AN
EXPOSICIon
in
Englishe
vpon
the
Epistle
of
.
S.
Paule
,
to
the
Colossians
,
wherin
the
letter
is
purely
declared
,
with
many
good
exhortacions
to
flee
vice
,
and
to
take
vertue
,
as
shall
appere
clerely
to
the
faithfull
reader
throughout
all
this
Epistle
:
written
by
Lancelot
Ridley
of
Cantorbury
.
Anno
salutis
humanae
.
M.D.XLVIII
.
CVM
PRIVILEGIO
AD
IMPRIMENDVM
SOLVM
¶
The
preface
to
the
Reader
.
GRace
,
mercie
,
and
peace
,
from
GOD
oure
father
of
heauen
,
bee
vnto
all
them
that
loueth
GOD
and
his
worde
,
and
bee
true
setters
furth
&
promoters
of
Gods
holy
Gospell
.
Amen
.
Because
the
worde
of
God
is
the
spirituall
foode
of
our
soule
Matth.
iiii
.
and
as
necessary
for
the
soule
to
feede
it
,
as
corporall
food
is
to
fede
the
body
,
ye
more
necessarie
,
because
it
feedeth
the
soule
,
a
more
plenteous
thyng
then
is
the
body
,
and
geueth
life
eternall
with
GOD
the
father
,
whereas
the
foode
of
the
body
feedeth
the
body
for
a
short
time
and
bryngeth
not
eternall
life
with
God
the
father
.
And
this
spirituall
foode
for
the
mooste
part
lieth
hid
,
in
the
letter
of
holy
scripture
,
vnknowen
to
many
that
readeth
scripture
,
because
thei
dooe
not
vnderstande
that
thyng
thei
reade
,
although
thei
doo
vnderstande
Englishe
,
and
the
scripture
in
many
plain
places
,
yet
there
bee
in
the
holy
scriptures
,
many
darke
places
and
hard
sentences
to
be
vnderstand
,
whiche
requireth
more
help
then
the
bare
texte
in
Englishe
,
either
by
diligente
searchyng
oute
the
true
translacion
of
that
place
,
out
of
that
toungue
that
it
was
first
written
in
,
that
is
,
out
of
the
Hebrew
or
the
Greke
tongue
,
in
the
whiche
the
holy
scriptures
was
first
written
:
either
by
comparyng
of
one
place
of
holy
Scripture
with
another
,
and
expoundyng
one
place
by
another
,
or
by
diligent
obseruyng
the
circumstances
and
sentences
,
goyng
before
and
commyng
after
,
or
by
helpe
of
some
learned
aucthor
,
or
godly
learned
man
in
holy
scriptures
,
to
whom
more
knowlege
was
geuen
of
GOD
,
bothe
by
great
studie
,
and
also
by
humble
praier
,
made
in
faith
for
the
same
to
God
the
aucthor
of
all
wisedome
and
diuine
knowlege
,
by
whiche
meanes
,
the
misteries
of
holy
scripture
,
bee
knowen
and
shewed
to
man
of
God
.
That
the
spirituall
foode
of
this
Epistle
to
the
Collossians
should
not
be
hid
,
but
parte
of
it
made
more
open
and
plain
to
the
simple
,
not
learned
in
the
Latin
toungue
,
I
as
one
of
the
least
in
learnyng
(
quid
em̄
musca
cum
Elephantis
)
haue
sette
furthe
this
rude
exposicion
in
this
Epistle
of
sainct
Paule
to
the
Collossians
as
it
hath
pleased
God
to
geue
me
grace
and
knowledge
,
as
I
did
before
in
the
Epistle
of
sancte
Paule
to
the
Ephesians
,
and
to
the
Philippians
,
studiyng
alway
to
profite
all
menne
(
if
I
could
)
and
to
hurt
no
man
,
as
knoweth
God
the
iudge
of
conscience
,
and
of
all
secrete
thoughtes
:
And
to
excite
other
better
learned
then
I
,
and
of
more
health
of
body
then
I
haue
,
to
applie
their
studie
&
wit
,
to
set
furth
in
English
some
part
of
holy
scripture
,
that
the
symple
people
might
be
moued
more
to
read
the
holy
scriptures
,
and
take
more
profite
of
theim
,
then
thei
doo
now
by
readyng
onely
of
the
letter
,
and
not
understanding
the
true
meanyng
of
that
thei
read
,
but
rather
ready
to
take
it
amisse
,
then
after
the
true
sence
of
the
holy
ghost
:
&
so
by
taking
the
scriptures
amisse
,
commeth
greate
error
and
heresies
,
euil
and
preposterous
iudgementes
,
false
trustes
and
vain
hopes
,
and
all
for
lacke
of
true
knowlege
of
holy
scriptures
,
as
Christe
saied
to
the
Sadduces
Mat.
xxii
.
Erratis
,
ignorantes
scripturas
,
you
erre
,
not
knowyng
the
scriptures
:
So
ignoraunce
hath
been
and
yet
is
,
the
cause
of
many
errors
and
heresies
,
and
that
men
runne
into
dampnacion
iudgyng
euill
good
,
and
good
euil
,
swete
soure
,
and
soure
swete
lighte
darkenes
,
and
darkenes
light
,
to
whom
the
Prophete
Esai
did
threate
woo
euerlastyng
saiyng
.
Esaie
.v.
Woo
bee
to
theim
that
call
good
euil
,
&
euill
good
lighte
darkenes
,
and
darkenes
lighte
.
&c.
So
ignoraunce
is
yet
the
cause
of
these
euils
,
although
the
Bible
bee
in
Englishe
,
suffered
to
euery
man
and
woman
to
reade
at
their
pleasures
,
to
honor
GOD
,
to
edifie
theimselfes
and
other
with
all
,
ye
,
commaunded
to
bee
reade
euery
daie
at
Matins
,
Masse
,
and
Euensong
,
yet
there
remaineth
great
ignoraunce
,
corrupt
iudgementes
,
blindzeales
,
not
after
the
knowlege
of
God
,
and
will
remayne
still
(
excepte
I
bee
deceiued
)
and
excepte
the
holy
scriptures
bee
made
more
plainer
to
the
lay
people
vnlearned
,
by
some
commentarie
,
exposicion
,
or
annotacion
,
that
the
laie
people
maie
vnderstande
the
holy
scriptures
better
and
knowe
the
wil
and
pleasure
of
GOD
,
by
theim
opened
and
plainly
declared
.
Therefore
let
ignoraunce
the
mother
of
al
errors
and
heresies
supersticion
and
Idolatrie
,
bee
clerely
putte
a
waie
,
by
knoweledge
of
Gods
holy
sacred
word
truely
opened
and
declared
,
by
some
exposicion
made
by
sobre
,
sadde
and
discrete
learned
men
,
that
of
holy
scriptures
truly
expounded
,
nothyng
maie
bee
gathered
,
but
spirituall
foode
to
feede
the
soule
,
or
elles
I
feare
greatly
,
that
many
will
gather
poyson
for
meate
,
and
errors
for
truth
,
interpretyng
the
holy
scriptures
after
their
awne
mynde
and
affeccion
,
and
not
accordyng
to
the
mynde
of
the
holy
ghoste
,
by
whom
it
was
written
:
But
now
I
truste
that
all
ignoraunce
Idolatrie
,
and
supersticion
,
and
blynde
zeale
,
shall
fall
awaie
by
litle
and
litle
,
the
causes
of
them
take
awaie
,
and
the
true
knowlege
of
Gods
woorde
had
,
and
such
Godly
Homilies
,
shewyng
so
muche
Godly
wisedome
,
and
true
knowlege
of
necessary
verities
for
our
saluacion
,
as
was
neuer
shewed
before
our
daies
,
to
the
people
of
this
realme
:
for
the
whiche
,
glory
is
to
be
geuen
to
GOD
,
laude
and
praise
to
the
kynges
Maiestie
,
and
to
his
mooste
prudent
and
honorable
counsaill
,
that
so
tendereth
the
health
and
the
saluacion
of
the
people
of
this
realme
,
that
thei
would
haue
al
Idolatrie
,
supersticion
,
and
feined
religion
taken
awaie
,
and
Christes
true
honor
and
glory
set
furthe
and
grounded
,
that
all
men
mighte
honor
and
worshippe
God
truly
,
with
that
honor
that
he
would
be
honored
,
appoynted
not
of
manne
but
of
God
,
in
his
holy
scriptures
geuen
to
vs
,
to
knowe
God
,
to
loue
God
,
and
to
feare
God
,
to
know
our
duetie
to
God
,
and
to
our
neighbor
,
and
to
do
it
in
deede
the
better
,
accordyng
to
the
will
and
pleasure
of
God
,
to
whom
with
the
sonne
,
and
the
holy
ghoste
be
all
honor
and
glory
nowe
and
euer
.
AMEN
.
¶
The
argument
of
the
Epistle
:
THE
Apostle
after
his
Christian
salutacion
,
geueth
GOD
thankes
for
these
Colossians
,
that
thei
were
come
to
the
true
knowlege
of
Christ
by
the
word
of
God
,
preached
to
them
by
Epaphras
,
and
had
receiued
faith
hope
,
and
charitie
,
as
their
workes
declared
:
he
praieth
to
God
for
their
increacement
in
spiritual
knowlege
and
Godly
liuing
,
shewyng
the
benefites
of
Christ
the
hed
of
the
Churche
,
to
theim
and
to
all
men
,
willyng
theim
to
stand
sure
grounded
vpon
Christ
the
sure
foundacion
,
and
that
thei
would
not
shrynke
from
Christ
and
his
doctryne
,
by
no
craftie
meanes
of
pseudapostles
that
craftely
went
aboute
to
deceiue
them
by
false
doctrine
,
by
supersticion
of
Angelles
,
by
Philosophy
,
by
tradicions
of
men
,
by
elementes
of
the
worlde
mixtyng
the
lawe
with
the
Gospell
,
affirmyng
Christ
not
to
be
onely
the
aucthor
of
healthe
,
nor
the
waie
to
the
father
,
to
be
made
by
Christ
but
by
Angelles
,
supersticiously
obseruyng
the
Sonne
,
the
Mone
,
and
the
Sterres
.
Therefore
the
Apostle
,
monisheth
theim
to
beware
of
these
pseudapostles
,
and
of
their
deceiuable
doctrine
and
to
sticke
to
Christe
and
to
his
true
doctryne
,
as
a
sufficient
doctryne
to
bryng
to
health
and
saluacion
,
by
Christ
alone
,
with
out
helpe
of
the
Angelles
,
of
the
lawe
,
or
of
any
other
thyng
.
He
exhorteth
them
to
remember
Christes
death
and
his
resurreccion
,
and
to
dye
from
synne
and
euill
maners
,
and
to
walke
in
a
newe
life
,
shewyng
to
diuerse
states
and
degrees
of
men
,
their
offices
and
dueties
,
exhortyng
them
instantly
to
feruent
praiers
,
endyng
his
Epistle
(
which
he
would
should
bee
red
aswell
to
the
Laodicians
,
as
to
the
Colossians
)
with
christian
salutacions
,
wishyng
the
grace
of
of
God
euer
to
be
with
them
AMEN
.
¶
The
first
Chapiter
to
the
Colossians
.
PAVLE
the
apostle
of
Iesu
Chryste
by
the
wil
of
God
and
Timothe
his
brother
,
to
the
Sanctes
that
are
at
Colossa
and
to
the
faithfull
brethren
in
Christe
:
Grace
bee
with
you
,
and
peace
from
God
the
father
and
our
lorde
Iesus
Christe
.
Sainct
Paule
the
true
Apostle
of
Christe
Iesu
,
kepeth
the
maner
vsed
in
Epistles
written
:
First
he
saluteth
them
with
a
christian
salutacion
,
then
he
sheweth
his
matter
.
And
firste
he
setteth
his
awne
name
,
that
the
writter
of
this
Epistle
might
be
knowen
the
Epistle
more
estemed
and
loued
,
and
had
in
more
aucthoritie
of
al
them
,
to
whom
it
should
come
and
be
red
emonges
them
,
and
that
thei
should
knowe
it
to
be
written
of
no
false
Apostle
sekyng
his
awne
glory
&
profite
,
but
of
a
true
Apostle
of
Christe
Iesu
,
that
aboue
all
thynges
soughte
Christes
glory
,
and
the
health
and
saluacion
of
other
.
2
Apostle
of
Iesu
Christe
.
)
Paule
here
sheweth
his
office
that
he
was
called
to
,
that
he
was
Apostle
sent
,
not
of
man
,
but
of
God
Gala.
i.
not
to
please
man
but
God
,
sent
to
preach
,
not
mennes
pleasures
phantasies
,
or
dreames
,
inuencions
,
tradicions
,
or
decrees
of
men
,
but
he
was
the
Apostle
of
Iesu
Christe
,
that
he
should
preache
Christe
and
his
doctryne
,
puerly
and
syncerely
,
onely
sekyng
the
glory
of
God
,
and
to
please
GOD
,
and
to
declare
Gods
wil
vnto
the
people
by
the
pure
preachyng
of
Gods
worde
,
&
by
it
to
bryng
to
Christ
and
to
eternall
life
,
by
true
faith
in
Iesu
Christ
:
And
in
this
that
Paule
saied
,
he
was
the
Apostle
of
Iesu
Christe
,
he
reproueth
all
false
Apostles
,
and
al
them
that
studie
to
please
men
more
then
God
,
that
be
more
earnest
to
setfurthe
mannes
lawe
,
then
Gods
lawe
,
&
more
sorer
will
punishe
the
transgression
of
mannes
lawe
then
the
transgression
of
Gods
lawe
,
ye
,
this
place
reproueth
al
them
that
seketh
more
their
awne
glory
,
pleasure
,
and
profite
then
the
glory
of
Christe
Iesu
,
or
the
profit
of
their
neighbor
:
ye
,
this
place
condempneth
all
them
that
preacheth
or
speaketh
onely
for
their
bely
sakes
,
lookyng
onely
to
themselfes
,
and
caryng
for
no
man
els
,
caring
neither
for
God
ne
man
,
so
thei
bee
well
themselfes
,
liuyng
in
al
carnall
pleasures
and
deliciousnes
.
3
By
the
will
of
God
.
)
These
wordes
he
addeth
to
shewe
that
he
was
an
Apostle
of
Christ
,
not
by
his
awne
will
,
merite
,
or
deseruyng
,
but
by
the
will
of
God
and
not
of
man
,
that
he
should
geue
all
glory
to
GOD
,
for
his
vocacion
and
conuersion
from
his
naughtines
,
and
not
to
hym self
.
And
in
these
wordes
,
he
teacheth
vs
twoo
thynges
,
to
come
of
God
,
and
not
of
man
,
the
one
is
,
that
true
Apostles
come
vnto
vs
,
not
by
will
of
man
,
or
when
man
thinketh
it
good
,
but
by
the
will
of
God
,
that
all
laude
and
praise
with
thankes
,
might
bee
geuen
to
God
for
true
Apostles
,
sent
vnto
vs
to
deliuer
vs
,
from
all
fables
,
lies
,
errors
,
heresies
,
supersticions
and
Idolatrie
,
and
to
bryng
vs
into
the
waye
of
truthe
,
in
the
whiche
wee
maye
walke
to
life
eternall
.
The
other
thyng
is
,
to
knowe
the
goodnes
of
God
,
that
will
not
suffre
his
electe
people
,
to
lacke
faithfull
preachers
or
ministers
,
of
Gods
holy
will
and
pleasure
,
for
the
whiche
thynges
,
greate
thankes
are
to
be
geuen
to
God
.
4
Timothe
his
brother
.
)
The
Apostle
in
this
salutacion
,
ioyneth
with
hym
Timothe
(
whom
he
calleth
brother
,
both
by
creacion
and
adopcion
,
and
also
in
settyng
furthe
of
Gods
worde
)
that
these
thynges
he
writeth
to
these
faithfull
Collossians
,
might
bee
regarded
more
and
had
in
more
aucthoritie
,
better
beleued
and
better
loued
of
them
all
:
for
the
true
record
of
many
faithful
maketh
muche
with
the
simple
Christian
,
and
maketh
men
beleue
better
,
if
many
beare
like
recorde
or
witnes
,
of
the
thyng
spoken
:
so
sainct
Paule
,
although
his
worde
should
haue
been
beleued
to
bee
true
,
without
other
witnes
,
because
it
was
the
word
of
the
holy
ghoste
,
whiche
spake
by
the
mouthe
of
Paule
.
i.
Cori.
xiii
.
Seke
you
saieth
he
,
a
profe
of
him
that
speaketh
in
me
,
whiche
is
Christ
:
yet
he
ioyneth
with
hym
Timothe
,
that
these
Collossians
should
the
better
beleue
his
wordes
,
esteme
them
and
regarde
theim
better
,
so
oft
tymes
dooth
the
preacher
or
teacher
of
Gods
worde
,
vse
the
testimonie
of
other
,
that
his
wordes
should
better
be
beleued
and
estemed
.
5
To
the
sainctes
&
to
the
faithfull
in
Christ
,
that
are
at
Colossa
.
)
Nowe
he
sheweth
to
whom
he
wrote
this
Epistle
,
he
wrote
it
to
the
sanctes
,
that
is
,
to
the
faithfull
in
Christ
Iesu
,
suche
the
holy
scripture
calleth
sainctes
,
although
thei
bee
a
liue
,
liuyng
in
this
world
,
and
not
canonized
of
the
Bishoppes
of
Rome
,
whiche
wil
none
other
to
be
called
sainctes
,
but
suche
as
thei
haue
allowed
for
sainctes
,
well
payed
for
their
labors
and
paines
,
and
yet
some
of
theim
allowed
for
sainctes
,
do
not
appere
to
be
sainctes
before
God
,
sanctified
by
Christes
blood
,
and
by
true
faithe
in
Christe
,
and
good
woorkes
approued
of
God
.
So
wee
see
that
holy
scripture
calleth
good
men
liuyng
in
this
worlde
sainctes
,
and
these
sainctes
he
would
wee
should
,
desire
to
praye
for
vs
here
,
and
we
for
them
.
6
Grace
bee
to
you
and
peace
from
GOD
our
father
and
our
Lorde
Iesu
Christ
.
)
Here
is
declared
,
what
thyng
the
Apostle
desired
and
wisshed
to
theim
:
he
wisshed
to
them
no
euil
thynges
but
good
thynges
,
not
worldely
honours
or
riches
,
pleasures
or
volupteousnes
of
the
fleshe
,
not
kyngdoms
or
high
Empires
,
dignities
,
high
honors
,
or
promocions
in
the
worlde
,
as
carnall
men
desire
to
their
carnall
frendes
,
but
he
desireth
spirituall
gooddes
,
as
grace
and
fauor
of
God
,
peace
with
God
in
their
conscience
,
whiche
thinges
commeth
of
God
our
father
,
&
not
of
our selfes
,
merites
,
or
of
dignities
of
our
woorkes
,
but
of
God
the
father
alone
,
and
of
our
lord
Iesu
Christ
.
In
this
salutacion
the
apostle
sheweth
,
what
maner
of
salutacion
Christians
should
vse
,
one
to
another
in
their
wrytynges
,
and
what
thynges
thei
should
desire
,
and
of
whom
.
Wee
geue
thankes
to
GOD
and
the
father
of
our
Lorde
Iesus
Christ
,
alwaye
for
you
when
we
praye
,
for
we
haue
heard
your
faith
in
Iesu
Christ
and
your
charitie
towardes
all
sainctes
,
for
the
hope
layed
vp
for
you
in
heauen
.
Now
the
Apostle
beginneth
to
shewe
the
cause
wherefore
he
wrote
to
them
,
and
first
of
all
,
he
geueth
thankes
to
god
for
their
hope
and
charitie
,
and
other
giftes
of
God
,
geuen
to
these
Colossians
,
onely
of
gods
mere
mercie
and
goodnes
,
desiryng
God
to
encrease
these
gyftes
,
euery
daie
more
and
more
in
them
.
By
this
example
wee
bee
taught
to
geue
thankes
to
god
,
for
his
benefites
geuen
to
other
,
and
to
be
glad
with
other
for
these
diuine
giftes
,
and
to
desire
theim
to
bee
euery
daie
more
&
more
increased
.
And
in
these
woordes
he
reproueth
them
,
that
thanketh
not
God
for
his
holy
gyftes
,
geuen
to
them
and
to
other
,
ye
,
he
reproueth
than
,
that
enuie
Gods
goodnes
in
other
,
and
be
sory
that
other
be
riche
,
connyng
,
learned
,
or
haue
more
knowlege
then
thei
,
such
there
is
many
now
a
daies
,
whom
it
greueth
muche
,
to
se
so
greate
knowlege
of
Gods
holy
worde
and
truthe
,
shewed
to
the
worlde
as
now
is
,
for
the
whiche
thyng
,
thei
should
geue
thankes
to
GOD
for
it
:
as
here
the
holy
ghost
teacheth
vs
,
and
not
to
be
sory
for
it
,
or
to
murmure
or
spurne
agaynste
the
pricke
,
as
many
wisshyng
all
these
new
men
of
the
newe
doctrine
(
as
thei
call
it
,
when
it
is
in
verie
deede
the
olde
doctryne
of
Christe
,
and
of
his
Apostles
)
in
a
fire
or
at
the
deuil
,
condempnyng
themselfes
to
the
deuill
and
to
hell
fire
,
callyng
or
thynkyng
Christes
doctrine
error
and
heresy
,
and
condempnyng
it
for
euill
,
whiche
is
good
and
wholesome
,
and
true
doctrine
able
to
saue
our
soules
.
Iacob
.i.
Let
menne
therefore
beware
,
and
condempne
not
truthe
for
falsed
,
and
call
not
good
euil
or
euill
good
,
light
darkenes
,
&
darkenes
light
,
least
wo
euerlastyng
fall
vpon
them
,
for
so
doyng
and
calling
.
Take
hede
you
ignoraunt
men
,
that
you
fal
not
into
this
daungier
of
eternall
dampnacion
,
threatened
by
the
Prophete
.
Esaye
.v.
to
all
theim
that
call
good
,
euill
,
&
euil
good
,
light
,
darkenes
,
and
darkenes
light
,
swete
,
sower
,
&
sower
swete
,
&c.
Learne
that
the
holy
ghoste
in
Paule
,
moueth
vs
in
our
prayers
,
to
geue
thankes
to
GOD
for
his
benefites
geuen
to
vs
,
&
specially
for
the
gyfte
of
faithe
,
and
of
charitie
.
Secondly
,
he
sheweth
what
is
the
office
of
Christians
to
do
,
when
thei
here
faith
and
charitie
geuen
to
men
of
god
,
that
thei
should
geue
thankes
to
God
for
them
.
Thirdly
,
we
se
the
office
of
faithe
and
of
charitie
:
a
true
faith
hath
charitie
annexed
,
&
worketh
by
charitie
at
all
opportunitie
,
geuen
in
tyme
conuenient
:
charitie
sheweth
her self
,
by
helpyng
and
releuyng
the
poore
faithfull
:
Finally
faith
&
charitie
,
bee
the
twoo
chief
thinges
of
Christes
religion
,
for
the
whiche
we
should
geue
thankes
to
God
,
as
giftes
most
necessary
for
our
saluacion
,
without
the
whiche
,
we
cannot
please
god
,
nor
be
saued
.
2
For
wee
haue
heard
of
your
faithe
in
Iesu
Christe
,
&
of
your
Charitie
to
the
poore
sainctes
.
)
Here
is
declared
the
cause
why
Paule
gaue
thankes
to
God
,
it
was
that
he
heard
their
faith
in
Christe
Iesu
,
and
their
charitie
to
the
poore
,
to
be
spred
abrode
,
for
vertue
vsed
cannot
bee
hid
long
,
but
it
wil
shewe
it self
,
so
a
true
and
a
liuely
faith
cannot
be
hid
long
,
but
it
will
burst
vp
into
good
woorkes
:
as
here
Paule
heard
their
faithe
,
and
yet
faithe
cannot
bee
heard
nor
sene
(
for
it
is
an
inuisible
gifte
of
God
)
nor
yet
shewed
,
except
it
shewe
it self
by
good
workes
,
whiche
declare
faithe
,
and
sheweth
where
it
is
,
that
it
may
be
knowen
and
heard
where
it
is
,
for
a
true
faithe
in
God
,
is
not
idle
or
dedde
:
in
that
he
nameth
firste
faithe
,
and
then
Charitie
,
he
sheweth
that
faithe
muste
goo
before
charitie
,
or
els
that
woorke
of
Charitie
,
that
spryngeth
not
out
of
faith
,
pleaseth
not
God
,
for
it
is
vnpossible
to
please
GOD
without
faith
.
Heb.
ii
.
Faith
is
towardes
God
,
charitie
to
God
&
to
our
neighbor
:
charitie
doth
consist
in
workes
and
dedes
,
&
in
feruentnes
of
hart
&
mynd
,
to
worke
when
power
and
habilitie
will
not
serue
,
nor
is
power
geuen
to
worke
.
3
For
the
hope
laied
vp
for
you
in
heauen
.
)
This
place
is
of
aucthors
diuersly
expounded
,
some
make
it
agre
with
that
that
goth
before
,
after
this
maner
:
Wee
haue
heard
of
your
faith
,
and
of
your
Charitie
to
the
poore
sainctes
,
&
faithfull
christians
,
doen
to
theim
for
no
other
cause
,
but
for
Christes
sake
,
not
lookyng
for
any
praise
,
glory
,
or
profite
,
to
you
,
of
manne
,
for
these
woorkes
,
but
onely
for
Gods
sake
,
and
because
of
hope
of
immortalitie
,
and
glory
with
God
,
that
you
trusted
to
bee
partaker
of
,
not
for
the
worthines
of
youre
woorke
,
or
almose
dooen
to
the
poore
by
you
,
but
onely
of
the
promise
of
God
,
whose
free
gifte
is
life
euerlastyng
,
and
not
for
the
worthines
or
dignitie
,
of
any
worke
or
dede
,
doen
by
any
mortall
man
.
And
this
sence
saincte
Peter
.
i.
Peter
.i.
dooth
appere
to
allowe
:
saiyng
thus
.
Blessed
bee
God
,
and
the
father
of
our
lorde
Iesu
Christe
,
whiche
after
his
greate
mercie
,
hath
regenerated
vs
,
into
a
liuely
hope
,
by
the
resurreccion
of
Iesu
Christe
from
death
.
So
for
hope
of
eternall
life
,
we
must
do
good
woorkes
,
surely
trustyng
to
come
to
that
life
,
onely
of
Gods
mercie
and
goodnes
,
and
not
of
dignitie
or
worthines
of
workes
,
for
the
fre
gift
of
Gods
life
eternal
.
Roma
.
vi
.
Other
referreth
this
place
,
to
the
woordes
that
goeth
before
,
that
is
to
these
:
Wee
geue
thankes
to
GOD
for
you
,
that
you
haue
not
put
your
trust
&
hope
,
in
worldly
thynges
,
or
in
corruptible
riches
,
but
in
heauenly
thynges
,
lokyng
more
for
heauenly
treasure
,
then
any
worldly
dignities
or
riches
,
onely
to
be
geuen
to
you
of
Gods
mercy
,
for
Christes
sake
,
for
whom
you
suffre
muche
trouble
,
and
aduersitie
in
the
worlde
,
that
ye
might
be
partaker
of
Christes
glory
in
heauen
,
accordyng
to
that
whiche
is
promised
,
that
if
wee
suffre
with
Christ
,
we
shal
reigne
with
hym
.
Rom.
viii
.
Whiche
you
surely
trust
and
hope
for
,
nothyng
doubtyng
,
but
GOD
will
performe
his
promes
,
and
for
that
hope
,
you
willyngly
,
gladly
,
and
of
loue
,
shewe
Charitie
to
the
poore
,
and
helpeth
them
to
your
power
,
not
lokyng
for
a
reward
of
men
,
but
onely
of
god
.
Some
other
by
hope
,
vnderstandeth
GOD
and
his
glory
hoped
for
whiche
glory
is
called
hope
,
because
it
is
sure
keped
,
as
Iob
saieth
.xix.
This
hope
is
put
in
my
bosome
,
that
is
the
thyng
loked
for
by
hope
.
i.
res
sperata
.
Other
some
thinketh
by
hope
,
may
be
vnderstand
God
alone
whiche
is
the
rewarder
of
all
that
hope
in
him
,
and
will
reward
al
good
workes
dooen
for
his
sake
,
loue
or
commaundement
alone
,
without
all
other
respect
,
trustyng
to
Gods
promises
.
And
here
perauenture
some
will
aske
a
question
:
whether
we
should
do
good
deedes
,
for
hope
of
eternall
life
,
or
no
?
To
this
question
maie
be
made
answer
thus
,
that
we
must
do
good
workes
,
appoynted
vs
of
GOD
to
do
,
principally
for
God
and
for
his
loue
,
because
we
are
his
creatures
,
made
to
do
good
woorkes
,
and
to
walke
in
them
,
lookyng
for
that
rewarde
that
he
hath
bothe
frely
promised
,
will
frely
geue
,
accordyng
to
his
promise
,
to
all
them
that
with
a
sure
faith
and
constaunt
hope
,
do
perseuer
and
continue
in
the
wayes
of
the
Lorde
,
kepyng
his
commaundementes
.
Secondely
,
for
the
rewardes
sake
promsed
vs
of
God
,
we
must
do
good
workes
,
so
that
in
all
oure
workes
,
we
muste
moste
chiefly
and
aboue
all
thynges
,
looke
to
the
will
,
pleasure
,
loue
,
and
glory
of
GOD
.
Thirdely
,
to
our
profite
,
glorie
,
or
life
to
come
,
wee
muste
so
in
all
our
workes
loke
for
the
glory
of
God
,
that
skarce
once
wee
should
remembre
oure
profit
or
glory
to
come
:
for
if
we
seke
more
our
awne
profite
and
glory
,
then
the
glory
of
God
,
we
bee
but
mercemarii
hirelynges
,
vnworthy
that
glory
&
immortall
life
,
in
the
worlde
to
come
with
Christ
,
whiche
glory
,
cannot
bee
bought
by
woorkes
of
vs
,
but
we
muste
come
to
it
onely
of
the
free
gifte
of
God
,
and
of
his
mercie
and
grace
.
Roma
.
vi
.
Of
the
whiche
before
you
harde
,
by
the
true
word
of
the
Gospel
whiche
is
come
to
you
,
as
to
all
the
worlde
,
and
as
it
fructifieth
throughout
the
whole
worlde
,
so
it
doeth
emonges
you
,
since
that
daie
you
heard
and
haue
knowen
,
the
grace
of
God
by
the
truthe
.
And
as
you
haue
learned
of
Epaphras
,
our
welbeloued
seruaunt
,
whiche
is
for
you
a
faithfull
minister
of
Christ
,
which
shewed
to
vs
youre
loue
in
the
spirite
.
The
Apostle
shewed
before
,
their
mercifulnes
to
the
poore
sainctes
,
and
faithfull
in
Christ
for
hope
of
reward
,
layed
vp
for
them
in
heauen
:
now
he
sheweth
how
thei
gotte
that
hope
,
that
it
was
by
the
true
preachyng
of
the
Gospell
,
whiche
Epaphras
preached
vnto
them
.
Learne
here
how
hope
of
heauenly
rewarde
,
and
life
commeth
,
that
it
commeth
by
preachyng
of
the
Gospell
of
Christe
,
whiche
is
called
here
,
the
true
woorde
of
the
Gospell
,
and
the
truthe
it self
.
If
hope
of
heauenly
rewarde
,
commeth
by
the
preaching
of
the
Gospell
,
as
it
dooeth
in
deede
,
then
what
hope
of
heauenly
rewarde
can
thei
haue
,
where
as
the
word
of
the
Gospel
is
not
peached
?
or
what
hope
of
heauenly
life
haue
thei
,
that
will
not
here
the
worde
of
God
preached
?
That
contempneth
and
despiseth
it
,
and
estemeth
it
no
better
,
then
a
foolishe
tale
of
Robyn
Hoode
,
Guye
of
Warwicke
,
or
Beuis
of
Hampton
,
surely
no
hope
at
al.
Learne
here
also
,
how
necessary
a
thyng
for
our
saluacion
,
is
the
preachig
of
Gods
worde
,
that
without
it
,
seldom
be
geuen
,
faithe
,
hope
or
charitie
.
For
faithe
commeth
by
hearyng
,
&
hearyng
by
the
word
of
God
.
Roma
.
x.
And
hope
commeth
by
the
true
woorde
of
the
Gospell
,
as
here
is
shewed
,
and
Charitie
spryngeth
out
of
true
faithe
,
and
sure
hope
.
