SAVLS
PROHIBITION
STAYD
.
OR
THE
APPREHENSION
AND
EXAMINATION
OF
SAVLE
.
ACTS
.
9.4
.
Saul
,
Saul
,
why
persecutest
thou
me
?
I
Feare
to
speake
of
Iudgement
,
it
made
Foelix
tremble
,
or
of
Mercie
,
for
then
the
Wicked
will
not
tremble
,
I
cannot
speake
of
Pietie
,
for
Pietie
is
sicke
,
nor
of
Faith
,
for
Faith
is
dead
,
nor
of
Works
,
for
Works
are
buried
:
Not
of
Deuotion
it
is
become
Ostentation
,
nor
of
Religion
,
it
is
made
a
vaine
Speculation
,
nor
of
Prayer
,
for
Prayer
is
contemned
,
nor
of
Almes
for
Almes
are
neglected
,
nor
of
Fasting
for
Fasts
are
banished
,
nor
of
Charitie
for
Charitie
is
Outlawed
,
Hope
is
become
a
vaine
presuming
,
Holinesse
Hypocrisie
,
zeale
furie
:
The
Common-wea●th
oppressions
,
safetie
vertues
depriuation
,
hospitalitie
depopulation
:
The
Church
Symonies
possession
,
Schismes
diuision
Atheists
expectation
:
This
World
a
wildernes
,
a
drie
,
heathy
,
thornie
,
bare
,
barren
wildernesse
,
wherein
Sathan
the
Serpent
,
Sinne
the
Satyre
,
Wrath
the
Lyon
,
Lust
the
Leopard
,
Zi●m
and
I●m
,
the
Ostrich
and
the
Scritch-owle
and
the
Vulture
doe
inhabite
,
wherin
Vertue
is
an
exile
,
Conscience
a
Hermit
,
Honestie
a
Stranger
,
Trueth
a
Prisoner
,
a
wild
wildernesse
wherein
all
things
are
most
miserable
:
The
Wayes
rough
and
crooked
,
the
Wealth
base
,
the
Pleasures
false
,
the
Hopes
vaine
,
the
Promises
lies
,
the
Delight
light
,
the
Glorie
short
,
the
Sta●e
a
banishment
and
a
Dungeon
of
condemned
Persons
,
scrawling
about
the
Globe
of
the
Earth
,
the
Theater
of
their
miserie
and
mortalitie
.
In
a
word
ALL
THINGS
are
in
such
confusion
,
by
reason
of
the
Catechlisme
and
inundation
of
sinne
,
that
if
euer
euen
now
,
we
may
take
vp
the
speech
of
Esay
vnto
God
.
O
that
thou
wouldest
breake
the
heauens
and
come
downe
,
either
in
Merci
:
to
pardon
,
or
in
Iudgement
to
punish
the
sinnes
of
the
people
.
In
the
Lyon
there
was
sweetnesse
and
strength
,
In
the
Cherubims
the
face
of
a
Lyon
and
the
face
of
a
man
,
Iud.
13.
with
God
there
is
aureum
and
aereum
scepirum
.
Eze.
1.
And
hee
hath
sent
downe
a
Commission
from
the
Kings-bench
of
his
iudgement
,
Austen
.
and
another
from
the
Chancerie
of
his
Mercie
,
his
fountaine
hath
sent
forth
sweete
and
bitter
water
,
his
mouth
cursing
,
and
blessing
:
It
is
the
speech
of
Dauid
in
his
32.
Psalme
,
that
ioyneth
both
these
together
,
Many
plagues
are
prouided
for
the
vngodly
,
but
he
that
putteth
his
trust
in
the
Lord
,
Mercie
shall
compasse
him
on
euery
side
.
Behold
in
that
one
verse
,
Oliues
and
Prickles
vpon
one
tree
,
punishment
and
pardon
in
one
breath
,
life
and
death
in
one
word
,
Gerezim
and
Eball
in
one
place
,
winter
and
somer
in
one
day
,
the
fall
and
spring
in
one
season
,
Mercerus
.
the
red
Ensig●e
of
the
wrath
of
God
,
and
the
red
Ensigne
of
the
blood
of
Christ
,
an
armie
of
miseries
,
sorrowes
,
punishments
,
anguishes
,
and
an
army
of
comforts
,
promises
,
hopes
,
mercies
,
deliuerances
;
not
so
many
dartes
on
the
one
side
,
but
so
many
sheeldes
on
the
other
,
Iustice
not
such
indignation
,
but
mercy
hath
as
much
compassion
,
if
plagues
compasse
,
yet
mercy
shal
neerer
compasse
,
if
there
be
bitter
waters
of
Marah
,
there
is
sweet
wood
cast
in
,
to
season
it
;
if
a
red
sea
,
yet
Moses
rod
to
diuide
it
;
if
the
Cananites
pursue
Israel
,
yet
a
Ioshua
to
defend
it
.
There
was
mercy
and
iudgement
together
,
and
yet
not
together
,
in
one
verse
but
not
in
one
place
,
there
was
a
distance
betweene
them
,
as
betweene
Diues
and
Lazarus
;
but
in
the
Text
,
I
haue
read
vnto
you
,
there
is
both
,
in
one
place
,
person
,
action
.
Transient
in
God
,
Immanent
in
Paul
,
iudgement
so
sweetened
,
mercy
so
edged
,
that
sweet
and
sowre
,
life
and
death
,
loue
and
feare
,
alluring
and
terrifying
,
neuer
came
neerer
together
,
then
in
this
Text
,
Saul
,
Saul
,
why
persecutest
thou
me
?
For
if
euer
mercy
and
iudgement
met
together
,
here
may
yee
behold
iudicium
misericordiae
,
misericordiam
iudicij
,
August
.
in
Psal.
the
iudgement
of
mercy
,
and
the
mercy
of
iudgement
,
a
voyce
and
a
stroke
,
the
one
striking
downe
to
the
earth
,
and
the
other
lifting
vp
to
the
heauen
,
a
light
shining
from
heauen
,
and
a
light
shining
to
direct
him
to
heauen
,
a
light
shining
to
him
that
was
in
darkenesse
,
and
in
the
shadow
of
death
,
to
bring
him
from
the
snare
of
darkenesse
to
the
glorious
liberty
of
the
Sonnes
of
God
:
hee
that
was
the
way
met
him
in
the
way
,
he
that
was
the
light
met
him
with
a
light
,
he
that
was
the
word
,
mette
him
with
the
voyce
of
the
word
,
Saul
,
Psal.
29
,
3.
Saul
,
why
persecutest
thou
me
?
It
was
a
voyce
indeed
,
it
was
the
voyce
of
the
Lord
,
mighty
in
operation
,
the
voyce
of
the
Lord
is
a
glorious
voyce
,
the
voyce
of
the
Lord
breaketh
the
Cedars
,
yea
the
Lord
breaketh
the
Cedars
of
Libanus
,
The
voice
of
the
Lord
shaketh
the
wildernesse
,
yea
the
wildernesse
of
Cadesh
.
It
was
that
voyce
that
made
Ionas
Mariners
to
shake
,
Foelix
to
feare
,
Herod
to
tremble
,
and
the
Diuels
to
roare
,
It
was
the
voyce
that
strake
the
Souldiers
with
amasednesse
,
Elimas
the
Sorcerer
with
blindnesse
,
Zacharias
with
dumbnesse
,
Ananias
and
Saphira
with
deadnesse
,
Iob.
31.
and
of
this
voice
Iohs
Epiphonema
and
acclamation
serueth
,
Quis
poterit
tonitruum
magnitudinis
illius
intueri
?
who
can
vnderstand
the
fearefulnesse
o●
his
power
,
or
heare
the
voyce
of
his
thunder
?
The
walles
in
Ierito
could
not
stand
,
the
C●da●
in
L●banus
could
not
but
shake
,
he
wildernes
in
Cadesh
could
not
but
tremble
,
the
Army
at
Mount
Oliuet
could
not
but
fall
,
the
Auditory
of
S.
Peter
at
Ierusalem
neere
stabde
to
the
heart
with
this
voyce
,
and
then
how
shall
Paul
a
weake
,
single
,
simple
,
abortiue
birth
,
but
feare
and
tremble
,
and
becom
terrified
,
amased
,
&
astonished
at
the
Eccho
of
this
voyce
?
O
It
was
a
powerfull
voyce
,
the
voyce
that
Iosephus
speaketh
of
,
crying
,
vox
ab
Oriente
,
Joseph
.
de
bel
.
Judai
.
vox
ab
Occidente
,
a
voyce
from
the
East
,
a
voyce
from
the
West
,
a
voyce
from
the
foure
winds
;
it
was
no
more
powerfull
then
this
voyce
,
and
yet
the
voyce
not
so
powerfull
as
mercifull
,
it
is
vox
suauiter
fortis
,
fortiter
suauis
.
S.
Chrysostom
obserueth
,
Chrysost.
in
Act.
that
they
that
came
to
betray
Christ
in
the
conuoy
of
Iudas
,
and
were
stroken
to
the
earth
with
Christ
his
words
,
were
now
in
the
company
of
Paul
,
when
Paul
was
stroken
to
the
earth
by
the
words
of
Christ
.
If
it
were
so
,
the
miracle
was
the
greater
,
and
their
sin
the
greater
;
but
as
my
Sauior
,
so
my
Text
singleth
out
none
but
Saul
,
and
striketh
Saul
to
the
earth
,
it
was
the
heauiest
fall
,
and
yet
the
happiest
fall
that
euer
any
had
;
it
was
his
fall
and
his
rising
,
his
funerall
and
his
resurrection
,
his
buriall
and
his
birth
,
his
killing
and
quickning
.
I
diuide
the
little
body
of
this
my
Text
into
the
forme
and
matter
thereof
.
Diuision
.
The
forme
an
Interrogation
,
the
matter
Saules
violence
in
persecution
.
In
the
forme
obserue
first
a
question
,
Secondy
,
an
Ingemination
.
In
the
matter
,
obserue
first
,
Soul
persecuting
,
Secondly
,
Christ
persecuted
.
Thus
be
these
wordes
diuided
,
that
diuided
the
soule
and
the
spirit
,
and
the
ioynts
and
the
marrow
of
Saul
,
and
of
these
in
their
order
,
first
of
the
question
.
The
Lord
that
in
Deuteronomy
is
a
Phisitian
:
in
Iob
a
Bonesetter
:
Deu
32.39
.
Iob.
16.11
Esay
.
5.1
.
Ioh.
15.1
Luk
2.46
.
Mat
8.25
.
Mat.
2.30
Exod.
15.3
.
In
Esay
a
Vine-dresser
:
in
Iohn
a
husbandman
:
in
Luke
a
moderator
,
among
the
Doctors
:
in
Mathew
a
Pilot
amidst
the
Flouds
:
in
Marke
a
Law-giuer
among
the
Lawyers
:
in
Exodus
a
man
of
warre
among
the
Armies
.
