The
matter
it selfe
.
THere
was
a
young
maiden
,
a
yeomans
daughter
of
Hereford
shire
(
whose
names
for
some
causes
wee
conceale
)
who
had
conuenient
offers
of
mariages
,
fit
for
her
estate
:
and
within
these
two
yeares
last
past
,
among
all
the
rest
,
one
young
man
loued
her
most
entirely
:
who
,
though
hee
were
none
of
the
brauest
nor
iolliest
,
yet
a
man
of
competent
wealth
,
and
of
good
name
and
fame
in
the
place
where
he
dwelt
.
This
young
man
and
maiden
,
in
time
,
loued
one
another
so
wel
(
&
their
friends
of
either
side
,
as
it
should
seeme
so
liked
thereof
)
that
they
were
contracted
together
,
&
openly
asked
three
times
in
the
Church
(
or
the
banes
of
matrymony
between
them
published
in
the
congregation
)
according
to
the
lawe
,
in
that
case
prouided
:
and
all
the
people
of
those
parts
thought
for
trueth
,
that
a
full
match
in
mariage
,
should
shortly
after
haue
beene
solemnized
betweene
them
.
But
Sathan
,
But
such
is
the
lightnesse
and
inconstancy
of
a
great
number
of
this
sexe
,
that
true
meaning
men
can
not
tell
where
to
finde
them
.
They
are
many
times
in
extreames
:
for
,
either
they
will
not
at
all
bee
ruled
by
their
parentes
and
friends
,
in
mariage
:
but
meete
by
stealth
,
&
run
away
in
a
night
,
with
him
,
whom
so
vnaduisedly
they
loue
:
or
else
,
when
with
their
parents
and
friends
consent
,
they
haue
assured
themselues
,
and
entangled
the
mindes
of
younge
men
;
yet
vpon
some
sinister
cause
they
will
flit
and
fall
off
againe
;
yea
,
and
sometimes
get
a
great
bellie
by
some
such
,
match
,
and
so
breake
off
,
with
all
the
shame
that
may
be
.
In
this
point
,
I
confesse
,
many
young
men
(
thorough
the
heate
and
strength
of
lust
and
concupisence
)
haue
most
shamefully
abused
,
both
widdowes
and
maydens
,
But
to
returne
to
this
monstrous
matter
,
wee
haue
in
hand
:
when
this
slipperie
Eele
had
made
a
shift
to
winde
away
from
this
man
,
in
this
last
yeare
1599.
she
dwelling
as
a
seruant
,
in
the
house
of
one
of
her
Vncles
by
the
Mothers
side
(
at
a
place
called
Mathenne
in
Worcester
shire
)
this
hir
Vncle
had
three
sonnes
at
mans
estate
,
which
were
cousen
germanes
to
this
mayde
.
Now
in
tract
of
time
it
fell
out
so
,
that
one
of
these
yong
men
,
her
cousens
,
and
she
fell
a
lusting
;
for
,
good
loue
I
cannot
well
call
it
;
partly
because
hee
was
hir
so
neere
kinsman
:
and
partly
for
that
she
had
promised
her selfe
before
,
to
another
man
:
and
especially
because
their
lust
was
so
hot
,
that
soone
after
the
same
began
to
be
kindled
,
it
was
so
set
on
fire
,
and
the
diuell
had
so
blinded
the
eies
of
these
two
,
that
they
lay
togither
,
&
shee
was
gotten
with
child
by
him
:
and
God
in
iust
iudgment
(
to
shew
his
dispeasure
against
mockerie
with
his
holy
institution
of
mariage
,
and
his
hatred
of
the
sinnes
of
whoredom
,
adulterie
,
fornication
,
inceste
,
and
all
other
vncleannesse
)
made
this
proud
,
this
scornefull
&
vnconstant
wench
,
the
mother
of
a
monster
,
and
not
of
an
orderly
birth
.
For
when
the
time
of
her
deliuerance
was
come
,
and
that
she
had
gon
out
her
full
9.
moneths
(
as
all
women
doe
,
that
bring
not
forth
vntimely
birthes
)
shee
was
deliuered
of
a
child
,
such
as
it
was
;
and
that
in
a
house
of
her
sayd
Vncles
,
at
Colwall
afore-named
,
the
6.
day
of
Ianuarie
last
past
,
in
Anno
,
1599.
