¶
A
FRENDLIE
farewell
.
AS
a
man
minding
to
take
a
farre
iorney
and
to
departe
from
his
familiar
frendes
,
commenly
,
and
naturally
hath
a
desyre
to
bid
his
frendes
farewell
before
his
departure
.
So
likewise
nowe
I
,
lokyng
when
that
I
should
be
called
for
to
depart
hence
from
you
(
O
all
ye
my
deare
beloued
brethren
,
and
sisters
in
our
Sauior
Christ
,
)
that
dwell
here
in
this
worlde
,
hauyng
nowe
a
like
minde
towardes
you
all
.
And
also
blessed
be
God
of
this
such
time
and
leasure
,
wherof
I
right
hartely
thanke
his
heauenvly
goodnes
,
I
byd
you
all
my
deare
brethren
and
sisters
in
Christ
,
that
dwell
vppon
the
earth
,
after
suche
maner
as
I
can
.
Farewell
.
Farewell
my
deare
Brother
George
Shypside
,
whom
I
haue
euer
founde
faithfull
,
trustye
and
louing
in
all
state
and
conditions
:
And
now
in
the
tyme
of
my
crosse
,
ouer
all
other
to
me
most
frendly
,
and
stedfast
.
And
that
whiche
liked
me
best
ouer
al
other
thinges
:
in
Goddes
cause
euer
herty
.
Farewell
my
deare
syster
Alice
,
his
wife
:
I
am
glad
to
hear
of
that
that
thou
doest
take
Christs
crosse
,
which
is
laied
now
(
blessed
be
god
)
both
on
thy
back
,
and
mine
in
good
part
:
Thanke
thou
God
,
that
hath
gyuen
thee
a
godly
,
and
a
louynge
husbande
:
Se
thou
honor
him
,
and
obey
him
,
according
to
Gods
lawe
.
Honor
thy
mother inlaw
his
mother
,
and
loue
all
that
perteyneth
vnto
him
:
beyng
readie
to
do
them
good
as
it
shal
lie
in
thy
power
.
As
for
thy
children
I
doubt
not
of
thy
husbande
,
but
that
he
which
hathe
gyuen
him
a
hert
to
loue
,
and
feare
God
,
and
in
God
,
than
that
perteine
vnto
him
,
he
shall
also
make
hym
frendely
and
benefyciall
vnto
thy
children
,
euen
as
if
they
had
bene
gotten
of
his
owne
body
.
Farewell
my
welbeloued
brother
Iohn
Rydley
of
the
Waltown
and
you
my
gentle
and
louyng
syster
Elizabeth
,
whome
besydes
the
natural
leauge
of
amitie
,
your
tender
loue
which
you
were
sayd
euer
to
beare
towardes
me
,
aboue
the
rest
of
your
brethren
doeth
bind
me
to
loue
:
My
mind
was
to
haue
acknowledged
this
your
louing
affection
,
&
to
haue
acquited
it
with
dedes
,
&
not
with
words
alone
,
your
daughter
Elizabeth
I
bid
farewell
,
whom
I
loue
for
the
meke
&
gentle
spirite
that
God
hath
geuen
her
,
which
is
a
precious
thing
in
the
sight
of
God
.
Farewell
my
beloued
Sister
of
Unthancke
,
with
all
your
children
my
Nephewes
and
Nices
,
since
the
departure
of
my
Brother
Hughe
,
my
minde
was
to
haue
bene
vnto
them
in
the
stead
of
their
father
.
But
the
Lord
God
must
&
will
be
their
father
,
if
they
wil
loue
him
&
feare
him
,
and
liue
in
the
trade
of
his
law
.
Farewell
my
welbeloued
worshipfull
Cozein
Nicholas
Ridley
of
Willymountswicke
&
your
wife
,
And
I
thank
you
for
al
your
kindnes
shewed
both
to
me
:
and
also
to
all
your
owne
kinsfolke
and
mine
.
Good
Cozein
,
as
God
hath
set
you
in
that
our
stocke
and
kindred
not
for
any
respect
of
your
person
,
but
of
his
aboundant
grace
and
goodnes
to
be
as
it
were
the
Belwether
to
ordre
and
conduct
the
reast
,
and
hath
also
endued
you
with
his
manifolde
giftes
of
grace
bothe
heauenly
&
worldly
aboue
others
:
So
I
pray
you
good
Cosen
,
as
my
trust
&
hope
is
in
you
,
continue
&
increse
in
maintenance
of
truthe
,
honesty
,
righteousnes
&
all
true
godlines
:
&
to
the
vttermost
of
your
power
to
withstand
falshed
,
vntruth
,
vnrighteousnes
and
all
vngodlines
,
whiche
is
forbid
and
condempned
by
the
word
and
lawes
of
God
.
Farewel
my
Cozen
Raffe
Whitfield
,
oh
your
time
was
very
short
with
me
:
mi
mind
was
to
haue
don
you
good
,
&
yet
you
caught
in
that
litle
time
a
losse
.
But
I
trust
it
shal
be
recompenced
as
it
shal
plese
almighti
god
.
Farewel
al
my
whole
kindred
&
countrymen
.
Farewel
in
Christ
altogether
:
the
Lord
which
is
the
searcher
of
secreates
knoweth
,
that
according
to
my
harts
desire
,
mi
hope
was
of
late
that
I
shuld
haue
come
among
you
,
and
to
haue
brought
with
me
aboundaunce
of
Christes
blessed
Gospel
:
accordinge
to
the
duty
of
that
office
and
ministery
,
where
vnto
among
you
I
was
chosen
,
named
and
appoynted
by
the
mouthe
of
that
oure
late
piereles
Prince
and
king
Edward
.
And
so
also
denounced
openly
in
his
court
by
his
preuy
counsaile
.
I
warne
you
al
my
welbeloued
kinsfolkes
and
contreimen
that
ye
be
not
amased
or
astonied
at
the
kind
of
my
departure
or
dissolution
.
For
I
ensure
you
I
thincke
it
the
most
honor
that
euer
I
was
called
vnto
in
all
my
life
.
And
therfore
I
thancke
my
Lord
God
hartely
for
it
,
that
it
hathe
pleased
him
to
call
me
of
his
greate
mercye
vnto
this
highe
honor
,
to
suffer
deathe
willinglye
for
hys
sake
,
and
in
hys
cause
,
vnto
the
which
honor
he
called
the
holye
Prophets
,
and
his
dearely
beloued
Apostels
,
and
his
blessed
chosen
martirs
.
For
knowe
ye
that
I
doubt
no
more
,
but
that
the
causes
wherefore
I
am
put
to
death
are
Gods
causes
and
of
truthe
,
then
I
doubte
that
the
Gospel
which
Ihon
wrote
is
the
Gospell
of
Christ
,
or
that
Paules
Epistles
are
the
verye
word
of
God
.
And
to
haue
a
harte
willinge
to
abide
and
stand
in
Gods
cause
,
and
in
Christes
quarrell
euen
vnto
deathe
,
I
ensure
the
(
O
man
)
it
is
an
in
estimable
and
a
honorable
gift
of
God
geuen
only
to
the
true
electes
and
dearly
beloued
children
of
God
,
and
inheritoures
of
the
kingdome
of
heauen
.
For
the
holye
Apostle
,
and
also
martyr
in
Christes
cause
.
Saint
Peter
saith
:
If
ye
suffer
rebuke
in
the
name
of
Christ
,
that
is
in
Christes
cause
,
and
for
his
truthes
sake
,
then
ye
are
happye
and
blessed
,
for
the
glory
of
the
spirit
of
God
resteth
vppon
you
.
If
for
rebuke
sake
suffred
in
christes
name
,
a
man
is
pronounced
by
the
mouth
of
the
holy
Apostle
,
blessed
and
happye
,
how
much
more
happy
and
blessed
is
he
that
hathe
the
grace
to
suffer
death
also
.
Wherfore
al
you
that
be
my
true
louers
and
frendes
,
reioyse
,
and
reioyse
with
me
againe
.
And
render
with
me
harty
thanckes
to
God
oure
heauenly
father
,
that
for
his
Sonnes
sake
,
my
Sauioure
&
redeamer
Christ
,
he
hath
vouchsaued
to
call
me
,
beinge
els
without
his
gratious
goodnesse
,
in
my selfe
but
a
sinfull
and
a
vile
wretche
:
to
cal
me
I
say
,
vnto
this
high
dignitie
of
his
true
Prophets
,
and
of
his
faithfull
Apostles
:
and
of
his
holye
elected
and
chosen
Martyrs
,
that
is
to
die
and
to
spende
this
Temporall
life
in
the
defence
and
maintenaunce
of
his
eternall
and
euerlastinge
truthe
.
Ye
knowe
that
be
my
Countrye
men
,
dwellinge
vppon
the
Borders
,
where
(
alas
)
the
true
man
suffereth
oft-times
muche
wronge
at
the
theues
hande
:
if
it
chaunce
a
manne
to
be
slaine
of
the
theefe
(
as
it
oft
chaunceth
there
)
whiche
wente
oute
with
his
neighboure
to
healpe
hym
,
to
rescue
his
goodes
againe
,
that
the
more
cruellye
he
be
slaine
:
and
the
more
stedfaste
hee
stooke
by
hys
neighboure
in
fighte
agaynste
the
face
of
the
theefe
,
the
more
fauour
and
frendship
shall
all
his
posteritie
haue
for
the
slaine
mans
sake
of
all
them
that
bee
true
:
as
longe
as
the
memorye
of
hys
facte
,
and
hys
Posteritye
dothe
endure
.
Euen
so
ye
that
be
my
Kinsfolke
and
Countrye
men
,
knowe
ye
,
howe
so
euer
the
blinde
,
ignoraunte
and
wicked
worlde
hereafter
shall
raile
vppon
my
Deathe
,
which
thing
they
can
not
do
worse
then
their
fathers
did
of
the
death
of
Christ
our
sauioure
of
his
holye
Prophets
,
Apostles
,
and
martirs
.
Know
ye
(
I
say
)
that
bothe
before
God
,
and
al
them
that
be
godlye
,
and
that
truelye
knoweth
,
and
followeth
the
lawes
of
God
,
ye
haue
and
shall
haue
by
Gods
grace
euer
cause
to
reioyse
,
and
to
thanck
God
highly
,
and
to
thinke
good
of
it
:
and
in
god
,
to
reioyse
of
me
your
fleshe
and
blud
,
whome
God
of
his
gracious
goodnes
hath
voutchsafed
to
associate
vnto
the
blessed
company
of
his
holy
martirs
in
heauen
:
&
I
doubt
not
in
the
infinite
goodnesse
of
my
Lorde
God
,
nor
in
the
faithfull
fellowship
of
his
electe
&
chosen
people
:
but
at
bothe
thier
handes
in
my
cause
,
ye
shall
rather
finde
the
more
fauor
&
grace
.
For
the
Lord
saith
that
he
will
be
both
to
them
and
theirs
that
loueth
him
,
the
more
louinge
againe
in
a
thousand
generacions
.
The
Lord
is
so
full
of
mercy
to
them
I
saye
:
&
theirs
which
do
loue
him
in
dede
.
And
Christe
saithe
againe
that
no
man
can
shewe
more
loue
then
to
geue
his
life
for
his
frende
.
Nowe
also
know
ye
all
my
true
louers
in
God
,
my
kinsefolke
and
Countrymen
,
that
the
cause
wherfore
I
am
put
to
death
,
is
euen
after
the
same
sorte
and
condicion
,
but
touchinge
more
nie
Gods
cause
,
and
in
more
weighty
matters
:
but
in
the
generall
kinde
al
one
,
for
both
is
Gods
cause
,
bothe
is
in
the
maintenance
of
righte
,
bothe
is
for
the
commen
wealth
,
and
both
for
the
weale
also
of
the
Christian
brother
:
although
yet
there
is
in
these
two
no
small
difference
,
both
concerning
the
ennemies
,
the
goodes
stollen
,
and
the
maner
of
the
fight
.
