The
trew
report
of
the
disputacyon
had
&
begonn
in
the
conuocacyon
hows
at
london
the
xviij
.
of
October
.
Anno
Dni.
M.D.LIIII
.
WHereas
dyuers
and
vncerten
rumors
be
spred
abrode
of
the
disputacyon
had
in
the
conuocacyon
hows
/
to
the
intent
that
all
men
may
knowe
the
certentye
of
all
thyngs
therein
done
and
sayd
as
moch
as
the
memory
of
hym
that
was
present
thereat
can
beare
a
way
/
he
hath
thought
good
at
request
/
thoroughly
to
descrybe
what
was
sayd
therein
on
both
parts
of
the
matters
argued
and
had
in
questyon
and
of
the
entrans
thereoff
.
Fyrst
vp
on
wedynsday
beyng
the
xviij
.
day
off
october
at
affter
noone
/
master
weston
the
prolocutor
certified
the
hows
that
it
was
the
quenys
pleasure
that
the
company
of
the
same
hows
bēyg
many
lerned
men
assembled
/
shuld
debate
of
matters
of
religion
and
constitute
lawes
thereoff
/
which
hyr
grace
and
the
ꝑlament
wold
ratifye
.
And
for
that
there
is
a
booke
of
late
set
furth
/
called
the
cathechysme
(
whych
he
shewed
furth
)
bearing
the
name
of
thys
honorable
Synody
/
and
yet
putt
furth
with
owt
your
consentis
/
as
I
haue
lerned
/
being
a
book
very
pestiferos
/
&
full
of
heresyes
(
as
he
sayd
)
and
lyke
wyse
the
booke
of
comon
prayer
/
very
abhomynable
(
as
it
pleased
hym
to
terme
it
)
he
thought
it
therfor
best
fyrst
to
begyn
wyth
the
artycles
of
the
cathechysme
concernyng
the
sacrament
of
the
altar
/
for
to
confyrme
the
naturall
presens
of
chryst
in
the
same
/
and
for
transsubstantyacyon
.
In
the
which
on
fryday
next
ensewyng
/
he
wylled
all
men
there
frely
to
speak
theyr
tonsciens
and
lerning
/
and
they
shuld
be
fully
satysfyed
.
The
fryday
comyng
beyng
the
xx
.
of
October
/
whan
men
had
thought
they
shuld
haue
ent●yd
disputacyon
of
the
q̄st●ōs
proposed
/
the
prolocutor
dyd
exhybyte
ij
.
seuerall
billys
vnto
the
hows
:
th
one
for
the
natural
presens
of
chryst
in
the
sacrament
of
the
altar
/
the
other
concerning
the
cathechisme
/
that
it
was
not
of
that
hows
agreament
set
furth
and
that
thei
doo
not
agree
thereunto
.
Requyryng
all
them
to
subscrybe
to
the
same
as
he
himsylf
had
done
:
whereunto
the
whole
hows
dyd
īmedyately
assent
except
vi
.
which
were
the
deane
of
rochester
the
deane
of
exceter
/
the
archdeacon
of
wynchester
/
the
archdeacon
of
hertford
/
the
arthdeacō
of
stowe
and
one
other
/
And
whyle
the
rest
were
abowt
to
subscribe
thes
ij
.
articles
.
I.
filpot
stode
vp
and
spake
first
concernyng
the
article
of
the
cathechysme
that
he
thought
thei
were
deceyued
in
the
tytle
of
the
cathechisme
/
in
that
it
bearyth
the
title
of
the
Synode
of
london
last
before
this
/
all
though
mani
of
them
which
than
were
present
were
neuer
made
pryuy
thereof
in
setting
it
furth
/
for
that
this
hows
had
granted
the
auctorytye
to
make
ecclesyastical
lawys
vnto
certen
persons
to
be
appoynted
by
the
kyngys
magestye
/
and
what
soeuer
ecclesyasticall
lawes
thei
or
the
most
part
of
them
did
set
furth
accordyng
to
a
statute
in
that
behalf
prouyded
/
it
might
be
wel
sayd
to
be
do
/
ne
in
the
synode
of
london
although
such
as
be
of
this
hows
now
had
no
notyce
thereof
,
before
the
promulgaciō
.
And
in
this
point
he
thought
the
setterfurth
thereoff
nothing
to
haue
slandred
the
hows
/
as
thei
by
theyr
subscripcyon
went
abowt
to
persuade
the
world
/
sins
thei
had
our
synodall
auctoritie
vnto
them
committed
to
make
such
spirituall
lawys
as
they
thought
conuenient
and
necessary
.
