THE
KINGS
TOWRE
,
AND
Triumphant
Arch
of
LONDON
.
Turris
salutum
Regis
sui
.
2.
Sam.
22.51
.
He
is
the
Towre
of
saluation
for
his
King
.
THis
day
[
a
](A10226-e190-b)
a
Luc.
4.21
(
said
our
Sauiour
of
another
prophesie
)
is
this
Scripture
fulfilled
in
your
eares
.
[
b
](A10226-e220-b)
b
2.
Reg.
7.9
.
This
day
is
a
day
of
good
tydings
,
and
we
hold
our
peace
(
said
the
Lepers
.
)
Not
so
you
,
who
,
being
silent
,
speake
;
and
your
Liueries
seeme
to
proclayme
some
great
deliuerance
.
[
c
](A10226-e250-b)
c
Luc.
19.9
.
Saluation
seemes
this
day
come
to
your
house
:
nay
,
the
House
and
Towre
of
saluation
came
this
day
to
the
King
,
then
in
the
House
of
Traitors
:
and
we
are
here
assembled
in
his
house
,
to
praise
him
,
who
was
not
onely
a
Towre
of
saluation
to
his
King
,
but
of
confusion
to
his
enemies
.
[
d
](A10226-e340-b)
d
Vers.
27.
b.
c.
With
the
pure
,
thou
wilt
shew
thy selfe
pure
,
&
cum
peruerso
peruerteris
,
vers.
27.
As
the
Towre
of
Siloam
[
e
](A10226-e390-b)
e
Luc.
13.4
.
vpon
those
eighteene
Inhabitants
of
Hierusalem
,
or
the
Wall
of
Aphek
[
f
](A10226-e430-b)
f
1.
Reg.
20.30
.
on
the
Aramites
:
so
did
this
Tower
fall
on
the
Traitors
,
&
[
*
](A10226-e480-b)
*
Salust
.
Cat.
incendium
ruinâ
extinxit
,
and
buried
them
,
and
their
fire
,
fetcht
from
Hell
,
in
the
ruines
.
[
g
](A10226-e540-b)
g
Deut.
16.11
,
14.
Neh.
8.9
.
,
Te
Deum's
,
Hallelujah's
,
in
the
best
habit
of
our
Bodies
and
Soules
,
to
bee
a
glimpse
and
taste
of
Heauen
it selfe
.
This
is
the
true
nature
of
a
feast
,
to
be
a
representatiue
Heauen
:
as
Saint
Bernard
;
Nihil
ita
propriè
in
terris
repraesentat
coelestis
habitationis
statum
,
sicut
alacritas
laudantium
Deum
.
A
feast
is
the
lay-mans
Historie
,
the
Witnesse
of
Times
,
Light
of
Truth
,
Life
of
Memorie
,
Mistresse
of
Life
:
whereby
our
Fides
hath
a
kinde
of
vides
,
our
hopes
haue
cheerfull
tastes
of
happinesse
,
and
(
like
Dauid
)
from
the
passed
,
charitable
beneficence
;
Such
feasts
,
GOD
and
good
Gouernours
appointed
in
the
Law
;
as
those
of
Moses
declare
,
with
the
addition
of
Temporarie
,
in
[
h
](A10226-e700-b)
h
2.
Sam.
6.19
.
Dauids
fetching
home
the
Arke
,
Salomons
[
i
](A10226-e740-b)
i
1.
Reg.
8.65
.
consecrating
the
Temple
:
or
Anniuersarie
,
as
[
k
](A10226-e760-b)
k
Esth.
9.17
.
Mordecai's
lots
,
and
Maccabees
[
l
](A10226-e800-b)
l
1.
Macc.
4.56
.
dedication
.
Ioy
made
Dauid
[
m
](A10226-e830-b)
m
2
Sam.
6.14
.
not
goe
,
but
dance
before
the
Arke
:
and
his
tongue
here
speaks
not
Sentences
,
but
tuneth
Songs
,
[
n
](A10226-e860-b)
n
Vers.
1.
b.
c.
verba
carminis
hujus
.
Wherein
,
if
ioyfull
thankfulnesse
hath
made
vs
to
lift
vp
our
simpler
,
to
a
more
festiuall
,
and
oratorian
,
style
,
let
no
[
o
](A10226-e900-b)
o
2.
Sam.
6.21
.
Michol
scoffe
.
(
It
is
before
the
Lord
,
therefore
will
I
play
before
the
Lord
)
nor
impute
it
to
selfe-conceited
arrogance
,
or
King-pleasing
flatterie
;
that
,
Fellonie
;
this
,
Treason
;
both
,
in
this
place
,
also
Sacrilege
.
It
[
p
](A10226-e950-b)
p
Exod.
3.5
.
is
holy
ground
,
where
we
must
put
off
such
shooes
.
Herod
.
l.
1.
If
the
sonne
of
Croesus
,
a
Heathen
,
being
dumbe
,
spake
,
to
obtayne
the
deliuerie
of
a
King
;
shall
not
dumbe
Zacharie
[
q
](A10226-e1050-b)
q
Luc.
1.68
.
open
his
mouth
,
with
a
Benedictus
,
for
deliuerie
obtayned
?
Ordinarie
words
for
ordinarie
things
,
actions
and
times
:
the
highest
are
due
for
the
highest
,
and
for
him
that
is
[
r
](A10226-e1080-b)
r
Eccles.
5.8
.
higher
then
the
highest
,
euen
ordinance
(
if
we
had
it
)
to
resound
the
Tower
of
saluations
for
his
KING
.
Open
[
s
](A10226-e1130-b)
s
Psal.
51.15
.
thou
my
lips
,
O
Lord
,
and
my
mouth
shall
shew
and
sing
thy
praise
.
And
while
[
t
](A10226-e1160-b)
t
Psal.
45.1
.
I
speake
of
the
things
,
which
I
haue
made
touching
the
King
,
let
my
tongue
be
the
pen
of
a
readie
Writer
.
These
words
are
the
close
,
and
passionate
Epiphonema
of
this
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
or
triumphant
song
of
Dauid
,
in
this
place
,
and
againe
,
in
the
eighteenth
Psalme
,
repeated
,
to
shew
the
necessitie
of
his
thankfulnesse
for
full
deliuerance
from
Saul
[
u
](A10226-e1240-b)
u
Vers.
1.
b.
c.
and
all
his
enemies
:
wherein
he
hath
strayned
his
inuention
to
so
high
a
note
,
that
the
bests
Poets
(
my
best
Reason
,
being
Iudge
)
come
not
neere
his
descriptions
of
Perils
,
of
Majestie
,
of
magnificent
deliuerie
,
victorie
,
triumph
:
but
in
a
small
plot
,
what
needes
a
long
suruey
?
At
once
he
speaketh
al
in
this
clause
,
HE
IS
A
TOWRE
OF
SALVATION
FOR
HIS
KING
;
a
Thesis
applyed
to
the
Hypothesis
,
Dauid
and
his
seede
for
euer
,
in
the
words
following
.
The
words
of
our
Text
are
,
in
the
originall
,
[
*
](A10226-e1310-b)
*
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
three
;
in
the
English
,
six
;
Towre
of
saluation
for
his
King
;
which
yeeld
so
many
steps
(
like
those
[
u
](A10226-e1340-b)
u
1.
Reg.
10.19
.
of
Salomons
throne
)
to
our
consideration
.
For
[
HE
IS
]
in
the
beginning
is
not
expressed
,
and
yet
is
the
expressure
of
the
Text
;
is
invisible
,
and
withall
the
life
and
soule
of
the
whole
.
Once
;
[
HE
IS
]
is
set
vpon
the
Throne
,
and
dwells
in
light
[
y
](A10226-e1390-b)
y
1.
Tim.
6.16
.
inaccessible
,
as
the
Lord
on
the
top
[
z
](A10226-e1420-b)
z
Gen.
28.13
.
of
Iacobs
ladder
:
it
is
enough
for
Angels
,
and
Men
,
Ministers
,
and
Hearers
,
to
ascend
and
descend
the
six
steps
;
which
are
,
first
,
Deliuerance
,
Omnimodam
salutem
,
(
Trem.
)
or
magnificans
,
in
the
vulgar
:
secondly
,
not
salutem
,
but
salutes
;
magnificans
salutes
:
good
Diuinitie
,
whatsoeuer
be
the
Grammarnicetie
.
Hee
is
magnificent
in
his
deliueries
,
multiplieth
saluations
,
and
maketh
them
as
many
,
as
great
.
The
word
must
exceede
rule
,
(
Pluralia
rarò
Pubes
atque
salus
)
if
it
expresse
his
superexceeding
saluations
,
which
doth
not
deliuer
alone
,
but
exalt
;
as
a
King
,
which
to
his
pardon
addeth
new
Charters
of
Honours
,
Lands
,
Offices
.
Or
else
,
against
such
an
Enemie
,
such
a
World
,
such
a
Hell
of
Enemies
,
little
and
few
deliuerances
were
not
deliuerance
:
it
requires
magnificans
salutes
,
magnificent
,
munificent
saluations
,
as
our
vulgar
English
readeth
,
Great
prosperitie
giueth
he
,
not
great
deliuerance
alone
.
Thirdly
,
this
also
is
not
enough
,
hee
giues
not
,
He
is
the
saluation
,
in
his
superessentiall
essence
(
or
saluations
in
the
pluralitie
of
persons
,
as
2.
Sam.
7.23
.
Dij
iuerunt
ad
redimendum
;
a
mysterie
of
the
Trinitie
saluation
in
the
abstract
.
But
(
fourthly
)
because
our
eyes
cannot
looke
on
such
supersubsisting
perfection
immediately
,
therefore
(
as
he
,
Towre
,
Turris
salutum
:
in
this
resemblance
may
wee
see
the
saluation
of
God
(
qui
scrutatur
majestatem
,
opprimetur
à
gloria
)
which
otherwise
would
dazzle
and
blinde
our
prying
,
staring
eyes
.
And
though
GOD
be
a
Towre
to
all
,
yet
(
fiftly
)
most
of
all
,
to
the
Flowre
of
all
,
To
his
,
his
peculiar
.
And
,
lastly
,
that
the
King
may
bee
a
Treasurie
and
Towre
of
saluation
to
others
,
He
,
who
is
good
to
all
,
is
a
Towre
of
saluation
to
the
Towre
of
all
his
,
the
King
.
Turris
salutum
Regis
sui
,
Hee
is
a
Towre
of
saluation
for
his
King
.
Aboue
this
Towre
is
onely
the
crosse
,
immensitie
,
and
eternitie
:
Super
Imperatorem
non
est
nisi
Deus
,
qui
fecit
Imperatorem
.
Quantus
Deus
,
qui
deos
facit
?
Thus
for
the
ascent
of
our
Text.
The
latitude
of
it
(
latum
mandatum
tuum
nimis
,
[
c
](A10226-e1780-b)
c
Psal.
119.96
.
saith
the
Psalmist
)
is
from
Hierusalem
to
London
,
from
Dauid
,
to
all
Kings
,
yea
,
from
Zion
to
the
worlds
end
;
First
and
literally
to
Dauid
and
his
seede
:
the
whole
historie
of
Dauid
,
in
the
two
books
of
Samuel
,
and
the
first
of
Chronicles
,
this
Psalme
,
twice
repeated
,
with
others
,
are
Commentaries
of
the
Text
,
for
his
person
:
as
the
rest
of
the
Bible-historie
,
for
his
feede
.
Wee
should
powre
water
into
the
Sea
,
and
abuse
your
patience
,
to
expatiate
at
large
in
this
sense
.
Secondly
,
this
is
true
in
mysticall
Dauid
,
our
King
,
that
is
,
Christ
,
and
his
seede
,
all
Christians
;
who
,
together
with
him
,
are
not
the
seedes
,
[
d
](A10226-e1900-b)
d
Gal.
3.16
10.15.1
.
Ep.
2.15.21
1.
Cor.
12.12
.
as
many
,
but
the
seede
,
as
one
;
one
Vine
,
one
Temple
,
one
new
Man
,
one
Christ
.
And
in
this
sense
wee
will
first
handle
it
ascending-wise
,
and
after
that
,
come
to
a
third
application
,
descending
this
Scala
coeli
,
to
Kings
,
the
Dauids
of
their
Countries
,
especially
Christian
Kings
,
the
Heads
of
the
Tribes
of
Israel
,
His
Kings
,
ouer
His
People
,
most
especially
This
King
ouer
This
People
,
whom
the
GOD
of
Iacob
long
preserue
,
The
defender
of
the
Faith
.
This
indeed
is
most
proper
to
the
day
:
and
therefore
in
the
other
sense
(
fertile
enough
for
many
Sermons
)
we
will
be
more
sparing
,
then
otherwise
wee
would
;
in
the
little
Map
of
this
Text
,
beholding
our
Catholike
Commons
,
and
Christian
Immunities
,
the
rather
to
incite
vs
to
obserue
the
Royall
Prerogatiue
in
the
last
place
,
for
which
the
Text
was
chosen
,
Verbum
dici
,
in
die
suo
.
First
,
Hee
is
a
towre
of
saluation
,
that
is
,
giueth
great
deliterance
to
vs
all
,
as
to
his
Kings
.
IESVS
giueth
Ieshugnoth
,
that
is
,
is
named
Sauiour
,
[
e
](A10226-e2110-b)
e
Mat.
1.21
because
hee
saueth
his
people
(
his
Kings
)
from
their
sinnes
.
For
God
is
the
entitie
and
immensitie
of
Goodnesse
,
Greatnesse
,
Blessednesse
:
which
in
fellowship
with
him
,
we
enioy
;
[
f
](A10226-e2140-b)
f
Ps.
36.9
.
In
thy
light
,
shall
wee
see
light
;
[
g
](A10226-e2170-b)
g
Ps.
16.11
.
in
thy
presence
is
fulnesse
of
ioy
,
&c.
[
h
](A10226-e2200-b)
h
Isa.
59.2
.
But
your
inquities
(
saith
Isayah
)
haue
separated
betweene
you
and
your
God
,
and
your
sinnes
haue
hid
his
face
from
you
.
Neither
can
any
separate
our
sinnes
(
these
Separaters
of
vs
from
God
;
)
euery
Creature
owing
all
it
is
,
hath
,
can
,
to
the
Creatour
,
[
i
](A10226-e2240-b)
i
Ro.
11.36
.
Reu.
4.11
.
in
whom
,
by
whom
,
and
for
whom
,
it
is
,
and
was
created
:
And
therefore
hee
which
had
made
man
[
k
](A10226-e2270-b)
k
Gen.
1.27
after
Gods
Image
,
made
himselfe
after
mans
Image
,
to
free
vs
from
that
Image
of
the
[
l
](A10226-e2300-b)
l
Eph.
4.22
.
old
man
,
and
[
m
](A10226-e2330-b)
m
Reu.
12.9
old
Serpent
,
which
sinne
had
portrayed
in
our
soules
and
body
throughout
.
[
n
](A10226-e2360-b)
n
2.
Cor.
5.21
.
He
was
made
sinne
for
vs
,
that
we
might
bee
made
the
righteousnesse
of
God
in
him
.
In
sinne
are
foure
things
;
the
fault
,
[
o
](A10226-e2400-b)
o
1.
Ioh.
3.4
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
[
p
](A10226-e2430-b)
p
1.
Cor.
15.59
.
The
strength
of
sinne
is
the
Law
,
thereby
broken
,
and
taking
hold
of
the
forfeiture
;
Secondly
,
Reatus
,
the
guilt
,
which
is
a
Latitat
,
Out-lawrie
,
Witte
of
Rebellion
,
an
Arrest
out
of
all
Courts
,
which
our
owne
consciences
will
and
shal
execute
.
The
third
is
macula
,
whereby
the
Sinner
,
as
a
selfe-prisoner
vnder
the
arrest
of
Conscience
,
is
cast
in
Irons
,
and
further
polluted
and
intangled
in
the
cords
and
corruption
of
his
owne
sinne
,
the
old
remayning
and
new
Actions
and
Indictments
,
as
new
sores
breaking
out
,
are
entred
against
him
euery
day
:
The
fourth
is
Poena
,
the
finall
punishment
and
curse
,
[
q
](A10226-e2500-b)
q
Mat.
25.41
.
Ite
maledicti
.
O
the
miseries
of
that
Sinner
,
easelesse
,
endlesse
,
remedilesse
,
where
he
shall
euer
be
dying
,
and
his
death
neuer
be
dead
.
How
sweet
were
saluation
to
such
an
apprehension
?
and
how
sweete
is
he
,
that
preuents
the
apprehension
with
deliuerance
?
Blessed
[
r
](A10226-e2540-b)
r
Ps.
32.1
,
2
is
the
man
,
whose
wickednesse
(
culpa
)
is
forgiuen
,
and
whose
sinne
(
reatus
)
is
couered
;
which
hath
a
Supersedeas
from
Suite
,
from
Arrests
,
a
Protection
.
Yea
,
blessed
is
the
man
,
to
whom
the
Lord
doth
not
impute
iniquitie
(
giues
a
pardon
,
quoad
poenam
)
and
in
whose
spirit
there
is
no
guile
;
the
macula
is
emaculata
,
and
hee
is
now
in
another
predicament
;
[
s
](A10226-e2640-b)
s
Ps.
119.1
.
Beati
immaculati
in
via
.
The
deliuerance
from
sinne
deliuereth
from
Hell
,
Death
,
the
Deuill
,
and
all
Actions
and
Suits
betwixt
God
and
the
Soule
;
deliuereth
[
t
](A10226-e2680-b)
t
Col.
1.13
.
from
the
power
of
darknesse
,
and
translateth
into
the
Kingdome
of
his
deare
Sonne
,
the
Sauiour
[
u
](A10226-e2710-b)
u
Mat.
1.21
of
his
people
from
their
sinnes
:
who
now
,
remoto
prohibente
,
doth
secondly
,
exaltare
,
addes
new
Priuiledges
,
and
becomes
a
second
Adam
,
the
Authour
,
by
Regeneration
,
of
a
new
life
to
vs
,
not
onely
giuing
great
deliuerance
to
his
King
,
[
x
](A10226-e2780-b)
x
Reu.
1.5
.
washing
vs
in
his
bloud
from
our
sinnes
,
and
by
his
death
,
crucifying
this
death
in
vs
,
that
sinne
may
neither
be
imputed
to
vs
,
nor
reigne
in
vs
,
but
adding
great
prosperitie
,
by
his
Spirit
and
the
vertue
of
his
Resurrection
animating
,
actuating
,
and
formalizing
vs
into
one
Mysticall
Bodie
with
himselfe
,
renewing
vs
into
a
new
Creature
,
and
transforming
vs
,
by
his
Word
and
Spirit
,
into
the
image
and
likenesse
of
himselfe
:
that
as
by
carnall
generation
,
be
made
(
as
Peter
[
y
](A10226-e2910-b)
y
2.
Pet.
1.4
.
calleth
it
)
partakers
of
the
Diuine
Nature
;
that
we
may
not
liue
(
saith
[
z
](A10226-e2950-b)
z
Gal.
