THE
EAGLES
FLIGHT
.
Luk.
17
37.
Wheresoeuer
the
deade
bodie
is
,
thither
shall
the
Eagles
bee
gathered
together
.
WEre
that
fruit
a
grape
(
as
some
scholemen
holde
;
)
or
a
fig
as
(
with
Moses
Barcepha
)
Theodoret
resolues
;
or
an
apple
as
some
other
suppose
)
for
a
taste
of
which
our
first
Parents
(
Esau-like
)
sould
their
birthright
in
Paradice
;
Sure
I
am
that
(
in
that
)
there
was
not
Iuice
enough
to
quench
that
thirst
after
higher
knowledge
,
which
the
heate
of
Ambition
had
bred
in
the
roote
of
mankinde
:
But
that
draught
which
in
his
infancie
(
but
like
a
corne
of
salt
)
a
little
distempered
Adam
his
tast
,
since
(
rysing
to
a
greater
growth
)
like
an
habituall
salt
phlegme
,
hath
bred
the
passion
of
dropsie
in
his
posteritie
,
that
now
the
more
they
do
know
,
the
more
they
may
know
,
and
the
admit●ing
them
to
one
secret
is
but
the
hartning
them
to
challendge
to
be
made
partakers
of
another
:
So
itcheth
both
the
eye
after
the
varietie
of
sightes
,
and
the
care
of
soundes
,
that
(
as
the
wise
man
saith
)
neither
is
the
one
satisfied
with
seeing
,
Our
Sauiour
(
to
leaue
a
testimonie
in
the
worlde
how
well
curiositie
pleaseth
him
)
shaps
them
a
kinde
of
answere
,
which
might
so
farre
resolue
them
as
their
saluation
needed
,
though
not
so
fully
as
their
humors
desired
:
and
(
in
a
prouerbiall
kinde
of
speach
taken
from
the
flight
of
Fowles
vnto
their
prey
)
giues
them
to
vnderstande
,
that
the
distinct
place
of
this
appearance
was
not
to
bee
enquired
after
:
But
a
place
there
shoulde
bee
,
in
which
it
shoulde
bee
made
,
and
towardes
it
should
all
flesh
as
assuredly
flocke
(
to
receiue
their
doome
)
as
euer
Flowe
did
to
gorge
themselues
with
their
prey
.
Here
therefore
is
a
flight
of
Fowle
to
a
marke
:
the
Fowle
that
must
flie
are
Eagles
:
the
marke
(
at
which
the
flight
must
bee
)
is
a
bodie
:
the
manner
(
in
which
this
Fowle
shall
flie
)
is
,
they
shall
bee
gathered
togither
.
And
the
place
(
where
the
marke
or
bodie
shall
be
set
)
is
yet
vnknowne
to
these
Fowles
;
but
wheresoeuer
it
is
,
thither
shall
they
make
repaire
.
By
the
bodie
is
ment
Christ
Iesus
;
who
at
the
fulnesse
of
time
shall
appeare
glorious
in
that
bodie
,
in
which
hee
once
conuersed
with
vs
contemned
.
By
the
Eagles
,
are
vnderstoode
the
elect
&
faithfull
seruants
of
God
,
who
at
this
appearance
shall
(
as
Dauid
saith
,
Ps.
36.8
.
)
bee
not
onely
banketed
,
but
euen
to
the
fulnes
satisfied
,
or
(
as
the
original
worde
signifieth
)
in
a
sort
surcharged
with
the
fatnes
of
his
howse
.
By
the
gathering
togither
of
these
Eagles
,
is
shadowed
the
resurrection
of
the
iust
,
in
which
the
Trumpe
shall
blow
,
and
the
deade
shall
rise
(
incorruptible
,
)
and
they
who
haue
falne
asleep
in
Christ
,
shall
from
all
the
quarters
of
the
worlde
bee
summoued
to
meete
him
in
the
Clowdes
.
By
this
little
therefore
that
hath
beene
●●oken
,
some
small
glimse
being
giuen
of
me
naturall
meaning
or
drift
of
this
scripture
:
let
vs
I
pray
you
for
the
better
conceiuing
of
it
,
enter
into
a
more
particuler
viewe
of
the
seuerall
parts
of
it
,
taking
them
in
order
as
they
lie
.
Wheresoeuer
.
This
wheresoeuer
of
our
Sauiour
,
is
a
reply
vpon
a
Where
(
of
his
disciples
,
)
whereby
in
the
wordes
(
next
before
my
Text
)
they
had
made
bolde
to
demaund
of
him
of
the
place
in
which
that
seperation
should
bee
of
two
in
one
bed
,
and
two
in
one
fielde
,
and
two
at
one
mill
,
whereof
hee
had
tolde
them
,
that
the
one
should
bee
receiued
,
the
other
refused
.
The
originall
greeke
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
(
where
Lord
)
though
it
more
ordinarily
import
but
the
places
and
bee
englished
where
:
yet
also
sometime
signifying
the
motion
to
a
place
,
and
being
fitly
translated
whither
(
as
it
appeareth
by
that
one
verse
of
Sophocles
,
into
which
in
both
these
sences
hee
hath
contriued
it
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
makes
it
probable
that
they
made
two
demaundes
in
one
worde
,
one
after
the
place
in
which
this
sentence
of
separation
should
passe
,
another
after
the
place
into
which
they
(
that
were
thus
seperated
)
shoule
passe
.
In
effect
,
first
to
what
barre
should
all
flesh
repaire
for
their
doome
,
then
whither
they
should
bee
directed
by
that
doome
.
Duo
quaerentibus
vnum
respondet
saith
one
;
Christ
shapes
them
but
one
answere
to
two
questions
.
True
,
but
such
an
one
for
an
answere
,
as
the
Perspectiues
say
it
is
,
(
one
for
a
Sunbeame
,
which
is
made
of
two
beames
gathered
into
one
)
or
such
a
one
as
you
vse
to
say
,
two
friendes
make
,
which
are
one
in
deede
in
hearte
,
but
two
in
strength
.
For
it
cannot
bee
but
the
Epitomizer
of
Ten
in
Two
,
(
the
digester
of
so
large
a
volume
,
as
the
whole
lawe
into
so
briefe
a
summe
,
as
Loue
God
aboue
all
things
,
and
thy
neighbour
as
thy selfe
)
shoulde
bee
as
plentifull
in
his
answere
,
as
flesh
and
bloode
should
bee
in
a
question
,
Is
their
question
where
they
should
make
their
appearance
?
see
his
answere
,
wheresoeuer
hee
shall
keepe
his
Court.
Is
there
question
whither
they
shall
bee
translated
?
See
his
answere
,
whither
hee
hath
gone
before
to
prepare
them
a
place
.
In
fine
see
in
one
wheresoeuer
,
both
a
snib
for
the
curious
,
&
a
confort
for
the
fainting
.
First
a
word
of
the
Snib
then
a
word
of
the
comfort
.
Wheresoeuer
.
The
diuine
nature
,
as
it
is
very
mercy
it selfe
,
so
it
is
also
very
wisdome
it selfe
:
and
as
in
mercy
it
hath
vouchsafed
to
impart
vntoman
,
that
hee
shall
one
day
bee
brought
vnto
iudgement
,
so
it
hath
in
wisdome
thought
good
to
conceale
from
him
when
shall
be
this
day
,
&
where
this
iudgement
into
which
he
shall
be
brought
.
For
as
the
assurance
of
a
iudgement
(
to
bee
indured
)
cannot
chuse
but
worke
a
feare
of
often
or
grieuous
offending
in
a
reasonable
man
.
So
it
is
not
vnliklie
but
that
so
greate
fauour
as
to
bee
made
priuie
to
the
time
&
place
of
this
iudgement
would
breed
a
securitie
in
the
heauie
hart
&
a
pride
in
the
swelling
heart
of
wicked
men
.
Hereupon
th'
eternall
wisdome
(
by
whome
the
world
was
made
)
fore
seing
how
much
more
conuenient
,
the
ignorance
than
the
knowledge
of
these
two
circumstances
would
proue
vnto
vs
,
hath
in
the
one
preuented
,
and
in
the
other
(
as
it
were
)
put
by
our
curiositie
.
For
concerning
the
time
,
Of
which
wheresoeuer
of
his
,
you
are
not
yet
to
conceiue
,
as
of
an
answere
,
whereby
hee
purposed
to
shake
them
off
vtterly
as
vnresolued
,
Rapertus
Fuitiensis
)
doubt
.
For
what
is
Iosaphat
(
if
you
interpret
it
)
but
the
iudgement
of
the
Lord
:
and
what
is
the
valley
,
but
the
depth
of
that
Iudgement
,
into
which
Salomon●
assures
sures
the
young
man
that
God
will
bring
him
after
all
the
iollitie
of
his
youth
,
after
hee
hath
cheered
himselfe
in
the
daies
of
his
youth
and
walked
in
the
way
of
his
heart
,
and
in
the
sight
of
his
eyes
?
Eccl.
11.9
.
Now
long
these
men
for
a
reason
of
mee
why
the
Prophet
should
specifie
this
place
?
My
answere
is
readie
:
two
reasons
had
hee
to
make
choyce
of
it
,
For
,
from
the
time
of
this
Prophet
yet
had
there
not
a
mans
age
passed
,
since
(
without
stroke
of
theirs
)
the
Lord
had
in
this
valley
,
within
the
sight
of
this
City
,
dispatched
three
whole
Armies
,
which
had
ioyned
forces
to
beleaguer
them
;
and
further
in
such
sort
as
in
that
generall
iudgement
hee
will
dispach
the
wicked
.
For
as
here
though
the
Moabite
,
the
Amonite
,
&
the
inhabitant
of
Seyre
bounde
themselues
against
Iuda
,
Yet
cannot
they
preuaile
:
So
there
though
the
Moabitish
flesh
,
the
Amonitish
world
,
the
sauage
inhabitant
of
Seir
the
Diuel
,
enter
a
league
against
th'
elect
,
yet
shall
they
haue
no
hand
at
them
.
As
theirs
had
,
so
shall
these
&
their
complices
haue
,
swords
of
their
owne
consciences
accusing
them
to
turne
into
their
owne
bowels
.
And
as
the
same
place
was
to
them
a
valley
of
iudgement
,
which
to
the
Iewes
was
a
valley
of
blessing
.
2.
Chron.
20.26
.
so
shal
the
great
day
be
to
the
wicked
a
day
of
iudgement
,
for
they
shall
receiue
that
heauie
doome
,
go
you
cursed
;
which
to
the
godly
shall
be
a
day
of
blessing
,
for
they
shall
heare
that
ioyfull
voice
come
you
blessed
.
&c.
Here
therfor
let
proud
flesh
take
warning
to
giue
ouer
inquiry
after
this
secret
of
God
:
&
let
careles
flesh
take
aduice
to
looke
into
the
secret
of
his
own
heart
.
Let
it
not
busy
thee
to
know
where
thou
shalt
be
iudged
,
but
how
thou
maiest
answere
at
iudgedment
.
Knowest
thou
the
place
?
yet
canst
thou
not
withdraw
thy selfe
from
it
,
appeare
thou
must
.
And
knowest
thou
not
thy selfe
,
ill
canst
thou
answere
for
thy selfe
,
defenceles
wilt
thou
be
condemned
.
Bethinke
thy selfe
whether
,
if
here
in
earth
thou
wert
to
come
to
thine
answere
for
a
crime
pretended
to
be
committed
by
thee
,
it
were
wisdome
to
spend
thy
time
in
harkning
after
the
place
of
execution
,
and
not
rather
to
imploy
it
in
prouiding
thy selfe
of
friends
&
answers
against
the
day
of
thy
triall
:
And
then
say
how
much
better
thou
shalt
be
then
madde
,
if
(
knowing
that
thou
must
once
render
an
answere
of
thy
life
past
)
thou
yet
wearie
thy
witte
onely
in
search
after
the
place
where
,
neuer
bethinking
thy selfe
so
much
as
how
thou
maiest
render
thy
account
.
