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Bishop
Andrewes
Phil.
2.10.11
statutes
of
H.
8.
c.
H.
c.
H.
8.
c.
Eliz.
c.
Eliz.
c.
Eliz.
c.
Eliz:
c.
statute
of
Magna
Charta
c.
Petition
of
Right
the
Bowing
of
the
name
of
Iesus
in
time
of
Divine
service
and
sermon
,
,
Commissioners
,
Bishops
and
Visitors
with
the
spirit
of
meeknesse
Bishop
Andrewes
None
of
the
Fathers
tell
us
(
writes
he
)
that
this
reverence
of
bowing
the
knee
is
to
be
done
at
the
name
of
Iesus
,
neither
is
there
ANY
expresse
or
full
authority
in
them
Therefore
all
that
I
strive
for
is
that
the
Fathers
by
their
expositions
of
this
text
do
not
crosse
and
contradict
that
meaning
which
our
Church
doth
seeme
to
gather
out
of
it
.
In
a
word
,
I
labour
not
that
the
fathers
should
bee
fully
for
me
,
but
I
hope
to
make
good
that
they
are
not
against
me
.
I
desire
in
this
matter
to
have
them
lookers
on
:
So
he
against
Bp.
and
others
,
who
say
all
the
fathers
are
for
them
,
that
is
,
not
for
,
but
against
them
.
but
the
very
name
of
God
,
and
Deity
of
Christ
it selfe
.
Ambrose
,
Rabanus
Maurus
Iohn
Salisburie
Dionysius
Alexandrinus
Titus
Bostrensis
Basilius
Magnus
Cyrillus
Alexandrinus
Paschatius
Ratbertus
Ioannis
Cyperis
Paulus
Aquiliensis
Alexander
Alensis
the
name
of
the
onely
naturall
begotten
Sonne
of
God
.
Hierom
,
Theodoret
,
Sedulius
,
Remigius
,
Beda
,
Haymo
,
Theophylact
,
Anselme
,
Sancti
Procli
Musculus
,
Aretius
,
Zanchius
but
the
Glory
,
Fame
,
Lordship
,
Soveraignty
,
and
universal
dominion
and
Majesty
of
Christ
.
Petrus
Blesensis
Olevian
,
Musculus
,
Gualther
,
Marlorat
,
to
his
name
Christ
Paschatius
Ratbertus
bowing
the
knee
Vniversall
subjection
of
all
creatures
to
the
Soveraigne
Lordship
,
judicature
and
supreme
power
of
Christ
,
especially
at
the
day
of
judgement
,
when
this
text
shall
be
onely
actually
,
litterally
,
and
really
fulfilled
.
Lame
Giles
immediately
to
Christ
himselfe
Gregory
Nyssen
Cyrillus
Alexandrinus
Dionysius
Alexandrinus
Sancti
Procli
C.
Simeon
Thess.
Archiepiscopi
Petrus
Blesensis
Papa
Innocentius
Mihi
,
ipsi
,
ei
,
illi
,
in
nomine
very
person
of
Christ
himselfe
As
I
live
saith
the
LORD
,
every
knee
shall
bow
to
ME
,
and
every
tongue
shall
confesse
to
GOD.
St.
Cyril
Councell
of
Franckford
upon
the
Mane
Dionysius
Alexandrinus
Paschatius
Ratbertus
Ephraim
Syrus
Gregentius
Archiepisc.
Tephensis
Simeon
Thes.
Arch.
That
it
shall
bee
onely
in
the
generall
Day
of
Iudgement
,
for
time
;
before
Christs
tribunall
,
for
place
,
when
and
where
all
things
in
Heaven
,
earth
,
and
under
the
earth
shall
stand
before
his
Iudgement
Seate
,
and
there
cast
themselves
downe
joyntly
before
him
,
confessing
him
with
one
consent
to
be
their
Soveraigne
Lord
,
and
calling
him
their
LORD
.
This
Mr.
the
later
part
of
whose
booke
is
a
confutation
of
the
●ormer
in
all
Scholl●rs
judgement
,
whereupon
it
was
called
in
by
the
Bishops
,
and
not
answered
.
Widdowes
,
Shelford
,
Page
,
Heylyn
,
Wr●n
,
Re●ve
,
Moun●ague
,
Pocklington
,
Browne
,
Reede
,
Adams
,
a
Coale
from
the
Altar
,
That
all
men
should
honour
the
Sonne
,
even
as
●hey
honour
the
Father
.
as
it
?
If
not●
yet
it
is
that
reverence
to
him
it
to
Horae
,
&c.
at
the
naming
of
Iesus
23.
As
I
live
saith
the
Lord
every
knee
shall
bowe
to
me
&c.
Rom.
14.9.10.11
Chap.
7.11.12
.
Iohn
27
,
28
Christ
himselfe
Math.
20.5
,
31
,
44
,
46.
And
Chap.
7.21
,
22
,
23.
the
name
of
Iesus
Wickliffs
,
Purvi●s
,
Tyndalls
,
Coverdalls
,
Mathewes
,
The
Bishops
Bible
,
Erasmus
Paraphrase
Common
Prayer
Booke
it selfe
,
In
the
Epistle
on
Palme
Sunday
M.
Cozens
M.
B●za
At
●he
name
Engl●sh
Translation
In
the
name
Confe●rence
at
Hampton
Court
p
King
Iames
condemned
as
the
worst
of
all
,
See
his
Sermon
on
Phil
Bishop
Andrewes
At
the
name
the
name
ever
translated
by
them
S●e
Acts.
with
sundrie
others
in
all
other
places
throughout
the
Bible
I●
the
name
I
beleeve
in
God
Our
Father
which
art
in
heaven
Whatsoever
you
shall
aske
in
my
name
.
I
baptize
thee
in
the
name
of
the
Father
,
Sonne
and
Holy
Ghost
,
to
God
in
my
name
the
name
of
the
Lord
I
will
destroye
them
,
At
Pray
to
God
in
the
name
of
Christ
,
Mary
kept
all
these
sayings
in
her
hart
,
At
the
name
in
the
name
imposed
on
our
Saviours
Humanity
only
at
his
Circumcision
and
not
given
to
his
Deitie
,
but
to
his
humane
nature
,
in
the
very
beginninge
of
his
humiliation
Math.
1.21
,
25.
c.
2.
Luke
1.31
.
c.
2.
be
the
name
above
every
name
,
given
him
after
his
Resurrection
and
exaltation
,
which
is
given
to
God
himselfe
.
Psal.
