THE
FIRST
OF
THE
chief
matters
.
THE
first
is
,
a
commendation
of
Godlie
and
louing
affections
of
faithfull
subiectes
,
to
her
Maiestie
,
and
howe
such
Godlie
affections
are
of
God
,
and
are
accepted
of
him
.
In
the
very
beginning
of
my
discourse
,
the
louing
and
dutiful
affections
of
faithfull
subiectes
,
in
the
discouerie
of
traytors
against
the
royal
person
of
her
Maiestie
and
our
Countree
,
doth
offer
themselues
to
my
remembrance
,
and
deserueth
good
memorie
and
commendation
of
al
that
beare
true
hartes
to
her
Maiestie
.
When
did
euer
the
heartes
of
faithfull
subiectes
more
melte
at
the
tender
mercie
of
God
in
the
deliuerance
of
their
Prince
?
Gods
goodnesse
doth
dispose
of
euils
to
the
good
of
his
Church
and
seruauntes
.
Gods
prouidence
disposeth
euils
to
the
benefite
of
the
faithfull
.
Origen
hom.
14.
in
cap.
13
lib.
Nume
.
His
prouidence
ordereth
all
occurrentes
in
the
world
,
to
the
benefite
of
the
faithfull
.
Origen
saith
:
Omnia
in
hoc
mundo
sic
sunt
disposita
,
vt
nihil
prorsus
ociosum
sit
apud
deum
,
etiamsi
malum
illud
sit
,
etiamsi
bonum
.
All
thinges
(
saith
he
)
in
this
world
,
are
so
disposed
,
that
with
God
nothing
at
all
is
idle
,
whether
the
same
be
euill
or
good
.
For
God
is
the
perfect
workeman
of
all
things
(
as
Augustine
saieth
:
Trochischi
de
vipera
.
By
corrupt
nature
we
are
giuen
to
securitie
,
and
if
not
to
be
wearie
,
yet
to
be
full
of
Gods
blessinges
,
and
by
continuall
custome
to
make
lesse
account
of
them
.
2.
Sam.
15.
Ioab
.
Abishai
.
Ittai
.
Zadok
.
Abiathar
.
The
Leuite
.
Ahimaaz
.
Ionathan
.
they
wepte
Then
flocked
his
faithfull
subiectes
about
him
,
Ioab
,
and
Abishai
his
brother
,
and
Ittai
the
Gittit
,
as
captaines
of
special
trust
were
at
hand
with
him
.
Zadok
and
Abiathar
the
Priestes
,
cleaued
vnto
him
,
and
the
Leuites
bearing
the
Arke
of
the
Lorde
.
Ahimaaz
,
Zadok
the
Pristes
sonne
,
and
Ionathan
,
the
sonne
of
Abiathar
the
Priest
,
were
as
running
postes
,
to
bring
tidinges
from
Herusalem
and
Absolons
Campe
to
King
Dauid
.
They
aboad
in
En-Rogel
,
because
they
might
not
be
seene
to
come
into
the
Citie
.
But
they
were
descried
.
Mahanaim
,
Shobi
of
Rabbath
of
the
children
of
Ammon
(
whom
Lyra
&
the
Interlinearis
note
for
the
sonne
of
the
king
of
Ammon
)
and
Machir
out
of
Lodebart
,
Hushaies
,
Shobees
,
Berzillaies
,
and
Ittaies
shewed
themselues
in
true
loyalty
and
fidelitie
to
their
Prince
?
The
most
honorable
,
and
persons
of
nobilitie
and
honor
,
hath
by
their
prouident
counsell
,
care
,
and
true
loialtie
,
got
great
honor
&
good
wil
,
of
al
the
beare
good
heartes
to
her
Maiestie
.
The
faithfull
subiects
haue
had
their
deserued
praise
:
The
whole
estate
of
the
Ministerie
,
like
Zadok
,
Abiathar
,
and
the
Leuites
,
entirely
cleauing
to
their
Dauid
and
Soueraigne
,
and
vnder
God
depending
of
her
,
in
forward
fidelitie
and
true
loyaltie
haue
shewed
themselues
.
Finallie
all
faithfull
subiects
flocked
about
the
roiall
person
of
their
Prince
,
with
their
heartes
and
with
tender
affection
garded
her
,
and
woulde
haue
gaged
their
bodies
and
bowels
also
for
the
safetie
of
her
Royall
person
and
estate
,
if
such
occasion
had
required
it
.
Many
Ittaies
would
haue
been
founde
in
England
to
haue
said
to
their
Dauid
and
Soueraigne
:
Whersoeuer
our
Soueraigne
Ladie
and
Mistresse
the
Queene
be
,
whether
it
be
to
life
or
death
,
there
her
seruaunts
will
be
also
.
For
if
shee
should
faile
(
whom
the
tender
mercie
of
God
long
continue
among
vs
)
then
might
the
faith
full
Hushai
,
and
true
hearted
subiect
of
England
,
goe
with
earth
on
his
head
,
and
in
steede
of
renting
his
clothes
,
rent
his
heart
,
and
wail
in
woe
.
But
whither
doth
my
pen
wade
in
sorow
?
The
tender
affections
of
faithfull
subiects
hath
carried
me
on
this
far
.
God
vouchsafe
long
to
blesse
suche
Hushaies
,
Shobies
,
Berzillaies
,
Ittaies
,
and
all
of
the
right
rase
of
true
hearted
subiects
to
her
Maiestie
,
of
what
state
or
name
soeuer
they
be
.
Thus
of
the
commendation
of
louing
affections
in
faithfull
subiects
to
their
Princes
.
Nicho.
de
Lyra
expoundeth
the
word
:
Absque
iugo
legis
diuinae
&
disciplinae
:
1.
Sam.
10.
Without
yoke
of
gods
law
&c.
Fitlie
therefore
they
that
wilfullie
are
disobedient
to
Princes
,
&
cast
off
the
yook
of
gods
ordinance
from
them
,
are
called
the
children
of
Belial
.
In
this
example
of
the
disobedience
to
king
Saul
,
we
may
see
the
very
state
of
the
mindes
of
disobedient
and
disloial
persons
.
As
they
despised
Saul
,
so
they
despise
principalities
&
states
ordained
of
god
.
Ego
voluntatem
coronare
soleo
,
&
propter
mentem
praemia
prestare
.
I
am
wont
to
crowne
the
good
will
(
saith
he
)
and
to
reward
the
good
minde
.