And
now
for
the
further
certifying
of
thee
christian
reader
,
of
the
misshapened
forme
of
this
monstrous
birth
,
and
many
particularities
in
sundrie
seuerall
limbes
,
members
,
and
partes
of
the
bodie
of
it
,
with
other
strange
circumstances
appertaining
thereunto
,
reade
this
matter
following
:
which
thou
shalt
finde
truelie
set
downe
word
for
word
,
as
the
same
was
seene
and
taken
in
writing
;
at
the
appointment
of
a
Gentleman
of
good
crevit
and
worship
,
in
the
presence
of
diuers
honest
and
credible
persons
,
both
men
and
women
.
There
was
a
young
woman
,
a
yeomans
daughter
,
who
was
offered
honest
preferment
in
marriage
,
about
two
yeares
past
,
with
a
young
man
of
competent
wealth
and
good
credit
:
with
whom
she
proceeded
so
farre
that
the
banes
of
holie
matrimonie
were
three
seuerall
dayes
,
orderly
according
to
the
Ecclesiasticall
lawes
,
proclaimed
between
them
.
And
then
she
being
possessed
with
some
sinister
conceit
,
brake
off
with
him
,
without
any
iust
occasion
giuen
on
his
parte
.
Afterward
,
this
last
yeare
,
she
dwelling
as
a
mayde-seruant
in
house
with
an
vncle
of
hers
,
viz.
her
mothers
brother
,
at
Mathenne
,
in
the
Countie
&
Diocesse
of
Worcester
:
who
then
also
hauing
in
his
house
three
Sonnes
of
mans
estate
,
she
was
begotten
with
childe
by
one
of
them
:
and
it
is
credibly
reported
,
that
two
of
them
liued
incontinently
with
her
,
being
her
cosen
germanes
.
And
the
competent
time
of
her
childebirth
approching
,
vpon
the
said
sixt
day
of
Ianuarie
,
1599.
shee
was
deliuered
of
childe
,
in
a
house
of
her
saide
uncles
in
Colwall
,
in
the
said
Countie
and
Diocesse
of
Hereford
,
about
the
sun
setting
of
the
same
day
:
which
child
was
thus
disfigured
.
1
The
head
of
it
was
longer
then
the
heades
of
other
children
ordinarily
are
,
hauing
neither
haire
on
the
head
,
nor
on
the
eie-browes
.
2
Both
the
eies
were
standing
far
out
of
the
head
,
being
vnequall
the
one
to
the
other
:
the
right
eye
verie
small
,
like
a
blacke
sloe
,
sticked
halfe
out
,
in
the
flat
face
(
hauing
neither
eyelid
nor
eyepit
)
as
it
were
a
bullet
slicking
in
a
plaine
wall
.
But
the
left
eye
was
verie
big
&
eminent
,
or
sticking
out
as
the
other
;
yet
hauing
eye-lidds
,
which
were
distracted
and
drawne
farre
asunder
,
the
vpper
eye-lid
vpwards
,
and
the
lower
eye-lidde
downewards
,
the
insides
appeering
outward
.
3
The
nose
was
depressed
flat
to
the
face
,
without
any
nosthrills
at
all
;
hauing
at
the
lower
end
therof
,
arounde
button
of
fleshie
substance
about
the
bignes
of
a
nut
:
on
eyther
side
whereof
,
somwhat
higher
then
the
nose
,
the
vpper
lippe
was
slitte
or
hare-shorne
:
from
which
twoo
slitts
,
throughout
the
palat
or
roufe
of
the
mouth
,
there
passed
2.
hollowe
trenches
,
each
one
almost
two
fingers
deepe
,
euen
to
the
gullet
or
entraunce
of
the
throate
:
which
seemed
to
be
the
passage
of
the
nosthrils
:
and
throughout
the
lower
part
of
the
mouth
,
on
eyther
side
of
the
tongue
,
was
a
like
deepe
trench
.
4
The
mouth
was
much
smaller
,
then
ordinarily
other
childrens
mouthes
are
,
therin
appearing
no
gummes
nor
iawbones
at
all
,
nor
any
lippes
could
be
discerned
.
5
The
face
much
wrinkled
and
riueled
,
more
then
any
other
childrens
faces
vse
to
bee
,
and
very
grimme
to
behoulde
.
6
The
handes
had
no
thumbes
at
all
,
nor
any
outward
partition
of
fingers
;
yet
it
had
fingers
co●ered
all
ouer
with
one
only
skinne
,
as
with
a
mitten
:
the
fingers
had
ioynts
as
it
did
appeare
,
by
that
it
often
clitched
them
together
.
