PSALME
.
23.
ver.
4.
Though
I
should
walke
through
the
valley
of
the
shadowe
of
death
,
I
wyll
feare
no
euill
:
for
thou
art
with
mee
.
THe
case
with
Dauid
at
this
time
was
not
so
hard
,
as
to
walke
in
the
valley
of
the
shadowe
of
death
.
For
the
Lord
was
his
sheephearde
in
open
sight
,
and
ledde
him
as
a
shepe
of
greatest
care
into
his
pastures
,
and
they
greene
and
sweet
for
foode
,
soft
and
easie
for
rest
,
Situated
by
the
waters
side
for
best
refreshing
in
hotter
countries
.
Onely
in
this
verse
he
may
seeme
to
put
the
case
,
and
considering
the
goodnesse
of
God
sundry
times
to
him-warde
experienced
,
he
solemnely
protesteth
vpon
the
supposall
,
fal
out
what
may
,
and
though
he
walke
and
often
conuerse
in
the
vallie
of
the
shade
of
death
,
that
is
,
in
the
middes
of
most
gloomie
and
horrible
daungers
,
hee
would
not
feare
,
for
his
hope
was
with
God
.
And
this
is
true
wisedome
indeede
,
in
fay●e
weather
to
prouide
for
a
tempest
,
in
health
to
thinke
of
sicknesse
,
in
prosperitye
,
peace
and
quietnesse
,
to
forecast
the
worst
,
and
with
the
wise
Emite
in
sommer
to
lay
vp
for
the
winter
following
.
The
state
of
man
is
full
of
trouble
,
the
condition
of
the
godly
man
more
.
Sinners
must
be
corrected
,
I
wil
not
feare
:
for
thou
art
with
me
.
A
sheepe
is
a
simple
thing
to
deuise
escape
,
impotent
and
vnarmed
,
and
fearefull
by
nature
,
and
therefore
vnable
to
resist
daunger
,
wherevnto
notwithstanding
Dauid
resembling
him selfe
,
voucheth
boldly
he
will
not
fear
,
the
Lord
being
with
him
.
In
the
whole
I
obserue
,
and
shall
most
beate
vpon
these
three
thinges
.
First
,
the
gate
and
conuersation
,
the
walk
of
the
godlye
vppon
Dauids
supposall
.
Though
I
walke
.
Then
,
his
comfort
he
conceiueth
in
all
his
waies
,
I
will
not
feare
.
And
thirdly
the
grounde
of
his
confidence
to
bee
in
the
presence
of
God
,
For
thou
art
with
me
.
The
tennor
of
Dauids
life
,
and
the
waies
he
walked
are
manifest
in
the
comperts
and
euidences
of
the
Bible
.
In
his
nonage
he
was
the
least
,
and
of
least
account
in
the
familie
of
Isai
,
contemned
of
his
father
,
not
called
to
the
feast
,
and
in
the
campe
dispitefully
reproched
of
his
eldest
brethren
,
afterward
Saul
enuieth
,
Shimy
raileth
,
Absalon
rebelleth
,
Achitophell
conspireth
,
&c.
These
were
vallies
of
vehement
distresses
,
briefelye
these
with
diuers
others
as
you
may
reade
,
collected
and
quoted
,
But
you
wil
say
,
how
saith
Dauid
he
wold
not
feare
:
did
he
not
flye
&
dissemble
who
he
was
?
Or
if
he
fled
,
as
no
doubt
he
did
,
from
the
speare
of
Saule
,
was
it
not
for
feare
?
Feare
is
a
quality
incident
to
all
flesh
:
&
in
this
,
&
the
like
naturall
affections
,
Surely
,
ther
is
scant
a
strid
betwixt
me
&
death
.
In
this
Psalme
,
I
take
it
is
rather
vouched
not
what
the
Prophet
alwaies
performed
,
but
what
in
duety
must
be
performed
,
and
what
Dauids
purpose
was
to
endeuour
vnto
for
the
time
to
come
.