This
question
thou
seest
likes
thy
Sauiour
as
ill
,
as
that
of
Peters
did
,
what
should
become
of
Iohn
:
and
therefore
propose
it
when
thou
list
vnto
him
,
his
reply
to
thee
is
like
to
bee
as
then
was
to
him
,
busie
bodie
what
is
that
to
thee
?
follow
thou
mee
.
This
of
the
Snib
(
the
first
of
those
two
notes
in
this
Wheresoeuer
)
:
now
a
worde
of
the
other
,
that
is
the
comfort
.
Flesh
and
bloode
is
(
naturally
)
wont
in
a
calme
to
heed
to
hope
:
So
in
a
storme
to
abiect
to
despaire
,
and
like
a
Bladder
that
swels
indeede
with
a
puffe
,
but
irrecouerably
shrinks
with
a
pricke
.
Bee
wee
confronted
with
no
temptation
,
and
assaile
there
neither
persecution
,
our
constancy
,
nor
crosse
our
patience
,
nor
guiltinesse
our
peace
of
conscience
:
On
scowre
wee
,
and
so
high
a
top
beare
wee
,
as
to
deuoure
no
lesse
than
heauen
in
expectation
.
But
hap
there
either
the
smallest
trouble
to
fall
fowle
of
vs
,
or
our selues
a
farre
off
to
descry
the
Iustice
of
God
with
the
hiddeousnes
of
our
owne
sinne
:
Straight
vaile
wee
Bonnet
and
(
scarce
haling
on
)
looke
for
naught
,
but
when
wee
should
wracke
.
Then
can
we
not
heare
of
a
Sauiour
,
the
voice
of
an
accuser
rings
so
lowde
in
our
cares
:
then
can
wee
not
see
to
heauen
,
the
steeme
of
hell
hath
so
blinded
our
eyes
,
then
seeme
wee
still
to
strike
eyther
vpon
the
sandes
of
some
secret
,
or
the
rocke
of
our
known
sinnes
.
Rise
wee
to
the
top
of
a
billow
?
why
there
is
the
throne
of
a
iudge
to
condemne
vs
.
Fall
we
againe
to
the
bottome
?
why
there
is
a
place
of
torment
to
follow
vs
.
Then
haue
wee
not
memory
,
for
all
(
euen
so
short
a
speach
as
that
of
the
Apostles
,
Lord
helpe
vs
or
wee
perish
:
)
But
so
possest
are
we
with
the
thought
of
our
owne
ende
,
that
no
more
but
the
ende
of
it
runnes
vpon
our
tongues
,
and
wee
cry
onely
,
wee
perish
.
Here
,
euen
so
constant
a
minde
as
Bernards
(
incredibili
met●●
ac
miserabiliconfusione
deiecta
,
as
hee
himselfe
speakes
)
stricken
as
it
were
to
the
grounde
with
so
great
feare
as
no
heart
would
thinke
but
any
would
pittie
:
Nay
tenebroso
circumfusa
horrore
,
as
it
were
close
prisoner
in
darknesse
and
horror
,
Hoc
solum
,
and
that
de
profundis
too
,
clamabat
as
it
were
from
the
bottomlesse
pit
;
will
not
haue
a
worde
to
speake
,
but
quis
nouit
pot
estatem
iraeti
lae
,
Lord
who
is
able
to
conceiue
aright
what
the
power
of
thy
anger
is
?
And
whom
doth
any
feare
so
little
appall
,
that
his
wits
serue
him
to
reckon
the
torments
that
attend
on
thy
displeasure
?
Here
needes
not
(
trow
wee
)
to
so
perplexed
a
Pilot
,
as
that
poore
soule
of
ours
which
God
hath
set
at
the
sterne
of
this
vnwealdie
bodie
,
some
land-marke
to
giue
it
comfort
against
the
feare
in
which
it
is
,
and
direction
for
the
course
it
is
to
take
?
Is
it
not
high
time
that
a
Sauiour
by
a
generall
wheresoeuer
should
show
that
Hauen
,
when
the
destroyer
by
a
generall
No-where
,
hath
almost
perswaded
there
is
no
Heauen
?
yes
,
and
that
failes
hee
not
to
doe
:
Heare
him
(
distressed
soule
)
whosoeuer
thou
art
.
Hange
sinne
so
heauie
vpon
thee
,
that
it
seemes
thou
canst
not
make
any
wing
,
And
be
the
place
(
to
which
thou
must
take
thy
flight
)
whersoeuer
it
will
,
yet
shalt
thou
bee
able
to
recouer
it
.
Faire
it
with
thee
as
that
did
with
the
Doue
,
and
finde
thou
no
other
place
,
yet
shalt
thou
not
misse
of
thee
hande
of
this
Noah
for
thy
foote
to
rest
vpon
:
Spectat
militem
suum
vbique
pugnantem
(
as
Ciprian
saith
)
Be
it
wheresoeuer
it
will
that
the
aduersarie
set
vpon
thee
,
it
cannot
be
so
darke
a
place
but
thy
Sauiours
eye
is
vpon
thee
too
,
either
(
if
thou
faint
)
to
cheere
thee
,
or
(
if
thou
fight
it
out
)
to
Crowne
thee
.
Is
it
the
guarde
with
which
this
way
is
kept
,
that
scares
thee
?
why
is
it
stranger
than
was
that
of
Paradice
?
It
cannot
cut
thee
off
.
Take
not
an
Angell
,
but
Angels
,
euen
Principalities
vnto
thee
,
and
ioyne
they
vnto
themselues
noe
lesse
than
Powers
.
Attende
there
vpon
these
:
death
,
to
dispatch
thee
:
life
,
to
corrupt
thee
:
things
present
,
to
delight
thee
:
thinges
to
come
,
to
suspende
thee
:
height
,
to
discorage
thee
:
depth
,
to
afright
thee
:
Nay
an
armie
royall
of
all
creatures
to
ouerrunne
thee
:
what
greate
thinge
shall
they
all
be
able
to
do
?
Not
so
much
as
to
seperate
or
with-holde
thee
,
not
from
the
person
,
but
neither
the
very
loue
,
and
that
is
in
the
hearte
thou
knowest
;
and
of
whom
?
of
God
himselfe
.
Rom.
8.38
.
Know
thou
no
more
particulers
of
this
kingdome
than
Abraham
did
of
that
which
was
the
type
of
it
:
And
haue
hee
which
cals
thee
hither
from
out
thy
kinred
and
from
thy
fathers
house
,
tolde
thee
no
more
but
that
hee
will
shewe
thee
this
Lande
:
yet
passe
thou
on
securely
:
there
will
come
a
time
,
in
which
,
brought
to
thy
iorneyes
ende
ere
thou
be
a
warre
,
thou
shalt
heare
,
This
is
the
lande
which
I
will
giue
to
thy
seede
:
And
know
thou
no
more
of
the
coaste
of
this
way
,
than
Abrahams
seruant
did
of
that
which
ledde
to
Bethuell
,
yet
relie
with
him
but
vpon
the
conduct
of
the
GOD
of
his
maister
:
and
hee
shall
bring
thee
as
straight
hither
,
as
hee
did
him
whithersoeuer
.
It
followeth
.
The
bodie
is
,
or
as
Theophilact
readeth
,
and
that
both
in
the
iudgement
of
Hierome
,
and
vpon
the
warrant
of
good
reason
,
and
euen
by
the
confession
of
the
Sire-newe
Scholiast
himselfe
more
significantly
,
The
deade
bodie
.
For
this
kinde
of
reading
makes
both
the
Syriacke
edition
of
this
place
,
in
which
for
this
bodie
we
reader
Dephegad
,
of
Phagad
,
to
destroy
,
as
one
woulde
say
the
destroyed
or
slaine
,
And
the
originall
to
the
fellow
text
to
this
in
the
24.
of
Mat.
where
we
finde
not
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
but
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
of
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
to
sal
likewise
,
for
acakrasse
,
Calal
to
wound
or
kill
,
reads
this
,
vbicunque
fuerit
caedauer
flatim
adest
,
Whersoeuer
the
carkas
or
deade
bodie
is
,
thither
will
it
(
speaking
of
the
Eagle
)
shortly
resort
.
Heere
therefore
,
not
to
say
how
inconuenient
it
may
in
reason
bee
,
to
take
this
body
(
which
so
many
waies
is
a
deade
one
)
for
the
Church
,
whose
verie
stones
Saint
Peter
tels
are
liuing
.
1.
Peter
,
1.51
In
this
marke
,
at
which
this
flight
is
to
bee
made
,
there
are
two
things
to
bee
considered
.
First
,
it
is
tearmed
a
bodie
:
Then
this
bodie
is
saide
to
be
a
deade
one
:
Both
not
without
singuler
wisdome
of
the
Spirit
.
First
of
the
bodie
it selfe
,
then
of
the
qualitie
of
it
,
it
is
a
deade
one
.
Very
much
is
there
worth
both
our
attention
&
memory
,
in
this
little
which
here
the
Euangelist
giues
our
Sauiour
,
when
hee
tearmes
him
a
bodie
.
For
without
labour
(
such
is
the
dexteritie
of
the
Spirit
of
God
)
both
armes
hee
vs
against
an
error
,
which
the
Diuell
hath
sowne
in
the
Church
,
and
warnes
of
a
benefit
,
which
our
God
hath
bestowed
vpon
his
Church
.
For
what
Christian
(
hauing
his
Sauiour
tearmed
a
bodie
)
is
either
so
dull
as
not
to
conceiue
,
that
then
Marcion
mistooke
his
marke
,
who
taught
that
hee
was
but
a
shadowe
;
or
so
vnthankefull
as
not
to
recount
that
for
his
sake
was
this
bodie
in
vnspeakable
humilitie
,
assumed
of
God
in
the
birth
of
Christ
,
and
in
vnconceiueable
loue
offered
vpon
the
Altar
of
the
Crosse
in
the
death
of
Christ
.
At
this
wisedome
stand
amazed
with
mee
;
At
this
loue
,
melt
with
ice
,
flesh
,
if
thou
be
not
harder
than
stone
.
Thy
Sauiour
is
a
bodie
;
remember
this
,
&
with
this
also
in
the
24.
Luk.
39.
wherewith
himselfe
satisfied
his
Disciples
,
that
he
was
not
a
Spirite
,
For
hee
had
flesh
and
bones
:
and
with
these
two
texts
stop
the
Heretikes
mouth
,
if
euer
he
assault
thee
.
Thy
Sauiour
is
a
bodie
,
remember
this
:
and
with
this
also
,
that
which
his
Apostle
S.
Peter
tels
thee
,
Thy
Sauiour
is
a
body
,
remember
this
,
&
withall
that
which
the
Doctour
of
the
Gentils
,
1.
Cor.
6.15
.
tels
thee
,
that
thou
art
a
member
of
this
bodie
:
And
then
bethinke
thy selfe
what
honor
is
due
to
thy
bodie
:
How
ill
it
will
beseeme
thee
to
pollute
it
with
any
sinne
,
which
hee
who
was
without
sin
,
hath
vouchsafed
to
accept
as
his
own
flesh
.
Thy
Sauiour
is
a
body
,
remember
this
,
and
with
all
,
That
in
this
body
he
shal
returne
to
iudge
the
earth
.
For
it
was
the
son
of
man
,
whom
the
high
Priest
was
promised
one
day
to
see
in
the
Clouds
.