For
know
ye
al
,
as
there
:
when
the
pore
true
man
is
robbed
by
the
thefe
of
his
own
goods
truely
gotten
,
wherupon
he
&
hys
houshold
shuld
liue
,
is
greatli
wronged
,
and
the
thefe
in
stealing
&
robbing
with
violence
the
pore
mans
goodes
,
doth
offend
God
,
doth
transgresse
his
law
,
&
is
iniurious
both
to
the
pore
man
and
to
the
commen
welth
:
so
I
say
know
ye
al
that
euen
here
in
the
cause
of
my
deathe
,
the
Church
of
England
,
I
meane
the
congregation
of
the
true
chosen
children
of
God
in
this
realm
of
England
,
which
I
knowledge
not
only
to
be
my
neighbors
,
but
rather
the
congregation
of
my
true
spirituall
brethren
and
sisters
in
Christ
,
yea
members
of
one
body
,
wherein
by
Goddes
grace
I
am
and
haue
ben
grafte
in
Christe
.
Thys
Churche
of
Englande
had
of
late
of
the
infinite
goodnesse
and
aboundaunte
grace
of
almightye
God
,
greate
substaunce
,
greate
ryches
,
of
heauenlye
treasure
:
greate
plentye
of
Goddes
true
and
sincere
woorde
,
the
true
and
wholesome
administracion
of
Christes
holye
Sacramenes
,
the
hole
profession
of
Christes
religion
truelye
and
plainlye
sette
forth
in
Baptisme
,
the
plaine
declaration
and
vnderstandynge
of
the
same
taught
in
the
holy
Cathechisme
to
haue
ben
learned
of
al
true
Christians
.
This
church
had
also
a
true
and
sincere
forme
and
manner
of
the
Lordes
Supper
,
wherin
according
to
Christes
own
ordinaunce
and
holy
institucion
:
Christes
commaundements
were
executed
&
done
.
For
vpon
the
bread
and
wine
set
vpon
the
Lordes
table
,
thankes
wer
geuen
,
the
commemoration
of
the
Lordes
deathe
was
had
,
the
bread
in
the
remembraunce
of
Christes
body
torn
vpon
the
crosse
,
was
broken
,
and
the
Cuppe
in
the
remembraunce
of
Christes
bloude
shed
,
was
distributed
,
and
bothe
comminicated
vnto
al
that
were
present
and
woulde
receiue
them
:
and
thereunto
were
also
exhorted
of
the
minister
to
do
.
All
was
done
openly
in
the
mother
tonge
,
so
that
euery
thing
might
be
both
easely
hard
and
plainlye
vnderstand
of
all
the
people
to
Goddes
high
glory
,
and
the
edification
of
the
hole
Church
.
This
Churche
had
of
late
the
hole
diuine
Seruice
,
all
commen
and
publique
Prayers
ordeined
to
be
saide
and
hard
in
the
commen
congregation
:
not
only
framed
and
fashioned
to
the
true
vaine
of
holye
scripture
:
but
also
all
thinges
so
set
forthe
according
to
the
commaundemente
of
the
Lorde
and
Sainte
Paules
doctrine
for
the
peoples
edification
also
in
their
vulgare
tonge
,
it
had
also
holye
and
holsome
Homelies
in
commendation
of
the
principall
vertues
,
which
are
commended
in
scripture
,
and
likewise
other
Homelies
against
the
moste
pernitious
and
capitall
vices
that
vseth
(
alas
)
to
reigne
in
this
Realme
of
Englande
.
This
Churche
had
in
matters
of
controuersy
,
articles
so
penned
and
framed
after
the
holye
Scripture
,
and
grounded
vpon
the
true
understanding
of
Gods
word
,
that
in
shorte
time
if
they
had
bene
vniuersallye
receiued
they
shoulde
haue
bene
able
to
haue
set
in
Christes
church
,
much
concord
and
vnitie
in
Christes
true
Religion
,
and
to
haue
expelled
many
false
errors
&
heresies
,
wherwith
this
churche
(
alas
)
was
almost
nigh
ouergone
.
But
,
alas
,
of
late
into
this
spirituall
possession
of
this
heauenlye
treasoure
of
these
godly
ritches
,
are
entred
in
theues
,
that
haue
robbed
and
spoyled
all
this
heauenly
treasoure
away
.
I
may
wel
complaine
on
them
and
crye
oute
vpon
theese
Theues
with
the
Prophet
,
saying
Deus
venerunt
gentes
in
hereditatem
tuam
.
&c.
Psal.
79.
O
Lord
God
the
gentiles
,
heathen
nations
are
come
into
thy
heritage
,
they
haue
defiled
thy
holye
Temple
,
and
made
Ierusalem
an
heape
of
stones
,
that
is
,
they
haue
broken
and
beate
downe
to
the
grounde
thy
holye
Citie
:
This
Ethenishe
generacion
,
these
Theues
of
Samaria
,
these
Sabei
and
Caldei
,
these
robbers
haue
rushed
oute
of
their
dennes
,
and
hath
robbed
the
Churche
of
Englande
of
all
the
foresaide
holye
Treasoure
of
God
,
they
haue
carried
awaye
and
ouerthrowne
it
,
and
in
steade
of
Goddes
holye
woorde
,
the
true
and
right
administracion
of
Christes
holy
Sacraments
,
as
of
baptisme
,
and
others
,
they
mixte
theyr
ministery
with
mennes
folish
fantasies
,
and
manye
wicked
and
vngodly
tradicions
withall
.
In
the
steade
of
the
Lordes
holy
table
,
they
geue
the
people
with
muche
solemne
disgisinge
a
thinge
they
call
it
their
masse
,
but
in
dead
and
in
truthe
it
is
a
very
maskinge
and
a
mockery
of
the
true
Supper
of
the
Lord
or
rather
I
may
call
it
a
craftye
Iuglinge
,
whereby
these
false
theues
&
Iuglers
hath
bewitched
the
mindes
of
the
simple
people
that
thei
haue
brought
them
from
the
true
worship
of
god
vnto
pernicious
Idolatry
,
&
make
them
to
beleue
that
to
be
Christ
our
Lord
&
sauior
,
which
in
deede
,
is
neither
God
nor
man
,
nor
hathe
anye
life
in
it selfe
,
but
in
substance
is
the
creature
of
breade
and
wine
,
and
in
vse
of
the
Lordes
table
is
the
Sacramente
of
Christes
body
and
bloude
.
And
for
thys
holy
vse
which
the
Lorde
hathe
ordeined
them
in
his
Table
,
to
represent
vnto
vs
his
blessed
body
torne
vpon
the
crosse
for
vs
,
&
his
bloud
there
shed
,
it
pleased
him
to
cal
them
his
body
and
bloud
,
whiche
vnderstandinge
,
Christe
declareth
to
be
his
true
meaning
,
when
he
saithe
:
do
this
in
the
remembrance
of
me
.
And
againe
Saint
Paule
doth
set
out
the
same
more
plainly
,
speking
of
the
same
Sacramente
after
the
wordes
of
the
consecration
,
&
saying
.
As
often
as
ye
shall
eat
of
this
breade
and
drincke
of
this
Cuppe
:
ye
shall
set
forthe
(
he
meaneth
with
the
same
)
the
Lords
death
vntil
his
comming
again
:
And
here
also
these
theues
haue
robbed
againe
the
people
of
the
Lordes
Cuppe
,
contrary
to
the
plain
words
of
Christ
,
written
in
his
Gospel
.
Now
for
the
commen
publike
prayers
which
were
in
the
vulgare
tongue
:
these
theues
haue
brought
againe
a
straunge
tonge
,
whereof
the
people
vnderstand
not
one
word
:
wherin
what
do
they
els
but
robbe
the
people
of
their
diuine
seruice
,
wherin
they
ought
to
pray
together
with
the
Priest
.
And
to
pray
in
a
strange
tonge
,
what
is
it
but
as
sainte
Paule
calleth
it
barbarousnes
,
childishnes
,
vnprofitable
folly
:
yea
and
plaine
madnesse
.
For
the
godlye
articles
of
vnitie
in
Religion
,
and
for
the
holsome
Homelies
,
what
do
these
theues
place
in
the
stead
of
them
,
but
the
Popes
lawes
&
decrees
,
lying
Legandes
:
and
fained
fables
and
miracles
to
delude
and
abuse
the
simplicitye
of
the
rude
people
.
Thus
this
robberye
and
thefte
is
not
only
committed
(
nay
sacrilege
and
wicked
spoil
of
heauenly
thinges
)
but
also
in
the
stead
of
the
same
is
brought
in
and
placed
the
abhominable
desolacion
of
the
tirant
Antiochus
,
of
proude
Senacherib
,
of
the
shameles
faced
king
,
and
of
the
Babilonical
beast
.
Unto
this
robbery
,
this
thefte
and
sacrilege
because
I
can
not
consent
nor
God
willing
,
neuer
shal
,
so
long
as
the
breth
is
in
my
body
,
because
it
is
blasphemy
against
God
,
high
treason
vnto
Christ
our
heauenlye
King
,
Lord
,
Master
,
and
our
only
sauioure
and
redeamer
:
it
is
plaine
contrary
to
Gods
word
,
&
to
Christes
Gospel
,
it
is
the
subuersion
of
all
true
godlines
,
and
againste
the
euerlasting
saluacion
of
mine
own
soule
,
and
all
my
brethren
&
sisters
whome
Christe
my
sauioure
hathe
so
derely
bought
with
no
lesse
price
then
with
the
effusion
and
shedding
forth
of
his
most
precious
bloude
.
Therefore
all
ye
my
true
louers
in
God
,
my
Kinsfolk
and
countrymen
,
for
this
cause
knowe
ye
that
I
am
put
to
death
,
which
by
Gods
grace
I
shal
willingly
take
with
harty
thankes
to
God
therfore
:
in
certain
hope
without
any
doubting
to
receiue
at
Goddes
hande
againe
of
his
fre
mercye
and
grace
,
euerlasting
life
.
Althoughe
the
cause
of
the
true
man
slaine
of
the
thefe
,
healpinge
hys
neyghboure
to
recouer
hys
goodes
again
,
and
the
cause
wherfore
I
am
to
be
put
to
death
in
a
generalitie
,
is
both
one
,
as
I
said
before
,
yet
knowe
ye
that
there
is
no
small
difference
.
These
theues
as
against
whome
I
stand
,
are
much
worse
then
the
robbers
and
theues
of
the
borders
.
The
goodes
which
they
steale
are
much
more
precious
,
&
their
kinde
of
fighte
are
farre
diuers
.
These
theues
are
worse
I
saye
:
for
they
are
more
cruell
,
more
wicked
,
more
false
,
deceitful
&
more
craftye
.
For
those
will
kill
but
the
body
.
These
will
not
sticke
to
kil
both
body
and
soule
.
Those
for
the
generall
theft
&
robbery
be
called
(
&
are
in
dede
)
theues
and
robbers
.
But
these
for
their
spirituall
kind
of
robbery
are
called
Sacrilegi
,
as
ye
would
saye
,
Churche
robbers
.
They
are
more
wicked
.
For
those
goeth
about
but
to
spoile
men
of
worldlye
thinges
,
worldly
riches
,
gold
and
siluer
,
and
worldly
substance
.