The
Apostle
garnisheth
the
Gospell
,
with
his
due
laude
and
commendacion
callyng
it
the
true
woorde
,
that
deceiueth
no
man
,
&
the
truthe
it self
,
that
none
should
doubt
of
it
but
that
euery
man
that
loueth
the
truth
,
should
be
glad
to
here
the
Gospell
,
preached
or
taught
,
because
it
is
the
truth
,
and
putteth
away
all
falsed
,
lies
,
errors
,
and
heresies
.
2
And
as
it
fructifieth
throughout
the
whole
worlde
,
so
it
doeth
emonges
you
.
)
He
saith
,
the
Gospell
to
fructyfye
and
encrease
throughout
all
the
whole
world
as
emonges
them
,
that
thei
should
more
reioyse
and
be
glad
,
as
all
good
menne
reioyseth
,
when
the
Gospell
gooeth
forwardes
and
fructifieth
,
and
euill
men
be
sory
that
the
Gospell
is
purely
and
sincerely
preached
,
receiued
,
and
beleued
:
but
thei
geue
thankes
to
God
for
it
.
Here
we
learne
to
be
our
office
,
to
bee
glad
to
here
the
Gospell
of
God
,
to
bee
preached
sincerely
,
and
to
geue
God
thankes
for
it
.
3
Sence
that
daie
you
harde
and
haue
knowen
the
grace
of
God
,
by
the
truthe
.
)
He
sheweth
how
long
the
Gospell
,
hath
fructefied
emonges
them
:
euen
sence
that
daie
,
thei
heard
the
grace
of
God
,
and
knewe
it
by
the
true
preachyng
of
the
Gospell
.
And
here
we
maie
lerne
diuerse
good
lessons
:
First
,
that
faithe
is
sure
and
firme
,
that
commeth
by
the
worde
of
truthe
.
Secondly
,
that
the
sincere
preachyng
of
the
gospell
,
not
to
bee
vain
or
frustrate
,
although
it
is
not
knowen
,
how
it
dooth
fructifie
,
and
in
whom
at
the
first
,
to
hym
that
preacheth
,
yet
it
goeth
not
away
in
vain
,
as
the
Prophet
Esaie
saieth
.
Thirdely
,
the
benefites
or
the
grace
of
God
,
bee
knowen
by
the
pure
preachyng
of
the
Gospell
of
truth
and
not
of
men
,
or
of
a
multitude
of
men
,
that
call
theimselfes
the
church
,
when
it
maie
be
doubted
of
,
whether
thei
bee
any
membre
of
the
churche
or
no
,
seyng
their
workes
be
so
contrary
,
to
Christes
true
Churche
.
Fourthely
,
learne
that
the
grace
of
GOD
,
and
his
benefites
is
surely
knowen
,
by
the
truth
of
gods
word
.
And
here
it
semeth
,
that
saincte
Paule
would
haue
vs
,
to
learne
and
know
Christ
,
and
the
grace
of
God
,
by
no
other
thyng
,
but
by
the
truth
,
and
to
iudge
euery
thyng
,
by
the
truthe
of
Goddes
holy
worde
,
for
the
holy
ghost
is
the
moste
surest
declarer
of
hymself
.
Learne
also
that
Christ
,
and
the
grace
of
GOD
,
and
Gods
benefites
is
there
vnknowen
,
where
as
the
woorde
of
God
is
not
preached
,
and
how
can
God
be
loued
,
feared
,
or
dread
,
where
as
he
is
not
knowen
?
Or
howe
can
there
be
any
health
,
or
eternall
saluacion
,
where
as
is
no
loue
,
feare
,
ne
dread
of
God
?
And
if
it
bee
life
eternall
(
as
it
is
in
deede
,
witnes
sainct
Ihon.
xvii
.
)
to
knowe
GOD
the
father
,
and
his
sonne
Iesus
Christe
,
then
it
muste
nedes
followe
,
that
it
is
death
,
not
to
knowe
God
the
father
,
and
his
sonne
Iesus
Christ
and
Gods
benefites
to
vs
,
for
Christes
sake
,
these
benefites
be
vnknowen
,
where
as
the
worde
of
God
is
not
taught
,
therfore
se
how
necessarie
it
is
for
oure
saluacion
,
to
haue
the
worde
of
God
plenteously
preached
,
and
truly
taught
,
that
God
might
be
knowen
,
loued
,
feared
,
and
dread
,
and
his
wil
and
pleasure
fulfilled
of
al
men
.
Finally
,
learne
here
how
farr
be
thei
from
health
,
life
,
and
saluacion
,
that
will
not
here
the
worde
of
God
,
but
contempneth
to
here
it
,
ye
,
dispiseth
it
,
and
the
true
preachers
of
it
,
slaunders
,
backebites
,
persecutes
,
and
as
muche
as
in
them
lieth
,
goeth
aboute
to
let
,
hinder
,
and
vtterly
to
stoppe
and
quenche
the
word
of
God
,
and
to
bryng
to
deathe
,
the
faithfull
ministers
of
Gods
holy
worde
,
the
necessarie
foode
of
our
soule
,
and
yet
of
the
ignoraunt
,
it
is
thought
poyson
,
and
death
of
the
soule
:
God
turne
the
hartes
of
suche
,
and
make
theim
his
seruauntes
.
4
And
as
you
haue
learned
of
Epaphras
,
our
welbeloued
seruaunt
,
whiche
is
for
you
a
faithful
seruaunt
of
Christ
.
)
Now
he
sheweth
who
it
was
,
that
firste
preached
the
gospel
,
to
these
Colossians
,
not
Paule
hymself
,
but
it
was
Epaphras
,
a
disciple
of
Paules
,
and
a
true
minister
of
Christe
,
in
the
sincere
preachyng
of
Christes
Gospel
,
and
this
Epaphras
,
returnyng
agayne
to
Paule
,
in
prison
for
the
Gospelles
sake
,
shewed
to
Paule
of
the
faith
,
hope
,
and
of
the
charitie
of
these
Colossians
,
for
the
whiche
thynges
,
Paule
commendeth
them
,
not
that
thei
should
bee
proude
,
but
that
thei
should
increase
daily
more
and
more
,
in
these
holy
vertues
and
giftes
,
with
thankes
to
God
.
Nam
uirtus
laudata
crescit
.
Vertue
commendeth
increases
.
Learne
here
what
seruauntes
,
or
chapilaines
,
should
Bishoppes
haue
aboute
them
,
surely
suche
as
this
Epaphras
was
to
Paule
,
one
that
loued
his
Master
,
in
al
goodnes
,
and
Godlines
,
and
for
the
truth
sake
:
a
man
that
loued
God
and
his
woorde
,
that
was
glad
,
when
he
hard
the
worde
of
God
,
to
bee
purely
preached
abrode
,
and
to
bryng
furth
Godly
fruites
,
as
faithe
,
hope
,
and
charitie
,
and
of
greate
gladnes
,
shewed
these
fruictes
to
other
,
that
other
mighte
glorifie
God
,
and
geue
thankes
to
GOD
,
for
the
Gospell
preached
,
&
to
make
other
to
followe
these
Colossians
in
faithe
,
hope
,
and
charitie
,
and
in
other
Godly
vertues
.
I
feare
me
that
all
Bishoppes
and
noble
men
,
hath
not
alwaie
suche
seruauntes
,
or
chapilaines
about
them
and
with
theim
,
that
be
fauorers
and
louers
,
of
Gods
holy
word
,
but
rather
enemies
and
aduersaries
to
it
,
ye
,
haters
of
it
,
slaunderers
,
liers
,
and
euill
reporters
of
faithfull
ministers
of
Gods
woorde
,
reportyng
suche
euil
vpon
preachers
,
as
the
preachers
neuer
did
speake
,
nor
thoughte
,
ye
,
parauenture
suche
thynges
,
as
true
preachers
hath
and
dooth
,
euer
abhorre
and
detest
:
Ye
,
parauenture
suche
thynges
,
as
the
preachers
hath
spoken
again
,
and
forbiddyng
to
be
doen
,
spoke
or
thought
:
and
such
euill
toungues
,
liyng
to
please
their
Maisters
,
by
their
false
liyng
hath
broughte
,
many
good
and
faithfull
preachers
,
to
bee
had
in
hatered
,
and
euil
estemed
of
many
Bishoppes
,
and
noble
men
,
whiche
of
ignoraunce
hath
persecuted
,
ye
,
parauenture
put
to
death
faithfull
ministers
of
Christes
Gospell
,
whose
innocent
bloud
,
shed
for
Christes
Gospel
sake
,
God
will
punishe
,
excepte
thei
repent
and
amende
,
and
to
cal
to
God
for
mercy
and
grace
.
Therefore
lette
bishoppes
,
and
al
noble
men
,
and
noble
women
,
bee
not
hastie
of
credence
,
to
report
,
euill
or
preachers
,
and
monishe
their
seruauntes
,
to
beware
what
thei
reporte
of
preachers
,
and
that
thei
reporte
no
other
thyng
of
them
,
then
that
thei
can
proue
by
honest
menne
,
as
thei
would
haue
their
masters
fauor
or
profites
by
their
Maisters
,
then
should
euill
reportes
,
and
false
slaunders
,
cease
of
true
preachers
of
Goddes
woorde
,
then
should
faithefull
Ministers
of
Christes
Gospell
bee
knowen
,
from
the
false
ministers
,
and
true
preachers
fauored
and
estemed
of
men
,
as
thei
bee
worthie
,
then
should
God
bee
the
more
glorified
,
his
word
better
trusted
and
beleued
,
God
better
knowen
and
loued
,
and
so
come
into
health
,
&
to
eternall
saluacion
by
Christ
,
whereas
now
the
contrary
doen
and
suffred
,
many
worketh
their
awne
and
euerlasting
death
and
dampnacion
,
persecutyng
Christes
faithfull
Ministers
,
thynkyng
parauenture
,
then
to
do
a
sacrifice
pleasaunt
to
God
,
when
thei
do
persecute
Christe
,
in
his
membres
,
as
Paule
did
,
before
he
was
conuerted
,
as
it
is
written
.
Actes
.
ix
.
Philip.
iii.
I
praie
God
thei
maye
be
conuerted
with
Paule
,
&
to
plaie
Paules
parte
,
that
thei
maie
be
preachers
,
teachers
,
and
setters
furth
of
Gods
holy
woorde
,
as
earnest
as
euer
holy
sainct
Paule
was
,
and
seke
Gods
glory
,
and
the
saluacion
of
other
,
as
Paule
did
.
Therfore
,
and
we
sence
the
daie
wee
harde
,
haue
not
ceassed
do
praye
for
you
,
&
to
desire
that
you
might
bee
fulfilled
with
the
knowlege
of
his
will
in
all
sapience
and
wisedome
,
&
spirituall
vnderstandyng
,
that
ye
mighte
walke
worthelye
,
pleasyng
God
in
all
thynges
,
fructifiyngi
al
good
workes
,
and
increasing
in
the
knowlege
of
God
,
strengthened
with
all
strength
after
the
power
of
the
glory
of
hym
,
to
all
tollerance
and
pacience
,
with
ioye
,
geuyng
thankes
to
the
father
.
Nowe
the
Apostle
goeth
forward
,
in
his
praier
he
had
begon
and
saieth
:
that
he
geueth
thankes
to
God
,
and
hath
not
ceased
to
praie
to
God
for
theim
,
that
thei
might
be
fulfilled
,
with
all
godly
wisedon
,
&
spiritual
knowlege
,
that
thei
might
walke
worthily
,
pleasyng
God
,
and
bryng
furthe
all
good
workes
,
increasyng
in
the
knowlege
of
God
.
In
this
praier
,
the
Apostle
teacheth
vs
,
one
to
praie
for
another
,
and
to
geue
thankes
to
God
for
his
benefites
geuen
to
men
,
and
specially
for
faith
,
hope
,
and
charitie
,
as
here
Paule
did
.
Secondly
,
here
we
maie
learne
,
not
to
ceasse
from
praier
,
to
God
for
other
.
Thirdely
,
this
place
teacheth
vs
,
what
wee
should
desire
to
other
,
aboue
al
thynges
,
surely
this
thyng
,
that
thei
mighte
haue
knowlege
of
God
,
and
of
his
benefites
,
whiche
is
so
necessary
,
that
no
man
can
bee
saued
without
it
.
Fourthly
,
hereis
shewed
,
for
what
ende
and
purpose
Godly
wisedon
is
necessary
,
that
it
is
ordeined
for
this
ende
,
that
men
should
walke
worthily
,
accordyng
to
their
vocacion
,
euery
man
in
his
state
and
degre
,
that
he
is
called
vnto
of
God
.
Alway
studiyng
to
please
God
,
and
not
hymself
,
the
worlde
,
or
the
fleshe
,
the
multitude
of
the
people
,
but
God
alwaye
.
For
he
that
seketh
to
please
men
,
high
or
lowe
,
hymself
or
the
worlde
,
he
cannot
please
God
.
Non
potest
quisquam
duobus
dominis
seruire
:
No
man
can
please
twoo
Masters
,
of
contrary
affeccions
and
myndes
:
Finally
,
Godly
wisedome
is
ordinated
,
that
men
should
fructifie
in
all
good
workes
,
that
is
:
doo
all
good
workes
,
whiche
thyng
thei
cannot
do
,
till
thei
be
taught
which
are
the
good
woorkes
that
pleaseth
God
,
&
how
thei
should
do
them
,
and
for
whose
sake
,
&
for
what
ende
good
workes
should
be
dooen
.
This
place
reproueth
al
them
,
that
bee
sory
that
there
is
so
muche
knowlege
,
of
gods
holy
worde
,
had
emonges
the
people
as
is
,
saiyng
:
it
was
a
merie
worlde
,
when
euery
manne
,
woman
,
or
child
,
could
not
prate
of
Gods
word
,
and
sence
that
time
there
was
neuer
no
mery
world
,
curssyng
,
and
banning
,
and
wisshyng
to
the
Deuill
,
suche
as
brought
in
this
newe
learnyng
,
as
thei
call
it
:
so
by
theimselfes
you
maie
see
,
and
by
their
awne
wordes
it
is
plain
,
thei
cal
gods
woorde
newe
learnyng
,
and
the
preachers
and
setters
furth
of
it
heretiques
,
worthy
fire
and
a
fagotte
to
burne
them
,
saiyng
:
thei
would
go
.xx.
mile
bare
foote
,
to
burne
suche
heretiques
,
so
by
ignoraunce
,
thei
speake
&
worke
their
awne
dampnacion
.
And
as
Christe
saied
to
the
Sadduces
.
Math.
xxii
.
So
maie
men
saie
to
them
,
erratis
,
ignorantes
scripturas
,
you
erre
,
and
fal
into
errors
and
heresies
,
deceiuyng
your selfes
and
other
,
because
you
are
ignoraunte
of
the
holy
scriptures
:
althoughe
you
call
other
heretiques
and
deceiuers
,
yet
you
bee
the
heretiques
in
deede
,
and
deceiuers
of
the
people
,
worthy
that
punishement
,
that
you
wisshe
to
other
,
excepte
you
repent
and
amende
,
and
reforme
your
iudgementes
,
wordes
,
and
deedes
,
and
call
to
God
for
mercy
and
grace
and
seke
for
better
,
&
more
truer
knowlege
in
Gods
veritie
and
truthe
,
and
haue
a
better
mynde
to
it
,
and
to
the
true
preachers
and
setters
furthe
of
it
.
This
place
also
reproueth
,
all
them
that
do
abuse
Godly
knowlege
,
and
vse
it
for
their
carnall
libertie
,
sensuall
pleasure
,
worldly
honor
and
dignitie
,
ease
,
reste
,
profite
,
and
for
their
belie
sakes
,
such
do
not
serue
God
,
but
their
belies
,
whose
ende
is
deathe
,
and
their
glory
here
,
shal
bee
in
tyme
to
come
,
to
their
confusion
,
shame
,
and
euerlastyng
death
.
Phili.
iii.
if
thei
do
not
repent
and
amend
,
for
Godly
wisedom
is
geuen
,
that
thei
should
serue
and
please
god
and
not
theimselfes
,
or
their
belies
.
And
suche
bely
beastes
,
bee
the
cause
,
that
the
worde
of
God
is
euill
spoken
on
,
because
thei
doo
abuse
their
knowlege
,
and
turneth
it
to
their
carnall
pleasures
,
proffites
,
or
glory
.
But
suche
,
let
theim
put
awaie
ignoraunce
,
and
take
vnto
them
Godly
wisedome
,
and
knowlege
,
and
study
to
liue
after
Godly
knowlege
,
or
els
their
knowlege
,
shal
be
to
their
more
condempnacion
,
as
Luke
sayeth
,
the
seruaunte
knowyng
the
will
of
his
Maister
,
and
not
doyng
it
,
is
worthy
greate
punishement
,
and
many
plagues
to
bee
laied
vpon
his
backe
.
2
Fructifiyng
in
all
good
workes
.
)
Godly
wisedon
here
desired
willeth
vs
to
fructify
in
al
good
woorkes
,
that
is
:
It
would
wee
should
bryng
furth
,
al
maner
of
good
workes
,
&
not
one
worke
alone
,
as
some
there
bee
,
that
thynke
it
sufficient
for
theim
,
to
haue
doen
one
good
woorke
,
as
some
to
haue
builded
a
Chauntry
some
an
Abbay
,
some
a
house
of
Fryers
,
some
a
Nunnery
,
some
an
Hermitage
,
some
a
Guylde
,
some
a
Candle
,
some
a
Torche
,
euer
to
burne
in
suche
a
churche
before
this
Image
,
or
that
Image
,
whiche
be
workes
not
commaunded
of
God
,
nor
yet
required
of
man
,
to
the
which
,
no
promise
of
rewarde
,
is
promised
of
God
:
but
Godly
knowlege
,
taken
out
of
scripture
,
teacheth
men
not
onely
to
do
one
good
worke
,
but
to
do
all
maner
of
good
workes
appoynted
in
holy
scripture
,
to
be
doen.
This
place
doeth
seme
to
declare
,
that
holy
scripture
is
able
to
shewe
,
all
maner
of
good
workes
,
&
that
there
is
no
worke
to
bee
called
good
,
excepte
it
bee
commended
,
and
also
commaunded
to
be
doen
in
holy
scripture
.
And
this
saiyng
of
sainct
Paule
reproueth
those
men
,
that
thynketh
the
holy
scriptures
,
cannot
teache
all
necessarie
truthes
,
sufficient
for
our
saluacion
:
&
those
men
sainct
Paule
.ii.
Timothe
.
iii
reproueth
,
saiyng
:
the
holy
scriptures
to
be
able
,
to
instruct
men
in
righteousnes
,
that
he
maie
be
made
perfite
,
and
ready
to
do
al
maner
of
good
workes
:
He
excepteth
none
.
If
the
holy
ghost
had
thought
other
workes
,
then
holy
scripture
speaketh
of
,
to
haue
been
necessary
for
our
saluacion
and
that
suche
workes
of
necessitie
ought
to
be
doen
,
he
would
not
haue
said
(
I
thinke
)
the
holy
scripture
to
instructe
vs
,
and
to
make
vs
ready
to
doo
all
good
workes
.
3
Increasyng
in
knowlege
.
)
The
Apostle
would
wee
should
bee
fulfilled
,
not
onely
with
all
wisedome
,
and
spirituall
vnderstandyng
,
but
also
he
would
we
should
increase
in
knowlege
,
&
euery
daie
bee
better
and
better
learned
:
and
haue
more
&
more
knowlege
of
Gods
holy
worde
.
Here
we
maie
se
,
that
euery
man
bee
he
neuer
so
well
learned
before
,
yet
he
maie
learne
,
more
wisedome
and
knowlege
,
of
Gods
holy
worde
.
Ye
,
we
se
it
is
euery
mannes
duetie
,
euery
daie
to
learne
of
Gods
holy
word
,
more
and
more
knowlege
,
and
to
increase
in
the
same
.
This
place
sharpely
reproueth
all
men
that
wil
not
learne
knowlege
of
goddes
holy
woorde
,
and
specially
priestes
,
that
will
not
learne
,
but
rather
spend
their
tyme
idlely
,
at
Cardes
or
Dise
,
then
thei
will
loke
vpon
the
newe
Testament
,
or
of
the
old
Testament
,
and
wil
bee
no
better
learned
,
then
thei
wer
the
first
daie
,
thei
wer
made
priestes
:
Ye
,
this
place
reproueth
all
them
,
that
will
not
heare
sermons
,
Lectures
of
diuinitie
in
Englishe
,
or
in
Latyn
,
or
in
that
tongue
thei
vnderstand
,
ye
,
this
place
condempneth
all
them
,
that
thynke
it
is
enough
for
the
rude
people
,
to
saie
their
Pater
noster
,
and
Aue
Maria
,
and
the
Credo
,
and
with
them
to
bee
contented
,
and
needeth
to
learne
no
more
knowlege
,
when
saincte
Paule
would
we
should
,
euery
daie
increase
more
and
more
,
in
knowlege
,
and
spiritual
wisedom
:
and
as
thei
increase
in
knowlege
of
God
,
so
he
would
thei
should
increase
in
Godlines
,
&
in
vertue
,
that
thei
might
be
strengthened
with
al
Godly
power
&
strength
able
to
beare
all
aduersitie
paciently
,
geuyng
thankes
to
God
in
their
state
,
liuyng
vprightly
in
their
vocacion
.
whiche
hath
made
vs
able
to
the
felowship
of
sainctes
in
light
,
whiche
hath
deliuered
vs
from
the
power
of
darkenes
,
and
hath
translated
vs
into
the
kyngdom
of
his
wel
beloued
sonne
,
by
whom
we
haue
redempcion
,
and
by
his
blood
,
forgeuenes
of
synnes
.
Now
the
Apostle
turneth
hym
to
the
chief
matter
and
cause
,
for
the
which
he
wrote
this
Epistle
,
that
it
was
to
shewe
health
,
and
eternall
life
,
to
be
geuen
to
vs
all
frely
,
by
Christ
,
without
respect
,
merite
,
or
dignitie
of
our
woorkes
,
or
of
any
thyng
that
is
in
vs
.
And
first
,
he
sheweth
part
of
the
benefites
,
that
we
haue
receiued
by
Christ
:
Firste
,
that
when
we
wer
vnable
to
thinke
,
to
will
or
to
do
any
good
worke
or
deede
,
he
made
vs
able
,
and
did
geue
vs
power
to
thynke
,
will
,
and
do
good
.
Of
the
whiche
wee
maie
learne
,
that
all
power
to
thynke
,
will
,
or
do
good
,
commeth
not
of
our selfes
,
but
of
GOD
,
the
aucthor
of
all
goodnes
,
as
saincte
Iames
saieth
.
Iames
.i.
Second
,
we
be
made
partakers
of
the
inheritaunce
,
of
sainctes
in
lighte
,
that
is
:
of
that
heauenly
inheritaunce
,
that
holy
sainctes
be
of
,
in
light
and
in
glory
,
and
thus
wee
bee
made
,
not
by
our selfes
,
but
by
Christ
,
when
we
were
before
,
farr
from
it
,
hauyng
no
right
ne
title
,
to
chalenge
or
clayme
,
the
heauenly
glory
,
for
our
inheritaunce
.
Now
by
Christ
we
haue
right
title
,
to
claime
it
for
our
inheritaunce
.
He
addeth
in
light
,
as
he
would
saie
,
our
inheritaunce
was
before
in
darkenes
,
now
it
is
in
light
,
of
the
father
of
light
,
by
Christe
.
Thirdly
,
God
hath
deliuered
vs
,
from
the
power
of
darkenes
,
and
translated
vs
into
the
kingdom
of
his
welbeloued
sonne
,
Iesus
Christe
,
for
whose
sake
alone
,
we
wer
deliuered
from
all
power
of
darkenes
,
that
is
of
the
deuill
,
the
aucthor
of
darkenes
,
and
from
al
workes
of
darkenes
,
as
from
synne
,
death
,
hell
and
from
euerlastyng
dampnacion
:
also
the
father
of
heauen
,
hath
taken
vs
awaie
from
all
darkenes
,
and
blyndnes
of
ignoraunce
,
of
Gods
holy
word
,
and
brought
vs
into
his
truthe
,
and
into
the
lighte
of
the
veritie
,
of
Gods
holy
woorde
,
now
openly
preached
and
shewed
,
thankes
be
to
God
.
We
wer
some
tymes
as
saieth
sainct
Paule
.
Ephe.
ii
.
The
children
of
the
Ire
of
God
and
of
darkenes
,
but
wee
are
now
made
the
children
of
God
,
by
adopcion
and
of
light
,
as
children
of
light
,
let
vs
walke
in
all
iustice
,
veritie
,
and
goodnes
,
before
wee
were
in
darkenes
,
and
did
walke
in
darkenes
,
in
much
Idolatrie
,
supersticion
,
and
feined
holines
,
thynkyng
that
wee
pleased
God
very
well
,
when
we
highly
displeased
God
,
committyng
Idolatrie
,
and
muche
supersticion
,
goyng
&
wanderyng
about
,
from
one
Image
,
to
another
,
puttyng
truste
and
confidence
in
them
,
&
sekyng
health
of
body
,
or
of
soule
,
of
ded
stockes
&
stones
,
wherein
was
no
health
nor
holines
:
but
from
this
Idolatrie
and
darkenes
,
God
hath
deliuered
vs
,
and
translated
vs
,
into
his
Kyngdome
,
and
made
vs
iunct
heires
with
Christe
,
to
bee
partakers
of
his
glory
,
and
that
not
for
our
merites
or
deseruynges
,
but
onely
for
the
merites
of
Christe
Iesu
,
that
suffered
for
vs
:
By
whom
wee
are
redemed
,
from
all
captiuitie
and
thraldom
of
the
deuill
,
from
death
or
hell
:
thus
Christe
Iesus
,
oure
onely
sauior
and
redemer
,
payed
that
raunsom
for
vs
,
that
we
wer
neuer
able
to
paie
.i.
Timothe
.
ii
.
And
by
Christes
bloud
shed
for
vs
wee
haue
remission
,
and
forgeuenes
of
our
synnes
:
and
not
by
the
Bishop
at
Romes
Pardons
,
bulles
,
or
indulgence
,
pilgrimages
to
Peter
of
Rome
,
or
to
Iames
at
Compostella
,
Thomas
Becket
at
Cantorbury
,
or
to
Etheldrede
at
Ely
,
the
Images
of
our
Lady
at
Walsyngham
or
at
Ipswyche
,
or
to
any
suche
like
pilgrimage
,
erected
and
keped
for
filthy
lucre
sake
,
to
the
dishonor
of
God
,
&
to
the
greate
hurt
of
them
,
that
trusted
health
saluacion
,
or
life
,
in
suche
pilgrimage
,
I
will
not
speake
of
the
greate
Idolatrie
,
there
committed
.
Note
that
remission
of
synnes
,
is
onely
by
Christes
bloud
,
and
by
nothyng
els
.
sanguis
Christi
nos
mundauit
,
ab
omni
iniquitate
.
.i.
Iōis
.i.
The
bloud
of
Christ
hath
washed
vs
from
our
synnes
.
and
saincte
Ihon.
Apocalipsis
.i.
saieth
,
that
Christ
hath
wasshed
vs
from
our
synnes
,
in
his
bloud
,
so
redempcion
and
remission
of
synne
,
is
onely
by
Christe
.
whiche
is
the
Image
of
the
inuisible
God
,
first
begotten
before
all
creatures
,
for
by
hym
wer
all
thynges
created
,
whiche
are
in
heauen
&
in
yearth
able
to
bee
sene
,
or
not
able
to
bee
sene
,
whether
thei
be
thrones
,
or
Lordshippes
,
or
pollicies
,
or
Potestates
,
all
thynges
by
hym
,
and
in
hym
,
are
created
,
and
he
is
aboue
al
thynges
,
and
all
thynges
are
by
hym
.
Nowe
the
Apostle
describeth
very
plainly
,
what
Christ
is
,
by
whom
we
haue
redempcion
,
and
by
whose
bloud
we
are
purged
,
from
our
synnes
.
He
saieth
that
Christe
is
the
liuely
Image
of
God
the
father
,
that
cannot
bee
sene
of
corporall
iyes
,
and
that
he
is
the
brightnes
,
of
the
glory
of
the
father
,
and
the
true
image
of
the
substaunce
of
the
father
,
Hebre
.i.
That
is
,
he
is
equall
to
the
father
in
deitie
,
power
and
substaunce
,
and
in
all
thynges
as
he
is
God
.
Phili.
i.
To
the
which
Christ
,
the
father
hath
geuen
all
thynges
,
and
in
hym
are
layed
vp
,
all
the
treasure
of
the
wisedon
of
the
father
.
This
Christ
,
is
the
first
begotten
of
all
creatures
,
that
is
,
he
was
before
all
creatures
:
for
the
sonne
was
in
the
beginnyng
,
&
the
sonne
was
with
God
and
God
was
the
sonne
,
and
all
thynges
was
made
by
hym
,
and
without
hym
was
nothyng
made
,
Ihon.
i.
And
this
sonne
,
was
in
glory
with
the
father
,
before
the
world
was
made
,
as
sainct
Ihon
saieth
.xvii.
speakyng
of
Christ
.
Whiche
speaketh
to
his
father
after
this
sorte
.
Father
,
glorifie
me
with
the
same
glory
,
that
I
had
,
before
the
worlde
was
created
.
Christ
is
called
the
first
begotten
sonne
of
the
father
,
not
because
he
was
the
first
borne
,
and
other
borne
after
hym
,
but
because
he
was
before
all
other
creatures
,
and
by
whom
,
all
other
was
created
,
and
hath
their
beeyng
,
whether
thei
bee
in
heauen
,
as
Angelles
,
Archangelles
,
thrones
,
and
other
Potestates
and
powers
,
or
thei
be
in
the
yearth
,
in
the
water
,
or
vpon
the
yearth
able
to
be
sene
,
or
not
able
to
bee
sene
:
al
thei
haue
their
creacion
,
and
beyng
by
Christe
,
the
onely
natural
sonne
of
God
the
father
therefore
of
duetie
,
all
thynges
created
,
are
bound
to
be
obedient
to
our
sauiour
Iesu
Christe
,
by
whom
we
haue
our
creacion
,
our
beyng
,
redempcion
,
iustificacion
,
sanctificacion
,
iustice
and
righteousnes
,
and
all
other
mightes
and
powers
,
that
be
good
in
vs
,
for
his
sake
onely
,
and
not
of
our
merites
or
deseruynges
.
And
he
is
the
hed
,
of
the
body
of
the
Churche
,
whiche
is
the
beginning
first
begotten
of
the
ded
,
that
he
should
bee
in
all
thynges
the
chief
.
For
in
hym
it
hath
pleased
the
father
,
all
fulnes
to
dwel
and
by
hym
to
reconsile
all
thynges
towardes
hym
,
and
by
the
bloude
of
his
Crosse
,
to
pacifie
al
thynges
,
whether
thei
were
in
yearth
,
or
in
heauen
:
that
he
should
make
peace
through
hymself
.
The
Apostle
goeth
furth
,
shewing
vs
what
Christ
is
,
he
saith
he
is
the
hed
of
the
body
of
the
Churche
,
from
whence
do
come
all
goodnes
to
the
body
that
is
,
to
the
whole
congregacion
,
and
flocke
of
Christe
,
and
that
he
is
the
sauer
,
keper
,
and
defendor
,
of
the
whole
body
of
the
Churche
,
and
the
prouider
for
all
necessaries
to
the
body
,
and
that
by
hym
,
is
distributed
to
euery
parte
of
the
body
,
necessary
foode
,
&
that
without
hym
,
all
membres
doo
perishe
,
that
bee
not
fed
by
hym
,
and
in
hym
,
that
doo
not
receiue
health
and
life
of
hym
,
that
bee
not
preserued
&
keped
by
Christ
and
defended
by
Christ
,
the
true
hed
of
the
churche
.
So
Christ
is
the
hed
of
the
Churche
,
and
not
the
bishoppe
of
Rome
,
as
he
nameth
hymself
,
&
would
be
so
called
,
whiche
thyng
is
high
blasphemy
to
god
,
not
to
be
suffered
emong
Christians
,
that
any
mortall
man
should
,
make
hymself
equall
with
Christe
,
and
would
be
called
by
that
name
,
that
is
equall
to
God
.
God
saieth
:
I
wil
geue
my
glorie
to
none
other
.
What
other
thyng
doth
the
bishop
of
Rome
go
about
,
callyng
hymself
the
hed
of
the
Churche
,
but
to
take
awaie
from
Christe
,
his
honor
and
glory
,
and
would
haue
it
geuen
to
himself
?
whiche
thyng
god
wil
not
suffre
.
