THE
LAVER
OF
THE
HEART
:
OR
THE
Bath
of
Sanctification
.
IEREM.
4.14
.
O
Ierusalem
,
wash
thine
heart
from
wickednesse
,
that
thou
maiest
be
saued
.
(
or
helped
,
or
kept
.
)
THe
blessed
Apostle
S.
Paul
,
Hebr.
5.13.14
.
compareth
the
Scripture
to
the
Store-house
of
a
rich
and
plentifull
house-keeper
,
wherein
is
laid
vp
variety
of
victuals
,
fit
for
all
persons
and
estates
;
both
milke
for
babes
,
that
are
vnexpert
in
the
word
of
righteousnesse
,
and
stronger
meate
for
them
that
are
of
riper
age
,
which
(
through
long
custome
)
haue
their
wits
exercised
to
discerne
both
good
and
euill
.
And
our
Saurou●
Christ
,
Matth.
13.52
.
compareth
it
to
a
treasurie
;
wherein
are
things
both
new
and
old
,
so
that
euery
one
may
receiue
hence
,
what
is
conuenient
for
him
:
new
garments
,
and
new
vessels
,
may
bee
filled
with
new
wine
,
&
new
cloth
;
and
old
garments
,
and
old
vessels
,
may
bee
filled
with
old
wine
,
and
old
cloth
,
that
so
both
may
be
preserued
together
.
And
to
the
same
effect
Hasile
in
the
first
Psalme
likeneth
the
Scripture
to
a
well
furnished
Apothecaries
shop
,
that
is
stored
with
variety
of
medecines
,
for
all
diseases
.
And
to
this
end
S.
Paul
requireth
of
Timothy
.
2.2.15
.
and
of
euery
Minister
of
the
Word
,
that
they
shew
themselues
good
worke-men
,
that
need
not
to
be
ashamed
▪
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
diuiding
the
word
of
God
aright
;
not
to
broach
euery
truth
in
euery
time
and
place
,
lest
so
they
loose
both
their
labour
,
and
their
Auditors
,
while
they
giue
them
that
,
which
is
good
in
it
s●lfo
,
but
not
good
for
them
●putting
new
cloth
to
old
garments
,
and
make
the
rent
worse
then
it
was
;
vnto
whom
I
tying
my selfe
(
for
counsell
)
commend
this
portion
of
Scripture
to
your
Honourable
and
Christian
considerations
;
knowing
well
that
there
are
none
,
that
shall
heare
mee
this
day
,
high
,
or
low
;
young
,
or
old
;
learned
,
or
vnlearned
;
rich
,
or
poore
,
of
what
state
and
condition
soeuer
,
but
ought
to
cause
his
heart
to
bee
exercised
in
the
duties
of
Sanctification
.
Vnto
which
this
Scripture
read
,
summoneth
vs
vnto
,
euen
to
walke
in
,
as
before
God
,
in
this
present
world
.
In
the
Chapters
before
going
,
is
laid
downe
the
voluntarie
,
and
causelesse
apostasie
of
the
Iewes
,
who
would
not
bee
kept
in
the
straight
waies
of
God
;
but
fell
to
Idolatry
with
false
gods
.
And
as
errour
in
iudgement
breedeth
sinne
in
the
conuersation
:
so
from
Idolatry
they
turned
aside
to
the
lusts
of
the
Gentiles
,
as
may
appeare
from
the
16.
vers.
of
the
first
chapter
;
where
the
holy
Ghost
expostulating
the
case
with
Israel
,
to
the
beginning
of
this
4.
chapter
,
presseth
vpon
their
consciences
the
sense
of
their
sins
,
and
of
the
ensuing
plague
and
comming
punishment
,
vnto
the
twelfth
verse
.
From
whence
as
a
Iudge
,
he
passeth
to
a
finall
and
ful
sentence
,
euen
the
execution
of
his
full
wrath
to
bee
inflicted
vpon
them
for
their
wickednesse
;
After
which
,
in
this
verse
read
,
as
in
a
Psalme
of
mercy
,
hauing
sundry
times
formerly
pronounced
them
guiltie
;
the
Almighty
,
heere
in
the
words
read
,
putteth
on
the
affection
of
a
louing
Father
,
in
an
exhortatiue
speech
,
shewing
both
how
they
may
reforme
their
liues
,
and
flie
from
the
anger
and
iudgements
to
come
.
Which
Scripture
(
being
an
inference
depending
on
the
former
words
,
yet
a
whole
sentence
in
it selfe
)
in
a
word
containeth
,
a
commandement
,
with
an
argument
(
backing
&
seconding
the
precept
)
pressing
sanctification
and
holinesse
of
life
,
with
the
profession
of
religion
.
Purposing
then
(
by
the
Lords
assistance
,
and
your
godly
patience
)
to
say
something
of
this
matter
,
let
the
order
,
in
method
,
for
mee
to
speak
,
and
you
to
heare
,
be
the
selfe
same
,
which
the
holy
Ghost
directeth
vs
vnto
in
the
text
.
If
you
please
to
reade
the
whole
verse
,
you
shall
see
three
markable
points
,
punctually
to
offer
themselues
to
your
deepe
considerations
.
First
,
the
Commandement
.
Secondly
,
the
Argument
,
which
expresseth
the
end
,
wherefore
they
ought
to
sanctifie
.
Thirdly
,
the
Exprobration
,
vpb●●iding
the
Iewes
with
their
continuance
in
sinne
,
notwithstanding
the
great
and
continuall
paines
of
the
Lords
Prophets
.
But
the
words
that
I
haue
made
choyce
of
,
containing
more
matter
in
them
,
if
a
skilfull
workeman
had
them
in
hand
,
then
the
time
allotted
will
giue
me
leaue
to
vtter
(
as
you
haue
heard
)
containe
two
speciall
points
.
-
1.
First
,
a
Commandement
.
-
2.
Secondly
,
an
Argument
,
inforcing
the
precept
.
In
the
first
,
(
●ight
Honourable
,
Right
Worshipfull
,
men
and
brethren
in
the
Lord
beloued
;
)
not
I
,
but
the
text
it selfe
presenteth
into
your
view
,
1.2.3
.
three
respectfull
coseruations
of
waightie
consideration
.
1.
In
the
Commandement
,
by
way
of
acclamation
,
wee
are
to
obserue
the
persons
calling
,
commanding
&
exhorting
to
sanctification
.
Which
is
God
,
and
the
Prophet
●●remiah
.
For
the
Comm●ndement
was
by
the
hand
of
the
Lord
,
2.
Chr.
29.25
.
1.
San.
15.24
.
and
by
the
hand
of
his
Prophets
.
2.
The
persons
exhorted
,
were
the
people
of
Ierusalem
.
3.
The
third
is
the
subiect
and
matter
,
whereunto
they
are
called
.
O
Ierusalem
,
wash
,
&c.
Where
fiue
things
shew
themselues
to
be
thought
vpon
.
-
1.
The
affection
,
expressed
in
the
Interiection
,
(
O.
)
-
2.
The
voyce
,
in
which
God
calleth
vnto
them
,
which
is
in
the
Imperatiue
and
commanding
voice
.
-
3.
The
third
is
the
matter
,
wherunto
they
are
commanded
,
which
is
,
to
wash
,
&c.
-
4.
The
fourth
is
the
subiect
it selfe
,
about
what
they
most
bee
exercised
,
which
i●
the
heart
.
-
5.
The
fifth
is
the
obiect
,
from
what
they
must
wash
,
(
viz.
)
from
wickednesse
.
-
6.
In
the
second
p●rt
laying
downe
the
reason
,
wherof
one
they
ought
to
sanctifie
.
The
end
of
our
sanctification
is
no
lesse
,
then
our
preseruation
in
this
life
,
and
our
saluation
in
the
life
to
come
.
The
content
and
●●here
●●ce
to
this
portion
of
Scripture
,
may
bee
read
in
the
words
which
our
Prophet
vseth
,
chap.
4.1
.
(
saying
)
O
Israel
,
if
thou
returne
;
returne
vnto
me
,
saith
the
Lord
:
and
if
thou
put
away
thine
abomination
out
of
my
sight
,
then
shalt
thou
not
remoue
.
Or
that
of
Moses
,
Deuter.
10.16
.
Circumcise
therefore
the
fore-skinne
of
your
heartes
,
and
harden
your
neckes
no
more
.
Or
with
Isay
,
chap.
1.
v.
16.
Wash
you
,
make
you
cleane
,
take
away
the
euill
of
your
workes
from
before
mine
eyes
:
cease
to
doe
euill
,
learne
to
doe
well
:
for
if
you
consent
and
obey
,
you
shall
eate
the
good
things
of
the
land
.
Like
vnto
this
,
is
that
which
the
holy
Apostle
S.
Paul
giueth
for
doctrine
,
saying
,
2.
Cor.
7.1
.
Seeing
then
we
haue
those
promises
,
dearely
beloued
,
let
vs
cleanse
our selues
from
all
filthinesse
of
the
flesh
and
spirit
,
and
grow
vp
vnto
full
holinesse
in
the
feare
of
God
.
And
if
you
please
to
take
notice
of
the
scope
&
meaning
of
the
worde
themselues
:
in
a
word
,
they
may
thus
be
read
:
O
Ierusalem
,
of
all
people
in
the
world
most
beloued
;
the
ioy
of
my
desires
,
whom
I
would
neither
punish
,
nor
heare
of
your
plagues
:
yet
because
Heb.
4.13
.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
all
things
lie
open
and
naked
to
the
eyes
of
God
,
with
whom
no
vncleane
person
can
stand
iustified
;
I
beseech
you
in
the
Lords
behalfe
:
nay
the
Lord
,
that
in
respect
of
thy
sin
should
bee
thy
Iudge
,
is
become
thy
Remembrancer
in
the
affection
of
a
louing
father
:
and
that
you
should
not
bee
amazed
with
the
excellency
of
his
glory
,
nor
confounded
with
the
might
of
his
Maiesty
;
he
hath
been
pleased
,
in
men
like
to
your selues
,
to
deliuer
vnto
you
the
wonderfull
things
of
God
:
for
if
God
did
not
send
his
word
,
none
would
aske
for
it
.
It
it
not
I
therefore
that
speake
vnto
you
of
my
owne
head
:
for
what
am
I
,
but
a
messenger
of
my selfe
?
It
is
the
Lord
that
created
thee
(
O
Ierusalem
,
)
that
calleth
forth
of
heauen
by
mee
,
whom
hee
hath
called
,
annointed
,
and
assigned
to
be
a
Prophet
vnto
you
:
for
none
may
take
this
office
▪
vpon
him
,
but
he
that
is
called
,
as
Aaron
was
.
And
so
much
the
rather
ought
you
to
heede
my
words
,
because
I
speake
not
of
my selfe
,
nor
from
man
,
but
from
God
;
of
whom
I
haue
receiued
,
both
my
commission
and
lesson
,
what
,
and
how
to
speake
,
and
how
farre
to
proceed
against
you
.
That
you
may
the
rather
hearken
and
giue
your
attention
vnto
the
words
;
know
the
exceeding
loue
&
affection
the
Lord
hath
toward
you
;
hee
is
so
farre
from
des●ring
your
destruction
,
or
delighting
and
pleasing
himselfe
in
your
ponishment
,
as
that
hee
be
moneth
your
miserie
,
and
lamenteth
your
losse
:
yea
as
a
compassionate
father
hee
pitieth
you
,
and
hath
compassion
on
all
those
,
of
whose
returne
there
is
any
hope
.
And
that
you
should
beleeue
it
,
his
will
is
,
that
his
messengers
should
haue
the
same
tender
affection
,
and
compassionate
care
ouer
the
Church
;
that
Iaph●●●
may
be
allured
to
dwell
in
the
●ems
of
Sam.
And
that
none
may
stand
vp
to
excuse
himselfe
,
my
words
do
not
poynt
to
the
Assyrions
,
Idume●ns
,
nor
Mo●bites
;
but
they
doe
concerne
thee
(
O
Ierusalem
,
that
take
your selues
to
bee
a
purified
people
,
)
There
be
none
so
holy
,
but
need
farther
information
,
and
reformation
;
and
it
is
the
Ministers
duty
to
speak
the
word
and
rebuke
sinne
,
and
exhort
every
kinde
of
profession
,
vnto
religion
;
and
that
you
the
hearers
might
nor
thinke
it
an
Indifferent
thing
to
heare
,
or
not
to
he
are
;
because
men
like
your selues
speake
it
:
It
is
not
a
counsell
,
but
a
commandement
,
enforcing
the
estimation
of
the
authority
of
the
Prophet
,
no
lesse
the
Gods
own
authority
.
Wherefore
in
the
Lords
behalfe
,
suruey
your
waits
in
your
he●re●
by
the
glasse
of
Gods
law
:
&
you
that
think
your selues
to
bee
a
sanctified
people
,
shall
behold
great
〈◊〉
of
washing
,
not
only
the
feet
,
but
the
head
also
;
not
the
out
side
alone
,
but
the
very
insul●
is
defiled
.
For
I
must
tell
you
,
you
are
no
better
within
,
then
you
bee
without
.
But
albeit
thou
art
commanded
to
sanctifie
thy
heart
,
beware
of
assuming
any
power
vnto
your selues
;
for
as
sanctification
is
an
action
,
&
not
words
;
so
it
is
not
mans
,
but
Gods
worke
,
yet
so
,
that
God
worketh
not
vpon
man
,
as
vpon
stocks
,
but
as
vpon
reasonable
creatures
,
who
by
Gods
preuenting
grace
,
work
together
with
him
the
works
of
God
.
For
in
this
action
,
the
hand
is
the
whole
Trinitie
;
the
water
is
the
teares
of
repentance
;
1.
Thes.
5.23
.
the
soape
is
the
grace
of
God
through
Christ
;
and
the
sunne
that
drieth
vs
,
&
maketh
vs
accepted
,
is
the
applying
and
iustifying
faith
,
through
Christ
Iesus
.
And
in
this
worke
be
sure
,
that
thou
thy selfe
bee
exercised
therein
;
for
God
will
not
be
serued
and
worshipped
by
atturneyes
,
and
another
for
thee
:
for
thou
must
serue
God
for
thy selfe
;
because
the
iust
man
must
liue
by
his
own
faith
.
And
heere
,
O
Ierusalem
,
you
must
vnderstand
,
although
the
Lord
hath
made
you
the
Prince
of
the
Prouinces
,
seating
you
in
the
high
places
,
to
cleanse
and
reforme
others
;
yet
the
Lord
requireth
,
that
you
first
cleanse
your selues
,
and
wash
your
owne
hearts
;
before
you
sit
vpon
others
,
first
sit
vpon
your selues
.
And
herein
bee
not
hypocrites
,
for
outward
holinesse
,
without
the
heart
goe
with
it
,
is
abominable
before
God
:
but
sanctifie
the
heart
,
and
all
will
be
cleane
.
Therefore
let
the
obiect
,
wherabout
you
must
be
busied
,
be
your
sins
&
wickednesse
;
for
the
readiest
way
to
bring
you
backe
from
prophanenesse
,
is
to
conuince
your selues
of
sinne
:
And
so
doing
,
the
gaine
is
your
owne
;
for
thereby
you
shall
not
profit
the
Lord
with
your
righteousnesse
,
but
your selues
.
For
so
shall
you
in
this
life
bee
preserued
,
when
others
perish
;
and
in
the
life
to
come
saued
,
when
other
shall
be
damned
.
The
God
of
all
grace
so
sanctifie
vs
in
the
vnderstanding
hereof
generally
,
that
wee
so
apply
the
doctrines
particularly
to
our
hearts
,
that
all
filthinesse
of
the
flesh
and
spirit
may
so
bee
cleansed
,
that
wee
may
grow
vp
vnto
full
holinesse
in
the
feare
of
God
.
Concerning
the
fust
point
,
containing
the
Acclamation
in
the
commandement
:
where
I
beseech
you
,
1.
consider
the
persons
speaking
,
(
namely
)
God
by
Ieremie
,
and
the
Prophet
in
the
name
of
the
Lord
.
2.
Chr.
●9
.
25
.
And
this
is
of
great
force
to
enforce
the
commandement
.
The
world
is
become
so
captious
,
that
it
is
more
ready
to
question
,
by
what
authority
the
Preacher
preacheth
,
then
with
obedience
to
obey
the
preaching
.
Therefore
to
remoue
all
lets
,
that
may
hinder
the
acceptance
of
his
doctrine
,
he
first
of
all
pleadeth
his
commission
.
Doct.
1
From
whence
wee
may
learne
,
that
none
ought
to
speake
&
teach
in
the
Lords
name
,
that
be
not
able
to
shew
their
authority
and
commission
to
bee
set
on
worke
,
both
by
God
and
his
Church
.
This
the
Prophet
proueth
,
speaking
not
in
his
owne
,
but
in
the
Lords
name
.
As
(
if
he
should
haue
said
,
)
I
doe
not
of
my selfe
command
you
,
for
them
you
might
think
me
too
busie
;
but
I
haue
authority
and
commission
diuine
,
and
am
set
a
worke
by
the
Lord
,
whose
will
I
must
obey
;
and
therfore
you
ought
to
heare
me
with
patience
.
For
I
am
none
of
those
who
run
,
and
God
hath
not
sent
;
my
calling
is
from
God
.
And
for
this
cause
receiued
I
the
anoynting
,
1.
Ioh.
2.21
.
which
is
nothing
else
but
the
assignement
,
vocation
,
and
ordination
of
any
,
to
●n
office
in
Church
or
Common-wealth
,
with
a
promise
of
bestowing
sit
gifts
for
the
discharge
thereof
.
To
this
end
,
Kings
,
Prophets
,
&
Priests
in
the
old
Testament
were
●nnointed
;
signifying
the
spirituall
oyle
of
Gods
grace
,
fitting
vs
to
our
calling
:
this
is
that
Chrysma
,
that
will
teach
vs
all
things
.
Here
I
mind
not
with
Ire●ans
,
Lib.
3.
cap.
3.
to
shew
you
,
that
Alia
vocatio
est
extraordinaria
,
&
alia
ordinaria
:
that
the
one
is
without
the
suffrage
of
men
,
by
the
onely
voice
of
God
,
as
was
Abraham
,
Moses
,
and
the
Prophets
vnder
the
Law
;
and
as
Iohn
the
Baptist
,
and
the
Apostles
in
the
time
of
the
Gospell
:
and
that
the
other
was
by
the
suffrage
of
the
Church
,
Precibus
&
impositione
manuum
;
as
now
in
the
time
of
the
Gospell
the
Lord
sendeth
labourers
into
his
vineyard
:
But
my
purpose
is
briefly
to
shew
you
,
that
none
without
a
lawfull
calling
from
the
Church
(
by
whose
hands
the
Lord
sendeth
forth
fit
men
into
the
Ministery
)
ought
to
be
heard
of
the
Lords
people
.
If
the
Lord
would
not
beare
with
any
,
of
what
degree
soeuer
,
in
the
time
of
the
Law
,
but
would
punish
euen
Kings
,
that
would
meddle
with
the
Priests
office
,
that
had
no
calling
thereunto
.
Then
none
(
without
a
lawful
calling
)
may
take
vpon
them
the
ministerie
,
not
bee
heard
of
the
Lords
people
.
But
the
proposition
is
true
,
Exod.
28.1
.
Numb.
16.32.35
.
1.
Sam.
13.9.10.11.13
.
2.
Reg.
9.7.31
.
2.
Sam.
6.6.7
.
2.
Reg.
15.5
.
If
no
man
may
take
this
office
but
he
that
is
called
,
as
Aaron
was
,
Then
,
&c.
But
,
Hebr.
5.4
.
If
the
Lord
from
heauen
complaineth
of
such
,
that
runne
before
they
be
sent
;
then
such
ought
not
to
bee
heard
of
the
Lords
people
.
But
the
Lord
complaineth
,
let
.
23.21
.
saying
:
I
haue
not
sent
these
Prophets
,
yet
they
runne
:
I
haue
not
spoken
vnto
them
,
and
yet
they
prophesie
.
If
Christ
Iesus
in
the
new
Testament
approueth
this
;
then
such
ought
not
to
bee
heard
,
that
haue
not
the
same
approbation
.
But
Christ
Iesus
from
heauen
in
the
chosen
vessell
Saint
Paul
,
Acts
9.12
.
sending
him
to
Ananias
,
that
hee
might
lay
his
hands
vpon
him
,
and
receiue
sight
:
Vrim
and
Thummim
,
science
and
good
conscience
:
knowledge
,
and
holinesse
to
beare
his
name
before
the
Gentiles
,
which
maketh
the
proposition
.
If
in
nature
,
order
doe
sound
against
such
irregular
persons
;
then
it
cannot
be
well
pleasing
to
God
,
that
any
in
the
Lords
name
,
without
the
Lords
appointment
,
should
meddle
with
the
Ephod
,
or
deale
with
the
sacred
things
of
God
.
But
Peter
Martyr
vpon
the
1.
of
Sam.
14.
saith
,
Spectanda
est
in
ecclesiasticis
Eutaxia
,
in
politicis
autem
parendum
est
.
In
Ecclesiasticall
lawes
,
good
order
must
be
considered
;
but
in
politicall
,
wee
must
obey
.
And
to
thrust
in
a
mans
selfe
without
an
assignement
,
is
against
order
,
which
is
ingrauen
in
euery
mans
person
,
euen
from
the
head
to
the
foote
.
For
is
not
the
head
a
tower
;
the
eyes
watchmen
,
the
eye-lids
windowes
for
light
;
the
mouth
a
doore
to
let
in
prouision
;
the
tongue
a
speaker
,
to
call
for
that
which
is
needfull
,
and
to
examine
that
which
is
doubtfull
:
be
not
the
cares
spies
to
listen
;
the
hands
seruitors
;
the
feet
messengers
,
to
carrie
,
and
recarrie
;
●1.
●●al
the
teeth
grinders
of
natures
prouision
?
is
not
the
p●llat
a
taster
,
&
the
stomack
a
kitchin
,
wherein
all
things
bee
prepared
for
the
benefit
of
nature
;
that
so
the
whole
body
bee
preserued
as
the
closet
of
the
soule
.
All
which
being
held
in
that
order
,
that
God
hath
set
them
,
doe
cry
against
the
disordered
furie
of
men
in
the
ministe●ie
,
that
runne
before
they
are
son●
.
Yea
,
not
onely
Diuinity
,
reason
,
and
nature
,
but
Christian
policie
,
proclaimeth
,
that
if
Iudget
,
&
Iestic●●
in
their
Sessions
,
suting
for
correction
of
vice
,
in
the
Kings
name
first
plead
their
commission
;
then
ought
no
man
in
the
name
of
the
King
of
heauen
preach
,
without
his
assignement
.
For
application
,
It
s●rueth
to
teach
vs
,
that
as
many
●s
●aue
any
feare
of
God
,
ought
to
heare
with
all
meeknesse
.
Such
Ministers
and
messengers
of
the
Lord
,
that
haue
receiued
their
calling
from
the
Church
,
which
is
that
which
Saint
Iames
giueth
for
doctrine
;
Iom.
1.21
.
Wee
being
called
,
bee
the
Lords
seruants
,
therefore
wee
must
doe
our
masters
message
:
and
hee
that
doth
but
his
masters
message
&
no
more
,
ought
not
to
be
blamed
;
nay
ought
to
be
beleeued
.
For
whatsoeuer
the
Lord
by
his
messengers
sayeth
,
must
bee
beleeued
;
and
being
commanded
by
them
,
who
are
first
commanded
by
the
Lord
,
they
must
be
obeyed
.
Therefore
the
Lord
in
this
our
text
commanding
high
and
low
,
rich
&
poore
,
to
sanctifie
themselues
,
speaketh
vnto
vs
here
present
.
Wherefore
this
day
wee
ought
to
obey
this
commaundement
,
as
we
will
answere
it
at
our
vttermost
perill
.
Vse
2
The
second
vse
serueth
for
reproose
,
first
concerning
the
Papacie
,
whose
vocation
is
scarce
sufficient
to
giue
them
a
lawfull
assignment
,
to
bee
Ministers
of
the
Gospell
,
and
of
the
Sacraments
.
For
the
right
of
those
orders
,
whereby
they
were
ordained
to
sacrifice
for
the
quicke
and
the
dead
,
vndermining
the
sacrifice
of
our
Sauiour
,
we
denie
to
be
one
and
the
same
with
the
most
iust
and
equall
lawes
,
which
the
Lord
made
touching
the
necessity
of
vocation
.
The
third
vse
;
Vse
3
Yea
this
lastly
serueth
to
teach
vs
,
to
confute
&
condemne
the
irregular
and
preposterous
course
of
the
Separatists
,
Anabaptists
,
and
Familists
,
that
runne
before
they
are
sent
;
and
take
vpon
them
to
ordaine
and
send
forth
Ministers
,
being
no
Ministers
themselues
.
Wherefore
such
as
go
forth
without
the
ordinance
of
the
Church
,
(
as
Heretickes
,
and
Schismatickes
doe
)
are
not
to
bee
receiued
,
nor
heard
of
such
as
feare
God
.