2.20
.
Saint
Paul
)
but
hee
may
liue
in
vs
;
whereby
wee
are
[
a
](A10226-e2990-b)
a
Eph.
5.30
flesh
of
his
flesh
,
and
bone
of
his
bone
;
and
because
he
liues
,
wee
shall
liue
also
,
a
life
begun
in
grace
,
and
growing
into
endlesse
glory
;
when
our
vile
bodies
shall
be
made
like
the
Firmament
,
[
b
](A10226-e3060-b)
b
Ps.
16.11
.
fulnesse
of
ioy
at
his
right
hand
,
and
pleasures
for
euermore
.
And
will
he
neglect
,
in
a
miserable
Wardship
,
his
Sonnes
and
Heires
No
;
[
c
](A10226-e3100-b)
c
1.
Tim.
4.8
Godlinesse
hath
the
promises
of
this
life
,
and
that
which
is
to
come
.
Our
Text
saith
,
magnificans
salutes
,
hee
giueth
great
deliuerance
and
great
prosperitie
both
;
great
prosperitie
,
in
bodie
and
soule
both
;
and
both
in
this
life
,
and
that
which
is
to
come
both
.
And
[
d
](A10226-e3140-b)
d
Rom.
8.32
He
that
hath
giuen
vs
his
owne
Sonne
,
how
shall
hee
,
but
with
him
(
the
Heire
of
all
things
)
giue
vs
all
things
?
all
which
wee
can
see
,
or
heare
,
or
conceiue
,
nay
more
then
all
these
[
e
](A10226-e3180-b)
e
1.
Cor.
2.9
.
hath
God
prepared
for
them
,
that
loue
him
.
He
is
DEVS
ad
salutes
(
saith
Dauid
)
which
he
expoundeth
by
[
f
](A10226-e3230-b)
f
Ps.
68.18
.
leading
captiuitie
captiue
,
receiuing
gifts
for
men
,
and
loading
vs
with
benefits
,
euen
to
a
Selah
,
a
note
aboue
Ela
,
the
highest
tune
of
our
Song
,
of
our
conceit
.
So
(
Ion.
2.9
.
)
Ieshugnathah
,
saluations
of
the
Lord
,
which
the
Grammarians
obserue
,
cum
duobus
signis
foemininis
,
Tau
&
He
,
ad
augendum
sensum
,
salus
&
salus
.
Euen
as
they
note
also
on
the
word
,
Ashre
(
blessed
)
that
it
is
both
abstract
and
plurall
,
to
shew
the
perfection
of
beatitudes
,
which
God
giueth
,
which
is
,
secretis
malis
omnibus
cumulata
bonorum
complectio
:
such
is
Ieshugnoth
heere
,
a
deliuerance
from
all
euils
,
and
secondly
,
an
exaltation
to
all
good
.
He
is
Magnificans
salutes
;
his
name
,
in
both
,
is
wonderful
;
wonderful
great
,
wonderfull
many
are
his
saluations
.
Wee
[
g
](A10226-e3370-b)
g
Eph.
2.19
.
were
strangers
and
forreiners
;
hee
hath
made
vs
by
his
saluations
,
free
of
the
heauenly
Hierusalem
,
Citizens
with
the
Saints
,
yea
,
and
of
the
houshold
of
GOD
;
his
Domesticks
and
Seruants
in
ordinarie
;
which
the
Queene
of
Sheba
applauded
in
Salomon's
seruants
,
[
h
](A10226-e3440-b)
h
1.
Re.
10.8
Blessed
are
thy
men
,
that
stand
in
thy
presence
,
and
heare
thy
wisdome
.
[
i
](A10226-e3470-b)
i
Mat.
12.42
But
a
greater
,
then
Salomon
,
is
heere
;
and
heere
,
in
his
presence
are
you
assembled
,
to
heare
his
wisedome
to
saluation
.
But
of
seruants
,
some
are
Slaues
,
and
Tenants
in
villainage
:
he
hath
exalted
vs
aboue
the
name
of
seruants
;
[
k
](A10226-e3510-b)
k
Job
.
15.15
henceforth
(
saith
hee
)
I
will
call
you
friends
.
Friends
in
Alliance
and
Consanguinitie
,
are
more
then
friends
:
but
,
saith
he
,
of
such
,
[
l
](A10226-e3550-b)
l
Mat
12.49
Loe
heere
my
Brother
,
my
Sister
,
my
Mother
:
loe
heere
,
euen
they
,
which
heare
his
word
and
doe
it
.
Yea
,
but
Amor
descendit
:
true
;
in
vs
,
it
is
weake
in
the
ascending
and
collaterall
lines
:
but
heere
is
also
a
descent
;
[
m
](A10226-e3600-b)
m
Heb.
2.13
Loe
heere
am
I
,
and
the
children
,
which
thou
hast
giuen
me
.
Children
!
sweet
pledges
;
other
selues
!
but
yet
one
is
the
Heire
,
and
Gauell-kind-tenure
weakeneth
the
greatest
Inheritance
.
Not
so
heere
,
all
the
Heires
,
all
haue
all
,
and
are
haeredes
ex
asse
:
the
Inheritance
is
a
transcendent
beyond
the
Predicaments
of
substance
&
quantitie
too
,
and
therefore
indiuisible
,
[
n
](A10226-e3640-b)
n
Col.
1.12
.
the
Inheritance
of
the
Saints
in
light
,
which
,
as
the
light
is
communicable
,
without
diminution
,
as
well
to
millions
of
millions
,
as
to
two
or
three
beholders
.
Son
and
[
o
](A10226-e3680-b)
o
Rom.
1.17
heire
of
God
,
coheire
with
Christ
!
is
there
a
sweeter
name
?
yea
,
the
loue
of
women
is
prouerbiall
;
the
Wife
in
the
bosome
sometimes
gets
a
Monopoly
,
and
this
interceding
Moone
ecclipseth
the
Sun's
light
to
his
dearest
Progenie
:
Be
it
so
,
yet
this
also
is
ours
;
he
[
p
](A10226-e3720-b)
p
Hos.
2.19
hath
espoused
vs
to
him
for
euer
.
How
doth
hee
himselfe
sing
his
Amoretti
,
if
not
Epithalamion
,
his
loues
,
in
that
Song
of
Songs
?
how
did
hee
put
on
our
nature
,
in
his
Incarnation
,
to
woo
vs
?
and
put
it
off
(
as
it
were
)
in
his
Passion
,
to
winne
vs
?
Yea
,
the
Deuill
's
[
q
](A10226-e3770-b)
q
Iob.
2.4
.
skin
for
skin
,
and
Wife
for
life
,
lyeth
not
heere
;
hee
hath
made
vs
of
ʳ
his
flesh
and
bone
,
and
one
with
himselfe
,
in
mysticall
vnitie
;
and
,
in
more
then
miraculous
charitie
,
hath
not
cut
off
the
member
for
the
head
,
but
hath
permitted
,
committed
,
the
head
to
die
for
the
members
:
[
s
](A10226-e3830-b)
s
Rom.
4.25
hee
died
for
our
sinnes
,
he
rose
againe
for
our
iustification
:
he
[
t
](A10226-e3860-b)
t
Psal.
68.18
.
ascended
to
giue
gifts
vnto
vs
;
and
[
u
](A10226-e3890-b)
u
Heb
1.3
.
is
set
downe
at
the
right
hand
of
GOD
,
to
make
intercession
for
vs
sinners
,
to
take
possession
,
for
vs
mortals
,
[
x
](A10226-e3920-b)
x
Ioh.
14.2
.
in
his
fathers
house
,
where
are
many
mansions
,
that
[
y
](A10226-e3960-b)
y
Ioh.
17.24
.
whereas
he
is
,
we
may
be
also
.
The
third
obseruation
is
,
that
he
is
not
onely
a
Sauiour
in
deliuerance
,
and
prosperitie
,
but
Salus
,
saluation
.
Of
the
Iudges
it
is
said
,
[
z
](A10226-e4010-b)
z
Neh.
9.27
.
Dedisti
eis
saluatores
.
Obadiah
saith
of
Ministers
,
by
whom
yee
beleeue
,
[
*
](A10226-e4050-b)
*
Obad.
verse
.
21.
1.
Cor.
3.5
.
Ascendent
saluatores
:
and
they
were
men
of
Belial
,
which
denyed
this
to
the
King
,
How
shall
this
man
saue
vs
?
and
wee
are
bidde
[
b
](A10226-e4130-b)
b
Act.
2.40
.
saue
our selues
,
Act.
2.
These
saue
as
Instruments
,
but
originally
[
c
](A10226-e4160-b)
c
Psal
3.9
.
Saluation
is
the
Lords
,
as
essentially
as
Deitie
,
[
d
](A10226-e4190-b)
d
Isa.
43.11
I
,
euen
I
,
am
the
LORD
,
and
beside
mee
there
is
no
Sauiour
.
He
is
Salutare
,
[
e
](A10226-e4240-b)
e
Psal.
95.1
Inbilemus
Deo
salutari
nostro
,
the
sunne
of
saluation
;
yea
,
in
another
extent
,
he
is
salus
,
[
f
](A10226-e4280-b)
f
Psal.
27.1
Hee
is
my
light
,
and
my
saluation
.
[
g
](A10226-e4310-b)
g
Psal.
35.3
Say
vnto
my
soule
,
I
am
thy
saluation
.
He
is
(
as
Tremellius
readeth
it
)
omnimoda
salus
;
Alijs
,
dimensa
;
huic
,
immensa
salus
;
Others
saue
imperfectly
,
as
This
saluation
,
sauiour
,
pleaseth
to
impart
;
sometimes
,
and
some
persons
,
in
some
measure
,
in
some
manner
,
and
soone
are
at
some
end
of
their
sauing
:
yea
,
the
King
heere
needeth
a
Towre
of
saluation
for
himselfe
.
But
He
is
Saluation
it selfe
,
infinitly
perfect
,
perfectly
infinite
,
totus
,
tota
salus
,
the
Alpha
&
Omega
,
spring
and
sea
,
center
and
circumference
of
saluation
.
[
h
](A10226-e4430-b)
h
Col.
1.19
.
In
him
it
pleased
the
Father
,
that
all
fulnesse
should
dwell
,
euen
[
i
](A10226-e4460-b)
i
Col.
2.9
.
the
fulnesse
of
the
Godhead
bodily
:
[
k
](A10226-e4490-b)
k
Act.
4.12
Neither
is
there
saluation
in
any
other
.
The
Virgin
,
whom
some
salute
Saluatrix
,
beginneth
her
Magnificat
,
with
GOD
,
my
sauiour
:
hee
is
magnificans
salutes
,
he
is
magnifica
salus
.
Factus
[
l
](A10226-e4570-b)
l
Psal.
118.14
,
21.
est
mihi
in
salutem
,
saith
Dauid
twice
in
the
118.
Psalme
;
most
properly
,
for
[
m
](A10226-e4610-b)
m
Iob.
1.14
Verbum
caro
factum
est
,
The
Word
,
which
is
supersubsisting
saluation
,
was
made
flesh
,
did
assume
into
personall
subsistence
the
humane
nature
,
and
,
factus
est
in
salutem
,
is
become
saluation
,
by
comming
in
the
flesh
.
And
thus
this
inaccessible
abstract
is
made
a
sensible
concrete
,
a
treasurie
of
saluation
,
his
manhood
being
the
cisterne
,
into
which
the
waters
[
n
](A10226-e4670-b)
n
Isa.
12.3
.
of
saluation
euer
flow
,
and
ouerflow
from
the
immense
fountaine
of
the
Deitie
,
and
by
the
Word
and
Spirit
,
are
,
as
by
the
conduits
,
from
that
cisterne
,
conueyed
to
our
Faith
▪
and
wee
out
[
o
](A10226-e4710-b)
o
Iob.
1.16
.
of
his
fulnesse
receiue
grace
for
grace
who
is
salus
and
salus
,
saluation
and
saluation
,
[
p
](A10226-e4760-b)
p
Psal.
84.11
.
grace
and
glorie
.
IESVS
is
this
Ieshugnoth
,
Physician
and
Physike
too
,
our
Redeemer
and
Sauiour
;
yea
,
our
saluation
and
redemption
,
the
price
which
was
payed
for
vs
;
[
q
](A10226-e4800-b)
q
Isa.
53.5
.
in
his
stripes
wee
are
healed
,
there
is
liberatio
;
and
[
r
](A10226-e4840-b)
r
Phil.
1.21
to
me
to
liue
is
Christ
:
[
s
](A10226-e4870-b)
s
Gal.
2.20
.
I
liue
not
,
but
he
liueth
in
mee
;
There
is
grace
,
the
first
part
of
exaltation
:
And
[
t
](A10226-e4910-b)
t
Reu.
21.22
.
the
Lambe
is
the
Temple
,
Sunne
,
and
light
of
that
Citie
:
and
all
the
sealed
and
saued
,
innumerable
numbers
,
crie
[
u
](A10226-e4950-b)
u
Reu.
7.10
Saluation
to
our
God
,
which
sitteth
vpon
the
throne
,
and
vnto
the
Lambe
;
this
is
the
second
part
of
exaltation
,
our
superexaltation
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
:
Dedit
se
in
meritum
,
dahit
se
in
proemium
;
[
x
](A10226-e5030-b)
x
2.
Cor.
5.21
.
he
was
made
sinne
for
vs
,
to
saue
his
people
from
their
sinnes
;
was
betrayed
to
his
enemies
,
to
deliuer
vs
from
ours
,
&
[
y
](A10226-e5080-b)
y
Phil.
2.7
.
exinaniuit
se
(
or
as
Tertullian
readeth
it
,
exhausit
,
as
Beza
,
ex
Omni
,
seipsum
ad
nihil
redegit
)
to
exalt
vs
:
and
is
therefore
exalted
,
that
hee
may
be
[
z
](A10226-e5150-b)
z
1.
Cor.
1.
made
vnto
vs
wisedome
,
righteousnesse
,
iustification
,
redemption
:
Once
;
hee
is
[
a
](A10226-e5180-b)
a
Col.
3.
all
in
all
;
which
Saint
Paul
makes
the
state
of
saluation
,
That
God
shall
bee
All
in
All.
O
[
c
](A10226-e5230-b)
c
Ephes.
3.18
.
the
height
,
[
b
](A10226-e5260-b)
b
1.
Cor.
15.
the
bredth
,
the
depth
,
the
length
,
O
the
loue
,
the
saluation
of
Christ
,
that
passeth
knowledge
!
but
,
oh
the
height
,
the
bredth
,
the
depth
,
the
length
,
the
sinne
of
man
,
that
passeth
knowledge
!
some
so
careles
,
as
to
neglect
it
,
as
the
carnall
worldling
;
and
some
so
wilfully
wicked
,
that
they
reiect
it
,
as
the
obdurate
sinner
;
and
some
so
giuen
to
Numeration
,
Addition
,
Multiplication
,
and
Diuision
,
of
and
among
Sauiours
,
and
Sauiouresses
,
that
this
saluation
is
not
an
abstract
,
but
a
distract
;
they
make
a
subtraction
and
fraction
(
almost
,
a
cipher
)
of
it
.
And
[
*
](A10226-e5310-b)
*
Plaut
&
Ter.
Adelph
ipsa
si
cubiat
Salus
seruare
prorsus
non
potest
hanc
familiam
,
may
be
said
of
them
,
[
d
](A10226-e5340-b)
d
Ion.
2.8
.
which
obserue
lying
vanities
,
and
forsake
their
owne
mercy
.
For
[
e
](A10226-e5370-b)
e
Ion.
2.9
.
Saluation
is
the
Lords
,
and
saluation
it selfe
,
[
f
](A10226-e5400-b)
f
Mat.
23.37
.
O
Hierusalem
,
Hierusalem
,
how
oft
would
I
,
and
yee
would
not
?
no
more
,
then
a
Towre
of
saluation
saueth
straglers
.
The
fourth
obseruation
,
Turris
salutum
.
[
g
](A10226-e5460-b)
g
Prou.
9.1
Wisedome
hath
built
her
house
,
and
hewen
her
seuen
Pillars
.
Nay
,
wisedome
was
built
a
house
,
and
in
the
incarnation
assumed
humanitie
,
the
Temple
of
Deitie
,
so
called
[
h
](A10226-e5500-b)
h
Iob.
2.21
.
by
himselfe
.
Towre
and
Temple
,
both
Metaphors
designing
him
,
that
is
both
strong
,
and
holy
;
the
seuen
Pillars
are
[
i
](A10226-e5520-b)
i
Reu.
5.6
.
septem
lumina
,
septem
cornua
,
seuen
spirits
,
[
k
](A10226-e5550-b)
k
Iob.
3.34
.
the
spirit
not
by
measure
.
Man
is
a
sensitiue
creature
,
[
l
](A10226-e5610-b)
l
Gal.
4.24
.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
;
[
m
](A10226-e5640-b)
m
1.
Cor.
10.11
.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
:
and
in
the
parables
,
and
metaphors
of
the
Gospell
,
spirituall
things
are
put
in
sensible
habites
,
that
wee
may
see
(
at
least
)
[
n
](A10226-e5670-b)
n
Exod.
33.23
.
his
hinder
parts
,
and
may
[
o
](A10226-e5700-b)
o
Psal.
34.8
.
tast
,
how
sweet
the
Lord
is
,
that
[
p
](A10226-e5730-b)
p
Gal.
3.1
.
Christ
may
bee
euidently
set
forth
,
and
(
as
it
were
)
among
vs
crucified
,
and
we
may
at
once
[
q
](A10226-e5760-b)
q
1.
Ioh.
1.1
both
heare
,
and
see
,
and
handle
the
Word
of
life
.
To
sensuall
Man
,
nothing
more
sensible
and
palyne
,
nothing
more
piercing
and
powerfull
,
nothing
more
pleasing
and
insinuating
,
nothing
more
setling
and
memorable
,
nothing
more
accommodate
to
common
vse
,
then
heauenly
things
in
borrowed
liueries
of
metaphoricall
speech
,
whereby
wee
may
finde
monitors
and
instructers
in
and
from
all
our
affaires
;
and
not
at
Church
alone
but
in
our
houses
;
yea
,
our
houses
and
Churches
themselues
may
preach
edification
,
as
that
word
,
as
this
text
are
witnesses
.
For
our
houses
are
(
say
some
)
our
Castles
;
I
am
sure
,
Castles
and
Towres
are
houses
,
spacious
and
specious
houses
[
r
](A10226-e5810-b)
r
Dan.
4.30
for
the
honour
of
the
King
,
and
for
the
house
of
the
Kingdome
.
This
migdol
is
[
s
](A10226-e5850-b)
s
Psal.
18.50
.
magdil
,
magnificans
,
a
magnificent
house
,
such
hee
hath
built
the
World
,
a
publike
house
,
and
common
hall
to
all
mankind
naturally
;
where
heauen
is
the
roofe
;
the
various
clouds
,
[
*
](A10226-e5890-b)
*
Seneca
de
luxu
Rom.
versatilia
laquearia
;
the
Sunne
,
the
day
light
;
the
Moone
and
Starres
,
night-lamps
;
the
seuerall
regions
,
seuerall
roomes
;
[
*
](A10226-e5920-b)
*
Psalm
.
