeeld
thée
moste
humble
thankes
,
for
thy
greate
benefites
bestowed
vppon
me
a
sinner
,
of
thy
frée
mercye
,
onely
thou
haste
of
thy
fatherly
loue
,
brought
mée
vp
tenderly
,
and
instructed
me
in
thy
holy
lawe
,
thou
hast
giuen
me
knowledge
,
and
vnderstandyng
,
thou
hast
preserued
me
from
many
daungers
&
euils
,
which
diuers
men
haue
felte
:
thou
hast
blessed
me
with
helth
,
quietnesse
,
ioy
,
plentye
,
and
wealth
,
which
a
number
do
want
,
thou
hast
taken
care
of
me
,
and
done
all
thinges
for
me
.
O
Lorde
thoughe
I
can
deserue
nothing
but
punishment
,
by
thy
iuste
displeasure
,
yet
good
Lorde
,
I
trust
to
thy
goodnesse
,
I
ask
thy
mercye
,
and
not
iustice
,
and
for
thy
mercies
sake
,
I
beséeche
thée
to
continue
thy
grace
,
and
to
increase
thy
good
gifts
towards
me
,
and
haue
me
in
thy
protection
,
till
my
lyues
end
:
good
Lord
blesse
me
,
that
I
may
enioy
the
fruites
of
the
earth
,
and
vse
them
to
thy
honour
and
glory
:
good
Lord
be
thou
my
ayde
and
guyde
me
in
al
my
doinges
,
my
buckler
and
defence
in
all
daungers
,
that
I
may
freely
and
ioyfullye
sing
prayses
to
thée
,
whiche
liuest
and
raygnest
,
one
God
almightie
,
and
incomprehensible
,
worlde
wythout
ende
.
Amen
.
A
Godly
Prayer
.
MOst
mightie
God
which
by
thy
worde
hast
made
all
thinges
,
whose
voyce
the
floudes
and
hilles
doe
knowe
,
whose
heast
both
quick
and
dead
,
heauen
and
hell
obey
,
at
whose
displeasure
,
the
Diuels
in
hell
doe
tremble
,
let
thy
worde
so
lighten
our
heartes
,
that
by
oure
good
workes
,
we
may
testifie
our
profession
,
séeing
that
the
Trée
whiche
beareth
not
fruite
,
shall
be
cut
downe
and
throwne
into
the
fyre
.
Graunt
that
I
may
not
onely
be
a
hearer
,
but
also
a
doer
of
thy
holy
word
,
that
so
finallye
I
maye
bée
partaker
of
thy
euerlasting
ioye
and
blisse
.
O
Lorde
graunt
mee
wisedome
to
knowe
thee
,
and
grace
to
followe
thée
in
true
humilitie
,
that
as
thou
didst
suffer
to
be
spitted
at
,
and
smitten
of
thine
enemies
:
so
wee
may
beare
the
displeasures
of
the
world
,
and
rage
of
our
ennemies
wyth
pacience
:
thou
hast
blessed
the
little
ones
,
&
reuealed
vnto
them
the
thinges
hidden
from
the
wyse
,
for
thou
wilte
haue
mercye
where
it
pleaseth
thée
.
O
set
thy
feare
always
before
myne
eyes
,
and
graft
thy
fayth
so
in
my
hart
,
that
I
may
loue
thée
,
and
glorifie
thy
holy
name
,
for
euer
.
Amen
.
A
godly
Prayer
to
be
sayde
of
euery
christian
.
GOod
Lord
,
whiche
wyth
thy
handes
doest
stay
the
frame
and
engyne
of
the
earth
,
and
rulest
the
course
of
the
swifte
heauens
,
disposing
,
and
ordering
all
thinges
by
thy
diuine
prouidence
,
whiche
hast
appoynted
boundes
to
oure
life
,
which
we
cannot
passe
,
I
beséeche
thée
,
that
by
my
liuing
,
I
learning
to
dye
,
mortifying
by
thy
spirite
,
the
affections
of
the
fleshe
,
though
not
expelling
them
,
yet
subduing
the
rage
of
them
,
I
maye
at
the
last
by
the
Hauen
of
Deathe
,
land
in
the
moste
gloryous
Citye
of
euerlastyng
lyfe
,
where
our
bodyes
,
whiche
are
nowe
darcke
,
myserable
,
and
corruptible
,
shall
be
moste
brighte
,
glorious
,
and
incorruptible
,
lyke
to
the
immortall
shining
bodye
of
oure
Lorde
Iesus
Chryste
,
we
shall
be
lyke
to
Christ
oure
Sauyour
,
euen
as
he
is
,
so
shall
we
be
,
as
we
haue
borne
the
Image
of
the
earthlye
,
so
shall
we
beare
the
Image
of
the
heauenly
,
and
shyne
lyke
to
the
sunne
,
as
the
face
of
Christe
did
in
his
transfiguration
,
Oh
Lord
Iesus
,
blessed
Sauiour
,
whiche
by
thy
deathe
haste
tryumphed
ouer
sinne
and
deathe
.
Thou
hast
troden
on
the
sting
of
the
monster
,
oure
hydeous
enemye
,
the
Gates
of
Hell
haue
not
preuayled
againste
thee
,
graunt
to
me
true
and
liuely
fayth
,
by
which
men
passe
from
earth
to
heauen
,
from
death
to
eternall
life
.
This
can
we
not
do
without
thée
,
thou
must
be
our
Mediator
,
for
a
child
of
a
nights
birth
,
is
not
pure
in
thy
sight
.
In
sinne
were
wee
borne
,
and
by
nature
wee
are
the
children
of
perdition
,
and
fyrebrandes
of
Hell
,
but
thou
O
blessed
Sauiour
,
arte
the
perfection
of
the
Lawe
,
to
them
that
beleue
.
As
death
came
by
synnes
,
so
by
thy
death
and
precyous
bloodeshedding
,
is
death
conquered
and
exiled
,
and
wée
that
beléeue
,
washed
and
cleansed
of
our
sinnes
,
al
the
prophets
beare
witnesse
,
that
they
whiche
beléeue
in
thy
name
,
shall
receiue
remission
of
their
sins
.
If
we
confesse
our
synnes
,
thou
arte
righteous
to
forgiue
vs
our
iniquities
.
Whosoeuer
calleth
on
thy
name
,
shal
be
saued
,
thou
hast
no
pleasure
in
the
death
of
a
sinner
,
but
rather
desyrest
that
they
shoulde
liue
&
be
conuerted
,
thou
hast
so
loued
the
world
,
that
thou
not
only
didst
become
man
and
tooke
our
nature
vpon
thée
,
but
were
content
also
to
suffer
most
cruel
death
on
the
Crosse
,
to
purge
our
nature
from
mortal
sinne
and
corruption
,
&
adorne
it
with
immortality
&
eternall
glorye
,
not
only
in
thyne
own
person
,
but
in
vs
also
,
to
satisfy
the
iustice
of
the
father
for
oure
sinnes
.
O
blessed
shepheard
,
thou
doubtest
not
to
spende
thy
most
precious
bloode
,
to
saue
thy
beloued
sheepe
from
rauine
&
spoile
,
Good
Lorde
so
increase
thy
grace
in
mee
,
that
thy
holye
woord
may
take
roote
&
florish
in
me
,
that
the
good
séed
may
not
bee
choaked
with
thornes
,
so
order
my
liuing
,
that
when
by
course
of
nature
,
I
shal
be
dissolued
from
the
pryson
of
my
bodye
,
I
may
come
to
thée
,
that
when
thou
more
brighter
then
the
sunne
shal
come
in
the
middest
of
the
Legions
of
Aungels
,
in
the
shyning
glorye
and
Maiestye
,
to
iudge
the
quicke
&
the
dead
,
I
may
be
in
the
number
of
the
blessed
ones
,
whom
thou
shalt
call
to
possesse
thy
kingdom
prepared
for
them
,
by
thy
father
,
saying
:
Com
ye
blessed
children
of
my
father
,
receiue
the
kingdome
prepared
for
you
from
the
beginning
of
the
worlde
.
Thou
whiche
didst
dye
and
ryse
agayne
,
wilt
rayse
and
bring
to
life
all
those
that
are
dead
,
beléeuing
in
thy
faith
.
Comfortable
Exhortations
against
the
manifolde
assaultes
of
Sathan
.
IF
thou
perceyue
that
the
storme
of
temptation
doth
verye
often
and
greeuously
assault
thee
,
dismay
not
therefore
thy selfe
,
neither
bee
displeased
with
thy selfe
,
as
though
almighty
God
nothing
regarded
thee
,
but
rather
thanke
him
that
hee
instructeth
and
teacheth
thee
,
as
one
to
bee
hys
heyre
,
that
he
punisheth
&
correcteth
thee
as
his
most
deare
sonne
,
that
he
proueth
&
assayeth
thee
as
his
welbeloued
friend
.
It
is
a
manyfest
and
great
token
that
man
is
reiect
from
the
mercy
and
fauour
God
,
when
hee
is
troubled
with
no
temptation
.
In
thy
temptation
remember
the
holy
Apostle
S.
Paule
,
which
being
wrapt
to
the
misteries
of
the
thirde
heauen
,
was
v●xed
with
the
aungel
of
sathan
:
remember
the
temptation
of
the
holy
man
Iob
,
&
other
which
were
grieuou●ly
troubled
with
their
offences
.
O
happy
&
fortunate
man
in
whome
this
earthly
Adam
is
so
mortified
and
subdued
,
that
it
in
no
wise
resisteth
the
spirit
,
but
whether
thys
perfit
quyetnes
may
be
in
any
,
I
will
not
affirme
,
peraduenture
it
is
not
necessary
to
be
.
For
Paule
in
this
life
,
notwithstanding
his
highe
perfection
and
grace
,
had
a
motion
of
the
flesh
to
vexe
&
trouble
him
.
And
when
he
thrice
desyred
God
to
be
deliuered
from
the
sayd
motion
.
He
only
had
this
answer
.
Paul
my
grace
is
sufficient
,
for
vertue
is
made
perfit
by
vexation
.
Paul
was
vexed
by
pride
that
he
should
not
be
proud
,
to
be
perfite
&
strong
in
God
,
he
was
caused
to
be
weak
&
feeble
.
For
he
carryed
the
treasure
of
heauenvly
reuelation
in
a
frayle
&
britle
vessel
,
that
the
honor
&
victory
should
only
be
in
God
,
not
in
himself
:
this
one
example
of
Paul
is
erudition
&
lerning
in
many
things
when
that
we
be
intised
&
moued
to
sin
,
that
we
diligently
cal
to
almighti
god
by
prayer
.
Remember
that
Dauid
the
Prophet
,
King
Salomon
&
Peter
the
Apostle
,
notwithstanding
they
were
great
lightes
&
examples
of
holynesse
,
yet
they
fell
into
grieuous
and
great
sins
,
whom
almighty
God
peraduenture
suffred
to
fall
for
this
cause
,
speciallye
that
thou
shouldest
not
dispa●re
.
Lyft
vp
thy selfe
therefore
vppon
thy
feete
,
and
with
high
courage
&
bolde
stomack
returne
againe
into
battayle
agaynst
thy
enemies
,
not
onely
more
fierce
and
bold
,
but
also
more
ware
&
diligent
,
and
think
with
thy selfe
what
intollerable
and
inuincible
temptations
Christ
suffred
for
thee
,
wherin
there
appeared
no
help
,
comfort
,
ayd
,
nor
defence
anye
where
,
wherein
God
and
the
whole
worlde
seemed
to
be
his
most
cruell
and
malycious
enemyes
,
when
that
he
cryed
alowd
:
My
God
my
God
,
why
hast
thou
forsaken
me
?
Truely
this
was
a
most
grieuous
,
paynfull
,
and
bitter
temptation
,
which
Christ
suffred
for
vs
,
that
he
might
make
the
way
of
the
crosse
easy
for
vs
.
Therefore
prepare
thou
thy
●elf
paciently
to
drink
of
that
Cuppe
,
which
Christ
Iesu
thy
head
,
hath
so
willingly
dronke
on
,
for
the
saluation
of
al
mankynd
.
And
seeing
therefore
that
Christ
so
willingly
put
himselfe
in
subiection
and
dipped
himselfe
in
those
so
horrible
and
intollerable
sorrowes
and
calamities
(
oure
moste
louing
and
heauenly
Father
willing
the
same
out
of
doubt
)
he
also
vnderstandeth
and
knoweth
our
infirmitye
,
out
of
doubt
hee
taking
compassion
on
vs
,
will
not
extreamly
deale
with
vs
,
but
will
rather
beare
with
our
imbecillitye
and
weakenes
.
Doth
not
he
himselfe
,
calling
al
men
vnto
him
,
say
:
Come
vnto
me
al
yee
that
labor
and
are
heauy
laden
,
and
I
will
refresh
you
:
what
more
greater
comfort
I
pray
you
can
be
giuen
vs
.
How
could
Christ
speak
more
mercifull
vnto
vs
.
There
bee
manye
things
that
greeuously
vex
&
trouble
man
,
but
what
thing
can
more
cruelly
vex
&
torment
his
conscience
,
ouerwhelmed
with
sin
,
then
when
he
doubte●h
of
the
mercy
of
God
,
when
he
dreadeth
least
God
be
his
aduersary
and
will
reiect
him
,
when
he
is
not
able
to
conceiue
this
fayth
of
his
mercy
,
&
doth
imagine
himself
to
be
cast
away
,
as
a
dry
member
that
is
cut
of
.
Be
present
here
,
O
Iesus
Christ
with
thyne
ayde
&
help
,
here
we
haue
need
of
thy
comfort
,
let
not
this
blacke
,
violent
&
horrible
tempest
of
troubls
ouerthrow
&
drown
wretched
man
:
but
there
is
no
cause
why
we
should
doubt
.
Christ
is
true
,
he
wil
make
his
promises
to
appear
,
he
wil
help
vs
&
refresh
vs
.
Therfore
where
as
thy
faith
is
not
strong
ynough
,
wheras
thou
feelest
thy self
to
doubt
of
Gods
mercy
,
and
haste
well
neare
no
fayth
at
all
,
strayght
waies
cal
vpon
God
,
bewail
tho
misery
&
lack
of
belief
before
him
,
seek
for
his
aid
&
succour
by
feruent
prayer
,
&
he
wil
both
help
&
refresh
thee
he
hath
taken
vpon
him
thus
to
do
,
&
he
wil
bring
it
to
pas
:
but
take
heed
thou
cease
not
to
call
vpon
god
beseech
thou
without
al
ceasing
,
the
Father
of
all
consolation
&
comfort
,
with
sighs
from
the
bottom
of
thine
hart
,
that
he
turne
not
his
face
from
thee
,
lay
thy
weakenes
vppon
him
,
&
poure
out
into
his
bosom
all
things
which
trouble
&
torment
thee
.
Crye
out
with
his
disciples
,
O
Lord
increase
my
fayth
.
Lykewise
say
thou
with
the
Father
of
the
lunaticke
child
:
lord
I
bele●ue
,
help
thou
mine
vnbeliefe
.
Make
hast
O
lord
to
help
mee
,
before
that
I
oppressed
wyth
this
weight
be
drowned
.
O
moste
louing
&
mest
merciful
Father
,
lord
God
of
my
health
,
our
only
help
and
refuge
:
Enter
not
into
iudgemente
with
thy
seruauntes
.
Christ
is
my
righteousnes
,
redemption
and
innocencye
,
whiche
suffred
most
bitter
and
cruell
death
for
my
sake
.
Let
those
things
mooue
thee
,
O
Father
of
all
compassion
,
haue
mercy
vpon
me
for
thy
sons
sake
,
confirme
and
strengthen
my
hearte
by
Faythe
in
Christ
:
Comforte
mee
with
the
consolations
of
the
holy
ghoste
,
that
I
may
enioy
the
true
ioyes
of
euerlasting
lyfe
,
through
the
merites
of
my
Lord
and
sauiour
Iesus
Christ
to
whom
with
the
Father
and
the
holy
ghost
be
all
praise
and
glorye
,
for
euer
and
euer
.
Amen
.
A
Psalme
to
be
sayd
at
all
tymes
.
REioyce
in
GOD
my
soule
,
for
he
is
my
lighte
and
my
defence
,
my
helpe
the
lanterne
to
my
féete
,
he
hath
heard
my
prayer
,
when
I
called
on
him
,
he
hath
holpen
me
in
my
néede
,
he
hath
deliuered
mee
in
my
daungers
.