Hee
is
here
a
Iustice
to
apprehend
&
an
Examiner
to
questionize
with
Saul
:
Saul
,
Saul
why
persecutest
thou
me
?
He
was
in
Esay
,
a
Prince
of
Peace
,
and
here
is
a
Iustice
of
Peace
,
though
he
was
somtimes
put
out
of
the
Commission
of
Peace
to
worke
our
Peace
.
The
Lord
might
without
any
expostulating
haue
powred
downe
vengeance
vpon
him
,
and
so
he
had
neuer
come
to
his
answere
,
hee
might
haue
turned
him
into
hell
with
all
the
people
that
forget
God
:
he
might
haue
summoned
out
some
punishment
or
other
to
haue
serued
the
execution
of
wrath
against
Saul
,
Psal.
11.
his
arme
is
not
shortened
,
hee
had
his
greatter
armies
and
his
lesser
armies
,
Ioel.
1.
hee
might
haue
sent
out
the
least
of
his
great
ones
,
or
a
great
army
of
his
least
,
hee
might
haue
sent
the
fire
he
vsed
against
the
Sodomites
,
or
the
Sunne
with
which
he
fought
against
the
Ammonites
,
or
the
starres
wherewith
he
plagued
the
Cananites
,
or
the
sea
wherewith
hee
drowned
the
Aegyptians
,
or
the
earth
wherewith
he
swallowed
the
Murmurers
,
or
the
Beares
wherwith
he
deuoured
the
mockers
,
but
he
taketh
another
Course
,
he
sendeth
out
no
Out-lawrie
before
Saul
come
to
his
answere
,
no
castigation
,
nay
no
expostulation
,
but
a
milde
and
mercifull
speach
.
I
should
haue
expected
burning
coales
from
his
lippes
,
coales
of
fire
from
his
nostrils
,
vials
of
wrath
the
furious
seruants
and
serieants
of
indignation
,
against
such
a
rampant
rauening
wolfe
,
a
mercilesse
Tyger
,
an
insatiat
Tyrant
,
spirans
minarum
&
caedis
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
1.
Tim.
1.
Chrysost.
breathing
out
threatnings
&
shughter
,
nay
a
murtherer
,
oppressor
,
blasphemer
,
as
hee
confesseth
himselfe
.
Yet
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
in
Correction
Moderation
,
in
Reproofe
Compassion
.
The
Doctrine
,
that
the
Lord
is
slow
to
anger
,
and
in
his
indignation
ready
to
show
compassion
,
Doctrine
.
when
the
Lord
in
Micah
had
called
a
congregation
of
the
Mountaines
to
heare
his
quarrell
,
as
in
Esay
a
conuocation
of
heauen
and
earth
,
men
and
Angels
to
be
witnesse
against
his
people
,
Mich.
6.
yet
heare
what
his
speech
was
,
O
my
people
what
haue
I
done
vnto
thee
,
or
wherin
haue
I
grieued
thee
,
Esay
.
1.
testifie
against
me
:
no
threatning
,
no
cursing
,
no
fire
or
brimstone
,
storme
or
tempest
,
O
popule
mi
,
quid
fecitibi
?
When
his
Prophet
Ionas
had
fled
from
his
presence
,
and
rebelled
against
him
not
onely
in
flying
,
but
in
murmuring
,
and
fuming
,
fretting
in
a
querulous
,
contumacious
,
&
contumelious
contesting
with
God
.
God
relpyeth
onely
this
;
Doest
thou
well
to
bee
angry
.
Hee
raged
that
God
would
not
destroy
Niniuie
,
a
great
and
glorious
,
spatious
,
populous
City
,
the
Lady
of
the
East
,
Queene
of
the
Nations
,
Metrop●lis
of
Ass●ria
,
beauty
of
the
world
,
that
had
so
many
10000.
noble
,
rich
,
honourable
inhabitants
,
besides
Infants
and
Innocents
,
and
Ionas
to
bee
angry
to
the
death
,
that
Niniuie
was
not
destroyed
,
and
afterwards
that
a
Guord
,
Ion.
4.9
.
a
weake
▪
creeping
,
sprowting
,
fading
,
guorde
of
no
conti●●●nce
,
springing
in
one
night
,
dying
in
the
other
,
and
yet
that
Ionas
againe
is
angry
with
God
,
very
angry
euen
to
the
death
,
for
the
death
of
this
Guord
,
and
Gods
reply
vnto
him
is
onely
this
,
Ionas
doest
thou
well
to
bee
angry
?
Saul
heere
that
had
his
hand
in
so
many
murthers
,
in
so
many
bloody
,
tragicall
,
barbarous
executions
,
against
whome
the
bloud
of
the
Martyrs
cryed
for
vengeance
,
yet
God
mercifully
,
and
fauourably
,
in
as
kind
,
and
as
familiar
sort
,
with
as
much
indulgence
,
as
if
the
Spirit
of
Eli
,
or
the
soft
voyce
in
Elias
had
spoken
,
Saul
,
Saul
,
why
persecutest
thou
me
?
If
Iohn
Baptist
speake
to
the
Pharisies
,
he
cryeth
out
,
O
generation
of
vipers
.
If
Peter
to
Ananias
and
Saphira
,
why
hath
Sathan
filled
thy
heart
to
lie
,
Mat.
3.3
.
Acts.
5.10
.
Acts.
13.10
.
why
haue
yee
agreed
to
tempt
the
spirite
of
God
,
he
striketh
them
dead
.
If
Paul
to
Elimas
the
Sorcerer
,
O
thou
full
of
all
subtlety
and
mischiefe
,
the
child
of
the
Deuill
,
Acts.
7.5
.
and
enemy
of
righteousnesse
.
If
Stephen
to
the
Iewes
,
O
yee
of
stiffe
necked
hearts
and
eares
.
Nay
seruants
with
their
fellow
seruantes
,
Brethren
with
their
Brethren
,
that
had
the
same
Commission
and
profession
,
tyed
by
all
the
bonds
of
nature
and
grace
,
yet
in
their
writings
and
speeches
,
there
haue
been
bitter
inuectiues
,
contestings
and
withstandings
to
the
face
,
Paul
and
Barnabas
,
Cyprian
and
Cornelius
,
Origen
and
African
,
Chrysostome
and
Theophilus
,
Ruffinns
and
Ierome
,
Ierome
and
Austine
,
Austine
and
Symplician
,
Frosper
and
Hilary
,
Gregory
and
Eutichus
,
who
haue
almost
all
fought
as
fiercely
with
their
pennes
,
as
euer
Caesar
and
Pompey
did
with
their
swordes
.
But
behold
the
Creator
of
all
things
,
whose
throne
is
heauen
,
whose
footestoole
is
the
earth
,
who
hath
his
garisons
of
Angels
in
the
heauen
,
of
starres
in
the
firmament
,
of
stormes
in
the
winde
,
of
mil-dew
in
the
ayre
,
of
Dragons
in
the
deepe
,
of
all
creatures
in
the
world
;
he
receiueth
him
friendly
and
fauourably
,
euen
as
a
Master
that
had
caught
his
runnagate
seruant
,
and
hauing
him
fast
,
thus
(
sayth
S.
Chrys●stome
)
bespeaketh
him
;
Chrysost.
in
Act.
Quid
tibi
v●s
faciam
nunc
,
ecce
venisti
sub
manus
meas
,
quo
reeidit
furor
tuus
insania
,
zelus
intempestinus
,
vbi
vincula
?
&c.
Now
I
haue
apprehended
thee
,
whatsoeuer
thou
wilt
I
will
doe
to
thee
:
whether
hath
thy
madnesse
tended
,
thy
fury
,
thy
vnseasonable
,
vnreasonable
zeale
,
where
be
thy
bonds
or
stripes
or
imprisonment
,
Crimen
obijcit
non
tam
arguendo
,
Locinus
in
Act.
quam
defendendo
:
hee
obiecteth
his
fault
,
not
so
much
reprouing
Saul
as
defending
himselfe
,
as
hee
did
in
Iohn
to
the
Iewes
,
Many
good
workes
haue
I
shewed
you
from
my
father
,
Iohn
.
for
which
of
them
doe
yee
stone
mee
!
So
that
Christ
here
his
Mollis
interrogat●o
tollit
iram
,
his
sweet
,
soft
,
heauenlie
interrogation
sheweth
,
how
farre
hee
was
from
indignation
.
Blessed
and
thrice
blessed
bee
his
name
for
euer
and
euer
.
The
vse
of
this
Doctrine
,
Vse
.
that
we
bee
like
vnto
our
Lord
and
Master
,
euen
in
our
reproofes
and
exprobrations
to
mitigate
our
anger
and
furie
and
feruour
.
The
Philosopher
in
his
Ethickes
,
confineth
and
limiteth
the
Sea
of
anger
to
his
bounds
.
Ethic.
lib.
4.
Why
against
whome
,
how
,
when
,
and
how
farre
it
may
proceed
:
and
surely
,
Christians
may
learne
that
lesson
to
obserue
the
cause
wherefore
,
the
persons
with
whome
,
the
season
when
,
the
manner
how
,
and
the
end
of
the
Tearme
,
how
farre
it
may
passe
,
and
how
long
endure
.
The
greatest
thing
in
that
incomprehensible
goodnes
,
that
we
vespertilionum
oculis
,
Aristotle
.
with
our
Wants
eyes
can
behold
is
his
mercy
,
his
iustice
exceedeth
his
works
,
his
mercy
exceedeth
both
;
hee
is
slow
to
anger
,
and
he
keepeth
not
his
anger
for
euer
.
O
then
,
if
the
naturall
edge
of
anger
be
whetted
and
sharpened
on
thy
stony
heart
,
to
wound
those
thou
art
angry
with
;
Remember
to
be
slow
vnto
anger
,
to
be
short
in
thy
anger
,
to
be
milde
in
thy
anger
,
remember
how
farre
this
sword
may
be
vnsheathed
.
I
know
there
is
a
time
to
hate
,
and
a
time
to
loue
,
a
time
of
peace
,
and
a
time
of
warre
,
a
time
wherein
Clergie
and
Laitie
that
bee
in
office
may
whet
their
tongues
like
rasors
,
their
salt
must
bee
quicke
,
their
voyce
pearcing
,
their
sound
powerful
;
yet
in
all
these
kindes
,
Subesse
debet
iracundia
non
praess●
,
as
Gregory
counselleth
,
let
anger
rather
attend
your
reprehension
,
Greg.
in
Iob.
Angustaa
Psal.
then
commaund
it
;
Non
vt
dominando
praeueniat
,
sed
vt
simulando
subsequatur
:
so
that
it
beare
not
a
fury
by
going
before
,
but
a
shew
in
comming
after
,
and
continue
not
in
an
odious
,
tedious
passion
and
perturbation
of
anger
:
as
thy
anger
must
not
be
vnaduisedly
,
not
vniustly
,
so
neither
rashly
nor
perpetually
.