7
The
finger
of
the
left
hand
only
(
which
in
latine
is
called
digitus
annularis
,
and
in
english
the
ring
finger
)
had
a
naile
,
and
that
finger
towards
the
end
was
separated
from
the
others
.
8
There
appeared
in
this
childe
no
euident
signe
of
the
sexe
,
either
of
man
or
woman
,
hauing
the
perfect
members
of
neither
:
but
vrine
issued
out
at
a
smal
hole
in
the
proper
place
:
of
notes
for
difference
,
resembling
some
token
more
proper
to
male
,
then
female
.
9
The
knees
stoode
vp
close
to
the
belly
,
and
the
legs
were
fixed
to
the
buttockes
,
the
calfe
of
the
left
legge
growing
to
the
buttocke
,
and
thigh
vnto
the
small
of
the
legge
:
but
the
right
legge
,
quite
downe
to
the
heele
,
within
two
fingers
breadth
.
10
The
right
foote
,
almost
from
the
midst
therof
,
bowed
or
turned
towardes
the
left
;
and
with
a
stringe
of
flesh
was
fast
ioyned
to
the
same
,
at
the
endes
of
the
great
toes
:
which
toes
withall
the
rest
of
the
toes
were
couered
ouer
with
one
entier
skinne
,
as
the
fingers
were
.
11
The
bodie
,
for
length
and
bignesse
,
exceeded
the
ordinarie
stature
of
other
children
.
When
this
woman
was
first
deliuered
of
this
monstrous
burden
,
the
Midwiues
(
being
three
in
number
then
present
)
thinking
it
had
no
life
,
laid
it
by
on
a
fewe
Bents
:
where
it
lay
without
any
couering
,
halfe
an
houre
;
and
then
it
cryed
,
and
not
before
.
And
they
hearing
it
cry
,
tooke
it
vp
and
put
clothes
about
it
,
vsing
it
as
a
childe
ought
to
be
vsed
:
&
,
thinking
that
it
would
not
liue
to
be
brought
to
the
Church
to
bee
baptized
,
they
sent
for
the
Minister
and
Pastour
of
Colwall
(
within
whose
charge
it
was
borne
)
to
Christen
it
:
who
being
a
zealous
man
,
and
a
learned
Preacher
,
repaired
thither
with
all
speede
:
and
finding
by
his
owne
inspection
,
and
due
examination
of
the
persons
present
at
the
birth
of
the
saide
childe
,
that
it
was
thus
straungely
formed
and
figured
,
and
being
accompanied
with
competent
witnesses
,
he
baptized
the
said
child
;
naming
it
,
What
god
will
.
And
after
it
was
baptized
,
it
liued
two
daies
and
two
nights
,
and
more
;
and
the
third
day
it
departed
this
life
.
And
during
the
time
it
liued
,
it
receiued
sustenance
,
and
had
euacuation
of
naturall
superfluities
,
both
by
vrine
,
&
siege
:
but
in
all
that
time
it
was
not
perceiued
to
sleepe
:
and
in
trueth
it
could
not
bee
discerned
to
close
the
eyes
,
because
it
had
no
eyeliddes
to
couer
them
.
Thus
haue
you
heard
the
wonderfull
deformities
of
this
monster
,
described
vnto
you
in
all
parts
,
and
according
to
the
verie
truth
,
as
it
was
.
It
resteth
now
,
that
we
make
vse
of
it
,
and
heare
what
is
said
in
the
last
part
of
this
booke
:
which
containeth
in
it
a
christian
discourse
against
al
vncleannesse
,
and
all
vncleane
persons
that
will
not
be
reformed
;
with
an
exhortation
to
al
others
that
yet
are
not
so
defiled
in
part
or
in
the
whole
,
and
to
those
that
haue
looked
that
way
,
and
are
desirous
to
repent
and
amende
.
Beloued
there
be
7.
things
,
which
(
as
it
seemeth
to
me
)
are
the
causes
of
all
these
euills
in
man
or
woman
.
1
Our
Ignorance
,
that
we
doe
not
consider
the
end
of
our
creation
:
which
is
to
glorifie
God
,
by
liuing
in
obedience
to
his
lawes
and
commaundements
:
Thou
shalt
not
not
lust
.
Thou
shalt
not
commit
adulterie
.
&c.
