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William
Prynne
1
Cor
11.5.6.15
1
Tim.
2.9
.
1
Pet.
3.3
.
Naturall
vaile
,
their
Feminine
glory
,
and
the
very
badge
,
and
Character
of
their
subiection
Saluian
.
De
Gubernat
.
Dei●
l.
7.
p.
263.264
.
are
wholy
degenerated
and
metamorphosed
into
women
Tertul.
de
cultu
.
●aem
.
c.
4.
quite
ashamed
of
our
English
Guise
,
and
Tonsure
,
disclaime
our
very
Nation
Hier.
Com.
lib.
3.
in
Ose.
14.
&
in
Amos
c.
2.
Granatensis
hom●
in
Festo
.
Mariae
Magd.
De
Breu.
Vitae
.
cap.
12.
That
they
are
now
so
vaine
and
idle
,
that
they
hold
a
Counsell
about
euery
Haire
,
sometimes
Combing
it
backe
,
another
time
Frouncing
,
and
spredding
it
abroade
:
a
third
time
Combing
it
all
before
:
in
which
,
if
the
Barber
be
any
thing
remisse
,
they
will
grow
exceeding
angry
,
as
if
they
were
trimming
of
the
men
themselues
:
doe
they
not
rage
excessiuely
,
if
any
Haire
bee
but
cut
to
short
,
if
it
lye
not
to
their
liking
,
and
fall
not
readily
into
its
rings
,
and
circles
?
Would
they
not
rather
haue
the
Common-wealth
disturbed
,
th●n
their
Haire
disordered
?
doe
they
not
sit
all
day
betweene
the
Combe
,
and
the
Glasse
?
are
they
not
more
sollicitous
of
the
neatenesse
of
their
Haire
,
then
of
their
safetie
?
and
more
desirous
to
be
neate
,
and
spruce
,
then
Honest
?
Senec.
Controuers.
l
1.
Iuuenal
.
Satyr.
6.
Is
it
not
now
held
the
accomplished
Gallantrie
of
our
youth
,
to
Frizle
their
Haire
like
Women
:
and
to
become
Womanish
,
not
onely
in
exilitie
of
Voyce
,
tendernesse
of
Body
,
leuitie
of
Apparell
,
wantonnesse
of
Pace
,
and
Gesture
,
but
euen
in
the
very
length
,
and
Culture
of
their
Lockes
,
and
Haire
?
Virginians
,
Frenchmen
,
Ru●●ians
See
1
Cor.
11●14
.
Ezech.
44.20
.
Reu.
9.8
.
and
Law
of
God
,
and
Nature
,
by
their
Womanish
,
1
Tim.
2.9
.
1
Pet.
●
.
3
.
See
Mr.
S●rmon
on
1
Pet.
3●3
.
4
.
Embroidered
,
Coloured
,
False
,
excessiue
Haire
,
and
Loue-Lockes
?
and
Badges
of
our
inuirilitie
Seneca
.
Nat.
Quaest.
l.
7.
c.
●1
.
or
more
then
Womanish
,
and
vnnaturall
Effeminacy
,
which
still
increase
,
multiply
,
and
remaine
vpon
vs
,
1
Cor.
6.14.15.16
.
Iam.
4.4
.
1
Iohn
2.15.16.17
.
what
part
or
portion
can
they
haue
in
Christ
,
who
weare
the
very
Badge
,
and
Liuery
of
the
World
?
Wisd
2
.
15
Life
is
not
like
other
mens
,
and
His
wayes
are
of
another
fashion
,
C●loss
.
1.10
.
1
Thess
2.12
.
Ephes.
5.8
.
answerable
to
that
High
,
and
Holy
calling
,
which
He
hath
vndertaken
:
Rom.
12.2
.
Gal.
1
4
Ephes.
2.1
2●
Col.
2.20
1
Pet.
1.14
.
Tertul.
De
Cultu
.
Faem
.
cap.
7.
He
fashions
not
himselfe
to
the
Customes
,
Cultures
,
Guise
,
and
Vanities
of
the
World
,
1
Pet.
4
2.3
He
liues
not
to
the
will
,
or
lusts
of
carnal
Men
:
Rom
13.13.14
neither
makes
He
any
prouision
for
the
Flesh
to
fulfill
the
Lusts
thereof
:
1
Iohn
2.6
to
walke
as
Christ
walked
1
Pet.
1.15
.
&
2.21
.
follow
His
words
and
footesteps
Phil.
3.10
His
Conuersation
heauenly
1
Tim.
2.9.10
.
1
Pet.
3.3.4.5
.
Phil.
1.27
.
Rom.
26.2
.
His
Haire
,
and
Habit
,
such
as
answ●res
His
profession
,
and
doe
well
become
the
Gospel
of
Christ
:
1
Cor.
10.32
33.
not
giuing
any
iust
offence
,
or
scandall
to
the
Godly
,
Col.
4.5
nor
any
encouragement
,
or
ill
example
to
the
Wicked
:
Tertul
.
De
Corona
Milit.
c.
9.
His
out-side
,
is
consonant
to
His
in-side
,
and
suitable
to
His
profession
:
Tertul
.
De
Cultu
.
Faem
.
cap.
7.
Tertul
.
De
Velandis
Virg.
c.
14.
His
very
Head
,
and
Habit
,
doe
,
yea
,
will
declare
Hi●
meeke
,
and
gracious
Heart
,
and
proclaime
His
Christianitie
vnto
others
:
Bernard
ad
Gul.
Abb.
Apol.
That
they
haue
not
onely
lost
the
inward
e●●icacie
,
life
,
and
power
;
but
euen
the
very
superficies
,
and
out-side
of
Religion
?
Tertul.
De
veland
.
Virg.
c.
11.
Counterpanes
,
and
Indentures
〈◊〉
.
23.26
Tertul.
de
Pallio
.
cap.
8.
which
would
certainely
be
reformed
,
if
all
were
right
within
:
)
Tertul
.
Apolog.
aduers.
Gent.
betweene
many
Graue
Religious
Matrons
,
or
Virgins
,
who
pretend
Deuotion
,
and
our
common
Strumpets
?
There
was
once
a
time
,
when
as
Christians
were
differenced
from
Pagans
,
and
Infid●ls
,
by
the
modestie
,
and
meanesse
of
their
Apparell
,
and
their
abandoning
of
those
externall
Cultures
,
Ornaments
,
and
Attires
,
which
the
vnbeleeuing
Gentiles
,
and
themselues
before
their
true
conversion
,
did
admire
:
Persians
,
Tartars
,
Indians
,
Turkes
,
Pagan
Nations
Bernard●
de
Consid.
lib.
1.
cap.
2.
which
their
owne
Hearts
,
and
Consciences
condemned
at
the
first
,
before
they
were
hardned
,
and
inchanted
by
them
,
by
degrees
,
and
custome
:
2
Pet.
2
.
11●19
,
20.
pollutions
they
had
escaped
heretofore
Psal.
24.4
their
Hearts
inclined
,
or
lifted
vp
to
vaniti●
,
Bernard
.
De
modo
bene
viuendi
.
Sermo.
9.
that
their
Hearts
are
yet
deuoted
to
the
world
,
and
quite
estranged
from
the
Lord
:
that
all
things
are
not
yet
sincere
,
and
right
within
them
,
because
their
out-sides
are
so
Vaine
,
so
Proud
,
Fantastique
,
and
Vnchristian
:
Let
vs
Iames
1.27
to
keepe
our selues
vnspotted
from
the
World
:
Galat.
5.24
to
crucifie
the
flesh
with
the
affections
,
and
lusts
thereof
:
1
Peter
2.11
to
abstaine
from
all
these
fleshly
lusts
,
which
warre
against
our
Soules
:
Romans
1●
.
13.14
to
walke
honestly
as
in
the
day
:
not
in
Chambering
,
and
Wantonnesse
;
but
putting
on
the
Lord
Iesus
Christ
,
and
making
no
prouision
for
the
flesh
,
to
fulfill
the
lusts
thereof
:
Hierom.
Tom.
1.
Epist.
27.
c.
10.
Quintil
.
Instit.
Orat.
l.
8
Proaemio●
wh●ch
b●wray
the
great
Deformiti●s
,
●ilth
,
Lasciuiousnesse
,
Pride
,
and
Vanitie
of
our
So●●es
,
Comment.
on
Numbers
6.
v.
5.
Exposit:
on
1
Pet.
3.4
.
Bernard
.
ad
Gul.
Abbatem
.
Apolog.
See
Cases
of
Conscience
,
lib●
3.
Sect.
3.
Quaest.
3.
on
the
7
Commandement
.
Mr.
on
1.
which
they
vnmercifully
butcher
,
and
neglect
,
whiles
they
are
to
c●rious
,
and
exa●t
in
the
Culture
of
their
bodies
See
Mr.
Treatise
of
Callings
or
should
haue
callings
Seneca
.
Epist.
76.
&
De
Breu.
Vitae
.
cap
7.
their
liues
Tertul.
de
cultu
.
Faem
.
c.
7.
blaspheme
,
and
scandalize
Religion
,
and
make
it
odious
vnto
Pagans
,
Bernard
.
de
Ordine
vitae
.
Col.
112●
.
C.
and
will
it
not
draw
all
such
,
who
take
this
libertie
to
themselues
,
to
greater
,
and
more
scandalous
sinnes
at
last
,
that
if
we
once
Greg.
Mag.
Moral
.
l.
10.
c.
13.14.15
.
begin
to
play
,
and
dandle
with
small
and
pettie
Vices
,
yea
,
though
it
bee
but
with
Vanities
,
Toyes
,
and
idle
Fashions
:
they
will
quickly
draw
vs
on
to
scandalous
,
great
,
and
hainous
sinnes
at
last
;
and
so
fetter
vs
in
the
ginnes
,
and
snares
of
grosse
impieties
;
that
we
shall
sooner
sincke
downe
into
Hell
vnder
their
weight
,
and
pressure
,
then
shake
off
their
bondage
.
and
fence
them
against
the
very
Ouid
.
de
Remed
Amoris
.
l.
1.
beginnings
,
seeds
,
and
first
appearances
of
sinne
,
and
Vanitie
Se
neca
Hyppol
.
Act.
1.
Prosper
.
De
vita
Contempl.
lib.
2.
c.
15.
which
if
they
once
get
but
entertainement
,
or
footing
in
our
affections
,
will
so
captiuate
,
and
inthrall
vs
;
that
wee
shall
hardly
disposses
,
or
quite
eiect
them
,
till
they
haue
made
vs
slaues
,
and
vassals
to
a
world
of
grosse
,
and
crying
sinnes
these
Monstrous
,
Strange
,
Ridiculous
,
and
mishapen
Fashions
,
and
Attires
:
which
transforme
our
Heads
,
and
bodies
into
a
thousand
Antique
,
and
Outlandish
shapes
?
vnsheath
his
glittering
Sword
2
Kings
10.
32
Lucan
.
Phars
.
l.
7.
p.
125
cut
vs
short
Ier.
37.7
.
2
King
.
19.7
.
Ier.
18
16.
&
19.1
.
&
25
9.
Mich.
6.16
.
Obloquie
,
Hissing
,
Scorne
,
Reproach
,
and
Deut
28.44
Taile
of
all
the
Nations
;
whereas
wee
were
the
Head
,
and
chiefe
of
People
heretofore
?
Isay.
3.2.3
taken
away
from
vs
,
the
mighty
Man
,
and
the
Man
of
Warre
,
the
Iudge
,
and
the
Prophet
,
the
Prudent
,
and
the
Ancient
,
the
Captaine
of
fiftie
,
the
Honourable
man
,
and
the
Counseller
?
Lucan
.
Phars
.
l.
9.
p.
173
by
Diuisions
,
Distractions
,
Pressures
,
and
Discontents
at
home
?
Rom.
1.18
Ausonius
Epigram
.
Ep.
2.
reuealed
his
wrath
,
and
indignation
against
vs
from
Heauen
,
by
Isay
,
28.2
.
&
22.6
.
prodigious
Thunders
,
Stormes
,
and
Tempests
,
Isay
,
5.25
.
&
9.12
,
17
,
21.
that
for
all
this
his
anger
is
not
turned
away
from
vs
,
but
his
hand
is
stretched
out
still
?
Ezra
.
9.7
.
Isay.
34.11
.
confusion
in
our
Church
,
and
State
,
Deut.
28.45
2
King
.
