Why
dead
Bodies
bleed
in
the
presence
of
their
murtherers
.
GOod
Antiquity
was
sodesirous
to
know
the
truth
,
that
as
often
as
naturall
and
ordinary
proofes
failed
them
,
they
had
recourse
to
supernaturall
and
extraordinary
wayes
.
Such
among
the
Jewes
was
the
water
of
jealousie
,
of
which
an
Adulteresse
could
not
drink
without
discovering
her
guiltinesse
,
it
making
her
burst
.
Such
was
the
triall
of
the
Sie●e
,
in
which
the
Vestall
Nun
,
not
guilty
of
unchaslity
,
as
she
was
accused
to
be
,
did
carry
water
of
Tiber
withour
spilling
any
.
Such
were
the
oathes
upon
Saint
Anthonies
arme
,
of
so
great
reverence
,
that
it
was
beleeved
that
whosoever
was
there
perjured
would
within
a
yeare
after
bee
burned
with
the
fire
of
that
Saint
:
and
even
in
our
times
it
is
commonly
reckoned
,
that
none
lives
above
a
yeare
after
they
have
incurred
the
excommunication
of
Saint
Geneviesve
.
And
because
nothing
is
so
hidden
from
justice
as
murder
,
they
use
not
only
torments
of
the
body
,
but
also
the
torture
of
the
soule
,
to
which
its
passions
doe
deliver
it
over
:
of
which
Feare
discovering
it selfe
more
than
the
rest
,
the
●udges
have
forgotten
nothing
that
may
serve
to
make
the
suspected
person
fearefull
;
for
besides
their
interrogatories
,
confronting
him
with
witnesses
,
sterne
looks
,
and
bringing
before
him
the
instruments
of
torture
,
as
if
they
were
ready
to
make
him
feele
them
;
they
have
invented
all
other
meanes
to
surprise
his
resolution
,
and
break
his
silence
,
especially
when
they
have
sound
already
some
signes
and
conjectures
.
Wherefore
they
perswade
him
that
a
carkasse
bleeds
in
the
presence
of
the
murtherers
,
because
dead
bodies
being
removed
doe
often
bleed
,
and
then
he
whose
conscience
is
tainted
with
the
Synteresis
of
the
fact
,
is
troubled
in
such
sort
,
that
by
his
mouth
or
gesture
he
often
bewrayes
his
owne
guiltinesse
,
as
not
having
his
first
motions
in
his
owne
power
.
Now
the
cause
of
this
flowing
of
the
blood
in
the
presence
of
the
guilty
is
this
:
After
death
the
blood
growes
cold
and
thick
,
but
after
a
few
dayes
it
becomes
thin
again
;
as
when
we
open
a
veine
and
receive
our
blood
into
Porrangers
,
if
we
let
it
stand
in
them
,
we
may
there
see
the
like
;
the
heat
of
the
corruption
supplying
the
roome
of
the
naturall
heat
,
which
kept
the
blood
liquid
in
the
living
body
.
So
that
if
the
carkasse
be
removed
by
the
murderer
,
it
is
no
wonder
if
it
bleed
.
And
because
the
murther
is
hardly
discovered
by
suspitions
,
till
after
some
dayes
,
about
which
time
also
this
liquefaction
of
the
blood
happens
,
so
that
this
accident
is
often
sound
in
the
presence
of
the
murtherer
:
hence
it
comes
to
passe
,
that
the
one
is
counted
the
cause
of
the
other
.
Although
this
cause
and
this
effect
be
of
the
nature
of
those
things
,
which
with
small
reason
are
thought
to
depend
one
on
the
other
,
meerely
because
they
fall
out
at
the
same
time
;
and
because
this
perswasion
,
though
it
be
false
,
hath
a
reall
effect
in
discovery
of
truth
,
therefore
the
Law-givers
have
authorized
it
,
using
the
same
care
for
the
discovery
of
truth
,
that
the
guilty
do
to
cover
and
hide
it
by
their
denials
and
divers
sleights
.
But
we
must
take
heed
that
we
render
no
such
cause
of
this
issuing
of
the
blood
,
as
may
make
it
depend
on
the
presence
of
the
murderer
,
as
if
it
would
not
have
happened
without
it
.
