¶
Here
foloweth
to
shewe
howe
man
chaungeth
.xii.
tymes
/
euen
as
the
.xii.
monthes
dothe
.
WE
muste
take
the
firste
.vi.
yere
for
Ianyuere
/
the
whiche
is
of
no
vertue
nor
strength
/
in
that
season
noo
thynge
on
the
erthe
groweth
.
So
man
after
that
he
is
borne
/
tylhe
be
.vi.
yere
of
aege
is
with
lytell
or
no
wytte
/
strengthe
/
or
cunnynge
/
and
maye
do
lytell
or
no
thynge
that
cometh
to
profyte
.
¶
Than
cometh
Feueryere
:
and
than
the
dayes
longeth
/
&
the
Sonne
is
more
hotter
/
than
the
feldes
begyn
to
wax
grene
.
So
the
other
.vi.
yere
tyll
he
come
to
.xii.
the
childe
begynneth
to
growe
bygger
/
and
is
apte
to
lerne
suche
thynges
as
is
taughte
hym
.
¶
Than
cometh
the
monthe
of
Marche
/
In
whiche
the
labourer
soweth
the
erth
/
&
planteth
trees
/
and
edyfyeth
houses
/
the
childe
in
these
.vi.
yeres
waxeth
bygge
to
lerne
doctryne
and
scycnce
/
and
to
be
fayre
and
plesaunt
&
louynge
/
for
than
he
is
.xviii.
yere
of
aege
.
¶
Than
cometh
Apryll
/
that
the
erthe
&
the
trees
is
coueryd
with
grene
floutes
.
And
in
euery
partye
goodes
encreaseth
habundauntly
.
Than
cometh
the
yonge
man
to
gather
the
swete
floures
of
hardynes
/
but
than
beware
that
the
colde
wyndes
and
stormes
of
vyces
bete
nat
downe
the
floures
of
good
maners
/
that
shulde
brynge
man
to
honoure
/
for
than
is
he
.xxiiii.
yere
of
aege
.
¶
Than
cometh
Maye
/
that
is
bothe
fayre
&
plesaunte
/
for
than
byrdes
synge
in
woddes
and
forestes
nyght
and
daye
/
the
Sonne
shyneth
hote
/
as
than
man
is
moste
lusty
/
myghty
/
and
of
delyuer
strengthe
/
&
seketh
playes
/
sportes
/
and
manly
pastymes
/
for
than
is
he
full
.xxx.
yere
of
aege
.
¶
Than
cometh
Iune
:
and
than
is
the
sonne
at
the
hyghest
in
his
merydyonall
/
he
may
ascende
no
hygher
in
his
stacion
.
His
glemerynge
golden
beames
typeth
the
corne
/
and
than
man
is
.xxxvi.
yere
/
he
may
ascende
no
more
For
than
nature
hathe
gyuen
hym
courage
&
strengthe
at
the
full
/
and
typeth
the
sedes
of
parfyte
vnderstandynge
.
¶
Than
cometh
Iuly
:
that
our
fruytes
be
set
on
sonnynge
/
&
our
corne
a
hardenynge
/
but
than
the
Sonne
begynneth
a
lytell
for
to
descende
do
wnewarde
.
So
than
man
goth
fro
youthe
to
warde
aege
/
and
begynneth
for
to
acquaynt
hym
with
sadnes
:
for
than
he
is
come
to
.xlii.
yere
.
¶
After
that
than
cometh
August
/
than
we
gather
in
our
corne
/
and
also
the
fruytis
of
the
erthe
.
And
than
man
dothe
his
dylygence
to
gather
for
to
fynde
hym self
to
maynteyn
his
wyfe
/
children
/
and
his
housholde
whan
age
cometh
on
hym
.
And
than
after
that
.vi.
yere
/
he
is
.xlviii.
yere
of
aege
.
¶
Than
cometh
Septembre
/
that
wynes
be
made
/
and
the
fruytis
of
the
trees
be
gatheryd
.
And
than
there
withall
he
dothe
fresshely
begyn
to
garnysshe
his
house
/
and
make
prouysion
of
nedefull
thynges
/
for
to
lyue
with
in
wynter
/
whiche
draweth
very
nere
/
&
than
man
is
in
his
moste
stedfast
&
couetous
estate
prosperous
in
wysedome
/
purposynge
to
gather
and
kepe
/
asmoche
as
shuld
be
sufficyent
for
hym
in
his
aege
/
whan
he
may
gather
no
more
.
And
than
is
he
.liiii.
yere
of
aege
.
¶
And
than
cometh
Octobre
:
that
all
is
in
to
the
forsayd
house
gaderyd
/
bothe
corne
&
also
other
maner
of
fruytes
.
And
also
the
labourers
plowe
and
sowe
newe
sedes
on
the
erth
:
for
the
yere
to
come
.
And
than
he
that
nought
soweth
nought
gatheryth
.
And
than
in
these
vi
.
yere
a
man
shall
take
hym selfe
vnto
god
for
to
do
penaunce
and
good
werkes
/
&
than
the
benefytes
the
yere
after
his
dethe
/
he
maye
gather
/
and
haue
spirituall
profyte
/
and
than
man
is
fully
the
terme
of
.lx.
yeres
.
¶
Than
cometh
nouembre
/
that
the
dayes
be
very
shorte
/
and
the
Sonne
in
maner
gyueth
but
lytel
hete
/
and
the
trees
losen
theyr
leuys
.
The
feldes
that
were
grene
loketh
hoore
and
graye
/
Than
all
maner
of
herbes
ben
hydde
in
the
grounde
/
and
than
apperyth
no
floures
.
And
than
wynter
is
come
/
that
the
man
hath
vnderstandynge
of
aege
/
and
hathe
loste
his
kyndely
hete
and
strength
.
His
teth
begyn
to
rot
/
and
to
fayle
hym
.
And
than
hath
he
lytel
hope
of
longe
lyfe
/
but
defyreth
to
come
to
the
lyfe
euerlastynge
.
And
these
.vi.
yeres
make
hym
.lxvi.
of
aege
.
¶
Than
last
cometh
Decembre
/
full
of
colde
with
froste
and
snowe
/
with
great
wyndes
and
stormy
wethers
/
that
a
man
may
nat
labour
nor
nought
do
.
The
sonne
is
than
at
the
lowest
that
it
maye
discende
.
That
the
trees
&
the
erthe
be
hydde
in
snowe
/
than
it
is
good
to
holde
them
nygh
the
fyre
/
and
to
spende
the
goodes
that
they
gat
in
somer
.
For
than
man
begynneth
to
waxe
croked
&
feble
/
couchyng
and
spyttynge
/
and
loothsom
/
and
than
he
loseth
his
parfyte
vnderstandyng
/
and
his
heyres
desyre
his
deth
.
And
these
.vi.
yere
maketh
hym
full
.lxxii.
yeres
.
And
if
he
lyue
any
longer
/
it
is
by
his
good
guydynge
/
and
dyetyng
in
his
youth
.
Howe
be
it
/
it
is
possyble
that
a
man
may
lyue
tyll
he
be
a
.
C.
yere
of
aege
:
but
there
be
but
fewe
that
lyueth
so
longe
tyll
they
come
to
a
.
C.
yere
of
aege
.
¶
wherfore
Ptholomeus
saythe
moreouer
/
that
of
lyuynge
or
dyeng
/
the
heuenly
bodyes
may
stere
a
man
both
to
good
&
euyll
/
without
doubte
it
is
so
.
But
yet
maye
man
withstande
it
by
his
owne
fre
wyl
/
to
do
what
he
wyll
hym self
/
good
or
badde
euermore
.
And
aboue
the
whiche
inclynacion
is
the
myght
&
wyll
of
god
/
that
longeth
the
lyfe
of
man
by
his
goodnes
/
or
to
make
it
short
by
iustyce
.
¶
wherfore
I
wyl
shewe
you
of
the
bodyes
Celestyall
/
and
of
theyr
nature
and
mouynges
/
And
this
present
Boke
hath
to
name
the
Compoft
of
Ptholomeus
/
for
it
comprehendeth
fully
all
the
compoft
/
as
dayes
/
houres
/
and
of
the
sonne
&
moone
/
&
of
the
Sygnes
that
the
moone
is
in
eueryday
.
And
this
boke
was
made
for
them
that
be
lytell
or
no
clerkes
/
to
brynge
them
to
more
vnderstandyng
and
lerenynge
of
many
dyuerse
thynges
that
were
necessary
for
them
to
haue
knowleg
of
and
to
vere
it
in
theyr
mynde
.
¶
Here
foloweth
to
knowe
the
.xii.
sygnes
in
theyr
course
reygnynge
and
rulynge
vpon
the
.xii.
parties
of
mannes
body
:
and
whiche
ben
good
for
lettynge
of
blode
/
&
indifferent
/
or
euyll
.
Captiulo
.
Primo
.
SO
it
is
that
I
do
you
knowlege
that
I
say
that
a
man
is
a
lytel
world
by
hym selfe
:
for
the
lykenesse
and
symylytudes
/
that
he
hath
of
the
great
worlde
/
whiche
is
the
aggregacion
of
the
.ix.
skyes
.iiii.
elementis
/
and
all
thynges
in
them
conteyned
.
Firste
a
man
hath
suche
a
lykenes
in
the
firste
mobyle
/
that
is
the
soueraygne
skye
/
and
pryncipall
parte
of
all
the
worlde
/
for
lyke
as
in
this
firste
mobyle
the
zodyake
is
deuyded
in
.xii.
partyes
/
that
ben
the
.xii.
Sygnes
.
So
man
is
deuyded
in
.xii.
partyes
/
and
holdeth
of
the
sygnes
euery
parte
of
his
sygne
.
The
sygnes
ben
these
/
Aries
/
Taurus
/
Gemini
/
Cancer
/
Leo
/
Virgo
/
Libra
/
Scorpio
/
Sagittartus
/
Capricornus
/
&
Pisces
.
Of
the
whiche
/
thre
ben
of
the
nature
of
fyre
/
that
is
Aries
/
Leo
/
and
Sagittarius
.
And
thre
of
nature
of
the
ayre
/
Gemini
/
Libra
/
and
Aquarius
.
And
thre
of
the
nature
of
water
/
Cancer
/
Scorpio
/
and
Pisces
.
And
thre
of
the
nature
of
the
erth
/
Taurus
/
Virgo
and
Caprtcornus
.
The
first
is
Aries
that
gouerneth
the
hede
/
&
the
face
of
man
.
Taurus
the
necke
and
the
throte
bole
.
Gemini
the
sholdres
/
the
armes
/
and
the
handes
.
Cancer
the
breste
/
sydes
/
mylte
/
and
lyghtes
.
Leo
the
stomake
/
the
herte
/
and
the
backe
.
Virgo
the
bely
and
the
entrayles
.
Libra
the
nauyll
/
the
graynes
/
&
the
partyes
vnder
the
braunches
.
Scorpio
the
pryue
partyes
/
the
genytores
/
the
bladder
:
and
the
foūdyment
.
Sagittarius
the
thyghes
onely
.
Capricornus
also
the
knees
onely
Aquarius
the
legges
from
the
knees
to
the
he
les
&
ankles
.
And
Pisces
hath
the
fete
in
his
domynyon
.
¶
A
man
ought
nat
to
make
incysyon
nor
touche
with
yron
/
the
membre
gouerned
of
any
sygne
/
the
daye
that
the
moone
is
in
it
/
for
fere
of
to
great
effusyon
of
blode
that
myght
happen
/
Nor
in
lykewyse
whan
the
Sonne
is
in
it
/
for
the
great
daunger
and
peryll
that
myght
folowe
therof
.
¶
Hereafter
foloweth
the
Nature
of
the
.xii.
sygnes
.
Captulo
.ii.
ARies
is
hote
and
drye
/
nature
of
the
fyre
/
and
gouerneth
the
hed
&
face
of
man
:
and
is
good
for
bledynge
/
whan
the
moone
is
in
it
/
saue
in
the
partie
that
it
gouerneth
and
ruleth
.
¶
Taurus
is
euyll
for
bledynge
.
¶
Taurus
is
drye
and
colde
/
nature
of
erthe
/
and
gouerneth
the
necke
/
and
the
knot
vnder
the
throte
/
and
is
euyll
for
bledynge
.
¶
Gemini
is
euyll
for
bledynge
.
¶
Gemini
is
hote
and
moyste
/
nature
of
the
ayre
/
and
gouerneth
the
sholdres
/
the
armes
&
the
handes
/
and
is
euyll
for
bledynge
.
¶
Cancer
is
indifferent
for
bledynge
.
¶
Cancer
is
colde
and
moyste
/
nature
of
water
/
and
gouerneth
the
brest
/
the
stomake
/
&
●●e
mylte
/
and
is
indifferent
nouther
to
good
nor
to
badde
for
lettynge
of
blode
.
¶
Leo
is
euyll
for
bledynge
.
¶
Leo
is
hote
and
drye
/
nature
of
fyre
:
and
gouerneth
the
backe
and
the
sydes
/
and
euyll
for
blode
lettynge
.
¶
Virgo
is
indifferent
for
bledynge
.
¶
Virgo
is
colde
and
drye
/
and
nature
of
the
erthe
/
and
gouerneth
the
wombe
/
and
the
inwarde
partyes
/
&
is
nouther
good
nor
euyll
for
bledynge
/
but
betwyxte
bothe
.
¶
Libra
is
right
good
for
bledynge
.
¶
Libra
is
hote
and
moyst
/
nature
of
the
ayre
and
gouerneth
the
nauyll
/
the
reynes
/
and
the
lowe
partyes
of
the
wombe
/
&
is
very
good
for
bledynge
.
¶
Scorpio
is
indifferent
for
bledynge
.
¶
Scorpius
is
colde
&
moyste
/
nature
of
the
water
/
and
gouerneth
the
membres
of
man
/
and
is
nouther
good
nor
badde
for
bledynge
/
but
indifferent
betwene
bothe
.
¶
Sagittarius
is
good
for
bledynge
.
¶
Sagittarius
is
hote
and
drye
/
nature
of
fyte
/
and
gouerneth
the
thyghes
and
is
good
for
blode
settynge
.
¶
Capricornus
is
euyll
for
bledynge
.
¶
Capricornus
is
colde
and
drye
/
nature
of
erthe
/
and
gouerneth
the
knees
/
and
is
euyll
for
bledynge
.
¶
Aquarius
is
indifferent
for
bledyng
.
¶
Aquarius
is
hote
&
moyste
/
nature
of
ayre
:
and
gouerneth
the
legges
/
&
is
nouther
good
nor
euyll
for
bledynge
.
¶
Pisces
is
indifferent
for
bledynge
.
¶
Pisces
is
colde
and
moyste
/
nature
of
water
/
and
gouerneth
the
fete
/
&
is
nouther
good
nor
euyll
for
bledynge
/
but
indifferent
.
¶
Here
foloweth
the
Nothomye
of
the
bones
in
mannes
body
/
and
the
nombre
of
them
:
whiche
is
in
all
.ii.
C.
and
.
xl.viii
.
Capitulo
.iii.
IN
the
toppe
of
the
hede
is
a
bone
that
couereth
the
brayne
/
the
whiche
Ptholomeus
calleth
the
capytall
bone
.
In
the
skull
ben
two
bones
/
which
ben
called
Parietales
that
holdeth
the
brayne
close
&
stedfaste
.
And
more
lower
in
the
brayne
is
a
bone
called
the
crowne
of
the
hede
/
and
on
the
one
syde
/
&
on
the
other
ben
two
holes
/
within
the
which
is
the
palys
or
rofe
bone
.
In
the
partye
behynde
the
hede
ben
.iiii.
lyke
bones
/
to
the
whiche
the
chayne
of
the
necke
holdeth
.
In
the
nose
ben
.
it
bones
.
The
bones
of
the
chaftꝭ
aboue
ben
.xi.
And
of
the
nether
iawe
ben
.ii.
Aboue
the
apposyte
of
the
brayne
/
there
is
one
behynde
named
collaterall
.
The
bones
of
the
tethe
ben
.xxx.
eyghte
before
.iiii.
aboue
/
and
.iiii.
vnderneth
sharpe
edgyd
for
to
cutte
the
morselles
/
&
there
is
.iiii.
sharpe
.ii.
aboue
/
and
.ii.
vnderneth
and
ben
called
conynes
/
for
they
ben
lyke
conyes
tethe
.
After
that
ben
.xvi.
that
be
as
they
were
hamers
or
gryndyng
tethe
/
for
they
chawe
and
grynde
the
mete
the
whiche
is
eten
/
&
there
is
.iiii.
aboue
on
euery
syde
/
and
.iiii.
vnderneth
:
And
than
the
.iiii.
teth
of
sapyence
on
euery
syde
of
the
chaftes
one
aboue
/
&
one
vnderneth
.
In
the
chynne
from
the
hede
downewarde
ben
.xxx.
bones
called
knottes
or
ioyntes
.
In
the
brest
before
ben
.vii.
bones
/
and
on
euery
syde
.xii.
rybbes
.
By
the
necke
bytwene
the
hede
and
the
sholdres
ben
.ii.
bones
named
the
sheres
/
and
ben
the
two
sholdre
blades
.
From
the
sholdre
to
the
elbowe
in
eche
arme
is
a
bone
called
the
adiutor
.
From
the
elbowe
to
the
hande
on
euery
arme
/
ben
.ii.
bones
that
ben
called
cannes
.
In
eche
hande
ben
.viii.
bones
/
aboue
the
palme
ben
.iiii.
bones
/
whiche
ben
called
the
combe
of
the
hande
.
The
bones
in
the
fyngers
in
eche
hande
ben
.xv.
in
euery
fynger
thre
.
At
the
ende
of
the
rydge
ben
the
hoele
bones
/
wherto
ben
fastened
the
two
bones
of
the
thyghes
.
In
eche
kne
is
a
bone
called
the
kne
plate
.
From
the
kne
to
the
fote
in
eche
legge
ben
.ii.
bones
/
called
cannes
or
mary
bones
.
In
eche
fote
is
a
bone
called
the
ancle
or
pyn
of
the
fote
/
behynde
the
ancle
is
the
hele
bone
in
eche
fote
/
the
which
is
the
lowest
parte
of
a
man
And
aboue
eche
fote
is
a
bone
called
the
holowe
bone
.
In
the
plante
of
eche
fote
ben
.iiii.
bones
.
Than
ben
the
combes
of
the
fete
in
eche
of
the
whiche
ben
.v.
bones
.
The
bones
in
the
toes
in
eche
fote
ben
the
nombre
of
.xiiii.
Two
bones
ben
before
the
bely
for
to
holde
it
stedfast
with
the
two
braunches
Two
bones
ben
in
the
hede
behynde
the
eres
called
oculares
.
We
teken
nat
the
tender
bones
of
the
ende
of
the
sholdres
/
nor
of
the
sydes
/
nor
dyuers
lytell
grystels
and
speldres
of
bones
/
for
they
ben
comprehended
in
the
nombre
beforesayde
.
¶
Here
foloweth
the
Flubothomye
with
the
names
of
the
vaynes
/
&
where
they
reste
/
and
howe
they
ought
to
be
letten
blode
.
Capitulo
.iiii.
HEre
I
do
you
to
wyt
:
that
the
vayne
in
the
myddes
of
the
forehede
wold
be
let
ten
blode
/
for
the
ache
and
payne
of
the
hede
/
and
for
feuers
Lytargye
/
and
for
the
megryme
in
the
hede
.
¶
Aboute
the
two
eres
behynde
is
two
vaynes
/
the
whiche
ben
letten
blode
/
for
to
gyue
clere
vnderstandynge
/
and
vertue
of
lyght
herynge
/
and
for
thycke
brethe
:
and
for
doubte
of
meselry
or
lepry
.
¶
In
the
temple
ben
two
vaynes
called
the
Artyers
for
that
they
bete
/
whiche
ben
letten
blode
for
to
demynysshe
and
take
awaye
the
great
repleccion
&
abundaunce
of
blode
that
is
in
the
brayne
/
that
myghte
noye
the
hede
&
the
iyen
and
it
is
good
agaynst
the
gowte
the
megryme
/
and
dyuers
other
accydentes
that
maye
come
to
the
hede
.
¶
Vnder
the
tongue
ben
two
vaynes
/
that
ben
letten
blode
for
a
syckenes
called
the
Sequamy
/
and
agaynst
the
swellynge
/
and
appostomes
of
the
throte
/
and
agaynst
the
equynancy
/
by
the
whiche
a
man
myght
dye
sodaynly
/
for
defaute
of
suche
bledynge
.
¶
In
the
necke
ben
two
vaynes
called
origynalles
/
for
that
they
haue
the
course
and
abundaunce
of
all
the
blode
that
gouerneth
the
body
of
man
/
and
pryncipally
the
hed
/
but
they
ought
nat
to
be
letten
blode
without
the
counceyle
of
the
Surgyon
/
&
this
bledynge
auayleth
moche
to
the
syckenes
of
Lepry
/
whan
it
cometh
pryncipally
of
the
blode
.
¶
The
vayne
of
the
herte
taken
in
the
arme
/
profyteth
to
take
away
humours
or
euyll
blode
/
that
myght
hurte
the
chambre
of
the
herte
or
the
apperteynaunce
/
and
is
good
for
them
that
spytteth
blode
/
and
that
ben
shorte
wynded
/
by
the
whiche
a
man
may
dye
sodaynly
/
for
defaute
of
suche
bledynge
.
¶
The
vayne
of
the
lyuer
taken
in
the
arme
aswaygeth
the
great
hete
of
the
body
of
man
and
holdeth
the
body
in
helthe
/
and
this
bledynge
is
profytable
also
agaynst
the
yelowe
axes
/
and
appostome
of
the
lyuer
/
&
agaynst
the
palsy
wherof
a
man
may
dye
/
for
defaute
of
suche
bledynge
.
¶
Bytwene
the
maister
fynger
and
the
leche
fynger
to
lette
blode
helpeth
the
dolours
that
cometh
in
the
stomake
and
sydes
/
as
botches
/
and
appostomes
/
and
dyuers
other
accydentꝭ
that
may
come
to
those
places
by
great
abundaunce
of
blode
and
humours
.
¶
In
the
sydes
bytwene
the
wombe
and
the
braunche
ben
two
vaynes
/
of
the
whiche
that
of
the
right
syde
is
letten
blode
for
the
dropsy
:
&
that
of
the
lefte
syde
for
euery
syckenes
that
cometh
aboute
the
mylte
/
and
they
shuld
blede
after
the
persons
be
fatte
or
lene
/
take
good
hede
at
foure
fyngers
nyghe
the
incysion
:
and
they
ought
nat
to
make
suche
bledynge
without
the
counsayle
of
the
Surgyon
.
¶
In
euery
fote
ben
thre
vaynes
/
of
the
whiche
thre
/
one
is
vnder
the
ancle
of
the
fote
named
sophane
/
the
whiche
is
letten
blode
for
to
swage
and
put
out
dyuers
humours
/
as
botches
and
appostomes
that
cometh
aboute
the
graynes
/
and
it
profyteth
moche
to
women
for
to
cause
theyr
menstruosyte
to
discende
/
&
delay
the
emoroydes
:
that
cometh
in
the
secrete
places
/
and
other
lyke
.
¶
Bytwene
the
wrestes
of
the
fote
/
and
the
great
too
is
a
vayne
/
the
whiche
is
letten
blode
for
dyuers
syckenes
and
inconuenyencꝭ
:
as
the
pestylence
that
taketh
a
persone
sodeynly
by
the
great
superabundaunce
of
humours
/
&
this
bledynge
muste
be
made
within
a
naturall
day
/
that
is
to
saye
within
.xxiiii.
houres
after
that
the
syckenesse
is
taken
of
the
pacyent
/
and
before
that
the
feuer
come
on
hym
/
&
this
bledynge
ought
to
be
done
after
that
corpolence
of
the
pacyent
.
¶
In
the
angels
of
the
iyen
ben
two
vaynes
the
whiche
ben
letten
blode
/
for
the
rednes
of
the
iyen
/
or
watry
/
or
that
renneth
contynually
/
&
for
dyuers
other
syckenes
that
may
happen
/
and
come
by
ouer
great
abundance
of
humours
and
blode
.
¶
In
the
vayne
of
the
ende
of
the
nose
is
made
a
bledynge
/
the
whiche
is
good
for
a
redde
pympled
face
/
as
ben
red
droppes
/
pustulus
/
small
skabbes
/
&
other
infections
of
the
herte
that
maye
come
therin
by
to
great
repleccion
/
and
abundaunce
of
blode
and
humours
/
and
it
auayleth
moche
agaynst
popeled
noses
/
&
other
lyke
syckenesses
.
¶
In
the
mouth
in
the
gummes
ben
foure
vaynes
/
that
is
to
saye
two
aboue
/
&
two
byneth
the
whiche
ben
letten
blode
for
chausynge
&
canker
in
the
mouthe
/
and
for
toth
ache
.
¶
Bytwene
the
lyppe
&
the
chynne
is
a
vayne
/
that
is
letten
blode
to
gyue
amendement
to
them
that
haue
an
euyll
brethe
.
¶
In
eche
arme
ben
foure
vayne
/
of
the
whiche
the
vayne
of
the
hed
is
the
hyghest
/
the
seconde
nexte
is
from
the
herte
/
the
thirde
is
of
the
lyuer
/
&
the
fourth
is
from
the
mylte
otherwyse
called
the
lowe
lyuer
vayne
.
¶
The
vayne
of
the
hed
taken
in
the
arme
/
ought
to
blede
/
for
to
take
away
the
great
repleccion
and
abundaunce
of
blode
that
maye
anoye
the
hed
/
the
iyen
/
&
the
brayne
/
&
auayleth
greatly
for
chaungeable
hetes
/
and
swellynge
of
the
throte
/
&
for
them
that
haue
swollen
faces
and
red
/
and
for
dyuers
other
syckenesses
that
may
fall
and
come
by
great
abundaunce
of
blode
.