22.19
.
Isay
,
24.6
.
&
34.5
.
&
43
28
I●r.
24.9
.
curse
,
and
wrath
of
God
,
still
cleauing
to
vs
,
2
King
.
5.26
Hag.
1
4.
is
this
then
a
time
Isay.
22.12
.
Zeph.
1
.
2●3●
Ier.
4.8
.
&
.
6.26
.
&
25.34
.
to
humble
and
abase
our
Soules
,
and
Bodies
:
to
wallow
in
the
dust
,
and
to
abhorre
our selues
in
Sackcloath
,
and
Ashes
Salu●
De
Gub.
Deil.
7.
p.
227.236
.
when
as
our
neckes
lye
all
vpon
the
blocke
,
expecting
euery
moment
their
last
,
and
fatall
blow
:
Tertul.
De
hab
.
Mulieb
.
c.
5.
See
Clem.
Alexand
P●edag
.
lib.
2.
c
10.12
.
lib
3.
c.
2.3
.
Sen.
de
●ita
Beata
.
c.
17.
De
Beneficijs
.
lib.
c.
●
.
to
lauish
out
our
Patrimonies
on
our
Heads
,
and
Backes
,
and
hang
whole
Manners
at
our
Eares
,
and
Neckes
at
once
?
Ephes
6.4
be
brought
vp
in
the
feare
,
and
nurture
of
the
Lord
:
Esay
●
.
9
proclaiming
our
Impudency
and
Sinne
,
as
did
,
not
labouring
once
to
hide
it
,
Psal.
63.3
which
are
sweeter
,
and
better
then
life
it selfe
,
Salu.
de
Gub.
Dei
.
l.
6.
p.
200.214
.
doe
you
multiply
,
and
still
increase
your
sinnes
,
and
post
on
in
those
wayes
of
Pride
,
and
Vanitie
,
&
cause
vs
all
to
perish
?
Clem.
Alex
P●ed●g
.
l.
2.
c.
11.
〈◊〉
,
Whorish
,
and
Lasciuious
g●st●●●s
Of
whi●h
see
Hist.
l.
2.
Sect.
23.
hist.
lib.
1.
l.
12.
c.
12.
l.
1
Clem.
Alex.
Paedag.
l.
3.
c.
11.
●e
●e●mes
not
Christians
,
or
men
of
Valo●r
?
Salu.
de
Gub.
Dei
.
l.
7.
p.
226.
l.
6.
p.
205.
grow
Incorrigible
,
and
more
Sinfull
vnder
all
his
Iudgements
,
as
wee
doe
Zonaras
Praefat.
ad
Annales
onely
meanes
to
heape
,
and
hasten
that
,
We
feare
Salu.
de
Gub.
Dei
,
l.
8.
p.
282.
courses
by
which
W●e
haue
wilfully
cast
our Selues
into
those
present
miseries
,
which
Wee
feare
,
or
suffer
,
Tibul●
l
1.
Eleg.
●
.
will
be
doubled
,
and
trebled
yet
vpon
vs
,
if
we
still
proceed
.
Hier.
Tom
1.
Epist.
22.
cap.
1.
those
Enemies
which
hedge
vs
in
on
euery
side
:
Salu.
De
Gub.
Dei
:
l.
6.
p.
234.
Wee
are
almost
sencelesse
of
them
,
perchance
,
because
God
meanes
for
to
destroy
vs
:
our
Heads
,
and
Hearts
Salu.
de
Gub.
Dei
:
l.
7.
p.
234.
which
distemper
all
our
other
members
,
with
the
Flux
of
sinne
Zeph.
2.3
.
Ionah●
3.8.9.10
it
may
be
there
is
yet
a
day
of
Grace
,
Leo
de
Quadrages
.
Serm.
11.
c.
1.
as
Wee
doe
Cyprian
.
Tract.
2.
contra
Demetria
dem
.
ouercomming
F●uours
:
God
will
,
he
must
,
proceed
in
wrath
,
and
vengeance
:
so
that
Ier.
15.1.2
.
Ezech.
14.14.14.18.20
.
Luke
13.3.5
.
Leuit.
26.
Deut.
28.
should
stand
before
him
in
the
gappe
,
to
diuert
his
Indignation
,
Wrath
,
and
Iudgements
from
vs
,
yet
his
minde
could
not
be
towards
vs
,
but
hee
will
cast
vs
out
of
his
sight
;
and
send
vs
out
to
Death
,
to
Sword
,
to
Famine
,
and
Captiuitie
without
Redemption
,
till
we
perish
.
Isay
3.16.17.24
as
hee
did
vpon
the
hautie
Daughters
of
Zion
,
for
our
excessiue
Pride
,
Ier.
4.14
Hearts
from
all
their
Vanities
,
Pride
,
and
Wickednesse
,
that
you
may
be
saued
:
Salu.
de
Gub●
Dei
.
l.
5.
p.
148.
Antidotes
will
profit
nothing
,
as
long
as
they
are
besprinkled
,
with
Poyson
:
Psal.
66.18
If
wee
regard
but
any
iniquitie
in
our
Hearts
,
the
Lord
will
not
heare
vs
:
Isai.
1.15
.
&
50.3.4
Prou.
1.24
.
yea
,
though
wee
make
many
Prayers
to
him
,
and
adde
Fasting
to
our
Prayers
,
to
make
them
more
auaileable
;
yet
,
hee
will
not
regard
,
but
quite
reiect
vs
:
Mal.
1.10
his
Soule
shall
haue
no
pleasure
in
vs
.
Clem.
Alex.
Paedag.
l.
3.
c.
11.
Cypr.
De
Habitu
.
Virg.
Tertul.
de
Cultu
.
Faem
.
c.
9.10
.
who
will
neuer
comply
,
nor
suite
with
such
Attires
,
or
those
who
are
deuoted
to
them
.
with
the
robes
of
Iesus
Christ
his
Righteousnesse
:
with
Psal.
45.13.14
the
cloathing
of
wrought
Gold
;
the
raiment
of
Needle-Worke
Cant.
2.5
.
&
5.8
and
make
him
sicke
of
Loue
:
Te●tul
:
De
Cultu
.
Faem
.
c.
9.
See
de
hab
.
Virg.
l.
2.
cap.
22.
l.
3.
c.
11.
let
vs
Paint
our
Faces
with
the
candor
of
Simplicitie
,
and
Vermilian-blush
of
Chastitie
:
and
our
Eyes
with
Modestie
:
let
Silence
,
or
Holy
conference
,
bee
the
ornament
of
our
Lips
;
the
Word
of
God
our
Earings
,
and
the
Yoake
of
Christ
our
Necke-bracelets
:
Let
vs
submit
our
Heads
to
Christ
,
and
then
they
are
sufficiently
,
adorned
:
Let
our
hands
bee
busied
with
the
Distaffe
,
or
some
other
honest
imployment
,
of
our
generall
,
or
speciall
callings
:
and
our
Feete
shod
with
the
preparation
of
the
Gospel
of
Peace
:
which
makes
them
more
rich
,
and
louely
,
then
if
they
were
clad
in
Gold
:
Let
vs
cloathe
our selues
with
the
Silke
of
Honestie
,
the
Laune
of
Sanctitie
,
and
the
Purple
of
Chastitie
:
Taliter
pigmentatae
Deum
habebitis
amatorem
:
Isay
2.11
in
that
Great
,
and
terrible
Day
of
the
Lord
,
wherein
the
loftie
lookes
of
Man
shall
be
humbled
,
and
the
hautinesse
of
Men
shall
bee
bowed
downe
,
and
the
wrath
of
the
Lord
of
Hosts
,
shall
rest
vpon
euery
Proud
,
and
Loftie
person
,
who
is
high
,
and
lifted
vp
,
to
bring
him
low
,
that
the
Lord
alone
,
may
be
exalted
in
that
day
.
Clem
.
Alexand.
Paedag
lib.
3
,
c.
11
and
true
Christian
Fashions
,
and
Attires
:
Donatus
in
vita
Virgil.
Maron
are
some
others
,
not
mine
owne
Cael●us
.
Rhod.
Antiqu.
Lect.
l.
5.
c.
12.
or
Bearded-grauitie
Lucan
.
Phars
l.
5.
p.
79
Concil.
Tollit
.
4.
Can.
74.
perchance
as
w●ll
as
I
Bern●
ad
Gul●
Abbat
.
Apologia
.
stirred
vp
their
Choller
gla●cing
at
their
Pride
,
Pluralities
,
Idlenesse
,
against
this
sinne
Tom
13
p.
487.
Nonresid●ncie
,
or
Vitious
Lines
Salu
:
Gub.
Dei.
lib
4.
p.
99.
which
are
impatient
of
the
lash
,
1.
Pet.
2.5
.
Reu.
1.6
.
Tertul.
Exhort
ad
Castitatem
.
c
5.
euery
Christian
is
in
trueth
,
an
holy
Priest
,
to
offer
vp
Spirituall
Sacrifices
acceptible
vnto
God
,
by
Iesus
Christ
:
Leuit.
19.17
to
rebuke
his
neighbour
in
any
wise
,
and
not
to
suffer
sinne
vpon
him
Phil.
1.27
.
Iude
●
to
contend
earnestly
,
for
the
Faith
of
the
Gospel
,
which
was
once
deliuered
to
the
Saints
:
Greg.
Mag.
Hom.
17.
for
neglecting
their
Ministrie
,
and
merging
themselues
in
Secular
affaires
:
Salu.
ad
Eccles●
Cathol.
l.
4.
p.
470.
not
with
mee
Bern.
ad
Gul.
Abb.
Apologia
who
beare
no
mallice
to
their
persons
,
(
much
lesse
vnto
their
High
,
and
holy
Function
,
which
I
honour
:
)
but
to
their
Errors
,
Sinnes
;
and
Vices
,
which
I
onely
mention
to
reclaime
them
,
not
defame
them
:
that
so
those
Pastors
,
Isay
9.16
.
Ier.
23.14.15
.
&
50.6
.
Hosea
4.9
.
Greg.
Mag.
Hom.
17.
Which
Homily
I
would
our
Non-resi●ents
and
Secular
Clergie
men
would
study
but
a
whiles
.
whose
ill
examples
Vitiate
,
and
cause
their
Flockes
to
erre
,
if
not
all
Christendome
for
to
suffer
:
)
being
thorowly
reformed
,
both
in
Life
,
and
Doctrine
:
the
straying
Sheepe
,
Aphric●
semper
aliquid
noui
affert
some
New
,
some
Strange
,
Misshapen
,
or
Prodigious
formes
,
God
himselfe
Clem.
Alex.
Padag
.
l.
Tertul.
de
cultu
Faem
.
lib.
Cypr
de
hab
Virg.
&
de
Instit
Virgin
.
Basil
.
Ser.
Comment.
in
Isaiae
.
Ambr.
de
Virg.
l.
in
.
Luc.
c.
Hier.
Epist
Tom.
Chrysost.
hom.
in
.
Iohan
.
Fulgen●
ad
Probam
.
Ep.
Greg.
Mag.
hom.
in
Euang.
Bern.
de
modo
bene
viuend
.
Ser.
Concil●
Gangrense
.
Can.
with
sundry
Fathers
,
and
Iohn
Downhams
Iohan
:
Fredericus
,
de
Luxu
vestium
.
Moderne
Aut●ors
,
haue
punctually
condemned
:
God
himselfe
Clem
Alex.
Paedag.
l.
Tertul.
de
.
Cultu
Faem
.
c.
De
Paenitenti●
c.
De
velandi●
Virginibus
c.
Cypr
de
Habit.
Virg.
Ambr.
Hexaem
.
l.
de
virgin
.
l
Hier
E●●st
.
Ton
Basil
Com.
in
cap.
Isaiae
.
&
Ep.
Chrysost.
hom.
in
Mat.
&
hom
Theod.
S●nct.
patrum
.
Hist.
c.
Aug.
de
Doctr.
Christ
.
l.
Theophylact
.
E●ar
.
in
Iohn
Downham
Moderne
Christian
Authors
〈…〉
Pr●●●p
Petronius
A●biter
.
p.
P●in●
n●t
.
Hist
l.
Pr●perti●●
Elegiar
:
lib●
Quintil.
Iastitut
.
Orat
lib.
〈◊〉
.