And
more
ouer
he
sayd
as
concerning
the
article
of
the
naturall
presens
in
the
sacrament
/
that
it
was
agāyst
reason
and
order
of
lernyng
and
also
very
preiudicyall
to
the
truth
that
men
shuld
be
mouid
to
substribe
before
the
matter
were
thorowly
examined
and
discussed
.
But
whan
he
sawe
that
allegacyon
might
take
no
place
/
being
as
a
man
astoyned
at
the
multitude
of
so
mani
lerned
men
as
there
were
off
purpose
gathered
together
to
mainteyne
old
tradicyons
more
than
the
truth
of
gods
holy
word
/
he
made
his
request
vnto
the
prolocutor
-
that
where
as
there
were
so
many
awncyent
lerned
men
present
on
that
syde
as
in
the
realme
the
lyke
againe
were
not
to
be
fownd
in
such
nomber
/
and
that
on
the
other
syde
of
them
that
had
not
subscrybed
/
were
not
past
.v.
or
vi
.
both
in
age
and
lerning
farr
inferyor
vnto
them
/
therfor
that
equalite
might
be
had
in
this
disputacyon
he
desyered
that
the
prolocutor
wold
be
a
meane
vnto
the
lordes
that
some
of
thos
that
were
lerned
and
setters
furth
of
the
same
cathechisme
might
be
broght
in
touthe
hows
to
shewe
theyr
lerning
that
mouyd
them
to
sett
furth
the
same
/
And
that
D.
rydley
and
master
rogers
with
ij
.
or
iij.
moo
might
be
lycensed
to
be
present
at
this
disputacion
and
to
be
associate
with
them
.
This
request
was
thought
reasonable
and
was
proposed
vnto
the
lord
bisshops
who
made
this
answer
that
it
was
not
in
them
to
call
such
parsonis
vnto
our
hows
/
syns
some
of
them
were
prisoners
.
But
thei
sayd
thei
wold
be
petiyoners
in
this
behalff
vnto
the
cowncell
/
and
in
case
any
were
absent
that
ought
to
be
of
the
hows
/
they
willed
them
to
be
taken
in
vnto
them
/
yff
they
listed
.
Affter
this
thei
minding
to
haue
enterid
in
to
disputacyon
/
there
came
a
gentleman
a
messenger
from
the
lord
gret
master
signyfieng
vnto
the
prolocutor
that
my
lord
gret
master
and
the
earle
of
deauonshyre
wold
be
present
at
the
disputacyons
/
and
therfor
he
differryd
the
same
vntill
monday
at
one
of
the
clock
at
affternone
.
Vp
on
monday
the
xxiij
.
of
October
at
the
tyme
appoynted
/
in
the
presens
of
many
earlys
/
lordis
/
knyghtis
/
gentlemen
and
diuers
other
of
the
coint
and
of
the
cytye
also
/
the
prolocutor
made
a
protestacyon
that
they
of
the
hows
/
had
appoynted
thys
disputacion
/
On
the
wedinsday
the
xxv
.
of
October
/
Iohnnfillpott
/
Than
sayd
fyllpot
.
Yow
haue
sore
dysapoynted
me
thus
sodenly
to
goo
from
your
former
order
/
but
I
wyll
accomplysh
your
commandement
leauyng
myne
oracyon
a
part
And
I
wyll
come
to
my
argumentis
/
the
which
as
wel
as
so
soden
a
warnyng
wyll
serue
I
wil
make
in
Inglyssh
.
But
before
I
bryng
furth
any
argument
I
will
in
one
word
declare
what
maner
of
presens
I
doo
dysallowe
in
the
sacrament
to
the
intent
the
hearers
may
the
better
vnderstand
to
what
end
and
effect
myne
argumentis
shall
tende
:
not
to
denye
vtterly
the
presence
of
christ
in
hys
sacramentis
trewely
ministryd
accordyng
to
his
institucyon
/
but
only
to
denye
that
grosse
and
carnall
presens
which
yow
of
this
hows
haue
allredy
substrybed
vnto
to
be
in
the
sacrament
of
the
altar
contrary
to
the
truth
and
manyfest
meanyng
of
the
scrypturys
/
That
by
transsubstancyacyon
of
the
sacramentall
breade
and
wyne
christis
naturall
body
shuld
by
the
vertu
of
the
wordis
pronownced
by
the
pryst
be
conteyned
and
included
vnder
the
formis
or
accydentys
of
breade
and
wyne
.