For
what
truth
may
hee
deliuer
from
God
,
that
hath
his
calling
from
man
,
and
not
from
God
?
what
Sacraments
may
hee
administer
,
that
hath
no
lawfull
calling
to
the
ministery
,
what
profit
may
he
bring
vnto
the
people
,
himselfe
not
brought
vp
,
nor
sent
of
God
?
euen
as
much
as
Saint
Peter
,
that
fished
on
the
wrong
side
of
the
ship
al
night
,
and
caught
nothing
:
so
much
good
,
and
no
more
may
we
looke
to
come
by
their
ministerie
,
that
in
contempt
of
the
Churches
ordination
,
and
imposition
of
hands
,
runne
vp
and
downe
,
gathering
vnto
themselues
a
heape
of
hearers
,
who
are
not
taught
(
as
you
haue
heard
)
from
God
,
by
Ieremy
;
but
from
Ieremy
;
by
Ieremy
,
and
so
doe
,
Toto
coelo
,
errare
à
coelo
;
feed
vpon
mans
inuentions
,
in
stead
of
the
immortall
food
of
Gods
word
.
Hence
it
commeth
,
that
diuines
turne
religion
into
disputation
,
and
stand
more
vpon
science
then
good
conscience
,
to
get
themselues
a
name
,
by
leading
the
poore
people
into
a
thousand
pitifull
opinions
.
In
the
first
and
best
daies
of
the
Church
it
was
farre
otherwife
,
vnto
which
glorious
dayes
the
Lord
Iesus
brings
vs
,
and
that
soone
,
lest
Christians
turne
Iewes
,
and
Christianity
be
turned
into
Atheisme
;
and
let
euery
good
Christian
say
,
Amen
.
Now
a
word
,
Doct.
2
as
they
bee
the
words
of
the
Prophet
,
in
the
name
of
the
Lord
.
Ieremiah
speaketh
from
the
Lord
;
Therefore
of
God
hee
must
learne
his
dutie
.
From
whence
,
I
beseech
you
,
Fathers
and
brethren
,
let
vs
confirme
our
iudgements
,
that
the
Ministers
of
God
are
not
before
hand
to
bee
taught
their
lessons
of
men
;
but
they
must
first
learne
both
matter
and
manner
,
what
to
speak
,
and
how
to
speake
from
God
,
before
they
teach
men
.
The
truth
of
this
,
our
example
leadeth
vs
to
.
For
Ieremy
speaketh
from
God
,
and
not
from
man
.
This
doctrine
runneth
with
the
current
and
streame
of
the
liuely
waters
,
Exod.
3.12
.
The
Lord
said
to
Moses
,
I
will
bee
with
thee
:
Exod.
4.12
.
and
I
will
be
with
thy
mouth
,
and
will
teach
thee
what
thou
shalt
say
.
Of
the
Iudges
of
Israel
it
was
said
,
Iudg.
3.10
.
And
the
spirit
of
the
Lord
came
vpon
him
,
and
he
iudged
Israel
.
It
is
the
Lords
appointment
,
Isa.
6.6
.
with
a
coale
from
his
Altar
,
to
inflame
the
tongue
of
his
messenger
.
Because
to
whom
a
Minister
is
to
performe
his
dutie
,
of
him
hee
is
to
learne
his
dutie
.
Ephes.
6.17
.
But
in
teaching
of
men
,
a
Minister
is
to
performe
his
duty
to
God
.
1.
Cor.
4.1
.
&
3.10
.
Therefore
wee
must
not
speake
what
we
will
,
nor
how
wee
list
;
but
all
must
be
both
for
matter
&
manner
,
as
God
will
.
So
saith
the
Prophet
,
1.
Reg.
22.14
.
Whatsoeuer
the
Lord
saith
vnto
me
,
that
will
I
speak
.
Yea
so
saith
the
false
Prophet
,
Numb.
23.3
.
Whatsoeuer
the
Lord
sheweth
vnto
me
,
I
will
tell
thee
.
And
this
is
that
which
the
Prophet
Isay
prophecied
of
our
blessed
Sauiour
,
that
before
he
should
be
sent
forth
of
the
Father
to
preach
;
it
was
said
,
Luk.
4.18
.
that
the
spirit
of
the
Lord
God
is
vpon
me
,
therefore
hath
the
Lordannointed
me
,
he
hath
sent
me
to
preach
good
tidings
,
&c.
To
conclude
this
:
If
some
Magistrates
will
scorne
to
learne
of
the
Diuine
,
to
pronounce
iudgement
at
the
barre
,
why
should
the
Diuine
,
by
mans
directions
,
bee
taught
to
speake
in
the
Pulpit
?
If
the
Captaine
must
not
sight
,
when
the
meane
souldier
will
appoint
him
;
nor
the
souldier
fight
with
such
weapons
as
his
enemies
will
appoint
him
;
then
Gods
Ministers
ought
not
to
teach
,
what
the
best
man
in
the
parish
will
appoint
him
.
But
the
proposition
is
true
:
Ergo
,
wofull
it
is
to
heare
,
how
the
gold
of
the
Sanctuarie
is
changed
,
Ierem.
Lam.
4.1.2
.
and
become
dim
;
and
how
the
Noble
men
of
Sion
,
comparable
to
fine
gold
,
are
become
earthen
pitchers
,
waiting
on
the
humour
of
men
,
to
be
filled
with
winde
,
that
they
may
fill
others
with
vanity
:
that
the
Lord
may
say
now
,
as
this
Prophet
said
of
Iudah
,
and
Israel
,
Lam.
2.14
.
Thy
Prophets
haue
looked
out
vaine
and
foolish
things
for
thee
,
and
they
haue
not
discouered
thine
iniquitie
,
to
turne
away
thy
captiuity
,
but
haue
looked
out
for
false
prophecies
,
and
causes
of
banishment
.
The
vse
is
both
for
reprehension
,
and
for
instruction
:
first
,
for
reprehension
,
it
reproueth
,
first
such
Ministers
,
that
bee
slaues
and
vassals
to
mens
affections
.
Such
were
the
foure
hundred
,
(
1.
Reg.
22.6
.
)
Prophets
,
to
please
Ahab
.
And
would
to
God
there
were
not
among
the
Prophets
,
that
will
speak
,
as
the
best
man
of
the
parish
will
haue
him
speake
;
and
that
will
speake
mans
inuentious
in
painted
eloquence
,
to
set
forth
themselues
;
and
that
there
were
not
,
that
because
they
may
not
speake
what
they
will
,
speake
not
at
all
,
making
a
diuorce
betweene
the
tongue
,
and
the
hart
,
lest
their
Poperie
be
seene
.
1.
Cor.
7.23
.
Galath.
1.10
.
1.
Thessal.
2.4
.
Secondly
,
it
reproueth
such
that
teach
for
the
doctrines
of
Gods
commandements
;
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
Mans
precepts
,
setting
forth
their
owne
inuentions
,
and
their
(
Traditiones
sancta
Romana
)
with
more
authority
and
commendation
,
then
the
word
of
God
.
Maith.
15.9
.
because
if
men
or
Angels
proach
otherwise
,
then
wee
haue
receiued
from
Christ
and
his
Apostles
,
they
bee
accursed
.
Anathama
marah
natha
.
According
to
which
doctrine
of
the
Apostle
Saint
Paul
,
Galath.
1.9
.
Cyp.
ad
Powp
.
p.
228.
faith
:
Nihil
innonetur
nisi
quod
tradit●●n
est
:
vnde
est
istae
traditio
,
vtrum
de
dominica
&
Euangelica
authoritate
descond●●s
,
an
de
Apostolorum
mand●●
is
at
ques
Epistolis
veniens
;
ca
eni●●
fa●●●da
●sse
qua
scripta
sunt
,
&c.
and
proposed
vnto
Iosuah
,
saying
.
Let
not
the
booke
of
the
Law
depart
from
thy
mouth
.
Vntill
I
deeply
weighed
this
,
I
was
drowned
in
the
opinion
of
learning
,
resolued
that
where
learning
is
,
there
is
the
light
of
true
vnderstanding
;
till
together
with
this
(
I
say
)
I
called
to
minde
,
that
the
Scribes
and
Pharisees
,
chiefe
Doctors
,
experienced
in
the
Scriptures
,
vnderstood
not
the
Law
,
nor
Christs
parables
aright
,
because
to
them
it
was
not
giuen
,
Matth.
13.1
.
Luk.
10.21
.
but
was
giuen
to
babes
.
Whereupon
I
am
now
moued
to
say
,
it
is
not
the
wise
dome
of
flesh
and
blood
,
that
can
iudge
of
the
spirit
;
not
learning
,
but
God
enlightening
,
that
directeth
the
vnderstanding
to
the
right
obiect
.
Wherfore
I
praise
that
illustrious
Scaliger
,
exere
,
359.
who
saith
,
Nostra
hac
in
literarum
studijs
peregrinatio
,
sine
suprema
Luce
,
miserabilia
quadam
erratio
est
.
This
our
painfull
peregrination
in
studies
,
if
it
be
destitute
of
that
supreame
light
,
in
nothing
else
but
a
miserable
kinde
of
wandring
.
Yet
in
giuing
this
glory
to
God
,
I
commend
not
certaine
speculatiue
spirits
,
that
runne
in
the
other
extreame
,
who
thinke
God
will
make
knowne
his
mysteries
to
them
,
whether
they
take
paines
or
no.
For
if
the
prouision
of
this
baser
life
cannot
bee
gotten
without
the
sweat
of
our
browes
;
much
lesse
can
the
food
of
that
better
life
bee
gained
without
the
sweat
,
and
industrious
searching
of
our
soules
.
But
to
returne
to
humane
traditions
,
from
whence
we
haue
digressed
:
In
speaking
of
humane
learning
,
I
beseech
you
to
vnderstand
me
,
and
that
with
distinction
;
For
whan
I
name
humane
inuentions
,
&
traditions
,
whether
of
doctrines
,
or
of
ceremonies
,
I
pray
rightly
to
be
vnderstood
.
For
concerning
doctrine
,
I
meane
not
,
that
it
is
vtterly
vnlawfull
to
mention
men
,
&
mens
writings
in
the
place
of
God
in
preaching
:
for
it
is
lawfull
to
alleage
in
Sermons
the
authority
of
men
,
making
for
the
truth
of
God
,
as
it
was
lawfull
for
Dauid
to
kill
Goliah
with
his
owne
sword
.
For
an
arrow
out
of
a
mans
owne
quiuer
against
himselfe
,
doth
more
fester
the
wound
,
and
wound
him
to
death
,
then
the
sword
of
his
enemy
.
And
concerning
humane
learning
,
I
say
with
Saint
Basil
Ad●●potes
,
that
both
the
knowledge
and
vse
of
naturall
learning
in
a
Minister
is
lawfull
,
and
somtimes
necessarie
:
and
this
doth
the
very
example
of
the
Apostle
reach
vs
,
Act.
17.28
.
Saint
Paul
to
conuince
the
ignorant
and
idolatrous
Athenians
of
great
blockishnes
,
and
prophanesse
,
alleageth
the
saying
of
Aratus
the
Poet
,
to
proue
the
true
God
;
who
said
,
1.
Cor.
15.33
.
that
in
God
wee
had
our
liuing
,
our
mouing
,
and
being
.
And
in
the
question
of
the
resurrection
,
reprouing
the
Epicures
,
who
as
if
there
were
no
resurrection
,
nor
life
to
come
,
gaue
themselues
to
all
pleasure
,
and
riotousneste
of
life
,
S.
Paul
condemned
by
a
sentence
out
of
Menander
the
Poet
,
saying
;
Euill
speech
corrupt
good
manners
.
The
like
he
alleaged
out
of
Epimenides
,
Tit.
1.12
.
saying
,
the
Cretians
are
alwaies
liars
.
Thus
wee
see
not
onely
humane
,
but
prophane
learning
may
serue
Diuinicy
:
as
hand-maidens
,
being
purified
and
cleansed
from
the
Idolatrie
,
and
impiety
of
the
Heathen
.
Thus
farre
I
dare
goe
,
albeit
I
dare
not
speake
with
the
spirit
of
Atheisme
,
and
blasphemie
,
that
Plinies
Philosophie
equalleth
the
bookes
of
Moses
:
not
that
Aristotles
Ethickes
,
and
Politickes
,
equall
the
Proverbs
of
Salomon
:
nor
that
Mareus
Aurelius
,
equalleth
Marke
the
Euangelist
:
nor
that
Merlius
prophecy
be
one
with
the
Prophecie
of
Isay
:
nor
the
eloquence
of
Cicero
,
and
Demesthenes
,
equall
the
cloque
noe
of
the
holy
Ghost
:
nor
any
Doctors
or
Fathers
,
before
the
doctrine
or
Christ
:
much
lesse
the
Pope
and
his
decrees
,
to
be
before
,
or
equall
with
,
the
decrees
of
God
in
the
Bible
.
Neither
doe
I
meane
of
traditions
concerning
ceremonies
,
that
it
is
vtterly
vnlawfull
to
vse
any
in
the
Church-apparell
and
seruice
,
being
commanded
by
the
Christian
Magistrate
.
For
as
religion
can
stand
without
Popish
trash
from
Rome
,
and
Rhemes
:
yet
●ru●
religion
neuer
was
without
certain
ceremonies
;
euen
as
a
learned
Lecturer
of
Geneua
hath
said
,
Bucer
in
Mat
18.
that
Cerep●oniae
enim
testes
religiouis
sunt
:
Ceremonies
are
witnesses
of
religion
;
for
there
are
religious
,
as
well
as
irreligious
ceremonies
.
Can
Baptisme
bee
without
water
,
and
the
Lords
Supper
without
bread
and
wine
?
bee
not
prayers
performed
with
kneeling
;
and
what
letteth
the
Sacrament
to
bee
receiued
kneeling
,
when
the
words
(
deliuering
the
same
into
the
hands
of
the
people
)
it
nothing
else
but
a
prayer
;
and
the
precisest
(
I
hope
)
will
not
denie
kneeling
at
prayer
.
The
Scripture
soundeth
as
forth
of
a
Trumpet
,
that
indifferent
things
,
and
ceremonies
of
time
,
place
and
persons
bee
not
vtterly
vnlawfull
.
Wherefore
,
deare
brethren
,
stand
not
vpon
titles
;
for
they
which
labour
well
,
are
worthie
of
double
honour
:
regard
not
garments
,
for
Iustin
the
Martyr
would
put
on
a
heathenish
garment
,
rather
then
he
would
leaue
preaching
of
Christ
.
Yea
S.
Paul
himselfe
,
rather
then
there
should
bee
any
let
to
the
preaching
of
the
Gospell
,
hee
would
make
bald
the
head
,
and
shaue
the
haire
.
Act.
18.18
.
And
therefore
woe
vnto
vs
,
that
liue
in
these
degenerate
dayes
,
that
for
blacke
&
white
,
round
and
square
,
will
suffer
our selues
(
the
Elders
of
the
daughters
of
Sion
)
to
sit
vpon
the
ground
,
and
keepe
silence
;
that
leaue
our
preaching
,
our
maintenance
,
and
care
of
our
families
,
wanting
more
the
supply
of
our
wants
,
then
the
people
want
vs
.
Vse
3
Now
a
word
for
instruction
out
of
this
doctrine
;
whence
,
sith
Ministers
ought
to
speake
from
the
Lord
and
to
learne
their
duties
of
God
,
wee
may
learne
,
that
euery
Minister
of
the
Lord
approued
,
must
speake
with
the
euidence
of
Gods
spirit
,
without
adding
,
Deut.
4.2
.
or
diminishing
.
1.
Corinth.
2.4
.
Neither
stood
my
preaching
in
the
enticeing
speech
of
mans
wisedome
,
but
in
plaine
euidence
of
the
spirit
(
saith
Saint
Paul
.
)
2.
Cor.
2.17
.
We
are
not
as
those
many
,
that
make
merchandize
of
the
word
of
God
.
Micah
.
3.8
.
For
the
Minister
of
God
ought
to
be
full
of
the
power
of
the
spirit
of
the
Lord
,
and
of
iudgement
,
and
of
strength
,
to
declare
vnto
Iacob
his
transgression
,
and
to
Israel
his
sin
.
Much
might
be
said
in
this
point
;
but
I
feare
I
haue
dwelt
too
long
vpon
the
first
branch
;
I
meane
the
persons
speaking
,
so
that
time
will
not
tarrie
for
me
.
Therefore
(
with
your
patience
)
I
passe
to
the
persons
exhorted
or
called
vpon
.
The
second
branch
in
the
first
part
.
The
persons
spoken
to
,
is
the
daughter
of
Iudah
,
the
Prince
of
the
Prouinces
;
and
of
Cities
,
Ierusalem
,
the
most
glorious
of
all
the
world
?
The
former
Chapter
exhorted
Israel
,
and
the
ten
Tribes
to
repent
,
who
for
their
sinnes
were
carried
into
Assyria
,
in
the
ninth
yeere
of
Hosea
,
King
of
the
ten
Tribes
.
So
in
this
Chapter
,
Iudah
is
called
vpon
to
cleanse
his
waies
,
and
amend
his
life
,
lest
the
like
euill
befall
him
,
that
ouertooke
his
brother
Israel
.
Now
concerning
Iudah
,
which
was
the
onely
people
of
God
,
and
so
instructed
by
his
Prophets
,
as
none
were
more
,
nor
so
much
as
the
people
of
Ierusalem
:
yet
heere
they
needed
further
to
bee
called
vpon
.
Doct.
3
It
serueth
to
teach
vs
,
that
there
be
none
so
learned
,
so
wise
,
so
religious
,
nor
so
holy
in
this
world
;
but
need
further
reformation
,
and
still
to
bee
called
vpon
,
and
put
in
remembrance
by
the
Lords
seruants
,
for
an
encrease
in
the
growth
of
grace
,
proued
heere
.
Ierusalem
(
as
this
famous
City
of
our
kingdome
)
was
the
schoole
of
the
Prophets
;
a
place
eminent
for
learning
,
renounned
for
religion
;
yet
must
be
more
religious
:
as
the
Zaphire
for
shining
,
yet
need
to
bee
cleansed
.
Therefore
in
this
life
is
no
perfection
;
but
a
growth
in
godlinesse
is
here
continually
looked
for
of
God
at
our
hands
.
1.
Pet.
2.2
.
As
new
borne
babes
desire
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
Deut.
6.7
.
Num.
15.38
.
Deut.
11.18
.
the
sincere
milke
of
the
Word
,
that
you
may
grow
therby
:
For
this
cause
the
Prophet
Dauid
knew
it
was
necessarie
for
vs
to
chew
the
cud
,
and
to
whet
Gods
word
vpon
our
harts
,
to
giue
an
edge
to
that
which
hath
been
taught
vs
,
Psal.
12.
Therfore
he
saith
:
The
blessed
man
will
meditate
vpon
the
Law
of
the
Lord
day
and
night
.
And
to
this
end
Saint
Peter
,
2.1.4.5
.
calleth
vpon
the
well
taught
Iewes
,
to
ioyn
vertue
with
vertue
,
&c.
And
S.
Iude
,
vers.
5.
telleth
vs
,
it
is
needfull
to
be
better
instructed
,
and
to
bee
put
in
minde
of
that
which
we
do
know
.
1.
Because
naturally
,
wee
are
forgetfull
of
the
things
wee
haue
learned
.
2.
Because
our
daily
sinnes
doe
eclipse
and
straiten
Gods
graces
in
vs
,
Isa.
59.2
.
Ierem.
5.25
.
so
that
the
spirit
is
not
as
in
former
times
.
3.
Because
there
be
none
so
holy
,
but
by
Satans
subtiltie
may
fall
from
the
good
begun
.
1.
Cor.
10.12
.
Hee
that
standeth
,
take
heede
lest
he
fall
.
Rom.
11.20
.
Thoustandest
by
faith
,
be
not
high
minded
,
but
feare
.
Vse
1
1.
The
vse
of
this
doctrine
may
informe
our
iudgements
,
that
there
was
neuer
any
,
nor
may
bee
any
(
pure
or
perfect
)
in
this
life
,
without
sinne
:
but
that
the
perfection
of
the
Saints
is
alwaies
here
further
to
bee
informed
for
knowledge
;
and
more
and
more
to
grow
vp
in
sanctification
of
the
flesh
,
2.
Cor.
7.1
.
and
spirit
.
For
what
is
he
among
the
sonnes
of
Adam
.
Prou.
20.9
.
that
can
say
,
his
heart
is
cleane
from
sinne
.
Iob
9.30
.
The
very
clothes
we
put
on
(
saith
Iob
)
make
vs
filthie
.
Know
(
Right
Honorable
)
that
our
perfection
,
is
to
know
our
imperfections
.
Yet
I
am
not
ignorant
,
that
there
is
a
generation
that
are
pure
in
their
owne
conceit
,
Pro.
30.12
.
and
yet
are
not
washed
from
their
filthinesse
.
But
I
say
with
the
ancient
,
Aug.
conf.
l.
9.
c.
13
Vae
etiam
laudabile
vitae
hominum
,
siremota
misericordia
discutias
eam
.
Woe
to
our
very
praiers
and
preachings
,
if
they
be
examined
without
mercy
.
The
second
vse
serueth
to
reproue
such
,
that
thinke
,
if
they
haue
heard
Gods
word
,
for
some
small
time
,
and
from
thence
haue
attained
vnto
some
ciuill
carriage
,
and
a
varnished
profession
;
that
then
they
haue
learned
enough
.
But
this
is
false
;
for
wee
must
encrease
:
for
it
is
not
enough
that
the
corne
bee
a
blade
,
but
that
it
be
an
care
,
&
that
it
be
cone
full
flowred
:
and
Christians
must
neuer
giue
ouer
,
till
our
righteousnesse
breake
forth
as
the
perfect
day
.
The
third
vse
directeth
vs
vnto
watchfulnesse
ouer
our
conuersation
;
and
sheweth
,
that
we
cannot
be
too
forward
,
as
prophane
Atheists
say
:
because
th●●
life
is
but
a
growing
age
;
and
therefore
non
progrede
,
is
,
regredi
,
not
to
goe
forward
,
is
to
goe
backward
.
Wherefore
I
beseech
you
,
take
the
Apostles
counsell
,
and
worke
forth
your
saluation
in
feare
and
trembling
.
Phil.
2.12
.
Prou.
28
1●
.
1
.
Pet.
1.17
.
For
blessed
is
the
man
that
feareth
alwaies
.
And
let
vs
that
cal
God
Father
,
passe
our
time
in
feare
and
trembling
.
1.
Ioh.
4.14
.
1.
Cor.
4.34
.
But
heere
with
Heraclitus
,
wee
haue
lust
cause
to
weepe
;
and
with
Ier●●●y
,
to
let
teares
runne
downe
night
and
day
,
for
the
sinnes
of
our
conuersation
,
which
makes
ioy
in
bell
,
and
reioycing
among
the
wicked
in
earth
.
Which
is
that
,
that
Berden
saith
,
caused
Tacitus
so
to
raile
against
Christians
,
that
the
Christians
committed
those
crimes
that
the
Heathens
abhorred
.
Were
Taritus
aliue
at
this
day
,
hee
should
see
some
(
called
Christians
)
out-dare
the
diuels
themselues
,
in
wickednesse
.
For
the
diuels
beleeue
that
there
is
a
God
,
and
tremble
at
it
:
but
wee
may
heare
some
,
that
name
themselues
Christians
,
auouch
,
that
there
is
no
God
,
and
laugh
at
it
.
I
beseech
you
(
Right
Honourable
)
open
your
eyes
,
and
looke
about
you
,
and
you
shall
see
sinnes
inuented
as
fast
as
fashions
.
I
warne
you
of
these
things
,
and
beseech
you
,
to
take
fall
hold
of
iudgment
,
which
is
Iacobs
staffe
,
and
our
Soueraignes
Scepter
,
by
which
,
you
that
are
Iudges
,
beare
rule
vnder
him
;
that
so
both
the
iudiciall
,
and
iniudiciall
of
you
,
in
this
honorable
City
,
may
liue
better
,
and
walke
with
your
God
.
So
shall
your
names
flourish
on
earth
,
and
your
soules
raigne
in
heauen
;
while
others
rot
in
the
graue
,
and
liue
in
torment
in
hell
.
Thus
(
beloued
)
from
the
examples
of
the
fall
of
Ierusalem
,
(
Gods
deare
children
)
and
of
the
chiefest
in
place
;
let
vs
,
first
,
humble
our selues
before
God
,
and
not
wax
proud
of
any
thing
.
For
hee
that
standeth
,
may
fall
.
And
sith
the
most
excellent
bee
subiect
to
infirmitie
,
let
vs
bee
admunished
of
the
many
fraikies
,
that
lie
hid
in
vs
,
and
which
,
through
hypocrisie
,
we
cannot
see
.
And
from
benee
bee
more
charitable
,
and
not
so
censorious
of
other
;
but
to
bee
more
temperate
,
considering
wherunto
wee
our selues
are
subiect
to
be
tempted
.
Doct.
4
Againe
,
in
that
hee
crieth
vnto
Ierusalem
,
both
generally
,
and
particularly
;
indefinitely
to
all
,
and
in
particular
,
to
euery
one
,
as
well
as
to
any
one
.