The
second
said
,
that
it
is
not
credible
that
the
Soveraign
Courts
which
have
practised
this
triall
,
and
made
good
use
of
it
,
were
so
defective
in
the
knowledge
of
naturall
causes
,
as
not
to
be
able
to
discern
the
effusion
of
blood
,
which
comes
by
the
putrefaction
of
it
in
the
veines
,
(
for
they
have
a
property
to
keep
it
from
congelation
)
from
the
gushing
out
of
the
same
blood
observed
at
the
first
approach
of
the
guilty
,
and
when
he
is
brought
to
look
on
the
body
.
It
is
therefore
much
better
to
seek
the
cause
than
to
call
in
question
the
effect
,
unlesse
we
had
better
reason
so
to
doe
,
than
because
it
seems
too
m
arvellous
.
Some
have
referred
it
to
a
magnetick
or
electricall
vertue
of
the
blood
,
saying
,
that
quarrels
seldome
happen
between
persons
unknowne
,
but
that
the
murtherer
and
the
slaine
having
had
acquaintance
together
,
their
bloods
have
gotten
such
society
as
to
draw
one
another
;
and
so
the
living
mans
blood
being
the
more
active
,
draws
the
blood
out
of
the
other
.
But
as
this
attraction
hath
an
imperceptible
subtilty
,
so
it
is
not
easie
to
conceive
it
possible
,
if
it
be
not
helped
by
some
meanes
that
may
connect
this
effect
to
its
cause
.
I
like
better
the
opinion
of
Levinus
Lemnius
,
who
presupposeth
that
two
enemies
,
intending
one
anothers
death
,
do
dart
their
spirits
one
at
another
;
for
they
are
the
messengers
of
the
soule
,
by
which
she
execiseth
the
sight
and
all
her
other
outward
senses
.
Now
these
spirits
seeking
the
destruction
of
one
another
,
and
being
made
active
by
the
sting
of
choler
,
doe
insinuate
and
work
themselves
into
the
opposite
bodies
,
and
finding
an
open
entrance
through
some
wound
,
they
tend
thither
more
notably
than
to
any
other
passage
,
and
there
they
mingle
with
the
blood
of
the
wounded
,
and
hee
shortly
after
dying
,
they
there
settle
themselves
and
abide
with
his
spirits
,
till
the
murderer
afterwards
again
approaching
to
the
dead
body
,
the
spirits
,
which
were
all
this
while
separated
from
their
totall
,
do
take
this
occasion
to
rerurn
and
rejoyne
themselves
(
as
all
things
are
desirous
to
returne
to
their
own
beginnings
:
)
But
this
they
cannot
do
without
clearing
and
separating
themselves
from
that
masse
of
blood
wherein
they
lay
confused
;
and
therefore
they
trouble
this
masse
,
and
so
cause
an
effusion
of
that
blood
,
which
till
then
was
retained
in
the
veines
.
Which
is
helped
not
a
little
by
that
confusion
whereinto
we
bring
the
murderer
,
by
laying
before
him
the
body
by
him
murthered
:
for
hereupon
his
spirits
,
forsaking
their
Center
and
wandring
,
do
meet
with
their
fellowes
,
as
the
Lode-stone
and
Iron
meeting
one
another
halfe
way
.
The
third
man
was
of
the
opinion
of
Campanella
,
who
attributes
the
cause
of
this
bleeding
to
the
sense
which
is
in
all
things
,
and
which
continues
in
dead
bodies
;
so
that
having
a
perception
of
their
murderers
,
and
perceiving
them
neere
them
,
they
suffer
two
very
different
motions
of
trembling
and
anger
,
which
shake
the
body
and
remove
the
blood
in
the
veines
violently
enough
to
make
it
issue
at
the
gaps
of
their
wounds
.
For
the
spirits
,
which
during
life
had
knowledge
enough
to
make
them
perceive
and
obey
the
commands
of
the
soule
,
retaine
it
even
after
death
so
farre
,
as
to
be
able
to
discerne
their
friends
and
their
enemies
.
And
as
at
the
time
of
our
birth
all
the
objects
which
are
present
,
do
imprint
in
us
their
qualities
in
that
universall
change
which
is
made
at
that
moment
,
as
Astrologers
speak
;
[
whence
comes
that
important
choyce
which
they
prescribe
us
to
make
of
mid-wives
and
gossips
,
that
is
(
if
we
consider
the
matter
more
neerly
)
of
the
persons
which
are
to
be
about
the
child-wi●e
]
so
when
we
die
and
quit
our
naturall
qualities
to
borrow
new
ones
from
the
bodies
about
us
,
we
get
a
conformity
with
all
those
which
are
neere
us
,
and
with
the
murtherer
more
than
with
any
other
.