¶
The
vayne
of
the
mylte
otherwyse
called
the
lowe
vayn
shuld
blede
agaynst
feuer
tercyens
and
quartaynes
/
and
in
it
ought
to
be
made
a
wyde
and
a
lesse
depe
wounde
:
than
in
any
other
vayne
/
for
fere
of
wynde
that
it
maye
gather
/
and
for
a
more
inconuenience
for
fere
of
a
senowe
that
is
vnder
it
/
that
is
called
the
lezarde
.
¶
In
eche
hande
ben
thre
vaynes
/
wherof
that
aboue
the
thombe
ought
to
blede
/
to
take
awaye
the
great
hete
of
the
vysage
/
&
for
moche
thycke
blode
and
humours
that
ben
in
the
hed
/
and
this
vayne
delayeth
more
than
that
of
the
arme
.
¶
Bytwene
the
lytell
fynger
and
the
leche
fynger
is
lettynge
of
blode
:
that
greatly
auayleth
agaynst
all
feuer
tercyens
/
&
quartaynes
and
agaynst
flumes
:
and
dyuers
other
lettynges
that
cometh
to
the
pappes
/
&
the
mylte
.
¶
In
eche
thyghe
is
a
vayne
/
of
the
whiche
bledyng
auayleth
agaynst
doloures
of
the
genytoures
/
and
for
to
put
out
of
mannes
body
humours
that
ben
in
the
graynes
.
¶
The
vayne
that
is
vnder
the
ancle
of
the
fote
without
is
named
sciat
/
of
the
which
bledynge
is
moche
worthe
agaynst
the
paynes
of
the
flankes
/
and
for
to
make
auoyde
and
yssue
dyuers
humours
/
whiche
wolde
gadre
in
the
sayde
place
/
and
it
auayleth
greatly
to
women
/
for
to
restrayne
theyr
menstruosyte
/
whan
they
haue
to
great
abundaunce
.
¶
Thus
endeth
the
fleubothomye
/
And
here
foloweth
to
knowe
whan
a
man
is
hole
/
or
disposed
to
syckenes
.
Capitulo
.iiii.
NOwe
to
gyue
you
knowlege
whan
that
any
man
is
hole
or
sycke
/
or
disposed
in
any
wyse
to
syckenes
?
wherfore
thre
thyngꝭ
there
ben
:
by
the
which
Ptholomeus
put
knowlege
whan
a
man
is
hole
or
sycke
/
or
disposed
to
syckenes
.
If
he
be
hole
/
to
maynteyne
&
kepe
hym
.
If
he
be
sycke
to
seke
remedye
to
hele
hym
.
If
he
be
disposed
to
syckenes
/
to
kepe
hym
that
he
falle
nat
ther
in
.
And
for
eche
of
the
thre
sayde
thynges
/
the
sayd
Ptholomeus
put
dyuers
sygnes
.
Helthe
properly
attemperaunce
/
accorde
/
and
equalyte
of
the
.iiii.
qualytes
of
man
/
which
ben
hote
colde
/
drye
/
&
moyste
.
The
whiche
whan
they
ben
well
tempred
and
egall
that
the
one
surmount
nat
the
other
/
than
the
body
of
man
is
hole
.
But
whan
they
ben
vnegal
and
mysse
tempred
/
and
the
one
hath
power
one
ouer
an
other
/
than
a
man
is
sycke
or
disposed
to
syckenes
/
and
they
ben
the
qualytes
that
the
body
holdeth
of
the
clementes
that
they
ben
made
&
composed
of
/
that
is
to
saye
of
the
fyre
hete
/
of
the
water
colde
/
of
the
ayre
moyste
/
and
of
the
erthe
drye
.
The
whiche
qualytes
/
whan
one
is
disordred
from
the
other
/
than
the
body
is
sycke
.
And
if
that
one
distroye
all
the
other
/
than
the
body
dyeth
/
and
the
soule
departeth
.
¶
The
sygne
to
knowe
a
man
hole
/
and
well
disposed
in
his
body
.
Cap
.v.
THe
firste
sygne
wherby
Ptholomeus
knewe
a
man
to
be
hole
/
&
well
disposed
in
his
body
/
was
whan
he
eteth
and
drynketh
wel
after
the
conuenaunce
of
the
hunger
&
thyrste
that
he
hath
without
makynge
excesse
.
And
also
whan
he
dygesteth
lyghtly
/
and
whan
that
he
hathe
eten
or
drynken
it
troubleth
and
greuyth
nat
his
stomacke
.
Also
whan
he
feleth
good
sauoure
/
&
good
appetyte
in
that
he
eteth
and
drynketh
.
Also
whan
he
is
hungry
and
thyrsty
at
the
houres
that
he
ought
to
ete
and
drinke
.
And
also
whan
he
reioyseth
hym
with
folke
.
Also
whan
they
playe
gladly
in
the
feldes
and
gardens
to
take
the
swete
ayre
and
sporte
in
the
medowes
by
water
sydes
.
Also
whan
he
eteth
gladly
&
with
good
appetyte
of
butter
/
chese
/
&
flawnes
without
leuynge
any
thynge
in
his
dysshe
to
sende
to
the
almesse
house
.
Also
whan
he
slepeth
well
&
suerly
without
rauynge
or
dremynge
of
his
besynes
.
Also
whan
he
feleth
hym
lyght
:
and
that
he
walketh
wel
.
And
whan
he
sweteth
soone
/
and
that
he
nyseth
lytell
or
nothynge
.
Also
whan
he
is
nouther
to
fatte
nor
to
lene
.
Also
whan
he
hath
good
coloure
in
his
face
/
and
that
his
wyttes
ben
all
wel
disposed
for
to
do
theyr
operacion
/
as
his
iyen
for
to
se
/
his
eres
to
here
/
his
nose
to
smell
.
&c.
¶
And
I
leue
of
the
conuenaunce
of
aege
/
the
disposicion
of
the
body
/
&
also
of
tyme
.
Of
other
sygnes
I
say
no
thynge
:
but
these
most
suffyse
for
the
pore
lay
people
/
to
know
the
sygnes
of
helth
.
¶
These
sygnes
ben
contrarye
to
them
aforesayd
/
by
the
whiche
Ptholomeus
knewe
whan
he
or
other
were
sycke
.
Cap
.vi.
FIrste
whanne
he
may
nat
well
ete
nor
drynke
/
or
that
he
haue
none
appetyte
to
ete
at
dyner
&
souper
/
or
whan
he
fyndeth
noo
sauoure
in
that
he
eteth
or
drynketh
/
or
that
he
is
hungry
and
may
nat
ete
/
whan
his
dygestyon
is
nat
good
/
or
that
it
be
to
longe
.
Also
whan
he
goth
to
chambre
moderatly
as
he
ought
to
do
.
Also
whan
he
is
pensyue
/
sad
sory
/
or
heuy
in
right
ioyous
or
cherefull
companyes
:
than
syckenes
constrayneth
a
man
to
be
thoughtfull
.
Semblably
whan
he
maye
nat
slepe
nor
take
his
reste
a
ryght
and
at
due
houre
with
quyetnes
/
as
is
requysyte
for
all
helthfull
persons
to
haue
.
And
also
whan
his
membres
ben
heuy
/
as
his
hed
/
his
legges
/
and
armes
/
with
other
membres
.
And
also
whan
he
may
nat
walke
easely
and
lyghtly
and
that
he
spueth
ofte
/
&
his
colour
is
pale
or
yelowe
:
or
whan
his
wyttes
/
as
his
/
iyen
his
eres
/
and
other
do
nat
kyndely
theyr
operacyons
.
In
lykewyse
whan
he
may
nat
labour
and
trauayle
.
Also
whan
he
forgetteth
lyght
ly
that
which
of
necessyte
ought
to
be
kept
in
memory
/
&
whan
he
spytteth
often
/
or
whan
his
nose
thrylles
aboundeth
in
superfluous
humours
.
And
whan
he
is
neclygent
in
his
workes
:
and
whan
his
flesshe
is
blowen
or
swollen
in
the
vysage
/
in
his
legges
/
or
his
fete
/
or
whan
his
iyen
ben
holowe
in
his
hed
.
These
ben
the
sygnes
that
sygnyfyeth
a
man
beyng
in
syckenes
/
&
who
that
hath
moste
of
the
foresayd
sygnes
/
moste
is
infecte
with
syckenes
.
¶
Other
sygnes
almoste
semblable
to
them
aforesayd
/
and
sheweth
the
replection
of
cuyll
humours
/
and
for
to
be
purged
of
them
.
Capitulo
.vii.
REplection
is
a
fulnes
of
euyll
humours
/
and
disposycion
of
syckenes
after
the
opynyon
of
Ptholomeus
/
of
the
whiche
replection
is
to
knowe
howe
to
purge
the
sayd
humours
/
that
they
engendre
no
syckenes
/
and
ben
knowen
by
the
sygnes
that
foloweth
.
¶
Firste
whan
a
man
hathe
ouer
great
rednes
in
his
face
/
in
his
handes
:
or
in
his
nayles
/
hauynge
also
his
vaynes
full
of
blode
/
or
bledeth
to
moche
at
the
nose
/
or
to
often
/
or
hath
payne
in
the
forehed
.
Also
whan
his
eres
soundeth
/
and
whan
his
iyen
watereth
/
or
be
full
of
gumme
/
and
hath
his
vnderstandynge
troubled
/
and
whan
the
poulx
beteth
to
faste
/
&
whan
the
bely
is
longe
resolute
&
laxe
/
&
whan
he
hath
the
syght
troubled
/
and
etynge
also
without
appetyte
.
And
by
all
these
&
other
sygnes
beforesayd
one
maye
knowe
the
body
euyll
disposed
/
&
full
of
corrupte
humours
superfluous
and
euyll
.
¶
A
dyuysyon
&
regyment
of
tyme
/
the
whiche
Ptholomeus
vsed
/
after
that
the
season
and
tyme
requyred
.
Capitulo
.viii.
AS
for
to
remedy
the
syckenesses
/
&
infyrmytes
that
a
man
hathe
/
and
to
kepe
hym
from
them
that
ben
doubted
to
come
/
Ptholomeus
sayth
that
the
tyme
/
naturally
chaungeth
foure
tymes
in
the
yere
:
and
so
they
deuyde
the
yere
in
foure
quarters
:
that
is
Vere
/
Somer
/
Haruest
/
and
wynter
.
And
in
eche
of
these
quarters
he
dyd
gouerne
hym
as
the
seasons
requyred
to
his
mynde
/
&
the
better
it
was
for
hym
.
And
as
the
season
chaungeth
/
so
chaunged
he
his
maner
of
lyuynge
and
doynge
/
and
sayth
that
chaungynge
of
tyme
without
takynge
good
hede
often
engendreth
infyrmytes
/
for
that
one
tyme
behoueth
nat
/
to
vse
some
metes
that
ben
good
in
another
tyme
/
as
that
vsed
in
wynter
is
nat
all
good
in
Somer
/
&
so
of
the
other
seasons
.
¶
And
for
to
knowe
the
chaungynge
of
tyme
after
these
sayd
quarters
or
seasons
/
they
consyder
the
course
of
the
Sonne
by
the
.xii.
Sygnes
/
&
say
that
euery
of
the
sayd
foure
quarters
and
seasons
dureth
foure
Monthes
/
and
that
the
Sonne
passeth
by
thre
sygnes
:
that
is
to
wete
in
Pryme
tyme
by
Pisces
/
Aries
/
&
Taurus
/
and
these
ben
the
monthes
/
February
/
Marche
/
and
Apryll
/
that
the
erthe
&
trees
reioyseth
and
chargeth
with
grene
leues
and
flourꝭ
/
that
is
a
pleasur
to
beholde
.
In
somer
by
Gemini
/
Cancer
/
and
Leo
:
and
the
monethes
ben
Maye
Iune
/
and
Iuly
/
that
the
fruytes
of
the
erthe
groweth
and
rypeth
.
In
haruest
by
Virgo
/
Libra
/
and
Scorpio
:
and
the
monethes
ben
August
/
Septembre
/
&
Octobre
/
that
the
erth
&
trees
dischargeth
the
fruytis
and
leues
/
and
that
tyme
euery
body
felleth
&
gaderyth
the
fruytes
.
In
wynter
by
Sagittarius
/
Capricornus
/
and
Aquarius
:
and
the
monethes
ben
Nouembre
/
Decembre
/
&
Ianuary
/
that
the
erthe
and
trees
ben
as
deed
&
vnclothed
of
leues
/
fruytes
/
&
of
all
grenesse
.
After
the
whiche
.iiii.
seasons
/
Ptholomeus
deuysen
the
tyme
that
man
maye
lyue
in
.iiii.
aeges
/
as
youth
/
strength
/
and
decrepyte
/
and
lykened
to
the
foure
seasons
of
the
yere
.
That
is
to
wete
/
youth
to
Pryme
tyme
that
is
hote
and
moyste
:
and
as
the
herbes
and
trees
of
the
erthe
groweth
/
so
dothe
man
in
youthe
vnto
.xxv.
yere
growe
of
body
/
in
strength
beaute
&
vygoure
.
Strength
is
lykened
vnto
Somer
hote
and
drye
/
and
the
body
of
man
is
in
force
and
vygoure
/
and
enrypeth
vnto
.xlv.
yere
.
Aege
is
compared
vnto
the
tyme
of
Haruest
colde
and
drye
that
man
leueth
of
growynge
and
febleth
/
and
thynketh
howe
to
gather
&
spare
for
fere
of
defaute
&
nede
that
he
cometh
to
stoupynge
aege
/
and
dureth
to
.lvi.
yeres
.
Decrepyte
is
lykened
to
the
season
of
wynter
colde
and
moyste
by
abundaunce
of
colde
humours
&
defaute
of
naturall
hete
/
in
the
whiche
tyme
man
spendeth
that
which
he
had
gatheryd
and
kepte
in
tyme
passed
/
and
if
he
haue
spared
no
thynge
/
he
abydeth
poore
and
naked
/
as
the
erthe
and
trees
/
and
dureth
vnto
lxxii
.
yere
or
more
¶
Prymetyme
is
hote
and
moyst
/
nature
of
ayre
/
and
complection
of
the
sanguyne
.
¶
Somer
is
hote
and
drye
/
nature
of
fyre
/
&
complection
of
the
coloryke
.
¶
Haruest
is
colde
and
drye
/
nature
of
erthe
/
&
complection
of
melancoly
.
¶
wynter
is
cold
and
moyste
/
nature
of
water
/
complection
of
the
flumatyke
.
whan
complection
is
wel
proporcyoned
/
it
feleth
it selfe
better
disposed
in
the
tyme
semblable
to
it
/
than
it
doth
in
other
tymes
.
But
for
that
euery
man
is
nat
wel
complectioned
/
they
ought
to
do
as
Ptholomeus
dyde
/
that
is
to
take
Regyment
to
kept
them selfe
after
the
seasons
/
and
gouerne
them
by
his
rules
and
techynges
/
the
whiche
he
vsed
in
euery
quarter
of
the
yere
for
to
lyue
the
longer
/
wysely
/
and
meryly
.
¶
The
Regyment
for
Prymetyme
/
that
is
for
to
say
Marche
/
Apryll
/
&
May
.
Cap
.ix.
IN
prymetyme
Ptholomeus
kepte
hym selfe
metely
wel
clothed
/
nat
ouer
colde
/
nor
to
hote
/
as
with
thyn
vestures
/
dowbletꝭ
of
sylke
/
and
gownes
metely
lyght
furred
with
lambe
most
commenly
.
In
this
tyme
is
very
good
lettynge
of
blode
to
auoyde
the
cuyll
humours
that
were
gatheryd
in
the
body
the
wynter
tyme
.
If
syckenes
happen
in
Prymetyme
it
is
nat
of
his
nature
/
but
procedeth
of
the
humours
gatheryd
in
the
wyntes
passed
.
Prymetyme
is
a
temperat
tyme
to
take
medycynes
for
them
that
ben
corporat
and
full
of
thycke
humours
/
to
purge
them
.
Also
in
this
tyme
men
oughte
to
ete
lyght
meetes
/
that
refressheth
as
chekyns
/
kyddes
with
vergyous
/
borage
/
betes
/
yolkes
of
egges
in
moone
shyne
poched
/
roches
/
perches
/
pykerelles
/
&
all
scaled
fysshe
.
Also
to
drynke
temperate
wyne
/
bere
/
or
ale
/
so
that
they
be
nat
to
stronge
nor
ouer
swete
/
for
in
this
tyme
all
swete
thynges
ought
nat
to
be
vsed
:
&
a
man
ought
nat
to
slepe
longe
in
the
mornynge
/
and
nat
on
the
daye
.
The
Astronomyers
haue
a
generall
rule
/
or
custome
for
al
seasons
/
that
auayleth
moche
agaynst
all
infyrmytes
and
syckenesses
:
that
is
nat
to
lose
his
appetyte
for
etynge
/
and
neuer
for
to
ete
without
hunger
.
Also
they
saye
that
all
maner
flesshe
and
fysshe
is
better
rosted
than
soden
/
and
if
they
be
soden
to
broyle
on
a
grydeyron
/
or
on
the
coles
/
and
they
ben
the
more
holsomer
.
¶
The
regyment
for
the
tyme
of
Somer
/
that
is
Iune
/
Iuly
/
and
August
.
Ca.
x.
THe
Astronomyers
in
Somer
ben
clothed
with
lyght
go
wnes
and
syngle
theyr
shyrtes
&
shetes
/
that
they
lye
in
ben
lynnen
/
for
of
all
the
clothes
it
is
the
coldest
/
they
haue
dowblettes
of
sylke
/
or
of
canuas
/
and
they
ete
lyght
metes
/
as
chekyns
with
vergyous
/
yonge
rabetes
/
lectuse
/
purslayne
/
melons
coucombres
/
peres
/
plummes
/
and
such
fysshes
as
are
before
named
.
And
also
they
ete
of
metes
that
refressheth
/
also
they
ete
lytell
and
often
/
they
breke
theyr
faste
or
dyne
in
the
morenynge
/
or
euer
the
Sonne
aryse
/
and
go
to
souper
or
it
discende
/
&
they
ete
of
the
abouesayd
metes
/
&
soure
sauce
to
gyue
them
an
appetyte
.
They
ete
but
lytell
salte
metes
/
and
refayne
them
from
scratchynge
/
they
drynke
many
tymes
fresshe
water
soden
with
sugercandy
:
and
also
with
other
refressynge
waters
/
and
they
do
it
alway
whan
that
they
ben
greatly
thrysty
/
safe
onely
at
dyner
and
at
souper
tyme
/
for
than
they
drynke
feble
grene
wyne
/
or
small
ale
/
or
syngle
bere
.
And
also
they
kepe
them
from
ouer
great
trauayle
/
or
ouer
for
synge
of
them self
/
for
in
this
tyme
is
no
thynge
more
greuous
/
nor
contageous
than
chaffynge
.
In
this
tyme
&
season
they
do
eschewe
the
company
of
women
/
and
they
bath
them
ofte
in
colde
water
to
aswage
the
hete
of
theyr
bodyes
enforced
by
laboures
.
Alwaye
they
haue
with
them
sugre
candy
/
or
other
sugre
&
dradges
/
wherof
they
take
lytell
&
often
/
and
euery
daye
in
the
morenynge
/
they
force
them
by
cowhynge
and
spyttynge
to
voyde
fleumes
:
and
voyde
them
aboue
&
byneth
the
best
that
they
maye
/
&
wasshe
theyr
handes
with
fresshe
water
/
theyr
vysage
&
mouthe
.
¶
The
regyment
for
Haruest
/
is
Septembre
Octobre
/
and
Nouembre
.
Cap
.xi.
BE
it
to
vnderstande
in
Haruest
Astronomyers
be
clothed
after
the
maner
of
prymetyme
/
but
theyr
clothes
ben
a
lytell
warmer
.
And
in
this
tyme
they
do
their
dylygence
to
purge
and
clense
them
/
and
lettynge
them
blode
to
tempre
the
humours
of
theyr
bodyes
.
For
it
is
the
moste
contagyous
tyme
of
the
yere
/
in
the
whiche
peryllous
infyrmytes
happeneth
and
cometh
/
and
therfore
they
ete
good
holsome
metes
/
as
capons
/
hennes
/
yonge
pegyons
that
begyn
to
flye
/
and
drynke
good
wynes
and
other
good
and
holsome
drynkes
/
without
takynge
excesse
.
In
this
tyme
they
kepe
them
from
etynge
of
fruytis
/
for
it
is
a
daungerous
season
for
the
axes
/
&
they
say
that
he
had
neuer
axes
that
neuer
ete
fruyte
.
In
this
tyme
they
drynke
no
water
/
&
they
put
no
parte
of
them
in
colde
water
/
but
their
handes
&
theyr
faces
.
They
kepe
theyr
heedes
from
colde
in
the
nyght
and
morenynge
/
and
slepe
nat
in
the
noone
tyme
:
&
kepe
them
from
ouer
great
trauayle
:
and
endure
nat
to
moche
hunger
nor
thyrste
/
but
ete
whan
it
is
tyme
/
&
nat
whan
theyr
mawes
be
full
.
¶
The
regyment
for
wynter
tyme
/
is
Decembre
/
Ianuary
/
and
February
.
Cap
.xii.
MOreouer
as
Ptholomeus
dyd
the
Astronomyers
nowe
doth
in
wynter
clothe
them
in
thyeke
go
wnes
of
roughe
clothe
/
hye
shorne
well
furred
with
foxe
furre
.
For
it
is
the
warmest
furre
that
is
and
cattes
/
lambes
/
and
dyuers
other
thycke
furres
that
ben
good
&
holsome
.
In
the
tyme
of
wynter
Astronomyers
do
ete
befe
/
porke
/
and
brawne
/
hartes
/
hyndes
/
and
all
maner
of
venyson
/
partryches
/
fesauntes
/
and
fowles
of
the
ryuer
/
and
other
metes
that
they
loue
beste
.
For
that
is
the
season
of
the
yere
that
nature
suffreth
moste
great
plente
of
vytayle
/
for
the
naturall
hete
that
is
drawen
within
the
body
.
In
this
tyme
also
they
drynke
often
stronge
wynes
after
theyr
complection
/
as
bastarde
wyne
/
or
osey
.
Two
or
thre
tymes
in
the
weke
they
vse
good
spyces
in
theyr
metes
.
For
this
is
the
moste
holsome
tyme
of
all
the
yere
/
in
the
whiche
cometh
no
syckenesse
/
but
by
great
excesses
&
outrages
done
to
nature
/
or
by
cuyll
gouernynge
.
Astronomyers
say
also
that
Prymetyme
is
hote
and
moyste
of
the
nature
of
the
ayre
/
complection
of
the
Sanguyne
/
and
that
in
the
same
tyme
nature
reioyseth
/
and
the
poores
openeth
/
and
the
blode
spredeth
through
the
vaynes
more
than
in
any
other
tyme
.
Somer
is
hote
and
drye
of
the
nature
of
the
fyre
/
and
of
complection
coloryke
.
In
the
whiche
tyme
one
ought
to
kepe
hym
from
all
thynges
that
moueth
to
heteall
excesse
and
hote
metes
.
Haruest
is
colde
&
drye
of
nature
of
erthe
/
&
complection
of
melancoly
/
In
the
whiche
tyme
one
oughte
to
kepe
hym
from
doynge
excesse
/
more
than
in
other
tyme
for
daunger
of
syckenes
/
to
the
whiche
that
tyme
is
disposed
.
But
wynter
is
colde
&
moyste
of
the
nature
of
water
/
and
of
complection
flumatyke
/
than
a
man
oughte
for
to
kepe
hym
metely
warme
/
and
meanely
for
to
lyue
in
helthe
of
body
.
¶
Here
after
foloweth
the
.iiii.
elementis
/
and
the
.iiii.
complectione
of
man
.
Cap
.xiii.
THese
they
ben
Ayre
/
Fyre
/
Erthe
/
and
water
.
The
.xxiiii.
houres
of
the
daye
&
the
nyght
ruleth
Sanguyne
/
Coloryke
/
Melancoly
/
&
Flumatyke
.
Sixe
houres
after
mydnyght
blode
hath
the
maystry
/
and
in
the
vi
.
houres
before
noone
Coloure
reygneth
/
and
.vi.
houres
after
noone
reygneth
Melancoly
/
and
the
.vi.
houres
before
mydnyght
reygneth
the
Flumatyke
.
¶
Here
foloweth
the
Astrology
of
Ptholomeus
.
Capitulo
.xiii.
SO
as
Ptholomeus
&
also
dyuers
other
Astronomyers
gyueth
vs
knowlege
of
the
mouynges
and
propryetes
of
the
Heuens
:
and
dyuers
other
thynges
contayned
in
this
present
Compost
/
the
whiche
is
so
that
eche
other
may
compryse
and
knowe
as
they
do
.
First
one
ought
to
knowe
what
the
Fygure
is
/
the
disposycion
of
the
worlde
/
the
nombre
and
ordre
of
the
Elementes
/
and
the
mouynges
of
the
skyes
/
appertayneth
to
be
knowen
of
euery
man
of
good
and
noble
wytte
.
For
it
is
a
fayre
thynge
/
delectable
/
profytable
/
&
honest
/
and
therwith
it
is
necessarye
for
to
haue
dyuers
other
knowleges
/
and
specially
the
Astrology
of
Ptholomeus
:
whiche
sheweth
how
the
worlde
is
rounde
as
a
balle
.
And
after
wyse
men
saye
that
there
is
no
thynge
so
rounde
as
it
is
.
