Esay
.
2.3
.
Come
and
let
vs
goe
vp
to
the
mountaine
of
the
Lord
,
to
the
house
of
the
God
of
Iacob
.
WHen
the
Lord
,
for
many
yeeres
togither
had
manifested
himselfe
,
to
be
the
God
of
Israell
&
expected
that
his
people
would
become
the
Israell
of
God
,
it
proved
at
the
length
,
that
Israels
sins
,
made
them
to
become
Ismaels
sonnes
,
&
of
a
chosen
generation
a
royall
Priesthood
,
a
peculiar
people
,
a
holy
nation
,
they
became
an
vnwise
and
foolish
generation
,
a
disobedient
and
rebellious
generation
,
a
generation
that
set
not
their
harts
aright
,
&
whose
spirit
was
not
confident
in
their
God
,
dishonouring
Gods
Maiestie
,
despising
Gods
mercy
,
abusing
his
goodnes
,
abasing
his
glory
,
prophaning
the
Kings
holyday
the
Saboath
of
the
Lord
,
poluting
the
Sanctuary
the
Chamber
of
Presence
of
the
Lord
,
neglecting
his
precepts
the
Acts
of
Parliament
of
the
Lord
,
contemning
his
holy-ones
the
Privy
Counsell
of
the
Lord
,
not
regarding
him
as
a
father
who
had
adopted
them
his
sonnes
,
or
as
a
Master
who
had
hired
them
his
servants
,
or
as
a
husband
who
had
espoused
them
as
his
wife
,
or
as
a
Lord
who
had
delivered
them
as
his
people
,
out
of
the
fie●y
furnace
of
the
land
of
Aegypt
of
the
house
of
bondage
.
Herevpon
the
Lord
sent
forth
his
heavenly
heralds
the
Prophets
,
with
their
celestiall
proclamations
,
to
signifie
his
anger
conceiued
against
their
sinnes
,
and
yet
his
mercie
if
it
were
received
by
sinners
,
that
so
he
might
invi●e
those
that
did
rebel
,
incite
those
that
did
neglect
,
hasten
those
that
did
linger
,
and
recall
those
that
did
wander
,
to
sue
out
their
pardons
and
to
recouer
those
places
that
they
had
lost
in
the
house
of
his
Courts
.
Esekiell
his
strength
to
helpe
their
weaknes
,
Daniel
his
iudgement
to
manifest
his
mercie
&
by
these
4.
as
by
4.
trumpets
or
by
the
4.
windes
or
by
the
4.
rivers
of
Paradise
or
by
the
4.
Evangelists
he
doth
send
out
his
spirituall
Pursevants
with
their
celestiall
proclamations
.
Our
Prophet
Esay
is
one
of
these
foure
who
having
sounded
a
Parle
in
the
former
Chapter
and
having
contested
with
this
people
,
that
they
are
a
sinfull
nation
,
a
people
full
of
iniquity
,
seed
of
the
wicked
,
corrupt
children
,
their
whole
head
sicke
and
their
whole
hart
beauy
so
that
from
the
sole
of
the
foote
to
the
crowne
of
the
head
nothing
but
wounds
and
sores
&
swelling
&
corruption
,
the
land
wast
,
the
cities
burnt
Zion
like
a
beseedged
Citie
,
the
faithful
Citie
become
a
harlot
,
the
siluer
drosse
,
the
wine
water
,
the
Princes
rebellious
:
and
that
therfore
the
Lord
would
consume
them
and
vtterly
ouerthrowe
them
.
Yet
not
withstanding
all
this
their
miserie
,
in
this
Chapter
,
hee
prophecieth
of
Gods
great
mercie
,
that
there
shal
be
a
time
of
the
restauration
of
the
Church
,
of
the
erection
of
the
Temple
,
of
the
election
of
the
Gentiles
,
the
house
of
the
Lord
shal
be
prepared
vpon
the
mountaine
and
the
mountaine
of
the
house
of
the
Lord
shal
bee
prepared
on
the
top
of
the
mountaines
&
shal
be
exalted
aboue
al
the
hills
and
the
people
shal
resort
thervnto
,
and
shal
mutually
and
reciprocally
,
excite
,
and
solicite
,
each
others
with
these
words
of
my
Text.
Come
&
let
vs
goe
vp
to
the
house
of
the
Lord
to
the
mountaine
of
the
God
of
Jacob.
Which
words
emblematicallie
doe
describe
Ecclesia
militantis
symbolum
,
triumphantis
exercitium
the
true
signe
of
the
Church
militant
on
earth
,
and
the
holy
exercise
of
the
Church
triumphing
in
heauen
.
Wherin
if
devotion
,
compunction
,
conuersion
,
assention
,
or
religion
may
moue
,
let
him
that
hath
an
eare
heare
what
the
spirit
saith
vnto
the
Church
,
or
rather
what
the
Church
speaketh
with
the
spirit
,
come
and
let
vs
goe
vp
to
the
mountaine
of
the
Lord
to
the
house
of
the
God
of
Jacob.
If
vnitie
;
amitie
,
or
vnamitie
maie
moue
,
if
the
prophet
who
was
a
noble
courtier
or
the
people
who
were
worthy
Converts
,
or
the
place
they
goe
to
,
to
the
house
of
God
,
or
the
God
of
that
house
Deus
Iacobi
maie
draw
attention
from
you
.
O
then
come
,
&
see
,
and
heare
,
&
tast
,
the
gratious
goodnes
of
the
Lord
in
the
society
of
his
Saints
,
with
one
minde
&
one
mouth
inuiting
one
another
with
these
words
come
and
let
vs
goe
vp
to
the
mountaine
of
the
Lord
to
the
house
of
the
God
of
Jacob
:
Come
here
is
the
mutuall
inuitation
,
let
vs
,
here
is
the
louing
coniunction
,
Goe
vp
here
is
the
spiritual
assention
to
the
mountaine
of
the
Lord
.
here
is
the
place
for
heauenly
deuotion
▪
to
the
house
of
the
God
of
Iacob
here
is
the
Lord
of
hosts
habitation
.