The
Lorde
is
the
kéeper
of
my
life
,
from
whome
shall
I
shrinke
,
whom
shall
I
feare
,
lying
prostrate
at
the
féete
of
my
Lorde
,
I
bewayled
my
case
,
and
hée
heard
my
complaint
,
he
forsaketh
not
his
seruaunts
.
Wherefore
,
if
armies
of
men
stoode
vp
agaynst
mée
,
I
shoulde
not
feare
,
for
if
God
be
on
my
syde
,
who
can
preuayle
against
mée
?
Hée
is
happye
and
safe
,
whom
God
the
mighty
God
of
Israel
keepeth
,
the
sunne
shal
not
burne
him
by
daye
,
nor
the
Moone
by
night
.
Thryse
blessed
is
hée
that
feareth
the
Lorde
,
for
hée
shall
see
happy
dayes
.
As
the
Hart
thyrsteth
after
the
water
springes
,
so
my
soule
hath
longed
for
my
Lorde
the
liuing
God
.
When
shall
I
come
to
appeare
before
thy
presence
,
to
sée
thée
in
thy
glorious
Maiestie
,
face
to
face
?
O
Lord
let
thy
kingdome
come
.
Come
Lord
Iesus
,
that
I
may
see
the
day
of
my
redemption
.
Good
Lord
make
hast
to
helpe
mée
.
All
glory
,
maiesty
,
and
Empire
,
be
vnto
God
the
Creatour
,
God
the
redéemer
,
and
God
the
holy
comforter
,
for
euer
and
euer
.
Amen
.
A
Prayer
to
bee
sayd
of
the
sinfull
soule
.
MY
synfull
life
increasinge
,
and
my
synnes
still
abounding
(
good
Lord
)
to
whom
shall
I
flye
,
or
to
whome
shall
I
resorte
for
succoure
?
from
offendinge
thée
I
cannot
cease
,
neyther
day
nor
nighte
,
&
my
sinnes
are
heuy
vpon
me
,
pressing
mee
downe
euen
vnto
Hel
,
such
is
the
weight
thereof
.
Moreouer
,
when
I
prepare
my selfe
to
amendmente
of
life
,
and
thinke
stedfastly
to
serue
&
please
thée
,
euen
soone
after
doth
my
corrupt
and
infected
nature
,
offend
and
displease
thy
Deuyne
maiesty
,
so
that
I
am
proane
&
ready
to
runne
headlong
into
all
kynd
of
wickednes
&
sin
,
such
is
my
strength
,
such
is
my
force
,
or
rather
weaknesse
in
performing
those
things
which
thou
requirest
at
my
handes
.
So
that
good
Lord
,
I
am
ready
vtterly
to
dispayre
,
and
forsake
thée
,
vnlesse
thou
of
thy
great
mercy
and
pitty
,
send
thyne
ayde
from
aboue
,
and
poure
into
mee
thy
moste
healthfull
grace
,
that
I
may
make
hast
to
flye
vnto
thée
with
most
bitter
teares
,
a
sorrowfull
heart
and
bowing
knées
,
lamenting
my
sinfull
lyfe
,
and
gréeuous
offences
committed
agaynste
thée
,
trusting
most
assuredlye
,
and
faythfullye
in
the
merites
of
my
sauioure
Iesus
Christ
,
that
by
his
most
bitter
death
and
bloodshedding
,
which
is
of
farre
greater
force
,
vertue
&
effect
,
in
preseruing
me
,
then
all
my
sinnes
and
offences
are
,
in
condemninge
and
casting
mée
away
,
for
whose
sake
I
moste
assuredly
beléeue
all
my
sinnes
and
offences
are
clearly
forgiuen
,
and
shall
neuer
be
layd
to
my
charge
,
but
that
I
shall
enter
with
thée
in
the
laste
day
into
thy
euerlasting
kingdom
,
there
to
bée
with
thée
for
euermore
,
to
whom
be
all
honor
praise
and
glory
,
for
euer
and
euer
.
A
Prayer
for
the
obtayning
of
Gods
grace
.
SHyne
wee
beséech
thée
,
O
almighty
and
mercifull
God
,
through
the
power
of
oure
Lorde
Iesus
Christe
,
and
the
comfortable
woorking
of
thy
sacred
Spirite
,
the
heauenlye
comforter
,
vpon
our
myndes
and
harts
with
the
glorious
beams
of
thy
heauenly
grace
,
geue
vs
such
plenty
of
wisedom
and
vnderstanding
from
aboue
,
that
thorow
the
knowledge
of
thee
,
the
man
of
ūn
,
that
is
,
our
frayle
&
féeble
fleshe
,
with
the
wicked
lustes
,
and
desyre
of
concupiscence
,
may
lye
deade
and
buryed
in
vs
,
giue
vs
good
Lord
the
feeling
of
thy
grace
,
that
by
the
vertue
and
deuine
operation
of
thy
worde
,
the
eyes
of
our
soules
may
bee
illumyned
,
and
made
so
light
,
that
the
Prince
of
Darknesse
,
with
all
his
vnrighteous
ministers
may
bee
expulsed
and
banished
from
our
memories
,
and
so
establish
vs
in
thy
truth
,
that
our
harts
,
myndes
and
thoughts
,
may
continuallye
be
occupyed
in
thy
testimonies
,
that
thereby
thou
good
Lorde
effectually
shyning
in
our
hearts
,
by
the
vertue
of
thy
good
spirite
,
we
may
learn
to
know
and
vnderstand
,
what
is
the
fulnes
of
of
our
calling
,
and
how
ritche
thou
arte
in
the
glory
of
the
celestiall
and
Heauenlye
heritage
of
thy
Sayntes
,
and
that
excellent
greatnes
of
thy
power
and
louing
kyndnes
towardes
vs
,
which
beléeue
without
fayning
thy
holy
Gospell
,
according
to
the
might
and
force
of
thy
strength
,
which
thou
shewedst
in
Chryst
Iesus
,
when
thou
didst
rayse
him
from
the
dead
,
and
didst
set
him
on
thy
ryght
hande
,
farre
aboue
all
Empire
,
power
,
authority
,
and
dominion
,
and
euery
name
that
is
named
,
not
onely
in
this
worlde
,
but
in
the
world
to
come
,
by
whose
precyous
death
,
&
dearest
bloodshedding
,
wee
are
assured
,
that
sinne
,
Death
,
and
hell
,
are
vanquished
,
ouercome
,
and
vtterlye
destroyed
,
and
if
wée
beléeue
without
wauering
,
we
shall
in
him
bee
able
to
resiste
all
the
power
of
Hell
,
and
in
Christ
as
Conquerours
,
to
tryumphe
with
victorye
ouer
sinne
,
Death
,
and
Sathan
,
and
at
the
last
,
to
haue
and
enioye
the
fruition
of
his
riche
and
glorious
kingdome
,
which
hee
by
moste
paynfull
agonye
,
bloody
strypes
,
gréeuous
and
bloodye
woundes
and
lastly
by
his
most
painfull
death
purchased
for
his
chosen
and
elect
.
To
whom
for
our
sanctification
,
iustification
,
redemption
,
and
our
saluation
,
bee
rendred
with
his
Celestial
Father
,
and
the
holye
Ghoste
,
all
lawd
,
glory
,
power
,
honor
,
and
dominion
,
for
euer
and
euer
.
Amen
.
A
Prayer
for
a
woman
that
is
great
with
childe
,
to
be
repeated
by
her
hartily
,
before
her
trauel
,
which
will
bee
maruaylous
comfort
vnto
her
.
Thy
wisedome
Lord
in
all
thy
wayes
,
and
power
great
to
perfourme
it
:
We
cease
to
search
,
and
onely
praise
,
they
passe
so
farre
the
reach
of
wit
.
And
thus
we
muse
,
and
maruaile
much
,
of
all
thy
works
,
and
yet
wee
finde
:
No
marueile
,
nor
no
wonder
such
,
as
daily
forming
of
mankinde
.
Of
such
beginning
,
such
an
ende
,
and
of
such
seede
,
such
frune
to
growe
:
With
Dauid
well
we
may
contende
,
to
mase
,
to
muse
,
and
nothing
knowe
.
The
matter
earth
,
the
shape
from
Heauen
,
doth
knit
both
soule
and
flesh
in
one
,
Whereof
such
stryfe
is
them
betweene
,
from
whence
they
came
,
they
would
be
gon
.
And
yet
in
all
thy
wonders
great
,
thy
mercy
Lord
doth
farre
passe
all
:
Which
doest
vouchsafe
to
worke
this
feate
,
in
mee
pore
wretch
;
thy
bond
and
thrall
.
And
as
good
Lord
then
doest
me
make
,
thy
shop
to
shape
the
worke
therin
:
Thy
handworke
so
do
not
forsake
,
but
ende
the
thing
thou
doest
begin
.
Thy
goodnes
Lord
did
once
make
light
,
this
burthen
now
which
sore
doth
greeue
,
Untill
which
woe
did
wrap
each
wight
,
the
wilfull
worke
of
woeful
Eue.
That
Eue
hath
lost
,
let
Christ
restore
,
that
guilt
hath
made
,
let
grace
amend
:
Why
should
the
fault
of
Eue
do
more
,
then
grace
in
Christ
,
God
it
defende
.
Oh
Lord
the
time
approcheth
neare
,
that
throwes
of
Eue
I
must
sustaine
:
And
that
I
may
the
same
wel
beare
,
increase
my
strength
,
or
lesse
my
paine
.
Thy
wil
this
burthen
on
me
layd
,
thy
goodnesse
eke
wil
ease
the
same
:
Where
Christ
hath
once
the
raunsome
payd
,
why
should
the
deed
of
Eue
bring
blame
?
Thus
(
O
Lord
)
I
me
in
thy
will
,
doe
put
eke
wholly
in
thy
hand
,
I
will
not
once
swarue
from
thy
skill
,
to
dye
,
or
liue
,
to
fall
,
or
stand
.
A
Godly
and
earnest
Prayer
in
time
of
trauayle
or
Childbyrth
,
of
euery
Christian
&
faithfull
woman
.
ALmighty
GOD
,
my
Heauenlye
and
moste
mercifull
Father
,
I
feele
thy
promised
punishmente
at
this
presente
to
take
effect
on
mee
,
which
for
the
guilte
and
transgression
of
my
progenitours
,
hath
bene
by
thy
deuyne
maiesty
,
iustly
pronounced
agaynst
me
,
and
the
whole
generation
of
Adam
,
great
and
intollerable
are
these
bitter
pange
and
piercing
paynes
that
in
this
my
trauaile
of
Childe-byrth
,
I
indure
and
abyde
.
Now
féele
I
as
it
were
,
a
cruell
and
sharpe
conflicte
betwixt
death
and
lyfe
,
now
féele
I
(
O
Lord
)
the
rod
of
thy
correction
,
according
to
thy
iustice
,
layde
heauy
vpon
me
,
for
the
vse
and
exercise
of
sinne
and
iniquitie
,
yet
when
it
shall
please
thée
(
good
Lord
)
looke
vpon
mée
wyth
the
eyes
of
Fatherlye
compassion
and
pittie
,
and
according
to
the
multitude
of
thy
manifold
mercyes
,
bée
thou
now
present
with
mée
,
arme
me
with
perfite
pacience
,
ioyfullye
to
beare
thy
correction
,
and
in
the
midst
of
these
my
sharpe
and
bitter
bruntes
of
griefe
,
giue
me
grace
styll
to
call
vppon
thée
,
strengthen
me
a
poore
wretched
woman
,
giue
mée
comforte
and
heauenly
consolation
from
aboue
,
&
when
thou
shalt
thinke
it
meete
&
conuenient
,
send
me
safe
deliuerance
,
that
I
may
enioy
the
fruite
of
my
wombe
,
the
sight
whereof
shall
adorne
&
deck
me
anew
wyth
ioy
and
gladnesse
:
Otherwise
good
Lord
,
if
in
this
season
thou
determine
to
take
me
hence
vnto
thy self
,
by
thy
messenger
Death
,
to
whose
stroake
all
Creatures
(
when
thou
thinkest
it
méete
and
expedient
)
shall
bowe
,
make
mée
constant
&
faithfull
in
thée
,
whose
I
am
,
whether
I
dye
or
liue
,
forget
my
sins
and
offences
committed
by
mée
,
agaynst
thee
,
let
the
bloude
of
the
Lambe
Iesus
,
washe
awaye
my
deformitie
,
let
the
spottes
of
my
corruption
,
bee
purged
and
taken
awaye
,
let
my
infected
soule
that
is
putrified
therein
,
be
purified
therein
:
Giue
mée
grace
alwayes
,
whether
I
liue
or
dye
,
to
call
vpon
thée
continually
:
giue
me
power
to
pitch
ny
confidence
onely
and
alone
in
the
bloudye
woundes
of
Christ
Iesus
,
to
whome
in
this
my
distresse
I
flye
and
appeale
for
remedie
and
comforte
.
Graunt
this
,
O
gracious
God
,
which
liuest
and
raignest
worlde
without
end
.
Amen
.
A
Prayer
to
be
sayde
of
euery
woman
,
after
the
tyme
of
deliueraunce
.
HOw
muche
,
and
how
greatly
am
I
bound
to
laud
,
prayse
,
and
extol
thée
(
O
my
Lorde
God
)
euen
nowe
was
I
assayled
in
my
body
,
being
a
wretched
and
sinfull
woman
,
with
sundry
and
diuers
dolors
,
and
gréeuous
grypes
of
perrillous
paynes
,
in
such
sort
,
that
my
Agonyes
abounding
,
Death
himselfe
,
séemed
to
mée
,
to
knocke
at
the
gates
of
my
bodye
,
thy
rodde
of
Iustice
lay
so
heauy
vpon
me
,
so
that
I
iudged
my self
a
creature
more
méete
for
the
graue
,
whose
clamor
I
thought
stil
sounded
in
my
eares
,
then
to
reape
the
benefite
of
life
.
By
my
paynes
Lorde
God
,
in
this
my
trauayle
,
I
am
forced
to
confesse
&
acknowledge
that
thou
arte
iuste
in
thy
promises
,
and
art
ready
to
punishe
sinne
and
iniquitie
:
by
this
my
safe
and
sure
deliueraunce
,
I
am
bounde
to
acknowledge
,
that
wyth
thy
iustice
,
thou
alwayes
frequentest
pittie
,
commixing
thy
mercye
&
iustice
together
,
in
such
sort
,
that
I
must
needes
confesse
thee
to
bée
most
righteous
&
mercifull
.
I
cannot
(
O
my
God
)
but
protest
that
thou
hast
dealte
fauourablye
with
mee
,
and
those
paines
which
I
abode
were
layde
vpon
me
for
my
sinne
and
wickednesse
,
and
yet
haste
thou
not
dealte
seuerely
with
mee
,
neyther
giuen
sentence
agaynst
mée
in
thy
fury
,
which
haue
iustlye
deserued
the
same
,
for
hadst
thou
,
O
Lorde
,
respected
my
desertes
,
I
had
porished
euerlastingly
,
and
béen
vtterly
confounded
,
my
greuous
grones
throwne
forth
vnto
thée
,
pierced
the
verye
Bowels
of
thy
annoynted
sonne
Iesus
Christ
,
who
beholding
my
agonyes
and
bitter
payns
,
became
an
intercessor
to
thée
for
mée
,
thorow
whose
earnest
intreaty
,
and
louing
meditation
,
thou
conuertedst
thy
displeasure
to
mercie
,
and
for
hys
sake
alone
,
that
dyed
vppon
the
crosse
for
my
offences
,
thou
hast
asswaged
my
torments
▪
and
in
t●e
fu●nesse
of
thy
b●●nty
&
louing
kindnesse
,
thou
hast
giuen
me
a
liuing
soule
to
glad
my
hart
,
for
the
which
I
am
bound
of
right
,
to
giue
thée
harty
and
humble
thankes
,
humblye
be
séeching
thée
,
being
now
faint
and
féeble
in
body
,
to
strengthen
me
in
soule
,
mind
,
and
heart
,
that
my
tongue
maye
be
the
Organ
that
may
continually
publish
forth
thy
euerlasting
prayse
.
Graunt
this
(
O
gracious
God
)
for
the
loue
of
thy
onely
begotten
sonne
Iesus
Christ
.
To
whome
wyth
thée
and
the
holye
Ghoste
,
bee
giuen
all
lawde
,
power
&
dominion
,
for
euer
and
euer
.