2
We
forget
the
end
of
our
calling
to
the
Gospell
,
and
profession
of
Iesus
Christ
:
which
is
,
to
liue
in
holinesse
and
righteousnesse
all
the
dayes
of
our
life
.
3
Thirdly
,
we
looke
not
into
the
fruits
and
effects
that
are
required
of
vs
in
Baptisme
:
which
are
,
that
we
should
die
to
sinne
,
and
liue
to
righteousnesse
:
and
wherein
we
doe
willingly
binde
our selues
to
Christ
,
to
be
his
faithfull
souldiers
and
seruants
,
to
fight
against
sinne
,
the
world
,
the
flesh
and
the
diuell
,
vnder
his
coullors
:
which
is
the
Crosse
and
afflictions
,
which
he
and
we
that
are
his
,
must
suffer
of
wicked
wordlings
in
this
world
.
4
If
while
we
are
young
,
our
parents
doe
not
bring
vs
vp
,
and
keepe
vs
harde
at
our
booke
(
if
we
be
of
meete
degree
)
nor
at
our
dayly
labour
and
businesse
,
if
we
be
of
meane
estate
:
but
do
suffer
the
one
sort
,
to
haue
too
much
pampering
,
ease
,
and
delicacie
:
the
other
,
too
much
Idlenesse
,
play
,
and
libertie
also
.
[
*
](A10292-e10960-b)
*
Note
And
sathan
will
worke
vpon
vs
,
if
we
haue
but
any
one
of
these
:
for
true
it
is
,
that
where
God
giueth
not
the
gifts
of
continencie
,
or
preuenteth
by
his
grace
,
euery
young
man
after
sixteen
or
seauenteen
yeares
oulde
,
and
euery
mayden
of
fourteene
or
fifteene
(
say
what
they
will
to
the
contrarie
)
hath
motion
to
lust
and
fleshy
delights
:
and
the
diuell
,
if
it
be
possible
,
will
blowe
with
the
bellowse
of
concupiscence
in
vs
,
til
the
heate
of
nature
hath
set
both
body
and
soule
on
fire
.
I
will
not
meddle
with
naturall
Philosophy
in
this
poynt
,
nor
shew
you
by
Aristotles
rule
,
how
you
should
know
this
to
be
true
;
because
they
that
will
giue
glorie
vnto
God
,
and
confesse
the
truth
,
doe
know
and
finde
this
true
in
them selues
,
that
I
say
:
vnlesse
,
as
is
afore
shewed
,
God
by
his
preuenting
grace
,
or
with
his
blessed
gifte
of
continency
doe
goe
before
them
.
5
A
fift
reason
of
all
this
out-rage
in
the
flesh
,
is
this
:
that
whereas
by
originall
sinne
wee
are
subiect
to
lust
,
and
to
all
other
actuall
sinnes
(
here
taking
lust
for
the
sinnes
of
vncleannesse
,
and
not
for
all
grosse
sinnes
in
generall
,
as
the
word
will
affoord
)
I
say
whereas
by
originall
guiltynes
,
we
are
subiect
to
all
sinne
whatsoeuer
:
so
are
we
naturally
encliued
and
desirous
of
the
means
that
may
further
the
sinne
that
we
are
most
enclined
vnto
:
as
close
companying
together
,
dalyance
,
sight
,
touching
,
talking
lewdly
of
the
actions
of
generation
,
writing
of
letters
,
making
and
reading
of
lewde
and
wanton
bookes
,
ballads
of
loue
and
pamphlets
that
tend
that
way
,
day
&
night
thoughts
;
and
some
things
,
that
for
modesty
sake
,
I
neyther
can
or
will
name
:
all
which
,
like
swine
,
a
number
vse
,
without
all
remorse
of
conscience
and
the
feare
of
God
.
6
A
sixt
reason
of
this
outrage
is
,
that
wee
bee
not
thoroughly
made
acquainted
with
Gods
boke
,
and
therein
exercised
day
and
night
(
that
is
to
say
,
morning
and
euening
at
the
least
)
that
so
we
might
see
what
God
forbids
,
what
he
commaunds
touching
chastitie
,
puritie
of
body
&
mind
,
what
punishments
haue
come
on
men
and
women
,
for
these
sins
,
and
in
what
acompt
God
hath
them
that
liue
pure
,
&
cleane
:
of
which
stories
,
Gen.
19.
and
38.
Iudges
20.2
.
Sam.
11.
Rom.
1.1
.
Cor.
6.
Gal.
5.
Ephe.
5.
Reue.
20.