Therfore
let
Bishops
of
Rome
,
cease
from
that
name
,
and
call
theimselfes
no
more
,
hed
of
the
Churche
,
for
that
is
Christe
onely
,
as
here
Paule
teacheth
,
and
all
other
let
them
beware
,
to
call
Bishoppes
of
Rome
,
hed
of
the
vniuersall
Churche
of
God
,
least
thei
offende
God
,
and
displease
God
,
prouokyng
God
to
poure
vpon
theim
,
his
Ire
and
vengeaunce
:
&
smite
them
with
eternal
death
,
due
to
suche
trangressors
.
2
He
is
the
beginnyng
,
first
begotten
of
the
ded
.
)
The
Greke
saieth
,
he
is
the
beginnyng
,
and
the
firste
begotten
of
the
ded
,
as
you
would
say
,
he
is
beginnyng
firste
fountain
and
aucthor
,
of
our
life
,
health
,
resurreccion
,
and
saluacion
,
hauyng
al
goodnes
in
hymself
,
and
distributyng
it
to
other
,
and
therefore
not
without
a
cause
,
he
is
chiefest
in
al
thynges
,
to
him
is
due
,
the
chief
place
in
all
thynges
,
for
he
is
equal
to
the
father
,
in
deitie
,
substaunce
,
and
effecte
,
in
power
and
might
,
and
in
all
thynges
.
3
For
it
hath
pleased
the
father
that
all
fulnes
,
in
hym
should
dwel
.
)
Now
he
sheweth
by
what
meanes
,
Christ
is
called
the
hed
,
of
the
body
of
the
Churche
,
that
in
Christ
doth
inhabite
&
dwell
,
al
fulnes
of
the
goodnes
of
god
the
father
:
and
by
Christe
,
we
receiue
of
Gods
goodnes
,
as
our
redempcion
,
reconciliacion
,
remission
of
sinnes
,
iustice
,
&
righteousnes
before
GOD
,
eternall
life
and
felicitie
,
&
all
other
giftes
of
God
,
we
receiue
by
Christ
onely
of
Gods
mere
mercie
and
grace
,
and
not
of
our
merites
or
deseruynges
,
or
of
our
workes
,
merites
,
or
peticions
of
sainctes
.
Al
fulnes
of
the
father
,
is
called
to
dwel
in
Christ
,
not
the
Christ
now
hath
receiued
that
thyng
,
that
he
had
not
before
,
for
all
goodnes
of
the
father
,
he
had
before
,
as
Ihon
.v.
saieth
:
As
the
father
hath
life
in
hymself
,
so
he
hath
geuen
to
the
sonne
,
to
haue
life
in
hymself
,
as
the
father
raised
ded
men
to
life
,
so
doth
the
sonne
.
And.
Iho.
xviii
.
Christ
said
to
his
father
,
glorify
me
with
thy selfe
,
with
the
same
glory
,
that
I
had
before
the
world
was
created
:
but
all
fulnes
of
the
father
is
called
,
to
dwell
in
Christ
,
that
all
men
should
knowe
,
all
the
goodnes
thei
haue
,
to
come
of
God
by
Christe
to
them
,
that
all
that
beleueth
in
Christ
,
shuld
not
perishe
,
but
bee
saued
,
and
should
haue
life
euerlastyng
by
Christ
with
the
father
.
4
And
by
hym
to
reconsile
all
thynges
.
)
He
goeth
forwardes
,
describyng
what
benefites
,
wee
haue
receiued
by
Christ
:
he
saith
that
al
thynges
,
whiche
wer
out
of
Gods
fauor
,
to
bee
reconciled
again
,
to
Gods
fauor
and
loue
:
as
all
men
whiche
either
for
their
originall
sinne
,
or
for
their
actuall
synne
,
were
out
of
Gods
fauor
,
and
had
offended
GOD
,
should
by
Christe
onely
,
bee
reconciled
to
Gods
fauour
:
and
haue
remission
of
their
synnes
,
and
be
made
partakers
,
of
euerlastyng
life
,
and
that
onely
by
Christe
.
So
by
Christ
alone
,
all
thinges
in
yearth
,
or
in
heauen
,
be
brought
again
to
Gods
fauor
.
And
you
whiche
was
farre
of
,
and
enemies
in
mynde
and
in
euill
workes
,
now
he
hath
reconciled
you
again
,
in
the
body
of
his
fleshe
,
by
death
that
he
should
make
you
without
fault
,
&
without
all
spottes
in
his
sight
.
Before
the
Apostle
shewed
in
parte
,
what
Christe
was
,
now
he
turneth
his
sermon
to
these
Colossians
,
and
sheweth
what
benefite
thei
haue
receiued
by
Christ
and
that
thei
should
loue
Christ
the
better
,
bee
more
thankefull
,
and
geue
more
thankes
to
God
,
for
their
health
,
life
,
and
saluacion
,
he
sheweth
what
thei
wer
before
thei
receiued
Christes
benefite
:
then
thei
were
farre
from
life
and
saluacion
,
from
God
alienated
,
by
many
vices
and
sinnes
,
bothe
originall
and
actuall
in
harte
,
mynde
,
will
,
iudgement
and
in
many
euill
workes
,
as
in
Idolatrie
,
supersticion
,
fornicacion
,
adultery
,
errors
and
heresies
,
for
lacke
of
knowlege
,
and
of
Goddes
grace
,
and
by
their
naughtie
liuyng
,
in
the
whiche
thei
wer
brought
vp
in
,
and
accustomed
,
from
their
young
age
that
thei
committyng
,
great
and
abhominable
sinnes
,
in
the
sight
of
God
,
thei
thought
themselfes
not
to
synne
,
for
thei
knewe
not
,
what
was
synne
,
nor
the
daungier
of
synne
,
nor
yet
God
their
creator
and
maker
.
Suche
ther
be
many
in
the
worlde
,
brought
vp
in
ignoraunce
,
and
blindnes
supersticion
and
Idolatrie
,
thynketh
supersticion
and
Idolatrie
to
please
GOD
well
,
the
cause
whereof
,
is
euill
bringyng
vp
of
their
parentes
,
without
knowelege
of
God
,
and
of
his
will
,
and
not
taught
to
knowe
God
and
his
pleasure
to
bee
dooen
,
of
vs
his
creatures
,
and
seruauntes
,
as
we
haue
promised
in
our
baptisme
,
by
our
Godfathers
,
promisyng
for
vs
.
And
here
he
sheweth
,
some
parte
of
their
states
,
Firste
,
that
thei
were
farre
from
God
,
from
life
,
healthe
,
and
saluacion
,
by
reason
of
their
ignoraunce
,
and
euill
bryngyng
vp
,
in
vice
and
synne
,
from
their
yong
age
,
vnto
that
daie
,
thei
harde
the
worde
of
God
preached
vnto
them
.
And
here
wee
maie
learne
not
to
sticke
much
to
those
thinges
,
wherein
wee
haue
been
brought
vp
,
from
our
yong
age
,
whiche
parauenture
,
haue
been
coumpted
vertue
,
and
worshippyng
of
God
,
yet
the
truth
knowen
,
thei
haue
been
supersticion
and
Idolatrie
,
as
was
Pilgrimage
,
deckyng
,
giltyng
of
Images
,
settyng
vp
of
candelles
before
images
:
also
again
thei
wer
farre
from
GOD
,
and
from
the
house
of
Israel
,
hauyng
no
title
to
claime
or
chalenge
any
parte
of
life
,
or
saluacion
,
ye
,
nothyng
knowyng
or
myndyng
life
,
and
health
,
to
perteine
to
theim
,
that
wer
Gentiles
,
as
is
more
declared
at
large
.
Ephe.
ii
.
But
these
that
were
farre
of
,
Christe
hath
made
theim
partakers
of
life
,
and
of
heauenly
ioye
,
blisse
,
and
eternall
felicitie
with
God
.
Secondly
,
thei
wer
enemies
to
God
&
to
their
awne
saluacion
,
bothe
in
mynde
,
and
in
euill
woorkes
,
thei
had
their
myndes
infected
and
poysoned
,
with
euill
opinions
,
errors
and
heresies
,
euill
and
wicked
iudgementes
,
and
full
of
euill
woorkes
:
Seruyng
not
the
liuyng
GOD
,
true
and
iuste
,
but
many
false
Idolles
,
ded
Images
,
stockes
and
blockes
,
and
ofte
tymes
thynkyng
themselfes
,
to
serue
the
true
and
liuyng
GOD
,
when
thei
liued
in
al
supersticion
and
Idolatry
:
but
these
enemies
,
Christe
hath
reconciled
again
,
to
the
fauor
of
GOD
the
father
,
in
the
body
of
his
flesh
,
by
death
,
that
by
death
of
the
Crosse
,
whiche
he
suffered
in
his
humain
body
,
for
the
redempcion
of
al
,
bothe
Iewe
and
Gentile
,
that
will
beleue
in
him
.
And
thus
Christes
death
,
was
a
full
and
sufficient
satisfaccion
,
for
the
synnes
of
the
whole
world
,
&
for
all
theim
,
that
shal
be
sanctified
and
saued
.
Hebre.
x.
2
That
he
should
make
vs
holy
and
blameles
,
and
without
spottes
in
his
sight
.
)
Here
is
shewed
,
for
what
ende
and
purpose
,
Christe
reconciled
vs
to
the
fauor
of
the
father
,
that
we
should
returne
again
,
to
vice
,
synne
,
and
to
our
old
naughtie
liuing
?
No
no.
But
that
wee
should
be
holy
,
and
liue
Godly
and
verteously
,
knowe
Gods
will
&
kepe
it
:
And
that
we
should
bee
fautles
,
that
no
notable
faute
,
crime
,
or
synne
might
be
iustely
imputed
,
to
vs
of
menne
,
and
that
we
should
so
beare
&
behaue
our
selfes
,
in
all
oure
affaires
,
that
wee
might
be
without
reprofe
,
&
that
our
faith
,
should
be
so
pure
and
stedfast
,
garnished
with
all
maner
of
good
workes
,
that
we
ded
from
synne
,
should
liue
to
iustice
,
as
sainct
Peter
saieth
.
i.
Peter
.ii.
Here
wee
maie
learne
,
how
pure
&
holy
a
life
,
all
men
should
liue
not
onely
the
Bishoppe
,
Pastor
,
and
prieste
,
but
also
all
laie
men
that
desireth
to
bee
felowes
of
saluacion
,
and
glory
by
Christ
.
If
you
remain
in
faith
grounded
and
stable
,
and
will
not
bee
remoued
from
the
hope
of
the
Gospell
,
whiche
you
haue
harde
,
that
was
preached
to
all
creatures
vnder
heauen
,
of
the
whiche
,
I
Paule
am
made
a
minister
.
Nowe
he
sheweth
,
howe
thei
shal
bee
blameles
,
without
faute
and
spott
,
in
the
sight
God
,
that
is
,
if
thei
shal
abide
in
true
faith
and
by
no
affliccion
,
persecucion
,
prosperitie
,
or
aduersitie
,
decline
or
shrynke
from
true
faith
,
but
bee
constaunt
,
and
stable
in
it
,
founded
vpon
Christ
,
the
true
foundacion
,
and
corner
stone
,
cleuyng
vnto
Christe
,
and
to
his
doctryne
.
And
here
the
Apostle
reproueth
al
vnfaithfull
,
that
be
doubtfull
,
inconstaunt
,
and
waueryng
in
faith
,
moued
and
tossed
,
hether
and
thether
,
with
euery
wynde
and
blast
,
and
tempest
of
wether
,
of
threatenynges
of
men
,
or
hope
of
fauor
,
or
pleasures
of
men
.
And
specially
here
is
reproued
,
all
suche
as
will
be
fauorers
of
Gods
worde
,
as
long
as
hope
of
fauor
,
pleasure
,
profite
or
commoditie
,
doo
come
by
the
word
of
God
,
and
when
that
hope
is
gone
,
thei
shrynke
from
the
Gospell
,
are
ashamed
of
it
,
leaue
it
,
and
forsake
it
,
followyng
men
,
the
world
,
and
their
belies
,
ye
,
and
al
the
knowlege
,
thei
haue
by
the
Gospell
,
thei
turne
it
to
a
carnall
libertie
,
and
to
a
worldly
commoditie
,
makyng
the
Gospell
to
bee
as
a
cloke
,
to
their
coueteousnes
,
pompe
,
pleasure
,
insaceable
myndes
,
to
gette
riches
,
landes
,
and
possessions
,
and
to
make
themselfes
riche
,
in
worldly
possessions
,
and
suche
there
is
many
nowe
adaies
,
as
Christ
saieth
.
Math.
xiii
.
Multi
ad
tempus
credunt
,
&
in
tempore
tentationis
recedunt
.
Many
for
a
time
doth
beleue
,
but
in
tyme
of
temptacion
,
thei
shrynke
from
faith
from
God
,
but
these
be
not
thei
,
that
bee
blameles
,
and
without
faute
in
Gods
sight
,
but
thei
bee
worthy
blame
,
and
bee
spotted
with
many
vices
and
synnes
,
&
shall
not
escape
punishemente
,
excepte
thei
repent
and
amende
,
and
be
constaunt
in
faithe
.
Here
is
two
thynges
required
of
vs
,
that
wee
should
be
without
blame
or
spotte
,
in
Gods
sight
:
the
one
is
,
that
we
should
bee
constaunt
in
faithe
,
the
second
,
not
to
shrinke
from
the
hope
of
these
heauenly
treasures
,
promised
by
the
Gospell
,
preached
to
all
creatures
vnder
heauen
.
See
the
mightie
power
of
GOD
,
that
made
his
worde
to
bee
preached
throughout
all
the
worlde
,
in
the
spite
of
all
enemies
to
the
Gospell
,
and
magre
to
their
tethe
,
and
therefore
the
Apostle
was
not
ashamed
,
to
call
hymself
,
not
a
lorde
,
but
a
Minister
of
the
Gospell
,
called
of
God
.
And
here
he
reproueth
,
those
bishoppes
or
hye
prelates
,
that
will
be
called
lordes
,
and
yet
thei
be
no
ministers
of
the
Gospell
of
Christe
:
seldom
or
neuer
preached
Christes
Gospell
.
Now
I
ioy
in
my
sufferynges
for
you
,
and
fulfill
that
whiche
are
behynde
,
of
the
affliccions
of
Christ
in
my
fleshe
,
for
his
body
sake
,
whiche
is
the
Churche
,
of
the
whiche
Churche
,
I
am
made
a
Minister
,
accordyng
to
the
ordinaunce
of
GOD
whiche
is
geuen
to
me
emonges
you
,
to
fulfil
the
worde
of
God
:
A
mistery
hid
from
the
worlde
,
and
from
generacions
,
but
now
shewed
openly
to
his
sainctes
,
to
whom
God
would
make
it
knowen
.
The
Apostle
,
because
he
shewed
before
,
that
the
Gospel
was
preached
,
throughout
al
the
world
and
that
he
was
a
minister
of
it
,
by
the
ordinaunce
of
God
:
now
he
sheweth
that
he
suffered
many
affliccions
for
it
,
and
for
the
health
of
them
,
to
whom
he
preached
it
,
and
that
he
was
not
sory
for
his
affliccions
,
but
rather
did
reioyse
in
theim
,
for
the
Gospelles
sake
,
and
for
the
health
of
other
,
saiyng
:
now
I
reioyse
in
my
sufferyng
,
and
suffre
mine
affliccions
gladly
,
for
the
Gospelles
sake
,
and
for
you
Colossians
,
and
other
of
the
Gentiles
,
knowyng
by
that
meanes
,
God
woorketh
your
saluacion
.
And
in
these
wordes
Paule
maketh
answere
,
to
carnall
men
,
that
would
obiecte
to
hym
after
this
maner
.
If
this
doctryne
that
thou
preachest
be
true
,
and
come
of
God
from
heauen
,
of
the
whiche
commeth
life
,
and
eternall
felicitie
,
as
thou
saiest
,
how
can
it
bee
that
these
,
that
be
preachers
&
setters
furth
of
it
,
bee
moste
miserable
of
all
men
,
leaste
estemed
or
regarded
,
cast
in
fetters
and
in
prison
,
bee
called
heretiques
,
lollers
,
deceiuers
of
the
people
,
sedicious
men
and
suffre
some
times
,
shameful
death
for
his
doctryne
sake
?
To
these
carnall
men
,
saincte
Paule
maketh
here
answere
,
saiyng
:
that
he
suffereth
slaunder
,
checkes
and
rebukes
,
imprisonment
and
fetters
,
not
for
his
sinnes
or
euill
dooynges
,
but
for
the
Gospelles
sake
,
and
for
their
sakes
,
to
whom
it
was
preached
,
which
came
to
healthe
,
by
the
Gospell
preached
,
and
therefore
it
was
no
shame
to
suffre
for
the
Gospell
,
but
rather
commendable
,
&
that
these
affliccions
was
not
hurtefull
,
to
them
that
suffered
vniustely
,
but
to
them
that
afflicted
other
thei
were
dampnable
:
and
that
God
suffered
euill
men
,
so
to
afflict
the
good
,
that
the
iudgement
to
the
euill
,
should
bee
the
more
greater
,
and
that
the
good
should
by
muche
tribulacions
,
enter
into
ioy
&
blisse
,
after
the
example
of
Christ
,
&
that
the
euill
should
be
confounded
,
seyng
thei
could
by
no
affliccions
,
hynder
or
lette
the
word
of
God
to
be
preached
,
or
to
hynder
it
or
lette
it
,
that
it
should
sprede
abrode
&
increase
:
for
the
more
the
euil
goth
about
by
affliccions
,
persecucion
or
death
,
to
stop
the
worde
of
God
,
the
more
it
goeth
forwardes
,
by
that
meanes
,
God
will
not
haue
his
woorde
,
altogether
stopped
and
hid
,
and
oft
tymes
it
chaunceth
,
that
by
euil
men
,
the
worde
of
God
is
promoted
and
setforwardes
by
that
meanes
,
by
the
whiche
euill
men
,
went
about
to
hynder
it
:
example
in
Christes
death
,
and
in
the
death
of
many
other
,
for
Christes
Gospel
sake
.
2
I
fulfill
that
whiche
are
behind
,
of
the
affliccions
of
Christ
in
my
fleshe
,
for
his
body
sake
.
)
This
place
hath
of
some
euill
men
,
been
wrested
oute
of
tune
,
and
from
his
true
sence
,
to
the
greate
contumely
of
Christes
bloud
,
as
thei
would
saie
:
that
Christes
bloud
was
not
a
full
satisfaccion
,
for
our
redempcion
,
forgeuenes
of
our
synnes
,
but
that
to
it
some
thyng
lacked
,
whiche
by
our
woorke
,
deede
,
merite
,
or
affliccions
,
should
bee
fulfilled
and
satisfied
,
as
thei
should
saie
that
Christes
passion
was
not
sufficient
,
to
take
awaie
the
synnes
of
the
whole
worlde
,
and
as
Christe
had
not
fully
satisfied
,
for
the
sinnes
of
all
men
,
whiche
thyng
to
thinke
or
saie
,
is
greate
blasphemie
to
Christ
,
and
to
his
holy
bloud
:
God
forbid
that
any
any
man
,
should
thinke
so
or
say
it
.
For
Christ
by
his
death
,
once
for
all
,
hath
fully
and
perfitely
satisfied
,
for
the
synnes
of
al
men
,
and
by
one
oblacion
,
made
them
perfite
that
shal
be
holy
.
Hebr.
x.
He
entred
once
into
the
holy
place
called
sancta
sanctorum
,
&
found
eternall
redempcion
.
Hebre.
iiii
.
Wherfore
this
is
an
vndoubted
truthe
,
euer
to
bee
beleued
of
all
christians
,
that
Christe
by
his
passion
and
death
,
hath
taken
awaie
,
all
the
synnes
of
the
worlde
,
without
our
workes
,
deedes
,
or
merites
,
for
he
nedeth
not
our
woorkes
,
merites
,
or
affliccions
,
to
purge
man
from
synne
,
as
saincte
Ihon
saith
.
i.
Ihon
.i.
The
bloud
of
Christe
hath
purged
vs
,
from
all
our
synnes
:
and
Ihon
in
the
Reuelacion
:
he
hath
wasshed
vs
from
oure
synnes
,
in
his
bloud
.
Of
these
scriptures
it
is
certain
,
that
thei
bee
iniurious
to
the
bloude
of
Christe
,
and
blasphemers
of
Christ
,
that
thynke
our
workes
or
affliccions
,
to
purge
vs
from
our
synnes
,
or
to
satisfy
for
synnes
,
for
these
bee
offices
,
onely
perteinyng
to
Christe
alone
:
And
for
our
affliccions
,
thei
bee
not
worthie
the
glory
,
that
shall
bee
shewed
to
the
electe
of
God
.
Roma
.
viii
.
What
blasphemie
canne
bee
more
to
Christes
bloude
,
then
to
thinke
that
oure
litle
nothyng
,
can
make
perfite
,
that
Christ
left
vnperfite
,
or
can
satisfy
or
fulfil
,
that
Christ
hath
not
fulfilled
,
and
fully
satisfied
,
without
our
woorkes
,
merites
,
dedes
,
or
satisfaccion
?
What
can
we
doo
,
that
could
pacifie
Gods
Ire
and
displeasure
,
or
deserue
life
euerlastyng
?
surely
nothing
.
And
where
as
Paule
saith
here
,
I
fulfil
that
are
behynd
,
or
that
dooth
remain
,
of
the
affliccions
of
Christe
,
is
nothyng
els
,
but
that
sainct
Peter
saith
i.
Peter
.ii.
where
he
saith
,
that
Christ
hath
suffered
for
vs
,
leauyng
to
vs
example
,
that
we
should
followe
his
footsteppes
:
that
is
,
that
we
should
suffre
affliccions
,
after
the
example
of
Christ
,
and
the
affliccions
that
we
suffre
,
Christ
saith
that
he
suffereth
theim
,
because
we
be
membres
of
his
body
,
and
Christ
suffereth
when
his
members
suffereth
.
Actes
.ix.
GOD
spake
to
Paule
.
Saule
,
Saule
,
quid
me
persequeris
?
Why
doest
thou
persecute
me
?
And
so
Christe
is
called
to
suffre
twoo
waies
:
one
way
in
his
awne
naturall
body
,
as
when
he
suffered
vpon
the
crosse
:
another
way
,
when
he
suffereth
in
his
misticall
membres
,
in
the
bodies
of
his
elect
people
After
the
firste
waie
,
nothyng
was
left
vnperfite
,
as
touchyng
the
membres
that
remaineth
,
that
Christe
in
theim
should
suffre
,
vnto
the
worldes
ende
,
and
that
thei
by
pacient
suffryng
,
should
entre
into
the
kyngdom
of
glory
,
and
so
sainct
Paule
here
meaned
,
saiyng
:
I
fulfill
that
which
is
behind
,
of
the
passion
of
Christ
that
is
:
Christe
did
suffre
,
bothe
to
take
awaie
oure
synnes
,
and
also
for
our
example
,
to
suffre
,
so
I
do
nowe
,
suffre
affliccions
for
the
Gospels
sake
,
to
geue
other
example
,
to
suffre
paciently
such
affliccions
,
as
shal
chaunce
vnto
theim
,
here
in
this
worlde
,
for
the
truthe
sake
,
and
for
the
comforte
of
other
,
as
he
testifieth
of
hymself
.
i.
Corin.
i.
Saiyng
,
whether
we
are
punished
,
or
that
we
suffre
,
it
is
for
your
comfort
and
health
.
So
Paule
suffered
affliccions
,
for
the
example
of
the
whole
Churche
of
God
:
that
all
should
learne
of
Paule
,
to
suffre
paciently
for
Christes
sake
,
for
his
worde
,
and
for
his
Gospell
.
And
so
this
is
behynde
of
the
Passion
of
Christe
,
not
that
any
thyng
remayned
vnperfite
,
in
Christes
passion
,
whiche
by
our
suffrynges
,
should
be
made
perfite
:
But
that
as
Christe
in
his
awne
body
here
suffered
,
hunger
,
cold
,
thurst
,
many
affliccions
and
death
,
so
he
doth
dow
suffre
in
his
members
,
and
that
thyng
the
Passion
of
Christe
sheweth
,
that
we
should
so
do
,
suffre
with
Christ
,
and
arise
with
hym
.
So
as
parteinyng
to
our
redempcion
iustificacion
,
and
saluacion
,
nothyng
remaineth
,
that
was
not
fulfilled
,
in
the
passion
of
Christ
,
but
as
touchyng
the
sufferyng
of
Christe
in
his
membres
,
this
remaineth
to
be
fulfilled
,
in
euery
one
of
theim
:
as
sainct
Paule
saieth
.
Omnes
qui
uolunt
pie
uiuere
,
in
Christo
Iesu
,
persecutionem
patientur
.
All
that
will
liue
godly
in
Christ
,
must
suffre
persecucion
and
affliccions
,
here
in
this
worlde
.
3
A
misterie
hid
from
the
world
and
from
generacions
,
but
now
shewed
openly
to
his
sainctes
,
to
whom
God
would
haue
it
knowen
.
)
Paul
saied
,
he
was
made
,
not
of
man
,
but
of
God
,
and
by
the
ordinaunce
of
God
,
a
minister
of
the
Gospell
,
whiche
Gospell
was
hid
from
the
Gentiles
,
and
from
a
greate
parte
of
the
world
,
of
a
long
tyme
:
From
the
beginnyng
of
the
worlde
,
vnto
Christes
tyme
,
a
fewe
of
the
Gentiles
excepted
,
to
whom
it
pleased
God
,
of
his
especial
grace
,
to
shewe
his
Gospell
,
his
will
and
pleasure
,
and
so
did
geue
to
them
faith
also
,
by
the
whiche
thei
wer
saued
.
For
what
causes
,
GOD
would
not
haue
had
his
worde
,
openly
preached
to
the
Gentiles
vnto
Christes
tyme
,
it
is
not
of
vs
to
bee
curiously
searched
,
nor
inquired
,
it
is
enough
for
vs
,
to
knowe
that
,
that
was
his
will
,
&
for
his
glory
,
as
holy
scripture
telleth
vs
,
whether
it
was
that
thei
had
by
their
synnes
deserued
,
their
blyndnes
and
dampnacion
(
as
thei
had
in
very
deede
)
or
it
was
that
God
knewe
,
the
hardnes
of
their
hartes
,
&
their
stiffeneckes
,
and
that
thei
would
not
haue
receiued
it
,
before
Christes
comming
,
if
the
Gospel
had
been
preached
vnto
them
,
or
that
God
reserued
that
misterie
,
vnto
the
commyng
of
our
sauioure
Christ
,
that
by
hym
all
goodnes
should
be
knowen
,
to
come
to
vs
by
Christ
,
and
in
Christ
,
and
all
misteries
,
by
Christe
to
bee
opened
and
shewed
,
to
oure
profite
and
commoditie
,
and
that
onely
of
the
goodnes
of
GOD
,
of
his
mere
mercie
and
grace
,
and
not
of
our
workes
,
merites
,
or
deseruynges
.
And
here
we
maie
lerne
two
thynges
,
the
one
is
:
that
the
misterie
of
the
Gospell
,
to
bee
openly
shewed
emonges
the
Gentiles
,
was
hid
from
the
beginnyng
,
and
was
not
openly
preached
,
to
theim
in
Paules
tyme
:
Therfore
thankes
is
to
be
geuen
to
GOD
,
of
whose
grace
it
was
shewed
so
now
in
our
daies
,
that
the
veritie
of
Gods
holy
worde
,
is
plainly
opened
to
vs
,
more
then
it
was
in
our
fathers
daies
the
cause
is
not
of
manne
,
but
of
Gods
goodnes
to
vs
,
not
of
our
wisedom
,
pollicy
,
connyng
,
learnyng
,
goodnes
,
but
onely
of
Gods
grace
,
and
because
it
hath
so
pleased
hym
,
to
shewe
to
vs
that
truthe
,
that
was
hid
from
ourfathers
,
that
we
should
more
thanke
,
and
glorifie
God
for
the
same
,
and
vse
the
light
of
Gods
truthe
shewed
to
vs
better
,
and
liue
accordyng
to
the
Gospell
,
opened
to
vs
now
in
our
daies
.
Another
thyng
wee
maye
here
learne
,
that
GOD
sheweth
his
truthe
,
and
openeth
the
light
of
his
Gospell
,
&
of
misteries
long
hid
,
when
it
pleaseth
him
,
and
to
whom
it
pleaseth
hym
,
and
not
at
the
will
or
pleasure
of
manne
,
that
none
should
thynke
,
he
may
vnderstand
the
holy
scriptures
,
when
yt
pleaseth
himself
,
or
of
his
awne
might
or
power
.
Learne
that
the
knowleg
of
holy
scriptures
,
and
of
misteries
hid
,
commeth
of
God
onely
,
&
not
of
man
,
God
vsynge
our
diligence
&
labors
,
as
meanes
by
that
which
,
God
vseth
to
geue
his
giftes
,
of
sciences
&
knowlege
of
holy
scriptures
.
whiche
as
the
riches
of
the
glorie
of
this
misterie
,
emonges
the
Gentiles
,
whiche
is
Christ
in
you
,
the
hope
of
glorye
whom
wee
shewe
,
monishyng
euery
manne
,
and
teachyng
all
men
,
in
all
wisedom
,
that
we
should
make
euery
man
perfite
in
Christe
Iesu
,
for
the
whiche
thyng
,
I
labour
with
all
force
,
after
the
might
of
hym
,
workyng
in
me
by
strength
.
Now
the
Apostle
sheweth
what
was
that
misterie
,
that
was
hid
from
the
worlde
,
that
it
was
the
riches
,
of
the
glory
of
Christe
,
emong
the
Gentiles
,
that
is
Christ
in
you
,
that
is
:
that
the
Gentiles
receiued
Christe
by
faithe
,
and
saluacion
by
Christe
,
was
vnto
the
Gentiles
,
suche
riches
&
glory
,
as
passed
all
other
riches
and
glory
,
that
no
toungue
could
tel
it
,
nor
harte
thynke
it
:
that
was
Christ
to
bee
with
theim
,
and
all
benefites
of
Christe
,
to
come
to
the
Gentiles
,
by
true
faithe
in
Christe
,
whiche
is
the
hope
of
eternall
glory
.
2
The
hope
of
glory
.
)
He
sheweth
that
Christe
is
our
hope
of
glory
,
and
none
els
,
neither
his
mother
,
Ihon
,
ne
Iames
:
&
here
is
declared
,
the
effecte
of
sainct
Paules
doctryne
,
that
it
was
,
that
all
menne
should
put
their
hope
and
trust
of
glory
to
come
,
in
no
other
,
but
in
Christe
Iesu
,
not
in
circumcision
,
in
no
sacrifice
,
ceremony
,
or
worke
of
the
lawe
,
in
no
deedes
of
men
,
not
in
merites
of
sainctes
departed
,
not
in
masses
of
Scala
caeli
,
but
in
Christ
alone
our
sauior
.
3
That
wee
should
make
euery
manne
perfite
in
Christe
Iesu
.
)
Loke
to
what
ende
sainct
Paules
doctrine
doth
extende
,
that
it
was
to
make
euery
manne
(
as
muche
as
in
hym
lied
)
perfite
in
Christe
Iesu
,
&
that
thei
should
lacke
nothyng
,
that
perteined
to
eternall
life
and
felicitie
,
&
that
thyng
to
be
doen
,
by
the
woorde
of
GOD
,
that
he
preached
and
taughte
.
This
place
maketh
against
all
them
,
that
would
kepe
men
still
,
in
their
infirmitie
and
weakenes
,
and
would
haue
them
alwaies
weakelynges
,
and
not
perfite
men
,
ye
,
not
to
increase
to
perfite
men
,
but
to
bee
children
waueryng
with
euery
blaste
of
doctryne
,
nowe
ready
to
receiue
this
doctryne
,
now
that
,
and
not
able
to
iudge
themselfes
,
in
manifest
truthes
,
contrary
to
the
doctryne
of
saincte
Ihon
:
biddyng
vs
to
proue
the
spirites
,
whether
thei
be
of
God
or
no
?
4
For
the
whiche
I
labor
with
al
might
.
)
The
Apostle
labored
with
all
his
power
and
diligence
,
to
bryng
al
men
,
to
perfeccion
in
Christ
,
&
to
a
full
perfite
knowlege
of
Christe
,
and
of
his
benefites
,
that
al
men
should
knowe
perfitely
their
health
,
life
,
&
saluacion
,
to
come
to
theim
,
onely
by
Christ
,
and
that
there
was
no
health
,
without
Christ
.