Xenophon
,
Memorabilium
.
lib.
sundry
Pagans
,
haue
Sentenced
,
and
Branded
;
as
a
meere
inuention
of
the
Deuill
:
as
an
Vnnaturall
,
Detestable
,
Heathenish
,
Proud
,
Lasciuious
,
Whorish
,
and
Infernall
practise
,
peculiar
vnto
none
but
audacious
Whores
,
and
Stu●pets
,
or
persons
desperately
Wicked
:
as
a
Baite
,
a
Snare
,
or
meere
allectiue
to
Inescate
,
and
Inamour
others
with
vs
;
as
an
Art
that
offers
violence
vnto
God
himselfe
,
in
obliterating
that
Naturall
,
and
liuely
Image
,
Forme
,
and
Beautie
,
which
he
hath
stamped
on
his
Creatures
:
in
Correcting
,
Changing
,
and
Nullifying
of
his
Worke
;
and
so
taxing
him
for
an
Imperfect
,
Bungling
,
or
Vnskilfull
Workeman
:
in
preferring
those
artificiall
Faces
,
and
Infernall
varnishes
,
which
Satan
hath
Portraitured
,
and
set
out
to
Sale
;
before
that
Naturall
,
and
comely
Countenance
,
Face
,
and
Feature
,
which
Gods
owne
Curious
,
and
neuer-erring
Finger
hath
carued
out
vnto
vs
:
in
changing
that
into
a
Counterfeite
,
False
,
and
fained
Picture
,
or
a
Rotten
,
painted
Statue
,
which
he
hath
made
,
a
Reall
,
Liuely
,
Rationall
,
and
holy
Creature
:
and
as
a
Pernicious
,
and
Soule-deuouring
Euill
,
which
without
Repentance
,
Dammes
all
such
as
vse
it
,
to
the
depthes
of
Hell
,
from
which
there
is
n●
Redemption
:
and
causeth
God
to
forget
,
yea
,
not
to
know
them
here
;
and
to
disclaime
,
and
vtterly
renounce
them
in
the
day
of
Iudgement
:
because
they
want
that
royall
Image
,
and
Superscription
,
which
Hee
had
stamped
on
them
common
,
approoued
〈◊〉
s●d
cri●i●●
su●t
That
the
nourishing
,
vsing
,
or
wearing
of
Lockes
,
or
Loue-lockes
,
is
vtterly
v•seemely
,
odious
,
and
vnlawfull
vnto
Christians
:
That which had its birth , its sou●se , and pedegree from the very Deuill hims●lfe , must needes bee odious , vnlawfull , and abominable , vnto Christians .
But these our Loue-lockes had their birth , their sourse , and pedigree from the very Deuill himselfe .
Therefore they must needes bee Odious , Vnlawfull , and Abominable vnto Christians .
all
things
which
are
not
of
God
,
are
certainely
the
Deuils
:
That
our
sinister
,
and
vnlouely
Loue-lockes
,
had
their
generation
,
birth
,
and
pedigree
from
the
Heathenish
,
and
Idolatrous
Virginians
,
who
tooke
their
patterne
f●●●
their
Deuill
Ockeus
:
who
vsually
appeared
to
them
in
〈…〉
e
of
a
man
,
with
a
long
blacke
Locke
on
the
left
side
of
〈◊〉
head
,
hanging
downe
to
his
feete
:
Virginian
D●uill
Ockeus
to
forsake
the
Deuill
and
all
his
Workes
That which was , and is an Idle , Foolish , Vaine , Ridiculous , Effeminate , and Heathenish fashion , vse , and custome , of Idolatrous , Rude , Lasciuious , and Effeminate Infidels , and Pagans , must needes bee Sinfull , and Vnlawfull .
But such is the nourishing , and wearing of these Loue-lockes .
Therefore they must needes be Sinfull , and Vnlawfull .
not
to
imitate
,
vse
,
or
follow
,
the
vaine
,
vnnaturall
,
ridiculous
,
Effeminate
,
or
Heathenish
Customes
,
Fashions
,
Guises
,
Rites
,
or
Habits
of
Infidels
,
Pagans
,
Wicked
,
or
Worldly
men
,
but
vtterly
to
abandon
and
disclaime
them
;
because
Christ
Iesus
hath
shed
his
rich
and
pretious
Blood
,
of
purpose
to
redeeme
and
free
them
from
them
:
that
it
was
the
common
custome
of
their
Citie
,
for
their
Youthes
and
Pages
to
weare
,
and
nourish
Loue-lockes
tyed
vp
in
golden
Ribbands
:
Mart.
Epig.
Ep.
●
.
Seneca
.
Epist.
Caelius
Rhod.
Antiqu.
Lect.
l.
Alex
ab
Alex
.
l.
The
Ancient
Germanes
did
vse
to
weare
long
red
Haire
tyed
vp
in
a
knot
,
as
our
Loue-lockes
sometimes
are
:
The
Heathenish
,
Barbarous
,
and
Bloody
Matthias
a
●ichou
de
Sarmatia
Asiana
.
c.
Boem
.
de
Mor.
Ge●t
.
l
Gu●gninu●
Reru●
Polon
.
Tom.
Tartars
,
doe
vsually
shaue
the
forepart
of
their
Heads
to
their
Crownes
,
from
one
Eare
to
the
other
,
suffering
their
Haire
to
grow
long
on
the
hinder
part
of
their
Heads
,
like
to
our
Women
,
of
which
they
make
two
traces
,
or
Loue-lockes
,
which
they
tie
vp
behinde
their
eares
.
Virginians
,
doe
weare
a
long
Loue-locke
on
the
left
side
of
their
Heads
in
imitation
of
Ockeus
their
Deuill-god
:
whence
it
was
,
that
a
Virginian
comming
into
England
,
blamed
our
English
men
for
not
wea●ing
a
long
locke
as
they
did
:
affirming
the
God
which
wee
worship●
to
bee
no
true
God
,
because
hee
had
no
Loue-locke
,
as
their
Deuill
Ockeus
hath
.
The
Peter
Martyr
.
Indian
.
Histor.
Decad.
Heathenish
,
and
Pagan
Inhabitants
of
Duharhe
doe
cut
their
Haire
,
leauing
onely
two
curled
L●ckes
hanging
downe
from
their
Temples
,
which
they
tye
vp
vnder
their
Chinnes
:
which
Eare-lockes
,
the
Author
stiles
a
pestilent
custome
:
Acost
.
l.
Hist.
Ind.
c.
In
Mexico
there
was
a
Monasterie
of
young
men
,
who
shaued
the
former
part
of
their
Heads
,
letting
the
Haire
on
the
h●nder
part
to
grow
,
about
the
breadth
of
foure
fingers
,
which
they
tyed
vp
in
trusses●
The
Alex.
ab
Alex
Herodotus
lib●
Maxyes
did
vse
t●
pole
the
left
side
of
their
Heads
,
suffering
the
Haire
on
the
right
side
to
grow
long
,
in
nature
of
our
Loue-lockes
.
Alex.
ab
Alex
.
Ibid.
Plu●arch
.
Theseus
.
Polid.
Virgil.
De
Inuentor
.
●●rum
,
l.
The
Priests
of
Sybil●
called
Curetes
,
the
AE●olians
,
Arabians
,
Ionians
,
Mysians
,
and
Machlians
,
did
vse
to
pole
the
forepart
of
their
Heads
,
lest
their
Enemies
should
take
hold
of
their
Haire
;
and
so
gaine
aduantage
of
them
in
their
Warres
Sto●aus
de
Intemperantia
Serm●
Tonsura●
makes
mention
of
some
Pagans
,
who
did
not
pole
all
their
Head
alike
,
but
did
cut
their
Haire
somewhat
short
before
,
and
let
it
grow
long
behinde
:
This
though
it
may
seeme
to
bee
somewhat
comely
,
yet
it
hath
much
deformitie
in
it
,
neither
doeth
it
any
whit
differ
from
the
culture
,
and
elegancie
of
Women
:
for
they
doe
plaite
some
parts
of
their
Haire
;
other
parts
of
it
they
suffer
to
hang
downe
at
length
,
and
the
rest
th●y
dresse
after
another
fashion●
that
they
may
seeme
more
beautifull
.
In
like
manner
men
who
are
thus
polled
,
bewray
that
they
desire
to
s●eme
faire
to
those
whom
they
study
to
please●
whil●s
they
cut
away
some
of
their
Haire
,
and
compose
the
rest
in
such
a
manner
,
as
may
make
them
seeme
more
beautifull
among
Women
and
Children
,
whose
praise
they
doe
affect
:
which
is
an
Effeminate
,
Womanish
,
Voluptuou●
,
and
Vnmanly
thing
:
Alexand.
ab
Alex.
Gen
,
Dier
.
Gotardu●
Hist.
Ind
Orient
c●
Maffaus
Ind.
Hist.
lib.
Idola●rous
Chinians
,
Persians
,
and
Dacians
,
though
some
of
them
shaue
their
Heads
full
often
,
yet
they
leaue
a
Locke
,
or
Tuft
of
Haire
vpon
th●ir
Crownes
about
two
foote
long
,
that
thereby
●hey
may
bee
more
e●sily
carried
into
Heauen
after
their
death
:
Saints
in
former
ages
That which is contrary to the very Word of God , and Law of Nature , must needes be Euill , Sinfull , Vnlawfull , and Abominable .
But the nourishing , and wearing of Loue-lockes , is contrary to the Word of God , and Law of Nature .
Therefore it must ne●●es be Euill , Sinfull , Vnlawfull , and Abominable .
They
shall
not
shaue
,
nor
round
,
nor
make
bald
their
heads
,
nor
suffer
their
Lockes
to
grow
long
,
they
shall
onely
pole
their
Heads
,
where
the
Scripture
,
and
Nature
it selfe
informe
vs
:
that
it
is
a
shame
for
a
man
to
weare
long
Haire
:
they
doe
not
pole
their
Heads
:
they
weare
long
Haire
;
and
they
suffer
their
Lockes
to
grow
long
:
Epiph.
contr.
Haeres●s
,
l.
Zenophon
:
Lacedaem
:
Respub
.
Plut●rch
.
Lysand.
&
Apothegmata
.
He●odoti
Clio
,
p.
Stobaeus
Sermo
Arist.
Rhetor
:
l.
Boemus
de
Mor.
Gent.
l.
C●elius
Rhod.
Antiqu.
Lect.
l.
Lacedemonians
by
reason
of
his
Law
and
direction
:
who
thought
,
that
long
Haire
would
make
those
that
were
comely
,
m●r●
beautifull
:
and
those
who
were
deformed
,
more
terrible
to
their
Enemies
:
the
Alex.
ab
Al.
Polidor
.
Virgil.
de
I●ue●t
:
rerum
l.
Plin.
Nat:
hist.
l.
ancient
Romans
,
till
foure
hundred
fiftie
and
foure
yeeres
after
the
building
of
Rome
:
the
Alex.
ab
Alex.
l.
Lyceans
:
the
Herod
.
Clio.
pag●●●
.
Platonis
Phaedon
:
Chrysost.
Hom.
Alex.
ab
Alex.
l.
Ma●faeus
hist.
Indic
.
l
Argiues
,
or
Grecians
Seneca
Epist.
C●●l
.
Rhodig
.
Antiqu.
Lect
l
Alex.
ab
Alexandr
.
l●b.
Plin.
Nat.
Hist
l.
Diodor
Sic.
Bibl.
Hist.
lib.
Boemus
l.
C●elius
Rhod.
Antiqu.
Lect.
l.
Alex.
ab
Alex.
l.
French
men
Boem●s
l.
C●eli●s
Rhod.
l.
Solinu●
P●lyhist
c.
●lex
.
ab
Alex.
l.
Aristot.
de
Generat
.
Animalium
lib.
Athenaus
Dipnos
lib.
Seneca
Epist.
Alex.
ab
Alexand.
●
Alex.
ab
Alexand.
lib.
Dyonis
.
Hallecarnas
.
Rom.
Antiqu.
lib.
Solinu●
Polyhist
.
cap.
Boemus
lib.
Peter
Martyr
Indian
Histor.
Decad.
A●osta
.
Indian
.
H●stor
.
lib.
Mexican
Priests
Matthias
a
Michou
.
Sarmatiae
Europ
.
lib.
Tacitus
de
Moribus
Germanorum
.
cap.
Boemus
lib.
Byerlincke
Chronogr
.
pag.
Herodotus
Cli●
.
pag.
Boemus
lib.
Aristot.
de
Generat
.
Animal
.
lib.