Mat.
26.64
.
And
no
other
but
very
him
whom
they
preached
,
vndertakes
Iohn
vnto
the
soldiers
they
should
behold
Iohn
.
19.37
.
And
to
the
sonne
hath
the
father
giuen
the
power
to
iudge
,
and
by
this
title
as
to
the
sonne
of
man
Ioh.
5
27.
And
then
say
,
whether
that
speach
of
Paule
vnto
Agrippa
,
Act.
26.2
.
will
not
be
fitter
for
thy
mouth
than
it
was
euen
for
his
;
I
thinke
my selfe
happie
sweete
Sauiour
if
I
shall
answere
this
day
before
thee
,
Chiefly
because
thou
hast
knowledge
of
all
customes
,
whether
they
bee
the
aduersaries
(
who
is
busie
in
assalting
)
or
this
fleshes
,
who
is
false
in
betraying
,
or
this
poore
soule
which
is
weake
in
resisting
.
That
flesh
of
mine
,
which
Iudas-like
with
a
kisse
to
thy
Deity
deliuered
thee
into
the
hands
of
so
many
Temptations
,
hath
giuen
thee
experience
of
them
all
.
I
see
the
woundes
yet
bleede
,
which
were
taken
for
my
sins
,
and
loe
my
nature
is
assistant
in
iudgement
to
assure
mee
it
shall
be
pattaker
in
glorie
.
Let
the
windowes
of
heauen
be
shut
,
that
the
raine
cannot
fall
to
moisten
;
let
the
face
of
the
skye
bee
darkned
that
the
Sunne
cannot
breake
out
to
ripen
;
let
the
poores
of
the
earth
be
locked
that
the
fruite
cannot
spring
forth
to
feede
thee
:
yet
art
thou
prouided
for
thy
diet
.
Thy
Sauiour
his
bodie
shall
bee
to
thee
the
widdowes
Barrell
and
Cruse
:
neuer
shall
this
meale
(
if
I
may
so
terme
it
)
of
his
flesh
,
So
saith
himselfe
,
Iohn
,
6.27
.
The
water
that
hee
will
giue
shall
be
to
him
that
drinketh
of
it
,
a
Well
of
water
springing
to
euerlasting
life
:
so
vndertakes
himselfe
,
Iohn
.
4.14
.
Findes
the
Fowle
her
prey
delightfull
when
she
tyres
vpon
it
?
Bee
ruled
by
Dauid
,
Come
and
tast
of
thy
Lord
and
thou
shalt
finde
him
more
than
so
,
no
lesse
than
euen
sweete
.
Finds
the
Fowle
her
prey
hartie
,
Paule
,
Drawe
neare
thy
Sauiour
,
with
a
pure
heart
in
assurance
of
faith
,
and
thou
shalt
finde
him
more
than
so
.
Such
fulnes
shalt
thou
meete
with
(
in
him
,
)
wherof
not
thou
,
but
wee
all
,
both
may
&
doe
receiue
:
and
what
receiue
wee
?
no
meaner
things
than
very
grace
,
and
it
not
mincingly
,
But
so
thinke
,
Pro
Legis
gratia
,
Gratiam
Euangelij
(
as
Augustine
speakes
.
)
In
time
past
the
grace
of
the
lawe
,
but
it
not
seruing
to
bring
vs
to
God
:
In
the
fulnesse
of
time
the
grace
of
the
Gospell
,
and
with
this
one
grace
(
as
with
one
hande
manie
fingers
)
how
many
graces
?
The
grace
of
Redemption
,
for
to
purchase
it
vnto
vs
,
he
giues
himselfe
who
is
this
bodie
,
1.
Tim.
2.6
.
The
grace
of
spirituall
growth
;
for
both
is
his
age
The
measure
,
and
his
Spirite
,
The
meanes
of
this
growth
of
ours
.
The
grace
of
Sanctification
:
for
this
that
hee
might
conferre
on
vs
,
In
whatrespect
Christ
is
termed
a
bodie
,
you
see
:
why
a
deade
one
,
let
vs
now
inquire
.
May
it
bee
in
regarde
of
the
estate
wherin
he
either
now
is
,
or
hereafter
may
bee
?
No
,
hee
hath
had
his
●●persedeas
for
death
,
euer
since
his
resurrection
.
Christ
once
rysing
from
death
,
The
tearme
therefore
of
being
deade
,
which
here
the
Euangelist
giues
him
,
hath
relation
to
a
state
of
his
which
is
past
.
For
hee
was
indeede
(
as
you
haue
heard
)
deade
:
For
as
in
the
lawe
,
Phisitions
both
in
their
directions
in
diet
,
prescribe
the
flesh
of
the
doue
as
wholsome
,
and
in
their
practise
applye
the
bloode
of
it
a
soueraigne
against
certaine
diseases
of
no
baser
parts
than
the
eye
,
and
the
braine
.
For
Galen
in
his
tenth
booke
of
the
vertue
of
Symples
giues
it
against
the
bruses
called
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
which
make
euery
thinge
wee
looke
on
seeme
redde
.
And
Iul.
Alex.
liber
12.
Capite
4.
salubrium
commendeth
it
as
a
most
speciall
baulme
to
bee
dropped
vpon
the
corners
off
the
Braine
called
Pia
and
dura
mater
,
in
the
woundes
of
the
heade
:
which
though
they
doe
,
yet
in
the
feare
of
inflammation
councell
they
a
kinde
of
diuorce
of
these
two
so
wholesome
parts
,
and
wish
this
birde
to
bee
let
bloode
eare
it
bee
eaten
.
Not
vnlike
is
the
case
of
this
harmelesse
and
guiltlesse
doue
our
Sauiour
,
vpon
whom
so
many
of
vs
(
as
be
right
Eagles
)
must
prey
:
(
Adam
,
)
died
had
both
hee
and
wee
of
it
.
Yet
see
,
stroken
must
he
bee
,
eare
we
can
be
healed
:
Wee
reade
in
the
greeke
storie
of
one
Codrus
king
of
the
Athenians
,
Fallente
illum
malignitate
sua
(
as
a
Father
saith
)
dum
intulit
supplicium
filio
Dei
,
Pyrrhus
king
of
the
Epirotes
hauing
in
two
set
battels
with
greate
losse
of
men
put
the
Romanes
,
the
Lordes
of
the
worlde
,
to
the
worst
,
and
hearing
by
a
fauorite
of
his
,
this
his
so
greate
good
fortune
:
smothingly
gratulated
him
,
that
two
victories
indeede
he
had
gotten
of
them
,
but
them
so
deare
,
that
shoulde
hee
at
the
same
rate
buy
a
third
,
the
purchase
would
no
lesse
than
vndoe
him
.
A
greater
complaint
than
this
may
the
prince
of
darkenesse
take
vp
,
so
deare
hath
this
one
comming
forth
at
Christ
cost
him
,
that
the
mortgaging
of
his
kingdome
will
not
beare
the
charge
of
a
seconde
conflict
:
For
what
did
Christ
in
this
conflict
?
euen
Parthian-like
Viuit
cadendo
through
death
hee
no
lesse
than
destroyed
him
,
who
had
power
of
death
,
neither
had
hee
other
meanes
left
to
attaine
this
so
glorious
a
conquest
.
True
it
is
which
Fulgentius
hath
:
Macula
vitiatae
propaginis
inde
incepit
aboleri
,
vude
in
vnoquoque
nascentium
videbatur
existere
:
As
wee
were
sinnets
in
the
Cradle
,
so
was
Christ
our
Sauiour
in
the
Manger
.
And
on
foote
indeed
was
our
saluation
,
the
first
instant
he
was
in
the
flesh
;
but
noe
more
but
in
hande
was
it
,
till
the
last
moment
hee
was
fitte
to
bee
in
the
graue
.
Hee
beganne
our
exaltation
when
he
resolued
vpon
his
owne
humiliation
:
And
after
past
there
him
not
so
much
as
an
idle
action
,
but
still
busie
was
hee
to
satisfie
for
our
rebelling
by
his
obeying
,
for
our
surfeting
by
his
fasting
,
for
our
blasphemie
by
his
praying
,
for
our
wronging
by
his
suffering
:
Yet
neuer
sway
hee
an
issue
of
all
this
,
till
wee
sawe
that
issue
of
two
streames
out
of
his
side
,
The
souldiers
speare
was
the
penne
,
&
his
bloode
the
inke
,
wherewith
hee
signed
:
And
that
triumphant
consummatum
est
,
it
is
finished
,
the
Seale
hee
set
to
his
quietus
est
,
or
discharge
of
ours
.
Threatned
hee
had
death
by
his
Prophet
.
Hose.
6.13
.
that
he
would
bee
his
death
:
yet
heare
wee
not
him
vndertake
as
if
he
had
beene
as
good
as
his
worde
,
till
after
his
passion
:
hee
must
bee
lifted
vp
and
then
will
hee
draw
all
men
vnto
him
?
Then
dare
his
Apostle
make
bolde
with
death
,
(
tanquam
Briareus
)
for
his
vallour
being
set
as
it
were
to
guarde
the
standard
of
hel
,
could
not
bee
eaten
with
looking
vpon
.
But
so
harde
a
skirmish
was
to
be
endured
in
the
quelling
of
him
,
as
after
a
retreate
againe
and
againe
to
his
father
,
with
if
it
bee
possible
let
this
cup
passe
from
mee
,
should
cost
the
victor
a
sweate
,
and
it
not
naturall
,
but
euen
a
sleete
of
water
mixed
with
bloode
.
Heere
therefore
is
the
vse
of
this
title
here
giuen
this
bodie
:
deade
it
is
termed
to
assure
you
yee
shall
liue
;
And
strucken
is
the
blood
of
you
pascall
Lamb
Christ
Iesus
,
vpon
the
dore-post
(
as
I
may
terne
it
of
your
houses
,
that
is
in
each
of
your
viewes
,
that
it
may
serue
to
secure
you
from
the
destroyer
.
For
as
in
the
full
of
the
Moone
,
where
the
landlord
of
light
the
Sunne
,
and
his
freeholder
the
Moone
be
farthe
stasūder
,
the
Sun
is
no
sooner
set
,
but
you
looke
,
and
are
not
decieued
,
the
that
Moone
should
straight
arise
:
Euen
so
in
the
fulnes
of
time
,
in
which
your
sinnes
had
seperated
(
as
the
Prophet
speaketh
)
beetweene
you
and
your
God
,
the
Lord
of
your
life
,
Now
therefore
as
it
is
written
of
the
Elephants
,
Haec
est
illa
mors
(
saith
Leo
)
why
this
is
the
death
GOD
hath
in
so
high
regard
,
Vbi
h●mo
occiditur
in
mundo
,
non
terminatione
sensuum
sed
fine
vitiorum
when
a
man
dies
,
before
hee
dies
,
and
shakes
handes
,
not
with
his
sences
but
with
his
sinnes
.
This
of
the
deade
bodie
,
or
marke
at
which
this
flight
is
:
now
of
the
flight
it selfe
.
Thither
shall
the
Eagles
bee
gathered
togither
.
And
therin
:
-
First
of
the
ende
of
their
flight
.
-
Then
of
the
choyce
of
the
fliers
.
-
And
last
of
the
manner
of
their
flying
The
ende
whither
they
shall
make
:
Thither
.
The
flyers
:
who
they
shall
be
:
Eagles
.
Their
flights
:
In
what
manner
it
shal
be
:
Thither
shall
these
Eagles
bee
gathered
together
.
Thither
:
both
aloft
into
the
ayre
to
meete
their
Iudge
,
and
aboue
into
the
heauens
to
raigne
with
their
God
.