Come
and
let
vs
goe
vp
to
the
mountaine
of
the
Lord
to
the
house
of
the
God
of
Iacob
.
Without
anie
further
descant
,
obserue
with
me
these
particulars
.
1.
a
motiue
Come
2.
the
persons
mutually
mouing
and
moued
let
vs
.
3.
goe
vp.
4.
the
place
whether
they
goe
to
the
mountaine
of
the
Lord
.
&c.
These
be
the
gests
of
these
Gentiles
progresse
,
and
the
points
in
the
progresse
,
Come
.
Illiricus
noteth
that
the
word
in
the
original
signifieth
,
as
much
as
hasten
or
dispatch
and
Montanus
on
the
same
word
obserueth
Hoc
verbum
studiorum
excitationem
,
magis
quam
corporis
metum
explicat
.
venite
ad
obedientiam
huius
doctrinae
.
The
word
Come
in
this
place
administreth
this
doctrine
that
it
is
the
dutie
of
Gods
children
,
not
only
to
bee
forward
themselues
in
godlines
but
also
as
much
as
they
maie
to
drawe
on
others
as
St
Hierome
obserueth
.
Non
sunt
propria
salute
contenti
sed
se
mutuo
prouocant
.
Gregorie
in
his
Homiles
vpon
Ezethiel
obserueth
this
,
Quid
est
quod
haec
pennata
animalia
vicissim
alas
alteram
ad
alieram
feriunt
&c.
What
doeth
the
ioint
moouing
of
these
Cherubins
signifie
but
that
all
the
Saints
of
God
doe
by
their
vertues
incite
one
another
to
the
performance
of
holy
duties
?
This
hath
beene
the
practise
of
the
godly
in
all
ages
being
themselues
called
and
reclaimed
&
converted
to
conuert
,
and
to
reclaime
others
.
So
did
the
Apostles
the
blessed
seruants
of
our
Lord
and
Sauiour
beeing
called
from
fishermen
to
be
fishers
of
men
,
they
conuerted
many
nations
,
as
Ecclesiastical
histories
testifie
a
Peter
converting
Antiochia
,
b
Iohn
Asia
,
c
Andrew
Scithia
,
d
Philip
Gallia
,
e
Thomas
Parthia
,
f
Bartholomew
Armenia
,
[
g
](A10056-e10930-b)
g
Hier.
in
epis
.
ad
Gal
Fact
Chro
Baronius
&
all
.
Simon
Zelotes
Mesapotamia
,
and
Ioseph
of
Arimathea
our
Britannia
.
Yea
not
only
the
instructions
but
also
the
actions
of
verie
heathens
haue
bin
potent
motiues
to
the
wisest
&
worthiest
of
the
world
drawing
many
to
the
imitation
of
their
vertues
.
The
speech
of
Alexander
his
Tropheys
and
Victories
was
the
cause
of
Cesars
affecting
and
obtaining
that
renowned
glorie
as
Suetonius
recordeth
:
Marcus
Aurelius
wisdome
,
Anthonius
Pius
,
care
of
the
Common
wealth
,
Aristoteles
learning
,
Catoes
seueritie
,
Scipio
his
continencie
,
Loelius
amitie
,
Fabritius
integritie
,
Phillip
of
macedon
his
pollicy
,
made
them
to
be
as
presidents
of
these
vertues
to
al
succeeding
ages
,
exemplary
prouocations
more
forcible
then
their
mandatory
proclamations
.
For
how
did
al
in
the
time
of
Alexander
affect
chiualrie
because
he
was
a
souldier
,
and
Poetry
in
Augustus
time
because
he
was
a
Poet
&
fencing
in
Commodus
time
because
he
loued
sencing
.
How
forwards
were
al
in
Christianitie
in
the
time
of
Constantine
because
he
was
a
Christian
,
The
example
of
the
Prince
is
the
greatest
provocation
to
doe
good
or
evill
.
A
Prince
is
as
the
highest
Sphere
,
the
lower
Spheres
haue
their
action
,
motion
,
imitation
from
him
.
There
is
such
a
Concatenation
in
government
that
where
there
is
a
good
king
there
is
also
a
good
kingdome
,
a
good
Counsel
,
a
good
Cleargy
,
and
a
good
Commonwealth
,
the
axiome
euer
true
,
Rex
velit
honesta
nemo
non
eadem
velit
.
If
the
hart
of
a
Prince
bee
set
vpon
honest
things
the
hartes
of
al
others
wil
be
set
vpon
the
same
things
with
him
.
The
vertues
of
priuate
men
,
bee
only
their
owne
,
of
Princes
and
great
men
all
the
worlds
,
dicta
edicta
,
facta
exempla
.
Their
actions
breed
axioms
,
their
words
examples
.
If
they
once
doe
that
which
is
preposterous
,
their
schollers
will
be
many
.
The
disease
of
the
head
,
is
the
head
of
al
diseases
.
O
how
ought
great
men
to
be
aduised
then
,
in
their
actions
,
not
only
for
their
owne
sake
,
but
for
the
auaile
of
others
,
that
by
vertue
they
may
breed
vertue
,
that
their
goodnesse
may
not
only
be
immanent
but
also
transient
,
especially
seeing
their
names
,
places
,
offices
,
powers
,
and
honour
bee
worth
no
estimation
vnlesse
vertuous
and
not
vertuous
,
vnlesse
exemplarie
to
moue
and
draw
and
excite
others
vnto
pietie
and
Christianity
,
they
being
the
watch
men
,
and
rulers
,
and
heads
,
and
shepheards
of
the
people
as
Homer
calleth
Agamemnon
,
—
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
:
Which
Caesar
truly
shewed
himself
to
be
,
Venite
,
Come
.