For
after
so
many
pledges
of
Gods
infinite
goodnes
vnder
the
guidaunce
of
his
rodde
,
and
stay
of
his
shepe-hooke
,
god
willing
he
would
not
feare
and
this
is
the
ground-worke
of
his
affiance
.
Peter
in
the
gospell
by
our
Sauiour
in
consideration
of
infirmity
thorough
feare
denying
his
maister
,
So
vpon
occasions
past
,
Dauid
found
it
true
that
he
should
not
haue
bene
heretofore
at
any
time
,
and
therfore
professeth
,
that
,
for
the
time
to
come
,
he
would
be
no
Marigold-seruaunt
of
God
,
to
open
with
the
Sun
and
shut
with
the
dewe
,
to
serue
him
in
calmer
times
only
,
and
at
a
neede
to
shute
neck
out
of
coller
,
fearefully
and
faithlesly
to
slippe
a
side
,
or
shrinke
away
.
Metuis
Suffetius
dare
not
venture
vpon
,
nor
enter
into
,
nor
indeuour
any
good
action
of
greatest
duetie
to
God
,
Prince
or
Countrie
,
till
all
be
sure
in
one
side
,
are
vtterly
reprooued
by
this
ensample
.
If
the
cause
bee
Gods
,
if
the
quarrell
bee
necessary
,
if
thy
calling
suteable
,
if
it
bee
a
crosse
that
God
layeth
vpon
thee
in
a
matter
of
faith
and
trueth
,
and
requisite
offices
appertayning
to
pietie
and
charity
,
though
it
be
a
vale
of
daungers
,
Loe
,
Dauid
professeth
he
cannot
,
he
will
not
yeelde
,
he
will
not
feare
,
much
lesse
dispaire
,
and
houer
a
loofe
,
or
let
all
alone
as
men
amazed
and
astonished
in
their
feminine
affections
.
Peter
,
of
whom
before
,
hearing
that
the
sheepeheard
should
be
smitten
,
The
sheepheard
is
smitten
,
and
the
flocke
indeede
is
scattered
,
the
rest
flye
,
Peter
more
then
flyeth
,
In
so
many
his
exceeding
daungers
,
hee
will
not
feare
.
Why
?
the
Lord
is
his
sheep-heard
,
no
Idoll
,
or
absent
sheepehearde
,
but
ready
to
helpe
:
and
able
to
succour
.
In
the
boke
of
Genesis
this
was
Iacobs
comfort
continually
in
all
his
viages
,
Loe
,
the
Lord
was
with
him
.
In
the
six
and
fortith
Chapter
,
he
is
willed
to
repaire
into
Aegipt
,
and
expresly
forbidden
to
feare
,
and
the
reason
was
,
God
himselfe
would
goe
downe
with
him
,
and
conduct
him
thither
,
&
preserue
him
there
.
And
for
that
as
children
,
which
ride
on
reedes
,
are
soone
ouertaken
in
their
folly
,
so
olde
men
may
become
children
againe
,
and
rest
ouer
much
in
ordinary
hopes
liable
to
sense
,
and
probable
in
reason
.
God
willeth
Iacob
in
effect
,
to
forsake
such
vaine
cogitations
,
for
cheefe
releefe
in
the
vsage
,
as
of
his
own
experienced
yeres
,
his
sons
place
&
fauour
with
the
prince
,
&
the
like
,
and
only
commandeth
:
Fear
not
Iacob
,
I
wil
be
with
thee
.
And
good
cause
,
and
why
should
Iacob
,
or
Iosua
in
the
first
of
Iosua
,
or
Gedeon
in
the
sixt
of
Iudges
,
or
Moses
before
these
,
the
4.
of
Exodus
,
or
any
of
vs
all
after
them
feare
,
if
God
be
with
vs
,
as
he
wil
be
,
With
his
to
the
end
of
the
world
?
If
God
be
with
vs
who
can
be
against
vs
,
effectually
against
vs
to
our
finall
destruction
?
If
God
be
with
vs
,
what
can
we
want
?
he
that
walketh
in
the
sun
,
doth
he
lack
light
?