Thither
:
for
their
doome
for
there
they
shall
receiue
that
Patent
for
a
kingdome
,
Come
ye
blessed
,
&c.
Thither
,
for
the
crowne
:
for
where
himselfe
is
,
euen
there
is
that
our
Sauiours
will
,
there
whome
his
Father
hath
giuen
him
bee
they
:
Receiue
a
kingdome
the
sentence
.
Thither
shall
the
Eagles
bee
gathered
togither
:
Where
the
glorie
of
their
God
,
whose
brightnesse
they
shall
se
:
their
safety
from
their
foes
,
whose
ruine
they
shall
behold
:
the
comfort
of
the
Saints
,
whose
company
they
shall
enioy
:
the
receipt
of
a
kingdome
,
vpon
receipt
of
which
they
shall
enter
the
Fee
simple
of
life
,
which
they
shall
neuer
loose
:
the
temper
of
their
ioy
,
which
shall
satisfie
,
and
yet
not
glut
,
shall
ioyne
and
stryue
to
fill
them
with
happinesse
.
Thither
shall
.
&c.
Where
is
a
citie
,
and
the
gates
of
it
Pearle
,
and
the
streetes
of
it
Golde
,
and
the
Walles
of
it
Pretious
stones
,
and
the
Temple
in
it
,
the
almightie
God
,
and
the
light
of
it
,
the
Lambe
;
and
the
Vessels
to
it
,
Kings
of
the
earth
.
Thither
shall
.
&c.
Where
is
a
riuer
,
and
the
spring
of
it
,
the
Throne
of
God
,
and
the
water
of
it
Christall
,
and
the
Bankes
of
it
are
set
with
the
trees
of
life
.
Thither
shall
&c.
Where
the
cheere
is
ioy
:
the
exercise
,
singing
:
the
city
praise
:
the
Subiect
,
God
.
the
Quire
,
Angels
.
Thither
shall
,
&c.
Where
there
shal
be
no
more
neede
to
feare
least
either
the
eyes
be
dimmed
with
teares
,
or
the
soule
surprised
by
death
,
or
the
heart
damped
with
sorrow
,
or
the
eares
a
frighted
cries
,
or
the
sences
dosturbed
with
paine
.
For
from
thence
(
whither
these
shall
bee
gathered
)
shall
all
they
depart
farre
away
:
Where
they
shall
bee
good
and
not
persecuted
,
happy
and
not
enuied
,
rich
&
not
robbed
,
kings
and
not
flattered
.
Thither
shall
,
&c.
Where
they
shal
haue
possessions
without
inpeachments
,
Seignories
without
cares
,
length
of
years
without
decay
of
strength
,
loue
of
all
without
ielousie
of
any
,
greatnes
of
state
without
conscience
of
corruption
.
Thither
shall
,
&c.
Where
they
shal
be
togither
in
the
same
instant
rauished
with
seeing
,
satisfied
with
enioying
,
and
secured
for
retaining
.
Thither
shall
,
&c.
O
then
how
happie
they
who
shal
bee
gathered
thither
!
coulde
this
heart
conceiue
it
,
or
this
tongue
tell
it
,
or
these
cares
heare
it
,
then
were
they
translated
thither
.
O
then
how
had
pie
they
who
shal
bee
gathered
?
But
who
they
?
Non
qualiscunque
(
saith
Origen
)
not
ot
euery
fether
I
wisse
.
Wee
haue
Peacoks
,
all
whose
glory
is
their
Plumes
,
they
are
all
readie
;
but
too
too
square
:
they
shal
not
do
well
to
spred
:
They
are
not
they
.
Wee
haue
Vultures
,
all
whose
Tenure
is
in
their
pompe
,
they
are
all
ready
,
but
too
too
high
,
they
shall
not
do
well
to
towre
They
are
not
they
.
Wee
haue
sparrowes
,
all
whose
sporte
is
in
their
lust
,
they
are
all
readie
,
but
too
too
pleasant
,
they
shall
not
doe
well
to
Chirpe
:
They
are
not
they
.
We
haue
Ostriches
,
all
whose
feeding
is
on
mettels
,
they
are
too
too
ouercloide
,
they
shall
not
doe
well
to
stretch
:
We
haue
Cormorants
:
whose
God
is
their
belly
,
they
are
all
readie
,
but
too
too
fed
,
they
shall
not
doe
well
to
gape
,
They
are
not
they
.
All
they
to
this
Thither
are
Scarabees
or
Beetles
,
and
it
to
them
a
Rose
,
It
is
so
sweete
it
kils
them
.
The
breath
of
man
if
you
marke
it
,
hath
this
propertie
at
the
same
instant
to
warn
that
which
is
neere
it
,
and
to
coole
that
which
is
farre
off
So
fares
it
with
the
Lord
of
Hostes
.
Is
one
neare
him
?
Then
sownds
Thither
to
the
graue
,
as
to
the
goale
,
to
iudgement
as
the
Assise
,
to
Hell
as
the
place
of
execution
.
Then
,
where
is
a
iudge
and
his
presence
worse
to
bee
endured
than
the
waight
of
Mountaines
,
it
is
so
fearefull
,
where
are
thousands
of
home-borne
witnesses
,
and
their
euidences
against
thee
,
al
are
so
cruel
;
where
a
sentence
shall
passe
,
and
it
,
Go
you
cursed
,
It
is
so
seuere
:
There
is
their
Thither
.
Where
an
execution
is
done
,
and
the
officer
the
Diuell
:
And
the
Instrument
of
Fier
,
and
the
kind
,
Burning
;
and
the
measure
eternitie
,
There
is
their
Thither
.
O
then
how
cursed
they
who
shal
bee
gathered
thither
?
But
who
they
?
All
saue
so
many
as
shall
be
gathered
to
that
other
Thither
.
But
who
they
?
Harken
and
hee
will
tell
you
who
must
bring
you
thither
:
Eagles
,
not
a
wing
of
other
male
shall
bee
gathered
thither
.
For
it
is
like
lightning
that
this
Iudge
toulde
you
hee
will
come
:
And
lightning
,
you
know
,
Thus
like
Salomons
noise
of
Priests
,
which
sounded
trompets
at
his
bringing
in
the
Arke
into
his
temple
,
they
were
of
the
citie
of
Dauid
as
these
are
(
that
is
)
of
Hierusalem
which
is
from
aboue
,
were
there
no
fewer
than
120.
of
them
,
yet
such
an
Vni-sound
would
they
all
keepe
,
that
you
would
say
they
were
as
one
blowing
Trompets
,
&
that
they
sang
and
made
but
one
sounde
in
singing
.
But
would
you
in
particuler
knowe
,
whether
you
be
anie
of
those
Eagles
yea
orno
,
And
by
consequent
whither
you
shall
be
gathered
togither
?
Take
of
mee
6.
notes
of
an
Eagle
that
will
not
faile
you
.
-
1
Your
Nest
,
-
2
Your
eye
,
-
3
Your
Flight
-
4
Your
Foe
,
-
5
Your
Age
,
-
6
Your
witte
,
-
1
If
it
be
on
the
Rocke
.
-
2
If
it
can
broke
the
Sun
.
-
3
If
it
be
high
and
swift
.
-
4
If
it
be
the
Dragon
.
-
5
If
it
be
well
renewed
.
-
6
It
it
bee
first
to
pease
,
then
to
carie
what
you
seaze
on
.
By
each
of
which
,
that
you
may
be
better
able
to
examine
your selues
,
I
will
by
God
his
assistance
speake
a
worde
of
each
.
Be
you
right
bred
therefore
,
There
is
a
first
kinde
of
men
,
who
hauing
caught
Iustus
ex
fide
sua
vinet
,
the
iust
shall
liue
by
faith
by
the
ende
,
runne
away
counter
with
Pythagoras
his
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
they
haue
founde
,
and
flatter
themselues
with
a
conceipt
that
the
waie
forsooth
to
heauen
they
cannot
loose
,
follow
they
the
trace
of
Arrius
,
yea
almost
of
Mahomet
himselfe
.
For
the
iust
(
that
is
,
saie
they
,
the
morrallie-honest
man
)
shall
liue
,
that
is
,
shall
bee
admitted
into
the
ioyes
of
heauen
by
his
faith
,
that
is
in
the
lieu
of
that
kinde
of
deuotion
or
religion
whereto
he
addicted
himselfe
,
be
it
whatsoeuer
it
will
.
Be
any
of
you
of
this
fether
&
so
headdie
as
to
take
that
way
which
commeth
next
to
hande
,
for
the
next
way
to
heauen
:
As
it
fared
with
Paules
fellow-passengers
in
their
wracke
,
the
shippe
(
continued
they
in
it
)
woulde
saue
them
all
:
but
the
shipboate
were
it
kept
in
to
it
,
would
loose
all
.
So
fareth
it
in
this
wrack
of
saluation
,
Bee
this
rocke
Christ
built
vpon
,
hee
will
secure
all
:
But
bee
any
other
Sauiour
relyed
vpon
,
hee
will
no
lesse
than
faile
all
.
As
of
the
priuiledge
his
death
had
in
sauing
alone
,
it
is
excellently
saide
,
multorum
&c.
Many
a
Saints
death
hath
beene
pretious
in
the
sight
of
the
Lord
,
but
neuer
a
one
to
bee
so
innocent
as
the
ransome
of
the
whole
worlde
:
Solus
dominus
noster
Iesus
Christus
extitit
,
in
quo
omnes
crucifixi
,
omnes
mortui
,
omnes
sepulti
,
omnes
etiam
suscitati
.
One
Christ
Iesus
is
found
,
through
whose
side
all
men
are
crucified
,
with
whose
last
gaspe
all
men
gaue
vp
the
ghost
,
in
whose
graue
all
men
are
buried
,
by
whose
resurrection
all
men
are
quickned
:
Euen
so
of
the
priuiledge
his
faith
hath
,
may
it
bee
as
truely
added
Multorum
inconspectu
hominum
speciosa
fides
:
many
another
religion
hath
beene
a
faire
shewe
in
the
sight
of
men
,
but
none
of
them
could
iustifie
before
God
.
Onely
a
true
faith
in
Christ
Iesus
hath
beene
able
to
crucifie
the
heate
of
lust
,
to
kill
the
heate
of
concupiscence
,
to
bury
the
memorie
of
sinne
,
&
to
quicken
to
the
life
of
righteousnes
.
The
life
which
is
gained
by
knowing
him
hath
a
singling
Haec
in
the
foreheade
of
it
;
Haec
est
vita
aeterna
,
There
is
a
Second
kinde
who
build
,
The
one
sort
,
our
young
Angelicall
maisters
,
whome
Donatus
hath
had
the
scowring
of
,
and
left
them
nothing
but
puritie
.
The
other
our
old
Meritours
,
who
are
so
farre
before-hand
,
as
to
haue
made
euen
with
God
for
the
purchase
of
heauen
.
The
former
would
be
reputed
ready
in
the
Text
:
were
they
so
,
they
coulde
not
(
mee
thinkes
)
but
meete
with
that
Rebater
,
(
at
least
would
they
marke
it
)
in
the
fourth
of
Iames
,
we
offende
:
&
who
?
not
only
a
few
worldlings
,
which
will
heare
a
sermon
at
the
Crosse
,
but
all
new
recusants
too
,
and
that
not
in
one
or
two
,
but
in
many
things
:
In
many
things
wee
offende
all
:
Or
that
through-cooler
in
the
65.
of
Esay
.