These
go
about
in
the
wais
of
the
deuil
(
ther
gostly
father
)
to
stele
from
the
vniuersall
churche
,
and
perticulerly
from
euery
man
,
all
heauenlye
treasure
,
true
Faith
,
true
Charity
,
and
hope
of
saluacion
in
the
bloud
of
our
sauioure
Iesus
Christe
:
yea
to
spoile
vs
of
oure
Sauiour
Christ
,
of
his
Gospell
,
of
his
heauenlye
spirite
:
and
of
the
heauenly
heritage
of
the
kingdom
of
heauen
,
so
derely
purchased
vnto
vs
with
the
deathe
of
our
Maister
and
sauioure
Christ
.
These
be
the
goodes
and
godlye
substaunce
wherupon
the
Christian
before
God
must
liue
.
And
with
out
the
which
he
can
not
liue
.
These
goodes
,
these
theues
,
these
churche
robbers
,
go
aboute
to
spoile
vs
of
.
The
whiche
goodes
as
to
the
man
of
God
they
excel
,
and
farre
passeth
all
worldlye
treasure
:
so
to
withstande
euen
vnto
the
deathe
suche
theues
as
go
about
to
spoile
bothe
vs
and
the
hole
Churche
of
suche
goodes
,
is
most
highe
and
honorable
seruice
done
vnto
God
.
These
Churche
robbers
be
also
muche
more
false
,
craftye
,
and
deceitfull
then
the
theues
vppon
the
borders
.
For
these
haue
not
the
crafte
so
to
commende
their
thefte
,
that
they
dare
avouch
it
.
And
therfore
as
acknowledging
them selues
to
be
euill
,
they
steale
commenlye
vpon
the
nighte
,
they
dare
not
appere
at
iudgementes
and
sessions
,
wher
iustice
is
executed
.
And
when
they
are
taken
and
broughte
thither
:
they
neuer
hange
no
man
,
but
they
be
ofte
times
hanged
for
their
faultes
.
But
these
Churche
robbers
can
so
cloke
and
coloure
their
spirituall
robbery
,
that
they
can
make
the
people
to
beleue
falshed
to
be
truthe
,
and
truthe
falshed
,
good
to
be
euell
,
and
euell
good
,
lyghte
to
be
darkenesse
,
and
darkenesse
lyghte
,
Superstition
to
be
true
Religion
,
and
Idolatrye
to
be
the
true
worship
of
God
:
and
that
whiche
is
in
substaunce
the
creature
of
breade
and
wine
,
to
be
none
other
substance
but
onlye
the
substance
of
Christe
the
liuinge
Lorde
bothe
God
and
manne
.
And
this
there
falshed
and
craft
they
canne
so
Iuggle
and
bewitche
the
vnderstandynge
of
the
simple
,
that
they
dare
avouch
it
openlye
in
Courte
and
in
town
,
and
feareth
neither
hanginge
nor
heddinge
as
the
poore
Theues
of
the
borders
do
.
But
stoute
and
strong
like
Nembrothe
,
dare
condempne
to
be
burned
in
flaming
fire
quicke
&
aliue
,
who
so
euer
will
go
aboute
to
bewray
their
falshed
.
The
kinde
of
fighte
agaynste
these
Churche
robbers
,
is
also
of
an
other
sorte
and
kinde
:
then
is
that
whiche
is
againste
the
theues
of
the
borders
.
For
there
the
true
menne
goe
forth
againste
them
with
speare
and
launce
,
with
bowe
and
byll
,
and
al
suche
kinde
of
bodely
weapons
,
as
the
trew
men
hath
.
But
here
as
the
enemies
be
of
another
nature
:
so
the
watchmen
of
Christes
flocke
,
the
warriours
that
fyght
in
the
Lords
war
,
must
be
armed
,
and
fight
with
another
kinde
of
weapons
and
Armour
,
For
here
the
enemies
of
God
,
the
souldiors
of
Antichrist
althoughe
the
battell
is
set
forth
agaynst
the
Churche
by
mortall
men
,
beynge
fleshe
and
bloud
,
and
neuertheles
members
of
their
father
the
deuil
:
yet
for
that
theyr
graunde
maister
is
the
power
of
darkenesse
,
theyr
members
are
spirituall
wickednes
,
wicked
spirits
,
spirits
of
errours
,
of
heresies
,
of
all
deceate
,
and
vngodlines
,
spirits
of
idolatrie
,
superstition
,
&
Hipocresie
,
which
ar
called
of
S.
Paule
Principates
&
powers
,
Lordes
of
the
worlde
and
spirituall
subtilties
conserninge
heauenly
thinges
.
And
therefore
oure
weapons
muste
be
fit
and
meete
to
fight
against
suche
,
not
carnall
nor
Lordly
weapons
as
spere
or
saunce
,
but
spiritual
and
heauenvly
:
we
must
fight
against
suche
with
the
armor
of
God
,
not
entending
to
kill
theyr
bodies
,
but
their
errors
,
their
false
craft
and
heresies
,
their
Idolatry
,
Superstition
and
Hipocrisye
,
and
to
saue
as
much
as
lieth
in
vs
both
their
bodies
and
soules
.
And
therfore
as
S.
Paule
teacheth
vs
,
we
fight
not
against
flesh
and
bloude
,
that
is
,
we
fight
not
with
bodelye
weapon
to
kill
the
man
,
but
with
the
weapons
of
God
,
to
put
to
flight
his
wicked
erroures
and
vice
,
and
to
saue
bothe
bodye
and
soule
.
Oure
weapons
therefore
are
faith
hope
and
Charitie
,
righteousnesse
,
truthe
,
pacience
,
praier
vnto
God
:
and
our
sword
wherwith
me
smite
our
enemies
,
we
beat
and
batter
,
&
beare
down
al
falshed
,
is
the
word
of
God
.
With
these
weapons
vnder
the
banner
of
the
Crosse
of
Christe
we
do
fighte
:
euer
hauinge
an
eie
vpon
our
graund
Master
,
Duke
,
and
capitaine
Christ
.
And
then
we
recken
oure selues
to
triumph
and
to
winne
the
crowne
of
euerlasting
blisse
:
when
enduringe
in
this
battell
without
anye
shrinking
or
yelding
to
the
ennemies
after
the
example
of
oure
graunde
Capitaine
Christe
oure
Master
,
after
the
example
of
his
holye
Prophets
,
apostles
and
martirs
,
when
(
I
say
)
we
are
slaine
in
our
mortall
bodies
of
our
ennemies
,
&
are
most
cruelly
&
without
all
mercy
murdered
down
like
a
mainy
of
shepe
.
And
the
more
cruell
,
the
more
painefull
the
more
vile
and
spitefull
is
the
kind
of
the
death
,
wherunto
we
be
put
the
more
glorious
in
God
,
the
more
blessed
and
happy
we
recken
withoute
all
doubtes
our
martirdome
to
be
.
And
thus
much
dere
louers
and
frendes
in
God
,
my
countrymen
&
kinsfolk
I
haue
spoken
for
your
confort
:
least
of
mi
death
(
of
whose
life
you
loked
peraduenture
somtimes
to
haue
had
honesty
,
pleasures
,
and
some
commodities
)
ye
might
be
abashed
or
think
ani
euil
,
but
rather
to
reioyse
if
ye
loue
me
in
dede
,
for
that
it
hath
plesed
God
to
cal
me
to
a
greter
honor
&
dignity
,
them
euer
I
did
enioy
before
either
in
Rochester
or
in
the
sea
of
London
,
or
euer
shuld
haue
had
in
the
Sea
of
Durham
,
whervnto
I
was
last
of
all
elected
and
named
:
yea
I
compte
it
greater
honor
before
God
in
dede
to
die
in
his
cause
(
whereof
I
nothynge
doubt
)
then
is
any
earthly
or
temporall
promocion
or
honor
that
can
be
geuen
to
a
man
in
this
worlde
.
And
who
is
he
that
knoweth
the
cause
to
be
Goddes
,
to
be
Christes
quarrell
,
and
of
his
Gospell
,
to
bee
the
commen
weale
of
all
the
electe
and
chosen
children
of
God
,
of
all
the
inheritours
of
the
kingdome
of
heauen
:
who
is
he
(
I
say
)
that
knoweth
this
assuredly
by
Gods
word
,
and
the
testimony
of
his
owne
conscience
,
as
through
th
infinite
goodnes
of
God
,
not
of
my selfe
,
but
by
his
grace
,
acknowledge
my self
to
do
,
who
is
I
say
that
knoweth
this
and
both
loueth
and
feareth
God
,
in
dede
and
in
truth
,
loueth
&
beleueth
in
his
master
Christe
and
his
blessed
Gospel
,
loueth
his
brotherhode
the
chosen
children
of
God
,
&
also
lusteth
and
longeth
for
euerlastinge
life
,
who
is
he
(
I
saye
againe
)
that
wold
not
or
can
not
finde
in
his
hart
in
this
cause
to
be
contente
to
die
.
God
forbid
that
anye
such
should
be
that
should
forsake
this
grace
of
God
.
I
truste
in
my
Lorde
God
,
the
God
of
mercies
,
&
the
father
of
all
comfort
,
throughe
Iesus
Christe
oure
Lorde
that
he
which
hath
put
this
mind
,
wil
,
and
affection
by
his
spirite
in
my
hart
,
to
stand
against
the
face
of
the
ennemy
in
his
cause
,
and
to
chose
rather
the
losse
of
my
worldlye
substance
,
yea
and
of
my
life
to
,
then
to
deny
his
known
truth
,
that
he
will
comfort
me
,
aid
me
,
and
strengthen
me
euermore
euen
vnto
th
end
:
and
to
the
yelding
vp
of
my
spirite
,
and
soule
:
into
his
holy
handes
,
wherof
I
most
hartely
beseche
his
holy
sacred
Maiestie
of
his
infinite
goodnes
&
mercy
,
through
Iesus
Christ
our
Lord
.
Amen
.
Nowe
that
I
haue
taken
my
leaue
of
my
Countrimen
and
kinsfolke
:
and
the
Lord
doth
lende
me
life
and
geueth
me
laysour
,
I
will
bid
my
other
good
frendes
in
God
of
other
places
,
also
farewell
.
And
whome
fyrste
or
before
other
then
the
vniuersitie
of
Cambrige
,
wher
as
I
haue
dwelte
,
longer
,
founde
more
faithfull
and
harty
frendes
,
receiued
more
benefites
(
the
benefites
of
my
natural
parents
onlye
excepted
)
then
euer
I
did
euen
in
my
owne
natiue
countrye
wherin
I
was
borne
.
Farewel
therfore
Cambridge
,
my
louing
mother
&
nurse
.
If
I
shuld
not
acknowledge
thy
manifold
benefits
,
yea
if
I
shuld
not
for
thy
benefites
at
the
least
loue
the
againe
truely
I
were
to
be
compted
vngrate
&
vnkind
:
what
benefites
haddest
thou
euer
,
that
thou
vsest
to
geue
&
bestow
vpon
thy
best
beloued
children
that
thou
thoughtest
to
good
for
me
?
thou
diddest
bestow
on
me
all
thy
scole
degrees
.
Of
thy
common
offices
the
chaplainship
of
the
vniuersitie
,
the
Office
of
the
proctorship
,
and
of
a
common
reader
.
And
of
thy
priuate
commodities
&
emoluments
in
colledges
,
what
was
it
thou
madest
me
not
partner
of
?
First
scholer
,
then
felow
,
&
after
mi
departure
from
the
,
thou
called
me
again
to
a
mastership
of
a
right
worshipful
colledge
:
I
thanck
the
my
louing
kindnes
for
all
this
thy
kindnes
.
And
I
pray
God
that
his
lawes
and
the
sincere
Gospell
of
Christe
may
euer
be
truely
taught
&
faithfully
learned
in
thee
.