And
this
he
did
,
by
the
mightie
power
of
God
,
workyng
in
hym
,
or
by
the
ministracion
,
of
that
woorkyng
Godly
woorde
,
whiche
he
preached
:
for
God
by
his
worde
,
purely
and
sincerely
preached
doth
worke
:
therefore
it
is
called
a
liuely
woorde
,
for
it
geueth
life
.
And
here
wee
maie
learne
,
that
the
doctryne
of
saincte
Paule
,
and
of
other
that
wrote
the
holy
scriptures
,
not
to
bee
of
man
(
although
thei
that
wrote
or
preached
them
wer
men
)
but
of
God
,
and
of
his
holy
spirite
,
by
whose
inspiracion
thei
wrote
,
as
Peter
saieth
.
ii
.
Peter
.i.
Learne
to
attribute
to
God
,
all
thynges
that
be
dooen
well
of
vs
,
and
not
to
our selfes
,
as
Paule
did
here
to
God
workyng
in
hym
,
and
by
hym
.
¶
The
.ii.
Chapiter
.
FOR
I
woulde
you
knew
what
care
I
had
for
you
,
and
for
them
that
are
of
Laodice
,
and
as
many
as
hath
not
sen
my
persone
in
the
fleshe
,
that
their
hartes
mighte
take
confort
,
seyng
thei
be
ioyned
in
charitie
,
&
in
al
riches
of
certain
perswasion
of
vnderstanding
in
to
the
knowlege
of
the
misterie
of
God
,
and
the
father
,
and
of
Christe
,
in
whom
are
hid
all
the
treasures
,
of
the
wisedon
and
knowlege
of
God
.
The
Apostle
here
getteth
the
fauor
,
of
these
Colossians
,
and
of
the
Laodicenses
,
shewyng
his
hartes
desire
,
was
to
confort
the
hartes
of
them
,
that
had
not
sene
hym
corporally
,
by
the
spirite
of
God
,
and
that
thei
should
agre
,
and
cleaue
together
as
membres
in
the
body
surely
,
by
a
true
faith
knowyng
that
all
treasures
of
wisedom
,
and
knowlege
of
God
are
laied
vp
in
Christe
,
whom
if
thei
should
haue
,
thei
should
lacke
nothyng
,
whom
if
thei
lacked
,
thei
should
haue
nothyng
,
whatsoeuer
they
had
wythout
Christ
.
This
place
teacheth
one
of
vs
,
to
be
carefull
for
another
,
that
we
might
haue
conforte
by
the
holy
ghost
,
and
by
Gods
worde
as
Paule
was
for
these
Colossians
,
and
Laodicenses
:
and
it
reproueth
all
theim
that
care
not
for
other
,
whether
thei
flete
or
sinke
,
whether
thei
haue
knowlege
of
Gods
worde
or
no
,
whether
thei
bee
saued
or
dampned
.
Ye
,
this
place
reproueth
al
them
that
bee
haters
of
Gods
worde
,
that
care
not
for
it
,
but
contempne
and
despise
it
,
that
bee
contencious
and
vncharitable
,
caryng
not
what
chaunce
to
other
,
so
thei
be
well
theimselfes
,
liue
in
welth
and
pleasure
.
Learne
,
it
is
the
office
of
a
true
pastor
,
to
edifie
,
not
to
destroye
,
to
feede
,
not
to
bryng
to
deathe
,
to
conforte
mennes
hartes
in
Christe
,
not
to
discomfort
and
discorage
theim
,
from
Christe
,
or
from
his
holy
worde
and
Gospell
.
2
When
thei
shal
bee
ioyned
in
Charitie
.
)
In
these
woordes
is
shewed
,
how
their
hartes
shal
be
conforted
:
that
is
,
when
thei
shall
be
compacted
and
knit
together
,
so
in
charitie
,
that
one
of
theim
,
cannot
bee
seperated
from
another
,
that
thei
be
as
sure
one
,
coupled
to
another
,
as
membres
in
the
body
,
bee
ioyned
together
,
&
that
thei
all
thynke
and
saie
one
thyng
,
and
that
also
,
when
thei
bee
ioyned
together
,
with
a
true
faithe
,
whiche
he
calleth
here
riches
,
of
the
sure
perswasion
in
the
knowlege
of
the
misterye
of
GOD
.
And
here
me
thynketh
saincte
Paule
,
declareth
what
faithe
is
,
that
it
is
riches
of
sure
perswasion
,
in
knowlege
of
Goddes
woorde
,
and
that
knowlege
to
bee
so
sure
,
that
it
cannot
bee
false
,
or
brought
in
doubte
,
for
faith
knoweth
the
truth
of
goddes
woorde
and
promises
,
to
the
whiche
it
staieth
surely
,
and
will
not
be
moued
from
it
.
And
here
he
sheweth
,
that
those
men
,
that
bee
doubtfull
in
their
doctryne
,
inconstaunt
,
or
waueryng
,
haue
not
faythe
.
For
true
faythe
,
commeth
of
sure
knowlege
of
Gods
worde
,
and
hath
annexed
to
hym
,
hope
,
and
charitie
,
and
obedience
,
to
do
Gods
commaundementes
,
al
respectes
of
worldly
riches
,
fauor
or
pleasure
,
well
or
wo
,
set
a
parte
,
example
in
Abraham
,
Isaac
,
Iacob
,
and
other
holy
fathers
.
3
In
Christ
bee
all
treasures
of
wisedome
and
knowlege
,
laied
vp
in
score
.
)
As
he
would
say
,
he
that
hath
Christ
,
he
hath
al
thynges
,
necessary
for
his
saluacion
,
as
all
wisedome
,
knowlege
,
vertue
,
holines
,
health
,
and
life
,
he
wanteth
nothyng
,
he
hath
a
well
of
all
goodnes
,
euer
spryngyng
and
flowyng
ouer
,
he
hath
treasures
,
that
cannot
be
spent
or
wasted
.
Here
the
Apostle
reproueth
arrogant
men
,
and
proude
Philosophiers
,
that
thynketh
humain
learnyng
,
and
knowlege
of
mannes
learnyng
,
to
bee
preferred
,
aboue
the
learnyng
of
Christe
.
Ye
,
here
he
checketh
all
theim
,
that
bee
more
studious
of
humain
sciences
,
then
thei
bee
of
Gods
holy
diuinitie
.
Ye
,
all
thei
be
reproued
,
that
will
spend
,
dayes
,
nightes
,
&
yeres
,
in
the
studie
of
humain
Philosophie
,
and
will
not
geue
more
studie
,
to
the
knowlege
of
Gods
holy
worde
,
by
the
whiche
,
Christe
is
gotten
by
faithe
,
and
keped
by
faithe
.
and
he
that
hath
Christ
,
hath
all
thinges
,
&
he
that
lacketh
Christ
hath
nothyng
,
haue
he
neuer
so
muche
humaine
learnyng
,
Philosophie
,
or
Poetrie
:
as
Tully
and
Demostenes
,
was
found
in
th
ende
,
as
thei
had
had
,
no
learnyng
,
because
thei
lacked
Christ
and
Godly
doctryne
,
for
al
learnyng
,
muste
geue
place
to
Christes
doctryne
,
as
moste
chief
,
far
excellyng
all
other
learnynges
.
This
I
saie
,
that
none
should
deceiue
you
with
entisyng
woordes
,
although
I
am
absent
from
you
in
the
flesh
,
yet
in
the
spirit
,
I
am
present
with
you
,
ioyyng
&
seyng
your
ordre
and
stedfastnes
of
your
faithe
in
Christe
.
Now
he
sheweth
for
what
end
he
said
all
treasures
of
wisedom
and
knowlege
of
God
,
to
be
hid
in
Christe
,
that
it
was
,
that
thei
should
not
suffre
theimselfes
to
be
deceiued
,
by
no
intisyng
wordes
of
Rethorique
,
or
of
mannes
lernyng
,
or
by
no
other
doctrine
had
it
neuer
so
greate
pretense
of
holines
,
or
apparaunce
of
wisedome
,
and
by
it
to
be
brought
to
the
degrees
of
humain
Philosophy
,
from
the
pure
&
clere
spring
and
fountain
,
of
liuely
water
of
the
word
of
God
.
And
he
exhorteth
them
,
to
abide
and
sticke
sure
,
to
that
faithe
thei
had
receiued
,
by
Gods
woorde
,
and
that
in
no
wise
,
thei
should
turne
from
it
,
to
Iewishnes
,
or
to
the
lawe
,
to
the
sacrifices
,
or
Ceremonies
of
the
lawe
,
as
to
thinke
thei
cannot
be
saued
without
theim
:
when
by
Christ
,
thei
haue
all
thynges
necessarie
for
saluacion
:
nor
yet
it
is
not
necessary
,
to
ioyne
with
Christ
any
other
thyng
,
as
learnyng
of
Philosophie
,
workes
of
the
lawe
,
Ceremonies
,
Tradicions
of
men
,
as
without
them
,
no
man
can
be
saued
:
For
Christ
is
a
sufficient
sauior
,
without
all
these
thynges
:
nor
it
is
not
nedefull
to
saluacion
,
to
ioyne
any
other
thyng
with
Christe
,
as
necessary
for
saluacion
,
without
the
which
,
saluacion
cannot
be
had
.
This
place
doth
reproue
theim
,
that
saith
,
menne
cannot
vnderstande
holy
scripture
truly
,
without
humain
Philosophie
,
and
therefore
,
thei
say
,
that
Philosophie
is
necessarie
,
and
that
yong
men
,
brought
vp
in
the
Vniuersities
,
must
nedes
learne
Philosophie
:
thei
will
not
suffre
theim
to
studie
diuinitie
,
before
thei
haue
spente
,
three
or
foure
yeres
in
Philosophy
,
in
Aristotle
,
or
in
Platoes
woorkes
:
that
by
Philosophie
,
thei
maie
bee
hable
to
iudge
of
diuinitie
,
and
so
it
ofte
tymes
commeth
to
passe
,
that
diuinitie
is
iudged
by
Philosophie
,
and
as
the
Heathen
Philosophier
,
hath
thought
and
iudged
of
diuinitie
:
so
many
young
mennes
iudgementes
be
,
and
so
the
studious
youth
in
Vniuersities
,
bee
poysoned
by
humain
Philosophie
,
in
their
firste
studies
:
for
as
it
is
ofte
tymes
sene
,
that
the
vessell
will
kepe
long
the
smell
of
that
liquor
,
that
was
firste
putte
in
it
:
so
the
studious
youth
,
first
brought
vp
in
Gentile
learnyng
,
kepe
long
the
Gentiles
iudgementes
and
maners
:
of
these
Gentile
aucthors
,
thei
haue
red
in
their
youth
,
and
it
is
a
greate
grace
,
if
euer
thei
bee
brought
from
theim
,
and
that
is
a
greate
cause
,
why
so
many
brought
vp
in
Gentile
aucthors
,
haue
more
swetenes
and
pleasure
,
in
Gentile
learning
,
then
in
the
learnyng
of
Christe
,
and
of
Goddes
worde
,
whiche
thei
contempne
and
despise
,
for
Gentile
learnyng
.
Therefore
I
thinke
it
moste
expedient
,
for
Gods
glory
to
be
sprede
abrode
,
&
for
the
saluacion
of
many
,
and
for
true
iudgement
to
be
had
,
that
all
youth
should
bee
verteously
broughte
vp
,
after
the
knowlege
of
Gods
word
,
that
thei
might
haue
their
iudgementes
,
truly
formed
and
directed
,
after
the
knowlege
of
holy
scripture
,
&
that
thei
should
be
taught
,
by
sobre
,
discrete
,
and
learned
men
,
the
true
science
of
scripture
,
and
howe
thei
should
take
it
,
and
come
to
the
knowlege
of
it
,
with
what
humblenes
and
mekenes
,
oft
times
,
geuyng
themselfes
too
faithful
praier
,
desiryng
the
knowlege
of
holy
scriptures
of
GOD
,
to
the
glory
of
GOD
,
to
their
saluacion
,
and
to
the
commoditie
of
other
.
2
Although
I
am
absente
in
fleshe
,
yet
I
am
present
with
you
in
the
spirite
.
)
Note
what
affeccion
Paule
had
,
to
these
Colossians
,
he
was
present
with
them
in
spirite
,
although
he
was
absent
in
his
body
from
theim
,
he
exhorted
them
to
continue
in
faith
hope
,
and
in
Charitie
,
and
not
to
shrynke
from
them
,
one
here
brede
so
he
studied
to
profite
them
,
and
to
teache
them
the
way
to
saluacion
:
and
that
is
,
to
bee
present
with
them
in
spirite
.
3
Ioiyng
and
seyng
your
ordre
and
surenes
of
your
faithe
in
Christe
.
)
He
commendeth
theim
for
twoo
thinges
,
and
was
glad
to
se
in
them
stedfastnes
:
the
one
was
,
that
he
reioysed
to
see
the
good
&
semely
ordre
,
vsed
emonges
theim
:
a
good
ordre
in
dooyng
of
thynges
,
emonges
Christians
,
is
to
be
commended
,
and
where
is
no
ordre
,
there
is
confusion
:
sainct
Paule
.
i.
Cori.
xiiii
.
Would
all
thynges
should
bee
dooen
,
after
a
semely
ordre
,
and
after
a
decent
fassion
,
and
here
he
commendeth
a
good
ordre
,
and
reproueth
those
,
that
kepe
no
ordre
nor
comelines
.
He
commendeth
theim
also
,
for
their
surenes
of
their
faithe
in
Christ
,
that
by
no
craft
,
or
intisyng
perswasion
thei
shrynked
from
Christ
,
or
from
true
beleue
in
Christe
.
He
reproueth
here
,
inconstaunt
men
,
and
suche
as
will
bee
moued
,
with
euery
blast
or
doctryne
.
He
commendeth
them
,
not
that
thei
should
bee
proude
,
but
that
thei
should
more
and
more
,
go
forwardes
in
vertue
,
for
vertue
commended
,
increaseth
muche
more
.
As
you
haue
receiued
Christ
Iesus
our
Lorde
,
so
walke
in
him
,
that
you
maie
bee
rooted
in
hym
,
and
buylded
in
hym
,
and
made
strong
by
faith
,
and
as
you
haue
learned
,
aboundyng
in
hym
,
with
geuyng
of
thankes
.
The
Apostle
exhorteth
theim
to
go
forwardes
,
and
increase
euery
daie
more
&
more
,
in
knowlege
,
in
faithe
,
in
hope
,
in
charitie
,
as
thei
haue
receiued
Christ
,
and
faithe
in
hym
,
and
all
treasures
of
perfeccion
and
saluacion
to
be
had
in
Christ
,
by
the
preaching
of
the
Gospel
:
so
he
would
haue
them
,
increase
in
knowlege
and
in
all
vertue
,
euery
daye
more
and
more
,
and
not
to
ceasse
from
wel
doyng
,
&
good
workes
appoynted
of
God
to
be
doen.
2
So
that
you
might
be
rooted
in
hym
,
and
buylded
and
made
strong
by
faith
.
)
The
Apostle
requireth
constancie
,
and
surenes
in
them
,
that
thei
should
not
bee
moueable
,
with
euery
wynde
of
doctryne
,
but
that
thei
should
haue
sure
faithe
,
constaunt
hope
and
bee
perfite
in
charitie
,
in
the
knowlege
of
God
,
and
of
Christ
and
as
a
tre
,
surely
rooted
in
the
ground
,
cannot
well
be
plucked
vp
,
so
sure
he
would
haue
theim
rooted
in
faithe
,
and
that
thei
should
buylde
vpon
Christe
,
the
sure
foundacion
,
and
not
vpon
menne
,
mennes
phantasies
and
dreames
,
tradicions
,
religions
of
menne
,
or
vpon
mennes
good
intentes
,
without
Gods
worde
.
Christe
is
the
true
foundacion
,
that
will
not
bee
moued
,
by
no
winde
nor
wether
.
i.
Cor.
iii.
Vpon
Christe
we
should
buylde
suche
workes
,
as
bee
mete
for
Christe
the
foundacion
:
and
thei
bee
the
woorkes
,
commaunded
in
holy
scripture
,
by
gold
,
siluer
,
and
precious
stones
,
signified
.
i.
Cor.
iii.
And
not
voluntary
woorkes
,
signified
by
woode
,
haye
,
stobble
,
whiche
tried
by
the
fire
,
will
not
stande
,
but
either
smodder
as
haye
,
or
els
burne
as
woode
and
stobble
:
but
yet
thei
that
hath
doen
these
workes
,
shal
be
saued
if
thei
repent
and
amende
,
and
cal
to
GOD
,
for
mercie
and
grace
,
and
do
the
workes
of
the
spirit
.
3
As
you
haue
been
taught
abundyng
in
knowlege
,
with
geuyng
of
thankes
.
)
He
moueth
men
to
increase
in
knowlege
of
Christe
,
and
in
true
faithe
,
and
Charitie
,
and
in
these
to
excell
,
but
alwaie
with
geuyng
thankes
to
God
,
whiche
hath
geuen
them
power
,
to
do
good
,
that
none
should
ascribe
the
good
workes
he
dooeth
to
hym
,
to
his
mighte
and
power
,
but
to
God
the
aucthor
of
all
goodnes
.
Iames
.i.
Learne
that
it
is
not
enough
,
to
haue
knowlege
of
Christ
,
and
of
his
benefites
,
but
all
men
muste
increase
,
in
the
knowlege
of
god
whiche
knowlege
commeth
by
Gods
worde
.
This
place
reproueth
them
,
that
loueth
not
to
rede
the
holy
scriptures
,
that
wil
not
suffre
theim
to
bee
red
,
ye
,
scarse
will
suffre
the
Bible
,
to
bee
in
their
Parishe
Churches
,
muche
lesse
in
their
houses
.
Take
hede
that
no
man
deceiue
you
by
Philosophy
,
and
vain
deceipt
,
after
the
tradicions
of
men
after
the
elementes
of
the
world
,
&
not
after
Christ
.
For
in
hym
doth
dwel
al
fulnes
of
the
godhed
corporally
,
and
you
are
in
hym
fulfilled
,
whiche
is
the
hed
of
rule
&
power
.
Now
Paule
sheweth
them
what
thei
should
escheue
and
flee
,
that
thei
should
escheue
all
psudoapostles
,
&
false
deceiuers
,
which
by
subtile
crafte
,
went
aboute
to
deceiue
theim
,
and
to
plucke
them
from
Christ
,
and
from
true
faith
in
Christ
,
to
errors
heresies
,
euil
and
pernicious
doctryne
,
&
that
by
probable
reasons
,
and
perswasions
,
taken
of
mannes
doctrynes
,
of
the
wisedome
of
the
fleshe
,
of
tradicions
of
menne
,
of
Ceremonies
,
and
of
other
vain
,
thynges
,
so
wee
knowe
,
it
is
the
office
of
a
good
pastor
,
not
onely
to
teache
good
thynges
,
and
to
exhorte
to
the
same
,
with
all
perswasions
,
but
also
to
monish
men
,
to
be
ware
of
euill
thynges
as
of
euill
doctors
,
and
euill
doctrine
.
As
first
,
he
willeth
to
take
hede
,
that
no
man
catche
theim
,
as
their
praye
,
and
steale
vpon
them
,
as
vnwarned
of
false
&
deceiptfull
iugglers
,
that
by
craftie
and
subtile
meanes
,
go
about
to
deceiue
theim
,
and
by
carnall
wisedome
bryngeth
theim
,
from
the
truth
to
falshed
,
form
veritie
to
fables
and
lies
,
errors
,
heresies
,
euill
opinions
,
and
corrupte
iudgementes
,
and
so
plucke
you
from
Christe
,
to
the
deuill
,
from
light
to
darknes
,
from
life
to
death
.
And
here
the
Apostle
alludeth
to
suche
,
as
lye
priuely
in
watche
,
to
take
and
snare
other
vnwares
,
and
so
thei
take
theim
and
cary
them
awaie
,
and
make
theim
,
their
praye
and
bonde
men
or
prisoners
:
euen
so
do
these
false
teachers
,
seducers
of
other
,
deceiue
the
symple
,
by
faire
flatteryng
wordes
,
pretendyng
greate
holines
,
but
(
the
truth
knowen
)
they
teach
no
holines
at
all
,
but
muche
Idolatry
and
supersticion
,
false
trust
,
and
vain
hope
,
lies
for
truthe
,
and
death
for
life
,
sekyng
health
and
saluacion
,
where
none
is
to
bee
founde
:
suche
were
thei
,
that
did
not
ascribe
to
Christe
,
fully
our
whole
iustificacion
,
sanctificacion
,
redempcion
,
remission
of
synnes
,
and
life
euerlastyng
:
that
made
men
to
runne
,
hether
and
thether
,
to
seke
sauiours
,
redemers
,
and
helpers
,
&
not
to
God
alone
,
and
suche
be
all
thei
,
that
seke
to
come
to
the
father
of
heauen
,
by
another
waie
,
then
by
Christe
alone
.
2
Lette
no
man
deceiue
you
by
Philosophie
,
&
vain
deceiuyng
,
after
constitucions
of
men
,
after
the
elementes
of
the
worlde
,
and
not
after
Christe
.
)
Now
he
sheweth
foure
thynges
specially
,
by
the
whiche
,
pseudoapostles
,
false
preachers
deceiued
theim
.
The
firste
he
saieth
,
it
was
by
Philosophie
,
of
the
Heathen
Philosophiers
,
inuented
and
excogitated
by
manne
,
contrary
to
Gods
Lawe
and
will
,
measuryng
all
thynges
,
by
naturall
reason
,
and
worldy
witte
,
and
that
to
bee
of
no
truthe
,
that
naturall
reason
,
could
not
attein
vnto
.
And
here
he
dooth
not
reiecte
,
all
Gentile
Philosophie
,
for
there
is
many
thynges
in
Gentile
philosophie
,
that
bee
not
repugnaunt
to
holy
scriptures
,
but
agre
very
well
to
it
,
and
those
doctrines
,
are
not
to
be
contempned
:
but
that
doctryne
is
to
be
refused
and
contempned
that
is
contrary
to
holy
scriptures
,
that
plucketh
men
from
Christ
,
and
from
the
studie
of
holy
scriptures
,
and
from
the
true
iudgement
of
holy
scriptures
.
The
Apostle
would
wee
should
,
forme
our
iudgementes
,
after
holy
scriptures
,
and
our
maners
to
folowe
holy
scripture
,
and
not
that
we
should
iudge
,
after
the
Heathen
Philosophiers
,
&
haue
maners
like
to
the
Heathen
,
but
he
would
haue
vs
rectifie
our
iudgementes
,
after
Christe
and
his
doctryne
,
&
to
gather
good
maners
,
in
al
veritie
and
truthe
,
iustice
,
and
righteousnes
,
of
the
veritie
it self
,
and
not
of
that
doctryne
,
where
as
falsed
is
.
And
therefore
I
thynke
thei
do
euill
,
and
not
after
the
counsaill
of
sainct
Paule
,
whiche
thei
theim selfes
do
,
and
willeth
other
to
do
so
,
&
specially
studious
youthe
:
first
to
rede
and
studie
,
humain
Philosophie
,
&
by
statutes
byndeth
all
youth
,
to
studie
three
or
foure
yeres
Philosophie
,
&
then
after
,
to
geue
their
study
to
diuinitie
:
but
this
is
a
preposterous
order
in
study
,
and
doeth
muche
hurte
,
to
many
young
men
studious
,
and
peruerteth
their
iudgementes
and
maners
,
and
maketh
Heathen
and
Gentile
maners
,
to
bee
so
graffed
in
youth
,
that
scarse
thei
can
bee
plucked
our
again
,
and
some
will
neuer
forget
their
Gentile
maners
,
thei
haue
learned
of
the
Gentile
philosophy
,
in
their
youth
:
and
some
be
so
geuen
,
to
the
loue
of
Philosophie
,
that
for
it
,
thei
contempne
diuinitie
,
and
thynke
the
knowlege
of
Gods
holy
woorde
,
but
a
rude
knowlege
,
and
nothyng
so
greate
learnyng
,
as
is
the
learnyng
of
Philosophie
,
for
the
whiche
,
thei
forsake
all
other
learnyng
,
&
sticketh
still
to
Philosophie
,
and
in
it
consumeth
all
their
life
:
as
some
be
drouned
in
Tully
,
some
in
Plato
,
some
in
Seneca
,
some
in
one
Philosophiers
doctryne
,
&
some
in
another
,
that
no
learnyng
sauoreth
in
his
mouth
but
that
smelleth
of
this
,
or
that
philosophier
,
in
whose
learnyng
he
hath
been
brought
vp
,
in
studie
of
it
,
and
will
scarse
by
plucked
,
from
the
sauor
of
his
wyne
,
put
first
in
newe
and
young
bottelles
:
and
this
is
the
cause
of
muche
inpietie
,
error
and
heresie
corrupt
iudgement
,
ignoraunce
and
blyndnes
,
in
the
knowlege
of
Gods
worde
.
For
if
the
studious
youthe
of
the
Vniuersities
,
were
as
diligently
,
vnder
sober
,
sad
,
discrete
,
and
learned
menne
,
brought
vp
in
the
earnest
studie
of
Gods
holy
woorde
,
as
thei
be
in
Aristotiles
,
Plato
,
and
Ciceros
woorkes
,
there
should
bee
muche
more
Godly
learnyng
,
better
iudgementes
,
and
better
maners
,
and
muche
more
better
liuyng
,
then
there
is
.
What
is
the
cause
of
errors
,
but
ignoraunce
of
scripture
,
as
Christ
said
to
the
Sadduces
.
Math.
xxii
.
Ye
erre
,
not
knowyng
the
scriptures
,
so
do
many
erre
,
because
thei
know
not
the
holy
scriptures
,
and
the
truthe
of
Goddes
will
,
and
the
cause
is
thei
bee
brought
vp
from
their
youth
,
not
in
the
true
knowlege
of
Gods
woorde
,
will
,
and
pleasure
.
Therefore
me
thynke
,
that
hye
Maiestrates
and
Rulers
,
to
whom
perteineth
,
as
wel
to
procure
the
health
of
the
soule
,
as
of
the
body
,
of
their
obedient
subiectes
,
not
onely
that
they
should
bee
learned
,
in
holy
scriptures
,
to
beare
good
affeccion
and
mynde
,
to
holy
scriptures
,
and
to
see
these
thynges
to
bee
doen
,
bothe
in
themselfes
,
and
in
their
subiectes
,
that
holy
scripture
willeth
euery
man
,
to
doo
in
his
vocacion
,
but
also
that
their
subictes
should
haue
,
sufficient
knowlege
in
holy
scriptures
,
that
thei
might
iudge
rightely
,
and
liue
Godly
,
and
that
at
no
tyme
,
thei
should
declyne
from
Goddes
woorde
and
commaundement
,
whiche
euery
man
muste
kepe
,
that
shal
bee
saued
,
and
come
to
saluacion
and
life
by
Christ
.
The
second
,
to
beware
thei
be
not
deceiued
,
and
that
is
vain
decepcion
,
what
learnyng
so
euer
it
be
,
that
deceiueth
men
,
and
bryngeth
them
from
the
truth
of
Christe
,
and
from
the
veritie
of
Gods
worde
:
that
doctrine
is
called
vain
deceipt
,
for
it
bringeth
into
errors
,
heresies
,
false
doctryne
,
whether
it
be
Logique
Philosophie
,
Rethorique
,
or
any
other
wisedom
of
the
fleshe
,
or
of
the
world
,
that
hath
appearaunce
of
truthe
,
or
of
holines
,
and
doo
not
bryng
truthe
with
it
.
This
place
reproueth
all
errors
,
heresies
,
lies
,
falsed
,
and
all
supersticious
doctryne
,
that
prouoketh
men
alwaie
,
from
Christes
doctryne
,
and
from
the
truthe
of
Gods
woorde
.
The
third
thyng
to
bee
ware
of
,
that
by
it
thei
bee
not
deceiued
:
is
the
tradicions
of
men
,
by
the
whiche
,
pseudoapostles
went
aboute
to
deceiue
men
:
saiyng
,
tradicions
of
men
,
are
either
to
be
preferred
aboue
Gods
word
&
commaundementes
,
or
at
the
least
,
equall
with
theim
.
Ye
,
thei
would
haue
mennes
lawes
and
decrees
,
kepte
and
obserued
,
aboue
Gods
lawes
,
and
for
the
obseruacion
of
mannes
lawes
,
thei
breake
Goddes
commaundementes
,
to
whom
Christe
threatneth
woo
euerlastyng
.
Math.
xv
.
Saiyng
:
woo
be
to
you
Hypocrytes
,
that
haue
broken
Gods
commaundementes
,
for
your
tradicions
.
Secondly
,
thei
taught
tradicions
,
as
necessary
to
saluacion
,
&
that
without
the
kepyng
of
theim
,
thei
could
not
bee
saued
.
Thirdly
,
thei
thought
it
dedly
synne
,
to
omit
mannes
tradicions
and
Ceremonies
,
and
as
like
offence
to
breake
mannes
tradicions
,
as
to
breake
Gods
commaundementes
.
Fourthly
,
thei
thought
tradicions
of
men
,
to
purge
menne
from
sinne
,
ye
,
to
satisfie
for
sinnes
and
to
bee
full
satisfaccions
for
synnes
.
Fiftly
,
thei
compted
tradicions
and
ordinaunces
of
men
,
to
be
holines
,
to
make
men
holy
and
good
,
to
take
awaie
synne
,
to
deserue
the
grace
of
GOD
,
to
bryng
holines
to
the
doers
,
ye
life
and
saluacion
.
Thus
deceiuers
and
pseudoapostles
,
wente
about
to
deceiue
these
Colossians
and
other
,
by
tradicions
of
men
,
which
are
not
to
be
obserued
,
as
necessary
for
saluacion
,
purgers
of
synne
,
or
satisfaccion
for
sinne
bringers
of
holines
,
or
of
eternal
life
:
But
as
thynges
indifferent
,
not
to
bee
compared
with
Gods
commaundementes
,
but
to
be
obserued
,
as
far
as
thei
bee
helpers
to
the
keping
of
Gods
commaundementes
,
and
the
fulfillyng
of
Gods
will
and
pleasure
,
and
for
good
ordre
and
quietnes
.
The
fourthe
thyng
to
bee
ware
of
,
is
the
Elementes
of
the
worlde
:
by
the
Elementes
,
some
vnderstande
the
Sunne
,
the
Mone
,
the
Sterres
,
or
the
other
elementes
,
thinkyng
that
there
was
emonges
the
Colossians
,
some
that
did
worship
these
Elementes
,
as
Gods
,
and
desired
health
and
salucaiō
of
theim
,
puttyng
trust
and
confidence
in
them
,
praiyng
to
them
and
desiryng
of
them
prosperous
thynges
,
and
of
the
dispocicion
of
these
Elementes
,
Prophesied
thynges
to
come
.
The
Apostle
here
biddeth
them
bee
ware
,
thei
phantasie
none
suche
thyng
,
by
these
Elementes
,
whiche
are
no
Gods
,
nor
are
not
to
be
worshipped
as
God
,
but
as
the
creatures
of
God
,
made
and
ordinated
for
the
behaulfe
and
commoditie
of
man
,
in
this
world
:
Other
some
vnderstandeth
by
Elementa
mundi
,
the
Ceremoniall
,
and
Iudiciall
lawes
,
of
the
old
Testament
,
thynkyng
them
to
be
necessary
for
saluacion
,
&
that
none
could
be
saued
,
without
the
obseruyng
of
theim
,
as
some
thought
Act.
xv
.
And
emonges
the
Galathians
.
Gala.
iiii
.
But
Peter
and
Iames
,
and
the
residue
of
the
Apostles
of
Christ
,
thought
legall
Ceremonies
and
sacrifices
,
not
necessarie
for
saluacion
,
but
saluacion
mighte
well
enough
bee
had
,
without
them
,
ye
,
&
without
al
Ceremonies
.
For
Ceremonies
now
vsed
in
the
Churche
,
bee
no
holy
thynges
of
themselfes
,
thei
make
no
manne
holy
,
thei
bee
no
workers
,
nor
workes
of
our
saluacion
,
thei
be
ordinated
,
to
signifie
and
represent
,
other
thynges
signified
by
theim
.
And
here
the
Apostle
biddeth
them
beware
,
of
suche
as
did
call
them
to
the
lawe
and
not
to
Christe
,
to
the
Ceremonies
or
woorkes
of
the
lawe
,
and
of
man
decreed
,
and
not
of
God
commaunded
:
and
here
he
willeth
theim
to
beware
,
of
all
theim
that
exhort
men
to
Ceremonies
,
old
customes
,
voluntarie
woorkes
,
lawes
,
statutes
,
decrees
,
tradicions
of
men
,
rather
then
Gods
commaundementes
.