5.
where
they
heare
better
newes
of
these
perfect
on
s
,
who
were
so
much
holyer
than
the
rest
:
The
latter
would
be
esteemed
as
pregnant
in
the
Fathers
:
were
they
so
,
They
could
not
(
mee
thinks
)
misse
:
of
eyther
that
of
Leo
(
It
is
so
obuious
)
Necessarium
est
trepidare
de
monito
,
Religiosum
gaudere
de
dono
:
Be
thou
neuer
so
good
,
yet
must
thou
learne
to
builde
so
little
on
it
,
as
to
tremble
at
the
thought
of
it
:
And
bee
heauen
giuen
neuer
so
free
cost
,
yet
so
,
downe
must
thy
stout
hearte
,
on
this
condition
to
bee
glad
to
accept
it
:
Or
that
of
Bernardus
,
Merita
habere
cures
,
merita
data
noueris
frùctum
,
speres
dei
miseric
ordiam
.
Doe
not
like
the
men
of
this
barren
generation
of
ours
,
who
(
as
securely
as
they
sit
)
are
the
next
doore
to
cursing
,
and
in
the
way
to
burning
too
:
Not
mine
owne
merit
but
his
mercie
.
A
third
sort
of
men
there
is
who
build
,
and
about
the
rocke
too
,
but
not
on
the
top
of
the
rocke
,
as
Iob
tels
vs
the
Eagles
doe
,
but
where
the
storme
hath
worne
a
hole
in
the
rocke
,
These
are
rather
Plinies
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
so
termed
,
because
they
naturally
want
feete
and
cannot
stand
,
in
english
Martinets
,
who
as
the
same
Author
lib.
10
chap.
39.
of
his
naturall
history
writeth
,
haue
certaine
good
qualities
.
First
they
bee
very
rife
court
and
contry
swarme
with
them
.
Then
they
are
as
busie
as
rife
,
His
quies
nisi
in
nido
nulla
,
aut
pendent
aut
iacent
,
They
are
still
stirring
,
but
in
their
nests
,
and
there
you
shall
not
take
them
but
either
hanging
or
lying
.
Last
they
are
as
diuerse
as
either
rife
or
busie
,
&
ingenia
aequè
varia
,
scarce
two
of
them
in
one
minde
.
First
they
builde
in
the
Ruines
of
the
Rocke
:
for
what
betwene
the
sacrilegious
preferrer
,
which
will
not
beg
all
but
haue
some
:
And
the
Simonicall
gratifier
,
who
like
our
new
kinde
of
purchasers
,
makes
away
land
to
get
Lordshippes
by
sea
:
and
the
fantastique
Reformer
,
Qu●
nomine
imperij
impugnat
imperium
,
This
of
the
first
note
of
an
Eagle
,
the
nest
,
and
such
as
by
it
may
be
knowne
to
be
no
Eagles
.
Now
a
worde
of
the
second
to
witte
the
eye
,
which
(
be
you
of
the
right
male
)
is
al
waies
so
quicke
as
to
ken
a
farre
off
,
&
so
strong
as
to
looke
straight
against
the
Sunne
.
For
her
eyes
behold
a
farre
off
saith
Iob
:
&
Plin.
lib.
10.
cap.
3.
Illi
acies
contra
radios
solis
stat
firma
,
her
eye
will
neuer
water
though
she
gase
into
the
Sun
.
And
these
two
vertues
shall
you
still
marke
in
their
eyes
who
shall
bee
gathered
hither
.
Gratious
God
,
how
farre
are
the
Atheists
of
our
age
from
both
this
strength
and
sharpnes
of
sight
!
Light
it selfe
is
so
dym
they
cannot
see
it
:
themselues
are
so
farre
off
they
cannot
discerne
themselues
,
for
God
is
light
(
so
saith
the
truth
,
)
and
their
soules
are
themselues
,
so
saies
their
Philosophie
.
They
cannot
see
a
God
(
that
is
the
fountain
of
al
natures
)
in
so
cleare
a
glasse
as
the
Mirrour
of
all
creatures
.
A
worke
so
faire
would
in
reason
proue
a
workeman
as
skilfull
.
For
to
an
effect
aboue
the
bent
of
his
owne
nature
,
can
no
cause
any
better
reach
,
than
a
childes
wit
can
to
the
building
of
this
Church
.
And
yet
can
they
(
Bussards
as
they
are
)
see
a
worlde
,
that
is
a
building
,
infinity
admirable
for
the
firmnes
,
capacitie
,
maiestie
,
vse
,
order
,
motion
of
it
:
And
not
finde
as
much
as
the
tracte
of
any
creatures
either
omnipotence
in
that
fitmenes
,
or
infinitnesse
in
that
capacitie
,
or
glorie
in
that
maiestie
,
or
goodnesse
in
that
vse
,
or
wisdome
in
that
order
,
or
life
in
that
motion
of
it
.
Suppose
one
of
these
pollitike
depose-Gods
were
but
a
maister
Chimick
(
as
such
working
wits
are
verie
ingenious
)
&
hauing
don
me
the
fauour
to
shew
me
some
one
of
his
especial
Magistrals
(
as
greatnes
of
skill
,
&
pride
in
kindenes
are
oft
cōpenions
)
should
heare
me
iudge
it
to
be
the
destillation
of
some
Pedler
Aqua-vitae-man
,
would
he
not
take
mee
to
be
of
small
iudgement
in
that
Arte
?
And
then
demaunde
I
of
him
(
whosoeuer
hee
be
)
whether
as
meane
an
opinion
(
for
his
iudgement
in
very
nature
)
may
not
be
wel
had
of
him
,
who
seeing
an
heauen
,
which
hee
confesseth
abundant
in
varietie
of
influence
,
and
they
all
as
maruelous
as
manic
,
managed
by
a
consort
of
motions
which
thwart
and
yet
disturbe
not
one
another
:
Who
treading
vpon
an
earth
which
yealdes
breade
to
strengthen
him
,
wine
to
comfort
him
,
golde
to
enrich
him
,
drugs
to
heale
him
,
wonders
to
astonish
him
:
who
sailing
vpon
a
sea
,
which
hee
knowes
is
water
,
(
that
is
a
humor
naturally
spreeding
)
and
yet
sees
it
higher
than
the
earth
,
that
is
against
nature
without
limit
,
solid
:
can
yet
surmise
so
hab-nab
a
cause
as
chance
,
nay
anie
but
so
aboue
nature
a
cause
as
GOD
could
bee
the
compactor
of
this
heauen
the
endower
of
this
earth
,
the
controller
,
of
this
sea
?
Hee
sees
huge
Elements
,
earth
,
water
and
aire
,
yet
so
ouerawde
as
to
giue
their
substance
,
moisture
,
and
breath
to
the
nourishing
little
plants
and
hearbes
.
Hee
sees
fierce
&
sturdie
beasts
,
yet
so
ouerruled
,
as
to
yeelde
their
backs
to
seruing
,
their
liues
to
feeding
weake
and
little
man
:
O
can
he
doubt
there
is
an
vmpire
of
impeachable
right
,
vnmatchable
power
,
vnsoundable
wisdom
which
could
,
without
repining
,
subiect
those
so
greate
to
these
so
little
?
Let
mee
beg
of
him
(
be
there
any
present
of
this
minde
)
first
to
be
thinke
himselfe
what
interest
his
prince
(
who
may
commaunde
his
life
and
lande
)
hath
in
him
:
Then
should
shee
(
from
which
wrong
,
thanked
bee
God
,
her
highnes
hath
euer
bene
farre
)
hauing
forced
him
to
yeelde
both
into
her
handes
,
dispose
of
the
one
to
her
Exchequer
,
of
the
other
to
his
vnderlings
seruice
,
whether
hee
coulde
brooke
such
measure
euen
at
her
hande
or
no
:
whether
hee
would
fast
to
feede
that
vnderling
of
his
,
watch
to
guard
him
,
die
to
saue
him
:
And
then
say
how
deare
needes
must
this
title
bee
to
all
,
how
soueraine
his
power
to
all
,
that
at
his
becke
,
pride
hath
not
thought
much
to
bowe
to
basenes
,
learning
to
be
taught
by
rudenesse
,
power
to
be
manacled
by
weakenesse
,
millions
to
be
wonne
by
twelue
,
and
the
earth
to
be
caught
by
fishers
.
O
had
I
now
but
Ananias
his
gift
,
that
after
the
shining
of
this
great
light
from
heauen
&
earth
,
&
all
vpon
these
princes
of
the
darkenes
of
this
worlde
,
I
could
much
them
and
make
the
scales
fall
from
their
eyes
:
how
clearely
should
they
see
,
not
onely
that
God
who
of
nothing
made
them
,
and
of
most
wretched
molde
blessed
them
;
but
also
that
soule
of
their
own
,
which
now
though
their
quickest
sence
be
too
slowe
to
descrie
,
yet
one
day
will
their
slowest
be
quicke
enough
to
feele
.
For
yet
,
as
they
cannot
see
a
God
in
his
creatures
,
so
neither
can
they
a
soule
of
their
owne
in
his
effects
.
Liue
they
?
yet
is
it
not
by
a
soule
:
their
temperature
forsooth
cannot
giue
them
to
doe
so
much
:
yet
is
this
temperature
of
theirs
of
foure
deads
they
say
(
for
such
are
the
elements
)
and
of
deade
added
to
deade
can
life
(
I
am
sure
)
no
better
arise
,
than
some
what
of
nought
multiplied
by
nought
:
for
millions
of
Cyphers
you
knowe
will
not
raise
so
much
as
one
vnit
.
Finde
they
somewhat
in
them
little
selues
of
capacitie
enough
to
holde
this
great
world
&
it
not
thronged
,
but
so
distinctly
as
in
a
moment
to
present
them
with
it
all
the
heauen
moouing
,
the
stars
shining
,
the
fire
mounting
,
the
Ayre
pearcing
,
the
sea
swelling
,
the
earth
resting
,
gemmes
glistring
,
varietie
entertayning
:
why
euen
yet
is
not
this
somewhat
(
which
within
so
little
as
they
are
holdeth
so
greate
as
these
are
)
in
any
case
a
soule
;
for
they
haue
nothing
in
them
which
is
not
a
bodie
:
&
yet
euery
bodie
is
bound
,
they
say
,
to
this
lawe
that
it
cannot
holde
any
thing
bigger
than
it selfe
.
Feele
they
somewhat
in
themselues
which
waxeth
as
the
bodie
waineth
,
and
which
is
wisest
to
prescribe
,
when
the
bones
&
sinewes
are
weakest
to
execute
:
which
enables
that
body
now
to
grow
moue
&
speake
:
which
it
may
be
ere
night
,
hauing
euery
part
that
they
so
it
now
hath
&
a
greater
quantity
than
now
it
hath
,
wil
be
as
vnable
to
grow
,
moue
or
speake
as
the
dullest
stone
we
se
:
And
yet
cannot
this
same
what
(
whatsoeuer
it
is
so
thwart
the
bodie
in
nature
,
so
seperat
from
it
,
continuing
it
so
perfect
)
obtaine
of
them
to
be
other
than
either
somewhat
of
the
bodie
or
nothing
in
the
worlde
.
Stonie
sencelesse
men
,
what
can
there
be
possiblie
,
thus
to
infatuate
them
?
They
could
yet
neuer
see
for
sooth
this
God
,
this
soule
wee
so
much
talke
of
,
Plautus
(
as
I
remember
)
in
Asinaria
brings
in
an
olde
strumpet
playing
vpon
a
worne-out
customer
of
hers
,
(
with
whome
the
worlde
ranne
so
lowe
that
he
was
faine
to
aske
daies
of
paiment
for
his
pleasure
)
with
these
words
,
Oculatae
nostra
sunt
manus
,
credunt
quod
vident
:
my
friend
,
people
of
our
trade
haue
eyes
in
their
hands
,
if
your
present
be
so
fine
they
cannot
see
it
,
they
beleeue
it
is
so
farre
off
they
doe
not
receiue
it
.