A●●●
.
A
godly
prayer
for
the
true
worshipping
of
God
.
EStablyshe
oure
hartes
&
mindes
,
O
moste
gracious
God
,
in
the
true
worshipping
of
thy
deuine
Maiestye
,
make
vs
to
beléeue
thy
holye
and
sacred
Gospell
,
wherein
wée
are
daylye
and
hourely
instructed
to
loue
,
feare
,
honoure
,
and
obeye
thée
,
to
hate
sinne
and
iniquitie
,
to
renounce
al
superstitious
ceremonies
whereby
thy
worship
is
defaced
,
thy
glory
prophaned
,
and
thine
honoure
greatlye
dyminished
:
Giue
vs
thy
grace
to
hate
sinne
and
iniquitie
,
to
renounce
and
forsake
the
vanities
and
wanton
pleasure
of
this
wicked
and
sinfull
worlde
,
arme
vs
we
beséeche
thée
to
mortifie
and
bryng
vnder
,
the
rebellyous
appetites
,
and
straunge
lustes
of
the
fleshe
,
and
finallye
giue
vs
power
from
aboue
,
to
wythstande
Sathan
the
prince
of
darcknesse
,
and
all
his
damnable
ministers
,
who
by
diuers
temptations
,
prouoke
and
alure
vs
from
godly
puritie
,
and
perfite
integrity
(
which
passeth
onely
from
Chryste
Iesus
to
vs
,
who
is
the
fulnesse
of
oure
perfection
and
holynesse
)
to
all
kinde
of
euill
,
impietie
,
&
vncleannesse
,
by
meanes
whereof
,
thy
worship
is
greatlye
prophaned
,
and
of
a
set
purpose
contemned
.
Make
vs
constant
to
skirmishe
agaynst
the
worlde
,
sinne
,
death
,
and
hell
,
and
by
the
power
of
a
fruitfull
faith
,
giue
vs
grace
to
resist
and
brydle
the
concupiscence
of
oure
fleshe
,
in
suche
sorte
,
that
oure
soules
may
triumph
with
victorye
,
&
continue
constant
in
worshipping
thee
,
from
whome
passeth
the
fulnesse
of
oure
ioye
,
prepare
oure
heartes
and
myndes
(
good
Lorde
)
to
spreade
foorth
the
glory
of
thy
name
,
keepe
oure
tongues
from
al
filthy
talk
,
and
vncomely
iesture
,
least
by
the
exercise
of
such
sinne
,
we
contemne
thy
worship
,
and
prouoke
thée
to
displeasure
and
indignation
,
set
thou
a
watche
before
the
gates
of
my
mouth
,
that
my
lippes
may
by
thy
grace
,
be
always
made
open
to
sound
forth
thy
prayse
and
euerlasting
glorye
,
be
mercifull
to
our
offences
,
think
thou
not
on
our
vnrighteousnes
,
but
vppon
thy
clemencye
,
forgiue
thou
fréely
,
and
pardon
graciously
our
sinnes
,
make
vs
faythfull
in
Christe
Iesus
,
shorten
the
daungerous
dayes
of
iniquitie
,
increase
the
number
of
thy
chosen
&
peculier
saintes
,
hasten
thy
comming
,
O
sauior
Christ
,
that
we
with
the
fellowship
of
thy
saintes
,
heauenly
Angels
,
and
the
blessed
company
of
Martirs
may
celebrate
thy
prayse
,
and
worship
thée
in
thy
glorious
kingdome
,
before
thy
father
oure
God
,
and
the
holy
Ghost
,
to
whom
be
prayse
for
euer
.
Amen
.
A
Prayer
agaynst
the
fellowship
of
the
vngodly
.
PRotect
&
defend
me
(
O
heauenlye
and
most
mercifull
father
)
from
the
fellowship
of
the
vngodly
men
whiche
dayly
imagine
mischiefe
in
their
heartes
,
to
harm
the
innocent
:
kepe
me
from
the
counsayles
of
the
foolish
and
vngodly
,
whiche
speake
proud
things
against
the
glorye
of
thy
blessed
name
,
defend
me
from
faithlesse
and
deceiptfull
ones
,
whose
guiltie
stomacks
are
gorged
with
grudge
,
enuie
,
mallice
,
hatred
,
disdayne
,
and
al
vncharitablenes
,
for
their
throts
are
like
vnto
an
open
sepulchre
,
or
swallowing
graue
,
their
tongues
are
giuen
to
slaunder
,
and
backbite
their
neighboures
,
the
poyson
of
Adders
lyeth
hidden
vnder
their
lippes
,
and
in
fine
,
they
as
thyne
enemies
blaspheme
thy
holye
and
blessed
name
,
and
contemne
thy
testimonies
,
O
Lorde
gine
me
thy
grace
to
be
conuersant
with
good
&
godly
men
,
such
as
fauoure
thy
gloryous
Gospell
,
&
doe
their
indeuour
to
practise
thy
preceptes
to
the
glorye
of
thy
holye
&
blessed
name
:
make
mee
by
their
example
to
exercise
my selfe
in
the
heauenly
verity
,
that
thereby
I
maye
bee
instructed
in
the
liuely
knowledge
of
thy
commandements
,
&
obtaine
such
wisedome
from
aboue
,
that
by
saythe
I
may
cleaue
to
thee
,
&
the
fellowship
of
those
that
feare
thy
holy
name
,
and
so
auoyde
the
company
of
the
wicked
,
and
vngodly
worldlinges
,
whiche
haue
layde
snares
to
intrap
mée
.
Graunt
this
,
O
most
mercifull
Father
,
for
thy
sonne
Iesus
Christ
hys
sake
,
who
euer
liueth
&
raigneth
with
thee
,
and
the
holye
Ghost
,
to
whome
be
all
lawd
,
glorye
,
power
,
and
prayse
,
for
euer
and
euer
.
Amen
.
A
Prayer
to
be
purged
from
syn
and
vncleannesse
.
TAke
awaye
from
mée
(
O
Lorde
)
the
burthen
of
my
corruption
,
which
by
the
continual
exercise
of
my
sinne
and
wickednesse
,
hath
wounded
my
soule
wofullye
,
with
the
daungerous
dartes
of
transgression
,
so
that
I
feele
my
putrifaction
abounding
,
and
my
festred
conscience
ouerladen
wyth
vncleannesse
,
so
that
I
haue
no
other
meane
or
remedye
,
but
to
prostrate
my seffe
before
the
Throane
of
thy
glorious
Maiestye
,
beséechyng
thee
intyrely
,
of
thy
gracyous
goodnesse
,
to
salue
my
sores
wyth
the
comfortable
Oyle
of
thy
mercye
▪
thou
onely
(
O
Iesus
)
arte
the
swéet
phisition
of
my
soule
:
sprinckle
vppon
mée
Isope
,
and
I
shall
be
made
whyter
than
snow
,
if
thou
of
thy
excéeding
bounty
and
fauour
,
good
Lord
,
wilt
vouchsafe
to
washe
awaye
the
spottes
of
my
sinne
and
wickednesse
,
that
heapeth
thy
indignation
and
furye
agaynst
me
,
I
shall
then
excell
the
Gold
that
hath
beene
purified
in
the
Furnace
seuen
folde
:
let
it
therefore
good
Lord
and
mercyfull
Father
,
seeme
pleasaunt
vnto
thy
deuyne
Maiestye
,
to
touche
my
corrupted
&
vncleane
heart
,
wyth
the
heauenlye
finger
of
thy
grace
,
that
I
maye
bryng
foorth
the
fruites
of
true
repentaunce
,
whiche
are
more
acceptable
to
thy
glorious
and
deuyne
presence
,
then
the
offering
of
Calues
,
Bullockes
,
shéepe
,
Goates
,
or
any
other
burnt
offring
,
or
sacrifice
of
peace
,
a
contrite
and
sorrowfull
soule
,
is
the
thing
that
thou
doest
moste
delight
,
an
humble
and
a
lowlye
spirite
,
is
the
oblation
that
thou
doest
desire
:
A
cleane
and
pure
heart
,
O
Lorde
my
God
,
I
knowe
thou
doest
loue
and
fauoure
,
wherefore
I
beseeche
thée
,
to
purge
me
from
my
sinne
and
iniquitie
,
of
thy
great
mercy
,
let
the
bitter
deploration
of
myne
offences
&
hartye
contrition
,
thorough
thy
glorious
merites
and
paynefull
passion
:
(
O
Iesus
)
be
that
only
meane
and
way
,
to
set
me
frée
from
the
powers
of
hell
,
death
,
&
damnation
,
and
sith
I
am
by
thy
goodnesse
,
begotten
and
borne
anew
,
strengthen
me
good
Lord
,
that
I
neuer
slyde
nor
fall
from
thée
,
but
that
I
maye
continuallye
beare
in
my
remembrance
,
the
state
whereto
I
am
called
by
thée
,
thorowe
thy
aboundaunt
loue
and
kyndenesse
,
wype
away
good
lord
all
my
sinnes
out
of
thy
remembraunce
,
cleanse
me
in
the
bloude
of
thy
spotlesse
Lambe
Iesus
Chryste
,
and
I
shall
be
made
cleane
,
pure
and
safe
.
Graunt
this
moste
mercifull
God
,
for
the
honour
and
glory
of
thy
name
sake
,
thorow
the
bitter
deth
of
thy
sonne
Iesus
Christe
,
my
mediatoure
and
Aduocate
,
to
whom
with
thée
and
the
holye
Ghoste
,
be
giuen
lawd
,
glory
,
power
,
&
praise
,
for
euer
and
euer
.
Amen
.
A
Prayer
to
be
sayde
in
tyme
of
peace
and
prosperitie
.
GIue
vs
good
Lorde
the
comfortable
and
healthfull
spirite
of
thy
grace
,
and
aboundaunt
fauoure
,
that
wee
maye
wythout
ceasing
make
oure
continuall
boast
of
thy
prayse
,
we
know
and
from
the
bottomes
of
oure
heart
confesse
,
that
thou
hast
dealte
more
louinglye
with
vs
,
then
thou
hast
done
with
our
next
neighboures
,
whose
painefull
miseries
and
bloudy
broyles
,
may
be
a
sufficient
warnyng
vnto
vs
to
hate
oure
sinne
&
iniquitie
,
least
the
like
calamitie
or
euer
we
be
aware
,
doe
compasse
&
hedge
vs
rounde
about
,
giue
vs
grace
therefore
in
time
of
peace
,
and
happie
prosperitie
,
so
to
walke
,
that
thy
fatherlye
blessing
bée
not
withdrawn
nor
taken
from
vs
,
and
the
rod
of
thy
sharpe
correction
be
layde
vppon
our
neckes
,
euen
in
such
sorte
,
as
thou
hast
visited
oure
brethren
in
other
Countreyes
,
whose
bodyes
by
the
meanes
of
cyuill
discention
,
haue
béene
made
a
praye
to
the
sworde
,
we
heare
and
vnderstande
,
that
not
farre
off
,
but
euen
hard
at
the
gates
of
our
borders
,
the
father
is
readye
in
armes
,
to
séeke
the
destruction
of
hys
sonne
,
the
sonne
is
as
gréedye
to
gape
for
the
blood
of
his
father
,
we
heare
how
vyolentlye
the
brother
thirsteth
after
the
bloude
of
hys
brother
:
frind
is
against
friend
:
neighboure
agaynst
neighbour
:
young
men
are
murthered
:
olde
men
are
sodaynlye
slayne
:
manye
a
wife
is
husbandlesse
:
many
a
childe
is
desolate
and
fatherlesse
:
the
cruel
harted
enemy
spareth
none
:
he
maketh
hauocke
:
no
teares
can
staye
hym
from
hys
affectioned
Tyrannye
,
the
tender
infantes
are
haled
from
the
earnfull
paps
of
their
wéeping
mothers
,
and
torne
to
péecemeale
before
the
sorrowfull
eyes
of
their
carefull
parentes
:
Olde
age
is
contemned
:
godly
Matrons
are
abused
:
Uirgines
are
deflowred
,
and
rauished
by
violence
,
a
spectacle
or
extreame
crueltie
for
vs
to
beholde
,
and
a
glasse
of
great
carefulnesse
for
vs
to
looke
vppon
,
that
haue
worthely
deserued
like
or
far
greater
punishmentes
,
yet
withholdeste
thou
from
vs
thy
scourge
,
although
our
offences
are
so
great
and
diuers
,
that
might
heap
vp
the
sentence
of
thy
excéeding
iustice
agaynst
vs
,
in
place
of
war
and
bloudye
battayle
,
thou
hast
giuen
vnto
vs
prosperitie
and
perfit
peace
:
in
place
of
penury
,
dearth
,
&
scarcity
,
thou
hast
giuen
vs
increase
,
fulnesse
,
and
great
plentie
:
in
stead
of
discorde
and
discention
,
thou
hast
sent
vs
vnitie
and
concorde
,
and
by
thy
celestiall
prouydence
,
wee
are
defended
from
the
cruell
enemie
,
and
from
the
domesticall
and
ciuill
warre
,
and
besides
these
thy
gracious
giftes
,
to
heape
vp
our
consolation
&
ioye
,
thou
hast
giuen
vs
thy
true
and
lyuely
word
,
as
a
Lanterne
to
direct
and
guide
our
footsteps
:
from
vanitie
to
vertue
:
from
wickednesse
,
to
godlye
wisedome
:
from
lycentious
libertie
,
to
newenesse
of
life
,
and
godly
conuersation
,
besides
all
these
thyne
inestimable
graces
,
fréelye
bestowed
vppon
vs
,
thou
haste
giuen
vs
godly
&
zealous
Preachers
,
whiche
plenteously
breake
vnto
vs
out
of
thy
eternall
testament
,
the
breade
of
life
,
whereon
(
good
Lord
)
giue
our
soules
such
power
to
féede
by
fayth
,
that
they
maye
be
nourished
to
eternall
ioye
,
and
we
by
the
diligent
obseruing
and
obeying
of
thy
commandementes
,
maye
be
preserued
from
all
kind
of
discention
,
and
peaceably
enioye
the
fruites
of
pure
peace
,
&
trustie
tranquilitie
.
Grant
this
(
O
mercifull
father
)
for
thy
Sonne
Christes
sake
,
oure
onely
Sauioure
and
Redéemer
,
Christ
Iesus
.
A
godly
and
fruitfull
prayer
to
be
sayd
in
tyme
of
bloudy
Battaile
.
O
Lorde
,
oure
heauenlye
father
,
and
euerlyuing
God
,
wée
thy
wretched
and
most
miserable
Creatures
,
confesse
and
acknowledge
,
wée
haue
worthelye
deserued
the
rod
of
thy
correction
and
punishment
,
and
doe
merite
manye
sharpe
and
bitter
stripes
,
that
knowing
thy
blessed
&
glorious
wyll
,
haue
of
set
purpose
contemned
thy
deuine
and
heauenly
precepts
,
for
which
cause
the
sentence
of
thy
wrath
is
sharpely
kyndled
agaynste
vs
,
euen
as
it
hathe
béene
against
thy
chosen
people
Israell
,
in
the
dayes
of
oure
forefathers
,
who
glorying
in
their
wickednesse
,
were
plagued
in
the
fulnesse
of
thy
indignation
,
the
sworde
of
their
enemies
beset
them
rounde
about
,
and
hemmed
them
in
on
euery
side
,
the
Iebusits
,
the
Amonits
,
the
Philistines
,
and
the
Amorites
oppressed
them
diuersly
,
theyr
strong
holds
were
rased
,
their
Citties
were
besieged
,
theyr
houses
were
ransackt
,
theyr
goodes
and
theyr
riches
were
caryed
awaye
,
by
force
of
the
bloud-thirstie
enimie
,
theyr
yong
men
were
ledde
awaye
captyue
,
their
virgines
were
woefully
deflowred
,
but
in
fyne
,
when
thou
Lord
God
,
diddest
beholde
their
heartie
and
earnest
contrition
,
thou
didst
withdrawe
thy
frowning
countenance
,
and
sent
them
spéedy
and
safe
deliueraunce
,
one
whyle
thou
Lorde
sentest
them
Moyses
to
bring
them
out
of
the
seruitude
of
Pharao
,
the
stony
and
stubborne
hearted
king
of
the
Egyptians
,
another
whyle
Iepthah
sette
them
frée
from
the
sworde
of
the
Amonites
,
wherewith
they
were
greeuouslye
afflicted
,
and
to
make
thy
power
&
excellent
glory
fully
known
,
thou
gauest
Sampson
suche
fortitude
to
bridle
the
prowde
Philistians
:
Ouer
and
besides
these
,
thou
of
thy
loue
and
myraculous
goodnesse
,
hast
made
feeble
women
,
mightie
and
victorious
conquerours
,
Debora
was
a
shield
to
thy
people
,
Iudith
comforted
the
distressed
Bethulians
,
and
cut
off
the
head
of
prowd
Holophernus
,
that
thy selfe
good
Lorde
,
when
thou
beheldest
their
teares
,
and
harty
sorrowe
for
their
offences
,
did
prepare
thy selfe
to
goe
forth
with
their
hostes
,
thou
thy selfe
wyth
the
breathe
of
thy
Nostrels
,
diddest
confounde
and
ouerthrow
their
enemies
,
so
good
Lord
,
be
thou
nowe
present
with
vs
,
in
the
fulnesse
of
thy
deuyne
power
,
looke
vpon
vs
wyth
the
eyes
of
thy
fauourable
pittie
,
forget
our
corrupt
and
moste
filthye
offences
,
let
our
contrite
and
sorrowful
harts
be
a
meane
to
vanquish
thy
displeasure
conceiued
agaynst
vs
,
bée
thou
present
with
vs
in
this
tyme
of
necessitie
and
trouble
,
set
thy
hand
to
help
and
assist
vs
agaynst
the
enemy
,
be
thou
present
with
vs
,
in
this
tyme
of
perrill
&
daunger
,
goe
thou
forth
with
our
hostes
,
then
shall
wee
be
assured
to
preuayle
,
let
not
the
multitude
of
furious
foes
dismaye
vs
,
for
victory
we
doe
know
consisteth
not
in
the
power
nor
strength
of
many
men
,
the
strengthe
of
horses
,
armor
nor
weapons
:
but
it
is
thou
O
merciful
father
,
that
giuest
the
conquest
,
where
,
and
to
whome
thou
pleasest
.