Hee
speaketh
of
Abrahams
offering
vp
Isaak
,
whose
good
will
God
did
accept
for
Sacrifice
,
though
by
his
Angell
he
stayed
the
worke
.
Saint
Paul
saith
,
that
it
is
God
that
worketh
in
vs
the
will
and
the
worke
euen
of
his
good
pleasure
.
S.
Augustine
saith
)
Pedissequa
non
praeuia
voluntate
,
the
will
being
the
handemaid
and
not
the
leader
.
The
Fathers
in
the
councell
holden
at
Arausica
about
the
yeere
of
our
Lorde
441.
determined
thus
:
Discute
bona
merita
tua
,
&
videbis
quòd
dona
sunt
mea
:
Examine
thy
good
deserts
,
and
thou
shalt
see
that
they
are
my
gifts
.
And
the
same
Augustin
saith
,
Dona
sua
coronat
,
non
merita
tua
:
He
crowneth
his
owne
giftes
,
and
not
thy
deserts
.
He
sufficeth
(
saith
hee
)
to
himselfe
,
and
of
himselfe
is
full
,
in
whome
all
thinges
doth
consist
,
and
he
giueth
to
all
:
and
the
good
inclinations
and
affections
that
are
in
vs
hee
giueth
:
That
we
beleeue
(
say
they
)
wil
,
knock
,
labor
,
&c.
by
the
infusion
and
inspiration
of
the
holy
Ghost
it
is
wrought
in
vs
:
So
far
their
wordes
.
Thus
how
good
will
and
good
affections
to
princes
according
to
Gods
ordinance
,
are
of
God
.
Now
how
hee
doth
also
accept
them
.
Hee
that
worketh
them
,
Gen.
ca.
22
vouchsafeth
also
to
accept
them
as
sacrifices
in
his
sight
:
As
in
Abraham
he
did
,
when
in
good
will
he
offered
Isaak
his
sonne
,
though
God
by
his
Angell
staied
the
work
.
S.
Paul
calleth
the
good
wil
&
good
affections
of
the
Philippians
to
him
,
Dathan
,
Corach
,
a
parricide
(
who
conspired
the
death
of
his
father
)
by
gods
iudgement
was
hanged
at
a
tree
,
&
his
hart
that
euill
had
thought
,
was
shot
through
with
an
arrow
:
So
far
Ignatius
.
What
auailed
his
sacrifices
out
of
a
disloyall
&
rebellious
hearte
offered
to
God
before
?
Ignatius
noteth
the
dreadfull
iudgement
of
God
on
the
very
heart
,
which
bred
and
brought
foorth
the
treasons
:
It
was
pearsed
(
saith
he
)
with
an
arrow
.
A
fearefull
example
of
the
vengeaunce
of
God
on
the
very
heart
that
conceiued
the
treasons
,
and
on
the
wretched
bodye
that
executed
them
,
&
was
for
them
executed
by
the
almightie
hand
of
God
.
Let
this
example
warn
all
subieccs
to
keepe
their
hearts
true
to
their
Liege
Soueraigne
according
to
Gods
ordinance
,
that
the
vengeaunce
of
God
pearse
not
the
very
hearts
of
them
that
breed
treasons
,
as
it
did
the
heart
of
Absalon
:
The
2.
is
,
Our
Sauiour
in
his
owne
person
hath
giuen
vs
example
of
subiection
and
obedience
to
the
higher
powers
,
in
paying
tribute
for
himselfe
and
Peter
.
S.
Peter
touching
the
great
ordinance
of
God
in
this
behalfe
,
sayth
thus
:
Peter
.
S.
Paul
the
Apostle
,
preacher
and
crier
(
as
he
calleth
himselfe
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
)
of
the
Gospell
of
Christ
,
maketh
generall
proclamation
of
the
great
ordinance
of
God
,
touching
subiection
and
obedience
to
Princes
and
higher
powers
:
Let
euery
soule
(
saith
he
)
be
subiect
to
the
higher
powers
,
for
there
is
no
power
but
of
God
.
The
powers
that
be
,
are
ordayned
of
God
.
Whosoeuer
therefore
resisteth
the
power
,
resisteth
the
ordinance
of
God
,
and
they
that
resist
,
shall
receiue
iudgment
(
or
damnation
)
to
themselues
.
For
Princes
are
not
to
be
feared
for
good
works
,
but
for
euil
.
Wilt
thou
then
be
without
feare
of
the
power
?
Doe
well
,
so
shalt
thou
haue
prayse
of
the
same
:
for
hee
is
the
minister
of
God
for
thy
wealth
.
But
if
thou
doe
euill
,
feare
,
for
he
beareth
not
the
sworde
for
naught
:
for
he
is
the
minister
of
God
to
take
vengeance
on
him
that
doth
euil
.
Wherefore
we
must
be
subiecte
,
not
because
of
wrath
only
,
but
for
conscience
sake
.
And
for
this
cause
paye
you
tribute
also
:
for
they
are
Gods
ministers
seruing
for
the
same
purpose
.
Giue
to
all
men
therefore
their
dutie
:
Tribute
to
whom
tribute
(
is
due
,
S.
Paul
.
In
this
treatise
of
the
Apostle
,
I
note
cheefly
foure
principall
pointes
,
first
,
the
generaltie
of
the
charge
:
Secondly
,
to
whom
this
subiection
&
obedience
is
due
,
whereof
he
giueth
in
charge
;
Thirdly
,
howe
and
in
what
sorte
:
fourthly
,
the
outwarde
signe
thereof
by
which
it
is
shewed
.
Touching
the
first
.
In
the
generaltie
of
the
charge
thereof
,
Pope
Paschal
the
second
of
that
name
:
saying
that
his
demaundes
were
not
to
be
yeelded
to
of
the
Emperour
,
because
it
is
written
:
Giue
to
Caesar
,
the
things
that
are
Caesars
,
&
to
God
,
those
that
are
gods
.
And
the
next
daie
when
the
Pope
sate
in
his
pompe
in
the
Church
,
his
souldiers
rushed
in
againe
,
and
tooke
the
Pope
in
his
Pontificalibus
,
and
the
Cardinals
in
their
pompous
aray
,
and
many
of
the
Nobilitie
of
Rome
prisoners
,
and
the
rest
of
the
inferior
Clergie
,
they
so
rifled
,
that
they
stripped
them
out
of
their
clothes
.