It
is
as
olde
as
true
,
that
like
will
to
like
:
for
see
,
our
gallants
of
Diagora
his
religion
haue
kist
their
mistrisses
hand
so
oft
,
that
they
are
woxeuen
like
them
,
why
they
are
come
to
credunt
quod
vident
too
.
It
will
not
sinke
into
their
heads
,
that
any
this
which
is
not
so
grosse
,
it
may
beseene
.
I
maruaile
whether
these
men
thinke
themselues
breath
in
Sommer
as
well
as
in
winter
:
It
should
seeme
they
doe
not
.
For
the
sharpest
he
among
them
sees
no
breath
he
then
sendeth
forth
:
But
as
colde
growes
on
,
and
the
ayre
rarifies
beginnes
it
to
appeare
.
Fooles
as
they
are
.
God
and
his
prouidence
,
and
their
soules
,
and
the
like
,
are
things
of
so
subtil
nature
,
that
all
this
Sommer
of
their
pleasures
,
or
haruest
of
their
profit
,
they
cannot
see
them
.
But
there
is
a
winter
of
iudgement
drawing
on
,
and
it
so
colde
an
one
,
that
it
will
force
a
trembling
of
their
flesh
,
and
gnashing
of
their
teeth
.
Then
will
the
ayre
grow
so
sharpe
,
that
it
will
shewe
them
a
God
in
their
iudgements
,
his
prouidence
in
their
damnation
,
and
to
a
(
now
vnbeleeued
)
soule
themselues
haue
,
an
vnspeakable
torment
which
in
it
they
shall
feele
.
Then
shall
they
be
so
mad
with
paine
,
that
they
shall
stare
and
roare
,
and
cry
O
what
is
this
I
feale
?
It
cannot
be
a
heade
,
a
hand
,
a
leg
,
a
brest
,
a
backe
that
beareth
all
I
feele
:
these
teeth
haue
made
me
rage
with
paine
,
yet
was
that
case
to
this
:
this
flesh
,
these
neaues
,
these
ioynts
,
the
wind
hath
euen
rackt
,
yet
was
it
ease
to
this
:
It
is
now
but
a
moment
,
yet
feele
I
what
eternitie
can
inflict
vpon
mee
:
And
though
I
feele
what
it
can
inflict
,
yet
will
it
haue
somewhat
to
inflicte
I
neuer
felt
.
It
is
that
soule
,
which
(
then
reputed
fooles
now
founde
too
wife
)
Christians
taught
was
immortall
,
that
tasteth
all
this
.
O
that
I
were
so
happie
as
to
make
but
one
of
you
haue
sence
of
this
,
and
that
if
you
would
bee
intreated
to
spende
but
some
fewe
houres
in
marking
some
disparing
mans
fit
,
who
(
though
sounde
in
bodie
)
yet
in
somewhat
else
you
should
see
inconceiueably
panged
,
you
could
not
choose
but
haue
.
How
ioyfull
should
I
poast
with
such
a
soule
vnto
God
?
with
how
sweete
hymnes
of
consorted
Angels
would
heauen
entertaine
vs
?
It
were
pride
to
say
wee
should
come
to
ioy
but
hundred
thicke
,
(
that
were
to
intimate
that
wee
supposed
one
of
vs
were
iust
,
)
Noe
wee
should
both
bee
then
so
good
(
of
yet
so
bad
)
that
there
shoulde
bee
for
each
of
vs
his
99.
degrees
of
ioy
a
peece
.
But
woulde
there
more
come
in
&
our
companie
increase
,
O
then
how
would
that
vaulting
ring
?
How
full
would
each
one
make
the
number
of
all
,
and
how
exceeding
all
the
ioy
for
each
ones
part
?
Now
to
the
third
,
to
wit
the
slight
:
wherein
are
to
be
densidered
two
things
,
the
pitch
or
hight
of
it
,
&
peise
or
strength
of
it
.
To
botls
which
God
himselfe
alludes
Exod
19.40
where
he
putting
his
people
in
minde
both
how
farre
aboue
the
earth
(
as
wee
●erme
it
)
of
danger
,
and
how
quickly
before
the
expectation
of
longing
,
he
had
conducted
them
out
of
Egypt
,
hee
tels
them
hee
had
borne
them
vpon
Eagles
winges
.
Of
the
latter
some
Grain-marians
say
,
that
it
hath
the
greeke
name
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
because
it
rushes
forwarde
with
a
force
:
And
of
it
againe
the
North
(
that
is
the
most
boisterous
winde
)
hath
the
latine
name
of
Aquily
,
because
it
scoures
and
makes
heade
forward
like
an
Eagle
:
And
if
these
two
qualities
of
your
flight
want
,
woe
be
to
you
,
you
are
no
Eagles
.
You
must
flie
high
:
so
did
Saint
Paule
:
his
and
his
likes
conuersation
was
not
lower
than
heauen
.
You
must
flie
strongly
:
so
did
Dauid
,
Hee
had
gotten
to
the
Lord
before
the
morning
watch
.
You
must
flie
high
for
heauen
(
whither
you
are
bound
)
is
the
measure
of
hight
it selfe
;
You
must
flie
strongly
:
for
heauen
(
which
you
would
recouer
)
is
that
Islud
quod
violenti
rapiant
,
The
holde
which
none
but
such
as
wil
haue
nonay
,
surprize
:
Now
because
it
would
little
boote
you
to
heare
that
you
must
flie
thus
hie
&
thus
strong
,
vnlesse
you
withall
knewe
both
how
you
might
doe
&
when
you
had
don
so
;
I
will
fust
tell
you
the
meanes
to
rise
,
(
with
the
note
whether
you
be
risen
)
And
then
whence
is
this
strength
,
and
whereby
knowne
that
you
haue
it
.
The
meanes
first
of
rising
is
to
take
the
Apostles
〈…〉
,
to
shake
off
sinne
:
for
that
which
could
not
Iet
an
Angell
stay
in
heauen
,
will
not
suffer
a
man
to
rise
from
the
earth
▪
And
that
which
sat
so
heaue
vpon
our
Sauiours
head
,
as
to
make
him
bowe
his
neck
,
sits
vpon
our
backes
that
it
will
not
suffer
vs
to
sproede
our
winges
:
Qui
peccatorum
granant●●
sepulchris
,
The
note
that
you
are
risen
,
is
the
kinde
of
obiecte
you
haue
chosen
there
abouts
euen
are
you
,
where
that
is
vpon
which
you
haue
set
your
delight
.
For
from
your
hearts
you
cannot
be
,
and
where
your
treasure
is
,
there
will
they
be
.
Now
would
you
know
where
this
obiect
is
?
First
shew
mee
where
your
ioy
is
:
and
woulde
you
heare
where
your
ioy
is
?
tell
mee
where
your
minde
is
.
Are
you
young
&
are
you
wittie
?
what
s
your
minde
on
it
?
Are
you
old
&
are
you
wealthie
?
what
s
your
minde
on
it
?
are
you
minions
&
in
fauour
?
what
s
your
minde
on
it
?
Are
you
parents
&
haue
your
sweet
children
?
what
s
your
minde
on
them
?
Then
here
s
your
ioy
,
for
here
s
your
minde
,
and
Lapwing-like
you
crie
there
till
you
bee
hoarse
,
but
you
are
but
here
:
The
learned
in
Astronomie
,
haue
by
demonstration
founde
that
the
Moone
(
which
the
ignorant
thinke
the
biggest
starre
but
the
Sun
)
is
indeede
the
least
Plannet
.
But
Mercurie
(
which
is
your
euening
starre
)
though
it
seeme
the
greatest
(
but
these
two
)
is
in
truthbut
the
smallest
of
all
the
rest
.
But
aske
you
of
them
why
they
seeme
so
big
,
they
will
returne
because
they
are
low
.
Things
of
this
world
,
as
for
their
short
lasting
&
often
changing
they
haue
bin
likned
to
the
Moone
,
whose
motion
is
most
swift
&
face
most
diuerse
:
So
also
for
their
pliablenesse
to
any
vse
:
wherinlike
their
master
man
,
Cum
iusto
sunt
iusti
,
cum
peruerso
peruertuntur
,
Such
are
they
as
hee
imployes
them
:
like
vnto
Mercurie
,
who
hath
this
propertie
that
hee
is
good
or
bad
as
the
starre
is
with
whome
hee
is
ioyned
.
But
see
,
they
agree
with
these
two
in
more
than
so
;
they
borrowe
also
their
faire
shew
they
make
vs
of
their
neerenesse
to
vs
,
and
therefore
seeme
they
bigger
because
they
are
lower
than
better
thinges
.
Had
wee
taken
the
two
winges
of
the
morning
(
prayer
and
meditation
)
for
his
,
as
Bernard
saith
,
apprebenditur
summitas
scalae
,
by
these
we
may
soare
to
the
top
of
Iacobs
ladder
:
Quickly
should
we
haue
descryed
both
this
so
sophisticated
greatnesse
of
thinges
transitorie
,
and
so
conueied
infinitnesse
of
eternall
glorie
.
Now
concerning
the
strength
of
your
flight
,
and
both
the
meanes
for
it
,
and
the
triall
of
it
,
Paule
hath
together
deliuered
them
in
the
2.
Cor.
10.4
.
The
meanes
,
if
you
bee
mighty
through
GOD
:
the
triall
,
if
your
proceedings
bee
sterne
,
that
noe
impediment
can
withholde
you
from
him
.
For
if
you
bee
once
thus
winged
,
downe
must
euen
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
impregnable
houldes
before
you
.
And
therefore
fore
will
I
saie
the
lesse
of
both
.
For
as
for
thes
meanes
,
I
am
perswaded
,
there
is
none
present
so
selfe
conceipted
,
as
(
in
colde
bloode
)
to
impute
it
to
anie
other
,
but
him
,
who
put
those
sinewes
into
Dauids
armes
as
coulde
breake
a
bowe
of
brasse
.
a
iuuando
of
helping
,
concluded
to
them
hee
could
be
no
God
:
Iuuare
,
opus
aliquid
conferentis
,
he
onely
is
saide
to
helpe
which
doth
lesse
than
all
that
is
doone
.
Of
the
tokens
of
this
strength
,
(
to
witte
the
ouerbearing
hinderances
that
oppose
themselues
,
which
will
appeare
by
our
speedie
recouerie
of
the
place
,
towardes
which
wee
make
,
I
will
say
as
little
.
Only
let
resolution
learne
,
this
of
mee
:
it
is
not
yet
resolute
enough
,
if
this
world
haue
ought
at
which
thou
rubbe
:
If
a
kingdom
cast
in
your
way
,
marke
your
start
,
you
haue
sicke
fethers
in
your
wing
,
and
for
your
speede
,
builde
not
vpon
Mercedem
adepti
vnd-cimae
horae
operarij
,
they
had
their
pence
which
came
in
the
last
houre
:
But
remember
it
was
not
operis
(
as
Hillary
saith
)
sed
miscricordiae
,
his
mercie
that
gaue
them
,
not
their
worke
that
earned
them
.
And
then
thinke
wee
may
well
misse
of
this
mercie
,
which
we
know
hath
beene
so
strange
,
as
to
giue
no
eare
to
so
great
Suite
as
knocking
,
and
of
so
yong
and
innocent
as
Virgins
.
And
this
of
the
third
Note
of
an
Eagle
,
(
her
flight
high
and
strong
:
)
now
of
the
Foe
,
which
is
the
Dragon
:
for
so
writes
the
Poet.