To
thée
therfore
in
this
great
extremity
we
flie
and
appeale
,
beséeching
thée
of
thyne
inestimable
loue
and
kyndenesse
,
for
the
loue
of
our
sauiour
Christ
Iesus
,
to
looke
vppon
our
true
repentante
hearts
,
and
in
the
fulnesse
of
thy
misseration
and
pytties
,
to
set
vs
free
from
the
power
of
the
raging
enemye
,
and
to
pardon
our
sinnes
and
greeuous
offences
,
that
henceforth
wée
vow
and
dedicate
our
harts
and
mindes
wholy
to
walk
in
integritie
,
and
newnesse
of
life
.
Whiche
graunt
good
Lorde
,
to
whome
with
thy
sonne
Christ
Iesus
,
and
the
holye
Ghost
,
be
prayse
and
glorye
attributed
for
euer
and
euer
,
worlde
wythout
end
.
Amen
.
A
Prayer
agaynst
presumptuous
pryde
,
and
vayne
glory
.
WE
heare
(
O
Heauenly
father
)
and
are
daylye
taught
and
instructed
out
of
thy
eternall
worde
,
howe
greatlye
the
gréeuous
sinne
of
presumption
,
pryde
,
and
vayne
glory
,
displeaseth
thy
deuyne
Maiestye
,
wée
are
learned
that
for
the
practise
of
this
pestilente
and
haynous
euill
,
thou
haste
not
spared
the
verye
Aungels
,
but
haste
throwne
them
in
thy
displeasure
,
for
their
pryde
,
vayneglory
,
and
presumption
,
from
beatitude
,
to
miserye
,
from
ioy
wythout
end
,
to
perdurable
payn
:
from
brightnesse
of
thy
glorious
presence
,
to
vtter
extreme
and
palpable
darkenes
,
from
the
gloryous
fruition
and
participation
of
thy
euerlasting
kyngdome
,
to
the
bottomlesse
pit
of
hel
,
Death
,
damnation
,
and
endlesse
flames
of
fire
,
besydes
this
,
we
are
taught
that
by
the
transgression
of
Adam
,
whose
hawtye
presumyng
,
thorowe
the
intisemente
of
the
subtle
and
perillous
alurement
of
the
Serpente
,
thought
to
bee
as
thy selfe
,
but
in
fine
,
thy
iustice
condemned
him
and
all
hys
posteritie
,
this
pestiferous
sinne
of
pryde
drowned
him
in
the
floudes
of
all
daungerous
euils
,
as
gluttonye
,
luxury
,
and
suche
other
perils
,
that
had
not
thy
mercye
taken
effect
,
to
keepe
and
hold
Plea
for
his
and
oure
sauegarde
,
and
thy
sonne
Chryst
imbrased
the
glory
&
power
of
his
deuyne
Essence
,
&
taken
vpon
him
our
fleshe
and
frayle
nature
,
sinne
onely
excepted
,
who
freely
offered
his
innocente
bodye
to
the
death
of
the
Crosse
,
we
had
perished
euerlastinglye
,
and
bene
vtterly
confounded
.
Print
therefore
good
Lord
,
and
wryte
these
examples
in
my
memorye
,
that
I
fall
not
from
thy
fauour
,
by
the
exercise
of
thys
detestable
sinne
,
make
me
still
to
consider
that
the
proud
and
disdaynfull
are
always
abhorred
in
thy
sight
,
and
sith
it
is
thy
good
will
and
gracious
pleasure
,
to
regard
the
humble
and
lowly
man
,
giue
me
such
méekenesse
from
aboue
,
that
I
maye
continuallye
present
thée
with
the
Sacrifice
of
a
gentle
,
méeke
,
and
contrite
spirite
,
that
I
may
auoyde
the
plagues
and
punishmentes
which
thou
hast
prepared
for
the
prowd
and
hawty
minded
.
Graunt
this
(
good
Lord
)
for
Iesus
Christ
his
sake
,
my
onely
Mediatour
and
Aduocate
,
who
liueth
and
raigneth
with
thée
and
the
holy
ghost
in
glorye
permanent
and
maiestye
euerlasting
.
A
Prayer
to
be
sayde
in
tyme
of
affliction
and
trouble
.
O
Eternall
and
euer
lyuing
god
the
father
of
al
consolation
,
and
comforte
,
vouchsafe
of
thyne
infinite
loue
&
kindenesse
,
to
strengthen
mée
with
thy
heauenly
grace
,
paciently
to
beare
,
and
wyth
meekenesse
to
suffer
this
Crosse
of
affliction
and
trouble
,
which
thou
hast
layde
vpon
mée
,
for
the
vse
of
sinne
and
iniquitie
,
I
knowe
(
O
gracious
and
louing
father
)
that
my
deserts
are
suche
,
as
worthely
haue
prouoked
thée
to
displeasure
the
burthen
of
my
sinnes
are
intollerable
,
for
the
whiche
I
must
acknowledge
,
and
earnestly
from
the
bottome
of
my
heart
confesse
,
that
iustlye
thou
haste
corrected
and
visited
mee
,
yet
not
in
the
fulnesse
of
thy
furye
,
but
according
to
thy
fatherlye
loue
and
kyndnesse
,
and
albeit
,
thy
rod
lie
heauy
vpon
my
shoulders
,
yet
in
thys
tyme
of
thy
correction
,
I
am
comforted
greatlye
,
knowing
assuredlye
that
thou
correctest
and
smytest
where
thou
louest
,
thou
woundest
and
healest
agayne
,
thou
throwest
downe
to
Hell
,
and
thou
liftest
vp
to
Heauen
,
such
and
so
great
is
thy
omnipotencie
,
that
thou
rulest
aboue
the
Firmament
,
in
earth
,
flouds
,
and
the
lowermost
partes
of
hell
,
in
Heauen
the
Aungels
,
Arckaungels
,
the
souls
of
thy
saints
,
the
blessed
company
of
martyrs
giue
thée
prayse
,
glory
,
and
veneration
,
the
Sunne
,
the
Moone
,
and
glistering
starres
,
eche
one
of
them
in
their
course
and
quallitie
,
shewe
themselues
obedient
to
thy
will
,
in
earth
the
beasts
of
the
field
,
and
the
siely
fethered
fowles
of
the
Ayre
,
in
their
order
séeme
to
sette
forth
thy
glorye
and
prayse
,
in
the
déepe
waters
the
fyshes
of
the
Seas
are
readye
to
obserue
thy
will
,
and
in
their
manner
,
they
as
thy
creatures
,
giue
thee
due
honour
and
reuerence
,
but
amongest
these
,
man
whome
thou
by
thy
diuine
will
and
pleasure
haste
indued
with
reason
and
in
his
creation
,
concerning
the
inward
man
,
hast
fashioned
hym
to
thy
similitude
and
lykenesse
,
is
nowe
moste
prone
and
willing
to
be
by
thy
ministers
of
darckenesse
,
seduced
and
carryed
awaye
from
vertue
to
vyce
:
from
godlinesse
to
all
impietie
:
from
obedyence
to
wilfull
breache
and
contempt
of
thy
precepts
,
so
that
diligence
is
banished
by
negligence
,
and
suche
is
the
power
of
oure
flesh
,
that
our
eyes
which
should
haue
their
chiefest
contemplation
and
delight
in
perusing
and
reading
thy
glorious
and
sacred
Gospell
,
wherein
wée
maye
beholde
thee
crucified
and
slayne
:
O
swéetest
Sauiour
Christe
Iesus
,
perfite
God
and
perfite
manne
,
by
whose
innocent
deathe
and
bloudy
passion
,
the
attonement
betwixte
thy
Father
and
vs
,
are
so
daseled
wyth
the
dimmy
and
darke
mysts
of
Sathan
,
that
they
are
occupyed
in
the
beholding
of
mundane
and
transitorye
pleasures
,
al
which
in
effect
vanish
&
weare
away
,
euen
as
the
Flower
that
eyther
is
parched
by
the
force
of
Phebus
radiant
beames
,
or
by
Winter
stormes
and
horye
frostes
consumed
,
oure
eares
whiche
thou
haste
gyuen
vnto
vs
to
heare
,
and
vnderstande
the
sacred
and
deuine
misteries
contained
in
thy
holy
lawe
,
are
made
deafe
of
purpose
,
so
that
they
glory
more
in
fables
&
lothsome
leasinges
,
then
they
conceiue
delight
in
the
zealous
predication
of
thy
Euangelicall
and
heauenlye
doctrine
,
our
hartes
are
hardened
like
the
Adamant
,
so
that
for
the
greatest
parte
,
they
cannot
brooke
thy
testymonies
,
they
continually
luste
and
desire
to
bee
satisfied
with
worldly
welth
,
honor
and
dignitie
,
and
who
beholdeth
not
in
these
dayes
,
what
cruel
conflict
and
bloody
fyght
,
there
is
betwixte
good
conscience
and
filthy
auarice
,
the
roote
of
all
myschiefe
and
euill
:
Naye
who
seeth
not
in
this
age
,
playne
dealing
murthered
by
deceyte
,
and
faythlesse
frawd
:
Who
nowe
beholdeth
not
true
meaning
strangled
by
forged
flatterye
&
loathsome
leasinges
?
the
bowels
of
compassion
and
pitty
are
shut
vp
by
vyolent
oppression
&
tyranny
,
our
féete
are
willing
to
tread
the
pathes
of
pryde
,
fornication
and
vncleannesse
,
our
hands
are
ready
to
offer
wrong
&
iniurie
to
the
innocent
:
yea
,
and
in
fine
,
whatsoeuer
thou
hast
giuen
vnto
vs
,
to
spreade
and
set
forth
thy
glory
and
honor
,
is
by
sinne
so
corrupted
,
that
wee
make
the
members
of
our
bodyes
,
which
by
grace
and
of
pure
loue
are
ingrafted
in
the
body
of
Christ
,
the
riche
and
great
shepheard
of
oure
soules
the
verye
members
of
Sathan
,
so
that
of
set
purpose
our
transgression
abounding
,
wée
flye
from
Chryst
the
rocke
and
strong
piller
of
our
saluation
,
and
run
headlong
to
deathe
,
and
vtter
destruction
of
body
and
soule
,
yet
like
a
louing
God
and
mercifull
Father
,
thou
callest
vs
home
agayne
by
thy
word
,
wherin
not
onely
thy
mercies
,
but
also
thy
terrible
threats
are
thundered
forth
agaynst
vs
for
our
impenitencye
,
but
when
neyther
thy
manifolde
mercies
fréely
of
thy
aboundant
goodnes
offred
vnto
vs
in
Iesus
Christ
,
can
moue
nor
stir
vs
to
handfast
contrition
,
neyther
yet
thy
terrible
comminations
and
threatnynges
can
exclayme
,
nor
call
vs
backe
from
the
daungerous
puddle
of
our
sinnes
,
then
thou
sendest
foorth
thy
plagues
and
punishmentes
,
as
pestilence
,
famyne
,
and
bloudye
sworde
,
intending
thereby
to
driue
vs
to
amendement
of
lyfe
,
and
to
acknowledge
thy
omnipotency
,
but
when
thou
beholdest
oure
true
repentaunt
heartes
,
oure
sobs
and
sighing
teares
powred
foorth
,
before
the
Throane
of
thy
deuyne
Maiestye
,
thou
withdrawest
from
vs
the
terroure
of
thyne
indignation
,
and
vengeaunce
,
the
Rodde
of
thy
correction
is
layde
aside
,
thy
displeasure
iustly
conceiued
against
vs
,
for
the
continuall
exercise
of
sinne
,
is
vtterly
forgotten
,
and
by
the
intercession
of
thy
sonne
Iesus
Chryste
,
that
sitteth
on
thy
right
hande
in
glorye
permanent
and
euerlasting
,
lyke
a
louyng
Father
,
and
moste
mercyfull
GOD
,
thy
Syluered
Scepter
of
peace
is
offered
vnto
vs
,
wyth
al
other
thy
gracyous
benefites
,
that
thy
anger
is
conuerted
to
clemencye
,
thy
displeasure
is
tourned
to
louing
kindenes
,
and
in
fine
,
thy
indignation
is
so
calmed
by
thyne
aboundant
grace
and
mercye
,
that
lyke
a
louing
and
gentle
father
,
thyne
armes
are
stretched
foorth
ioyfullye
to
imbrace
and
receiue
vs
to
thy
fauoure
agayne
,
all
thys
I
knowe
to
be
moste
certaine
and
true
,
for
when
,
or
at
what
tyme
soeuer
,
wée
shall
appeare
before
the
gates
of
thy
mercye
,
&
by
the
vertue
and
power
of
a
constant
and
liuely
fayth
knock
thereat
,
thou
art
readie
to
open
vnto
vs
,
not
for
any
of
oure
desertes
,
but
for
the
merites
of
Iesus
Christe
,
the
fulnesse
of
thy
deuyne
misseration
,
compassion
and
pittye
,
and
whensoeuer
we
shal
cal
vpon
thee
,
with
lowlynesse
and
méekenesse
of
our
harts
and
myndes
,
bewayling
wofully
our
heynous
offences
committed
against
thée
,
thine
eares
are
most
attentiue
to
heare
,
and
willyngly
doest
graunt
vs
our
peticions
,
wherefore
(
O
moste
gracious
and
louing
father
)
we
come
vnto
thée
with
sorrowfull
and
contrite
harts
,
beséeching
thée
for
the
loue
of
thine
anointed
sonne
Iesus
Christe
our
Messias
,
sauioure
and
redeemer
,
beséeching
thée
to
beholde
&
looke
vppon
vs
wyth
the
eyes
of
compassion
and
pitie
,
&
albeit
wee
haue
worthely
deserued
this
thy
plague
and
punishment
,
yet
respect
thou
not
our
deseruings
,
least
in
thy
furie
&
indignation
,
we
be
confounded
and
perishe
,
haue
an
eye
rather
to
thy
sonne
Iesus
Christ
,
beholde
his
bloudy
woundes
,
which
yet
are
freshe
&
gréene
,
and
neuer
stint
bléeding
,
thinke
vpon
the
bitter
and
painfull
tormentes
that
hee
suffered
for
vs
vppon
the
Crosse
,
in
whose
name
we
beséech
thée
fauourably
to
looke
vpon
our
infirmities
,
mercifullye
to
heare
our
prayers
and
peticions
offered
vnto
thée
,
and
graciouslye
for
the
glorye
of
thy
names
sake
,
to
take
and
withdraw
from
vs
this
thy
heauie
rodde
of
correction
,
whiche
our
sinfull
liues
and
contempt
of
thy
preceptes
hath
heaped
heauily
in
oure
necks
:
giue
vs
pacience
to
suffer
whatsoeuer
it
shall
please
thée
to
lay
vppon
vs
:
giue
vs
grace
alway
to
call
and
cry
vpon
thy
holy
&
blessed
name
,
and
faythfullye
with
teares
to
say
vnto
thée
continually
.