Anger
is
defined
to
be
furor
breuis
,
if
it
be
furor
,
let
it
be
breuis
also
,
of
Pompey
it
is
obserued
,
dies
natalis
fatalis
,
the
day
of
his
death
,
was
on
the
day
of
his
birth
,
Polychr
.
and
of
Ionahs
Guord
,
that
it
came
vp
in
a
night
,
and
withered
in
a
night
;
and
of
Plinies
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
borne
in
the
rising
,
dyes
in
the
setting
of
the
sunne
,
and
the
Toad-stoole
,
oritur
moritur
,
Plin.
growes
in
a
night
and
dyes
in
a
night
:
so
let
anger
perish
,
consume
and
consummate
it selfe
in
a
day
,
sufficit
dei
malitta
,
the
day
hath
enough
for
his
owne
malice
,
sayeth
the
Prophet
;
nay
,
a
day
is
too
much
,
let
it
continue
but
a
night
,
let
it
bee
like
the
vntimely
fruite
of
a
woman
,
let
it
perish
ere
euer
it
see
the
Sunne
,
sayeth
Dauid
;
nay
,
a
night
is
too
much
,
sufficit
ad
trom
vna
vel
altera
hora
,
an
howre
or
two
is
enough
for
anger
sayeth
Chrysostome
;
nay
,
an
howre
is
too
much
;
Chrysost.
in
Mat.
be
no
longer
angry
then
thou
mayest
say
ouer
the
Greeke
Alphabet
,
sayeth
the
Heathen
Philosopher
;
nay
,
that
is
too
much
,
sayeth
the
Diuine
,
if
thy
violent
,
vsurper
Anger
will
holde
the
crowne
of
reason
,
and
manage
the
kingdome
of
vnderstanding
,
let
it
bee
but
for
a
moment
,
for
the
anger
of
God
endureth
but
the
twinckling
of
an
eye
,
sayeth
Scripture
:
Let
not
the
Sunne
that
glorious
eye
of
the
world
,
be
as
of
thy
wrath
a
faithfull
witnes
in
heauen
,
so
not
of
thy
vengeance
the
swift
witnes
in
hell
:
and
when
thou
art
angry
,
be
angry
,
but
sinne
not
,
Leo
Ep●st
.
let
it
be
cum
animo
medentis
,
non
santentis
,
as
Leo
speaketh
,
not
with
the
mind
of
a
persecutor
,
but
of
a
helper
:
speake
thou
vnto
thine
enemy
mildly
without
choler
,
moderately
without
feruour
,
as
thy
Maister
heere
did
,
Saul
,
Saul
,
why
persecutest
thou
me
?
Saul
,
Saul
,
the
ingemination
,
Nomen
bis
tinctum
sanguine
,
Austine
.
a
name
againe
and
againe
dyed
deepe
inough
in
bloud
,
once
in
the
olde
,
and
once
in
the
new
Testament
repeated
,
both
of
the
Tribe
of
Beniamin
,
both
Tyrants
.
It
was
a
gracious
fauor
of
the
Lord
to
vouchsafe
to
question
with
him
,
but
to
call
him
by
his
name
,
Be●
.
Lorinan
Act.
9.
and
to
ingeminate
that
name
,
Hoc
indicat
affectum
commiserationis
,
it
was
a
signe
of
his
great
affection
and
commiseration
.
When
he
was
saluted
by
Iudas
with
a
kisse
,
he
vseth
no
other
word
then
this
,
Iudas
betrayest
thou
the
sonne
of
man
with
a
kisse
?
Why
Iudas
?
thou
one
of
my
friendes
and
followers
,
but
twelue
and
one
a
Deuill
,
one
of
my
owne
trees
to
bee
so
blasted
,
of
my
owne
foundations
to
be
so
vndermined
,
of
my
owne
,
that
had
professed
to
forsake
all
to
follow
me
,
and
now
none
of
all
the
world
else
to
betray
mee
,
who
vowed
to
follow
to
their
losing
of
life
,
&
now
to
follow
and
pursue
,
and
entrappe
,
and
betray
my
life
?
Iudas
thou
to
betray
me
,
what
,
and
to
betray
mee
with
a
kisse
,
the
signe
of
perfect
amity
,
and
the
seale
of
loue
,
and
dost
thou
seale
thy
treason
with
a
kisse
?
Iudas
my
Apostle
,
my
friend
Iudas
,
as
Luke
calleth
him
;
Doest
thou
betray
the
sonne
of
man
with
a
kisse
?
It
was
a
signe
of
his
great
affection
,
in
speaking
to
Martha
,
who
was
more
busie
to
prouide
for
his
body
then
for
her
owne
soule
,
Martha
,
Martha
,
thou
art
troubled
about
many
things
:
but
a
greater
signe
of
his
affection
,
Luke
22.31
.
when
hee
behelde
Peter
weake
,
wrackt
,
weather-beaten
,
leaking
,
sinking
Peter
:
hee
doubleth
his
speech
,
Simon
,
Simon
,
behold
Sathan
hath
sought
to
winnow
thee
.
How
mercifully
dealt
he
with
Peter
,
who
when
hee
was
miraculously
called
from
among
Fishermen
,
to
bee
a
Fisher
of
men
:
yet
fell
most
fearefully
,
and
notwithstanding
all
his
fainting
and
falling
,
yet
hee
was
restored
and
receyued
:
his
story
is
an
Ocean
of
mercy
;
you
shall
find
him
somtimes
doubting
,
sometimes
sinking
,
sometimes
distrusting
,
sometimes
denying
,
so
peremptorily
,
and
so
blasphemously
,
as
if
hee
had
beene
reprobate
.
Nay
,
in
the
greatest
misteries
of
our
saluation
,
Peter
was
possessed
with
a
dead
,
dull
,
heauy
,
drowsie
sleepe
.
Looke
vpon
him
in
the
transfiguration
,
Luke
9.32
.
Peter
was
a
sleepe
.
Looke
vpon
him
in
Christes
Prayer
,
Peter
was
a
sleepe
.
Mat.
26.39
.
Looke
vpon
him
in
the
very
howre
of
the
power
of
darkenes
,
when
Christ
was
to
be
betrayed
,
Peter
was
a
sleepe
.
Mar.
●3
.
34
.
In
the
Persecution
of
the
Church
,
when
earnest
prayer
was
made
by
all
the
Church
for
Peter
,
Acts.
12.6
.
euen
then
also
Peter
was
a
sleepe
:
And
yet
after
all
these
slips
and
sleepes
,
and
falls
,
and
faults
,
Peter
is
receyued
to
be
Angelus
terrestris
,
Coelestis
homo
,
Magister
Gentium
,
Forma
Martyrum
,
Formido
Daemonum
,
Aug.
de
Temp.
Indultor
criminum
,
Fons
virtutum
,
&c.
as
Austen
speaketh
,
and
to
be
,
though
not
Primas
,
yet
Primus
Apostolorum
.
but
of
all
other
that
ingeminated
Lamentation
of
his
,
euen
Ierusalem
,
O
Ierusalem
,
Ierusalem
which
killest
Prophets
,
and
stonest
them
that
are
sent
vnto
thee
,
how
often
would
I
haue
gathered
thy
children
together
,
Luk.
22.31
.
as
the
henne
gathereth
her
chickens
,
vnder
her
wings
,
&
thou
woulast
not
.
The
passionate
compassion
that
our
Sauiour
had
ouer
these
,
Mat.
23.27
.
and
so
ouer
all
his
,
is
so
infinite
,
that
no
dimension
in
Arte
,
no
affection
in
nature
,
no
proportion
in
the
Creature
can
expresse
it
.
O
height
of
heauen
,
depth
of
hell
,
bredth
of
the
world
,
distance
of
the
Poles
,
loue
of
friends
,
fathers
,
mothers
,
nurses
,
they
are
but
shadowes
and
semblances
,
kennings
,
not
skannings
of
his
fauour
,
his
mercies
cannot
be
sufficiently
descried
or
described
;
they
be
the
heads
of
Nilus
,
riuers
of
Paradise
,
springs
of
Lebanon
,
fountaines
of
Hermon
,
streams
of
Sion
,
Iordan
that
maketh
glad
the
City
of
God
.
They
be
the
Charter
of
heauen
,
couenant
of
grace
,
assurance
of
glory
,
musicke
to
the
eares
,
splendor
to
the
eye
,
odour
to
the
smell
,
dainties
for
the
taste
,
pleasures
for
the
sense
,
and
solace
for
the
soule
:
Misericordia
Christi
germinat
,
&
ingeminat
,
he
giueth
grace
liberally
,
multiplieth
his
grace
giuen
,
conseruing
his
grace
multiplyed
,
rewarding
his
grace
conserued
.
Out
of
this
doubling
and
reiterating
of
the
name
,
Doctrine
.
I
obserue
this
doctrine
,
that
the
Lord
doth
so
much
desire
the
repenting
of
a
sinner
,
that
hee
will
vouch
safe
his
seruants
that
fauour
as
to
double
his
call
,
and
not
at
the
first
to
proceed
in
iudgement
against
loitering
and
lingering
conuerts
:
Expectat
torpentes
,
inui●at
repugnantes
,
he
expecteth
them
that
linger
,
Austen
.
inuiteth
them
that
repugne
,
stirreth
them
that
loiter
.
He
calleth
Saul
2.
Samuel
3.
his
Spouse
,
4.
Sodome
shall
haue
some
dayes
,
2.
Sam.
3.4
.
Niniuie
shall
haue
fortie
dayes
,
Ierusalem
forty
yeares
,
There
was
a
time
when
he
did
not
call
once
,
nay
,
for
sinning
once
,
he
punished
for
euer
,
he
thrust
the
Angels
out
of
heauen
for
one
sinne
,
expelled
Adam
Paradise
for
one
Apple
,
stoned
Achan
for
one
wedge
,
plagued
Gehezi
for
one
bribe
,
Ananias
for
one
dissembling
,
Corah
for
one
rebelling
:
&
yet
since
to
moue
vs
to
repentance
,
hath
borne
with
sinners
yeares
and
yeares
after
a
thousand
falls
of
weakenesse
and
wilfulnesse
in
thought
,
in
word
,
in
deed
:
Euery
thing
in
God
is
worthily
to
bee
admired
,
and
wondered
at
,
but
his
mercy
is
to
be
embraced
with
amasednesse
,
that
he
is
merciful
in
so
rich
,
so
deepe
,
so
long
,
so
broade
,
so
vnmeasurable
a
measure
,
in
so
great
,
so
mighty
,
manifold
,
miraculous
maner
.
Hilary
on
the
144.
Psalme
,
hath
a
sweet
saying
to
this
purpose
,
Hoc
magnum
est
,
hoc
mirum
,
Hilary
in
144.