For
it
is
rounder
than
any
thyng
artyfyciall
.
Yet
moreouer
in
this
worlde
we
se
no
thynge
nor
neuer
shall
/
that
is
so
tuste
&
egally
rounde
as
it selfe
is
/
and
is
composed
of
the
heuen
and
the
.iiii.
Elementes
in
.v.
pryncypall
partyes
.
After
that
a
man
ought
to
knowe
that
the
erthe
is
in
the
myddes
of
the
worlde
/
for
it
is
the
heuyest
element
.
And
vpon
the
erthe
is
the
water
or
the
see
/
but
it
coueryth
nat
all
the
erth
/
to
th
ende
that
men
&
bestis
may
lyue
therin
/
and
the
partye
that
is
vncoueryd
is
called
the
face
of
the
erthe
/
for
it
is
as
the
face
of
man
alwayes
vncoueryd
/
and
the
partye
that
is
coueryd
with
water
is
the
body
of
man
that
is
clothed
&
hydde
.
On
the
water
is
the
ayre
that
encloseth
the
erthe
and
the
water
/
and
is
deuyded
in
thre
Regyons
/
one
is
lowe
whereas
enhabyteth
beestes
and
byrdes
/
another
is
meane
where
as
ben
the
cloudes
/
the
whiche
make
the
Impressions
as
lyghtnynges
/
thondres
/
and
other
/
and
is
alwaye
colde
/
and
the
thyrde
is
the
hyest
/
where
as
is
neyther
wynde
nor
rayne
/
nor
tempest
/
nor
other
impression
/
and
there
ben
some
mountaynes
that
attayneth
vnto
it
:
as
is
Olympus
that
rechyth
the
hyest
Regyon
of
the
ayre
/
and
the
element
of
fyre
mounteth
vnto
the
skye
/
and
the
elementes
sustayneth
the
skyes
/
as
the
pyllers
or
postes
sustayneth
a
house
.
Of
suche
mountaynes
is
one
in
Affryke
named
Athlas
.
After
that
is
the
element
of
fyre
/
that
is
neyther
flambe
nor
coles
/
but
is
pure
and
inuysyble
:
for
the
great
bryghtnes
/
for
of
so
moche
as
the
water
is
more
clere
and
lyght
than
the
erthe
/
and
the
ayre
more
clere
and
lyght
than
the
water
/
of
so
moche
the
fyre
is
more
clere
/
lyght
/
&
fayrer
than
the
ayre
:
and
the
skyes
in
equipolent
ben
more
clerer
/
lyghter
/
and
fayrer
than
the
fyre
/
the
whiche
tourneth
with
the
mouynges
of
the
heuens
/
and
the
next
Regyon
of
the
ayre
also
:
in
the
whiche
is
engendred
comytes
that
ben
called
sterres
/
for
that
they
ben
shynynge
and
moueth
as
the
sterres
.
After
the
sayinge
of
Ptholomeus
and
other
Astrologyens
the
fyre
is
inuysible
for
his
subtylyte
and
nat
for
his
clerenes
/
for
of
as
moche
as
a
thyng
is
more
clere
/
of
so
moche
it
is
more
visyble
/
for
we
se
the
skyes
wel
/
but
nat
the
fyre
for
it
is
ouermoche
more
subtyle
than
the
ayre
that
is
inuysyble
for
the
same
cause
/
the
erthe
and
the
water
ben
thycke
/
and
therfore
they
ben
vysyble
.
¶
The
skyes
ben
neyther
properly
heuye
nor
lyght
/
harde
nor
softe
/
clere
nor
derke
/
hote
nor
colde
/
swete
nor
soure
/
coloure
nor
sonne
/
nor
suche
other
qualytes
/
saufe
that
they
ben
hote
in
vertue
:
for
they
may
cause
hete
here
byneth
by
theyr
lyghtnes
/
mouyngis
/
and
influences
and
ben
improperly
harde
/
for
they
maye
nat
be
deuyded
nor
broken
.
And
also
they
ben
improperly
coloures
of
lyght
in
some
partyes
/
&
ben
thycke
/
as
ben
the
partyes
of
the
sterres
.
In
the
whiche
there
maye
no
sterre
/
nor
other
partye
be
adiusted
and
put
to
/
nor
none
maye
be
demynysshed
nor
taken
awaye
/
and
they
maye
neyther
encrease
nor
waxe
lesse
/
nor
be
of
other
fygure
than
rounde
/
nor
they
may
nat
chaunge
/
enpayre
/
nor
waxe
olde
/
nor
be
corrumped
nor
altered
/
but
in
lyght
onely
/
as
in
tyme
of
the
eclyps
of
the
Sonne
and
Moone
:
nor
they
maye
nat
reste
and
stande
styll
/
nor
tourne
onely
otherwyse
/
later
nor
soner
/
in
partye
nor
in
all
/
nor
behaue
them
otherwyse
than
after
theyr
comyn
course
:
but
by
myracle
deuyne
:
and
therfore
the
sterres
and
skyes
ben
of
another
nature
/
than
the
elementes
and
the
thyngꝭ
in
them
composed
/
the
whiche
ben
transmutable
and
corruptyble
.
The
elementis
and
all
thynges
of
them
composed
/
ben
enclosed
with
the
firste
skye
/
as
the
yelke
of
an
egge
is
enclosed
within
the
whyte
/
and
the
first
skye
is
enclosed
of
the
seconde
/
and
the
seconde
in
the
thyrde
/
and
the
thyrde
in
the
fourth
/
and
so
of
other
.
The
firste
skye
next
the
elementes
is
the
skye
of
the
Moone
.
And
next
it
is
the
skye
of
Mercury
.
And
next
it
the
skye
of
Venus
.
Than
is
the
skye
of
the
Sonne
.
And
nexte
that
the
skye
of
Mars
.
Than
is
next
the
skye
of
Iupiter
.
And
than
nexte
after
that
is
the
skye
of
Saturne
.
And
thus
ben
the
skyes
of
the
planettꝭ
after
theyr
ordre
.
The
eyght
skye
is
of
sterres
fyxed
/
and
they
ben
called
so
/
for
that
they
moue
more
regulerly
and
after
one
guyse
than
the
planettes
do
.
And
than
aboue
that
is
the
first
mobyle
/
in
the
whiche
no
thynge
apperyth
that
Astrologyens
may
se
.
There
ben
some
Astrologyens
say
that
aboue
these
.ix.
skyes
is
one
immobyle
/
for
it
tourneth
nat
/
and
aboue
that
is
one
of
Crystall
/
ouer
the
whiche
is
the
skye
Imperyall
/
in
the
whiche
is
the
throne
of
god
/
of
the
whiche
skye
the
Astronymyers
ought
nat
to
speke
/
but
onely
of
the
firste
mobyle
/
and
that
it
contayneth
altogyther
called
the
worlde
.
¶
Of
one
thynge
they
meruayle
moche
/
that
is
howe
god
hath
distrybuted
the
sterres
/
that
he
hathe
put
none
in
the
nynthe
skye
/
and
hathe
put
so
many
in
the
eyght
skye
:
that
they
may
not
be
nombred
/
and
in
eche
of
the
other
.vii.
but
one
onely
/
as
aforesayd
of
the
sonne
/
moone
/
and
sterres
:
as
euydently
apperyth
hereafter
.
¶
Here
Ptholomeus
sheweth
more
playnly
of
the
foure
Clementes
/
and
of
the
symylytude
of
the
erthe
/
and
howe
that
euery
Planet
is
one
aboue
another
/
&
sheweth
whiche
of
them
ben
masculyne
/
as
these
fyue
Saturne
/
Iupiter
/
Mars
/
Sol
/
&
Mercury
.
And
of
.ii.
femynyne
:
as
Venus
/
&
Luna
/
and
whiche
of
them
is
northly
/
&
southly
/
and
whiche
ben
oryentall
/
or
occydentall
.
Capitulo
.xv.
SOme
mouyngis
ben
of
the
skyes
and
planettes
/
that
excedeth
the
vnderstandynge
of
the
Astrologyens
as
the
mouynge
of
the
fyrmament
:
in
the
which
ben
the
sterres
agaynste
the
firste
mobyle
in
an
hondred
yere
one
degre
/
and
the
mouynge
of
the
planettes
in
theyr
episcycles
/
of
the
whiche
howe
well
that
Astronomyers
be
nat
ygnoraunt
of
all
/
yet
they
make
nomencyon
here
/
for
it
suffyseth
them
onely
of
two
/
wherof
the
one
is
from
oryent
in
to
the
occydent
aboue
the
erth
/
and
from
occydent
in
to
the
oryent
vnder
it
/
that
is
called
the
dyurnall
mouynge
/
that
is
to
saye
that
it
maketh
from
daye
to
daye
.xxiiii.
houres
/
by
the
whiche
mouynge
the
.ix.
skye
/
that
is
the
firste
mobyle
draweth
after
/
&
maketh
the
other
skyes
to
tourne
that
ben
vnder
it
.
The
other
moment
is
of
the
.vii.
Planettes
/
and
is
from
occydent
to
oryent
aboue
the
erthe
:
and
from
oryent
in
to
the
occydent
vnder
it
/
and
is
contrary
to
the
firste
/
&
ben
the
two
mouynges
that
Astrologyens
knowlegeth
/
and
howe
well
that
they
ben
opposytees
/
yet
moue
they
contynually
/
and
ben
possyble
/
as
it
is
shewed
by
ensample
.
If
a
shyp
on
the
see
came
from
oryent
in
to
occydent
/
&
that
he
of
his
owne
mouynge
went
in
the
shyp
softely
towarde
oryent
/
this
man
shuld
moue
a
double
mouynge
wherof
one
shulde
be
of
the
shyp
and
of
hym selfe
togyder
:
&
the
other
shuld
be
of
his
owne
mouynge
that
he
maketh
softly
to
warde
orynet
.
Semblably
the
planettes
ben
transported
with
theyr
skye
from
oryent
in
to
occident
by
the
dyurnall
mouynge
of
the
firste
mobyle
But
later
and
other
wyse
than
the
fyxed
sterres
/
by
that
that
euery
planet
hath
his
propre
mouynge
contrary
to
the
mouynge
of
sterres
:
For
the
moone
maketh
a
course
lesse
in
a
moneth
aboute
the
erth
than
a
sterre
fyxed
/
&
the
sonne
a
course
lesse
in
a
yere
:
and
the
other
planettes
in
certayne
tyme
eche
after
the
quantyte
of
his
mouynge
.
Thus
it
apperyth
that
the
planettes
moue
two
mouynges
.
Ptholomeus
saythe
/
pose
by
ymagynacion
that
all
the
skyes
seased
to
moue
of
the
dayly
mouynge
/
the
moone
wolde
make
a
course
in
goynge
from
the
occydent
in
to
the
oryent
in
as
moche
tyme
as
lasteth
now
.xxvii.
dayes
/
and
.viii.
houres
/
and
Mercury
/
Venus
/
and
Sol
wolde
make
in
lyke
maner
course
in
the
space
of
a
yere
/
and
Mars
in
two
yere
/
and
Saturne
in
.xxx.
yere
or
theraboute
.
For
now
they
make
theyr
course
or
reuolucions
:
&
accompsysshe
theyr
propre
mouynges
in
the
tyme
here
named
.
The
propre
mouynge
of
planettꝭ
is
nat
streyghte
from
occydent
to
oryent
/
but
it
is
a
syde
waye
/
and
Astrologyens
se
them
sensyble
/
For
whan
they
se
the
moone
before
a
sterre
one
nyght
/
the
seconde
/
or
the
thirde
nyght
/
it
is
behynde
nat
streyghte
towarde
oryent
/
but
shall
be
drawen
one
tyme
towarde
Septemtryon
/
and
another
tyme
towarde
mydday
/
&
this
is
bycause
of
the
latytude
or
largenes
of
the
zodyake
/
in
the
whiche
ben
the
.xii.
sygnes
/
vnder
whom
the
planttes
reygneth
.
¶
Of
the
equynocciall
and
zodyake
:
that
ben
in
the
.ix.
skyes
that
contayneth
the
fyrmament
vnder
it
.
Capitulo
.xvi.
AS
in
the
concaue
of
the
firste
mobyle
Ptholomeus
&
other
Astrologyens
ymagyneth
to
be
the
.ii.
cyrcles
/
and
they
ben
there
royall
/
the
one
is
as
small
as
a
lytell
threde
/
&
it
is
called
equynocciall
/
and
the
other
is
large
in
maner
of
a
gyrdle
or
as
a
garlande
of
floures
/
whiche
they
do
call
the
zodyake
/
and
these
two
cyrcles
deuydeth
the
one
&
the
other
equally
but
nat
streyght
/
for
the
zodyake
crosseth
crokedly
/
&
the
places
where
it
croketh
/
ben
sayd
equynoccialles
.
For
to
vnderstande
the
equynocciall
/
we
sesensybly
al
the
skye
tourne
from
oryent
in
occydent
/
and
it
is
called
the
dayly
mouynge
/
or
dyurnall
mouynge
/
than
ought
one
to
ymagyn
a
streyghte
lyne
that
passeth
thorughe
the
mydle
of
the
erth
commyng
from
the
one
ende
of
the
skye
to
the
other
about
the
which
lyne
is
made
this
mouynge
/
&
the
two
endes
ben
the
two
poyntes
in
the
skye
that
moueth
nat
/
and
ben
called
the
poles
of
the
worlde
/
of
the
whiche
poles
/
one
is
ouer
vs
by
the
sterre
of
the
northe
/
that
alwayes
demonstreth
hym self
&
aperith
to
vs
/
&
is
the
pose
artyke
or
septemtryonall
/
and
the
other
is
vnder
the
erthe
alwayes
hyd
called
the
pole
antertyke
/
or
pole
australl
/
in
the
myddes
of
the
whiche
poles
/
in
the
firste
mobyle
/
is
the
cyrcle
equynocciall
equally
before
in
the
partye
/
as
in
the
other
of
the
sayde
poles
/
and
after
this
cyrcle
is
made
and
mesured
the
dayly
mouynge
of
.xxiiii.
houres
that
is
a
naturall
daye
/
&
it
is
called
equynoccyall
For
that
whan
the
sonne
is
in
it
/
that
daye
&
the
nyghte
ben
equall
thorughe
the
worlde
.
The
large
zodyake
as
sayd
is
in
the
first
mobyle
/
and
also
it
is
a
gyrdle
manerly
fygured
and
sette
with
ymages
of
sygnes
entrayled
subtylly
and
well
composed
/
and
sette
with
fyxed
sterres
/
as
shynyng
Carbuncles
or
p●ecyous
Bēmes
full
of
great
vertue
/
sette
by
maystryse
right
nobly
aourned
:
in
the
whiche
zodyake
ben
.iiii.
pryncypall
poyntes
/
that
deuydeth
them
equally
in
.iiii.
partyes
.
One
is
hye
called
the
Solstyce
of
Somer
/
whiche
whan
the
sonne
is
entred
in
Cancer
/
it
is
the
longest
day
of
Somer
.
Another
is
lowe
called
the
Solstyce
of
wynter
:
whiche
is
whan
the
sonne
is
entred
in
Caprycorne
/
than
it
is
the
shortest
day
of
wynter
/
and
meane
called
equynoccyall
of
Haruest
/
that
the
sonne
entreth
in
Libra
in
the
moneth
of
Septembre
.
And
the
other
is
called
the
equynoccyall
of
Prymetyme
/
that
the
sonne
entreth
in
Aries
in
the
moneth
of
Marche
.
The
which
.iiii.
partyes
deuydeth
eche
in
thre
egall
partyes
/
&
maketh
.xii.
partyes
/
that
ben
called
sygnes
/
as
Aries
/
Taurus
/
Gemini
/
Cancer
/
Leo
/
Virgo
/
Libra
/
Scorpio
/
Sagittarius
/
Capricornus
/
Aquarius
/
&
Pisces
.
Aquarius
begynneth
in
the
equynoccyall
&
crosseth
the
zodyake
/
and
whan
the
sonne
is
there
it
begynneth
to
declyne
(
that
is
to
saye
)
approchynge
Septemtryon
/
and
to
ward
vs
it
extendeth
to
the
oryent
.
Than
is
Taurus
seconde
/
Gemini
the
thirde
/
and
so
of
all
the
other
.
¶
Also
euery
sygne
is
deuyded
in
.xxx.
degrees
:
and
be
in
the
zodyake
.
CCC
.lx.
degrees
/
and
euery
degre
deuyded
by
.lx.
mynutes
/
euery
mynute
in
lx.
secondes
/
euery
seconde
in
.lx.
thyrdes
/
and
this
partycion
&
deuysyon
suffyseth
to
be
vnderstande
of
Astronomyers
.
¶
Here
after
foloweth
a
very
subtyll
varyacion
in
the
skye
.
Capitulo
.xvii.
THe
Astronomyers
do
knowlege
a
very
subtyll
varyacyon
in
the
skye
/
and
is
for
the
sterres
fyxed
be
nat
vnder
the
same
degrees
of
the
zodyake
that
were
created
bycause
of
the
mouynge
of
the
fyrmament
/
the
whiche
ben
agaynst
the
firste
mobyle
in
a
.
C.
yere
of
one
degree
/
for
the
whiche
mutacyon
the
sonne
maye
haue
other
regarde
to
a
sterre
/
and
other
sygnyficacion
than
it
had
in
the
tyme
passed
/
and
also
whan
that
bokes
were
made
/
for
that
the
sterre
hath
chaunged
his
degree
or
sygne
vnder
which
it
was
.
And
this
often
tymes
causeth
them
that
make
Pronostycacions
and
Iugementꝭ
comynge
to
fayle
.
¶
All
the
cyrcles
of
the
skye
ben
narowe
and
small
/
except
the
zodyake
/
whiche
is
large
/
&
contayneth
in
length
.
CCC
.lx.
degrees
/
and
of
largenesse
.xii.
the
whiche
largenesse
is
deuyded
by
the
myddes
.vi.
degrees
on
that
one
sygne
/
and
.vi.
on
the
other
:
and
this
dyuysion
is
made
by
a
lyne
named
Eclyptyke
/
is
the
waye
of
the
sonne
/
for
the
sonne
neuer
departeth
vnder
that
lyne
/
and
thus
it
is
alway
in
the
mydle
of
the
zodyake
/
but
the
other
planettes
ben
alwayes
on
the
one
syde
/
or
on
the
other
of
the
sayd
lyne
/
saufe
whan
they
ben
in
the
heed
or
in
the
tayle
of
the
Dragon
/
as
the
moone
passeth
twyse
in
a
moneth
/
and
if
it
happen
whan
that
it
reneweth
it
is
Eclypse
of
the
sonne
/
&
if
it
happen
in
the
full
moone
&
that
it
be
ryght
vnder
the
nadyr
of
the
sonne
it
is
generall
eclypse
/
and
if
it
be
but
a
partye
it
is
nat
seen
.
whan
it
is
eclypse
of
the
sonne
/
it
is
nat
generall
thorugh
all
the
clymatꝭ
but
onely
in
some
/
but
whan
it
is
eclypse
of
the
moone
/
it
is
generall
ouer
all
.
¶
Of
.ii.
great
cyrcles
/
that
is
to
say
one
merydyen
/
&
the
other
ozyron
that
intersequeth
one
the
other
/
and
crosseth
dyrectly
.
Capitulo
.xviii.
MEridyen
is
a
great
cyrcle
ymagyned
on
the
skye
/
whiche
passeth
by
the
poles
of
the
world
:
and
by
the
poynte
of
the
skye
right
ouer
our
heedes
/
whiche
is
called
zenych
/
and
whan
the
sonne
is
comen
ouer
from
the
oryent
vnto
that
cyrcle
it
is
mydday
/
and
therfore
it
is
called
merydyen
/
&
the
halfe
of
the
cyrcle
is
ouer
the
erthe
/
&
the
other
vnder
it
that
passeth
by
the
poynte
of
mydnyght
dyrectly
opposite
to
zenych
/
and
whan
the
sonne
toucheth
that
parte
of
the
cyrcle
it
is
mydnygth
/
and
if
a
man
go
to
warde
oryent
or
occydent
he
hath
newe
merydyen
/
and
therfore
it
is
soner
mydday
to
them
that
be
to
warde
oryent
than
to
other
/
if
a
man
stande
styll
/
his
merydyen
is
one
styll
:
or
if
he
go
to
warde
mydday
or
Septemtryon
/
but
if
he
styre
he
hath
other
zenych
/
and
these
two
cyrcles
crosseth
directly
.
Ozyron
is
a
great
cyrcle
that
deuydeth
the
partye
of
the
skye
that
we
se
from
that
we
se
nat
:
and
Ptholomeus
sayth
if
that
a
man
were
in
a
playne
countre
he
shulde
se
Iustly
halfe
of
the
skye
/
the
whiche
is
called
the
Emyspery
(
that
is
to
say
)
halfe
espere
and
ozyron
is
ioynynge
nyghe
to
the
erthe
/
of
the
whiche
ozyron
the
entre
is
the
mydle
/
and
is
the
place
in
whiche
we
ben
/
thus
eche
is
alwayes
in
the
myddes
of
his
ozyron
/
and
zenyche
is
the
pole
/
and
as
a
man
transporteth
hym
from
one
place
to
another
/
he
is
in
the
other
places
agaynst
the
skye
/
and
hathe
other
zenyche
and
other
ozyron
/
all
ozyron
is
ryght
or
oblyke
.
They
haue
right
ozyron
that
habyteth
vnder
the
equynoccyall
/
and
haue
theyr
zenyche
in
the
equynoccyall
/
for
theyr
ozyron
intersequeth
and
deuydeth
the
equynoccyall
euen
by
the
two
poles
of
the
worlde
/
that
in
suche
wyse
that
none
of
the
poles
of
the
worlde
is
reysed
aboue
theyr
ozyron
/
nor
depryued
vnder
it
/
but
they
that
habyteth
other
where
than
vnder
the
equynoccyall
haue
theyr
ozyron
oblyke
/
for
theyr
ozyron
foloweth
and
deuydeth
the
equynoccyall
sydewaye
/
and
nat
right
/
and
there
apperyth
to
them
of
al
tymes
one
of
the
poles
of
the
worlde
reysed
aboue
theyr
ozyron
/
and
the
other
ben
ouer
hydde
/
so
that
they
se
them
nat
/
more
or
lesse
after
dyuers
habytacions
/
and
after
that
they
ben
of
fernes
from
the
equynoccyall
/
and
the
more
that
the
one
pole
is
reysed
the
more
is
the
ozyron
oblyke
/
and
the
other
pole
depryued
/
and
it
is
to
wete
that
there
is
as
moche
dystaunce
from
the
ozyron
to
the
pole
:
as
it
is
from
the
zenyche
to
the
equynoccyall
/
and
that
zenych
is
the
fourth
partye
of
merydyen
or
the
myddes
of
the
bowe
dyurnall
/
of
the
whiche
the
two
endes
ben
on
the
ozyron
.
And
also
that
of
the
pole
vnto
the
equynoccyall
is
the
fourth
partye
of
all
the
roundnes
of
the
skyes
/
and
also
of
the
merydyen
cyrcle
sythe
that
it
passeth
by
the
poles
&
crosseth
the
equynoccyall
dyrectly
.
¶
Example
of
the
ozyron
of
Parys
after
the
opynyon
of
Ptholomeus
&
other
Astronomyers
/
ouer
the
whiche
ozyron
they
saye
that
the
pole
is
reysed
.xlix.
degrees
:
wherfore
they
say
also
that
from
the
zenych
of
Parys
vnto
the
equynoccyall
ben
.xlix.
degrees
/
&
that
from
the
ozyron
vnto
the
zenych
/
whiche
is
the
.iiii.
partye
of
the
merydyen
cycle
ben
.
lxxxx
.
degrees
/
and
from
the
pole
vnto
the
solstyce
of
Somer
ben
.lvii.
degrees
/
&
from
the
solstyce
vnto
the
equynoccyall
ben
.xxxiii.
degrees
/
there
ben
from
the
pole
vnto
the
equynoccyal
lxxxx
.
degrees
/
&
is
the
fourthe
partye
of
the
roundenes
of
the
skye
/
from
the
equynoccyall
vnto
the
solstyce
of
wynter
ben
.xxxiii.
degrees
/
and
from
the
solstyce
vnto
the
ozyron
.xviii.
Thus
shall
the
equynoccyall
ben
reysed
ouer
the
ozyron
.xli.
degrees
/
and
the
solstyce
of
somer
.lxiiii.
degrees
:
in
the
whiche
solstyce
is
the
sonne
at
the
houre
of
noone
the
longest
daye
of
somer
:
And
than
it
entreth
in
to
the
sygne
of
Cancer
/
and
is
moste
nerer
our
habytable
ꝑtyes
that
may
be
.
And
whan
the
sonne
is
in
the
solstyce
of
wynter
the
shortest
day
of
the
yere
at
the
houre
of
noon
it
entreth
in
to
the
sygne
of
Capricorne
.
And
the
sayd
solstyce
is
nat
reysed
ouer
the
ozyron
of
Parys
but
.viii.
degrees
.
The
whiche
cleuacyons
&
rysynges
a
man
may
fynde
playnly
/
so
that
he
knewe
one
onely
/
and
in
euery
regyon
in
lyke
wyse
after
the
sytuacion
.
¶
Also
hereafter
do
folowe
two
other
great
cyrcles
of
the
skye
/
&
foure
small
.
Ca.
xix.
ON
the
skye
ben
two
great
cyrcles
named
coloures
/
that
deuydeth
the
skyes
in
foure
egall
partyes
/
&
crosseth
theyr selfe
dyrectly
/
and
the
one
passeth
by
the
poles
of
the
worlde
/
and
by
the
two
solstyces
/
and
the
other
by
the
poles
also
/
&
by
the
two
equynoccyalles
.