And
for
the
ground
of
subiection
,
the
Emperour
vsed
the
saying
of
our
Sauiour
against
the
presumption
of
the
Pope
and
Cardinals
,
which
plead
preheminence
and
exemptions
,
and
are
puffed
vp
in
pride
and
pompe
aboue
the
principalities
and
powers
of
the
earth
.
Origen
the
auncient
father
saith
,
that
all
they
that
haue
monie
,
S.
Peter
willeth
vs
to
submit
our selues
to
them
for
the
Lords
sake
,
because
of
gods
ordinance
,
and
that
they
are
his
ministers
and
deputies
.
Nich.
de
Lyra
saith
,
in
as
much
as
gods
image
shineth
in
them
,
in
respect
of
thier
souerainty
:
&
as
Ambros
noteth
the
cause
,
S.
Paul
made
generall
proclamamation
of
subiection
to
be
yeelded
to
them
?
When
Nero
plaid
the
tyrant
and
persecuted
the
Christians
to
death
;
Paul
sealed
with
his
blood
the
Gospell
of
our
sauiour
vnder
him
.
And
yet
his
tyranny
then
was
turned
into
the
triumph
of
the
Church
of
God
:
&
Paul
with
other
faithful
Christians
by
sheeding
of
their
blood
for
Christ
,
were
inuested
in
the
robes
of
martirdome
,
&
had
crownes
of
glorie
set
on
their
heads
.
To
such
Princes
,
though
persecuters
&
heathen
,
subiection
&
obedience
is
to
be
yeelded
according
to
Gods
ordinance
:
But
in
things
against
God
,
&
when
the
persecution
is
against
the
faith
,
(
as
Origen
sayth
)
we
must
say
with
the
Apostles
,
that
god
is
rather
to
be
obeyed
then
men
.
Thus
to
whom
this
subiection
&
obedience
here
commaunded
is
due
.
My
third
note
is
,
S.
Paule
.
Ambrose
saith
,
they
paye
tribute
to
shewe
their
subiection
,
that
they
are
not
free
but
vnder
a
Soueraigntie
and
power
that
is
ordeyned
of
God
.
And
Origen
voucheth
the
person
of
our
Sauiour
for
example
:
Nicholaus
de
Lyra
the
famous
fryer
and
writer
of
postiles
vpon
the
text
,
speaking
of
those
that
vnder
pretence
of
Religion
,
would
claime
freedome
and
exemption
for
not
paying
tribute
,
Retinendo
illud
quod
debebatur
,
dominis
temporalibus
committebant
furtum
.
By
retaining
or
withholding
that
(
saith
he
)
that
to
temporall
Lords
was
due
,
they
committed
theft
.
Thus
much
of
my
fourth
and
last
note
also
.
Hereby
appeareth
howe
wee
should
frame
our
affections
and
obedience
to
the
higher
powers
according
to
the
rules
of
the
worde
of
God
.
And
if
our
Sauiour
and
his
Apostles
thus
gaue
in
charge
to
Christians
liuing
vnder
Heathen
Princes
,
as
Tiberius
,
Caligula
,
Orientem
fidem
primus
Nero
cruentauit
:
Tiberius
,
Calig
.
Claudius
,
Nero
,
Domitian
,
Traian
,
Marcus
Aurelius
,
Seuerus
in
Tertullians
time
,
&
sundrie
of
them
persecutors
of
christians
to
death
,
yet
such
were
their
affections
,
praiers
,
fidelitie
&
subiection
to
them
according
to
Gods
ordinance
,
that
in
their
congregations
they
praied
for
their
health
,
wealth
,
&
prosperous
state
.
We
all
pray
(
saieth
hee
)
for
all
Emperors
for
long
life
vnto
them
,
securitie
of
their
Empire
,
safetie
in
their
house
,
puisant
hoasts
,
a
faithfull
Councell
,
a
good
people
,
a
quiet
world
,
and
whatsoeuer
Caesar
or
man
would
wish
.
Thus
far
Tertullian
.
And
further
the
same
Tertullian
in
commendation
of
the
subiection
&
fidelitie
of
the
auncient
Christians
to
their
Princes
,
doth
shew
,
how
though
by
the
great
blessing
of
God
they
were
so
ouerspread
and
multiplied
on
earth
,
that
their
Citties
,
Countries
,
and
Ilands
were
full
of
them
,
as
hee
saith
:
Vestra
omnia
implemus
Vrbes
,
Insulas
,
&c
:
And
if
they
shoulde
reuoult
from
them
,
they
shoulde
leaue
the
Cities
of
their
Empire
so
desolate
,
that
themselues
would
wonder
at
them
:
&
if
they
should
conspire
and
ioin
their
forces
together
,
they
might
soone
ouerrun
them
:
yet
notwithstanding
according
to
Gods
ordinance
,
with
such
humble
subiection
,
fidelitie
,
&
alleageance
they
bare
themselues
,
euen
to
them
that
rigorously
reigned
ouer
them
,
&
eftsoones
persecuted
them
.
And
see
the
great
blessing
of
God
on
them
therefore
more
&
more
.
The
more
they
multiplied
,
the
more
they
were
persecuted
:
as
Tertullian
to
Scapula
saith
:
The
more
(
saith
he
)
we
growe
,
the
more
you
mowe
vs
.
The
seed
is
the
blood
of
Christians
:
Thus
Tertullian
.
Though
Panim
Princes
&
Emperours
in
the
primitiue
&
auncient
Churche
watered
it
with
the
blood
of
Christians
,
yet
God
so
blessed
it
,
that
by
that
seed
it
sprange
&
spread
ouer
the
face
of
the
earth
.
And
notwithstanding
to
Princes
,
though
Panims
then
,
these
auncient
Christians
yeelded
their
subiection
fidelitie
according
to
the
ordinance
of
God
.
It
is
good
thus
to
looke
into
the
examples
of
the
Primitiue
Church
,
on
which
God
powred
out
so
abundantly
his
spitit
,
&
out
of
the
which
issued
such
numbers
of
blessed
Martyrs
,
whose
memorie
is
blessed
,
&
whose
state
is
glorious
in
the
kingdome
of
God
.