Spare
vs
good
Lord
,
spare
thy
people
,
whom
thou
hast
redéemed
with
thy
precious
bloode
,
neither
yet
good
Lorde
be
thou
angrye
with
vs
for
euer
.
Grant
this
(
O
mercifull
father
)
for
the
loue
of
thy
onely
sonne
Iesus
Christ
,
to
whome
wyth
thée
and
the
holye
Ghost
,
bée
all
honor
,
glorye
and
prayse
ascribed
,
for
euer
.
Amen
.
A
prayer
to
be
sayd
before
the
receyuing
of
the
Lords
supper
.
OMnipotent
God
,
and
father
euerlasting
,
whose
mercy
is
infinite
and
whose
kingdome
hathe
no
ende
,
vouchsafe
I
beséeche
thée
of
thine
excéeding
goodnesse
to
increase
our
fayth
,
that
as
thy
Guestes
repayre
to
the
Table
of
thy
sonne
Iesus
Christ
,
who
hath
lefte
vnto
vs
before
he
gaue
hys
bodye
to
be
crucified
,
and
his
blood
to
be
shedde
largely
on
the
Crosse
for
our
redemption
,
as
a
pledge
of
his
great
loue
and
aboundant
kindenesse
,
the
celebration
of
his
glorious
Supper
,
wherein
as
it
were
in
a
looking
Glasse
,
the
death
of
our
great
mayster
,
the
high
shephearde
of
our
Soules
Iesus
Chryste
,
is
moste
liuely
set
forth
vnto
vs
,
giue
vs
grace
therefore
from
aboue
,
rightly
to
vnderstand
the
deuyne
mysteries
offred
vnto
vs
thereby
,
and
not
to
wreste
or
wring
the
same
contrary
to
thy
will
.
Let
it
bée
far
from
oure
thoughtes
,
(
good
Lord
)
to
leaue
thy
eternall
veritie
,
and
to
builde
on
the
doctrine
of
men
,
who
following
their
owne
imaginations
,
run
headlong
to
the
gaping
Gulphe
of
daunger
and
destruction
,
plucke
the
Scales
of
ignoraunce
from
oure
eyes
,
that
wee
maye
cléerly
disearne
and
behold
,
by
the
light
of
thy
glorious
Gospell
,
howe
wee
maye
truelye
Communicate
and
participate
the
fruites
of
thy
grace
,
represented
vnto
vs
in
this
comfortable
Sacramente
,
indue
vs
plentifully
with
such
pure
knowledge
,
that
we
may
not
once
think
or
say
after
any
grosse
fourme
or
carnall
manner
,
we
feede
vppon
,
or
eate
thy
fleshe
reallye
,
or
carnallye
,
make
vs
alwayes
constantly
to
beleeue
that
thy
gloryous
body
is
ascended
vp
into
heauen
,
&
sitteth
on
the
right
hand
of
thy
father
,
concerning
thy
humanitie
,
and
cannot
be
thence
remoued
,
till
the
time
that
thou
shalt
come
with
Legions
of
Aungels
,
to
iudge
the
quick
and
the
dead
,
before
whose
presence
,
shall
runne
a
consuming
fyre
,
and
moreouer
,
wee
doe
moste
humblye
beséech
thée
,
so
to
confyrme
vs
in
the
trueth
of
thy
blessed
Testamente
,
that
we
maye
confesse
thy
deuine
nature
to
be
equall
with
the
father
and
the
holy
Ghoste
,
and
to
beléeue
that
thy
power
is
not
a
power
perticuler
,
but
a
power
generall
,
and
suche
as
doth
and
shall
gouerne
in
Heauen
and
Earth
,
in
the
déepe
and
low
waters
:
yea
,
and
in
the
neathermoste
partes
of
Hell
,
strengthen
vs
therefore
good
Lord
that
stande
,
least
that
in
falling
from
the
true
knowledge
of
thée
,
we
perish
euerlastingly
,
and
sith
thou
hast
called
vs
by
thy
worde
,
as
thy
Guestes
,
to
this
blessed
banquet
,
wherein
the
mouthes
of
our
carnall
bodies
are
fostered
and
fedde
with
bread
and
Wyne
,
so
Lorde
confirme
oure
faith
in
thée
,
that
the
mouthes
of
oure
soules
may
féede
spiritually
vppon
thy
swéetest
flesh
,
and
drink
thy
dearest
bloud
,
and
so
bée
norished
to
euerlasting
life
and
heauenlye
blessednesse
,
which
rewarde
as
a
dowrie
due
,
thou
haste
promised
to
all
those
that
faythfully●
build
vpon
thée
,
whiche
art
the
Rock
and
strong
Piller
of
oure
Saluation
,
and
as
these
must
set
forth
vnto
vs
most
liuely
thy
death
&
passion
,
so
make
vs
thankfull
to
thée
for
the
same
,
&
therby
giue
vs
grace
to
prynte
in
oure
heartes
thy
greate
loue
and
exceedyng
clemencye
,
that
sparedst
not
to
giue
thy
bodye
to
the
moste
vylde
,
shamefull
,
and
slaunderous
death
of
the
Crosse
,
and
thy
bloud
to
be
shed
for
oure
offences
,
indue
vs
wyth
loue
and
charitie
to
all
menne
,
make
vs
readie
to
forgiue
,
loue
,
and
pardone
oure
enemies
,
persecuters
and
slandoers
,
tourne
oure
heartes
and
myndes
from
al
impietie
,
couetousnesse
,
blasphemie
,
pride
,
glottonie
,
fornication
,
and
al
other
detestable
euils
,
and
if
at
any
time
we
haue
defeated
the
fatherlesse
of
hys
right
,
the
widow
of
hir
dowrie
,
or
gathered
together
our
goodes
wrongfully
,
by
vyolence
,
oppression
,
fraud
,
by
collusion
,
or
deceyt
,
giue
vs
grace
to
make
restitution
,
and
to
ask
wyth
sorrowfull
playnte
&
flouds
of
teares
,
from
the
bottome
of
our
heartes
,
pardon
and
free
forgiuenesse
of
thée
,
for
such
and
all
other
our
offences
,
whatsoeuer
wee
haue
don
,
or
committed
,
in
thought
worde
,
will
,
and
deede
,
agaynst
thy
deuyne
Maiesty
,
or
any
other
oure
brethren
.
Take
away
from
vs
all
bitternesse
,
curssed
speaking
,
and
backbyting
,
gyue
vs
grace
to
come
worthelye
by
the
vertue
of
a
true
&
fruitefull
fayth
,
to
this
holye
and
blessed
Supper
,
that
oure
soules
féeding
faythfully
on
thy
swéetest
fleshe
,
and
drinking
thy
dearest
bloude
,
wée
may
both
in
bodye
and
soule
be
nourished
by
thée
to
euerlasting
and
endlesse
glorye
in
Heauen
,
where
with
thee
and
the
fellowshippe
of
thy
chosen
sayntes
,
we
shall
enioy
the
fruition
of
thy
euerlasting
kingdome
,
whiche
thou
haste
ordayned
for
all
those
that
onely
and
alone
without
wauering
,
do
build
vpon
thée
,
sanctifie
and
make
cleane
our
harts
and
minds
by
the
power
of
the
holye
Ghost
,
the
verye
comforter
of
thy
chosen
,
purge
thou
our
canckred
consciences
infected
wyth
sinne
,
by
the
working
of
thy
good
grace
,
least
that
by
the
presuming
to
this
thy
table
(
O
Lorde
)
we
incurre
thy
displeasure
,
and
being
vnrepentant
for
oure
offences
,
wee
be
founde
vnméete
Guestes
,
to
come
to
thy
holy
banquet
,
and
so
we
eate
and
drinke
to
the
vtter
confusion
of
oure
soules
and
bodies
,
giue
vs
grace
therefore
(
good
Lord
)
to
conuerte
vs
wholye
vnto
thée
,
and
we
shall
bee
tourned
from
all
our
sinne
and
iniquity
:
giue
vs
grace
to
rest
onely
vppon
thée
,
and
wee
shall
be
made
safe
:
giue
vs
thyne
ayd
from
aboue
,
we
beséeche
thée
,
by
fayth
to
striue
with
the
man
of
sinne
,
and
so
to
vanquishe
him
,
that
he
maye
die
in
vs
,
&
we
may
liue
to
thée
,
which
art
the
giuer
of
life
.
Graunt
this
,
O
most
gracious
God
,
for
Iesus
Christe
hys
sake
,
to
whome
with
thée
and
the
holye
Ghoste
,
be
giuen
all
prayse
,
honour
,
and
glorye
,
for
euer
and
euer
.
Amen
.
A
Prayer
or
thankesgiuing
to
be
sayd
after
the
receyuing
of
the
Communion
.
WE
giue
thée
moste
harty
thanks
,
O
heauenly
father
,
that
hast
at
this
present
fed
&
refreshed
our
hungry
Soules
with
the
fleshe
&
blood
of
our
sauior
Christ
,
not
carnallye
,
but
spirituallye
,
giue
vs
grace
therefore
continuallye
by
the
meanes
of
an
increasing
and
fruitefull
fayth
,
to
beleue
that
thy
flesh
is
meate
in
déede
,
and
thy
bloud
is
drinke
in
déede
,
and
that
vnneaths
wée
eate
thy
flesh
&
drinke
thy
bloud
,
wee
cannot
enter
into
thy
kingdome
,
nor
be
saued
in
the
daye
of
thy
commyng
.
(
Giue
vs
grace
therfore
,
being
vnprofitable
seruantes
and
vnworthely
called
,
by
the
reason
of
the
multitude
of
oure
sinnes
,
to
banquet
at
thy
table
,
whereas
the
celebration
of
thy
Supper
hath
bene
vsed
,
and
thy
death
by
the
vysible
Elementes
of
breade
&
Wine
represented
vnto
vs
,
to
offer
vp
vnto
thée
continually
the
fruites
of
true
repentaunt
and
sorrowfull
heartes
,
that
thy
name
may
be
glorified
,
wée
by
thy
grace
comforted
,
thy
displeasure
bee
tourned
to
loue
:
thy
wrathe
to
compassion
:
oure
sinnes
pardoned
,
and
forgotten
,
&
our
names
written
in
the
booke
of
life
.
And
as
it
hath
pleased
thee
at
thys
present
to
accompt
vs
for
thy
guests
,
&
not
onelye
to
féede
vs
wyth
visible
creatures
,
namely
breade
and
wyne
,
but
also
in
soule
whiche
is
thyne
owne
similitude
,
to
cherishe
vs
wyth
thy
flesh
&
blood
,
whereon
by
the
vertue
of
a
liuely
fayth
,
we
haue
to
oure
great
comfortes
,
most
plentifully
fed
.
So
now
(
O
Lord
)
we
beséech
thée
of
thyne
aboundaunte
goodnesse
,
to
increase
oure
fayth
,
that
it
may
waxe
strong
in
thée
,
and
fruitfully
,
to
exercise
the
workes
of
Charitie
and
loue
to
all
menne
,
that
thereby
as
wee
haue
now
bene
at
the
celebration
of
thy
gloryous
and
blessed
Supper
,
so
we
maye
,
whensoeuer
it
shall
please
thee
to
call
vs
to
thy
heauenly
banquet
,
be
found
furnished
,
not
emptie
,
not
naked
,
but
armed
&
couered
with
fruitful
fayth
and
trueth
,
and
so
as
thy
guestes
,
or
vesselles
of
honoure
,
enioye
the
participation
of
thy
heauenlye
and
riche
pallace
,
wheras
ioyes
neuer
fade
,
but
continually
indure
,
take
from
vs
the
burthen
of
oure
corruption
,
sette
vs
frée
from
the
cursed
clogge
of
sinne
,
deliuer
vs
from
the
snares
of
death
and
destruction
,
giue
vs
willyng
myndes
to
obey
&
heare
thy
commandementes
,
cleanse
thou
oure
heartes
from
all
iniquitie
,
and
giue
vs
grace
henceforth
to
walk
in
newnesse
of
life
and
godlye
conuersation
,
that
thy
name
may
be
glorified
,
and
we
saued
in
the
daye
of
thy
comming
to
iudgemente
.
Grant
this
for
Iesus
Chryste
hys
sake
,
our
Mediatour
and
aduocate
.
Amen
.
A
Godly
Meditation
often
to
be
remembred
.
O
GOD
(
my
Lorde
)
my
harts
delight
,
with
whom
my
soule
longeth
to
dwell
,
in
that
heauenly
Ierusalem
wherin
is
continual
health
,
eternall
felicitie
,
happie
libertie
,
and
perfite
blessednes
,
where
men
shal
be
like
vnto
the
Angels
of
God
,
and
iust
men
shall
shyne
as
the
Sunne
,
in
the
euerlasting
kingdome
,
wherein
is
no
heauynesse
,
no
sorrowe
,
no
griefe
,
no
feare
,
no
labour
,
no
death
,
no
disease
,
no
lack
no
hunger
,
no
thirst
,
no
cold
nor
heate
,
no
wearinesse
of
fasting
,
nor
temptation
of
the
enemy
,
no
will
to
sinne
,
nor
power
to
do
euil
,
no
old
age
,
no
lame
or
deformed
person
,
no
feare
of
pouertie
,
or
weakenes
by
disease
,
but
a
quiet
harbor
of
all
ioy
,
and
euerlasting
happines
,
wher
men
in
the
societie
of
Aungels
,
shal
continually
dwel
,
wythout
anye
infirmitie
of
the
fleshe
.
For
there
is
infinite
ioye
,
and
eternal
blisse
,
from
whence
none
shall
bée
remooued
,
that
once
by
thy
prouidence
shall
enter
therin
.
There
is
rest
from
labors
,
peace
from
the
enemy
,
a
new
kinde
of
ioy
&
delight
,
such
as
no
hart
can
conceyue
,
saue
onely
by
taking
a
meruaylous
delight
,
and
excéeding
pleasure
in
the
beholding
of
thée
my
Lorde
God
,
my
gloryous
redéemer
,
and
the
heauenlye
comforter
,
whiche
proceedeth
from
the
Father
and
the
Sonne
.
O
heauenly
Ierusalem
,
thou
art
swéete
and
beautifull
in
all
thy
ioyes
and
delyghtes
,
there
are
no
suche
myseries
in
thée
as
we
féele
and
suffer
in
this
poore
and
miserable
life
.
There
is
in
thee
no
darknes
nor
change
of
tyme
the
shyning
of
the
Moone
,
the
twinckling
brightnes
of
the
starres
giueth
not
light
in
thée
,
but
onely
the
God
of
all
power
,
glory
&
maiesty
,
the
light
of
lightes
,
for
in
thée
the
sonne
of
Iustice
giueth
light
,
to
those
that
are
adopted
in
his
blood
to
euer-during
blessednesse
.
The
bright
&
imaculate
Lambe
,
a
moste
beautifull
light
,
is
thy
light
,
that
doth
illuminate
hys
chosen
Children
.
The
king
of
kings
is
in
the
midst
of
thée
,
enuironed
on
eche
side
with
hys
beloued
Saintes
,
and
redy
to
crown
them
with
euerlasting
glorye
:
In
thée
are
Legions
of
Aungels
,
singing
of
swéete
Hymnes
and
songs
,
that
set
forth
thy
prayse
and
honour
of
thy
name
:
In
thée
are
the
fellowshippe
of
heauenlye
citizens
:
In
thée
resteth
the
swéete
solemnity
of
al
such
as
returne
from
this
miserable
pylgrimage
vnto
thy
glory
,
the
companie
of
the
prophets
,
Apostles
,
&
victorious
armie
of
Martyrs
,
holy
men
&
women
,
which
haue
vanquished
the
pleasures
of
the
worlde
,
haue
their
abyding
with
thée
:
There
are
yong
children
&
maidens
,
which
haue
passed
ouer
their
dayes
in
holinesse
of
life
publishing
thy
praise
.
Euery
one
reioiceth
in
his
degrée
,
though
not
equall
in
glory
,
yet
like
in
ioyes
&
gladnesse
,
for
there
raigneth
perfect
charitie
,
&
God
is
al
in
all
,
whose
maiestie
without
end
they
sée
continually
,
and
still
in
beholding
him
their
loue
increaseth
.