It
serueth
to
teach
vs
,
that
the
dutie
of
the
Minister
is
,
to
speake
the
word
to
all
,
and
to
rebuke
sinne
in
all
,
and
to
exhort
euery
kinde
of
profession
vnto
religion
:
the
Princes
,
the
Nobles
;
the
rich
,
the
pooke
,
the
Artificers
,
Seruing-men
,
Gentlemen
,
Merchants
,
Trades-men
▪
as
well
the
shop-keeper
,
as
the
Vintner
;
as
well
the
Master
,
as
the
Apprentice
,
must
bee
spoken
vnto
,
exhorted
,
and
rebuked
by
the
Peeacher
.
Which
is
that
the
Apostle
setteth
downe
for
doctrine
,
Act.
20.3
.
saying
:
I
ceased
not
to
warne
euery
one
.
1.
Because
they
to
whom
saluation
doth
belong
,
to
them
doth
Gods
word
,
and
the
ministerie
belong
.
But
it
belongeth
to
all
sorts
of
people
.
1.
Tim.
2.4
.
Act.
20.31
.
2.
It
the
Minister
must
endeauor
to
be
free
from
all
mens
blood
;
then
they
must
lay
Gods
word
to
euery
mans
conscience
.
But
they
must
labour
to
bee
free
from
the
blood
of
all
men
.
Act.
20.26
.
Therfore
Gods
Ministers
must
not
fe●●e
any
mans
person
,
nor
spare
any
mans
profession
teacher
,
nor
hearer
;
Prince
,
nor
people
;
ruler
,
nor
subiect
;
rich
,
nor
poore
,
&c.
For
the
blood
of
the
poore
will
staine
,
as
well
as
of
the
rich
.
O
this
should
make
both
Minister
&
people
tremble
▪
when
they
heare
that
the
blood
of
men
shall
bee
required
at
their
hands
.
The
steward
shall
answere
for
his
masters
goods
;
the
Factor
,
for
his
masters
money
;
the
scholer
for
his
learning
:
and
shall
not
the
Pastor
answere
for
the
sinne
of
the
people
?
If
our
commussion
must
stretch
it selfe
as
farre
as
Christs
redemption
;
then
our
ministery
must
bee
to
all
:
1.
Tim.
2.4
.
but
the
proposition
is
true
.
Therefore
to
all
in
generall
,
and
to
euery
sort
,
and
condition
,
&
se●e
.
For
wee
must
make
our
ministery
to
be
like
Christs
net
,
&c.
Mat.
13.1
.
1.
The
vse
teacheth
,
that
sith
all
must
be
spoken
vnto
,
the
Ministers
must
not
flatter
the
people
,
nor
conceale
the
iudgement
of
God
from
their
sinnes
.
For
,
Pro●
.
24.24
.
Ezech.
13.4.5
.
10.11.1
.
Cor.
14.24
.
He
that
saith
to
the
wicked
,
thou
art
righteous
,
him
shall
the
people
curse
,
and
the
multitude
shall
abhorre
him
.
But
if
we
tell
euery
man
of
his
sinne
,
then
he
that
beleeueth
,
as
well
as
he
that
beleeueth
not
;
and
th●
learned
,
as
well
as
the
vnlearned
,
is
rebuked
of
all
men
,
and
iudged
of
all
.
Heere
let
me
exhort
,
and
bee
exhorted
.
For
what
is
any
,
that
wee
should
feare
?
they
bee
but
men
in
nature
,
and
so
are
we
;
and
they
bee
but
mortall
,
as
well
as
we
;
and
they
shall
come
to
iudgement
,
as
well
as
we
.
Let
therfore
both
Preacher
,
&
hearer
iudge
themselues
,
that
they
be
not
iudged
of
the
Lord
.
Vse
2
Vse
2.
But
heere
is
offered
iust
cause
to
reproue
those
,
that
reproue
the
Reprouer
.
For
nothing
more
cutteth
the
throat
of
reprehension
,
then
to
rebuke
him
that
reproueth
.
Which
moued
Hosea
,
4.4
.
to
say
,
Let
none
rebuke
nor
reproue
another
:
for
the
people
are
as
they
,
that
rebuke
the
Priest
.
This
is
the
sin
(
I
am
sure
)
of
the
countrey
:
blessed
is
this
City
,
if
it
be
not
guiltie
hereof
.
But
are
there
not
among
vs
,
that
will
teach
wise
men
,
themselues
being
fooles
;
that
will
controll
learned
men
,
themselues
being
ignorant
;
that
wil
schoole
Preachers
,
&
yet
themselues
will
not
heare
;
that
will
rule
Magistrates
,
themselues
being
subiects
,
and
will
not
obey
;
that
will
seeme
to
doe
all
things
,
themselues
not
able
to
doe
any
thing
,
but
that
which
is
euill
:
Ierem.
9.3
.
For
they
are
strong
to
euill
:
but
they
haue
no
courage
for
the
truth
.
But
I
must
be
briefe
:
for
time
calleth
to
the
Subiect
in
hand
,
and
to
presse
the
point
expressing
the
matter
,
whereunto
they
are
commanded
.
The
third
part
.
In
the
matter
laying
downe
the
third
general
point
,
fiue
things
may
be
obserued
.
First
,
the
affection
,
expressed
in
the
interiection
(
O
)
Secondly
,
the
voyce
in
which
God
calleth
vnto
them
,
which
is
Imperatiue
,
and
not
obsecratiue
.
Thirdly
,
the
matter
it selfe
wherunto
they
are
commanded
,
which
is
to
wash
.
Fourthly
,
the
fourth
is
the
subiect
,
which
they
must
wash
,
which
is
the
heart
.
Fifthly
,
the
fifth
is
the
obiect
,
about
which
they
must
be
busied
,
or
from
what
they
must
wash
their
hearts
,
which
is
,
from
wickednes
.
First
concerning
the
affection
,
O
Ierusalem
;
which
both
concerneth
God
and
the
Prophet
.
And
first
as
it
concerneth
God
,
it
is
a
word
of
great
affection
:
and
a
word
of
most
euident
demonstration
,
and
testimonie
of
Gods
vnwillingnesse
to
punish
,
and
of
his
ready
inclination
to
shew
mercie
.
From
whence
the
instruction
to
vs
is
,
1
that
God
taketh
no
delight
in
punishing
the
sonnes
of
men
,
proued
here
in
the
voyce
of
pitie
and
compassion
,
Psal
81
13.
Ierem.
Lamen.
3.33
.
as
it
were
,
bewailing
their
estate
fallen
into
,
by
sinne
.
If
parents
haue
no
delight
,
but
griefe
,
in
punishing
their
children
;
then
God
taketh
no
delight
in
punishing
the
sonnes
of
men
.
But
,
2.
Sam.
18.33
.
and
the
Lord
himselfe
saith
,
Ezek.
18.23
.
he
hath
no
desire
that
the
wicked
should
dye
:
32.
neither
doth
he
delight
in
the
death
of
the
sinner
.
If
God
willeth
our
repentance
;
then
hee
taketh
no
delight
in
punishing
.
But
,
Ezek.
18.21
.
and
33.11
.
Luke
13.34
.
Therefore
,
&c.
If
in
God
,
to
bee
angrie
and
punish
sinners
be
not
a
proper
worke
of
Gods
nature
,
but
an
improper
and
strange
worke
of
God
;
Then
God
taketh
no
delight
in
punishing
the
sonnes
of
men
.
But
,
Exod.
34.6
.
Isai.
28.21
.
For
the
Lord
shall
stand
as
in
mount
Perazim
:
he
shall
bee
wroth
as
in
the
valley
of
Gibeon
,
that
he
may
doe
his
worke
,
his
strange
worke
,
and
bring
to
passe
his
act
,
his
strange
act
.
Thus
you
may
see
,
it
is
the
proper
worke
of
Gods
nature
to
shew
mercie
:
but
his
improper
worke
to
punish
:
It
is
naturall
to
God
to
be
gratious
,
but
to
him
it
is
a
strange
and
an
vnnaturall
work
to
delight
in
punishing
,
if
I
may
so
say
.
God
punisheth
,
as
Carpenters
pull
downe
ruinous
houses
,
that
is
,
to
build
them
vp
better
then
they
were
before
;
so
doth
the
Lord
take
vs
of
there
,
&
down
here
,
that
he
may
build
vs
on
high
.
1.
The
vse
serueth
to
teach
vs
to
abhorre
their
prophanenesse
,
that
vnder
the
continuance
of
any
publike
or
particular
affliction
,
(
as
now
,
in
this
long
continued
drought
)
doe
say
,
that
God
sporteth
himselfe
in
punishing
the
world
:
know
,
I
beseech
you
in
the
feare
of
God
,
that
God
is
delighted
,
and
taketh
pleasure
to
exercise
his
mercie
,
and
hath
compassion
vpon
all
those
,
of
whose
returne
there
is
any
hope
.
Luk.
15.4
.
He
is
to
farre
from
sporting
himself
at
our
miserie
,
that
contrarily
,
as
a
carefull
father
,
he
seeketh
vs
vp
,
he
goeth
after
vs
till
he
hath
found
vs
;
he
staieth
not
till
wee
returne
,
but
preuenteth
vs
with
his
grace
:
and
albeit
grace
in
vs
is
imperfect
,
and
moueth
a
farre
off
,
Luk.
15.10
.
vers.
10.
God
in
compassion
seeketh
vs
,
till
he
hath
found
vs
;
and
then
leadeth
vs
with
the
cords
of
a
man
,
Osca
11
4.
euen
with
the
bands
of
loue
:
for
he
calleth
vs
by
his
Preachers
;
draweth
vs
by
his
spirit
;
2.
Cor.
5.19
.
wooeth
vs
by
his
benefits
,
that
he
may
pardon
vs
in
his
mercy
,
and
in
loue
receiue
vs
to
glorie
.
Psal.
103.9.13
.
For
our
God
is
an
●lluring
God
.
Cant.
5.2
.
Gen.
9.27
.
he
shall
allure
I●pheth
to
dwell
in
the
tents
of
Sh●●●
.
But
here
me
thinks
,
I
he●●e
some
politike
Protestant
of
estate
〈◊〉
Papist
in
heart
)
say
:
If
the
〈◊〉
b●e
thus
full
of
compassion
,
to
●●●i●e
by
all
meane
a
sinners
,
and
such
a●
goe
astray
from
him
;
on
where
is
that
compassion
,
and
when
will
this
alluring
course
:
bee
taken
with
the
Papists
,
that
they
might
heare
of
the
same
?
To
whom
I
answere
,
as
S.
Paul
doth
in
the
like
case
,
Rom.
10.18
.
I
demaund
,
haue
they
not
heard
?
yea
they
haue
been
mercifully
deale
with
by
our
late
Queene
of
s●mo●●
memorie
:
and
they
haue
been
lo●●●gly
intreated
by
his
Maiestie
;
and
curteously
perswaded
by
their
brethren
;
to
tread
in
the
Kings
high
way
.
But
all
in
vaine●
which
sheweth
〈◊〉
an
vnion
of
religious
〈◊〉
harder●hing
to
effect
;
●h●●a●●n
vnion
of
kingdomes
.
F●●●
I
●pea●●●
it
vpon
my
soules
altar
,
that
thee
man
would
merit
eternitie
,
that
could
reconcile
the
long
seuered
Papists
and
Protestants
.
But
it
is
in
vaine
to
assaie
it
:
for
the
Ancients
haue
concluded
,
that
,
null●●
f●●●t
as
fidei
,
Cyp.
ep.
55.
2.
Cor.
6
14.15
.
&
perfidia
potest
,
God
and
B●lial
can
neuer
agree
.
Yet
if
I
might
obtaine
my
request
at
the
hands
of
God
,
my
prayer
for
my
Countrie
should
bee
:
that
religion
may
bee
once
purged
from
the
lees
of
the
Romane
grape
,
that
so
euery
thirsting
soule
might
drinke
out
of
the
fountaine
of
the
written
word
of
God
.
3.
The
third
vse
confirmeth
our
iudgements
for
our
comfort
,
that
the
Lord
will
not
deale
with
vs
according
to
our
deserts
,
but
according
to
his
mercies
in
Iesus
Christ
.
For
Christ
Iesus
alone
fulfilled
the
Law
for
vs
,
Isai.
73.4.5
.
and
suffered
our
punishment
:
for
he
did
be
are
our
infirmities
,
and
carried
our
sorrowes
:
hee
was
wounded
for
our
transgressions
,
broken
for
our
iniquities
:
the
ch●stisement
of
our
peace
was
vpon
him
,
and
with
his
stripes
wee
are
healed
.
And
this
is
the
Christians
triumph
,
that
the
partition
wall
is
broken
downe
,
and
the
hand-writing
fastened
to
the
Crosse
,
and
all
our
sinnes
shall
not
be
able
to
rar●pier
vp
the
gate
of
Gods
mercies
against
them
that
beleeue
.
4.
The
fourth
vse
from
this
,
readinesse
to
mercie
in
God
,
checketh
the
vncharitable
practises
of
three
sorts
of
persons
.
First
the
Papists
,
whose
hearts
be
infected
with
the
blood-crying
and
heauen
pearcing
sinne
,
Occide
,
imò
manduca
hareticum
;
that
tip
their
fingers
of
a
sanguine
colour
in
the
blood
of
those
men
,
who
doe
but
transgresse
the
vnwritten
vntruths
of
their
scarlet
Pope
:
and
in
the
meane
time
,
crie
out
of
the
want
of
charitie
amongst
Protestants
.
Secondly
,
it
reproueth
the
rash
and
inconsiderate
course
,
as
farre
from
charitie
,
as
from
wisedome
;
deliuering
the
members
of
Christ
to
Satan
,
and
that
for
a
trifle
;
when
as
those
that
are
spirituall
,
Gal.
6.1
ought
to
raise
such
that
fall
,
with
the
spirit
of
meeknesse
,
considering
themselues
,
lest
they
also
be
tempted
.
And
lastly
,
it
reproueth
the
furious
spirits
of
the
Brownists
,
who
for
blemishes
,
(
when
themselues
are
most
filthie
)
cast
out
our
whole
Church
,
for
no
apparant
Church
of
God
;
yet
who
is
he
,
that
in
many
things
sinneth
not
?
The
God
of
heauen
cleere
our
eyes
,
Leuit.
19
17.
Prou.
27
6.
Gal.
6.1
and
rectifie
our
iudgements
;
that
in
censuring
sinne
in
all
men
,
we
may
iudge
charitably
of
all
,
till
we
see
the
end
of
all
.
5.
The
fifth
vse
.
And
now
glue
me
leaue
to
speak
to
you
(
right
honourable
and
reuerend
Fathers
)
for
Gods
example
here
,
speaketh
aloud
to
you
my
Lord
,
and
lieth
at
the
doores
of
the
Magistracie
,
who
are
to
execute
iustice
in
the
gate
:
yea
the
fatherlesse
,
the
widow
,
and
the
orphant
doth
crie
:
the
Master
and
the
apprentice
doe
call
vpon
you
:
rich
and
the
poore
doe
call
:
you
the
prisons
,
and
those
that
are
bound
in
chaines
and
iron
,
doe
crie
vnto
you
that
be
in
authoritie
,
to
imit●te
the
Lord
of
heauen
and
earth
:
be
mercifull
,
as
hee
is
mercifull
put
on
the
bowels
of
compassion
in
iudgement
:
censure
and
iudge
your
brethren
,
the
Lords
people
,
with
all
remorce
and
pitie
:
take
no
pleasure
in
punishing
taunt
not
those
whom
the
Lord
hath
brought
before
you
:
delight
not
to
defame
not
disgrace
those
,
whom
God
Almightie
hath
put
in
your
hands
to
correct
:
bee
not
like
the
Philistims
,
laugh
not
at
the
sorrowes
of
Samson
;
shew
mercie
in
iustice
to
those
,
that
are
appointed
to
dye
.
It
is
enough
that
their
bodies
doe
dye
for
the
sinnes
of
their
soules
:
bee
not
cruell
towards
them
:
neither
suffer
your
executioners
to
play
the
parts
of
tormentors
,
delighting
themselues
to
adde
sorrow
to
the
sorrowfull
;
mouing
a
stout
spirit
to
cast
away
their
soules
together
with
their
bodies
.
Be
pleased
to
know
,
as
no
Ancient
faith
:
that
,
Ambros
.
ad
Var.
c●ll
.
Epise.
su●●
Luc.
lib.
5.
Mans●●●tus
homo
cordis
est
medi●us
.
And
againe
,
Beatus
qui
soueritat●●
&
man
s●●tudi●●●
t●●o●
,
vt
alt●r●
dise
ipl●●●d
seruetur
,
al●er●
i●●o●●●nt
〈…〉
●pprimatur
.
But
here
(
right
Honourable
)
I
weepe
with
the
Prophet
,
2.
King
.
8.12.13
.
to
remember
,
what
some
in
places
of
office
haue
down
:
and
to
thinke
,
what
some
●her●
would
doe
,
if
the
Lord
restrained
them
not
:
how
in
colour
of
office
and
pretence
of
law
,
iustice
is
wre●ied
,
and
the
Lords
people
abused
;
which
maketh
me
to
thinke
,
that
if
they
had
Prince
,
and
Pre●●●●●
,
and
law
,
and
all
,
to
backe
them
,
no
raging
crueltie
would
be
left
vndone
.
Well
,
God
Almightie
bless●
vs
,
and
keepe
vs
in
his
holy
feare
〈◊〉
make
vs
vpright-harted
,
and
constant
in
the
profession
of
religion
;
and
meeke
and
milde
bearted
to
such
as
are
subiect
to
our
censures
;
that
all
may
see
,
we
seeke
the
Lord
,
and
not
our selues
;
the
conuersion
of
others
,
and
not
the
satisfying
of
on●
owne
passion
.
And
lastly
,
as
the
Lord
crieth
ouer
Ierusalem
,
so
let
vs
learne
,
Ier.
9.1.2
.
Matth.
23.37
.
Luk.
19.42
.
when
we
s●●
the
froward
and
wicked
disposition
of
the
world
,
that
will
not
be
reclaimed
by
any
warning
,
or
any
mercie
of
God
:
let
vs
(
I
say
)
do
,
as
God
,
and
Christ
hath
〈◊〉
:
let
vs
〈◊〉
and
weepe
for
the
sinnes
of
the
land
.
I●
was
Da●●ds
compassion
,
Psalm.
119.53.136
.
whose
eyes
gushed
forth
〈◊〉
,
because
men
kept
not
the
Law
.
It
is
said
,
that
sharpe
vineger
will
soften
the
stonie
Alpes
:
but
brinish
teares
of
the
Magistrate
,
wil
mollifie
the
hardest
heart
,
if
(
it
bee
not
without
grace
)
for
lamenting
euer
the
●●●rable
,
is
a
strong
inducement
to
draw
teares
,
if
it
bee
b●●
for
companie
.
It
is
the
custome
of
some
vaine
professors
,
(
for
so
I
may
call
them
)
to
raile
odiously
as
them
,
that
will
not
be
ruled
by
their
words
.
And
so
it
is
,
of
some
cholericke
and
vnwise
preachers
,
whose
fashion
it
is
in
the
pulpit
to
raile
on
them
,
that
will
not
at
the
first
come
,
and
lay
their
hands
vnder
their
f●et
.
O
that
they
would
learne
of
God
,
how
to
bee
affected
●
.
And
as
many
among
you
as
feare
God
,
when
your
people
,
or
your
children
,
〈◊〉
your
se●ua●ts
,
or
your
friends
,
or
your
neighbours
,
will
not
be
gouerned
,
raile
not
;
but
weepe●
and
lament
;
for
the
hardnesse
of
their
hearts
:
i●
may
be
the
Lord
will
giue
them
repentance
:
Luk.
19.42
.
so
did
Christ
.
For
hardnesse
of
heart
is
a
sicknesse
sent
of
God
,
and
lieth
not
in
the
power
of
man
to
cure
.
Therefore
cast
not
off
thy
people
,
nor
children
,
nor
thy
seruants
,
nor
thy
neighbours
,
when
they
bee
sicke
;
but
vis●
them
;
and
pray
for
them
.
But
if
they
despise
and
neglect
the
sorrowes
,
cares
,
and
(
as
it
were
)
the
teares
,
which
Gods
Angels
,
and
men
doe
make
for
their
rebellion
;
then
they
are
desperately
sinfull
;
and
vnto
such
swine
cast
not
your
pearles
.
Now
a
word
of
the
affection
,
as
it
is
from
the
Prophet
,
O●●r●●●●●
.
●
.
This
piti●●ll
mournfull
,
and
under
affection
in
the
Prophet
cacheth
,
that
the
Ministers
of
Christ
ought
to
beare
a
under
affection
,
a●d
to
haue
a
compassion●●●
cor●
〈◊〉
the
member●
of
the
Church
,
Exod.
32.32
.
Rom.
9.3
.
p●oued
here
.
Because
the
Ministers
are
,
or
should
bee
,
their
spirituall
fathers
,
to
beget
them
by
the
word
of
the
Gospell
,
1.
Pet.
2.2
.
&
3.4
.
1.
Cor.
4.4.15
.
or
a●lea●●
to
no●●ish
them
by
the
word
of
truth
.
For
the
tenders
affection
,
loue
,
and
a●●iu●●f
the
Pastor
toward
the
people
,
and
the
people
toward
their
Pasto●●●
is
〈◊〉
singular
meanes
of
enlarging
Christs
kingdome
,
and
to
encrease
the
Church
of
God
in
earth
;
because
it
greatly
gaineth
a●●●otion
and
was
Saint
Pauls
wisedome
:
Is
was
Christs
care
to
leaue
it
:
Rom.
12.1
.
Ioh.
13.14
.
Ioh.
●0
.
34
.
as
a
charge
,
before
he
ascended
.
1.
Iob
,
3.11.14.18.23
.
&
4.16
.
When
the
people
perceiue
the
doctrines
and
reprehensions
to
proceed
from
loue
,
then
doe
they
delight
to
heare
the
word
of
God
from
their
mouthes
;
then
doe
their
affections
enlighten
their
vnderstandings
,
and
their
vnderstanding
encline
their
wils
to
obedience
.
So
long
as
this
affection
was
betweene
Paul
,
and
the
people
in
Galaria
;
Galat.
4.14
.
so
long
the
Church
encreased
,
it
flourished
,
their
faith
was
glorious
,
their
religion
famous
,
their
liues
godly
;
and
if
they
had
so
continued
,
their
ends
had
been
happie
.
Vse
1
The
vse
may
serue
to
teach
vs
,
that
nothing
more
hindreth
:
the
growth
of
the
Gospell
,
then
the
alienation
of
affection
,
betweene
Minister
and
people
.
This
our
learned
aduersaries
the
Papish
know
,
and
therefore
glory
of
their
religion
to
be
onely
true
;
because
of
the
vnity
and
loue
that
is
betweene
Priests
,
and
Papists
;
and
haue
wherewith
to
crie
out
of
vs
;
that
Protestance
bee
not
onely
against
Papists
,
but
Protestants
against
Protestants
.
I
beseech
you
,
as
you
desire
the
enlarging
of
Christs
kingdome
,
to
haue
your
faith
glorious
,
your
Church
famous
,
your
●●oes
godly
,
and
your
ends
happie
;
labour
to
nourish
vnity
and
loue
,
in
affection
,
betweene
Pastor
&
people
,
and
liue
together
to
futhers
and
children
:
otherwise
heresies
will
disquiet
you
,
diuisions
molest
you
,
ignorance
will
con●●●●ne
you
,
and
the
wrath
of
God
will
consume
you
.
Vse
2
And
bee
it
serue
to
reproue
such
in
the
,
micristerie
,
who
in
a
proud
manner
,
doe
disdaine
to
vse
kindly
the
sheepe
of
Christ
,
as
being
san●
from
that
they
should
be
.
Cant.
5.7
.
And
so
●●ich
bee
said
for
the
affection
in
the
Acclamation
.
I
passe
to
the
second
branch
,
expressing
the
voice
,
in
which
God
calleth
vnto
them
,
O
Ierusalem
,
wasb
.
God
speaketh
to
Ierusalem
,
(
bet●●
the
Prince
of
the
Prouinces
)
not
in
a
beseeching
,
but
in
a
commanding
voice
;
not
obsecratiue
,
but
imperatiue
.
Doct.
2
Forcing
vpon
the
consciences
of
the
hearets
,
that
God
will
not
haue
his
Church
the
lesse
to
estem●●
of
his
word
,
because
men
,
like
our
selues
speake
it
;
nor
that
we
should
thinke
it
an
indifferent
thing
,
whether
we
obey
it
or
no
,
for
that
men
like
our selues
pronounce
it
:
but
it
is
Gods
will
,
that
his
people
doe
este●●●e
of
the
authority
of
his
.
Ministers
,
as
of
Gods
owne
authority
;
regar●ling
their
sermons
and
commandements
,
2
Chr.
29.25
.
1.
Sam.
15.24
.
as
God
,
owne
word
.
For
it
is
the
dutie
of
the
Church
to
be
pe●swaded
,
when
she
he
truth
the
Minister
preach
according
to
Gods
word
,
that
she
h●●rrth
God
himselfe
speake
vnto
her
.
To
this
purpose
saith
our
Prophet
,
in
the
person
of
the
Lord
;
Ierem.
29.20
.