The
fou
th
said
,
this
opinion
could
not
be
true
;
for
then
it
would
follow
,
that
hee
which
had
killed
some
man
by
the
shot
of
an
Arquebuz
,
could
not
be
knowne
by
the
signe
;
and
that
if
a
man
were
killed
in
the
armes
of
his
wife
,
and
amidst
his
friends
which
had
defended
him
,
such
a
one
would
rather
bleed
in
the
presence
of
his
friends
than
of
the
murtherer
,
whose
spirits
are
ordinarily
kept
in
by
the
guilt
of
his
conscience
and
the
apprehension
of
punishment
;
whereas
his
friends
being
animated
with
anger
,
do
call
forth
all
their
spirits
to
a
necessary
defence
.
Besid
s
,
if
the
murtherer
,
now
brought
neere
the
carkasse
,
have
also
beene
wounded
in
this
encounter
,
he
should
rather
bleed
than
the
dead
man
,
because
his
blood
is
more
boyling
and
must
have
received
many
of
the
spirits
which
did
all
leave
the
slaine
man
at
his
death
,
being
evaporated
thence
upon
the
bodies
which
were
round
about
him
:
For
they
issue
out
of
the
wounds
of
a
dying
man
together
with
his
blood
,
and
that
so
violently
,
that
they
will
not
permit
at
the
same
time
a
motion
contrary
to
theirs
,
and
to
cannot
admit
any
entrance
for
the
spirits
of
the
murtherer
;
which
if
they
should
enter
,
would
there
acquire
a
Sympathy
with
the
dead
body
,
in
whose
blood
they
would
congeale
,
and
lose
the
Sympathy
that
they
had
with
the
body
out
of
which
they
came
.
Even
as
no
man
retaines
the
spirits
of
that
creature
whose
blood
or
heart
be
eares
,
but
he
thereof
formes
his
owne
spirits
.
Nay
,
if
they
did
retaine
this
Sympathy
,
yet
could
they
not
know
the
murderer
,
for
want
of
senses
,
which
they
never
had
;
because
the
spirits
which
are
in
the
blood
,
hardly
merit
that
name
,
being
purely
naturall
and
destitute
of
all
perception
,
and
that
in
our
life
time
,
as
being
common
to
us
with
plants
,
and
specifically
differing
from
animall
spirits
,
as
might
bee
shown
by
the
different
actions
wherein
nature
employes
them
.
In
the
next
degree
above
these
naturall
ones
are
the
vitall
spirits
,
which
vanish
with
the
life
which
they
conserved
,
so
that
then
the
arteries
which
contained
them
become
empty
.
And
lastly
,
those
that
were
sensitive
cannot
remain
in
a
dead
man
,
because
they
are
easily
dissipated
and
have
need
of
continual
reparation
,
as
we
see
in
swoonings
,
the
senses
faile
as
soone
as
the
heart
ceaseth
to
furnish
them
with
matter
to
uphold
the
continuity
of
their
generation
:
Or
if
they
did
remaine
in
the
body
after
death
,
they
could
performe
no
action
for
want
of
necessary
disposures
in
their
organs
,
as
we
see
in
those
that
are
blinde
,
deafe
,
paralytick
and
others
.
But
because
the
refutation
of
the
reasons
given
of
this
effect
is
a
thing
very
easie
,
and
may
be
done
in
many
other
subjects
:
It
is
better
to
shew
that
this
bleeding
cannot
come
from
any
naturall
cause
,
no
not
of
such
as
are
unknown
to
us
;
which
is
easily
done
,
if
we
presuppose
that
all
naturall
causes
are
necessary
and
do
act
without
liberty
at
all
times
when
their
objects
are
presented
to
them
:
Which
falls
not
our
so
heere
,
for
it
hath
oftentimes
beene
seene
,
that
murtherers
,
for
feare
of
being
accused
of
murder
,
have
made
more
and
neerer
approaches
round
about
the
dead
body
than
any
other
,
which
hath
beene
used
as
a
presumption
against
them
,
though
the
body
did
not
bleed
in
their
presence
;
and
oftentimes
nurses
overlie
their
.
children
,
which
notwithstanding
bleed
not
after
death
,
though
they
hold
them
in
their
armes
,
as
a
signe
of
their
great
affection
and
innocence
.