Horace
Epod.
lib.
Epod●
Epiphanius
Compend
.
Doctr●de
Fide
Cathol.
pag.
Alex
ab
Alex.
l.
Strabo
:
Gregor.
l.
A●oysi●
.
Nauigatio
.
c.
C●esias
Excerptae
hi●t
.
p.
O●id
.
Trist●um
l.
Gotardus
hist.
Indiae
Orient
.
c.
Maffaeus
●nd
.
hist.
Maffaeus
h●st
.
Ind.
Maffaeus
Select
.
Epist.
ex
Ind●a
.
Peter
Mart.
Ind
H●st
ldē
Decad.
Caesar
ae
Bello
Gall.
Purch●s
Pilgr
Plin.
Nat.
hist.
Alex.
ab
Alex.
Ancient
Brittons
,
and
other
Heliodorus
AEthiop
Bus●●quius
Famil
.
Epist
Ep.
Di●g
.
La●rt
Idolatrous
,
Barbarous
,
and
Heathenish
Nations
of
Moderne
and
Ancient
times
particular
men
men
to
pole
their
Heads
and
not
to
suffer
their
Lockes
to
grow
long
:
are
Lockes
:
they
are
long
Haire
,
which
is
a
shame
to
men
that
weare
it
Mai●r
est
natura
,
quam
patriae
.
Ambr.
Irenaeo
,
Tom.
which
no
Custome
can
controule
Doeth
not
Nature
it
s●lfe
teach
you
that
if
a
Man
haue
long
Haire
,
it
is
a
shame
vnto
him
?
but
if
a
Woman
haue
long
Haire
,
it
is
a
Glory
to
her
,
for
it
is
giuen
to
her
for
a
couering
:
that
the
nourishing
,
and
wearing
of
long
Haire
in
men
,
is
Chrysost.
Hom.
Ambr.
de
Officiis
Theophylact
.
Enar.
in
contrary
to
Nature
and
verdict
of
Nature
,
is
a
shame
to
Men
and
Naturally
a
Womans
glory
:
and
which
God
,
and
Nature
hath
bequeathed
vnto
Women
,
for
a
speciall
vse
for
a
Basil.
de
Virginitate
ver●
,
Tom.
naturall
Couering
,
or
Vaile
,
and
for
a
Badge
,
or
Embleme
of
their
subiection
to
their
Husbands
and
verdict
of
Nature
,
is
a
shame
to
Men
;
it
is
the
Naturall
,
and
proper
Glory
of
none
but
Women
,
and
Nature
haue
beque●thed
it
for
a
speciall
vse
for
a
naturall
Couering
,
or
Vaile
,
and
for
a
Badge
,
or
Embleme
of
subiection
to
their
Husbands
:
Gu●gui●●●
rerum
Polon
.
Tom.
that
Pope
the
ninth
enioyned
all
the
Polonians
vpon
release
of
Cazimir
the
first
their
King
,
who
had
entred
into
Religion
;
to
cut
their
Haire
aboue
their
Eares
,
and
not
to
suffer
it
to
grow
long
:
Zo●ara●
Annal●um
.
T●●
the
Emperour
enacted
a
Law
;
that
all
men
should
cut
their
Haire
short
,
and
that
no
Roman
should
suffer
it
to
grow
below
his
necke
,
vnder
paine
of
seuere
whipping
:
the
first
,
commanded
mens
long
Haire
to
be
cut
off
as
being
against
God
,
and
Natures
Law
:
these
sinnes
and
vices
are
so
:
Constit.
Apostol
Clemens
Romanus
enioynes
men
to
pole
their
Heads
,
and
not
to
suffer
th●ir
Haire
to
grow
long
,
least
the
nourishing
,
and
perfuming
of
their
Haire
,
should
be
a
meanes
to
inflame
their
lusts
,
and
to
illaqueate
,
or
inamour
Women
with
them
:
that
it
is
Vnlawfull
for
any
Christian
,
or
Man
of
God
,
to
frizell
,
or
frounce
,
to
pouder
or
coloure
his
Haire
,
to
suffer
it
to
grow
long
,
or
to
fold
it
together
,
or
tye
it
vp
with
an
haire-lace
,
because
it
is
Effeminate
,
and
contrary
to
the
Law
of
God
.
Padag
.
l.
Clemens
Alexandrinus
colouring
,
poudring
,
frizeling
,
curling
,
and
Effeminate
,
and
Meretricious
dressing
,
adorning
,
and
composing
of
the
Haire
,
both
in
the
male
,
and
female
sex
:
weare
their
Haire
of
a
moderate
,
and
decent
length
,
and
not
to
suffer
it
to
grow
long
,
not
yet
to
binde
it
vp
in
fillets
like
women
,
as
the
Frankes
,
and
Scythians
doe
:
Cyprian
,
are
of
the
Deuils
Court
and
Pallace
,
not
of
Christs
:
who
transforme
themselues
into
women
,
with
womanish
Haire
,
and
so
deface
their
m●sculine
dignitie
,
not
without
the
iniury
,
and
wrong
of
Nature
:
Contr.
Har.
l.
condem●es
the
Massalian
heretiques
very
much
,
for
nourishing
their
Haire
like
women
;
informing
them
,
that
long
Haire
was
contrary
to
the
Catholique
Church
,
and
Apostoli●ue
Doctrine
;
which
teach
vs
,
that
a
man
must
not
weare
long
Haire
,
in
as
much
as
hee
is
the
Image
,
and
Glory
of
God
:
so
that
he
which
weareth
long
Haire
,
doeth
dishonour
Christ
his
Head
,
and
sinnes
against
the
Law
of
Nature
,
which
teacheth
vs
;
that
it
is
a
shame
for
a
man
to
weare
long
Haire
:
De
Offic●i●
De
Noe
&
Arca.
lib.
cap
:
&
Comment
in
hom.
in
Matt.
Chrysostome
,
informes
vs
,
that
it
is
a
shame
,
yea
,
a
great
sinne
,
for
a
man
to
weare
long
Haire
at
any
time
,
because
it
is
contrary
to
the
order
of
Nature
,
and
the
Law
of
God
;
because
it
is
giuen
to
Women
by
the
constitution
of
God
,
and
Nature
,
(
which
ought
not
to
be
violated
,
)
for
a
couering
,
and
for
a
ba●ge
,
and
token
of
subiection
:
whence
Chrysostome
condemnes
such
,
who
thought
Coment
.
in●
Soph.
cap.
it
no
small
part
of
their
Religion
to
nourish
their
Haire
:
that
all
such
men
as
doe
Effeminately
nourish
their
Haire
,
and
set
it
out
by
the
Looking-glasse
;
(
which
is
the
proper
passion
and
madnesse
of
Women
,
)
shall
surely
perish
:
Yea
,
Epist.
Ep.
Com
in
Ezech.
hee
condemnes
the
wearing
of
long
Haire
,
together
with
the
Colouring
,
Crisping
,
Frizling
,
and
Poudring
of
it
,
as
a
sinne
and
vanitie
:
and
aduiseth
men
not
to
shaue
nor
make
bald
their
Heads
,
as
the
Priests
,
and
Worshippers
of
did
in
former
times
nor
yet
to
suffer
it
to
grow
long
,
which
is
proper
vnto
Souldiers
,
Barbarians
,
and
riotous
persons
;
but
to
cut
it
of
a
moderate
,
and
decent
length
:
Com.
in
that
Saint
did
expressely
note
,
and
taxe
the
for
suffering
their
Haire
to
grow
long
:
as
being
a
scandalous
,
and
an
offensiue
thing
:
that
the
man
who
nouri●heth
his
Haire
,
is
worthy
of
reproofe
,
because
hee
doeth
transgresse
the
Lawes
of
Nature
,
and
take
vpon
him
the
habit
,
and
forme
of
a
Woman
,
and
a
signe
of
subiection
,
against
Gods
owne
institution
;
who
hath
ordained
him
to
be
a
Prince
,
and
a
Ruler
:
Bernard
doeth
expressely
condemne
all
such
(
though
they
are
Souldiers
)
who
weare
long
Haire
;
commanding
them
to
cut
their
Haire
,
because
it
is
a
shame
for
a
man
to
nourish
it
:
Stobaeus
Ser.
De
Intemperantiae
Iosephus
Iudaeorum
.
Antiqu
Polyd.
Virg.
de
Inuentor
rerum
that
the
were
to
nourish
their
Haire
,
and
not
to
suffer
any
rasor
to
passe
vpon
their
heads
,
during
the
time
of
their
vow
,
or
separation
:
but
till
their
vowes
were
out
,
and
then
they
were
to
cut
it
off
:
Ambros.
de
Virgin
.
lib.
de
Spir.
Sancto
.
l
Pr●aemium
lib.
in
E●ang
.
Luca
c.
all
such
as
are
to
pray
vnto
him
with
vncouered
heads
,
to
sheare
and
cut
their
Haire
:
if
a
Woman
will
come
,
and
pray
to
God
with
her
head
vncouered
shee
also
is
to
bee
shorne
,
because
shee
is
vncouered
:
men
are
to
pray
to
God
with
vncouered
heads
,
for
as
much
as
they
are
the
Image
,
and
glory
of
God
,
House
and
place
of
Prayer
Law
of
Nature
fight
against
thems●lues
&
nature
vtterly
vnlawfull
which
are
the
onely
Rule
wee
are
to
walke
by
:
Ze●●ph
.
De
Iu●●it
.
Cyri.
Hi●●
.
l.
were
the
first
that
vsed
this
false
,
and
counterfeite
Haire
:
be
more
beautif●ll
,
and
comly
then
God
hath
made
vs
:
worldly
guises
,
fashions
,
and
customes
of
the
times
,
which
Christians
must
,
Clemens
Alexandrinus
Paedag.
l.
That
false
and
counterfeite
Haire
,
is
vtterly
to
be
reiected
,
and
that
it
is
a
very
wicked
thing
,
to
attire
the
head
,
with
dead
and
ascititious
Haire
.
For
on
whom
doeth
the
Elder
lay
his
hands
?
Whom
doeth
hee
blesse
?
Not
the
Man
or
Woman
,
who
are
thus
attired
;
but
anothers
Haire
,
and
by
it
,
anothers
head
.
If
then
the
Man
bee
the
Womans
head
,
and
Christ
the
Mans
:
how
can
it
but
be
a
wicked
fact
for
a
Woman
to
weare
false
Haire
,
by
which
shee
fals
into
a
double
sinne
?
For
they
deceiue
their
Husba●ds
by
their
excessi●e
Haire
;
and
they
disgrace
the
Lord
,
as
much
as
in
ther●
lies
,
whiles
they
are
whorishly
attired
to
the
deceit
of
the
trueth
,
and
accurse
that
head
,
which
is
truely
beautifull
Clemens
.
Tertullian
false
,
and
counterfeite
Haire
De
C●ltu
Famin●ru●●●p.
Moreouer
ye
annex
I
know
not
what
enormities
of
Periwiges
,
and
counterfeite
Haire
;
sometimes
vpon
the
crowne
of
the
head
like
an
Hat
;
sometimes
behind
in
the
poll
:
It
is
a
strange
thing
,
that
they
thus
striue
against
the
commandements
of
the
Lord
.
It
is
written
,
that
no
man
can
adde
to
his
stature
:
yet
you
adde
vnto
your
weight
,
by
adding
Bracelets
,
and
Bosses
to
your
neckes
:
If
you
are
not
ashamed
of
the
enormitie
,
yet
be
ashamed
of
the
defilement
;
lest
thou
annex
to
thy
Christian
and
holy
head
,
the
excrements
,
or
spoile
of
some
strange
,
perhaps
some
vncleane
and
sinfull
head
,
that
is
destinated
vnto
Hell
it selfe
:
wherefore
thrust
away
this
bondage
of
attire
from
your
fore-heads
.
You
labour
to
seeme
beautifull
in
vaine
;
in
vaine
doe
you
send
for
the
most
exquisite
Tire-women
:
God
commands
you
to
bee
vailed
;
lest
any
part
of
your
heads
should
be
seene
.