3
For
in
Christ
dwelleth
al
fulnes
of
the
Godhedde
corporally
.
)
Now
he
sheweth
the
cause
,
why
he
moued
theim
too
followe
Christ
and
his
doctryne
alone
,
and
none
other
doctryne
,
contrary
to
this
doctrine
:
it
was
because
all
fulnes
of
God
,
as
of
holines
,
vertue
,
wisedom
,
grace
,
mercie
,
peace
,
goodnes
,
iustice
,
and
of
al
perfeccion
,
did
remain
in
Christ
abundauntly
and
perfitely
,
that
it
should
not
nede
to
require
,
of
any
other
,
any
goodnes
,
holines
,
iustice
,
or
righteousnes
,
but
of
Christe
onely
and
alone
,
of
whom
is
all
goodnes
,
by
whom
,
and
in
whom
,
equall
to
the
father
in
substaunce
,
deite
might
and
power
.
By
whom
thei
are
fulfilled
,
with
all
goodnes
,
iustice
,
and
righteousnes
,
that
thei
haue
no
neede
to
seke
any
good
thyng
of
the
lawe
of
woorkes
,
of
the
lawe
of
Ceremonies
,
or
of
tradicions
of
men
,
for
thei
haue
Christ
in
their
hartes
,
rooted
by
true
faithe
,
in
the
whiche
,
is
all
the
treasures
of
the
wisedom
of
God
the
father
laied
vp
for
vs
,
and
in
hym
doth
dwel
all
fulnes
of
God
the
father
,
and
he
hath
fulfilled
all
thynges
,
bothe
the
law
,
and
the
imperfeccion
of
the
law
,
he
hath
taken
it
awaie
,
and
made
it
perfite
,
and
vs
by
hym
to
performe
the
lawe
.
By
whom
you
are
circumcised
with
circumcision
not
made
by
handes
when
you
put
awaie
the
bodye
of
synnes
of
the
fleshe
,
by
the
circumcision
of
Christe
,
buried
together
with
hym
by
Baptisme
,
in
the
whiche
also
,
with
hym
,
you
haue
risen
by
faith
of
the
woorke
of
God
,
whiche
hath
raised
hym
from
the
dedde
.
The
Apostle
sheweth
these
Colossians
,
although
thei
were
Gentiles
,
to
be
Circumcised
by
Christe
,
not
after
the
Circumcision
of
the
fleshe
,
but
by
the
circumcision
of
the
spirite
of
God
,
without
the
handes
of
manne
,
whiche
he
thought
not
necessary
for
theim
,
but
that
without
the
exterior
Circumcision
of
the
fleshe
the
Gentiles
might
be
saued
,
as
well
as
the
Iewes
,
that
was
circumcised
in
the
fleshe
.
And
here
he
sheweth
two
circumcisions
,
the
one
outwardes
,
made
in
the
flesh
by
mennes
handes
,
cuttyng
awaie
a
round
pece
of
the
skynne
of
the
secrete
members
:
and
this
circumcision
,
was
not
necessarie
to
saluacion
,
after
the
Gospell
was
openly
preached
,
after
Christes
passion
,
but
was
abrogated
and
left
as
indifferent
,
&
not
necessary
to
saluacion
:
the
other
circumcision
,
was
the
inward
circumcision
,
by
the
spirit
of
God
,
by
the
whiche
,
the
whole
body
of
synne
,
was
mortified
&
put
awaie
,
clerely
by
the
spirit
,
and
by
faith
in
Christ
,
and
this
circumcision
is
necessarie
to
saluacion
:
that
is
,
by
the
spirite
of
God
,
to
dye
from
synne
,
and
no
more
to
returne
again
to
synne
,
as
Christe
died
once
,
and
dieth
no
more
,
so
wee
should
dye
from
sinne
,
and
sinne
no
more
,
but
walke
alwaies
in
a
newe
life
,
and
put
on
Christ
,
veritie
,
truthe
,
iustice
,
and
holines
,
and
walke
alwaie
in
these
vertues
,
followyng
Christe
in
all
goodnes
,
and
Godlines
,
in
veritie
and
iustice
,
and
in
cuttyng
awaie
from
the
harte
,
all
euill
desires
,
thoughtes
,
carnall
affeccions
,
lustes
,
and
concupiscenses
,
whiche
did
arise
of
the
flesh
,
and
not
of
the
spirite
of
GOD
,
and
this
is
the
Circumcision
of
Christ
whiche
is
our
Baptisme
,
by
the
whiche
,
we
bee
wasshed
from
all
our
sinnes
,
by
the
workyng
of
the
holy
Ghoste
in
it
,
accordyng
to
the
promise
of
God
,
and
therfore
baptisme
is
called
,
the
wasshyng
of
regeneracion
,
and
renewyng
of
the
holy
ghoste
,
to
Tite
.iii.
In
the
whiche
baptisme
,
we
be
purged
from
all
our
synnes
.
Ephe.
v
By
God
inwardly
workyng
by
his
spirite
,
that
cutteth
from
the
harte
all
euil
thoughtes
,
carnal
lustes
,
and
affeccions
:
and
this
is
called
the
circumcision
of
the
harte
,
signified
in
the
olde
lawe
,
by
the
outward
Circumcision
of
the
flesh
.
And
this
our
baptisme
is
come
to
vs
,
in
the
stede
of
circumcision
to
the
Iewes
,
and
is
as
necessarie
,
and
more
profitable
to
vs
,
then
was
Circumcision
to
the
Iewes
,
in
the
tyme
of
the
old
law
.
And
as
it
was
necessary
by
Gods
commaundement
.
Gene.
xvii
.
That
all
young
men
children
,
should
be
Circumcised
the
eighte
daie
:
So
it
is
no
lesse
necessarie
,
that
all
young
children
should
be
Baptised
:
for
without
Baptisme
,
none
can
bee
saued
.
Ihon
.iii.
Math
.xxviii.
Marke
.xvi.
Therfore
the
Anabaptistes
,
are
greatly
to
bee
blamed
,
that
would
not
haue
young
children
,
Christened
,
or
Baptised
in
the
water
,
and
in
the
holy
Ghost
.
Of
Baptisme
of
young
children
,
I
haue
spoken
.
Ephe.
iiii
.
Therfore
I
do
not
speake
of
it
,
in
this
place
any
more
.
And
you
when
you
wer
ded
by
synne
,
and
by
the
vncircumcision
of
your
flesh
together
with
hym
,
he
hath
quickened
you
again
,
forgeuyng
to
you
all
youre
synnes
,
and
put
awaie
that
hand
writyng
,
that
was
against
vs
,
conteined
in
the
lawe
written
with
the
decre
,
that
was
contrary
to
vs
,
and
that
toke
he
clere
awaye
,
and
fastened
it
to
the
crosse
,
&
hath
spoyled
Rule
and
power
,
and
hath
made
a
shewe
of
theim
openly
,
and
hath
triumphed
ouer
them
,
in
his
awne
persone
.
The
Apostle
here
sheweth
,
the
thyng
that
he
shewed
,
more
at
large
.
Ephe.
ii
.
That
is
,
what
we
are
of
our selfes
,
mightes
,
and
powers
,
&
what
we
be
by
Christ
.
By
our
awne
nature
,
receiued
of
Adam
,
we
wer
ded
by
synne
originall
,
and
of
our selfes
by
actuall
synne
,
but
by
Christe
alone
,
we
be
restored
again
to
life
,
and
God
hath
forgeuen
vs
our
synnes
frely
,
without
our
merites
,
or
deseruinges
,
for
Christes
sake
onely
,
and
where
we
wer
Gentiles
,
vncircumcised
,
now
bee
Circumcised
in
oure
hartes
,
haue
cutte
awaie
from
our
hartes
,
all
carnall
affeccions
,
lustes
,
&
appetites
,
contrary
to
the
spirite
of
GOD
.
And
where
as
the
hande
writyng
was
against
vs
,
that
is
where
as
the
law
written
,
called
hand
written
,
did
conuince
vs
of
synne
,
that
wee
could
not
deny
,
but
we
wer
synners
,
and
for
our
synne
,
had
deserued
death
,
and
we
wer
worthie
death
:
yet
it
pleased
God
,
onely
of
his
mere
mercie
and
grace
,
to
forgeue
vs
our
synnes
,
and
to
make
vs
heires
of
the
heauenly
inheritaunce
,
and
partakers
of
his
glory
,
by
Iesus
Christe
.
Also
,
where
as
the
lawe
did
condempne
vs
,
for
our
syn
to
death
,
it
pleased
God
of
his
mercie
,
not
onely
to
forgeue
vs
our
synnes
,
but
also
to
take
awaie
that
hande
writyng
,
that
condempneth
vs
for
synne
to
deth
and
that
writyng
was
the
lawe
of
God
written
,
that
shewed
all
men
to
be
synners
,
in
the
sight
of
GOD
,
and
no
man
to
bee
iuste
(
Christe
onely
excepted
)
in
the
sight
of
God
,
and
for
sinne
worthie
death
.
The
Apostle
here
vseth
a
Metaphor
,
of
a
writyng
or
of
an
obligacion
made
,
where
men
be
bound
to
fulfill
the
writyng
,
or
obligacion
made
.
This
writing
is
the
lawe
of
God
,
it
requireth
that
all
men
should
fulfill
the
lawe
:
no
manne
fulfilled
the
lawe
(
Christ
onely
excepted
)
wherefore
al
men
was
found
by
the
lawe
gyltie
,
&
worthie
death
,
because
thei
fulfilled
not
the
law
,
that
thei
were
bounde
to
kepe
.
This
lawe
,
Christ
not
onely
for
himself
,
but
for
all
them
that
beleue
in
hym
,
or
shall
beleue
in
hym
,
to
the
worldes
ende
,
did
fulfill
,
that
it
shall
not
bee
imputed
to
theim
,
that
beleue
in
Christe
,
any
trasgression
of
the
lawe
,
for
Christ
is
the
fulfiller
of
the
law
,
and
we
by
hym
,
&
in
hym
,
Christ
is
the
perfeccion
of
the
lawe
,
to
al
them
that
beleue
in
hym
.
Ro.
x.
2
He
hath
fastened
it
to
the
crosse
.
)
Now
he
sheweth
when
he
deliuered
vs
from
synne
,
and
brake
in
peces
the
Obligacion
,
that
condempneth
vs
to
death
,
for
synne
:
it
was
when
he
suffered
death
vpon
the
crosse
for
vs
,
and
toke
our
synnes
vpon
his
backe
Esay
.
liii
.
And
in
that
suffryng
he
ouercame
the
deuill
,
and
all
our
enemies
,
synne
,
death
,
and
hell
,
and
the
deuill
,
and
all
wicked
spirites
,
whom
he
calleth
here
,
rule
and
power
,
and
in
token
of
victorie
,
he
sprede
abrode
banners
of
victorie
,
and
the
spoyles
of
enemies
diuided
,
and
did
triumph
noblely
ouer
his
enemies
and
that
by
no
other
power
or
mighte
,
but
by
his
awne
power
and
might
,
and
strength
,
that
al
honor
and
glory
,
should
be
geuen
to
God
alone
,
and
to
none
other
for
all
victories
had
ouer
our
enemies
,
to
declare
vnto
vs
,
by
whom
,
and
in
whose
name
and
power
,
wee
shall
ouercome
oure
enemies
,
the
deuill
,
the
worlde
,
and
the
fleshe
,
that
is
,
in
the
name
of
Christe
,
and
by
Christe
alone
,
and
not
by
holy
water
sprynkelyng
,
or
by
the
sound
of
an
holy
bell
,
by
a
palme
crosse
,
holy
candle
,
or
other
sorcery
or
witcherie
,
as
some
folishly
and
supersticiously
hath
thought
:
for
these
cannot
driue
awaie
the
deuill
,
but
rather
the
deuill
is
kepte
,
and
mainteined
,
by
suche
false
trustes
,
vain
hope
&
lies
:
for
Christ
droue
not
away
the
deuill
,
when
he
was
tempted
of
the
deuill
.
Mat.
iiii
.
With
holy
water
,
holy
candle
,
palmes
,
or
crosses
,
but
by
the
woorde
of
GOD
,
resistyng
all
temptacions
of
the
deuil
,
and
so
by
the
woorde
of
God
,
muste
we
resist
and
ouercome
the
deuill
.
Ephesi
.
vi
.
Therefore
,
let
no
man
iudge
you
in
meate
or
drynke
,
or
in
parte
of
the
holy
daie
,
as
the
newe
Moone
or
Sabboth
dayes
,
which
are
shadowes
of
thynges
to
come
,
the
body
verely
is
of
Christ
.
The
Apostle
semeth
here
,
to
gather
a
conclusion
,
of
the
wordes
and
sentences
goyng
before
after
this
maner
:
forasmuche
as
Christ
hath
restored
you
ded
,
to
life
again
,
and
hath
circumcised
your
hartes
,
and
forgeuen
you
all
your
synnes
,
and
taken
awaie
that
hande
writyng
,
that
condempned
you
to
death
,
for
sin
in
you
ye
,
and
also
hath
ouercomed
all
your
aduersaries
,
that
was
against
you
,
or
would
haue
accused
yon
,
and
hath
had
victorie
ouer
them
.
And
also
you
in
Christ
haue
all
iustice
,
holines
,
wisedome
,
forgeuenes
of
synne
,
redempcion
,
saluacion
,
life
,
and
all
perfeccion
,
fredom
from
al
captiuitie
of
the
deuill
,
synne
,
death
,
or
hell
fire
:
from
all
seruitude
and
bondage
of
the
lawe
,
and
that
by
Christe
onely
,
that
you
hauyng
and
possessyng
Christe
,
by
true
faithe
,
haue
no
nede
of
the
lawe
,
or
workes
of
it
,
that
you
should
not
thynke
the
lawe
necessary
to
saluacion
:
that
is
,
that
you
should
not
thynke
,
that
without
you
kepe
the
lawe
,
and
all
the
Ceremonies
of
it
,
you
could
not
bee
saued
,
as
some
thought
,
no
man
could
be
saued
,
without
he
were
Circumcised
in
the
fleshe
,
accordyng
to
the
old
lawe
.
Gene.
xvii
.
Commaunded
to
Abraham
,
and
his
posteritie
,
duryng
the
tyme
of
the
law
:
but
against
that
opinion
,
saincte
Paule
throughout
all
his
Epistles
,
laboreth
and
sheweth
plainly
,
that
Circumcision
is
not
necessary
to
saluacion
,
but
that
without
Circumcision
,
and
workes
of
the
lawe
,
such
as
beleue
in
Christe
,
shal
bee
saued
,
although
thei
neuer
were
Circumcised
.
Ye
,
also
he
declareth
plainly
,
the
lawe
and
the
woorkes
of
the
lawe
,
as
Ceremonies
,
and
Iudicialles
,
not
to
bee
kept
vnder
the
pain
of
dampnacion
,
and
as
necessarie
to
saluacion
,
as
without
theim
,
no
man
could
bee
saued
,
whiche
saincte
Paule
here
improueth
,
and
willeth
that
no
man
should
iudge
another
,
good
or
bad
,
for
meate
or
drinke
forbidden
in
the
Lawe
of
Moses
,
or
for
kepyng
of
holy
daies
,
or
not
for
kepyng
holy
daies
,
as
Sabboth
daies
,
feastes
of
newe
Moones
,
or
other
holy
daies
,
commaunded
by
the
lawe
,
whiche
if
thei
bee
kepte
as
indifferent
thynges
,
thei
make
no
manne
good
,
iust
,
or
holy
,
for
kepyng
of
them
,
nor
yet
thei
condempne
no
man
,
if
thei
bee
necglected
or
omitted
,
and
lefte
vndoen
:
therefore
no
man
should
iudge
another
,
good
or
euill
,
for
dooyng
or
omittyng
these
workes
,
abrogated
by
Christe
,
and
left
to
vs
as
workes
indifferent
.
2
Lette
no
manne
iudge
you
,
in
meat
or
drynke
.
)
Now
he
taketh
away
all
holines
,
from
meate
or
drynke
,
willyng
that
no
manne
should
coumpt
holines
,
to
be
in
meate
and
drynke
,
or
in
absteynyng
from
the
same
,
for
the
kyngdom
of
GOD
,
is
not
meate
or
drinke
,
but
iustice
,
peace
,
and
ioy
in
the
holy
ghost
.
Rom.
xiii
.
And
here
he
would
no
manne
should
iudge
another
good
,
for
absteynyng
from
meate
or
drynke
,
or
euill
,
for
eatyng
of
meate
,
and
drinkyng
of
drynke
.
This
place
doth
shewe
,
that
by
Gods
lawe
,
meate
and
drynke
are
not
forbidden
,
to
bee
eaten
of
any
man
,
nor
GOD
careth
not
,
what
maner
of
meate
a
man
eate
,
so
he
eate
it
with
sobrietie
,
with
geuyng
of
thankes
to
God
for
it
,
as
to
the
onely
aucthor
and
geuer
of
all
meate
,
to
all
creatures
for
the
necessities
of
manne
,
to
fede
the
body
,
that
it
maie
be
able
to
serue
God
,
and
to
do
the
workes
of
the
spirite
.
Learne
,
that
it
is
not
the
meate
,
that
entereth
into
a
manne
,
that
defileth
hym
,
but
that
goeth
out
from
man
,
defileth
man
,
as
euill
thoughtes
,
wordes
and
deedes
,
adultery
,
fornicacion
murther
.
&c.
Mat.
xv
.
Also
,
learne
here
,
that
there
is
no
maner
of
meate
,
forbidden
Christians
,
to
eate
by
Gods
lawe
,
so
thei
eate
with
sobrietie
,
and
with
thankes
geuyng
to
God
:
yet
Christians
may
not
vse
alwaie
,
this
their
libertie
,
for
three
or
foure
causes
.
Firste
,
the
ordinaunce
of
hye
powers
,
whiche
hath
decreed
some
daies
of
absteinence
,
from
this
or
that
kynde
of
meate
,
to
this
ordinaunce
of
hye
powers
,
it
becommeth
euery
one
to
bee
obedient
,
and
to
kepe
their
ordinaunces
,
as
long
as
thei
would
haue
them
kepte
,
as
thynges
expedient
for
the
common
wealth
,
peace
,
iustice
and
good
ordre
,
or
for
good
pollitique
endes
.
As
the
absteinence
from
fleshe
,
the
tyme
of
Lente
,
whiche
is
an
ordinaunce
admitted
of
manne
,
and
of
hie
powers
and
rulers
,
for
many
good
causes
and
consideracions
,
&
when
it
shall
pleace
the
hie
powers
,
to
abrogate
and
take
awaie
,
that
ordinaunce
of
the
faste
of
Lent
,
the
hye
powers
maie
lawfully
take
it
away
,
as
thei
shal
thinke
mete
and
expedient
,
for
the
common
wealth
,
and
yet
no
parte
of
Gods
lawe
taken
awaie
.
Many
causes
I
thynke
did
moue
the
rulers
of
the
common
wealth
,
to
institute
abstinence
,
from
fleshe
in
Lent
tyme
.
First
,
because
that
that
time
of
the
yere
,
fleshe
is
for
the
more
parte
out
of
season
,
and
not
wholesome
for
mannes
bodie
,
and
for
the
more
health
of
men
in
their
bodies
,
after
Easter
,
when
thei
shal
eate
fleshe
again
.
Secondly
,
that
men
should
more
chastice
their
bodies
,
that
thei
beyng
fastyng
or
kepyng
abstinence
,
should
with
more
earnest
,
and
inwarde
affeccion
,
praie
to
God
for
themselfes
,
and
for
other
:
for
ful
belies
,
seldom
geue
feruent
praier
to
God
,
or
thankes
hartie
,
from
his
harte
,
to
God
for
his
benefites
.
Thirdly
,
that
by
abstinence
,
men
should
the
better
mortifie
,
&
ouercome
al
carnal
affeccions
.
Fourthly
,
because
this
time
of
Lent
,
is
a
time
for
beastes
to
brede
in
,
&
thei
should
be
spared
that
tyme
,
that
more
store
of
cattell
should
be
al
the
yere
after
,
&
so
of
more
store
&
plentie
,
cattell
should
bee
better
chepe
.
Fifthly
,
that
by
abstinence
of
Lent
,
men
should
mortifie
their
carnall
affeccions
,
and
be
made
more
pure
,
and
cleane
in
conscience
,
against
Easter
,
that
thei
mighte
at
Easter
,
receiue
worthely
,
the
body
and
bloud
of
Christe
.
For
these
and
many
other
causes
,
expedient
for
common
wealthes
,
I
thynke
this
time
of
Lent
was
instituted
,
of
the
old
fathers
of
the
churche
,
&
not
that
the
fast
of
Lent
,
should
iustifie
any
man
,
make
them
holy
and
good
,
take
away
sinnes
,
or
satisfie
for
synnes
,
or
that
the
eatyng
of
fishe
should
make
a
man
better
before
god
,
then
the
eating
of
flesh
by
the
outward
worke
in
it self
,
as
some
hath
taughte
,
condempnyng
them
for
heretiques
and
lollars
that
eate
but
white
meate
in
Lent
season
,
neuer
generally
forbiddyn
by
any
lawe
,
to
bee
eaten
in
this
Realme
:
for
in
the
Northe
partes
alwaie
,
the
people
did
eate
white
meate
in
Lent
season
,
without
any
prohibicion
,
to
them
by
the
lawe
.
But
this
false
iudgement
of
Lente
,
that
it
should
be
,
by
Gods
lawe
commaunded
or
that
it
was
a
Tradicion
of
Christe
,
or
of
his
Apostles
,
that
it
was
necessarily
to
bee
obserued
,
vnder
the
pain
of
dampnacion
,
that
it
iustified
menne
,
toke
awaie
sinnes
,
made
men
holy
,
or
better
then
other
,
was
a
false
opinion
of
Lent
,
not
grounded
vpon
holy
scripture
:
But
this
is
come
to
ignoraunt
men
,
by
ignoraunce
of
holy
scripture
,
mete
and
worthie
to
be
improued
,
and
spoken
again
,
of
all
true
preachers
,
pastors
,
and
Curates
,
and
of
all
men
.
And
although
God
hath
not
appoynted
to
vs
,
any
difference
of
meate
in
daies
,
but
saith
,
that
all
maner
of
meate
is
pure
,
to
theim
that
bee
pure
,
and
that
doth
eate
with
genyng
of
thankes
,
to
the
lorde
for
their
meate
.
i.
Timo.
iii.
And
that
it
is
not
the
meate
,
that
entereth
into
a
man
,
that
defileth
a
man
,
but
it
is
that
goeth
out
of
the
mouth
,
that
defileth
a
man
.
Math.
xv
.
Yet
there
is
three
or
foure
thynges
,
that
prohibeth
men
,
to
vse
their
libertie
in
meate
and
drinke
.
First
,
is
the
ordinaunce
of
the
high
powers
,
to
whom
it
becommeth
euery
subiect
,
to
be
obedient
in
al
lawfull
ordinaunces
,
and
causes
,
not
contrary
to
Goddes
lawe
.
The
seconde
,
is
the
infirmitie
or
weakenes
,
of
our
brethren
,
whom
we
may
not
offende
,
by
our
meate
and
drinke
.
Ro.
xiiii
.
The
third
,
is
a
conscience
erronious
,
thynkyng
not
lawfull
to
eate
meate
,
and
yet
against
his
conscience
doth
eate
:
that
man
that
so
doth
,
offendeth
God
.
Nam
qui
contra
conscientiam
edit
,
peccat
.
Ro.
xiiii
.
i.
Corin.
viii
.
His
conscience
erronious
,
should
bee
rectified
,
and
then
let
hym
eate
with
a
streight
conscience
,
rectified
after
true
knowlege
of
Gods
worde
.
The
fourth
,
maie
be
for
health
of
mannes
body
,
to
preserue
it
from
sickenes
.
Fifthly
,
to
mortifie
carnall
affeccions
,
lustes
,
and
desires
,
and
to
make
the
bodie
,
obedient
to
the
spirite
of
God
,
and
to
doo
the
workes
of
the
spirite
.
This
is
alwaie
to
be
noted
and
obserued
,
that
no
man
vse
his
libertie
,
in
meate
,
drynke
,
and
in
other
indifferent
thinges
,
to
fulfill
the
desires
of
the
fleshe
,
whiche
thyng
many
doeth
,
by
whom
the
worde
of
God
,
suffreth
euill
,
and
is
euill
spoken
of
,
emonges
Heathen
,
ye
,
emonges
christians
,
and
many
be
offended
,
iudgyng
other
with
them
.
And
suche
people
iudge
some
to
do
euill
,
when
in
eatyng
thei
doo
not
euill
,
but
that
thei
maie
dooe
lawfully
,
by
Gods
lawe
,
and
thei
that
euill
iudgeth
,
offendeth
God
,
and
not
thei
that
eate
,
with
a
rectified
conscience
,
geuyng
thankes
to
God
knowyng
all
meates
pure
to
the
pure
.
3
Or
in
part
of
the
holy
daie
,
or
new
Moone
,
or
of
Sabboth
dayes
.
)
He
forbiddeth
one
to
iudge
another
,
for
kepyng
of
the
holy
daie
,
or
not
for
kepyng
of
it
.
Of
the
Sabboth
daie
,
it
is
written
.
Leuiti.
xxiii
.
and
for
what
intent
thei
were
institute
:
thei
were
ordinated
,
that
the
people
should
rest
,
from
all
their
bodily
labors
and
come
together
,
in
a
mete
and
conuenient
place
,
to
here
the
woorde
of
GOD
,
to
learne
to
knowe
God
,
and
theimselfes
,
to
glorifie
God
,
to
praie
vnto
God
one
for
another
,
to
geue
thankes
to
God
,
for
his
benefites
,
to
them
and
to
other
,
to
receiue
the
benefites
,
of
the
sacramentes
of
God
,
and
that
these
daies
specially
,
men
should
ceasse
from
all
seruile
workes
:
that
is
,
from
all
sinne
,
and
to
serue
GOD
truly
,
after
that
sort
,
as
God
hath
appoynted
to
bee
serued
,
honored
,
and
worshipped
of
all
menne
,
in
his
holy
scriptures
.
But
alacke
for
pitie
,
no
daie
God
is
serued
worse
,
then
vpon
the
holy
daie
,
in
many
places
,
what
eatyng
,
drynkyng
,
riotyng
,
and
surfetyng
,
cardyng
and
disyng
,
swearyng
,
and
blasphemyng
the
holy
name
of
God
,
is
vpon
holy
dayes
,
it
greueth
euery
good
man
to
here
it
,
see
it
,
or
to
speake
of
it
,
whiche
is
vsed
more
vpon
the
holy
daie
,
then
vpon
the
woorke
daie
.
I
will
not
speake
of
the
drunkennes
,
of
the
vnthriftie
spendyng
,
of
mennes
substaunce
,
vpon
the
holy
daie
,
ye
,
more
then
thei
can
get
,
the
whole
weke
before
:
ye
,
parauenture
some
thyng
of
the
weeke
folowyng
,
shal
bee
spente
,
or
it
bee
gotten
,
and
that
when
no
nede
requireth
.
It
is
no
merueill
,
though
God
doth
suffre
suche
vnthriftes
,
some
tyme
to
neede
necessarie
thynges
,
in
punishment
of
their
synnes
,
and
yet
parauenture
,
suche
vnthriftes
and
drunkers
,
thynketh
thei
kepe
the
holy
daie
well
,
if
thei
abstein
from
handie
labors
.
I
wil
not
speake
of
adulterie
,
fornicacion
,
slaundryng
,
backbityng
one
another
:
of
craft
,
falshed
,
deceipt
vsurie
,
periurie
,
contencion
,
and
debate
,
vsed
vpon
the
holy
daie
,
by
the
whiche
,
the
holy
daie
is
broken
,
rather
then
by
handie
woorke
,
necessarie
to
be
doen
,
vpon
the
holy
daie
,
and
yet
the
holy
daie
not
broken
,
but
kept
:
God
graunte
that
the
holy
daie
maye
be
spente
,
as
Gods
woorde
willeth
and
commaundeth
.
Also
he
willeth
,
that
no
man
shall
iudge
another
,
for
feastes
of
new
Mones
:
Feastes
of
newe
Moones
,
was
celebrated
euery
monethe
,
assone
as
the
newe
Moone
did
appere
:
for
it
doeth
appere
,
that
these
Colossians
,
worshipped
the
Moone
as
a
GOD
,
and
gaue
Godly
honor
to
it
,
whiche
thyng
the
Apostle
forbiddeth
,
and
willeth
them
not
to
honor
the
Moone
as
a
God
,
for
it
is
no
God
,
but
the
creature
of
God
,
ordinated
for
the
commoditie
of
man
:
nor
to
kepe
holy
daies
,
to
honor
the
newe
Moone
,
nor
yet
to
doo
any
sacrifice
,
to
any
Idolle
,
as
the
Heathen
did
.
Al
suche
false
worshippyng
of
creatures
,
for
God
,
is
here
forbidden
,
as
thynges
vnlawfull
,
displeasyng
God
:
or
to
kepe
holy
daie
in
their
names
or
for
their
sakes
,
to
do
sacrifice
to
theim
,
to
honor
theim
,
or
worship
theim
.
4
Which
are
shadowes
of
thinges
to
come
,
the
body
verely
of
Christe
.
)
As
he
should
saie
,
difference
of
meates
in
daies
,
kepyng
of
holy
daies
,
as
of
the
newe
Moone
,
of
the
Tabernacle
,
of
Pasche
,
of
Pentecoste
,
and
suche
like
,
are
but
shadowes
of
thynges
for
to
come
,
and
when
the
bodies
do
come
,
of
whiche
thei
wer
shadowes
,
then
ceaseth
the
shadowes
:
when
the
thing
commeth
it self
,
then
ceaseth
the
figure
,
the
thyng
it self
is
come
,
lette
vs
care
no
more
for
the
figure
,
wee
haue
the
body
,
fare
well
the
shadowe
:
These
figures
and
shadowes
in
the
old
lawe
,
thei
figured
Christ
the
sauiour
of
the
worlde
to
come
thei
figured
that
he
should
,
sprynkle
his
bloud
vpon
the
Crosse
,
for
the
redempcion
,
and
saluacion
of
the
world
,
Christ
is
come
,
and
hath
shed
his
bloudde
for
our
redempcion
,
and
by
hym
alone
,
we
be
saued
:
therefore
shadowes
and
figures
,
muste
nowe
cease
,
and
no
more
be
coumpted
,
as
necessarie
to
bee
kepte
,
to
our
saluacion
,
for
without
theim
,
we
be
brought
to
saluacion
,
that
is
,
by
the
mercie
,
grace
,
and
goodnes
of
God
the
father
,
for
Christes
sake
alone
,
and
not
for
oure
merites
,
or
deseruynges
.
Let
no
man
make
you
shote
at
a
wrong
marke
,
after
his
awne
chosyng
,
walkyng
in
humblenes
and
supersticion
of
Angelles
,
in
those
thynges
which
thei
haue
not
sene
goyng
vainly
,
puft
vp
,
of
the
mynde
of
their
fleshe
,
not
obeiyng
their
hed
,
of
whiche
the
whole
bodie
by
ioyntes
,
and
couples
,
fixed
and
ioyned
,
receiueth
nourishement
,
and
doeth
increase
by
the
increasement
of
God
.
Now
more
at
large
he
monisheth
theim
,
to
bee
ware
of
pseudoapostles
,
&
craftie
deceiuers
,
whom
he
setteth
furthe
in
their
colours
,
mouyng
theim
to
bee
ware
of
them
,
that
study
to
plucke
awaie
from
theim
,
their
rewarde
thei
looke
for
,
and
to
geue
theim
pain
for
ioye
,
shadowes
for
the
thynges
,
figures
for
the
veritie
,
darkenes
for
lighte
,
shadowes
for
the
bodies
,
yearthly
thynges
for
heauenly
thynges
,
carnall
thynges
,
for
spirituall
thynges
.
Note
here
how
false
Apostles
,
&
deceiptfull
iugglers
,
go
aboute
to
deceiue
theim
,
and
turneth
awaie
from
men
,
their
heauenly
reward
:
suche
be
thei
,
that
teache
Moses
for
Christ
,
workes
of
the
lawe
,
for
the
Gospell
,
and
woorkes
of
the
spirite
,
for
true
faithe
in
Christ
,
Ceremonies
,
and
mannes
ordinaunces
,
and
tradicions
of
like
necessitie
to
Gods
commaundementes
,
to
be
obserued
,
or
els
of
more
necessitie
.