104.3
.
the
beames
of
his
chambers
are
laid
in
the
waters
;
the
earth
,
the
floore
;
the
sea
,
a
mote
;
the
surface
of
the
earth
,
an
embroydered
carpet
;
the
fruits
,
prouision
;
riuers
,
woods
,
sands
,
desarts
,
and
other
partition
of
Countries
,
partition-walls
;
winds
,
raynes
,
meteors
,
wild-beasts
,
and
creatures
,
are
game
for
bodie
and
mind
;
the
tamer
beasts
,
fishes
,
fowles
,
naturall
slaues
,
and
houshold-seruants
;
the
worlds
riches
are
lauta
supellex
,
our
houshold
furniture
.
He
hath
made
Thee
also
an
house
,
a
magnificent
house
,
and
[
t
](A10226-e5960-b)
t
Iob.
4
.
1●
.
wee
dwell
in
houses
of
clay
,
but
materiam
superauit
opus
.
This
bodie
is
a
naturall
[
*
](A10226-e6010-b)
*
See
of
this
the
authors
Pilgrim
,
c.
5
,
6
,
7.
house
to
the
soule
:
the
armes
,
and
legs
,
as
out
houses
;
the
bellie
,
breast
,
and
head
,
as
three
courts
of
this
goodly
Palace
;
the
bellie
or
lower
court
,
as
offices
;
the
breast
,
as
the
hall
,
great-chamber
,
presence
,
chappell
,
where
the
heart
receiues
and
performes
her
seruices
;
the
head
or
third
court
is
a
naturall
Towre
of
this
Palace
,
mounted
on
a
Mount
,
another
Citie
in
this
Citie
of
Man
,
a
Capitoll
at
least
,
a
Senate-house
,
or
Councell-chamber
,
a
Microcosme
,
of
the
Microcosme
,
a
Heauen
to
this
litle
Earth
,
and
abridgement
both
of
the
greater
and
lesse
Worlds
.
This
house
is
[
u
](A10226-e6030-b)
u
Luc.
139.14
.
fearfully
and
wonderfully
made
,
where
euery
Roome
is
animated
,
liuing
,
moouing
,
and
both
roome
to
receiue
,
and
officer
to
act
and
performe
all
things
;
seeth
those
that
come
to
see
it
;
heareth
the
hearers
,
and
speaketh
to
the
speakers
.
But
as
the
Fox
deales
with
the
Badger
,
defiling
his
new-built
house
,
and
making
him
to
forsake
it
:
so
hath
the
Deuill
breathed
his
venom
,
and
left
his
filthy
,
Foxie
,
Harpie-excrements
in
vs
,
that
now
it
is
become
[
x
](A10226-e6080-b)
x
Luc.
11.21
.
the
Palace
of
the
strong
man
armed
:
but
a
stronger
then
he
,
hath
come
,
and
become
a
Towre
of
saluation
,
and
,
by
taking
the
infirmities
,
repayred
the
ruines
and
breaches
of
this
house
,
caused
by
the
fall
,
and
rebuilt
it
on
himselfe
for
the
habitation
of
God
by
the
Spirit
.
[
*
](A10226-e6160-b)
*
Eph.
2.
vlt.
Hee
made
himselfe
a
Towre
,
to
make
vs
a
Temple
,
and
[
y
](A10226-e6210-b)
y
1.
Pet.
2.5
.
spirituall
house
of
liuing
stones
,
to
offer
sacrifices
to
God
,
acceptable
by
Iesus
Christ
:
and
hee
made
himselfe
a
Temple
,
to
make
vs
Towres
,
[
z
](A10226-e6240-b)
z
Matt.
16.18
.
against
which
the
gates
of
a
contrarie
Towre
(
the
force
and
Forts
)
of
Hell
should
not
preuaile
.
And
though
some
part
of
this
Towre
must
haue
a
fall
,
yet
is
it
for
an
euerlasting
reparation
,
and
[
a
](A10226-e6280-b)
a
2.
Cor.
5.1
.
wee
know
(
saith
Saint
Paul
)
that
if
our
earthly
house
of
this
Tabernacle
bee
dissolued
,
wee
haue
a
building
of
God
,
a
house
not
made
with
hands
,
eternall
in
the
Heauens
.
A
house
now
,
nay
,
not
a
house
of
precious
Matter
,
but
of
Earth
;
nor
that
as
God
made
it
,
but
as
we
haue
marr'd
it
,
Ours
(
sed
male
dum
recitas
,
incipit
esse
tuus
)
no
,
not
worthy
the
name
of
a
house
,
but
a
Tabernacle
,
and
that
(
not
which
may
,
but
)
which
must
be
dissolued
,
is
alway
in
dissolution
:
Wee
haue
a
building
of
God
a
house
,
not
made
with
hands
,
eternall
in
the
Heauens
:
for
a
Tabernacle
,
a
building
;
for
ours
,
a
building
of
God
;
for
earthly
,
Heauenly
;
for
this
in
dissolution
,
an
eternall
house
:
and
this
is
the
supernaturall
house
of
glorie
.
Of
this
naturall
house
in
the
creation
(
to
omit
that
common
Hall
of
the
world
)
of
the
diabolicall
,
in
the
fall
,
spirituall
in
grace
,
supernaturall
in
glorie
,
and
of
that
diuine
house
,
or
Towre
of
saluation
,
which
Christ
made
,
and
was
made
,
for
vs
,
that
symbolical
house
of
Salomons
Temple
,
and
Moses
Tabernacle
did
giue
instructions
,
as
also
of
that
supercelestiall
house
,
[
b
](A10226-e6570-b)
b
Hebr.
9.24
.
into
which
,
that
is
,
into
the
true
heauens
Christ
,
our
high
Priest
,
is
entred
through
the
veile
of
his
flesh
,
to
appeare
in
the
presence
of
God
for
vs
,
and
to
be
an
euerlasting
House
and
Temple
,
a
super-supercelestiall
house
to
vs
.
These
three
Courts
of
the
Tabernacle
represented
,
the
first
,
Nature
,
which
must
be
mortified
and
cleansed
,
as
the
Lauer
,
and
Altar
signified
;
the
second
Court
,
the
new
man
,
or
state
of
grace
;
in
that
,
was
,
in
this
is
the
golden
Lampe
of
Faith
,
the
shew-bread-table
of
charitie
;
and
the
golden
Altar
of
perfume
before
the
veile
,
the
hope
of
the
Saints
,
now
sauing
and
entring
into
that
,
[
c
](A10226-e6710-b)
c
Hebr.
6.19
,
20.
which
is
within
the
veile
,
whither
the
fore-runner
is
for
vs
entred
,
euen
Iesus
,
not
into
the
Holies
made
with
hands
,
the
figures
of
the
true
,
but
into
heauen
it selfe
:
where
[
d
](A10226-e6750-b)
d
Num.
17.8
.
Aarons
rod
,
blossoming
from
a
drie
sticke
,
sheweth
the
[
e
](A10226-e6790-b)
e
Ezech.
37.10
.
resurrection
of
these
drie
bones
;
[
f
](A10226-e6820-b)
f
Hebr.
9.4
,
5.
the
pot
of
lasting
Manna
,
foode
of
eternitie
;
the
Cherubim
,
angelicall
societie
;
the
[
g
](A10226-e6860-b)
g
Exod.
32.16
.
Tables
,
written
by
Gods
finger
,
perfect
sanctitie
;
the
Oracle
,
fulnesse
of
illumination
.
None
,
but
Priests
,
might
enter
the
former
;
none
,
but
the
high
Priest
,
this
,
to
shew
,
that
none
but
[
h
](A10226-e6900-b)
h
Reu.
1.6
.
Kings
and
Priests
to
God
are
in
actuall
state
of
grace
;
none
,
but
Christ
,
is
ordinarily
yet
admitted
to
fulnesse
[
*
](A10226-e6940-b)
*
Reu.
6.10
.
of
glorie
.
This
naturall
house
is
magnificent
;
yea
,
when
it
is
diabolicall
,
it
is
called
a
Palace
;
when
spirituall
,
a
Temple
for
God
;
when
celestiall
,
a
building
of
God
.
Of
God
was
that
symbolicall
;
with
God
is
the
supercelestiall
;
and
that
diuine
,
in
the
Incarnation
,
and
now
super-supercelestiall
in
Glorification
,
is
with
God
,
and
is
God
.
All
magnificent
houses
!
When
God
himselfe
is
the
house
and
building
,
it
must
needes
bee
beyond
all
names
of
magnificence
:
and
so
wee
haue
it
here
,
He
is
the
Towre
of
saluation
.
Hearken
you
that
loue
buildings
;
here
is
a
house
readie-built
,
to
bee
sold
,
to
be
giuen
:
[
i
](A10226-e7110-b)
i
Pro.
17.16
.
Wherefore
is
there
a
price
in
the
hand
of
the
foole
,
to
buy
wisdome
,
and
he
hath
no
heart
,
to
buy
,
to
build
,
to
edifie
himselfe
?
How
many
build
themselues
out
of
doores
?
and
how
many
are
spued
out
of
their
owne
houses
,
queasie
with
want
of
fire
,
as
the
Maister
is
with
store
of
smoke
?
How
many
are
racked
and
rent
,
with
racked
rents
?
How
many
fashion
mongers
are
afraid
for
the
fashion
,
or
are
grieued
to
see
their
houses
cut
in
fashion
,
when
themselues
could
not
?
But
this
house
is
of
best
fashion
,
easiest
price
,
hath
all
commodities
of
a
house
;
yea
,
exceedes
a
House
,
it
is
a
Towre
;
exceeds
a
Towre
,
it
is
a
Towre
of
saluation
;
exceedes
saluation
,
it
is
of
saluations
,
of
royall
saluations
.
A
Towre
is
a
House
of
Houses
:
(
Pauperum
tabernas
,
magnificans
salutes
)
magnificence
and
safetie
.
The
Towre
of
this
Citie
is
famous
in
most
of
these
,
but
could
not
be
a
Towre
of
safetie
to
the
King
,
when
Wat
Tiler
,
with
a
rabblement
of
Raskalls
,
imposed
what
they
list
;
Tho.
Walsing.
hist.
Angl.
Ric.
2.
and
from
the
King
.
and
his
Towre
,
fetcht
the
Archbishop
(
then
Chancellour
)
euen
from
the
Altar
,
and
the
Treasurer
,
with
others
,
and
cut
off
their
heads
.
So
it
may
bee
with
this
Towre
,
but
not
so
with
the
Towre
of
his
King
:
Hee
is
a
Towre
of
saluations
for
his
King
,
mounted
on
a
Hil
[
k
](A10226-e7300-b)
k
Exod.
19.13
.
Heb.
12.20
.
,
(
no
beast
may
come
neere
)
whose
Matter
is
immateriall
Simplicitie
,
whose
Space
is
Immensitie
,
whose
Ditch
is
Immutabilitie
,
whose
Wall
is
Omnipotence
,
whose
Situation
is
Eternitie
,
whose
Architecture
is
Wisedome
,
whose
Warders
are
Selfe-sufficience
,
whose
Munition
is
Perfection
,
whose
Prouision
is
Prouidence
,
whose
Beautie
is
Glorie
;
Ordnance
,
his
Word
;
Battlements
,
Omniscience
,
Turrets
,
Blessednesse
;
Bulwarkes
,
Iustice
;
Mints
,
Mercie
;
Windowes
,
Light
of
his
Countenance
;
Gates
,
Grace
;
Walks
,
Loue
;
Garden
,
Ioy
;
and
is
not
without
his
[
l
](A10226-e7340-b)
l
Isa.
30.33
.
Tophet
,
his
Prison-vault
;
But
what
should
I
say
more
▪
hee
is
more
then
can
be
told
by
telling
,
or
described
by
description
:
his
all
is
I.
●
.
M
,
and
euery
of
these
,
to
bee
〈◊〉
of
saluation
for
his
King
?
And
thus
are
we
come
to
the
fift
step
[
for
his
.
]
for
there
are
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
[
n
](A10226-e7450-b)
n
Eph.
2.12
without
Christ
,
without
hope
,
without
God
,
in
the
World
:
they
are
his
,
but
hee
is
not
theirs
,
their
God
,
their
Saluation
,
their
Towre
;
but
[
o
](A10226-e7490-b)
o
Heb.
12.29
.
a
consuming
fire
,
and
they
[
p
](A10226-e7520-b)
p
Isa.
47.14
as
stubble
.
All
things
are
his
;
First
,
his
creatures
;
[
q
](A10226-e7550-b)
q
Reu.
4.11
for
his
wils
sake
they
are
and
were
created
:
Secondly
,
His
,
by
conseruation
,
preserued
by
his
goodnesse
;
[
r
](A10226-e7590-b)
r
Act.
17.28
In
him
,
we
liue
,
moue
,
and
haue
our
being
.
Thirdly
,
his
,
by
disposition
;
[
s
](A10226-e7630-b)
s
Mat.
20.15
.
may
he
not
doe
with
his
owne
,
what
hee
will
:
the
sudden
[
*
](A10226-e7660-b)
*
Iob
34.38.35
.
lightnings
say
to
him
,
Loe
,
wee
are
heere
.
Fourthly
,
his
,
in
finall
reference
,
[
t
](A10226-e7700-b)
t
Ro.
11.36
.
all
things
are
of
him
,
and
for
him
.
Fiftly
,
Christ
hath
other
tenures
,
and
kinds
of
right
;
as
first
,
of
Gift
;
Secondly
,
of
Purchase
;
Thirdly
,
of
Descent
;
all
are
borne
in
his
Mannour
.
Fourthly
,
of
Conquest
;
hee
hath
triumphed
ouer
[
u
](A10226-e7730-b)
u
2.
Cor.
4.4
the
God
of
the
World
.
Fiftly
,
of
Subiection
,
in
Christians
,
which
professe
his
Name
in
the
Word
and
●acraments
,
are
his
in
externall
proferson
,
are
his
Proper
,
his
Seruants
,
Free-men
,
Friends
,
Kindred
,
Children
,
Heires
,
Spouse
,
Members
.
All
things
are
his
in
all
they
haue
;
but
(
saith
Saint
Gregorie
)
Ipse
,
Greg.
in
Ez.
b.
8.
sibi
semper
similis
,
dissimiliter
tangit
dissimilia
.
The
Elements
are
his
,
in
their
imperfect
existence
;
torpid
things
,
in
being
;
vegetables
,
in
growing
;
sensitiues
,
in
sense
;
Man
,
in
reason
,
was
his
,
till
he
did
insanire
cum
ratione
,
and
became
,
by
sin
,
the
Deuil
's
slaue
;
not
onely
dust
now
,
but
,
by
a
fire
from
Hell
,
consumed
into
the
ashes
of
himselfe
.
[
x
](A10226-e7840-b)
x
Cant.
6.3
.
I
am
my
Welbeloued's
,
and
my
welbeloued
is
mine
,
nor
[
y
](A10226-e7870-b)
y
Reu.
4.11
.
the
new
Song
,
Apoc.
4.
nor
[
z
](A10226-e7900-b)
z
Reu.
7.10
.
the
Song
of
saluation
,
Apoc.
7.
but
they
,
that
are
sealed
,
and
haue
[
a
](A10226-e7940-b)
a
2.
Tim.
2.9
.
thi●
Seale
,
The
Lord
knoweth
who
are
his
:
which
is
all
one
with
this
,
A
Towre
of
saluation
to
his
.
Sixtly
,
His
what
?
his
King
:
so
before
;
so
our
Text.
[
b
](A10226-e8010-b)
b
Rom.
9.6
,
7.
They
are
not
all
Israel
,
which
are
of
Israel
,
nor
all
the
seed
of
Abraham
,
children
.
[
c
](A10226-e8070-b)
c
2.
Tim.
2.20
.
In
a
great
house
,
are
vessels
of
honour
and
dishonour
.
Our
Grandees
haue
their
Yeomanrie
and
Gentrie
to
serue
them
,
both
free
:
our
Ancestors
,
also
Villaines
,
as
other
Slaues
.
But
this
King
is
[
d
](A10226-e8110-b)
d
Reu.
19.16
a
King
of
Kings
,
all
his
Subiects
are
Kings
,
yea
,
and
Priests
too
,
in
spirituall
sense
.
[
e
](A10226-e8150-b)
e
Joh.
8.35
.
The
seruant
abideth
not
in
the
house
alwayes
,
but
Free
men
,
and
Kings
doe
:
howsoeuer
,
euen
there
[
f
](A10226-e8180-b)
f
1.
Cor.
15.41
.
one
starre
differeth
from
another
in
glorie
.
His
seruice
is
perfect
freedome
,
and
Christian
Loyaltie
is
perfect
Royaltie
.
[
g
](A10226-e8210-b)
g
Mal.
1.14
I
am
a
great
KING
saith
the
Lord
of
Hosts
:
and
no
maruell
;
for
the
least
of
his
faithfull
seruants
are
Kings
of
no
lesse
,
then
three
whole
Worlds
.
Three
whole
Worlds
are
the
right
and
Royaltie
of
euery
right
and
Loyal
Christian
,
who
(
which
the
Pope
doth
proudly
)
may
challenge
a
Triple
(
inuisible
)
Crowne
.
Listen
,
poore
Artificers
,
to
this
Gospell
,
to
these
good
tidings
,
heare
,
beleeue
,
obey
,
the
Gospel
,
and
liue
,
yea
,
and
reigne
;
enioy
a
threefold
Kingdom
,
all
beyond
names
of
time
,
and
one
also
beyond
all
space
of
place
.
Awaken
,
you
rich
men
,
which
listen
after
great
purchases
;
which
make
others
poore
;
yea
,
which
make
your selues
poore
,
to
make
your selues
rich
,
which
liue
poore
,
to
die
rich
,
and
buy
some
patch
of
the
World
,
Nihil
auaro
Se
vilius
.
with
making
your selues
patches
,
and
the
vilest
things
,
that
you
,
and
the
World
haue
.
Be
no
Pedlers
,
be
Royall
Merchants
;
three
Kingdomes
,
three
Worlds
!
giue
mee
a
Chapman
.
And
lest
out
of
your
owne
vse
and
guiltinesse
yee
suspect
me
of
fraude
,
see
the
proofe
and
goodnes
of
them
.
The
first
of
these
is
this
Vniuerse
;
a
large
Kingdome
,
to
which
Great
Alexander's
would
haue
beene
but
a
petie-petie
principalitie
,
not
enough
for
a
Peere
of
this
Kingdome
.
Off
with
thy
Harpies-hands
and
fancie-frenzies
,
Anabaptist
,
wee
remooue
not
the
Land
ma●…es
,
nor
confound
Proprieties
.
Downe
with
thy
Magnifico-mouse-births
,
[
h
](A10226-e8420-b)
h
Heb.
1.2
.
the
heire
of
all
things
,
is
ours
:
and
therefore
not
ours
in
subuerting
Proprietie
,
because
[
i
](A10226-e8450-b)
i
Mat.