&
21.
are
wonderfull
to
consider
.
7
Our
neglect
of
wise
&
graue
histories
in
this
point
,
&
of
reading
what
monstrous
births
God
hath
sent
vnto
many
both
in
this
Realme
,
&
in
other
places
:
which
might
make
vs
to
tremble
and
quake
,
when
wee
shall
but
reade
and
heare
of
them
.
M.
Stubbs
,
in
his
booke
entituled
The
Anatomie
of
Abuses
,
doth
notably
handle
this
point
:
so
doth
M.
Hergeste
,
in
his
booke
entituled
The
right
rule
of
Christian
Chastity
,
M.
Batmans
booke
,
and
the
Theater
of
Gods
Iudgment
&c.
The
which
books
,
I
wish
with
all
my
heart
,
were
dayly
heard
,
&
read
of
our
amorous
yonkers
,
&
lewde
huswiues
of
the
world
,
of
Courtiers
,
Citizens
,
&
Countrey
people
,
with
all
other
good
like
authors
.
Besides
,
we
should
vse
all
the
good
meanes
,
that
might
more
fully
make
vs
to
suppresse
lust
&
sinfull
pleasure
:
as
to
be
in
good
places
,
godly
company
,
the
Church
also
,
to
heare
diuine
seruice
and
sermons
&c.
Wee
doe
not
giue
our selues
to
good
exercises
,
that
might
make
vs
forget
all
such
matters
:
as
Actiuitie
,
Studie
,
reading
of
the
holy
and
sacred
scriptures
,
Fasting
,
Praier
,
Modesty
in
apparell
,
Lookes
,
Gesture
,
and
Countenance
&c.
But
to
the
contrary
,
a
number
haunt
whore-houses
,
Theatres
,
and
Play-houses
&c.
And
a
number
(
I
am
ashamed
to
vtter
it
)
are
euer
talking
of
lewde
howses
,
and
such
filthy
places
;
which
through
their
naughty
practises
they
haue
founde
out
and
doe
knowe
:
so
that
,
as
it
should
seeme
,
the
Stues
banke
was
neuer
so
common
,
as
many
Allies
,
Gardens
,
&
such
out-places
be
.
Nay
,
you
shall
heare
one
young
Gallant
say
to
another
;
come
,
and
I
will
bring
thee
,
where
thou
shalt
haue
a
wench
of
this
and
that
price
,
&c.
Reade
I
pray
you
Thomas
Nashes
booke
,
entituled
;
The
teares
of
Christ
ouer
Ierusalem
:
which
booke
,
if
you
haue
any
grace
in
you
,
will
make
you
to
shed
teares
for
your
sinnes
:
I
thinke
it
is
the
only
best
booke
that
euer
hee
made
.
An
inuectiue
conclusion
.
O
Monstrous
lyfe
of
men
&
women
,
what
will
feare
you
,
what
will
amend
you
?
what
may
make
you
,
if
it
be
but
,
to
ent●●
into
some
good
consideration
with
your selues
,
of
your
estate
before
God
&
man
(
for
this
sin
)
both
in
this
life
,
&
the
life
to
come
?
I
would
to
God
,
I
knewe
what
would
doe
you
good
,
and
preuaile
with
you
:
you
should
not
then
be
long
without
it
.
For
alas
,
I
am
right
forrie
and
full
of
woe
in
my
heart
,
when
I
thinke
with
my selfe
how
many
thousands
are
lost
from
Christ
,
and
cast
to
the
diuel
for
these
and
such
like
sinnes
:
as
also
how
many
are
beggerd
and
vndone
thereby
in
this
life
▪
yea
,
brought
into
loathsome
diseases
and
griefes
,
discredit
of
parents
,
kindred
,
and
themselues
for
euer
,
by
this
sinne
:
Insomuch
that
the
Chronicles
and
Histories
of
times
are
afterwards
their
perpetuall
registers
of
infamie
,
shame
and
discredit
.
Wherefore
,
to
quench
thy
fierce
and
furious
heate
of
hott
and
corrupt
nature
,
let
them
set
before
them
the
heate
&
scorching
of
the
euer
burning
fire
of
hell
;
&
try
but
with
one
foote
or
finger
in
our
ordinarie
fire
,
how
they
can
endure
the
vnquenchable
fire
of
hell
.