Heare
yee
the
word
of
the
Lord
,
all
ye
of
the
captiuity
.
And
this
doth
the
Apostle
giue
for
doctrine
,
1.
Thes.
4.2
.
Yee
know
what
commandements
wee
guae
you
by
the
Lord
Iesus
:
and
therefore
in
the
8
vers.
he
saith
:
He
that
despiseth
their
sermons
,
doth
not
despise
man
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
but
God
:
and
to
the
same
effect
Saint
Peter
saith
,
2.
Pet.
1.21
.
The
prophr●i●
came
not
in
old
time
by
the
will
of
man
;
but
holy
men
of
God
spake
as
they
were
moued
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
by
the
spirit
of
God
:
therefore
our
Sauiour
saith
,
Luk.
10.16
.
He
that
heareth
you
,
heareth
me
,
&c.
The
reason
is
,
because
by
them
the
power
of
God
ought
to
bee
made
knowne
,
whose
seruant●
they
are
.
Vse
1
The
vse
serueth
to
confirme
our
iudgements
,
that
the
Church
and
people
of
God
,
neuer
profit
by
hearing
of
Gods
word
,
till
they
esteeme
and
beleeue
the
words
of
the
Lords
Prophets
,
to
bee
the
Lords
owne
words
;
and
their
Sermons
to
be
the
very
Sermons
of
God
.
For
doubtfulnesse
and
incredulity
,
is
a
hainous
sinne
,
the
cause
of
other
sinnes
.
Against
this
,
Christ
much
laboured
,
Ioh.
1.18
.
shewing
the
Iewes
that
they
might
beleeue
,
that
he
onely
declared
God
vnto
them
.
Ioh.
8.28.40
.
and
that
he
spoke
nothing
but
that
,
which
he
was
taught
of
the
Father
.
Ioh.
15.15
.
And
if
our
Sauiour
had
not
bold
this
point
,
a
point
of
importance
,
hee
would
not
thus
haue
enforced
this
historicall
faith
vpon
their
consciences
.
Oh
my
beloued
,
know
it
for
certaine
▪
that
the
want
of
giuing
,
credit
〈◊〉
Gods
word
,
is
no
little
cause
of
many
of
the
sinnes
wee
commit
.
For
could
people
liue
as
they
doe
,
if
they
beleeued
our
preaching
?
wee
may
well
therefore
say
with
the
Prophet
,
To
whom
is
the
arms
of
the
Lord
reuealed
?
Fearefull
is
it
to
see
some
men
to
make
no
more
of
the
Sermons
of
the
Lords
Prophets
,
and
seruants
,
then
of
a
fullers
song
.
Ezech.
33.31.32
.
Then
art
vnto
them
as
a
iesting
song
,
of
one
that
hath
a
pleasant
voice
,
and
can
sing
well
:
for
they
hear●
thy
words
,
but
they
doe
them
not
.
The
second
vse
,
is
to
confirme
our
iudgements
,
touching
the
authority
and
largenesse
of
the
Commission
of
the
Lords
Ministers
;
that
it
is
not
light
,
small
,
&
of
no
worth
,
but
very
great
and
waighty
.
And
this
is
worthie
(
in
these
our
euill
daies
)
the
inforcing
.
For
Ministers
preachings
(
with
too
many
)
is
not
so
much
respected
,
as
a
winters
tale
,
nor
the
Church
of
so
much
esteeme
,
as
an
Ale-house
.
But
I
hope
better
things
of
you
,
that
you
will
not
lightly
regard
their
authority
,
of
whom
Christ
hath
witnessed
.
Mat.
16.18
.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
against
which
the
gates
of
hell
shal
not
preuaile
.
And
for
their
Commission
,
it
is
very
large
,
Ier.
11.10
.
Behold
,
I
haue
set
you
ouer
nations
,
and
king
domes
,
to
plucke
vp
,
and
to
〈◊〉
out
,
to
destroy
,
and
to
throw
downs
,
to
build
,
and
to
plant
.
Therefore
beleeue
it
,
the
Ministers
of
God
haue
authority
to
reproue
Kings
and
Princes
,
Iere●●
.
27.2
.
(
as
the
Prophet
saith
:
)
but
not
to
excommunicate
Kings
,
as
the
Papists
say
.
They
haue
authority
to
counsell
&
exhort
Kings
,
as
God
hath
said
;
but
:
not
to
dethrone
,
depose
,
remous
,
and
kill
Kings
;
as
the
Priests
,
and
blood-thirsty
Iesuites
say
.
The
Minister
hath
authority
,
〈◊〉
Christs
name
to
pronounce
●●●giuenesse
of
sinnes
to
all
that
beleeue
,
(
as
Saint
Iohn
saith
;
20.150
)
but
not
to
curse
&
absolue
whom
he
will
,
(
as
the
Pope
saith
.
Hee
hath
authority
to
reproue
things
amisse
,
in
Church
,
and
Common-wealth
,
by
doctrine
,
(
as
the
word
saith
)
but
not
of
himselfe
to
reforme
by
practise
,
as
Schismatickes
,
and
Brownists
say
.
So
that
establishing
,
or
remouing
of
Princes
belongs
to
God
onely
;
and
forgiuenesse
of
sinnes
to
God
onely
;
and
the
g●bernation
of
Church
and
Common-wealth
,
belongs
to
Princes
onely
:
built
he
reprouing
of
sins
in
all
,
belongeth
to
Ministers
also
.
And
this
is
the
Innocency
of
the
Doue
,
and
the
wisdome
of
the
Se●pent
,
that
ought
to
bee
done
in
loue
,
in
order
,
〈◊〉
in
place
,
with
discretion
and
circumspections
:
〈◊〉
soule
for
soule
,
if
wee
doe
no●
〈◊〉
this
.
Here
I
become
in
the
Lords
behalfe
an
humble
sutor
vnto
you
,
that
as
the
Lord
hath
honoured
your
Honour
with
authority
;
so
you
would
bring
all
your
honour
and
authority
,
to
honour
Iesus
Christ
in
his
Ministers
.
They
are
but
seruants
,
bee
not
angry
with
them
;
they
must
deliuer
their
Lords
message
,
it
is
nothing
to
them
;
agree
with
their
Lord
and
Master
,
and
they
will
be
content
.
Vse
2
Lastly
,
this
doctrine
crieth
vpon
vs
,
to
haue
reuerent
estimation
and
regard
of
the
Ministerie
,
and
not
contemne
the
Prophets
,
lest
wee
grow
to
despise
prophecie
.
1.
Because
God
speaketh
by
them
,
they
present
the
person
and
voice
of
the
Lord
vnto
vs
;
and
should
not
wee
reuerence
them
?
they
are
the
Lords
Embassadors
,
and
may
not
they
stand
couered
before
vs
?
they
are
the
Angels
of
the
Lord
of
Hosts
,
at
whose
feet
,
Iohn
the
Apostle
sell
downe
;
and
should
wee
spurne
them
with
our
feet
?
They
are
the
Fathers
,
and
Stewards
of
our
Countrey
,
to
prouide
the
foode
of
our
soules
;
and
should
wee
denie
them
the
food
of
their
bodies
?
They
are
the
strength
of
the
land
,
euen
the
Chariots
and
Horsemen
of
England
;
and
should
wee
not
defend
them
?
But
heere
I
stand
amazed
,
desiring
teares
,
rather
then
words
,
to
lament
the
contempt
of
the
Lords
seruants
.
Time
was
,
when
their
feet
were
beautifull
,
that
brought
the
glad
tidings
of
the
Gospell
:
but
O
quantum
mutatus
ab
illo
.
Now
their
persons
are
reiected
.
Time
was
,
yea
time
is
,
that
the
face
of
a
smoakie
Kemarius
,
a
sillie
Frier
,
hath
been
,
and
is
,
more
regarded
,
then
the
person
of
a
Reucrend
Bishop
:
yet
Chrysostome
called
them
Heretickes
,
that
speaking
with
a
Bishop
,
or
of
a
Bishop
,
and
would
not
call
him
Bishop
,
not
Archbishop
,
not
most
religions
,
nor
most
holy
:
yea
graue
Pastors
,
and
poinfull
Preachers
,
are
(
with
some
)
not
so
much
respected
,
as
al
the
make-bates
,
and
tale-bearers
of
the
world
.
O
tempora
,
ô
mores
!
Is
our
God
of
lesse
honour
,
our
religion
of
lesse
worth
,
our
soules
of
lesse
account
with
vs
,
then
with
them
?
farre
be
it
from
vs
.
Once
an
Ancient
said
;
Tutior
est
diso●●tis
,
quàm
docentis
conditio
:
It
is
better
to
learne
,
then
to
teach
.
But
we
may
say
:
Tutior
est
peccantis
,
quàm
argaintis
conditio
:
It
is
more
safer
to
commit
sinne
,
then
to
reproue
frone
.
For
to
tell
any
of
their
vncloannesse
,
is
to
make
himselfe
a
prey
.
For
doe
wee
not
liue
to
see
the
Preachers
mocked
,
as
Elisha
was
;
the
Sabboths
polluted
,
and
the
Princes●●
of
all
professions
,
(
I
meane
Diuinity
)
the
preaching
of
the
word
become
vile
in
respect
,
the
poorest
in
practise
,
and
the
meanest
in
shew
?
What
shall
I
say
vnto
you
,
or
how
shall
I
confuit
you
,
ye
seeuants
of
the
Lord
?
are
wee
not
disdained
?
are
wee
not
made
a
●co●ing
stocke
,
a
table-talke
,
and
accounted
as
the
filth
of
the
street
,
and
of
scouring
of
all
things
,
vnto
this
day
:
and
like
still
to
continue
,
to
exercise
your
patience
,
and
to
make
triall
of
your
humility
.
Yet
this
I
am
bold
to
speake
(
for
your
comfort
)
that
he
or
shee
that
despiseth
you
,
despiseth
the
Lord
Iesus
.
Matth.
10.40
.
Luk.
10.16
.
Exod.
16.8
.
1.
Sam.
8.7
.
The
third
part
.
Now
I
entreate
your
patience
to
speake
of
the
matter
it selfe
:
O
Ierusalem
,
wash
.
Sanctification
is
exercised
about
sinne
,
and
holinesse
:
for
wee
must
wash
,
and
cleanse
away
sinne
and
wickeducsse
;
and
embrace
true
holinesse
,
and
righteousnesse
:
which
is
partly
a
detestation
of
former
sins
,
in
which
wee
haue
taken
pleasure
;
and
partly
a
delight
,
and
a
hartie
loue
of
righteousnes
,
commanded
in
the
royall
law
.
Looking
vpon
the
monstrous
&
horrid
vncleannesse
of
this
age
,
I
stand
amazed
;
whether
I
should
behold
it
with
the
eyes
of
Timo●
,
to
hate
it
;
or
of
Heraclîtus
,
to
lament
for
it
;
and
whether
I
should
more
hate
,
or
lament
the
sinnes
of
the
time
;
after
a
short
pause
,
I
resolue
to
entreat
you
to
ioyne
your
teares
,
with
heartie
prayers
,
to
wash
away
the
ingrained
dye
of
sinne
.
And
comming
to
the
points
,
pointed
for
instruction
:
I
beseech
you
obserue
with
me
,
that
vertue
is
a
taske
,
a
worke
,
a
thing
,
and
not
worden
.
Wofull
it
is
to
see
,
how
we
turne
,
not
onely
it
,
but
the
word
of
God
into
words
;
holding
religion
,
and
sanctification
,
but
a
table-discourse
,
to
touch
the
eare
,
not
to
pierce
the
heart
;
and
hold
our selues
busied
in
cold
controuersies
,
which
(
in
the
vnlearned
)
rather
extinguish
then
kindle
zeale
.
But
know
(
Right
Honorable
)
that
sanctification
and
repentance
is
(
an
action
)
pressed
vpon
vs
,
and
that
from
God
.
For
it
is
his
commandement
,
we
must
wash
,
therefore
we
are
vncleance
.
Doct.
1
From
whence
the
instruction
is
,
that
there
is
not
any
thing
in
al
this
world
,
that
doth
defile
the
soule
and
body
in
the
sight
of
God
,
as
sin
doth
.
Proued
here
:
That
which
is
not
defiled
,
need
not
to
be
washed
.
But
here
man
is
commanded
to
wash
himselfe
:
therefore
he
is
defiled
.
Sinne
is
called
rottennesse
and
corruption
:
and
is
that
which
wee
haue
drawne
,
either
by
propagation
from
our
parents
in
originall
sinne
,
which
hath
defiled
and
corrupted
the
whole
nature
of
man
,
that
he
is
blinded
in
vnderstanding
:
froward
in
will
,
and
rebelling
in
all
his
actions
,
against
the
will
&
word
of
God
:
or
else
it
is
the
increase
of
this
vncleannesse
,
which
wee
haue
greatly
augmented
by
our
owne
euill
practise
,
and
wicked
conuersation
:
and
is
that
which
the
Apostle
calleth
old
leauen
to
be
purged
,
1.
Cor.
5.7
that
it
may
be
a
new
lumpe
.
This
vncleannesse
of
sinne
was
prefigured
in
the
ancient
washings
of
Aaron
,
and
his
sonnes
with
water
at
the
doore
of
the
Tabernacle
,
Exodus
29.4
.
And
in
the
typicall
and
signifying
washings
of
the
old
Testament
,
foreshewing
the
cleansing
and
purifying
of
our
hearts
in
the
Gospell
.
Mat.
5.8
.
For
Gods
Altar
and
seruice
must
bee
compassed
with
innocencie
:
the
Lord
will
be
sanctified
in
those
that
come
neere
him
.
Leu.
10
The
purification
of
the
soule
and
bodie
,
is
the
fruite
of
sauing
hope
,
1.
Ioh.
3.3
.
For
euery
one
that
hath
this
hope
in
him
,
purgeth
himselfe
,
as
he
is
pure
.
This
vncleannes
is
deciphered
in
Ezek.
16.6
.
for
the
Lord
,
vnto
whose
eyes
all
things
are
naked
,
Heb.
13
4.
seeth
euerie
one
polluted
in
his
own
blood
.
Luk.
10.30
.
It
is
the
spirituall
pitch
,
that
who
so
toucheth
,
is
defiled
therewith
.
Sin
doth
mortifie
vs
,
and
maketh
vs
dead
to
grace
and
goodnesse
.
And
in
the
old
Testament
,
he
▪
that
touched
a
dead
cark●se
,
was
vncleane
,
and
might
not
come
into
the
Sanctuarie
,
till
he
was
cleansed
.
Vse
1
The
first
vse
is
,
to
teach
vs
to
labour
with
our
owne
hearts
to
hate
and
abhorre
sinne
in
all
;
but
specially
in
our selues
,
and
that
with
a
perfect
hatred
,
euen
more
then
the
diuell
of
hell
:
for
he
cannot
hurt
vs
,
till
sinne
doe
staine
vs
.
Sinne
is
that
which
much
delighted
the
diuell
:
and
therefore
it
is
the
Tempters
office
,
and
continual
endeuour
to
prouoke
vs
to
sinne
.
Therefore
he
is
called
an
Enemie
,
Apocal.
12.10
.
an
Accuser
,
a
Compasser
,
Iob.
1.7
.
a
Sister
,
Luk.
22.31
.
a
Deceiuer
,
Gen.
3.13
.
Wherfore
(
I
beseech
you
)
trust
him
not
,
for
hee
hath
a
minde
to
get
all
the
members
of
thy
body
,
and
all
the
affections
of
thy
soule
from
out
of
Gods
seruice
,
into
his
slauerie
and
subiection
.
Sinne
greatly
displeaseth
God
;
and
therefore
he
hath
,
euery
where
in
his
word
,
threatned
fearefull
punishments
against
the
transgressors
of
his
law
,
Leuit.
26.15
.
Deu.
28.15
.
And
there
hath
been
none
so
deare
,
nor
is
any
so
beloued
vnto
God
,
in
heauen
,
Paradise
,
nor
in
the
earth
:
but
for
sin
the
Lord
hath
punished
.
The
Angels
that
kept
not
their
first
estate
,
Iude
epist.
they
are
reserued
in
chaines
of
darknesse
for
euer
to
be
punished
.
Adam
for
sinne
throwne
out
of
Paradise
.
The
Canaanites
,
with
their
sixe
bordering
nations
,
disinherited
,
and
cast
forth
of
their
countrie
.
The
first
world
drowned
:
Sodome
and
Gomer
burned
:
Kings
vnthroaned
:
Iudges
&
Magistrates
strooke
downe
from
the
bench
,
and
the
Mightie
cast
from
their
seates
.
Yea
the
Lord
forsooke
his
own
inheritance
,
euen
mount
Sion
which
hee
loued
,
because
they
sinned
against
him
:
that
so
the
saying
of
his
Prophet
might
be
true
.
Psalme
5.4
.
Thou
art
not
a
God
that
loueth
wickednesse
:
neither
shall
euell
dwell
with
thee
.
The
foolish
shall
not
stand
in
thy
sight
,
for
thou
hatest
all
them
that
worke
iniquitie
.
Isai.
1.16
.
Wash
you
,
make
you
cleane
,
put
away
the
euill
of
your
workes
:
cease
to
doe
euill
,
learne
to
doe
well
:
and
then
come
and
let
vs
reason
together
.
For
wee
must
wash
our
hands
in
innocencie
,
before
we
may
come
to
compasse
the
Lords
Altar
.
Vse
2
Here
also
it
serueth
,
to
informe
our
iudgements
concerning
sin
and
wickednesse
,
(
namely
)
that
euerie
sinne
defileth
and
subuerteth
the
worke
of
God
:
it
turneth
good
into
euill
;
faire
into
soule
;
forme
into
deformitie
,
and
life
into
do●●●
.
And
this
doth
the
holy
Ghost
teach
vs
,
Tit.
1.15
.
saying
:
Vnto
the
clean●
are
all
things
cleane
:
but
vnto
them
that
are
defiled
,
and
vnbeleeuing
.
Is
nothing
cleane
,
but
euen
their
minds
and
consciences
are
defiled
.
Should
not
this
(
deare
Christians
)
inforce
vpon
our
consciences
this
doctrine
of
sanctification
,
and
cleansing
of
our
flesh
and
spirits
from
wickednesse
;
suh
it
defileth
all
things
it
commeth
neere
?
Let
Gods
word
come
to
a
sinful
he
are
,
it
is
defiled
,
as
pure
water
in
a
foule
vessell
.
What
is
there
in
man
,
or
without
man
,
that
sinne
hath
not
defiled
?
It
hath
made
our
tongues
become
Adders
speares
:
our
lippes
,
instruments
of
guile
:
our
hands
to
worke
iniquitie
;
and
our
feete
to
runne
to
euill
,
and
to
shed
blood
.
But
what
speake
I
of
the
defilement
of
the
members
?
the
Spirit
saith
,
sin
defileth
the
very
minds
and
consciences
of
men
.
And
how
should
it
bee
otherwise
?
for
if
sin
so
abuse
the
naturall
parts
,
what
will
it
doe
with
the
minde
?
It
grieueth
me
to
tell
you
:
but
I
will
tell
you
,
that
it
may
warne
you
.
It
turneth
prayers
into
cursing
:
it
vseth
knowledge
to
beguile
:
the
Scriptures
to
couer
prophanenesse
:
it
vseth
.
their
wittes
to
cauill
,
which
brings
Lawyers
much
gold
and
siluer
:
it
vseth
wealth
to
oppresse
:
strength
to
steale
,
to
wine
and
to
women
.
It
vseth
naturall
wisedome
to
maintaine
vnnatural
blasphemy
:
It
vseth
hunger
to
gluttonie
:
thirst
to
drunk
●●ues
:
garments
to
pride
:
honour
to
disdome
:
marriage
to
lust
:
offices
to
briberie
:
the
Minssterie
to
contention
:
saw
to
delay
.
It
vseth
the
day
to
open
euill
,
and
the
night
to
secret
shame
.
Shall
I
cease
here
?
I
weepe
to
speake
it
:
It
either
despiseth
,
or
wresteth
damnably
the
holy
and
sacred
word
of
God
,
and
the
ordinances
of
God
it
prophaneth
wickedly
.
For
haue
we
not
in
this
our
age
,
to
fill
vp
the
measure
of
vncleannesse
?
haue
we
not
Ribaldrie
,
as
in
Playes
and
the
like
,
committed
to
the
presse
,
to
be
commended
in
print
;
lest
posteritie
should
want
patternes
of
impietie
?
Whoredome
with
some
is
good
physicke
;
honestie
is
but
foolerie
;
knauerie
is
commoditie
;
dissembling
is
discretion
,
and
idlenesse
is
gentrie
.
If
this
bee
not
cleansed
with
the
winde
of
the
law
;
or
cut
downe
by
your
sword
of
iustice
,
or
purged
with
the
Lords
fanne
;
to
what
height
of
sinne
shall
we
grow
vnto
?
But
the
thing
which
I
admire
,
is
this
:
that
God
Almightie
for
all
this
,
doth
suffer
vs
stil
to
liue
.
It
may
be
hee
doth
it
,
that
his
long
patience
might
leade
vs
to
repentance
;
or
,
that
wee
should
fulfill
the
measure
of
sin
,
in
defying
the
grace
of
God
,
as
wee
haue
defiled
the
nature
of
man
:
that
so
at
last
we
may
abuse
death
,
as
we
haue
abused
life
:
for
sildome
doth
hee
dye
well
,
that
liueth
euill
.
O
,
my
soule
,
come
not
in
to
their
habitation
:
woe
be
vnto
them
,
for
they
follow
the
way
of
Caine
;
&
are
cast
away
with
the
deceit
of
Balams
wages
.
And
now
I
turne
vnto
you
,
the
seruants
of
the
Lord
,
that
haue
as
great
care
to
keepe
sinne
from
their
soules
,
as
sicknesse
from
your
bodies
:
I
beseech
you
in
the
feare
of
God
,
and
in
the
waightie
consideration
of
your
own
sinnes
,
euen
for
the
Lords
sake
,
for
your
poore
soules
sake
,
and
for
Iesus
Christes
sake
,
that
was
made
sinne
for
vs
;
2
Cor.
5.20
.
hearken
to
the
counsell
of
our
Prophet
,
crying
aloud
in
the
audience
of
you
all
:
O
Ierusalem
,
wash
thy
heart
from
wickednesse
,
detest
and
abhorre
thy
former
sinnes
,
forsake
thy
old
way
,
walke
in
newnesse
of
life
,
cast
away
the
workes
of
darkenesse
,
and
put
on
the
Armour
of
light
.
Rom.
13.12
.
Prou.
24.16
.
Hate
all
sin
past
,
care
to
preuent
sinne
to
come
,
and
entertaine
it
not
,
offering
it selfe
againe
.
For
the
iust
falleth
,
and
riseth
againe
:
but
the
wicked
fall
into
mischiefe
.
And
this
endeauouring
,
the
blessed
spirit
will
helpe
our
infirmities
,
and
our
heauenly
Father
make
vs
white
in
the
blood
of
the
Lambe
,
Apoc.
7.14
.
For
this
is
not
the
worke
of
flesh
and
blood
,
although
man
bee
spoken
vnto
(
as
though
he
had
power
to
doe
it
)
but
it
is
the
action
and
worke
of
the
whole
Trinitie
;
and
yet
it
is
commanded
,
as
it
were
our
worke
;
Ephes.
1.10
.
because
God
worketh
in
vs
,
not
as
in
stockes
and
stones
,
but
as
in
reasonable
creatures
:
for
wee
,
(
by
the
worke
of
his
grace
)
worke
together
with
him
,
yet
still
so
,
as
that
sanctification
is
still
wholly
from
God
.
For
first
,
1.
Thes.
5.23
.
●●t.
3.5
.
Ephes.
2.26
.
God
the
Father
sanctifieth
,
by
giuing
his
Sonne
;
God
the
Sonne
sanctifieth
,
by
mortifying
our
sinnes
by
his
blood
;
and
the
holy
Ghost
sanctifieth
,
by
applying
the
vertue
of
Christs
death
and
resurrection
vnto
vs
.
Ioh.
3.5
And
we
may
be
said
to
sanctifie
our selues
,
when
we
applie
our
will
,
desire
and
endeauour
,
in
the
vse
of
the
meanes
ordained
of
God
.
And
thus
much
bee
said
for
the
generall
.
Now
let
vs
in
Gods
feare
,
fall
vpon
the
particulars
.
And
first
,
sanctification
is
an
action
,
teaching
vs
,
that
true
religion
,
and
vndefiled
,
consisteth
not
in
a
speculatiue
,
or
contemplatiue
profession
,
but
in
an
actiue
,
and
practiue
conuersation
in
holinesse
:
for
knowledge
without
obedience
,
encreaseth
punishment
,
Luk.
12
,
47.
Mat.
7.22
24.
Luk.
11.28
.
Iam.
1.23
25.27
.
For
not
euery
one
that
saith
Lord
,
Lord
,
shall
enter
into
the
kingdome
,
but
he
that
doth
the
will
of
the
Father
.
For
pure
religion
,
and
vndefiled
before
God
the
Father
,
is
this
,
to
visit
the
fatherlesse
and
widdowes
,
in
their
aduersitie
.