And
had
this
signe
been
naturall
,
Salomon
,
that
was
very
skilfull
in
nature
,
would
have
used
this
rather
than
a
morall
triall
,
wherein
was
much
lesse
certainty
;
nor
would
Moses
have
forgotten
it
.
Besides
,
we
see
every
day
the
executioners
come
to
take
from
the
gallows
or
the
wheel
,
those
persons
whom
the
day
before
they
executed
with
their
owne
hands
,
out
of
whose
wounds
comes
not
a
drop
of
blood
,
although
all
the
causes
of
such
bleeding
doe
concurre
in
this
example
,
and
ought
to
produce
their
effect
,
unlesse
you
think
they
were
hindered
by
some
morall
reason
,
as
the
consideration
that
this
execution
was
by
the
order
of
justice
.
But
then
beasts
,
being
uncapable
of
this
consideration
,
and
having
none
of
this
wisedome
,
should
bleed
in
the
presence
of
those
butchers
which
are
not
very
exact
in
their
trade
,
with
which
the
Jewes
doe
everyday
upbraid
them
.
And
such
as
have
killed
Hares
and
Partridges
,
should
cause
their
bodies
to
bleed
when
they
come
neere
them
.
Moreover
,
they
which
have
beene
set
upon
by
some
assasin
,
finde
it
not
alwayes
easie
to
know
him
againe
when
they
see
him
,
though
they
be
in
perfect
health
,
and
awake
:
much
lesse
can
a
man
that
is
asleep
,
or
very
neere
death
,
by
any
signe
discover
the
approching
assasin
that
mortally
wounded
him
:
and
yet
it
is
hard
to
imagine
that
we
have
lesse
perception
and
knowledge
during
the
remainders
of
our
life
,
than
after
our
death
;
and
that
a
wounded
man
must
die
that
he
may
become
more
sensible
.
Lastly
,
it
is
easie
to
make
it
appeare
,
that
it
is
not
in
this
effect
as
in
other
marvels
,
which
have
a
naturall
cause
,
because
though
many
effects
are
so
hidden
from
us
,
that
wee
are
not
able
to
assigne
their
particular
causes
,
yet
they
may
be
all
proved
by
some
reasons
,
if
not
demonstrative
,
yet
at
least
probable
:
even
the
magneticall
cure
,
by
sympathy
and
antipathy
,
which
are
the
onely
principles
of
all
naturall
motions
:
Which
motions
are
but
of
two
sorts
,
that
is
to
say
,
Approach
and
Remotion
;
it
being
naturall
to
all
bodies
to
joine
themselves
to
their
like
,
and
to
fly
from
the
objects
from
which
they
have
some
naturall
aversenesse
.
And
indeed
,
if
the
blood
issued
naturally
,
it
would
be
to
joyne
it selfe
with
blood
of
the
same
nature
,
as
the
blood
of
the
dead
mans
kindred
:
for
sympathy
is
onely
betweene
bodies
joined
in
amity
.
Nor
can
antipathy
produce
this
effect
,
for
it
is
not
its
property
to
joine
and
bring-neerer-together
two
bodies
which
are
enemies
;
but
on
the
contrary
,
in
the
presence
of
the
murtherer
it
should
concentrate
all
the
blood
,
and
cause
it
to
retire
to
the
inner
parts
.
And
these
are
the
grounds
which
perswade
me
not
only
that
the
causes
of
this
miracle
are
not
yet
found
,
but
also
that
it
is
impossible
that
it
should
have
any
that
is
naturall
.
The
fifth
said
,
that
this
bleeding
may
be
caused
by
the
imagination
,
if
,
according
to
the
opinion
of
Avicenna
,
it
doth
act
even
out
of
its
owne
subject
;
the
phantasie
of
the
guilty
,
with
the
remembrance
of
the
blood
spilt
by
him
in
the
killing
of
the
dead
there
lying
before
his
eyes
,
which
stirres
all
his
powers
,
may
be
able
to
cause
this
haemorrhagie
or
issuing
of
blood
.