Of
this
eternall
blessednes
,
the
holy
Apostle
Peter
had
as
it
were
a
shadow
or
a
taste
vppon
the
Mount
Thabor
,
at
the
transfiguration
of
Christ
from
whence
he
desired
he
,
might
not
depart
.
Paul
also
had
a
proofe
of
it
,
when
hee
was
rapt
or
taken
vp
into
the
third
Heauen
,
where
he
hearde
words
and
sawe
thinges
so
maruailous
&
secrete
,
so
far
passing
al
mans
vnderstanding
,
&
such
as
were
not
to
be
told
or
reuealed
vntomen
.
Moyses
his
face
became
so
bright
,
through
the
conuersation
that
he
had
with
the
deuine
glory
vpon
Mounte
Sina
,
that
the
Israelites
coulde
not
abide
it
:
what
then
shall
become
of
vs
,
when
perpetuallye
with
thée
,
which
art
the
Lorde
of
al
glory
,
we
shal
be
conuersaunt
after
the
manner
of
thy
children
and
famylier
friendes
?
Who
is
he
then
,
that
will
not
séeke
and
desire
by
all
meanes
possible
to
be
a
dweller
there
,
both
for
the
desire
of
peace
,
ioy
,
and
eternitie
,
and
for
the
perfect
sight
of
God
.
Contrariwise
,
who
is
able
to
expresse
the
torments
appointed
for
the
vngodly
,
and
vnrepentant
liuers
,
in
that
deadly
place
,
called
Hell
,
which
Sathan
himselfe
abhorreth
:
what
other
thing
can
be
there
,
but
continuall
paines
,
eternal
tribulation
,
&
infinite
calamitie
,
repleate
with
al
euils
.
There
dwelleth
wicked
&
vgly
Aungels
,
whose
horrible
looks
bringeth
sodaine
feare
,
grieuous
paines
,
and
fearefull
death
,
with
continual
clouds
of
euer
during
darknes
:
There
is
nothing
but
howling
,
wayling
,
lamentation
and
mourning
without
all
ende
,
fearefull
●criches
,
and
confused
cries
are
there
in
all
places
sodaynly
raysed
:
There
the
worme
of
conscience
neuer
dyeth
.
In
that
damnable
dungeon
there
is
fire
vnquenchable
,
and
perpetual
gnashing
of
toeth
:
The
miserable
soule
findeth
there
no
rest
,
but
is
afflicted
with
all
kinde
of
torments
,
and
such
as
can
neuer
be
expressed
,
all
which
indure
for
euer
.
Alas
little
auayle
it
those
that
are
subiected
as
fire
brandes
of
bell
to
crye
vnto
the
Lorde
,
for
he
will
not
heare
them
,
then
shall
they
know
,
that
all
things
which
they
had
in
this
life
,
are
vaine
,
and
such
thinges
as
they
thought
to
be
pleasaunte
,
to
bee
found
more
bitter
then
Gall
or
poyson
.
Then
where
is
the
pleasure
of
the
flesh
so
tearmed
falsly
?
for
there
is
none
other
pleasure
,
but
to
feare
the
Lorde
.
Then
shall
they
confesse
,
and
saye
,
that
the
iudgement
of
God
is
true
,
and
righteous
,
saying
:
did
we
not
heare
of
this
,
&
yet
woulde
not
bee
conuerted
from
the
wicked
déedes
,
but
then
shall
nothinge
preuayle
:
No
sorrowe
canne
finde
comforte
,
no
complaintes
,
no
remorce
,
no
tormentes
,
nor
paynefull
passions
an
ende
,
such
and
so
increasing
are
the
vexations
of
the
seconde
death
,
wherewithall
the
bodyes
and
soules
of
the
vnrighteous
shal
for
euer
be
inuironed
.
Sith
therefore
(
O
heauenly
father
,
&
most
gracious
God
)
it
seemeth
good
to
thy
eternal
wisdome
by
the
knowledge
of
thy
euerlasting
trueth
,
to
giue
mee
knowledge
of
thyne
inestimable
mercy
offered
fréely
vnto
mée
in
Iesus
Christe
my
mercifull
Sauyour
,
in
whose
bloody
death
&
paynefull
passion
I
am
assured
of
eternal
life
&
blessednesse
.
Giue
me
grace
to
printe
in
my
remembrance
thy
manifolde
mercies
,
that
feeding
in
soule
by
faith
in
thée
,
I
may
attaine
vnto
those
end
lesse
ioyes
,
that
thou
haste
.
prepared
for
thy
adopted
sonnes
and
chosen
children
,
in
thy
kingdome
of
euerlasting
righteousnesse
.
And
so
escape
those
euerlastinge
torments
,
which
thou
haste
prepared
for
the
Diuel
and
his
Angels
,
from
the
which
place
of
woefull
vexation
and
endlesse
miserie
,
deliuer
me
,
O
heauenly
father
,
for
the
loue
of
Iesus
Christ
his
sake
,
to
whome
with
thée
and
the
holy
Ghost
,
be
all
lawde
and
praise
,
for
euer
.
Amen
.
A
prayer
to
be
sayde
at
the
hower
of
death
.
MOst
mightie
art
thou
O
Lorde
,
in
all
thy
déedes
,
and
most
holy
in
all
thy
wayes
,
blessed
bee
the
name
of
my
father
,
my
God
and
glorious
creator
,
who
by
his
deuine
power
,
and
celestiall
prouidence
,
of
nothing
made
all
things
,
fish
,
fleshe
,
fowles
,
fruits
,
trées
,
herbes
,
&
all
other
thinges
,
whatsoeuer
are
contayned
both
in
Heauen
,
earth
▪
Seas
,
and
the
nethermost
partes
thereof
.
Man
concerning
the
outward
parts
,
thou
by
thy
celestial
prouidence
,
and
fatherly
bounty
,
framedst
and
createdst
of
clay
,
but
concerning
the
inward
substance
of
thy
creature
man
,
thou
didst
fashion
&
make
euen
according
to
thine
owne
similitude
and
likenesse
.
Moreouer
,
such
and
so
great
was
thy
loue
and
good
wil
towards
him
,
that
all
the
Creatures
,
or
workes
of
thy
creation
serued
to
his
vse
.
In
earth
thou
haste
made
him
Lorde
&
king
ouer
the
fruits
therof
,
the
beastes
of
the
Field
,
the
Foules
of
the
ayre
,
and
the
fishes
of
the
little
floods
and
great
waters
.
In
the
Firmament
,
thou
hast
placed
the
glistering
Sunne
with
his
oryent
beames
to
giue
him
light
by
day
,
and
therewith
thou
hast
giuen
him
the
Moone
&
the
stars
to
gouerne
him
by
night
,
for
the
which
cause
,
aboue
all
other
,
the
workes
of
thy
creation
,
man
shoulde
and
ought
of
right
to
giue
thée
that
glory
that
to
thée
belongeth
.
But
alas
,
such
and
so
great
is
the
corruption
of
our
frayle
and
sinful
flesh
that
for
all
these
thy
graces
,
we
are
carryed
away
from
thée
,
and
enter
into
contempt
of
thy
precepts
,
for
which
cause
thou
oftentimes
doest
correct
and
punish
vs
,
to
the
intent
we
might
therby
feeling
thy
rod
of
correction
bee
driuen
to
imbrace
harty
and
true
repentance
,
but
when
thy
threates
and
the
stripes
of
thy
displesure
laide
vpon
vs
,
cannot
take
place
amongest
vs
,
thou
oftentimes
giuest
vs
vp
to
follow
our
lustes
and
affections
,
but
at
last
when
thou
doest
beholde
our
inormities
,
thou
in
a
moment
,
by
the
power
of
thy
deuine
iustice
,
restrayned
the
rope
of
our
disordered
libertie
,
and
cuttest
in
sunder
the
Brydle
of
our
voluptuousnesse
,
eyther
by
sodayne
death
,
sworde
,
fire
,
famine
,
or
other
thy
deuine
sentences
of
thy
conceiued
yre
,
to
the
intent
,
that
other
thy
creatures
might
by
the
terrour
of
thy
Iustice
,
auoyde
sinne
,
and
learne
to
amende
their
liues
,
least
they
fall
into
the
like
calamitie
or
daunger
.
True
,
and
moste
true
it
is
,
good
Lorde
,
that
by
the
exercise
of
sinne
,
we
are
the
children
of
death
&
destruction
,
but
by
grace
of
the
almightie
and
victorious
conqueror
,
swéet
Iesus
Christ
,
we
are
the
adopted
sonnes
of
thy
father
,
and
made
fellowe
heires
with
thee
our
perfect
Emanuel
,
in
whose
name
with
all
humilitie
&
lowlinesse
of
heart
&
mind
,
I
come
vnto
thée
in
this
great
extremitie
and
daunger
of
death
,
beséeching
thée
to
bée
present
with
mee
,
to
forget
mine
offences
,
to
thinke
vpon
thy
mercies
,
and
although
I
haue
not
deserued
so
much
as
the
least
drop
of
thy
fauor
,
by
means
of
the
great
burthen
of
my
sins
,
which
are
in
the
presence
of
thy
diuine
maiesty
,
most
vgly
and
loathsome
to
behold
,
yet
respect
thou
not
(
O
Father
)
mine
iniquity
,
but
haue
an
eye
,
I
beséech
thée
to
the
merits
of
my
sauior
Christ
Iesus
,
to
whom
as
my
mediatour
,
sauiour
&
Redeemer
,
I
apeale
,
who
hath
promised
comfort
and
sweete
consolation
to
all
those
that
in
thy
name
flye
vnto
thée
for
reléefe
,
I
confesse
th●e
worthily
thou
hast
visited
me
,
and
yet
not
according
to
the
multitude
of
my
sins
but
in
the
fulnes
of
miseration
and
fatherly
pitie
,
giue
me
grace
therefore
in
these
bitter
bruntes
of
death
,
who
vehemently
at
this
present
,
beginneth
to
combat
with
fainting
&
féeble
life
,
constantly
to
cleue
vnto
thée
,
let
not
the
plesures
of
this
wicked
worlde
bee
a
let
or
impediment
for
mée
to
come
vnto
thée
,
let
not
my
fraile
&
feeble
flesh
,
subiect
to
sin
,
which
hath
thorow
my
transgression
made
mee
a
bondman
to
death
,
moue
me
to
dispaire
in
thy
great
mercy
,
neither
yet
let
that
cauilling
aduersary
,
the
enemy
of
mankinde
,
at
my
last
end
triumph
ouer
mée
,
gyue
me
patience
to
suffer
and
gladly
to
beare
&
abide
this
thy
scourge
and
visitation
,
and
so
fortifie
mée
in
soule
and
body
,
that
so
long
as
life
shall
indure
in
mée
,
I
may
neuer
cease
to
call
vpon
thy
holy
and
blessed
name
,
yea
,
and
when
death
is
most
busiest
,
make
thou
me
most
constant
,
yea
,
when
he
séeketh
most
strongly
to
assayle
my
féeble
body
,
giue
mée
thy
grace
,
good
Lorde
,
that
I
may
in
spirite
,
hart
,
minde
,
and
all
the
powers
of
my
soule
,
giue
praises
vnto
thée
,
that
of
thy
grace
&
inestimable
kindenes
,
hast
sent
thy
sonne
Christ
Iesus
to
raunsome
me
by
his
blodie
death
and
passion
from
the
power
of
hell
:
Giue
me
grace
therefore
nowe
that
thou
hast
appoynted
thy
messenger
death
,
to
finishe
the
days
of
my
pilgrimage
,
and
to
call
me
by
his
sommons
from
out
this
vale
of
misery
&
wrecchednesse
,
to
build
stedfastly
vpon
him
,
&
faithfully
to
hope
for
life
&
saluation
,
in
and
alone
thorow
him
,
let
the
remembraunce
of
my
〈◊〉
wickednes
,
be
〈…〉
vpon
,
〈…〉
thy
glorious
●ight
,
b●h●●de
my
sorrow●●l
&
true
repentant
heart
,
which
come
vnto
thee
with
teares
,
not
building
on
my
merites
,
but
vppon
thy
mercies
,
though
I
be
sinful
,
thy
son
my
sauiour
is
righteous
:
though
I
be
wicked
,
yet
he
is
most
holy
:
though
I
be
full
of
iniquitie
,
yet
he
full
of
all
goodnes
:
though
I
haue
grieuously
offended
thee
,
yet
he
hath
fully
contented
thee
:
though
I
haue
transgressed
thy
lawe
,
yet
he
hath
fulfilled
the
same
,
&
hath
promised
in
his
blood
,
to
wash
away
their
sinnes
,
that
by
faith
continue
in
him
constant
to
the
ende
I
therefore
in
〈…〉
g●●at
and
●aynefull
●●onie
,
beholding
Death
〈◊〉
heate
at
the
gates
of
my
body
,
come
vnto
thee
by
the
vertue
of
a
fruitefull
fayth
,
beséeching
thée
,
when
thou
shalt
see
it
méete
and
conuenient
,
that
hee
shall
dissolue
the
bandes
of
this
fadyng
life
,
which
endureth
but
a
whyle
,
for
a
thousand
yeres
are
as
yesterday
in
thy
sight
to
take
my
soule
into
thy
glorious
and
blessed
hands
,
and
so
to
confirme
mee
thy
truth
,
that
at
the
last
when
it
shall
please
thée
,
by
the
sounde
of
a
trumpe
,
to
raise
my
body
from
the
graue
,
when
and
in
which
time
,
body
and
soule
shal
vnite
,
&
come
before
thy
presence
,
I
may
by
faith
in
thée
,
passe
ouer
the
mount
of
my
corruption
,
shake
off
the
bands
of
sin
be
set
frée
from
death
,
and
destruction
,
and
being
by
the
vertue
of
thy
righteousnesse
made
holy
,
I
may
triumph
with
happie
victorie
ouer
sinne
,
death
,
and
al
the
powers
of
hell
,
and
enter
with
thée
,
&
the
felowship
of
thy
chosen
Sayntes
into
euerlasting
rest
,
grant
this
most
louing
father
for
Christ
Iesus
sake
,
to
whom
with
thée
and
the
holy
ghost
be
rendred
al
laude
,
glory
,
honour
,
and
prayse
,
for
euer
.
Amen
.
THe
Lorde
God
bee
mercifull
vnto
me
,
pardon
&
forgiue
me
my
sinnes
,
looke
vpon
me
with
thy
gratious
and
blessed
countenaunce
,
preserue
mee
from
the
second
death
,
and
euerlasting
destruction
of
body
&
soule
.
The
Lord
God
iustifie
me
in
his
death
&
bloode
,
cloath
mée
with
his
euerlastinge
righteousnes
,
and
register
my
name
in
the
booke
of
life
.
The
Lorde
God
comfort
my
guiltie
conscience
with
the
euerlasting
light
of
his
bountiful
fauor
,
&
lot
my
place
among
his
saints
in
his
heauenly
kingdome
.
The
Lord
God
for
his
mercies
sake
,
after
this
my
bodily
death
,
giue
me
the
fruition
of
his
presence
,
in
his
right
palace
of
endlesse
glory
,
to
whose
mercifull
protection
I
commend
with
al
humilitie
and
reuerence
my
soule
,
Lord
Iesus
preserue
me
,
Lord
Iesus
comfort
me
,
Lord
Iesus
refresh
mée
,
Lorde
Iesus
praye
for
me
,
for
only
into
thy
hands
that
hast
redéemed
mee
,
O
Lorde
God
of
truth
,
I
commend
my
soule
.
Amen
.
A
prayer
vnto
the
holy
Ghost
,
against
the
temptations
of
Satan
,
the
malicious
and
wicked
spirite
.
AH
Lord
,
the
euerlasting
and
heauenly
spirite
which
sanctifiest
and
quicknest
the
hartes
of
the
faithfull
.
For
as
much
as
there
is
an
other
spirit
which
contrary
to
thy
heauenly
mocions
,
moueth
and
prouoketh
vnto
infidelitie
malice
,
lying
,
pride
,
wrath
,
whoredome
,
fornication
,
glotonie
,
dronkeship
,
enuy
,
couetousnesse
,
contention
,
errour
,
deceyte
,
hypocrisie
,
straunge
religion
,
fayned
holinesse
,
impietie
,
desperation
.