Mary
and
Martha
will
doe
well
,
so
they
be
both
in
one
house
:
so
will
Christian
profession
and
practise
,
if
they
meet
both
in
one
soule
.
Let
a
Christian
take
it
a
shame
to
bee
like
an
Athenian
,
(
that
is
)
to
know
what
appertaineth
vnto
vertue
,
but
not
to
practise
it
.
And
the
God
of
heauen
make
vs
all
,
not
only
knowers
,
speakers
,
Preachers
,
and
professors
of
Gods
word
,
but
doers
thereof
,
that
we
may
be
saued
.
Doct.
2
Againe
,
as
it
is
a
worke
,
so
it
is
a
worke
,
that
may
not
be
performed
by
an
Atturney
;
but
by
our selues
in
our
owne
persons
:
for
our selues
must
doe
it
;
for
the
commandement
is
,
Wash
thy
,
&c.
From
whence
the
doctrine
is
,
that
God
requireth
of
euery
Christian
,
that
hee
performe
the
parts
of
Gods
worship
,
and
the
duties
of
charity
,
actually
himselfe
vnto
God
and
men
,
before
hee
depart
hence
,
for
himselfe
,
and
not
by
others
for
him
.
Our
learned
aduersaries
beare
the
world
in
hand
,
that
as
we
come
to
earthly
Princes
,
by
mediators
,
and
solicitors
;
so
Christians
ought
to
come
to
the
Prince
of
Princes
.
For
they
hold
it
presumption
to
prease
into
the
presence
of
the
King
of
heauen
,
without
the
mediation
of
many
.
If
our
God
did
feare
the
treasons
of
any
,
or
did
not
know
,
or
remember
the
wants
of
all
his
children
himselfe
;
or
if
hee
could
not
heare
all
the
sutes
of
all
the
world
at
one
instant
;
and
if
hee
had
not
appointed
his
onely
Sonne
,
to
be
the
onely
meanes
,
in
whom
wee
haue
promised
accesse
:
then
their
perswasion
might
haue
passed
for
doctrine
.
But
the
contrary
on
Gods
part
to
vs
is
true
.
Therefore
let
vs
know
,
that
other
mens
good
workes
shall
do
no
good
for
vs
;
nor
others
prayers
for
vs
,
without
our
owne
workes
,
and
prayers
for
our selues
.
For
nothing
more
(
beloued
brethren
)
hath
spoiled
Church
and
Common-wealth
,
then
doing
duties
,
non
per
se
,
sed
per
alium
.
It
hath
brought
ignorance
into
the
Church
,
and
briberie
into
the
Common-wealth
;
which
moued
our
renouned
Soueralgue
,
King
Iames
,
in
his
Basili●on
Doro●
,
l.
2.
p.
35.
to
giue
this
charge
to
the
Prince
his
Sonne
,
that
be
spare
not
any
paines
in
his
owne
person
,
to
see
iustice
executed
;
giuing
for
instance
,
his
most
worthie
Grand-father
,
of
famous
memory
,
whose
honour
was
to
bee
stiled
,
and
called
,
the
poore
mans
King
:
And
in
the
55.
page
,
his
Maiesty
counselleth
the
Prince
,
once
a
yeere
to
visit
the
principall
parts
of
the
kingdome
,
not
referring
to
Vice-royes
;
but
to
heare
the
complaints
himselfe
,
and
to
decide
the
principall
matter●
,
in
his
owne
person
.
And
here
you
see
the
exercises
of
religion
,
and
parts
of
Gods
worship
,
must
bee
done
actually
,
&
personally
of
euery
one
of
the
Lords
seruants
,
for
themselues
.
This
you
call
for
at
our
hands
,
the
Preacher
must
be
resident
,
(
say
you
)
and
must
preach
for
himselfe
;
and
must
not
the
hearer
heare
for
himselfe
also
?
why
say
you
one
to
another
,
go
you
to
day
to
Church
,
and
serue
God
for
me
;
and
I
will
serue
God
for
you
to
morrow
.
This
conceit
moueth
certaine
to
prepare
Bead-men
to
pray
,
while
they
themselues
play
.
But
learne
of
our
Prophet
,
the
parts
of
Gods
worship
must
be
performed
of
euery
one
of
vs
for
our selues
:
for
anothers
faith
can
not
saue
vs
;
wee
must
pray
for
our selues
;
for
our
requests
are
g●a●eed
according
to
our
owne
faith
,
Be
is
vnto
thee
,
as
thou
be
le●●●st
.
Therefore
repent
for
thy selft
,
confesse
thine
owne
sinne
,
rather
then
another
shall
declare
it
:
doe
good
workes
for
thy selfe
;
for
to
giue
blackes
,
and
large
almes
is
good
;
but
one
pennie
with
thine
owne
hand
,
is
a
precious
sacrifice
in
the
eyes
of
God
.
Remember
the
saying
.
Gala●b
.
6.10
.
While
we
haue
time
●●e
vs
(
we
our selues
)
d●●
good
vnto
all
men
.
1.
The
reason
i●
,
because
the
Prophet
giueth
it
for
doctrine
,
Habac
.
2.4
.
For
the
iust
shall
liue
by
his
owne
faith
:
marke
the
word
(
his
)
▪
2.
Because
wee
may
as
well
see
by
another
mans
eyes
,
as
goe
to
heauen
by
another
mans
workes
.
3.
Because
the
question
in
the
day
of
daies
shall
not
be
,
what
other
men
haue
done
for
vs
?
but
what
wee
haue
done
for
our selues
,
Mat.
35.42
.
that
is
,
whether
with
our
owne
hands
wee
haue
giuen
meate
to
the
hungry
,
drinke
to
the
thirsty
,
harbour
to
the
stranger
,
clothes
to
the
naked
;
and
whether
in
our
own
persons
wee
haue
visited
the
sicke
,
and
in
prison
:
for
the
duties
of
piety
bee
not
onely
actuall
,
but
personall
duties
,
and
required
of
euery
Christian
.
Vse
1
Now
to
make
some
vse
of
this
which
hath
been
spoken
;
It
may
first
enforme
the
vnderstanding
,
that
the
good
works
,
which
others
doe
for
vs
,
doe
vs
no
good
vnto
saluation
.
They
doe
good
to
others
for
preseruation
.
And
this
doth
confute
the
Superirrogate
workes
of
the
Papists
,
who
make
vs
beleeue
,
though
our
owne
lamps
bee
without
oyle
,
wee
may
borrow
plentifully
of
the
Saints
:
For
the
Saints
(
say
they
)
haue
not
onely
kept
all
Gods
commandements
,
but
haue
done
more
then
God
hath
commanded
,
and
so
the
surplussage
of
their
good
workes
,
hang
vp
vpon
the
Popes
tallie
,
for
such
as
want
,
and
will
pay
most
for
them
.
But
this
vntruth
so
long
hanged
vpon
the
pin
of
popish
traditions
,
Christ
Iesus
cutteth
downe
,
Luk.
17.10
.
When
you
haue
done
all
that
is
commanded
you
,
say
,
that
you
are
vnprofitable
seruants
.
Vse
2
Further
,
it
serueth
to
teach
vs
,
Psalm.
95.7
.
that
in
this
life
onely
,
by
the
grace
of
God
in
Christ
,
we
procure
mercy
and
saluation
at
the
hands
of
God
.
Heb.
37
&
4.7
.
1.
Cor.
6.2
.
So
that
in
this
life
onely
,
heauen
is
to
bee
obtained
,
or
lost
for
euermore
:
after
this
life
there
is
no
time
to
worke
.
Here
we
winne
and
lose
life
eternall
.
Cyprian
.
in
ser.
d●
mortal
.
circ.
med.
Hortamur
d●●
facultas
adest
,
dum
ad
huc
aliquid
de
saculo
superest
,
wee
exhort
you
to
serue
God
while
you
may
;
while
wee
are
in
the
world
,
let
vs
come
from
the
depth
of
darke
superstition
,
to
the
bright
light
of
true
religion
.
For
,
Q●um
istinc
excessum
fucrit
,
nullus
●a●●
locus
poenit●ntiae
,
nullus
satisfactionis
effectus
.
For
after
this
life
,
there
is
no
place
of
repentance
,
nor
any
satisfaction
.
Ambrase
is
one
with
this
▪
Qui
〈…〉
his
non
accipit
remissionem
pecc●tor●m
,
&c.
He
that
receiueth
not
remission
of
sinnes
heere
,
shall
not
come
there
,
that
is
,
in
heauen
.
Not
onely
friends
,
but
our
aduersaries
are
confidene
with
vs
in
this
truth
.
Aquinas
,
their
Angelicall
Doctor
.
●2
.
9.13
.
ar.
4.
ad
.
2.
&
.
●
.
p.
9.62
.
ar.
9.
corpor
.
saith
:
Dicendum
,
quod
mereri
&
d●merer●
p●rti●●●●
ad
slas
〈◊〉
vi●
.
Wee
must
say
,
th●●to
merit
,
or
demerit
,
pertaine
to
the
state
of
the
way
,
that
is
,
to
this
life
.
And
thus
the
learned
Papist
hath
lent
vs
his
hand
to
burie
Purgatorie
for
euer
.
For
if
heere
wee
obtaine
,
what
doe
soules
there
?
And
so
much
bee
said
for
the
matter
,
what
must
be
done
.
The
fourth
Circumstance
.
I
now
passe
to
the
fourth
Branch
,
expressing
the
Subiect
that
must
be
washed
,
which
is
,
the
heart
.
For
,
O
Ierusalem
,
wash
thy
heart
.
Christ
Iesus
washed
others
,
Iohn
,
13.5
.
because
hee
himselfe
was
the
Lambe
without
slaine
.
But
Ierusalem
,
that
washed
others
in
the
poole
of
Beth●sd●
,
Ioh.
5.
●7
.
must
wash
her selfe
.
It
is
the
desire
of
corrupt
flesh
and
blood
,
to
fish
in
other
mens
wat●rs
▪
But
the
well
taught
Christian
will
content
himselfe
with
the
water
of
his
owne
well
.
If
wee
would
open
an
vnpartiall
eye
,
when
we
be
at
home●
as
we
do
when
we
goe
abroad
;
we
should
see
more
be●mes
in
our
owne
eye●
.
th●n
〈◊〉
in
our
neighbou●●●
and
more
staines
and
sins
in
our
owne
liues
,
then
in
others
.
But
wee
that
are
quicke
sighted
in
other
mens
faults
,
and
blind
in
our
owne
,
bee
here
taken
to
taske
,
and
commanded
,
first
to
finde
out
our
owne
filthinesse
,
and
wash
away
our
owne
wickednesse
,
before
wee
meddle
with
others
.
O
Ierusalem
,
wash
thy
heart
.
Doct.
1
From
whence
(
I
pray
you
learn
)
that
the
Lords
will
is
,
that
such
that
are
in
high
places
,
and
are
to
deale
with
the
sinnes
of
others
,
ought
first
to
cleanse
themselues
,
and
wash
their
owne
hearts
;
informe
,
and
reforme
themselues
,
before
they
goe
about
to
reforme
others
.
When
Absalon
would
deceiue
his
fathers
people
,
1.
Sam.
15.3
.
hee
said
,
euery
mans
cause
was
good
:
so
Satan
to
deceiue
the
world
,
maketh
euery
man
thinke
another
man
to
bee
euill
,
and
himselfe
to
bee
good
.
But
the
holy
Ghost
chargeth
euery
one
,
not
to
be
too
fauourable
to
himselfe
,
but
to
suruey
our
owne
manners
,
our
owne
wits
,
our
own
senses
,
our
own
members
,
our
own
hearts
must
first
bee
set
vpon
,
and
wee
must
cleanse
our
owne
consciences
from
dead
workes
:
wee
must
wash
our
owne
moates
,
and
pull
out
our
owne
beames
,
Matth.
7.3
.
Ieremy
commaudeth
,
to
search
our
waies
,
Lamen.
3.40
.
and
to
examine
our
own
liues
,
to
iudge
our
owne
sinnes
;
keepe
Sessions
at
home
first
,
before
wee
goe
abroad
,
and
cleanse
first
our
owne
houses
,
our
owne
Citie
,
our
owne
streetes
.
For
loue
and
good
workes
should
begin
at
home
.
For
how
can
a
master
reproue
a
seruant
,
for
lying
,
and
deceiuing
,
and
make
a
trade
of
it
himselfe
?
With
what
heart
can
a
parent
correct
his
child
for
swearing
;
and
sweare
continually
himselfe
?
How
faintly
wil
a
Minister
preach
against
vsurie
,
and
against
drunkennesse
,
and
against
pride
,
and
prophanenesse
;
and
be
spotted
with
all
these
himselfe
?
What
zeale
may
we
looke
for
in
some
officers
to
punish
swearing
,
and
blasphemie
,
and
the
prophanation
of
the
Sabbath
;
when
they
themselues
let
faith
and
truth
passe
daily
from
betweene
their
lippes
?
can
they
with
any
zeale
punish
them
in
others
,
when
they
haue
so
little
conscience
of
these
sinnes
themselues
?
O
,
I
beseech
you
,
looke
to
these
things
,
you
that
bee
the
Cedars
of
London
.
For
your
fall
is
not
your
owne
alone
:
but
you
crash
in
peeces
al
that
are
vnder
you
.
Do
are
brethren
,
take
the
word
of
the
Lord
to
heart
,
saying
:
O
man
who
soeuer
thou
art
that
iudgest
,
Rom.
2.1.2.3.4
.
thou
condemnest
thy selfe
:
for
thou
that
iudgest
another
,
dost
the
same
things
thou
that
saiest
a
man
should
not
steale
,
not
lie
,
nor
sweare
,
not
deceiue
,
not
drinke
to
bee
drunken
;
doest
thou
steale
,
doest
thou
lie
?
&c.
The
God
of
heauen
and
earth
giue
vs
power
to
iudge
our selues
,
euen
in
the
same
things
wee
iudge
and
punish
others
;
and
to
cleanse
our selues
of
the
sins
we
condemne
in
others
.
And
euer
giue
vs
grace
,
O
Lord
,
first
to
sit
iudge
in
that
court
of
our
owne
conscience
,
1.
Cor.
11.28
.
before
we
sit
as
iudge
in
the
soule
of
our
neighbour
.
Vse
1
The
first
vse
entreateth
vs
to
learne
this
dutie
,
to
bee
stricter
to
our selues
then
to
any
other
.
It
hath
been
an
old
saying
,
Vnne
quisque
proximus
sibi
:
for
hee
that
loueth
not
himself
,
wil
not
loue
any
:
Potésne
alium
malius
noscere
quàm
to
ipsum
:
Canst
thou
know
another
better
then
thy selfe
?
It
being
so
,
let
me
become
a
suter
,
for
your
owne
gaine
:
be
straighter
in
all
things
to
your selues
then
to
others
:
and
be
more
liberall
in
some
things
to
others
,
then
to
your selues
:
merkely
be●●t
with
that
,
in
another
,
which
you
will
not
doe
in
your selfe
.
A
worthy
obseruation
:
For
many
Magistrates
&
masters
take
libertie
to
do
that
,
which
if
their
seruants
doe
,
they
must
sharply
be
rebuked
,
if
not
punished
;
as
though
peco●tum
,
were
only
sinne
in
the
inferiour
:
No
,
no
,
whatsoeuer
is
sinne
in
any
one
,
in
omnibus
est
peccatum
:
otherwise
it
worketh
straightnesse
to
others
,
&
libertie
to
our selues
.
As
it
is
in
certaine
that
professe
irregularitie
,
and
thinke
it
lawfull
,
themselues
to
doe
any
thing
;
and
yet
censure
and
find
fault
with
other
mens
vertues
,
themselues
flowing
full
of
all
vice
.
These
be
such
,
that
when
they
get
between
the
pot
and
the
wall
,
despise
gouernment
,
and
speake
euill
of
those
that
bee
in
authoritie
.
Some
you
shall
see
,
who
being
vnwilling
to
vse
a
Ceremonie
themselues
,
iudge
straightly
all
others
(
as
hainous
offenders
)
that
vse
it
:
and
other
,
that
vse
it
themselues
,
yet
find
fault
with
such
,
that
doe
but
so
.
But
touching
these
things
indifferent
,
Ro.
14.3.14
.
&
15.12
.
1.
Cor.
8.8
and
9.10
.
&
10.23
.
I
pray
you
learne
not
to
iudge
that
in
others
,
which
you
refuse
your selues
:
for
albeit
our
religion
be
but
one
,
yet
our
consciences
,
through
the
ignorance
that
is
in
them
,
may
be
diuers
.
This
being
practised
of
vs
,
will
moue
vs
to
cast
the
first
stone
at
our selues
.
Ioh.
8.7
.
Remember
how
that
the
Lord
Iesus
was
angry
with
S.
Peter
,
Ioh.
21.22
.
for
being
a
busie-bodie
in
Iohns
matters
.
Therefore
plow
vp
your
own
fallow
,
and
sow
your
owne
ground
:
wash
your
owne
hearts
,
pull
first
the
beames
out
of
your
own
cies
,
least
the
Lord
reproue
thee
,
as
he
did
Saint
Peter
,
with
what
is
that
to
thee
?
Lastly
,
this
doctrine
speaketh
to
you
(
my
Lord
)
and
to
your
brethren
,
the
Magistrates
of
this
honourable
Citie
;
whom
God
hath
made
as
an
eye
to
see
,
as
the
mouth
to
reproue
,
and
as
the
hands
to
correct
sinne
.
The
Lord
aboue
requireth
at
your
hands
,
that
especially
you
looke
to
your selues
,
that
you
sin
not
,
especially
in
such
sinnes
you
censure
in
others
;
and
that
you
beare
with
others
,
in
that
wherein
you
are
tempted
your selues
.
For
the
sinnes
of
the
heads
indanger
all
the
members
.
For
what
is
more
absurd
,
than
if
they
(
I
say
)
that
should
cleanse
and
wash
Ierusalem
,
the
Citie
,
the
Church
,
and
Common-wealth
of
blemishes
and
wickednesse
,
should
happen
to
be
full
of
spots
themselues
.
Without
the
eye
no
other
member
can
doe
his
office
:
neither
hand
nor
foote
can
doe
his
function
without
sight
.
It
hath
been
said
of
old
,
that
the
religion
and
sanctitie
of
the
people
,
is
in
the
religion
of
the
Prince
.
Wherefore
reuerend
Fathers
,
and
Iudges
of
others
,
I
humbly
pray
you
,
for
your
owne
sakes
,
for
the
Churches
sake
,
for
the
Common-wealths
sake
,
&
for
the
Lords
sake
,
take
knowledge
of
your
owne
hearts
:
and
know
,
that
when
you
haue
moates
in
your
eyes
,
they
breed
beames
in
others
.
And
I
beseech
you
look
to
it
,
that
they
grow
not
to
be
beames
.
For
you
fall
not
alone
,
but
your
currant
is
as
the
maine
Ocean
,
that
drowneth
other
in
perdition
.
But
I
haste
to
the
substance
.
The
Prophet
doth
not
here
command
Ierusalem
to
wash
her
feete
only
,
with
the
Disciples
:
nor
her
hands
with
the
double
minded
:
nor
her
head
only
with
8.
Peter
,
but
her
hears
▪
not
the
outside
only
,
but
the
inside
also
.
Doct.
2
From
whence
the
holy
Ghost
commendeth
this
doctrine
:
That
outward
holinesse
,
without
the
heart
goe
with
it
,
is
an
abomination
before
God
.
All
religion
,
as
is
only
for
fashion
,
Ioh.
11.
is
like
Mary
without
Martha
,
&
like
Lazarus
without
Christ
.
For
comming
vnto
the
Sanctuary
of
the
Lord
;
praying
and
receiuing
of
Sacraments
;
hearing
of
Sermons
,
fetching
many
a
fained
sigh
,
and
speaking
many
an
ignorant
Amen
;
the
thinking
that
the
sanctifying
of
the
Sabbath
lieth
in
the
putting
on
of
their
best
apparell
,
and
such
like
:
when
as
in
the
meane
while
with
the
Iewes
,
Isai.
57.8
.
it
may
be
said
,
behind
the
doores
and
posts
thou
hast
set
remembrances
,
of
deepe
hypocrisie
,
and
open
idolatrie
.
If
wee
come
with
such
hearts
before
the
Lord
,
the
same
reproofe
is
for
vs
,
that
I
say
speaketh
,
cap.
1.11
.
What
haue
I
to
doe
with
the
multitude
of
your
sacrifices
,
saith
the
Lord
?
I
am
full
of
the
burnt
offerings
of
rammes
and
the
fat
of
the
beasts
:
and
I
desire
not
the
blood
of
bullocks
,
nor
of
lambes
,
nor
of
goates
.
For
the
outward
exercises
of
religion
,
without
the
cleannes
and
sinceritie
of
the
heart
,
is
abominable
vnto
the
Lord.
Ioh.
1.16
Therefore
saith
the
Lord
,
Wash
you
,
make
you
cleane
,
&c.
And
to
this
end
our
Sauiour
giueth
a
caueat
:
Take
heed
of
the
leuen
of
the
Scribes
and
Pharisees
,
Luk.
12
1.
which
is
externall
worship
.
For
the
Lord
is
wearie
of
our
knee-prayers
,
our
lip-labours
without
the
heart
,
Esay
.
29
13.
our
time-seruing
hearers
:
who
draw
neere
the
Lord
with
their
mouth
,
and
honour
him
with
their
lippes
;
but
their
heart
is
farre
from
him
,
as
he
saith
himselfe
.
And
yet
not
so
farre
,
Pro.
16.2
.
but
the
Lord
seeth
well
enough
where
they
be
:
for
he
pondereth
the
spirits
.
Oh
consider
this
you
that
pray
and
preach
,
and
giue
and
forgiue
to
be
seene
of
men
:
there
be
but
too
many
that
confesse
their
faults
,
and
weepe
for
their
sins
too
,
and
but
for
shew
onely
;
many
come
through
Cathedrall
Churches
,
and
kneele
downe
by
a
pillar
,
as
though
they
prayed
,
but
their
hearts
bee
not
cleane
,
nor
vpright
with
God
.
This
humor
waiteth
vpon
vs
all
:
Ro●
.
14.17
.
Luk.
17.20
.
happie
is
hee
that
entertaineth
it
not
.
For
it
maketh
all
that
we
doe
,
fruitlesse
before
God
.
Therefore
(
I
beseech
you
)
in
all
the
exercises
of
religion
,
let
vs
pray
with
Dauid
:
Not
vnto
vs
,
O
Lord
,
Psalm.
115.1
.
not
vnto
vs
,
but
to
thy
name
giue
the
praise
.
Vse
1
The
vse
is
,
to
reproue
such
as
deceiue
themselues
with
shewes
and
shadowes
,
in
stead
of
substance
;
that
take
Christ
in
their
mouthes
,
religion
in
their
eyes
,
mortification
in
their
for
fasts
;
their
holinesse
,
in
keeping
their
canonicall
houres
;
and
their
deuotion
only
in
holding
vp
their
hands
,
and
crossing
their
fote-heads
.
For
in
this
seruice
wee
deceiue
our
brethren
with
shadowes
,
offend
our
God
with
shewes
,
and
our selues
with
sinnes
▪
wee
depriue
our
heares
of
knowledge
,
our
liues
of
holin●●
,
and
our selues
of
saluation
.
Galath.
6.7
.
But
God
is
not
mocked
,
for
whatsoeuer
a
man
soweth
,
that
shall
he
also
●eape
.
Vse
2
The
second
vse
teacheth
vs
,
that
there
is
no
seruice
acceptable
to
God
,
except
the
whole
heart
goe
with
it
.
As
all
the
workes
of
Gods
mercy
to
vs
,
vnlesse
God
come
with
it
,
is
vaine
:
so
all
our
workes
,
and
words
to
God
,
vnlesse
the
h●●●
goe
with
it
,
be
likewise
all
in
vain●
.
It
is
not
good
wordes
,
not
holy
Psalmes
,
nor
yet
an
outward
good
practise
that
the
Lord
regardeth
,
1.
Cor.
14.15
.
Match
.
6.1
.
●
.
except
the
heart
goe
with
it
.
Take
head
(
s●ith
Christ
)
ye
giue
not
your
alm●●
before
men
,
to
be
seem
of
them
.
1.
Reg.
8.47
.
If
they
turne
againd
vnto
their
heart
,
in
the
land
to
the
which
they
be
carried
away
a
〈◊〉
,
&c.
Let
vs
therefore
(
deare
brothren
)
clense
out
hearts
,
and
in
our
externall
workes
of
Gods
worship
,
send
them
vp
,
together
with
the
worke
,
without
hypocrifie
,
in
the
seruice
of
God
.
For
of
all
sicknesses
,
the
falling
euill
is
the
worst
,
because
it
maketh
one
seeme
with
out
life
.
And
of
all
euils
,
hypocrifie
is
the
worst
,
for
is
maketh
one
seeme
that
he
is
not
.
Some
seeme
to
pray
,
when
they
curse
;
some
to
pretend
friendship
,
when
(
with
I●das
)
treason
is
in
their
heart
:
some
pretend
discharge
of
office
,
to
pinch
the
poore
,
and
kisse
their
hand
:
but
let
the
sudden
ends
,
and
fearfull
deaths
of
Ananias
and
Saphira
,
worke
sincerity
in
our
hearts
,
and
holinesse
in
our
liues
.