Would
to
God
I
wretched
man
could
lift
vp
my
head
among
you
in
the
day
of
Christs
exaltation
,
to
see
whether
or
no
you
should
rise
againe
,
with
the
same
varnish
,
painting
,
and
head
attire
,
which
now
you
beare
;
or
whether
the
Angels
should
take
you
vp
into
the
Cloudes
,
to
meete
Christ
Iesus
as
you
are
now
attired
,
and
set
out
:
If
these
things
be
good
,
and
of
God
now
,
they
would
then
accompany
you
,
and
inioy
their
places
in
the
Resurrection
:
but
nothing
can
rise
againe
,
but
pure
flesh
and
Spirit
;
therefore
thes●
things
which
rise
not
againe
,
neither
in
the
flesh
,
nor
spirit
,
are
condemned
,
because
they
are
not
of
God
.
Abstaine
from
damned
things
,
for
the
present
:
Let
God
now
finde
you
such
,
as
hee
shall
finde
you
then
.
Epist.
Ep.
Chryso●t
.
ho●
and
Saint
taxe
all
such
,
for
Gracelesse
,
Carnall
,
and
Worldly
persons
,
who
paint
their
faces
,
who
frounce
,
and
curle
their
Haire
,
or
adorne
,
attire
,
and
set
out
their
heads
with
false
,
and
borrowed
Haire
:
De
habitu
Virgin
.
●ract
.
Epist.
also
doe
the
like
it
is
impos●ible
,
that
hee
or
shee
,
should
haue
a
true
;
a
sound
,
sincere
,
and
vpright
heart
,
who
hath
a
false
,
a
counterfeite
,
and
deceitfull
head
:
Plutarch
.
Apotheg
that
King
associating
a
friend
of
with
his
Iudges
,
perceiuing
him
afterwards
to
coloure
his
Haire
,
and
Beard
,
remooued
him
from
his
place
:
affirming
,
that
hee
could
not
beleeue
,
that
such
a
one
would
prooue
Iust
,
and
Faithfull
,
in
the
determination
of
causes
,
who
was
so
perfidious
,
and
treacherous
to
his
owne
Haire
:
a
false
,
a
counterfeite
Honest
,
Vpright
,
Faithfull
,
True
,
Alteriu●
cri●es
humer●
iactantur
vtroqu●
,
F●●ina
procedit
densissima
crinibu●
empti●
.
Proque
sui●●lios
efficit
are
su●s
,
N●c
pud●r
est
emiss●
pala●
.
Heathen
Poet
,
doeth
much
condemne
in
amourous
Women
are
not
ashamed
for
to
weare
it
:
Clem.
Alex.
P●dag
Tertul.
de
Cultu
F●m
Cyprian
.
De
habit●
Virginum
Hierom.
Epist.
Tom.
Chryso●t
.
Hom.
the
colouring
of
our
owne
Haire
with
an
artificiall
dye
,
Strabo
Geog.
Solinu●
Polyhist
Boemus
de
Mor.
Gent.
Diodorus
Sicul.
Biblioth.
Hist.
Boemus
De
Mort.
Gent
Plin.
Nat
Hist.
vtterly
vnlawfull
,
and
abominable
:
because
it
doeth
disapprooue
,
correct
,
and
change
the
worke
of
God
:
because
it
is
but
a
meere
inuention
,
worke
,
and
figment
of
the
Deuill
:
because
it
sauoureth
of
pride
,
lasciuio●snesse
,
effeminacy
,
vanitie
,
and
selfe-seeking
:
and
doeth
as
much
as
in
it
lies
oppose
,
nay
,
thwart
,
and
falsifie
the
very
Wordes
of
Christ
:
that
wee
cannot
so
much
as
make
one
Haire
of
our
head
,
white
,
or
bl●cke
,
quickly
fade
and
lose
their
luster
,
because
they
are
but
false
and
counterfeite
.
or
frizled
,
and
powdred
bushes
of
borrowed
excrement
,
as
if
they
were
ashamed
of
the
head
,
of
Gods
making
,
and
proud
of
the
tire-womans
:
Poet
ieere
,
and
vtterly
condemne
them
:
and
sweare
them
to
be
their
owne
,
That which is an ordinary , and common Badge , or Embleme of Effeminacy , Pride , Vaine-glory , Lasciuiousnesse , Inciuilitie , Licentiousnesse , and Deboistnesse : must needes be Odious , Vnseemely , and Vnlawfull vnto Christians .
But the wearing● and nourishing of these Loue-lockes , is an ordinary , and common Badge , or Embleme of Effeminacy , Pride , Vaine-glory , Lasciuiousnesse , Inciuilitie , Licentiousnesse , and Deboistnesse .
Therefore it must needes be Odious , Vnseemely , and Vnlawfull vnto Christians .
to
abstaine
from
the
very
appearance
,
of
Euill
Constit.
Apostol
Clemens
Romanus
Comment.
in
Ezech
&
in
Zoph.
De
Ieiu●
.
et
Tentat
.
Ser.
Clemens
Alexandrinus
De
Cultu
.
Fae●
.
cap.
Enar
in
Theophylact
:
who
taxe
and
censure
such
as
weare
long
Haire
,
for
Effeminate
,
Proud
,
Vaine-glorious
,
Lasciuious
,
Vnchast
,
Intemperate
,
Deboist
,
and
Riotous
persons
;
because
their
very
Haire●
discouer
,
and
proclaime
them
to
be
such
:
who
obserueth
this
as
a
badge
of
effeminacy
in
the
Sybarites
,
Iapiges
,
Samians
,
and
Colophonians
,
that
they
wore
long
Haire
,
and
that
they
suffered
their
Pages
,
and
Children
to
weare
Lockes
,
which
they
tyed
vp
in
golden
ribbands
:
Seneca
the
Tragedian
that
none
can
stile
him
a
valiant
man
,
whose
long
staring
Haire
is
bedewed
with
spicknar
:
Aristodemus
the
Tyrant
Dionis
.
Hallicarnas
.
Rom.
Antiqu.
who
when
he
would
Effeminate
the
Cumaeans
,
for
feare
they
should
rebell
against
him
:
enioyned
them
to
nourish
their
Haire
,
and
to
bind
it
vp
in
trusses
or
fillets
like
Women
.
Long
haeire
then
the
nourishing
of
a
Frizled
needs
be
an
Embleme
,
and
Ensigne
of
Effeminacy
,
vaine
,
a
shallow
pated
That which is Odious , l l Non ●p●rtet solum a vetitis absti●ere , sed etiam a co●cessis , quando fuerit Scandalum . Chryost . Hom. 26 ●n 1 Cor. 12. i Scandalous , Offensiue , and of ill report among the Best , the Holiest , the Wisest , Grauest , and Ciuiler sort of Men , m m Int●r●st t●● p●rfectionis & ●●l●●res , & m●l● pariter ●p●●tes deui●●re . In alter● conscienti● , i● alter● fa●● consulis . Pu●● t●b● 〈◊〉 licer● ( ets● alia● fortasse liceat ) quicquid ●ale fuer●t coleratum . Bern. de Considerat . l. 3. c. 4. must needes bee Euill , Sinfull , and Vnlawfull vnto Christians : witnesse Rom. 12.17 . 1. Cor. 10.32 , 33. Phil. 2.15 , 16. and chap. 4.8 . which are expre●●e in point .
But such is the nourishing , and wearing of Loue-locke , as experience testifieth : for the Best , the Holiest , the Wisest , Grauest , and Ciuiler sort of Men , both young and old : as they condemne it in their practise , in that they weare , and vse no Lockes as others doe ; so they reiect , and censure , Loue-lockes in their Iudgements , as Vaine , Effeminate , Odious , Vnciuill , Fantastique , Lasciuious , Vnnaturall , Licentious , Humourous , and vndecent Vanities , which suite not well with Ciuill Men , much lesse with Christians .
Therefore they must needes be Euill , Sinfull , and Vnlawfull vnto Christians .
That which in its very best acception , is but a meere Ridiculous , Foolish , Childish , and Fantastique toy , or Vanitie ; must needes bee Euill , Sinfull , Vnlawfull , and Vnseemely vnto Christians .
But the nourishing , and wearing of Loue-lockes , in its very best acceptation , is but a meere n n Nihil aliu● s●nt , qua● d●liram●●t● i●consider●t● leuitati● : Lact. De Fals● Sapientia . cap. 2● . Ridiculous , Foolish , Childish , and Fantastique toy , or Vanitie .
Therefore it must needes be Eui●● , Sinfull , V●lawful , and Vnseemely vnto Christians .
not
to
delight
in
vanitie
not
to
follow
after
vaine
things
,
which
cannot
profit
,
nor
doe
vs
good
in
our
latter
end
not
to
lift
vp
our
hearts
vnto
vanitie
,
for
they
which
doe
so
,
shall
neuer
ascend
into
the
hill
of
the
Lord
.
such
as
weare
these
Loue-lockes
That which is a badge , a note , or Ensigne , of wilfull , and affected singularitie : a violation of the decent , laudable , and receiued fashion , guise , and custome of our Countrey : and a kinde of breach of ciuill societie among men : must needes bee odious , vnseemely , r r See Bishop Halls Contemplations l. 15. Hanun and Dauids Ambassadors , accordingly . Vnlawfull , and vnwarrantable .
But the wearing , and nourishing of Loue-lockes , is a badge , a note , or Ensigne , of wilfull , and affected singularitie : a violation of the decent , laudable , and receiued fashion , guise , and custome of our Countrey : and a kinde of breach of ciuill societie among Men.
Therefore it must needes bee Odious , Vnseemely , Vnlawfull , and Vnwarrantable .
ancient
Customes
,
Guises
,
and
Fashions
of
a
Countrey
,
as
obseruable
,
and
vn●iolable
,
as
the
very
fundamentall
Lawes
,
and
Statutes
of
it
:
singularitie
,
strangenesse
,
and
contrarietie
,
Haire
,
and
Gestures
too
to
conforme
themselues
,
to
the
Carnall
,
Idl●
,
Si●●full
,
Vaine
,
Lasciuious
,
Proud
,
and
Want
on
Fashions
of
the
world
,
from
which
Christ
Iesus
hath
Redeemed
them
:
to
liue
louingly
,
and
pea●eably
with
all
men
;
endeauouring
to
keepe
the
vnitie
of
the
Spirit
in
the
bond
of
Loue
Iustin
Martyr
.
Apolog.
Tertul.
Apolog.
Adu
.
Gent.
by
confining
themselues
to
the
laudable
,
ancient
,
decent
,
comely
,
and
receiued
fashions
,
and
custome
of
the
State
,
and
Countrey
where
they
liue
;
as
farre
f●orth
,
as
they
are
consonant
,
and
not
repugnant
to
the
Law
of
God
,
or
Nature
.
Prosper
.
Aquit
.
De
vita
Contempl.
l.
which
are
the
Nurse
,
and
Mother
of
it
:
as
if
they
were
ashamed
of
their
natiue
Countrey
:
they
were
descended
from
some
other
Nation
,
Suetonii
Nero
Sect.
It
was
noted
as
a
point
of
Shamelesnesse
,
and
Singularitie
in
though
an
Emperour
;
that
hee
oftentimes
wore
his
Haire
combed
backeward
into
his
poll
,
in
an
affected
,
and
ouer
curious
manner
,
after
the
Greeke
fashion
:
Di●othi
historia
Gall.
Humourous
,
and
Singular
persons
in
France
,
who
came
at
last
to
be
stiled
or
the
Sect
of
Shauelings
:
because
they
shaued
off
one
side
of
their
Beardes
shaued
off
one
halfe
of
the
Beardes
of
messengers
in
contempt
,
and
scorne
:
)
that
so
they
might
be
knowne
,
and
differenced
from
other
men
:
who
pole
one
side
of
their
heads
,
and
let
the
other
grow
Herodotus
lib
Alexand
ab
Alex.
Gen.
Di●rum
.
l
The
Maxyes
,
are
taxed
,
and
noted
by
Historians
,
as
a
Singular
,
Fantastique
,
and
Auerse
kinde
of
people
:
for
polling
the
left
side
of
their
heads
onely
,
and
letting
the
right
side
grow
long
,
and
bushie
,
contrary
to
the
fashion
of
all
other
Nations
:
The
reason
why
they
loathe
that
natur●ll
plaine
and
common
cut
,
which
euery
man
obserues
,
because
they
would
bee
singular
,
and
somewhat
different
from
the
v●lger
Crue
:
from
which
we
ought
not
for
to
vary
,
without
some
grand
,
or
weighty
cause
:
)
Epodon
.
lib●
Epod.
that
they
suite
not
with
that
whole
,
of
which
they
doe
professe
themselues
a
part
,
that
they
please
not
God
,
and
are
contrary
to
all
men
:
Licentious
,
Pernicious
,
and
wilfull
Singularitie
:
That which serues for no Necessary , Laudable , Profitable , nor Decent vse at all : that which brings in no Glory at all to God , nor good , or profit vnto Men in any kinde : must needes be Euill , Vaine , and vtterly Vnlawfull vnto Christians ; the end and scope of all whose actions , should bee the praise and glory of God , and their owne , or others good . 1. Cor. 11.30 , 31 , 32. 1. Pet. 4.11 .