He
who
walketh
with
God
by
his
conuersation
,
as
Enoc
did
,
and
with
whom
God
walketh
by
his
speciall
grace
(
for
there
is
a
speciall
respecte
betwixte
the
grace
of
God
and
a
gratious
life
)
what
is
there
,
or
what
can
there
be
wanting
?
By
the
grace
of
God
we
are
that
we
are
,
and
his
grace
in
his
is
not
in
vain
.
In
his
light
we
see
light
,
&
in
his
strength
we
are
more
than
conquerors
ghostly
euer
&
euer
bodily
if
it
bee
for
the
good
of
the
sufferer
,
and
for
the
glorie
of
god
,
for
whose
cause
,
and
in
whose
presence
,
and
by
whose
wisedome
we
suffer
,
and
hold
out
.
The
true
meditation
whereof
(
deer
brethren
)
to
the
carelesse
&
godles
man
,
is
as
a
riddle
,
or
a
clasped
booke
,
or
sealed
letters
,
which
are
brought
by
the
carier
&
handled
of
many
,
but
are
read
of
none
,
nor
vnderstoode
of
anie
,
saue
of
him
that
of
him
that
openeth
them
,
and
conceaueth
the
purport
of
them
,
and
meaning
of
the
sender
.
Iob
(
the
holy
man
)
in
his
losse
of
goods
,
Naked
I
came
into
the
world
,
at
another
time
,
The
Lord
gaue
and
the
Lord
hath
taken
away
,
at
another
to
his
Wife
,
ô
folish
woman
:
&
to
his
friendes
,
ô
ye
Physicions
of
no
valu
.
But
euer
resolutly
that
euen
in
death
he
knew
that
he
hadde
a
liuing
redeemer
,
and
so
thorough
faith
controuling
his
some
impatiencie
,
recognizeth
,
that
God
the
redeemer
of
al
his
,
was
also
in
speciall
his
redeemer
,
and
that
it
was
not
with
God
,
as
it
may
bee
with
man
,
who
standing
on
the
shore
,
may
se
a
far-of
theyr
deerest
freendes
and
fellowe
parteners
plunged
in
daunger
,
and
cannot
helpe
them
,
nor
dare
come
to
them
.
When
I
recount
the
great
deliuerances
of
olde
,
in
fiers
,
in
waters
,
in
miery
caues
,
&
dreadfull
prisons
,
of
Elias
vnder
the
Iuniper
tre
,
Moses
in
the
flagges
,
the
three
children
in
the
furnace
,
and
of
Ionas
in
the
bellie
of
the
Fish
,
in
the
bottome
of
the
sea
,
and
altogether
intangled
,
as
it
were
,
in
the
rootes
of
the
depth
,
who
was
with
him
,
or
with
the
rest
?
or
if
God
had
not
beene
with
them
,
in
what
case
had
they
beene
?
These
were
men
as
we
are
,
and
as
saint
Iames
speaketh
of
one
of
them
,
More
generall
are
the
ensamples
of
Israell
in
Aegipt
,
and
of
Iudah
in
Babilon
,
both
which
people
God
in
his
good
time
,
remembring
his
mercy
,
and
pittying
theyr
misery
,
did
wonderfully
deliuer
.
But
there
is
no
difference
with
God
,
to
be
with
one
or
with
many
,
to
deliuer
some
fewe
,
or
greater
companies
.
All
is
one
with
the
almighty
.
Some
difference
only
may
be
this
,
which
is
in
books
printed
of
a
large
or
a
lesse
letter
,
and
paper
,
the
matter
not
varying
at
all
.
When
God
tooke
his
people
from
the
fierie
furnace
,
and
mierie
clay
,
and
from
the
vncessaunt
toile
of
gathering
strawe
,
when
he
brought
all
Israell
out
of
bondage
,
and
left
not
an
hoof
behind
,
here
the
presence
of
God
is
printed
as
it
were
in
Royall
paper
and
in
Capital
letters
.