Secondly
this
may
serue
to
the
reproach
of
those
that
come
not
at
all
vnto
the
Lord
,
who
being
withheld
by
their
riches
,
or
withdrawn
by
their
pleasures
,
or
detained
by
their
profits
,
or
bewitcht
by
their
senslesse
and
liuelesse
cogitations
they
deferre
&
procrastinate
their
comming
vnto
the
Lord
,
not
vouchsafing
to
come
to
ioine
with
the
congregation
of
his
Saints
.
Epicurisme
,
Atheisme
.
Paganisme
,
Anabaptisme
,
Barowisme
and
Papisme
,
haue
so
enchanted
many
amongst
vs
,
that
they
will
not
come
vnto
our
Church
,
Charme
the
Charmer
neuer
so
wisely
.
Especially
our
malitious
enemies
the
Edomites
,
&
Ammonites
,
the
Papists
who
by
their
doctrinal
contradictions
and
personall
maledictions
,
doe
disgordge
the
impostumes
of
their
poisonfull
stomackes
against
our
faith
,
truth
,
religion
,
King
,
and
God
,
&
framing
to
them selues
a
religion
out
of
the
fragments
,
and
remnants
,
of
the
ancient
heresies
,
they
are
become
heires
apparant
to
all
those
monsters
of
Sathans
kingdome
,
the
Montanists
,
and
Maniches
,
and
Eustathians
,
O
that
they
had
remoued
their
blindfolded
ignorance
,
and
ignorant
Idolatry
,
or
that
they
were
remoued
out
of
the
land
:
that
so
we
might
all
goe
togither
,
as
sheepe
of
one
sheephard
,
sonnes
of
one
father
,
inheritours
of
one
kingdome
,
Inhabiters
of
one
Country
,
and
so
might
trauell
togither
to
that
eternal
Ierusalem
where
the
spirit
and
the
bride
say
Come
,
and
let
him
that
is
a
thirst
Come
,
let
vs
the
persons
mouing
and
moued
.
And
here
first
behold
the
greatest
Change
,
Ismaell
,
Ismael
made
Israell
and
the
Israelites
to
whom
appertained
the
adoption
,
and
the
glory
,
and
the
couenant
,
and
the
giuing
of
law
,
and
the
seruice
of
God
,
and
the
promise
,
are
now
become
a
froward
generation
.
Jn
Sam.
They
that
honour
me
I
will
honour
them
,
and
they
that
despise
me
I
will
despise
them
.
Though
the
Jewes
were
the
people
,
whose
fathers
he
had
loued
,
whose
seed
he
had
chosen
,
whom
he
brought
out
of
the
lande
of
Aegypt
,
for
whom
he
shewed
so
many
miracles
,
and
to
whom
he
manifested
so
many
mercies
,
a
people
as
deere
to
him
as
the
apple
of
his
eie
,
as
nere
as
the
signet
on
his
right
hand
,
yet
,
if
they
forsake
him
they
shall
be
fettered
,
famished
,
scattered
,
consumed
,
&
vtterly
reiected
,
and
on
the
other
side
,
though
the
Gentiles
were
a
people
odious
in
the
sight
of
God
and
men
,
an
adulterous
and
Idolatrous
generation
,
yea
though
their
sinnes
were
as
red
as
scarlet
,
he
can
make
them
as
white
as
snow
,
though
as
red
as
crimson
,
if
they
will
turne
,
hee
can
make
them
as
white
as
wool
:
A
strange
mutation
,
an
vnheard
of
Metamorphosis
.
Shall
I
tel
you
of
Sampson
so
strong
,
that
proued
so
weake
,
of
Salomon
so
wise
,
that
proved
so
foolish
,
of
Peter
a
Pastor
,
that
prove
an
impostor
,
of
Iudas
a
preacher
,
that
proued
a
traitor
,
of
Paule
a
persecutor
,
that
proued
a
preacher
:
what
is
al
this
to
this
?
The
Iewes
that
were
receiued
are
reiected
,
&
the
Gentiles
that
were
reiected
,
are
receiued
.
Shall
I
tell
you
?
that
al
the
world
was
destroied
,
&
a
little
arke
deliuered
,
that
al
Sodome
was
burned
,
and
little
Soar
defended
,
that
all
Aegypt
was
plagued
,
&
little
Goshen
preserved
:
behold
these
with
trembling
,
and
adde
vnto
these
;
this
,
that
the
Iewes
that
were
receiued
,
are
reiected
,
and
the
Gentiles
that
were
reiected
,
are
received
.
Shall
I
in
one
word
,
tel
you
of
the
consumption
,
destruction
,
subversion
,
desolation
of
the
worthiest
structures
,
and
Piles
,
that
ever
the
sunne
lookt
vpon
:
how
Noe
that
was
ful
of
people
,
and
Babilon
that
sate
as
a
Queene
,
&
Iericho
that
was
the
citty
of
Palme
trees
,
and
Tirus
rich
with
the
seed
of
Nilus
,
and
Ierusalem
the
ioie
of
the
whole
earth
,
were
overthrowne
,
and
all
vtterly
consumed
.
Yet
none
of
these
are
Paralel
to
this
Cataclisme
,
and
Inundation
of
desolation
,
that
the
Iewes
,
the
first
,
and
best
,
and
one
,
&
only
beloved
people
,
who
had
Abraham
for
their
father
,
Israell
for
their
name
,
Moses
their
Prophet
,
Aaron
their
Priest
,
Manna
their
meat
,
Canaan
their
Countrie
,
Kings
their
Captiues
,
David
their
king
,
yea
Christ
himselfe
their
kinsman
,
and
yet
these
Jewes
reiected
,
and
Gentiles
received
.
O
consider
this
all
yee
that
forget
God
,
howle
yee
Firre
trees
that
these
Caedars
haue
fallen
,
the
Oliue
tree
hath
lost
her
fatnesse
,
the
Vine
tree
her
sweetnesse
,
the
Cedar
her
fairenesse
,
the
Figge
tree
her
fruitfulnesse
.