&c.
which
is
called
the
Prince
of
the
world
,
the
great
dragon
of
Hell
,
the
authoritie
of
all
euilles
the
father
of
lying
and
a
murtherer
from
the
beginning
,
to
whom
it
is
euident
that
we
are
poore
wretched
and
miserable
,
fallen
away
from
God
,
walke
in
th●
lustes
of
the
flesh
,
liue
after
the
trade
of
the
world
,
and
doe
that
that
is
pleasaunt
to
the
corrupt
affections
,
and
are
far
away
estraunged
from
the
citie
of
righteous
Israel
,
&
as
straungers
partaine
nothing
vnto
the
couenaunt
and
promises
of
grace
.
Wherefore
while
we
thus
consider
this
our
damnation
and
the
word
of
thy
promise
and
commandement
,
we
are
earnestly
mooued
to
flie
vnto
thée
,
humblie
to
desire
and
beséech
thée
,
trusting
that
we
shal
obtayne
.
For
thou
promisest
and
also
commaundest
to
trust
an
looke
for
this
,
that
through
the
good
will
of
thy
spirite
,
thou
wilt
gather
&
receaue
vs
into
thy
people
,
that
we
may
bee
made
a
spirituall
Israell
,
&
renew
vs
,
that
is
to
say
beget
vs
a
new
vnto
repentance
&
godly
liuing
turne
vs
&
with
an
earnest
zeale
of
our
heart
drawe
vs
vnto
thée
,
that
from
henceforth
we
may
abstaine
from
the
workes
of
darkenesse
&
death
.
Destroye
in
vs
the
kingdome
of
sinne
that
is
to
say
exclude
from
vs
not
onely
euill
words
&
déeds
but
also
plucke
out
of
our
minds
all
euil
thoughts
,
noysome
councels
furious
effectes
and
the
stinking
course
of
this
flesh
.
Turne
vs
from
euil
wayes
vnto
the
right
path
of
repentance
.
Let
our
members
be
so
addict
to
righteousnes
and
sanctification
,
that
they
may
bee
made
fitte
to
serue
thée
.
Let
vs
increase
and
be
plenteous
in
al
such
works
as
bee
pleasaunt
vnto
thée
.
Forsake
vs
not
in
tentation
,
but
rather
strengthen
vs
with
that
thy
secret
vertue
&
inward
power
.
Bring
to
passe
that
we
giue
no
eare
to
his
flattering
deceits
,
nor
yet
to
his
beautyfull
&
glistering
falaces
,
least
he
corrupt
our
mindes
and
abuse
our
flesh
vnto
our
destruction
,
which
at
the
beginning
full
craftely
hee
brought
to
passe
by
his
subtyle
and
swéete
suggestions
but
rather
throwe
downe
and
treade
vnder
our
féete
this
our
cruel
enemie
,
that
we
being
frée
from
his
deceitfull
tyranny
may
through
thy
ghostly
inspiration
obtayne
such
peace
and
quietnes
in
our
harts
,
that
we
may
serue
thée
with
a
cleane
bodie
and
pure
mind
,
through
Iesu
Christ
,
vnto
the
laude
prayse
and
glory
of
God
the
heauenly
father
.
So
be
it
.
A
prayer
for
true
repentaunce
and
for
the
comming
of
the
kyngdome
of
Christ
.
O
Lord
and
our
God
Iesu
Christ
the
scripture
testifieth
of
thee
that
when
thou
wast
in
the
worlde
thou
diddest
preach
repentance
and
the
comming
of
the
kingdome
of
heauen
,
and
after
thou
wast
risen
agayne
thou
saidest
,
that
it
behoued
thée
so
to
suffer
,
&
on
the
thirde
daye
to
rise
agayne
from
the
deade
,
and
that
both
repentaunce
and
remission
of
sinnes
shoulde
be
preached
to
euery
creature
in
thy
name
.
And
that
whosoeuer
beléeued
&
were
baptised
shoulde
bee
saued
.
Agayne
,
than
full
louingly
diddest
bid
them
that
labor
and
are
laden
to
come
vnto
thée
,
and
promised
that
thou
wouldest
vnlade
&
refreshe
them
.
Uerely
it
is
no
small
company
of
wicked
spirites
cleueth
,
which
,
is
also
a
roring
Lyon
,
and
earnest
accuser
of
the
sons
of
God
,
yea
and
such
an
enemy
of
God
and
of
them
that
pertain
vnto
him
,
as
by
no
means
neither
will
nor
may
be
reconciled
.
Therefore
we
&
all
of
vs
,
which
thorow
thy
grace
are
bound
and
giuen
ouer
to
serue
God
most
humbly
beséech
thée
O
holy
spirit
,
that
thou
wilt
defend
vs
against
al
the
wicked
temptations
and
pernicious
breathings
of
the
most
wicked
spirite
,
that
all
vice
excluded
all
vertue
and
godlinesse
may
spring
growe
&
increase
in
vs
vntil
we
be
made
perfect
&
auncient
in
Christ
Iesu
our
Lord
&
in
his
holy
law
.
Take
away
infidelity
,
and
engraffe
in
our
brest
a
true
and
vnfayned
faith
.
Take
away
pride
,
wrath
,
enuye
,
debate
,
whoredome
,
glotonye
,
dronkeshippe
,
couetousnesse
errour
,
hypocrisie
with
all
kinde
of
vngodlines
,
and
print
in
our
hearts
humilitie
,
loue
,
chastity
,
and
concord
,
purity
of
life
,
temperance
,
sobriety
,
mercy
,
liberality
towarde
the
poore
,
truth
,
pure
holynesse
,
with
all
kinde
of
vertue
.
Take
awaye
from
vs
all
that
euer
is
of
Sathan
,
the
flesh
and
the
world
,
and
giue
vs
that
which
onely
commeth
from
the
heauenly
father
,
and
from
his
onely
begotten
sonne
and
from
thée
that
holy
spirit
,
Teach
vs
all
trueth
,
enarme
vs
with
the
shield
of
true
faith
that
we
may
so
quench
the
firie
dartes
of
Sathan
.
Graunt
that
wee
may
so
watch
and
shewe
such
diligence
,
that
wee
may
perceiue
his
craftie
assaultes
and
daungerous
vnto
thee
,
that
wee
liue
not
heare
after
in
the
fleshe
,
but
rather
that
wee
abhorre
from
all
filthinesse
and
impuritie
thereof
,
and
that
we
being
brought
into
the
kingdome
through
thy
precious
bloud
may
obtayne
dayly
more
&
more
perfect
remission
of
our
sinnes
.
So
be
it
.
A
prayer
for
the
knowledge
of
Gods
wyll
.
O
Lord
God
our
heauenly
father
,
giue
vs
grace
that
wee
may
neuer
cease
diligently
to
cal
vpon
thée
,
&
with
most
humble
minds
to
desire
thée
,
that
through
thy
great
mercies
we
may
be
fulfilled
with
plenteous
and
rich
knowledge
of
thy
diuine
will
,
and
that
wée
may
encrease
dayly
more
&
more
in
vs
by
the
vertue
of
the
word
of
God
by
the
vse
of
preaching
and
ministration
of
the
Sacramentes
,
which
knowledge
of
thy
will
is
a
spirituall
knowledge
and
an
heauenly
science
whereby
we
being
also
endued
,
doe
those
things
that
are
right
and
pleasant
before
thee
,
yea
wherewith
we
haue
such
knowledge
,
that
wee
take
nothing
in
hand
,
but
that
onely
which
thou
most
of
all
doest
approoue
.
Graunt
that
we
being
fruitfull
in
good
works
,
may
encrease
in
the
same
knowledge
,
that
wee
may
bee
made
strong
in
all
vertue
and
godly
power
according
to
the
excéeding
abundant
glory
of
thy
Maiestie
&
that
we
may
be
enarmed
with
patience
,
long
suffering
,
chéerefull
perseuerance
so
well
in
aduersitie
and
perill
as
in
sorrow
&
death
.
Thorow
Iesus
Christ
our
Lord
.
So
be
it
.
A
prayer
for
true
christen
loue
.
O
God
the
almighty
Lord
which
art
the
very
loue
it selfe
,
&
he
that
abideth
in
loue
,
abideth
in
thée
,
&
thou
in
him
thorowe
Iesu
Christ
wee
miserable
Creatures
cry
this
day
vnto
thée
with
a
bitter
and
sorrowfull
hearte
,
and
for
our
little
strength
we
earnestly
desire
,
that
thou
wilt
powre
out
into
our
hearts
the
true
christen
and
vnfayned
charitie
through
the
holy
ghost
whereby
wee
may
loue
one
another
,
not
only
in
words
but
also
in
workes
,
that
we
may
aboundantly
declare
our
faith
,
as
newely
borne
from
aboue
of
the
immortal
séede
by
the
word
of
the
liuing
God
,
Helpe
vs
O
God
and
giue
vs
so
much
light
that
wee
may
knowe
perfectly
all
fayned
loue
wherewith
we
behelde
our selues
,
&
our
false
boasting
,
which
commeth
not
from
a
pure
heart
,
lest
vnder
the
pretence
of
loue
wee
doe
against
fayth
,
&
against
the
godly
trueth
,
and
by
thys
meanes
fall
away
from
the
true
loue
which
is
gotten
by
the
same
crosse
&
bloude
of
Christ
.
Through
the
same
our
Lord
Iesu
Christ
.
So
be
it
.
A
prayer
to
obtaine
godly
learning
.
THy
seruaunt
am
I
,
giue
me
vnderstanding
,
O
Lorde
,
that
I
may
learne
thy
commandements
.
For
thy
lawe
is
pure
and
vndefiled
,
it
turneth
soules
,
it
giueth
wisedome
to
babes
:
Thy
ordinaunces
are
right
making
heartes
chéerefull
Thy
commandementes
are
bright
lightening
eies
.
The
declaration
and
preaching
of
thy
wordes
maketh
them
to
see
that
are
blind
,
and
giueth
vnderstanding
to
the
litle
ones
.
Lighten
therfore
my
eyes
,
O
Lorde
,
and
giue
me
knowledge
and
vnderstanding
in
thy
holy
lawe
.
For
thou
O
Lord
alone
giuest
wisedome
,
and
out
of
thy
mouth
commeth
prudence
and
knowledge
.
So
shall
I
with
a
glad
heart
searche
thy
lawe
,
and
sing
perpetuall
prayses
to
thy
most
blessed
name
.
A
prayer
for
the
faythful
ministers
of
Gods
worde
and
for
the
fruite
of
the
Gospel
.
O
Lorde
Iesu
Christ
,
let
very
mercy
moue
thée
to
haue
pitie
and
compassion
on
vs
,
which
being
destitute
of
all
other
helpe
,
wander
abroade
and
are
dispersed
like
sheep
that
are
without
a
shepheard
.
And
for
as
much
as
there
is
much
haruest
and
fewe
worke
men
,
sende
foorth
thou
which
art
Lorde
of
the
haruest
,
many
faithful
workemen
,
to
finish
it
.
And
those
that
thou
shalt
sende
,
endue
and
replenish
them
with
thy
grace
,
yea
,
to
guide
them
,
that
they
may
bring
forth
much
fruit
that
great
heapes
of
them
that
beleeue
may
plenteously
be
gathered
into
thy
barne
,
that
there
may
bee
plentie
of
that
pure
spirituall
wheat
vnto
thy
praise
which
liuest
and
reignest
with
God
the
father
in
the
vnitie
of
the
holy
Ghost
verie
God
for
euermore
.
So
be
it
.
A
prayer
for
the
Magistrates
and
heade
officers
.
O
Almightie
euerlasting
God
,
of
whom
al
power
is
ordained
we
commende
vnto
thée
all
them
,
which
by
thine
ordinance
are
our
superiours
,
as
Emperours
,
Kings
Princes
and
other
Magistrates
to
whom
thou
hast
committed
the
sworde
and
giuen
power
to
gouern
the
subiects
.
Wee
beséech
thée
,
that
thou
wilt
make
them
to
be
feared
of
the
vnrighteous
and
transgressors
,
and
that
through
thy
gifte
they
may
ouercome
the
enemies
of
thy
name
maintaine
publique
peace
and
tranquilitie
looke
vpon
and
defend
widowes
and
them
that
be
succurlesse
.
Moreouer
graunt
to
the
subiects
an
obedient
mind
that
they
do
not
resist
thine
ordinance
vnto
their
great
hindrance
,
but
that
they
diligently
obeye
their
Magistrates
in
all
lawful
things
not
onely
for
the
feare
of
paine
but
also
for
conscience
.
Thorow
Iesus
Christ
our
Lord
.
Amen
.
A
prayer
for
the
common
people
.
O
Mercifull
euerlasting
,
God
thou
knowest
right
wel
how
earnestly
our
most
cruell
aduersary
Satan
as
a
roaring
Lyon
wandreth
about
the
congregation
of
the
faithfull
,
and
through
the
weakenes
of
our
fleshe
bringeth
in
among
vs
manifolde
incommodities
,
diseases
and
sundry
temptations
.
In
consideration
whereof
we
are
prouoked
according
to
the
commaundement
of
thy
sonne
our
Lord
Iesus
Christ
continually
to
watch
that
is
to
say
,
to
vse
feruent
prayer
.
Wherefore
wee
desire
O
most
merciful
father
that
thou
wilt
helpe
and
comfort
them
that
are
afflicted
lighten
them
that
are
blinde
teach
the
ignorant
,
graunt
to
the
weake
strength
,
to
them
that
beginne
to
go
shew
the
paths
of
thy
way
,
to
them
that
are
going
already
,
sende
dayly
the
encrease
of
grace
,
and
giue
them
that
haue
obtayned
some
perfection
of
godlines
constancie
and
stedfastnes
that
euery
one
of
vs
according
to
the
measure
of
the
gifte
of
his
faith
may
bee
made
perfecte
.
Through
Iesus
Christ
our
Lord
.
A
prayer
to
be
sayd
in
affliction
,
trouble
,
or
sicknes
.
O
Most
gentle
redeemer
,
which
art
always
mercifull
,
alwaye
a
Sauiour
,
whether
thou
sendest
vs
prosperitie
or
aduersitie
,
this
is
a
token
of
great
mercie
and
of
louing
kindnesse
,
while
by
afflictions
as
by
bitter
plastures
or
salues
thou
doest
heale
the
inwarde
man
,
and
by
temporal
paines
preparest
vnto
vs
euerlasting
ioyes
.
And
for
as
much
as
thou
hast
before
declared
vnto
vs
euen
by
thine
owne
steps
that
this
is
the
way
,
vnto
the
true
felicitie
,
graunt
I
beséech
thée
,
that
I
may
paciently
&
obediently
drink
out
this
cuppe
,
which
thou
hast
reached
vnto
me
.
Uerely
these
thinges
are
vnto
fraile
nature
verie
gréeuous
,
but
yet
thou
suffered
more
gréeuous
thinges
for
me
and
I
haue
deserued
far
more
gréeuous
things
which
haue
so
ofte
deserued
hell
.
Notwithstandinge
thou
knowest
the
frayltie
of
mans
condition
,
and
therefore
euen
as
that
mercifull
Samaritane
doest
thou
poure
into
our
woundes
wyne
which
fretteth
and
sharpely
biteth
our
vices
,
but
thou
puttest
to
it
also
the
oyle
of
thy
consolation
,
thorow
the
which
we
may
suffer
those
thinges
,
that
are
intolerable
to
vs
.
If
it
bée
thy
pleasure
to
encrease
my
paines
,
giue
mee
also
the
gift
of
patience
and
graunt
that
these
afflictions
of
the
body
may
turne
vnto
the
remission
of
my
sinnes
.
O
if
thy
fatherly
pitie
be
contented
with
this
gentle
chastysement
where-wyth
thou
diddest
nowe
nurture
mee
,
then
let
mee
receiue
at
thy
hande
my
health
againe
,
that
I
may
giue
thée
thankes
for
both
,
that
is
,
because
thou
hast
mercifully
chastened
mee
thine
vnprofitable
seruant
and
also
taken
away
the
bitternes
of
my
affliction
with
the
swéetnes
of
thy
comfort
.
So
shall
I
remember
thy
benefits
,
&
sing
praise
&
glory
to
thée
for
euer
and
euer
worlds
with
out
end
.
Amen
.
A
prayer
against
the
councels
of
the
ennemyes
of
God
and
of
his
diuine
verite
.