Plinius
Secundus
an
Heathen
and
Noble
man
,
writeth
vnto
Traian
the
Emperour
a
Panim
prince
,
of
the
conuersation
&
behauiour
of
the
ancient
christians
:
by
occasion
that
in
the
gouernment
of
his
prouince
,
he
saw
such
multitudes
of
them
so
meekly
to
endure
persecutions
,
some
condemned
to
death
,
som
disauthorised
&
priued
of
their
estates
:
wherat
being
amazed
as
wonderfull
,
not
only
strange
,
he
maketh
relation
to
the
Emperor
therof
,
&
of
their
assemblies
and
conuersation
:
and
thus
he
writeth
his
intelligence
of
them
,
Tertullian
the
foresaid
auncient
father
reporting
it
:
of
their
religion
and
seruice
he
could
boult
out
no
other
thing
,
but
their
assemblies
before
day
were
to
sing
to
Christ
and
God
:
&
that
for
confederating
their
discipline
,
they
forbade
murder
,
adulterie
,
fraude
,
trechery
,
&
other
hainous
offences
.
Thus
much
Plinie
of
the
conuersation
and
maners
of
the
ancient
Christians
.
A
worthie
glasse
to
be
set
before
Christians
of
our
time
,
to
whet
their
dull
deuotion
to
God
,
and
for
reformation
of
such
hainous
offences
amongst
them
.
And
if
thus
the
ancient
Christians
shewed
themselues
in
subiection
and
fidelity
to
their
Princes
,
though
they
were
Panims
,
&
so
forbade
&
loathed
treacherie
,
homicide
,
and
shedding
of
blood
,
that
as
the
same
Tertul.
saith
of
them
:
S.
Iohn
saith
:
and
he
hath
put
of
our
sackcloth
,
Moab
,
Ammon
,
The
5.
is
of
Dauid
his
loyaltie
and
fidelitie
to
the
royal
person
of
king
Saul
,
While
Dauid
was
yet
a
subiect
to
king
Saul
,
2.
Sam.
24.
by
the
euil
spirite
sent
of
God
on
him
,
he
was
so
incensed
against
Dauid
,
that
he
chased
him
as
abird
from
couert
to
couert
to
deuoure
him
.
His
spies
hunted
him
,
and
they
told
him
:
behold
Dauid
is
in
the
wildernesse
of
Engaddi
:
and
the
men
of
Ziph
brought
him
tidings
that
Dauid
lurked
in
the
hill
of
Hachilah
by
them
.
1.
Sam.
26.
when
Dauid
came
vpon
him
as
he
was
a
sleepe
,
and
the
people
lay
round
about
him
.
And
Abishai
said
to
Dauid
,
God
hath
closed
thy
enimie
in
thy
hand
this
daye
:
I
pray
thee
let
me
smite
him
once
with
a
speare
to
the
earth
,
and
I
wil
not
smite
him
againe
.
And
Dauid
saide
to
Abishai
,
distroy
him
not
,
for
who
can
lay
his
hand
on
the
Lords
annointed
&
be
giltlesse
.
And
he
tooke
the
kings
speare
,
and
the
pot
of
water
from
Sauls
head
,
and
from
the
toppe
of
a
hill
he
cryed
to
Abner
the
captaine
of
Sauls
hoast
,
and
to
the
people
:
This
is
not
well
done
of
thee
,
as
the
Lorde
liueth
ye
are
worthy
to
die
,
because
you
haue
not
kept
your
maister
the
Lordes
annoynted
:
and
now
see
where
the
kinges
speare
is
,
and
the
pot
of
water
that
was
at
his
head
.
And
Saules
hart
rued
,
&
he
said
:
I
haue
sinned
,
come
againe
my
son
Dauid
,
for
I
will
do
thee
no
more
harme
,
because
my
soule
was
precious
to
thy
eyes
this
day
.
Behould
I
haue
done
foolishly
,
and
haue
erred
exceedingly
.
So
farre
the
Scripture
.
Thus
king
Sauls
life
was
precious
to
Dauid
though
hee
did
persecute
him
to
death
,
because
he
was
his
Soueraigne
Lord
,
placed
of
God
in
the
royall
seate
.
His
priuate
causes
and
oppressions
he
commited
to
God
,
abyding
his
pleasure
and
leasure
,
and
as
his
prouidence
shoulde
dispose
of
him
and
them
.
But
he
cold
not
frame
his
hart
,
either
himselfe
,
or
to
suffer
any
other
vnder
his
regiment
,
to
offer
any
violence
to
the
person
of
his
Prince
,
notwithstanding
they
were
in
armes
,
and
had
him
at
their
deuotions
.
And
his
conscience
was
so
tender
touching
his
loyaltie
to
the
person
of
his
Prince
,
that
when
in
the
caue
mentioned
before
,
he
had
cut
off
but
a
lappet
of
Sauls
garment
,
in
signe
that
God
had
put
his
life
into
his
handes
,
he
was
touched
in
his
heart
after
(
as
the
Scripture
saieth
)
because
he
thought
he
had
bene
to
bold
with
his
Prince
.
Dauid
resolute
loyaltie
Though
he
were
cast
out
of
his
protection
,
yet
so
he
abhorred
treasons
&
violence
against
the
person
of
his
Prince
,
that
he
was
resolute
whatsoeuer
should
become
of
him
,
not
for
the
winning
of
his
kingdome
,
2.
Sam.
26.
or
sauing
his
own
life
,
to
do
or
suffer
violence
to
be
done
to
his
person
.
For
this
was
his
resolution
touching
the
person
of
his
Prince
:
As
the
Lorde
liueth
(
saith
he
)
either
the
Lorde
shall
smite
him
,
or
his
day
shall
come
to
die
,
or
he
shal
goe
downe
to
battail
and
perish
.
The
Lorde
keepe
me
from
laying
my
hand
vpon
the
Lords
annoynted
.
So
far
the
Scripture
.
1.
Sam.
24.
And
humbly
hee
honoured
the
person
of
his
Prince
,
euen
in
the
feild
,
and
amides
the
forces
&
furniture
of
warres
.
For
after
he
came
out
of
the
caue
,
(
where
he
had
so
much
adoe
to
qualifie
the
rage
of
his
souldiers
,
and
restrain
them
from
running
vpon
king
Saul
)
he
cryed
after
Saul
,
saying
:
O
my
Lord
the
king
.
And
when
Saul
loked
behind
him
,
Dauid
inclined
himselfe
to
the
earth
,
and
bowed
him
(
as
the
Scripture
sayth
)
and
after
spake
to
him
.