O
what
then
remaineth
for
the
brambles
and
briers
,
thornes
,
and
thistles
,
but
the
fire
of
wrath
,
and
the
wrath
of
fury
!
O
did
the
world
,
and
the
pompe
,
&
the
glory
thereof
consider
this
,
did
those
places
that
now
in
ioie
enioy
the
pleasures
of
the
worlde
duly
regarde
this
.
Did
Venice
so
blessed
with
riches
,
Bononia
with
fruits
,
Naples
with
Nobility
,
Millaine
with
beautie
Ravenna
so
honoured
for
antiquity
,
S.
Paule
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
Peter
.
Cecidere
duces
,
the
Columnes
,
Arches
,
Pillers
,
Piramides
haue
fallen
Israels
strong
men
haue
fallen
,
yea
Israell
the
very
first
,
and
best
,
&
chiefest
of
Gods
people
haue
fallen
,
their
strength
hath
bin
weakned
,
their
beauty
blemished
,
their
blossoms
blasted
,
their
honour
obscured
,
their
glory
ecclipsed
,
men
haue
fallen
,
the
best
of
men
,
more
glorious
then
the
best
of
men
,
Patriarchs
haue
fallen
,
Prophets
haue
fallen
,
Apostles
haue
fallen
,
Starres
haue
fallen
,
Angels
haue
fallen
.
A
second
lesson
that
we
learne
in
these
Gentiles
,
Come
and
let
vs
.
The
one
and
only
God
and
father
of
vs
al
,
who
is
God
for
euerlasting
,
blessed
world
without
end
,
he
,
in
the
riches
of
his
wisdome
,
&
knowledge
,
hath
appointed
,
that
not
only
the
world
in
things
natural
,
but
that
his
Church
also
in
things
spiritual
,
should
begin
,
encrease
,
continue
,
[
a
](A10056-e12860-b)
a
Cant.
6.8
.
Church
he
hath
made
one
.
He
hath
giuen
them
[
b
](A10056-e12870-b)
b
Mat
25.34
one
kingdome
,
and
[
c
](A10056-e12880-b)
c
Ioh.
17
21
one
wil
,
[
d
](A10056-e12890-b)
d
Ier
32.29
one
hart
,
&
one
way
,
[
e
](A10056-e12900-b)
e
Eze.
1.16
.
one
minde
and
one
spirit
.
So
like
in
loue
as
that
with
the
[
f
](A10056-e12910-b)
f
Esec
.
1
16.
Cherubins
in
Ezechiels
vision
,
they
seem
to
haue
but
one
face
.
So
louing
in
qualitie
and
condition
,
as
that
with
al
[
g
](A10056-e12940-b)
g
Iudg.
20.1
Israel
they
are
gathered
together
as
one
man
,
so
constant
in
faith
and
affection
as
that
they
[
h
](A10056-e12960-b)
h
Acts
2
46.
continue
with
one
accord
in
the
Temple
.
So
did
these
Conuerts
,
they
conioine
themselues
together
as
the
true
members
of
Christes
bodie
,
one
thought
,
one
wish
,
one
desire
,
one
hart
,
one
tongue
,
with
al
which
they
ioine
,
Come
and
let
vs
.
So
that
the
doctrine
which
hence
ariseth
is
this
,
The
vse
hereof
is
to
exhort
al
the
Saints
,
Mount
Syon
that
shal
neuer
be
remoued
.
Let
thy
Church
here
be
for
euer
the
house
of
peace
!
O
let
not
her
Peace-makers
be
her
Peacebreakers
,
let
not
her
fathers
be
foster-fathers
of
dissention
,
but
let
Patrones
be
patternes
of
vnity
,
let
her
Presidents
be
the
presidents
of
vnity
,
her
Antients
beare
the
standards
of
vnity
,
let
her
be
begirt
with
the
wals
of
vnitie
,
let
her
and
her
seruants
,
&
her
sonnes
be
guided
by
thee
O
God
,
the
God
of
vnity
,
till
the
comming
of
thy
Sonne
Christ
Iesus
to
iudgment
!
J
knowe
J
speak
to
an
intelligent
and
ingenious
auditorie
,
J
need
not
expatiat
in
this
of
the
profit
,
pleasure
,
blessing
,
faelicitie
of
vnitie
.
You
al
know
that
she
is
the
greatest
gift
of
God
,
cheifest
ioy
of
Angels
,
highest
happines
of
men
,
fearfullest
terror
of
diuils
,
holiest
harmonie
of
Saints
,
heauenlyest
Antheme
of
Celestial
Cherubins
,
The
Empresse
of
the
world
,
whose
priuie
Counsel
be
the
vertues
,
whose
Ladies
of
honor
bee
the
Muses
,
whose
nearest
attendants
bee
the
Graces
,
whose
Gard
be
the
Angels
,
whose
Court
is
prosperitie
,
whose
state
is
felicitie
,
whose
statuts
veritie
,
whose
continuance
eternitie
,
David
his
Ecce
,
as
the
roial
vsher
of
this
Empresse
bids
you
behold
how
good
&
gratious
,
and
happy
,
and
holy
,
and
heauenlie
a
thing
it
is
to
dwel
together
in
vnity
.
Hold
it
,
and
behold
it
,
entertaine
her
,
&
retaine
her
,
that
you
maie
al
saie
as
these
converts
Come
&
let
vs
goe
vp
.
And
so
J
end
this
point
and
follow
them
in
their
going
vp
.
Come
and
let
vs
goe
vp
The
life
of
a
Christian
is
not
the
life
of
speculation
,
Come
and
let
vs
goe
vp
.
Jn
the
word
go
we
may
note
their
repentance
;
in
their
going
vp
their
perseuerance
.