Psal.
this
is
an
especiall
thing
in
God
,
this
is
mightily
to
bee
wondred
at
in
that
mighty
one
,
not
that
hee
made
heauen
,
because
hee
is
powerfull
,
nor
that
hee
setled
the
earth
,
because
he
is
strength
,
nor
that
he
distinguished
the
yeare
by
starres
,
because
hee
is
wise
,
not
that
he
gaue
man
a
soule
because
he
is
life
,
not
that
he
moueth
the
sea
by
ebbing
and
flowing
,
because
he
is
a
Spirite
,
but
that
he
should
be
so
mercifull
,
who
is
so
iust
,
that
he
should
so
familiarly
deale
with
vs
,
who
is
a
God
;
Hoc
mirum
,
Hilary
.
144.
Ps
hoc
magnum
,
and
all
this
onely
to
draw
vs
to
repentance
.
The
vse
of
this
,
to
moue
you
to
conuersion
,
by
the
mercifull
compassion
of
the
Lord
:
In
the
manifold
care
hee
hath
of
carelesse
man
,
Vse
.
hee
hath
drawne
him
out
a
way
to
walke
:
This
is
the
way
,
walke
in
it
,
and
least
the
way
should
seeme
darke
and
hard
to
be
found
,
hee
hath
giuen
him
a
lanthorne
,
and
least
he
should
faint
in
the
way
,
he
hath
placed
a
brooke
in
the
way
to
refresh
him
,
that
he
may
drinke
of
the
brooke
in
the
way
:
This
way
is
Conuersion
,
Bernard
.
which
though
it
be
via
anfractuosa
,
is
not
via
infructuosa
,
though
a
hard
,
rough
,
craggie
way
,
yet
is
it
not
an
incommodious
or
a
fruitlesse
way
,
but
the
vertues
thereof
are
eternall
life
:
the
world
misconceiuing
this
way
,
they
vtterly
refuse
it
,
they
like
not
the
pace
,
because
they
must
runne
,
they
like
not
the
race
because
it
is
long
,
they
like
not
the
passage
because
it
is
strait
,
they
like
not
the
entrance
because
it
is
narrow
,
they
like
not
to
clime
,
they
feare
the
hill
,
they
like
not
to
sayle
,
they
feare
the
sea
,
the
way
hard
,
the
race
long
,
the
race
running
,
the
passage
straight
,
the
dore
narrow
,
the
sea
perilous
,
the
hill
promontorious
;
alas
,
they
cannot
endure
it
:
and
so
they
tire
or
retire
with
the
thought
of
feare
.
Hereby
they
loose
the
life
of
Saints
,
and
foreslow
that
holy
conuersion
and
conuersation
of
the
seruants
of
the
Lord
.
O
my
beloued
,
seeing
the
Lord
is
slow
to
anger
,
and
of
great
mercy
,
draw
neere
to
him
by
a
true
,
hearty
,
speedy
conuersion
.
It
is
a
speciall
gift
of
God
,
salue
of
sinnes
,
hauen
of
sinners
,
ioy
of
Angels
,
terror
of
Diuels
,
the
new
creation
of
the
Soule
,
the
new
life
of
the
Saints
,
a
consumption
,
yet
not
sickenesse
,
a
mortification
,
and
yet
no
death
,
a
compunction
,
A
Enigma
Diumum
.
yet
scarsly
sorrow
,
a
killing
and
yet
a
quickning
,
a
Crucifying
,
and
yet
a
Reuiuing
:
It
is
an
A
Enigma
,
wherin
when
we
are
borne
,
wee
are
buried
,
and
when
wee
are
quickned
,
Hugo
de
Victor
.
wee
are
killed
,
and
when
we
are
mortified
,
wee
are
raysed
,
and
when
our
old
man
is
consumed
,
our
new
life
is
consummated
.
O
that
yee
were
all
sicke
of
this
Consumption
,
that
Prayer
might
bee
your
Physicke
,
your
Dyet
might
be
fasting
.
Compunction
your
blood
letting
,
your
potion
the
teares
of
sorrowing
,
faith
your
handmaid
watching
,
and
good
workes
the
signes
of
your
recouering
.
If
yee
were
sicke
of
this
Consumption
,
it
would
be
the
means
to
bring
health
to
your
bodies
,
happinesse
to
your
Soules
,
length
to
your
liues
,
life
to
your
dayes
,
for
euermore
it
would
be
a
meanes
,
you
would
liue
more
religiously
,
loue
the
Lord
more
sincerely
,
serue
him
more
obediently
,
tender
his
glory
more
deerely
,
heare
his
word
more
carefully
,
practise
it
more
conscionably
,
pray
more
deuoutely
,
beleeue
more
faithfully
,
professe
more
fruitfully
,
which
the
Lord
in
mercy
increase
for
euer
in
vs
;
and
so
I
come
to
my
second
generall
part
,
and
therein
first
of
the
Person
persecuting
.
Saul
,
And
here
first
of
all
,
2.
Part.
if
ye
Catechise
Saul
with
what
is
thy
name
,
or
discharge
such
a
peale
of
Gunne-shot
vpon
him
,
as
the
Mariners
did
vpon
Ionas
,
Ionas
●
.
what
art
thou
?
whence
camest
thou
?
what
is
thy
name
?
,
thy
people
,
thy
trade
?
You
shall
receiue
answere
out
of
his
own
words
,
hee
is
an
Hebrew
of
the
Hebrewes
,
an
Israelite
of
the
Israelites
,
of
the
seed
of
Abraham
,
of
the
Tribe
of
Bentamin
,
by
birth
a
Iew
.
by
Priuiledge
a
Romane
,
by
sect
a
Pharisie
,
by
zeale
a
Persecutor
,
his
personall
aduantages
,
prerogatiues
,
dignities
,
excellencies
of
profession
,
aemulation
,
conuersation
,
wonderfull
!
none
euer
had
greater
endowments
and
blessings
of
Nature
then
Saul
.
It
is
a
worthy
obseruation
vpon
that
comitiall
exercise
had
betweene
Stephen
and
his
Aduersaries
,
Sigonius
.
Lorin
.
in
7.
Act.
that
there
were
some
of
all
the
world
Opponents
and
Opposites
in
that
Disputation
and
Persecution
of
Stephen
,
out
of
Europe
Romanes
,
out
of
Affricke
Alexandrians
,
out
of
Asia
Cilicians
,
and
of
all
these
out
of
all
the
parts
of
the
world
,
that
were
then
knowne
,
and
out
of
all
those
Nations
reckoned
,
there
was
none
,
Acts.
2.3
.
more
violent
for
strength
,
more
virulent
for
sting
,
more
zealous
in
profession
,
more
powerfull
in
prosecution
,
more
Tragicall
and
tyranicall
in
execution
then
Saul
,
he
wasted
the
Church
,
dispersed
the
Disciples
,
destroyed
the
christians
,
magna
insania
imo
vesania
saieth
Chrysostome
,
quod
&
in
domos
ingrediebatur
,
Chrysost.
&
quod
nec
mulieribus
parcebat
:
Hee
followed
Christians
not
onely
from
the
Synagogue
into
the
streetes
,
but
from
the
streetes
,
into
the
houses
,
their
owne
houses
,
&
violently
,
inhumanely
drew
out
euen
the
women
vnto
their
death
.
Hee
was
a
Saul
indeed
,
nay
a
Sheol
,
a
very
Hell
,
Lombard
.
as
Peter
Lombard
out
of
the
Nature
of
the
Originall
obserueth
,
or
Shaul
as
others
obserue
,
Lorin
.
in
9.
Act.
Excitatus
a
Demone
ad
persequendum
Ecclesiam
,
stirred
vp
by
the
Deuill
to
persecute
the
Church
.
He
was
a
Wolfe
among
the
Lambes
,
a
Beare
among
the
Saintes
,
a
Lion
ramping
and
roaring
for
his
pray
,
nay
,
put
together
the
wilines
of
a
Fox
,
strength
of
a
Lyon
,
sting
of
a
Serpent
,
Saenity
of
a
Wolfe
,
the
Sauadge
madnesse
of
Beares
,
Boares
,
Leopards
,
Tygers
,
Crocodiles
(
for
by
all
these
in
Scripture
the
wicked
are
described
)
they
were
all
in
Saul
;
his
ZEALE
had
fiered
him
,
and
therefore
he
sayth
of
himselfe
,
by
zeale
I
persecuted
the
church
of
God
,
so
that
Christ
speaking
to
him
now
,
&
crying
,
Saul
,
Saul
,
meaneth
,
zeale
,
Zeale
,
why
persecutest
thou
me
?
Is
it
possible
that
a
sweete
grape
should
bee
so
sowre
?
that
poyson
should
infe
&
such
a
fountaine
of
life
?
that
such
an
endowment
should
deserue
such
a
punishment
?
such
a
blessing
proue
such
a
curse
,
the
heate
of
the
spirit
,
should
be
as
hel
fire
?
The
glorious
lustrous
splendor
of
the
Sun
should
be
Cymerian
Egyptian
darkenesse
,
and
make
a
man
a
dogge
,
a
Christian
a
Deuill
?
It
is
,
it
is
,
behold
one
for
example
for
all
,
Saul
his
spurre
of
zeale
,
proued
a
sting
a
piercing
,
poysoning
,
enuenoming
assacinating
sting
,
by
zeale
hee
persecuted
the
Church
of
God
.
I
am
sure
true
zeale
is
the
true
seale
of
the
holy
Ghost
,
it
is
the
Leaxen
that
leaueneth
the
whole
lumpe
;
it
is
the
graine
of
Mustardseed
,
the
sparke
of
fire
,
the
fire
of
the
Temple
,
the
measure
of
the
Tabernacle
,
the
Cubit
of
the
Sanctuarie
the
beacon
of
Mount
Sion
,
and
yet
zeale
hath
markt
Saul
a
persecutor
,
oppressor
,
maligner
,
blasphemer
of
God
&
his
Gospell
.
I
know
the
Kingdome
of
Heauen
must
suffer
violence
;
Iacob
obtained
by
wresling
,
Dauid
by
running
,
Paul
by
endeauoring
,
the
Wise
Virgins
by
watching
,
Austen
.
the
good
seruants
by
working
,
vis
intrare
in
regnum
coelorum
,
wilt
thou
enter
into
Heauen
?
violentus
esto
,
be
violent
(
sayeth
Austen
)
nay
,
sayth
Christ
the
King
of
Heauen
suffereth
violence
:
But
yet
not
a
more
hasty
then
warie
violence
,
for
as
S.
Bernard
speaketh
,
Et
feruor
discretionem
erigat
,
&
discretio
feruorem
dirigat
,
zeale
must
stir
vp
discretion
,
Berna
d.
discretion
must
direct
zeale
.
As
the
hope
of
a
Christian
,
so
the
zeale
of
a
Christian
,
is
as
Susanna
betweene
two
Adulterers
,
as
Vertue
between
two
extreames
,
as
In
ocency
betweene
two
Tirants
,
Hercules
betweene
two
Serpents
,
the
graine
betweene
two
Milstones
:
blind
Ignorance
on
the
one
side
,
proud
Insolence
on
the
other
side
,
a
blind
zeale
,
a
proud
zeale
,
the
one
superstitious
,
the
other
supercilious
.