Thys
kynd
of
presens
ymagyned
by
men
/
I
doo
denye
/
quoth
fyllpot
/
And
agaynst
thys
I
wyll
reason
:
But
before
he
could
make
an
end
of
that
he
wold
haue
sayd
he
was
interrupted
of
the
prolocutor
/
and
commanded
to
descend
to
his
argument
.
At
whos
vniust
importunite
fyllpot
beyng
offēand
thincking
to
purchase
hym
a
remedy
therfor
/
he
fell
down
vp
on
his
kneys
before
the
earles
and
lords
whych
were
there
present
/
beyng
a
gret
nomber
/
wherof
some
were
of
the
quenis
cowncell
/
beseching
them
that
he
might
haue
libertie
to
prosecute
his
argumentis
with
owt
interrupcyon
of
any
man
:
the
which
was
gentilly
granted
hym
of
the
lordis
.
But
the
prolocutor
putting
in
vre
a
point
of
the
practyse
of
prelatis
/
wold
not
condescend
thereunto
/
but
styll
cryed
hold
your
peace
or
els
make
a
short
argument
.
I
am
abowt
it
/
quoth
fyllpot
/
yff
yow
wold
lett
me
alone
.
But
fyrst
I
must
nedis
axe
a
question
of
my
respondent
(
who
was
.
D.
chedsey
)
concernyng
a
word
or
twayne
of
your
supposycion
/
that
is
/
of
the
sacrament
of
the
altare
/
what
he
meanyth
thereby
/
and
whether
he
take
as
some
of
the
awncyent
wryters
doo
/
termyng
the
lordis
supper
the
sacrament
of
the
altar
/
becaus
it
is
a
sacrament
of
that
liuely
sacrifyce
which
christ
offered
for
our
synnis
vp
on
the
altar
of
the
crosse
and
becaus
that
chrystis
body
crucifyed
for
vs
was
that
blody
sacrifyee
/
which
the
blood
shedyng
of
all
the
beastis
offered
vp
on
the
altare
in
the
old
lawe
dyd
prefigurate
and
signifie
vnto
vs
.
And
in
signifycacyon
thereoff
/
the
old
writers
sometime
doo
call
the
sacrament
of
the
body
and
blood
of
chryst
/
among
other
namis
which
thei
astrybe
thereunto
/
the
sacrament
of
the
altare
and
that
ryght
well
.
But
yff
yow
take
it
other
wyse
/
as
for
the
sacrament
of
the
altare
which
now
a
dayes
is
made
of
lime
and
stone
and
hangen
ouer
the
same
/
and
to
be
all
one
with
the
sacrament
of
the
masse
/
as
it
is
at
this
present
in
many
placis
/
Than
fylpot
seing
him selff
thus
abused
/
and
not
permitted
with
free
lybertie
to
declare
his
mynd
/
fell
in
to
an
exclamacyon
/
castyng
his
eyes
vp
towardis
the
heauyn
and
said
/
O
lord
what
a
world
is
this
/
O
lord
what
meaneth
this
world
/
that
the
truth
of
thy
holy
word
may
not
be
spoken
and
abidden
by
?
And
for
very
sorow
and
heuynes
the
tearis
trykled
owt
of
his
eyes
.
Affther
this
/
the
prolocutor
being
mouth
by
some
that
wore
abowt
him
/
was
content
that
he
shuld
make
an
argument
so
that
he
wold
be
viefe
therein
.
On
Fryday
the
xxvii
.
of
october
/
D.
weston
the
prolocutor
dyd
first
propownd
the
matter
shewyng
that
the
conuocacyon
had
spent
ij
.
dayes
in
disputacion
allreadi
abowt
one
onely
Doctor
/
which
was
theodorete
/
and
abowt
one
only
word
which
was
(
ousia
.
)
Yet
were
thei
comne
the
thyrd
day
to
answer
all
thinges
that
could
be
obiected
/
so
that
thei
wold
shortly
put
owt
theyr
argumentes
.
On
monday
folowyng
beyng
the
xxx
.
of
october
/
It
were
no
good
consequent
so
to
conclude
/
he
may
doo
this
or
that
/
therfor
he
doth
it
.
We
must
byleue
so
moch
of
his
omnipotency
/
as
he
by
his
word
hath
declared
and
taught
vs
:
but
by
hys
word
he
hath
taught
vs
that
the
heauens
must
receyue
his
body
vntill
the
daie
of
dome
:
therfor
we
ought
so
to
bileue
.
Why
/
quoth
the
prolocutor
/
than
yow
wyll
put
christ
in
prison
in
heauin
To
the
which
fylpot
answered
doo
yow
reken
heauen
to
be
a
pryson
?
FINIS
.
All
glory
to
god
only
.