Farewel
Pembroke
hal
,
of
late
mine
own
Colledge
,
my
Cure
and
my
charge
?
what
case
thou
arte
in
nowe
GOD
knoweth
.
I
knowe
not
well
.
Thou
wast
euer
named
sithens
I
knew
the
which
is
nowe
a
.xxx.
yeres
agoe
to
be
studious
,
well
learned
,
&
a
great
setter
forth
of
Christes
Gospell
,
and
of
Gods
true
word
:
so
I
founde
the
,
and
blessed
be
God
so
I
lefte
the
in
deede
.
Wo
is
me
for
the
mine
owne
deare
Colledge
:
if
euer
thou
suffer
thi
self
by
any
meanes
to
be
brought
from
that
trade
.
In
thy
Orchard
the
wals
buts
and
trees
if
they
could
speke
,
wold
beare
me
witnesse
,
I
learned
withoute
boke
almoste
all
Paules
Epistles
,
yea
and
I
wene
all
the
Canonicall
Epistles
(
saue
only
the
Apocalipse
)
of
whiche
studye
although
in
time
a
great
part
did
departe
from
me
:
yet
the
swete
smell
therof
I
trust
I
shall
carrye
wyth
me
into
heauen
.
For
the
profit
ther
of
I
thincke
I
haue
felt
in
all
my
life
time
euer
after
.
And
I
wene
of
late
whether
they
abide
there
now
or
no
(
I
can
not
tel
)
ther
was
,
that
did
the
like
.
The
Lord
graunte
that
this
zeale
&
loue
toward
that
parte
of
Goddes
word
,
which
is
a
key
&
a
commentary
to
all
holy
scripture
may
euer
abide
in
that
colledge
so
long
as
the
world
shall
endure
.
From
Cambridge
I
was
called
into
Kent
by
the
Archbishop
of
Canterbury
Thomas
Cranmer
that
most
reuerend
father
and
man
of
God
.
And
of
him
by
and
by
sent
to
be
Uicar
of
Herne
in
East
Kent
.
Wherefore
farewell
Herne
the
worshipfull
and
wealthy
parishe
,
the
fyrste
cure
wherunto
I
was
called
to
minister
Gods
word
.
Thou
hast
hard
of
my
mouth
ofttimes
the
word
of
God
preached
,
not
after
the
popiste
trade
,
but
after
Christes
Gospell
.
Oh
that
the
frute
had
answered
to
the
seede
.
And
yet
I
must
knowledge
me
to
be
thy
debtoure
for
the
Doctrine
of
the
Lordes
Supper
,
which
them
at
that
time
I
acknowledge
God
had
not
reueled
vnto
me
.
But
I
blesse
God
in
al
the
godly
vertue
and
zeale
of
Goddes
word
,
which
the
Lorde
by
preachinge
of
his
worde
did
kindle
manifestlye
both
in
the
hart
,
life
and
workes
of
that
godly
woman
,
there
my
Lady
Phynes
.
God
graunte
that
his
word
toke
like
effecte
there
in
manye
other
mo
.
Farewell
thou
Cathedral
churche
of
Canterburye
the
Metropolitike
sea
,
where
of
once
I
was
a
member
.
To
speake
thinges
pleasant
vnto
thee
I
dare
not
,
for
daunger
of
conscience
,
and
displeasure
of
my
Lord
God
.
And
to
say
what
lieth
in
my
hart
were
now
to
much
and
I
feare
were
able
to
doe
thee
now
but
a
litle
good
.
Neuerthelesse
for
the
frendship
I
haue
founde
in
some
there
:
and
for
charity
sake
I
wishe
the
to
be
washed
cleane
of
all
worldlinesse
and
vngodlinesse
,
that
thou
maiste
be
founde
of
God
after
thy
name
in
truth
,
Christes
Church
in
dede
.
Farewell
Rochester
,
sometime
my
Cathedrall
sea
.
In
whome
to
say
the
truth
I
did
finde
much
gentlenesse
and
obedience
,
whyche
I
truste
thou
wilte
not
saye
the
contrarye
,
but
I
did
vse
it
to
Goddes
glorye
,
and
thine
owne
profitte
in
God
.
Oh
that
thou
haddest
and
mighte
haue
continued
and
gone
forewarde
in
the
trade
of
Goddes
lawe
,
wherein
I
did
leaue
thee
.
Then
thy
charg
and
burden
shuld
not
haue
bene
so
terrible
and
daungerous
,
as
I
suppose
verelye
it
is
like
to
bee
(
alasse
)
on
the
latter
daye
.
To
Westminster
other
aduertisemente
in
God
I
haue
not
nowe
to
say
,
then
I
haue
said
before
to
the
Cathedrall
church
of
Canterbury
.
And
so
God
geue
the
of
his
grace
that
thou
maist
learne
in
dede
and
in
truth
to
please
him
after
his
own
lawes
.
And
thus
fare
you
well
.
Oh
London
,
London
,
to
whome
now
may
I
speake
in
the
,
or
whome
shall
I
bid
farewel
:
shall
I
speake
to
the
Prebendaries
of
Poules
,
alas
all
that
loued
Goddes
worde
,
and
were
true
setters
forth
thereof
are
now
as
I
heare
saye
some
brent
and
slain
,
some
exiled
and
banished
and
some
holden
in
hard
prison
:
and
appoynted
daily
to
be
put
to
moste
cruell
deathe
for
Christes
Gospell
sake
.
As
for
the
rest
of
them
I
know
they
coulde
neuer
broke
me
well
,
nor
I
could
neuer
delight
in
them
.
Shall
I
speake
to
the
Sea
therof
wherein
of
late
I
was
placed
,
almoste
and
not
fully
by
the
space
of
iii.
yeares
.
But
what
may
I
say
to
it
,
being
as
I
heare
say
,
I
am
deposed
and
expulsed
by
iudgemente
as
an
vniust
vsurper
of
that
rome
.
O
iudgement
,
iudgement
:
can
this
be
iust
iudgement
to
condemne
the
chief
minister
of
Goddes
word
,
the
pastor
and
bishop
of
the
Dioces
,
&
neuer
bring
him
into
iudgemente
,
that
he
might
haue
hard
what
crimes
were
laide
to
his
charge
,
nor
neuer
suffer
him
to
haue
any
place
or
time
to
answer
for
him selfe
.
Thinckest
thou
that
hereafter
when
true
iustice
shall
haue
place
,
that
this
iustice
can
euer
be
allowed
either
of
God
or
of
man
?
well
as
for
the
cause
and
hole
matter
of
mi
deposition
,
and
the
spoil
of
my
goods
which
thou
possessest
yet
,
I
referre
it
vnto
God
,
which
is
a
iust
iudge
.
And
I
beseke
God
if
it
be
his
pleasure
,
that
that
whiche
is
but
my
personall
wronge
be
not
laid
to
thi
charge
on
the
latter
day
.
But
this
can
I
praye
for
thee
.
O
thou
nowe
wicked
and
bloudye
sea
,
why
doste
thou
nowe
set
vp
againe
many
alters
of
Idolatry
,
which
by
the
word
of
God
were
iustlye
taken
awaye
?
whye
haste
thou
ouerthrowne
the
Lordes
Table
?
why
dost
thou
daily
delude
the
people
,
Maskinge
in
thy
Masses
in
the
steade
of
the
Lordes
holye
Supper
,
whiche
ought
to
be
commen
aswell
(
saithe
Chrisostom
,
yea
the
Lord
him self
)
to
the
people
as
to
the
Priest
?
why
darest
thou
deny
to
the
people
of
christ
contrary
to
his
exprest
commaundement
in
the
gospel
his
holy
cuppe
?
whye
bablest
thou
to
the
people
the
commen
praier
in
a
straunge
tonge
,
wherin
.
S.
Paule
commaundeth
in
the
Lordes
name
no
man
shuld
speake
before
the
congregacion
,
except
it
shuld
be
by
and
by
declared
in
their
commen
tounge
that
all
might
be
edefied
.
Nai
harken
thou
whorishe
bande
of
Babilone
,
thou
wicked
limme
of
Antichriste
,
thou
bloudye
Wolffe
,
whye
slaiest
thou
downe
and
makest
hauoke
of
the
Prophets
of
god
?
why
murtherest
thou
so
cruelly
Christes
pore
selye
sheepe
?
whiche
will
not
heare
thy
voyce
because
thou
arte
a
straunger
,
and
they
will
followe
none
other
but
theyr
Pastoure
Christe
hys
voyce
?
Thinckest
to
escape
,
or
that
the
LORDE
will
not
require
the
bloude
of
hys
Sainctes
at
thy
handes
.
Thy
GOD
whyche
is
the
woorke
of
thy
handes
,
and
whome
thou
sayest
thou
hast
power
to
make
.
That
thy
Deafe
and
dum
God
will
not
in
dede
,
nor
can
not
(
althoughe
thou
arte
not
ashamed
to
call
him
thy
Maker
)
make
the
to
escape
the
reuenginge
hande
of
the
highe
and
almightye
God
.
But
be
thou
assured
,
oure
liuinge
Lord
,
our
sauiour
and
redemer
,
which
setteth
on
the
righthand
of
his
father
in
glorye
,
he
seeth
all
thy
wicked
wais
and
cruelty
done
to
his
deare
members
,
and
he
will
not
forget
his
holye
ones
.
And
his
handes
,
O
thou
whorish
drabbe
,
shalt
thou
neuer
escape
.
In
steade
of
my
farewell
,
to
the
nowe
I
say
.
Fie
vpon
the.
Fie
vpon
the
filthye
drabbe
and
all
thy
false
prophets
.
Yet
O
thou
London
,
I
may
not
leaue
thee
thus
,
althoughe
thy
Episcopall
sea
,
nowe
being
ioyned
in
league
with
the
seate
of
Sathan
,
thus
hath
now
both
handled
me
&
the
Saintes
of
God
,
yet
I
do
not
doubt
but
in
that
great
Citye
there
be
many
preuy
mourners
whyche
daily
mourneth
for
that
mischiefe
which
neuer
did
nor
shall
consente
to
that
wickednes
,
but
do
detest
&
abhorre
it
as
the
waies
of
Satan
.
But
these
preuy
mourners
here
I
wil
passe
by
and
bid
them
farewel
with
their
fellowes
hereafter
,
when
the
place
and
occasion
shall
more
conueniently
require
.
Among
the
worshipfull
of
the
City
,
and
specially
which
were
in
office
of
the
meralty
,
ye
and
in
other
Citezens
also
whome
to
name
now
it
shal
not
be
necessary
.
In
the
time
of
my
ministerye
,
whiche
was
from
the
latter
part
of
sir
Rowland
Hilles
yeare
,
vnto
sir
George
Barnes
yere
,
and
a
great
part
therof
,
I
do
acknowledge
that
I
found
no
smal
humanitie
and
gentlenes
,
as
me
thought
.
But
to
say
the
truth
that
I
esteme
before
all
other
for
true
Christian
kindnesse
that
is
shewed
in
Gods
cause
,
and
done
for
his
sake
:
wherfore
O
Dobbes
,
Dobbes
,
Alderman
and
Knighte
:
thou
in
thy
yere
diddest
win
my
hart
for
euermore
,
for
that
honorable
acte
,
that
moste
blessed
woorke
of
God
,
of
the
erection
and
setting
vp
of
Christes
holy
Hospitalles
and
truelye
religious
houses
,
which
bithe
&
through
the
was
begonne
.
For
thou
lyke
a
manne
of
God
,
when
the
matter
was
moued
for
the
relief
of
Christes
pore
selye
members
to
be
holpen
from
extreame
miserye
,
hunger
and
famine
,
thy
harte
was
moued
with
Pity
.