Isay
43.
Saviour
which
is
Iesus
,
Iesus
our
Saviour
Bishop
Andrewes
Sermon
on
Phil.
Christen
name
the
sence
and
interpretation
of
the
name
Iesus
,
M●●h
.
Bp
Andrewes
in
his
Sermon
on
Phil.
M.
William
Page
in
his
treatise
of
Iustification
of
b●wing
at
the
name
of
Iesus
.
That
men
must
not
bow
to
the
Letters
,
sounde
,
nor
sillabes
of
the
name
Iesus
,
But
to
the
sence
only
,
which
is
Saviour
,
Sermon
on
Psal.
Bishop
Andrewes
That
we
must
bow
at
the
name
of
Iesus
because
it
is
the
name
of
God
,
and
because
Saviour
is
the
cheefest
name
of
God
Father
,
Sonne
,
holy
Ghost
,
Emmanuel
,
Sonne
of
God
,
Christ
,
Iehovah
,
Elohim
,
Adonai
.
the
Lord
reverend
,
excellent
,
great
,
holy
,
and
dreadfull
names
That
we
must
bow
the
knee
at
the
utteringe
or
hearinge
of
that
name
which
is
the
name
of
God
?
but
man
upon
his
Nativity
and
Circumcision
Math.
is
not
,
cannot
be
a
Iesus
or
Saviour
to
Angels
in
heaven
,
Or
Divels
in
hell
,
Whose
nature
he
tooke
not
on
him
,
Heb.
but
yet
a
Lord
&
supreame
Iudge
over
them
all
,
Math.
the
name
above
every
name
given
to
him
upon
his
exaltation
,
in
which
every
knee
shall
bow
,
Iesus
:
Lord
being
the
name
given
to
Christ
upon
his
Exaltation
,
as
purchased
by
his
death
and
Resurrection
.
Rom.
Every
●oung
shall
confesse
that
Iesus
Christ
is
Lord
,
Phil.
Not
every
one
that
sayth
unto
me
,
Lord
,
Lord
,
shall
ent●r
into
the
Kingdome
of
heaven
,
&c.
Many
will
say
unto
me
in
that
day
Lord
,
Lord
,
Math.
When
the
Sonne
of
man
shall
come
in
his
glory
,
and
all
the
holy
Angels
with
him
;
then
shall
he
si●t
upon
the
Throne
of
his
glory
&c.
Then
shall
the
righteouse
on
the
right
hand
answere
him
saying
,
Lord
&c.
Then
shall
the
on
the
left
hande
answere
him
and
say
,
Lord
when
saw
we
thee
an
hungred
&c.
As
I
live
sayth
the
Lord
,
Every
knee
shall
bow
to
me
,
and
every
tounge
shall
confesse
to
God
:
which
Christ
is
called
with
reference
to
the
day
of
Iudgment
.
called
,
Kinge
of
Kinges
,
and
Lord
of
Lords
,
in
respect
of
dominion
and
Iudicature
,
as
by
a
name
given
him
since
his
Exaltion
.
equally
to
all
things
in
heaven
,
earth
and
under
the
earth
name
above
every
name
Lord
?
Math.
dutie
of
the
Text
only
in
time
of
divine
Service
or
Sermons
,
as
the
Bp.
Andrewes
Doctor
Boyes
,
Giles
,
Widdowes
.
M.
Page
,
with
others
.
Patrons
of
it
af●irme
Blessings
,
prayses
,
and
thanksgivings
unto
God
and
Christ
.
both
in
heaven
,
earth
,
and
under
the
earth
Bp.
Andrewes
Sermon
on
Phil.
M.
Page
his
Treatise
of
bowing
at
the
name
of
Iesus
.
proper
and
peculiar
name
given
to
Christ
alone
,
Iesus
the
Sonne
of
Nunn
Iesus
surnamed
Iustus
.
Acts.
7.45
.
Coll.
Iesus
the
Sonne
of
Syrack
,
Iesus
the
high
Preist
,
Bar
Iesus●
Acts.
a
common
name
Others
are
called
only
adjectively
that
is
annointed●
but
not
Christ
,
a
title
peculiar
to
our
Saviour
,
as
it
used
substantiuely
as
a
title
.
Deitie
and
holy
Ghost
to
be
both
a
Kinge
,
Preist
and
Prophet
to
his
Church
,
but
hee
?
Psal.
Bp.
Andrewes
Sermon
on
Phil.
That
that
thinge
that
name
which
is
proper
,
is
ever
better
then
that
which
is
common
?
essence
of
the
D●itie
and
name
of
God
,
which
are
common
to
each
of
the
Three
persons
in
the
Trinitie
,
Athanasius
Creede
which
are
proper
and
incommunicable
one
to
the
other
,
yea
the
Socrates
Scholasticus
Eccles.
Hist.
l.
very
heresie
of
Nestorious
condemned
in
the
Councell
of
Ephesus
See
Athanasius
Quod
Christus
sit
verus
Deus
,
S●●r
.
Ecclesiact
.
Hist.
l.
heresie
to
say
,
that
Christ
is
not
God
,
nor
the
name
Christ
the
name
of
God
Rom.
9.5
.
Christ
,
who
is
over
all
,
God
blessed
for
ever
,
Amen
.
Athanasius
his
Creede
second
Article
of
Religion
of
the
Church
of
England
,
that
God
and
man
is
one
Christ
:
See
Hilary
,
Athanasius
,
Basil●
Nazianzen
and
others
in
their
writings
and
Sermons
against
the
Arrians
.
Orthodox
Fathers
and
Writers
against
the
A●●i●ns
,
that
Christ
is
God
13.
Lookinge
for
that
blessed
hope
,
and
the
glorious
appearinge
of
the
greate
God
and
our
Saviour
Iesus
Christ
?
But
the
greate
God
Booke
o●
In
the
Letany
,
and
thanksgiving
after
the
Communion
received
.
Common
Prayer
,
which
CHRIST
have
mercie
upon
us
:
O
CHRIST
heare
us
:
From
our
enemies
defend
us
O
CHRIST
,
&c.
Thou
only
O
CHRIST
,
with
the
holy
Ghost
,
art
most
high
in
the
glory
of
God
the
Father
Bishsp
Andrewes
Sermon
on
Phil.
that
God
cannot
be
annointed
both
as
he
is
God
and
Man
,
was
designed
to
be
a
Saviour
Therefore
God
,
thy
God
,
hath
annointed
thee
,
with
the
oyle
of
gladnesse
aboue
thy
fellowes
Bishop
Andrewes
Ibidem
O
God
the
Sonne
,
Thy
God
God
the
Father
hath
annointed
thee
with
the
oyle
of
gladnesse
,
Acts.