For
the
first
they
had
long
layen
vpon
the
lees
of
vngodlines
vnstird
,
vnmoued
,
they
sat
in
the
seat
of
the
scornful
,
or
if
they
stood
vp
,
they
stood
but
in
the
waie
of
sinners
,
or
if
they
walkt
they
walked
but
in
the
counsell
of
the
wicked
,
gressus
digressus
;
but
now
they
take
a
newe
iourney
in
hand
,
they
chuse
new
liuing
waies
;
they
goe
,
egressus
regressus
,
they
goe
,
&
goe
out
,
and
goe
on
,
and
goe
vp
and
turne
from
the
waie
of
their
wickednes
and
from
the
wickednes
of
their
waies
.
St
Austin
speaketh
.
The
Saints
and
seruants
of
God
,
are
carefull
vpon
the
first
knowledge
of
their
sins
,
and
errors
to
returne
vnto
the
Lord
.
So
did
[
a
](A10056-e13920-b)
a
Act.
9.6
.
Paule
from
Gentilisme
,
in
persecuting
the
Jewes
,
[
b
](A10056-e13940-b)
b
Mat.
26.75
.
Peter
from
Iudaisme
,
in
denying
his
Master
,
[
c
](A10056-e13960-b)
c
2.
Sam.
12.
David
from
his
adultery
,
[
d
](A10056-e13980-b)
d
Eccl
,
1.1
.
Salomon
from
his
Jdolatry
,
[
e
](A10056-e14000-b)
e
2.
Chro
,
32.26
.
Hesekias
the
father
,
[
f
](A10056-e14020-b)
f
2
,
Chro.
33
,
12.
Manasses
his
son
.
[
g
](A10056-e14040-b)
g
Act.
8.37
.
The
Ennuch
,
[
h
](A10056-e14060-b)
h
Act.
10
,
1.
Cornelius
,
the
[
i
](A10056-e14080-b)
i
Iud.
2.5
.
Israelites
,
[
k
](A10056-e14100-b)
k
Ioan.
3
6.
Ninivits
,
[
l
](A10056-e14120-b)
l
Iud.
7.19
.
Bethulians
,
[
m
](A10056-e14140-b)
m
Act
,
8
,
12
,
Samaritanes
,
n
Thessalonians
,
and
infinite
more
.
The
vse
of
this
doctrine
is
that
we
confesse
that
we
haue
al
gon
astraie
and
done
wickedly
,
euerie
one
of
vs
hath
wandered
out
of
the
waie
,
and
therfore
that
wee
seek
to
the
throne
of
grace
there
to
seek
this
conuersion
,
this
especial
gift
of
God
,
this
ioie
of
Angels
,
this
salue
of
sinnes
,
this
hauen
of
sinners
,
denied
to
Angels
,
and
therfore
they
became
deuils
,
denied
to
deuils
,
and
therfore
they
remaine
damned
,
and
only
a
gift
bestowed
on
the
sonnes
of
God
.
O
howe
oft
hath
repentance
and
conuersion
beene
preached
,
and
yet
how
little
hath
it
beene
affected
!
Jt
hath
beene
preached
by
Naoh
to
the
old
world
,
by
Lott
to
Sodome
,
by
Moyses
to
Aegypt
,
by
the
Prophets
to
Israel
,
by
Iohn
Baptist
to
Christ
,
by
Christ
before
the
Apostles
,
and
by
many
thousands
of
the
Saints
and
seruants
of
God
since
in
many
places
,
and
how
often
it
hath
bin
preached
in
this
place
and
to
this
presence
,
the
very
wood
and
stones
,
and
seats
,
and
senclesse
creatures
cābear
witnesse
.
O
it
wil
be
to
late
to
returne
Corpus
cum
causa
,
when
the
sentence
of
condemnation
is
come
from
the
Kings
bench
.
Come
therfore
let
vs
worship
and
fal
downe
and
kneele
before
the
Lord
our
maker
,
for
hee
is
the
Lord
our
God
,
and
we
are
the
people
of
his
pasture
,
to
daie
if
ye
wil
heare
his
voice
harden
not
your
harts
,
and
now
euen
now
while
it
is
time
and
daie
,
remember
to
returne
vnto
the
Lorde
:
whatsoeuer
thou
art
that
hast
straied
from
the
Lord
by
pride
,
returne
by
the
holy
waie
of
humilitie
,
or
by
hard
harted
crueltie
,
returne
by
the
blessed
waie
of
mercy
,
or
if
by
envie
,
returne
by
charitie
,
or
if
by
couetousnes
,
returne
by
liberalitie
,
or
if
by
drunckennes
,
returne
by
sobrietie
,
or
if
by
filthinesse
,
returne
by
chastitie
.
In
a
worde
J
end
this
point
with
the
words
of
our
prophet
in
the
5.
verse
of
this
chapter
.
O
house
of
Iacob
come
yee
&
let
vs
walke
in
the
light
of
the
Lord
!
Come
and
let
vs
goe
vp
.
They
goe
,
and
walke
,
and
clime
,
and
goe
vp
.
They
continue
,
foolish
virgin
neglecting
,
anie
drowsey
Apostle
sleeping
.
The
profession
of
a
Christian
must
not
be
like
to
Fabia
in
Quintilian
,
&
filio
,
the
thirde
&
spiritui
sancto
and
in
the
ende
it
was
sicut
erat
in
principio
,
Definit
in
piscem
,
mulier
formosa
superné
.
Many
there
be
who
make
good
entrance
but
weake
continuance
,
they
runn
wel
at
the
first
but
they
either
tier
or
retire
,
they
begin
in
the
spirit
&
end
in
the
flesh
,
the
blossomes
be
faire
,
but
when
their
fruit
should
be
ripe
it
is
rotten
,
their
beginning
is
good
&
laudable
,
but
the
end
is
lewd
and
damnable
.