The
firste
small
cyrcle
is
called
the
cyrcle
artyke
bycause
of
the
pole
zodyake
aboute
the
pole
artyke
/
and
his
lykenes
is
to
his
opposyte
/
named
the
cyrcle
antertyke
.
The
other
two
ben
named
tropykes
/
the
one
of
somer
/
and
the
other
of
wynter
.
The
tropyke
of
somer
is
cause
of
the
solstyce
of
somer
begynnynge
of
the
sygne
of
Cancer
:
and
the
tropyke
of
the
solstyce
of
wynter
begynnyng
of
the
sygne
of
Caprycorne
/
and
ben
egally
dystaunce
one
cyrcle
from
the
other
.
¶
Here
ought
to
be
noted
that
the
dystaūces
of
the
pole
artyke
to
the
cyrcle
artyke
/
and
the
dystaunce
of
the
tropyke
of
somer
to
the
equynoccyall
/
&
that
of
the
equynoccyall
to
the
tropyke
of
wynter
:
and
from
the
cyrcle
antertyke
to
the
pole
antertyke
ben
iuste
egall
eche
of
.xxiii.
degrees
&
a
halfe
or
there
about
/
than
the
dystaunce
from
the
equynoccyall
to
the
tropyke
of
somer
/
and
from
the
cyrcle
artyke
to
the
pole
make
togyther
.xlvii.
degrees
.
The
whiche
take
awaye
of
the
quarter
bytwene
the
pole
and
the
equynoccyall
/
where
as
ben
.
lxxxx
.
degrees
/
saue
that
there
abydeth
.xliii.
That
ben
the
dystaunce
bytwene
the
tropyke
of
wynter
and
the
cyrcle
antertyke
/
and
these
cyrcles
ben
sayd
lytell
for
they
ben
nat
so
great
as
the
other
ben
/
Neuerthelesse
they
ben
deuyded
eche
by
.
CCC
.
&
.lx.
degrees
/
as
the
greatest
.
¶
Of
the
rysynge
and
resconsynge
of
the
sygnes
in
the
ozyron
.
Capitulo
.xx.
OZyron
an
emyspery
dyfferred
:
for
ozyron
is
the
cyrcle
that
deuydeth
the
partye
of
the
skye
/
that
we
se
/
from
the
vnder
the
erthe
that
we
se
nat
.
Also
ozyron
is
the
cyrcle
that
moueth
nat
/
but
as
we
moue
from
one
place
to
another
:
but
emyspery
tourneth
contynually
/
for
one
partye
ryseth
and
mounteth
ouer
ozyron
/
and
the
other
parte
resconseth
&
entreth
vnder
it
/
thus
ozyron
ryseth
nor
resconseth
:
but
that
that
cometh
aboue
ryseth
and
that
whiche
goth
vnder
resconseth
/
merydyen
also
ryseth
nat
nor
resconseth
.
Equynoccyall
is
the
dyurnall
cyrcle
that
ryseth
and
resconseth
reguler
:
as
moche
in
one
houre
as
in
another
/
and
all
in
.xxiiii
:
houres
:
zodyake
the
large
cyrcle
and
oblyke
/
wheron
the
sygnes
ben
reyseth
and
resconseth
all
on
a
day
naturall
/
but
nat
reguler
:
for
it
ryseth
more
in
one
houre
than
in
another
/
for
that
oure
ozyron
is
oblyke
and
deuydeth
the
zodyake
in
two
partyes
:
wherof
one
is
euer
ouer
our
ozyron
/
and
the
other
vnderneth
.
Thus
halfe
of
the
sygnes
ryseth
ouer
our
ozyron
euery
daye
artyfyciall
/
be
it
shorte
or
longe
/
and
the
other
halfe
by
nyghte
/
wherfore
it
behoueth
that
in
the
dayes
that
ben
shorter
than
the
nyghte
the
sygnes
ryseth
soner
/
and
in
longe
dayes
more
at
leyser
/
and
thus
the
zodyake
ryseth
nat
regulerly
in
these
partyes
as
the
equynocciall
/
But
there
is
dowble
varyacion
for
halfe
of
the
zodyake
that
is
from
the
firste
begynnynge
of
Aries
vnto
the
laste
ende
of
Virgo
/
all
togyther
taketh
equally
as
moche
tyme
in
risynge
/
as
halfe
of
the
equynocciall
the
whiche
remayneth
by
it
/
and
they
do
begyn
to
ryse
in
a
moment
:
and
also
they
fynysshe
&
make
theyr
ende
in
a
moment
.
But
this
halfe
of
the
zodyake
ryseth
soner
in
the
begynnynge
/
and
this
halfe
of
the
equynoccyall
more
at
leyser
/
and
this
is
called
theyr
oblyquement
.
¶
Also
the
other
halfe
of
the
zodyake
/
that
is
from
the
begynnynge
of
Libra
vnto
the
ende
of
Pisces
/
and
halfe
of
the
equynocciall
that
by
it
begynneth
/
and
also
it
leueth
to
ryse
equally
togyther
/
but
the
equynocciall
in
that
partye
in
the
begynnynge
ryseth
soner
/
&
the
zodyake
more
at
leyser
/
and
this
is
called
rysynge
dyrectly
.
And
whiche
that
ryseth
soner
the
equynoccyall
or
the
zodyake
/
yet
alwayes
they
ende
to gyther
.
Example
of
the
two
mouyngis
aforesayd
/
as
if
two
men
wente
from
London
to
wyndsore
and
departed
both
togyther
/
&
that
at
the
begynnynge
the
one
go
fast
/
&
the
other
softely
/
he
that
gothe
fast
shuld
be
soner
in
the
mydwaye
than
the
other
/
but
if
he
that
went
fast
to
the
mydway
go
softely
/
and
the
other
faste
/
they
shall
be
both
at
ones
in
wyndsore
.
Also
the
halfe
of
the
zodyake
:
from
the
begynnynge
of
Cancer
/
vnto
the
ende
of
Sagittary
in
rysynge
beryth
more
than
halfe
the
equynoccyall
/
so
that
this
halfe
ryseth
all
ryght
/
&
the
other
halfe
of
the
zodyake
ryseth
contrarywyse
/
or
croked
.
¶
Of
the
deuysyons
of
the
erthe
/
and
of
the
regyons
.
Capitulo
.xxi.
BEfore
or
we
spere
of
the
sterres
&
knowlege
that
Ptholomeus
and
other
Astronomyers
haue
/
we
wyll
speke
of
the
deuysyon
of
the
erthe
/
&
of
his
partyes
after
theyr
opynyon
.
wherfore
it
is
to
be
noted
that
the
erthe
is
rounde
/
and
therfore
as
a
man
go
the
from
one
countre
to
another
/
he
hath
other
ozyron
than
he
had
/
and
there
apperyth
another
partye
of
the
skye
/
&
if
a
man
went
from
septemtryon
that
is
the
North
partyes
streyghte
towarde
mydday
/
the
South
partyes
the
pole
artyke
to
hym
shal
be
lesse
reysed
/
that
is
to
say
more
nyghe
approchynge
to
the
erthe
:
and
if
he
went
contrary
wyse
it
shuld
be
more
reysed
/
that
is
to
say
apperynge
hygher
/
and
therfore
if
he
went
towarde
mydday
vnder
merydyen
whyle
that
the
pole
artyke
were
lesse
reysed
ouer
his
ozyon
by
the
.xxx.
parte
of
one
of
the
.vi.
parte
of
the
arke
merydyen
:
he
shuld
passe
the
.xxx.
partes
of
halfe
of
the
cyrcuyte
of
the
erthe
/
and
to
hym
the
pole
shuld
be
lesse
reysed
by
one
degree
/
or
to
the
contrary
tyll
it
were
more
reysed
of
one
degree
/
than
he
shuld
passe
one
degree
of
the
cyrcuyte
of
the
erthe
/
of
the
which
al
the
degrees
togyther
ben
.
CCC
.lx.
And
one
degree
of
the
erth
contayneth
.xliii.
leges
&
a
halfe
or
there
aboute
/
and
euery
legeis
.ii.
myle
.
And
as
the
spere
of
the
skye
is
deuyded
by
the
.iiii.
lesse
cyrcles
in
the
.v.
partes
called
zones
/
so
the
erthe
is
deuyded
in
to
.v.
regyons
.
¶
The
firste
is
bytwene
the
pole
artyke
and
the
cyrcle
artyke
.
The
.ii.
is
bytwene
the
cyrcle
artyke
and
the
tropyke
of
somer
.
The
.iii.
is
bytwene
the
tropyke
of
somer
/
and
the
tropyke
of
wynter
.
The
.iiii.
is
bytwene
the
tropyke
of
wynter
/
and
the
cyrcle
antertyke
.
The
.v.
bytwene
the
cyrcle
antertyke
and
the
pole
antertyke
.
Of
the
whiche
partyes
of
the
erthe
/
some
Astronymyers
saye
that
the
firste
&
the
.v.
ben
inhabytable
/
for
theyr
ouer
great
coldenes
/
for
they
ben
to
ferre
from
the
sonne
.
The
thirde
that
is
in
the
mydle
is
to
nere
vnder
the
way
of
the
sonne
/
and
is
nat
inhabytable
for
the
great
hete
.
The
other
.ii.
partyes
/
the
seconde
and
the
fourthe
be
nat
to
nere
nor
to
ferre
from
the
sonne
/
but
ben
moderate
in
hete
and
colde
/
and
therfore
they
ben
habytable
if
there
be
none
other
lettynge
/
and
suppose
that
it
be
true
/
yet
it
is
nat
possyble
to
passe
ouerthwarte
the
Regyon
vnder
the
waye
of
the
sonne
called
zone
/
tourned
,
to
go
from
the
seconde
to
the
fourth
/
for
some
Astronomyers
wolde
haue
passed
/
that
wolde
haue
shewed
of
it
/
wherfore
they
say
that
there
is
no
Regyon
habyted
/
but
the
seconde
wherin
we
and
all
the
other
ben
also
.
¶
Of
the
varyacion
that
is
for
dyuers
habytacions
&
regyons
of
the
erth
.
Cap
.xxii.
PTholomeus
and
other
Astronomyers
saye
/
that
if
it
were
possyble
that
the
erthe
were
enhabyted
all
aboute
and
pose
the
case
that
it
were
so
/
firste
they
that
enhabyte
vnder
the
equynoccyall
/
haue
alwayes
the
dayes
and
the
nyghtes
egall
/
&
haue
the
two
poles
of
the
world
at
the
two
corners
of
their
ozyron
/
and
may
se
all
the
sterres
whan
they
se
the
two
poles
/
and
the
sonne
passeth
twyse
in
a
yere
ouer
them
/
that
is
whan
it
passeth
by
the
equynoccyalles
.
Thus
the
sonne
is
to
them
the
one
halfe
of
the
yere
towarde
the
pole
artyke
/
&
the
other
halfe
towarde
the
other
pole
/
and
therfore
they
haue
two
wynters
in
a
yere
without
great
colde
/
one
is
whan
we
haue
wynter
/
&
the
other
whan
we
haue
somer
.
Semblably
they
haue
two
somers
/
one
is
in
Marche
whan
we
haue
prymetyme
/
&
the
other
in
Septembre
whan
we
haue
Haruest
/
and
by
this
they
haue
foure
Solstyces
/
two
hye
whan
the
sonne
passeth
by
theyr
zenyche
/
and
two
lowe
whan
it
declyneth
one
waye
or
other
/
and
thus
they
haue
foure
shadowes
in
a
yere
/
for
whan
the
sonne
is
in
the
equynocces
twyse
in
one
yere
in
the
mornynge
theyr
shadowes
ben
in
the
occydent
:
and
at
nyghte
in
the
oryent
/
and
than
at
noone
they
haue
no
shadowes
/
but
whan
the
sonne
is
in
the
sygnes
Septemtryonalles
/
&
so
agaynewarde
.
Secondely
they
that
enhabyte
bytwene
the
equynoccyal
and
the
tropyke
of
somer
/
haue
in
lykewyse
two
somers
and
two
wynters
/
and
foure
shadowes
in
a
yere
/
and
they
haue
no
dyfference
of
the
firste
/
saue
that
they
haue
longer
dayes
in
somer
/
and
shorter
in
wynter
/
for
as
the
equynoccyall
lengeth
/
in
lykewyse
doth
the
dayes
of
somer
/
and
in
the
partye
of
the
erth
is
the
firste
clymate
and
almoste
halfe
the
seconde
/
&
is
called
Araby
wherin
is
Ethyope
.
Thirdely
they
that
enhabyte
vnder
the
tropyke
of
somer
haue
the
sonne
ouer
theyr
hedes
/
&
the
daye
of
Solstyce
of
somer
at
noone
/
they
haue
theyr
shadowes
smaller
than
we
haue
/
and
there
is
a
partye
of
Ethyope
.
Fourthly
they
that
ben
bytwene
the
tropyke
of
somer
&
the
cyrcle
artyke
/
haue
longer
dayes
in
somer
than
the
aforesayd
/
in
as
moch
as
they
ben
ferther
from
the
equynoccyall
/
&
shorter
in
wynter
/
and
they
neuer
haue
the
sonne
ouer
theyr
hedes
/
nor
toward
septemtryon
/
and
that
partye
of
the
erth
we
enhabyte
.
Fyfthly
they
that
enhabyte
vnder
the
cyrcle
artyke
haue
the
eclyptyke
of
the
zodyake
to
theyr
ozyron
/
and
whan
the
sonne
is
in
the
Solstyce
of
somer
it
resconseth
nat
:
&
thus
they
haue
no
nyghte
/
but
naturall
dayes
of
.xxiiii.
houres
.
Semblably
whan
the
sonne
is
in
the
Solstyce
of
wynter
it
is
naturall
daye
whan
they
haue
contynuall
nyght
/
and
that
the
sonne
ryseth
nat
to
them
.
Syxtly
they
that
ben
bytwene
the
cyrcle
artyke
and
the
pole
artyke
haue
in
somer
dyuers
natural
dayes
that
ben
to
them
one
daye
artyfyciall
without
nyghte
.
And
also
in
wynter
ben
many
natural
dayes
:
the
whiche
naturall
dayes
ben
to
them
alwayes
nyght
/
&
the
more
that
it
approcheth
or
draweth
nere
the
pole
/
the
more
is
the
artyfyciall
daye
of
somer
longe
/
&
dureth
in
some
place
a
weke
:
in
some
a
moneth
/
in
some
two
in
some
thre
/
&
in
some
more
/
&
proporcyonally
the
nyght
is
greater
/
for
some
of
the
sygnes
ben
euer
on
theyr
ozyron
/
and
some
alwayes
vnder
/
&
as
longe
as
the
sonne
is
in
the
sygnes
aboute
it
is
daye
/
and
whyle
it
is
vnderneth
it
is
nyght
.
Seuenthly
they
that
enhabyte
vnder
the
pole
haue
the
sonne
halfe
of
the
yere
on
theyr
ozyron
/
and
haue
contynuall
daye
/
and
the
other
halfe
of
the
yere
contynuall
nyght
/
and
the
equynoccyall
is
theyr
ozyron
that
deuydeth
the
sygnes
.vi.
aboue
/
and
.vi.
byneth
wherfore
whan
the
sonne
is
in
the
sygnes
that
ben
hye
/
and
towarde
them
they
haue
contynuall
daye
.
And
whan
it
is
in
the
sygnes
towarde
mydday
they
haue
contynuall
nyght
:
and
thus
in
a
yere
they
haue
but
one
day
and
one
nyghte
.
And
as
it
is
sayd
of
the
partye
of
the
erthe
towarde
the
pole
artyke
a
man
may
vnderstande
of
the
other
halfe
and
of
the
habytactons
towarde
the
pole
antertyke
.
¶
Of
the
deuysyon
of
the
erthe
/
and
onely
of
the
parte
enhabyted
.
Capitulo
.xxiii.
SO
as
Ptholomeus
&
dyuers
other
deuyden
the
erth
habytable
in
.vii.
partyes
/
that
they
call
Clymates
&
the
dyamerous
.
The
.ii.
clymate
dyatyens
.
The
.iii.
dalyxandrye
.
The
.iiii.
dyarhodes
.
The
.v.
dyaromes
.
The
.vi.
daboristines
.
And
the
.vii.
dyaripheos
/
of
the
whiche
eche
hathe
his
longytude
determyned
/
and
the
latytude
also
/
and
nerer
they
ben
to
the
equynocciall
the
longer
they
ben
/
and
larger
/
and
procede
in
longytude
from
oryent
to
occydent
and
in
latytude
from
mydday
to
septemtryon
.
The
first
clymate
after
some
Astronomyers
conteyneth
in
length
halfe
of
the
cyrcuyte
of
the
erthe
/
that
is
two
hondreth
thousande
/
and
foure
hondreth
myle
/
and
it
hath
an
hondreth
thousande
/
and
two
hondreth
myles
of
length
.
The.
seconde
/
and
so
of
the
other
/
for
the
lessynge
of
the
erth
comynge
towarde
septemtryon
.
To
vnderstande
what
a
clymate
is
after
the
sayinge
of
Astronomyers
.
A
clymate
is
a
space
of
the
erth
egally
large
/
wher
of
the
length
is
from
oryent
to
occydent
/
and
the
bredthe
is
comynge
from
mydday
&
from
the
erthe
enhabytable
towarde
the
equynoccyall
drawynge
to
septemtryon
/
as
moche
as
an
horologe
or
clocke
chaungeth
nat
.
For
in
erthe
habytable
the
clockes
chaungeth
.vii.
tymes
in
the
bredthe
of
the
clymates
/
it
is
of
necessyte
to
say
that
they
ben
.vii.
and
where
the
varyacion
of
horologes
is
/
there
is
the
dyuersyte
of
clymates
/
howe
be
it
that
suche
varyacyon
properly
oughte
to
be
taken
in
the
myddes
of
the
clymatꝭ
/
and
nat
at
the
begynnyng
nor
in
the
ende
/
for
the
nerenesse
&
conuenaunce
the
one
of
the
other
.
Also
one
clymate
hath
alwayes
a
day
artyfycyall
of
somer
/
shorter
or
longer
than
another
clymate
/
and
this
daye
sheweth
the
dyfference
in
the
myddes
of
euery
clymate
/
better
than
in
the
myddes
&
at
the
ende
/
the
whiche
thynge
we
maye
sensybly
knowe
at
iye
:
and
therby
Iudge
the
dyfference
of
the
clymatꝭ
.
¶
And
it
is
to
be
noted
that
vnder
the
equynoccyall
the
dayes
&
the
nyghtes
in
all
tymes
are
egall
eche
of
.xii.
houres
/
but
comynge
towarde
septemtrion
the
dayes
of
somer
longeth
/
and
the
wynter
dayes
shorteth
/
and
the
more
that
one
approcheth
septemtryon
/
the
more
waxeth
the
dayes
in
such
wyse
that
at
the
ende
of
the
laste
clymate
the
dayes
in
somer
ben
longer
by
thre
houres
and
an
halfe
/
than
they
ben
at
the
begynnynge
of
the
firste
:
and
the
pole
is
more
reysed
by
.xxxviii.
degrees
.
At
the
begynnynge
of
the
firste
clymate
the
longest
daye
of
somer
hath
.xii.
houres
and
.xlv.
mynutes
/
and
the
pole
is
reysed
on
the
ozyron
.xii.
degrees
and
.xlv.
mynutes
/
&
in
the
myddes
of
the
clymate
the
longest
daye
hath
.xiii.
houres
/
and
the
pole
reysed
.xvi.
degrees
/
and
the
latytude
dureth
vnto
the
longest
daye
of
somer
/
that
is
.xiii.
houres
&
.xv.
mynutes
:
and
the
pole
reysed
.xx.
degrees
and
an
halfe
/
the
whiche
largenes
is
.
CCCC
.
xl
.
myle
of
erth
.
The
seconde
clymate
begynneth
at
the
ende
of
the
firste
/
and
the
myddes
is
there
as
the
daye
hath
.xiii.
houres
&
an
halfe
/
and
the
pole
is
reysed
ouer
the
ozyron
.xxiiii.
degrees
/
&
.xv.
mynutes
.
And
the
latytude
dureth
vnto
there
as
the
longest
daye
hath
.xiii.
houres
/
and
.xlv.
mynutes
/
and
the
pole
is
reysed
xxvii
.
degrees
/
&
an
halfe
/
and
this
largenes
conteyneth
of
erthe
.
CCCC
.
myles
Iuste
.
The
.iii.
clymate
begynneth
at
the
ende
of
the
seconde
&
the
myddes
is
there
as
the
daye
hath
xiii
.
houres
/
&
the
pole
is
reysed
.xxx.
degrees
/
&
.xlv.
mynutes
/
and
the
latytude
extendeth
vnto
there
as
the
longest
daye
hath
.xiiii.
houres
/
&
.xv.
mynutes
/
&
the
pole
is
reysed
.xxiii.
degrees
/
and
.xl.
mynutis
.
The
.iiii.
clymate
begynnynge
at
the
ende
of
the
thirde
/
and
the
myddes
is
there
as
the
longest
day
hath
.xiiii.
houres
and
an
halfe
/
and
the
pole
is
reysed
.xxvi.
degrees
/
and
.xx.
mynutes
/
the
latytude
dureth
vnto
there
as
the
longest
day
hath
.xiii.
houres
/
and
.xlv.
mynutes
/
and
the
pole
is
reysed
.xxx.
degrees
/
and
the
largenes
conteyneth
of
erthe
.
CCC
.
myle
.
The
.v.
clymate
begynneth
at
the
ende
of
the
fourth
:
and
the
myddes
is
there
as
the
longest
daye
hath
.xv.
houres
/
&
the
pole
is
reysed
.xli.
degrees
/
&
.xx.
mynutes
/
and
the
latytude
dureth
vnto
there
as
the
longest
day
hath
.xv.
houres
/
and
.xv.
mynutes
/
and
the
pole
is
reysed
.xliii.
degrees
and
an
halfe
/
and
the
largenes
conteyneth
of
erthe
.
CC.lii.
myles
.
The
.vi.
clymate
begynneth
at
the
ende
of
the
fyfthe
/
and
the
myddes
is
there
as
the
longest
daye
hath
.xv.
houres
&
an
half
/
and
the
pole
is
reysed
ouer
the
ozyron
xlv
.
degrees
/
&
.xxiii.
mynutes
/
of
the
whiche
the
largenes
dureth
vnto
there
as
the
longest
daye
hath
.xv.
houres
/
and
.xlv.
mynutes
:
the
whiche
largenes
conteyneth
of
erthe
.
CC.xii.
myles
.
The
.vii.
clymate
begynneth
at
the
ende
of
the
syxte
/
and
the
myddes
is
there
as
the
longest
daye
hath
.xvi.
houres
:
and
the
pole
is
reysed
.xlviii.
degrees
and
.xl.
mynutes
/
the
latytude
extendeth
vnto
/
there
as
the
longest
daye
hath
xvi
.
houres
/
and
.xv.
mynutꝭ
/
and
the
pole
is
reysed
.l.
degrees
and
an
halfe
/
and
the
largenes
of
the
erthe
conteyneth
.
C.lxxx
.
and
.vi.
myles
.
¶
The
great
and
meruaylous
consyderacyons
&
great
vnderstandynge
of
the
Astronomyers
/
&
Astrologyens
.
Cap
.xxiiii.
AFter
the
lengthe
of
the
clymates
/
so
if
case
were
one
myghte
go
aboute
the
erth
from
oryent
to
occydent
to
his
firste
place
:
some
Astronomyers
say
that
this
compasse
may
almoste
be
made
.
Sayinge
that
if
a
man
wente
this
compasse
in
.xii.
naturall
dayes
goynge
regulerly
to
warde
occydent
/
&
began
nowe
at
mydday
/
he
shuld
passe
euerydaye
naturall
the
.xii.
parte
of
the
cyrcuyte
of
the
erthe
/
and
ben
.xxx.
degrees
/
wherof
behoueth
that
the
sonne
make
a
course
aboute
the
erth
&
.xxx.
degrees
ferther
/
or
he
be
retourned
on
the
morowe
at
the
merydyen
of
the
sayde
man
/
and
so
the
sayd
man
shuld
haue
his
day
and
nyght
of
.xxvi.
houres
/
and
shuld
be
ferther
by
the
.xii.
parte
of
a
naturall
day
than
if
he
rested
hym
/
wherfore
it
foloweth
of
necessyte
that
in
.xii.
naturall
dayes
/
the
sayd
man
shuld
onely
haue
but
a
.xi.
dayes
/
and
a
.xi.
nyghtes
/
and
somwhat
lesse
/
and
that
the
sonne
shuld
lyght
hym
but
a
.xi.
tymes
:
and
resconse
a
.xi.
tymes
/
for
a
.xi.
dayes
/
and
a
.xi.
nyghtes
euery
daye
&
nyghte
of
.xxvi.
houres
maketh
.xii.
naturall
dayes
/
euery
daye
of
.xxiiii.
houres
.
By
semblable
consideracion
behoueth
that
another
man
that
shuld
make
this
course
goynge
towarde
oryent
haue
his
daye
&
nyghte
shorter
than
a
naturall
daye
by
two
houres
/
than
his
daye
and
nyght
shulde
be
but
of
.xii.
houres
.
Than
if
he
made
this
course
in
lyke
space
/
that
is
to
saye
in
.xii.
dayes
&
somwhat
more
.
Thus
if
Iohan
made
course
towarde
occydent
/
and
Peter
towarde
oryent
/
&
that
Robert
abode
them
in
the
place
from
whense
they
departed
the
one
as
soone
as
the
other
/
&
that
they
mette
at
Robert
bothe
togyther
.