Againe
,
when
Abrahams
wordes
,
Dauid
kept
his
fathers
sheepe
,
Farder
,
when
he
came
to
the
campe
,
and
heard
the
vncircumcised
Giant
braue
the
hoast
of
the
liuing
God
,
straight
way
in
a
monomachie
,
that
is
to
say
,
one
to
one
,
himselfe
alone
with
the
Giant
alone
entred
the
combat
,
and
according
to
Sauls
wish
at
that
tyme
,
The
Lord
was
with
him
.
In
processe
,
when
Saule
slue
his
thousand
,
Dauid
slue
his
ten
thousand
,
euery
Damsell
could
sing
of
the
oddes
,
euen
to
the
regreete
of
Saule
,
that
sought
enuiously
therefore
to
be
dispatcht
of
Dauid
.
But
Dauid
euer
delt
wisely
in
all
his
waies
,
for
why
,
The
Lord
was
with
him
,
sayth
the
text
.
Now
yet
if
Dauid
for
euer
after
should
haue
leade
onely
a
priuate
life
,
the
case
had
beene
lesse
to
see
to
then
it
was
afterwards
vpon
great
euents
ensuing
.
For
God
had
a
purpose
to
take
him
from
the
sheepfoldes
,
If
the
root
be
quicke
the
branches
grow
:
if
the
foundacion
be
sure
,
all
the
building
is
the
surer
.
A
scholerly
recitall
with
application
herein
is
ouer
easie
.
And
againe
if
the
foundation
be
as
a
tottering
wall
,
or
rotten
hedge
,
or
slippery
soile
and
quick
sandy
,
the
building
cannot
stand
.
Like
Prince
,
And
contrariwise
againe
in
times
of
better
regiment
,
it
went
better
.
Israell
serued
the
Lord
all
the
dayes
of
Iosue
,
Looke
to
it
ye
rulers
,
but
you
are
not
the
cheefe
rulers
,
if
skilleth
not
,
you
are
rulers
,
lesse
or
more
authoritie
in
rulers
,
dooth
not
alter
the
nature
of
ruling
in
your
degrees
.
And
water
may
be
pure
in
the
spring
,
&
corrupted
in
the
riuers
,
if
it
bee
not
looked
to
.
But
God
being
both
with
the
spring
,
and
with
the
riuers
,
see
,
how
is
the
land
refreshed
as
in
Dauids
time
and
in
Salomons
time
?
And
to
these
happy
endes
was
God
with
Dauid
,
as
with
a
shepe
of
his
own
pastures
and
with
the
worke-manship
of
his
owne
framing
,
to
most
soueraigne
purposes
,
as
you
haue
heard
.
AND
now
to
looke
homeward
a
little
reflexiuely
somewhat
considering
our
own
estate
,
You
knowe
who
she
is
that
built
vppon
the
rocke
,
and
you
know
who
that
rocke
is
.
Who
hath
not
hard
of
that
morneful
voice
,
that
She
had
no
freend
,
&
yet
comfortable
in
this
,
But
God
alone
:
for
how
is
he
frindles
,
that
hath
god
for
his
frind
?
his
word
is
a
good
,
&
a
true
word
.
Win-God
,
and
win
al.
One
sayd
,
he
was
neuer
lesse
alone
,
then
when
he
was
left
alone
,
I
say
it
is
true
,
in
sence
that
when
al
men
forsake
vs
,
and
God
alone
tarieth
with
vs
,
then
are
wee
neuer
lesse
alone
.
Good
Queene
Elizabeth
hath
founde
it
so
,
and
God
mollified
the
harts
of
some
of
her
foes
for
his
mercy
sake
at
her
praiers
,
&
raised
vp
some
others
,
dutifully
and
honorably
to
demeane
themselues
vnto
her
grace
,
and
one
ready
to
die
at
her
foote
,
if
vilanous
bouldnes
should
cause
such
neede
,
and
after
some
long
seasoning
of
so
precious
a
woode
for
an
excellent
building
,
the
happy
17.
day
of
Nouember
,
1558.
commeth
,
and
God
maketh
it
manifest
to
all
the
worlde
,
that
himselfe
was
with
her
in
all
these
tempests
,
and
then
the
plat-forme
was
broken
vp
,
and
the
snare
taken
away
,
and
a
daughter
of
Dauid
had
as
great
deliueraunces
as
euer
Dauid
had
,
and
so
her
owne
confession
both
then
an
since
is
a
duefull
and
true
confession
,
That
neuer
Prince
,
no
neuer
creature
had
euer
greater
.