The
Lorde
hateth
these
,
and
therfore
as
the
especial
thing
hee
requireth
in
a
Christian
is
to
be
faithful
,
so
the
most
especial
thing
in
the
faithful
is
to
bee
perfect
,
euen
to
be
faithful
to
the
death
.
The
Doctrine
that
I
hence
gather
from
the
words
goe
vp
,
They
must
with
the
[
a
](A10056-e14680-b)
a
Cant.
3.4
.
Spouse
in
the
Canticles
,
take
hold
and
not
leaue
the
hold
.
With
[
b
](A10056-e14690-b)
b
Io.
20
21.
Mary
Magdalen
stand
,
and
wait
,
and
stay
at
the
sepulchre
,
they
must
with
the
[
c
](A10056-e14710-b)
c
Mat.
15.22
woman
of
Canaan
,
crie
&
continue
in
crying
&
calling
,
[
e
](A10056-e14730-b)
e
Heb
12.4
[
d
](A10056-e14740-b)
d
Phil.
4.1
.
They
must
continue
in
the
Lord
,
they
must
be
stedfast
,
and
vnmoueable
,
alwaies
abounding
in
the
worke
of
the
Lord.
[
f
](A10056-e14750-b)
f
Ps.
126.6
.
They
must
goe
,
and
go
on
,
yea
they
must
goe
,
and
go
vp
with
these
Israelites
:
Non
est
ad
astra
mollis
è
terris
via
,
They
must
go
on
,
go
vp
,
clime
and
ascend
,
if
they
will
be
trulie
vpright
,
they
must
go
right
vp
to
the
mountaine
of
the
Lord
,
to
the
house
of
the
God
of
Iacob
.
The
vse
herof
is
to
exhort
those
that
are
matriculated
in
the
book
of
Christ
,
[
c
](A10056-e14940-b)
c
Pet.
2.9
.
Priecthood
for
her
royalnesse
to
a
[
d
](A10056-e14960-b)
d
Psa.
45.10
Queene
,
for
her
brightnesse
to
the
[
e
](A10056-e14980-b)
e
Cant.
6.9
Morning
,
for
her
fairenesse
faire
as
the
fairest
of
[
f
](A10056-e15000-b)
f
Cant.
5.9
woemen
,
and
here
for
her
safenesse
to
mount
Syon
:
not
for
her
visiblenes
,
as
the
Papists
out
of
this
,
&
other
places
affirme
,
but
for
her
stedfastnes
and
safenesse
shee
is
as
Mount
Syon
,
that
standeth
fast
fore
ermore
.
For
visibility
we
hold
as
it
hath
been
often
answered
them
,
that
it
is
an
externall
ornament
,
no
necessary
argument
of
Christs
Church
,
wee
know
that
of
St.
Austen
to
be
true
,
that
the
Church
is
wel
compared
to
the
Moone
,
S.
Paule
by
the
spirit
of
God
foreshewed
.
That
there
should
come
a
departing
and
the
man
of
sin
should
be
disclosed
,
euen
the
sonne
of
perdition
.
2.
Thes.
2.3
.
and
more
plainlie
,
the
spirit
speaketh
euidentlie
,
that
in
the
latter
times
some
shal
depart
from
the
faith
,
and
shal
giue
heede
vnto
spirits
of
errour
,
and
doctrine
of
deuils
,
which
speake
lies
through
hipocrisie
,
and
haue
their
Consciences
burnt
with
a
hot
iron
.
1.
Tim.
4.1
.
For
the
visibilitie
of
the
Church
the
argument
would
as
well
befit
Bethel
where
Ieroboam
his
calues
had
more
concourse
then
the
Temple
at
Ierusalem
,
and
might
iustifie
the
Ephesians
clamour
,
Great
is
Diana
of
the
Ephesians
,
whom
al
the
world
worshippeth
,
and
is
as
availeable
to
proue
the
Arrians
to
be
of
the
Church
,
Abrahams
progeny
,
Iobs
family
,
Eliahs
complaint
,
Nebuchadne
sors
furnace
,
the
Apostles
latent
,
the
Christians
Couchant
.
That
the
Church
is
like
a
[
a
](A10056-e15220-b)
a
Cant.
2.2
.
Lylie
among
the
Thornes
,
like
a
Lylie
of
the
vallies
.
Like
a
[
b
](A10056-e15240-b)
b
Esay
.
1.8
.
Lodge
in
a
garden
of
Cucumers
.
Like
a
[
c
](A10056-e15260-b)
c
Cant.
2.14
Doue
in
the
holes
of
the
rockes
,
and
in
the
secret
places
of
the
staires
,
[
d
](A10056-e15280-b)
d
Rev.
12.6
.
like
a
woman
flying
into
the
desert
,
[
e
](A10056-e15290-b)
e
Eze.
16.5
.
yea
cast
out
into
the
open
field
,
to
the
contempt
of
her
person
.
Thus
hath
shee
bin
seene
and
skorned
,
acknowledged
,
but
detested
,
visible
,
but
miserable
.
Where
now
is
the
magnificent
pompe
,
and
glorie
,
and
speciositie
,
&
eminencie
,
and
perspicuitie
of
this
Church
?
I
follow
these
visible
heretickes
no
farther
about
their
visibility
.
The
Church
is
here
named
by
the
name
of
a
mountaine
,
That
God
,
who
among
al
the
fowles
chose
the
Doue
,
among
al
the
flowers
the
Lylie
,
among
al
trees
the
Cedar
,
among
al
nations
Iudaea
,
among
al
daies
the
Saboath
,
among
al
turrets
,
the
tower
of
David
among
al
Cities
Ierusalem
,
among
al
other
mountaines
hath
chosen
Syon
for
himselfe
.
It
is
not
Babilon
that
burnt
mountaine
.
Ier.
51.25
.
nor
Horeb
that
smoaking
mountaine
Exod.
19.18
.
nor
Eball
that
cursing
mountaine
Deut
27.