Peter
wolde
saye
that
he
hadde
.ii.
dayes
/
and
.ii.
nyghtes
more
than
Iohan
/
and
Robert
that
hath
rested
a
daye
lesse
than
Peter
/
and
a
day
more
than
Iohan
/
howe
well
that
they
haue
made
this
course
in
.xii.
naturall
dayes
or
an
.
C.
or
in
.x.
yere
/
all
is
one
.
This
is
a
pleasaunt
consyderacion
amonge
Astronomyers
howe
Iohan
&
Peter
cometh
in
one selfe
daye
/
put
case
it
were
on
a
sondaye
.
Iohan
wolde
say
it
is
saterday
.
Peter
wolde
say
it
is
monday
/
and
Robert
wolde
say
it
is
sonday
.
¶
Of
the
Pomell
of
the
skyes
a
sterre
called
the
sterre
of
the
northe
/
nere
the
whiche
is
the
pole
artyke
called
septemtryonall
.
Capitulo
.xxv.
HEre
wyll
we
speke
after
the
abouesayd
thynges
/
of
some
sterres
in
pertyculer
.
And
firste
of
them
that
Ptholomeus
&
other
Astronomyers
nameth
the
Pomell
of
the
skyes
/
or
sterre
of
the
northe
/
wherfore
we
ought
to
knowe
that
we
se
by
reason
the
skye
tourne
from
oryent
to
occydent
/
by
the
dyurnall
or
the
dayly
mouynge
/
that
is
of
the
first
mobyle
/
the
whiche
is
made
on
two
poyntis
opposytꝭ
that
ben
the
poles
of
the
skye
/
of
the
whiche
two
poyntes
/
we
do
se
one
vysybly
/
and
it
is
the
poleartyke
/
and
the
other
we
se
nat
/
that
is
the
pole
antertyke
or
in
mydday
/
whiche
is
alway
hydde
vnder
the
erth
.
By
the
pole
artyke
that
we
se
is
the
sterre
moste
approched
that
Astronomyers
call
the
pomell
of
the
skye
/
the
whiche
they
saye
is
the
hyghest
&
moste
ferre
from
vs
/
and
by
the
whiche
they
haue
the
knowlege
that
they
haue
of
the
other
sterres
&
partyes
of
the
skye
.
The
sterres
that
ben
by
the
sayde
pomell
go
neuer
vnder
the
erth
/
of
the
whiche
ben
the
sterres
that
maketh
the
charyot
/
&
dyuers
other
/
but
they
that
ben
ferre
from
it
/
gothe
somtyme
vnder
the
erthe
as
the
sonne
/
the
moone
and
other
planettes
.
Vnder
this
pomell
dyrectly
is
the
angle
of
the
erthe
/
in
the
place
where
agaynst
the
sonne
is
at
the
houre
of
mydde
nyghte
.
¶
Of
Andromeda
a
sterre
fyxed
.
Capitulo
.xxvi.
Aries
is
a
sygne
hote
and
drye
/
that
gouerneth
the
hede
and
the
face
of
man
/
&
the
regyons
/
Babylone
/
Percy
/
&
Araby
.
And
sygnyfyeth
small
trees
/
and
vnder
hym
at
the
.xvi.
degree
/
ryseth
a
sterre
fyxed
called
Andromeda
:
that
Astronomyers
fygureth
a
mayden
in
her
heer
vpon
the
brynke
of
the
see
/
sette
to
be
deuoured
of
the
monstres
of
the
see
/
but
Perseus
sone
of
Iupiter
foughte
with
his
swerde
agaynst
the
sayd
monstre
&
flewe
it
/
&
than
the
sayde
Andromeda
was
delyueryd
.
They
that
ben
borne
vnder
her
constellacion
ben
in
daunger
of
pryson
/
or
to
dye
in
pryson
/
but
if
a
good
Planet
take
regarde
they
scape
nat
dethe
and
pryson
.
Aries
is
the
exaltacion
of
the
sonne
at
the
.xix.
degree
:
and
Aries
is
the
howse
of
Mars
with
Scorpio
/
wherin
he
is
moste
.
¶
Of
Perseus
a
sterre
fyxed
/
lorde
of
the
spere
.
Cap
.xxvii.
TAurus
hath
the
trees
/
plantꝭ
/
&
ympes
and
gonerneth
the
necke
and
the
throte
bolle
of
man
/
the
regyons
Ethyopy
/
Egypte
/
and
the
countre
aboute
/
and
vnder
the
.xxii.
degree
ryseth
a
sterre
fyxed
of
the
firste
magnytude
that
Astronomyers
call
Perseus
sone
of
Iupiter
that
smote
of
the
heed
of
Meduse
that
made
all
them
to
dye
that
behelde
her
/
and
by
no
maner
they
myght
eschewe
it
.
Ptholomeus
and
other
Astronomyers
say
that
whan
Mars
is
conioyned
with
this
sterre
.
They
that
ben
borne
vnder
the
constellacyon
shall
haue
theyr
heedes
smyten
of
/
if
god
shape
nat
remedy
:
and
somtyme
they
call
this
sterre
lorde
of
the
swerde
/
and
fygure
hym
a
man
naked
with
a
swerde
in
one
hande
/
and
in
the
other
the
heed
of
Meduse
&
loketh
nat
on
it
.
And
this
sygne
Taurus
is
the
exaltacion
of
the
moone
in
the
thyrde
degree
.
¶
Of
Ozyron
a
sterre
fyxed
/
and
the
felawes
.
Capitulo
.xxviii.
GEmini
sygnyfyeth
large
/
good
courage
/
wytte
/
beaute
/
clergy
/
&
gouerneth
of
man
the
sholdres
/
armes
/
and
handes
/
and
the
regyons
Ynde
/
Armony
/
Cartage
/
and
hath
the
small
trees
.
And
vnder
the
.xviii.
degree
ryseth
a
sterre
fyxed
called
Ozyron
/
and
with
it
.xxxvi.
other
sterres
/
and
is
fygured
a
man
armed
in
mayle
/
and
a
swerde
gyrde
aboute
hym
/
and
sygnyfyeth
great
captaynes
.
They
that
ben
borne
vnder
the
constellacion
ben
in
daunger
to
be
slayne
by
treason
/
if
good
fortune
be
nat
with
them
.
Gemini
and
Virgo
ben
the
houses
of
Mercury
/
but
Virgo
is
it
/
in
the
whiche
he
ioyeth
most
/
and
Gemini
in
the
.iii.
degree
is
the
exaltacyon
of
the
dragons
hede
.
¶
Of
Alhabor
a
sterre
fyxed
.
Capitulo
.xxix.
CAncer
gouerneth
the
longe
&
the
egall
trees
/
and
of
the
body
of
man
the
breste
the
herte
/
the
stomacke
/
the
syde
/
the
lyghtes
/
and
the
lunges
/
the
regyons
Armonye
the
lytell
/
and
the
regyon
of
oryent
.
And
there
ryseth
vnder
it
in
the
.viii.
degree
a
sterre
fyxed
that
Astronomyers
calle
Alhabor
(
that
is
to
saye
)
of
the
great
dogge
/
and
they
saye
that
they
whiche
ben
borne
vnder
the
constellacyon
:
and
that
ben
in
the
ascendynge
or
the
myddes
of
the
skye
it
sygnyfyeth
good
fortune
/
&
if
the
moone
be
with
it
/
and
the
partye
of
fortune
/
he
that
in
it
shall
be
borne
/
shall
nat
be
very
ryche
/
and
Cancer
the
sygne
so
called
/
is
the
house
of
the
moone
/
and
is
the
exaltacyon
of
Iupiter
in
the
.xv.
degree
.
¶
Of
the
Lyons
herte
a
sterre
fyxed
.
Capitulo
.xxx.
LEo
hath
the
great
trees
(
that
is
to
saye
)
he
is
lorde
ouer
them
and
sygnyfieth
an
hasty
man
full
of
angre
&
of
angusshe
/
and
of
the
body
of
man
/
it
behoueth
properly
the
herte
/
the
backe
and
the
sydes
.
And
of
regyons
Tartary
/
vnto
the
ende
of
the
erthe
habytable
/
and
vnder
the
.xxxiii.
degtee
ryseth
a
sterre
fyxed
called
the
Lyons
herte
/
and
they
that
ben
borne
vnder
that
constellacyon
/
as
Astronomyers
saye
/
shall
be
mounted
in
hye
sygnouryes
/
or
in
great
offyces
/
&
afterwarde
shall
be
depryued
or
put
downe
/
and
be
in
daunger
of
theyr
lyues
/
but
if
some
good
planet
beholde
the
sayd
sterre
they
may
nat
be
saued
.
Leo
is
the
house
of
the
sonne
/
and
Aries
is
the
exaltacyon
of
the
sonne
/
as
it
is
sayd
of
Ptholomeus
and
of
other
.
¶
Of
the
sterre
fyxed
called
Nebuluse
/
&
of
another
called
the
golden
Cuppe
.
VIrgo
gouerneth
all
that
is
sowen
on
erthe
/
and
sygnyfyeth
a
man
of
good
courage
/
Phylosophre
plentuous
/
&
of
all
maner
of
scyences
/
and
kepeth
of
man
the
bely
&
the
entrayles
/
And
the
regyon
Algeramyta
/
Assen
/
that
is
a
regyon
by
Iherusalem
/
Eufrates
/
and
the
yle
of
Spayne
.
Vnder
the
longytude
or
.xv.
degree
ryseth
a
sterre
fyxed
named
Nebuluse
or
tayle
of
the
Lyon
/
and
in
Septemtryonall
latytude
of
the
sayd
sygne
of
virgo
.
Vnder
the
whiche
sygne
ryseth
another
fyxed
sterre
/
which
Astronomyers
calle
the
golden
cuppe
/
and
is
in
the
.xiii.
degree
of
the
sayd
sygne
towarde
the
partye
merydyonall
.
The
whiche
sterre
is
of
the
nature
of
Venus
and
of
Mercury
:
and
sygnyfyeth
that
they
/
whiche
ben
borne
vnder
the
sayd
constellacion
to
knowe
of
thyngꝭ
worthy
/
good
/
and
holy
.
¶
Of
the
Porke
espyke
a
sterre
fyxed
.
Capitulo
.xxxii.
LIbra
that
vnder
this
sygne
domyneth
the
great
trees
/
and
sygnyfyeth
Iustyce
and
of
man
it
gouerneth
the
reynes
/
&
the
nether
parte
of
the
bely
/
And
regyons
the
countre
of
Romany
and
of
Grece
.
Vnder
the
xviii
.
degree
ryseth
a
sterre
fyxed
that
Astronomyers
calle
Porke
espyke
.
They
that
ben
borne
vnder
the
constellacyon
ben
well
shapen
/
and
ben
honest
/
and
do
thyngꝭ
that
folke
meruayle
on
/
and
reioyseth
/
and
sygnyfyeth
ryches
by
honest
and
precyous
marchaundyse
and
ben
comonly
loued
of
lordes
and
ladyes
and
Libra
is
one
of
the
houses
of
Venus
/
and
Taurus
is
the
other
/
in
the
whiche
she
reioyseth
most
.
And
is
the
exaltacion
of
Saturne
For
the
wether
begynneth
to
waxe
colde
in
this
monthe
of
Septembre
/
and
Saturne
is
the
planet
and
the
lorde
of
colde
that
exalteth
in
great
heyghte
/
whan
that
he
entreth
in
to
the
sygne
of
Libra
.
¶
Of
the
Crowne
septemtryonall
a
sterre
fyxed
.
Capitulo
.xxxiii.
SCorpio
that
domyneth
the
trees
that
ben
of
longytude
and
largenes
/
and
sygnyfyeth
falsenes
/
and
of
the
body
of
man
gouerneth
the
preuy
places
/
and
the
regyons
of
Heberget
:
and
the
felde
of
Araby
in
the
.ii.
degree
ryseth
a
sterre
/
that
Astronomyers
call
the
Crowne
septemtryonal
/
the
whiche
whan
it
is
in
the
ascendynge
in
the
myddes
of
the
skye
gyueth
honoure
and
exaltacyon
to
them
that
ben
borne
vnder
the
constellacyon
/
&
specyally
whan
it
is
well
beholden
of
Sol
/
the
Scorpion
is
one
of
the
houses
of
Mars
/
in
the
whiche
he
reioyseth
moste
/
and
Aries
is
the
other
/
and
is
the
Sygne
wherin
Mars
begynneth
to
descende
or
fall
from
his
exaltacyon
.
¶
Of
the
Scorpyons
herte
a
sterre
fyxed
.
Capitulo
.xxxiiii.
SAgittary
sygnyfieth
the
man
ingenyous
&
wyse
/
and
gouerneth
the
thyghes
of
man
/
And
regyons
Ethyope
Maharobem
/
and
Aenyche
.
Vnder
his
firste
degree
ryseth
a
sterre
fxyed
of
the
first
magnytude
/
the
which
Astronomyers
call
the
Scorpyons
herte
/
whiche
whan
it
is
well
beholden
of
Iupiter
or
Venus
/
it
reyseth
them
that
ben
borne
vnder
his
constellacion
to
great
honoure
and
rychesse
/
but
whan
it
is
euyl
beholden
of
Saturne
or
of
Mars
/
it
putteth
them
that
ben
borne
vnder
it
to
pouerte
/
the
Scorpyon
is
the
house
of
Iupiter
/
in
the
whiche
he
reioyseth
moste
/
and
Pisces
is
the
other
house
:
and
so
is
he
sayde
Sagittary
/
the
exaltacion
of
the
dragons
tayse
.
¶
Of
the
flyinge
Egle
a
sterre
fyxed
.
Capitulo
.xxxv.
CApricornus
sygnyfieth
a
man
of
good
and
perfyte
lyfe
/
wyse
/
yrefull
/
and
of
great
thought
:
and
gouerneth
the
knees
of
man
/
and
the
regyons
Ethyopye
/
Araby
/
Behamen
/
and
to
the
two
sees
/
and
vnder
his
.xxviii.
degree
ryseth
a
sterre
/
that
Astronomyers
call
the
flyinge
Egle
/
that
sygnyfyeth
the
souerayne
or
myghty
Emperoures
/
or
kynges
.
They
that
ben
borne
vnder
his
constellacion
/
whan
they
ben
well
begolden
of
the
sonne
of
Iupiter
mounteth
in
great
sygnouryes
/
and
ben
loued
of
kynges
and
prynces
/
Capricornus
and
Aquarius
ben
the
houses
of
Saturne
/
but
he
reioyseth
in
Aquary
moste
:
and
the
sygne
of
the
sayd
Capricornus
is
the
exaltacion
of
Mars
.
¶
Of
the
Fysshe
merydyonall
a
sterre
fyxed
.
Capitulo
.xxxvi.
AQuarius
that
kepeth
the
shankes
vnto
the
ancles
of
the
fete
of
man
/
and
the
regyons
/
Hazenoth
/
Asempha
/
&
partye
of
the
lande
of
Alphege
/
&
parte
of
Egypte
/
the
.xxi.
degree
ryseth
a
sterre
/
that
Astronomyers
call
the
Fysshe
merydyonall
.
They
that
ben
borne
vnder
this
constellacyon
ben
happy
in
fysshynge
in
the
southe
see
/
and
vnder
the
.ix.
degree
of
the
sayde
sygne
ryseth
the
Dolphyn
that
sygnyfieth
lordshyp
on
the
see
on
pondes
/
&
ryuers
/
and
as
it
is
sayd
/
Aquarius
is
the
house
of
Saturne
/
in
the
whiche
he
reioyseth
hym
.
¶
Of
Pegasus
that
sygnyfyeth
the
Horse
of
honour
a
sterre
fyxed
.
Cap
.xxxvii.
PIsces
gouerneth
of
man
the
fete
/
and
sygnyfyeth
a
man
subtyll
/
wyse
/
and
of
dyuers
coloures
/
and
hath
regyons
Trapesen
/
Iurgen
/
and
al
the
habytable
partye
/
that
is
septemtryon
/
and
parte
of
Romany
/
&
vnder
the
.xv.
degree
of
the
sayde
sygne
ryseth
a
sterre
that
Astronomyers
call
Pegasus
/
that
is
the
Horse
of
honoure
/
&
the
fygure
in
forme
of
a
fayre
horse
.
They
that
ben
borne
vnder
this
constellacyon
shal
be
honoured
amonge
great
captaynes
and
lordes
/
whan
Venus
is
with
it
/
they
be
loued
of
great
Ladyes
if
the
sayde
sterre
be
in
the
myddes
of
the
skye
in
the
descendynge
/
and
Pisces
is
one
of
the
houses
of
Iupiter
/
and
Sagittarius
the
other
/
in
the
whiche
he
reioyseth
moste
/
&
the
sayd
Pisces
in
the
.xxvii.
degree
is
the
exaltacyon
of
Venus
.
¶
Of
the
deuysyon
of
the
twelue
houses
/
as
well
in
the
erthe
as
in
the
heuens
/
as
hereafter
do
folowe
.
Cap
.xxxviii.
IT
is
to
vnderstande
that
the
Heuens
&
the
erthe
is
deuyded
in
.iiii.
partyes
by
.ii.
cyrcles
:
whiche
crossets
,
dyrectly
ouer
the
two
poles
/
and
crosseth
.iiii.
tymes
the
equynoccyal
lyne
.
Eche
of
the
.iiii.
partyes
deuyded
in
.iii.
egally
/
is
in
all
twelue
egall
partes
/
as
well
in
the
skye
as
in
the
erthe
/
whiche
Ptholomeus
and
other
calle
howses
/
and
ben
.xii.
Of
whiche
.vi.
ben
alwayes
aboue
the
erthe
And
.vi.
vnder
it
:
and
these
houses
moue
nat
but
ben
alwayes
eche
in
his
place
/
and
the
sygnes
and
Planettes
passe
by
them
alwayes
ones
in
.xxiiii.
houres
.
Thre
of
these
howses
ben
from
oryent
to
mydnyght
goynge
vnder
the
erthe
/
The
firste
/
the
seconde
/
and
the
thyrde
/
wherof
the
firste
vnder
the
erthe
begynneth
in
oryent
/
named
the
house
of
lyfe
.
The
seconde
house
is
named
of
substaunce
and
ryches
.
The
thirde
that
finyssheth
at
mydnyght
is
the
house
of
fraternyte
.
The
fourth
that
begynneth
at
mydnyght
comynge
in
occydent
/
is
named
the
house
of
patrymony
.
The
fyfte
is
the
house
of
sonnes
.
The
syxte
fynyssheth
in
occydent
/
vnder
the
erthe
is
the
house
of
syckenes
.
The
seuenth
begynneth
in
occydent
on
the
erthe
/
and
stretcheth
towarde
mydday
/
is
the
house
of
maryage
.
The
eyght
is
the
house
of
dethe
.
The
nynthe
fynysshyng
at
mydday
is
named
the
house
of
feyth
/
of
relygyon
/
and
pylgrymag●
.
The
tenthe
begynneth
at
mydday
comynge
towarde
oryent
/
is
the
house
of
honour
and
of
regalyte
.
The
enleuenth
is
the
very
house
of
true
frendes
.
And
the
twelthe
that
fynyssheth
in
oryent
on
the
erthe
/
is
called
the
house
of
charyte
/
but
this
mater
is
dyffycyle
/
for
Astronomyers
knowlegynge
the
nature
and
propryte
of
euery
of
the
sayde
.xii.
houses
/
and
departeth
them
lyghtly
.
¶
Howe
the
Planettes
reygne
in
eury
houre
of
the
day
and
the
nyght
.
Cap
.xxxix.
HE
that
wyll
wete
howe
Astronomyers
knoweth
whiche
Planet
reygneth
euery
hour
of
the
day
and
the
nyght
/
and
which
planet
is
good
/
and
which
is
badde
/
he
oughte
firste
to
knowe
the
planet
of
the
day
:
and
for
to
serche
therfore
.
The
first
temporall
houre
of
the
sonne
rysynge
/
that
daye
is
for
the
sayde
planet
.
The
seconde
houre
is
for
the
planet
ensuyng
And
the
thirde
for
the
other
/
&
so
folowynge
by
ordre
/
and
it
behoueth
to
goo
from
Sol
to
Venus
/
Mercury
&
Luna
/
than
come
agayne
to
Saturne
vnto
.xii.
that
is
the
houre
before
the
sonne
goynge
downe
/
and
in
contynent
after
the
sonne
is
downe
/
begynneth
the
firste
houre
of
the
nyght
:
that
is
for
the
.viii.
planet
:
and
the
seconde
houre
of
the
nyght
for
the
.xiiii.
and
so
vnto
.xii.
houres
for
the
nyght
/
that
is
the
nexte
houre
before
the
sonne
rysynge
/
and
come
dyrectly
fallynge
vpon
the
.xxiiii.
planet
/
that
is
next
before
that
the
day
folowynge
.
And
thus
the
day
hath
.xii.
houres
/
and
the
nyght
.xii.
also
/
the
whiche
ben
temporall
houres
/
dyfferent
to
the
houres
of
the
clockes
/
the
whiche
ben
artyfycyalles
.
Ptholomeus
and
other
Astronomers
say
that
Saturne
&
Mars
ben
euyll
planettes
/
Iupiter
&
Venus
good
/
Sol
and
Luna
halfe
good
/
and
halfe
euyll
.
The
partie
to
warde
the
good
planet
is
good
and
the
partye
to
warde
the
euyll
planette
is
nought
.
Mercury
conioyned
with
a
good
planet
is
good
/
and
with
an
euyll
planette
he
is
nought
/
and
they
vnderstande
this
as
the
influencꝭ
good
or
euyll
/
that
ben
of
the
sayd
planettes
here
folowynge
.
¶
The
houres
of
the
planettes
ben
dyfferent
to
them
of
clockes
:
for
the
houres
of
clockes
ben
egall
at
all
tymes
/
eche
of
.lx.
mynutes
/
but
they
of
the
planettes
whan
the
dayes
&
the
nyghtes
ben
egall
that
the
sonne
is
in
one
of
the
equynocces
they
ben
egall
/
But
as
soone
as
the
dayes
longeth
or
shorteth
/
so
dothe
the
naturall
houres
/
by
this
it
is
conuenyent
alwaye
for
the
daye
to
haue
.xii.
temporall
houres
/
and
the
nyght
.xii.
also
:
and
whan
the
dayes
ben
longe
/
&
the
houres
longe
:
and
whan
the
dayes
ben
shorte
and
the
houres
shorte
/
in
lykewyse
is
the
nyght
/
and
neuerthelesse
an
houre
of
the
day
/
and
an
houre
of
the
nyght
togyther
haue
.vi.
score
mynutes
/
as
many
as
two
houres
artyfycyalles
/
for
that
the
one
leueth
/
the
other
taketh
.
And
take
we
our
planettes
/
from
the
sonne
rysynge
vnto
the
sonne
goynge
downe
:
&
nat
before
and
all
the
remenaunt
is
nyght
.
¶
An
example
of
this
aforesayd
.
IN
decembre
the
dayes
haue
but
viii
.
houres
artyfycialles
of
clockes
/
and
they
haue
.xii.
temporalles
/
lette
the
.viii.
houres
artyfycialles
ben
deuyded
in
.xii.
egall
partyes
/
and
it
shal
be
.xii.
tymes
.xl.
mynutes
/
and
euery
partye
shal
be
a
temporall
houre
/
that
shal
be
of
.xl.
mynutes
&
no
mo
.
Thus
in
Decembre
the
temporall
houres
of
the
daye
haue
but
.xl.
mynutes
/
but
the
houres
of
the
nyghte
haue
.lxxx.
For
in
that
tyme
the
nyghtꝭ
haue
.xvi.
houres
artyfycyalles
/
the
whiche
deuyded
in
.xii.
partyes
/
ben
.lxxx.
mynutes
for
euery
temporall
houre
.
Thus
the
houre
of
the
nyghtes
in
Decembre
haue
.lxxx.
mynutes
&
.xl.
For
an
houre
of
the
daye
is
.vi.
score
mynutes
in
two
temporal
houres
/
as
many
as
in
two
houres
artyfycyalles
/
that
ben
eche
of
.xl.
mynutes
in
Iune
is
the
contrary
:
in
Marche
and
in
Septembre
al
houres
ben
egall
/
as
the
dayes
ben
in
other
monethes
by
egall
porcyon
.
¶
with
euery
planette
here
before
named
ben
the
sygnes
/
whiche
ben
the
houses
of
the
sayd
planettes
/
as
it
is
beforesayd
.
Capricornus
&
Aquarius
ben
the
houses
of
Saturne
.
Sagit
tarius
and
Pisces
/
of
Iupiter
.
Scorpius
and
Aries
of
Mars
.
Leo
of
Sol.
Taurus
and
Libra
of
Venus
.
Gemini
of
Mercury
.
And
Cancer
of
Luna
/
with
other
sygnyfycacions
that
wolde
be
longe
to
recounte
.
¶
Also
hereafter
foloweth
the
Natures
of
the
.vii.
Planettes
/
with
theyr
dysposycyons
/
after
the
sayinge
of
Ptholomeus
/
prynce
of
Astronomy
.
Cap
.xl.
¶
The
firste
planet
is
Saturne
.
SAturne
is
the
hyest
Planet
of
all
the
.vii.
he
is
myghty
of
hym self
:
he
gyueth
all
the
great
coldes
&
waters
/
yet
he
is
drye
&
colde
of
nature
/
and
he
cometh
in
to
Cancer
:
and
his
chefe
sygnes
ben
Aquarius
and
Capricornus
:
and
he
compasseth
al
the
other
planettes
.