And
as
Christ
high
honourable
officer
in
that
cause
,
thou
calledst
together
thy
Brethren
and
Aldermen
of
the
Citie
,
before
whome
thou
brake
the
matter
for
the
poore
,
thou
pleadest
theyr
cause
,
yea
,
and
not
only
in
thy
own
Persone
,
thou
diddest
sette
forthe
Christes
cause
,
but
to
further
the
matter
,
thou
broughtest
me
into
the
Counsell
Chamber
of
the
Citie
before
the
Aldermenne
alone
,
whyche
thou
haddest
assembled
ther
together
to
heare
me
speake
,
what
I
coulde
saye
as
an
aduocate
by
office
and
duetye
in
the
pore
mens
cause
.
The
Lorde
wroughte
with
thee
,
and
gaue
thee
the
consente
of
thy
brethren
.
Whereby
the
matter
was
broughte
to
the
Commen
Counsel
,
and
so
to
the
whole
bodye
of
the
Citye
.
by
whome
with
an
vniforme
consent
,
the
matter
was
committed
to
be
drawne
,
ordered
,
and
deuised
by
a
certaine
noumber
of
the
mooste
wittye
Citizeins
,
and
Politike
,
endued
also
with
godlines
,
&
with
ready
hartes
to
set
forward
such
a
noble
acte
as
coulde
be
chosen
in
all
the
hole
Citie
.
And
they
like
true
and
faithfull
Ministers
,
both
to
theyr
Citie
,
and
to
their
Master
Christe
,
so
ordred
,
deuised
,
&
brought
forthe
the
matter
,
that
thousandes
of
sely
pore
members
of
Christ
,
which
els
for
extreame
hunger
and
miserye
shoulde
haue
famished
and
pearished
,
shall
be
relieued
and
holpen
vp
,
and
shall
haue
cause
to
blisse
the
Aldermen
,
the
commen
counsel
and
the
hole
body
of
the
Citye
,
but
specially
thee
o
Dobbes
,
and
those
chosen
men
by
whome
this
honorable
worke
of
God
was
begonne
&
wrought
:
and
that
so
long
through
out
all
ages
,
as
that
godlye
worke
shall
endure
:
whiche
I
praye
almighty
God
may
be
euer
vnto
the
worldes
end
.
And
thou
o
sir
George
Barnes
,
the
truth
is
to
be
confessed
to
Gods
glorye
,
and
to
the
good
example
of
other
,
thou
waste
in
thy
yeare
not
onlye
a
furtherer
and
continuer
of
that
,
which
before
the
,
by
thy
predecessor
Dobbes
was
well
begon
:
but
also
diddest
laboure
so
to
haue
profited
the
worke
,
that
it
shoulde
haue
bene
an
absolute
thing
a
perfect
spectacle
of
true
charitie
&
godlinesse
vnto
all
Christendome
.
Thine
endeuor
was
to
haue
set
vp
an
house
of
occupations
,
bothe
that
all
kinde
of
pouertie
,
being
able
to
worke
,
shoulde
not
haue
lacked
wherevppon
profitablye
they
might
haue
bene
occupied
to
theyr
owne
reliefe
,
and
to
the
profit
and
commoditie
of
the
commen
wealth
of
the
Citie
,
and
also
to
haue
retyred
thither
,
the
pore
babes
broughte
vp
in
the
Hospitals
,
when
they
had
come
to
a
certain
age
and
strength
.
And
also
all
those
whyche
in
the
Hospitalles
aforesaide
haue
bene
cured
of
their
diseases
:
and
to
haue
broughte
this
to
passe
(
not
wythout
diligence
and
labor
both
,
of
the
and
thy
brethren
)
thou
obtained
at
that
godly
king
Edward
that
christian
and
pierles
Princes
hande
,
his
Princelye
place
of
Bridewell
,
with
what
other
things
to
the
performaunce
of
the
same
,
and
vnder
what
condition
it
is
not
vnknowen
:
That
this
thine
endeuoure
hathe
not
had
like
successe
,
the
faulte
is
not
in
thee
,
but
in
the
condition
and
state
of
the
time
,
whiche
the
Lorde
of
his
infinite
mercy
voutchsafe
to
amend
,
when
it
shal
be
his
gratious
wil
and
pleasure
.
Farewell
nowe
all
ye
Citezens
that
be
of
God
,
of
what
state
and
condition
so
euer
ye
be
:
vndoubtedlye
in
London
ye
haue
hard
Gods
word
truely
preached
.
My
hartes
desire
and
daily
praier
shall
be
for
you
,
as
for
whom
(
for
my
time
)
I
know
to
my
Lord
God
I
am
comptable
:
that
ye
neuer
swarue
,
neither
for
losse
of
life
or
worldly
goodes
,
from
Gods
holy
word
,
and
yeld
vnto
Antichrist
,
wherupon
must
nedes
follow
the
great
displeaser
of
God
,
and
the
losse
of
your
bodies
&
souls
into
perpetuall
dampnation
for
euermore
.
Now
that
I
haue
gon
through
the
places
wher
I
haue
dwelt
any
space
in
the
time
of
my
pilgrimage
here
vpon
earth
.
Remembring
that
for
the
space
of
Kinge
Edwardes
reigne
,
whiche
was
for
the
time
of
mine
Office
in
the
Seas
of
London
and
Rochester
,
I
was
a
member
of
the
higher
house
of
the
parliamente
.
Therefore
seinge
my
God
hathe
geuen
mee
laysoure
,
and
the
remembraunce
thereof
.
I
will
bid
my
Lordes
of
the
temporaltie
farewel
:
They
shal
haue
no
iust
cause
by
Gods
grace
to
take
it
that
I
entend
to
say
in
ill
part
.
As
for
spirituall
prelacy
,
that
now
is
,
I
haue
nothing
to
say
to
them
:
excepte
I
shoulde
repeate
agayne
a
greate
parte
of
that
I
haue
saide
before
now
,
all
readye
to
the
Sea
of
London
.
But
to
you
my
Lordes
of
the
temporalty
,
vnderstand
ye
thys
firste
.
That
when
I
wrote
this
,
I
loked
daily
,
when
I
should
be
called
to
the
chaunge
of
my
life
.
And
thought
that
that
this
my
writinge
shoulde
not
come
to
your
knowledge
before
the
time
of
the
dissolucion
of
my
bodye
and
soule
shoulde
be
expired
:
and
therfore
know
ye
that
I
had
before
mine
eies
only
the
feare
of
God
,
&
Christian
Charitie
towarde
you
,
whiche
moued
me
to
write
:
for
of
you
hereafter
I
looke
not
in
thys
world
,
other
for
pleaser
or
displeaser
,
if
my
talke
shal
do
you
neuer
so
much
pleasure
or
profit
,
you
can
not
promote
me
.
Nor
if
I
displese
you
,
ye
can
not
hurt
me
,
or
harme
me
:
For
I
shall
be
oute
of
your
reache
.
Nowe
therefore
if
you
feare
God
,
and
can
be
content
to
heare
the
talk
of
him
that
seketh
nothing
at
your
hands
,
but
to
serue
God
,
and
to
do
you
good
:
herken
what
I
say
:
I
say
vnto
you
as
.
S.
Paul
saieth
to
the
Galathians
,
I
wonder
mi
Lordes
what
hathe
bewitched
you
,
that
ye
so
sodenly
are
fallen
from
Christ
vnto
Antichrist
:
from
Christes
gospel
vnto
mens
tradicions
:
from
the
Lord
that
boughte
you
,
vnto
the
Bishop
now
of
Rome
.
I
warn
you
of
your
pearill
,
be
not
deceiued
,
except
you
will
be
found
willingly
consenters
vnto
your
owne
deathe
.
For
if
ye
thincke
thus
,
we
are
lay
men
,
thys
is
a
matter
of
Religion
,
we
follow
as
we
are
taughte
and
led
,
if
oure
teachers
and
gouernors
teach
vs
,
and
leade
vs
amisse
,
the
faulte
is
in
them
,
they
shall
beare
the
blame
.
My
Lords
this
is
true
,
I
graunt
you
that
both
the
false
teacher
,
and
the
corrupt
gouernoure
,
bothe
shal
be
punished
for
the
deathe
of
theyr
subiecte
,
whome
they
haue
falselye
taughte
and
corruptlye
ledde
:
And
his
bloud
shall
be
required
at
their
handes
.
But
yet
neuerthelesse
shal
that
subiecte
die
the
death
him self
also
,
that
is
:
he
shal
also
be
dampned
for
his
owne
sinne
.
For
if
the
blind
leade
the
blinde
,
Christe
saithe
not
the
leader
only
,
but
he
saithe
,
bothe
shall
fall
in
the
ditche
.
Shall
the
Sinagoge
and
the
Senate
of
the
Iewes
(
trow
ye
)
whyche
forsooke
Christe
and
consented
to
his
Deathe
,
therefore
be
excused
,
because
Annas
,
Caiphas
,
with
the
Scribes
and
Phariseis
,
and
their
cleargy
did
teach
them
amisse
?
yea
and
also
Pilate
theyr
gouernoure
,
and
the
Emperoures
Lieuetenaunte
by
his
tirranny
did
withoute
cause
put
him
to
deathe
.
Forsothe
no
my
Lordes
,
no
:
but
notwithstanding
that
corrupt
doctrine
or
Pilates
washinge
of
hys
handes
,
neither
of
both
shal
excuse
other
,
that
sinagoge
and
seigniour
,
or
Pilate
.
But
at
the
Lordes
hand
for
the
effusion
of
that
innocentes
blud
on
the
latter
dai
,
al
shal
drink
of
the
deadlye
whip
.
Ye
are
wittye
and
vnderstand
what
I
meane
.
Therefore
I
will
passe
ouer
thys
,
and
return
to
tel
you
howe
you
are
fallen
from
Christe
to
his
aduersarye
the
Bishyp
of
Rome
.
And
least
my
Lordes
I
maye
peraduenture
thincke
me
thus
barely
to
call
the
Bishop
of
Rome
Christes
aduersarye
,
or
to
speake
it
in
plain
termes
to
cal
him
Antichrist
,
that
it
is
don
in
mine
anguish
,
and
that
I
do
but
rage
,
and
as
a
desperate
man
do
not
care
,
what
I
say
,
or
vpon
whome
I
do
raile
.
Therfore
that
your
Lordships
may
perceiue
my
minde
,
and
vnderstande
that
I
speake
the
words
of
truthe
and
of
sobriety
,
as
S.
Paule
saide
vnto
Festus
.
Be
it
knowne
vnto
your
Lordships
al
,
that
as
concerning
the
bishop
of
Rome
,
I
nether
hate
the
person
,
nor
the
place
.
For
I
ensure
your
Lordships
,
the
liuing
Lorde
beareth
me
witnesse
before
whome
I
speake
,
I
doo
thincke
manye
a
good
holy
manne
,
manye
martirs
and
Saintes
of
God
,
hath
set
and
taught
in
that
place
,
Christes
Gospel
truely
:
whiche
therfore
iustlye
maye
be
called
Apostolici
,
that
is
true
Disciples
of
the
Apostles
.
And
also
that
Church
and
congregacion
of
Christians
:
Apostolicke
Church
,
yea
and
that
certaine
hundreth
yeares
after
the
same
was
first
erected
&
builded
vpon
Christ
,
by
the
true
Apostolicall
Doctrine
,
taught
by
the
mouthes
of
the
Apostles
them selues
.