10.38
.
Heb.
1.8.9
Augustine
,
Beda
,
Paschatius
,
Ra●ber●us
,
D●us
ungitur
a
Deo
&c.
God
is
annointed
by
God
,
God
the
Sonne
,
by
God
the
Father
,
with
God
the
holy
Ghost
Christ
is
not
the
name
of
God
our
Saviours
Divinity
but
of
his
humanity
only
?
Where
as
Iren●us
advers.
Heres.
l.
3.
c.
20.
Athanasius
Quod
Christus
sit
verus
D●us
Nazianzen
in
his
5.
Oration
p.
Elias
Cretensis
on
that
place
;
Damascen
Orthodoxae
fidei
l.
Clichtonius
in
his
Commentary
on
that
place
p.
And
Aquinas
parte
Quaest
That
Christ
is
called
Christ
,
in
respect
of
his
Divinity
;
That
Christ
is
the
name
both
of
his
Divinity
and
Humanity
,
In
which
are
expressed
and
comprized
both
his
Divinity
annointing
,
and
his
Humanity
annointed
;
And
that
he
could
not
be
called
Christ
,
if
he
were
only
man
;
this
name
beinge
predicated
of
both
his
natures
,
and
given
to
him
in
respect
of
both
?
Bishop
Andrewes
Sermon
on
Phil.
That
Iesus
is
the
proper
name
of
God
,
and
that
God
cannot
be
annointed
,
Bishop
Andrewes
Thy
holy
Childe
Iesus
whom
thou
hast
annointed
,
&c.
How
God
annointed
Iesus
of
Nazareth
with
the
holy
Ghost
and
with
power
?
adversus
Prazean
:
p.
Exposit.
in
Matth.
Expositio
in
Matt.
&
in
epist.
ad
Romanos
c.
De
Divinis
Officiis
c.
Alcuninus
&
parte
qu.
Iesus
est
proprium
nomen
assump●ae
carnis
;
Iesus
is
the
proper
name
of
Christs
assumed
humanity
.
Hoc
nomen
Iesus
signi●icat
solam
naturam
humanam
,
This
name
Iesus
signifies
only
the
humane
nature
God
cannot
be
annointed
Iesus
as
Iesus
,
was
annointed
Bishop
Andrewes
Sermon
on
Phil.
that
Iesus
as
Iesus
is
God
,
Neither
is
there
salvation
in
any
other
,
for
there
is
none
other
name
under
heaven
given
among
men
w●ereby
we
must
be
saved
,
the
Pe●son
of
Christ
,
as
the
Neither
is
there
salvation
in
any
other
Contents
of
our
Bibles
,
that
by
the
same
I●sus
only
we
must
be
eternally
saved
O●●hodox
Int●●preters
Bishop
Andrewes
Serm.
on
Phil.
Giles
Widowes
.
his
Confutation
of
an
Appendix
p.
M.
Page
,
and
others
in
their
Sermons
.
As
the
Patrons
of
this
Ceremony
glosse
it
There
is
noe
other
name
under
heaven
whereby
we
must
be
saved
,
but
the
name
Iesus
,
E●go
we
must
bow
a●
,
and
to
this
name
,
as
oft
as
we
heare
it
mentioned
in
the
Church
?
O
come
let
u●
worship
and
fall
downe
and
kneel
before
the
Lord
our
Maker
Operum
Tom.
That
this
name
whether
it
be
pronounced
with
the
mouth
,
or
heard
,
with
the
eare
,
or
where
ever
it
is
written
,
painted
,
or
ingraven
,
is
worthy
divine
worship
,
not
for
the
bare
word
,
wri●ing
or
picture
it selfe
,
but
for
the
signification
of
it
,
as
the
Crosse
,
and
Image
of
Christ
,
are
deservedly
added
with
the
worship
of
Lat●ia
for
the
type
and
mystery
represented
in
and
by
them
?
Sermon
on
Phil.
Bishop
Andrewes
He
is
exalted
to
whose
person
knees
doe
bow
;
But
he
to
whose
name
ONLY
much
more
;
his
person
is
taken
out
of
our
sight
,
All
that
we
can
doe
will
not
reach
unto
it
;
But
his
name
he
hath
left
behinde
to
us
,
that
we
may
sh●we
by
our
reverence
and
respect
to
it
,
how
much
we
esteeme
him
;
be
Loe
I
am
with
you
allwayes
even
to
the
ende
of
the
World
?
to
Gal.
and
Ephes.
Where
Christ
is
said
to
live
and
dwell
in
us
?
his
body
and
soule
,
and
these
not
without
his
Deitie
are
really
present
in
the
Sacrament
that
Iesus
is
the
proper
and
&
cheefe
name
of
his
Deitie
,
which
is
ever
present
with
us
and
not
taken
from
us
?
doe
it
to
the
sence
,
have
minde
of
him
that
is
named
,
and
doe
his
name
the
honour
and
spare
not
,
Part.
of
the
Homily
against
the
Perill
of
Idolatry
.
Bishop
Vs●ers
Answer
to
the
Iesuites
Challenge
of
Images
.
p.
Doctor
Iohn
Rainolds
De
Idololatria
Romanae
Ecclesiae
l.
borrowed
by
him
from
the
Patrons
of
Image
and
Bread
worship
?
Whether
Papists
may
not
as
lawfully
adore
and
bow
to
Images
,
Crucifixes
,
the
Hoste
and
the
like
,
as
they
or
we
may
doe
to
the
name
of
Iesus
,
with
this
distinction
and
caution
,
borrowed
from
them
by
the
Bishops
,
and
by
them
from
the
Pagans
,
in
defence
of
their
Idolls
relative
worship
,
and
adoring
of
the
Image
,
with
a
reference
and
eye
to
the
person
whom
it
represents
?
worship
the
name
,
and
the
Crosse
,
Host
,
Crucifix
or
Image
of
Iesus
,
which
the
Notes
on
Phil.
on
Apoc.
v.
Carolus
Stengelius
De
sacrosancto
nomine
Iesu.
c.
Salmeran
,
Operum
.
Tom.
Romish
and
other
Papists
make
the
same
?
and
conjoine
together
as
one
both
in
reason
and
verity
.
bowinge
of
the
knee
confession
of
the
tounge
that
Iesus
Christ
is
Lord
Iesus
Christ
is
Lord
Saviour
,
Christ
,
Emanuel
,
Sonne
of
God
,
Kinge
of
Kings
,
Lord
of
Lords
,
Irenaeu●
adv.