For
Saturne
is
nexte
vnder
the
firste
mobyle
that
is
vnder
the
crystall
skye
/
the
whiche
mobyle
moueth
meruaylously
/
for
some
Astronomyers
saye
/
that
he
causeth
by
his
mouynge
all
other
planettes
to
moue
/
and
moueth
the
mobyle
aboue
.
Saturne
is
so
hye
that
Astronomyers
can
nat
well
mesure
it
.
For
so
hye
reason
hathe
power
and
no
ferther
/
and
therfore
it
is
more
than
.xxx.
yere
or
he
may
ronne
his
course
.
whan
he
dothe
reygne
/
there
is
moche
thefte
vsed
/
and
lytell
charyte
/
moche
lyinge
/
and
moche
lawynge
one
agaynst
another
/
&
and
great
prysonynge
/
and
moche
debate
/
&
great
swerynge
.
And
moche
plente
of
corne
/
and
also
moche
plente
of
hogges
/
and
great
trauayle
on
the
erthe
/
and
olde
folke
shall
be
very
syckely
:
and
many
dyseases
shal
reygne
amonge
the
people
/
and
specyally
in
the
chefe
houres
of
Saturne
/
And
therfore
this
planet
is
lykened
vnto
age
/
as
harde
/
hungry
/
suspecyous
/
and
couetous
/
that
selden
is
content
with
any
thynge
/
for
Saturne
is
ennemy
to
all
thyngꝭ
/
that
growe
&
bere
lyfe
of
natuer
/
for
the
colde
&
stormy
bytternes
of
his
tyme
.
¶
The
proprytes
of
Saturne
.
THe
man
that
is
borne
vnder
Saturne
shall
be
false
/
enuyous
/
and
full
of
debate
/
and
full
of
lawe
/
and
he
shal
be
cunnynge
in
coryenge
of
lether
/
&
a
great
eter
of
brede
and
flesshe
/
and
he
shall
haue
a
stynkynge
breth
:
and
he
shall
be
heuy
/
thoughtfull
and
malycyous
/
a
robber
/
a
fyghter
/
and
full
of
couetous
/
and
yet
he
shall
kepe
well
counceyle
/
and
be
wyse
in
counceylynge
/
&
he
shal
loue
to
synne
wylfully
/
he
shal
be
a
great
speker
of
tales
/
Iustes
/
&
Cronycles
/
and
shall
haue
lytel
iyen
/
blacke
heer
/
great
lyppes
/
brode
sholdres
/
and
shall
loke
downewarde
.
He
shall
nat
loue
Sermons
/
nor
go
to
the
churche
/
and
beware
of
his
handes
:
&
he
beholdeth
the
mylte
/
&
aboue
his
neres
the
planet
dothe
reygne
.
And
the
children
of
the
sayd
Saturne
shall
be
great
Iangelers
and
chyders
/
blacke
and
lene
in
the
face
/
thyn
berded
/
euyl
languaged
/
&
shall
be
full
of
lawe
and
vengeaunce
And
they
wyll
neuer
forgyue
tyll
they
be
reuenged
of
theyr
quarell
/
and
lyke
as
the
planet
Saturne
is
colde
/
and
causer
of
great
frostes
and
snowes
/
semblably
he
that
is
borne
vnder
hym
shall
be
colde
in
charyte
/
and
nat
mysericordyous
and
mercyfull
/
but
vengeable
/
&
wyll
neuer
be
entreated
.
And
also
they
shall
be
great
cursers
/
and
bere
malyce
longe
in
theyr
myndes
and
nat
forgyue
it
/
and
they
loke
to
be
obeyed
and
to
haue
great
reuerence
:
and
comonly
wyll
prayse
them selfe
and
talke
to
them selfe
/
&
laughe
at
theyr
owne
conceyte
/
and
all
euyll
shall
growe
in
them
/
and
aboue
all
coloures
he
shal
loue
blacke
coloure
best
.
The
planet
of
Saturne
gouerneth
of
man
the
mylte
/
and
aboue
the
neres
as
is
beforesayd
/
&
this
planet
is
cause
of
hasty
dethe
/
for
bycause
that
he
is
drye
and
colde
of
nature
/
And
therfore
he
is
lykened
to
melancoly
.
And
the
sayd
Saturne
reygneth
in
Aquary
/
Caprycorne
/
and
Cancer
/
but
specyally
in
Aquary
and
Caprycorne
.
¶
Secondely
of
the
noble
Planet
Iupiter
.
IVpiter
the
noble
Planet
is
very
pure
&
clere
of
nature
/
and
nat
very
hote
/
but
he
is
all
vertuous
.
And
there
is
fyxed
in
Iupiter
two
noble
Sygnes
of
loue
/
the
one
is
Pisces
/
and
the
other
is
Sagittary
:
sygnes
of
none
euyll
/
nor
of
none
vnhapynes
/
this
planet
maye
nat
do
none
euyll
/
he
is
beste
of
all
the
other
/
he
kepeth
the
lyuer
of
man
:
&
mayntayneth
it
ioyously
/
and
euermore
this
planet
dothe
alwayes
good
&
none
euyll
/
and
with
in
.xii.
yere
or
there
aboute
/
he
passeth
all
the
.xii.
sygnes
.
And
he
is
next
after
Saturne
.
¶
The
proprytes
of
Iupiter
HE
that
is
borne
vnder
hym
shall
loue
clenlynes
of
body
/
and
wyll
nat
vse
to
speke
of
rybaudry
/
and
harlottry
/
he
shall
euer
loue
relygyon
/
and
vertuous
lyuynge
/
he
shall
be
personable
of
body
/
he
shal
be
perfyte
in
all
maner
of
measures
bothe
large
and
longe
/
he
shall
be
whyte
in
the
vysage
/
medled
with
a
lytell
rednes
/
large
browes
/
he
shall
be
a
fayre
speker
/
and
say
well
behynde
a
persone
/
he
shall
loue
grene
coloure
&
graye
/
he
shall
be
happy
in
marchaundyse
/
&
haue
plente
of
golde
&
syluer
/
&
he
shall
loue
to
synge
and
to
be
honestly
mery
.
And
of
the
man
he
gouerneth
the
stomacke
&
the
armes
.
¶
Thyrdly
of
Mars
.
MArs
is
called
the
god
of
batayle
and
of
warre
/
and
he
is
the
thyrde
planet
/
for
he
reygneth
next
vnder
the
gentyll
planet
of
Iupiter
.
This
planet
Mars
is
the
worste
of
all
other
/
for
he
is
hote
&
drye
/
and
styreth
a
man
to
be
very
wylful
&
stasty
lyghtly
/
and
to
vnhappynes
/
one
of
his
sygnes
is
Aries
/
and
the
other
Scorpio
/
&
moste
he
is
in
those
two
sygnes
.
He
causeth
all
wartes
and
bataylles
/
this
planet
styreth
men
to
bere
wepons
/
as
murderers
/
daggers
/
swerdes
/
bylles
/
or
bowes
/
or
some
other
wepon
of
dethe
/
and
wolde
euer
here
of
fyghtynge
.
Therfore
let
euery
man
be
ware
of
the
dayes
of
Mars
/
and
in
his
chefe
houres
that
no
man
fyghte
/
for
without
doubte
if
god
helpe
hym
nat
/
he
shal
be
maymed
or
slayne
.
Also
in
the
houres
of
Mars
is
peryllous
metynge
with
theues
/
for
drede
of
sleynge
of
true
men
.
And
Saturne
mounteth
in
to
the
Crabbe
/
&
gothe
aboute
the
.xii.
sygnes
in
two
yere
/
and
thus
he
ronneth
his
course
.
¶
The
proprytes
of
Mars
.
HE
that
is
borne
vnder
this
Planet
of
Mars
/
in
all
vnhappynes
is
experte
/
he
shall
be
a
nouryssher
of
great
beestis
he
is
full
of
malyce
/
and
euer
doynge
wronge
.
Vnder
Mars
is
borne
theues
and
robbers
that
kepe
hye
wayes
/
&
do
hurte
to
true
men
/
and
nyght
walkers
/
quarell
pykers
/
bosters
/
mockers
/
&
skoffers
/
and
these
men
of
Mars
causeth
warre
and
murther
/
&
batayle
/
they
wyll
be
gladly
smythes
or
workers
on
yron
lyght
fyngred
/
and
lyers
&
great
swerers
of
othes
in
vengeable
wyse
:
&
a
great
surmyler
&
crafty
/
he
is
red
and
angry
with
blacke
heer
/
and
lytell
iyen
/
he
shall
be
a
great
walker
/
&
a
maker
of
swordes
and
knyues
/
and
a
sheder
of
mannes
blode
/
a
fornycatour
/
and
a
speker
of
rybawdry
/
red
berded
/
rounde
vysage
:
and
good
to
be
a
barboure
and
a
blode
letter
/
and
to
drawe
tethe
/
&
is
peryllous
of
his
handes
/
and
he
wyll
be
ryche
with
other
mennes
gooddes
.
And
of
the
body
of
man
Mars
kepeth
the
galle
and
the
reynes
.
¶
Fourthly
of
the
noble
planet
Sol.
AS
for
Sol
is
a
Planet
of
great
renowne
/
and
kyng
of
all
the
planettes
/
for
the
Sonne
nouryssheth
euery
age
/
and
yet
is
he
hote
and
drye
of
nature
/
and
the
planet
of
Saturne
is
to
hym
full
contrary
:
for
he
is
euer
colde
/
&
the
noble
planet
of
the
Sonne
is
hote
/
and
gyueth
all
lyght
.
For
whan
it
is
aboue
the
erthe
it
is
day
/
and
whan
the
erthe
dothe
shadowe
the
Sonne
/
it
is
nyght
moche
be
we
both
man
and
woman
bounde
to
laude
god
for
this
noble
planet
:
for
he
comforteth
bothe
man
and
beest
/
fysses
/
and
all
fowles
that
flyen
in
the
ayre
/
all
thynges
ben
gladde
of
the
Sonne
/
after
that
the
sonne
gothe
in
to
the
west
/
the
fayre
floures
close
them selfe
.
¶
The
proprytes
of
the
noble
planet
Sol
:
KYnge
of
all
the
planettes
is
Sol
/
All
men
and
women
that
ben
borne
vnder
this
planette
of
Sol
shall
be
very
fayre
/
amyable
of
face
/
and
theyr
skynne
shal
be
right
whyte
and
tender
/
and
wel
coloured
in
the
vysage
with
a
lytell
rednes
/
and
they
shall
haue
a
pleasure
in
theyr
owne
beaute
/
and
they
shal
shewe
theyr
lyues
as
they
were
good
and
holy
/
but
they
shal
be
secrete
ypocrytes
if
they
gyue
them
to
relygyon
/
they
shal
be
fortunate
to
great
promocyons
/
they
shall
be
clene
and
good
of
fayth
/
and
shall
be
gouernoure
of
other
people
/
and
if
they
be
neuer
so
poore
/
yet
shall
they
loue
hawkynge
and
huntynge
/
with
houndes
and
hawkes
/
and
reioyce
to
se
it
/
The
children
that
be
borne
vnder
the
Sonne
shall
desyre
honoure
and
scyence
/
and
shall
synge
very
pleasauntly
/
and
they
shall
be
full
of
courage
good
and
dylygent
/
&
shall
desyre
lordshyp
aboue
other
people
/
they
shall
gyue
wyse
Iugementis
/
and
theyr
wordes
shall
sounde
all
swetely
/
&
if
he
bere
any
offyce
he
shall
be
lyberall
/
and
he
shall
be
subtyll
in
dedes
of
warre
/
and
many
shal
seke
to
hym
for
counceyle
/
he
shall
haue
profyte
by
women
/
and
he
shall
be
in
seruyce
with
lordes
/
&
by
them
shal
haue
auauntage
for
his
wysdom
:
his
sygne
shall
be
in
the
face
/
he
shall
be
small
of
stature
/
with
scrype
heer
and
balde
on
the
heed
/
he
wyll
be
seldon
angry
/
and
of
all
the
membres
in
mannes
body
the
Sonne
kepeth
the
herte
/
as
moste
myghtyest
planet
about
all
the
other
planettes
.
¶
Fyfthly
of
the
gentyll
Planet
Venus
.
VEnus
the
gentyll
planet
reygneth
next
after
the
sonne
/
and
is
a
planet
femynyne
/
and
is
a
lady
ouer
all
louers
/
this
planet
is
moyste
and
colde
of
nature
/
and
her
two
sygnes
ben
Taurus
and
Libra
and
in
them
she
hathe
all
her
Ioye
and
pleasaunce
/
she
causeth
Ioye
/
&
specyally
amonge
yonge
folke
/
for
greatly
she
reygneth
on
them
and
on
all
men
that
ben
Ialous
/
and
women
also
/
for
Ialousy
is
but
a
loue
inordynat
/
as
whan
a
man
or
a
woman
loueth
more
feruently
than
they
shuld
:
for
suche
wolde
neuer
be
from
the
syght
of
theyr
louers
:
for
if
they
be
anone
they
suspecte
them
and
drede
for
fere
to
be
begyled
.
For
there
is
no
man
that
loueth
a
woman
by
carnall
affeccion
/
but
it
is
by
the
influence
of
Venus
/
and
but
fewe
men
can
escape
out
of
her
daunger
.
This
planet
Venus
reygneth
in
.xii.
monthes
ouer
the
.xii.
sygnes
.
¶
The
proprytes
of
Venus
.
ALl
these
men
&
women
/
that
ben
borne
vnder
Venus
/
they
shall
be
very
gaye
louers
/
pleasaunt
and
delycyous
/
and
moste
comonly
they
shall
haue
blacke
iyen
/
&
lytell
browes
/
red
lyppes
and
chekes
/
with
a
smylynge
chere
/
they
shall
loue
the
noyse
of
trumpettes
/
claryons
/
and
of
other
mynstralsy
/
and
they
shall
be
pleasaunt
syngers
with
swete
voyces
/
&
full
of
wanton
toyes
/
playes
/
and
skoffynges
/
and
shall
greatly
delyte
in
daunsynge
/
&
in
castynge
of
gamboudes
/
with
lepynge
and
spryngynge
/
&
wyll
vse
playinge
at
the
chesse
/
cardes
/
&
tables
/
&
desyre
oft
to
comen
of
luste
&
loue
/
&
coueyte
often
swete
metes
&
drynkes
/
as
wyne
/
&
be
often
dronken
/
&
desyre
lechery
/
and
the
beholdynge
of
fayre
women
/
and
the
women
of
men
in
lyke
wyse
.
And
vse
the
dede
of
flesshely
luste
often
tymes
:
they
wyll
desyre
fayre
clothes
of
gay
coloure
and
fyne
/
with
rynges
of
vanyte
/
&
all
vayne
pleasure
of
the
worlde
/
with
perles
&
precyous
stones
/
they
shall
loue
floures
with
swete
smelles
/
yet
shall
they
be
of
good
fayth
:
and
they
shall
loue
other
as
well
as
them selfe
/
&
they
shall
be
lyberall
to
theyr
frendes
/
they
shal
haue
fewe
enemyes
/
if
they
be
browne
/
they
shall
be
well
proporcyoned
of
body
/
and
if
they
swere
it
is
true
/
ye
maye
byleue
them
/
and
Venus
gouerneth
the
kydneys
of
man
.
¶
Syxtely
of
the
fayre
planet
Mercury
.
MEercury
the
fayre
planette
/
is
next
vnder
Venus
/
&
is
masculyne
next
aboue
the
Mone
/
This
Mercury
is
very
full
&
drye
of
nature
:
&
his
two
pryncypall
sygnes
ben
these
/
Gemini
is
the
firste
that
reygneth
in
the
armes
/
and
in
the
handes
of
man
or
woman
/
&
the
other
sygne
is
Virgo
that
gouerneth
the
nauyll
and
the
stomacke
of
man
/
this
planet
is
Lorde
of
speche
in
lykewyse
as
the
Sonne
is
lorde
of
lyghte
.
This
planet
Mercury
passeth
&
cyrcuyte
the
.xii.
sygnes
/
in
.
CCC
.
&
xxx
viii
.
dayes
.
¶
The
proprytes
of
Mercury
.
WHo
so
is
borne
vnder
Mercury
shal
be
very
subtyll
of
wyt
/
and
shal
be
a
deuoute
persone
to
god
/
and
haue
good
conscyence
/
and
shall
be
very
crafty
in
many
scyences
/
he
with
his
wysdom
and
laboure
shall
gette
hym
many
frendes
and
louers
.
He
shall
euer
folowe
&
resorte
to
them
that
be
of
good
maners
/
&
shall
be
fortunate
on
the
see
to
vse
the
course
of
marchaundyse
/
he
shall
be
very
gracyous
/
he
shall
haue
harme
by
women
/
&
whan
he
is
maryed
men
shall
nat
sette
so
moche
by
hym
as
they
dyd
before
/
he
wyll
haue
great
loue
to
ladyes
and
gentyl
women
/
but
yet
they
shall
nat
be
maysters
ouer
hym
/
he
wyll
be
a
very
good
man
of
the
churche
/
or
a
relygyous
man
/
and
he
shall
nat
loue
to
go
a
warre
fare
/
he
wyll
hate
theues
&
swerers
/
&
he
shall
gather
great
goodes
by
his
wysdom
.
If
he
be
a
man
of
the
worlde
he
shall
be
perfyte
in
some
hande
crafte
/
he
shall
loue
well
to
preche
:
and
to
speke
fayre
rethoryke
language
/
and
to
talke
of
Phylosophy
&
geometry
/
he
shall
loue
well
wrytynge
&
to
rede
euer
in
straunge
bokes
/
&
to
caste
accomptes
of
great
nombres
/
and
shall
be
a
great
maker
of
balades
/
songes
/
metres
/
and
rymes
/
he
shal
be
perfyte
in
the
arte
of
musyke
and
loue
it
/
he
shall
loue
mesurynge
&
metynge
/
and
shal
be
some
great
clothe
maker
/
he
shal
be
seruaunt
to
some
great
lorde
/
or
ellys
a
receyuer
of
his
money
/
he
shall
haue
a
hye
foreheed
/
a
longe
vysage
/
black
iyen
/
&
a
thyn
berde
/
he
shall
be
a
great
pleder
in
the
lawe
/
and
he
wyll
medle
with
other
mennes
dedes
/
and
they
do
nat
well
&
saye
agaynst
it
/
and
Mercury
gouerneth
the
thyghes
/
the
bely
/
and
the
flankes
.
¶
Seuenthly
of
the
Mone
.
AS
it
is
knowen
and
to
be
vnderstande
/
that
the
lowest
planet
of
the
.vii.
is
named
Luna
/
the
which
we
call
the
mone
/
the
whiche
planet
is
called
feminyne
or
female
/
and
is
called
amonge
Astronomyers
the
Lady
of
the
nyght
/
for
the
chefe
lyghte
and
clerenes
that
is
by
nyght
/
is
by
the
presence
of
the
mone
/
for
the
mone
is
moche
more
nerer
approched
vnto
vs
than
any
fterre
is
/
&
therfore
she
gyueth
vs
moch
more
lyght
than
the
sterres
dothe
/
and
also
the
mone
is
lady
of
moysture
:
and
ruleth
the
see
by
ebbe
and
store
the
mone
doth
take
her
lyght
of
the
sonne
.xxii.
tymes
in
the
yere
.
And
also
the
mone
is
colde
and
moyste
of
nature
/
and
her
coloure
is
moche
fayrer
than
syluer
/
and
her
chefe
howse
is
Cancer
/
and
there
is
none
of
the
other
planettes
that
be
so
lowe
/
and
goth
so
lytel
cyrcuyte
as
doth
the
Mone
/
and
descendeth
in
to
Scorpio
/
And
she
gothe
aboute
the
.xii.
sygnes
in
.xxvi.
dayes
/
and
than
chaungeth
and
recalled
newe
.
And
this
is
the
course
of
the
Mone
:
after
the
sayinge
of
Ptholomeus
.
¶
The
propretes
of
Luna
.
SVche
men
and
women
as
ben
borne
vnder
the
Mone
shall
be
lowly
and
seruyable
/
and
very
gentyll
.
And
if
it
be
a
mayden
childe
/
she
shal
be
very
shame
faste
and
womanly
/
and
they
shall
be
well
fauoured
both
man
and
woman
/
theyr
faces
shall
be
full
&
rounde
/
they
shall
be
very
pacyent
folkes
:
and
wyll
suffre
moche
wronge
or
they
be
reuenged
/
and
wyll
be
softe
of
speche
and
very
curteyse
/
and
shall
lyue
honstly
with
suche
as
god
shal
sende
them
/
and
wyl
haunte
vertuous
company
/
they
shal
be
wel
fourmed
of
body
:
and
haue
mery
lokes
&
loue
honestly
to
be
glad
/
&
wyll
lyue
very
chastely
/
&
loue
greatly
the
vertue
of
clennes
/
bothe
in
worde
&
dede
/
they
hate
lecherous
talkers
/
of
rybawdry
/
theyr
colour
shal
be
myxed
but
with
lytell
rednes
/
they
shal
ryght
gladly
go
arayed
in
many
coloured
clothes
/
&
they
shall
soone
swete
in
the
forhed
.
Also
they
wyll
haue
great
desyre
to
be
maysters
&
maystresses
ouer
great
stremes
/
ryuers
/
and
floodes
/
and
shall
deuyse
many
propre
engynes
for
to
take
fysshe
&
to
deceyue
them
/
loke
what
they
saye
and
it
shall
be
true
&
stedfaste
/
and
they
shall
be
very
honest
&
good
goers
on
fote
:
and
wyl
comforte
sycke
persons
/
he
shall
loue
wel
to
talke
somtyme
of
meruayles
/
he
shall
nat
kepe
hatred
longe
in
his
mynde
/
and
he
shall
appese
the
people
vnder
colour
with
communycacyons
:
as
well
as
other
shuld
do
with
syluer
.
Honest
women
he
shall
loue
/
&
he
wyll
hate
harlottes
&
brothelles
/
and
shall
norysshe
children
vp
in
vertu
and
good
maners
.
And
the
lyghtes
and
the
braynes
of
man
is
vnder
the
gouernaunce
of
Luna
that
is
the
moone
.
¶
Thus
endeth
the
.vii.
Planettes
with
theyr
proprytes
.
And
here
foloweth
/
to
knowe
the
Fortunes
and
destenyes
of
man
and
woman
borne
vnder
the
.xii.
Sygnes
(
after
the
sayinge
of
Ptholomeus
)
prynce
of
Astronomye
.
Capitulo
.xli.
SO
to
know
vnder
what
planet
a
man
or
woman
is
borne
/
It
is
nedefull
to
wete
that
there
is
.vii.
planettes
on
the
skye
/
that
is
to
say
/
Sol
/
Venus
/
Mars
Mercurius
/
Iupiter
/
Luna
/
and
Saturnus
.
Of
the
.vii.
Planettes
is
named
the
.vii.
dayes
of
the
weke
/
for
euery
daye
hath
his
name
of
the
Planet
reygnynge
in
the
begynnynge
of
it
.
The
auncyent
Phylosophers
saye
that
Sol
domyneth
the
Sonday
(
the
cause
is
they
say
)
for
the
Sonne
amonge
other
planettes
is
moste
worthy
:
wherfore
it
taketh
the
worthyest
daye
/
that
is
the
sonday
.
Luna
domyneth
the
firste
houre
of
monday
.
Mars
the
firste
houre
of
tewysday
.
Mercurius
for
wednysday
.
Iupiter
for
thursday
.
Venus
for
fryday
/
And
Saturnus
for
saterday
.
The
day
naturall
hathe
.xxiiii.
houres
/
&
euery
houre
reygneth
a
planet
.
¶
It
is
for
to
be
noted
that
whan
a
man
wyll
begyn
to
reken
at
sonday
/
he
muste
reken
thus
/
Sol
/
Venus
/
Mercurius
/
Luna
/
Saturnus
/
Iupiter
/
Mars
.
And
whan
the
nombre
is
fayled
/
he
must
begyn
at
the
houre
that
he
wold
know
what
planet
reygneth
.
The
monday
he
ought
to
begyn
at
Luna
.
The
tewysday
at
Mars
.
The
wednysday
at
Mercury
.
The
thursday
at
Iupiter
.
The
fryday
at
Venus
.
The
saterday
at
Saturnus
.
And
euer
whan
the
nombres
of
the
planettes
is
fayled
/
he
must
begyn
by
ordre
as
is
aforesayd
.
¶
Also
it
is
to
be
noted
that
the
Grekes
do
begyn
theyr
day
in
the
mornynge
.
The
Iewes
at
noone
.
And
the
Crysten
men
at
mydnyght
:
&
there
we
ought
lo
begyn
to
reken
.
For
at
one
of
the
clocke
on
Sonday
in
the
mornynge
reygneth
Sol
/
at
.ii.
reygneth
Venus
/
at
.iii.
reygneth
Mercury
/
at
.iiii.
reygneth
Luna
/
at
.v.
Saturne
/
at
.vi.
Iupiter
/
at
.vii.
Mars
/
and
at
.viii.
begynne
agayne
at
Sol
/
at
.iv.
Venus
/
at
.v.
Mercury
/
at
.vi.
Luna
/
at
.vii.
Saturne
:
and
so
by
ordre
in
euery
houre
.
¶
whan
a
childe
is
borne
/
it
is
to
be
knowen
at
what
houre
/
and
if
it
be
in
the
begynnynge
of
the
houre
/
in
the
myddes
/
or
at
the
ende
.
If
it
be
in
the
begynnynge
/
he
shal
holde
of
the
same
planet
/
and
of
the
other
before
.
If
it
be
in
the
myddes
/
it
shall
holde
of
that
onely
.