5.17
Christ
came
not
to
destroy
the
Law
,
but
to
fulfill
it
:
and
where
were
,
Thou
shalt
not
steale
,
if
all
had
proprietie
in
all
?
All
things
are
yours
(
saith
S.
Paul
)
and
you
,
Christs
,
and
Christ
,
GOD'S
:
Inuert
the
Order
,
and
see
your
Pedigree
and
right
;
All
things
are
GOD'S
:
[
k
](A10226-e8530-b)
k
1.
Cor.
3.22.23
.
and
[
l
](A10226-e8550-b)
l
Ioh.
3.35
.
The
Father
hath
loued
the
Sonne
,
and
giuen
him
all
things
.
[
m
](A10226-e8580-b)
m
Ioh.
3.16
God
so
loued
the
World
,
that
he
gaue
his
Sonne
,
and
[
n
](A10226-e8610-b)
n
Rom.
8.32
with
him
,
all
things
,
as
appurtenances
to
the
free-hold
.
[
o
](A10226-e8640-b)
o
Isai.
9.6
.
To
vs
a
Sonne
is
giuen
,
and
[
p
](A10226-e8670-b)
p
Ioh.
1.12
.
to
as
many
,
as
receiue
him
,
he
giueth
power
to
be
the
Sonnes
of
GOD
(
and
therefore
heires
,
coheires
)
euen
,
as
many
as
beleeue
in
his
Name
.
The
Christian
hath
the
Vniuerse
,
but
in
an
Vniuersall
tenure
:
Seneca
de
Benef.
l.
7.
c.
4.
which
hee
enioyeth
thus
;
his
minde
by
contemplation
;
his
conscience
,
in
libertie
;
his
bodie
,
in
lawfull
vse
of
what
God
sends
,
q
sanctified
by
the
Word
and
Prayer
;
his
heart
,
with
contentednesse
,
supplying
all
defects
,
and
fixing
it selfe
on
God
,
which
is
ours
,
whatsoeuer
else
be
wanting
,
by
whose
onely
will
and
prouidence
,
other
things
are
wanting
,
and
which
giues
himselfe
,
before
hee
take
away
any
thing
,
and
takes
away
other
things
,
that
he
might
make
vs
capeable
of
himselfe
.
This
is
Manna
of
all
tasts
,
we
need
not
[
r
](A10226-e8820-b)
r
Exo.
36.3
the
flesh-pots
of
Egypt
:
this
is
generous
Wine
,
what
care
I
,
if
I
haue
no
troubled
Ale
?
this
is
delightsome
light
,
which
hauing
viewed
I
cannot
,
I
care
not
much
for
baser
Obiects
.
Christian
libertie
frees
not
from
duties
,
to
doe
what
we
list
,
but
giues
a
lust
to
do
our
duties
,
and
like
the
Sunne
,
shines
through
Aire
and
Water
,
without
corrupting
them
,
and
,
as
the
soule
,
fils
the
bodily
members
,
not
consuming
,
but
consummating
,
and
perfecting
them
:
it
addeth
Sanctitie
,
dissolueth
not
Proprietie
.
Once
,
God
is
the
Towre
of
his
King
,
and
the
World
is
the
Towre-hill
,
hee
bee
our
portion
,
needs
must
it
:
whereas
the
vngodly
,
because
he
hath
not
God
,
hath
a
Humane
and
Ciuill
,
not
a
Spirituall
,
right
,
and
his
conscience
is
polluted
in
the
vse
of
that
,
which
hee
calleth
his
owne
:
like
Cain
,
[
s
](A10226-e8920-b)
s
Gen.
4.12
.
a
Vagabond
in
his
owne
ground
.
[
t
](A10226-e8950-b)
t
Tit.
1.15
.
To
the
impure
all
things
are
impure
.
The
second
World
,
whereof
this
Towre
of
saluation
makes
thee
King
,
is
thy selfe
,
lesse
in
quantitie
,
then
the
former
,
but
greater
in
value
:
for
that
was
made
with
his
Word
,
[
u
](A10226-e9000-b)
u
Ps.
33.9
.
Dixit
,
&
facta
sunt
omnia
,
but
The
Word
himselfe
was
made
a
man
for
man
,
&
dixit
multa
,
&
gessit
mira
(
saith
Saint
Bernard
)
&
pertulit
dura
,
Bern.
de
.
dil
.
Deo
.
that
hee
might
re-giue
vs
our selues
.
And
if
a
man
be
not
sui
compos
,
what
can
the
World
benefit
him
?
any
otherwise
,
then
the
great
Inheritance
of
a
Foole
,
Mad-man
,
or
Infant
?
which
,
being
sui
impotes
,
are
,
with
all
that
they
haue
,
at
other's
disposition
:
or
what
right
hath
he
,
more
then
a
slaue
,
whose
all
is
his
Lords
?
Others
are
Infants
,
Fooles
,
Madde
,
and
Slaues
to
the
Deuil
,
the
World
,
the
Flesh
;
the
true
Christian
is
Lord
of
himselfe
,
though
hee
be
a
Slaue
,
and
is
both
King
,
and
Kingdome
too
in
this
Microcosme
.
The
Regions
&
Climates
of
this
World
,
are
his
bodily
members
;
the
Subiects
,
euery
particle
of
bodie
,
and
facultie
of
minde
,
euery
action
,
and
passion
;
the
Freedome
is
the
wil
freed
;
the
Law
is
Gods
Word
;
Reason
is
the
Court
;
Conscience
,
Iudge
;
the
Affections
,
Sheriffe
and
Iusticers
,
to
put
in
execution
;
the
externall
Senses
,
Officers
;
Common-sence
,
Clerke
;
Phantasie
,
Cryer
;
Memorie
,
Register
;
the
Court
continuall
in
selfe-sessions
.
And
were
it
not
for
this
selfe-authoritie
,
whereby
a
man
commandeth
himselfe
,
and
doth
good
or
bad
willingly
,
there
were
neither
Vertue
nor
Vice
:
in
which
respect
,
the
Slaue
,
being
[
x
](A10226-e9230-b)
x
1.
Co.
7.22
the
Lords
Freeman
,
willingly
,
and
for
conscience
,
is
subiect
to
doe
and
suffer
his
Superiours
wil
,
[
y
](A10226-e9260-b)
y
Eph.
6.7
.
as
seruing
the
Lord
,
and
not
man
.
And
hee
,
that
is
thus
King
of
himselfe
,
is
Lord
of
Fortune
,
(
[
*
](A10226-e9290-b)
*
Cic.
Parad
suis
ea
cuique
fingitur
moribus
;
)
of
Death
,
(
it
is
but
like
[
z
](A10226-e9320-b)
z
1.
Sam.
17.51
.
Goliahs
Sword
,
his
owne
Executioner
,
and
killeth
the
remainder
of
death
in
vs
:
)
of
the
Deuill
,
[
a
](A10226-e9350-b)
a
Heb.
2.14
who
hath
the
power
of
death
;
of
the
World
,
whereof
hee
is
God
,
that
his
Concubine
;
and
of
our
Lusts
,
the
Bawdes
:
the
Traytors
beeing
exiled
and
executed
,
the
Deuill
and
the
World
haue
no
power
.
Thus
that
Noble
Armie
of
Martyrs
did
what
they
might
,
and
when
,
by
Gods
countermand
,
they
might
not
doe
,
they
suffered
;
and
by
willing
suffering
,
tormented
their
Tormenters
,
and
conquered
their
Conquerours
.
O
Noble
Armie
of
Martyrs
!
their
names
written
in
a
second
red
,
shining
brighter
euery
day
:
the
other
in
the
dust
,
that
I
descend
no
lower
.
In
all
these
things
,
the
Philosophers
talke
,
walke
,
stalke
it
,
like
a
King
in
a
Play
,
but
were
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
as
they
called
[
b
](A10226-e9410-b)
b
Act.
17.18
Saint
Paul
,
and
mocked
at
the
Mysteries
of
this
State
,
which
they
knew
not
.
And
how
then
could
they
know
that
third
Kingdome
and
World
,
meerely
supernaturall
,
and
supermundane
?
it
is
not
for
Athenian
Owles
,
but
Heauenly
Eagles
to
face
that
Sunne
,
and
flye
in
such
light
.
The
Reuersion
is
heere
made
sure
by
Faith
,
and
Christ
,
leauing
his
pledge
with
vs
,
his
Spirit
,
is
gone
thither
with
our
pledge
,
and
in
our
nature
hath
taken
possession
.
Of
which
,
hauing
said
somewhat
before
,
heere
we
cannot
say
much
:
saue
onely
,
that
it
is
beyond
what
wee
can
say
or
thinke
,
a
World
of
Worlds
;
in
substance
,
not
subiect
to
alteration
,
corruption
,
passion
,
motion
;
in
quantitie
,
[
c
](A10226-e9480-b)
c
Iob.
14.2
.
many
dwelling
places
,
[
d
](A10226-e9510-b)
d
Re.
21.16
.
the
walles
twelue
thousand
furlongs
;
in
qualitie
,
a
Paradise
,
faire
,
shining
,
delightsome
;
the
[
e
](A10226-e9540-b)
e
Ibid.
v.
18.
streets
of
pure
Gold
,
shining
like
vnto
cleere
Glasse
;
a
meere
transcendent
,
where
all
are
Kings
of
all
these
three
Worlds
;
and
the
King
of
Kings
shall
dwell
with
them
,
and
bee
all
in
all
vnto
them
.
Thus
you
see
a
three-fold
Kingdome
of
a
three-fold
World
,
in
a
threefold
tenure
,
beyond
all
,
which
Littleton
conceiued
:
a
cosmopoliticall
,
of
the
vniuerse
,
a
microcosmicall
,
of
thy selfe
;
a
heauenvly
,
of
the
world
to
come
;
al
hauing
this
right
,
He
is
the
Towre
of
saluation
to
his
King
.
And
now
are
we
come
to
the
sixt
step
of
the
Throne
,
but
may
not
sit
downe
:
Salomon
is
comming
,
and
we
must
descend
,
to
make
way
for
him
:
lest
if
we
stay
any
longer
in
this
height
,
with
Peter
,
in
the
transfiguration
,
[
f
](A10226-e9660-b)
f
Luc.
9.33
wee
say
,
we
know
not
what
.
Let
vs
consider
our
mortalitie
,
and
Gods
prouidence
,
in
setting
a
politicall
King
ouer
vs
,
that
we
may
learne
this
dutie
,
lest
wee
lose
that
dignitie
.
A
good
Seruant
will
proue
a
good
Master
,
and
a
good
Subiect
is
thereby
the
more
capable
of
that
three-fold
World
and
Kingdome
.
AS
wee
ascended
therefore
before
,
we
will
now
descend
,
that
our
method
may
teach
subiection
:
euen
of
Christ
himselfe
it
is
said
,
[
g
](A10226-e9700-b)
g
Luc.
2.51
Descendit
cum
eis
,
&
erat
subditus
.
)
Descent
is
the
humble
mother
of
Obedience
,
as
contrariwise
,
Rebellion
is
called
Insurrection
.
Heere
then
we
first
are
at
that
,
which
is
first
and
supreme
,
King
:
The
second
steppe
in
our
descent
is
that
,
which
in
Kings
themselues
ascends
,
and
is
first
,
His
:
the
third
is
that
which
in
buildings
is
supreme
,
a
Towre
:
the
fourth
is
that
which
in
his
is
supreme
,
Saluation
:
the
fift
is
the
profound
Vault
or
Towre
vnder
ground
,
which
vndermineth
all
vnderminers
,
and
vaultworkers
,
a
great
Towre
of
great
deliuerance
:
the
sixt
,
a
supreme
Turrer
of
altitude
and
exaltation
,
great
prosperitie
.
All
supreme
,
and
pleading
for
the
Kings
supremacy
;
supreme
office
;
a
King
:
supreme
Kingdome
,
to
be
his
,
his
subiect
,
and
his
King
ouer
his
people
:
supreme
saluation
,
and
supreme
Towre
,
supreme
profunditie
,
and
supreme
altitude
for
his
King
.
If
the
Pope
could
out
of
these
three
words
gather
as
much
for
his
supremacy
,
he
had
a
fairer
colour
for
his
triple
Crowne
:
but
that
is
from
the
triple-headed
Cerberus
,
and
the
triple
gates
of
Hell
,
the
Deuill
,
World
,
Flesh
,
against
which
this
Towre
of
saluation
is
erected
for
his
King
.
The
King
is
first
in
euery
diuision
,
and
heere
in
ours
.
HE
IS
,
appertayneth
to
the
King
of
Kings
:
head
of
the
Tribes
,
the
King
.
[
h
](A10226-e9980-b)
h
1.
Cor.
12.26
.
If
one
member
be
honoured
(
if
the
head
be
crowned
)
let
all
the
members
reioyce
with
it
,
that
this
[
i
](A10226-e10020-b)
i
Psalm
,
133.2
.
precious
oyntment
of
saluation
vpon
the
Head
,
may
runne
down
to
the
beard
(
the
Court
and
Citie
)
yea
,
the
skirts
of
his
clothing
(
his
remotest
subiects
:
)
Exceeding
glad
shall
wee
be
of
his
saluation
.
A
King
is
a
sacred
name
,
not
to
be
taken
in
vayne
(
intrate
,
nam
hic
Dij
sunt
;
[
k
](A10226-e10160-b)
k
Psal.
82.6
Ego
dixi
,
Dij
estis
)
it
requireth
ample
both
obseruance
and
obseruation
.
First
,
our
Text
sayth
,
King
,
not
Kings
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
it
is
spoken
not
of
Kings
,
as
many
,
but
of
the
King
,
as
one
:
not
now
in
the
former
Catholike
sense
to
be
considered
,
nor
to
be
construed
to
a
later
Cacolike
,
where
the
Pope
is
concurring
with
Kings
,
and
,
at
least
,
in
spiritualibus
(
the
least
part
of
his
care
)
supreme
ouer
Kings
.
Thus
to
assume
,
is
to
presume
,
and
GOD
,
the
Towre
of
saluation
for
his
King
,
will
be
a
Towre
of
desolation
for
Anti-kings
,
not
his
,
but
the
Deuils
,
who
is
[
l
](A10226-e10270-b)
l
Iob
41.34
Rex
filiorum
superbiae
.
It
is
contrarie
to
the
definition
of
a
King
;
Potestas
Regia
(
sayth
Zeno
)
quae
nulli
obnoxia
;
Zen.
ap.
D.
Laert.
to
the
nature
of
a
head
(
as
he
is
called
,
vers.
44.
)
A
bodie
with
diuers
heads
is
a
Monster
:
an
Amphisboena
is
a
Serpent
,
a
monstrous
Serpent
;
Gerion
,
a
monstrous
Giant
;
Cerberus
,
a
Hell-dogge
.
The
seed
of
the
Serpent
,
hellishly
,
giantly
,
serpently
monstrous
,
is
a
many-headed
bodie
.
A
King
is
the
Sunne
in
his
Sphere
,
Sol
,
quia
solus
:
Two
Suns
are
prodigious
and
portentuous
:
one
is
but
a
meteor
,
and
soone
disparent
.
Our
Henry
the
second
,
who
would
see
his
sonne
crowned
in
his
life
;
Edward
and
Richard
the
second
,
which
must
see
their
seconds
first
,
(
secundi
illi
,
parum
secundi
;
)
can
testifie
this
.
But
our
King
is
singular
;
singular
indeed
,
one
,
and
one
alone
,
which
alone
post
orbem
conditum
hath
enioyed
all
this
triple
Kingdome
and
present
Soueraigntie
,
in
naturall
and
quiet
possession
.
One
God
,
one
truth
,
one
King
in
one
Kingdome
.
Secondly
,
a
King
is
masculine
,
which
the
Grammarians
call
the
more
worthie
gender
.
It
was
a
miracle
of
Diuine
prouidence
,
that
we
can
attribute
so
much
to
a
Womans
memorie
:
Shee
was
singular
,
and
her
mind
masculine
,
[
m
](A10226-e10500-b)
m
Ruth
3.11
.
Mulier
virtutis
,
&
[
n
](A10226-e10530-b)
n
Prou.
31.10
.
Fortis
,
as
Prou.
31.
It
would
disgrace
her
,
to
say
,
shee
was
a
fourth
Grace
,
(
[
*
](A10226-e10570-b)
*
Horat.
Choros
ducit
Venus
)
or
a
tenth
Muse
,
for
Arts
:
Shee
was
Israels
[
o
](A10226-e10610-b)
o
Iud.
4.4
.
Deborah
,
for
the
spirit
of
counsell
,
and
[
p
](A10226-e10640-b)
p
Ib.
v.
21.
Iael
,
for
the
spirit
of
fortitude
,
fastning
to
the
ground
the
head
of
Sisera
,
grounding
and
confounding
all
temporall
Enemies
and
Rebels
:
yea
,
as
more
then
Iael
,
like
another
Hercules
,
she
preuailed
against
the
thee-crowned
Cerberus
,
and
was
[
q
](A10226-e10710-b)
q
Iud.
9.53
the
woman
,
who
slue
Abimelech
,
who
will
needs
be
Father
and
King
too
(
as
the
name
importeth
)
Prince
and
Pastor
of
Pastors
,
and
Princes
;
[
r
](A10226-e10740-b)
r
Iud.
9.15
.
that
bramble
,
which
before
deuoured
the
Cedars
of
Lebanon
,
and
with
his
bellowing
Bulls
affrighted
all
Christian
Kings
and
Emperours
:
Many
[
s
](A10226-e10780-b)
s
Psal.
22.12
.
bulls
haue
compassed
me
:
strong
bulls
of
Bashan
haue
beset
me
round
.
Pius
the
fift
,
and
Gregorie
the
thirteenth
sent
their
bulls
,
fire-breathing
indeed
(
as
it
is
in
the
Fable
of
Hercules
)
but
this
is
not
a
Fable
,
that
the
Bulls
and
Brambles
preuailed
not
with
all
their
fire
against
this
Towre
.
God
was
Turris
salutum
Reginae
suae
:
and
when
[
t
](A10226-e10870-b)
t
Iud.
9.53
.
Abimelech
would
haue
fired
the
Towre
,
Glorious
Elizabeth
was
the
Woman
,
which
threw
a
piece
of
a
mil-stone
on
his
head
,
(
of
that
milstone
,
Reu.
18.21
.
)
and
brake
his
skull
,
and
euer
since
,
we
see
him
fallen
,
strugling
,
and
setting
his
Armour-bearers
a-work
,
in
purpose
of
reuenge
,
in
euent
,
frustrate
:
and
who
knoweth
how
soone
?
(
whether
,
euen
now
?
)
other
of
the
[
u
](A10226-e10930-b)
u
Reu.
17.12
.
ten
hornes
which
had
giuen
their
Kingdomes
to
the
Beast
,
and
became
her
Armour-bearers
,
shall
hate
the
Whore
,
and
dispatch
Abimelech
,
which
neuer
before
had
receiued
so
orderly
,
so
glorious
,
and
irrecouerable
a
wound
,
as
this
,
by
a
Woman
?