Hereses
lib.
Epiphanius
Contr.
Haereses
.
Haer.
Cer●nthus
,
That
Iesus
and
Christ
are
two
distinct
persons
and
essences
?
That
Iesus
is
better
then
Christ
,
Doctor
Whitaker
Answer
to
William
R●ynolds
the
Rhemists
Notes
on
Phil.
That
the
bowinge
at
the
name
of
Iesus
only
,
and
not
at
the
name
of
Christ
,
may
ingender
a
more
dangerous
Error
then
any
can
remooue
,
to
witt
,
tha●
Iesus
is
better
then
Christ
;
which
is
wicked
to
imagine
Holy
Ghost
Doctor
Boyes
,
Postil
on
the
Epistle
on
Palme
Sunday
p.
H●oker
Eccles.
Politie
.
l.
M.
Adams
his
Sermon
on
Phil.
and
Bishop
Andrewes
on
Phil.
testifie
Iesus
to
be
God
,
and
the
name
of
God
Three
sacred
persons
of
the
Trinitie
,
who
are
coaeternall
together
and
coaequall
Kings
Viceroy
Father
and
Holy
Ghost
Apostles
and
Athanasius
Creede
Blessing
at
the
end
of
Divine
Service
and
Sermons
,
I
beleeve
in
God
the
Father
allmighty
Maker
of
Heaven
and
Earth
And
in
Iesus
Christ
our
Lord
,
Christ
our
Lord
God
the
Father
allmighty
and
Christ
our
Lord
,
I
beleeve
in
the
Holy
Ghost
the
grace
of
our
Lord
Iesus
Christ
,
Lord
and
Christ
Love
of
God
the
Father
,
and
the
comfortable
fellowship
of
God
the
Holy
Ghost
,
God
the
Father
,
or
God
the
Holy
Ghost
,
of
the
Trinity
Holy
Ghost
Fox
Acts
and
Monuments
,
London
:
the
Booke
of
Martyrs
Bishops
and
Commissioners
,
appointed
by
Queene
Mary
to
dispute
with
Cranmer
,
Latymer
,
and
Ridley
at
Oxford
,
when
ever
they
named
,
or
heard
the
name
of
the
Pope
,
put
of
their
Capps
thereto
,
Which
these
3.
godly
Martyrs
would
by
no
meanes
doe
,
But
when
God
,
Christ
,
or
the
Queene
were
mentioned
,
they
used
no
such
Reverence
to
their
names
By
Iewels
Defence
of
the
Apologie
.
part
.
God
the
Pope
Pope
was
more
honorable
and
far
greater
then
the
Queene
,
Booke
of
Martyrs
P.
1699.
That
when
Archbishop
Cranmer
was
convented
before
the
Popes
&
Queenes
Commissionors
in
Maries
Church
in
Oxford
;
he
putting
of
his
Cap
,
and
humblie
bowing
his
knee
to
the
ground
,
made
reverence
to
the
Queenes
Proctors
and
Commissioners
,
who
represented
her
person
,
but
beholding
Bishop
Brookes
in
the
face
,
who
was
the
Popes
Delegate
and
represented
his
person
,
he
put
on
his
Cap
againe
,
making
no
manner
of
token
of
obedience
towards
him
at
all
.
Whereat
the
Bishop
being
And
may
not
God
the
Father
and
the
holy
Ghost
,
by
as
good
and
the
same
reason
be
offended
at
the
bowing
only
at
the
name
of
Iesus
,
as
this
Bishop
was
at
Cranmers
bowing
to
the
Queenes
Commissioners
and
Proctors
,
pretermitting
him
.
offended
,
saith
unto
him
,
that
it
might
become
him
right
well
(
weiginge
the
honor
,
veneration
and
authority
he
did
represent
,
)
to
doe
his
dutie
unto
him
.
Whereunto
Doctor
Cranmer
answered
,
that
he
hath
once
taken
a
solemne
Oath
,
never
to
consent
to
the
admitting
of
the
Bishop
of
Romes
authority
into
this
Realme
of
England
againe
,
and
that
he
had
done
it
advisedly
;
and
therefore
would
commit
nothing
,
either
by
signe
or
token
,
which
might
winne
his
consent
to
the
receivinge
of
the
same
:
and
that
he
did
it
not
for
any
contempt
to
the
Bishops
person
,
which
he
could
have
bene
content
to
have
honored
as
well
as
any
of
the
other
,
If
his
Commission
had
come
from
as
good
an
authority
as
theirs
:
This
answered
he
modestly
,
wisely
,
and
patiently
with
his
Cap
on
his
head
,
not
once
bowinge
or
makinge
any
Reverence
to
him
that
reverence
to
him
that
represented
the
Popes
person
,
which
was
wonderously
of
the
people
marked
:
Did
here
in
his
owne
,
the
Commissioner
,
and
all
the
peoples
judgment
:
make
a
great
disparity
betweene
the
power
and
Iurisdiction
of
the
one
and
other
,
and
preferre
the
one
of
them
before
the
other
Sermon
on
Phil.
M.
Page
,
Widdowes
,
the
Rhemists
Salmeron
S●●ngelius
and
others
in
their
fore-quoted
places
.
Bishop
Andrewes
that
the
name
Iesus
is
in
this
more
honorable
then
all
other
Titles
of
Christ
,
and
exalted
ahove
them
all
,
because
men
must
only
bow
their
knees
and
vayle
their
Cappes
to
it
,
but
not
to
any
other
of
his
Titles
:
holy
Ghost
As
M.
Cartwright
largely
proveth
in
his
Answere
to
the
Rhemis●s
Annotations
on
Phil.
2.9
,
10.11
.
who
beleeve
the
Athanasius
his
Cr●ed
Articles
of
Religion
.
pari●ie
and
equallitie
of
the
Trinitie
both
in
Essence
,
internall
and
externall
,
honor
,
adoration
,
and
veneration
to
.