Some
nitrous
vapours
also
of
the
earth
may
help
this
ebullition
of
the
blood
in
the
carkasse
,
when
it
is
taken
up
out
of
the
earth
;
or
the
water
,
having
insinuated
it selfe
into
the
veines
of
a
drowned
carkasse
,
may
make
the
blood
more
fluid
.
Hereunto
also
the
aire
may
contribute
by
its
heat
,
which
is
greater
than
that
of
the
earth
or
water
,
and
is
increased
by
the
concourse
of
the
multitudes
which
use
to
run
to
such
spectacles
.
Also
the
fermentation
which
after
death
happens
to
the
blood
,
serves
very
much
to
this
heat
,
which
makes
it
boile
in
the
veines
,
as
syrups
in
the
time
of
their
fermentation
boile
and
fill
up
the
vessels
,
which
before
were
not
full
,
till
at
length
they
make
them
run
over
at
the
top
:
in
the
same
manner
,
the
blood
which
before
did
not
fill
the
veines
,
yet
after
it
is
fermented
,
doth
so
puffe
them
up
,
that
they
can
no
longer
hold
it
all
;
and
having
withall
gotten
a
tarmesse
which
corrodes
the
orifices
of
the
vessels
,
it
makes
its
way
out
some
dayes
after
death
,
as
we
see
in
the
bodies
reserved
for
anatomies
,
where
the
rope
having
caused
the
blood
to
rise
to
the
braine
,
where
it
could
not
be
contained
,
it
runs
out
at
the
nose
.
Also
the
sympathy
of
the
spirits
once
friendly
,
and
afterward
become
enemies
,
may
help
toward
this
effect
;
which
should
not
be
thought
more
strange
than
many
other
like
motions
;
as
the
paine
felt
by
the
Nurse
in
her
breasts
,
when
her
nurse-child
cries
;
the
sury
which
the
red
colour
stirres
up
in
the
Lion
and
the
Turky-cock
;
the
falling-sicknesse
,
whose
fits
are
augmented
or
advanced
in
those
that
hold
in
their
hand
the
plant
called
Virga
sanguinea
,
or
a
twig
of
the
Cornill
tree
;
a
kind
of
Jasper
stayes
bleeding
by
a
contrary
reason
;
Lapis
Nephriticus
makes
the
gravell
come
out
of
the
kidneyes
;
the
Weapon-salve
cures
a
wound
,
being
applied
to
the
sword
which
made
it
,
100.
leagues
off
:
and
many
other
Talismanick
effects
,
of
which
we
do
no
more
see
their
connection
with
their
causes
,
than
of
this
of
the
spirits
of
the
murtherer
and
the
murthered
;
which
notwithstanding
are
no
lesse
effectuall
in
this
occurrence
,
than
the
spirits
which
come
out
of
a
bleare
eye
,
are
able
to
hurt
the
eye
that
lookes
on
it
;
or
the
eyes
of
a
Witch
to
bewitch
lambs
,
and
to
produce
all
other
marvellous
effects
,
whereof
their
histories
are
full
.
The
sixth
said
,
It
would
be
hard
to
perswade
most
men
that
there
is
sense
in
all
lifelesse
bodies
,
much
more
,
that
there
remaines
any
after
death
;
because
sense
is
given
to
all
bodies
for
no
other
cause
,
but
to
enable
them
to
discerne
their
objects
,
to
carry
them
toward
their
likes
,
and
to
make
them
fly
from
subjects
worthy
of
their
eschewing
.
Which
cannot
be
said
of
dead
bodies
,
for
whom
nature
hath
no
longer
any
care
or
providence
.
So
that
she
which
doth
nothing
in
vaine
,
and
gives
not
to
bodies
,
qualities
of
which
they
have
no
use
,
hath
not
taken
care
to
put
into
,
or
preserve
in
carkasses
,
a
passion
which
might
serve
to
uphold
them
in
that
estate
.
For
that
were
against
the
intention
of
Nature
her selfe
,
who
strives
to
ruine
such
bodies
,
and
to
resolve
them
into
their
elements
,
to
the
end
that
thereof
she
may
make
new
mixts
,
and
so
augment
some
of
her
species
.