Notwithstanding
that
kinge
Saule
continually
sought
his
blood
,
and
in
armour
lay
in
the
feild
against
him
,
yet
hee
honoured
the
person
of
his
Prince
in
the
middest
of
the
warres
.
And
his
person
was
so
precious
in
his
sight
,
that
he
coulde
suffer
no
bodilie
harme
or
violence
to
be
done
to
him
:
insomuch
hee
had
remorse
for
cutting
off
the
lappet
of
his
garment
.
What
hartes
then
,
or
rather
what
addamantes
in
steed
of
hartes
,
Philemon
,
Paul
sayth
:
and
who
hath
fostered
her
faithfull
subiectes
in
the
blessings
and
benifites
of
God
,
which
so
aboundantly
vnder
her
gouernment
so
many
yeeres
God
hath
bestowed
vpon
vs
.
If
therefore
there
be
any
remorse
of
conscience
to
God
and
his
ordinance
,
if
there
be
any
bowels
of
good
nature
in
vs
to
our
naturall
and
leige
Soueraigne
,
if
there
be
any
valew
of
true
worthinesse
in
vs
,
let
vs
shewe
our
loue
,
loyaltie
,
and
hartie
fidelitie
to
her
:
and
honour
her
royall
person
,
as
Dauid
did
the
person
of
his
Prince
,
and
gard
her
from
al
violence
,
in
respect
of
Gods
ordinance
,
and
the
manifold
blessinges
which
vnder
her
so
manie
yeeres
we
haue
receaued
:
and
that
God
may
blesse
vs
for
our
loyaltie
and
honoring
the
person
of
our
Prince
,
as
he
did
blesse
his
faithful
seruant
Dauid
.
Though
his
loyalty
seemed
to
be
lost
touching
king
Saul
,
yet
it
was
not
lost
with
God
:
for
Gods
blessngs
more
abundantly
followed
&
fell
on
him
.
Beside
,
1.
Sam.
26.
he
found
such
comfort
of
conscience
by
it
in
his
troubles
,
that
he
said
to
king
Saul
:
Behould
like
as
thy
life
was
much
set
by
this
day
in
my
eies
(
when
he
came
on
him
as
he
lay
fast
a
sleepe
)
so
let
my
life
be
set
by
in
the
eyes
of
the
Lorde
,
that
he
may
deliuer
me
out
of
al
tribulations
.
So
the
loyaltie
that
he
shewed
to
his
Prince
,
in
respect
of
God
,
he
found
aboundantly
againe
with
comforte
of
conscience
in
his
greatest
troubles
:
and
his
owne
life
was
precious
is
the
sight
of
God
.
2.
Sam.
25.
Dauid
tooke
comforte
of
the
vprightnesse
and
innocencie
of
his
cause
,
and
thereof
hee
saide
:
The
Lorde
rewarde
euery
man
according
to
his
righteousnesse
:
for
the
Lorde
hath
deliuered
thee
into
my
handes
,
and
I
would
not
lay
my
handes
vpon
the
Lordes
annoynted
.
So
farre
the
Scripture
.
And
before
he
said
to
Saul
when
he
saued
his
life
in
the
caue
,
The
Sixt
is
,
the
example
of
the
famous
fidelitie
of
one
Lylla
a
Briton
and
heathen
man
,
As
I
haue
layed
out
at
large
the
example
of
the
loyaltie
and
fidelitie
of
Dauid
to
the
person
of
king
Saul
,
so
I
will
set
downe
breefely
the
example
and
fidelitie
of
one
Lylla
a
Briton
,
in
the
defence
of
the
royall
person
of
his
Prince
.
Iohn
16.
The
feare
&
daunger
to
depart
from
a
person
most
deere
to
vs
,
doth
encrease
and
enflame
more
loue
in
vs
.
When
our
Sauiour
had
resolutely
tould
his
disciples
,
that
he
must
depart
from
them
,
their
hartes
were
filled
with
sorrowe
.
And
they
fell
on
the
necke
of
Paul
,
and
wept
on
him
,
That
wee
may
longe
obteine
and
enioy
the
blessing
of
her
royall
person
and
soueraignetie
amongest
vs
,
the
right
way
in
the
direction
of
godlie
wisedome
,
is
to
haue
continuall
recourse
to
God
,
by
making
hartye
prayers
&
supplications
to
him
for
her
:
These
be
the
safest
munitions
of
Princes
on
earth
,
&
&
as
it
were
Castles
in
heauen
,
to
keep
her
on
earth
from
al
treacheries
&
practises
of
enemies
and
euil
spirites
whatsoeuer
.
quasi
manu
facta
praecationibus
ambiamus
.
Haec
vis
deo
grata
est
:
This
violence
is
acceptable
to
God
.
As
he
that
knocked
at
his
neighbours
dore
at
midnight
,
and
would
not
giue
vp
till
he
opened
and
gaue
him
that
he
came
for
:
The
second
branch
of
this
part
is
,
that
wee
shoulde
pray
to
God
to
set
the
watche
of
his
prouidence
about
her
,
and
to
send
the
garrison
of
his
Angels
to
garde
her
,
that
the
euill
spirites
and
the
workers
by
them
,
may
haue
no
power
against
her
.
The
safetie
of
Princes
,
Estates
,
For
prouidence
(
by
their
ministrations
)
of
those
things
which
of
God
wer
made
.
After
he
saith●y
as
god
hath
vniuersall
and
perfect
prouidence
,
so
Angels
haue
perticuler
,
to
say
their
ministrations
and
seruices
particularly
allotted
to
them
of
God
,
in
Countries
gouernment
,
estates
,
publike
&
priuate
persons
.
Though
Augustine
doeth
plainly
confesse
,
nomen
officij
ect
,
non
naturae
.
An
Angell
(
saith
he
)
is
a
name
of
office
and
not
of
nature
.
Ex
eo
quod
est
(
saith
he
)
spiritus
est
,
ex
eo
quod
agit
,
Angelus
est
:
touching
his
being
(
saith
he
)
he
is
a
spirit
,
in
respect
of
his
work
and
ministration
,
he
is
an
Angell
.
Seeing
then
by
Gods
prouidence
they
are
appointed
their
ministrations
&
seruices
,
ouer
gouernmentes
and
countries
,
ouer
the
Churche
of
God
,
ouer
the
Fosterfathers
and
Nurses
therof
,
The
end
of
the
second
branch
of
this
matter
is
,
that
the
euill
spirites
and
those
that
are
set
on
by
euill
spirites
,
and
worke
and
practise
by
them
,
may
haue
no
power
against
her
.