But the nourishing , or wearing of Loue-lockes , doeth serue z z Quid tibi nunc ●olles prodest coluisse capillo● , Sapeque mut●ta● dispos●isse coma●● Quid fuco splendente comas redi●ire , quid illas Artificis docta subsecuisse manu ? Tibullus Eleg. l. 1. El. 8. Quid iuuat or●ato procedere vita capillo ? Aut quid Orentea crines perfundere myrrha ? Teque peregrini● vendere ●uneribus ? Naturaque decus mercato perdere cultu ? Pro. pert● Eleg. l. 1. El. 2 for no N•cessary , Laudable , Profitable , nor Decent vse at all , that can bee thought of . It brings no Glory at all to God , nor no good to those that weare them : they are mee●e superfluous , vnusefull , and vnnecessary vanities in their very best acception : there is no good , no vse , nor profit in them , that euer I could heare of .
Therefore it must needes be Euill , Vaine , and vtterly Vnlawfull vnto Christians .
That which is an ordinary occasion , or cause of Sinne , and Euill , both to the Wearers , and Spectators , must needes be Odious , Sinfull , and Vnlawfull : witnesse Matth. 6●13 . 1. Thes. 5.22 . which are full in point .
But Loue-lockes are an ordinary occasion , or cause of Sinne , and Euill , both to the Wearers , and Spectators , of them .
Therefore they must needes be Odious , Sinfull , and Vnlawfull things .
Plutarch
.
Apothegmata
that
Haire
is
the
cheapest
,
and
least
costly
ornament
of
all
other●
,
which
made
the
for
to
nourish
it
Curling
,
and
Crisping
Concil.
Constantinop
which
a
whole
genera●●
Councell
:
which
Clem.
Alex.
Paedag.
Tertul.
de
Cultu
.
Faem
Cyprian
.
de
habitu
.
Virg.
Basil
de
Legendis
Lib
Gent.
Oratio
Hierom.
Tom
Chrysost.
Hom.
Theophyl●●
.
n●r
ra●●n
Ambros.
●ren
.
Tom.
B●rn
de
consideratione
l.
Agrippa
de
va●
.
S●●ent
c.
Marl●rat
.
Exposit.
in
G●l●taeus
de
moribus
,
lib.
Thomas
Ouerbury
Coelius
Rhod.
Antiqu.
Lect.
l.
Moderne
Christians
Senecae
de
Breuitate
vitae
,
cap.
Stobaeus
Serm.
Pagans
haue
condemned
;
as
a
Badge
,
and
cleare
Prognosticke
of
a
Meriticious
,
Proud
,
Vaine-glorious
,
False
,
and
sinfull
Heart
:
as
an
Allectiue●
Baite
,
and
Prologue
,
or
Ba●d
,
and
Pander
to
Vncleannesse
:
and
as
an
Effeminate
,
Vnnaturall
,
Vaine
,
Lasciuious
,
Fantastioue
,
Proud
,
Vnchristian
,
Heathenish
,
and
Gracelesse
practise
.
Maffa●i
Hist.
●n●
.
lib.
Gotardus
Hist.
Indiae
Orient
.
cap.
the
Chinians
,
or
Indian
Iaponites
,
they
deeme
it
an
insufferable
contumely
,
and
capitall
offence
,
for
any
to
touch
them
,
or
disorder
them
,
It
is
storied
of
one
a
Queene
of
France
,
that
she
chose
rather
to
haue
the
heads
of
young
Sonnes
cut
off
,
then
to
suffer
them
to
be
pold
,
or
shauen
,
which
would
haue
beene
an
indignitie
,
and
dishonour
to
them
:
Heirom
doeth
Sea
vitare
viros
cultum
formamque
professos
,
Quique
su●●
ponunt
in
statione
coma●
.
Ou●d●
de
Art●
Amandi
.
oft
times
admonish
Women
,
to
auoid
,
and
quite
d●cline
,
such
youngsters
as
wore
either
long
,
or
frizled
Haire
:
and
men
of
long
,
and
womanish
Haire
,
contrary
to
the
Apostles
prescript
:
as
being
Lustfull
,
and
Lasciuious
persons
:
Synesius
,
Calu●t●●
:
Enco●mium
Painters
,
and
Tibullus
Eleg.
l
Pro●pertius
Eleg.
lib.
Petro●●us
p●g
Synesius
.
Caluitis
Encomium
.
Stobaeus
Serm.
Clem.
Alex.
Paedag.
lib.
Clem.
Romanus
Constitut.
Apost.
lib.
Ouid.
de
A●te
Amandi
.
l.
Poets
,
when
as
they
would
Delineate
,
Portraiture
,
Discipher
,
or
set
out
an
Vnchast
,
Lasciuious
,
Amorous
,
or
Incontinent
person
of
the
Masculine
sex
,
did
alwayes
paint
,
describe
,
and
set
him
out
with
long
,
Effeminate
,
Womanish
Amorous
,
Curled
,
or
Embroidered
Haire
:
long●
or
amorous
Haire
cause
of
Lust
,
Effeminacy
,
Lasciuiousnesse
,
and
Vncleannesse
in
them
:
your
Curtezans
&
amorous
Pictures
Scriptures
,
and
Concil.
Constantinop
〈◊〉
Trullo
Can.
two
Councels
doe
vtterly
condemne
Haire
hanging
loose
about
their
Eares
,
Caelius
Rhod.
Antiqu.
Lect
giuing
of
iust
offence
,
and
scandall
vnto
others
,
is
a
Sinne
:
oft
times
induced
by
their
ill
president
,
and
example
,
to
imitate
,
and
second
them
in
this
Effeminate
,
Lasciuious
,
Fantastique
,
Singular
,
Licentious
,
Ru●●ianly
,
Vnnaturall
,
and
Vaine
glorious
guise
.
now
the
vse
,
and
practise
of
the
times
:
De
Medic●●
mi●e
faciei
women
shall
see
men
so
Effeminate
,
Singular
,
Humourous
,
and
Fantastiquè
,
〈◊〉
to
Crisp
,
to
Nourish
,
Pouder
,
and
adorne
their
Haire
,
or
nourish
Loue-lockes
:
they
presently
conclude
;
that
they
may
take
more
libertie
,
and
freedome
to
themselues
,
shapes
,
and
form●s
,
then
Herodotu●
E●terpe
.
Sect.
Ouid.
Metamorph.
&
Natalis
Comes
Plinie
,
Nat.
Histor.
then
the
hath
skinnes
,
or
colours
which
all
Gracious
,
Modest
,
Graue
,
Religious
,
Chast
,
and
godly
Christians
should
abhorre
,
as
the
liueries
of
Satan
,
and
badges
of
the
world
.
against
the
rules
of
Charitie
,
and
Christianitie
:
offend
,
and
grieue
,
yea
,
and
oft
distemper
the
Soules
,
Mollities
paucorum
,
labes
●st
plurimorum
whole
Nation
:
which
is
oft
times
taxed
of
Lasciuiousnesse
,
Effeminacy
,
of
some
f●w
occasion
,
and
cause
of
Euill
,
they
cannot
but
be
Odious
,
Euill
,
Vnseemely
,
and
Vnlawfull
vnto
Christians
.
That whose maine , whose chiefe , and vtmost end is Euill , Sinfull , Vaine , and Odious : must needes bee Euill , Odious , Vnseemely , and vtterly Vnlawfull vn●o Christians .
But the maine , the chiefe , and vtmost end of nourishing , and wearing Loue-lockes , is Euill , Sinfull , Vaine , and Odious .
Therefore it must needes bee Euill , Odious , Vnseemely , and vtterly Vnlawfull vnto Christians .
euery
Naturall
Ca●e
.
E●hicorū
.
l.
Morrall
,
or
Spirituall
action
is
denominated
from
its
end
,
or
obiect
:
Imitation
of
or
of
some
Licentious
,
Ruffianly
,
Lasciuious
,
Fantastique
,
Humourous
,
Effeminate
,
Proud
,
Outlandish
persons
not
to
conforme
our selues
to
the
Guise
,
and
Fashion
of
the
World
,
according
to
the
former
Lusts
in
our
ignorance
:
not
to
subiect
our selues
to
the
Rudiments
,
Lusts
,
and
Ordinances
of
Carnall
,
or
Worldly
men
:
not
to
walke
as
the
Gentiles
doe
,
in
the
vanitie
of
our
mindes
,
according
to
the
course
,
and
fashion
of
the
World
:
not
to
liue
the
rest
of
our
time
to
the
Lusts
of
men
,
but
to
the
will
of
God
:
not
to
be
the
Seruants
,
Apes
,
or
followers
Men
:
but
to
bee
the
followers
,
and
imitators
of
God
,
and
Christ
,
as
deere
Children
:
who
haue
Redeemed
vs
from
off
the
Earth
,
and
from
among
the
Children
of
Men
:
yea
,
and
from
our
vaine
conuersation
,
receiued
by
tradition
from
our
Fathers
:
that
we
should
walke
as
Christ
walked
,
liue
as
hee
liued
:
liuing
no
longer
to
our selues
,
or
to
our
owne
Deceitfull
,
Vaine
,
and
Sinfull
lusts
,
and
Pleasures
,
but
vnto
Christ
alone
:
Christ
Iesus
is
our
onely
patterne
,
and
example
,
and
by
him
wee
are
to
regulate
,
and
square
our
lines●
and
actions
.
Vnseemely
,
and
Vngodly
Fashions
,
Pompes
,
Non
quod
in
seculo
sumus
●
Deo●
exi●●●min
,
se●
siquid
de
secul●
sceleribu●
,
&
cri●inibus
or
Coultures
of
the
World
Pious
,
and
Religious
Ancestors
,
which
walke
,
as
Iesus
walked
?
imitation
of
such
Sinfull
,
Vnlawfull
,
and
Vnseemely
,
vnto
Christians
.
they
may
be
admired
among
the
light
and
vulger
sort
a
glorying
,
and
triumphing
in
those
sinnes
,
and
vices
,
which
should
bee
their
sorrow
,
griefe
,
and
shaeme
:
and
will
bring
certaine
ruine
,
and
Damnation
to
them
at
the
last
.
must
needes
bee
Euill
Bruitish
,
and
Vnseemely
,
because
it
sauours
of
Lawlesse
,
and
vnruly
Wilfulnesse
Mortified
,
Curbed
,
and
Restrained
.
who
will
not
censure
and
condemne
all
such
,
onely
Gulfe
to
swallow
,
and
deuoure
Soules
without
Redemption
:
whose
very
Culture
,
Haire
,
and
Tonsure
,
should
manifest
,
and
Proclaime
their
Chastitie
vnto
the
v●ew
of
others
?
euen
blush
,
and
hide
their
●eads
for
shame
,
Apu●eius
Metamorph
Ornament
,
Honour●
Beautie
,
Grace
,
and
Credit
to
them
,
that
if
a
man
haue
long
Haire
,
that
it
is
a
shame
vnto
him
:
Coma
●aeminedecus
,
vir●
dedecus
with
which
the
Fathers
,
and
Sto●a●●
De
Intemperantia
Serm.
Athaeneus
Dipnos
others
doe
concurre
a
shame
long
Haire
and
shame
to
men
Vsu
etiam
praetios●
dege●erant
,
quorū●utem
difficili●
possessi●
eoru●
grat●
per●un●ti●
.
which
auery
Man
or
Woman
,
is
capable
of
,
can
bee
no
Ornament
Caeliu●
Rhodig
.
An●iqu
.