The
zeale
of
a
Christian
must
be
as
Christ
was
before
hee
came
from
heauen
,
hee
was
in
the
midst
of
Angels
,
in
the
Cratch
,
hee
was
in
the
midst
of
creatures
.
In
the
temple
,
in
the
midst
of
the
Doctors
.
In
the
transfiguration
,
in
the
midst
of
the
Prophetes
and
Apostles
.
In
the
Crosse
,
in
the
midst
of
the
theeues
.
In
the
resurrection
,
in
the
midst
of
his
Disciples
,
In
the
comming
to
iudgement
,
in
the
midst
of
the
elect
and
reprobate
Lambes
,
on
the
one
hand
,
Goates
on
the
other
,
semper
in
medio
,
quia
medium
,
semper
medium
,
qui
a
mediator
:
Non
in
omnibus
quadrat
similitudo
,
Bernard
.
as
Austen
spake
in
the
like
,
August
.
con
Don.
but
let
zeale
euer
goe
in
the
middest
,
saile
in
the
middest
,
passe
in
the
middest
;
let
diligence
raise
vp
negligence
,
be
not
cold
,
let
moderation
rule
the
passion
,
be
not
to
hote
,
not
bewitcht
with
fiery
fury
,
as
Saul
was
,
as
that
Sauls
zeale
should
persecute
Christ
.
The
Doctrine
hence
is
,
Doctrine
.
that
euery
Christian
let
moderation
gouerne
the
sterne
of
his
violent
opinion
,
or
else
his
zeale
is
abhominable
before
God
;
the
Prayer
of
the
reprobate
is
abhominable
,
the
Faith
of
the
Hipocrite
is
abhominable
,
the
zeale
of
the
fiery
obstinate
is
abhominable
.
In
the
Law
they
must
bring
no
sacrifice
without
salt
:
zeale
is
that
salt
,
they
must
bring
no
sacrifice
without
an
eye
,
discretion
is
that
eye
:
no
vnseasoned
sacrifice
,
no
seruice
without
zeale
,
no
blind
sacrifice
,
no
zeale
without
discretion
.
Rom.
12.
The
Apostle
Paul
directeth
to
Wisedome
,
Be
wise
,
there
is
the
Spurre
,
zeale
:
but
according
to
Sobriety
,
there
is
the
bridle
,
discretion
.
The
Disciples
were
commended
for
their
duety
in
following
Christ
.
There
is
zeale
,
but
they
were
condemned
for
their
zeale
when
they
prayed
for
vengeance
,
there
wanted
discretion
.
The
Iewes
were
commaunded
to
gather
Manna
,
there
is
a
portion
of
zeale
,
but
neither
too
much
nor
too
little
,
there
is
the
proportion
of
discretion
.
The
holy
Ghost
descended
with
fire
:
there
is
zeale
,
but
with
a
wind
also
that
cooleth
fire
,
there
is
discretion
,
Let
zeale
bee
like
to
Moyses
and
Phineas
,
Ambrose
.
Moses
for
mildnesse
,
Phineas
for
feruencie
,
there
is
a
Seraphicall
zeale
,
like
to
that
in
E.
Zechiels
vision
,
Ezech.
1.16
.
the
face
of
a
Lyon
,
the
face
of
a
man
;
there
is
a
Cherubicall
zeale
;
let
zeale
and
moderation
be
like
Naomi
and
Ruth
,
let
them
goe
together
,
or
if
that
pace
will
not
serue
,
let
them
like
Peter
and
Iohn
at
the
Sepulchre
runne
together
.
Vespasians
Embleme
on
his
coyne
,
did
well
moralize
the
meaning
of
zeales
moderation
,
there
was
a
Dolphin
and
an
ancor
,
the
Dolphin
out
strips
the
shippe
,
the
anchor
stayes
the
shippe
;
if
stayednesse
and
swiftnes
,
earnestnes
and
peaceablnes
did
goe
together
,
then
were
zeale
,
that
true
zeale
that
the
holy
Prophets
and
seruants
of
God
had
.
It
was
a
feruent
zeale
that
was
in
Dauid
,
when
hee
cryed
The
zeale
of
thy
house
hath
eaten
me
vp
,
wherin
Dauid
cryed
not
,
My
zeale
hath
almost
eaten
vp
thy
house
,
but
the
zeale
of
thy
house
hath
almost
eaten
me
vp
:
Austen
.
Oscrius
.
Saul
was
zealous
as
euer
any
was
,
and
in
zeale
as
outragious
as
euer
any
;
hee
was
of
the
Tribe
of
Beniamin
,
and
was
the
true
Beniamin
:
Iacob
on
his
death
bed
,
breathed
and
bequeathed
him
this
blessing
,
Beniamin
shall
rauin
as
a
Wolfe
in
the
morning
,
he
shall
deuoure
the
praye
,
and
in
the
euening
he
shall
diuide
the
spoyle
.
Paul
was
this
Beniamin
,
Beniamin
was
Benoni
,
Paul
was
this
Benoni
,
he
was
Beniamin
the
sonne
of
the
right
hand
,
and
hee
was
Benoni
the
sonne
of
sorrow
;
Beniamin
the
ioy
of
his
Father
,
Benoni
the
death
of
his
mother
:
Bentamin
filiorum
minimus
,
Lor.
in
Ps.
75.
Paulus
Apostolorum
vltimus
,
Beniamin
the
death
of
Rachel
his
mother
,
Paul
the
death
of
the
Church
,
vastans
Ecclesiam
sayeth
Austen
,
the
death
of
the
Synagogue
,
Austen
.
Hierome
.
tollens
legem
sayeth
Hierome
,
Saul
was
a
Wolfe
indeed
in
the
morning
,
when
he
deuoured
the
pray
,
&c.
and
made
a
pray
of
the
Church
,
but
in
the
euening
hee
did
diuide
the
word
richer
then
great
spoiles
.
The
Vse
of
this
Doctrine
,
Vse
.
is
to
direct
and
leuell
your
zeale
aright
,
that
it
neyther
fall
short
nor
flie
ouer
,
neither
on
the
right
hand
,
nor
on
the
left
hand
,
but
that
it
ayme
directly
at
the
marke
of
the
prize
of
the
high
calling
of
God
in
Christ
Iesus
.
I
come
not
hither
this
Spring
to
sneape
your
zeale
with
any
frosty
speech
,
absit
,
farre
bee
it
from
mee
to
speake
it
,
from
you
to
thinke
it
:
I
know
that
Palsies
and
Apoplexies
are
more
commonly
incident
in
Christian
zeale
,
then
hote
Agues
:
wee
neede
not
quench
the
Spirite
,
O
that
we
could
kindle
it
:
But
my
desire
is
,
that
you
please
so
to
moderate
your
zeale
,
that
ye
adde
with
your
zeale
faith
,
so
with
your
faith
,
knowledge
,
and
with
knowledge
temperance
,
and
with
temperance
patience
,
and
with
patience
brotherly
kindnesse
,
and
with
brotherly
kindnesse
loue
,
or
else
if
your
zeale
bee
neuer
so
hote
,
the
hote
feuer
or
feruour
thereof
shall
not
auaile
you
.
Ye
shall
be
like
to
those
Fishers
,
with
S.
Peter
,
Fish
all
night
but
catch
nothing
,
or
those
schollers
in
S.
Paul
,
being
alwayes
learning
,
profiting
nothing
;
or
those
Petitioners
in
Saint
Iames
,
asking
alwayes
,
receyuing
nothing
,
Iames.
5.
Bernard
.
AElian
.
var.
hist.
Plutarch
.
or
the
Eutichoei
in
S.
Bernard
,
Praying
alwayes
but
obtaining
nothing
;
like
Atalanta
running
but
a
farre
off
;
like
Diogenes
Archer
,
shooting
but
a
farre
off
;
like
Peter
following
but
farre
off
,
farre
off
indeed
,
for
your
zeale
shall
make
you
enemies
to
the
Crosse
of
Christ
,
Oppressors
,
maligners
,
murtherers
,
persecutors
,
to
whome
these
Presents
shal
come
greeting
;
Saul
Saul
,
why
persecutest
thou
me
?
If
,
therefore
any
of
you
haue
beene
so
zealous
,
Barrowifts
,
Brownistes
,
Humorists
,
Atheists
DIVELS
,
none
else
against
Bishops
that
you
could
haue
in
zeale
eaten
vp
Bishoprickes
,
and
Ecclesiasticall
Endowments
,
and
in
zeale
haue
persecuted
our
reuerend
Fathers
the
Chariots
of
Israel
,
&
the
horsemen
thereof
,
know
it
,
that
your
zeale
is
a
Saul
,
a
persecutor
,
a
Wolfe
,
a
Betraier
of
the
Church
of
God
.
Looke
vpon
Saul
a
Pharisie
by
his
Father
,
a
Pharisie
by
his
Master
,
a
Pharisie
by
birth
,
breeding
,
zeale
,
sect
,
and
profession
,
his
knowledge
more
,
his
tongues
more
,
his
labours
more
then
any
Pharisie
of
our
time
,
yet
he
confesseth
,
by
zeale
I
persecuted
the
Church
of
God
.
In
the
bowels
of
Christ
Iesus
,
truly
with
a
religious
soule
consider
it
,
and
so
turne
as
hee
did
from
an
Impostor
to
a
Pastor
,
from
a
persecutor
to
a
professor
,
from
a
Wolfe
among
Lambes
,
to
a
Lambe
among
Wolues
,
from
shedding
their
bloud
,
to
offer
for
them
to
shed
his
owne
bloud
;
from
Saul
to
Paul
,
from
a
fierce
,
fiery
,
furious
,
mad
monstrous
Traitor
,
to
a
holy
,
happy
,
gratious
,
glorious
Martyr
,
for
he
was
as
zealous
for
the
Church
,
as
euer
against
the
Church
;
witnesse
his
afflictions
,
necessities
,
distresses
,
stripes
,
prisons
,
tumults
,
labours
,
watchings
,
fastings
,
and
manifold
sufferings
,
in
enduring
the
Crosse
.
But
I
end
this
point
,
and
come
from
Paules
Crosse
to
Christs
Crosse
in
my
last
wordes
,
Why
persecutest
thou
me
?
Maximam
Emphasim
habet
illud
me
,
perfecutest
me
?
this
was
the
word
that
stroke
him
to
the
earth
,
Austen
.
Chrysostome
.
stroke
him
from
his
horse
,
stroke
him
downe
from
his
presumption
,
Persecutest
thou
me
?
it
stroke
him
downe
earth
to
earth
.