Arnobius
the
auncient
father
witnesseth
,
that
apostasie
and
falling
from
God
and
true
faith
,
idolatrie
,
blaspheming
,
slandering
gods
truth
,
&
such
like
wickednes
,
are
the
workes
of
euill
spirits
:
as
likewise
mischiefes
,
outrages
,
treasons
,
and
such
like
haynous
offences
are
.
For
the
wicked
are
set
on
by
euill
spirites
to
suche
outrages
,
&
the
euill
spirits
do
worke
by
them
as
by
their
engines
and
instruments
,
&
they
worke
&
practise
by
euill
spirites
.
King
Saul
consulted
with
the
Witch
that
wrought
by
the
euill
spirite
,
If
his
Diuell
or
familiar
would
permit
him
:
and
yet
he
could
not
saue
him
from
sentence
of
condemnation
&
execution
in
Athens
,
Simon
Magus
the
great
nigromancer
vnder
Claudius
the
Emperor
at
Rome
(
as
Iraen
.
saith
)
was
Statua
honoratus
propter
magiam
:
Honored
with
an
image
set
vp
to
him
for
his
magicke
and
nigromancie
.
Simon
Magus
the
great
Sorcerer
at
Rome
in
the
Sea
of
Rome
?
Simon
Magus
.
What
maruaile
though
euill
spirites
haue
so
preuailed
in
that
Sea
,
and
wrought
by
them
and
those
that
haue
been
bewitched
by
them
,
such
monstrous
mischiefes
,
vnnaturall
treasons
,
and
blooddie
butcheries
and
outrages
against
the
Church
of
God
,
&
against
Christian
Princes
,
People
,
and
Countries
?
Therfore
seeing
the
Church
of
God
,
and
our
Prince
and
our
country
hath
such
enemies
confedered
with
euill
spirits
,
by
whom
they
worke
and
bee
continually
set
on
by
them
,
what
should
be
the
refuge
of
godly
&
faithfull
subiects
to
her
Maiestie
,
but
with
Constantine
the
Emperor
in
the
like
case
in
his
warres
,
against
such
sorcerers
&
workers
by
wicked
meanes
,
with
heartie
and
feruent
prayers
,
to
commend
and
commit
the
Royall
person
of
our
Prince
,
her
estate
and
raigne
,
&
the
estate
of
Gods
Church
and
our
country
,
to
the
Almighty
prouidence
&
protection
of
God
:
that
so
with
Constantine
shee
also
may
haue
victorie
ouer
all
her
enemies
,
maugre
all
euil
spirites
whatsoeuer
.
Then
feare
them
not
.
The
blessed
banner
of
the
fatherly
prouidence
of
God
is
displaied
ouer
vs
.
God
is
the
protector
of
our
life
(
as
Dauid
saith
)
whom
then
shall
we
fear
?
verum
&
nequam
&
refugis
,
his
quos
Scriptura
malignos
Angelos
appellat
:
Hee
ruleth
not
only
ouer
good
and
holy
mindes
and
spirits
,
but
ouer
the
euill
and
reuolted
spirits
,
&
whom
the
scripture
calleth
the
euil
angels
.
And
therfore
feare
them
not
.
Feare
commeth
of
want
of
faith
.
Neither
must
we
fear
them
nor
fawn
vpon
them
.
Vt
in
oratione
supplices
tendamus
addominum
:
That
humblie
in
prayer
wee
should
lift
them
vp
to
the
Lord
:
but
we
must
lift
vp
our
heartes
with
our
hands
to
heauen
(
as
the
Prophet
Ieremie
saith
)
and
with
our
hearts
we
must
crie
to
God
for
her
.
For
heartie
prayer
is
the
crie
of
the
heart
and
bending
of
the
thoughtes
(
as
Augustine
saieth
)
S.
Paul
,
S.
Iohn
.
S.
Iohn
saith
of
the
sinnes
of
Babylon
.
Iehosaphat
.
Iehoram
.
2.
Chro.
21.
till
by
repentance
after
he
was
reclaimed
.
Likewise
after
Iehosaphat
the
religious
and
vertuous
Prince
,
Iehoram
his
sonne
followed
,
who
embrued
himselfe
in
the
blood
of
his
brethren
,
and
walked
in
the
wicked
wayes
of
Ahab
.
S.
Iohn
the
baptist
sayth
.
The
inner
wall
of
Engnland
is
made
of
liuely
stones
(
as
Peter
calleth
Christians
)
closely
couched
to
Christ
the
corner
stone
,
The
inner
wall
of
England
.
1.
Pet.
2.
Ephe.
2.
Col.
2.
Act.
15.
Ephe.
3.
as
Paul
calleth
him
,
by
true
&
liuelie
faith
,
which
is
the
gift
of
God
,
and
his
effectuous
worke
,
to
purifie
and
clense
the
heart
,
and
by
which
hee
dwelleth
in
the
hartes
of
the
faithfull
(
as
Paul
sayeth
,
)
And
in
the
bodie
politike
and
ciuill
building
,
of
the
same
liuely
stones
are
layed
and
linked
together
with
hartie
fidelitie
to
their
Prince
,
as
the
Principall
stone
of
that
building
:
and
in
the
reste
of
the
building
the
same
,
liuely
stones
are
ioyned
and
coped
togither
in
mutuall
loue
and
Christian
concord
and
charitie
together
.
Thus
the
inner
wall
of
the
Realme
is
built
and
arreared
vppe
,
by
true
faith
to
God
,
hartie
fidelitie
to
the
Prince
,
and
mutuall
loue
and
concord
amongest
our selues
.
Dauid
speaking
of
the
walls
,
towers
,
&
munitions
of
Herusalem
,
willeth
vs
to
walke
about
Syon
,
Beware
there
be
none
like
loose
and
sagging
stones
which
lye
in
the
middest
of
the
wall
,
and
deceiue
and
weaken
the
building
of
it
,
and
make
riftes
and
rentes
in
it
,
by
infidelitie
to
God
,
disloyaltie
to
the
Prince
,
and
malicious
hate
of
true
subiectes
to
her
Maiestie
.
S.
Paul
saith
)
and
many
be
defiled
by
it
.