●3
.
nor
Synai
that
trembling
mountaine
Deut
4.1
.
where
there
was
fire
to
the
midest
of
heauen
,
and
darknesse
,
and
mists
,
and
cloudes
,
and
thundring
,
and
lightning
,
the
Trumpet
sounding
,
and
the
earth
quaking
.
But
it
is
that
prepared
mountaine
.
Mich.
4.1
.
it
is
that
high
mountaine
Esec
.
20.40
.
It
is
that
holy
mountaine
.
Ps.
2.6
.
Jt
is
the
mountaine
of
his
name
.
Esay
18.7
it
is
the
mountaine
of
his
Temple
▪
Mich.
3.12
.
the
mountaine
of
his
testament
.
Esay
14.13
.
the
mountaine
of
the
house
of
the
Lord.
Mons
supra
montes
,
mons
in
vertice
montium
.
Some
take
these
words
to
be
spoken
of
the
general
Church
,
some
of
the
particular
Temple
.
Some
that
the
Prophet
here
alludeth
by
the
particular
to
the
general
,
Sion
was
the
place
where
he
apointed
his
Temple
to
bee
built
,
this
therfore
is
called
the
mountaine
of
his
house
.
So
that
the
meaning
of
the
words
is
this
,
that
they
that
had
beene
recusants
from
the
Church
,
aliants
from
the
Congregation
of
Israell
,
should
at
the
lenght
be
written
in
Gods
book
,
incorporated
into
Christes
bodie
,
cloathed
with
Christes
righteousnesse
,
admitted
to
bee
schollers
in
Christes
Church
,
The
doctrine
that
J
gather
from
this
place
is
this
,
that
euerie
one
haue
an
especial
regard
and
care
to
knowe
whether
he
be
a
true
member
of
the
Church
,
Ptolomaens
Philadelphus
,
by
Pompey
the
great
,
and
many
others
,
J
omit
the
stiles
,
titles
,
names
attributs
,
and
other
encomiasticks
of
this
Temple
.
The
vse
J
make
of
the
doctrine
proposed
is
this
,
to
exhort
euerie
man
to
comfortable
remembrance
of
this
benefit
,
that
he
is
one
of
Gods
Church
,
and
maie
be
bould
to
present
himselfe
before
the
Lorde
in
his
Church
,
that
wheras
manie
dare
not
be
bold
to
speak
vnto
some
others
of
the
same
mould
and
matter
,
dare
not
I
saie
,
come
into
the
presence
or
enter
the
priuie
Chamber
,
yet
they
maie
be
bold
to
enter
Gods
great
Chamber
of
presence
,
the
residence
of
his
fauour
,
the
habitation
of
his
honour
,
his
Sanctuarie
,
Temple
,
Tabernacle
,
mountaine
,
house
,
Church
.
Ho
wought
this
to
moue
vs
?
Seeing
wee
maie
bee
bold
to
come
to
this
mountaine
,
yea
more
to
the
house
of
this
mountaine
,
nay
more
to
the
God
of
this
house
,
of
this
house
J
maie
wel
saie
;
for
if
euer
he
were
God
,
he
was
Deus
Iacobi
.
And
J
from
the
inwards
of
my
soule
pray
that
this
Court
of
St
Iames
maie
be
as
truely
Domus
Iacobi
,
as
he
hath
bin
Deus
Iacobi
:
who
knoweth
not
that
he
is
Deus
Iacobi
,
a
God
,
a
great
&
powerful
God
,
whose
Court
is
Celum
,
whose
hal
is
expansum
,
whose
starre-chamber
is
firmamentum
,
whose
exchequer
is
profundum
,
whose
Kings
bench
is
Empyraeum
,
whose
throne
is
heauen
,
whose
footstole
is
earth
,
whose
washpott
is
the
sea
,
whose
attendants
be
Angels
,
whose
horses
be
the
winds
,
whose
Chariots
be
the
fire
,
whose
word
is
his
wil
,
whose
wil
is
his
command
,
whose
commande
is
his
power
,
whose
power
is
eternal
,
making
him
feareful
to
his
enimies
,
merciful
to
his
seruants
,
iust
in
his
iudgments
,
true
in
his
promises
,
wonderful
in
his
mercies
,
meruellous
in
his
wounders
:
al
this
is
comprehended
in
this
he
is
Deus
Jacobi
J
hope
none
of
you
are
so
stonie
harted
but
wil
be
moued
by
the
mountaine
,
or
if
not
,
by
the
house
of
this
mountaine
,
or
if
not
,
by
the
God
of
this
house
,
or
if
not
,
yet
sure
by
this
title
that
he
is
Deus
Jacobi
,
J
shall
exhort
and
by
violence
drawe
some
conuersion
,
or
compunction
,
or
deuotion
from
you
.
Gratious
Prince
giue
me
leaue
to
speake
to
your
Highnes
.
J
confesse
J
am
not
Agapetus
to
giue
precepts
to
Iustinian
,
or
a
Plinie
to
giue
instructions
to
Traian
,
or
an
Aristotle
to
giue
Councel
to
the
young
Prince
Alexander
:
yet
giue
me
leaue
to
remember
your
highnesse
of
one
higher
,
the
Lord
of
Lords
,
&
the
Prince
of
Princes
,
Remember
his
name
,
his
feare
,
his
seruice
,
his
honour
,
his
Church
,
let
it
for
euer
be
your
ioie
,
and
the
Crowne
of
your
dignitie
,
with
the
good
Emperour
Theodosius
rather
to
be
membrum
Ecclesiae
,
then
caput
Imperij
,
let
the
example
of
David
be
euer
before
your
Princely
eies
,
his
profession
;
I
&
my
house
wil
serue
the
Lord
,
his
protestation
,
It
did
mee
good
,
when
they
said
we
wil
goe
vnto
the
house
of
the
Lord
,
my
feet
shal
stand
in
thy
gates
o
Jerusalem
.