Nunc
in
reluctantes
Dracones
,
Egit
amor
dapis
,
The
Eagle
is
no
sooner
sligded
,
but
straight
she
is
grapling
with
the
Dragon
.
And
heere
s
a
right
note
of
an
Eagle
indeede
to
single
such
an
enemie
,
who
hath
bene
thousandes
of
yeares
in
armes
against
his
God
.
Ierones
his
head
would
now
giue
proofe
of
a
good
subiect
to
his
prince
;
but
this
Dragons
head
of
a
better
to
his
God
.
Should
we
turne
taile
to
this
foe
,
wee
shoulde
doe
what
in
vs
lies
to
make
both
God
a
lier
,
&
our selues
periured
,
He
hath
promised
to
put
an
edge
in
You
haue
often
herad
how
careful
Hawiball
was
of
maintaining
the
quarrell
against
the
Romaines
,
which
his
father
Hamalcar
had
sworne
him
to
.
And
you
haue
often
heard
,
how
harde
God
pressed
the
disobedient
Iewes
with
the
Rhecabits
obseruance
of
their
fathers
charge
.
Put
these
together
:
Shall
not
heathen
Hanniball
rise
in
iudgement
against
vs
,
if
we
rise
not
in
courage
against
this
Dragon
,
against
whom
we
haue
passed
an
oath
still
to
be
in
armes
?
Were
the
losse
small
by
his
friendship
,
it
were
another
matter
.
But
it
cost
vs
(
if
wee
remember
)
Paradise
.
Or
were
the
gaine
but
small
by
this
conquest
,
it
were
another
matter
:
But
it
is
euen
that
or
greater
,
for
which
once
we
ventured
.
All
we
shall
be
like
(
not
Dij
,
Gods
that
are
so
base
to
haue
fellowes
,
but
)
Deus
that
one
God
that
is
aboue
al
&
in
all
.
And
how
so
?
He
made
all
good
▪
and
so
(
saith
Origen
)
in
a
sort
shall
we
doe
,
Nobis
saltem
,
qui
malis
aduer
samur
,
wee
shall
make
the
Diuell
him selfe
good
vnto
vs
,
the
conquest
of
whom
shall
be
the
matter
of
our
glorie
.
Nowlong
you
to
be
bickering
with
him
,
and
woulde
any
of
you
know
where
to
finde
him
?
Aske
Macarius
,
he
wil
tell
you
:
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
heere
man
here
is
his
forme
:
when
God
bids
you
be
angrie
with
the
Dragon
,
he
bids
you
be
angrie
with
your selues
;
and
when
hee
wils
you
to
fight
against
him
,
he
wils
you
to
fight
against
your
owne
lust
;
for
they
(
as
the
Apostle
hath
giuen
you
intelligence
)
fight
against
you
.
Leo
in
his
sermon
of
the
7.
of
Macab
.
hath
descried
within
you
,
a
whole
Ambuscado
of
his
:
couetousnes
,
which
tell
mee
citizens
if
you
neuer
founde
there
:
pride
,
which
tell
me
Ladies
if
you
neuer
found
there
:
Anger
,
which
tell
me
Captaines
if
you
neuer
founde
there
:
Pleasures
,
which
tell
mee
Courtiers
if
you
neuer
founde
there
:
Lies
,
which
tell
mee
Lawyers
if
you
neuer
found
there
.
And
if
you
euer
did
,
doe
(
as
there
bee
wishes
you
)
Cum
viderit
is
multiplicem
pugnam
,
numer●
sam
quaerite
victoriam
,
Set
vpon
all
there
,
and
get
many
crownes
for
many
conquests
.
One
saith
,
a
Captaine
and
his
companie
is
like
a
birde
,
whereof
the
Captaine
is
the
bodie
which
mooueth
the
winge
,
and
the
companie
the
winges
which
beare
vp
the
bodie
.
As
therefore
if
you
can
breake
the
winges
you
may
easilie
seize
vpon
the
birde
;
So
if
you
can
cut
off
these
forces
of
the
Dragon
(
which
are
his
wings
)
you
shall
!
at
pleasure
catch
him
which
is
the
bodie
.
And
thus
briefly
of
the
Foe
,
the
fourth
note
of
an
Eagle
.
The
fist
(
if
you
remember
)
was
the
Age
,
and
that
of
the
nature
that
it
might
be
renewed
.
And
this
is
that
peculiar
of
the
Soints
,
Plin.
lib.
10.
Cap.
3.
(
For
the
former
of
which
her
meanes
is
,
as
some
Hebrewes
.
write
,
to
bath
in
a
spring
:
for
the
latter
with
Augustine
,
the
streame
of
waters
accord
,
to
beate
it
against
a
rocke
:
)
Euen
so
haue
the
chosen
ones
of
God
,
both
two
meanes
,
and
two
degrees
of
their
reuocation
.
The
first
of
their
meanes
,
baptisme
;
answerable
to
her
bathing
.
The
second
,
The
first
of
their
degres
,
Viuification
,
or
a
spiritual
ioy
,
vpon
a
feeling
they
haue
of
pardon
for
hauing
done
amisse
,
and
strength
hereafter
to
doe
better
.
The
other
their
Glorification
(
or
the
change
of
their
corruption
into
the
state
of
Angels
by
their
resurrection
.
)
Of
the
former
,
wee
haue
one
example
in
Paule
,
now
so
woe
begone
,
as
to
break
out
into
Owretched
man
that
I
am
,
who
shal
deliuer
me
from
this
bodie
of
death
?
I
thanke
God
through
Iesus
Christ
our
Lord
,
neuer
more
desperate
disease
,
neuer
more
quicke
cure
.
For
the
latter
,
they
haue
his
worde
,
whose
credit
is
so
good
that
hee
needes
not
the
testimonie
of
men
.
In
the
resurrection
they
shall
bee
like
the
Angels
of
God
in
heauen
:
Here
my
note
is
,
that
euery
one
who
will
goe
for
an
Eagle
,
must
both
molt
and
replume
.
Shall
I
speake
plaine
?
Vide
pro.
cap.
24.
v.
16.
must
so
search
euerie
corner
in
his
heart
for
sinne
,
till
hee
finde
himselfe
almost
as
farre
gone
as
euen
now
you
heard
Paule
was
.
They
bee
the
broken
hearts
Christ
came
to
heale
.
The
whole
in
opinion
(
for
in
truthe
there
are
none
)
they
either
haue
noe
neede
,
or
shall
haue
noe
vse
of
his
phisicke
.
But
you
must
not
stay
here
.
Bernard
saith
,
God
hath
two
knees
,
a
left
one
of
iudgement
,
and
a
right
one
of
mercie
.
If
thou
be
a
sinner
(
and
therefore
on
his
left
hand
)
thou
must
indeede
take
his
left
knee
in
thy
way
till
thou
tremble
for
feare
:
But
then
by
it
creep
to
the
right
,
which
wil
make
the
spring
for
ioy
.
Heare
secure
wantons
,
from
whome
sin
yet
neuer
wrong
teare
,
whom
the
Viol
de
la
Iambo
,
hath
a
charge
to
keepe
from
melancholie
,
looke
vp
&
see
another
Viol
that
wil
one
day
as
much
noble
all
your
sences
,
as
that
delighteth
one
:
It
is
a
Violl
of
wrath
which
shall
bee
powred
vpon
you
.
And
heere
drooping
spirits
(
bee
there
any
present
)
who
languish
in
despaire
,
if
this
earth
haue
Eagles
,
you
(
of
all
men
)
sure
are
they
,
you
haue
molted
,
you
haue
knockt
your
bils
against
the
Rocke
:
let
it
suffice
.
O
cheere
at
last
and
pray
for
vs
who
neuer
had
the
grace
to
doe
so
much
:
if
euer
any
came
to
suffer
with
Christ
,
it
cannot
bee
but
you
are
they
from
whom
torment
hath
wrong
,
My
God
,
my
God
,
why
hast
thou
forsaken
mee
.
And
then
bid
that
disputer
say
,
how
you
can
misse
of
raigning
with
him
,
who
when
hee
had
promised
you
should
doe
so
,
(
to
exclude
pretence
of
doubt
)
sent
that
his
promise
with
a
letter
(
as
it
were
of
commendations
)
to
you
,
that
if
hee
were
true
,
who
neuer
can
bee
false
in
that
hee
was
trueth
it selfe
,
It
is
a
faithfull
saying
,
Est
&
Amen
hath
protested
it
,
you
which
haue
suffered
with
him
shall
raigne
with
him
,
Est
&
Amen
hath
promised
it
.
The
sixt
was
her
wit
,
(
seene
in
her
custome
to
peife
or
weigh
her
prey
,
before
shee
attempt
to
flie
with
it
.
)
Rapta
non
protiaus
ferans
,
sed
primè
deponuns
,
(
saith
Plin●●
)
expertaque
pondus
tum
demùm
abeunt
:
the
manner
of
these
birds
is
not
to
snach
and
away
,
but
first
to
trie
how
heauie
that
is
they
seaze
on
,
and
if
they
finde
it
portable
,
then
to
bee
gone
with
it
.
Man
indeede
is
the
Lord
of
al
creatures
,
yet
oft
fareth
it
with
him
,
as
once
it
did
with
Lord
Naaman
,
vouchsafing
not
to
bee
aduised
by
some
seruants
of
his
,
It
is
a
venture
but
hee
wil
Hoose
so
greate
a
blessing
,
as
a
cleansing
from
his
leprosie
,
for
so
small
paines
as
a
washing
in
Iordan
,
Pismires
,
they
must
teach
him
diligence
in
making
his
prouision
,
or
hee
will
bee
to
seeke
of
necessaries
,
Lillyes
they
must
learne
him
confidence
,
to
builde
vpon
Gods
care
of
him
,
or
hee
will
haue
lost
the
memorie
of
his
prouidence
.
And
Eagles
th●y
must
teach
him
discretion
,
to
consider
what
hee
gaines
,
or
hee
will
be
so
headie
,
to
ingage
himselfe
for
that
,
the
gaine
of
which
will
venter
him
his
very
soule
.
Ananias
found
it
to
be
true
,
dum
prety
quarit
compendium
,
anunaefecit
detrimentum
,
saith
Ambrose
:
while
hee
was
so
slie
as
to
saue
his
money
,
he
prooued
so
rash
as
to
loose
his
soule
.
And
so
did
Gehezy
,
while
hee
weighed
not
the
money
and
raiment
,
would
ouer-loade
his
owne
soule
with
that
which
loaded
two
Syrians
backes
:
hee
cast
himselfe
into
such
a
heate
of
sinne
,
that
it
broake
out
vpon
him
into
an
hereditarie
leprosie
.
Heere
bee
greate
preyes
to
be
found
by
trading
in
this
Citie
,
but
they
haue
oft
an
oath
,
or
lie
hanging
at
them
:
these
will
bee
so
heauie
on
your
soules
they
wil
presse
you
downe
to
hell
:
these
woulde
bee
left
alone
.
There
be
great
preyes
to
be
founde
by
presentments
in
the
Church
,
but
they
haue
oft
a
waightie
lease
or
somewhat
els
hanging
at
them
:
weigh
these
leafes
(
both
demisors
and
receiuers
)
you
shall
finde
that
they
will
cost
you
the
Fee
simple
of
a
better
thing
:
These
would
bee
left
alone
.
There
bee
also
perhaps
great
preyes
to
bee
founde
in
some
Courts
,
by
abridging
poore
Vniuersities
ancient
priuiledges
:
but
weigh
the
priuiledges
I
beseech
you
,
least
they
prooue
(
more
than
by
their
name
they
seeme
)
not
Legis
,
but
Euangelij
priuationes
,
&
bereaue
you
of
the
comfore
of
the
very
Gospell
.