Our
eyes
saw
her
,
in
crosses
and
conquests
,
another
Dauid
;
in
peace
,
and
building
the
Temple
,
Salomon
;
in
prouident
Iustice
,
Iehoshaphat
;
in
Reformation
,
Hezechiah
;
in
restoring
the
Law
,
hidden
in
a
strange
Tongue
,
and
lost
in
the
Temple
,
(
in
the
Schooles
,
and
Scholies
)
Iosias
;
and
when
[
x
](A10226-e11040-b)
x
1.
Macc.
1.56
.
Antiochus
had
burnt
the
Law
(
Antichrist
,
the
translated
Scriptures
)
shee
was
a
Iudas
Macchabaeus
,
to
restore
it
,
and
dedicate
the
Temple
:
in
all
these
,
all
of
them
;
in
length
of
a
glorious
Reigne
,
more
then
any
of
them
;
in
Sea-exploits
,
O
quam
te
memorem
Virgo
?
shee
tamed
the
inuincible
Armada
in
eightie
eight
;
Dux
foemina
facti
;
not
shee
,
but
[
y
](A10226-e11100-b)
y
1.
Cor.
15.10
.
the
grace
of
GOD
:
Tibi
militat
aether
.
God
was
then
a
Towre
of
saluation
indeed
(
against
those
Sea-Towres
,
for
his
Queene
;
[
z
](A10226-e11180-b)
z
Psal.
18.14
.
Hee
shot
his
Ordnance
,
and
disappointed
and
dispatched
them
.
Shee
was
the
Queene
[
a
](A10226-e11220-b)
a
1.
Reg.
101.
of
the
South
,
which
visited
heauenly
Salomon
,
learned
his
Truth
,
offered
her
Gold
,
and
rarities
to
the
Temples
seruice
,
and
reformation
of
the
Church
.
Her
Drake
,
first
of
any
Generall
,
encompassed
the
Globe
;
and
her
Cauendish
was
the
last
,
that
happily
performed
it
.
Her
dayes
(
said
Astronomers
)
yeelded
a
new
Starre
,
Camden
.
Elizab.
which
beganne
in
Nouember
,
exceeded
Iupiter
,
and
at
last
ascendendo
disparere
coepit
;
the
Embleme
of
her selfe
,
her
exceeding
glorious
Reigne
,
which
beganne
in
Nouember
,
and
about
the
same
time
of
the
yeere
,
with
the
other
,
also
ascended
to
a
higher
Kingdome
.
If
that
be
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
this
is
a
miracle
;
a
Virgin
,
a
Mother
,
a
Virgin-mother
shee
was
,
of
a
numerous
Issue
of
innumerable
Subiects
,
so
esteeming
,
so
esteemed
;
of
her
needy
neighbours
;
of
her
Countries
peace
,
Religion
,
Arts
,
Armes
,
Plantations
,
Commerce
;
a
Mother
of
a
Man
,
not
a
Man-child
,
but
a
Man
in
ripest
maturitie
,
whom
her
heart
conceiued
(
but
concealed
,
till
due
time
of
birth
)
her
iust
Heire
,
that
neither
shee
nor
wee
,
might
bee
distracted
with
conceit
of
a
rising
Sunne
:
nay
Shee
,
our
Sunne
,
set
,
and
wee
were
not
at
a
set
,
had
no
night
,
no
euening
,
and
,
which
is
more
,
no
morning
,
but
a
[
b
](A10226-e11360-b)
b
Psal.
19.5
Sunne
that
had
reioyced
,
as
a
Giant
to
runne
his
course
,
first
appeared
vnto
vs
in
our
Zenith
,
and
beganne
to
shine
in
midday-brightnesse
.
His
Maiestie
succeeded
to
all
,
which
in
her
was
hereditarie
,
and
(
lest
you
should
thinke
I
haue
exceeded
in
a
digression
)
in
other
things
many
exceeded
.
Her
memorie
is
crowned
with
those
funerall
Cypresses
,
which
how
did
his
presence
turne
into
festiuall
Laurels
?
So
we
thought
then
,
when
our
hearts
,
eyes
,
eares
,
tongues
,
stroue
to
exceed
each
other
in
expectations
,
acclamations
,
extasies
,
[
c
](A10226-e11400-b)
c
Psal.
12.6.1
.
Wee
were
as
they
that
dreame
.
Yea
(
as
the
Disciples
,
[
d
](A10226-e11430-b)
d
Luc.
24.41
.
which
beleeued
not
for
ioy
)
wee
were
so
rapt
with
this
sudden
resurrection
,
as
it
were
,
of
our
happinesse
,
which
we
so
much
,
so
long
feared
;
would
die
with
her
,
and
be
buried
in
her
Graue
,
that
(
like
the
Woman
in
the
Gospell
)
[
e
](A10226-e11470-b)
e
Ioh.
16.21
.
Wee
remembred
no
more
the
anguish
,
for
ioy
,
that
a
Man
was
borne
into
the
World
:
and
lest
we
should
bee
ouer-ioyed
(
like
those
Disciples
,
which
[
*
](A10226-e11500-b)
*
Luc.
24.41
.
beleeued
not
for
ioy
)
God
seasoned
it
with
his
Rod
,
and
exacted
teares
to
attend
her
Funerall
.
And
let
vs
take
heed
,
that
a
worse
pestilence
,
the
spirit
of
ingratitude
,
haue
not
possessed
some
,
which
at
first
liked
their
Manna
,
but
since
(
I
know
not
how
)
it
hath
growne
[
f
](A10226-e11550-b)
f
Exod.
16.20
.
full
of
wormes
,
with
the
keeping
,
or
rather
they
are
full
of
wormes
,
with
the
continuance
of
their
Manna
to
them
,
(
which
still
is
the
same
)
and
[
g
](A10226-e11590-b)
g
Num.
11.5
.
long
for
Leekes
and
Onions
:
as
[
h
](A10226-e11620-b)
h
Ioh.
3.20
they
,
that
euill
doe
,
are
wearie
of
the
Sunne
,
and
say
,
when
will
it
be
night
?
Once
,
thou
hast
still
thy
peace
,
and
therfore
canst
not
hold
thy
peace
,
murmurer
;
thou
hast
still
thy
Religion
,
but
art
irreligious
;
hast
still
thy
plentie
,
and
surfettest
of
fulnesse
;
hast
still
thy
Learning
,
and
[
i
](A10226-e11650-b)
i
Act.
26.24
Learning
makes
thee
madde
;
hast
still
thine
Armes
,
if
thou
hast
such
lust
to
vse
them
,
God
grant
the
Stage
bee
neuer
neerer
.
Canst
thou
tell
what
thou
wouldest
haue
,
thou
diseased
male-contented
mind
?
the
want
of
sicknesse
is
a
wanton
sicknesse
.
Those
things
,
which
God
gaue
by
Queene
ELIZABETH
,
hee
hath
confirmed
,
and
made
more
mature
,
setled
,
masculine
,
by
King
IAMES
:
and
if
the
epidemicall
diseases
of
the
times
,
or
if
thine
owne
sinnes
make
some
alteration
,
S.
T.
M.
hist.
Ric.
3.
bee
not
thou
effeminate
and
querulous
:
and
,
for
mee
,
let
Shaw's
reward
befall
mee
,
if
I
speake
it
with
Shaw's
minde
,
and
let
this
place
bee
witnesse
.
And
yet
is
[
k
](A10226-e11720-b)
k
Gen.
9.22
Cham
worse
then
he
,
which
scoffeth
at
his
Fathers
nakednesse
;
and
hee
worse
then
Cham
,
that
being
drunke
himselfe
,
laugheth
at
his
Father
.
If
wee
ascend
from
Grammar
to
Logick
,
a
King
is
(
thirdly
)
a
name
of
relation
:
Rex
sine
regno
,
vacua
qui
regnat
in
aula
,
is
but
a
name
,
and
fuit
,
is
mortuus
est
;
imo
habui
,
the
beggers
theame
.
So
Agag
is
called
,
Our
King
was
a
King
,
before
ours
;
and
of
that
Kingdom
,
whose
nearnesse
caused
the
worst
remotenesse
.
This
back-doore
in
the
North
is
closed
,
and
that
Temple
of
Ianus
,
so
long
open
,
is
now
shut
faster
,
then
euer
;
those
bordering
Harpies
(
monstrum
,
horrendum
,
informe
)
and
their
nests
,
and
ayries
of
spoile
,
are
gone
;
which
but
bordered
on
the
confines
of
Humanitie
,
and
in
humane
shape
,
were
rauenous
beasts
,
to
whom
Theft
and
Murther
were
vertues
.
He
gaue
,
when
he
tooke
,
a
Kingdome
,
the
Schoole
of
his
youth
in
royall
Arts
,
Fourthly
,
a
King
is
a
name
of
differing
qualitie
,
and
quantitie
;
and
sometimes
Rex
is
a
diminutiue
in
both
:
Rex
sine
regione
,
as
the
American
Caciques
and
Weroances
,
the
Reguli
vaguli
,
nuduli
of
the
Sauages
:
and
little
better
were
the
ancient
Brittaines
,
when
Caesar
reckoned
foure
,
in
a
piece
of
Kent
.
Euen
in
a
Bee-hiue
,
there
is
a
King
ouer
those
Cerea
regna
.
But
now
the
Hebrides
,
Orchades
,
and
other
dispersed
Ilands
,
the
Scots
,
the
Picts
,
the
Welch
Triarchie
,
the
Saxon
and
English
Heptarchie
,
all
these
,
before
esteemed
another
World
,
are
now
one
Kingdome
,
vnder
one
King
.
And
Ireland
,
where
sometime
Treason
had
her
Throne
,
with
whom
to
rebell
,
was
but
to
enter
into
action
;
And
as
in
extension
,
so
in
intension
,
in
the
fift
place
,
Rex
,
a
King
,
is
a
quale
quantum
,
and
in
longitude
reacheth
to
all
parts
(
An
nescis
longas
Regibus
esse
manus
?
)
in
latitude
,
to
all
causes
;
in
altitude
,
to
all
persons
;
in
profunditie
,
to
all
soliditie
,
excluding
euery
vnnaturall
vacuum
of
priuileges
,
and
prauileges
,
which
may
any
way
exempt
the
members
from
the
head
.
One
said
,
he
was
Rex
Regum
,
[
m
](A10226-e12370-b)
m
1.
Sam.
6.19
.
Beth-shemit's
eye
,
nor
toucht
with
[
n
](A10226-e12400-b)
n
2.
Sam.
6.7
.
Vzzahs
too
too
officious
hand
.
Sixtly
,
a
King
is
genus
generalissimum
,
in
proper
and
full
sense
,
it
is
like
the
Oile
,
wherewith
they
are
anointed
,
which
is
alway
vppermost
,
knoweth
none
vndership
,
but
to
God
,
and
abhorreth
Secular
,
or
Pontificall
Superiour
;
not
as
Herod
,
and
others
,
who
were
Reges
,
sub
Rege
.
Thus
then
the
subiect
agreeth
in
highest
straine
,
with
his
Majestie
a
King
,
singular
,
masculine
,
reall
,
regall
,
absolute
ouer
his
owne
,
and
independent
of
any
ouer
him
.
But
all
this
may
a
Heathen
King
bee
,
and
yet
not
be
His
,
excluded
this
Towre
of
saluation
for
his
King
;
not
so
much
aduanced
as
to
be
as
one
of
his
people
.
To
be
his
,
and
his
King
,
is
a
double
prerogatiue
:
such
was
Dauid
,
such
is
Ours
:
though
(
I
confesse
)
that
hee
,
which
is
not
his
in
eternall
election
,
may
be
His
King
.
HIS
,
first
,
institutione
potestatis
,
as
we
say
and
pray
,
Thine
is
the
Kingdome
,
and
power
,
and
glorie
:
The
powers
,
that
be
,
[
o
](A10226-e12600-b)
o
Rom.
13.1
.
are
ordayned
of
God
;
not
,
as
some
blaspheme
,
a
King
is
but
a
creature
of
mans
creation
.
Yea
,
Gods
power
,
Secondly
,
His
King
,
he
is
,
Constitutione
personae
.
Wee
haue
before
freed
our selues
from
electiue
,
conditionall
,
or
whatsoeuer
is
not
absolute
,
in
the
just
Quantum
,
and
highest
key
of
King
:
and
haue
confined
our selues
to
men
of
Dauids
ranke
,
neither
the
Peoples
King
,
nor
the
Peeres
King
,
nor
the
Priests
King
,
nor
his
owne
King
,
as
Absalom
;
but
His
,
Gods
King
,
holding
of
him
potestatem
juris
,
&
jus
potestatis
.
[
*
](A10226-e12760-b)
*
Pro.
8.16
.
Per
me
Reges
regnant
(
saith
Wisedome
)
and
[
r
](A10226-e12790-b)
r
Dan.
4.32
the
most
High
(
saith
Daniel
to
and
of
Nebuchadnezzar
,
though
a
Heathen
)
ruleth
in
the
Kingdome
of
men
,
and
giueth
it
,
to
whomsoeuer
he
will
.
This
Christus
Dominus
doth
giue
to
these
Christi
Domini
their
power
;
whether
by
humane
election
,
or
lot
,
or
extraordinarie
vocation
,
or
that
which
can
be
ascribed
to
none
else
,
Naturall
descent
.
Where
any
enter
by
the
window
,
and
not
by
the
lawfull
[
s
](A10226-e12880-b)
s
Ioh.
10.9
.
doore
,
and
haue
eaten
[
t
](A10226-e12910-b)
t
Gen.
3.6
.
the
forbidden
fruit
,
by
the
Serpents
suggestion
,
for
a
[
u
](A10226-e12950-b)
u
Psa.
82.6
.
Dij
estis
,
without
an
Ego
dixi
,
making
themselues
deuils
,
to
make
themselues
gods
;
the
Potestas
is
Gods
,
though
the
Potens
&
modus
adipiscendi
,
are
of
[
x
](A10226-e13010-b)
x
2.
Cor.
4.4
the
God
of
this
world
:
hee
is
his
(
Gods
)
King
,
according
to
his
will
,
manifested
,
not
in
Scripture
,
but
in
euent
,
Qui
efficit
voluntatem
suam
,
vtique
bonam
,
Aug.
Enchirid
.
per
malorum
hominum
voluntatem
malam
:
which
can
punish
a
King
and
People
for
sinne
,
by
a
worse
sinner
,
[
y
](A10226-e13100-b)
y
Isa.
10.5
.
the
rod
of
his
wrath
,
which
,
after
hee
hath
beaten
his
children
,
hee
can
cast
into
the
fire
.
Here
then
,
we
haue
,
if
any
Nation
,
his
King
,
whose
challenge
is
from
God
,
[
z
](A10226-e13140-b)
z
Act.
17.24
,
25.
the
Lord
and
Giuer
of
life
,
Sceptra
per
innumeros
missa
tuetur
auos
:
the
seede
of
Dauid
,
of
innumerable
Kings
;
who
,
where
others
were
hastie
for
him
,
had
the
patience
to
stay
himselfe
,
and
to
suspend
jus
,
till
justa
,
his
iust
birth-right
,
till
anothers
iust
death-rites
.
His
King
,
Thirdly
,
singulari
curâ
,
as
the
most
speciall
part
of
his
goods
;
his
peculiar
Treasure
,
[
a
](A10226-e13230-b)
a
Ier.
22.24
his
signet
on
his
right
hand
;
they
[
b
](A10226-e13260-b)
b
Zach.
2.8
.
that
touch
this
Iewell
,
touch
the
Apple
of
his
Eye
,
whereof
hee
hath
principall
care
aboue
others
,
for
others
,
against
others
,
as
,
this
day
,
appeared
,
The
Towre
of
saluation
for
his
King
,
His
,
fourthly
,
dispositione
,
not
onely
disposing
him
to
,
but
in
the
place
:
when
he
would
exalt
Saul
to
be
King
,
[
c
](A10226-e13340-b)
c
1.
Sa.
10.9
hee
gaue
him
another
heart
;
and
when
hee
would
deiect
him
,
[
d
](A10226-e13370-b)
d
1.
Sam.
16
14.
an
euill
spirit
from
the
Lord
,
troubled
him
.
[
e
](A10226-e13400-b)
e
Pro.
21.1
.
As
the
Riuers
of
water
,
so
the
Kings
heart
is
in
the
hand
of
the
Lord
,
he
turneth
it
whither-soeuer
he
will
;
by
immission
of
good
thoughts
;
by
iust
permission
of
euill
;
as
in
Ahab
,
by
[
f
](A10226-e13440-b)
f
1.
Reg.
22.22
.
the
lying
spirits
in
his
prophets
,
which
yet
chose
to
beleeue
,
before
Michajah
.
He
sendeth
a
King
[
g
](A10226-e13490-b)
g
Acts
13.22
.
after
his
owne
heart
(
as
Dauid
)
when
the
people
are
after
his
heart
:
but
if
the
people
[
h
](A10226-e13530-b)
h
1.
Sam.
8.7
will
not
haue
God
to
be
their
King
,
euen
by
their
King
he
can
punish
them
,
as
in
Saul
;
or
suffer
them
to
bring
mischiefe
vpon
themselues
,
punishing
sinne
with
sinne
,
as
in
[
i
](A10226-e13570-b)
i
1.
Reg
12.30
.
Ieroboam
;
or
denying
a
King
altogether
:
Anarchie
is
the
worst
Tyrannie
;
[
k
](A10226-e13600-b)
k
Iud.
17.6
.
&
18.1
.
There
was
no
King
in
Israel
,
is
the
preface
of
some
miserable
storie
,
and
sometime
the
end
too
,
[
*
](A10226-e13640-b)
*
19.1.25.21.25
.
as
the
Alpha
and
Omega
of
Mischiefe
.
A
head-lesse
bodie
is
heed-lesse
,
senselesse
,
life-lesse
:
propter
peccata
terrae
,
the
King
is
oft
changed
.
[
l
](A10226-e13680-b)
l
Pro.
28.2
.
Let
them
,
that
will
haue
their
King
better
,
first
amend
themselues
,
and
pray
for
the
King
:
Haec
sunt
militiae
nostrae
,
for
he
is
His.
And
for
our
King
,
as
he
disposed
him
to
vs
,
and
vs
to
him
,
with
such
mutuall
content
:
so
hee
hath
filled
his
heart
with
[
m
](A10226-e13730-b)
m
1
Re.
3.9
wisedome
and
vnderstanding
to
iudge
his
people
;
for
who
else
were
able
to
iudge
this
thy
so
great
people
,
(
saith
Salomon
;
)
which
in
our
King
,
in
the
height
of
reason
,
appeared
this
day
;
when
his
Reasons
wrought
so
powerfully
on
Gowry
,
that
in
the
Act
of
Disloyaltie
,
and
the
bloudiest
part
of
Treason
,
he
had
[
n
](A10226-e13790-b)
n
Act.