And
in
this
,
these
false
Apostles
,
are
more
to
be
blamed
,
that
thei
doo
it
of
a
set
purpose
and
mynd
,
aduisedly
intendyng
,
to
deceiue
other
,
and
in
this
their
malice
,
is
more
to
bee
noted
and
reproued
,
that
thei
studie
to
deceiue
other
,
and
to
plucke
other
from
the
veritie
,
of
the
Gospell
,
into
heresies
:
suche
bee
thei
,
that
stifly
defende
workes
of
the
lawe
,
to
be
kept
of
necessitie
of
saluacion
,
as
Circumcision
,
Ceremonies
,
and
other
mennes
tradicions
,
to
be
obserued
of
like
necessitie
,
as
the
commaundementes
of
GOD
,
&
more
esteme
mannes
tradicions
then
Gods
commaundementes
,
those
bee
thei
,
whiche
Paule
in
this
place
,
biddeth
vs
beware
of
,
for
thei
goo
aboute
to
plucke
away
from
vs
,
our
heauenly
rewarde
.
2
By
humilitie
and
supersticion
of
Angels
.
)
Here
he
sheweth
by
what
meanes
thei
went
aboute
to
deceiue
them
:
that
was
,
by
humilitie
,
pretendyng
great
humilitie
and
mekenes
,
contempte
of
the
worlde
,
of
worldely
honors
and
promocions
,
contempt
of
carnall
pleasures
and
riches
,
in
habite
,
countenaunce
,
and
goyng
,
sad
and
deuoutely
,
pretendyng
great
holines
and
perfeccion
,
and
nothyng
els
but
holines
,
they
would
be
sene
to
menne
to
haue
,
and
yet
thei
were
inwardly
,
Hypocrytes
,
dissemblers
,
full
of
hatered
,
malice
,
and
enuie
,
full
of
pompe
and
pride
,
coueteous
and
vainglorious
,
ye
,
verie
greedy
Wolfes
,
clothed
in
shepes
skynnes
,
that
thei
might
,
by
that
meanes
,
the
soner
deceiue
the
simple
:
as
the
deuill
transfigureth
hymself
,
into
an
Angell
of
lighte
,
that
he
should
deceiue
the
soner
,
the
simple
:
so
the
Wolfe
commeth
clothed
in
a
shepe
skinne
,
and
so
soner
deceiue
the
shepe
,
then
if
he
came
openly
,
as
a
Wolfe
in
a
Wolfe
skynne
:
So
fained
holines
,
and
pretensed
sanctite
,
deceiueth
many
.
Also
,
pseudoapostles
went
about
,
to
deceiue
these
Colossians
,
by
religion
of
Angels
,
as
the
olde
translacion
hath
:
Erasmus
,
by
supersticion
of
Angels
.
What
saincte
Paule
meaneth
here
,
I
cannot
well
tell
,
excepte
he
meane
,
that
false
Apostles
,
phantasied
some
hye
honor
and
worship
,
to
be
geuen
to
holy
Angelles
,
if
thei
kepte
the
lawe
,
geuen
by
the
ministracion
of
holy
Angels
:
and
those
to
displease
the
Angelles
that
kepte
not
the
lawe
,
geuen
by
Angels
:
and
holy
Angels
to
honor
them
,
that
obserued
the
Lawe
so
thei
taught
:
the
Angelles
of
God
,
to
venge
their
iniuries
and
displeasures
,
in
them
that
did
not
kepe
the
lawe
of
Moses
.
So
these
pseudoapostles
taught
it
,
to
bee
a
worshippyng
of
Angelles
,
to
obserue
the
lawe
,
and
the
workes
of
the
law
as
necessarie
to
saluacion
,
whiche
thyng
,
sainct
Paule
coumpteth
here
,
no
honor
nor
worshippe
of
Angels
,
but
supersticion
of
Angels
,
a
pretense
to
honor
Angels
and
do
dishonor
them
,
and
most
rebuke
to
Angels
,
that
can
bee
doen.
Or
els
this
place
,
maye
be
otherwise
expounded
,
after
this
maner
,
that
some
pseudoapostles
,
emong
these
Colossians
,
studied
to
deceiue
them
:
saiyng
,
thei
were
the
Angelles
of
God
,
sente
from
God
aboue
,
and
that
thei
had
receiued
,
certain
visions
of
angels
,
and
of
holy
spirites
in
some
oracles
,
wherein
thei
were
shewed
the
will
and
pleasure
of
God
,
and
what
god
would
haue
doen
of
menne
in
the
yearth
,
and
that
was
,
that
thei
muste
nedes
kepe
the
lawe
of
Moses
,
and
the
woorkes
of
it
,
or
els
thei
saied
,
thei
could
not
bee
saued
,
whiche
thyng
,
sainct
Paule
improueth
,
in
all
his
Epistles
,
but
moste
plainly
it
is
improued
,
and
condempned
of
the
Apostles
of
Christ
Act
.xv.
Suche
pseudoapostles
,
was
emonges
vs
some
tyme
,
that
said
,
holy
Angels
,
holy
spirites
,
and
soules
of
men
departed
,
to
haue
appered
vnto
them
,
that
thei
should
goo
this
pilgrimage
,
or
that
pilgrimage
,
to
this
Image
or
that
image
,
in
suche
a
place
,
that
thei
should
cause
to
bee
saied
or
song
so
many
Diriges
,
so
many
Masses
found
suche
a
foundacion
for
Masses
for
prescript
praiers
purchase
suche
pardons
,
&
suche
indulgences
:
and
many
like
Reuelacions
,
hath
been
shewed
to
men
,
as
pseudoapostles
saied
,
by
the
whiche
meanes
thei
deceiued
many
,
of
a
long
tyme
,
but
thankes
be
to
God
,
their
deceipte
is
knowen
,
in
a
maner
to
all
men
,
how
vain
and
foolishe
it
was
,
&
how
vngodly
,
and
how
perilous
and
contrary
to
mannes
saluacion
and
how
it
came
not
of
God
,
but
of
the
deuill
,
&
was
inuented
of
men
,
&
mainteined
for
lucre
sake
.
3
In
those
thynges
,
whiche
thei
haue
not
sene
.
)
As
he
would
say
,
this
deceiuer
feineth
hymself
,
to
haue
sene
in
vision
many
thynges
,
whiche
he
hath
not
sene
,
and
to
haue
heard
many
thynges
,
whiche
he
hath
not
heard
,
and
to
haue
larned
many
thynges
,
whiche
he
hath
not
learned
,
as
some
haue
feined
them
,
to
bee
in
a
traunce
,
and
in
it
to
haue
sene
,
the
ioyes
of
heauen
,
the
peines
of
purgatorie
(
as
thei
liyng
,
called
it
)
and
of
hell
,
and
by
what
meanes
,
men
should
haue
been
deliuered
out
of
purgatory
,
when
thei
did
see
,
or
heard
none
suche
thynges
.
And
for
this
ende
,
thei
feined
suche
sightes
,
for
lucre
sake
,
and
that
thei
should
bee
coumpted
of
men
,
not
as
mortal
men
,
but
rather
as
Goddes
,
and
men
worthie
that
holy
Angelles
should
come
to
theim
,
and
speke
to
theim
Goddes
will
and
pleasure
,
and
that
thei
were
worthie
,
to
be
canonized
for
sainctes
,
and
of
all
menne
estemed
holy
men
:
and
yet
sainct
Paule
,
calleth
them
here
deceiuers
,
and
to
go
proudly
,
as
those
that
plaie
in
stage
plaies
,
Princes
,
or
Kynges
,
or
Goddes
,
beyng
no
suche
thyng
,
as
thei
pretende
to
bee
.
In
this
place
,
the
Apostle
semeth
to
me
,
to
make
an
answere
,
to
the
saiyng
of
pseudoapostles
,
seeyng
that
thei
bee
the
Angelles
,
and
messengers
of
god
,
and
that
thei
do
exhorte
men
to
those
thynges
,
that
God
commaundeth
by
his
holy
Angelles
,
that
is
,
to
the
kepyng
of
the
lawe
,
and
of
workes
of
the
Lawe
,
and
that
thei
that
kept
the
law
,
did
honor
Angels
,
and
the
breakers
of
the
lawe
did
not
honor
,
but
dispised
Angels
,
and
God
also
,
whose
messengers
the
Angelles
was
,
and
that
thei
were
sure
,
their
doctryne
to
bee
true
,
because
thei
had
it
of
the
Angelles
of
GOD
?
To
this
sainct
Paule
answereth
,
saiyng
:
that
thei
exhorte
men
,
vnto
that
thyng
thei
knowe
not
,
whiche
thei
nether
haue
seen
,
nor
harde
,
for
thei
knowe
not
(
saieth
he
)
the
law
,
and
the
workes
of
the
law
,
to
be
shadowes
and
figures
,
geuen
for
a
tyme
,
till
the
body
and
veritie
did
come
,
&
then
to
cease
and
to
bee
no
more
,
as
necessarie
to
saluacion
:
now
the
body
and
veritie
is
come
,
whiche
is
Christ
our
sauior
,
whiche
these
shadowes
and
figures
did
represente
.
Therefore
,
the
lawe
is
not
now
to
be
kept
of
necessitie
,
to
saluacion
,
and
that
is
the
chief
matter
,
that
sainct
Paule
here
laboreth
,
so
diligently
to
teache
,
&
to
haue
it
perswaded
to
al
men
.
Se
how
earnestly
euill
men
,
went
aboute
in
Paules
tyme
,
to
teache
false
doctrine
,
and
how
thei
saied
,
thei
had
it
of
Angelles
,
and
the
true
worship
of
God
and
of
Angels
to
be
in
it
,
and
God
and
his
holy
Angelles
to
bee
dishonored
,
if
their
doctryne
were
not
kepte
.
Paule
saith
,
thei
knew
not
what
thei
spake
,
and
that
thei
walked
vainly
,
and
to
no
profit
,
and
yet
thei
were
proude
men
,
proude
of
their
doctryne
,
auauncyng
them selfes
of
it
.
Like
to
theim
hath
been
in
oure
daies
,
teachers
of
pilgrimages
,
of
Masses
of
scala
caeli
,
patrons
of
purgatorie
,
mainteiners
of
worshippyng
of
Images
,
&
defenders
of
them
,
thei
wer
thei
of
whom
Paule
speaketh
i.
Timo.
i.
Thei
knewe
not
what
thei
spake
,
and
affirmeth
to
bee
true
,
which
thei
knewe
not
to
be
true
,
nor
of
what
foundacion
,
it
hath
his
truthe
:
all
suche
deceiuers
,
sainct
Paule
here
sharpely
reproueth
.
He
saieth
,
thei
goo
proudly
,
bearyng
an
hye
countenaunce
,
as
all
the
worlde
were
theirs
,
as
all
learnyng
should
hang
at
their
sleues
,
&
thei
onely
and
none
els
,
to
be
defenders
of
faith
,
and
of
al
godly
learnyng
,
and
yet
sainct
Paule
saieth
,
thei
go
in
vain
,
thei
profite
neither
themselfes
,
nor
other
,
thei
be
pufte
vp
,
with
the
wisedon
of
the
fleshe
,
and
thynke
themselfes
to
haue
all
learnyng
,
when
thei
do
not
vnderstande
,
those
thynges
they
speke
of
and
affirme
,
with
great
audacitie
&
boldnes
as
thei
wer
in
Goddes
bosome
:
thei
seke
not
the
glory
of
God
,
but
their
awne
glory
and
profite
,
and
thei
fein
them
to
haue
had
,
visions
of
angels
,
of
holy
sainctes
,
reuelacions
,
for
pilgrimages
,
Pardons
,
paintyng
of
stockes
and
blockes
,
suche
was
the
holy
maide
of
Kent
,
whose
craft
and
deceipt
,
is
knowen
almoste
to
all
menne
how
she
deceiued
many
.
4
Thei
doo
not
obtein
the
hed
,
in
whom
the
whole
body
by
ioyntes
,
and
couples
ioyned
,
increaseth
by
the
increasement
of
God
.
)
Here
is
the
cause
shewed
,
of
their
deceipte
,
the
cause
is
,
that
they
haue
not
Christe
,
thei
seeke
not
Christe
,
the
hed
of
the
Churche
,
thei
haue
not
Christ
,
alwaies
before
their
iyes
,
thei
seke
not
his
glory
,
but
their
awne
glory
,
thei
referre
not
all
thynges
thei
haue
receiued
to
Christ
,
but
to
other
,
as
to
angelles
,
to
spirites
,
to
them selfes
,
their
merites
,
or
to
the
merites
of
other
,
and
not
to
Christ
,
whiche
is
our
whole
health
,
life
,
perfeccion
,
and
saluacion
,
in
whom
is
all
goodnes
laied
vp
for
vs
,
and
without
whom
,
there
is
no
goodnes
commyng
to
vs
,
and
in
Christ
all
good
thynges
increaseth
,
to
a
ful
perfeccion
,
and
without
Christe
,
no
good
thyng
increaseth
,
or
commeth
to
perfeccion
.
wherfore
,
if
you
be
ded
with
Christ
,
from
the
Elementes
of
this
worlde
,
why
as
liuyng
in
the
worlde
,
are
you
holden
with
such
tradicions
,
as
though
you
liued
in
the
worlde
?
Thou
shalt
not
touche
,
thou
shalte
not
taste
,
nor
handle
,
whiche
all
thynges
doo
hurte
to
man
,
because
of
the
abuse
,
of
the
commaundementes
and
doctrines
of
menne
,
hauyng
a
pretense
of
wisedom
,
by
supersticion
and
humilitie
of
mynde
,
and
dammage
of
the
body
,
and
not
by
honor
,
to
the
satisfiyng
of
the
fleshe
.
Paule
moueth
these
Colossians
to
returne
no
more
to
thinke
,
the
lawe
or
woorkes
of
it
,
necessarie
to
saluacion
,
or
dampnable
to
omit
it
,
after
this
maner
.
If
you
be
ded
with
Christe
,
from
the
Elementes
of
the
worlde
:
that
is
,
from
the
lawe
,
and
from
the
Ceremonies
,
sacrifices
,
and
Iudiciall
commaundementes
,
why
as
you
were
vnder
the
lawe
,
do
you
so
muche
regarde
the
lawe
,
and
thynke
you
shal
bee
dampned
,
if
you
kepe
not
the
Lawe
?
Hath
not
Christe
redemed
you
?
And
broughte
you
to
healthe
,
to
life
,
and
to
saluacion
,
and
to
all
perfeccion
,
that
you
nede
no
help
of
the
lawe
,
to
obtein
any
holines
,
goodnes
,
or
any
perfeccion
?
The
lawe
brought
you
to
no
holines
nor
could
geue
you
no
holines
,
why
wil
you
then
forsake
Christ
the
aucthor
of
whom
all
goodnes
commeth
,
&
runne
vnto
the
law
,
and
require
of
it
iustice
,
&
righteousnes
,
that
cannot
geue
to
you
those
thynges
?
Therefore
,
for
as
muche
,
as
the
lawe
is
abrogated
by
Christe
,
why
will
ye
turne
to
it
again
,
and
thynke
it
necessary
for
saluacion
?
For
by
Christe
,
is
life
and
saluacion
,
without
all
helpe
of
the
lawe
.
As
Paule
here
reproued
the
Pseudoapostles
:
saiyng
,
no
manne
could
bee
saued
,
without
the
lawe
,
and
the
woorkes
of
the
lawe
,
and
those
thynges
that
were
commaunded
in
the
lawe
:
so
he
reproueth
those
men
that
saie
,
men
cannot
be
saued
,
excepte
thei
kepe
mannes
tradicions
,
as
necessarie
for
saluacion
,
as
Gods
commaundementes
,
whiche
thyng
,
Christ
reproueth
in
the
Phariseis
.
Math.
xv
.
Callyng
theim
Hypocrytes
,
breaking
Goddes
commaundementes
,
for
their
tradicions
,
whiche
thei
preferred
,
aboue
Gods
commaundementes
,
or
els
made
them
equall
,
with
Gods
commaundementes
.
Paule
here
dooth
not
condempne
,
Ciuill
ordinaunces
and
statutes
,
that
proueth
Gods
woorde
and
glorie
,
that
causeth
peace
,
and
concorde
,
equitie
,
and
iustice
,
and
a
good
ordre
,
emonges
the
people
of
God
,
and
that
moueth
men
,
to
vertue
and
godlines
,
all
suche
lawes
or
Tradicions
,
he
approueth
,
but
he
will
that
no
Ordinaunce
of
manne
,
should
be
preferred
,
aboue
Goddes
Lawe
,
or
made
equall
with
Gods
commaundementes
,
nor
iustice
,
holines
,
righteousnes
,
to
be
required
of
mannes
Lawes
,
Tradicions
,
or
of
Ceremonies
,
inuented
and
made
by
man
.
2
Thou
shalte
not
touche
,
thou
shalte
not
taste
,
thou
shalte
not
handle
.
)
Paule
speaketh
here
,
in
the
persone
of
Pseudoapostles
,
whiche
studie
to
bryng
,
Christians
from
Christe
,
to
Ieweshnes
again
:
saiyng
,
thou
shalte
not
touche
vncleane
thinges
,
as
ded
bodies
,
or
leprose
(
by
the
whiche
is
signified
in
the
lawe
,
synnes
,
or
vncleane
vices
,
that
thei
should
not
be
committed
,
thou
shalt
not
tast
this
meate
,
for
it
is
vnclene
,
and
forbidden
to
be
eaten
.
Meates
of
themselfes
,
was
neuer
vncleane
:
But
thei
were
called
vncleane
,
for
twoo
causes
,
the
one
was
,
that
the
lawe
did
forbid
,
to
eate
them
,
and
so
thei
wer
called
vncleane
:
the
other
was
,
for
significacion
of
an
vncleane
thyng
that
was
signified
by
it
:
But
nowe
,
no
maner
of
meates
,
is
vncleane
,
to
them
that
be
cleane
Tite
.
i.
omnia
munda
mundis
.
All
thynges
are
pure
and
cleane
,
to
theim
that
bee
cleane
,
and
are
to
be
receiued
,
with
geuyng
of
thankes
to
God
,
except
Maiestrates
do
commaunde
the
contrary
,
or
the
infirmitie
or
weakenes
,
of
oure
brother
,
or
oure
erronious
conscience
do
will
the
contrary
,
for
these
causes
,
a
man
must
abstein
from
his
libertie
in
meates
and
not
vse
it
at
all
tymes
.
Men
should
not
put
holines
,
in
abstinence
from
meate
,
or
sinne
in
eating
soberly
,
with
geuyng
of
thankes
to
God
,
for
the
kyngdome
of
God
,
is
not
meate
and
drynke
,
but
iustice
,
peace
,
and
ioye
in
the
holy
Ghost
.
Rom.
xiiiii
.
Euen
so
it
was
with
vs
,
in
tymes
paste
.
Was
it
not
forbidden
,
to
touche
this
holy
vessell
,
vnder
pain
of
suspension
,
or
dedly
synne
?
And
to
eate
meate
permitted
of
God
,
was
it
not
coumpted
worse
,
then
to
breake
Goddes
commaundementes
?
As
vpon
the
Fridaie
,
to
eate
white
meate
,
as
egges
,
butter
,
and
Chese
,
was
estemed
as
greate
an
offence
,
as
Thefte
murder
,
adulterie
,
these
was
not
coumpted
so
greate
an
offence
,
before
God
,
as
to
eate
fleshe
,
vpon
the
Fridaie
,
or
in
Lent
tyme
,
although
he
that
did
eate
flesh
,
was
sicke
,
or
by
Maiestrates
licensed
,
that
was
coumpted
such
a
great
&
abhominable
offence
,
before
God
that
GOD
could
not
,
or
rather
would
not
,
forgeue
that
offence
,
and
suche
was
more
abhorred
of
menne
,
then
he
that
had
committed
thefte
,
murder
,
and
adulterie
:
but
thankes
be
to
God
,
for
right
knowlege
now
geuen
,
and
let
euery
one
vse
their
knowlege
and
Christian
libertie
,
to
Gods
glory
,
to
the
profite
of
their
neighbors
,
&
not
to
satisfie
the
carnall
appetites
,
lustes
,
and
desires
of
the
fleshe
,
for
if
we
liue
after
the
fleshe
,
we
shal
dye
.
Ro.
viii
But
if
we
shall
mortifie
,
the
affeccions
of
the
fleshe
,
by
the
spirite
of
God
,
we
shal
liue
.
Ro.
viii
And
optein
life
eternall
.
Gala.
vi
.
3
All
these
do
perishe
in
the
vse
,
after
the
preceptes
and
doctrine
of
men
.
)
He
speaketh
of
meates
,
whiche
after
thei
be
eaten
do
perishe
:
that
is
,
thei
go
into
the
bely
,
and
some
parte
fedeth
the
body
,
and
other
part
goeth
into
the
excrementes
,
and
those
meates
,
bryng
in
synne
,
and
death
,
if
thei
be
eaten
,
or
absteined
fro
,
as
necessary
for
saluacion
,
or
coumpted
dedly
synne
,
to
eate
theim
nowe
,
after
the
Gospell
shewed
,
for
it
is
not
the
preceptes
,
or
doctryne
of
man
,
that
maketh
a
man
holy
or
vnholy
,
but
it
is
the
kepyng
of
Goddes
commaundementes
,
that
maketh
a
man
acceptable
to
God
,
whiche
no
man
can
doo
,
without
Gods
fauor
and
grace
.
Meate
is
abused
,
if
men
do
put
holines
,
iustice
,
vertue
,
righteousnes
,
life
,
&
saluacion
,
in
meates
,
or
in
absteinyng
from
them
,
or
think
synne
in
eatyng
theim
soberly
,
with
thankes
to
God
:
as
some
hath
put
,
greate
holines
in
fishe
,
and
synne
in
eatyng
of
flesh
,
when
as
holines
before
GOD
,
is
no
more
in
eatyng
of
fleshe
,
then
of
fish
,
so
he
that
eateth
,
do
not
contempne
any
ordinanunces
,
of
hye
powers
,
and
without
offence
,
of
the
weake
in
knowlege
,
and
for
to
serue
God
,
with
all
goodnes
:
so
thynges
that
bee
indifferent
,
of
theimselfes
,
if
thei
bee
taught
as
necessary
to
bee
kept
for
saluacion
,
or
that
it
is
dedly
synne
,
to
omitte
them
,
then
thei
are
called
to
perishe
.
For
then
thei
doo
hurte
,
then
thei
are
not
taken
,
as
thei
should
bee
taken
:
and
therefore
the
Apostle
saieth
here
,
that
thei
doo
perishe
,
because
thei
are
not
taken
,
as
thinges
indifferent
.
4
Whiche
hath
a
pretence
of
wisedom
,
by
supersticion
and
humblenes
of
mynde
,
and
by
hurt
of
the
body
.
)
He
saieth
,
that
the
doctryne
of
Pseudoapostles
,
had
a
similitude
,
or
likenes
,
or
apparaunce
,
of
holines
,
but
not
holines
in
deede
,
&
that
apparaunce
it
had
,
by
three
thynges
specially
.
That
was
,
of
supersticion
,
of
humblenes
of
mynd
,
&
of
greate
punishement
of
the
body
.
Supersticion
,
was
,
when
thei
feined
to
theimself
,
a
waie
of
holines
,
whiche
thei
followed
,
makyng
theim
holy
,
followyng
that
voluntary
Religion
,
or
Godlines
,
inuented
by
theimselfes
,
by
men
or
by
mannes
Tradicions
,
Doctrynes
,
or
Ceremonies
,
thynkyng
that
to
bee
,
a
more
truer
worshipping
of
god
,
then
to
worship
God
,
as
was
appointed
,
to
worshippe
God
,
in
holy
scriptures
.
And
of
this
sort
,
there
was
verie
many
,
that
were
coumpted
holy
,
and
more
holy
then
other
was
,
onely
for
kepyng
of
mannes
tradicions
and
ordinaunces
,
as
of
this
sorte
,
was
many
Religious
men
,
called
holy
,
rather
then
for
kepyng
of
Goddes
commaundementes
,
whiche
thei
skarcely
knewe
,
and
yet
thei
were
coumpted
holy
men
,
before
the
world
:
but
this
holines
,
was
no
holines
before
God
,
but
plain
supersticion
,
&
to
this
holines
,
I
would
saie
supersticion
,
men
was
more
ready
to
,
then
to
bee
holy
before
God
,
in
kepyng
Goddes
commaundementes
.
The
second
cause
,
why
the
doctryne
of
pseudoapostles
,
appered
holy
,
was
because
thei
that
preached
,
appered
humble
and
meke
,
before
the
worlde
,
and
contempners
of
the
worlde
,
and
of
worldely
honors
and
riches
:
dispisers
of
carnall
pleasures
,
and
lustes
,
was
thoughte
to
care
for
no
worldly
thing
,
but
for
God
,
and
for
heauenly
thynges
,
and
yet
thei
were
inwardly
,
vain
glorious
,
and
would
bee
coumpted
holy
,
and
good
,
iuste
,
and
righteous
,
that
had
deserued
heauen
,
and
heauen
to
bee
their
awne
,
for
their
merites
,
and
deseruynges
,
and
onely
for
kepyng
,
of
mannes
tradicions
,
ceremonies
,
and
other
inuencions
of
man
,
of
the
whiche
,
commeth
no
holines
before
God
,
but
supersticion
.
The
third
thyng
,
wherby
Pseudoapostles
appered
holy
,
was
by
their
greate
pain
,
labors
,
and
abstinence
thei
tooke
in
their
bodies
,
as
by
greate
fastyng
,
long
praiyng
,
and
greate
watchyng
,
risyng
at
Midnight
,
or
Cocke
crowe
,
long
Matyns
,
and
Euensonges
,
and
other
many
Ceremonies
,
by
the
whiche
,
their
bodies
wer
castigate
,
&
tormented
many
waies
,
with
harde
beddes
,
and
litle
time
restyng
in
them
,
wearyng
heire
clothe
,
next
their
skynnes
,
yron
aboute
their
middle
,
beatyng
themselfes
oftetymes
,
with
whippes
,
&
scorges
and
suffre
other
,
to
scorge
theim
with
whippes
,
that
thei
might
suffre
pein
in
their
bodies
,
that
by
that
meanes
,
thei
might
deserue
heauen
,
and
be
worthie
,
the
glory
eternall
:
but
by
that
meanes
,
thei
could
not
come
to
eternall
glory
,
with
God
the
father
,
whiche
requireth
none
suche
thynges
,
at
their
handes
,
to
come
to
heauen
:
But
GOD
requireth
,
that
thei
should
bee
followers
of
Christe
,
and
suffre
paciently
affliccions
,
that
God
sendeth
to
them
,
or
chaunce
to
them
in
the
worlde
,
and
to
haue
a
sure
faith
,
and
trust
in
Gods
mercie
,
grace
,
and
fauor
,
and
onely
by
the
mercie
of
GOD
,
to
come
to
saluacion
,
for
Christes
sake
onely
,
and
not
for
their
awne
woorkes
,
deedes
,
or
merites
,
or
other
their
punishmentes
,
had
in
their
bodies
,
by
the
which
,
thei
obtein
no
iustice
,
holines
,
nor
perfeccion
before
God
the
faither
,
although
,
parauenture
before
the
worlde
,
thei
were
coumpted
holy
,
for
those
thynges
.
But
what
haue
these
pseudoapostles
,
obteined
before
God
?
Any
iustice
,
holines
,
Godlines
,
by
their
supersticion
,
feyned
humblenes
,
and
by
muche
maceraciō
of
their
bodies
?
Surely
no
holines
,
nor
iustice
with
God
,
nor
yet
no
honor
in
Gods
sight
,
but
rather
dishonor
,
sinne
,
and
wickednes
,
for
thei
haue
soughte
holines
,
where
no
holines
was
to
be
gotten
,
as
of
meates
,
drynkes
,
holy
daies
,
Ceremonies
,
of
mennes
Tradicions
,
phantasies
,
and
inuencions
,
of
chastyng
the
body
,
out
of
measure
,
contrary
to
Gods
lawe
,
for
thei
do
not
geue
the
body
,
suche
moderate
sustenaunce
,
as
was
necessary
for
it
,
to
preserue
it
in
health
,
to
serue
the
spirit
of
God
and
to
bryng
furthe
,
the
workes
of
the
spirite
.
¶
The
.iii.
Chapiter
.
THerefore
if
you
haue
rysen
with
Chryste
,
seke
those
thynges
that
are
aboue
,
where
Christe
is
sittyng
,
on
the
right
hande
of
GOD
.
Care
for
those
thynges
,
that
are
aboue
,
and
not
vpon
yearthly
thynges
.
For
you
be
ded
,
and
your
life
hid
with
Christe
in
God
:
when
Christe
shall
be
shewed
your
life
,
then
you
with
hym
,
shal
be
shewed
in
glorie
:
The
Apostle
exhorteth
these
Colossians
,
and
in
them
,
al
christians
,
to
all
holines
,
and
Godly
conuersacion
of
life
,
and
that
of
the
resurreccion
of
Christ
,
willing
all
men
to
dye
with
Christe
,
&
to
arise
with
Christ
.
As
Christ
died
once
,
he
dieth
no
more
,
so
should
al
men
die
,
from
all
syn
,
&
no
more
to
returne
again
to
sinne
.
To
arise
with
Christ
,
is
to
arise
from
syn
,
by
true
penance
,
&
to
walke
in
a
new
life
:
a
new
life
,
knoweth
no
old
sinnes
,
no
carnall
affeccions
,
no
woorkes
of
darkenes
,
it
abhorreth
hypocrysy
,
and
supersticion
,
and
all
Idolatrie
,
all
filthie
lustes
,
desires
,
or
pleasures
,
it
doth
seke
iustice
,
not
of
the
lawe
nor
of
the
workes
of
the
law
,
nor
of
ceremonies
,
or
Tradicions
of
menne
,
of
mannes
Religion
,
nor
yet
in
these
thynges
,
putteth
any
holines
,
or
iustice
,
nor
thynketh
not
Goddes
honor
or
worship
,
to
stande
in
outwarde
thynges
,
but
GOD
to
bee
a
spirite
,
and
would
be
worshipped
in
spirite
,
and
in
truthe
,
by
true
faithe
in
Christ
,
and
not
only
with
a
worshippe
,
appoynted
to
worshippe
God
,
of
man
,
&
not
of
god
alone
.
2
Seke
those
thynges
,
whiche
are
aboue
,
where
Christe
is
sittyng
,
at
the
right
hand
of
the
father
.
)
If
you
be
risen
with
Christ
it
is
youre
duetie
,
not
to
seeke
yearthly
thynges
,
as
worldely
honors
,
and
promocions
,
dignities
,
or
worldly
riches
,
but
aboue
all
these
thynges
,
to
seeke
those
thynges
that
are
aboue
,
that
is
,
the
heauenly
ioye
,
and
blisse
,
life
,
and
eternall
felicitie
,
and
the
waies
to
come
to
theim
,
that
is
,
by
true
faithe
in
God
,
by
sure
hope
,
and
perfite
Charitie
,
and
by
other
Godly
workes
,
appoynted
of
God
,
to
be
doen
of
al
them
,
that
shall
come
to
that
place
where
as
Christe
is
sittyng
,
on
the
right
hande
of
God
the
father
,
to
certifie
vs
,
that
all
thei
,
whiche
shall
arise
with
him
,
shal
come
to
that
place
,
where
as
Christ
is
,
and
that
by
Christe
onely
.
3
Seke
heauenly
thynges
,
and
not
yerthly
thynges
.
)
That
thei
should
more
earnestly
,
sette
their
mindes
,
vpon
heauenly
thinges
more
then
vpon
those
thynges
,
that
are
vpon
the
yearth
,
or
partein
to
this
present
life
,
by
yearthly
thynges
,
he
vnderstandeth
all
the
lawe
,
workes
of
the
lawe
,
as
Circumcision
,
Sacrifices
,
Ceremonies
,
diuersties
of
meates
,
daies
,
apparell
,
and
all
the
workes
of
the
lawe
,
commaunded
vnder
pein
of
death
,
to
bee
kepte
,
whiche
thing
,
sainct
Paule
doth
not
admit
.
Finally
,
by
yearthly
thynges
,
he
vnderstandeth
all
thynges
,
in
this
present
life
,
that
plucketh
mennes
hartes
&
myndes
,
from
God
,
and
maketh
them
,
to
set
more
by
them
,
then
by
God
or
by
his
worde
,
or
by
heauenly
ioye
,
and
the
waie
to
come
to
the
heauenly
ioye
.
4
For
you
bee
dedde
,
and
your
life
hid
with
Christe
.