Now
of
the
outward
wall
of
Engnland
and
fortification
of
it
,
which
is
the
shipping
,
One
not
experienced
in
publike
affayres
,
cannot
well
esteeme
the
great
blessing
,
benefite
,
strength
and
fortification
,
that
commeth
to
the
realme
,
by
the
shipping
,
nauigation
and
furniture
thereof
.
For
because
we
are
inuironed
with
Seas
,
it
is
the
outward
wall
by
Sea
,
against
inuasions
by
land
.
And
without
it
,
we
cannot
creepe
out
of
our
Countrie
,
but
we
shal
be
cut
off
,
and
there
will
be
an
open
way
by
Sea
vpon
vs
to
be
inuaded
by
land
:
and
the
portes
as
the
gates
of
our
Countrie
,
wil
be
naked
and
open
to
our
enemies
.
But
this
outward
wall
of
the
shipping
,
nauigation
and
funiture
thereof
,
by
the
good
mother
of
England
our
gracious
Queene
,
is
so
made
vppe
and
fortified
,
as
vnder
no
Prince
the
like
.
Many
imploy
themselues
in
building
and
furnishing
of
sumptuous
houses
:
but
she
as
the
great
mother
of
manie
children
,
hath
builte
;
fortified
,
and
furnished
the
great
and
outwarde
wall
of
England
,
to
the
great
comforte
of
our
Countrie
,
and
safetie
of
the
lande
.
What
want
wee
for
the
defence
of
the
land
,
if
we
want
not
the
feare
and
fauour
of
God
?
for
without
the
feare
and
fauour
of
GOD
all
walls
,
Nowe
I
will
shewe
you
the
experience
of
our
owne
Countrie
in
time
past
,
Edmond
,
Canutus
raigned
ouer
the
land
.
Thus
by
experience
of
our
owne
Countrie
heretofore
,
we
see
what
a
blessing
and
benifite
it
is
,
when
the
outward
wall
of
shipping
and
nauigation
is
fortified
and
furnished
.
God
blesse
and
long
preserue
the
good
mother
of
our
Countrie
,
which
hath
fortified
and
furnished
this
wall
,
to
the
great
benefite
and
comforte
of
our
Countrie
.
Thus
of
the
outward
wall
of
England
,
the
shipping
and
nauigation
therof
,
and
of
the
fortifying
and
furnishing
therof
by
Elizabeth
our
gracious
Queene
.
The
tenth
cheefe
matter
.
Of
those
that
make
breaches
in
these
walles
.
The
tenth
is
,
of
those
that
make
breaches
in
these
walles
,
by
a
lingering
hope
and
looking
after
inuasions
of
forrayne
forces
.
Those
the
haue
such
euil
dispositions
in
them
,
doe
not
onely
make
breaches
in
these
walles
,
but
seeke
to
betray
(
as
much
as
in
them
is
)
their
owne
Countrie
to
forraine
enemies
.
S.
Iohn
the
baptist
called
the
Pharisies
and
Scribes
)
and
so
growen
out
of
kind
,
that
they
are
monsters
in
nature
.
Our
own
Country
doth
minister
to
vs
sufficient
experience
in
the
case
.
The
Caspian
Sea
.
Plinius
nat.
ra
.
Histo.
〈◊〉
.
6.
cap.
3.
Like
the
Caspian
Sea
stealeth
in
and
breaketh
in
at
streightes
at
first
(
as
Plinie
writeth
)
but
after
mounteth
into
a
great
Sea
,
&
ouerfloweth
in
the
maine
land
.
First
Horsus
and
Hengist
came
in
with
their
companies
,
&
after
the
fame
sprang
of
the
fat
of
the
land
,
Polichronicon
.
Ella
another
Saxon
,
set
vp
his
kingdome
ouer
the
South
Saxons
,
Aurelius
being
then
king
of
Briton
.
And
Vffa
an
other
Saxon
reigned
ouer
the
Eastangles
now
called
Norfolke
&
Suffolke
.
Thus
they
fel
a
deuiding
the
land
amongst
them
;
first
they
came
in
for
aide
of
king
Vortigerne
when
diuision
was
in
the
land
:
and
after
they
fell
to
deuiding
the
land
and
making
shares
to
themselues
,
till
they
got
land
and
al.
Will
not
such
examples
of
our
owne
experience
in
our
owne
Countrie
heretofore
,
make
Englishmen
wise
against
al
practises
of
inuasions
and
forraine
forces
?
What
hartes
or
bowels
of
nature
haue
they
,
which
can
haue
any
lingering
hope
after
forraine
forces
?
Doe
they
looke
to
aduaunce
themselues
in
the
ruins
of
their
Countrie
?
Either
they
knowe
not
or
haue
forgotten
the
saying
of
Caesar
:
Adaulphus
,
Hubba
&
Hunguoar
or
Hungar
were
Captaines
and
leaders
of
the
Danes
into
the
land
.
Vnder
king
Aluredus
,
one
Guttran
or
Gothian
,
or
Garmund
,
(
as
the
English
Chro.
calleth
him
)
was
the
great
leader
&
ruler
of
the
Danes
:
with
whom
king
Alured
made
composition
,
that
he
should
be
christned
:
&
20.
of
the
cheefe
and
principall
persons
of
them
were
Christned
with
him
.
And
he
allotted
to
him
East
Anglia
,
contayning
Norfolke
and
Suffolke
and
parte
of
Cambridgeshire
to
abyde
in
.
But
greedie
Guttrū
could
not
be
satisfied
with
these
countries
:
for
while
he
liued
he
continued
a
tyrant
by
the
space
of
eleuen
yeres
.
An other
Captain
called
Ciyto
landed
in
East
Englande
vnder
Edward
surnamed
the
Elder
.
Edricus
,
Canutus
alone
reigned
ouer
the
whole
land
.
Thus
of
the
leaders
of
the
Danes
and
their
diuiding
of
the
lande
,
and
how
at
the
last
the
whole
land
fell
to
their
share
.
Nowe
though
Hubba
and
Hungar
their
Captaines
were
slaine
(
as
Fabian
reporteth
out
of
Polichronicon
:
Let
vs
nowe
looke
into
the
case
of
other
Countries
also
:
The
experience
of
other
countries
in
like
cases
.
The
Saracens
.
Heraclis
the
Emperor
.
Ioh.
Cuspini
.
de
Caesaribus
in
vita
Haraclii
.
The
Saracens
after
they
had
brought
their
forces
into
Asia
,
could
neuer
be
gotten
out
till
they
gotte
Asia
themselues
.