26.28
almost
perswaded
him
to
become
a
Christian
,
a
Subiect
:
and
beyond
all
reason
,
and
humane
capacitie
,
aboue
,
yea
,
against
Arte
,
to
construe
those
words
in
the
Letter
,
to
bring
to
light
the
abstrusest
worke
of
Darknesse
,
the
Master-piece
of
Treason
,
and
Monster-prize
of
Sathanicall
Stratagems
,
[
o
](A10226-e13820-b)
o
Reu.
9.11
.
King
Abaddons
Towre
of
Desolation
:
but
he
was
a
Towre
of
saluation
for
his
King
,
to
reueale
Mysteries
,
by
which
,
to
grinde
the
Powlder-plot
to
poulder
,
and
to
blow
it
vp
with
a
Terrile
blow
.
A
King
,
his
King
,
[
p
](A10226-e13880-b)
p
1.
Sam.
10
11.
among
the
Prophets
;
[
q
](A10226-e13910-b)
q
Ps.
18.23
.
This
was
the
Lords
doing
,
and
was
maruellous
in
our
eyes
.
Fiftly
,
his
King
,
subordinatione
,
his
Lieutenant
,
his
Steward
:
the
people
are
his
,
[
r
](A10226-e13970-b)
r
Exod.
19.5
his
peculiar
aboue
all
people
,
though
all
the
Earth
be
his
:
he
is
their
King
,
and
hath
set
him
ouer
his
kingdome
to
rule
it
.
To
him
he
is
accountable
,
of
whom
he
receiueth
;
vnder
whom
,
hee
executeth
power
:
that
also
limited
by
his
Law
,
either
in
Commission
,
to
command
for
God
,
as
he
is
Custos
vtriusque
Tabulae
,
or
in
permission
of
things
,
naturally
indifferent
,
to
be
disposed
by
his
wisdome
,
for
the
common
good
,
and
to
lose
their
indifferencie
in
vse
,
vpon
his
command
,
or
prohibition
.
[
s
](A10226-e14020-b)
s
2.
Cor.
10.8
His
power
is
to
edification
,
not
to
destruction
,
nor
ought
he
to
countermand
the
Law
of
his
King
,
any
more
,
then
his
Deputie
,
may
his
;
a
Petie-constable
,
the
expresse
command
of
the
Lord
Maior
;
or
he
,
of
the
King
:
or
the
foot
,
or
hand
,
the
order
of
the
head
.
Yet
euen
in
such
cases
,
we
are
not
to
[
t
](A10226-e14060-b)
t
Rom.
13.2
.
resist
the
power
,
but
must
suffer
,
where
wee
cannot
doe
,
the
will
of
the
King
:
and
with
[
u
](A10226-e14090-b)
u
Act.
26.25
words
,
and
behauiour
of
truth
,
and
sobernesse
,
[
x
](A10226-e14130-b)
x
Act.
5.29
.
obey
GOD
,
rather
then
man
.
This
for
instruction
,
as
for
the
vse
of
it
,
Blessed
bee
God
,
that
in
the
present
state
,
wee
know
nothing
imposed
vpon
the
libertie
of
conscience
,
howsoeuer
nicetie
proues
scrupulous
,
or
wantonnes
wilfull
.
Lastly
,
his
King
he
is
,
retributione
,
who
is
the
[
y
](A10226-e14210-b)
y
Reu.
19.16
King
of
Kings
:
[
z
](A10226-e14240-b)
z
Rom
,
14.4
he
standeth
,
or
falleth
to
his
owne
Master
:
who
,
if
he
be
[
a
](A10226-e14270-b)
a
Lu.
19.17
faithfull
in
a
little
,
and
temporall
Kingdome
,
can
make
him
Ruler
in
a
greater
,
and
eternall
.
Otherwise
,
without
thy
doing
wrong
,
He
shal
suffer
right
:
[
b
](A10226-e14310-b)
b
Eccles
5.8
Hee
that
is
higher
,
then
the
Highest
,
regardeth
:
[
c
](A10226-e14340-b)
c
Isa.
30.33
.
Tophet
is
prepared
of
old
,
it
is
prepared
for
the
King
:
[
d
](A10226-e14370-b)
d
Wisd.
6.6
.
Potentes
potenter
tormenta
patientur
.
The
head
is
not
to
be
iudged
by
the
hands
,
much
lesse
,
punished
,
or
cut
off
;
a
thing
vnnaturall
,
furious
,
monstrous
;
the
offended
people
to
dispose
,
or
depose
the
King
,
is
to
make
him
subiect
to
innumerable
Kings
,
to
make
all
Kings
,
and
thererefore
none
;
a
thing
vnreasonable
,
and
implying
contradiction
:
the
Supreme
Iudge
to
be
obnoxious
to
inferiour
Tribunals
,
were
contrarie
to
order
;
not
Legall
,
not
Regall
,
not
Regular
.
To
forget
that
we
are
his
Subiects
,
if
he
haue
forgotten
to
be
his
,
Gods
,
King
,
is
contrarie
to
all
Religion
,
in
the
Law
and
Gospell
.
In
the
Law
,
[
e
](A10226-e14410-b)
e
Eph.
6.2
.
Honour
thy
Father
,
is
the
first
Commandement
,
with
promise
,
first
of
the
second
Table
,
and
the
claspe
of
both
:
nor
may
Cain's
or
Cham's
Posteritie
reiect
it
,
because
they
were
bad
.
[
f
](A10226-e14460-b)
f
Ezech.
18.2
.
The
Fathers
sowre
Grapes
must
not
thus
edge
the
children's
teeth
.
Nero
,
a
tyrannicall
Father
,
and
Pilate
,
a
popular
pleaser
,
in
the
Gospell
,
are
obeyed
,
and
commanded
to
bee
obeyed
,
by
Christ
himselfe
,
and
his
Apostles
,
to
extremitie
of
sufferings
.
[
g
](A10226-e14500-b)
g
Rom.
13.1
The
powers
were
of
God
,
and
from
aboue
,
when
the
vessels
,
which
contayned
them
,
could
not
contayne
themselues
,
[
h
](A10226-e14530-b)
h
Iam.
3.15
were
earthly
sensuall
,
deuillish
,
in
their
vniust
profits
,
filthy
pleasures
,
bloudie
persecutions
.
[
i
](A10226-e14560-b)
i
Eccles.
10.20
.
Curse
not
the
King
,
no
not
in
thy
thought
,
though
thou
seemest
to
see
a
[
k
](A10226-e14590-b)
k
Eccles.
10.16
.
vae
regno
,
cuius
Rex
est
puer
;
except
,
with
[
l
](A10226-e14620-b)
l
1.
Reg.
2.9.46
.
Shimei
,
thou
wilt
haue
thy
curses
written
with
thine
owne
bloud
.
[
m
](A10226-e14650-b)
m
Iob
13.7
.
Nunquid
Deus
indiget
mendacio
vestro
,
vt
pro
illo
loquamini
dolos
?
saith
Iob
;
Needs
God
thy
false
Treason
,
to
giue
right
reason
to
the
World
?
is
this
faith
,
to
be
perfidious
,
to
make
haste
,
and
to
see
thy selfe
righted
?
Is
this
hope
,
not
to
expect
with
patience
?
is
this
Charitie
,
[
n
](A10226-e14690-b)
n
1.
Cor.
13.7
to
beleeue
nothing
?
to
hope
nothing
?
to
endure
nothing
?
is
this
humilitie
,
to
[
o
](A10226-e14740-b)
o
Isa
14.14
make
thy selfe
equall
to
the
highest
?
Correcter
,
Directer
,
and
in
place
of
God
himselfe
,
to
the
King
?
Euen
a
busie
Malapert
Tongue
is
a
strife
,
a
string
[
p
](A10226-e14790-b)
p
Psal
11.2
.
&
57.4
.
shooteth
Arrowes
,
and
lifteth
vp
a
Sword
against
the
King
,
to
assault
him
in
his
Towre
of
saluation
,
which
[
q
](A10226-e14860-b)
q
Ps.
31
20.
will
keepe
him
safe
from
the
strife
of
Tongues
.
But
to
write
and
preach
,
is
to
plant
Ordnance
against
this
Towre
,
and
,
with
Giants
,
to
fight
against
God
,
The
Towre
of
saluation
for
his
King
.
When
[
*
](A10226-e14920-b)
*
Hist.
Ed.
2.
T.
de
la
More
.
Adam
of
Hereford
preached
at
Oxford
,
and
tooke
his
Text
[
r
](A10226-e14980-b)
r
2.
Reg.
4.19
.
Caput
meum
doleo
,
that
the
members
might
depose
their
Head
,
Edward
the
Second
;
T.
Walsing
.
and
when
the
Necromanticall
Head
spake
at
Oxford
,
in
the
dayes
of
Richard
the
Second
;
Pedes
eleuabuntur
super
caput
,
as
it
soone
after
fell
out
;
the
Doctrine
was
one
and
the
same
,
[
s
](A10226-e15060-b)
s
1.
Tim.
4.1
a
Doctrine
of
Deuils
,
as
well
in
the
Pulpit
,
and
mouth
of
a
Bishop
,
as
in
the
Deuill
's
own
Necromanticall
Head
and
Dialect
.
And
if
any
since
,
in
that
fertile
field
of
the
Lord
,
hath
sowen
any
such
infoelix
lolium
,
[
t
](A10226-e15100-b)
t
Mat.
13.28
.
it
is
the
Enemies
doing
:
for
the
Master
had
there
sowen
,
(
and
made
it
a
Seminarie
of
)
good
seed
.
And
that
Traitours
are
the
Deuills
Disciples
,
the
vsuall
appellation
of
Scripture
maketh
plaine
,
calling
them
[
u
](A10226-e15170-b)
u
1.
Sam.
10
27.
2.
Sam.
20.1
2.
Chron.
13.1
.
the
sonnes
of
Belial
:
and
so
accordingly
Gowry
,
the
Arch-traitour
,
was
a
sonne
of
Belial
,
a
Consulter
with
Necromancers
,
and
daily
wearer
of
Magicall
Characters
;
his
Oracle
deceiuing
him
with
losse
of
life
,
beeing
wounded
to
the
heart
,
without
losse
of
bloud
,
till
those
Characters
were
taken
away
[
x
](A10226-e15240-b)
x
Iudg.
5.31
So
let
thine
Enemies
perish●
,
O
God
,
and
bee
thou
still
a
Towre
for
thy
King
.
But
this
is
yet
the
last
Lesson
,
and
highest
forme
in
the
Schoole
of
the
Deuill
,
to
make
Treason
,
Religion
;
Religion
,
sure
not
à
religando
,
of
fastening
,
but
of
religendo
,
of
chusing
againe
and
againe
King
and
Religion
too
;
à
refigendo
,
of
loosing
the
strongest
bonds
,
the
Oath
of
God
;
the
Deuils
Religion
,
which
vnder
pretence
of
Vniustice
,
whispered
Rebellion
to
our
[
y
](A10226-e15320-b)
y
Gen.
3.5
.
Parents
in
Paradise
.
And
a
marke
of
Antichrist
it
remayneth
,
[
z
](A10226-e15360-b)
z
2.
Thes.
2.4
.
To
oppose
and
exalt
himselfe
,
aboue
all
,
that
is
called
GOD
,
or
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
that
is
,
Kings
and
Emperours
:
of
which
,
from
Thomas
Becket
(
sainted
for
this
Quarrell
)
vnto
the
Poulder-plot
,
wee
haue
Examples
more
then
enow
;
though
our
Neighbour-Countries
bleed
more
fresh
,
because
He
hath
beene
the
Towre
of
saluation
for
his
Queene
,
and
is
for
his
King
.
I
maruell
not
at
Rome
,
a
Citie
founded
in
bloud
,
hater
of
the
name
,
expeller
of
the
power
of
Kings
,
hatcher
of
so
many
King-hating
Locusts
,
and
lastly
,
of
Iesuites
,
who
haue
found
distinctions
(
[
a
](A10226-e15450-b)
a
Reu.
2.24
.
the
deepnesse
of
Satan
)
to
make
it
tolerable
,
nay
lawfull
,
nay
commendable
,
nay
meritorious
of
Heauen
,
to
kill
the
Kings
of
the
Earth
.
But
is
there
any
of
ours
,
[
b
](A10226-e15490-b)
b
1.
Ioh.
2.19
.
that
haue
gone
out
from
vs
,
and
are
not
of
vs
,
whose
intemperate
zeale
hath
eaten
Gods
House
,
and
distempered
to
giddinesse
,
and
wheeled
round
from
one
extremitie
to
another
?
I
know
not
how
,
extremes
haue
contrary
affects
,
and
yet
often
,
like
effects
:
like
[
c
](A10226-e15530-b)
c
Iud.
15.4
.
Samsons
Foxes
,
they
looke
opposite
,
but
haue
a
stinking
fiery
coniunction
:
such
(
if
there
bee
such
)
are
these
,
which
bow
the
crooked
sticke
right
,
with
another
extreme
of
crookednesse
(
as
Plato
told
Diogenes
,
Alio
fastu
)
whose
Wild-fire
burneth
in
Water
,
I
am
wearie
of
this
subiect
,
this
hell-bred
[
d
](A10226-e15610-b)
d
Gen.
3.15
seede
of
the
Serpent
:
I
will
flee
from
them
to
a
Towre
of
refuge
;
and
,
loe
,
here
in
my
Text
,
A
Towre
of
saluation
.
Saluation
is
invisible
,
and
therefore
hath
made
it selfe
sensible
in
this
Towre-resemblance
.
A
Towre
is
most
conspicuous
;
but
hauing
beene
before
so
long
a
Surveior
,
wee
must
not
now
dwell
on
this
Towre
.
Two
things
it
importeth
;
the
weaknesse
of
the
strongest
of
men
,
and
Gods
readie
presence
,
and
sauing
defence
.
For
the
first
,
His
King
is
a
man
:
homo
sum
,
humani
à
me
nihil
alienum
,
is
true
of
Kings
:
Hee
needeth
a
house
:
the
injurious
elements
would
not
know
him
from
another
man
;
a
royall
House
,
that
hee
bee
not
imprisoned
at
home
:
a
strong
House
,
a
Castle
,
to
defend
him
from
enemies
:
a
Towre
,
a
magnificent
House
,
for
architecture
,
artifice
,
prospect
,
site
,
strength
,
capacitie
,
prouision
,
munition
,
and
the
rest
.
Yet
what
are
all
these
against
the
invisible
Enemies
,
against
which
his
Towre
must
bee
a
holy
House
,
and
Temple
?
Neither
is
there
found
among
men
scarse
a
house
strong
enough
against
men
,
euen
where
Nature
and
Art
haue
conspired
:
(
what
Castle
so
impregnable
,
but
Iron
or
Gold
hath
taken
?
)
but
against
Deuills
,
and
deuillish
men
,
God
alone
can
be
(
such
is
mans
frailtie
)
a
Towre
of
saluation
;
and
he
alone
will
bee
(
such
is
Gods
goodnesse
)
nay
,
[
c
](A10226-e15760-b)
c
Reu.
1.8
.
Is
,
Was
,
and
is
to
Come
(
no
Verb
is
expressed
,
that
all
this
may
bee
expressed
,
[
f
](A10226-e15790-b)
f
Exod.
3.14
.
I
AM
is
his
Name
)
the
Towre
of
saluation
,
the
House
,
Palace
,
Castle
,
Towre
,
Temple
,
all
in
all
for
his
King
.
This
day
,
these
six
and
fiftie
yeeres
,
are
witnesses
.
This
Towre
is
with
him
,
in
him
,
ouer
him
,
about
him
,
wheresouer
He
eateth
,
sleepeth
,
rideth
,
consulteth
,
in
all
things
is
immutably
moouing
with
him
and
for
him
.
Saluation
is
a
sweet
Name
,
and
this
,
the
sweetest
Saluation
,
euen
in
the
abstract
:
yea
,
superintellectuall
saluation
,
not
a
qualitie
,
but
supersubstantiall
,
GOD
himselfe
;
which
being
beyond
speech
,
we
will
not
lose
our selues
,
and
your
patience
,
to
speake
of
.
Onely
this
,
in
the
application
;
[
g
](A10226-e15900-b)
g
Psal.
124
1.
If
the
Lord
himselfe
had
not
beene
a
Towre
of
saluation
to
his
King
,
when
the
Gowries
,
and
their
complices
,
this
day
,
rose
vp
against
him
,
how
was
his
escape
possible
?
where
honest
Simplicitie
was
closed
in
the
trap
of
guile
,
where
Nakednesse
was
assaulted
with
armed
violence
,
where
one
alone
had
so
many
doores
made
fast
vpon
him
,
so
many
roomes
betwixt
him
,
and
possibilitie
of
helpe
,
so
many
Traitors
against
one
Innocent
,
that
is
,
so
many
incarnate
Deuills
against
one
Man
.
[
h
](A10226-e15960-b)
h
2.
Chr.
20.12
.
I
know
not
what
to
doe
(
said
King
Iehoshaphat
)
but
our
eyes
are
toward
thee
:
and
Dauid
here
,
[
i
](A10226-e16010-b)
i
1.
Sam.
22
5
,
6
,
7.
When
the
flouds
of
Belial
made
me
afraid
,
the
cords
of
Hell
compassed
me
;
In
my
distresse
,
I
called
vpon
the
Lord
,
hee
bowed
the
Heauens
,
and
came
downe
(
yea
,
the
heart
of
one
,
set
to
kill
him
,
to
be
his
helpe
)
and
bowed
the
necks
of
his
enemies
vnder
him
.
And
,
[
k
](A10226-e16050-b)
k
Psal.
73.25
,
26.
Whom
haue
I
in
Heauen
,
but
thee
?
and
there
is
none
on
earth
,
that
I
desire
beside
thee
.
My
flesh
and
my
heart
fayleth
,
but
God
is
the
strength
of
my
heart
,
and
my
portion
for
euer
.
[
l
](A10226-e16080-b)
l
Mat.
3.9
.
He
raysed
of
stones
children
to
Abraham
,
and
said
vnto
him
,
[
m
](A10226-e16110-b)
m
Gen.
15.1
Feare
not
,
Abram
,
I
am
thy
shield
,
and
thine
exceeding
great
reward
.
His
shield
then
,
which
he
vpon
his
knees
there
acknowledged
,
and
euery
Tuesday
since
,
reviueth
it
in
his
weekly
deuotions
;
his
reward
since
,
on
an
other
Tuesday-intended
treacherie
,
the
super
superlatiue
of
treasons
,
when
King
and
Kingdome
had
the
necke
on
the
blocke
(
[
*
](A10226-e16170-b)
*
Pro.
16.10
.
Diuinatio
in
labijs
Regis
)
God
gaue
his
King
,
not
onely
a
diuine
spirit
,
with
Daniel
,
[
n
](A10226-e16230-b)
n
Dan.
5.14
,
17.
to
reade
the
mysticall
writing
,
but
to
reuerse
it
;
to
reuerse
it
?
yea
,
to
inuert
it
vpon
themselues
,
to
recouer
vs
,
before
we
were
sicke
,
and
to
burie
them
in
their
owne
vault
.