If
it
be
borne
in
the
ende
/
it
shall
holde
of
the
same
/
&
of
that
that
commeth
nexte
after
:
Neuerthelesse
the
planet
that
it
is
borne
vnder
shall
nat
rule
other
/
&
that
of
the
daye
shall
be
aboue
it
/
whiche
is
the
cause
that
a
childe
holdeth
of
dyuers
planettes
/
and
hathe
dyuers
condycions
.
¶
He
that
is
borne
vnder
Sol
shall
be
prudent
and
wyse
&
a
great
speker
/
&
that
whiche
he
prayseth
he
holdeth
vertuous
in
hym self
.
¶
who
that
is
born
vnder
Venus
is
loued
of
euery
man
/
good
to
godwarde
and
reguler
.
¶
who
that
is
borne
vnder
Mercury
is
well
berded
/
subtyll
/
mylde
/
verytable
/
and
is
nat
moste
prudent
.
¶
who
that
is
born
vnder
Luna
hath
an
hye
forehed
ruddy
/
mery
vysage
/
shamefast
/
&
relygious
,
¶
who
that
is
borne
vnder
Saturne
is
hardy
/
curteyse
of
lyuynge
/
&
is
nat
auarycyous
.
¶
who
that
is
borne
vnder
Iupiter
is
hardy
fayre
vysage
&
ruddy
/
chaste
&
vagabounde
.
¶
who
that
is
borne
vnder
Mars
/
is
a
great
speker
/
a
lyer
/
a
thefe
/
a
deceyuer
/
bygge
&
of
reed
colour
.
¶
They
that
wyl
knowe
of
this
more
euydently
/
let
them
tourne
to
the
proprytes
of
the
.vii.
planettes
before
rehersed
.
¶
The
prologue
of
Ptholomeus
vpon
the
.xii.
sygnes
.
Capitulo
.xlii.
I
Consyderynge
the
course
of
the
celestiall
bodyes
:
and
the
power
of
the
hye
god
omnypotent
/
the
whiche
hath
made
the
sonne
to
shyne
vpon
the
good
and
euyll
/
that
gouerneth
all
thynges
conteyned
in
the
Fyrmament
/
and
on
the
erthe
haue
taken
vpon
me
for
to
endyte
this
lytell
treatyse
/
for
to
instruete
&
endoctryne
the
people
nat
lettred
.
Firste
to
knowe
god
theyr
maker
.
Secondely
to
gouerne
theyr
bodyes
/
and
eschewe
infyrmytes
.
And
thyrdely
to
knowe
the
course
of
the
fyrmament
/
and
of
the
celestyall
bodyes
conteyned
in
it
/
with
the
disposicions
of
the
.vii.
planettes
.
But
who
that
wyll
knowe
his
proprytes
ought
firste
to
knowe
the
Moneth
that
he
was
borne
in
:
and
the
sygne
that
the
sonne
was
in
the
same
daye
.
I
wyll
nat
saye
that
suche
thynges
shall
be
/
but
that
the
sygnes
haue
suche
proprytes
/
as
it
is
the
wyll
of
god
.
After
Poetes
and
Astronomyers
/
Aries
is
the
firste
sygne
that
sheweth
the
Fortunes
of
men
and
women
/
as
sayth
Ptholomeus
.
¶
The
firste
sygne
is
Aries
.
Good
to
let
blode
.
HEre
is
to
be
knowen
that
he
which
is
borne
in
the
sygne
of
Aries
:
from
mydde
Marche
to
mydde
Apryll
shall
be
of
good
wytte
/
&
shall
nouther
be
ryche
nor
poore
:
he
shall
haue
domage
by
his
neyghboures
/
he
shall
haue
power
ouer
deed
folkes
goodes
/
he
shall
be
soone
angry
/
and
soone
appesed
/
he
shall
haue
dyuers
fortunes
and
discordes
/
he
wyll
desyre
doctryne
/
and
haunte
eloquent
people
/
and
shall
be
experte
in
many
degrees
/
he
shall
be
a
lyer
&
vnstedfaste
of
courage
/
and
wyll
take
vengeaunce
on
his
enemyes
/
and
he
shal
be
better
dysposed
in
youthe
in
all
thyngꝭ
than
in
age
/
vnto
.xxxiii.
he
shall
be
a
forny
catour
/
&
shal
be
wedded
at
.xxv.
yere
&
if
he
be
nat
/
he
shal
nat
be
chaste
/
he
shal
be
a
medyatour
for
some
of
his
frendes
/
and
wyl
gladly
be
besy
in
the
nedes
of
other
/
he
shall
be
wayted
to
be
domaged
/
he
shal
haue
a
sygne
in
the
sholder
/
in
his
hed
/
&
in
his
body
/
yet
he
shall
be
ryche
by
the
dethe
of
other
/
his
firste
sone
shal
nat
lyue
longe
/
he
shall
be
in
daunger
of
.iiii.
foted
bestes
/
he
shall
haue
great
syckenes
at
.xxiii.
yere
:
&
if
he
escape
he
shal
lyue
.lxxxv.
yere
after
nature
.
¶
The
woman
.
THe
woman
that
is
borne
in
this
tyme
shal
be
yrefull
and
suffre
great
wronges
from
daye
to
day
/
she
wyll
gladly
make
lesynges
/
and
shall
lose
her
husbande
&
recouer
a
better
/
she
shall
be
sycke
at
.v.
yere
of
age
/
and
at
.xxv.
she
shall
be
in
great
daunger
of
deth
/
And
if
she
escape
she
shal
be
in
doubtetyll
.xliii.
yere
:
and
shall
suffre
great
payne
in
the
hed
.
The
dayes
of
Sol
&
of
Mars
to
them
shall
be
ryght
good
/
and
the
dayes
of
Iupiter
shal
be
contrary
to
them
.
And
as
well
the
man
as
the
woman
may
be
semblable
to
the
shepe
that
euery
yere
loseth
his
flese
/
&
within
shorte
space
getteth
it
agayne
.
¶
Of
the
sygne
of
Taurus
.
Euyll
to
let
blode
.
THe
man
that
is
born
in
the
sygne
of
Taurus
/
from
myd
Apryll
to
myd
Maye
/
shall
be
stronge
/
hardy
/
and
full
of
stryfe
/
delycyous
/
and
shall
possede
goodes
gyuen
to
hym
by
other
men
/
that
he
wold
haue
done
shall
be
done
incontynent
/
and
wyll
enforce
hym selfe
to
fynysshe
it
.
In
his
youth
he
wyl
dyspyse
euery
persone
/
and
shal
be
yrefull
/
he
shall
go
pylgrymages
and
wyll
leue
his
frendes
&
lyue
amonge
straungers
he
shal
be
put
in
offyces
/
and
shall
excercyse
them
well
/
&
shal
be
ryche
by
women
/
he
shal
be
thankeles
and
come
to
good
estate
/
he
wyll
take
vengeaunce
on
his
enemyes
/
he
shall
be
bytten
of
a
dogge
/
and
shall
experyment
many
paynes
by
women
/
and
shal
be
in
peryll
at
.xxxiii.
yere
/
he
shal
be
in
peryll
of
water
/
and
shal
be
greued
with
syckenes
and
venym
at
.xxiii.
yere
:
and
at
.xxx.
yere
he
shal
be
habundaunt
in
rychesse
/
and
shall
ryse
to
great
dygnyte
/
&
shall
lyue
.lxxxv.
yere
and
.iii.
monthes
after
nature
:
and
shall
se
his
fortune
sorowfull
.
WE
se
the
woman
that
is
borne
in
this
tyme
shal
be
effectuall
/
labrourynge
/
and
a
great
lyer
/
and
shall
suffre
moche
shame
/
she
shall
reioyce
the
goodes
of
her
frendes
the
whiche
she
conceyueth
in
her
mynde
shall
come
to
effecte
/
and
shal
haue
the
beste
partye
she
shall
haue
many
husbandes
/
&
many
children
/
she
shal
be
in
her
beste
estate
at
.xvi.
yere
and
she
shall
haue
a
sygne
in
the
myddes
of
her
body
/
she
shal
be
syckely
/
and
if
she
escape
she
shall
lyue
.lxxvi.
yere
after
nature
.
She
ought
to
bere
rynges
&
precyous
stones
about
her
.
The
dayes
of
Iupiter
and
Luna
be
right
good
for
them
/
&
the
dayes
of
Mars
be
contrary
/
as
well
the
man
as
the
woman
maye
be
lykened
to
the
Gull
that
laboureth
the
lande
and
whan
the
sede
is
sowen
he
hathe
but
the
strawe
for
his
parte
/
they
shal
kepe
wel
theyr
owne
/
and
it
shall
nat
profyte
to
them
nor
to
other
/
and
shal
be
reputed
vnkynde
.
¶
Of
the
sygne
of
Gemini
.
Euyll
to
let
blode
.
HE
that
is
borne
in
the
sygne
of
Gemini
/
from
myd
Maye
to
myd
Iune
/
shall
haue
many
woundes
/
&
he
shall
be
fayne
and
mercyfull
/
he
shal
lede
an
open
&
a
resonable
lyfe
/
he
shal
receyue
moche
money
/
he
wyll
go
in
vnknowen
places
/
&
do
many
pylgrymages
/
he
wyll
prayse
hym self
&
wyll
nat
abyde
in
the
place
of
his
natyuyte
/
he
shal
be
wyse
&
neclygent
in
his
workes
/
he
shall
come
to
ryches
at
.xxvi.
yere
/
his
firste
wyfe
shall
nat
lyue
longe
/
but
he
shall
mary
straunge
women
/
he
shal
be
late
maryed
he
shal
be
bytten
of
a
dogge
/
and
shall
haue
a
marke
of
yron
or
of
fyre
/
he
shal
be
tourmented
in
water
/
&
shall
passe
the
see
/
and
shall
lyue
an
.
C.
yere
/
and
.x.
monthes
after
nature
.
THe
woman
than
borne
/
shall
come
to
honoure
/
and
be
set
forward
with
the
goodes
of
other
/
and
she
shal
be
a
greued
of
a
false
cryme
/
she
ought
to
be
wedded
at
.xiiii.
yere
/
if
she
shal
be
chaste
and
eschewe
all
peryll
/
and
shall
lyue
.lxx.
yere
after
nature
/
and
shall
honoure
god
.
The
dayes
of
Mercury
&
Sol
to
them
be
right
good
:
the
dayes
of
Luna
and
Venus
ben
to
them
contrary
/
and
as
well
the
man
as
the
woman
shall
augement
and
assemble
the
goodes
of
theyr
successoures
/
but
scantly
shall
they
vse
theyr
owne
goodes
/
they
shal
be
so
auarycyous
.
¶
Of
the
sygne
of
Cancer
.
Indifferent
to
let
blode
.
HE
that
is
borne
vnder
the
Sygne
of
Cancer
/
from
myd
Iune
to
myd
Iuly
/
shal
be
very
auarycyous
and
of
egall
stature
/
he
wyll
loue
women
/
he
shall
be
mery
/
humble
/
good
/
and
well
renowmed
/
he
shall
haue
domage
by
enuye
/
he
shall
haue
money
of
other
in
his
guyde
/
he
shal
be
a
conductour
of
other
folkes
thyngꝭ
/
he
shall
haue
stryfe
&
discorde
amonge
his
neyghboures
/
and
wyll
auenge
hym
on
his
enemye
by
his
statelynes
many
shall
mocke
hym
/
he
shall
haue
often
great
fere
on
the
water
/
he
wyll
kepe
his
courage
secretely
in
hym selfe
/
and
shal
suffre
doloure
of
the
wombe
/
he
shal
fynde
hydden
money
/
and
laboure
sore
for
his
wyfe
/
he
shall
se
his
peryll
in
a
certayne
yere
/
the
whiche
shall
be
knowen
of
god
/
his
goodes
shall
decrease
at
.xxxiii.
yere
/
he
shall
passe
the
see
/
and
shal
lyue
.lxx.
yere
after
nature
/
and
forture
shall
be
agreable
to
hym
.
THe
woman
that
shall
be
borne
in
this
tyme
shal
be
furyous
/
incontynent
angry
and
soone
appesed
/
she
is
nymble
/
seruyable
/
wyse
/
mery
:
&
she
shall
suffre
right
many
perylles
/
if
any
persone
do
her
any
seruyse
she
wyll
recompence
them
well
:
she
shal
be
labouryng
&
take
great
payne
vnto
.xxx.
yere
/
and
than
shall
haue
reste
/
she
shall
haue
many
sones
/
she
muste
be
wedded
at
.xiiii.
yere
honoures
and
gyftes
shall
folowe
her
/
she
shall
haue
woundes
and
be
hole
therof
/
&
she
shal
be
in
peryll
of
waters
:
&
she
shal
be
hurte
in
a
secrete
place
/
she
shal
be
bytten
of
a
dogge
and
she
shall
lyue
.lxx.
yere
after
nature
.
The
dayes
of
Iupiter
/
Venus
/
and
Luna
:
to
them
ben
right
good
/
and
the
dayes
of
Mars
ryght
euyll
/
&
as
well
the
man
as
the
woman
shal
haue
good
fortune
/
and
shall
haue
victorye
ouer
theyr
enemyes
.
¶
Of
the
sygne
of
Leo.
Euyll
to
let
blode
.
CErtayne
he
that
is
borne
vnder
the
Sygne
of
Leo
/
from
myd
Iuly
to
myd
August
/
shall
be
fayne
and
hardy
/
he
shall
speke
openly
/
&
shal
be
mercyfull
/
and
he
shal
wepe
with
the
wepers
/
and
shal
be
stately
in
wordes
/
he
shall
haue
a
peryll
in
certayne
tyme
/
&
at
.xxx.
yere
he
shall
be
awayted
to
be
domaged
/
but
he
shall
eschewe
that
peryll
/
his
benefyces
shal
be
vnkynde
:
he
shal
be
honoured
of
good
folke
/
&
obtayne
his
enterpryse
/
he
shall
haue
goodes
by
temporall
seruyces
/
he
shal
be
vnkynde
to
theues
/
&
shal
be
great
&
puysaunt
he
shall
haue
charge
of
the
comonte
/
&
as
moche
as
loseth
he
shall
wynne
/
he
shall
come
to
dygnyte
&
shal
be
amyable
/
he
shall
take
the
fortune
of
thre
wyues
/
he
wyll
go
often
on
pylgrymages
/
and
suffre
payne
of
the
syght
/
he
shal
fall
from
hye
and
be
ferefull
of
water
he
shall
fynde
hyd
money
at
.viii.
yere
of
age
/
he
shal
be
sycke
/
he
shal
be
in
peryl
and
doubte
of
some
great
Lorde
/
&
at
.xxxvi.
yere
he
shal
be
bytten
of
a
dogge
/
and
be
hole
with
great
payne
/
&
shall
lyue
.lxxxiiii.
yere
after
nature
.
THe
woman
that
is
borne
in
this
tyme
shal
be
a
great
lyer
/
fayre
/
wel
spoken
mercyfull
/
pleasaunt
/
&
may
nat
suffre
norse
men
wepe
/
she
shall
be
meke
/
her
firste
husbande
shall
nat
lyue
longe
/
she
shall
haue
payne
in
her
stomacke
:
she
shal
be
awayted
of
her
neyghboures
at
.xvii.
yere
/
&
lyue
to
great
rychesse
/
she
shall
haue
chyldren
of
thre
men
/
she
shal
be
amyable
and
haue
the
blody
flyxe
and
shal
be
bytten
of
a
dogge
/
she
shall
falle
from
hye
/
and
lyue
.lxxvii.
yere
after
nature
.
The
dayes
of
Mercury
/
Sol
/
&
Mars
to
them
be
ryght
good
/
the
dayes
of
Saturne
ben
contrary
/
&
as
well
the
man
as
the
woman
shal
be
hardy
&
great
quaryllers
&
mercyfull
.
¶
Of
the
sygne
of
Virgo
.
Indifferent
to
let
beode
.
OF
the
sygne
of
Virgo
/
I
fynde
that
he
whiche
is
borne
fro
myd
August
to
myd
Septembre
shall
gladly
commende
his
wyfe
/
he
shal
be
a
great
house
holder
engenyous
/
he
shal
be
solycitous
to
his
worke
/
he
shal
be
shamefast
and
of
great
courage
/
and
all
that
he
seth
he
shall
coueyt
in
his
vnderstandynge
/
he
wyll
be
soone
angry
/
&
surmount
his
enemyes
.
Scarsly
shall
he
be
a
whyle
with
his
firste
wyse
/
he
shal
be
fortunate
at
.xxxi.
yere
/
he
wyll
nat
hyde
that
he
hath
/
&
shal
be
in
peryll
of
water
/
he
shall
haue
a
wounde
with
yron
/
and
shall
lyue
.lxx.
yere
after
nature
.
SHe
that
than
is
borne
shall
be
shamefaste
/
engenyous
/
&
wyll
take
payne
and
she
ought
to
be
wedded
at
.xii.
yere
/
she
shall
nat
be
longe
with
her
first
husbande
.
Her
seconde
husbande
shal
be
of
longe
lyfe
:
and
shall
haue
moche
good
by
another
woman
/
she
shal
fall
from
hye
/
her
lyfe
shal
be
in
peryll
and
shall
dye
shortely
/
she
shall
suffer
doloure
at
.x.
yere
/
if
she
escape
that
doloures
/
she
shall
lyue
.lxx.
yere
after
nature
/
she
shall
brynge
forthe
vertuous
fruyte
/
&
euery
thynge
shall
fauoure
her
:
she
shal
reioyce
in
dyuers
fortunes
.
The
dayes
of
Mercury
and
of
Sol
shal
be
ryght
good
for
them
/
and
the
dayes
of
Mars
shal
be
contrary
.
And
as
wel
the
man
as
the
woman
shall
suffer
many
temptacyons
/
so
that
with
great
payne
they
may
resyste
them
/
they
shall
delyte
to
lyue
chaste
/
but
they
shall
suffer
moche
where
that
it
be
.
¶
Of
the
sygne
of
Libra
.
Good
to
let
blode
.
YEt
amonge
the
Planettes
Libra
ought
to
be
remembred
/
for
he
that
is
borne
from
myd
Septembre
to
myd
Octobre
he
shal
be
right
myghtely
praysed
and
honoured
in
the
seruyce
of
captaynes
/
he
shal
go
in
vnknowen
places
/
and
shall
gette
in
straunge
landes
/
he
shall
kepe
well
his
owne
/
if
he
make
nat
reuolucion
by
drynke
he
wyll
nat
kepe
his
promesse
:
he
shal
be
enuyed
by
syluer
&
other
goodes
/
he
shal
be
maryed
and
go
from
his
wyfe
/
he
shall
speke
quyckely
and
haue
noo
domage
amonge
his
neyghboures
/
he
shall
haue
vnder
his
myght
the
goodes
of
deed
folke
/
and
shall
haue
some
sygne
in
his
membres
.
Oxen
/
horse
/
and
other
bestes
shal
be
gyuen
to
hym
/
he
shall
haue
domage
and
imury
/
he
shal
be
enryched
by
women
/
and
experyment
euyll
fortunes
/
many
shall
aske
counceyle
of
hym
.
And
he
shall
lyue
.lxx.
yere
after
nature
.
THe
woman
that
is
borne
in
this
tyme
shal
be
amyable
and
of
great
courage
she
wyll
announce
the
deth
of
her
enemyes
:
and
shall
go
in
places
vnknowen
/
she
shal
be
debonayre
&
mery
/
and
reioyce
by
her
husbande
/
if
she
be
nat
wedded
at
.xiii.
yere
she
shall
nat
be
chaste
/
and
shal
haue
no
sones
by
her
firste
husbande
/
she
shall
go
many
pylgrymages
/
after
.xxx.
yere
she
shall
prospere
in
better
/
and
haue
great
honoure
and
prayse
:
than
after
she
shal
be
greuously
sycke
/
&
shall
be
brent
in
the
fete
aboue
.xii.
yere
of
age
/
and
shall
lyue
.lx.
yere
after
nature
.
The
dayes
of
Venue
and
of
Luna
for
them
ben
right
good
and
the
dayes
of
Mercucy
contrary
.
And
as
well
the
man
as
the
woman
shall
be
in
doubte
vnto
theyr
dethe
.
¶
Of
the
sygne
of
Scorpio
.
Good
to
let
blode
.
HE
whiche
is
borne
in
the
sygne
of
Scorpius
/
from
myd
Octobre
to
myd
Nouembre
shal
haue
good
fortune
:
he
shal
be
a
great
fornycatour
.
The
firste
wyfe
that
he
shall
haue
in
maryage
shall
become
relygyous
/
he
wyll
serue
gladly
to
ymages
/
he
shall
suffer
payne
in
his
pryue
membres
at
the
age
of
.xv.
yere
/
he
shall
be
hardy
as
a
Lyon
/
and
amyable
of
forme
many
facultes
shal
be
gyuen
hym
/
he
shal
be
a
great
goer
in
vysitynge
dyuers
countres
for
to
knowe
the
customes
&
statutes
of
Cyties
/
&
shall
haue
victory
ouer
all
his
enemyes
/
they
may
nat
hynder
hym
in
no
maner
wyse
/
he
shall
haue
money
by
his
wyfe
/
and
shall
suffer
dyuers
doloures
of
the
stomacke
:
he
shal
be
mery
&
loue
the
company
of
mery
folke
.
In
his
ryght
sholder
shall
be
a
sygne
/
by
swete
wordes
&
adulacions
he
shal
be
deceyued
/
he
wyll
often
saye
one
&
do
another
/
he
shall
haue
a
wounde
with
yron
/
he
shal
be
bytten
of
a
dog
or
of
some
other
beest
/
he
shal
be
in
doubte
and
haue
dyuers
enemyes
at
the
age
of
.xxxiii.
yere
/
and
if
he
escape
/
he
shall
lyue
.lxxxiiii.
yere
after
nature
.
THe
woman
that
shall
be
borne
in
this
tyme
shal
be
amyable
and
fayre
/
and
shall
nat
be
longe
with
her
firste
husbande
:
and
after
she
shal
enioye
with
another
by
her
good
and
true
seruyce
/
she
shal
haue
honoure
and
victorye
of
her
enemyes
/
she
shall
suffer
payne
in
the
stomacke
/
she
shal
be
wyse
&
haue
woundes
in
her
sholdres
/
she
ought
to
fere
her
latter
dayes
/
whiche
shal
be
doubte
full
by
venym
/
and
she
shal
lyue
.lxx.
yere
after
nature
.
The
dayes
of
Mars
and
Saturne
to
them
ben
ryght
agreable
/
and
the
dayes
of
Iupiter
to
them
ben
contrary
:
they
shal
be
swete
of
wordes
&
pryckynge
with
theyr
tayles
/
&
they
wyll
murmure
detractynge
other
:
and
say
otherwyse
than
they
wolde
be
sayd
by
.
¶
Of
the
sygne
of
Sagittarius
.
Good
to
let
blode
.
BE
it
knowen
that
he
which
is
born
vnder
Sagittarius
from
mydde
Nouembre
/
to
mydde
Decembre
shal
haue
mercy
of
euery
man
/
that
whiche
he
seeth
he
shall
obtayne
&
haue
by
reuelacyon
/
he
shall
go
ferre
to
deserte
places
vnknowen
&
daungerous
/
&
shall
retourne
with
great
gaynes
:
he
shal
se
his
fortune
encrease
from
day
to
day
/
he
wyll
nat
hyde
that
he
hath
/
he
shall
haue
some
sygnes
in
his
handes
or
fete
/
he
shall
be
ferefull
/
and
at
.xxii.
yere
of
his
age
he
shall
haue
some
great
peryll
/
he
shall
passe
the
see
to
his
lucre
/
and
he
shall
lyue
.lxx
vii
.
yere
/
and
.viii.
monethes
after
nature
.
THe
woman
that
is
borne
in
this
tyme
shall
loue
to
laboure
:
she
shall
haue
dyuers
thoughtꝭ
for
straunge
stryues
/
and
may
nat
se
one
wepe
/
she
shall
haue
victory
ouer
her
enemyes
/
she
shall
spende
moche
syluer
by
euyll
company
/
she
shall
suffer
many
euylles
/
she
shall
take
great
payne
to
the
ende
that
she
maye
haue
the
goodes
of
her
kynnesmen
.
She
ought
to
be
maryed
at
.xiii.
yere
/
&
she
shall
haue
payne
in
her
iyen
at
.xiiii.
yere
/
&
shal
haue
by
enuye
at
.xviii.
yere
ioye
/
she
shal
suffer
dolour
by
enuye
:
&
shal
be
separat
from
ioye
/
and
shall
lyue
.lxxii.
yere
after
nature
.
The
dayes
of
Venus
&
Luna
ben
right
good
&
the
dayes
of
Mars
and
Saturne
ben
euyll
:
And
as
well
the
man
as
the
woman
shal
be
inconstaunt
&
vnstable
in
dedes
/
they
shal
be
of
good
conscyence
&
mercyfull
/
better
to
straungers
than
to
them selfe
/
&
they
wyll
loue
god
.
¶
Of
the
sygne
of
Capricornus
.
Euyll
to
let
blode
.
HE
the
whiche
is
borne
vnder
Capricornus
from
myd
Decembre
to
myd
Ianyuere
shal
be
yracundyus
/
a
for
nycatour
/
a
lyer
:
&
shal
be
alwayes
labourynge
/
and
shal
be
norysshed
with
straunge
thynges
/
he
shall
haue
many
crymes
&
noyses
/
he
shal
be
a
gouernoure
of
beestes
with
.iiii.
fete
/
he
shall
nat
be
longe
with
his
wyfe
/
he
shall
suffre
moche
sorowe
&
heuynes
in
his
youth
/
he
shall
leue
many
goodes
and
rychesses
/
he
shall
haue
great
peryll
at
.xvi.
yere
/
he
shal
be
of
great
courage
/
he
shall
haunte
honest
people
/
and
shal
be
ryche
by
women
/
and
shal
be
a
conductoure
of
maydens
/
his
dredren
wyll
make
dyuers
espyenges
vpon
hym
/
&
he
shal
lyue
.lxx.
yere
/
&
.iiii.
monethes
after
nature
.