They
serued
first
Heraclius
the
Emperour
in
his
warres
(
as
Cuspini
.
telleth
)
and
beeyng
denyed
their
pay
with
reproch
at
the
officers
hande
that
was
master
of
the
pay
,
they
conueied
them selues
into
Syria
,
and
seazed
Damascus
,
Egypt
,
and
the
Countries
about
,
and
they
subdued
Arabia
and
all
Persia
.
And
where
at
first
they
came
to
the
ayde
of
the
Empire
,
after
they
bereft
the
Empire
of
all
Asia
.
Heraclius
fonded
after
prophesies
,
and
misconstured
a
prophesie
of
the
ciūrccised
,
fearing
the
Iewes
,
but
it
fell
out
in
the
Saracens
:
and
so
(
as
the
Abbat
of
Vrspergen
telleth
)
he
was
deluded
by
vaine
Astrologie
,
The
Hunnes
brake
out
of
Europa
(
as
Albertus
affirmeth
)
vnder
the
conduct
of
Attila
into
many
countries
,
The
Wandals
tumbled
vp
and
downe
in
the
world
:
Gothes
,
Hunnes
,
&
such
other
.
Thus
of
the
case
of
our
Countrie
in
inuasions
of
strangers
and
forraine
forces
heretofore
,
and
of
other
Countries
in
like
case
.
Now
what
our
refuge
and
stay
should
bee
against
such
inuasions
.
Our
comfort
,
Esai
.
7.
Ahaz
king
of
Iuda
.
as
he
said
in
the
Prophet
Esai
of
the
inuasions
of
the
two
kings
Razin
of
Siria
,
and
Pechach
of
Israel
,
against
Ahaz
king
of
Iuda
:
Where
his
prouidence
is
the
watch
and
wall
,
the
floddes
of
forraine
forces
cannot
preuaile
,
no
more
then
they
did
against
Asha
the
godly
king
of
Iuda
,
2.
Chro
14.
when
Sarach
the
king
of
Ethiopia
came
out
against
him
with
an
host
of
ten
hundred
thousand
,
and
three
hundred
Chariots
.
And
when
Asha
ioyned
battaile
in
the
valley
of
Zephota
with
him
,
Calcate
me
salem
insipidum
:
Tread
on
me
that
am
vnsauerie
salt
.
Adeo
leuis
&
mobilis
(
saith
Socrates
)
ante
&
post
Iulianum
fuit
:
So
light
&
fickle
(
saith
he
)
both
before
and
after
Iulian
hee
was
.
If
this
fickle
and
flitting
wee
waxe
in
religion
,
there
will
bee
a
time
for
conscience
to
crie
.
If
wee
bee
not
vtterly
cut
off
from
God
,
and
as
a
dead
thing
voide
of
life
,
and
if
wee
beginne
once
to
feele
the
spurre
of
conscience
,
though
we
cast
not
our selues
downe
at
the
Churche
dore
(
as
he
did
)
for
the
people
to
treade
on
,
yet
it
is
high
time
to
cast
our selues
downe
in
the
inner
temple
of
our
conscience
before
God
,
with
heartie
repentance
and
humble
confession
vnto
him
,
least
if
wee
make
no
account
of
conscience
and
reconciling
our selues
to
him
,
sodainlie
hee
cast
vs
out
as
the
vnsauerie
salt
.
For
as
he
hath
a
time
of
mercy
&
sufferance
,
so
hee
hath
a
time
also
of
casting
out
.
Neither
we
(
say
they
)
are
folowers
of
Arrius
:
for
how
being
Bishops
should
wee
bee
led
of
a
priest
?
And
after
he
with
others
had
wrought
his
wil
on
Athanasius
,
he
wrote
to
Iulius
Bishop
of
Rome
to
bee
iudge
in
Athanasius
his
cause
.
Thus
though
he
vsed
cunning
cloaking
with
men
,
(
as
hypocrites
haue
many
colours
)
yet
God
iudgeth
the
cause
.
For
shortly
after
the
Councell
of
Antioch
(
where
Eusebius
then
Bishop
of
Constantinople
was
chiefe
)
this
Eusebius
died
:
Thother
vice
is
hypocrisie
and
an
hollow
harte
to
the
Prince
and
estate
,
This
vice
either
groweth
out
of
the
roote
of
the
other
vice
,
by
discontentment
in
religion
,
and
carieth
it selfe
in
cloudes
of
hypocrisie
aforesaid
:
or
commeth
of
discontentment
otherwise
,
and
engendreth
frowardnesse
and
peruersnesse
against
the
Prince
and
estate
,
and
eftsoones
sheweth
it selfe
with
waywardnesse
,
wrangling
,
murmuring
and
mutening
against
the
Prince
and
estate
,
the
publike
gouernmentes
and
affayres
:
and
when
they
growe
in
rankenesse
of
speech
,
they
bewray
themselues
,
for
their
vsuall
time
is
lydium
querulum
,
whining
and
repyning
against
the
Prince
and
publike
estate
.
As
the
base
birdes
of
the
Eagles
nest
are
descried
by
the
continuall
yelping
they
make
,
so
they
that
are
not
of
the
right
rase
of
true
loyaltie
,
are
decerned
by
the
continuall
yelping
they
make
against
the
Prince
and
publike
state
,
the
gouernmentes
,
ministerie
,
and
the
publike
affayres
.
Of
the
aboundance
of
the
hart
the
mouth
speaketh
,
as
our
Sauiour
saith
.
Speech
bewrayeth
the
mind
,
and
man
.
Though
it
bee
blanched
ouer
eftsoones
,
yet
it
will
breake
out
in
the
right
vayne
againe
.
As
the
harte
is
bent
,
so
wordes
wil
shoote
out
.
This
peruersnesse
in
eger
malecontentes
,
though
it
be
kept
in
close
prison
of
the
harte
for
feare
to
be
bewrayed
,
Strophos
Heos
.
Dathan
,
Coreh
,
Nu.
16.
and
Abiram
,
first
began
with
discontentment
and
mislyking
,
after
they
fell
to
murmuring
and
mutening
and
at
last
to
open
rebellion
.
Sheba
blewe
vppe
his
trumpe
and
said
:
Hectica
Febris
when
it
is
growne
into
an
habite
and
nature
,
S.
Paul
,
S.
Peter
reproueth
)
to
spie
and
prie
in
other
mens
dealings
,