AH
Lorde
thou
puissant
strong
&
mightie
God
which
destroyest
the
councels
of
the
vngodly
,
&
riddest
away
the
tyrantes
of
this
world
out
of
the
earth
at
thy
pleasure
,
so
that
no
councell
or
strength
at
all
can
resist
thine
eternal
wisdome
and
euerlasting
determination
,
which
thou
hast
to fore
appointed
by
thine
vnsearcheable
wisedome
from
the
beginning
.
We
thy
poore
creatures
,
simple
wretches
and
vnprofitable
seruants
,
doe
most
instantly
and
hartely
desire
thee
,
for
the
loue
that
thou
haste
to
thy
welbeloued
,
and
onely
begotten
sonne
,
our
Lord
and
Sauiour
Iesus
Christ
,
that
thou
wilt
looke
vpon
thy
cause
,
for
it
is
time
O
Lorde
,
and
bring
to
naught
all
those
things
that
are
or
shall
bée
appoynted
,
determined
and
fully
agréed
vpon
among
the
wicked
against
thée
,
and
thy
holy
word
.
Let
not
the
enemies
of
thy
trueth
so
miserably
oppresse
thy
seruauntes
which
seeke
thy
glory
,
tender
the
aduauncement
of
thy
pure
religion
,
and
aboue
all
thinges
wish
in
their
heartes
that
thy
most
holie
name
may
onely
be
glorified
among
all
nations
.
Whatsoeuer
the
vngodly
goe
about
contrary
to
thy
glory
and
thy
worde
,
let
it
not
take
effect
,
O
swéete
father
,
yea
rather
destroy
it
&
vtterly
bring
it
to
nought
,
that
all
men
may
knowe
that
thou
alone
art
that
almightie
and
euerlasting
God
,
which
rulest
and
subduest
all
inhabiters
of
the
earth
,
from
the
highest
to
the
lowest
,
after
thy
moste
holye
will
and
pleasure
.
But
to
them
that
walk
not
in
the
councell
of
the
vngodly
,
nor
tread
not
the
way
of
sinners
,
giue
thou
good
lucke
&
prosperous
successe
in
thy
name
,
that
their
holy
trauailes
and
vertuous
enterprises
may
come
vnto
a
godly
end
.
Defend
them
,
that
they
sit
not
in
the
chaier
of
the
pestilent
scorners
,
which
spitefully
rayling
on
thy
trueth
,
do
defend
with
high
tirannie
both
their
wicked
doctrin
and
liuing
.
Grant
to
thy
seruantes
the
mouthe
of
thy
wisedome
which
no
man
may
resiste
,
whereby
they
may
know
that
thou
alone
art
the
Lorde
,
&
that
none
is
to
be
compared
vnto
thée
,
al
the
enemies
of
thy
Godly
truth
with
their
wicked
counsels
destroyed
and
put
out
of
the
way
,
we
may
with
feruent
minds
receiue
the
trueth
of
thy
most
holy
word
,
order
our
life
according
to
the
same
,
&
sing
perpetuall
prayses
to
thy
most
blessed
name
worlde
without
end
,
through
Iesu
Christ
thy
sonne
our
Lord
.
So
be
it
.
A
prayer
for
the
vnitie
concord
and
perfect
agreement
in
things
concerning
Christian
religion
.
O
Euerlasting
and
merciful
God
which
art
the
God
of
peace
,
loue
,
vnitie
and
concord
,
&
not
of
strife
,
debate
,
discorde
and
confusion
,
thou
seest
how
miserably
thy
holy
congregation
is
rent
,
torne
,
and
deuided
into
diuers
sectes
,
whyle
fleshly
men
leauing
the
holsome
instruction
of
thy
most
blessed
word
,
which
is
the
alone
truth
and
righteousnesse
,
set
foorth
and
maintaine
euery
man
as
his
fansie
leadeth
,
thinges
of
their
owne
brayne
,
inuented
by
carnall
wisedome
,
without
the
authoritie
of
thine
vndefiled
lawe
.
And
hereof
commeth
it
to
passe
that
so
great
dissention
reign
now
a
dayes
in
the
worlde
,
and
that
so
manye
and
diuers
sectes
,
schismes
and
heresies
,
spring
vpp
in
euerie
place
,
vnto
the
great
perturbation
of
the
christian
publicke
weale
.
For
so
long
as
men
set
aside
the
rules
and
ordinances
of
thy
holie
Scripture
,
and
appoynt
things
of
their
own
imagination
,
and
stiffely
defend
them
,
it
cannot
come
to
passe
that
christian
peace
and
vnitie
of
spirite
,
with
heartie
concorde
can
haue
place
among
vs
.
Therefore
we
wretched
sinners
,
to
whome
knowledge
of
these
thinges
thorow
thy
grace
,
haue
chanced
,
doe
pray
and
moste
feruently
desire
thy
great
mercy
,
that
for
asmuch
as
there
is
but
one
euerlasting
God
,
and
one
heauenly
father
,
which
thou
art
,
and
one
fayth
,
and
one
baptisme
,
which
we
al
professe
the
cal
on
thy
name
,
thou
wilt
thorow
thy
onely
spirit
,
gather
togither
such
as
are
dispersed
into
diuers
sects
,
into
the
vnitie
of
true
&
pure
vnderstanding
of
thy
word
by
fayth
,
&
bring
them
againe
,
whose
mindes
are
disseuered
,
into
one
bodye
,
that
there
may
be
no
dissention
among
them
.
But
specially
O
most
mercifull
father
,
graunt
,
that
we
which
doe
breath
,
and
for
our
little
power
labour
vnto
the
true
vnitie
in
Christ
,
may
lay
aside
al
dissension
,
and
seeke
that
thine
only
euerlasting
trueth
,
which
is
contained
in
thy
word
,
that
wee
together
may
growe
into
one
iudgement
,
sentence
,
and
minde
,
yea
and
that
which
floweth
and
commeth
forth
from
the
intelligence
and
vnderstanding
of
our
Lord
Iesu
Christ
,
and
euermore
guide
and
leade
vs
agayne
vnto
him
that
we
with
one
perfect
agréement
of
minde
and
with
one
mouth
may
praise
,
&
magnifie
thée
,
the
celestial
father
of
our
Lord
Iesu
Christ
,
through
the
same
Iesu
Christ
thy
sonne
&
the
holy
ghost
.
So
be
it
.
A
prayer
for
spiritual
ioy
.
O
Lorde
Iesu
the
redéemer
and
comforter
of
mankinde
,
which
hast
prepared
for
them
that
forsake
the
vaine
pleasures
of
this
worlde
for
thy
loue
,
farre
better
delectations
&
pleasures
,
through
the
holy
ghost
that
most
swéete
comforter
which
the
worlde
knoweth
not
,
measuring
the
griefes
of
this
life
with
inwarde
and
secret
comforts
,
and
renewe
to
vs
as
a
certayne
gage
or
pledge
of
the
glorie
that
hereafter
shall
come
,
wherewith
we
being
refreshed
&
comforted
,
may
run
vnto
thée
with
the
more
chearefull
minds
.
I
beséech
thée
that
the
annoynting
of
thy
sprite
may
continually
beate
out
of
me
the
tediousnes
of
euils
,
and
make
my
minde
merry
with
healthfull
ioy
,
and
be
annoynted
thorow
thy
aboundant
mercie
,
with
the
oyle
of
gladnesse
and
ghostly
comfort
,
which
liuest
and
reignest
with
the
father
and
the
same
spirite
,
very
GOD
worlde
without
ende
.
Amen
.
A
prayer
vnto
Christ
our
sauiour
for
the
glory
of
heauen
.
O
Lorde
Iesu
Christe
,
which
art
the
onely
and
euerlasting
sonne
of
God
the
father
,
which
also
becamest
man
for
oure
sake
,
that
thou
shouldest
bring
vs
vnto
God
the
father
,
and
therfore
thou
going
vnto
the
father
occupiest
hys
right
hand
,
graunt
that
we
may
be
conuersant
now
with
thée
,
thorowe
fayth
in
the
holy
Ghost
after
an
heauenly
manner
,
and
that
after
this
exyle
and
banishment
we
being
illumined
with
thy
brightnesse
,
may
remaine
with
thée
for
euer
,
which
liuest
and
reignest
with
God
the
father
&
the
holy
ghost
,
very
God
world
without
end
.
Amen
.
Thanks
gyuing
to
God
for
his
benefites
.
O
Lorde
God
our
heauenly
father
,
we
right
hartely
thanke
thée
for
thy
manifold
and
inestimable
benefites
,
which
thou
haste
giuen
to
vs
,
deseruing
nothing
lesse
than
to
receiue
of
thy
bountie
so
great
kindnesse
.
We
thanke
thée
that
it
hath
pleased
thee
of
thy
great
mercie
first
to
create
and
make
vs
according
to
thy
likenes
,
and
to
place
vs
in
ioyful
Paradise
there
perpetually
to
haue
remayned
,
if
through
the
subtile
and
deceitefull
suggestions
of
Satan
our
aduersarie
we
had
not
transgressed
thy
most
holy
commandment
.
We
thank
thée
also
,
O
most
bounteous
father
,
for
thy
louing
kindenesse
which
thou
shewest
vnto
vs
,
when
we
were
all
perished
and
lost
,
through
the
sinne
of
Adam
.
For
when
thou
mightest
iustly
haue
condemned
vs
,
&
cast
vs
into
perpetual
damnation
thou
like
a
father
of
singuler
great
loue
haddest
pity
on
vs
,
and
sauedst
vs
by
the
death
&
passion
of
thy
welbeloued
sonne
oure
Lorde
and
sauioure
Iesus
Christ
,
which
gaue
himselfe
a
ransome
for
all
our
sinnes
,
and
paide
sufficient
price
by
his
precious
bloud
for
all
the
wickednesse
that
wée
euer
committed
in
times
past
,
or
hereafter
shall
commit
thorowe
oure
frailtie
and
weakenesse
,
so
that
we
repent
and
beleue
.
Neyther
wast
thou
thus
contented
he
should
onely
dye
for
oure
sinnes
,
but
thou
didst
raise
him
also
againe
for
our
iustification
,
to
make
vs
righteous
in
thy
sight
.
Moreouer
after
that
hee
hadde
shewed
himself
vnfainedly
aliue
to
his
apostles
by
manifest
and
euident
tokens
,
certayne
dayes
after
hys
resurrection
,
thorowe
the
power
of
his
Godhead
,
ascended
vp
into
heauen
,
perfect
God
and
perfect
man
,
where
he
sitteth
now
on
the
right
hand
and
maketh
intercession
for
vs
,
being
our
onely
Mediatour
and
alone
Aduocate
.
From
thence
we
looke
for
him
to
come
againe
at
the
day
of
Iudgement
,
not
as
a
cruell
Iudge
to
condemne
and
cast
vs
away
into
perpetuall
damnation
,
but
as
a
most
louing
Lorde
and
gentle
Sauiour
to
cary
vs
with
him
into
perpetuall
glory
,
there
alwayes
to
remayne
in
euerlasting
ioye
,
praysing
thée
worlde
with
out
end
.
For
these
thy
most
bounteous
giftes
and
for
other
innumerable
,
which
dayly
thou
giuest
vnto
vs
of
thy
great
mercy
,
wee
thanke
thee
most
gentle
&
mercifull
father
,
desiring
thee
with
all
humblenes
of
minde
that
thou
wilt
giue
vs
grace
through
thy
holie
spirit
not
to
be
vnthankful
but
to
walke
worthy
this
thy
kindnes
,
and
so
to
behaue
our selues
in
this
wretched
worlde
according
to
thy
word
,
that
at
the
last
day
we
may
be
found
in
the
number
of
them
to
whome
thy
onely
begotten
Sonne
our
Lord
and
Sauiour
Iesus
Christ
shal
say
,
come
ye
blessed
of
my
father
possesse
that
kingdome
,
which
was
prepared
for
you
from
the
beginning
of
the
worlde
.
Lord
let
it
so
come
to
passe
,
Amen
.
An other
confession
of
our
sinnes
to
our
Lord
Iesus
Christ
.
O
Lorde
Iesu
Christe
,
whiche
art
the
onely
and
alone
Phisicion
of
the
wounded
conscience
,
we
poore
&
miserable
sinners
,
trusting
on
thy
goodnesse
and
grace
,
doe
here
briefly
declare
vnto
thée
the
euill
trée
of
oure
heart
,
with
the
rootes
,
braunches
,
leaues
,
&
fruits
of
the
same
,
which
all
we
vnfaynedly
confesse
to
be
euill
and
wicked
.
For
thou
doest
no
lesse
consider
,
weigh
,
and
ponder
the
inward
lustes
of
oure
heart
,
which
is
froward
and
vnsearchable
,
then
these
outward
grosse
sinnes
,
that
we
wickedly
commit
eyther
in
word
or
déede
.
Therfore
we
beséech
thée
&
pray
thée
,
euen
so
heartily
as
our
weaknes
will
suffer
,
although
we
be
very
vnapt
to
praye
,
that
thou
wilt
mercifully
circumcise
&
cut
away
our
stony
heart
,
yea
for
this
olde
heart
,
create
in
vs
another
new
hart
,
replenish
it
with
thy
spirite
,
water
it
and
make
it
moyst
with
the
iuyce
or
humoure
of
heauenly
grace
,
and
wyth
the
fountaynes
of
Spirituall
waters
,
that
the
inwarde
poyson
and
the
noisom
iuice
of
the
flesh
may
be
dried
vp
,
the
custome
of
the
olde
man
abolished
,
&
our
heart
after
this
no
more
bring
foorth
thorns
and
cockle
,
fit
stuffe
●or
the
fire
,
but
spirituall
fruits
in
righteousnes
and
holinesse
vnto
euerlasting
life
.
So
be
it
.
Grace
before
meate
.
GIue
thanks
to
God
the
Lor●
o●
might
,
as
it
becommeth
Christians
right
.
And
euer
when
thou
〈◊〉
thy
meate
,
Remember
God
before
thou
eate
,
And
then
God
will
remember
thee
,
An●
wi●h
his
food
will
nourish
thee
,
And
after
thi●
life
ended
is
,
Wee
shall
remayne
with
him
in
blisse
.
God
saue
his
vniuersall
Church
,
Our
noble
Queene
defend
:
G●aunt
that
thy
people
may
enioy
,
thy
peace
vnto
the
end
.
Grace
after
meate
.
OF
Dyues
and
Lazarus
the
scripture
telleth
plaine
▪
How
Dyues
liued
in
welth
,
&
ease
and
Lazarus
in
great
paine
.
The
rich
man
he
was
clothed
wel
,
and
〈◊〉
of
the
best
:
But
Lazarus
for
hunger
great
,
could
haue
but
〈◊〉
rest
.
But
full
of
sores
lay
crying
stil
,
for
some
man
to
re●●eue
him
:
With
〈◊〉
that
fell
from
Di●es
〈◊〉
wherof
no
man
did
giue
him
.
Thus
perished
poore
Lazarus
,
and
that
for
lacke
of
food
:
And
also
the
rich
glutton
died
,
for
all
his
worldly
good
.
Therefore
all
yee
that
present
be
.
remember
this
thing
well
,
That
how
this
man
vnmerciful
,
is
buryed
now
in
hell
.
From
the
which
torments
great
,
the
Lord
vs
all
deliuer
,
And
grant
we
may
be
mercifull
,
while
we
liue
here
togither
.
Then
sha●
we
raign
with
Lazarus
with
ioyes
that
be
indinab●e
.
Euen
by
the
bloud
of
Iesus
Christ
for
our
hea●th
most
profitable
.
Now
therfore
lord
we
thee
beseech
,
to
make
vs
all
consent
,
Grace
before
meate
.
To
pity
those
that
haue
most
neede
and
the
our
sinnes
repent
.
Grace
before
meate
.
ALl
that
is
and
shall
be
,
set
vpon
this
●ord
,
Be
the
〈…〉
,
by
the
Lords
word
.
So
be
it
.
Grace
after
meate
.
HE
that
is
king
,
and
Lord
ouer
all
,
Bring
vs
to
the
table
,
of
lyfe
eternall
.
Grace
before
meate
.
THanks
be
giuen
vnto
our
lord
Iesus
Christ
,
both
nowe
and
alwayes
for
these
and
all
other
his
benefit●
,
so
mercifully
,
louingly
,
and
aboundantly
powred
vpon
vs
.
Amen
.
Grace
after
meate
.
THe
God
of
all
glory
and
peace
,
who
hath
created
,
redemed
,
and
presently
fed
vs
,
be
blessed
for
euer
an●
euer
.
Amen
.
FINIS
.