But
yet
I
haue
not
done
with
the
heart
.
The
Lord
saith
,
Ier.
17.9
.
that
the
heart
is
deceitfull
and
wicked
aboue
all
things
,
who
can
know
it
?
That
which
the
Lord
questioneth
,
maketh
any
vnderstanding
to
faile
,
and
my
tongue
to
cleaue
to
the
roofe
of
my
mouth
,
rather
then
to
shew
you
what
is
meant
by
the
heart
.
Neuerthelesse
Gods
word
biddeth
me
to
say
,
that
the
heart
is
taken
in
the
language
of
Canaan
,
for
the
corrupted
,
and
depraued
qualities
of
the
heart
;
and
not
for
the
lumpe
of
flesh
,
and
materiall
heart
in
man
,
which
is
the
good
creature
of
God
:
and
somtimes
it
is
taken
for
the
whole
inward
man
,
1.
Pet.
3.4
.
Let
the
hid
man
of
the
heart
be
vncorrupt
,
with
a
meeke
and
quiet
spirit
,
which
is
before
God
,
a
thing
much
set
by
:
And
somtimes
it
is
vnderstood
for
the
thoughts
and
affections
corrupted
,
and
so
it
is
in
this
place
.
The
heart
is
the
first
liuer
,
and
the
last
diet
;
let
the
heart
be
cleansed
,
and
sanctified
,
and
thou
wilt
begin
well
,
and
end
well
;
liue
well
,
and
die
well
.
Doct.
2
The
doctrine
is
,
that
●ee
cannot
haue
a
sanctified
life
,
ti●●
we
haue
a
cleane
and
sanctified
heart
.
Match
.
15.19
.
Therefore
(
saith
our
Prophet
)
O
Ierusalem
,
wash
thy
heart
.
For
out
of
the
heart
come
euill
thoughts
,
murthers
,
adulteries
,
fornications
,
thefts
,
false
testimonies
,
&
slanders
.
Make
the
tree
good
,
Mat.
12.33
.
and
his
fruit
will
bee
good
.
For
the
heart
is
as
a
King
,
&
fi●●
in
(
capsula
cordis
)
his
throne
and
state
,
with
his
animales
vi●t●tutes
,
his
attendants
;
vnderstanding
,
reason
,
memorie
,
will
and
affections
about
him
;
and
all
the
other
members
of
the
body
bow
at
his
becke
.
If
hee
be
ioyfull
,
all
will
reioyce
with
him
;
if
hee
feare
,
they
all
treable
;
if
the
heart
bee
a
sinfull
and
an
vncleane
heart
,
all
the
members
are
vncleane
.
For
when
within
bee
lodged
in
the
breasts
of
Iesuites
and
Iesuited
Papists
,
mischieuous
imaginations
,
foule
affections
,
malice
,
murther
,
and
what
not
?
then
the
eyes
rowle
to
wantonnesse
,
the
tongue
raueth
,
in
railing
vpon
Prince
and
people
:
the
care
bearkeneth
to
rebellion
,
and
false
tales
,
to
set
whole
Cities
and
Countries
on
fire
with
contention
:
the
hands
embrew
themselues
in
the
blood
of
their
betters
:
Hence
commeth
the
king-killing
doctrine
,
treasons
,
and
massacres
abroad
in
the
world
;
and
hence
is
it
,
that
subiects
set
against
Magistrates
,
people
against
Pastors
,
children
against
their
parents
,
seruants
against
their
masters
,
&
home-bred
people
against
the
mother
and
nation
that
conceiued
them
,
brought
them
forth
,
and
nourished
them
.
The
Antichrist
of
Rome
And
heere
I
dare
boldly
say
of
him
,
that
would
be
the
soules
Lord
,
and
the
chiefest
Bishop
of
the
Churches
compasse
;
that
his
heart
is
not
right
with
God
,
nor
cleansed
from
wickednesse
,
so
long
as
his
hands
bee
died
in
the
blood
of
the
Saints
.
But
to
returne
to
our selues
;
cleere
your
fountaines
,
before
you
sweepe
your
channelles
;
&
search
the
bottome
of
your
wounds
,
before
you
plaister
the
sore
;
cleanse
your
hearts
,
and
all
shall
bee
well
.
For
if
the
●●rt
be
good
,
the
tongue
will
vtter
forth
good
matter
,
Psalm.
45.1
.
and
speak●
for
the
King
;
and
not
raile
vpon
Rulers
,
nor
speak
euil
of
those
that
are
in
authority
.
Vse
1
The
summe
of
all
this
is
,
to
perswade
vs
to
confirme
our
iudgements
,
touching
the
cause
of
all
sinfull
actions
;
that
an
vncleane
and
corrupt
heart
,
is
the
fountaine
of
all
sinfull
actions
.
For
an
euill
heart
will
schoole
vs
to
all
manner
of
sinne
,
and
bring
vs
to
destruction
,
albeit
wee
should
neuer
see
p●●t●rnes
of
impiety
.
When
the
foole
commeth
to
say
in
his
bears
,
Psalm.
14.1
.
there
is
no
God
,
then
hee
corrupteth
all
his
waies
,
and
doth
abominable
.
The
common
argument
for
excuse
is
,
to
crie
out
vpon
others
,
as
the
cause
of
their
wickednesse
.
Adam
laid
the
fault
vpon
his
wife
;
Eua
vpon
the
Serpent
;
the
Serpent
vpon
God
:
and
to
this
day
,
one
man
layeth
the
fault
vpon
another
;
like
the
theeues
at
the
gallowes
,
that
there
exclaim
against
their
parents
,
and
euill
companions
.
But
if
I
may
be
thought
worthie
to
giue
aduise
,
lay
the
blame
where
blame
is
worthie
;
euen
vpon
thy
vncleane
and
corrupted
heart
.
For
not
iniected
sinnes
by
Satan
,
and
the
wicked
by
temptation
;
but
ascondent
sinnes
,
arising
from
thy
heart
,
and
from
thine
owne
euill
lusts
,
hath
schooled
thee
to
wickednesse
.
Therfore
crie
not
out
of
others
without
thee
;
woe
worth
such
an
one
,
that
brought
me
to
this
:
Psalm.
55.11
.
But
with
Dauid
crie
out
,
Woe
worth
my
wicked
and
vncleane
hart
.
Surely
,
surely
,
such
an
one
did
not
cause
〈◊〉
to
doe
this
euill
;
but
it
was
thou
,
O
my
vncleane
heart
;
euen
my
companion
,
that
I
could
not
put
away
,
whom
I
made
my
guide
and
familiar
.
Thus
make
thy selfe
to
know
thy
miserie
:
And
the
God
of
heauen
wash
all
our
hearts
from
wickednesse
.
Wherefore
heale
vs
(
O
Lord
)
and
we
shall
be
whole
;
saue
vs
(
O
Lord
)
and
we
shall
be
saued
:
doe
thou
(
O
King
of
heauen
)
purge
vs
,
and
we
shall
be
cleane
:
and
doe
thou
(
O
heauenly
Father
)
in
the
pretious
blood
of
Christ
Iesus
,
wash
vs
,
and
wee
shall
bee
whiter
then
snow
.
And
so
I
haste
,
5.
Circ.
(
because
time
hastes
away
)
vnto
the
last
point
in
the
first
branch
,
laying
forth
the
obiect
,
shewing
,
from
what
the
hart
must
be
cleansed
:
O
Ierusalem
,
wash
thy
heart
from
wickednesse
,
(
or
from
euill
)
as
some
translations
haue
it
.
I
will
not
stand
here
to
define
,
or
distinguish
sinne
.
1.
Ioh.
3.4
.
What
the
tongue
of
Canaan
calleth
,
Au●n
,
and
Catth●●h
,
or
Paschaah
,
iniquitie
and
wickednesse
;
that
the
Grecians
call
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
sinne
;
and
the
holy
Ghost
saith
;
that
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
the
transgression
of
the
law
.
Which
way
soeuer
it
bee
vnderstood
,
it
conuinceth
the
people
of
Ierusalem
,
of
their
sinnes
against
God
.
Pointing
forth
vnto
vs
this
truth
.
That
the
best
,
and
readiest
way
,
Dost
.
1.
to
bring
people
from
their
prophannesse
,
vnto
repentance
is
,
first
,
that
the
Minister
do
labour
to
conuince
them
of
their
sine
,
they
haue
committed
,
before
either
he
exhort
them
to
holy
life
,
or
comfort
them
with
the
glad
tidings
of
the
Gospell
.
This
course
is
here
taken
by
our
Prophet
;
it
is
my
text
;
it
is
my
example
to
follow
.
Ezech.
16
2.
&
13
4.11.18
.
1
Reg.
18.18
.
Matth.
3.7
.
It
was
that
which
God
incharged
Exachael
with
,
this
course
did
Elias
take
with
Aliab
;
and
which
Iohn
the
Baptist
tooke
with
the
rebellious
Iewes
.
M●ny
speake
and
preach
(
placentia
)
mercy
,
and
merrie
〈◊〉
some
cry
〈◊〉
,
repent
and
amend
&
other
thunder
forth
like
Bo●●arges
,
the
iudgements
of
God
,
as
the
sons
of
thunder
;
all
which
ought
to
bee
done
.
But
first
(
saith
our
Prophes
)
shew
them
what
they
haue
done
,
and
what
is
amisse
,
or
all
is
in
vaine
,
and
done
amisse
,
that
is
done
.
We
liue
in
a
captious
age
,
where
if
people
be
generally
reproued
for
sinne
;
Malac.
3.13
.
they
will
answere
,
as
the
people
in
Malachy
did
,
What
haue
wee
spoken
against
there
?
But
if
wee
say
you
are
sinners
,
&
shew
you
wherin
you
haue
sinned
;
then
we
shall
cause
you
to
blush
with
shame
,
and
moue
you
with
Dauid
,
to
say
,
peecam
.
For
Cain
must
be
told
of
his
●urther
;
Gen.
4.
1.
Sam
15.
&
2.12.7
.
Ioh.
4.
Act.
9.
Saul
of
his
disobodience
,
Dauid
of
his
adultery
;
the
woman
of
Samaria
,
of
her
vncloane
lift
;
and
Paul
must
bee
plainly
told
of
his
persecution
,
or
our
heater
will
neuer
returne
vnto
vs
,
Ioh.
4.19
.
(
Syr
)
I
see
that
you
are
a
Prophet
.
For
then
may
the
Preacher
hope
to
profit
by
his
publike
doctrine
,
and
the
brother
,
by
his
priuate
counsell
;
where
first
they
shall
proue
to
their
consciences
,
that
of
this
and
that
sinne
,
they
are
guiltle
.
For
if
the
doctrine
be
only
generall
,
men
will
mis-apply
it
,
and
alwaies
turne
it
vpon
others
;
soylog
,
he
touched
such
a
man
,
and
such
a
m●n
to
day
,
&c.
From
this
wisedome
I
mind
not
to
speake
of
sinne
in
generalls
the
originall
corruption
,
and
de
f●rmēt
of
nature
,
which
is
an
Fuhiop●●●
skinne
,
that
all
the
water
of
the
ses
cannot
wash
away
.
But
I
desire
to
entreate
particularly
of
wickednesse
,
which
is
damnable
to
our selues
,
and
hurtfull
to
others
.
And
albeit
here
I
might
marshall
vp
innumerable
troopes
of
transgressions
,
I
entreat
your
godly
patience
,
that
I
may
touch
the
sores
of
our
owne
time
.
In
which
,
(
if
you
will
but
a
little
open
your
eyes
)
you
shal
see
,
Qui
impià
agent
,
ne●
intelligent●
that
will
doe
wickedly
,
and
will
not
vnderstand
.
And
although
I
cannot
touch
all
the
flying
sinnes
of
Iudah
,
which
make
too
loud
a
cryin
the
cares
of
God
;
yet
some
of
them
I
purpose
but
to
name
:
I
beseech
you
lend
me
your
hearts
to
consider
of
them
,
and
teares
of
repentance
,
to
wash
them
away
.
Heere
I
meane
not
to
make
rehearsall
of
the
secret
reuoltings
from
the
truth
of
God
;
nor
the
generall
embracing
in
corners
,
of
the
wilfull
wil-worship
,
in
stead
of
the
seruice
of
God
;
nor
the
shamefull
idolatrie
,
in
trucking
to
Masse
in
the
corners
of
the
streets
,
by
seditious
Papists
,
because
they
are
yet
vnknowne
:
neither
doe
I
minde
to
shew
you
,
how
impudently
the
knowledge
of
Gods
mercy
and
truth
is
abused
,
wrested
,
and
trampled
vnder
feet
,
to
the
neglect
of
the
poore
,
and
ouerthrow
of
the
helpelesse
:
neither
is
it
my
purpose
to
remember
you
of
the
cruelty
,
and
couetousnes
of
the
rich
;
nor
of
the
irrefragable
incorrigibility
of
the
poore
;
nor
of
the
incredulity
,
and
contempt
of
Gods
word
amongst
all
.
Because
these
be
couertly
carried
in
the
middest
of
vs
,
which
,
with
the
blood
of
Abel
,
crie
to
God
,
(
as
they
appeare
)
for
vengeance
to
reforme
;
and
which
the
late
inundations
of
water
,
the
strange
&
sharpe
winter
,
with
the
drie
and
scorching
summer
,
causing
the
land
to
mourn
,
and
the
hearbs
of
euery
field
to
wither
,
Ierem.
12.4
for
the
wickednesse
of
them
that
dwell
therein
,
(
not
yet
a
yeere
old
)
may
moue
vs
to
repentance
.
But
my
purpose
is
,
to
bring
into
your
presence
such
crying
sinnes
,
&
such
a
disorderly
order
of
Roarers
,
within
this
your
City
,
that
partly
the
amendment
,
and
partly
the
reformation
to
you
(
my
Lord
)
doth
belong
.
It
hath
pleased
God
to
make
you
Magistrates
,
and
Fathers
of
this
City
;
not
only
rosee
that
common
equitie
and
quietnes
be
keps
among
the
people
;
but
also
that
God
may
haue
his
due
honor
and
glory
,
both
from
you
and
them
.
Now
among
Superiours
,
for
you
to
amend
,
the
sinnes
and
wickednesses
that
the
world
taketh
notice
of
,
are
especially
three
.
And
in
these
the
Prophet
crieth
vpon
you
,
whose
scats
be
on
high
,
to
wash
your
harts
from
wickednesse
.
And
here
by
name
,
to
shew
you
what
sinnes
they
be
.
The
first
is
Carelesnesse
,
Lenitie
,
and
neglect
of
Iustice
.
The
second
is
,
Couetousnesse
,
and
Briberie
.
The
third
is
,
Sacriledge
,
the
Church-piercing
sinne
.
Against
these
the
Prophet
cryeth
,
O
Ierusalem
,
wash
thy
heart
,
from
these
heauen-crying
sinnes
:
remoue
these
beames
out
of
your
owne
eyes
,
that
you
may
see
the
clearer
to
correct
and
reforme
others
.
And
here
pardon
me
,
if
I
be
bold
with
my
betters
.
For
it
is
the
Ministers
dutie
to
discouer
sinne
,
and
to
conuince
the
conscience
of
this
and
that
wickednes
,
before
he
can
profit
them
that
he
are
him
.
This
is
the
counsell
that
Ieremy
receiued
from
the
Lord
,
and
deliuereth
vnto
vs
;
O
City
,
wash
thy
heart
from
wickednesse
,
that
thou
mayest
be
saued
.
I
desire
not
here
to
sit
in
any
mans
conscience
,
for
I
haue
learned
no●
to
iudge
of
any
,
till
I
see
what
shall
become
of
my selfe
.
Yet
as
we
may
not
reueale
all
sinnes
,
and
discouer
our
fathers
nakednesse
,
lest
the
vncircumcised
reioyce
:
so
we
may
not
couer
some
sinnes
,
lest
the
vncircumcised
encrease
.
But
if
I
may
bee
bold
to
shew
you
,
what
the
Lord
saith
concerning
these
sinnes
;
then
I
beseech
you
to
harken
,
and
it
shall
not
bee
long
,
nor
tedious
to
heare
.
The
euill
of
the
sin
of
Carelesnesse
,
too
much
Lenity
,
and
neglect
of
Iustice
;
which
bringeth
in
all
manner
of
sinne
,
not
masked
,
but
with
open
face
,
into
the
Church
,
&
Common-wealth
;
and
the
same
to
bee
committed
with
a
high
hand
.
For
where
haue
you
disobedience
to
Magistrates
,
to
Parents
,
to
Masters
;
where
haue
you
drunkennesse
,
&c.
but
where
the
Magistrate
is
carelesse
of
his
office
,
or
too
milde
in
his
office
?
When
read
you
,
or
heard
you
,
of
the
vnheard
off
sinne
,
of
deflouring
of
Virgins
,
of
killing
of
old
men
,
of
braining
of
children
,
and
of
forcing
of
women
,
euen
vnto
death
;
but
when
,
&
where
there
is
no
magistrate
;
Iudg.
4.1
&
17.6
.
&
.
21.25
.
as
the
holy
Ghost
saith
,
Iudg.
2.19
.
there
was
then
no
King
in
Israel
.
When
heare
you
superiours
,
to
bee
punished
for
the
sinnes
of
inferiours
;
but
when
Superiours
waxe
carelesse
of
the
execution
of
iustice
?
For
when
magistrates
wax
carelesse
of
those
,
that
are
committed
to
their
charge
,
and
neglect
iustice
to
punish
offenders
;
it
is
all
one
,
as
if
there
were
no
law
,
and
no
King
in
Israel
.
For
then
men
become
beasts
,
and
like
Daniels
flying
Eagles
with
the
wings
of
wickednesse
,
breaking
into
houses
,
Dan
7.
taking
away
lands
,
oppressing
with
vsurie
,
extortion
,
crueltie
,
deceit
,
blood
and
blasphemie
:
these
and
much
more
,
where
iustice
is
not
,
roare
in
the
streetes
;
there
is
no
care
of
God
,
nor
feare
of
man
,
no
respect
of
law
,
nor
order
,
nor
regard
of
father
,
or
mother
,
nor
of
Church
,
or
Common-wealth
,
whether
they
stand
or
fall
,
so
they
may
liue
as
they
lust
.
Hence
it
is
,
that
so
many
orphants
,
widowes
,
and
helplesse
people
,
crie
out
of
the
law
,
where
the
law
is
good
and
vpright
:
and
all
were
well
,
if
due
execution
were
made
of
iustice
.
Therefore
giue
me
leaue
here
to
become
the
poore
mans
aduocate
;
nay
the
rich
mans
aduocate
:
yea
all
mens
aduocates
,
but
theirs
,
who
are
indeed
beasts
;
yea
for
the
feare
of
God
I
entreat
,
that
ye
of
the
Magistracie
,
who
beare
the
sword
of
iustice
,
would
cut
the
wings
of
these
lion-like
beasts
:
and
shorten
the
hornes
of
these
yokelesse
Belials
,
that
they
may
bee
set
vpon
their
feete
like
men
:
and
that
from
your
graue
and
dispensing
hand
of
iustice
,
mens
hearts
may
be
giuen
them
,
that
there
bee
no
more
complaining
,
and
that
you
may
be
free
of
their
blood
,
ouer
whom
the
Lord
hath
set
you
.
But
doth
this
rest
with
you
only
;
or
doe
these
euils
shake
the
Common-wealth
alone
;
and
doth
it
not
touch
ecclesiasticall
officers
,
and
shake
the
Church
also
?
Yea
Priests
and
Iesuites
doe
disaduantage
the
truth
,
increasing
daily
,
in
writing
and
witnessing
to
the
disgrace
of
true
Christianitie
.
For
this
also
I
humbly
pray
(
in
the
Lords
behalfe
)
that
you
put
the
good
lawes
in
execution
,
against
the
fauourites
of
the
Iesuiticall
brood
:
&
so
doing
,
there
wil
be
found
as
few
Priests
in
England
,
as
Snakes
in
Ireland
.
2.
Another
sinne
,
that
some
say
at
this
day
cleaueth
to
the
sonnes
of
God
,
they
call
Couetousnesse
,
a
wickednes
of
receiuing
gifts
,
blinding
the
eyes
of
the
wise
.
For
mine
owne
part
,
as
I
cannot
charge
any
,
with
the
Prophet
Isay
,
Isai.
1.23
.
that
Rulers
bee
;
because
I
haue
learned
,
not
to
haue
as
much
as
a
disre●ere
〈◊〉
thought
of
them
;
so
I
desire
you
,
that
be
se●ted
amongst
the
starres
,
and
be
aboue
others
,
to
remember
the
fearfull
iudgement
,
that
the
sonnes
of
Ely
brought
vpon
Iudah
;
and
to
thinke
vpon
the
punishment
that
Ca●●bises
(
Cyrus
his
sonne
)
caused
to
be
inflicted
vpon
a
bribing
Magistrate
,
whose
skinne
pulled
ouer
his
cares
,
was
hanged
ouer
the
iudgement
seate
for
an
example
.
I
beseech
you
,
let
the
feare
of
God
,
and
the
light
of
grace
preuaile
at
least
(
so
farre
)
with
all
that
be
in
authoritie
,
as
the
light
of
nature
did
with
Lucius
Valerius
;
who
being
Consul
of
Rome
,
and
dying
whilest
hee
was
Consul
,
hauing
in
his
life
time
the
custodie
of
the
treasurie
of
Rome
,
was
so
free
from
inriching
himselfe
,
by
vnlawfull
meanes
,
that
he
was
found
so
poore
at
his
death
,
that
the
charge
of
his
buriall
was
paied
by
the
common
people
:
so
shall
God
,
the
world
,
and
your
own
consciences
testifie
for
you
;
that
you
haue
washed
your
hearts
from
wickednes
,
and
your
fingers
from
bribes
.
3.
The
third
hurtful
euil
amo●g
vs
,
is
the
sinne
of
sacriledge
:
which
albeit
,
it
be
especially
in
the
richest
persons
;
yet
it
is
a
wickednesse
almost
among
al
,
and
in
each
degree
,
one
way
or
other
.
When
I
name
sacriledge
,
I
name
,
a
robber
of
God
,
a
robber
of
Churches
,
a
robber
of
the
Common-wealth
,
a
robber
of
bodies
,
a
robber
of
soules
:
the
name
so
shameful
and
horrid
,
that
I
blush
to
name
,
that
which
some
in
euerie
sex
,
state
and
condition
be
not
ashamed
to
commit
.
Fearfull
it
is
to
see
and
heare
Patrons
to
deale
with
the
Church-liuings
,
as
Polymnestor
did
with
Polydor
;
turne
their
patronage
into
pillage
,
taking
that
which
they
neuer
gaue
,
and
reaping
that
which
they
neuer
sowed
.
For
what
the
Palmer-worme
hath
left
,
Ioel.
1.4
that
hath
the
Grashopper
eaten
;
and
the
residue
of
the
Grashopper
,
hath
the
Canker-worme
eaten
;
and
the
residue
of
the
Canker-worme
,
hath
the
Catterpiller
eaten
.
That
which
Impropriations
haue
left
,
that
haue
greedie
Patrons
eaten
;
and
that
which
Patrons
haue
left
,
that
haue
euill
customes
deuoured
;
and
that
which
customes
haue
left
,
that
haue
the
couetous
and
wrangling
parishioners
,
as
with
the
teeth
of
a
lion
,
greedily
gained
.
And
vnlesse
people
grow
kinder
to
the
Ministerie
,
they
with
their
handfull
of
meale
,
and
little
oyle
in
the
cruse
,
1.
King
.
17.12
.
may
mourning
like
,
goe
with
the
widow
of
Zareptha
;
and
gather
a
few
stickes
,
for
(
a
few
stickes
will
serue
a
little
)
to
make
a
cake
,
and
eate
it
,
and
dye
.
Oh
that
these
taking
hands
might
once
see
the
hand
against
them
,
that
wrote
against
Balzazzar
,
Dan.
5
●
24
to
take
away
from
them
,
as
they
haue
taken
from
the
Lord
.
The
Iusts
of
their
vncleane
hearts
,
haue
defiled
their
hands
,
with
the
sacriledge
of
Achan
,
to
take
gold
and
siluer
and
Babylonish
garments
,
Iosua
.
7
21.
of
the
spoyles
of
Iericho
,
Psal
74.7.8
.
consecrated
to
God
.
But
some
may
thinke
it
lawfull
,
for
them
to
take
their
owne
;
which
(
they
say
)
their
parents
in
a
blinde
zeale
gaue
to
the
Church
.
It
is
fearfull
to
see
children
to
sit
vpon
their
furthers
,
and
to
iudge
the
dead
in
the
Lord
.
If
any
bee
so
past
grace
;
let
him
know
,
that
whatsoeuer
is
once
lawfully
giuen
to
the
maintenance
of
religion
,
may
not
bee
taken
away
againe
,
vnder
the
paine
of
mortall
sinne
.
The
text
is
euident
:
The
field
shall
be
holy
to
the
Lord
,
Leu.
27.21
.
as
a
field
separate
from
common
vses
:
the
possession
thereof
shall
be
the
Priests
.