Yet
because
this
world
is
not
the
land
of
entire
blessednes
,
euerlastingly
to
endure
,
sundry
vncleane
beasts
haue
entered
,
with
ful
entendment
to
staine
the
greene
and
fertle
pastures
wherein
God
hath
placed
her
,
and
had
done
so
(
so
it
might
haue
beene
)
if
God
and
his
Christ
,
the
great
sheepehearde
of
our
soules
had
not
exerted
his
arme
,
and
shewed
himselfe
,
and
stoode
in
the
gap
,
and
driuen
away
the
Lion
and
the
Beare
,
and
the
Popes
sundry
Bulles
.
Verily
as
Elias
his
seruaunt
sawe
a
small
cloud
by
little
and
litle
growing
to
a
greater
matter
:
so
(
good
countrimen
)
the
cheefe
seruauntes
of
God
in
the
honorable
seruice
of
the
realme
and
her
Maiesty
by
that
prudency
which
God
hath
lent
them
,
haue
a
long
time
since
,
looking
for
such
extremities
,
as
the
wicked
world
offereth
espied
the
rising
and
proceedinge
of
a
cloude
to
come
,
sometimes
thickning
in
the
North
,
&
sometimes
threatning
in
the
West
,
and
of
late
time
,
all
the
waters
of
the
salt
Ocean
,
and
brinish
natures
ascendinge
and
leaguinge
themselues
together
to
haue
ouerwhelmed
vs
all
,
but
the
ground
and
subiect
of
theyr
practises
and
complots
failing
them
,
and
that
onely
or
cheefe
Pole-starre
of
these
home-conspiracies
and
forraine
drifts
and
troubles
euen
against
her
own
onely
sonne
,
being
taken
away
,
they
haue
missed
theyr
aime
,
Her
will
and
testament
,
mencined
in
her
letters
to
Mendoza
to
giue
away
the
realme
,
to
the
King
of
Spaine
,
could
not
be
prooued
,
nor
that
Tragical
execution
be
executed
&
performed
.
And
all
these
waues
breaking
in
the
fale
,
haue
swallowed
vp
many
of
them
,
who
would
haue
deuoured
vs
:
&
by
the
prouidence
of
him
that
keepeth
Israell
,
the
strong
horse
&
the
proud
rider
,
those
tale
ships
,
and
furniture
in
them
lie
floting
in
the
waters
,
and
sincke
in
the
sea
.
for
since
we
desisted
to
chase
and
persue
them
most
of
this
is
come
to
passe
,
to
the
ende
cheeflie
to
shewe
and
declare
that
this
was
not
the
worke
of
man
,
but
the
hand
of
God
.
At
theyr
comming
wee
had
warning
of
them
,
at
their
entry
we
had
a
good
beginning
in
their
passage
we
gained
the
winde
,
or
rather
God
gaue
it
vs
,
&
when
they
were
rooted
ouer-right
vs
,
they
were
displanted
againe
.
In
these
things
,
&
in
whatsoeuer
else
either
going
before
,
or
passed
since
,
hee
that
seeth
not
the
finger
of
God
to
haue
bene
,
and
to
be
with
Queen
Elizabeth
,
seeth
nothing
and
the
brightnes
of
God
shining
vpon
her
,
and
by
her
vpon
vs
,
dooth
dazell
his
sight
,
that
he
cannot
see
.
Wherin
,
the
care
of
her
maiesty
,
the
vigilancy
of
her
honorable
councel
,
the
faithfulnes
of
nobles
,
courage
in
Captains
&
souldiers
,
with
ioynt
willingnes
of
all
Englishe
harts
in
the
realme
,
were
merueilous
vaileable
,
&
commendable
,
but
except
God
keepe
al
in
order
&
except
he
had
vnited
vs
in
true
wisedome
to
forsee
and
in
harty
rep●ntance
to
fly
vnto
him
,
&
in
his
strength
boldly
and
happily
to
withstand
these
titulary
conquerers
,
their
pride
might
haue
made
them
more
foolish
and
most
wicked
to
venter
vppon
other
mens
dominions
without
end
.