Bishop
Andrewes
Sermon
on
Phil.
that
we
must
bow
at
the
name
not
of
Christ
,
because
the
end
is
better
then
the
meanes
;
and
the
end
for
which
Christ
was
annointed
,
better
then
his
unction
itselfe
the
Holy
Ghost
himselfe
,
the
ointment
and
meanes
annointing
his
Humanity
and
enabling
him
to
be
a
Saviour
See
the
Appendix
concerning
bowing
at
the
name
of
Iesus
and
Lame
Giles
his
Haultings
.
the
names
God
and
Lord
that
this
Ceremony
was
taken
up
by
the
Christians
in
the
primitive
Church
,
to
justifie
,
to
testifie
the
eternall
Deitie
of
Christ
against
the
Arrians
,
and
other
Hereticks
who
denied
it
some
late
Writers
Zanchius
in
Phil.
Mr.
Hooker
his
Ecclesias●icall
Polity
.
l●
D●
Bayes
his
Postill
.
on
the
Epistle
on
Palme
Sunday
.
p.
and
M.
Page
his
Iustification
of
bowinge
at
the
name
of
Iesus
.
See
Athanasius
,
Basil
,
Naziancen●
the
Acts
of
the
Councells
of
Nice
,
Constantinople
,
Chalcedon
,
Ephesus
;
and
all
Historians
and
Writers
of
Arrian
Controversie
.
that
Christ
was
not
God
Holy
Ghost
as
many
,
or
more
See
Epiphanius
and
Augustine
de
Haeresib
.
Hereticks
denied
his
Deitie
,
as
denied
Christs
CHRIST
,
(
not
Iesus
)
have
mercie
upon
us
,
&c.
Church
for
above
800.
yeares
after
Christ
,
used
not
alwayes
to
pray
standing
betweene
Easter
and
Whitsuntide
,
and
on
every
Lords
day
throughout
the
yeare
;
and
de
geniculis
adorare
,
to
adore
standing●
Never
using
,
but
expressly
prohibiting
by
sundry
Concil.
Nicaenum
.
Can.
Aquisgranense
sub
Ludovico
Pi●
.
can
.
Councells
,
all
to
kneele
,
or
bow
their
knees
in
time
of
prayer
,
Sacraments
,
or
Sermons
,
in
honour
and
memory
of
Chris●s
Resurrection
:
Tertullian
de
Corona
Militis
lib.
ad
uxorem
.
l.
&
Rhenani
●ot●
Ibid
Contra
Psyc●ic●s●
lib.
contr.
Magd.
De
Ritib●
cura
grationem●
Col.
&
cont.
Stations
,
Statutes
,
or
Standings
,
because
they
thus
performed
all
their
Religious
Lordsday
exercises
,
standinge
?
Ecclesiasticall
Historians
and
Write●s
Sermon
on
Phil.
Bishop
Andrewes
That
the
primitive
Christians
use
to
kneele
at
the
Sacrament
,
and
to
bow
their
knees
when
ever
they
offered
,
prayed
,
or
heared
the
name
of
Iesus
mentioned
in
time
of
divine
Service
or
Sermons
,
since
betweene
Easter
and
whitsu●tide
,
and
on
every
Lords
day
,
Iustin
Martyr
.
Apol
Tertullian
.
d●
Corona
Militis
(
the
ordinary
time
of
their
publick
assemblies
)
they
never
used
to
bow
their
knees
,
no
not
so
much
as
in
prayer
,
in
which
it
is
most
proper
,
much
lesse
then
at
the
Sacrament
,
or
name
of
Iesus
,
in
all
their
prayers
and
assemblies
on
the
weeke
dayes
after
Whitsuntide
:
The
Sermon
on
Phil.
Bishops
marginall
authorities
proove
The
primitive
Church
and
Christians
used
in
their
Weekeday
meetings
,
after
Whitsunday
,
to
pray
kneelinge
.
Ergo
they
used
to
kneele
at
the
sacrament
and
bow
their
knees
at
the
naminge
of
Iesus
in
time
of
divine
service
and
sermons
,
In
Isay.
S.
Hieroms
Bishop
Andrewes
and
others
,
Mori●
est
e●im
Ecclesiastici
Christo
genn
flectere
Sermon
on
Phil.
Giles
Widdowes
his
confutation
of
an
Appendix
p.
It
is
an
Ecclesiasticall
Custome
to
pray
kneelinge
to
Christ
,
name
of
Iesus
to
Christ
S.
Cirylls
Hexameron
.
l.
that
all
Nations
shall
be
converted
to
God
Or
Theodorets
Exposition
on
Phil.
Who
makes
the
name
of
the
begotten
Sonne
of
God
,
not
Iesus
,
the
name
above
every
name
,
intended
in
this
Text
,
which
he
proves
out
of
Heb.
Or
Ambrose
his
words
,
(
The
knee
is
flexible
where
with
before
the
other
members
the
offence
of
the
Lord
is
mittigated
,
anger
appeased
,
grace
provoked
.
For
this
is
the
guift
of
the
highest
Father
towards
his
Sonne
,
That
in
the
name
(
In
nomine
)
of
Iesus
,
every
knee
He
&
many
others
read
it
only
passiuely
,
as
inferred
by
Christs
power
,
at
last
not
actiuely
,
as
voluntarily
rendred
by
any
now
.
should
be
bowed
,
of
things
in
heaven
,
earth
,
and
under
the
earth
;
and
that
every
tounge
should
confesse
,
that
the
Lord
Iesus
is
in
the
glory
of
God
the
Father
:
For
there
are
two
thinges
which
above
others
appease
God
,
Humility
,
and
Faith
,
The
foote
therefore
expresseth
the
affection
of
Humility
,
and
the
obsequiousnesse
of
diligent
service
.
the
name
to
be
subjection
,
humility
,
and
service
to
Christ
,
God
in
his
Commentary
on
this
Text
,
the
name
above
every
name
,
here
intended
Sermon
on
Phil.
Widdowes
,
Page
,
and
others
in
their
Sermons
.
Bishop
and
his
followers
name
Iesus
the
bowinge
Sermon
on
Phil.
Mr.
Page
,
Widdowes
Stengelius
,
Salmeron
:
with
others
quoted
in
Lame
Giles
.
Bishops
and
others
Reasons
drawne
only
from
the
Nature
,
Letters
,
Quality
,
or
Circumstances
of
the
name
,
not
of
the
Person
of
Iesus
name
Iesus
bowinge
of
the
knee
every
knee
See
the
Appendix
to
Lame
Giles
,
where
all
this
is
proved
at
large
.
Popes
with
pop●sh
Councells
,
and
Writers
,
Especially
some
late
Iesuites
,
Iesus
,
above
one
1000.