The
Fathers
compare
the
state
of
Saul
at
this
time
vnto
some
riotous
young
man
,
who
by
noctiuagating
and
nightly
disorder
in
the
streetes
,
quarrels
,
and
fights
,
and
woundes
whosoeuer
hee
meeteth
,
at
the
length
meeteth
with
his
owne
Father
in
the
darke
,
and
woundeth
him
;
his
Father
at
the
length
discerning
him
,
crieth
out
,
Sonne
,
Sonne
,
why
hast
thou
slaine
mee
?
thou
my
flesh
and
blood
,
and
thou
the
shedder
of
my
bloud
,
I
the
cause
of
thy
life
,
and
thou
the
cause
of
my
death
,
thou
my
sonne
and
I
the
father
of
thy
beginning
,
thy
sworde
my
sonne
,
and
thou
my
sonne
,
the
father
of
my
ending
,
O
Sonne
,
why
hast
thou
slaine
me
?
the
Sonne
replyeth
,
what
thee
my
Father
?
my
Father
,
the
light
of
my
eyes
,
breath
of
my
nostrils
,
ioy
of
my
heart
,
honour
of
my
name
;
what
thee
my
Father
?
It
is
I
thy
Father
that
thou
hast
wounded
,
that
thou
hast
slaine
,
thy
Father
that
begat
thee
,
bredde
thee
,
fed
thee
,
fostered
thee
,
nourished
thee
,
exalted
thee
,
endowed
thee
,
that
thought
nothing
too
deere
for
thee
,
and
now
thou
hast
slaine
mee
.
All
the
goary
,
gaping
wounds
that
Caesar
had
,
came
not
so
neere
him
,
as
the
stabbe
that
Brutus
gaue
him
:
what
thou
my
Sonne
?
the
Sonne
of
my
hopes
,
and
the
Sonne
of
my
desire
,
what
Brutus
my
sonne
,
what
Absol●n
my
sonne
,
my
sonne
?
hast
thou
rebelled
,
hast
thou
persecuted
me
,
O
the
wonderment
,
astonishment
,
amazement
of
such
a
Father
,
Osor
.
Euan.
Part.
Hiem
.
and
of
such
a
Son
?
Such
the
Emphasis
of
this
voice
,
persecute
me
:
why
was
it
not
sufficient
,
I
was
born
poorly
,
bred
barely
,
cloathed
meanly
,
fed
miserably
,
pursued
violently
,
entrapped
&
betrayed
treacherously
,
but
that
yet
thou
must
persecute
me
?
was
not
my
hungring
,
thirsting
,
fainting
,
sweating
,
bleeding
,
dying
,
sufficient
,
not
all
my
labours
in
trauailing
,
trauels
in
preaching
,
temptations
while
I
hungred
,
sorrows
when
I
fainted
,
Austen
.
feares
when
I
retired
,
teares
while
I
pittied
,
blood
while
I
suffered
,
sub
iniustis
,
pro
iniustis
,
cum
iniustis
,
sub
niustis
iudicibus
,
iniustis
causis
,
Graeca
Liturg
iniustis
poenis
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
all
the
miseries
,
needes
,
anguishes
,
scornes
,
thorns
,
whips
,
nailes
,
droppes
,
teares
,
clots
,
streames
of
bloud
that
issued
from
me
,
would
not
these
serue
?
It
is
obserued
that
Paul
knew
neither
the
voice
nor
the
speaker
,
for
what
had
beene
the
sting
that
Paul
had
been
toucht
with
,
if
hee
had
knowne
hee
had
persecuted
Christ
,
but
he
did
persecute
Christ
,
for
his
seruants
be
his
Church
and
the
temples
of
the
holy
Ghost
,
and
they
bee
his
members
,
his
Temples
therefore
his
Church
,
his
members
therefore
his
body
.
The
Doctrine
,
Doctrine
.
that
he
that
doth
violently
persecute
any
of
the
seruants
of
the
Lord
,
doth
persecute
Christ
himselfe
:
I
neede
not
to
expatiate
in
the
proofe
of
this
,
those
titles
of
seruants
,
sonnes
,
brethren
,
children
,
spouse
,
branches
of
his
vine
,
sheepe
of
his
fold
,
members
of
his
body
,
sheweth
sufficiently
how
dearely
hee
loueth
them
&
their
profession
,
Qui
vos
tangit
me
tangit
,
hee
that
toucheth
you
toucheth
the
apple
of
my
eye
.
And
my
SOVERAIGNE
interpreting
this
my
Sauiours
Text
in
his
Megasine
of
Learning
,
The
Kings
Maiesty
his
Booke
to
all
Christian
Princes
.
that
diuine
and
royall
booke
against
Antichrist
,
proueth
hence
that
none
that
euer
knew
Scripture
,
can
deny
but
by
Christ
often
is
meant
his
saintes
and
seruants
.
The
vse
of
this
Doctrine
is
to
stand
in
feare
of
entring
into
the
number
of
the
persecutors
of
Christ
,
Vse
.
the
feare
of
sinne
in
Caine
wandring
,
the
beastlines
of
sinne
in
Nebuchodonosor
grasing
,
the
terror
of
sin
in
Balthazar
trembling
,
the
shame
of
sinne
in
Haman
hanging
,
the
punishment
of
sinne
in
Diues
burning
;
these
are
examples
to
astonish
and
deiect
the
greatest
sinners
,
but
to
an
honest
and
religious
soule
that
euer
hath
tasted
of
any
part
of
the
goodnes
of
the
Lord
,
this
is
the
most
potent
reason
to
feare
him
,
that
by
sinne
he
doth
persecute
Christ
,
hee
doth
crucifie
againe
the
sonne
of
God
.
When
God
in
a
Christians
conscience
cryeth
within
him
,
why
persecutest
thou
mee
?
and
yet
hee
continue
in
sinne
so
often
and
so
long
,
that
his
mind
is
neuer
troubled
,
his
spirit
neuer
daunted
,
his
thoughtes
neuer
checked
,
his
soule
neuer
grieued
:
O
this
is
a
wound
and
a
grieuous
wound
,
from
which
the
Lord
for
euer
and
euer
deliuer
vs
.
Lorizus
obserueth
out
of
the
Legend
,
that
it
is
a
receiued
opinion
among
the
Papists
,
that
whosoeuer
is
borne
vpon
the
day
of
Saint
Paules
Conuersion
,
shall
euer
bee
free
from
any
harme
by
venome
and
poyson
.
I
doubt
not
but
it
is
a
fable
:
but
I
could
wish
that
you
that
haue
heard
this
calling
of
S.
Paul
at
the
time
of
his
Conuersion
,
would
now
bee
conuerted
,
that
the
poyson
of
wickednesse
may
neuer
doe
you
hurt
againe
.
It
is
the
labour
of
all
that
come
hither
,
and
the
Lord
giue
a
blessing
to
their
labours
.
You
haue
receiued
all
kindes
of
exhortation
and
of
instruction
:
Aarons
belles
,
Moses
rodde
,
Esayes
trumpet
,
Ierem●es
hammer
,
Dauids
harpe
,
Salomons
songes
,
Ebals
curses
,
Geresims
blessings
,
Peter
;
keyes
,
Paules
sword
;
the
milke
of
exhortation
,
wine
of
compunction
,
the
oyle
of
consolation
,
and
the
Water
of
regeneration
.
What
could
yee
haue
desired
more
then
yee
haue
receiued
?
O
let
not
all
these
arise
in
witnes
against
you
,
let
not
the
Lord
continue
his
crie
,
why
persecute
ye
the
Lord
?
Semel
loquutus
est
Dominus
Paulus
semper
conuersus
est
,
Austen
.
He
spake
but
once
to
Paul
,
&
Paul
was
a
Conuert
;
and
by
this
one
call
,
conuerts
many
Churches
.
O
come
yee
not
so
oft
to
the
Crosse
,
to
returne
enemies
to
the
Crosse
of
Christ
.
And
now
to
come
to
some
Application
for
this
place
and
presence
,
and
to
omit
the
particular
sinnes
of
our
Nation
,
the
Pride
of
the
Court
,
vsury
of
the
City
,
Dissention
in
the
Clergy
,
oppression
in
Gentry
,
disobedience
in
the
Comminalty
,
the
lyes
,
lusts
,
oathes
,
vncleannesse
,
drunkennesse
,
prophanenesse
and
wickednesse
of
all
,
and
of
all
sorts
.
I
will
onely
ayme
at
the
two
Monsters
of
this
time
,
Atheisme
and
Apostacy
,
which
doe
bring
and
continue
the
ouer
streaming
sloud
of
Gods
wrath
vpon
vs
:
they
are
both
Generall
,
both
fearefull
;
the
extent
of
my
speech
cannot
say
enough
,
eyther
of
them
,
or
against
them
;
for
Atheisme
howsoeuer
some
Schoolemen
distinguish
that
there
is
none
that
denyeth
a
God
,
quoad
omnipo
entiam
,
sed
quoad
prouidentiam
,
yet
I
say
our
age
,
and
this
your
CITIE
,
Lombard
.
Zincbius
.
affoordes
such
Diuels
,
that
neither
confesse
or
care
for
the
prouidence
or
omnipotencie
of
God
,
who
abound
in
the
fulnesse
of
iniquity
,
to
whome
nothing
is
accounted
euill
,
because
nothing
accounted
good
,
nothing
can
bee
a
sinne
,
because
nothing
is
a
law
;
the
first
Article
of
whose
Creed
is
in
profession
,
that
there
is
no
God
:
the
second
,
that
the
story
of
the
Creation
is
a
fable
,
the
mystery
of
the
Incarnation
fallible
,
the
doctrine
of
Redemption
improbable
,
of
Election
vnprofitable
,
of
Predestination
vnavaileable
,
of
the
Resurrection
impossible
:
The
next
,
that
there
is
no
Heauen
no
Hell
,
adding
the
Corolary
,
that
if
there
bee
a
Hell
,
and
they
must
to
it
,
they
hope
that
they
shall
not
lacke
Company
:
O
who
can
expresse
the
misery
of
such
a
hardened
heart
,
or
who
without
a
heart
harder
can
choose
but
tremble
at
such
a
lamentable
state
?
O
what
can
bee
called
Iudgement
,
when
nothing
doth
seare
,
what
can
bee
called
Loue
,
when
nothing
doth
allure
,
O
what
doth
hee
eyther
hope
or
feare
,
who
acknowledgeth
no
Religion
,
no
Resurrection
,
no
Reprobation
,
no
Iudgement
,
no
Heauen
nor
Hell
,
no
God
at
all
.
To
these
belong
for
euer
all
the
curses
,
vengeance
,
woes
fire
,
brimstone
,
storme
,
tempest
,
cuppes
of
Gods
wrath
,
dregges
of
his
cuppes
,
vials
of
the
dreggs
of
desolation
and
damnation
,
Mors
sine
morte
,
sinis
sine
fine
,
Greg.
in
Iob.
numerus
plagarum
sine
numero
.
These
bee
Murtherers
,
assacinats
,
persecutors
of
Christ
;
they
stretch
out
his
armes
,
bow
his
necke
,
pierce
his
side
,
nayle
his
hands
,
and
imbrue
his
body
with
these
blasphemous
stripes
and
scourges
.
Heauy
,
O
heauy
is
the
sleepe
of
that
Soule
,
that
is
not
awakened
by
these
warnings
:
Stony
,
O
stony
is
that
heart
that
is
not
feared
with
these
terrors
.