Plus
vltra
,
More
,
stil
More
,
was
his
fathers
posie
.
But
bee
it
that
they
haue
receiued
no
harme
by
our
resistaunce
,
as
their
louers
faine
,
bee
it
that
our
weapons
haue
stunge
them
like
Plinies
flies
,
and
that
for
the
present
they
doo
not
feele
what
we
haue
don
by
Our
peccatores
,
by
our
little
poor
sinners
,
For
so
at
first
they
could
terme
our
Nauy
&
imagine
of
our
ships
,
bee
it
that
God
by
vs
was
not
against
them
,
yet
certainely
,
they
cannot
deny
and
wee
must
confesse
to
the
worlds
end
,
that
The
Lord
was
with
vs
,
&
herein
we
reioice
&
praise
his
name
for
euer
more
,
&
the
more
we
giue
to
God
,
it
is
most
true
,
that
the
great
benefit
of
the
sea
about
vs
:
within
our
Queene
,
her
Councel
,
nobles
,
&
peoples
:
abrod
her
Admiral
,
Viseadmirals
and
skilful
Sea-men
:
or
any
where
else
,
her
forces
,
polisies
,
and
helpes
whatsoeuer
,
shal
haue
neuer
a
whit
the
lesse
,
as
the
widdowe
had
neuer
the
lesse
,
Wherfore
(
my
good
brethren
and
deere
countrimen
)
lift
vp
your
harts
,
lift
them
vp
vnto
the
Lord
and
praise
his
holy
name
.
He
that
offereth
praise
,
honoureth
him
with
an
acceptable
sacrifice
.
Consider
then
all
his
benefites
,
his
olde
,
late
,
and
his
present
benefites
euen
heaped
vpon
our
Queene
,
and
vpon
vs
her
subiects
and
lay
them
all
as
diuers
sweetes
togeather
,
to
make
a
Leuits
fier
of
perfit
thankefulnes
that
shall
neuer
out
.
When
a
Spanish
Prince
and
an
Italian
Priest
ruled
England
,
when
superstition
,
humane
deuises
,
will-worshippinges
,
and
grosse
idolatrie
in
a
strange
toung
ouerruled
al
,
then
were
our
goods
spoiled
,
our
flesh
martyred
,
our
bodies
burnt
,
and
our
ashes
scattered
,
and
our
very
soules
sterued
.
A
slight
remembraunce
of
this
good
deliuerie
from
these
calamities
is
little
worth
and
as
fier
of
brush
soone
extinct
,
lay
altogeather
which
hath
followed
since
,
conspiracies
detected
,
rebellions
repressed
and
preuented
,
inuasions
diuerted
euer
by
the
Lords
owne
doing
,
&
stil
blessing
embrodered
,
infolded
,
&
powred
down
blessing
vpon
blessing
with
a
full
horne
?
Truely
the
deliueraunces
of
Dauid
were
but
a
cast
of
those
which
we
feede
on
.
Papists
,
the
peeuishe
and
worst
sorte
of
them
bite
the
lippe
hereat
,
and
hang
downe
head
not
knowing
,
God
knoweth
,
that
their
heads
should
be
hanged
vp
soonest
specially
the
heades
of
the
richest
,
for
Lutherans
and
Caluinests
,
as
well
as
other
.
Alas
Cardinall
Allen
,
This
man
forsooth
is
a
Catholique
.
Well
,
for
this
time
hether
to
(
God
bee
thanked
)
Iacobs
hand
hath
beene
stronge
enough
to
hold
Esau
by
the
heel
,
and
if
some
Midwiues
helpe
out
blooddy
Esaus
forces
once
againe
,
God
that
hath
preserued
vs
so
long
,
will
not
,
we
hope
,
forsake
vs
now
.