And
the
Lord
by
Iool
complaineth
:
Ye
haue
taken
my
siluer
and
gold
,
and
haue
carried
into
your
temples
my
goodly
&
pleasant
things
,
Ioel.
3.5
.
&c.
Therfore
it
is
sacriledge
to
transferre
lands
,
houses
,
priuiledges
,
or
mony
,
violently
,
or
couetously
,
or
craftily
to
any
other
vses
,
that
hath
been
giuen
to
the
Church
.
And
worse
,
if
worse
may
be
,
is
the
maintaining
of
feathers
,
borders
,
chaines
of
gold
,
silke
and
veluet
,
with
that
,
which
did
maintaine
many
poore
;
and
with
almes
did
feed
and
clothe
many
a
fatherlesse
.
Yet
say
some
,
what
needs
all
this
a
doe
for
the
maintenance
of
the
Ministerie
;
cannot
Ministers
liue
as
the
Apostles
liued
?
To
whom
I
answere
,
we
can●
if
you
will
lay
down
,
not
your
goods
,
but
our
owne
goods
at
our
feete
,
as
the
people
did
at
the
Apostles
feete
.
O
(
deare
brethren
)
will
you
haue
vs
shine
like
lampe
,
and
take
away
our
oyle
?
will
you
crie
for
preaching
,
as
children
doe
for
bread
;
and
will
you
muzzle
the
mouth
of
the
Preacher
?
You
will
say
to
vs
,
that
the
world
was
neuer
better
,
then
when
Peter
said
,
Siluer
and
gold
haue
I
none
:
and
wil
you
not
giue
vs
leaue
to
say
,
with
the
Ancient
,
that
it
is
not
indecent
,
to
desire
,
Aug.
de
cra
.
D.
o
proba
.
sufficientia
vitae
?
Yea
(
with
your
leaue
)
we
say
more
,
that
Sublatis
studiorum
pramijs
,
etiam
studia
pereunt
:
That
lack
of
liuing
,
maketh
lack
of
learning
;
and
lacke
of
learning
causeth
Gods
people
to
wander
vpon
the
mountaines
,
as
sheepe
without
able
shepheards
.
But
yet
me
thinkes
,
I
heare
some
to
say
,
that
Church-liuings
be
too
large
,
and
Church-mens
houses
too
great
;
for
their
reuenewes
(
say
some
clawbacke
)
will
suffice
a
good
Knight
.
I
cannot
fitter
compare
these
then
to
Dionysius
the
tyrant
,
who
tooke
the
golden
garment
from
Iupiter
Oly●pian
in
Peloponnesus
,
saying
:
That
it
was
too
heauie
for
sommer
,
and
too
colde
for
winter
:
and
therefore
the
God
must
be
stripped
,
to
clothe
him
:
and
lest
the
God
stand
cleane
naked
,
he
shall
bee
clothed
with
a
woolle●●
rugge
,
light
for
sommer
,
and
warme
for
winter
:
for
you
must
know
that
gold
is
too
heauie
for
any
,
but
for
the
beasts
of
the
earth
to
carry
.
Neuerthelesse
,
in
humilitie
be
it
spoken
,
sith
Moses
&
Aaron
by
Gods
ordinance
went
hand
in
hand
,
I
see
nothing
from
God
to
the
contrarie
,
but
we
ought
to
haue
an
honorable
Ministerie
,
as
well
as
an
honourable
Magistracie
:
and
that
a
good
Minister
be
as
well
allowed
,
as
a
good
Magistrate
.
Look
to
it
,
my
beloued
,
the
contempt
of
Ministers
and
Preachers
,
hath
alreadie
wrought
bad
effects
amongst
vs
.
Men
,
brethren
and
fathers
,
haue
weeping
eyes
,
and
a
king
hearts
,
to
see
this
in
the
florishing
time
of
the
Gospell
,
lest
the
Lord
punish
the
land
for
the
contempt
of
his
seruants
.
For
beleeue
it
,
this
sinne
maketh
a
way
for
Atheists
,
and
Papists
,
and
Vters
,
and
Newters
,
for
Solifidian●
,
and
Nullifidians
:
and
to
make
this
good
,
I
might
bring
a
cloud
of
Fathers
,
to
prouoke
you
to
cleanse
your
harts
from
this
wickednesse
.
But
I
feare
,
if
these
sins
be
not
reformed
,
God
will
enter
into
iudgment
with
them
,
that
haue
taken
the
Lords
houses
from
him
,
into
their
possessions
.
And
so
much
may
suffice
concerning
Superiours
,
to
be
amended
in
themselues
.
Sins
in
Iuseriours
.
Now
that
God
may
haue
his
due
honour
(
by
your
meanes
)
from
the
people
,
I
should
name
to
you
the
wickednesse
that
rote
in
our
streets
,
and
call
to
you
(
in
the
magistracy
)
for
reformation
,
as
to
you
the
redresse
thereof
(
of
right
)
belongs
.
The
first
is
the
Prophan●tion
of
the
Sabbath
.
The
second
is
,
the
taking
of
Gods
name
in
vaine
.
The
third
is
,
Pride
.
The
fourth
is
,
Contention
.
The
fifth
is
,
Contempt
of
Gouernment
.
These
be
the
Roters
,
that
grudge
if
they
be
not
satisfied
;
they
cause
the
land
to
mourne
,
and
the
grasse
of
the
earth
to
wither
away
;
they
will
hasten
the
Lords
vengeance
,
if
speedily
they
be
not
reformed
.
For
the
first
,
touching
the
Sabbath
,
the
Lord
God
hath
commanded
,
and
so
doe
the
lawes
of
this
Realme
;
yea
so
did
the
late
commendable
Proclamation
of
this
renouned
Citie
,
that
the
Sabbath
day
should
be
kept
holy
:
that
the
people
should
cease
from
sinne
,
as
well
as
from
labour
;
that
they
might
serue
God
in
trembling
and
feare
,
not
thinking
their
owne
thoughts
,
not
speaking
their
owne
words
vpon
the
Lords
holy
day
:
But
neglect
of
zealous
execution
of
good
lawes
,
ill
custome
,
and
toleration
hath
brought
it
to
passe
,
that
the
multitude
doe
most
shamefully
prophane
the
Sabbath
.
Looke
to
it
(
I
beseech
you
)
and
suffer
not
your
hearts
to
bee
defiled
with
this
wickednes
.
For
not
onely
the
Iewes
and
Turks
crie
shame
of
vs
for
this
;
but
the
very
Papists
make
more
of
the
Satterday
,
and
Saints
dayes
,
then
wee
doe
of
the
Lords
solemne
feasts
.
The
second
euill
among
the
people
is
,
the
taking
of
Gods
name
in
vaine
.
Here
I
stand
amazed
,
to
consider
that
the
lawes
of
nations
,
haue
taken
order
for
the
vaine
and
idle
taking
of
the
names
of
Princes
in
mens
mouthes
;
so
as
none
dare
,
but
such
as
are
sold
to
treason
,
speake
of
their
Kings
,
and
States
,
but
reuerently
,
&
with
an
vncouered
head
;
and
yet
no
law
made
against
vaine
swearing
,
and
common
blaspheming
of
the
most
sacred
name
of
the
King
of
Kings
.
In
mens
ordinary
talke
,
lamentable
it
is
to
heare
,
in
euery
house
,
in
euery
shop
,
yea
in
euery
street
,
how
in
ordinary
talke
euery
one
mingle
words
,
and
fill
vp
their
sentences
with
needlesse
oathes
;
as
if
that
,
which
is
of
al
sins
,
a
most
notorious
d●shonor
to
God
,
were
but
a
small
sinne
,
but
much
more
horrible
and
odious
is
that
blasphemous
and
furious
,
and
outragious
swearing
of
many
men
;
that
if
they
be
neuer
so
little
offended
,
and
their
mind
displeased
;
then
they
fall
to
disgorge
their
filthy
stomacke
,
vpon
the
glorious
name
of
their
Creator
.
It
is
recorded
by
Herodot
.
lib.
6.
that
Nicanus
pitched
a
field
on
the
Sabbath
day
against
the
Iewes
;
but
for
his
blasphemie
,
lost
both
the
battell
,
and
his
life
;
and
his
head
,
his
hands
,
and
blasphemous
tongue
was
cut
off
,
and
hanged
on
the
pinnacles
of
the
Temple
at
Ierusalem
.
And
well
worthie
of
greatest
shame
,
because
this
vice
of
all
other
,
carrieth
with
it
the
most
detestation
,
for
that
it
bringeth
least
delight
of
a●●
other
sinnes
.
For
all
other
vices
a
man
may
wring
out
some
excuse
from
nature
,
to
lessen
the
greatnesse
;
but
this
admitteth
no
vaile
at
all
.
Is
it
not
a
desperate
case
,
for
a
man
in
mirth
to
sweare
by
that
blood
,
the
remembrance
of
which
,
should
strike
sorrow
to
the
most
obdurate
hearts
:
that
blood
(
I
say
)
the
losse
of
which
gained
redemption
to
the
whole
world
.
Me
thinkes
relenting
thoughts
should
wound
the
heart
of
a
Christian
,
to
name
the
wounds
of
Christ
.
But
where
reuerence
is
laid
aside
,
there
deuotion
is
cold
.
But
to
heate
your
zeale
,
and
to
put
an
edge
vpon
your
deuotion
,
remember
what
God
saith
,
Mat.
23.23
.
I
am
bold
to
tell
you
in
the
Lords
behalfe
,
that
our
tithing
of
Min●
,
and
Commin
,
and
leauing
the
waightier
parts
of
the
Law
vnlooked
vnto
,
is
to
bee
feared
,
will
draw
the
Lords
wrath
downe
vpon
vs
;
and
bring
into
our
Cities
,
townes
,
Zach.
5.4
.
and
houses
,
Zacharies
flying
booke
,
to
consume
them
with
the
timber
and
stones
thereof
.
For
it
is
decreed
in
heauen
,
that
if
thou
wilt
not
keepe
and
do
all
the
words
of
this
Law
(
that
are
written
in
this
booke
)
and
feare
this
glorious
and
fearefull
name
,
Deut.
28.58
.
(
the
Lord
thy
God
)
them
the
Lord
will
make
thy
playne
wonderfull
,
and
the
plagues
of
thy
seed
,
euen
great
plagues
,
and
of
long
continuance
;
and
sore
diseases
,
and
of
long
durance
.
For
if
it
be
true
that
Hosea
prophecieth
;
Hosea
,
4.8
.
then
long
since
,
because
of
swearing
,
the
Lord
hath
a
controuersie
with
the
land
.
For
who
seeth
not
,
that
for
oathes
the
land
mourneth
,
Ierem.
23.10
.
and
the
inhabitants
are
smitten
,
and
they
feele
it
not
?
But
the
houre-glasse
calleth
mee
to
the
pride
of
the
Land
.
The
prophet
Zephaniah
,
1.8
.
saith
:
It
shall
bee
in
the
daye
of
the
Lords
wrath
,
that
the
Lord
will
visit
all
such
,
as
are
clothed
with
strange
apparell
.
Pride
hath
so
many
feathers
added
to
her
wings
,
that
shee
couereth
all
the
earth
with
her
shadow
.
If
we
looke
to
men
,
who
should
be
both
wisest
,
&
strongest
,
they
are
growne
so
effeminate
;
and
our
women
so
manlike
,
that
if
it
might
bee
,
they
would
exchange
kindes
.
What
modest
eye
,
can
with
patience
behold
the
immodest
gestures
,
and
attires
of
our
time
:
no
sooner
is
infancie
put
of
,
but
impudencie
is
put
on
.
Many
seemes
to
imitate
Nero
in
prodigality
of
apparel
,
Cap.
30
&
to
verifie
that
in
themselues
,
which
was
said
of
him
,
by
Suetonius
,
In
Nerone
,
nullam
ves●●us
bis
indust
.
Many
there
be
amongst
vs
,
that
put
not
on
one
apparell
,
nor
one
fashion
twice
,
till
at
length
they
come
to
haue
no
apparell
to
put
on
.
Many
inuent
fashions
to
please
the
world
;
but
the
secret
iudgement
of
God
crosseth
their
desires
;
for
they
displease
,
more
then
they
please
:
but
if
their
brauerie
condemne
them
before
men
,
in
what
case
shall
they
stand
before
the
Almighty
?
Prou.
16.5
.
The
Wise
man
saith
,
All
that
are
proud
in
heart
,
are
an
abomination
to
the
Lord
.
The
Lord
resisteth
the
proud
,
and
giueth
grace
to
the
humble
.
Worthy
was
the
speech
of
a
Reuerend
Bishop
of
our
time
,
Doctor
Babington
.
that
said
:
If
it
be
a
shame
to
weare
a
paper
on
the
hat
at
Westminster
hal
,
to
declare
what
was
done
;
it
is
as
reprochfull
to
weare
a
vaine
garment
on
the
back
,
to
pull
all
mens
eyes
vpon
thee
.
O
that
the
God
of
heauen
)
would
moue
you
(
in
the
Magistracy
)
to
reuiue
and
put
life
into
the
many
and
good
lawes
concerning
apparell
;
that
men
and
women
,
in
their
distinct
callings
,
might
bee
knowne
what
manner
of
persons
they
bee
;
that
so
honour
(
as
she
is
of
her selfe
bright
and
glorious
)
might
haue
her
like
raiment
to
her
splendor
;
that
so
she
might
be
discerned
from
the
base
vulgars
.
I
haue
stayed
you
here
too
long
,
but
I
leaue
the
mother
,
and
come
to
the
daughter
.
The
euill
of
Contention
crieth
for
the
rod
of
your
correction
.
For
this
sinne
is
the
daughter
of
Pride
.
Onely
through
pride
man
causeth
contention
,
Prou.
13.10
.
and
by
contention
the
land
is
diuided
.
O
Lord
heale
the
sores
thereof
,
for
it
shaketh
.
But
contention
is
a
coale
,
too
hot
for
my
cooling
:
I
entreate
you
(
in
the
Magistracie
,
that
your
fountaines
of
discipline
may
flow
forth
,
to
wash
away
this
sinne
out
of
the
Church
and
Common
wealth
.
For
it
we
akeneth
both
Common-wealth
,
&
Church
of
God
;
yea
it
hindreth
good
proceedings
;
it
troubleth
the
best
subiects
(
that
may
be
)
that
Papists
,
and
Atheists
(
in
meane
time
)
may
doe
what
they
list
.
The
diuision
betweene
Protestant
,
and
Protestant
;
the
alienation
of
affection
,
betweene
Minister
,
and
Minister
;
that
will
neither
vouchsafe
to
seeme
to
consent
,
not
ioyne
together
against
the
common
aduersarie
,
giueth
aduant
age
to
the
Papists
.
But
as
the
blessed
Apostle
saith
to
the
Ephesians
,
Ephes.
4.4
.
so
say
I
,
There
is
but
one
body
,
one
spirit
,
one
hope
of
our
calling
,
one
Lord
,
one
faith
,
one
Baptisme
,
one
God
,
and
one
Father
of
all
.
If
there
be
any
consolation
in
Christ
,
euen
for
his
sake
that
made
vs
,
and
for
his
blood
that
died
for
vs
,
let
all
these
Ones
,
make
vs
one
in
the
truth
;
and
while
we
liue
,
to
keepe
the
vnity
of
the
spirit
,
in
the
bond
of
peace
.
The
Last
euill
that
waiteth
for
your
check
,
&
needeth
iron
hands
to
punish
the
wickednesse
thereof
,
is
the
contempt
of
you
,
that
sit
in
the
high
places
.
For
the
contempt
of
gouernment
,
Rom.
13.1
.
●
.
i●
the
contempt
of
God
himselfe
.
But
the
Papists
will
say
,
they
may
in
some
things
disobey
Casar
,
and
make
no
breach
of
their
alleagiance
to
Almighty
God●
But
they
that
so
say
,
(
〈◊〉
Iob
saith
)
telleth
a
lie
for
the
Almighty
.
The
contrary
I
doe
protest
,
that
subiect●●
to
Princes
standeth
with
,
and
is
commanded
in
religion
,
by
God
himselfe
.
For
that
which
is
Cas●●●
,
ought
to
be
giuen
to
Casar
,
Matth.
22.21
.
if
wee
will
keep
our
allegiance
to
God
;
and
the
contempt
of
gouernment
,
is
a
sin
by
Saint
Iud●
bound
vp
,
in
the
bundle
of
death
.
Where
you
may
reade
,
that
none
but
filthy
persons
,
that
need
to
be
washed
,
cut
and
ke●●ned
,
doe
despise
gouernment
▪
whom
Saint
Peter
calleth
bruit
beasts
,
lead
by
sensu●lltie
,
which
haue
no
ground
but
ignorance
:
which
if
they
pleade
not
,
you
shall
doe
well
,
to
let
them
haue
no
mercie
,
but
iustice
.
There
be
2.
poyson
some
wormes
that
gaster
at
the
roote
of
gouernment
;
and
two
beasts
amongst
vs
,
with
Ants
bellies
,
and
M●l●●hes
hands
,
like
the
horseleach
that
will
neuer
be
satisfied
.
And
if
you
would
know
them
by
name
;
the
one
is
,
hath
wasted
all
;
the
other
,
longeth
to
waste
all
.
Hath
wasted
all
,
are
the
male-contented
prodigals
,
that
in
euerie
degree
haue
consumed
their
owne
estates
:
and
now
houer
ouer
other
mens
,
and
their
eye
watcheth
for
the
twy-light
:
and
of
these
some
lie
couchant
and
dormant
.
Concerning
would
waste
all
,
or
longeth
to
waste
all
,
who
haue
treasured
vp
wrath
and
reuenge
in
their
mindes
,
against
Prince
and
people
.
These
(
forsooth
)
crie
out
,
that
euery
man
must
not
be
subiect
to
all
,
that
bee
in
office
,
or
superioritie
ouer
him
,
by
that
he
is
a
Superiour
,
and
that
onely
in
matters
of
peace
and
policie
;
but
not
in
matters
of
religion
,
or
regiment
of
soules
.
Rhem.
annot.
in
Rom.
13.
These
be
the
counterfeit
Catholikes
,
that
haue
taken
libertie
,
to
change
their
ciuill
Superiour
,
for
a
spirituall
Father
,
and
religion
for
policie
,
and
policie
for
religion
.
The
Lord
Almighty
look
down
vpon
them
,
and
in
his
wrath
grant
to
as
many
among
them
as
be
impenitent
,
the
day
that
Zachari●
prophecieth
,
vnto
them
,
euen
a
day
,
Zach.
14.12
.
that
their
eyes
shall
sinke
in
their
holes
,
and
their
tongue
consume
in
their
mouth
,
and
that
their
flesh
may
consume
away
,
though
they
stand
vpon
their
feete
,
because
they
fight
against
Ierusalem
.
In
meane
time
(
right
Honourable
)
it
lieth
vpon
you
,
for
the
safetie
of
the
Kings
person
,
of
the
State
,
and
your selues
,
to
looke
vnto
them
.
For
the
cause
of
the
contempt
of
the
Magistrate
,
is
the
incorrigiblenes
of
the
euill
disposed
.
Wherefore
sith
lawes
be
the
sinewes
of
a
Common-wealth
;
Plato
.
sith
they
be
a
diuine
gift
;
sith
they
bee
the
bands
of
Cities
;
Demost.
Cicero
.
Plutar.
sith
they
are
the
very
life
of
the
Common-wealth
;
and
sith
the
Magistrate
is
the
life
of
the
law
:
let
me
preuaile
with
you
,
in
the
Lords
behalfe
,
to
take
the
zeale
of
Phineas
,
and
the
courage
of
Moses
and
Iosuh
;
and
goe
through
your
Citie
,
search
,
and
see
,
and
you
shall
behold
sinne
to
be
growne
to
a
head
;
and
therfore
high
time
that
you
make
head
against
it
.
You
haue
the
sword
of
iustice
,
you
haue
the
law
:
who
doth
warrant
the
sword
of
iustice
,
but
the
law
?
who
defends
the
law
,
but
the
sword
of
iustice
?
Let
the
sword
of
iustice
by
the
law
be
warranted
,
and
spare
it
not
,
lest
your selues
bee
neglected
:
you
are
our
Fathers
,
we
are
your
children
:
spart
your
rod
,
and
spill
vs
.
The
first
commandement
that
was
giuen
to
man
,
after
the
creation
,
was
the
Law
,
and
vpon
breach
of
the
Law
,
was
the
sword
giuen
to
reuenge
iustice
.
If
you
that
be
in
authoritie
suffer
it
rust
in
the
sheath
;
you
will
be
contemned
,
iustice
despised
,
the
poore
oppressed
,
and
the
whole
Common-wealth
confounded
.
I
might
here
leade
you
to
more
abominations
,
then
these
:
where
,
in
drunkennesse
,
men
become
beasts
:
and
yet
at
this
day
,
hee
is
not
counted
a
man
,
that
will
not
take
away
the
image
of
man
,
and
defile
himselfe
therewith
.
Oh
,
the
height
of
prophanenesse
,
that
man
should
offer
more
sacrifice
to
Bacchus
,
then
to
Iehouah
!
I
might
shew
you
the
wickednesse
of
whoring
,
euen
in
this
citie
;
where
many
men
prostrate
their
bodies
to
vncleannes
.
Let
me
perish
,
if
more
soules
of
our
youth
perish
any
other
way
,
then
this
.
From
hence
it
is
(
right
Honourable
)
that
the
citie
,
the
towne
,
and
the
countrie
is
filled
with
beggers
,
and
sturdie
vngabonds
,
that
haue
more
busied
the
Magistracie
to
set
foorth
good
orders
,
both
for
the
relieuing
of
the
one
,
and
punishment
of
the
other
,
then
at
this
day
are
executed
.
For
doe
they
not
loyter
in
euery
corner
of
your
streetes
,
as
though
there
were
neither
lawes
,
nor
officers
to
punish
them
:
or
as
though
there
were
more
feare
to
displease
them
,
then
God
?
But
time
biddeth
me
tell
you
,
that
by
this
time
,
there
bee
few
that
heare
me
,
whose
hearts
bee
not
conuinced
.
And
therefore
I
haste
to
the
vse
we
are
to
make
of
this
doctrine
,
which
is
three-fold
.
Vse
1
It
bewraieth
a
popish
slaunder
,
that
chargeth
the
Church
of
England
with
preaching
libertie
to
sin
:
because
we
preach
iustification
by
faith
in
Christ
only
.
By
this
that
hath
been
spoken
in
the
discouerie
of
sin
,
euery
one
,
that
hath
his
eyes
about
him
,
and
will
see
,
may
see
that
wee
preach
not
faith
alone
,
(
namely
,
that
is
alone
)
though
faith
only
.
For
wee
affirme
that
no
Libertine
,
Protestant
,
or
dissolute
professor
of
the
Gospell
,
that
liueth
in
any
knowne
sinne
;
hath
fellowship
with
Christ
.
Vse
2
The
second
vse
is
,
to
teach
those
that
are
entred
into
the
bodie
of
Christs
Church
,
and
are
called
by
that
excellent
and
glorious
name
of
Christians
,
to
put
on
sanctification
,
and
to
wash
their
hearts
from
wickednesse
;
taking
the
counsell
of
the
holy
Ghost
:
If
any
be
in
Christ
,
let
him
be
a
new
creature
.
2.
Cor.
5
17.
Psal.
16
6
And
let
euery
one
that
calleth
vpon
the
name
of
the
Lord
,
depart
from
iniquitie
.
Either
leaue
your
sinnes
,
or
leaue
calling
of
God
Father
.
Leaue
dissimulation
and
hypocrisie
;
or
leaue
carrying
of
Bibles
,
running
to
preachings
,
and
talking
of
Sermons
.
Leaue
off
saying
.
Our
Father
which
art
in
heauen
,
vnlesse
you
will
liue
as
his
children
in
earth
.
For
if
yee
call
him
Father
,
which
,
without
respect
of
persons
,
1.
Pet.
1
17
iudgeth
according
to
euerie
mans
worke
,
passe
the
time
of
your
dwelling
here
in
feare
.
I
humbly
therefore
beseech
you
,
in
the
feare
of
God
,
looke
into
the
vncleane
corners
of
your
hearts
;
and
watch
ouer
your
soules
,
that
a
false
heart
,
and
a
wicked
heart
,
be
not
shrouded
vnder
a
ciuill
behauiour
.
For
the
Lord
will
iudge
vs
,
1.
Sam.
16.7
.
according
to
that
which
is
in
our
hearts
.
Iere.
17.10
.
The
Lord
beholdeth
well
enough
,
the
rottennesse
of
these
golden
apples
of
Sodome
;
and
in
due
time
will
cause
them
to
fall
to
their
euerlasting
shame
and
confusions
.
Let
Recusants
,
Church-papists
,
and
politike
Protestants
,
leaue
off
their
Iudas-like
countenances
,
habits
and
gestures
,
in
their
many
Ceremonies
and
complements
of
hypocrisie
,
like
Balam
with
his
seuen
Altars
,
and
his
seuen
Rammes
:
for
God
seeth
,
for
all
that
,
much
treacherie
against
King
and
Countrie
,
lurking
in
their
hearts
;
because
most
of
the
are
better
bred
,
and
better
read
in
Machianell
,
then
in
the
Bible
.