)
Nowe
he
sheweth
the
cause
,
why
they
should
seke
thynges
aboue
,
and
not
beneth
,
or
yearthly
thynges
,
for
thei
are
ded
from
yearthly
thynges
,
that
thei
should
liue
to
Christ
,
by
true
faithe
,
and
Godly
conuersacion
of
liuyng
,
for
their
lifes
are
hid
in
Christ
,
and
with
Christe
shall
appere
,
when
he
shall
come
in
greate
glorie
,
companied
with
all
the
holy
angelles
of
heauen
,
to
iudge
the
quicke
and
the
ded
.
Therfore
in
Christe
,
let
all
our
truste
be
put
,
and
desire
of
hym
onely
,
healthe
,
life
,
and
saluacion
.
And
if
any
should
moue
you
,
to
despaire
of
the
life
to
come
with
Christe
,
for
affliccions
,
or
aduersitie
,
that
should
chaunce
to
you
in
this
life
,
remembre
that
your
life
,
is
hid
in
Christe
,
and
doth
not
appere
,
to
bee
called
a
life
,
but
rather
a
misery
,
bothe
for
the
shortenes
of
it
,
and
also
for
the
transitorie
pleasure
of
it
,
but
then
it
shal
bee
shewed
,
in
the
glorious
comming
of
Christ
,
as
a
rightous
iudge
,
both
of
quick
&
ded
.
Now
ye
se
that
the
life
of
the
faithfull
is
hid
here
in
Christ
,
and
is
kept
by
humblenes
of
the
Crosse
,
as
the
faithfull
had
no
life
,
but
in
the
last
daie
,
it
shal
be
shewed
,
to
be
a
ioyfull
and
blessed
life
,
whiche
nowe
appereth
not
blessed
.
This
place
maketh
men
sure
,
of
the
life
to
come
in
another
world
whiche
,
carnall
and
worldly
men
,
thynketh
not
of
,
nor
yet
beleueth
to
come
,
and
it
moueth
men
,
to
haue
sure
faithe
,
and
constaunt
hope
in
Christe
,
and
of
the
glory
to
come
in
Christ
,
and
by
Christ
.
Also
it
teacheth
the
life
,
of
faithfull
men
to
appere
,
here
in
this
worlde
,
to
be
nothyng
lesse
then
a
life
,
ye
,
good
menne
dooth
here
appere
,
as
thei
were
vtterly
forsaken
of
God
,
and
abiectes
of
al
menne
,
and
yet
God
hath
reserued
for
theim
,
a
glorious
life
in
the
worlde
to
come
,
&
for
hope
of
that
life
,
here
all
aduersities
,
are
to
be
borne
paciently
.
Therfore
,
mortify
your
members
,
whiche
are
vpon
the
yerth
,
as
whordom
,
vnclennes
,
vnnatural
lust
euill
concupiscence
,
and
coueteousnes
,
whiche
is
the
worshippe
of
Idols
,
for
the
whiche
,
the
ire
of
God
is
wont
to
come
,
vpon
al
vntractable
children
emonges
whom
,
you
walked
some
tyme
,
when
you
liued
emonges
them
.
Now
he
moueth
theim
,
to
kill
and
mortifie
,
all
vice
and
synne
,
that
vertues
might
bee
sette
in
their
places
:
and
first
,
he
willeth
theim
,
to
mortifie
their
yearthly
members
,
that
is
,
all
the
workes
of
the
fleshe
,
whiche
be
rehersed
.
Gala.
v.
Worthy
to
bee
eschewed
for
thei
exclude
menne
from
life
,
and
bryngeth
death
to
the
doers
excepte
thei
repent
,
and
call
to
God
,
for
mercie
and
grace
.
And
first
,
he
willeth
men
to
put
away
whoredome
,
aduoutrye
,
fornicacion
,
and
all
vnclennes
of
the
body
,
for
these
vices
displease
God
,
prouoketh
God
to
powre
,
his
Ire
and
Vengeaunce
vpon
men
,
and
vpon
the
world
.
Gene.
vi
.
Ephe.
v.
Thei
kill
the
body
,
bryng
to
it
many
incurable
sickenes
and
diseases
,
&
thei
bryng
shame
to
men
in
the
world
,
losse
of
goodes
,
riches
,
&
inheritaunce
ofte
tymes
death
of
the
body
,
by
whores
,
and
finally
,
thei
shutte
out
men
from
heauen
.
These
vices
are
mortified
or
killed
,
when
we
forsake
theim
,
and
flee
theim
,
and
al
occasions
of
them
,
be
put
awaie
from
vs
,
and
wee
geue
no
place
to
them
,
nor
yet
to
no
occasion
of
theim
,
but
that
we
mortifie
theim
,
by
litle
and
litle
,
by
the
workyng
of
the
spirite
of
God
,
whiche
maketh
that
synnes
,
although
thei
be
in
vs
,
and
we
can
not
be
without
theim
.i.
Iho.
i.
Yet
thei
reigne
not
in
vs
,
nor
we
bee
not
obedient
to
the
desires
of
synne
,
and
that
not
of
our selfes
,
but
by
the
spirite
of
God
.
But
what
thyng
shall
moue
men
,
to
forsake
synne
,
and
mortifie
the
desires
of
syn
?
Surely
nothyng
more
moueth
,
to
abhorre
synne
,
then
the
remembraunce
,
how
filthy
a
thyng
synne
is
,
how
it
displeaseth
almightie
God
,
what
shame
,
confusion
,
&
pein
,
sorowe
,
and
woo
euerlastyng
,
it
bryngeth
with
it
,
howe
it
destroyeth
,
both
body
and
soule
,
what
vengeaunce
of
God
it
prouoketh
,
to
be
powred
vpon
the
whole
world
:
for
God
is
the
God
,
that
willeth
no
synne
to
be
doen
,
nor
will
suffre
no
synners
,
to
dwel
with
him
in
his
tabernacle
.
Again
,
to
remember
,
what
ioy
,
what
blisse
,
&
what
eternall
felicitie
,
commeth
to
them
,
that
killeth
all
synne
in
them
and
abhorreth
it
,
and
studieth
to
liue
Godly
,
in
all
goodnes
.
Synnes
are
to
be
mortified
firste
,
by
true
penitence
,
and
repentaunce
for
synne
,
forsakyng
synne
,
and
abhorryng
it
,
and
neuer
intendyng
to
returne
again
to
syn
.
Secondly
,
by
true
faithe
in
God
the
father
,
trustyng
surely
,
in
his
mercie
and
grace
,
that
he
will
forgeue
hym
his
synnes
,
not
for
his
deedes
,
woorkes
,
or
merites
,
but
onely
for
Christ
Iesus
sake
.
Thirdly
,
by
walkyng
vnfeinedly
,
in
a
newe
life
.
Whoredome
is
here
rekened
,
firste
,
to
be
mortified
,
because
it
is
moste
daungerous
,
that
vice
,
hihgest
prouoketh
God
to
powre
his
vengeaunce
vpon
men
,
because
men
oft
tymes
estemeth
it
,
as
least
of
all
synnes
,
and
yet
moste
of
all
synnes
,
it
sonest
killeth
both
body
and
soule
,
&
shutteth
out
men
from
heauen
.
i.
Corin.
vi
.
Gala.
v.
And
God
will
punishe
fornicators
,
and
adulterers
,
Hebre.
xii
.
So
he
will
that
al
maner
of
aduoutery
,
and
fornicacion
,
should
be
clerely
put
awaie
,
and
all
occasions
of
them
.
He
willeth
also
that
men
should
mortifie
,
all
coueteousnes
,
and
all
vnsaciable
desire
of
money
,
of
worldly
riches
,
and
goodes
,
&
would
not
that
any
should
loue
money
,
more
then
GOD
,
nor
make
his
God
of
his
money
,
as
the
coueteous
man
doth
,
settyng
all
his
mind
and
harte
,
vpon
the
gooddes
of
the
worlde
,
louyng
theim
better
then
God
,
takyng
more
pein
,
to
gette
the
gooddes
of
the
worlde
,
then
the
true
knowlege
of
God
,
and
of
his
holy
woorde
,
rather
forsakyng
God
,
then
his
riches
,
and
more
sory
,
for
losse
of
worldly
riches
,
then
for
losse
of
God
.
Suche
coueteous
men
,
vnmerciful
,
shal
not
possesse
the
kyngdom
of
heauen
,
for
thei
loue
darkenes
,
better
then
light
,
and
therfore
thei
shall
goo
to
darkenes
,
and
to
euerlastyng
pein
.
2
For
the
whiche
,
commeth
the
vengeaunce
of
God
,
vpon
al
intractable
children
.
)
Marke
here
for
what
thynges
,
commeth
the
vengeaunce
of
God
vpon
men
,
not
for
white
meate
eaten
in
Lent
season
,
or
for
egges
eaten
vpon
the
Fridaie
,
but
for
fornicacion
,
aduoutery
,
vnclennes
,
euill
lustes
,
and
concupiscences
,
coueteousnes
,
and
such
like
,
forbidden
by
Goddes
lawe
,
whiche
prouoketh
the
Ire
God
,
and
his
vengeaunce
.
Learne
that
pein
followeth
synne
,
that
none
thynke
,
that
thei
may
lawfully
synne
,
or
that
thei
shall
escape
vnpunished
for
synnes
,
for
God
loueth
no
synne
.
Psalme
.v.
And
he
will
not
suffre
syn
to
be
vnpunished
.
3
Emonges
whom
you
walked
when
you
liued
emonges
them
.
)
He
sheweth
that
these
Colossians
was
poluted
with
those
greate
vices
;
some
time
when
thei
liued
as
Heathen
Gentiles
,
knowyng
nothyng
of
God
,
but
nowe
thei
are
wasshed
,
and
purged
from
their
synnes
,
by
Christe
alone
,
and
not
by
their
workes
,
deedes
or
merites
.
Here
we
maie
learne
those
that
was
some
tyme
euill
,
and
filthy
synners
,
nowe
to
bee
good
and
iust
men
,
to
condempne
the
olde
saiyng
:
once
euill
&
euer
euil
,
for
if
that
saying
should
be
alwaies
true
,
none
of
vs
al
should
be
good
,
for
we
wer
al
once
euil
,
by
nature
we
are
the
children
,
of
the
Ire
and
wrathe
of
God
,
and
the
children
of
darknes
,
now
by
Christe
,
we
are
made
the
welbeued
children
of
God
,
through
his
mercie
and
grace
,
for
Christes
sake
alone
.
Now
truly
put
awaie
all
ire
,
indignacion
,
malice
euil
speakyng
,
filthy
spekyng
from
your
mouth
,
lie
not
one
to
another
,
after
that
you
haue
put
of
,
the
old
man
with
his
dedes
,
and
haue
putte
on
a
newe
man
,
whiche
is
renewed
to
knowlege
,
and
his
Image
whiche
hath
made
hym
,
where
as
is
no
Gentile
or
Iewe
,
Circumcision
,
or
vncircumcision
,
Barbarous
or
Sithian
,
bonde
or
free
man
,
but
all
in
all
is
Christ
.
Here
the
Apostle
moueth
men
to
put
awaie
al
sinnes
,
that
vertue
may
be
sette
in
their
places
.
And
first
,
he
willeth
all
ire
,
indignacion
,
malice
,
rancor
,
enuie
,
slaunderyng
of
other
,
filthy
spekyng
to
clerely
to
bee
banished
,
from
mennes
mouthes
&
,
that
no
communicacion
,
should
be
had
emonges
men
,
but
suche
as
becommeth
sainctes
.
Eph.
v.
That
GOD
might
bee
glorified
,
and
other
edified
.
2
Lie
not
one
to
another
.
)
Here
is
forbidden
all
liyng
,
craft
,
falshed
,
or
deceipte
,
in
byyng
and
sellyng
,
in
the
whiche
,
is
vsed
muche
craft
and
deceipt
,
and
vsed
of
so
many
,
and
so
ofte
,
as
it
wer
a
lawfull
thyng
,
and
not
against
Gods
law
,
one
to
deceiue
another
,
in
byyng
and
sellyng
.
It
is
no
small
vice
,
that
bryngeth
men
to
hell
,
and
to
death
:
liyng
,
crafte
,
and
deceipte
,
bryngeth
to
death
.
Therfore
,
thei
are
to
bee
eschewed
,
and
fledde
of
all
christians
,
how
so
euer
proffitable
thei
bee
,
or
appere
to
bee
to
men
.
And
this
thyng
,
is
greatly
to
bee
lamented
,
emonges
Christians
,
that
after
such
knowlege
of
Goddes
truthe
,
had
emonges
vs
,
that
so
many
haue
delight
in
liyng
,
in
crafte
,
and
falshed
,
for
lucre
sake
,
ye
,
this
is
more
to
bee
lamented
,
that
suche
euil
men
be
not
ashamed
,
to
confirme
their
lye
,
craft
,
or
falshed
,
with
an
oth
,
callyng
God
to
witnes
,
of
their
lyes
,
crafte
,
or
falshed
.
3
After
that
you
haue
putte
of
,
the
olde
man
with
his
deedes
.
)
Now
he
sheweth
the
cause
,
why
thei
should
eschewe
synne
&
vice
because
thei
haue
put
of
,
the
old
man
,
withal
his
concupiscences
,
lustes
,
and
desires
,
by
true
faith
in
Christ
,
that
thei
should
walke
no
more
,
after
the
old
man
,
&
his
affeccions
,
but
that
thei
should
,
put
one
a
newe
man
,
that
is
,
the
spirite
of
God
,
and
walke
after
hym
,
and
bryng
furthe
the
workes
of
the
spirite
,
euery
daie
by
all
their
life
tyme
,
hauyng
their
hartes
and
myndes
,
ruled
by
the
same
spirite
.
4
Whiche
is
renewed
to
knowlege
,
and
to
the
Image
of
God
,
that
hath
made
hym
.
)
Here
is
shewed
,
how
we
shall
put
on
the
newe
manne
,
and
be
renewed
in
hym
,
it
muste
be
by
knowlege
of
GOD
the
father
,
whiche
,
hath
made
vs
,
like
to
his
Image
.
Gene.
ii
.
Whiche
regardeth
not
persons
,
nor
careth
not
whether
,
he
be
a
Iewe
or
a
Gentile
,
Scot
or
an
Englisheman
,
seruaunt
or
Master
,
a
man
or
a
woman
,
but
Christ
is
all
in
all
thynges
,
that
is
,
he
that
hath
Christe
,
hath
all
thynges
,
as
all
holines
,
iustice
,
and
righteousnes
.
If
the
newe
man
bee
put
on
,
by
knowlege
of
God
,
whom
put
thei
on
,
whiche
knowe
not
God
,
nor
his
worde
?
If
men
be
renewed
in
the
spirite
of
God
,
by
knowlege
of
God
,
in
whom
are
thei
renewed
,
that
knoweth
not
God
?
But
in
the
spirit
of
the
deuil
,
how
can
thei
folowe
Christ
,
and
do
his
commaundementes
,
that
know
not
God
,
nor
yet
his
will
by
his
worde
?
Gods
will
and
pleasure
,
is
knowen
by
his
worde
,
therefore
,
learne
how
necessary
a
thyng
it
is
,
to
knowe
God
by
his
worde
,
for
the
saluacion
of
manne
consisteth
,
in
this
true
knowlege
of
God
.
Iho.
xvii
.
Put
you
on
as
elect
of
God
,
holy
and
welbeloued
,
the
bowels
of
mercy
gentlenes
,
modestnes
,
mekenes
,
softnes
,
sufferyng
one
another
,
and
mutual
forgeuing
one
another
,
if
you
haue
any
complaint
against
any
,
&
as
christ
hath
forgeuen
you
,
so
doo
you
.
The
Apostle
moueth
these
Colossians
,
and
in
them
all
Christians
,
to
haue
the
same
vertues
,
that
the
electe
of
God
to
eternall
saluacion
hath
,
and
in
theim
to
walke
,
and
increase
euery
daie
,
more
and
more
,
&
these
vertues
sheweth
to
vs
,
who
be
elected
of
God
,
and
who
not
,
as
farre
as
manne
can
iudge
,
by
outwarde
thynges
.
The
elected
of
God
,
to
euerlastyng
ioye
and
blisse
,
thei
fle
and
hate
all
vice
and
synne
,
thei
loue
vertue
,
and
Godly
liuyng
,
and
in
it
do
walke
,
al
their
life
tyme
,
by
true
faith
,
and
workes
of
the
spirite
.
2
Bowelles
of
mercie
,
gentlenes
.
)
He
sheweth
what
vertues
,
the
elected
of
God
should
putte
on
:
he
willeth
them
to
put
on
,
the
bowelles
of
mercie
,
that
is
,
that
thei
should
haue
like
pitie
and
compassion
,
as
hath
mothers
,
towardes
their
children
.
The
inward
partes
of
mothers
,
be
moued
to
helpe
,
when
thei
here
or
se
their
children
,
wante
necessaries
,
and
thei
wil
helpe
their
children
to
their
powers
:
so
should
euery
one
of
vs
,
be
affected
one
to
another
,
as
the
mother
to
her
childe
.
This
place
reproueth
all
cruell
menne
,
that
be
vnmercifull
,
that
care
not
for
other
,
so
thei
be
well
themselfes
,
and
liue
in
all
welth
and
pleasure
.
Also
he
willeth
that
thei
should
be
gentle
,
meke
,
modest
,
sober
,
descrete
,
soft
,
humble
,
and
lowly
to
all
menne
:
and
here
is
rebuked
stubburne
,
sturdy
,
froward
,
ouerthwarte
,
cruell
,
and
all
froward
maners
.
3
Sufferyng
one
another
.
)
He
moueth
theim
,
to
suffre
all
iniuries
and
wronges
paciently
,
and
one
to
beare
with
another
,
and
readie
to
forgeue
displeasures
and
iniuries
dooen
one
to
another
,
and
not
to
geue
checke
for
checke
,
or
taunt
for
taunt
,
nor
to
auenge
hymself
of
iniuries
,
but
to
forgeue
,
and
to
prate
for
them
that
do
vs
iniury
or
wrong
,
after
the
example
of
Christ
:
but
of
these
thynges
,
more
largely
is
spoken
.
Ephe.
iiii
.
Aboue
al
thinges
haue
Charitie
,
whiche
is
the
bonde
of
perfeccion
,
and
the
peace
of
God
,
maie
triumph
in
your
hartes
,
in
the
which
you
are
called
in
one
body
,
and
bee
you
thankefull
.
Emonges
all
vertues
,
Charitie
excelleth
,
for
it
is
the
bond
of
all
perfeccion
,
and
knitteth
all
vertues
together
,
&
by
the
which
Christians
bee
knit
together
,
by
suche
a
bonde
of
charitie
,
as
can
neuer
bee
losed
:
for
as
membres
bee
knit
in
the
body
,
by
ioyntes
,
so
Christians
by
Charitie
,
and
one
cannot
be
separated
from
another
,
for
it
byndeth
members
of
Christe
together
,
and
it
maketh
perfite
the
whole
body
.
Again
of
the
contrary
,
ire
,
hatered
enuie
,
debate
,
strief
,
and
contencion
,
plucketh
the
body
in
peces
where
as
by
Charitie
,
all
members
are
made
perfite
.
2
And
the
peace
of
God
,
maie
triumphe
and
haue
vyctory
in
youre
bodies
.
)
That
is
the
peace
of
God
,
maie
ouercome
in
you
,
al
ire
&
enuie
,
hatred
or
malice
,
iniury
or
wronges
,
and
let
hym
thynke
he
hath
victorie
,
that
is
,
in
peace
with
his
enemies
,
and
aduersaries
,
that
hath
doen
him
iniurie
or
wrong
,
not
desiryng
any
vengeaunce
of
him
,
but
praiyng
to
God
,
that
he
maie
repent
,
and
amend
his
naughtie
life
,
remittyng
all
iniuries
frely
,
from
his
harte
:
and
this
is
the
peace
,
not
of
this
world
,
nor
of
the
flesh
but
it
is
the
peace
of
God
,
whiche
God
worketh
in
peaceable
men
,
whiche
shal
be
called
the
children
of
GOD
.
Math.
v.
And
to
this
peace
we
bee
called
of
God
,
that
we
should
thinke
al
one
thing
,
&
that
after
Iesus
Christe
,
&
that
wee
should
bee
one
,
thankefull
,
kynde
,
and
louyng
to
another
.
The
worde
of
GOD
maie
dwell
in
you
abundauntly
,
with
al
wisedon
.
Teache
and
monish
one
another
,
with
songes
and
praisynges
,
and
spiritual
Psalmes
,
with
thankes
,
syngyng
in
youre
hartes
to
the
Lorde
.
And
what
soeuer
you
shall
dooe
,
in
worde
or
in
deede
,
do
all
thynges
in
the
name
of
our
Lorde
Iesu
,
geuyng
thankes
to
God
,
and
the
father
by
hym
.
The
Apostle
moueth
theim
,
that
thei
should
receiue
the
doctrine
of
God
,
and
that
it
should
not
,
onely
of
theim
bee
learned
,
but
also
,
that
it
should
dwell
in
them
abundauntly
,
and
be
surely
fixed
in
harte
and
memorie
,
&
that
one
of
them
,
should
teach
another
.
And
here
Lyra
saieth
,
that
it
is
required
of
vs
,
that
we
should
haue
all
vnderstandyng
of
holy
scriptures
.
Glosa
interlinia
.
But
how
or
when
,
will
thei
haue
the
vnderstandyng
of
holy
scriptures
,
that
will
not
rede
holy
scriptures
,
nor
yet
here
them
red
,
or
skarse
can
suffre
,
that
other
rede
holy
scriptures
.
This
place
reproueth
theim
,
that
would
not
haue
laye
men
,
to
rede
holy
scriptures
,
that
thei
might
vnderstande
them
:
If
it
be
not
lawfull
for
laye
menne
,
to
rede
the
holy
scriptures
,
nor
yet
to
study
them
when
shall
the
worde
of
GOD
,
dwel
in
them
abundauntly
?
For
the
true
knowlege
of
scripture
,
is
gotten
by
readyng
,
studiyng
,
hearyng
them
rede
and
declared
:
and
here
he
speaketh
,
aswell
to
laye
menne
,
as
to
priestes
,
for
he
would
haue
all
menne
perfite
,
in
the
knowlege
of
the
truthe
,
that
thei
might
liue
after
the
truth
.
2
In
all
wisedon
,
teachyng
and
monishyng
themselfes
and
other
,
in
all
wisedom
,
necessary
for
saluacion
.
Here
note
what
diligence
the
Apostle
requireth
,
that
one
should
teach
another
,
in
the
true
wisedome
,
and
euery
one
accordyng
to
his
vocacion
,
with
great
reuerence
,
honor
,
and
Godly
feare
The
worde
of
God
is
to
bee
intreated
,
&
handeled
,
with
greate
wisedome
and
sobernes
,
and
not
rashly
,
foolishly
,
boldly
,
or
vndiscretly
,
and
therfore
,
he
addeth
with
all
wisedom
,
bothe
of
God
and
of
man
:
the
woorde
of
God
seyng
it
is
holy
,
and
sheweth
vnto
vs
,
the
eternall
will
of
GOD
it
requireth
a
man
,
all
dedicated
to
God
,
whiche
maie
vse
ofte
tymes
,
feruent
praier
to
God
,
and
the
whiche
hath
the
feare
of
god
before
his
iyes
alwaie
,
willyng
at
no
time
to
do
that
thyng
,
that
should
displease
God
,
in
woorde
or
in
deede
.
Twoo
thynges
the
apostle
requireth
of
vs
,
doctrine
and
monicion
,
but
there
be
some
that
bee
called
and
appoynted
,
and
thei
openly
maie
teache
,
and
monishe
,
exhorte
in
publique
congregacions
of
men
.
Other
there
bee
,
that
bee
not
openly
called
to
be
preachers
or
teachers
,
&
thei
priuatly
may
teache
,
and
admonishe
,
and
openly
in
their
priuate
houses
,
to
their
wife
,
children
,
and
seruauntes
.
3
Teache
and
admonishe
,
one
another
.
)
Those
thynges
saieth
S.
Ambrose
,
should
be
taught
,
whiche
sounde
Christe
,
whiche
smell
Christe
,
and
setteth
furthe
his
glory
and
doctryne
,
and
this
not
onely
sung
or
said
by
mouth
but
also
in
the
harte
,
with
a
feruent
zeale
to
GOD
,
and
that
in
songes
,
praisynges
,
and
in
spirituall
hymnes
,
with
thankes
geuyng
to
God
,
for
his
benefites
.
But
how
should
laye
men
,
syng
spirituall
songes
,
laudes
,
Psalmes
,
and
Hymnes
,
to
GOD
in
their
hartes
,
excepte
thei
should
learne
them
,
or
rede
the
holy
scriptures
,
theimselfes
?
This
place
sheweth
,
that
it
is
lawful
for
lay
men
,
to
rede
holy
scriptures
,
and
to
learne
,
that
thei
might
reherse
spiritual
songes
,
when
thei
worke
vpon
their
handie
labors
:
and
it
condempneth
all
them
,
that
thynketh
it
is
not
lawfull
,
for
laye
men
and
laie
women
,
to
rede
holy
scriptures
,
and
haue
theim
by
hart
,
that
thei
might
syng
,
laude
praise
,
and
thankes
to
God
.
4
What
soeuer
you
do
,
in
word
or
in
deede
,
do
all
thynges
in
the
name
of
our
lorde
Iesus
.
)
Now
is
declared
for
what
end
,
should
all
our
woordes
and
deedes
bee
dooen
,
that
thei
muste
be
for
the
glory
of
God
,
that
the
name
of
God
,
might
bee
glorified
in
all
men
,
and
thankes
geuen
to
God
for
his
benefites
.
This
place
reproueth
all
hypocrytes
,
and
dissemblers
,
that
seketh
their
awne
glorye
,
more
then
the
glorye
of
God
,
that
study
to
please
menne
more
then
God
.
You
wiues
obeye
your
awne
husbandes
,
as
it
is
mete
in
the
Lorde
.
You
men
loue
your
wifes
,
and
be
not
bitter
again
to
them
Of
the
mutuall
duetie
betwene
man
and
his
wife
,
I
haue
spoken
at
large
.
Ephe.
v.
What
bee
the
causes
of
Godly
Matrimonie
,
and
what
is
the
duetie
,
of
either
of
them
,
to
the
other
.
Now
sainct
Paule
saieth
,
it
is
the
office
or
duetie
of
the
wife
,
what
estate
or
degree
so
euer
she
bee
,
to
be
obedient
to
her
husband
,
in
al
lawfull
and
honest
causes
,
and
that
willyngly
and
gladly
,
studiyng
alwaie
to
please
hym
,
in
the
lord
withoute
all
murmuryng
,
or
grudging
against
him
,
and
that
for
the
ordinaunce
of
God
,
whiche
hath
ordeined
,
that
wifes
should
be
obedient
to
their
husbandes
,
whatsoeuer
thei
be
,
poore
or
riche
,
noble
or
vnnoble
.
If
any
would
thynke
to
be
Master
,
ouer
their
husbandes
,
by
reason
of
their
noble
stocke
and
kynred
of
their
riches
,
landes
,
or
possessions
,
let
them
knowe
that
Gods
lawe
and
ordinaunces
,
byndeth
theim
to
obedience
to
their
husbandes
,
and
he
that
resisteth
the
ordinaunce
of
God
,
taketh
vnto
hymself
iudgement
.
Roma
.
xiii
.
Therefore
,
let
euery
one
beware
that
thei
breake
not
Goddes
ordinaunce
,
for
thei
that
breake
his
ordinaunce
,
thei
shall
not
escape
vnpunished
,
if
thei
here
in
this
worlde
do
not
repent
,
and
cal
to
God
for
mercie
,
and
forgeuenes
of
their
synnes
,
in
true
faithe
.
2
You
menne
,
loue
your
wifes
,
and
bee
not
bitter
in
ire
against
them
.
)
The
duetie
of
the
husband
is
to
loue
his
wife
,
as
his
awne
body
,
and
as
Christ
hath
loued
vs
:
then
no
man
should
hate
his
wife
,
for
he
hateth
not
his
awne
body
,
not
to
hastie
,
angry
,
or
checke
,
or
bitter
in
woordes
,
or
deedes
,
or
dooe
that
thyng
,
that
should
iustly
anger
,
or
displease
her
,
and
to
ouer
se
,
and
wynke
at
many
fautes
in
his
wife
,
&
study
with
gentlenes
to
reforme
,
that
he
proueth
to
be
amisse
,
for
so
he
would
his
wife
should
dooe
to
hym
,
and
so
to
beare
the
infirmities
of
the
weaker
vessels
,
&
not
to
be
churlishe
,
frowarde
,
ouerthwarte
,
or
with
bitter
woordes
,
soundyng
to
the
dishonestie
of
his
wife
,
and
of
hymself
,
to
prouoke
his
wife
to
anger
,
to
greue
or
vexe
her
,
or
otherwise
to
dooe
not
his
duetie
to
her
,
to
put
her
awaie
,
and
take
an
whore
,
and
vse
company
with
a
drabbe
,
and
a
harlot
,
contrary
to
Gods
lawe
and
will
,
whiche
thyng
God
wil
not
suffre
,
long
vnpunished
,
bee
thei
neuer
so
stoute
,
or
hye
in
the
world
.
But
of
the
duetie
of
man
and
wife
,
one
to
another
,
I
haue
babled
very
largely
,
accordyng
to
Gods
woorde
.
Ephe.
v.
as
I
truste
,
and
therefore
I
passe
it
lightly
,
here
in
this
place
.
Children
,
obeye
youre
fathers
and
mothers
,
in
all
thinges
,
this
pleaseth
God
.
Fathers
,
discorage
not
your
children
,
not
to
muche
,
least
thei
be
amased
,
and
can
geue
you
no
answere
for
feare
.
He
teacheth
the
duetie
of
children
,
to
their
parentes
,
and
again
of
parentes
,
that
is
of
fathers
&
mothers
,
to
their
children
.
It
perteineth
to
children
,
to
be
humble
,
lowly
,
gentle
,
and
obedient
to
fathers
and
mothers
,
in
all
thynges
lawfull
and
honest
,
and
in
all
thynges
,
that
be
not
contrary
to
Goddes
law
,
and
in
nowise
to
resist
,
to
speake
again
them
,
except
parentes
require
vnlawful
thynges
,
it
is
the
duetie
of
children
,
to
honor
their
fathers
and
mothers
,
to
help
,
succour
them
,
and
releue
theim
,
if
thei
maie
better
then
father
or
mother
,
when
any
occasion
shal
bee
geuen
to
their
children
,
to
be
an
helper
and
conforter
,
to
their
fathers
and
mothers
:
and
this
thyng
pleaseth
God
better
,
then
al
pilgrimages
makyng
,
giltyng
of
Images
:
ye
better
then
all
the
Bishoppe
of
Romes
liyng
Pardons
,
for
this
is
the
commaundement
of
God
,
the
other
bee
not
of
God
,
but
of
members
of
Goddes
aduersary
,
that
is
,
of
the
deuill
.
2
Fathers
,
discorage
not
youre
children
to
muche
.
)
It
is
the
duetie
of
fathers
&
mothers
,
not
to
discorage
their
children
to
muche
or
by
their
threatenyng
wordes
,
beatyng
,
bunchyng
,
knockyng
vpon
them
,
to
dawe
their
children
and
to
make
theim
dawe
pates
,
so
fearfull
and
amased
,
that
thei
dare
not
speake
a
woorde
,
nor
geue
a
right
answere
,
and
all
for
feare
of
their
parentes
,
to
fearse
ouer
their
children
.
For
as
to
muche
pamperyng
&
cherishyng
of
parentes
,
bee
the
destruccion
to
their
children
,
so
bee
destruccion
to
children
,
to
muche
fearsenes
of
parentes
,
to
their
children
:
therefore
fathers
and
mothers
,
must
vse
a
moderate
meane
,
not
to
fearse
,
nor
yet
to
softe
,
but
if
their
children
do
offende
theim
,
or
do
a
faute
,
let
them
be
corrected
with
admonicions
,
and
promises
of
rewardes
,
if
thei
will
amende
,
and
faute
no
more
,
for
if
children
should
not
be
corrected
for
their
fautes
,
thei
would
be
to
wanton
,
to
shrode
,
curssed
,
and
vnhappie
,
and
full
of
all
euill
,
therefore
it
is
true
,
that
Salamon
saieth
.
Qui
parcit
uirge
odit
filium
.
He
that
spareth
the
rod
,
hateth
the
child
.