But
if
we
grant
Campanella
,
that
dead
bodies
have
some
remainder
of
sense
,
yet
will
it
not
thereupon
follow
,
that
they
have
enough
of
it
to
cause
the
motions
of
trembling
and
anger
,
to
which
he
attributes
this
bleeding
;
for
anger
requires
too
many
sorts
of
reciprocall
motions
,
and
too
much
mixt
to
be
compatible
with
the
cold
which
freezeth
the
spirits
of
dead
bodies
,
whatsoever
the
Historians
say
to
the
contrary
;
for
they
write
,
that
anger
might
be
seene
in
the
sterne
visages
of
divers
men
slaine
in
battaile
,
which
hath
no
likelihood
of
truth
.
And
forasmuch
as
plants
(
which
,
according
to
the
opinion
of
this
author
)
have
a
greater
measure
of
sense
than
carkasses
have
,
witnesse
the
attractions
and
expulsions
which
they
make
;
yet
are
not
at
all
capaple
of
anger
:
and
having
seene
some
men
so
stupid
,
as
to
be
displeased
with
nothing
in
their
life
time
,
I
cannot
beleeve
that
they
become
more
sensible
after
their
death
.
Such
bodies
are
then
past
trembling
either
for
apprehension
or
memory
,
both
which
are
fled
away
with
their
life
,
and
they
are
in
an
estate
of
having
no
further
apprehension
of
their
murderers
:
And
if
they
would
tremble
for
feare
,
it
were
time
for
them
so
to
do
at
the
approach
of
the
Anatomists
,
who
without
all
pity
pull
them
in
as
many
pieces
as
they
can
imagine
any
way
to
differ
from
one
another
;
and
besides
,
feare
would
not
make
the
blood
to
issue
,
forasmuch
as
this
passion
is
not
caused
but
by
the
concentration
of
the
spirits
,
and
their
abandoning
of
the
outer-parts
that
they
may
retire
inward
.
Another
unlikely
consequent
is
,
that
these
spirits
separated
from
the
soule
should
be
more
able
to
discern
the
murderer
than
when
they
were
joyned
to
it
,
for
a
living
man
is
not
able
to
know
him
that
hurt
him
in
the
night
,
or
as
a
high-way-robber
with
a
vizor
and
silence
preventing
all
discovery
of
him
by
his
face
or
voyce
.
Furthermore
,
the
spirits
are
of
the
nature
of
the
Sun-beams
,
which
give
heat
and
light
so
long
as
they
are
continued
from
the
body
of
the
Sun
to
the
object
on
which
they
fall
;
but
the
Sun
is
no
sooner
hidden
but
that
the
beames
cease
to
be
.
Even
so
,
as
long
as
the
rele
admirabile
of
the
brain
(
which
is
the
spring
and
forge
of
the
animall
spirits
,
which
are
only
capable
of
knowledge
)
does
continue
an
influence
of
spirits
into
the
nerves
,
and
through
them
into
the
other
organs
of
the
sense
;
so
long
are
they
able
to
discern
and
no
longer
,
though
they
could
subsist
longer
.
So
that
this
opinion
cannot
stand
,
no
,
not
with
the
opinion
of
the
Pagan
Philosophers
,
who
teach
that
the
soule
after
death
quits
not
the
body
,
but
only
the
operations
of
the
inward
and
outward
senses
:
the
ceasing
of
the
actions
whereof
the
spirits
are
instruments
,
being
sufficient
to
sh●w
that
the
spirits
themselves
are
ceased
.
The
seventh
said
,
that
this
extraordinary
motion
cannot
be
referred
but
to
a
light
supernaturally
sent
from
God
to
the
Judges
,
for
the
discovery
of
the
blackest
crimes
,
which
otherwise
would
escape
unpunished
:
which
is
also
the
cause
why
this
miracle
,
though
it
sometimes
happen
,
yet
is
not
alwayes
observable
as
the
effects
of
naturall
causes
,
which
are
necessary
and
thereby
are
distinguished
from
contingents
:
it
being
no
lesse
impiety
to
deny
that
the
divine
justice
doth
sometimes
send
succour
to
the
justice
of
men
,
than
it
is
ignorant
rusticity
,
in
all
things
to
content
our selves
with
universall
causes
,
without
seeking
the
particular
ones
,
which
indeed
God
commonly
employes
for
the
producing
of
effects
;
but
yet
hath
not
so
enchained
his
power
to
the
necessity
of
their
order
,
as
that
he
cannot
break
it
when
he
pleaseth
,
even
to
the
giving
unto
moystened
clay
a
vertue
to
restore
sight
to
the
eyes
of
one
borne
blinde
.
FINIS
.