If
ye
will
know
how
long
that
was
,
and
how
manye
hundreth
of
yeares
:
to
be
curious
in
poyntinge
the
precise
nomber
of
yeres
,
I
wil
not
be
to
bold
,
but
thus
I
say
,
so
long
and
so
manye
hundred
of
yeres
,
as
that
sea
did
truely
teach
and
preach
that
gospel
,
that
religion
,
exercised
that
power
,
&
ordered
euery
thing
by
those
lawes
and
rules
,
whyche
that
sea
receiued
of
the
Appostles
(
and
as
Tertulyan
saithe
)
and
the
apostles
of
Christe
,
and
Christe
of
God
:
so
long
that
Sea
myght
wel
haue
bene
called
Peter
and
Pauls
chair
and
Sea
,
or
rather
Christes
Chaire
,
and
the
Bishop
thereof
Apostolicus
,
or
a
true
Disciple
of
the
Apostles
,
and
a
minister
of
Christ
.
But
since
that
time
,
that
Sea
hath
degenerated
from
that
trade
of
truth
and
true
Religion
,
whyche
it
receiued
of
the
Apostles
at
the
beginning
,
and
hathe
preached
a nother
Gospell
,
hathe
sette
vp
an
other
Religion
,
hathe
exercised
an
other
power
,
and
hath
taken
vpon
it
to
ordre
and
rule
the
Churche
of
Christe
by
other
straunge
lawes
,
Cannons
and
rules
,
then
euer
that
Sea
receiued
of
the
Apostles
of
Christe
,
whyche
thinges
it
dothe
at
this
daye
,
and
hathe
continued
so
doinge
alasse
,
alasse
,
of
to
,
to
long
a
time
.
From
time
I
saye
that
the
state
and
condition
of
this
Sea
,
hathe
thus
bene
chaunged
.
In
truthe
it
oughte
of
dutye
and
of
righte
to
haue
the
names
chaunged
,
bothe
of
the
Sea
,
and
of
the
sitter
therein
.
For
vnderstande
my
Lordes
,
it
was
neither
for
the
Priuilege
of
that
place
or
Persone
thereof
,
that
that
Sea
and
Bishop
thereof
,
wer
called
Apostolicke
:
but
for
the
true
trade
of
Christes
Religion
,
whiche
was
taught
and
maintened
in
that
Sea
at
the
firste
,
and
of
those
godlye
menne
.
And
therfore
as
truely
and
iustlye
as
that
Sea
,
then
for
that
true
trade
of
Religion
and
consanguinitie
of
Doctrine
,
wyth
the
Religion
and
Doctrine
of
Christes
Apostles
was
called
Apostolick
:
So
as
truely
&
as
iustly
for
the
contrariety
of
religion
and
diuersity
of
doctrine
from
Christ
and
his
apostles
,
that
Sea
and
the
Bishop
therof
at
this
day
,
both
ought
to
be
called
,
and
are
in
dede
Antichristian
.
The
Sea
is
the
seate
of
Sathan
,
and
the
Bishoppe
of
the
same
that
mainteyneth
the
Abhominations
thereof
,
is
Antichriste
hym selfe
in
deede
.
And
for
the
same
causes
this
sea
at
this
daye
is
the
same
whiche
.
s
.
Ihon
calleth
in
his
reuelacion
,
Babilon
,
or
the
whore
of
Babilon
,
and
spiritually
Sodoma
and
Egiptus
,
the
mother
of
fornications
,
and
of
the
abhominations
vpon
the
earth
.
And
with
this
hore
doth
spiritually
mell
and
lies
with
her
,
and
committeth
most
stincking
and
abhominable
adultrye
before
God
.
Al
those
Kinges
and
Prynces
,
yea
and
all
nations
of
th
earth
,
which
consenteth
and
doth
vse
and
practise
her
abhominacions
.
That
is
of
the
innumerable
multitude
of
them
to
reherse
,
some
for
example
sake
,
her
dispensacions
,
her
Pardons
,
and
Pilgremages
,
her
inuocation
of
Sainctes
,
her
worshipping
of
Images
,
her
false
counterfaicte
religion
,
in
her
monkery
and
frerage
,
in
her
traditions
,
wher
by
Gods
lawes
are
defiled
,
as
in
her
Massing
,
and
false
ministring
of
Gods
word
,
and
the
sacraments
of
Christ
amisse
,
contrarye
clene
to
Christes
woorde
and
the
Apostles
doctrine
,
whereof
in
perticularitie
I
haue
touched
somethinge
before
in
my
talcke
,
had
with
the
Sea
of
London
,
and
in
other
treatises
more
at
large
,
wherein
if
it
shall
please
God
to
bring
the
same
to
light
,
shal
appere
I
trust
by
gods
grace
plain
lye
to
the
man
of
God
,
and
to
hym
whose
rule
in
iudgement
of
religion
is
Gods
word
.
That
that
religion
that
rule
,
and
order
,
that
doctrine
and
faithe
,
whyche
thys
whore
of
Babilon
,
and
the
beast
wherevpon
she
doth
sit
,
mainteineth
at
this
dai
withall
violence
of
fire
and
sword
,
with
spoile
and
banishment
(
according
to
Daniels
Prophecy
)
and
finallye
with
all
falshead
,
deceite
,
Ipocrisye
,
and
all
kinde
of
vngodlines
,
are
as
clene
contrary
to
gods
word
,
as
darknesse
is
vnto
lighte
,
or
light
to
darknes
,
white
to
black
,
or
black
to
white
,
or
as
Belial
vnto
Christ
,
or
Chirst
vnto
Antichrist
him self
.
I
know
my
Lordes
&
for
sawe
when
I
wrote
this
,
that
to
so
many
of
you
,
as
should
see
this
my
writing
,
and
not
beinge
before
endued
with
the
spirite
of
grace
and
&
light
of
gods
word
,
so
many
wold
at
these
my
wordes
Lordlike
stampe
&
sporn
at
,
spit
at
it
.
But
sober
your selues
with
pacience
and
be
still
,
&
know
ye
that
in
mi
writing
of
this
mi
mind
was
none
other
but
in
God
,
(
as
the
liuing
God
dothe
beare
me
witnes
)
both
to
do
you
profit
&
plesure
.
And
otherwise
as
for
youre
displeasure
by
that
time
that
thys
shall
come
to
youre
knowledge
,
I
trust
bi
gods
grace
to
be
in
the
hands
&
protection
of
th
almighty
mi
heauenly
father
,
and
the
liuing
Lord
,
which
is
(
as
S
Ihon
saith
)
the
gretest
of
all
.
And
thed
them
I
shall
not
nede
I
trow
,
what
any
lord
:
no
nor
what
any
king
or
prince
can
do
vnto
me
.
My
Lordes
if
in
times
paste
ye
haue
bene
contented
to
heare
me
sometimes
in
matters
of
Religion
before
the
Prince
in
the
pulpit
,
and
in
the
Parliament
house
,
and
haue
not
semed
to
haue
dispised
what
I
haue
saide
:
when
as
els
then
if
ye
hadde
perceiued
iuste
occasion
:
ye
mighte
haue
suspected
in
my
talk
,
thoughe
it
had
bene
reasonable
,
ether
desire
of
worldly
gain
,
or
feare
of
displeasure
.
How
hathe
then
your
Lordships
more
cause
to
harken
to
my
word
,
and
to
heare
me
paciently
seing
now
ye
cannot
iustly
thinck
of
me
being
in
this
case
appoynted
to
die
,
and
loking
daily
when
I
shal
be
called
to
come
before
the
eternal
iudge
,
otherwise
,
but
that
I
onlye
study
now
to
serue
my
Lord
god
:
&
to
say
that
thinge
which
I
am
perswaded
assuredly
by
Gods
worde
,
shall
and
doth
please
him
,
and
profit
all
them
to
whome
God
shall
geue
grace
to
heare
&
beleue
what
I
do
say
.
And
I
do
say
euen
that
I
haue
said
heretofore
,
both
of
the
sea
of
Rome
,
and
of
the
bishop
therof
,
I
meane
after
this
their
presente
state
at
this
day
.
Wherin
if
ye
will
not
beleue
the
ministers
of
God
,
&
the
true
preachers
of
his
word
,
truly
I
denounce
vnto
you
in
Verbum
domini
,
except
ye
do
repent
be
time
,
it
shall
turne
to
your
confusion
:
and
to
your
smarte
on
the
latter
daye
.
Forget
not
what
I
say
my
Lordes
for
Goddes
sake
forget
not
,
but
remember
it
vpon
your
death
bed
.
For
I
tell
you
moreouer
as
I
knowe
I
muste
be
comptable
of
thys
my
speking
thus
,
to
the
eternal
iudge
:
(
who
will
iudge
nothinge
amisse
)
so
shall
you
be
comptable
of
youre
duetye
in
hearing
,
and
you
shall
be
chardged
,
if
ye
wil
harken
to
Gods
word
,
for
not
obeying
to
the
truth
.
Alasse
my
Lordes
,
how
chaunseth
this
,
that
this
matter
is
now
a
new
againe
to
be
perswaded
vnto
you
:
who
woulde
haue
thoughte
of
late
but
your
Lordships
had
bene
perswaded
in
deede
sufficiently
,
or
els
that
ye
coulde
euer
haue
agreed
so
vniformely
with
one
consent
to
the
abolishment
of
the
vsurpacion
of
the
bishop
of
Rome
.
If
that
matter
were
then
but
a
matter
of
pollicy
,
wherin
the
Prince
must
be
obeied
,
howe
is
it
nowe
made
a
matter
,
wherein
as
your
Clergy
saieth
now
(
and
so
saieth
the
Popes
lawes
in
deede
)
standeth
the
vnitie
of
the
catholike
Church
,
and
a
matter
of
necessitye
of
our
saluacion
?
Hath
the
time
being
so
short
since
the
death
of
the
.ii
last
kinges
,
Henry
the
eight
,
&
Edward
his
sonne
,
altered
the
nature
of
the
matter
?
If
it
haue
not
,
but
was
of
the
same
nature
and
daunger
then
,
as
it
is
now
,
and
be
now
,
as
it
is
saide
by
the
Popes
lawes
,
and
the
instructions
sette
forthe
in
English
to
the
Curates
of
the
dioces
of
Yorke
,
in
deede
a
matter
of
necessitie
to
saluacion
.
Howe
then
chaunsed
that
ye
were
all
(
O
my
Lordes
)
so
light
,
and
so
little
passed
vpon
the
Catholicke
faithe
,
and
the
vnitie
therof
(
without
the
whiche
no
man
can
be
saued
)
as
for
your
Princes
plesures
,
which
were
but
mortal
men
to
forsake
the
vnitie
of
youre
Catholicke
faithe
,
that
is
to
forsake
Christe
and
his
holy
Gospell
.
And
furthermore
if
it
were
then
,
and
nowe
so
necessarye
to
saluacion
,
howe
chaunsed
it
also
,
that
ye
al
the
hole
body
of
the
Parliament
agreing
,
with
you
,
did
not
only
abolishe
and
expel
the
Bishop
of
Rome
,
but
also
did
abiure
him
in
your
persons
,
and
did
decre
in
your
actes
great
othes
to
be
taken
of
bothe
the
spiritualty
and
temporalty
:
whosoeuer
shuld
enter
into
aniwaity
&
chargeable
office
in
the
commen
wealth
.
But
on
th
otherside
,
if
that
lawe
and
decree
,
whiche
maketh
the
supremacy
of
the
Sea
and
Bishop
of
Rome
ouer
the
vniuersall
church
of
Chirst
,
a
thing
of
necessiti
required
vnto
saluacion
,
be
an
Antichristian
lawe
(
as
it
is
in
deede
.