If
not
yeares
after
Christ
,
were
not
the
first
broachers
,
inventors
,
and
propagators
,
of
this
ceremonie
,
and
that
with
Charters
and
indulgences
for
many
dayes
sinnes
,
to
such
who
should
vouchsafe
to
use
it
;
of
purpose
to
satisfie
and
countenance
their
worshippinge
of
Images
,
Crucifixes
,
the
Hoste
,
and
other
such
parts
of
their
Romish
Idola●ry
?
Notes
on
Phil.
and
on
Apoc.
Rhemists
,
Stengelius
,
and
other
Papists
Confessions
,
abolish
it
as
superstitious
De
S.
Nomine
Iesu
.
c.
Bi●hop
Alley
his
Powr
mans
Library
:
p.
Bishop
Rabinghton
Exposition
of
the
Catholicke
Faith●
p.
Doctor
Whitakers
Answer
to
William
Raynolds
.
p.
and
in
his
Preface
to
Saunders
his
Demonstration
.
Doctor
Fulke
and
M.
Carthwrights
Confutation
of
the
Rhemist
Testament
Notes
on
Phil.
and
in
Apoc.
Doctor
Ayray
on
Phil.
Doctor
Willet
Synopsis
Papismi
Conc.
Brentius
,
Calvin
,
Marlorat
,
Musculus
,
Piscato●
,
and
Paraeus
in
Phil.
and
in
Rom.
protestant
Writers
against
the
Papists
,
condemned
and
written
against
it
as
no
wayes
grounded
on
this
Text
?
Milanus
,
Hist.
de
Imaginibu●
l.
have
not
made
golden
Characters
and
Images
of
it
,
Yea
instituted
both
a
Brentius
,
Calvin
,
Marlorat
,
Musculus
,
Piscato●
,
and
Paraeus
in
Phil.
and
in
Rom.
solemne
holy
day
of
the
name
of
Iesus
on
the
of
August
Calendarium
Romanum
:
Histori●e
beatissime●
Nominis
Iesu
sed
cum
Vsum
sanum
:
f.
and
Howers
of
the
name
Iesus
,
with
this
Collect
or
Prayer
,
for
all
those
who
devoutly
bow
unto
it
.
God
who
hast
made
the
most
glorious
name
of
thy
only
begotten
Sonne
Iesus
Christ
,
to
they
faithfull
ones
the
highest
Miracle
with
the
affection
of
sweetnesse
,
and
exceeding
dreadfull
,
and
terrible
to
wicked
Spirits
,
Mercifullie
grannt
,
that
all
those
who
devou●ly
worship
this
name
Iesus
in
earth
(
to
wit
,
by
bowinge
at
or
to
it
,
in
●ime
of
divine
Service
or
Sermons
,
)
may
partake
of
the
sweetnesse
of
its
holy
consola●ion
in
this
life
,
and
in
the
Worlde
to
come
may
obtaine
the
joy
of
endlesse
exaltation
and
rejoycinge
,
by
the
same
our
Lord
Iesus
Christ
thy
Sonne
?
Ecclesiasticall
Policy
:
l.
Mr.
Hooker
Con●utation
of
the
Rhemist
Testament
:
Notes
on
Phil.
Doctor
Fulke
and
Generall
Controversie
.
Error
Doctor
Will●t
no
man
is
,
or
ought
to
be
forced
or
enjoyned
to
use
,
See
Rastall
Title
Accusation
Statute
of
Magna
Charta
&
Petittion
of
Right
,
Altars
,
Images
Hoste
,
Transu●●stantiation
as
the
The
Rhemists
,
Stengelius
,
and
Salmeron
,
in
their
fore-noted
places
,
and
●ornelius
à
Lapide
in
Phil.
Papists
,
the
Sermon
on
Phil.
Giles
Widdowes
his
answer
to
an
Appendix
:
and
others
quoted
in
Lame
Giles
.
Bishop
,
and
all
those
graunt
,
dangerous
soule-condemning
which
every
good
Christian
is
bounde
in
Conscience
,
to
Mr.
Cozens
Sermon
on
Phil.
Bishop
Andrews
The
knee
that
will
not
bow
at
the
name
of
Iesus
,
shall
he
strucken
with
somewhat
that
it
shall
not
be
able
to
bow
,
and
for
the
name
,
they
that
will
doe
no
honor
to
it
,
by
bowing
to
it
,
at
it
,
when
it
is
recited
,
when
time
of
necessitie
comes
shall
receive
no
comfort
by
it
,
Ignatius
the
Martyr
Vincentius
Syrc
,
test
.
l.
Carolus
Stengelius
de
Sacr.
Nomine
Iesu.
c.
Salmeron
.
Operum
,
Tom.
Magarinu●
de
la
Brige
de
sancto
Ignatio
.
Bibl.
Patr.
Tom.
late
fabulous
F●iers
That
Iesus
est
amor
meus
,
was
founde
written
in
golden
Characters
in
his
hart
,
Eusebius
de
Vita
Constantini
,
l.
Baronius
&
Spardanus
Anno
Constantine
with
other
of
his
Successor
Emperors
,
and
their
Christian
Souldiers
,
did
not
engrave
the
name
of
Christ
in
Characters
,
both
in
their
Ensignes
and
Helmets
,
to
testifie
,
what
honour
and
reverence
they
yeilded
to
this
title
of
his
,
from
whence
they
where
stiled
Christians
.
Acts.
And
did
not
every
Nicephorus
Eccl.
Hist.
l.
Molanus
Sacrar
.
Imaginum
.
Hist.
l.
Citizen
of
Antioch
,
when
their
Citie
was
grievously
shaken
with
an
Earthquake
,
write
the
name
of
Christ
over
their
Doores
,
and
so
escaped
?
Vnusquisque
Civium
Christi
nomen
pro
foribus
inscribens
,
Eo
modo
terrae
motum
dispulit
,
quum
Deus
religioso
cuidam
homini
oraculo
haec
verba
inscribere
foribus
praecepisset
,
Christus
nobiscum
,
state
Whether
Calvin
,
Marlorat
,
Bishop
Alley
,
Doctor
Whitaker
,
Bishop
Babington
,
Doctor
Fulk
,
Doctor
Willet
,
Doctor
Ayry
,
and
other
domestick
Divines
in
their
In
their
places
quoted
,
Quaest.
authorized
workes
that
the
bowing
at
the
name
of
Iesus
in
time
of
Divine
service
and
sermons
,
is
not
a
dutie
either
warranted
by
,
grounded
on
,
or
commanded
in
this
Text
?
That
the
Sorbon
Sophisters
,
Papists
,
Iesuites
,
are
more
then
ridiculous
and
absurd
,
who
will
inferre
and
prove
this
Ceremony
from
it
?