And
the
Philosophier
saith
,
that
an
euil
,
in
the
beginnyng
,
maie
sone
bee
remedied
,
but
if
it
haue
long
continued
,
oft
tymes
it
is
vncurable
:
therefore
,
resist
an
euil
at
the
beginnyng
of
it
,
and
so
it
maie
the
soner
be
healed
,
but
of
these
dueties
,
that
is
,
of
the
parentes
to
their
children
,
and
of
children
to
their
parentes
,
I
haue
shewed
my
mynde
more
largely
,
in
the
Commentarie
to
the
Ephesians
.
Ephe.
vi
.
Seruauntes
obey
by
al
thynges
,
them
which
are
Masters
after
the
fleshe
,
not
with
seruice
,
lowely
before
their
iyes
,
as
you
studie
to
please
men
,
but
with
simplenes
of
harte
,
fearyng
God
.
And
what
soeuer
you
shall
do
,
do
it
of
an
hartines
,
as
you
serued
God
and
not
manne
,
knowyng
that
you
shall
receiue
of
God
,
a
reward
of
inheritaunce
,
for
you
serue
our
Lorde
Christe
.
Furthermore
,
he
that
hath
synned
,
shall
beare
his
synne
,
and
there
is
no
respect
of
persones
before
God
.
Masters
geue
equitie
and
equalnes
,
to
your
seruauntes
,
knowing
that
you
haue
a
Lorde
in
heauen
.
In
the
former
parte
of
this
texte
is
taught
,
the
duetie
of
seruauntes
,
to
their
Masters
,
whom
thei
serue
in
this
life
,
whom
thei
serue
,
whether
it
bee
for
meate
,
drynke
,
apparell
,
and
wages
,
or
for
those
,
&
for
learnyng
,
of
some
honest
science
,
or
for
other
necessary
causes
:
And
in
this
latter
part
is
declared
,
th
office
of
Masters
,
to
their
seruauntes
.
The
duetie
of
seruauntes
is
,
to
obeye
their
Masters
,
in
all
lawful
,
and
honest
thynges
,
to
vse
them
lowly
and
mekely
,
to
their
Masters
and
to
haue
their
Masters
in
reuerence
,
with
all
diligent
seruice
studie
to
please
theim
,
not
onely
in
their
iye
sight
,
with
faithfull
,
trustie
,
and
profitable
seruice
,
studie
to
please
their
Masters
,
but
also
in
their
absence
,
&
when
their
Masters
,
dooe
not
ouer
see
them
.
This
place
reproueth
many
negligent
seruauntes
,
which
will
bee
faithfull
,
iuste
,
true
,
and
diligent
,
in
their
Masters
labors
and
busines
,
as
long
as
their
Master
is
present
,
and
doth
loke
on
them
:
but
if
their
Masters
be
absent
,
or
awaie
from
theim
,
or
do
not
ouer
se
them
,
thei
care
not
how
litle
worke
thei
do
,
thei
care
not
,
who
dooe
more
then
thei
,
ye
,
thei
will
bee
pickyng
,
and
stealyng
,
and
liyng
,
all
suche
be
here
reproued
by
the
holy
ghost
,
speakyng
here
in
saincte
Paule
,
and
Ephe.
vi
.
More
at
large
:
suche
negligente
seruauntes
,
deceiue
not
onely
their
Masters
,
but
also
theimselfes
,
for
thei
displease
GOD
highly
,
for
seruauntes
should
serue
their
Masters
here
in
this
worlde
,
as
faithfully
,
iustely
,
and
truely
,
as
if
thei
serued
God
,
for
in
deede
thei
serue
God
that
serue
their
Masters
,
as
here
is
commaunded
,
that
is
,
to
serue
theim
,
in
all
veritie
,
and
truthe
,
faithfulnes
,
and
iustice
,
with
all
diligence
,
in
all
humblenes
of
harte
,
and
mynd
,
in
woorde
and
deede
,
fearyng
GOD
,
and
their
Masters
,
dooyng
alwaie
their
Masters
busines
,
to
the
mooste
profite
&
pleasure
,
of
their
Master
in
GOD
,
knowyng
surely
that
thei
so
doyng
,
serue
GOD
and
if
thei
dooe
not
so
,
that
thei
displease
God
,
when
thei
do
not
their
busines
,
as
thei
should
do
,
but
parauenture
will
murmure
and
grudge
,
to
dooe
that
their
Master
commaundeth
theim
,
or
will
geue
hym
again
a
froward
answere
,
and
make
ouerthwarte
wordes
,
froward
and
stubburne
or
when
thei
go
from
their
Masters
,
with
a
dogs
pater
noster
,
murmuryng
with
theimselfes
,
I
cannot
tell
what
,
against
their
Master
,
patteryng
,
thynkyng
their
Master
,
to
put
them
to
great
peines
&
labors
,
suche
euill
seruauntes
there
be
with
other
,
that
will
picke
,
steale
,
and
lye
,
&
haue
many
naughtie
condicions
,
whiche
,
all
are
to
be
amended
in
seruauntes
,
that
seruauntes
might
serue
and
please
GOD
,
doyng
their
Masters
lawful
commaundementes
,
and
receiue
of
God
areward
,
better
then
any
gold
or
siluer
,
landes
,
or
possessions
,
life
eternal
:
Whiche
God
geueth
as
well
to
seruauntes
,
as
Masters
without
respecte
of
persones
.
2
For
you
serue
youre
Lorde
God
.
)
This
thyng
should
make
all
seruauntes
,
to
thynke
all
labors
or
peines
,
that
thei
bee
put
to
in
their
Masters
seruice
,
to
be
easy
,
that
thei
seruyng
their
master
,
and
doyng
with
al
gladnes
and
faithful
diligence
,
their
Masters
commaundement
,
that
thei
serue
God
,
the
father
of
our
lord
Iesu
Christe
,
what
tyme
soeuer
it
bee
,
by
daie
or
by
nighte
.
And
who
should
bee
werie
,
in
the
seruice
of
God
:
this
is
his
true
seruice
:
as
for
the
other
seruice
of
God
(
called
Goddes
seruice
,
diuised
by
manne
,
let
other
iudge
whether
it
be
Goddes
seruice
or
no
)
this
I
am
sure
,
that
the
seruaunte
,
occupied
faithfully
and
iustely
,
is
occupied
in
Gods
seruice
:
And
again
,
thei
that
do
not
their
Masters
lawful
commaundement
,
shall
be
punished
of
God
whiche
,
both
rewardeth
and
punisheth
,
without
respecte
of
persone
.
Let
euery
seruaunt
,
do
his
duetie
to
his
Master
,
and
so
is
God
pleased
.
3
Masters
,
do
you
equitie
and
al
equalnes
to
your
seruauntes
.
)
You
Masters
,
doo
your
dueties
to
your
seruauntes
,
let
them
haue
sufficient
meate
and
drynke
,
and
other
necessaries
,
let
them
not
be
idle
,
but
set
theim
to
some
honest
woorkes
,
laye
not
to
muche
lode
vpon
their
backes
,
more
then
thei
are
able
to
beare
,
remember
that
thei
with
you
,
shal
bee
felowes
in
the
heauenly
inheritaunce
Se
more
if
you
please
.
Ephe.
vi
.
¶
The
.iiij.
Chapiter
.
BE
instaunt
in
prayer
,
watche
in
it
,
with
geuing
of
thankes
,
pray
also
for
vs
,
that
GOD
might
open
to
vs
,
the
doore
of
his
woorde
,
that
wee
mighte
speake
the
misterie
of
Christ
,
for
the
whiche
I
am
bound
,
that
I
might
shewe
it
as
it
becommeth
me
to
speke
.
Of
praier
,
he
hath
spoken
of
before
in
the
first
Chapiter
,
how
thei
should
praie
,
to
whom
thei
should
praie
,
what
thei
should
desire
in
their
praiers
,
&
of
whom
,
and
for
whose
sake
,
thei
should
be
heard
.
Now
he
moueth
theim
to
be
constaunt
in
praier
,
and
in
theim
vs
all
,
and
to
watche
in
praier
,
with
geuyng
of
thankes
to
God
,
for
his
benefites
,
of
whom
commeth
al
goodnes
,
and
finally
,
he
desireth
theim
to
praie
for
hym
.
This
place
moueth
vs
to
praier
,
and
to
be
instaunt
in
prayer
,
and
to
praie
oft
tymes
,
with
feruent
mynde
and
hartie
desire
,
and
that
wee
should
desire
other
to
praie
for
vs
,
beyng
aliue
,
as
Paule
here
was
,
and
it
reproueth
our
slothfulnes
in
praier
,
and
suche
as
loue
to
pray
litle
,
&
will
not
other
to
praie
for
them
,
the
praier
of
a
iust
man
,
is
much
worthe
with
God
,
for
it
is
harde
if
no
impediment
be
in
hym
,
for
whom
praier
is
made
,
or
if
it
bee
desired
of
GOD
,
accordyng
to
his
will
.
2
That
God
might
open
to
vs
the
doore
of
his
word
.
For
what
thyng
he
desired
theim
,
to
praye
for
hym
,
it
is
shewed
,
that
God
,
should
open
his
mouthe
,
that
he
might
speake
the
woorde
,
not
of
manne
,
but
of
God
,
as
it
did
become
hym
to
speake
.
Here
wee
learne
twoo
thynges
,
the
one
is
,
that
to
speake
the
worde
of
God
as
a
manne
should
doo
it
,
is
the
gifte
of
God
,
and
not
mannes
will
and
pleasure
:
the
other
,
that
it
muste
be
desired
of
GOD
,
by
faithful
praier
,
both
of
the
preacher
,
and
also
of
the
auditors
,
and
that
no
manne
of
his
awne
might
and
powers
,
can
speake
the
worde
of
God
,
as
he
should
do
,
excepte
that
God
shall
firste
open
his
mouthe
,
and
geue
hym
grace
to
speake
,
as
he
should
do
,
to
the
glory
of
God
,
and
to
the
profite
of
other
.
3
For
the
whiche
,
I
am
bound
.
)
Paule
was
in
prison
,
when
he
wrote
this
Epistle
,
to
these
Colossians
,
and
he
was
not
ashamed
,
to
name
his
fetters
&
bondes
,
he
was
in
,
when
he
wrote
this
Epistle
,
for
it
was
not
for
his
awne
sake
,
but
for
the
Gospels
sake
.
These
bee
the
swete
delicates
,
that
true
preachers
,
and
setters
furthe
of
Gods
holy
worde
should
looke
for
in
this
worlde
,
but
in
the
world
to
come
,
is
eternall
delicates
prepared
for
them
if
thei
stand
sure
,
to
the
holy
Gospell
of
GOD
,
and
shrinke
not
from
it
,
by
no
affliccion
or
persecucion
.
walke
wisely
toward
straungers
,
redemyng
the
tyme
:
youre
communicacion
,
let
it
bee
alwaie
fauourable
,
seasoned
with
salt
,
that
you
maie
know
howe
it
behoueth
you
to
answere
to
euery
man
.
The
Apostle
geueth
them
monicion
,
to
walke
as
it
becommeth
,
towardes
straungiers
,
that
is
,
wisely
as
it
becommeth
wisemen
,
in
God
,
in
all
truthe
,
iustice
,
and
righteousnes
,
not
as
vnwisemen
but
as
wisemen
.
Ephe.
v.
So
that
straungers
,
or
foreiners
,
can
haue
no
iuste
cause
to
speake
euill
of
you
,
nor
of
your
maners
,
redemyng
the
tyme
,
diligently
sekyng
oportunitie
,
to
doo
good
to
all
men
,
or
if
in
tymes
past
,
you
haue
been
euill
,
now
be
no
more
euill
,
from
hencefurthe
,
studiyng
alwaie
to
profite
other
.
2
Let
your
communicacion
,
be
alway
with
fauor
,
seasoned
with
salt
.
)
What
their
wordes
should
bee
,
here
is
shewed
.
First
,
he
willeth
,
that
their
wordes
should
be
alwaie
with
fauor
,
that
be
pleasaunt
,
gentle
,
meke
,
and
with
sobrietie
,
that
thei
maie
be
thankfull
to
the
hearers
,
that
setteth
furth
Goddes
glory
,
promoteth
his
woorde
,
that
bryng
the
loue
and
feare
of
GOD
,
and
that
be
profitable
,
and
confortable
in
God
,
and
in
all
goodnes
,
to
the
hearers
.
This
place
reproueth
,
all
idle
speakynges
,
and
talkynges
,
of
the
whiche
,
commeth
no
profite
to
man
,
nor
glory
to
God
it
checketh
vain
speakynges
,
euill
speakynges
,
and
all
speakynges
,
that
tendeth
to
the
hurt
or
damage
to
other
.
3
Let
your
wordes
be
seasoned
with
salte
)
Salt
was
commaunded
to
be
had
,
in
all
sacrifice
.
Leui.
ii
.
(
By
the
which
,
was
signified
heauenly
wisedom
.
)
Salt
seasoneth
all
meates
,
it
draweth
out
corrupt
bloud
&
humors
,
it
perceth
to
the
bone
,
it
is
a
sharpe
eager
thyng
,
gnawyng
sore
.
So
must
oure
woordes
bee
seasoned
with
salte
,
that
is
,
spirituall
wisedom
,
that
seasoneth
all
thynges
,
and
maketh
euery
man
sauery
,
and
good
,
willyng
,
&
glad
,
to
please
God
,
and
to
seke
those
thynges
,
that
bryngeth
to
heauen
,
so
it
be
commeth
our
wordes
,
to
bee
seasoned
,
that
thei
maie
sounde
nothyng
els
,
but
Godlines
,
Godly
wisedon
,
Godly
honor
,
and
glory
the
loue
of
GOD
,
the
feare
of
God
,
with
geuyng
thankes
to
God
,
for
his
benefites
to
vs
,
so
our
woordes
should
alwaie
declare
,
that
we
be
Christians
,
desirous
to
knowe
Christ
,
and
his
doctryne
,
and
to
folowe
it
in
our
liuyng
,
&
to
moue
other
,
by
oure
good
example
,
bothe
in
woorde
and
deede
,
to
bee
followers
of
Christe
.
This
place
reproueth
,
foolishe
and
vain
wordes
,
rashe
talkyng
,
withour
wisedome
,
by
the
whiche
,
ofte
tymes
commeth
muche
hurte
.
4
That
you
maie
knowe
,
howe
it
becommeth
you
to
answere
to
euery
manne
.
)
Now
is
declared
,
what
he
meaneth
by
salte
,
surely
nothyng
els
,
but
that
he
would
haue
men
,
to
haue
that
wisedome
that
thei
might
knowe
,
how
thei
should
answere
to
euery
manne
,
that
their
wordes
might
be
thankefull
and
profitable
:
otherwise
menne
must
answere
to
princes
,
then
to
subiectes
,
that
not
one
answere
,
is
mete
at
all
tymes
,
to
the
weake
,
and
to
the
strong
in
faithe
,
the
weake
muste
be
fedde
with
milke
,
the
strong
with
strong
meate
,
but
alwaie
lette
your
answere
be
,
to
the
glory
of
GOD
,
and
to
the
profit
of
other
.
Lerne
that
of
holy
scripture
,
whiche
is
signified
by
salte
,
you
maie
lerne
all
wisedome
,
how
you
shall
answere
euery
man
,
in
al
Godlines
and
goodnes
.
Of
all
thynges
perteinyng
to
me
Lychycus
,
shall
certifie
you
of
them
our
welbeloued
brother
,
and
faithfull
Minister
,
&
seruaunte
in
the
Lorde
,
whom
I
haue
sent
vnto
you
for
this
purpose
,
that
he
might
know
how
you
do
,
and
comfort
you
hartes
,
and
with
hym
Onesimus
a
faithfull
brother
which
is
of
you
:
of
al
thinges
thei
shall
shewe
you
what
are
in
doyng
here
.
Paule
commendeth
to
these
Colossians
,
twoo
menne
:
the
one
is
Tichicus
,
thother
is
Onesimus
whiche
,
some
tyme
was
an
vnprofitable
seruaunt
(
for
he
stale
his
Masters
goodes
,
and
ranne
awaie
from
his
Master
Philemon
)
but
now
he
is
a
profitable
seruaunte
,
and
a
brother
in
the
Lorde
,
and
a
faithfull
Minister
vnto
me
.
By
these
twoo
as
appereth
,
Paule
sent
his
Epistle
to
these
Colossians
,
and
he
saieth
,
the
Tychicus
should
certifie
them
of
all
thynges
,
perteinyng
to
his
awne
state
,
&
why
he
was
cast
in
prison
,
and
for
what
cause
,
and
how
he
was
vsed
in
prison
.
Also
Tychicus
doth
come
,
that
he
might
knowe
your
actes
and
dedes
,
&
commend
your
workes
and
reproue
,
if
any
thyng
bee
amisse
,
and
shewe
you
howe
,
you
should
leue
euill
doyng
,
and
do
well
,
and
also
that
might
confort
your
hartes
in
God
,
in
al
goodnes
and
truth
:
And
as
for
Onesimus
,
some
tyme
an
euill
seruaunt
,
to
his
Master
Philemon
,
it
is
long
sence
,
that
he
was
sory
for
his
offence
,
and
euersence
that
tyme
,
he
hath
been
a
good
man
,
a
faithfull
seruaunt
in
Christ
,
a
true
Minister
vnto
me
,
in
the
Gospell
,
and
how
vnprofitable
,
soeuer
he
was
before
,
now
he
is
a
profitable
seruaunte
,
and
will
recompense
,
all
that
was
amisse
dooen
by
hym
.
Learne
here
,
that
GOD
is
mercifull
,
to
penitent
synners
,
and
that
he
forgeueth
their
synnes
,
callyng
in
true
faithe
,
for
mercie
to
God
.
Also
that
the
common
prouerbe
is
false
that
is
,
he
that
is
once
euill
,
is
euer
euill
,
whiche
saiyng
is
euill
,
and
worthie
reproche
.
For
this
Onesimus
was
once
euill
,
but
now
good
:
So
we
all
were
once
euill
,
but
now
by
Christe
,
we
bee
made
good
.
Rom.
v.
Aristarchus
my
felow
(
in
prison
and
bondes
)
saluteth
you
,
and
Marcus
the
susters
sonne
to
Barnabas
,
of
whom
you
haue
receiued
commaundementes
,
if
he
shall
come
vnto
you
,
receiue
hym
,
and
Iesus
whiche
is
called
Iust
,
which
are
Iewes
.
These
onely
be
workers
with
me
,
to
the
kingdom
of
GOD
,
whiche
haue
been
to
my
conforte
.
That
remaineth
of
this
Epistle
,
Paule
occupieth
it
with
salutacions
,
and
here
he
saluteth
theim
,
in
the
name
of
three
specially
,
that
was
of
Aristarchus
(
of
whom
it
is
written
.
Actes
.xix.
)
Of
Marcus
the
susters
sonne
of
Barnabas
,
and
of
Iesus
,
and
these
three
,
was
of
the
Circumcision
,
that
is
,
of
the
Iewes
,
whiche
he
commendeth
aboue
all
other
,
at
this
present
tyme
,
bothe
for
the
faithfulnes
,
in
helpyng
forwarde
Goddes
woorde
,
and
also
for
conforte
to
hym
in
prison
,
that
thei
visited
hym
in
prison
,
and
also
did
geue
to
hym
all
necessaries
.
2
Marcus
the
susters
sonne
of
Barnabas
,
saluteth
you
.
)
He
saluteth
them
in
the
name
of
Marcus
susters
sonne
to
Barnabas
,
desiryng
them
to
receiue
hym
gentely
,
with
al
humilitie
,
into
their
company
,
and
take
hym
as
one
,
very
welcome
to
theim
.
Behold
,
Paule
did
not
forgette
his
frendes
,
but
commendeth
theim
to
his
frendes
,
desiryng
kindenes
to
be
shewed
for
kyndenes
,
and
benefites
doen
in
this
worlde
,
and
specially
he
willeth
,
kyndenes
and
benefites
to
bee
shewed
,
to
the
faithfull
preachers
,
and
setters
furthe
of
Goddes
holy
,
and
blessed
worde
.
3
Onely
these
be
workers
with
me
,
to
the
kyngdome
of
GOD
,
whiche
haue
been
to
my
confort
.
)
These
three
,
Aristarchus
,
Marcus
,
and
Iesus
,
nothyng
fearing
the
cruelnes
of
enemies
to
Goddes
woorde
,
did
visite
Paule
in
prison
,
or
was
with
hym
prisoners
,
for
the
Gospell
,
as
Paule
was
:
thei
conforted
Paule
in
prison
,
thei
helped
hym
,
thei
prouided
for
hym
necessaries
,
and
so
thei
were
confortable
to
hym
,
and
also
woorkers
with
hym
,
to
the
kyngdom
of
God
,
that
was
,
in
promoting
Gods
holy
worde
to
the
vttermost
of
their
powers
with
all
faithfulnes
&
diligence
.
Marke
howe
fewe
did
embrace
the
Gospelll
,
and
did
sticke
to
Paule
in
prison
,
or
to
his
doctryne
,
of
the
whiche
we
gather
,
the
aucthoritie
and
veritie
of
doctryne
,
not
to
bee
estemed
of
the
multitude
of
men
,
that
beleue
it
,
or
openly
without
al
feare
of
man
or
losse
of
gooddes
,
or
fauor
of
men
,
do
professe
it
,
for
here
Paule
speaketh
but
of
three
that
was
workers
,
to
the
kyngdom
of
God
and
yet
Paules
doctrine
was
of
God
,
and
of
eternall
veritie
.
Epaphras
saluteth
you
whiche
is
of
you
,
a
seruaunt
of
Christe
,
alwaie
earnestly
labouryng
for
you
in
praiers
,
that
you
maie
stande
perfite
and
complete
,
full
in
al
the
will
of
God
.
I
beare
record
to
hym
,
that
he
hath
greate
care
for
you
,
and
for
them
that
are
at
Laodice
,
and
for
theim
whiche
are
at
Hierapole
.
Paule
goeth
furthe
,
with
his
salutacions
,
and
now
he
saluteth
theim
,
in
the
name
of
Epaphras
a
prisoner
with
Paule
,
by
whose
labours
and
preachynges
,
these
Colossians
heard
the
Gospell
,
&
beleued
it
.
This
Ephaphras
ceased
not
,
to
praie
for
these
Colossians
,
that
thei
might
be
perfite
,
and
filled
in
all
the
will
of
God
,
after
true
knowlege
.
This
Epaphras
sheweth
th
office
of
a
true
pastor
,
that
it
is
his
office
to
preache
the
worde
of
God
,
purely
&
sincerely
to
his
flocke
:
Secondly
,
to
pray
to
God
earnestly
for
theim
,
that
thei
might
stande
sure
,
against
all
assautes
of
the
deuill
,
the
worlde
,
and
the
fleshe
,
and
that
thei
might
be
fulfilled
,
in
all
knowlege
of
the
will
of
God
,
and
doo
it
:
and
as
he
was
carefull
for
his
flocke
:
so
should
other
pastors
bee
carefull
,
for
their
flockes
committed
to
theim
.
Lucas
a
phisician
(
derely
beloued
)
saluteth
you
,
and
Demas
.
Salute
the
brethren
,
which
are
at
Laodicia
,
and
Nimpham
and
the
company
that
are
in
her
house
.
And
when
this
Epistle
shal
be
rehersed
of
you
,
loke
that
it
be
redde
in
the
Churche
of
Laodice
,
and
that
which
is
written
from
Laodice
loke
that
you
reade
it
.
Paule
remembreth
here
Lucas
,
whiche
was
a
continuall
felowe
with
Paule
,
in
all
his
Pilgrimage
,
and
progresse
of
his
preachyng
,
and
a
perpetuall
felowe
of
his
bondes
,
as
Paule
writeth
.
ii
..
Timo.
iiii
.
Where
he
saieth
,
that
Lucas
is
with
me
alone
.
Marke
,
that
when
all
forsaked
Paule
,
Lucas
remained
with
hym
alone
,
that
he
should
be
to
vs
,
an
example
of
constancie
,
and
of
sure
faithe
,
that
wee
should
not
forsake
the
faithe
of
Christe
,
for
affliccions
,
prisonment
,
and
bondes
.
This
Lucas
is
he
,
that
wrote
the
Gospel
,
called
the
Gospell
of
saincte
Luke
,
and
the
Actes
of
the
Apostles
.
Learne
here
,
what
felowes
and
Ministers
Paule
had
,
that
wee
maie
know
that
it
helpeth
much
to
true
Godlines
,
&
to
gett
good
maners
,
to
haue
company
,
with
good
&
Godly
men
,
of
whom
nothyng
is
heard
,
but
that
is
good
and
Godly
,
soundyng
alwaie
to
goodnes
.
2
Demas
saluteth
you
.
)
This
Demas
,
when
Paule
wrote
this
Epistle
to
these
Colossians
,
doth
here
appere
,
not
as
yet
to
haue
shrynked
awaie
from
Paule
,
or
from
his
doctryne
.
Therefore
in
the
Epistle
to
Philemon
(
whiche
dooth
appere
,
to
haue
been
written
of
Paule
,
when
he
wrote
this
Epistle
)
he
calleth
Demas
an
helper
to
hym
,
but
when
Paule
was
cast
in
prison
,
and
in
daunger
of
his
life
,
for
the
Gospelles
sake
,
then
al
left
Paule
,
and
this
Demas
conueighed
hymself
,
awaie
from
Paule
,
as
it
is
written
ii
.
Timo.
iiii
.
Saieth
Paule
,
Demas
hath
forsaken
me
,
imbraced
the
present
worlde
,
and
went
to
Thessalonica
.
Learne
in
Demas
that
there
be
many
now
a
daies
like
to
hym
:
as
long
as
with
Paule
all
thynges
was
prosperous
,
he
was
a
faithful
minister
to
Paule
,
and
a
faithful
disciple
of
Christe
,
but
when
he
sawe
Paule
caste
in
prison
,
he
forsoke
Paule
and
his
doctryne
,
and
folowed
the
worlde
,
suche
there
be
in
the
worlde
,
that
will
be
fauorers
of
Goddes
worde
,
as
long
as
pleasure
,
profite
,
fauor
of
men
,
honor
,
glory
,
and
riches
,
do
followe
the
worde
of
GOD
,
but
if
affliccion
,
persecucion
,
losse
of
gooddes
,
riches
,
landes
,
possessions
,
or
suche
other
aduersitie
should
followe
the
fauoryng
of
Gods
worde
,
then
many
shrynketh
away
from
it
,
and
foloweth
the
worlde
,
as
this
Demas
did
,
of
suche
speaketh
Christe
.
Math.
xiii
.
Many
for
a
tyme
dooth
beleue
,
but
in
tyme
of
tribulacions
,
thei
shrynke
awaie
.
Therfore
he
that
standeth
,
let
hym
looke
that
he
fall
not
,
let
hym
not
truste
to
muche
,
to
his
awne
mighte
or
power
,
for
if
he
doo
,
he
shall
deceiue
hymself
,
and
haue
a
fall
as
Demas
had
.
3
Salute
the
brethren
,
whiche
are
at
Laodice
.
)
He
desireth
them
to
salute
in
his
name
,
the
brethren
that
are
at
Laodice
,
and
Nympham
,
and
the
whole
congregacion
or
company
,
in
her
house
,
whiche
,
he
calleth
a
Churche
:
for
a
small
congregacion
,
of
faithefull
Christians
,
maie
be
called
a
Churche
.
Note
that
the
whole
house
for
the
moste
parte
,
do
fauor
the
Gospell
of
God
,
where
as
the
chief
of
the
house
doo
fauor
it
,
as
this
good
Nimpha
did
fauor
the
Gospell
,
with
all
her
housholde
.
4
And
when
this
Epistle
shal
be
redde
of
you
,
loke
that
the
Epistle
,
written
from
Laodice
,
maie
be
redde
emonges
you
,
and
this
of
the
Laodicenses
.
)
The
Apostle
will
this
Epistle
,
first
,
to
bee
redde
emonges
the
Colossians
,
and
then
to
the
churche
of
Laodice
,
that
all
might
here
it
redde
,
and
be
edefied
by
it
,
&
take
some
of
the
Godly
lessons
,
taughte
in
it
,
and
he
willeth
it
to
bee
redde
,
bothe
to
the
church
of
the
Colossians
,
and
of
Laodice
:
of
the
whiche
we
may
gather
,
the
holy
scriptures
,
not
to
be
communicated
onely
,
to
one
congregacion
of
people
,
but
to
bee
mete
for
all
Christians
,
that
thei
might
come
to
saluacion
,
by
faithe
in
Christe
,
Also
,
where
as
Paule
here
willeth
,
an
Epistle
of
the
Laodice
,
to
bee
redde
emonges
these
Colossians
,
some
thynketh
that
he
would
,
the
Epistle
that
he
wrote
to
the
Laodiceans
(
whiche
Epistle
I
haue
sene
in
Print
)
to
bee
redde
to
these
Colossians
.
Other
thynke
,
that
he
would
haue
red
,
emonges
the
Colossians
,
the
Epistle
that
he
wrote
at
Laodice
,
and
that
thei
saie
,
was
the
second
Epistle
to
Timothe
.
And
tell
Archippus
,
loke
that
thou
take
hede
of
that
Administracion
,
that
thou
haste
taken
in
the
lorde
,
that
thou
maie
fulfill
it
.
Now
last
of
all
he
monisheth
them
,
to
admonishe
Archippus
,
the
Bishop
of
these
Colossians
,
that
he
would
loke
diligenty
vpon
his
cure
,
that
he
had
taken
in
hande
,
that
he
should
knowe
,
that
it
was
the
Lordes
busines
,
that
was
committed
to
him
:
and
that
of
it
he
should
geue
a
coumpt
to
the
Lorde
,
in
the
laste
daie
.
Learne
that
Archippus
was
a
Bishop
,
appoynted
to
these
Colossians
,
rather
then
to
other
,
and
not
as
Paule
was
a
Bishoppe
,
hauyng
like
cure
ouer
all
people
.
And
as
it
was
Archippus
duetie
,
to
haue
cure
and
care
for
all
his
people
,
and
diligently
to
watche
,
to
doo
his
duetie
,
and
to
minister
euery
thyng
in
due
ordre
,
to
the
glory
of
God
,
and
to
the
profite
of
other
,
so
it
was
the
duetie
of
these
Colossians
,
to
minister
to
Archippus
,
all
necessaries
for
his
liuyng
.
i.
Corin.
ix.i.
Timothe
.
v.
Matth.
x.
Salutacion
by
the
proper
hande
of
Paule
:
Remembre
you
my
bondes
.
The
grace
of
GOD
bee
with
you
.
Amen
.
Paule
shutteth
vp
his
Epistle
sealyng
it
with
a
salutacion
,
writen
by
his
awne
hand
,
as
menne
writyng
Epistles
vseth
to
dooe
,
sealeth
the
Epistle
,
setting
to
his
awne
hand
writen
,
that
it
might
bee
knowen
,
who
wrote
that
Epistle
,
and
be
the
better
loued
.
2
Remembre
you
my
bondes
.
)
In
these
wordes
he
signifieth
to
theim
,
that
he
suffered
bondes
for
their
sakes
,
that
thei
should
walke
in
the
waie
of
the
Lorde
,
and
obtein
eternall
life
,
and
that
thei
should
not
bee
ashamed
for
his
bondes
,
whiche
was
to
the
glory
of
God
,
and
to
the
healthe
of
Christians
.
And
in
these
wordes
,
he
moueth
theim
to
pitie
ouer
him
,
and
that
thei
should
offre
vp
feruent
praiers
,
to
the
lord
for
him
,
and
that
thei
should
not
suffre
hym
,
to
want
necessaries
,
seyng
he
was
in
bondes
for
their
sakes
and
health
.
3
The
grace
of
GOD
bee
with
you
.
Amen
.
)
Laste
of
all
,
he
desireth
the
grace
of
GOD
,
and
of
our
Lorde
Iesu
Christ
,
to
be
alwaie
present
with
theim
.
In
desiryng
grace
of
God
,
he
beganne
his
epistle
,
and
with
desiryng
of
grace
to
theim
,
he
endeth
his
Epistle
,
signifiyng
,
that
without
the
grace
of
God
,
wee
can
begyn
no
good
woorke
,
nor
yet
finishe
it
well
,
but
by
the
grace
of
God
,
whiche
would
haue
euery
man
saued
,
and
come
to
the
knowlege
of
the
truth
.
To
God
the
father
,
and
to
his
sonne
Iesus
Christe
,
with
the
holy
ghoste
,
bee
all
honor
,
and
glory
,
now
and
euer
.
Amen
.
EXCVSVM
LONDINI
,
IN
AEDIBVS
RICHARDI
GRAFTONI
,
TYPOGRAPHI
REGII
.
Anno
salutis
humanae
.
M.
D.XLV.III
.
CVM
PRIVILEGIO
AD
IMPRIMENDVM
SOLVM