Turris
salutum
,
hee
is
a
Towre
of
saluations
,
magnificans
salutes
,
which
wee
before
obserued
out
of
a
two-fold
translation
,
to
bee
both
priuation
and
habit
.
Great
deliuerance
,
and
great
prosperitie
giueth
he
to
his
King
.
And
first
,
for
Deliuerance
;
[
o
](A10226-e16310-b)
o
Ps.
22.10
.
I
was
cast
vpon
thee
from
the
wombe
,
thou
art
my
God
from
my
mothers
belly
,
saith
Dauid
.
Euen
before
his
deliuerance
thence
,
a
Towre
of
deliuerance
was
he
to
his
King
,
stronger
then
the
royall
Palace
,
where
the
Queene
at
supper
was
assaulted
,
sclopeto
in
pectus
intentato
,
Camden
.
hist.
E.K.
her
Secretarie
taken
from
her
presence
,
and
in
the
next
roome
slaine
,
crying
,
Iustitia
,
justitia
;
her
Majestie
made
meane-while
a
prisoner
.
Had
not
this
Towre
protected
,
how
could
that
tendernesse
haue
escaped
abortion
?
and
our
hopes
had
beene
dead
before
they
were
born
.
Following
broiles
,
in
his
minoritie
,
murthered
his
Father
,
imprisoned
,
deposed
,
chased
away
his
Mother
,
exposed
her
friends
to
spoile
,
and
in
a
little
space
consumed
two
Regents
or
Protectors
of
his
nearest
bloud
,
his
Vncle
,
and
Grand-father
:
and
when
all
these
Strong
sunke
vnder
that
waight
,
how
could
Weaknesse
and
Infancie
escape
,
had
not
Hee
giuen
great
deliuerance
?
As
himselfe
,
in
the
wombe
,
escaped
,
who
is
our
Head
,
so
his
Kingdom
,
then
in
the
wombe
to
him
,
and
not
come
to
the
birth
,
hardly
escaped
abortion
,
Anno
1588.
A
great
and
diuine
deliuerance
(
if
euer
any
)
when
such
a
Fleet
of
so
long
and
ample
preparations
,
that
it
was
surnamed
Inuincible
,
with
such
purposed
Land-forces
from
the
neighbour
-
Belgian
shoare
,
amiddest
such
opportunities
,
as
the
League
abroad
,
and
our
wants
almost
of
Aire
and
Water
,
and
,
till
the
enemie
supplied
,
of
fire
,
when
those
vasa
iniquitatis
bellantia
were
freighted
with
instruments
of
crueltie
,
[
p
](A10226-e16480-b)
p
Ps.
68.1
.
God
arise
,
and
his
enemies
were
scattered
.
This
Armada
venit
,
vidit
,
Fugit
:
[
q
](A10226-e16520-b)
q
Isa.
37.29
He
put
a
hooke
in
the
nose
,
and
a
bridle
in
the
lips
of
the
Land-Armie
,
and
made
[
r
](A10226-e16550-b)
r
Iud.
5.20
.
the
Starres
in
their
courses
fight
against
Sisera
;
the
brute
Elements
,
against
that
brutum
fulmen
of
Rome
,
and
designes
of
his
adherents
.
They
neither
[
s
](A10226-e16600-b)
s
Esa.
37.33
,
34.
came
into
any
Citie
of
this
Kingdom
,
to
shoot
an
Arrow
,
nor
came
before
it
with
Shield
,
nor
cast
a
banke
against
it
:
by
the
way
that
he
came
,
nay
,
by
way-lesse
wayes
,
did
the
Enemie
returne
;
nay
,
how
few
returned
,
to
tell
their
owne
miseries
?
[
t
](A10226-e16650-b)
t
Ibid.
v
22
The
Virgin
,
the
daughter
of
Zion
laughed
,
and
in
this
place
,
in
the
greatest
congregation
,
honoured
the
Towre
of
our
saluation
.
I
cannot
forget
the
memorable
Apophthegme
of
his
Maiestie
;
then
sensible
of
that
deliuerance
,
that
had
the
Enemie
preuayled
hee
could
looke
for
none
other
benefit
from
him
,
then
what
Polyphemus
promised
Vlysses
,
great
deliuerance
for
his
King
.
And
is
not
be
a
Towre
of
saluation
for
his
King
,
if
wee
compare
him
with
States
and
Fates
abroad
?
The
Turkish
Moone
twise
eclipsed
in
a
short
space
,
and
once
put
out
in
obscure
darknesse
.
Moscouia
it selfe
made
a
Moone
,
in
manifold
chances
and
changes
.
Poland
in
invading
,
invaded
:
Sweden
,
and
Denmarke
in
the
North
,
and
since
,
Italie
and
France
in
the
South
;
Germanie
and
Bohemia
in
the
East
,
filled
with
warres
,
tumours
and
rumours
of
warres
,
whiles
wee
[
u
](A10226-e16900-b)
u
Psal.
32.7
.
are
compassed
with
Songs
of
deliuerance
.
Step
but
ouer
the
Threshold
,
and
see
two
great
Henries
bleeding
vnder
the
hands
of
base
butchers
,
where
were
many
helpers
against
one
traitor
;
in
the
middest
of
his
campe
,
one
;
in
the
middest
of
his
best
Citie
,
the
other
;
both
in
the
middest
of
their
strength
:
and
compare
it
with
two
Gowries
,
men
of
honourable
birth
and
place
(
that
I
mention
no
other
aide
)
hauing
the
King
alone
in
their
owne
house
;
secluded
from
all
seeming
possible
helpe
,
and
[
x
](A10226-e16950-b)
x
Deut.
32.31
.
let
his
enemies
be
Iudges
,
whether
GOD
himselfe
gaue
not
great
deliuerance
to
his
King
.
O
August
,
blessed
bee
thou
among
moneths
;
famous
for
the
flight
,
and
fight
with
the
Elements
,
of
the
Armada
,
Anno
1588.
[
y
](A10226-e17080-b)
y
Psal.
1●8
.
24
.
This
is
the
day
which
the
Lord
hath
made
,
let
vs
reioyce
,
and
be
glad
in
it
.
And
thou
,
Nouember
,
bee
Queene
of
moneths
,
and
King
too
:
still
sing
the
memorie
of
thy
Queene
;
still
ring
the
presence
of
thy
King
:
let
thy
fift
be
the
fift
of
fifts
,
and
beyond
Elixirs
and
quintessences
,
the
first
of
all
firsts
,
Quantum
inter
stellas
argentea
luna
minores
)
yea
,
as
the
Sunne
,
aboue
both
Moone
and
Starres
;
which
was
designed
to
the
reuolution
of
that
horrid
Chaos
,
when
our
Sunne
,
Moone
,
and
Morning-starre
;
King
,
Queene
,
and
Prince
,
our
whole
Firmament
and
Parliament
of
Starres
,
[
z
](A10226-e17160-b)
z
2.
Sam.
21.17
.
the
light
of
Israel
,
and
all
our
Israels
lights
had
with
a
Hellish
dampe
,
a
terrible
lightning
and
thunder
from
the
bellie
of
Hell
,
beene
at
once
extinct
,
had
not
that
terrible
blow
made
it
not
terrible
by
the
Spirit
of
vnderstanding
in
our
King
.
It
was
not
his
naturall
Genius
,
nor
ingenious
Arte
,
(
how
great
soeuer
;
)
it
was
the
Towre
of
saluation
,
that
had
[
a
](A10226-e17240-b)
a
1.
Sam.
17.37
.
deliuered
him
from
the
Lion
and
the
Beare
,
and
would
now
deliuer
from
this
Giant
of
treasons
;
that
[
b
](A10226-e17270-b)
b
Dan.
2.28
reuealeth
deepe
and
secret
things
,
and
honoured
the
King
,
with
great
deliuerance
.
Hee
was
a
Towre
of
saluation
for
his
King
,
and
made
him
a
Towre
of
saluation
for
his
;
that
now
God
hath
made
vs
his
,
by
that
Diuine
instinct
and
reuelation
,
aboue
,
against
Reason
,
and
Arte
(
as
himselfe
confessed
;
)
not
his
inheritance
alone
,
but
as
the
[
c
](A10226-e17330-b)
c
Gen.
47.23
.
Egyptians
were
Pharao's
new
purchase
,
so
God
in
another
kinde
,
hath
made
vs
obliged
for
Life
,
Libertie
,
Religion
,
All
,
vnto
the
King
.
For
had
not
that
Giantly
progenie
of
the
Earth
,
the
sonnes
of
[
d
](A10226-e17380-b)
d
Reu.
17.6
the
Whore
,
drunken
with
bloud
of
Saints
,
(
Contemtrix
Superum
,
saeuaeque
auidissima
caedis
which
now
in
printed
Bookes
denie
any
Papist
to
haue
had
a
hand
in
it
,
In
libr.
impress
.
Louanij
,
1621.
the
very
forehead
of
impudence
)
blowne
vp
all
,
had
not
our
Phoebus
,
with
rayes
,
more
then
humane
,
dispersed
the
mists
of
that
Python
,
and
opened
Sphinx
,
that
Monsters
Ridle
,
penetrated
the
Labyrinthian
Cauernes
of
that
Minotaure
,
cut
that
Gordian-knot
,
which
Art
could
not
vnloose
,
and
so
blew
vp
the
terrible
blowe
,
and
Blowers
,
and
ground
the
Powder-plot
to
powder
?
To
This
,
which
no
age
,
no
deliuerance
(
meerely
temporall
)
can
parallel
,
I
might
adde
(
to
vsher
it
)
those
of
Watson
and
Cobham
,
and
the
rest
;
and
(
to
follow
it
)
his
deliuerances
from
his
late
sicknesse
;
from
water
,
the
ninth
of
Ianuary
last
;
and
other
perils
:
wherein
I
might
vse
the
words
of
the
Prophet
,
[
e
](A10226-e17550-b)
e
Isa.
43.1
.
Haec
dicit
Dominus
,
creans
te
,
IAACOB
,
Meus
es
tu
;
when
thou
passest
through
the
waters
,
I
will
bee
with
thee
,
neither
shall
the
flame
kindle
vpon
thee
.
Great
deliuerances
giueth
he
to
his
King
euery
day
:
for
what
extraordinarie
guard
,
circumspection
,
feare
,
force
,
retirednesse
,
iealousies
,
executions
?
what
within
?
without
him
?
euen
in
this
last
and
worst
age
?
when
Treason
hath
filled
Presse
and
Pulpit
,
and
rewards
attend
those
,
which
not
onely
neglect
,
contemne
,
resist
,
but
murther
Kings
?
a
Theame
,
fit
for
the
Popes
Holinesse
to
make
a
Panegyrike
vpon
,
which
Xistus
Quintus
did
for
the
Friar
that
murthered
the
French
King
,
with
as
good
deuotion
,
as
their
solemne
Procession
was
made
for
the
French
bloudie
Massacre
!
Foelix
scelus
virtus
vocatur
.
But
our
GOD
hath
giuen
,
hath
magnified
salutes
;
hath
giuen
not
stupendious
deliueries
alone
,
but
Iubilees
of
prosperitie
.
Great
prosperitie
giueth
he
to
his
King
,
in
those
deliueries
;
in
deliuering
him
from
his
Enemies
;
in
deliuering
his
Enemies
to
him
;
[
f
](A10226-e17680-b)
f
Psal.
7.15
Inciderunt
in
foueam
,
quam
fecerunt
.
The
Gowries
,
this
day
,
preuayled
not
,
fayled
of
,
and
died
in
their
cursed
attempt
;
and
so
of
the
rest
.
Escape
,
with
victorie
and
triumph
too
,
is
great
prosperitie
.
And
great
prosperitie
hath
he
giuen
him
in
his
owne
Royall
person
,
in
his
Issue
,
in
his
Kingdomes
.
His
personall
prosperities
,
as
I
know
not
best
(
being
[
g
](A10226-e17750-b)
g
1.
Sam.
23.23
.
the
least
of
the
thousands
of
Iuda
)
yet
wee
all
know
so
much
,
as
I
had
rather
praise
God
for
them
,
who
hath
giuen
such
prosperities
to
his
King
,
then
displease
men
;
some
thinking
I
say
too
little
;
others
back-biting
,
that
I
flatter
.
Once
,
Royall
Ancestrie
,
almost
innumerable
;
a
Reigne
,
almost
as
long
as
his
life
;
(
how
seldome
equalled
,
since
Brittaine
had
a
King
?
which
,
O
thou
,
his
saluation
,
long
and
long
continue●
)
his
first
being
immediat
Heire
and
Possessor
of
this
present
Monarchie
;
his
more
Subiects
;
more
Alliance
and
Confederates
,
more
Reuenues
,
more
complete
Power
,
his
Fame
,
further
extended
then
any
of
his
Predecessors
,
are
a
trueth
;
but
those
externall
(
called
bona
fortunae
by
the
Philosopher
)
vix
ea
nostra
voco
.
His
bodily
prosperities
,
in
masculine
Sexe
,
in
a
strong
constitution
,
a
constant
health
,
dum
vires
,
annique
sinebant
,
and
that
without
Aesculapius
his
helpe
;
his
abilities
for
exercises
,
disports
,
discourse
,
studies
;
promising
(
if
our
sinnes
preuent
not
)
the
hopes
of
many
yeeres
;
these
also
are
great
prosperities
,
yet
bodily
.
But
the
minde
of
a
man
is
the
man
;
and
herein
great
(
and
almost
more
then
great
)
prosperities
giueth
he
to
his
King
:
liberall
in
the
liberall
Arts
;
(
but
these
are
rudimenta
,
non
opera
)
beyond
Plato's
King
,
not
a
Philosopher
alone
,
but
a
Diuine
;
in
both
these
then
exercising
a
Kingdome
,
when
,
like
Apollo
in
the
middest
of
the
Muses
,
the
Schooles
of
both
Vniuersities
;
yea
,
the
Vniuersities
of
both
Kingdomes
saw
him
present
and
President
:
whom
the
lawyers
haue
seen
a
King
on
the
Tribunall
in
science
and
conscience
of
the
law
;
the
Star-chamber
admiring
the
shining
of
a
present
Sun
.
For
the
Councell-table
,
I
am
not
worthie
to
gather
the
crummes
:
and
the
Groomes
will
driue
mee
from
Parliament
Sessions
;
I
leaue
them
to
higher
conceits
.
Yea
,
but
hee
hath
fraylties
too
,
may
some
say
:
I
answere
,
it
is
frailty
,
to
make
such
obiection
:
for
these
[
h
](A10226-e17940-b)
h
2
Cor.
4.7
.
treasures
are
in
an
earthen
Vessell
,
such
as
must
returne
(
Serus
ô
redeas
)
to
earth
againe
:
Soles
occidere
&
redire
possunt
,
This
Sunne
must
goe
downe
,
these
Gods
[
i
](A10226-e18000-b)
i
Psal.
82.7
.
must
die
like
men
!
I
answere
,
herein
this
Sol
is
not
solus
:
wee
see
,
and
ioy
to
see
the
Issue
of
his
bodie
,
and
his
Issues
Issue
in
both
Sexes
,
hopefull
and
glorious
;
in
which
respect
,
we
say
,
and
pray
without
a
figure
,
[
k
](A10226-e18050-b)
k
Dan.
6.21
O
King
,
liue
for
euer
,
and
reigne
for
euer
.
[
l
](A10226-e18080-b)
l
Psal.
128.3
.
Let
his
Table
bee
compassed
with
these
Oliue-branches
,
and
their
heads
be
crowned
with
Laurell
.
And
now
are
wee
come
to
the
great
prosperities
of
his
Realmes
:
in
which
behold
,
first
,
that
Trinitie
of
England
,
Scotland
,
Ireland
,
made
an
Vnitie
;
Fecit
eas
in
gentem
vnam
▪
No
forren
Enemie
creeping
in
at
the
Irish
window
as
before
,
or
Irish
Traytor
starting
into
a
Scottish
couert
;
no
borderer
at
the
threshold
,
nor
other
leaping
out
of
the
Northerne
back-side
for
France
.
Wee
need
no
wall
(
as
of
old
)
against
the
Picts
:
the
Ocean
it selfe
is
our
wall
round
about
to
guard
vs
;
stretcheth
out
his
louely
armes
and
creekes
,
to
enrich
vs
;
insinuateth
his
Sinus
,
bayes
,
bosomes
,
and
harbours
,
to
embrace
vs
;
melteth
himselfe
in
liquid
loues
,
&
mustereth
waues
,
sands
,
tides
,
all
his
forces
,
as
becommeth
the
great
Ditch
of
this
Towre
of
saluation
,
for
his
King
,
and
his
Kingdomes
.
Scotland
,
Hist.
H.
7.
L.S.
Alb.
according
to
Henry
the
Seuenth's
Prophesie
,
is
now
come
into
England
,
and
nearer
the
Sunne
,
hath
thawed
those
frozen
,
inueterate
,
hereritarie
quarrels
;
cannot
find
Frontiers
,
or
Marches
;
hath
lost
the
Barbarisme
of
Borderisme
;
hath
washed
her
face
from
ciuill
vnciuill
bloud
and
filth
;
hath
extinguished
naturall
vnnaturall
feuds
;
hath
reformed
her
vnformed
Rites
;
hath
ordered
her
Clergie
in
Orders
;
hath
allayed
Laicke
Distempers
;
hath
Doctorall
Seats
,
Episcopall
Sees
,
Graue
Councellours
,
Gallant
Courtiers
;
and
hath
gone
ouer
to
Ireland
,
to
plant
there
Ciuilitie
:
Whence
all
this
?
our
Text
answereth
,
Great
prosperitie
giueth
hee
to
his
King
,
and
hee
,
to
that
Kingdome
.
Ireland
hath
beene
an
Ire-land
,
a
Fire-land
,
whose
Wild-fire
burned
in
their
Bogges
:
in
the
Mists
and
Fogges
of
Idle-busie
Spirits
,
wilde
vntamed
Inhabitants
,
who
had
gotten
the
Monopoly
of
Venome
from
all
other
Irish
Creatures
.
But
now
she
groweth
euery
day
English
,
and
that
Ire-land
of
Ireland
,
those
Northerne
Hiberna
,
the
Boyling-pot
of
the
North
(
Omne
malum
ab
Aquilone
)
hath
boyled
out
her
Kerne
froath
,
with
Oneale
and
Tyrone
morsels
,
&
ecte
noua
rerum
facies
,
there
,
there
may
London
be
seene
,
Derrie
and
Colrane
,
like
[
m
](A10226-e18450-b)
m
Gen.
29.16
.
Rahell
and
Leah
,
London's
Two
Daughters
;
with
twelue
Townes
,
the
issue
of
the
twelue
Companies
,
like
[
n
](A10226-e18480-b)
n
Gen.
30.3
,
9.
Bilhah
,
and
Zilpah
,
to
do
them
seruice
,
and
bring
forth
loyall
Posteritie
to
Iacob
.