That
it
is
an
See
Doctor
Whi●●ker
Preface
in
his
Answer
to
Saunders
his
demonstration
of
Antichrist
,
when
he
derides
this
,
as
one
of
the
Papists
most
absurd
ridiculous
arguments
and
inferences
.
absurd
and
idle
consequent
and
nonsequitur
,
not
deducible
from
it
,
the
name
Iesus
,
being
neither
the
name
,
nor
this
kinde
of
bowinge
,
the
bowing
intended
in
the
Text
?
That
those
who
used
this
Ceremony
make
the
name
of
Iesus
a
kinde
of
magicall
word
,
which
hath
all
its
efficacy
included
in
the
sounde
?
common
Prayer
and
administration
of
the
Sacraments
,
other
Rites
and
Ceremonies
of
the
Church
of
England
1.
Eliz.
c.
2.
that
no
Person
,
Vicar
,
Minister
,
or
Curate
,
shall
use
;
and
no
other
person
or
persons
enforce
or
perswade
any
of
them
to
use
any
Therefor●
standing
up
at
Gloria
Patri
,
the
Gosple
,
Athanasius
&
the
Nicene
Creed
,
Praying
towards
the
East
Altars
,
receiving
the
Sacrament
at
the
Communion
Table
,
Bowing
to
the
Table
,
&
such
other
,
New
urged
Ceremonies
,
not
mentioned
or
praescribed
in
the
Booke
o●
Common
Prayer
,
are
expressly
against
this
act
,
ought
not
to
be
used
,
and
those
who
use
them
may
be
indited
for
it
,
and
as
such
as
urge
,
or
presse
,
or
prea●h
for
them
too
.
other
Rite
or
Ceremonie
in
saying
of
Mattens
,
Evensonge
,
or
administringe
the
Sacraments
,
then
such
as
are
prescribed
in
the
Booke
of
common
Prayer
,
under
paine
of
imprisonment
,
and
o●her
forfeitures
Booke
of
common
Prayer
all
the
ceremonies
by
Law
and
Parliament
established
in
the
Church
of
England
Articles
of
Religion
18.
Canon
That
when
in
time
of
Divine
Service
the
Lord
Iesus
shall
be
mentioned
And
none
is
due
but
wha●
Christ
hims●lfe
res●rves
or
prescribes
in
his
Word
.
Due
and
Lowly
reverence
Canon
enjoynes
all
to
si●t
uncovered
in
the
Church
,
sh●ll
be
●one
by
all
persons
present
,
as
h●th
bene
accustomed
&c.
Lord
Iesus
due
reverence
Leavinge
it
Hooker
E●clesiasticall
Polity
l.
arbitrary
to
men
to
use
,
or
not
to
use
it
,
and
prescribinge
no
penaltie
to
those
who
shall
omitt
it
.
Archbishop
Bancrofi
Bishop
Andrewes●
Bish●p
Rudde
Eliz.
c.
The
Petition
of
Right
Eliz.
c.
Eliz.
c.
Kings
Ecclesiasticall
Lawes
and
all
Acts
touchinge
Ecclesiasticall
matters
.
no
wayes
obligatorie
or
binding
in
point
of
L●w
,
either
to
the
Clergy
or
Laity
;
neither
can
they
controll
the
Statute
of
1.
Eliz.
c.
2.
or
Booke
of
common
Prayer
thereby
establi●hed
,
which
hath
the
See
the
Epistle
of
Pope
Elutheriu●
to
King
Lucius
:
Fox
Acts
,
and
Monuments
E●d
.
Hist.
Novor●m
l.
&
Ioannis
Seldeni
c
Iurisdiction
.
Spicilegium
Ibidem
p.
for
the
Clergie
●itz
.
Iurisdiction
hole
power
and
right
of
makinge
Lawes
and
Canons
to
binde
the
Subjects
,
as
well
in
Ecclesiasticall
and
religious
,
as
temprall
matters
,
Bishop
Iewell
Defence
of
the
Apologie
of
the
Church
of
England
.
part
.
c.
2.
Divis.
1.
p.
521
,
522.
Bishop
Bilson
,
in
his
true
difference
betweene
Christian
subjection
and
unchristian
Rebellion
.
part.
3.
p.
Booke
of
common
Prayer
Order
of
makinge
and
consecrating
Preists
and
Bishops
39.
Articles
of
Religion
other
Ecclesiasticall
matters
Subsedies
of
the
Clergy
by
Act
of
Parliament
Eliz.
c.
2.
for
the
publishing
of
new
Ceremonies
,
by
the
Queene
with
the
Archbishops
or
her
Commissioners
advice
Doctor
Willet
in
his
Synopsis
Papismi
.
9.
generall
Controversie
Error
51●
The
bowing
at
the
name
of
Iesus
,
as
it
is
used
in
Popery
,
to
bende
the
knee
at
the
sounde
thereof
,
is
not
commanded
in
this
place
of
Phil.
2.
10
,
which
shewed
especially
the
subjection
of
all
Creatures
,
of
Turkes
,
Iewes
,
Infidells
,
yea
of
the
Devills
themselves
,
to
the
power
and
●udgement
of
Christ
:
The
kneeling
at
the
name
of
Iesus
is
superstitiously
abused
in
Popery
,
for
the
As
our
people
now
generally
doe
use
it
.
people
s●oope
only
at
the
sounde
,
not
understanding
what
is
read
,
and
so
make
an
As
most
now
doe
Idoll
of
the
Letters
and
Sillabes
,
adoring
and
worshipping
the
very
name
,
when
they
heare
or
see
it
:
And
againe
,
in
sitting
and
not
veyling
at
the
These
names
then
are
as
much
to
be
capped
&
bowed
to
as
the
name
Iesus
.
name
of
Christ
Immanuell
,
God
the
Father
,
the
Sonne
,
and
the
Holy
Ghost
,
and
bowing
only
at
the
name
of
Iesus
,
as
the
Papists
doe
.
Protestants
have
only
taken
away
,
the
supersticious
abuse
of
the
name
Iesus
:
Note
this
Due
reverence
may
be
used
to
our
Saviour
,
without
any
such
Ceremonie
of
capping
and
kneeling
.