)
And
such
instructions
as
is
geuen
to
the
dioces
of
Yorke
,
be
in
dede
a
setting
forth
of
the
power
of
that
beast
of
Babilon
,
bi
the
craft
and
falshed
of
his
false
Prophets
,
as
of
a
truth
compared
vnto
Gods
word
,
&
truly
iudged
by
the
same
,
it
shal
plainly
appere
that
they
be
:
then
my
Lords
neuer
thinck
other
,
but
the
day
shal
come
when
ye
shal
be
charged
with
this
your
vndoing
of
that
,
that
once
ye
had
well
done
:
&
with
this
your
periury
&
breach
of
your
oth
,
which
oth
was
done
in
iudgement
,
iustice
and
truth
agreable
to
Gods
lawe
.
The
hore
of
Babilon
maywel
for
a
time
dally
with
you
,
and
make
you
so
dronke
with
the
wine
of
her
filthy
stewes
and
horedome
,
as
wyth
her
dispensacions
and
promises
of
pardon
,
A
pena
&
culpa
,
that
for
dronkennes
and
blindnes
ye
may
think
your selues
safe
.
But
be
ye
assured
when
the
lyuing
Lord
shal
trye
the
matter
by
the
fire
,
and
iudge
it
according
to
his
worde
:
when
all
her
abominations
shall
appeare
what
they
be
.
Then
ye
my
Lords
(
I
geue
your
Lordships
warning
in
time
,
repent
if
ye
be
happi
,
and
loue
your
owne
soules
helth
,
repent
I
say
,
or
els
without
all
dout
)
ye
shall
neuer
escape
the
hands
of
the
liuing
Lord
for
the
gilt
of
your
Prince
and
the
breach
of
your
oth
.
And
as
ye
haue
banketed
&
line
with
the
whore
in
the
fornication
of
her
whorishe
dispensacions
,
Pardons
,
Idolatry
,
&
such
like
abhomioacions
:
so
shal
ye
drink
,
with
her
(
except
ye
repent
be
time
)
of
the
cup
of
the
Lords
indignacion
&
euerlasting
wrath
,
which
is
prepared
for
the
beaste
,
his
false
Prophets
,
and
al
their
partakers
.
For
he
that
is
Partner
with
them
in
their
whoredome
and
abhominacions
,
must
also
be
partner
with
them
of
their
plages
.
And
on
the
latter
day
shal
be
throwne
in
wyth
them
,
in
the
lake
burninge
wyth
brimstone
and
vnquenchable
fyre
.
Thus
fare
you
wel
my
Lordes
al.
I
pray
God
geue
you
vnderstanding
of
his
blessed
will
and
plesure
,
and
make
you
to
beleue
and
embrace
the
truthe
.
Amen
.
¶
To
the
Prisoners
in
Christes
Gospels
cause
,
and
to
al
them
whiche
for
the
same
cause
are
exiled
and
banished
oute
from
theyr
owne
countrye
,
chosynge
rather
to
lose
all
worldly
commodity
then
their
master
Christ
.
FArewell
my
deare
beloued
brethren
in
Christe
,
both
you
my
fellow
prisonners
,
and
you
also
that
bee
exiled
and
banished
oute
of
youre
Countries
,
because
ye
wyll
rather
forsake
all
worldlye
commoditye
then
the
Gospell
of
Christe
.
Farewel
al
ye
together
in
Christ
farewell
:
and
be
mearye
.
For
you
knowe
that
the
triall
of
your
faith
,
bringeth
forth
pacience
,
and
pacience
shall
make
vs
perfecte
,
whole
and
sound
on
euery
side
.
And
such
after
triall
ye
know
shal
receiue
the
crown
af
life
:
let
vs
therefore
be
paciente
vnto
the
comming
of
the
Lord
.
As
the
husbandman
abideth
paciently
the
former
and
latter
rain
.
For
the
encrese
of
his
crop
:
let
vs
likewise
,
be
pacient
and
plucke
vp
our
harts
for
the
comming
of
the
Lorde
approcheth
apase
.
Let
vs
my
deare
brethren
take
example
of
patience
in
tribulation
of
the
Prophets
,
which
spake
likewise
Gods
word
truelye
in
his
name
.
Let
Iob
be
to
vs
an
example
of
pacience
.
And
the
ende
which
the
Lord
suffered
whiche
is
ful
of
mercy
and
pity
,
we
know
my
brethren
by
gods
word
,
that
our
faith
is
muche
more
precious
then
anye
corruptible
gold
:
and
yet
that
is
tried
by
the
fire
.
Euen
so
therefore
oure
faith
is
tried
likewise
in
tribulations
,
that
it
may
be
found
(
when
the
Lord
shall
appere
)
laudable
,
gloryous
and
Honorable
:
For
if
we
for
Christes
cause
do
suffer
that
,
that
is
grateful
before
God
,
for
therunto
are
we
called
.
That
is
our
state
and
our
vocation
,
wherwith
let
vs
be
content
:
Christ
we
know
suffred
for
vs
afflictions
:
leuing
vs
an
example
that
we
shuld
folow
his
fotesteppes
.
For
he
committed
no
sinne
nor
was
there
any
guile
founde
in
hys
mouthe
,
when
he
was
railed
vppon
,
and
all
to
reuiled
he
did
not
threaten
,
but
committed
the
punishment
therof
to
hym
that
iudgeth
a
right
.
Let
vs
euer
haue
in
freshe
remembrance
those
wonderful
confortable
sentences
spoken
by
the
mouth
of
our
sauioure
Christe
.
Blessed
are
they
which
suffer
persecution
for
ryghteousnes
sake
,
for
theirs
is
the
kyngdom
of
heauen
.
Blessed
are
you
when
men
reuile
you
,
persecute
you
,
and
speake
all
euil
againste
you
for
my
sake
.
Reioyse
&
be
glad
,
for
greate
is
your
reward
in
heauen
.
For
so
did
they
persecute
the
prophets
,
which
were
before
you
.
Therefore
beare
this
alway
in
your
mind
,
that
if
anye
incommodity
doth
chance
vnto
vs
for
righteousnes
sake
,
that
happy
are
we
whatsoeuer
the
world
doth
thincke
of
vs
.
Christ
our
master
hath
told
vs
before
hande
that
the
brother
shall
put
the
brother
to
death
,
&
the
father
the
sonne
,
&
the
children
should
rise
against
their
parents
&
kil
them
.
And
that
Christes
true
apostles
should
be
hated
of
all
men
for
his
names
sake
But
he
that
shal
abide
patiently
vnto
th
end
he
shal
be
saued
.
Let
vs
then
endure
in
al
troubles
paciently
after
th
example
of
our
master
Christ
,
&
be
contented
therwt.
For
he
suffred
being
our
master
&
Lord
,
how
doth
it
not
then
become
vs
to
suffer
?
For
the
disciple
is
not
aboue
his
master
nor
the
seruaunt
aboue
his
Lord
.
It
may
suffice
the
disciple
to
be
as
his
master
,
and
the
seruaunte
to
be
as
Lord
.
If
they
haue
called
the
master
of
the
family
,
the
master
of
the
housholde
Belzebub
,
howe
muche
more
shall
they
call
so
,
them
of
his
houshold
?
Feare
them
not
then
saith
our
sauior
,
for
all
preuities
shal
be
made
plain
.
Ther
is
now
nothing
secreate
,
but
it
shall
be
shewed
in
lighte
.
Of
Christes
wordes
,
let
vs
neyther
be
ashamed
nor
afrayde
to
speake
it
.
For
so
oure
master
commaundeth
vs
,
saying
.
That
I
tell
preuely
,
speke
openli
abrode
:
and
that
I
tel
you
in
your
eare
,
preach
it
vp
on
the
house
top
.
And
be
not
afraid
of
your selfe
,
of
them
whyche
kyll
the
bodye
,
for
the
soule
they
canne
not
kyll
.
But
feare
hym
whyche
canne
caste
boothe
Bodye
and
soul
into
hel
fire
.
Know
ye
that
the
heauenly
father
,
hathe
euer
a
gratious
eie
and
respect
toward
you
,
&
a
fatherly
prouidence
for
you
,
so
that
withoute
his
knowledge
and
permission
,
nothing
can
do
you
harme
.
Let
vs
therfore
cast
al
care
vppon
him
,
and
he
shal
prouide
that
whyche
shal
be
best
for
vs
.
For
if
of
.ii.
small
sparrowes
which
both
are
sold
for
a
mite
,
one
of
them
lighteth
not
on
the
ground
without
the
father
.
And
all
the
heeres
of
oure
head
are
nombred
,
feare
not
then
saith
oure
Maister
Christe
,
for
you
are
more
worth
then
many
small
sparowes
.
And
let
vs
not
stick
to
confesse
our
master
Christ
for
feare
of
daunger
whatsoeuer
it
shal
be
:
remembryng
the
promisse
that
Christ
maketh
&
saieth
:
euery
one
that
shall
confesse
me
before
men
,
him
shal
I
confesse
before
my
father
which
is
in
heauen
But
whosoeuer
shal
deny
me
,
hym
shal
I
likewise
deny
before
my
father
whyche
is
in
heauen
,
Christe
came
not
to
geue
vnto
vs
heare
a
carnal
amitie
,
and
a
worldly
peace
or
to
knit
his
vnto
the
worlde
in
ease
and
peace
:
but
rather
to
seperate
&
deuide
them
from
the
world
:
and
to
ioyn
them
vnto
him self
.
In
whose
cause
we
must
if
we
wil
be
his
,
forsake
father
and
mother
,
and
stycke
vnto
hym
,
if
we
forsake
hym
,
or
shrinck
from
him
for
trouble
or
deathes
sake
,
whiche
he
calleth
his
crosse
:
he
wil
none
of
vs
,
we
cannot
be
his
,
if
for
hys
cause
we
shal
lose
oure
temporall
liues
here
,
we
shall
find
it
again
and
enioy
it
for
euermore
:
but
if
in
his
cause
wee
will
not
be
contented
to
leaue
nor
lose
it
here
:
then
shal
we
lose
it
so
,
that
we
shall
neuer
finde
it
againe
.
But
in
euerlasting
death
.
What
though
our
troubles
here
be
painful
for
the
time
,
and
the
stinge
of
death
bitter
&
vnpleasant
:
yet
we
know
they
shal
not
laste
in
comparison
of
eternity
,
no
not
the
twinkling
of
an
eie
.
And
that
they
pacientlye
taken
in
Christes
cause
shal
procure
&
get
vs
,
vnmesurable
hepes
of
heuenly
glory
,
vnto
the
which
these
temporal
pains
&
troubles
of
death
compared
:
are
not
to
be
estemed
,
but
to
be
reioysed
vpon
.
Wonder
not
saith
S.
Peter
,
as
thoughe
it
were
anye
straung
matter
that
ye
are
tried
by
fire
(
he
meaneth
of
tribulacion
)
whiche
thing
saith
he
,
is
done
to
proue
you
.
Nay
but
in
that
ye
are
partners
of
Christes
afflictions
reioyse
,
that
in
his
glorious
reuelacion
,
ye
mai
reioyse
with
mery
harts
.
If
ye
suffer
rebukes
in
Christes
name
,
happy
are
for
the
glory
of
the
spirit
of
God
resteth
vpon
you
.
Of
them
God
is
reuiled
and
dishonored
:
but
of
you
he
is
glorified
.
Let
no
man
be
ashamed
in
that
he
suffereth
as
a
christian
and
in
Christes
cause
.
For
now
is
the
time
that
iudgement
&
gods
correction
must
begin
at
the
house
of
God
.
And
if
it
begin
first
at
vs
,
what
Shal
be
th
end
of
those
thinke
ye
,
which
beleue
not
that
gospel
?
And
if
the
righteous
shal
be
hardly
saued
,
the
wicked
and
the
sinner
wher
shal
he
apere
?
wherfor
they
which
are
afflicted
accordinge
to
the
wil
of
God
,
let
them
lay
downe
&
commit
their
souls
to
him
,
by
wel
doing
as
to
a
trusty
&
faithfulmaker
:
this
as
I
said
may
not
seme
straung
to
vs
.