The
other
grande
persecutors
of
Christ
,
PAPISTS
.
bee
the
Papists
and
Apostates
to
Popery
,
that
bane
and
poison
of
Reason
,
and
Witchcraft
of
Religion
,
that
cuppe
of
Fornication
,
that
venome
of
Babylon
,
wherein
they
maintaine
,
that
they
may
eate
their
God
,
kill
their
king
,
subuert
the
Scriptures
,
adore
Bones
,
pray
to
Stones
,
Deifie
the
Dead
,
deserue
Heauen
,
contest
with
God
,
and
equalize
their
Popes
with
God
;
Onuphrius
Platina
Benno
.
&c.
Some
whereof
haue
been
Heretikes
,
som
Negromancers
,
many
blasphemers
,
all
Traytors
.
O
that
euer
any
Soule
purchased
with
the
bloud
of
Christ
,
should
be
so
traduced
,
their
reason
so
blinded
,
their
vnderstanding
so
darkned
,
and
their
saluation
so
endangered
,
as
to
bee
guilty
of
crucifying
the
sonne
of
God
day
by
day
,
and
violently
incurring
his
owne
damnation
.
The
generall
Apostacy
from
the
true
profession
vnto
his
Soules
confusion
,
who
liueth
and
seeth
not
,
who
seeth
and
lamenteth
not
?
Pitty
,
O
for
euer
pitty
,
that
ingenuous
,
generous
,
worthy
Spirites
,
should
be
so
blindly
led
by
those
children
of
darkenesse
,
the
Priestes
and
Iesuites
among
vs
.
O
Beloued
,
stoppe
your
eyes
and
eares
,
and
solemnly
vow
to
God
,
that
you
will
for
euer
,
euen
to
the
death
resist
these
charmes
and
incantations
of
those
men
of
sinne
:
Let
them
vrge
what
euer
they
can
,
all
is
false
:
their
antiquity
,
wherein
their
claime
is
false
,
yet
the
Diuell
is
more
ancient
then
they
,
or
their
Learning
,
which
is
also
a
false
claime
,
yet
the
Pharisies
more
learned
then
they
,
or
their
good
works
,
which
is
also
a
false
claime
,
yet
the
Hypocrite
in
Micah
is
more
glorious
then
they
:
Micah
.
6.8
.
or
their
miracles
,
which
are
also
false
;
yet
the
Diuell
the
Angell
of
light
is
more
powerfull
then
they
,
or
their
blasphemies
,
murthers
,
treasons
,
barbarous
conspiracies
,
wherein
I
confesse
the
Deuill
is
scarse
more
aboundant
then
they
,
and
when
all
these
things
are
described
,
if
then
they
be
not
found
to
bee
bewitcht
,
to
bee
enemies
to
the
Crosse
of
Christ
,
to
crucifie
againe
the
Lord
of
life
,
and
to
persecute
as
Saul
heere
did
,
then
burne
the
Oracles
of
the
Prophets
and
Apostles
,
pull
downe
your
Churches
and
Temples
,
professe
that
Christs
merites
doe
not
suffice
,
or
rather
deny
that
there
was
a
Christ
.
Let
it
be
the
common
slaunder
of
our
discontented
Runnagates
beyond
seas
,
Higgons
the
runnagate
against
D.
Morton
.
casting
base
aspersions
vpon
the
strong
men
of
our
Israel
,
the
Reuerend
Bishops
and
worthy
Doctors
that
haue
laboured
against
the
common
Aduersary
:
Let
it
be
their
diuelish
calumnie
,
that
they
doe
it
only
to
serue
the
time
,
and
to
attaine
their
preferment
;
But
let
neuer
so
hellish
vncharitable
a
thought
come
into
any
of
your
soules
,
as
that
so
many
wise
,
iudicious
,
religious
,
absolutely
learned
Fathers
,
should
euer
dissemble
with
their
God
.
If
euer
any
such
should
bee
found
,
let
that
curse
of
Iudas
fall
vpon
him
,
let
his
place
be
voyd
,
and
let
another
take
his
roome
,
let
his
children
be
vagabonds
,
and
his
seed
begging
their
bread
,
let
his
habitation
bee
a
dwelling
for
Foxes
.
But
if
it
be
found
that
they
deale
sincerely
,
as
in
the
sight
of
the
all-seeing
God
,
and
that
vpon
the
feare
of
the
losse
of
body
and
soule
,
if
they
should
beguile
you
.
O
then
heare
them
and
belieue
them
,
for
with
them
are
the
words
of
eternall
life
.
Paul
had
a
Commission
to
goe
to
persecute
,
I
haue
by
Saul
receiued
a
Commission
to
enquire
of
those
that
doe
persecute
.
And
therefore
leauing
these
two
Monsters
,
let
vs
briefly
descend
to
examine
some
persons
and
let
all
of
you
now
enter
into
due
examination
,
whether
any
of
you
haue
persecuted
Christ
or
no
;
If
there
bee
among
you
a
common
Drunkard
,
a
common
Vsurer
,
a
common
Swearer
,
a
common
lewd
liuer
,
a
common
hinderer
and
slaunderer
of
Gods
word
,
know
thou
that
thou
art
a
Saul
,
thou
doest
persecute
Christ
:
If
there
bee
an
Atheisticall
Degge
,
that
doth
reuile
the
Messengers
of
God
with
base
and
scandalous
slanderous
aspersions
,
abusing
and
abasing
scornefully
that
Reuerend
and
Honourable
Title
of
PRIEST
,
Know
,
that
if
thou
haue
not
part
in
the
Priesthood
here
;
thou
shalt
haue
none
in
the
Kingdom
there
&
in
that
thou
dost
it
to
the
least
of
these
,
thou
doest
it
to
Christ
,
thou
art
a
Saul
,
thou
doest
persecute
Christ
:
If
there
bee
any
one
that
viper-like
hath
eaten
out
his
birth
,
building
vpon
the
ruines
of
broken
poore
Citizens
eating
vp
his
Brethren
like
bread
;
the
stone
out
of
the
wall
shal
cry
against
thee
,
and
know
it
,
that
thy
house
is
Golgotha
,
the
place
of
dead
mens
skuls
,
and
thy
possession
is
Acheldema
the
fielde
of
bloud
:
The
bread
thou
eatest
is
the
flesh
of
man
,
the
wine
thou
drinkest
is
the
bloud
of
man
,
thou
art
a
Canibal
,
thou
art
a
Saul
,
thou
doest
persecute
Christ
.
If
there
be
any
amongst
your
men
of
Traffique
that
euer
haue
afforded
any
Engines
of
Artillery
,
to
that
great
enemy
of
Christ
and
Christians
the
Turke
,
thereby
to
worke
the
massacre
of
Christians
,
and
effusion
of
their
bloud
know
it
that
that
bloud
doth
crie
against
thee
,
thou
art
a
Saul
,
thou
dost
persecute
Christ
,
any
,
thou
art
a
Iudas
,
thou
dost
betray
Christ
.
If
there
be
any
among
you
that
may
deserue
the
stile
of
a
quarrelling
,
querulous
,
litigious
wrangler
,
and
spend
the
greatest
time
of
his
life
in
Law
,
like
that
Triuultius
in
Millaine
,
of
whome
this
Epitaph
was
made
;
Qui
nun
quam
quicuit
,
hic
quieuit
,
hee
that
neuer
rested
▪
nor
let
any
others
,
here
he
rests
;
If
there
be
any
such
know
thou
art
a
Saul
,
thou
dost
persecute
Christ
.
If
there
bee
any
such
that
haue
engrosed
the
liuings
of
the
Church
,
to
make
a
common
sale
of
Soules
hereafter
,
Simoniacally
to
sell
that
which
the
Kings
of
this
Land
,
so
many
yeeres
haue
giuen
:
Let
them
beware
,
for
though
the
Diuel
plead
for
them
by
Scripture
,
that
they
haue
not
freely
receiued
,
and
therefore
not
freely
to
giue
them
:
Let
them
remember
that
though
the
Cleargy
must
labour
,
yet
buy
they
must
not
,
and
to
begge
they
are
ashamed
:
Let
them
know
they
are
sacrilegious
Balthazirs
,
,
and
the
gold
they
receiue
shall
be
aurum
Tolesanum
,
it
shall
bring
a
curse
vpon
them
,
Erasmus
.
Adag
.
their
families
and
posterities
,
they
are
like
bloody
Saul
,
to
whome
Christ
speaketh
,
Saul
,
Saul
,
why
persecutest
thou
me
?
If
there
bee
any
such
Lawyers
,
that
vndertake
any
vniust
and
false
causes
,
or
proterminate
their
Clients
,
as
Innocentius
obserued
;
Nec
terminantur
negotia
,
Jano
.
de
vita
.
hum
.
Conditi
.
donec
euacuat
a
marsupia
,
and
neuer
suffer
their
causes
to
be
ended
vntill
their
purses
bee
consumed
,
Aelian
.
Var.
hist.
lib.
9.
cap.
18.
which
made
Themistocles
so
sharply
to
censure
the
Law
,
that
if
two
waies
were
shewed
him
,
the
one
going
to
Hell
,
the
other
to
the
Barre
,
hee
would
sooner
take
the
way
that
leadeth
to
Hell
:
If
there
bee
any
such
vnconscionable
Lawyer
,
let
him
know
he
is
a
Saul
,
he
doth
persecute
Christ
.
If
there
bee
any
that
haue
opposed
any
action
intended
to
the
glory
of
God
,
and
sauing
of
soules
and
haue
stayed
the
happy
proceeding
in
any
such
motion
;
let
him
know
,
that
he
is
a
persecuter
,
and
an
aduersary
of
Christ
.
Plutarch
.
The
Drones
that
lie
at
home
.
traducing
honourable
ende
auours
of
these
abroad
,
are
to
be
expelled
the
common
wealth
.
In
which
Quaere
giue
me
leaue
to
examine
the
lying
speeches
that
haue
iniuriously
vilified
and
traduced
a
great
part
of
the
glory
of
God
,
the
honour
of
our
Land
,
ioy
of
our
Nation
,
and
expectation
of
many
wise
,
and
Noble
Senators
of
this
kingdom
,
I
mean
in
the
Plantation
of
VIRGINIA
.
When
the
descry
of
the
Indians
,
was
offered
to
that
learned
and
famous
Prince
Henry
the
seuenth
,
Some
idle
,
dull
and
vnworthy
Sceptickes
moued
the
King
not
to
entertaine
the
motion
.
Wee
know
our
losse
by
the
Spaniards
gaine
,
but
now
the
Soules
of
those
Dreamers
doe
seeme
by
a
Pithagericall
Transanimation
to
bee
come
into
some
of
those
scandalous
and
slanderous
Detractors
of
that
most
Noble
Voyage
.