I
cannot
doubt
either
of
the
wisdom
or
the
conscience
,
to
whom
the
hearing
of
this
matter
is
referred
:
but
yet
giue
mee
leaue
(
out
of
the
abundance
)
of
my
duetie
too
,
and
my
feare
for
my
mother
)
in
the
name
of
learning
and
vertue
to
intreate
you
,
that
as
you
will
not
haue
your
memories
stincke
in
the
noses
of
all
learned
posteritie
,
as
you
will
not
vnawares
take
from
that
pretogatiue
to
which
you
woulde
seeme
to
adde
,
by
disabling
it
to
giue
that
,
which
you
say
it
must
needs
recall
:
As
you
will
not
bee
able
for
that
slaunder
to
the
preaching
of
the
gospell
;
that
it
hath
taught
,
to
take
from
learning
that
which
ignorance
perswaded
to
giue
it
,
you
would
in
your
determination
herof
vse
both
your
wisdom
&
your
conscience
.
There
bee
greate
preyer
to
be
found
by
counterfaite
reprisall
at
Sea
,
but
they
haue
oft
a
conscience
of
piracy
hanging
at
them
.
These
are
so
heauie
they
will
sinke
you
in
a
burning
lake
:
These
woulde
be
left
alone
,
There
is
indede
a
kinde
of
bastard
Eagle
,
termed
Halietus
,
(
as
who
would
say
the
Sea
Eagle
:
)
See
wanteth
this
forecast
I
talke
of
;
She
will
sowse
at
any
fish
she
sees
,
but
she
paies
for
this
her
hearts
,
(
that
oft
befals
her
,
as
the
writers
of
the
naturall
historie
recorde
)
Vt
cum
ferre
quod
caperet
ne
que
at
;
in
gurgitem
demergatur
:
That
being
not
able
to
lift
vp
that
shee
fastened
on
,
shee
is
drawne
vnder
water
and
drowned
.
But
these
(
remember
)
are
not
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
right
bredde
,
and
likelie
to
bee
drenched
before
they
bee
gathered
hither
.
Phisitions
for
the
bodie
,
deuide
their
whole
practise
into
two
generall
partes
:
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
(
or
preuenting
phisicke
,
)
and
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
(
or
recouering
phisicke
.
)
The
former
not
so
troublesome
,
but
consisting
most
in
keeping
of
a
wholsome
diet
:
The
latter
very
painefull
,
as
in
taking
of
it
there
must
bee
purgings
,
sweatings
,
lancings
,
and
the
like
.
Wee
for
the
soule
haue
two
parts
of
our
practise
too
:
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
one
so
pleasant
that
it
will
neuer
trouble
you
,
and
that
is
this
weighing
discretion
in
the
gettings
(
to
which
now
I
woulde
perswade
,
)
And
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
(
another
bitter
one
)
of
hauing
ease
by
lancing
your
own
hearts
,
and
by
confessing
that
which
you
would
now
thinke
a
death
the
worlde
shoulde
knowe
,
which
you
shall
bee
forced
to
vse
,
accept
you
not
of
this
.
If
you
make
this
rule
vnto
your selues
,
to
gaine
nothing
but
with
a
good
conscience
,
all
the
comfort
you
shall
haue
of
it
my
heart
is
not
able
to
conceiue
.
But
this
I
know
you
shall
finde
,
to
liue
in
credit
with
men
,
to
die
at
peace
with
God
,
and
to
scape
those
pangs
,
which
when
you
feele
them
,
you
would
bee
willing
to
buy
out
with
the
losse
of
all
you
haue
.
But
if
all
bee
fish
with
you
that
comes
to
net
,
and
any
thing
to
be
done
wherby
something
may
bee
gotten
,
then
say
vpon
your
death-beds
that
I
lie
,
if
there
either
you
bee
not
giuen
ouer
to
haue
no
remorse
at
all
,
and
so
to
goe
to
torments
like
fooles
to
the
stockes
:
)
or
,
if
you
finde
the
mercie
to
haue
remorse
,
betweene
a
setled
resolution
,
you
shall
heare
that
there
is
no
saluation
without
restitution
,
&
impossible
you
should
seeke
to
make
this
restitution
,
when
you
finde
not
scarce
any
other
meanes
than
to
despaire
and
die
.
And
this
I
thought
good
to
obserue
by
occasion
of
these
sixe
notes
of
an
Eagle
,
the
kinde
of
birde
by
which
our
Sauiour
chose
to
shadowe
them
who
shall
bee
gathered
hither
.
Now
it
remaineth
that
from
this
choice
of
the
Fliers
,
I
proceede
to
those
neare
circumstances
in
the
flight
it selfe
,
conteyned
in
these
wordes
,
shall
bee
gathered
together
:
which
as
I
conceiue
them
are
three
.
The
first
,
the
efficient
cause
of
it
,
or
hee
in
whose
strength
it
is
made
.
The
seconde
,
the
manner
or
after
what
sort
it
shall
bee
made
.
The
thirde
,
the
certaintie
or
the
assurance
wee
haue
that
it
must
bee
made
.
All
three
distinctly
deliuered
vs
in
that
one
Originall
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
which
wee
in
english
expresse
by
these
many
words
shall
bee
gathered
together
.
The
first
of
which
notes
(
or
the
efficient
cause
)
I
gather
by
Abnegation
out
of
the
voice
of
this
Verbe
,
which
beeing
Passiue
,
giueth
to
vnderstande
that
they
who
shall
be
gathered
are
no
Actors
in
their
owne
gathering
.
The
seconde
(
or
the
manner
of
this
Flight
)
I
finde
in
the
Praeposition
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
which
imposing
vpon
the
Verbe
,
(
that
is
compounded
with
it
)
a
communitie
,
as
the
Grammarians
speake
(
indeede
stretching
the
action
or
passion
of
it
to
manie
)
argueth
in
this
gathering
a
shoaling
or
an
assembling
of
some
companie
.
The
thirde
(
or
the
certainetie
of
this
flight
)
I
deduce
out
of
the
nature
of
this
Verbe
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
it selfe
,
which
at
least
importeth
a
preheminence
,
and
not
seldome
an
vnresistable
violence
in
conducting
,
or
as
one
woulde
say
a
soueraigntie
in
drawing
,
whither
it
inioynes
a
necessitie
of
following
.
For
so
vseth
Aesebines
it
,
with
whome
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
soundes
as
much
as
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
to
drag
or
haile
one
to
the
b●●●●
,
no
lesse
than
to
leaue
him
no
shift
whereby
to
escape
making
his
answere
:
or
,
to
speake
more
to
the
capacitie
of
the
meaner
;
first
in
that
it
is
saide
,
these
Eagles
shall
bee
gathered
,
I
conclude
that
it
is
not
they
that
shall
gather
themselues
:
Then
in
that
it
is
added
,
in
that
they
shall
bee
gathered
together
,
I
collecte
there
must
bee
some
number
of
them
who
shall
be
gathered
:
Last
in
that
it
is
tolde
vs
that
they
shall
bee
gathered
or
inforced
to
make
this
appearance
,
I
resolue
they
shall
not
haue
power
to
denie
it
,
out
come
they
must
.
By
the
gathering
I
tolde
you
in
the
beginning
was
the
resurrection
meant
,
and
therefore
cannot
now
doubt
but
you
conceiue
that
by
the
cause
in
this
gathering
is
the
Author
of
our
resurrection
,
By
the
certainetie
of
this
gathering
is
the
assurance
of
our
resurrection
vnderstoode
.
Now
concerning
that
which
I
had
intended
in
each
of
these
three
,
I
haue
place
onely
for
our
Sauiours
complainte
,
Iohn
.
16.12
.
I
haue
many
things
to
say
,
but
you
cannot
beare
them
away
;
not
that
your
capacities
would
not
serue
to
receiue
them
for
their
greatnes
,
but
that
my
strength
cannot
last
to
deliuer
them
,
for
their
number
.
For
besides
what
I
had
intended
of
the
two
first
points
(
the
cause
,
&
the
manner
)
with
the
summe
of
which
,
But
heere
as
the
straitnes
of
time
hath
preuented
me
(
for
vttering
that
which
it
may
be
might
haue
done
some
good
)
so
hath
it
made
me
amendes
with
bidding
me
to
the
keeping
of
that
best
rule
,
giuen
but
in
one
,
(
but
true
in
euery
such
misterie
of
religion
)
which
otherwise
I
should
haue
ventured
to
haue
broken
,
Fides
credat
,
intelligentia
non
requirat
,
Let
faith
beleeue
it
,
let
wit
seeke
no
reason
of
it
:
Ne
aut
non
inuentum
putet
incredibile
,
aut
reperium
non
credat
singulare
,
least
curiositie
for
his
paines
gaine
one
of
these
two
thinges
,
either
(
if
it
bee
in
iudgement
dazeled
and
cannot
finde
it
)
like
an
Apostata
to
thinke
it
incredible
:
or
,
(
if
it
bee
in
mercie
illightned
and
able
to
reach
it
)
then
(
like
almost
as
ill
)
to
esteeme
it
no
more
than
ordinarie
.
Howsoeuer
therefore
,
either
in
an
other
place
or
at
another
time
in
this
argument
I
may
venture
to
doe
as
swimmers
vse
,
&
put
my selfe
to
diuing
to
saue
others
from
drowning
(
for
so
much
danger
is
there
in
seeking
to
establish
that
by
reason
which
is
aboue
reason
:
)
here
&
now
,
that
one
promise
of
him
(
who
is
the
trueth
it selfe
,
that
all
that
are
in
their
graue
,
shall
heare
the
voice
of
the
sonne
of
God
)
shal
suffice
mee
both
for
direction
to
the
Author
&
intelligence
of
the
companie
,
The
Sonne
of
God
(
whose
voice
shall
bee
heard
)
hee
saith
,
my
soule
shall
bee
the
Author
,
that
All
which
shall
heare
it
,
they
shall
be
the
companie
,
and
that
hearing
which
shall
be
restored
vnto
them
,
shall
bee
the
warrant
they
shall
rise
.
Now
the
God
of
wisdome
and
consolation
giue
vs
both
(
in
our
searching
)
modestie
,
and
(
in
our
suffering
)
faith
,
that
to
vs
may
the
comfort
redound
,
and
the
checke
not
stretch
of
our
Sauiours
wheresoeuer
.
The
body
which
was
slaine
for
vs
,
quicken
vs
:
which
is
vnited
to
vs
,
sanctifie
vs
:
which
feeds
vs
,
strengthen
vs
:
which
shall
iudge
vs
,
acquite
vs
.
The
maiestie
(
at
whose
commandement
the
Eagle
mounteth
)
aslure
vs
of
our
kinde
,
by
our
nest
so
sure
as
on
the
rock
,
our
eye
so
strong
as
vnd
aseled
by
the
Sun
,
our
flight
so
true
,
as
high
and
swift
,
our
Foe
so
choyce
as
the
Dragon
;
our
age
so
fresh
as
renewed
:
our
wit
so
discreere
as
peizing
before
bearing
away
:
And
last
the
Sonne
,
who
wee
know
shal
at
last
raise
vs
all
out
of
the
sleepe
of
death
,
in
the
meane
time
raise
vs
his
people
out
of
our
slumber
in
sinne
,
that
our
first
life
may
secure
vs
from
the
seconde
death
.
To
this
Son
,
with
the
Father
,
and
the
holy
Ghost
(
three
persons
but
one
God
,
power
,
wisdome
,
and
loue
it selfe
)
be
ascribed
al
praise
dominion
&
glorie
,
now
and
for
euermore
Amen
.
FINIS
.