Then
let
them
but
come
,
and
behould
one
of
these
wanton
dames
,
when
she
is
layed
and
lyeth
rotting
of
the
French
disease
(
or
Poxe
as
yee
tearme
it
)
when
one
peece
is
ready
to
fall
from
another
,
and
her
guts
ready
to
fall
out
of
her
belly
:
when
,
at
the
best
,
shee
is
slabbering
of
her selfe
with
her
dyet
drinkes
,
her
Spanish
paints
,
her
hot
house
bathes
&c.
or
if
that
be
too
too
loathsome
,
yet
let
them
come
to
them
when
they
are
but
sickly
,
and
doe
looke
as
yellowe
as
Rites
legs
,
when
the
small
poxe
is
on
them
,
or
when
they
lie
groaning
&
crying
out
of
inward
aches
and
paines
.
And
let
wicked
women
of
all
sorts
in
this
profession
,
doe
the
like
to
their
gallants
and
braue
laddes
,
that
haue
spent
themselues
,
and
all
that
euer
they
had
on
them
:
&
these
will
at
the
least
somewhat
abate
the
lustes
and
desires
of
the
flesh
:
if
not
kill
it
altogither
in
them
.
And
let
them
adde
hereunto
,
for
breuitie
sake
,
but
that
one
little
booke
intituled
,
A
Christian
Resolution
:
for
,
that
perhaps
(
if
Gods
grace
be
graunted
them
)
will
drawe
them
home
to
a
better
life
.
Thus
briefely
I
haue
shewed
my
poore
opinion
,
what
may
be
a
remedy
in
part
,
for
this
sinne
in
a
great
number
,
that
the
diuell
may
not
preuaile
with
so
many
as
he
doth
in
all
places
:
in
so
much
,
it
is
counted
no
sinne
,
or
but
a
small
sinne
,
soone
wiped
away
.
Nay
,
would
to
god
the
some
were
not
growne
to
such
a
height
of
sinne
euery
way
,
as
that
hauing
no
other
way
to
shift
it
off
,
would
faine
beare
men
in
hand
,
that
there
is
no
God
:
such
is
the
sinfull
wickednesse
of
this
age
and
time
:
God
,
for
his
mercies
sake
,
giue
vs
all
grace
to
amend
.
But
my
masters
,
you
of
the
Macheuillian
and
Athest
profession
,
be
you
well
assured
,
that
if
you
will
not
beleeue
there
is
a
God
,
that
doth
hate
sinne
and
reward
vertue
,
you
shall
one
day
finde
that
,
and
feele
that
there
is
a
diuell
to
plague
you
&
torment
you
for
〈◊〉
:
therfore
looke
to
it
in
time
,
&
spend
not
your
golden
times
away
in
such
sin
&
dotage
as
you
do
.
Thus
hoping
that
a
word
is
ynough
to
the
wise
,
I
end
.
And
,
though
perhaps
this
pamphlet
may
want
wise
handling
,
comming
vnder
my
hand
;
I
would
willingly
haue
shewed
at
large
,
what
are
the
particular
sinnes
of
vncleannesse
,
how
they
are
defined
,
and
the
proofes
of
scripture
of
it
:
But
by
reason
of
some
especiall
businesse
that
to
me
appertayneth
in
my
place
,
and
for
some
other
respects
,
I
am
forced
here
to
conclude
;
wishing
,
that
one
or
two
of
these
bookes
(
as
they
are
)
might
be
giuen
into
the
hands
of
the
wicked
Father
and
Mother
of
this
monster
;
to
terrifie
them
withall
,
till
they
doe
truely
repent
:
and
then
I
wish
vnto
them
all
the
mercies
of
god
and
his
Church
,
with
other
Christians
,
according
to
Saint
Paules
rule
,
2.
Cor.
7.
Otherwise
,
let
those
,
&
all
other
like
persons
,
feare
the
sayings
of
these
few
places
,
1.
Cor.
6.9
.
Reuela
.
21.6.7
.
The
Lord
Iesus
stir
vp
all
that
be
in
authoritie
and
all
other
good
Christians
,
to
pray
,
to
punish
,
and
seeke
a
redresse
of
this
and
all
other
grosse
sinne
;
that
for
our
iniquities
we
be
not
ouerthrowne
in
these
aged
dayes
of
our
most
gratious
Soueraigne
Lady
,
Queene
Elizabeth
:
and
that
the
enimies
of
the
Gospell
,
nor
the
great
enimy
of
all
mankind
preuayle
not
against
vs
,
or
our
children
after
vs
,
as
we
haue
deserued
.
Amen
.