Canon
,
which
requires
only
due
reverence
to
be
given
;
fullfilled
without
it
too
:
)
Neither
doe
we
Why
then
it
is
now
so
strictly
given
in
charge
to
all
,
and
Ministers
and
people
so
severely
punished
for
omitting
it
,
or
refusing
to
use
it
?
binde
any
of
necessity
to
use
this
reverence
to
the
name
of
Iesus
as
the
Papists
doe
,
and
our
Bishops
now
also
doe
as
which
thinke
,
that
Christ
cannot
otherwise
be
honoured
.
Neither
doe
we
judge
or
condemne
those
,
that
doe
use
it
,
being
free
from
superstition
,
and
As
this
is
not
so
grounded
grounded
in
knowledge
and
carefull
not
to
give
offence
,
for
The
true
grounds
of
this
Ceremony
.
supersticious
and
offensive
ignorance
is
not
in
any
case
to
be
defended
.
Finally
this
outward
reverence
to
the
name
of
Iesus
,
was
first
taken
up
among
Christians
,
because
See
Lame
Giles
&
the
Appendix
concerning
bowing
at
the
name
Iesus
.
though
without
grounde
or
warrant
of
all
other
names
,
it
was
most
derided
and
scorned
of
the
Pagans
and
Iewes
,
and
therefore
they
did
the
more
honour
it
.
Note
this
,
Therefore
Protestant
now
when
Popery
is
so
prevalent
,
should
rather
omit
,
then
urge
or
use
it
.
But
now
there
is
greater
danger
of
Popish
superstition
in
abusing
holy
things
,
then
of
profane
Paganisme
in
utterly
contemninge
them
;
and
therefore
there
is
not
such
necessary
and
just
occasion
of
usinge
this
externall
ges̄ture
now
,
as
was
in
former
times
,
it
was
not
used
of
necessity
then
,
much
lesse
now
.
Bishop
Andrewes
Statute
of
Magna
Charta
:
c.
Petition
of
Right
,
with
other
In
Rastall
Accusation
Lawes
enacted
for
the
peoples
liberties
,
Psal.
119.128
CHristian
Reader
,
I
shall
for
thy
better
satisfaction
concerning
the
bowing
of
the
naminge
of
Iesus
,
and
clearing
it
to
be
no
dutie
of
the
Text
,
recite
the
opinions
of
6.
our
learned
Writers
,
concerning
this
very
Point
,
registred
in
their
authorized
Workes
:
I
shall
begin
,
with
that
famous
learned
divine
Bishop
Alley
Divinity
Lecturer
at
Pauls
,
in
the
first
yeare
of
Queene
Elizabeth
,
In
his
Hee
gave
him
a
name
,
which
is
above
all
names
,
that
In
(
so
hee
●wice
renders
it
)
the
name
of
Iesus
every
knee
should
bow
,
both
of
things
in
heaven
,
of
things
in
earth
,
and
of
things
under
the
earth
.
writes
hee
,
answering
the
Papists
,
objecting
it
for
proofe
of
their
Maginarie
Purgatorie
,
God
gave
him
a
name
,
that
is
above
all
names
,
that
all
knees
should
bow
in
that
name
And
are
not
many
of
our
Prelates
,
Ministers
,
and
people
,
now
,
in
this
rega●d
as
foolish
as
they
?
Thus
much
Bishop
Babington
in
his
Workes
London
D●termines
also
,
thus
of
this
Text
,
and
Ceremonie
sayes
hee
S.
Origen
S.
Ierome
I
have
left
mee
7000.
men
which
have
not
bowed
the
knee
to
Baal
Theophilact
,
Beda
,
Ambrose
,
the
Glosse
,
Vnto
you
is
borne
a
Iesus
or
a
Saviour
,
Note
this
which
is
Christ
the
Lord
.
Of
whom
is
borne
Iesus
,
which
is
called
Christ
.
Art
thou
the
very
Christ
Vsed
by
Bp.
Andrewes
,
M.
Page
,
&
their
followers
.
Doctor
Whitaker
Pag.
398
,
399.
writes
thus
of
this
Text
and
Ceremony
.
M.
Reynolds
Doctor
Whitaker
mustering
up
diverse
absurd
consequences
of
the
Papists
and
Iesuites
,
from
sundry
Texts
of
Scripture
;
as
,
With
many
such
like
consequences
;
He
concludes
with
this
,
as
the
grossest
of
all
the
rest
.
After
which
hee
thus
proceeds
For
yet
further
proofe
in
this
4.
place
,
take
also
testimonie
,
who
brings
in
the
Rhemists
writing
thus
just
as
our
Patriotes
of
bowing
at
the
name
of
Iesus
,
now
both
write
and
preach
:
Mark
this
Note
this
Thus
farre
To
him
I
shall
annexe
that
late
learned
and
reverend
Divine
D.
Ayray
Provost
of
Queenes
Colleidge
in
Oxford
,
who
upon
this
text
of
the
upon
,
Phil.
writeth
thus
and
then
conclude●
thus
Ibidem
Pag.
Marke
this
Bowing
Mark
this
After
this
hee
proceeds
to
proove
Finally
,
our
learned
determines
thus
(
and
so
the
very
words
of
the
18.
Canon
which
our
Bishops
much
insist
on
,
fullfilled
)
without
any
such
outward
Ceremony
of
capping
and
kneeling
.
Thus
this
great
Mall
of
the
Papists
Doctor
Fulke
;
whom
Doctor
Willet
followeth
in
his
fore-cited
passages
.
What
the
Fathers
and
forraine
Writers
have
determined
of
this
Ceremony
,
hath
beene
elsewhere
manifested
,
not
one
of
them
making
it
a
duty
,
either
commanded
or
insinuated
by
the
Text
;
I
hope
therefore
,
the
zealous
Patriots
of
this
new-coyned
duty
,
will
forbeare
the
urging
of
it
,
untill
they
shall
proove
it
a
duty
of
the
Text
,
by
argument
,
scripture
,
reason
,
and
authority
,
not
meere
will
,
and
power
,
their
present
eagern●ss●
,
in
enforcing
it
on
men
,
against
their
conscie●ce
and
the
expr●sse
s●atute
of
shewing
to
be
a
mee●●
superstitious
humane
invention
,
to
usher
in
,
advance
and
sett
forward
some
Popish
designes
,
as
,
bowing
to
not
any
divine
institution
,
tending
to
the
advancement
of
Gods
glory
,
Christs
honour
,
or
the
peoples
spirituall
good
,
for
then
these
superstitious
Popish
Innovators
,
would
never
be
so
zealous
to
promote
it
,
with
such
tyranny
,
violence
,
and
earnestnesse
,
as
now
they
doe
,
without
either
Law
,
or
statute
to
authorize
them
.