They
are
outwardly
men
in
print
:
yet
for
all
that
,
to
couetousnesse
,
sacriledge
,
prophana●ion
of
the
Sabbath
,
swearing
vainly
,
and
swearing
falsely
;
to
pride
,
and
contention
,
yea
drunkennesse
,
and
whoring
,
to
oppresse
the
true
honest
Protestants
,
to
hoarding
vp
of
mony
,
corne
,
&
the
necessariest
things
of
the
land
;
they
are
like
Aman
sicke
for
Thamar
,
though
it
cost
them
their
liues
.
These
be
varnished
Protestant●
to
sanctitie
,
like
Iudas
to
Christ
.
They
plot
against
the
Common-wealth
,
and
parishes
where
they
dwell
,
as
Ahab
did
against
Naboth
.
Oh
,
my
soule
,
keep
thee
from
the
way
of
these
men
:
Search
,
trie
and
cleanse
thy
waies
,
and
purge
thy
heart
from
such
wickednes
.
And
this
for
the
first
part
.
I
should
speake
of
the
Argument
,
which
is
the
second
part
,
but
the
time
is
spent
.
Therfore
let
vs
pray
,
that
God
would
blesse
,
that
which
time
hath
taught
.
Thou
God
of
heauen
and
earth
,
giue
this
that
hath
been
spoken
thy
blessing
,
that
it
may
be
a
sauour
of
life
vnto
life
,
to
euery
one
of
vs
,
if
it
be
thy
good
will
;
and
with
the
blood
of
our
Lord
Iesus
,
cleanse
vs
,
and
take
vs
out
of
this
our
vncleannesse
;
and
bring
vs
to
thy
kingdome
of
holinesse
,
where
thine
honour
dwelleth
:
and
that
for
Iesus
Christ
his
sake
,
to
whom
with
thee
,
O
blessed
Father
,
and
the
eternall
Spirit
,
be
all
honour
,
glorie
,
power
,
dominion
,
might
,
and
Maiestie
,
both
now
,
and
from
hence-forth
for
euer
.
Amen
,
Amen
.
This
second
part
was
not
vttered
,
for
lacke
of
time
;
yet
thought
fit
by
the
Author
to
be
annexed
in
the
Print
.
NOw
followeth
the
second
part
of
the
Text
,
of
Iudah
:
preseruation
in
this
life
,
and
of
his
saluation
in
the
life
to
come
:
in
these
words
;
That
thou
mayest
bee
saued
,
(
or
mayest
be
helped
,
or
mayest
be
kept
,
&c.
)
Which
in
effect
is
as
much
,
as
if
he
should
haue
said
:
If
you
will
obey
the
voyce
of
the
Lord
,
and
wash
your
hearts
from
wickedness
then
the
Lord
will
defend
you
,
and
preserue
you
aliue
in
this
life
,
and
will
watch
ouer
you
,
with
a
reuenging
hand
,
to
anoy
and
destroy
all
those
,
that
rise
against
you
in
this
world
,
and
will
giue
you
euerlasting
life
and
saluation
,
in
the
life
to
come
.
This
being
the
meaning
of
the
words
;
let
vs
not
here
dreame
of
saluation
by
workes
.
For
all
whatsoeuer
we
can
doe
,
cannot
deserue
any
thing
at
Gods
hands
;
because
all
our
workes
are
imperfect
:
Isa.
64.6
and
it
must
be
perfect
obedience
,
that
meriteth
any
thing
in
this
life
,
much
more
that
deserueth
the
immeasurable
waight
of
glory
.
Doct.
1
But
the
doctrine
for
instruction
,
(
if
you
please
)
may
be
this
:
That
reformation
of
manners
,
and
sanctification
of
life
,
maketh
vs
fit
and
capable
,
though
not
worthie
of
the
mercies
of
God
:
I
say
,
although
sanctification
maketh
vs
not
worthie
of
the
mercies
of
God
,
yet
it
maketh
vs
capable
,
both
of
sauing
grace
,
and
of
all
the
mercies
and
benefits
of
God
whatsoeuer
.
For
we
are
not
fit
to
receiue
mercy
from
God
,
Iob
11.14.15.16
.
till
we
haue
repented
.
This
is
one
with
the
Prophets
counsell
to
Naaman
:
Wash
and
bee
cleane
:
So
here
,
cleanse
your
hearts
from
wickednesse
and
be
saued
.
If
our
sinnes
doe
separate
Gods
mercies
from
vs
;
then
sanctification
and
holinesse
,
maketh
vs
fit
and
capable
of
the
mercies
of
God
,
both
for
this
,
and
a
better
life
.
Isa.
59.2
Ier.
5.25
.
But
the
first
is
true
;
therefore
the
second
.
If
repentance
keepeth
vs
from
perishing
and
destruction
;
then
holinesse
maketh
vs
at
least
capable
of
Gods
mercy
;
but
the
proposition
the
holy
Ghost
giueth
for
doctrine
:
Luk.
13.3
.
For
vnlesse
you
repent
,
yee
shall
all
likewise
perish
.
If
without
sanctification
,
and
regeneration
,
we
cannot
see
the
kingdome
of
God
;
then
without
sanctification
wee
are
not
,
nor
cannot
bee
capable
of
the
mercies
of
God
.
But
the
former
Christ
maketh
good
,
Ioh.
3.3
.
Therfore
,
&c.
I
beseech
you
deepely
consider
this
,
and
remember
it
wel
,
that
which
no
money
,
nor
gold
can
doe
,
repentance
and
sanctitie
may
do
.
As
the
ground
is
for
so●d
,
when
it
is
ploughed
;
so
a
heart
is
for
the
Lord
,
when
it
is
cleansed
.
Act.
11.28
.
For
sanctity
and
holinesse
is
the
way
to
eternall
life
,
trouble
much
more
to
all
other
mercies
of
God
whatsoeuer
.
Vse
1
The
vse
of
this
doctrine
is
laid
downe
by
the
Prophet
Ieremy
,
saying
:
Ierom.
25.5
.
Turne
againe
now
euery
one
from
his
euill
way
,
and
from
the
wickednesse
of
your
inuentions
;
and
you
shall
dwell
in
the
land
,
that
the
Lord
hath
giuen
vnto
you
,
and
to
your
fathers
for
euer
and
euer
.
That
is
,
as
we
desire
to
be
the
matter
whereon
Gods
mercy
shall
worke
;
and
as
we
desire
to
liue
euery
one
quietly
vnder
his
owne
vine
;
and
if
wee
would
continue
in
this
land
,
which
the
Lord
our
God
hath
giuen
vs
;
then
we
must
euery
one
forsake
his
euill
waies
,
amend
our
liues
,
and
sanctifie
our selues
,
that
we
may
be
holy
.
Hath
any
of
vs
endured
misery
,
suffered
want
;
hath
the
plague
threatened
vs
,
famine
pinched
vs
,
theeues
and
robbers
spoyled
our
goods
;
haue
any
of
vs
been
rich
,
and
now
poore
;
haue
we
been
vnderset
with
friends
,
and
their
sauour
turned
into
disfauour
?
consider
deeply
the
matter
(
O
my
brethren
)
and
let
vs
at
length
learne
the
true
way
to
remedie
our
euill
,
to
procure
our
safety
,
Psalm.
14●
.
12
13.
and
encrease
againe
what
wee
haue
lost
;
let
vs
leaue
off
to
doe
euill
,
learne
to
doe
well
,
that
we
may
bee
saued
:
let
vs
cast
off
sinne
,
Hos.
5.15
.
and
all
shall
be
amended
and
restored
.
Then
shall
the
earth
yeeld
her
encrease
,
and
God
,
euen
our
God
shall
giue
vs
his
blessing
.
Vse
2
Another
vse
hereof
,
in
that
,
sanctification
maketh
vs
capable
of
Gods
mercies
;
that
God
will
neuer
withdraw
his
mercy
,
from
him
that
repenteth
,
Zach.
1.3
.
and
amendeth
his
life
.
For
the
Lord
hath
promised
it
.
Turne
you
vnto
me
.
(
saith
the
Lord
of
Hoast●
)
and
I
will
turne
vnto
you
,
(
saith
the
Lord
of
Hosts
)
.
Feare
not
the
assistance
of
God
in
any
trouble
,
or
triall
,
or
death
,
or
affliction
,
Psal.
89.4.24.28.33
.
if
thou
hast
repented
;
for
then
thou
shalt
hold
out
to
the
end
.
For
albeit
thou
maiest
slip
and
fall
againe
;
Ioh.
10.28
.
yet
thou
,
canst
not
finally
perish
:
Ioh.
17.23
.
for
all
thy
sinnes
committed
,
after
thy
true
and
found
repentance
,
1.
Ioh.
3.6
.
shall
not
bee
thought
vpon
.
Which
is
that
,
1.
Ioh.
2.8
.
which
the
blessed
Apostle
giueth
for
comfort
:
If
any
man
sin
,
we
haue
an
aduocate
with
the
Father
,
Iesus
Christ
the
righteous
.
For
Iesus
is
not
to
bee
tied
onely
to
such
sins
,
as
neuer
were
committed
before
,
but
is
also
to
sinnes
often
fallen
into
:
So
that
frailty
,
and
not
loosenesse
be
the
cause
thereof
.
And
an
Article
of
our
faith
it
is
,
to
beleeue
the
forgiuenesse
of
sinnes
;
shall
we
glosse
vpon
it
thus
,
that
is
,
of
such
sinnes
as
I
neuer
committed
but
once
?
Surely
if
we
doe
,
it
must
bee
said
,
cursed
bee
the
glosse
that
corrupteth
the
Text.
For
that
Article
compriseth
all
sinne
,
before
Baptisme
,
and
after
Baptisme
;
before
repentance
,
and
after
repentance
;
for
euer
throughout
the
course
of
our
liues
,
&c.
Vse
3
Lastly
,
the
vse
may
serue
to
informe
our
iudgements
,
that
sinne
and
wickednesse
,
causeth
the
Lord
to
translate
a
people
here
and
there
,
and
to
spew
the
vngodly
out
of
their
lands
,
goods
,
and
dwellings
.
For
the
seauen
nations
,
Leuit.
18.
24.
which
the
Lord
cast
out
before
Israel
,
were
cast
out
,
because
they
had
defiled
themselues
with
sinne
.
vers.
25
The
land
(
saith
the
Lord
)
is
defiled
;
therefore
I
will
visit
the
wickednesse
therof
vpon
it
,
and
the
land
shall
vomit
out
h●r
inhabitants
.
vers.
28.
For
shall
not
the
land
spew
you
out
,
if
yee
defile
it
,
as
it
spewed
out
the
people
,
that
were
before
you
?
and
it
is
a
commandement
,
saying
:
Leuit.
20.22
.
Ye
shall
keepe
therfore
all
mine
ordinances
,
and
all
my
iudgments
,
and
doe
them
,
that
the
land
whether
I
bring
you
to
dwell
therein
,
spew
you
not
out
.
But
me
thinkes
I
heare
some
obiect
,
and
say
;
If
such
an
one
for
his
sinnes
bee
cast
out
of
his
house
,
land
&
liuing
;
how
commeth
it
to
passe
,
that
hee
to
whom
the
Lord
hath
giuen
it
,
is
as
wicked
as
he
that
was
cast
forth
:
I
answere
,
It
may
so
come
to
passe
in
the
iustice
of
God
,
that
the
rod
,
which
the
Lord
vseth
to
correct
one
for
sinne
,
may
afterward
it selfe
bee
throwee
Isa.
10.5.12
.
into
the
fier
.
Wherefore
(
I
beseech
you
)
in
the
feare
of
God
,
euen
as
you
would
be
preserued
aliue
,
and
after
this
life
,
saued
for
euer
,
lay
away
Atheisme
,
Heathenisme
,
Papisme
,
and
Brownisme
,
with
all
sin
and
wickednesse
;
and
continew
in
the
profession
of
the
Gospell
,
that
you
may
dwell
in
the
Lords
fauor
,
and
inherit
the
land
of
the
liuing
for
euer
.
Doct.
2
Againe
,
in
that
he
saith
,
that
thou
mayest
be
helped
.
It
may
serue
to
teach
vs
,
that
all
our
righteousnesse
,
and
all
that
wee
doe
in
the
seruice
of
God
,
bringeth
no
aduantage
nor
profit
vnto
God
;
but
the
end
why
God
requireth
obedience
of
vs
,
is
for
our
owne
good
and
welfare
,
prooued
heere
;
sanctitie
is
required
of
vs
,
but
for
our
owne
good
,
that
wee
may
bee
saued
.
If
a
man
should
be
an
earnest
sutor
to
his
neighbour
,
and
importune
his
neighbour
,
not
for
any
thing
for
himself
,
but
for
his
neighbours
owne
good
;
would
not
euery
man
condemne
that
man
of
great
follie
,
if
hee
should
reiect
his
requests
:
yet
the
Lord
of
heauen
and
earth
daily
importuneth
vs
,
and
that
for
our
owne
euerlasting
gaine
(
which
is
godlinesse
)
to
bring
vs
to
eternall
blisse
;
and
wee
turne
the
backe
,
and
giue
him
the
left
eare
;
like
gracelesse
children
,
vpon
whom
their
parents
bestow
many
meanes
,
and
much
money
,
in
schooling
;
and
otherwise
,
to
haue
them
thriue
in
learning
,
and
trading
;
but
all
in
vaine
.
Know
(
dear
Christians
)
that
your
comming
to
Church
,
and
giuing
your
presence
at
a
Sermon
,
is
not
to
countenance
the
Preacher
,
nor
to
the
glory
of
God
onely
,
but
it
is
for
thine
owne
gaine
,
not
only
the
gaine
of
spirituall
graces
,
but
of
temporall
good
things
also
.
For
as
Iob
saith
:
Iob
22.3
.
Is
it
any
thing
to
the
Almighty
that
thou
art
righteous
?
is
it
profitable
to
him
,
that
thou
makest
thy
waies
vpright
:
therefore
acquaint
thy selfe
(
I
pray
thee
)
with
him
,
and
make
peace
,
vers.
21.
thereby
thou
shalt
haue
prosperitie
.
For
if
thou
returne
to
the
Almighty
,
vers.
23.
thou
shalt
bee
built
vp
;
thou
shalt
lay
vp
gold
for
dust
,
vers.
24.
and
the
gold
of
Ophir
,
as
the
fliuts
of
the
riuers
.
Yea
the
Almighty
shall
bee
thy
defence
,
vers.
25.
and
thou
shalt
haue
plentie
of
siluer
.
Deut.
5.29
.
Who
can
denie
,
and
reade
this
,
but
that
all
,
Iob
35.7
.
that
the
Lord
commands
,
Psalm.
16.2
.
&
50.12
&
116.12
.
is
for
our
welfare
,
vnlesse
we
will
denie
God
himselfe
?
The
reason
of
this
truth
is
,
because
God
is
Almighty
,
and
able
to
glorifie
himselfe
without
vs
.
But
heere
a
question
may
arise
,
Mat.
3.9
.
which
is
this
;
If
our
seruice
doe
not
profit
God
,
why
doth
the
Lord
require
it
,
it
seemeth
he
hath
some
respect
to
himselfe
?
No
such
matter
.
But
when
hee
requireth
vs
to
abstaine
from
euill
,
and
doe
good
,
hee
onely
considereth
,
what
is
good
for
vs
,
and
necessarie
for
our
saluation
.
Let
vs
doe
well
then
,
and
the
same
shal
returne
to
our selues
for
good
:
if
we
doe
euill
,
it
shall
returne
to
our
losse
.
And
this
is
that
,
which
God
giueth
for
doctrine
to
Cain
,
Gen.
4.7
.
If
thou
do
well
,
shalt
thou
not
bee
accepted
?
and
if
thou
doest
not
well
,
sinne
lieth
at
the
doore
.
For
it
cannot
be
said
,
that
we
can
diminish
any
thing
of
God
,
or
that
wee
can
rob
him
of
any
thing
he
hath
.
Therefore
a
man
(
by
all
the
sinnes
that
hee
committeth
)
shall
hurt
none
so
much
as
himselfe
;
and
likewise
the
profit
that
commeth
of
righteousnesse
,
returneth
to
his
owne
person
.
Vse
1
The
first
vse
serueth
,
to
set
forth
vnto
vs
the
inestimable
goodnesse
and
loue
of
our
God
towards
vs
,
who
soliciteth
vs
daily
,
that
wee
might
doe
our selues
good
.
For
he
commandeth
vs
diligently
,
and
declareth
vnto
vs
how
we
should
liue
.
And
all
this
hee
doth
,
that
hee
may
procure
our
wealth
here
,
and
saluation
in
heauen
.
O
consider
(
deare
brethren
)
if
any
of
you
should
so
serue
your
neighbour
,
without
respect
of
your
owne
profit
,
and
bee
so
carefull
of
another
mans
benefit
,
that
you
should
goe
and
solicite
him
,
saying
:
You
must
do
this
and
that
,
&c.
and
so
should
continue
euery
day
to
stirre
him
forward
,
and
to
set
him
in
order
vnto
the
businesse
,
whereof
no
profit
should
redound
vnto
himselfe
:
were
not
this
a
token
of
a
rare
and
singular
loue
?
And
euen
so
doth
our
God
deale
with
vs
;
hee
calleth
vs
by
his
word
,
wooeth
vs
by
his
Prophets
,
draweth
vs
by
his
Spirit
,
that
he
may
pardon
vs
by
his
mercie
,
and
saue
vs
in
his
sonne
,
according
to
his
promises
.
Vse
2
Wherefore
(
deare
Christians
)
let
vs
not
looke
for
the
blessings
of
God
in
this
life
,
or
for
saluation
after
this
life
,
because
by
our
life
holy
,
we
haue
done
the
things
which
the
Lord
hath
commanded
;
and
theroby
haue
brought
profit
,
gaine
,
honour
,
or
glorie
to
God
;
for
so
to
presume
for
Gods
fauour
,
is
a
presumption
without
cause
;
for
wee
can
doe
God
no
good
with
all
our
holy
life
.
Neither
let
vs
presume
in
respect
of
God
,
for
hee
neuer
hath
done
vs
any
euil
.
Neither
let
vs
presume
in
respect
of
our selues
,
for
there
is
nothing
in
vs
,
to
moue
vs
to
presume
of
Gods
mercie
:
for
in
vs
,
that
is
,
in
our
nature
dwelleth
no
good
:
for
we
cannot
think
a
good
thought
as
of
our selues
.
If
we
had
done
God
any
good
;
or
done
more
good
,
than
by
the
law
we
are
bound
to
doe
;
or
if
God
had
done
vs
any
euil
,
then
we
might
haue
presumed
,
by
the
law
of
right
and
reason
,
and
by
the
law
written
,
that
,
God
being
bound
to
reward
,
or
recompence
,
wee
ought
not
to
bee
sent
emptie
away
:
But
being
with
vs
now
,
as
it
is
,
there
is
not
any
thing
in
flesh
and
blood
,
that
may
cause
vs
to
presume
.
Therefore
let
vs
confirme
our
iudgements
,
that
in
the
day
of
our
account
before
God
,
we
must
flie
from
our
owne
merits
and
deseruings
,
be
our
workes
neuer
so
many
,
or
so
glorious
:
for
we
bring
no
gaine
nor
profit
to
God
by
our
righteousnesse
.
From
whence
(
me
thinkes
)
I
heare
some
obiect
and
say
:
If
God
doe
not
gaine
by
our
righteousnesse
;
then
wee
cannot
hurt
him
,
nor
diminish
his
Maiestie
and
glorie
by
our
sinfulnes
.
And
then
it
is
no
matter
how
wee
liue
:
nor
any
reason
or
iustice
,
that
God
should
condemne
and
cast
away
the
worke
of
his
own
hands
,
for
doing
such
things
,
that
neither
do
him
good
nor
hurt
.
The
obiection
standeth
on
three
parts
.
The
first
question
is
,
whether
wee
doe
hurt
God
,
or
diminish
his
glorie
by
our
sinnes
?
I
answere
,
that
our
sinnes
cannot
diminish
the
glorie
of
God
.
For
God
knoweth
how
to
bring
light
out
of
darknesse
,
and
to
turne
our
sinnes
to
the
glorie
of
his
Maiestie
,
Exo.
9.16
.
as
he
did
the
sin
of
Pharaoh
,
Rom.
9.17
against
the
Israelites
.
And
to
the
second
question
,
which
saith
,
it
is
no
matter
how
we
liue
,
if
God
be
neither
profited
nor
glorified
by
it
.
I
say
,
wee
doe
much
dishonour
the
sacred
word
of
God
,
which
as
it
is
holy
,
so
in
euery
page
,
line
and
lease
calleth
vpon
vs
(
as
for
a
matter
of
weight
,
and
of
importance
)
to
be
rich
in
good
workes
:
which
though
our
holinesse
profit
not
God
,
yet
,
neuerthelesse
,
God
declareth
that
hee
accepteth
our
doings
,
and
maketh
account
of
them
,
as
though
they
were
of
some
value
.
For
which
cause
God
likeneth
himselfe
to
a
husbandman
that
hath
a
vineyard
,
who
causeth
it
to
bee
dressed
;
Mat.
21
33.
and
13.4
.
and
hath
a
field
,
and
reapeth
corne
of
it
:
In
which
similitudes
,
God
declareth
,
Mar.
12
1.
that
hee
doth
account
our
workes
,
Ioh.
15.1
as
sweete
and
pleasant
sacrifices
in
his
sight
:
And
to
encourage
vs
to
the
workes
of
charitie
,
he
saith
,
that
when
we
doe
good
to
the
poore
,
Mat.
25.40
.
it
is
as
if
wee
did
it
euen
to
him
,
it
is
as
if
wee
did
it
euen
to
him
,
and
he
accepteth
it
as
done
vnto
himselfe
.
Thus
you
see
,
that
our
God
,
to
encourage
vs
to
doe
well
,
will
accept
things
whereby
he
taketh
no
profit
.
And
therefore
doth
require
it
,
as
though
hee
were
the
better
by
it
,
and
also
promiseth
that
wee
shall
not
leese
our
labour
thereby
,
neither
that
it
shall
bee
a
thing
vnprofitable
for
vs
.
Therfore
that
wee
leade
a
good
and
a
godly
life
,
is
a
matter
of
great
necessitie
.
Concerning
the
third
part
of
the
obiection
,
saying
,
that
it
is
against
reason
and
iustice
,
that
God
should
condemne
and
cast
away
the
worke
of
his
owne
hands
,
for
such
things
that
neither
doe
him
good
nor
hurt
.
I
answere
,
that
reason
requireth
sinne
to
bee
punished
;
and
iustice
commandeth
that
the
euill
be
corrected
,
and
the
righteous
rewarded
.
And
the
word
of
God
soundeth
in
infinite
places
,
that
Gods
glorie
cannot
bee
lessened
,
Mat.
3.9
.
nor
his
royall
seruice
diminished
,
by
inflicting
condigne
punishment
in
the
condemnation
of
the
vngodly
.
For
God
is
able
of
stones
to
raise
vp
children
to
Abraham
.
Wherefore
let
vs
in
the
feare
of
God
euery
one
endeuour
to
bee
religious
,
if
it
bee
but
to
,
make
the
Common-wealth
peaceable
,
and
the
kingdome
happie
,
1.
Sam.
12.14.15
.
For
the
cause
why
Ahabs
gouernment
was
not
so
good
as
Dauids
;
nor
Rehoboamt
so
peaceable
as
Salomons
;
surely
it
was
,
because
the
one
was
established
in
the
law
of
God
,
and
the
other
was
mingled
with
filthie
Idolatrie
.
The
one
was
gouerned
in
wickednesse
,
and
the
other
in
the
feare
of
God
.
For
the
Lord
saith
.
For
the
transgression
of
the
land
▪
Pro.
28.2
.
there
are
many
Princes
;
but
by
a
man
of
vnderstanding
and
knowledge
,
a
realme
likewise
endureth
long
.
Lastly
,
it
serueth
,
to
reproue
Atheists
,
carnall
Gospellers
and
Protestants
at
large
,
that
thinke
God
is
bound
&
beholding
vnto
them
,
if
they
doe
but
come
to
Church
,
to
grace
the
Ministerie
with
their
presence
.
But
know
for
a
certaine
,
whatsoeuer
he
be
,
that
walketh
after
the
lusts
of
his
eyes
,
and
the
wickednesse
of
his
owne
heart
,
when
others
shall
be
preserued
,
hee
shall
perish
;
and
when
others
shall
bee
saued
,
he
shall
be
damned
.
For
the
Lord
Iesus
shall
shew
himselfe
from
heauen
with
his
mightie
Angels
,
in
flaming
fire
,
rendring
vengeance
vnto
them
,
2.
Thes.
1.8
.
that
doe
not
know
God
,
and
which
obey
not
vnto
the
Gospell
of
our
Lord
Iesus
Christ
.
And
this
our
example
,
our
Prophet
and
our
text
,
crieth
loud
in
our
eares
,
O
Ierusalem
,
wash
thy
heart
from
wickednesse
,
that
thou
maiest
be
saued
.
Euen
so
,
come
Lord
Iesus
,
come
quickly
.
Amen
.
FINIS
.