Yet
sweete
wordes
lull
men
a
sleepe
,
the
best
Remora
and
stay
to
keepe
them
of
,
is
an
vnfayned
repentaunce
,
and
a
generall
conuersion
,
and
certaine
determination
of
the
whole
land
to
serue
him
better
than
in
former
time
,
&
in
all
these
victories
,
or
happie
successes
to
prescribe
al
to
the
cheefe
directer
.
The
Flye
in
the
Beasts
eare
,
or
the
Emmite
on
his
horne
cannot
say
they
were
they
who
plowed
the
land
,
and
brought
,
aboute
these
matters
.
If
we
haue
done
great
thinges
,
hee
hath
don
them
by
vs
,
&
as
one
said
to
his
souldiers
,
if
I
be
an
Egle
,
you
be
my
feathers
:
so
if
▪
Captaines
or
Souldiers
haue
done
any
thing
,
the
Lord
of
hoasts
hath
beene
with
vs
all
in
al.
And
as
he
is
a
foolish
Inne-keeper
that
keepeth
not
a
perfect
remembraunce
of
his
cheefest
geastes
by
whom
he
gaineth
:
so
vnwyse
are
we
,
if
we
forget
by
whom
we
haue
profited
,
and
by
whome
wee
haue
so
greatly
and
so
often
gained
,
Leah
beareth
one
sonne
,
and
calleth
hys
name
Reuben
,
She
will
praise
the
Lord
.
If
one
benefit
moue
thee
not
,
O
England
,
many
should
,
if
many
haue
not
done
it
,
yet
this
late
deliueraunce
passeth
all
others
,
O
call
it
Iudah
,
and
let
vs
prayse
the
Lord
.
For
any
comfort
saue
in
the
Lorde
,
is
like
Agars
water
,
that
is
soone
dryed
vp
:
but
that
sweete
acclamation
in
the
Prophet
Zacherie
,
Grace
,
Grace
,
A
little
thing
would
make
fooles
fayne
now
,
they
were
so
a gogge
at
nothing
then
.
But
proud
Bennadab
,
must
not
bost
,
when
he
girdeth
his
harnesse
,
as
when
he
putteth
it
of
.
But
O
foolish
fugitiues
and
Englishe
Seminaries
,
&
seedemen
of
these
tumults
,
what
meane
you
,
why
seeke
yee
amity
with
euery
straunger
?
Euen
therefore
God
hath
demonstratiuely
taught
you
that
your
trecheries
are
wicked
.
Why
goe
you
abroade
?
what
want
you
at
home
?
Because
our
Queene
trusteth
in
the
Lord
&
in
the
mercy
of
the
most
high
,
she
and
we
haue
not
miscaried
,
and
God
hath
beene
with
vs
,
and
though
we
be
not
as
we
should
be
,
yet
,
good
God
,
make
vs
better
.
They
are
thine
open
enimies
.
To
make
an
ende
for
this
time
tyl
on
Tuesday
next
,
when
(
God
willing
)
accordinge
to
our
bounden
duetie
we
meete
againe
,
and
then
we
shall
ring
for
them
,
and
sing
for
our selues
and
professe
in
a
most
certaine
veritie
,
that
not
an
Angell
,
but
God
himselfe
had
a
fauourable
eye
towarde
vs
,
&
an
holy
hand
ouer
vs
,
and
that
hee
was
as
much
with
vs
as
euer
with
any
Nation
,
when
notwithstanding
all
their
crakes
and
famous
Dons
,
and
doutie
Aduenteres
,
huge
shippes
all
to
be-swathed
with
gables
and
printed
vauntes
,
we
lost
by
them
,
who
are
now
sent
home
a
wrong
way
,
neither
man
,
nor
ship
,
nor
boat
,
nor
mast
of
ship
.
O
Grace
,
Grace
.
Thanckfulnes
,
Thankfulnes
,
call
it
Iudah
,
and
praise
the
Lord
,
the
King
of
Kings
,
the
God
of
armies
and
the
Lord
of
hosts
,
and
mighty
Iehoua
for
euer
more
.
Amen
.
FINIS
.