Lect.
the
hairy
,
King
of
France
,
desiring
to
be
Respected
,
Honoured●
and
Renouned
for
his
long
Haire
;
inacted
a
Law
:
that
none
but
Kings
,
and
their
Children
,
with
the
Princes
of
the
Blood
,
should
weare
long
Haire
,
in
token
of
command
:
which
Law
was
long
obserued
in
France
:
clip
,
and
cut
their
Haire
,
against
the
Lawes
of
God
,
and
Nature
:
Quid
capillum
ingenti
diligentia
comi●●
Cum
illum
vel
effuderi●
mor●
Parthorum
,
vel
Geman●r●
n●do
vinxer●●●
vel
vt
Scyth●
solent
spar●●ri●
:
i●
quol●be●
equ●
de●●ior
●actabit●●
iub●
,
horrebi●
in
Le●●●●
ce●nice
formosi●r
.
long-tailed
Horse
,
the
Haire
of
whose
mane
,
and
taile
,
are
of
a
far
longer
and
larger
sise
,
then
the
greatest
Ruffians
Loue-locke
:
Tu
i●●enil●
decu●
ser●●●
nec
pul●hrior
ille
,
●n
long●
fuerit
quam
breuiore
com●
.
beautifull
,
and
comely
weare
of
all
others
.
It
Synesiu●
Caluiti●
E●comium
was
a
meere
mistake
,
and
error
in
Plutarch
.
Lisander
.
&
Lacon
:
Institut.
Arist.
Rhet.
Zenophon
Laced●m
.
Respub
:
Boemus
de
Mor.
Gent.
taught
the
young
m●n
to
nourish
their
Haire
at
the
full
length
,
because
if
they
were
Beautifull
,
it
would
make
th●m
more
Amiable
and
comely
:
if
Deformed
,
more
Terrible
to
their
Enemies
:
condemne
long
Haire
as
things
which
eneruate
,
and
exhaust
their
strength●
and
Spirits
:
who
oft
times
take
aduantage
by
their
Haire
to
foile
them
,
and
to
cut
their
throates
,
Synesius
.
Calu●tii
Encomium
.
Alex.
ab
Alex●
Gen:
Dier
.
Plutarch
.
Thesius
.
Polydor.
Virg.
De
Inuent
.
rerum
.
as
Histories
doe
relate
the
Abantes
,
the
Macedonians
,
and
others
whose
Haire
had
beene
an
occasion
of
their
ouerthrow
in
Warre
;
were
forced
to
pole
,
and
shaue
their
heads
before
,
least
their
Enemies
should
take
aduantage
,
or
holdfast
by
their
Haire
,
and
so
put
them
to
the
worst
,
as
they
had
done
in
former
times
.
must
not
doe
euill
in
any
kinde
,
that
so
good
may
come
of
it
:
Form●
bonum
fragile
est
,
quantumque
accedit
ad
annos
,
Fit
minor
,
&
spati●
carpitur
i●sa
su●
,
&c.
is
but
a
brittle
,
momentany
,
fading
,
and
inferior
good
.
which
God
,
which
Fathers
,
which
Moderne
Diuines
,
and
Christian
Authors
;
nay
,
Infidels
,
and
Pagans
haue
sentenced
,
and
doomed
to
the
pit
of
Hell
?
mannish
Viragoes
they
were
really
transformed
,
and
transubstantiated
into
Males
,
by
a
stupendious
metamorphosis
:
Plin.
Nat.
●ist
Alex.
ab
Alex.
Vestall
Virgines
among
the
Romans
;
who
vpon
their
initiation
into
that
Superstitious
,
and
retired
Order
,
did
shaue
their
Heads
,
and
hanged
the
Haire
shorne
off
as
an
holy
thing
,
vpon
a
Lote-tree
neere
vnto
the
Altar
of
the
Goddesse
from
whence
it
was
called
or
the
Hairy
Lote-tree
Acosta
.
hist.
Indiae
a
Monastery
of
Religious
Virgines
in
Mexico
,
who
had
their
Haire
cut
:
Ludou
.
Almida
.
Epist.
ad
Soci
.
Iesu
Ann.
Maffaeus
Select
.
Epist.
ex
India
.
the
daughter
of
a
Iapanite
;
who
being
conuerted
to
the
faith
of
Christ
,
did
cut
her
Haire
:
which
among
the
Iapanites
,
is
a
badge
of
a
retired
,
and
Religious
life
,
free
from
all
wordly
affaires
:
Hierom.
Ton
Ancient
Nunnes
in
Egypt
,
who
vpon
their
entrance
into
their
holy
Orders
,
did
vse
to
cut
their
Haire
:
Surius
.
Tom
Conc
p.
Gratian.
Distinct.
Councell
of
Gangra
That
if
any
woman
should
cut
her
Haire
,
vnder
a
supposed
pretence
of
Pietie
,
and
Religion
,
which
God
had
giuen
her
for
a
naturall
vaile
,
and
for
a
remembrance
of
her
subiection
,
that
shee
should
bee
accursed
,
as
an
infringer
of
the
precept
of
subiection
:
Strabo
.
●eog
Plutar.
de
Aere
al●eno
:
Cael.
Rhod.
Antiq.
lect.
Zonar
.
A●●nal
Tom.
In
the
last
Carthaginian
Warres
,
the
Carthaginian
Women
in
case
of
necessitie
for
want
of
other
matter
,
did
cut
their
Haire
,
(
their
Femenine
glory
,
)
to
make
Ropes
,
and
Cordes
for
their
Ships
,
and
Engins
:
Iulius
capitolinus
in
vi●
Maxim
.
Lactam
De
Falsa
Relig.
C●el
.
Rhod.
Ant.
Lect
Roman
Matrons
,
when
as
Rome
was
Sacked
by
the
Gaules
,
and
the
Capitoll
like
to
bee
surprised
,
did
the
like
,
vpon
the
like
necessitie
:
Romans
erected
a
Temple
afterwards
to
bald
Venus
.
●ul
Capit●l
,
Maximin●s
e●
Balbinus
:
Aquilea
was
hardly
besieged
by
their
women
for
want
of
other
Materialls
,
did
cut
their
Haire
to
make
Bow-strings
:
Zonaras
A●nal
.
Tom.
Bizantian
women
likewise
,
when
as
their
Citie
was
beseiged
by
contr.
Heres.
Compend
.
Doctr.
Eccles.
Cathol.
Strabo
.
Geogr
Alex.
ab
Alex.
Tapyri
,
and
Irish-women
vse
to
clip
their
Haire
,
when
as
their
men
did
cherish
it
:
S●linus
P●lyhist
Plin.
Nat.
hist.
Arimphaeans
,
both
men
and
women
were
polled
:
Pet.
Martyr
.
Indian
Hist.
Decad.
In
the
Region
of
Quicuri
,
the
women
did
vsually
defalke
,
and
clip
their
Haire
:
The
Brasilian
women
,
when
as
their
Husbands
went
any
long
iourney
,
did
vse
to
cut
their
Haire
:
Plutarchi
.
Lycurgus
.
Boemus
de
Mor.
Gent.
Alex.
ab
Alexandro
When
any
woman
was
to
bee
Married
among
the
Ancient
Lacedemonians
,
their
custome
was
,
to
cut
her
Haire
close
to
the
skinne
:
In
Opme●●●
Chronogr
Bilbaum
there
is
this
custome
;
that
the
women
poll
themselues
vntill
they
are
Married
,
and
then
they
let
their
Haire
grow
out
at
length
:
In
Lucian
.
de
Dea
Syria
.
Cael.
Rhod.
Antiq.
Lect.
Trezaene
,
the
girles
before
their
Marriage
did
cut
their
Haire
,
and
dedicated
it
to
Iohan
.
Miletii
.
Epist.
De
Reliqu●is
&
Sacrific
.
Vet:
Borussorum
.
Among
the
Ancient
Russians
,
after
any
Marriage
was
celebrated
,
the
Bride
being
ready
to
bee
brought
to
her
bed
,
had
her
Haire
cut
of
,
whiles
she
was
dauncing
:
The
Cheriberensean
women
,
when
they
are
to
bee
Married
,
are
polled
before
vnto
the
eye-browes
,
but
remaine
bushie
behinde
.
Iraeneo
Epist.
Tom.
Maior
est
natura
quam
patria
which
prohibets
women
for
to
cut
their
Haire
,
Cael.
Rhod.
Antiq.
Lect.
l.
Alex.
ab
Alex●ndro
.
l
In
Sicyonia
all
the
women
did
shaue
off
their
Haire
,
in
honour
of
the
Goddesse
of
Health
;
and
then
consecrate
it
vnto
her
for
a
Sacrifice
.
Plin.
Nat.
Hist.
l.
Alex.
ab
Alexandro
.
lib.
The
Vestall
Virgines
,
did
vsually
cut
their
Haire
to
consecrate
it
to
the
Goddesse
Lucian
De
Dea
Syria
.
Cae●
.
Rhod.
Antiq.
Lect.
l.
Trezaene
,
the
Girls
did
cut
their
Haire
to
consecrate
it
to
Platoni
Phaedon
.
Cael.
Rhod.
Antiq.
Lect.
l.
Alex.
ab
Alexandro
l
Busbe●quius●
Epist●
Eccles.
Epist.
Graecian
women
,
when
as
their
Husbands
,
or
neare
Friends
died
,
did
vse
to
cut
their
Haire
,
in
token
of
griefe
,
and
sorrow
for
their
deaths
,
casting
it
into
the
fire
;
wherein
their
Husbands
,
and
Friends
were
burned
,
or
else
hanging
it
ouer
their
Graues
,
and
Tombes
.
Zonar
.
Annal.
Tom.
Thus
did
shaue
her selfe
,
vpon
the
death
of
her
Husband
Hierom.
Tom.
Paulinus
Epist
If
an
Israelite
,
or
Iew
had
taken
any
Captiue
woman
,
that
was
beautifull
,
which
he
desired
to
take
vnto
him
for
his
wife
;
he
was
thou
to
bring
her
home
into
his
house
:
and
there
she
must
shaue
her
head
,
and
pare
her
nailes
,
and
there
remaine
a
full
moneth
,
to
bewaile
her
Father
,
and
her
Mother
.
Alex.
ab
Alexandro
.
lib.
The
Rom●n
,
German
,
Milesian
,
AEthiopian
,
and
Macedonian
women
,
when
as
their
Sonnes
,
their
Brothers
,
Husbands
,
or
great
men
died
,
did
vse
to
cut
their
Haire
in
token
of
griefe
,
and
sorrow
.
When
Suetonii
Caligula
.
cap.
died
,
certaine
barbarous
Kings
did
so
lament
his
death
,
that
they
polled
their
wiues
in
testimony
of
their
Heauinesse
and
Sorrow
for
him
.
When
the
Prince
of
Chubdan
dieth
,
his
wiues
in
blacke
with
sh●uen
●ea●s
continually
m●urne●
The
●ersians
when
as
any
great
man
died
,
did
v●e
to
shaue
their
wi●●s
,
to
expresse
their
griefe
and
mourning
:
Am●ng
the
Canarij
,
when
as
the
Husband
dieth
,
his
wife
cutteth
off
her
Haire
.
The
Scythians
,
and
Milesians
receiuing
a
great
,
and
publike
ouerthrow
,
did
shaue
the
heads
of
euery
per●on
throughout
their
Countrey
and
Nation●
,
in
token
of
their
sorrow
.
In
Malaber
,
when
as
the
King
dieth
and
is
buried
,
they
all
shaue
their
heads
:
And
so
in
Fl●rida
,
when
as
the
King
dieth
,
both
men
and
women
cut
off
halfe
their
Haire
,
to
expresse
and
testifie
their
griefe
,
and
mourning
.
Ancient
Germans
,
when
as
they
tooke
their
wiues
in
Adultery
,
did
vse
to
cut
off
their
Haire
first
,
then
did
they
strip
them
naked
,
and
whip
them
through
the
Village
where
they
liued
,
and
so
put
them
away
.
the
wife
of
the
sonne
of
the
wife
of
the
sonne
of
the
wife
of
and
the
sister
of
the
Empresse
were
thus
p●lled
,
and
then
Diuorced
,
and
punished
for
their
incontin●ncy
,
and
such
like
offences
:
In
Bengala
,
and
so
likewise
among
the
Indian
Bramanes
,
if
women
refused
to
bee
burned
with
their
Husbands
,
they
had
their
heads
p●lled
,
and
their
Haire
cut
off
,
as
a
seuere
,
and
infamous
punishment
;
and
they
were
euer
after
reputed
dishonest
women
.