Where
shee
could
spare
no
venome
from
her
men
;
where
the
Earth
it selfe
grew
queasie
with
crude
humours
,
and
the
water
sanke
into
Boggie
swounds
,
and
trembling-quagmires
,
as
amazed
at
the
sauage
feritie
of
the
Inhabitants
,
the
Whirle-pooles
,
and
Quick-sands
of
our
brauest
bloud
,
the
curse
of
our
gentlest
Mothers
;
[
o
](A10226-e18520-b)
o
Psal.
107.36
.
There
maketh
hee
the
hungry
(
the
needier
English
)
to
dwell
,
and
prepare
Townes
and
Cities
for
Habitations
,
Ibi
nunc
Londonia
cernes
Moenia
,
surgentes
gentes
,
mores
,
res
,
omnia
Nostra
.
Hence
now
,
as
Constantine
,
first
Christian
Emperour
,
from
Northerne
Brittaine
,
and
as
now
our
Constantine
from
the
North
of
Brittaine
,
so
let
hence
,
from
the
North
of
Ireland
,
flow
Ciuilitie
and
Religion
,
to
that
whole
Iland
.
Let
the
Sunne
,
as
in
the
longest
Summer
dayes
,
rise
out
of
the
North
,
and
our
Northerne
London
bee
a
happie
Mother
of
Language
,
Artes
,
Subiection
,
that
the
Irish
Harpe
may
forget
Romish
,
and
be
tuned
English
,
and
[
p
](A10226-e18680-b)
p
Ps.
96.1
.
sing
a
new
Song
to
God
,
who
hath
beene
a
Towre
of
saluation
to
his
King
,
and
made
him
the
Towre
of
these
great
hopes
,
and
happinesse
to
that
Kingdome
:
and
blesse
,
O
Lord
,
hereto
his
Maiesties
present
Designes
with
great
prosperitie
.
And
if
wee
ship
our selues
from
Ireland
for
England
,
and
touch
at
Wales
by
the
way
,
how
doth
it
now
after
so
long
a
time
glory
in
the
title
of
our
glorious
hope
,
a
gracious
Prince
?
how
hath
it
enlarged
her
bowels
of
loue
and
seruice
,
and
sympathised
with
His
Candid
Minde
,
in
siluer
Mines
,
the
second
of
Metals
correspondent
to
our
second
light
and
now
first
breaking
forth
to
looke
vpon
the
first
of
our
hopes
,
our
Happie
Prince
?
For
England
,
We
least
can
see
things
neerest
,
&
wood
for
trees
cannot
by
some
be
discerned
.
It
is
spacious
,
and
wide
,
I
will
apply
me
to
my
present
Auditorie
:
I
haue
the
Map
,
the
Centre
,
the
Heart
,
at
least
the
beauteous
Face
of
England
before
mee
.
That
which
the
Face
is
to
the
Bodie
;
the
Eye
,
to
the
Face
,
the
Sight
,
to
the
Eye
,
that
is
London
to
England
;
and
as
the
Spirits
to
the
Eye
,
so
should
this
holy
place
be
to
London
.
HAile
,
London
,
aue
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
salue
,
[
q
](A10226-e18860-b)
q
Ps.
122.7
.
Peace
be
within
thy
walls
,
&
prosperitie
within
thy
Palaces
;
O
nimiùm
foelix
,
bona
si
tua
noris
.
Great
prosperitie
giueth
he
to
his
King
,
and
where
should
he
bestow
it
;
but
in
the
Repositorium
and
Chamber
of
his
Kingdome
?
[
r
](A10226-e18910-b)
r
Ps.
122.5
.
There
hath
he
set
the
Thrones
for
Iudgement
,
the
Thrones
of
the
house
of
Dauid
.
The
Towre
of
thy
King
is
in
the
East
for
thy
safetie
;
the
Bowre
,
and
Palace
of
thy
King
is
in
the
West
,
for
light
and
Maiestie
:
in
the
middest
is
thy
Guild-hall
,
for
Iustice
:
besides
thee
,
is
Westminster-hall
,
that
bringeth
the
whole
Kingdome
to
thee
,
and
maketh
thy
Termes
and
Vacations
,
as
another
Thames
,
ebbing
and
flowing
,
(
[
s
](A10226-e18960-b)
s
Reu.
17.1.15
.
Many
people
are
compared
to
many
waters
.
)
How
many
Gentlemen
,
and
Noblemen
walke
with
thee
into
the
[
*
](A10226-e19000-b)
*
S.
Martines
Lane
and
all
the
Suburbes
.
fields
?
How
many
Lawyers
sit
on
thy
Skirts
and
Suburbs
?
How
many
Countreymen
,
and
men
of
many
Countries
,
in
thy
Shops
,
and
Markets
,
Keyes
,
and
Custome-house
?
How
many
Companies
combined
into
one
companie
,
and
now
heere
one
Congregation
?
How
many
Store-houses
of
Prouision
?
How
many
Ware-houses
of
Wealth
?
How
many
Hospitals
for
Poore
?
How
many
Hals
for
Rich
?
How
many
Temples
for
Deuotion
?
to
omit
thy
Gresham-colledge
within
thee
,
and
that
Chelsey-colledge
in
thy
Borders
,
a
Towre
of
Sion
intended
against
the
Towre
of
Babylon
(
and
the
Quarrie
of
these
our
building
stones
,
the
very
Place
to
our
Arguments
and
these
Meditations
.
)
How
hath
London
inlarged
it selfe
beyond
the
walls
,
the
butts
and
bounds
of
Art
?
Beyond
the
Thames
,
the
bounds
of
Nature
?
Beyond
her selfe
,
as
it
were
,
sowing
Londons
in
the
Fields
and
Villages
,
beautified
by
her
retrying
Palaces
?
Pars
minima
est
ipsa
puella
sui
.
Thy
Bridge
is
a
multitude
of
Towres
,
whose
Ambition
seemeth
to
scorne
so
base
a
Foundation
,
as
Earth
,
and
with
a
Miracle
of
Arte
(
like
the
Babylonian
Pensile
Gardens
)
not
onely
ioyneth
Citie
and
Borough
,
but
is
another
Citie
of
Borough
betwixt
both
;
aspireth
into
the
Aire
,
domineereth
ouer
the
water
,
and
with
a
multitude
of
captiued
subiect
fires
taketh
reuenge
on
that
fire
,
which
sometimes
destroyed
her
Forrest
,
that
is
,
turned
her
Timber
into
Stone
:
which
marrieth
with
a
happie
coniunction
two
Shires
,
and
is
the
Semicircled
Marriage-ring
,
with
twentie
Semicircled
Arches
embossed
,
and
with
so
many
Piles
,
as
Iewels
,
adorned
.
How
hath
the
Water
conspired
with
Arte
and
Mans
helpe
,
to
make
a
new
iourney
to
London
,
and
with
a
new
Riuer
sweetned
and
cleansed
thy
Streets
and
Houses
?
The
Kingdom
of
God
is
not
meat
&
drink
.
[
*
](A10226-e19260-b)
*
1.
Cor.
6.13
Meates
are
for
the
Belly
,
and
the
Belly
for
Meates
,
but
God
shall
destroy
both
it
and
them
:
though
this
require
thankfull
acknowledgement
to
haue
thy
fed
beasts
,
except
wee
be
fed
beasts
.
Milke
and
Honey
,
Oyle
,
and
Wine
,
are
not
the
best
gifts
,
not
giuen
alway
to
the
best
.
How
many
Men-shambles
,
Hell-shambles
hath
the
Deuill
made
,
Yea
,
made
the
Belly
a
God
,
by
Flesh-shambles
and
full
feeding
?
[
t
](A10226-e19370-b)
t
1.
Tim.
2.7
Doctor
Gentium
,
and
,
I
am
sure
,
hath
[
u
](A10226-e19400-b)
u
1.
Cor.
15.10
.
laboured
more
abundantly
then
they
all
.
O
Pauls
,
what
shall
I
say
for
thee
?
Of
thee
,
I
may
say
,
as
Phranza
,
[
x
](A10226-e19440-b)
x
Georg.
Phranza
Chron.
l.
3.
c.
17.
of
Saint
Sophie
,
[
y
](A10226-e19480-b)
y
S.
Sophies
Church
in
Constantinople
.
a
terrestriall
Heauen
,
a
Cherubicall
Chariot
,
another
Firmament
,
beyond
all
names
of
Elegance
(
Manasses
[
z
](A10226-e19530-b)
z
Constant.
Manasses
ap.
Pontan
.
addeth
)
Which
I
thinke
the
very
Seraphim
doe
admire
with
veneration
;
thy
spirituall
part
still
,
thy
Diuinitie
Lectures
,
thy
Crosse
Sermons
,
(
the
Oyle
scarce
sufficeth
for
thine
Euening-Lampes
,
[
a
](A10226-e19560-b)
a
These
also
much
improued
now
by
the
present
Deane
&
C●●ons
,
often
labours
th●rein
.
)
but
now
,
alas
,
thy
stones
!
But
I
forget
my selfe
,
it
is
a
Festiuall
;
bee
of
good
cheere
,
thou
hast
a
King
,
which
hath
visited
and
pittied
thy
ruines
,
and
is
still
loath
to
see
thee
in
the
dust
:
thou
hast
a
Prelate
,
the
Successor
(
post
tot
secula
)
of
thy
Founder
,
who
grieueth
to
see
Pauls
Faith
not
to
produce
Works
,
and
OVR
FATHERS
conscience
,
behind
the
inscience
of
PATER
NOSTER
.
Behold
,
now
the
stones
themselues
speake
,
and
are
at
hand
to
promise
thy
Reparations
at
hand
:
and
I
hope
,
[
b
](A10226-e19610-b)
b
Mat.
3
9.
God
is
raising
children
to
Abraham
of
these
stones
,
who
will
thrust
the
stone
out
of
their
hearts
,
and
bestow
it
on
These
walles
.
O
London
,
which
art
rich
at
home
,
and
needest
none
other
World
,
then
Brittaine
,
how
hast
thou
extended
thy
Trade
into
all
parts
of
Europe
?
Coeli
&
soli
bonis
omnibus
donata
,
thou
hast
twice
,
with
thy
long
Armes
,
embraced
the
whole
Globe
;
art
made
delicate
with
Russian
Furres
;
fed
,
when
need
is
,
with
Corne
from
Danske
,
and
Poland
;
whom
the
Germanes
present
with
rare
Artifices
;
Italians
,
with
Silks
,
Stuffes
,
Veluets
;
the
French
and
Spaniard
,
with
Wines
and
Oyle
;
the
Belgians
,
with
Wares
for
thy
Peace
,
and
Warres
for
thy
superfluous
bloud
;
the
Mountaynes
of
Norway
,
descend
that
thy
houses
may
ascend
;
Narue
and
the
Easterlings
are
thy
Calkers
and
Riggers
for
thy
Ships
;
Iseland
,
New-found-land
,
and
the
North-seas
furnish
thee
with
Fish
;
Turkie
,
with
Carpets
;
Barbarie
and
the
Negroes
,
with
Gold
,
and
Creatures
for
thy
pleasure
:
the
Northwest
hath
opened
her
various
passages
to
thee
,
and
if
Nature
denyed
not
,
would
giue
the
thorow-fare
:
Greenland
melteth
her
huge
Whale-monsters
,
to
doe
thee
seruice
:
the
Ilands
,
which
Nature
had
almost
lost
in
the
Ocean
,
are
found
out
by
thy
Mariners
:
the
Red
Sea
hath
been
awed
,
and
the
Turks
afraid
,
lest
thou
shouldst
stop
vp
that
mouth
of
Mahomet
:
the
Mogoll's
,
Persian's
,
Moscouite's
,
large
Dominions
are
thy
thorow-fare
,
thy
Staples
:
Thou
hast
strewed
thy
Factories
alongst
the
East
euen
to
Iapan
,
and
sowen
and
reaped
Wealth
and
Honour
in
the
Ocean
.
How
doe
the
most
remote
parts
send
in
their
Commodities
both
for
thy
profit
and
pleasure
?
while
,
by
the
way
,
Saldania
,
Saint
Augustines
,
Saint
Helena
,
and
other
places
yeeld
refreshing
to
thy
Merchants
and
Mariners
;
Siam
,
sendeth
the
Lignum
Aloes
,
Beniamin
,
rich
Stones
;
Socodanna
,
Diamonds
;
China
,
Raw
Silke
,
Porcellane
,
Taffata
,
Veluets
,
Damaske
,
Muske
,
Sewing-gold
,
Embroydered
Hangings
;
Macassar
,
and
Patania
,
Bezars
;
Baly
,
Slaues
for
thy
Merchants
Indian
vses
;
Timore
,
White-sanders
and
Waxe
,
Banda
,
Nutmegs
and
Oyle
;
the
Molucca's
,
Cloues
;
Iapan
,
Dyes
,
Salt-peeter
,
Siluer
;
Guinnee
,
dying-wood
,
Oyster-trees
,
Guinny-pepper
;
Zocotora
,
Ciuet-cats
,
and
Aloes
;
Arabian
Red-Sea-Moha
,
Indian
and
Arabian
Commodities
;
Cambaya
,
Cloth
,
Carpets
,
Quilts
,
Spikenard
,
Turbith
,
Cinnamon
;
Surat
,
Indicoe's
Callicoes
,
Pintadoe's
,
Chadois
,
Shashes
,
Girdles
,
Cannakens
,
Treckanees
,
Senabafs
,
Aleias
,
Patolla's
,
Sellas
,
Greene-ginger
,
Lignum
Aloes
,
Suckets
,
Opium
,
Sal-armoniacke
,
and
abundance
of
Drugges
;
Balsora
,
Pearles
;
Zeilon
,
Cinnamon
;
Iambe
,
great
grain'd
Pepper
;
as
Priaman
,
Passaman
,
best
Pepper
,
and
Gold
;
the
East
of
Africa
,
Gold
and
Amber-greese
.
These
,
with
many
more
,
conspire
to
make
thee
Great
.
Thou
hast
not
,
as
of
old
,
visited
the
New-world
,
but
hast
made
(
not
Ireland
alone
,
but
)
Bermuda's
frequent
and
populous
;
Virginia
,
to
multiply
in
Townes
and
Hundreths
;
besides
,
New-England
,
New-found-land
,
and
other
thy
Plantations
;
O
magnae
spes
altera
Brittaniae
.
Virginia
!
I
will
repeat
of
thee
,
which
I
said
before
of
thy
Royall
Godmother
,
which
named
thee
Virginia
,
O
quam
te
memorem
virgo
?
thy
louely
cheekes
,
alas
,
lately
blushed
with
Virginian-English
bloud
:
but
how
soone
?
and
thy
blush
being
turned
to
indignation
,
thou
shalt
wash
,
hast
washed
thy
feet
in
the
bloud
of
those
natiue
vnnaturall
Traytors
,
and
now
becommest
a
pure
English
Virgin
;
a
new
other
Brittaine
,
in
that
new
other
World
:
and
let
all
English
say
and
pray
,
GOD
BLESSE
VIRGINIA
.
But
whence
this
London-greatnesse
?
Great
prosperities
giueth
he
to
his
King
,
and
his
Cares
,
his
Opportunities
,
his
Charters
,
Commissions
,
Confederacies
;
his
Peace
,
which
he
hath
receiued
from
his
Predecessor
,
and
educated
to
maturitie
;
his
artes
of
ruling
,
his
ruling
of
our
Arts
,
whereby
the
Bees
worke
luckily
and
Waspes
and
Drones
are
expelled
;
his
Faith
,
whereof
he
is
Defender
,
and
which
(
as
a
Shield
)
hath
defended
him
;
his
Prosperitie
,
which
GOD
,
magnificans
salutes
,
hath
giuen
him
,
and
he
,
to
London
,
is
the
meane
of
all
thy
meanes
:
O
Melibaee
,
Deus
nobis
haec
otia
fecit
;
his
GOD
,
the
Towre
of
his
King
,
hath
enclosed
thee
in
the
Towre-liberties
.
[
c
](A10226-e20430-b)
c
Psal.
48.12
.
Goe
about
London
,
and
tell
her
Towres
,
how
many
and
great
prosperities
?
)
marke
well
her
Bulwarks
,
and
consider
her
Palaces
.
If
any
yet
complayne
,
are
they
not
worse
then
those
Murmurers
who
can
finde
no
fault
with
[
k
](A10226-e20480-b)
k
Num.
11.5.6
.
Manna
,
but
because
they
haue
it
,
or
good
,
in
[
k
](A10226-e20510-b)
k
Num.
11.5.6
.
Leekes
or
Cucumers
,
so
admirable
,
but
because
they
haue
a
minde
to
quarrell
?
Want
of
sicknesse
,
(
I
said
before
)
is
a
wanton
sicknesse
,
and
fulnesse
breedeth
surfet
:
else
would
not
the
delicate
Papist
complaine
of
persecution
,
if
hee
did
but
thinke
what
[
l
](A10226-e20540-b)
l
2.
Reg.
9.22
.
his
mother
Iezabel
doeth
,
where
shee
may
haue
[
m
](A10226-e20570-b)
m
1.
Reg.
21.8
.
Ahabs
Ring
.
Nor
would
we
long
for
Warre
,
if
wee
could
but
present
to
our
imagination
the
miserie
of
Warre
;
a
very
Hell
vpon
Earth
,
and
compendium
of
all
mischiefs
.
Thinke
what
it
is
to
see
thy
House
fired
;
thy
Goods
seized
;
thy
Seruants
fled
,
[
*
](A10226-e20610-b)
*
Mater●nus
,
hist.
Belg.
thy
Wise
rauished
before
thy
face
,
and
then
hung
vp
by
the
heele
(
modestie
forbids
the
rest
)
thy
Daughter
crying
to
thee
for
helpe
in
one
corner
,
while
thy
little
Sonne
is
tost
on
anothers
Pike
,
and
the
Sword
at
thine
owne
throat
,
and
that
the
least
of
thy
sorrowes
.
Dulce
bellum
inexpertis
,
were
then
too
late
a
lesson
,
and
the
name
of
Peace
would
then
be
sweetest
Musicke
.
Sinne
is
the
worst
Treason
against
the
State
,
[
n
](A10226-e20670-b)
n
1.
Reg.
18.18
.
the
troubler
of
Israel
,
and
this
none
of
the
least
of
sinnes
,
to
bee
censorious
of
those
whom
God
hath
called
Gods
:
especially
now
,
where
is
so
much
cause
of
thankfulnesse
,
where
,
by
our
King
,
as
Gods
immediate
instrument
,
wee
enioy
whatsoeuer
might
haue
beene
blowne
vp
,
or
shaken
and
lost
by
the
Gun-powder
Treason
;
which
againe
I
remember
,
as
more
then
answere
to
all
obiections
,
though
Hell
haue
neuer
enough
.
For
vs
,
a
Towre
of
saluation
for
his
KING
:
and
praise
ye
him
for
his
saluation
,
for
this
saluation
to
his
King
,
this
Gowry
-
deliuerance
to
his
Anoynted
.
Such
mercies
continue
He
to
this
our
Dauid
,
and
to
his
Seed
for
euermore
.
Amen
and
Amen
.
FINIS
.