Surely
,
if
the
prayers
of
all
good
Christians
preuayle
,
the
expectation
of
the
wisest
and
noblest
,
the
knowledge
of
the
most
experimented
and
learnedst
,
the
relation
of
the
best
traueld
,
and
obseruantst
be
true
,
it
is
like
to
be
the
most
worthy
Voyage
that
euer
was
effected
by
any
Christian
,
in
descring
any
Country
of
the
world
;
both
for
the
peace
of
the
Entry
,
for
the
plenty
of
the
Countrey
,
and
for
the
Clymate
.
Seeing
that
the
Countrey
is
not
vnlike
to
equalize
(
though
not
Inata
for
gold
,
which
is
not
impossible
yet
)
Tyrus
for
colours
,
Basan
for
woods
,
Persia
for
oyles
,
Arabia
for
Spices
,
Spaine
for
silks
,
Tharsis
for
shipping
,
Netherlands
for
Fish
,
Bononia
for
fruite
,
and
by
tillage
,
Babylon
for
Corne
,
besides
the
aboundance
of
Mulberies
,
Minerals
,
mettals
,
Pearles
,
Gummes
,
Grapes
,
Deere
,
Fowle
,
drugges
for
Physicke
,
hearbes
for
food
,
rootes
for
colours
,
ashes
for
Sope
,
timber
for
building
,
pasture
for
feeding
,
riuers
for
fishing
,
and
whatsoeuer
commodity
England
wanteth
.
The
Philosopher
commendeth
the
Temperature
,
the
Marchant
the
commodity
,
the
Polititian
the
oportunity
,
the
Diuine
,
the
Pietie
,
in
conuerting
so
many
thousand
soules
.
The
Virginian
desireth
it
,
and
the
Spaniard
enuyeth
vs
,
and
yet
our
own
lasie
,
drousie
,
,
yet
barking
Countrimen
traduce
it
:
who
should
honour
it
,
if
it
were
but
for
the
remembrance
of
that
Virgine
Queen
of
eternal
memory
,
who
was
first
godmother
to
that
land
and
Nation
.
As
also
that
VIRGINE
Country
may
in
time
proue
to
vs
the
Barne
of
Britaine
,
as
Sicily
was
to
Rome
,
or
the
Garden
of
the
world
as
was
Thessaly
,
or
the
Argosie
of
the
world
as
is
Germany
.
And
besides
the
future
expectation
,
the
present
encouragement
is
exceeding
much
,
in
that
it
is
a
Voyage
countenanced
by
our
gracious
King
,
consulted
on
by
the
Oracles
of
the
Councel
,
aduentured
in
by
our
wisest
and
greatest
Nobles
,
and
vndertaken
by
so
worthy
,
so
honourable
,
and
religious
a
LORD
,
and
furthered
not
onely
by
many
other
parties
of
this
Land
,
both
Cleargy
and
Laity
,
but
also
by
the
willing
,
liberall
contribution
of
this
Honourable
City
,
and
as
that
thrice
worthy
Deane
of
Glocester
,
D.
Morton
.
not
long
since
remembred
his
Maiesty
and
his
Nobles
,
that
it
is
a
Voyage
,
wherin
euery
Christian
ought
to
set
to
his
helping
hand
,
seeing
the
Angell
of
Virginia
cryeth
out
to
this
land
,
as
the
Angell
of
Macedonia
did
to
Paul
,
O
come
and
helpe
vs
.
There
is
a
fearefull
woe
denounced
against
those
that
came
not
to
assist
Deborah
;
Curse
yee
Meroz
(
sayeth
the
Angell
of
the
Lord
)
Curse
yee
the
inhabitants
thereof
,
Iudg
5.
because
they
came
not
to
helpe
the
Lord
,
to
helpe
the
Lord
against
the
mighty
:
Whosoeuer
they
be
that
purposely
withstand
or
confront
this
most
Christian
,
most
Honourable
Voyage
,
let
him
read
that
place
and
feare
.
Hath
God
called
this
land
ad
summum
munus
Apostolicum
to
that
great
worke
of
Apostleship
,
that
whereas
this
was
one
of
the
first
parte
of
Christendome
that
receiued
the
Gospell
,
so
now
it
is
the
first
part
that
euer
Planted
and
Watered
the
Gospell
in
so
great
,
faire
,
fruitfull
a
Countrie
,
and
shall
Scepticall
Humorists
bee
a
meanes
to
keepe
such
an
honour
from
vs
,
such
a
blessing
from
them
?
No
my
Beloued
,
to
the
present
assurance
of
great
profite
,
adde
this
future
profite
,
that
whosoeuer
hath
a
hand
in
this
businesse
,
shall
receiue
an
▪
vnspeakeable
blessing
,
for
they
that
turne
manie
to
righteousnesse
,
Dan.
12.
shall
shine
as
the
starres
for
euer
and
euer
:
you
will
make
Plutarches
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
Athenocus
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
a
Sauadge
country
to
become
a
sanctifyed
Country
;
you
will
obtaine
their
best
commodities
,
they
will
obtaine
the
sauing
of
their
Soules
,
you
will
enlarge
the
boundes
of
this
Kingdome
,
nay
the
bounds
of
heauen
,
&
all
the
Angels
that
behold
this
,
if
they
reioyce
so
much
at
the
conuersion
of
one
Sinner
,
O
what
will
their
ioy
be
at
the
conuersion
of
so
many
,
Goe
on
as
yee
haue
begunne
,
and
the
Lord
shall
bee
with
you
,
goe
and
possesse
the
land
,
it
is
a
good
land
,
a
land
flowing
with
milke
and
honey
;
God
shall
blesse
you
,
and
those
ends
of
the
world
shall
honour
him
.
I
will
ende
with
one
word
of
exhortation
to
this
City
,
many
excellent
thinges
are
spoken
of
thee
,
as
sometimes
of
the
City
of
God
.
Hither
the
Tribes
come
,
euen
the
Tribes
of
the
Lord
,
herein
is
the
Seate
of
iudgement
,
euen
the
seate
of
the
house
of
Dauid
,
Peace
bee
within
thy
walles
,
plenteousnesse
within
thy
Pallaces
.
Yet
remember
how
manyfold
infections
hence
as
from
a
fountaine
haue
issued
out
,
all
the
trickes
of
deceyuing
,
the
diuers
lusts
of
filthy
liuing
,
the
Pride
of
attire
,
the
cause
of
oppression
,
gluttony
in
eating
surfet
in
drinking
,
and
the
generall
disease
of
the
fashions
:
Lactant.
7.
diuin
Justit
.
so
that
as
Lactantius
out
of
Sibilla
prophesieth
of
Rome
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
So
may
it
be
sayde
of
the
Transformation
of
London
.
It
should
be
Ierusalem
the
City
of
God
,
and
it
is
become
Murthers
slaughter-house
,
Thefts
refuge
,
Oppressions
safety
,
Whoredoms
Stewes
,
Vsuries
Banke
,
Vanities
Stage
,
abounding
in
all
kind
of
filthinesse
and
prophanenesse
O
remember
that
sinnes
haue
beene
the
Pioners
of
the
greatest
Cities
,
His
Maiesties
speech
the
21.
of
May
to
the
Lord
Mayor
and
Aldermen
at
Greenewitch
.
and
haue
not
left
one
stone
vpon
another
.
My
Honourable
L.
Mayor
,
I
need
not
to
remember
you
in
this
behalfe
;
The
last
Sabaoth
you
receyued
a
Lesson
though
not
from
the
Crosse
yet
from
the
Crown
by
our
royal
Ecclesiastes
,
practise
that
lesson
both
concerning
the
infection
of
the
body
,
and
infection
of
the
soule
of
this
city
:
remember
the
charge
,
your
yeare
must
end
,
and
your
life
must
end
&
you
must
giue
account
of
your
Stewardship
.
My
Honorable
Lords
,
yee
Reuerend
Fathers
of
the
Law
,
your
iudgement
is
the
Harbenger
to
the
greater
iudgement
,
Yee
are
Gods
,
but
yee
shalt
die
like
men
,
as
God
hath
honoured
you
,
Psal.
82.
so
honour
him
in
setting
foorth
of
his
glory
,
in
punishing
of
his
enemies
,
in
countenancing
of
his
seruants
.
O
my
Lords
,
if
there
were
not
negligence
either
in
Spirituall
or
Temporall
Iudges
,
could
there
bee
so
many
hundred
Priests
and
Iesuites
,
Locusts
of
the
bottomlesse
pit
among
vs
,
and
so
many
thousand
Papisticall
Apostates
,
since
the
death
of
the
late
Queene
of
blessed
Memory
.
Remember
to
punish
these
,
and
to
proceed
in
iudgement
against
them
,
lest
God
proceede
in
iudgement
against
you
.
And
not
onely
punish
his
Enemies
,
but
countenance
,
yea
and
reuerence
his
seruants
:
O
looke
vpon
the
deiected
state
of
the
royall
Priesthood
,
the
Cleargy
,
They
seeke
not
their
auncient
honours
,
their
honour
lyeth
in
the
dust
but
it
shall
reuiue
:
They
seeke
now
but
ordinary
fauours
:
It
was
a
faithfull
witnesse
of
a
religious
and
good
heart
in
one
of
the
chiefest
&
honourablest
among
you
,
in
the
L.
Bishop
of
Winchesters
case
,
that
the
contempt
of
the
Cleargy
,
My
L.
Cooke
in
his
reports
.
will
bee
the
downefall
of
Religion
:
had
the
Leuites
in
the
Law
their
Priuiledges
,
and
haue
the
meanest
Clarks
in
your
law
their
priuiledges
,
and
shall
the
Cleargie
be
PROHIBITED
theirs
?
it
is
Gods
cause
not
theirs
,
and
if
God
take
it
in
hand
,
all
your
Prohibitions
wil
not
serue
.
Remember
then
to
countenance
and
reuerence
his
seruants
.
All
of
you
my
Beloued
,
heare
the
Summe
of
al
,
feare
God
and
keep
his
commandements
,
let
there
be
vnity
and
verity
in
you
of
the
Cleargy
,
iudgement
and
mercy
in
you
of
the
Magistracy
,
obedience
and
religion
in
you
of
the
Comminalty
.
You
all
know
God
is
angry
,
wrath
is
come
out
,
the
Plague
is
begunne
,
yea
continued
from
yeare
to
yeare
,
rideth
progresse
from
Country
to
Country
,
executeth
iudgement
vpon
high
and
low
,
and
keepeth
Court
at
this
time
within
this
City
.
O
serue
the
Lord
in
feare
,
Kisse
the
sonne
lest
he
be
angry
,
and
so
yee
perish
from
the
right
way
,
with
true
repentant
sinners
appease
him
,
with
poore
distressed
wretches
entreat
him
,
with
Patriarkes
and
Prophets
,
and
Apostles
belieue
him
,
with
all
his
Saintes
and
seruants
loue
him
,
with
the
holy
Angels
prayse
him
,
with
Heauen
,
Earth
and
all
the
Creatures
duely
and
dutifully
serue
him
,
which
Grace
the
God
of
all
Grace
graunt
vs
all
Amen
.
FINIS
.