Indians
,
French
,
and
T●nians
,
those
who
were
guiltie
of
the
greatest
crimes
,
were
to
haue
their
Haire
cut
off
,
which
was
reputed
the
most
infamous
,
seuere
,
and
heauy
punishment
of
all
others
:
neuer
could
I
read
,
or
heare
of
any
,
that
it
is
an
vnnaturall
,
vile
,
and
shamelesse
thing
,
for
women
to
poll
their
heads
,
or
cut
their
Haire
:
Councell
of
Gangra
filthy
sinne
,
which
damnes
mens
Soules
to
Hell
,
without
repentance
:
makes
men
odious
and
loathsome
vnto
others
,
and
misbeseemes
all
Christians
disparagement
and
shame
to
men
to
be
Effeminate
and
womanish
in
any
thing
:
Scriptures
,
and
Fathers
condemne
this
Broydering
,
and
curious
Dressing
,
and
setting
out
of
the
Haire
,
euen
in
women
themselues
,
as
an
Effeminate
,
and
vnseemely
thing
:
Basil.
Com.
in
Tertul.
de
Cultu
.
Fam.
Cypr.
De
habit
.
Virg●
Amb.
de
Virgin
Chrys.
Hom
Hier.
Ep.
The●philact
,
Theodoret
,
&
Primasiu●
in
Agrip
.
De
Van.
Scient
Athaeneu●
Dipnos
The
sixt
generall
Councell
of
Constantinople
inacted
:
That
no
man
should
walke
abroad
with
curled
Haire
vnder
paine
of
Excommunication
:
not
onely
because
it
was
a
pompe
and
vanitie
of
the
world
,
which
Christians
haue
renounced
in
their
Baptisme
,
and
a
meere
baite
to
inamor
,
and
inescate
others
:
but
likewise
because
it
was
a
●adge
and
character
of
effeminacie
:
condemnes
all
such
,
for
androginous
,
and
effeminate
persons
,
who
Curle
,
and
Crispe
their
Haire
like
women
:
Hierom.
Ep.
and
others
doe
the
like
What
a
deformed
thing
is
it
for
a
man
to
doe
any
womanish
thing
?
Therefore
let
those
men
who
Curle
their
Crownes
like
women
,
beget
,
and
bring
foorth
Children
as
women
doe
:
Let
God
and
men
hate
those
beastes
in
the
shapes
of
men
,
who
set
out
or
Crispe
their
Haire
after
an
womanish
effeminacie
:
De
Moribus
Lib.
De
Van.
Scient
De
Breu.
vitae
Nat
Hist
the
Philosopher
the
Tragedian
and
others
,
cond●mne
this
Frouncing
,
Frizeling
,
Colouring●
Powdring
,
and
ouer-curious
dressing
of
the
Haire
,
as
an
effeminate
,
womanish
,
and
vnmanly
thing
:
play
away
their
time
in
earnest
,
Vnsound
,
Vnchast
,
and
Gracelesse
Hearts
prostitute
their
bodies
to
the
lusts
of
others
,
Vnchast
,
Effeminate
,
and
Sinfull
persons
doing
of
euill
,
that
good
may
come
of
it
.
in
the
inward
Endowments
,
Ornaments
,
Trappings
,
Vertues
,
and
Graces
of
the
Minde
,
and
Soule
,
Clem
.
Alex.
Paedag.
Beautie
which
the
Lord
respects
Clem
.
Alex.
P●dag
onely
Beautie
which
Christ
Iesus
had
on
Earth
,
who
had
no
outward
forme
,
or
artificiall
,
or
exotique
ornaments
,
to
make
him
amiable
:
and
onely
Beautie
,
and
Glory
,
which
the
Saints
,
and
Church
of
God
admire
,
and
partake
of
both
here
,
and
hereafter
T●liter
pigmentatae
Deū●abebit
is
amat●rem
to
inamour
,
and
rauish
God
,
and
Christ
himselfe
:
which
Defile
,
Pollute
,
Detu●pate
,
and
deforme
our
Soules
,
Beauties
of
Holinesse
Pearles
of
Grace
bee
all
Glorious
,
and
Beautifull
within
shine
as
Starres
,
and
as
the
brightnesse
of
the
firmament
in
Gods
heauenly
Kingdome
for
euermore
:
Naturae
decus
mores
exornant
boni
supply
,
conceale
,
adorne
,
and
grace
all
corporall
deformities
,
and
take
them
cleane
away
:
all
corporall
,
and
externall
Beauty
,
is
but
meere
deformitie
,
where
this
is
absent
:
euery
thing
is
most
amiable
,
beautifull
,
and
comely
in
that
naturall
feature
,
comelinesse
,
and
proportion
,
which
God
himselfe
hath
stamped
,
and
engrauen
on
it
.
it
doeth
more
deturpate
,
and
deforme
vs
;
ecclipsing
,
obfuscating
,
and
deprauing
that
naturall
,
and
liuely
Portraiture
and
Beautie
,
which
the
curious
Pencell
of
God
himselfe
hath
drawne
,
Limmed
,
and
engrauen
on
vs
.
in
all
his
glory
,
was
not
arrayed
like
one
of
the
Lillies
of
the
Field
:
Clem.
Alexan.
Paedag.
himselfe
would
out
of
his
infinite
wisedome
and
goodnesse
haue
assigned
vs
such
naturall
Haire
as
this
,
which
we
affect
and
seeke
Let
vs
not
offer
violence
and
force
to
him
,
in
labouring
to
correct
,
to
alter
,
perfect
,
or
amend
his
worke
new-moulde
,
or
make
our selues
,
as
if
wee
were
more
wise
then
●ee
:
wee
cannot
make
so
much
as
one
Haire
white
or
blacke
,
when
as
God
who
numbers
all
our
Haires
,
as
all
other
creatures
doe
,
who
neuer
seeke
to
change
their
Haire
or
Plumes
,
why
hast
thou
made
vs
thus
?
affected
sprucenesse
,
or
concinnitie
is
no
Ornament
,
Grace
,
nor
Comelinesse
,
but
rather
a
deformitie
,
and
disrespect
to
men
:
A
neglected
,
naturall
,
an
vnaffected
Beautie
,
Face
,
and
Comelinesse
,
doeth
most
adorne
,
commend
,
and
set
out
men
:
naturall
Beautie
be
a
gift
of
God
,
it
addes
some
luster
to
our
Gifts
,
and
Graces
,
as
our
vices
(
on
the
other
side
,
)
doe
staine
obfuscate
,
and
blemish
both
it
,
and
all
externall
cultures
,
and
attires
else
:
yea
,
farre
worse
then
Drunkennesse
,
and
excesse
of
Wine
Clemens
Alexandrinus
it
proceedes
from
an
Adulterous
,
Vnchast
,
and
lastfull
Heart
,
or
Meretricious
,
and
Whorish
affection
:
that
it
is
seldome
accompanied
,
or
attended
with
Chastitie
,
and
Continencie
:
commonly
a
baite
,
a
snare
,
a
Baud
,
a
Pander
,
and
strong
alectiue
vnto
all
incontinency
:
the
badge
and
ensigne
of
a
common
Harlot
,
He
,
or
she
,
can
neuer
bee
a
chast
and
vndefiled
virgine
in
the
sight
of
God
,
who
desires
to
bee
amiable
in
the
eyes
of
men
:
inamor
and
inescate
others
,
and
kindle
a
fire
and
flame
of
concupisence
,
and
vnchast
affections
in
the
hearts
of
many
,
who
cast
their
eyes
vpon
them
,
by
these
meretricious
cultures
,
and
ouer-studious
,
and
affected
Countenances
,
Dressings
,
and
Attires
,
which
seeme
to
set
their
bodies
out
to
sale
;
they
cannot
but
bee
guiltie
of
incontinencie
in
themselues
Vbi
pudicitia
,
ibi
vacua
pulchritudo
.
Beautie
a
needelesse
and
superfluous
thing
:
chast
and
beautifull
Pagan
,
they
would
rather
obscure
,
neglect
,
and
quite
deface
their
naturall
Beauties
,
by
inflicting
wounds
and
scarres
vpon
their
faces
,
to
make
them
more
deformed
,
for
feare
least
others
should
be
infatuated
and
insnared
with
them
:
Beautie
is
no
helpe
nor
furtherance
,
but
a
great
impediment
vnto
chastitie
:
pride
of
Heart
,
of
purpose
to
be
proud
,
and
blesse
themselues
,
Worldly
,
Carnall
,
and
selfe-seeking
Heart
,
which
should
bee
Mortified
,
and
Crucified
,
with
all
the
inordinate
Lusts
,
Affections
,
and
Desires
of
it●
the
very
Character
of
a
Phantastique
,
or
improuident
young
Gallant
:
to
study
by
the
discretion
of
his
Barber
,
to
Frizle
like
a
Baboone
:
three
such
would
keepe
three
of
the
nimblest
Barbers
in
the
Towne
from
weauing
Net-garters
:
for
when
they
haue
to
doe
with
him
,
they
haue
many
Irons
in
the
fire
.
Illis
ampla
satis
f●rma
pudicitia
consists
in
Grace
,
in
Holinesse
,
and
in
a
well-spent
Life
,
whose
iudgements
ought
not
to
be
slighted
:
For
of
trueth
De
Sacerdoti●
Barbis
Iohn
Valerian
to
nourish
the
bushes
,
or
the
Haire
,
is
the
fashion
of
Women
;
or
else
of
such
men
,
as
liue
delicately
,
and
vnchast
:
for
the
long
Haired
people
were
euer
esteemed
both
of
the
Greekes
,
and
Latines
for
a
token
of
foule
lust
,
and
filthie
liuing
:
Perkins
his
Cases
of
Conscience
ought
not
Euen
to
forsake
the
Deuill
and
all
his
Workes
,
the
Pompes
,
and
Vanities
of
this
wicked
World
,
and
all
the
sinfull
Lusts
of
the
Flesh
Powdring
of
the
Haire
,
which
oft
times
make
mens
liues
to
stinke
Cu●
〈◊〉
tuam
p●●ci●fi●
reb●●
i●pi●gu●●
&
a●●●n●●
,
quam
p●st
pauc●s
dies
ve●mes
d●uoraturi
sun●
i●
sepulc●●o
:
anim●●
ver●
t●am
no●
ad●●nas
,
b●ni●●p●rib●●
,
qua
De●
&
A●geli●
〈◊〉
praesenta●da
est
in
c●li●
?
Quare
〈◊〉
tuam
vil●p●●dis
,
&
●i
c●●nem
praponi●●
Domi●am
aucillari
,
&
aucillam
d●minari
,
mag●●
a●●sio
●st
.
Soules
,
(
which
lye
Rotting
,
and
stinking
in
the
dregges
of
Sinne
,
as
if
they
were
things
of
nought
:
)
It
was
a
receiued
vse
and
custome
heretofore
,
for
men
in
times
of
Griefe
,
of
Sorrow
,
and
Affliction
,
to
poll
their
Heads
,
and
cut
their
Haire
,
as
Athena●●
Dipnos
Herodoti
Cli●
Platonis
Phado●
.
Homer●
.
Iliad
.
Diodorus
Sic
:
Bibl.
Hist
Suetonii
Caeligula
Apulei●●
:
De
Aure●
Asino
Bede
.
Eccles.
Hist.
Angl.
Alex
ab
Alex●
Coelius
R●od●
Antiqu.
Lect.
Polydor.
Virgil.
De
Inuentor
.
Rer.
Purchas
Pilgr
Ludouicus
Patriciu●
Authors
,
and
the
Scriptures
testifie
or
our
corruptible
,
base
,
and
crazie
bodies
,
which
will
bee
turned
into
dust
and
ashes
,
and
troden
vnder
foot●
ere
long
:
Quid
pu●●●
in
his
omnibus
queritur
?
P●nitentium
compunctio
,
an
intuentium
admiratio
?
Chrys.
Hom.
Theophylact
:
in
the
Fathers
phrase
it
thinke
our selues
Eo
creditur
sanctior
quo
coloratior
Holiest
,
when
our
Cloathes
,
and
Haire
sit
neatest
:
thinke
we
haue
done
God
good
seruice
,
when
wee
haue
but
washed
our
Skinnes
,
draw
the
Eyes
,
and
Hearts
of
others
after
vs
,
Ociosa
sedent
depictae
ad
spectaculum
Quo●tò
diutiu●
Deu●
n●●
expectat
,
vt
●mendam●●
,
tanto
districtiu●
iudicabit
,
s●
neglexeri●●●●
powre
out
the
very
dregges
,
and
fulnesse
of
his
wrath
,
and
fury
on
vs
,