So
shall
the
eies
that
see
you
blesse
you
,
&
the
eares
that
heare
you
giue
witnes
to
you
,
and
the
mouthes
that
speake
of
you
shal
crie
from
the
earth
to
the
heauens
,
blessed
be
the
wombe
that
bare
the
,
and
the
papps
that
gaue
thee
suck
,
and
God
himselfe
shal
vtter
his
voice
from
the
heauen
to
the
earth
,
Peace
be
within
thy
wales
and
plentiousnesse
with
in
thy
Palaces
.
Honorable
springes
of
Nobilitie
yee
generous
and
in
genious
spirites
,
I
haue
not
the
spirit
of
Paule
to
speake
to
the
Noble
men
of
Beraea
,
yet
giue
mee
leaue
to
remember
you
of
your
duty
,
which
the
Lord
requireth
,
Kings
cast
their
Crownes
at
his
feete
,
and
Nobles
seeke
their
honour
in
his
seruice
.
Perfourme
dutie
to
him
,
and
yee
shall
be
more
Noble
then
yee
were
borne
,
yee
shal
bee
partakers
of
a
new
birth
in
Christ
Jesus
:
adde
vnto
the
Nobilitie
of
your
birth
the
Nobilitie
of
life
,
the
Nobilitie
of
vertue
is
your
owne
,
of
birth
your
predecessours
:
—
Et
quae
non
fecimus
ipsi
Vix
ea
nostra
voco
.
—
Remember
your
God
,
his
seruice
,
&
Religion
,
Remember
his
Temple
,
Remember
that
this
place
is
the
Spring-Garden
of
the
Nobilitie
,
here
ye
grow
vp
as
plants
,
&
here
shal
ye
be
preferd
to
be
as
the
polished
Corners
of
the
Temple
.
O
then
remember
the
honor
due
vnto
the
Temple
!
I
hope
you
hope
for
the
blessings
of
the
eternal
life
,
one
of
them
is
to
be
made
Pillars
in
the
Temple
of
my
God
.
Are
you
to
bee
pillars
in
the
Temple
of
God
?
Templum
est
is
viventis
Dei
,
yee
are
the
Temple
of
the
liuing
God
,
the
Scripture
speaketh
it
,
I
neede
not
demonstrate
it
,
your
lips
be
the
Organs
of
this
Temple
,
your
thanksgiuing
the
hymnes
of
this
Temple
,
your
vnity
the
harmonie
of
this
Temple
,
your
tongues
the
censors
of
this
Temple
,
your
praiers
the
incense
of
this
Temple
,
your
hart
the
Altar
of
this
Temple
,
your
repentance
the
sacrifice
of
this
Temple
,
your
zeale
the
fire
of
this
Temple
,
which
as
the
fire
in
the
Temple
,
let
it
neuer
goe
out
.
The
time
wil
come
,
when
you
wil
acknowledge
this
,
&
condemne
your selues
for
contemning
this
,
when
you
wil
hate
the
pompe
,
and
glorie
,
and
all
the
state
of
this
world
,
when
in
true
iudgement
you
shal
finde
your
gold
and
siluer
to
bee
but
the
earths
dregs
,
your
silkes
but
the
excrements
of
wormes
,
your
Pearles
but
the
rubble
of
the
sea
,
the
sweetest
muske
to
be
natures
avoidance
,
the
most
gorgeous
apparell
to
bee
follies
garnish
and
prides
ensigne
,
the
most
faire
houses
,
riotts
witnesses
,
oppressions
monumentes
,
the
greatest
cheere
the
bodies
stench
and
the
bellies
burthen
,
the
greatest
offices
favours
butterflies
,
and
monies
bondslaues
.
Authoritie
envies
obiect
,
and
cares
subiect
,
&
the
chiefest
Glory
,
statteries
shaddow
,
and
popularities
apprentice
.
Ah
las
what
fruit
,
or
ioie
,
or
comfort
wil
ye
then
haue
of
those
things
whereof
yee
wil
be
ashamed
?
O
then
remember
now
euen
now
in
your
tender
yeares
,
to
tender
your selues
to
your
God
,
for
they
that
honor
him
,
he
wil
honour
them
,
and
they
that
despise
him
,
he
wil
despise
them
.
Al
of
you
,
worshipfull
&
beloued
,
Remember
what
you
haue
hard
this
day
,
if
the
Text
I
haue
chosen
(
the
Conuersion
of
the
Gentiles
)
cannot
moue
you
to
Conuersion
,
yet
let
the
time
wherein
I
speake
.
It
is
Lent
,
a
time
of
al
others
in
the
whole
yeer
appropriated
for
this
holie
worke
of
Conversion
.
Devotion
,
comming
to
the
Church
,
and
performing
of
diuine
offices
.
Jt
is
the
time
wherein
Christ
in
fortie
daies
did
suffer
more
misery
,
then
in
all
his
life
.
It
is
the
time
in
which
he
did
hunger
,
fast
,
thirst
,
watch
,
praie
,
sweat
,
bleed
,
faint
and
die
for
thee
.
That
so
he
might
be
the
Lambe
of
God
,
that
taketh
away
the
sins
of
the
sinners
of
the
world
:
Remember
this
weake
,
weary
,
bleeding
,
fainting
,
dying
Lamb
:
worthy
is
this
Lamb
that
was
killed
,
to
receiue
power
,
and
riche●
,
and
wisdome
,
and
strength
,
and
honour
,
and
glorie
,
&
praise
.
And
let
al
the
Creatures
which
are
in
heauen
,
and
on
the
earth
,
and
vnder
the
earth
,
and
in
the
sea
,
and
al
that
are
in
them
,
sing
praise
,
and
honour
,
and
glorie
,
and
power
,
be
vnto
him
that
sitteth
vpon
the
throne
,
and
vnto
the
Lambe
for
evermore
.
Amen
.