AS
for
the
woman
that
is
borne
in
this
tyme
shal
be
honest
&
ferefull
/
she
shall
surmounte
her
enemyes
/
and
haue
children
of
.iii.
men
:
she
wyll
go
many
pylgrymages
in
her
youth
/
and
after
haue
great
wytte
:
she
shall
haue
great
goodes
/
and
she
shal
haue
great
payne
in
her
iyen
/
and
she
shal
be
in
her
beste
estate
at
.xxx.
yere
/
and
shall
lyue
.lxx.
yere
and
.iiii.
monethes
after
nature
.
The
dayes
of
Saturne
and
of
Mars
to
them
be
good
&
the
dayes
of
Sol
ben
contrary
.
And
bothe
the
man
and
the
woman
shall
be
resonable
/
and
yet
shal
be
enuyous
.
¶
Of
the
sygne
of
Aquarius
.
Indifferent
to
let
blode
.
HE
that
is
borne
vnder
the
sygne
of
Aquarius
from
myd
Ianuary
vnto
myd
February
shal
be
louely
and
yrefull
:
he
wyll
nat
byleue
in
vayne
thynges
/
he
shall
haue
syluer
at
.xxiiii.
yere
he
shal
be
in
estate
/
he
shal
wyn
where
he
gothe
/
or
he
shal
be
sore
sycke
/
&
shal
be
hurte
with
yron
/
&
he
shall
haue
fere
on
the
water
/
and
afterwarde
shall
haue
good
fortune
/
&
shall
go
in
to
dyuers
countrees
.
THe
woman
that
is
borne
in
this
tyme
shal
be
delycious
:
&
haue
noyses
for
her
children
/
she
shall
be
in
great
peryll
/
at
the
age
of
.xxiiii.
yere
she
shal
be
in
felycite
:
she
shall
haue
domage
by
beestes
with
.iiii.
fete
/
she
shall
lyue
.lxxvii.
yere
after
nature
.
The
dayes
of
Venus
&
of
Luna
ben
right
good
for
them
/
the
dayes
of
Mars
&
Saturne
ben
contrary
/
&
bothe
the
man
&
the
woman
shal
be
reasonable
/
&
they
shal
nat
be
ouer
ryche
.
¶
Of
the
sygne
of
Pisces
.
Indifferent
to
let
blode
.
THe
man
that
is
borne
vnder
the
sygne
of
Pisces
/
from
mydde
February
to
mydde
Marche
shal
be
a
great
goet
/
a
fornycatoure
/
a
mocker
/
&
shal
be
couetous
/
he
wyll
say
one
and
do
another
:
he
shall
fynde
money
/
he
wyll
truste
in
his
sapyence
and
shal
haue
good
fortune
/
he
shal
be
a
defender
of
Orphelyns
and
wydowes
/
he
shal
be
ferefull
on
the
water
/
&
he
shall
soone
passe
all
his
aduersytes
/
&
shall
lyue
.lxxiii.
yere
/
and
.v.
monethes
after
nature
.
THe
woman
that
is
borne
in
this
tyme
shal
be
delycyous
/
famylyer
in
gestes
/
pleasaunt
of
courage
/
feruent
/
&
shall
haue
syckenes
in
her
iyen
/
and
shal
be
sorowfull
by
shame
.
Her
husbande
wyll
leue
her
/
&
she
shall
haue
moche
payne
with
straungers
:
she
shall
nat
haue
her
owne
/
&
she
shall
haue
payne
in
her
stomacke
/
she
shall
lyue
.lxxvii.
after
nature
.
The
dayes
of
Mercury
/
Iupiter
and
Venus
ben
right
good
for
them
/
and
the
dayes
of
Mars
and
Saturne
to
them
ben
contrary
/
and
bothe
the
man
&
the
woman
shall
lyue
faythfully
.
¶
Thus
endeth
the
.xii.
Sygnes
of
destenyes
of
man
and
woman
born
vnder
them
.
And
here
after
foloweth
the
Scyence
of
Phyzonomye
/
for
to
knowe
the
naturall
inclynacyon
of
man
and
woman
.
SO
as
Pholomeus
saythe
Phyzonomye
of
the
whiche
hath
ben
spoken
of
before
:
is
a
science
that
Astronomyers
haue
for
to
knowe
the
naturall
inclynacyon
of
man
and
woman
good
or
euyll
:
by
dyuers
sygnes
on
them
in
be
holdynge
them
oonly
.
The
whiche
inclynacyon
/
we
ought
to
folowe
if
it
be
good
.
But
if
it
be
euyl
by
vertue
and
strength
of
vnderstandynge
/
we
ought
to
eschewe
and
euyte
it
as
to
the
effecte
/
&
to
withstande
the
sayd
euyll
inclynacyons
.
Astronomyers
vse
this
scyence
none
other
wyse
.
The
prudent
/
vertuous
&
wyse
men
may
be
as
touchyng
theyr
maners
All
other
than
theyr
sygnes
demonstreth
and
sheweth
in
their
reygne
.
For
these
tokens
that
do
sygnyfye
vyce
is
nat
seen
in
a
wyse
man
thoughe
the
sygne
be
so
/
as
an
ale
stake
/
or
a
sygne
hanged
before
an
house
/
in
the
whiche
often
tymes
is
noo
drynke
.
¶
For
howe
be
it
that
a
man
by
his
wysdom
and
vnderstandynge
folowe
nat
the
euyll
influences
of
the
celestyall
bodyes
that
ben
vpon
hym
/
and
yet
corrupteth
nat
the
sygnes
and
demonstracions
of
the
sayd
influences
/
but
those
sygnes
naturally
haue
sygnory
and
domynacion
on
them
/
in
the
whiche
they
be
for
to
haue
naturally
that
whiche
they
sygnyfy
/
thoughe
that
a
man
folowe
them
/
or
folowe
them
nat.
¶
wherfore
Astronomyers
say
that
the
most
parte
of
men
and
women
folowe
theyr
naturall
inclynacions
to
vyce
or
vertue
/
for
that
the
most
parte
of
them
be
nat
wyse
&
prudent
as
they
oughte
to
be
/
and
they
vse
no
vertue
of
theyr
owne
myndes
/
but
ensueth
theyr
sensualyte
.
And
by
these
celestyall
influences
of
the
whiche
is
shewed
by
sygnes
outwarde
of
suche
sygnes
is
the
sayd
scyence
of
Phyzonomye
knowen
.
For
the
whiche
it
behoueth
firste
to
knowe
that
the
yere
is
deuyded
in
.iiii.
partyes
(
as
it
hathe
ben
sayd
before
)
that
is
to
wyt
Pryme
tyme
/
Some
/
Heruest
/
&
wynter
/
that
ben
compared
to
the
.iiii.
Elementes
.
Pryme
tyme
to
the
ayre
.
Somer
to
the
fyre
.
Heruest
to
the
erthe
.
And
wynter
to
the
water
.
Of
the
whiche
.iiii.
Elementes
euery
man
and
woman
is
formed
and
made
/
and
without
the
whiche
none
may
lyue
.
The
fyre
is
hote
and
drye
.
The
ayre
is
hote
and
moyst
.
The
water
is
moyste
and
colde
.
The
erthe
is
colde
and
drye
.
Also
they
saye
that
the
persone
on
whom
the
fyre
reygneth
is
Coleryke
of
compleccion
(
that
is
to
saye
)
hote
and
drye
.
He
on
whom
the
ayre
reygneth
is
Sanguyne
of
compleccyon
(
that
is
to
saye
)
hote
and
moyste
.
He
on
whom
the
water
domyneth
is
Flumatyke
of
compleccyon
(
that
is
to
say
)
moyste
and
colde
.
He
on
whom
the
erthe
domyneth
is
Melancolyke
of
compleccion
(
that
is
to
say
)
colde
&
drye
.
The
whiche
compleccions
they
knowlege
and
deserue
the
one
from
the
other
.
AS
the
Coleryke
hath
nature
of
fyre
hote
and
drye
/
natually
is
lene
and
sklender
/
couetous
/
yrefull
/
hasty
/
braynles
/
folysshe
/
malycyous
/
deceytfull
/
and
subtyll
/
where
he
bestoweth
his
wyt
.
He
hath
wyne
of
the
Lyon
(
that
is
to
saye
)
whan
he
is
dronken
he
chydeth
/
fyghteth
/
and
comonly
he
loueth
to
be
clad
in
blacke
/
as
russet
/
&
graye
.
¶
The
Sanguyne
hath
nature
of
Ayre
hote
and
moyste
/
and
is
large
/
plentuous
/
attempred
/
amyable
/
abundaunte
in
nature
/
mery
/
syngynge
laughynge
/
lykynge
/
ruddy
&
gracyous
.
He
hath
his
wyne
of
the
Ape
/
the
more
he
drynketh
the
meryer
he
is
:
&
draweth
to
women
/
&
naturally
loueth
hye
coloured
cloth
.
¶
The
Flumatyke
hath
nature
of
water
/
colde
and
moyste
/
he
is
heuy
/
slowe
/
slepy
/
ingenyous
/
comonly
he
spytteth
whan
he
is
moued
&
hath
his
wyne
of
the
Shepe
/
for
whan
he
is
dronken
he
accompteth
hym selfe
wysest
and
be
loueth
moste
and
aboue
all
coloures
/
the
coloure
of
grene
clothe
.
¶
The
Melancolyke
hathe
nature
of
Erthe
/
colde
and
drye
/
he
is
heuy
/
couetous
/
bacbyter
malycyous
/
and
slowe
.
His
wyne
is
of
the
hogge
/
for
whan
he
is
dronken
he
desyreth
slepe
/
and
to
lye
downe
and
haue
his
reste
/
and
he
loueth
the
coloure
of
blacke
best
.
¶
Here
foloweth
the
Iugementes
of
mannes
body
.
Capitulo
.xliiii.
FOr
to
come
to
our
purpose
of
spekynge
of
vysyble
sygnes
/
we
wyll
begyn
to
speke
of
the
sygnes
of
the
hed
.
Fyrste
we
warne
you
that
you
ought
to
beware
of
all
persones
that
haue
defaute
of
membres
naturally
/
as
of
fote
hande
iye
/
or
other
membre
/
&
thoughe
that
he
be
but
a
creple
/
and
specyally
of
a
man
that
hath
no
berde
/
for
suche
ben
inclyned
to
dyuers
vyces
and
euylles
/
and
one
oughte
to
eschewe
his
company
/
as
his
mortall
enemy
.
Also
Ptholomeus
sayth
that
moche
and
playne
heer
sygnyfyeth
a
persone
pyteous
&
debonayre
.
They
that
haue
reed
heer
/
ben
comonly
yrefull
and
lacke
wytte
/
&
ben
of
lytell
trouthe
.
Bblacke
heer
/
good
vysage
/
and
good
coloure
/
sygnyfyeth
very
loue
of
Iustyce
.
Harde
heer
sygnyfyeth
that
the
persone
loueth
peas
and
concorde
:
and
is
of
good
and
subtyll
wytte
.
A
man
that
hathe
blacke
heer
and
red
berde
/
sygnyfyeth
to
be
lecherous
vniust
/
and
a
vaunter
:
and
one
ought
nat
to
truste
in
hym
.
The
yelowe
heer
and
cryspe
sygnyfyeth
man
laughynge
/
mery
/
lecherous
/
&
deceytefull
.
Blacke
heer
&
cryspe
sygnyfyeth
melancolyke
/
sechery
/
euyll
thought
/
and
very
lyberall
.
Hangynge
heer
sygnyfyeth
wyt
/
with
malyce
.
Great
plente
of
heer
in
a
woman
sygnyfyeth
boystousnes
and
couetyse
.
A
persone
with
great
iyes
is
slouthfull
/
vnshamefast
/
inobedyent
/
&
weneth
to
knowe
moche
more
than
he
dothe
/
but
whan
the
iyen
ben
full
meane
nat
to
bygge
nor
to
smal
/
and
that
they
be
nat
to
blacke
nor
to
grene
/
suche
a
man
is
of
great
vnderstandynge
/
curteyse
/
faythfull
and
trusty
.
A
persone
that
is
blere
iyed
/
gogle
iyed
/
and
squynt
iyed
sygnyfyeth
malyce
/
vengeaunce
/
cautele
/
and
treason
.
They
that
haue
great
wyde
iyen
&
haue
longe
heer
on
theyr
browes
and
iye
lyddes
sygnyfyeth
folysshenes
/
harde
of
vnderstandynge
:
and
ben
euyll
by
nature
.
The
persones
whiche
haue
theyr
iyen
mouynge
faste
from
one
syde
to
another
/
and
haue
theyr
syghte
sharpe
and
quycke
sygnyfyeth
fraude
/
&
thefte
/
and
is
of
lytell
truste
.
The
iyen
that
ben
blacke
/
clere
/
&
shynynge
ben
the
beste
/
&
the
moste
certayne
and
they
sygnyfye
wyt
and
discrecion
/
and
suche
a
persone
is
worthy
to
be
loued
:
for
he
is
full
of
truthe
/
and
of
good
condycions
.
The
iyen
that
ben
ardaunt
and
sperkelynge
:
sygnyfye
stronge
herte
/
force
/
and
puysaunce
.
The
iyen
that
ben
whytysshe
and
flesshely
/
sygnyfye
a
persone
enclyned
to
vyce
/
lechery
and
full
of
fraude
.
Astronomyers
saye
that
whan
a
persone
beholdeth
often
as
abasshed
shamefaste
/
&
ferefull
/
and
that
in
beholdyng
it
semeth
that
he
syngeth
/
and
he
hathe
small
droppes
apperyng
in
his
iyen
:
than
it
is
for
certayne
that
suche
persones
loue
and
desyre
the
welth
of
them
that
they
beholde
.
But
whan
any
loketh
in
castynge
his
iyen
asyde
/
as
by
wantonnesse
/
suche
persones
ben
deceytfull
/
and
purchase
to
greue
hym
/
&
suche
persones
wyll
dishonoure
women
/
and
they
ought
to
be
taken
hede
of
/
for
suche
lokes
ben
false
/
lecherous
/
&
deceyuable
.
They
that
haue
small
garysshe
iyen
and
sharpe
sygnyfye
a
persone
melancolyous
/
hardy
/
an
euyl
sayer
/
&
cruell
.
And
if
a
lytel
vayne
appere
bytwene
the
iye
and
the
nose
of
a
wenche
/
they
say
that
it
sygnyfyeth
virgynyte
/
and
in
a
man
subtylyte
of
vnderstandynge
/
and
if
it
appere
great
&
blacke
/
it
sygnyfyeth
corrupcion
/
hete
/
and
melancoly
in
a
woman
/
and
in
a
man
rudenes
&
defaute
of
wytte
/
but
that
vayne
apperyth
nat
alwayes
.
But
the
iyen
that
ben
yelowe
and
haue
no
heeres
on
the
browee
sygnyfieth
meselry
and
euyll
disposicion
of
body
.
Great
heeres
and
longe
signyfyeth
rudenesse
/
harde
wytte
/
and
lechery
.
The
beteled
browes
sygnyfyeth
malyce
/
cruelte
/
lecherye
/
and
enuye
.
And
whan
the
browes
ben
thynne
/
it
sygnyfyeth
subtyll
engyne
/
wyt
/
and
faythfulnes
.
Holowe
iyen
and
hangynge
browes
sygnyfyeth
a
persone
full
of
euyll
sayinge
/
of
euyll
thought
/
a
great
drynker
:
and
comonly
setteth
his
mynde
to
malyce
.
A
lytell
shorte
vysage
and
a
small
necke
/
and
a
lytell
sklender
nose
sygnyfyeth
a
persone
of
great
herte
/
hastye
&
yrefull
.
A
longe
nose
and
hye
by
nature
sygnyfyeth
prowes
and
hardynes
.
A
shorte
reysed
nose
sygnyfyeth
hastynes
/
lechery
/
hardynes
/
and
an
vndertaker
.
A
hauked
nose
that
boweth
to
the
vpper
lyppe
sygnyfyeth
malyce
/
deceyte
vntruth
and
lechery
.
A
great
nose
&
hye
in
the
myddes
sygnyfyeth
a
wyse
man
and
well
spoken
.
A
great
nose
with
wyde
nose
thrylles
sygnyfyeth
glotony
&
yre
.
A
red
face
&
shorte
sygnyfyeth
a
persone
full
of
ryot
debate
/
&
vnfaythfull
.
A
vysage
nouther
to
shorte
nor
to
longe
/
and
that
is
nat
ouer
fatte
with
good
coloure
betokeneth
a
man
verytable
/
amyable
/
wyse
/
wytty
/
seruyable
/
debonayre
/
&
well
o●dred
in
all
his
workes
.
A
fat
vysage
&
full
of
rude
flesshe
sygnyfyeth
glotony
/
neclygence
/
rudenes
of
wyt
and
vnderstandyng
.
A
sklender
face
&
somwhat
longe
sygnyfyeth
a
persone
well
aduysed
in
all
his
workes
by
good
measure
.
A
lytell
sho●te
vysage
of
yelowe
coloure
sygnyfyeth
a
persone
deceyuynge
/
vntrue
/
malycyous
/
and
full
of
harme
.
A
vysage
longe
and
fayre
sygnyfieth
a
man
hote
/
vniust
/
spytefull
/
and
full
of
yre
&
cruelte
.
They
that
haue
their
mouthes
great
and
wyde
sygnyfieth
yre
&
hardynes
.
A
lytel
mouthe
sygnyfyeth
melancoly
/
heuynes
/
harde
wytte
/
&
euyll
thought
.
He
that
hath
great
lyppes
hath
a
token
of
rudenes
/
and
defaute
of
wytte
.
Thynne
lyppes
sygnyfyeth
lyckerousnes
&
lesynges
.
Tethe
euen
sette
&
thyn
/
betoketh
a
true
louer
/
lecherous
/
and
of
good
compleccion
.
Longe
tethe
&
great
sygnyfyeth
hastynes
and
yre
.
Longe
eeres
sygnyfyeth
folye
/
but
it
is
a
sygne
of
good
memory
.
Lytell
eeres
sygnyfyeth
lechery
and
thefte
.
A
person
that
hathe
a
good
voyce
well
sownynge
/
is
hardy
/
wyse
/
&
well
spoken
.
A
meane
voyce
that
is
nat
to
small
nor
to
great
/
sygnyfyeth
wytte
purueyaunce
/
truthe
&
ryghtwysenes
.
A
man
that
speketh
hastely
to
be
sette
by
.
A
great
voyce
in
a
woman
is
an
euyll
sygne
.
A
softe
voyce
sygnyfyeth
a
person
full
of
enuye
/
of
suspeccion
&
lesynges
.
And
ouer
smal
voyce
sygnyfyeth
great
herte
&
folye
.
Great
voyce
sygnyfeth
hastynes
&
yre
.
A
man
that
styreth
alway
whan
he
speketh
&
chaungeth
voyce
is
enuyous
/
nyce
/
dronken
/
and
euyll
condycyoned
.
A
persone
that
speketh
attemporatly
without
mouynge
is
of
perfyte
vnderstandynge
/
of
good
condycyon
/
&
of
good
counceyle
.
A
man
with
a
browne
vysage
/
reuynge
ieyn
:
&
yelowe
tethe
is
of
lytell
truth
a
traytour
/
&
hath
stynkynge
brethe
.
A
person
with
a
longe
skender
necke
is
cruel
/
without
pyte
/
hasty
/
and
brayneles
.
A
persone
with
a
shorte
necke
is
full
of
fraude
/
stryfe
/
decepcion
and
malyce
.
A
persone
that
hath
a
very
longe
thycke
necke
sygnyfyeth
glotonye
/
force
&
great
lechery
.
A
manly
woman
that
is
great
and
rudely
membred
is
by
nature
melancolyous
/
varyaunte
/
&
lecherous
.
A
persone
that
hath
a
great
longe
bely
sygnyfyeth
small
wyt
pryde
/
and
lechery
.
A
lytell
bely
&
large
fete
/
sygnyfyeth
good
vnderstandynge
/
good
counceyle
and
true
.
A
persone
hauynge
large
fete
/
hye
&
bowynge
sholdres
sygnyfyeth
prowes
hardynes
/
hastynes
/
truthe
and
wytte
.
Sholdres
sharpe
&
longe
betokeneth
trechery
/
vntruthe
/
stryuyng
/
and
vnnaturall
.
whan
the
armes
ben
so
longe
that
they
maye
stretche
to
the
ioynte
of
the
kne
/
it
is
a
token
of
prowes
/
lyberalyte
/
truthe
/
honoure
/
good
wytte
/
and
vnderstandynge
.
whan
the
armes
ben
shorte
it
is
a
sygne
of
ygnoraunce
/
of
euyll
nature
/
and
a
persone
that
loueth
debate
.
Longe
handes
and
sklender
fyngers
sygnyfyeth
subtylte
/
and
a
persone
that
hathe
desyre
to
knowe
dyuers
thyngꝭ
.
Small
handes
&
shorte
thycke
fyngers
betokeneth
foly
/
and
lyghtnes
of
courage
.
Thycke
large
and
bygge
handes
sygnyfyeth
force
/
hastynes
/
hardynes
/
and
wytte
.
Clere
and
shynynge
nayles
of
good
coloure
sygnyfyeth
wytte
and
encrease
of
honoure
.
Nayles
full
of
whyte
spottes
and
reueled
sygnyfyeth
a
persone
auarycyous
/
lecherous
/
proude
/
of
herte
/
full
of
wytte
and
malyce
.
The
fote
thycke
&
full
of
flesshe
sygnyfyeth
a
persone
outragyous
/
vygoryous
/
and
of
lytell
wytte
.
Small
fete
and
lyght
sygnyfyeth
hardynes
of
vnderstandynge
/
&
lytell
truthe
Fete
flatte
and
shorte
sygnyfyeth
an
anguysshous
persone
/
of
small
wysdom
and
vncurteyse
.
A
persone
that
gothe
a
great
pase
is
great
of
herte
and
dispyteful
/
and
sygnyfyeth
well
to
prospere
in
all
thyngꝭ
.
A
persone
that
maketh
small
steppes
and
thycke
is
suspecyous
/
full
of
enuye
/
and
euyll
wyll
.
A
persone
that
hath
a
smal
flatte
fote
and
casteth
as
a
childe
sygnyfyeth
hardynes
&
wytte
/
but
the
sayde
persone
hath
dyuers
thoughtꝭ
.
A
persone
that
hathe
softe
flesshe
nat
to
colde
nor
to
hote
sygnyfyeth
a
well
disposed
persone
/
of
good
vnderstandynge
&
subtyll
wytte
/
full
of
truthe
and
encreasynge
of
honoure
.
A
persone
that
laugheth
gladly
and
hath
grene
iyen
is
debonayre
of
good
wytte
/
true
/
wyse
&
lecherous
.
A
persone
that
laugheth
fayntly
is
slouthful
melancolyous
/
suspecious
/
malycyous
/
&
subtyll
.
¶
Astronomyers
saye
for
that
there
ben
dyuers
sygnes
in
a
man
and
woman
/
&
that
they
ben
somtyme
contrary
one
to
the
other
/
one
oughte
to
Iuge
moste
comonly
after
the
sygnes
in
the
vysage
.
And
firste
to
the
iyen
for
they
ben
moste
true
&
prouable
.
And
they
say
also
that
god
formed
no
creature
for
to
enhabyte
the
worlde
wyser
than
man
/
for
there
is
no
condycion
nor
maner
in
a
beest
:
but
that
it
is
founde
comprehended
in
man
.
Naturally
a
man
is
hardy
/
as
the
Lyon
.
Prue
and
worthy
/
as
the
Oxe
.
Large
and
lyberall
/
as
the
Cocke
.
Auarycyous
/
as
the
Dogge
.
Harde
&
swyfte
/
as
the
Harte
.
Debonayre
and
true
:
as
the
turtle
Douue
.
Malycyous
/
as
the
Leoparde
.
Pryue
&
tame
/
as
the
Douue
.
Dolorous
&
gylefull
/
as
the
Foxe
.
Symple
and
mylde
/
as
the
Lame
.
Shrewde
/
as
the
Ape
.
Lyghte
/
as
the
Horse
.
Softe
and
pyteable
/
as
the
beer
.
Dere
&
precyous
/
as
the
Olyphaunte
.
Good
and
holsome
/
as
the
Vnycorne
.
Vyle
&
slouth
full
/
as
the
Asse
.
Fayre
&
proude
/
as
the
Pecocke
.
Glotonous
/
as
the
wolfe
.
Enuyous
/
as
the
Bytche
.
Rebell
and
inobedyent
/
as
the
Nyghtyngale
.
Humble
/
as
the
Pegyon
.
Fell
and
folysshe
/
as
the
Oustryche
.
Profytable
/
as
the
Pysmyre
.
Dyssolute
&
vagabounde
/
as
the
Gote
.
Spytefull
/
as
the
Fesaunt
.
Softe
and
meke
/
as
the
Checkyn
.
Mouable
&
varyinge
/
as
the
Fysshe
.
Lecherous
/
as
the
Bore
Stronge
&
puyssaunt
/
as
the
Camell
.
Traytoure
/
as
the
Mule
.
Aduysed
/
as
the
Mouse
.
Resonable
/
as
an
Aungell
.
And
therfore
he
is
called
the
lytell
worlde
:
or
ellys
he
is
called
all
creatures
/
for
he
taketh
parte
of
all
.
¶
Finis
.
¶
Thus
endeth
the
Compost
of
Ptholomeus
Prynce
of
Astronomye
.