For
we
know
that
al
the
hole
fraterniti
of
christes
congregation
in
this
world
is
serued
with
the
like
:
&
by
the
same
is
made
perfect
:
for
the
feruent
loue
that
the
appostles
had
vnto
their
master
christ
for
the
great
commodities
&
increse
of
al
godlines
,
which
they
by
their
faith
to
ensue
of
afflictions
in
Christes
cause
,
&
thirdlye
for
the
heapes
of
heauenly
ioyse
which
the
same
do
get
vnto
the
godly
whyche
shal
endure
in
heauen
for
euermore
.
For
these
causes
I
sai
,
the
apostles
of
their
afflictions
did
ioy
,
&
reioysed
in
that
they
wer
had
&
accompted
worthy
to
suffer
contumelies
&
rebukes
for
christes
name
:
&
Paul
as
he
glorified
in
the
grace
and
fauoure
of
God
,
whereunto
he
was
brought
and
stode
in
by
faith
:
so
he
glorified
in
his
afflictions
for
the
heauenli
&
spiritual
profits
,
which
resteth
vppon
them
,
yea
,
he
was
so
much
in
loue
wyth
that
,
that
the
carnal
man
lothe
the
so
much
,
that
is
with
Christes
crosse
,
that
he
iudged
hym self
to
know
nothing
els
,
but
christ
crucified
,
he
wil
glori
he
saith
in
nothing
els
but
in
Christes
crosse
,
yea
&
he
blesseth
al
those
(
as
thonli
true
Israelites
and
elect
people
of
god
)
with
peace
and
mercy
,
which
walketh
after
the
rule
&
after
none
other
.
O
Lord
what
a
wonderfull
spirite
was
that
,
that
made
Paule
in
setting
forth
of
him self
against
the
vanitie
of
Sathan
his
Pseudo
postels
,
and
in
his
claime
ther
,
that
he
in
Christes
cause
did
excell
&
passe
them
all
?
what
wonderful
Spirite
was
that
I
say
,
that
made
hym
to
recken
vp
all
his
troubles
,
his
labors
,
his
beatings
,
his
whippings
his
scourginges
,
his
shipwrackes
,
his
dangers
and
pearils
by
water
and
by
lande
,
his
famine
,
hunger
,
nakednes
,
and
cold
:
with
many
mo
and
the
daily
care
of
al
the
congregacions
of
Christ
.
Among
whome
euery
mannes
paine
did
pearse
his
hart
,
and
euery
mannes
grief
was
greuous
vnto
him
.
O
Lord
is
this
Pauls
primacy
wherin
he
thought
so
muche
good
of
it
,
that
he
did
excel
other
?
Is
not
this
Paules
sayinge
vnto
Timothy
his
owne
schollers
and
doth
it
not
pertaine
to
whosoeuer
will
be
Christes
true
souldiour
?
bere
thou
(
saith
he
)
the
afflictions
like
a
good
souldioure
of
Iesu
Christ
.
This
is
true
if
we
die
with
him
(
he
meneth
Christ
:
)
we
shall
liue
with
him
.
If
we
suffer
with
him
,
we
shal
reigne
with
him
.
If
we
deny
him
,
he
shall
denye
vs
:
if
we
be
faithlesse
he
remaineth
faithfull
,
he
cannot
denye
him self
.
This
Paule
woulde
haue
knowen
to
euery
body
.
For
ther
is
none
other
wai
to
heauen
,
but
Christ
and
his
waye
.
And
al
that
wil
liue
godlye
in
Christ
,
shall
(
saith
Saint
Paule
)
suffer
persecution
.
By
this
waye
wente
to
heauen
the
Patriarckes
,
the
Prophetes
,
Christe
oure
master
,
his
Apostles
,
his
Martirs
,
and
all
the
Godlye
since
the
beginning
.
And
as
it
hath
bene
of
olde
,
that
he
whyche
was
borne
after
the
fleshe
,
persecuteth
him
which
was
borne
after
the
spirite
.
So
it
was
in
Isaackes
time
,
so
said
Saint
Peter
,
it
was
in
his
time
also
.
And
whether
it
be
so
or
no
nowe
,
let
the
spirituall
man
,
the
manne
(
I
meane
)
that
is
indued
with
the
spirite
of
God
,
let
him
be
iudge
.
Of
the
crosse
of
the
Patriarckes
,
if
ye
reade
the
booke
of
Genesis
,
ye
shall
perceiue
.
Of
other
Saint
Paule
in
fewe
words
comprehendeth
much
matter
,
speaking
in
a
generalitie
of
the
wonderfull
afflictions
,
death
,
and
tormentes
,
whiche
the
men
of
God
in
Goddes
cause
,
and
for
the
truth
sake
,
willingly
did
suffer
after
muche
perticuler
rehearsall
of
manye
,
he
saith
.
Other
were
racked
:
and
dispised
to
be
redemed
,
that
thei
might
obtain
a
better
resurrection
.
Other
again
were
tried
with
Mockinges
and
scourginges
,
and
moreouer
wyth
bondes
and
imprisonment
,
they
wer
stoned
,
hewen
insunder
,
teinted
,
fel
and
were
slain
vpon
the
edge
of
the
sworde
,
some
wandred
to
and
fro
in
shepes
pilches
,
in
gotes
pilches
,
forsaken
,
oppressed
,
afflicted
,
such
godlye
men
as
the
world
was
vnworthy
of
,
wandering
in
wildernes
,
in
mountains
,
in
caues
,
and
in
dens
.
And
all
these
were
commended
for
their
faithe
.
And
yet
they
abide
for
vs
the
seruauntes
of
God
,
&
those
their
brethren
,
which
are
to
be
slain
as
they
were
for
the
word
of
Gods
sake
,
that
none
be
shut
out
,
but
that
we
may
all
go
together
to
mete
our
maister
Christ
in
thair
at
his
comminge
,
&
so
to
be
in
blisse
with
him
in
body
and
soule
for
euermore
.
Therfore
seing
we
haue
so
much
occasion
to
suffer
and
to
take
afflictions
for
Christes
name
sake
paciently
:
so
many
commodities
therby
so
waighty
causes
,
so
manye
good
examples
,
so
great
necessity
,
so
sure
promises
of
eternall
life
,
and
eternall
ioyes
of
him
that
can
not
lye
.
Let
vs
throwe
away
what
so
euer
might
let
vs
,
all
burden
of
sinne
,
&
all
kinde
of
carnalitie
.
And
paciently
and
constantlye
let
vs
ronne
for
the
best
game
,
in
this
race
that
is
set
before
vs
,
euer
hauing
our
eyes
vpon
Iesus
Christ
the
ringleader
,
capitain
,
and
profiter
of
our
faith
,
which
for
to
haue
the
ioy
set
before
him
,
suffered
the
crosse
,
not
passing
vpon
ignomie
and
shame
therof
.
&
is
set
nowe
at
the
righthande
of
the
throne
of
God
Count
this
that
he
suffered
such
strife
of
sinners
against
him self
,
that
ye
should
not
geue
ouer
nor
fainte
in
your
mindes
.
As
yet
brethren
we
haue
not
withstand
vnto
death
,
fighting
against
sinne
.
Let
vs
neuer
forget
(
deare
brethren
for
Christes
sake
)
that
fatherly
exhortation
of
the
wise
that
speaketh
vnto
vs
,
as
vnto
his
children
,
the
godly
wisdom
of
god
,
saying
thus
.
My
sonne
dispise
not
the
correction
of
the
Lord
,
nor
fal
not
from
him
,
when
thou
art
rebuked
of
him
.
For
whome
the
Lord
loueth
,
him
dothe
he
correct
,
&
scourgeth
euery
childe
whome
he
receiueth
,
what
child
is
he
whome
the
father
doth
not
chasten
?
If
ye
be
free
from
chastisement
(
wherof
al
are
partners
)
then
are
ye
bastardes
and
no
children
.
Seing
then
when
as
we
haue
had
carnall
parents
,
which
Christened
vs
,
we
reuerenced
them
:
shall
not
we
be
much
more
subiect
,
vnto
our
spiritual
father
?
and
shal
liue
.
And
they
for
a
little
time
taughte
vs
after
their
own
mind
:
but
this
father
teacheth
vs
to
our
commoditye
,
to
geue
vnto
vs
his
holines
.
All
chastisement
for
the
present
time
,
apereth
not
pleasant
but
painful
.
But
afterward
it
rendereth
the
frute
of
righteousnesse
on
them
,
whiche
are
exercised
in
it
.
Wherefore
let
vs
be
of
good
chere
(
good
brethren
,
)
and
lette
vs
plucke
vp
our
feble
membres
that
were
fallen
or
began
to
fainte
,
harte
,
hande
,
knees
,
and
all
the
reaste
,
and
lette
vs
walcke
vp
a
righte
and
straighte
,
that
no
Lympinge
nor
Haulting
bring
vs
oute
of
the
waye
.
Let
vs
loke
not
vppon
the
thinges
that
be
presente
,
but
with
the
eies
of
our
faithe
,
lette
vs
stedfastly
beholde
the
thinges
that
be
euerlasting
in
heauen
.
And
chose
rather
in
respecte
of
the
whiche
is
to
come
with
the
chosen
members
of
Christ
to
beare
Christes
Crosse
,
then
for
his
shorte
life
time
to
enioy
all
the
riches
,
honors
and
pleasers
of
the
brode
world
.
Why
shuld
we
Christians
feare
death
?
can
death
depriue
vs
of
Christ
which
is
all
our
comfort
,
our
ioy
,
&
our
life
?
Nay
forsoth
.
But
contrary
deathe
shall
deliuer
vs
from
this
mortall
body
,
whiche
lodeth
&
beareth
downe
the
spirite
,
that
it
can
not
so
wel
perceiue
heauenvly
things
in
the
which
so
longe
as
we
dwell
,
we
are
absent
from
God
.
Wherfore
vnderstandinge
oure
state
in
that
we
be
Christians
,
that
if
our
mortal
bodye
,
whiche
is
oure
earthlye
house
,
were
destroyed
,
we
haue
a
building
,
a
house
not
made
with
hands
,
but
euerlasting
in
heauen
.
&c.
Therefore
we
are
of
good
cheare
,
and
knowe
that
when
we
are
in
the
body
,
we
are
absent
from
God
.
For
we
walcke
by
faithe
,
and
not
by
cleare
sighte
.
But
we
haue
fiance
,
and
had
rather
be
from
the
body
and
present
with
God
:
wherfore
we
striue
whether
we
be
present
at
home
,
or
absent
abrode
that
we
maye
alwaies
please
him
.
And
who
that
hath
true
faith
in
our
sauioure
Christ
,
wherby
he
knoweth
somwhat
truely
what
Christe
oure
sauioure
is
:
that
he
is
the
eternall
sonne
of
God
,
life
,
light
,
the
wisdome
of
the
father
,
all
goodnes
,
al
truth
,
all
righteousnesse
and
whatsoeuer
is
good
,
that
hart
can
desire
,
yea
infinite
plenty
of
al
these
aboue
that
,
that
mans
hart
can
either
conceiue
or
thinke
.
For
in
him
dwelleth
the
fulnesse
of
the
Godhed
corporally
.
And
also
that
he
is
geuen
vs
of
the
father
:
and
made
of
God
to
be
our
wisdome
,
our
righteousnesse
,
oure
holinesse
,
and
oure
redemption
?
who
I
saye
is
he
that
beleueth
this
in
dede
,
that
wold
not
gladly
be
with
his
master
Christ
?
Paule
for
this
knowledge
coueted
to
haue
bene
losed
from
the
bodye
,
and
to
haue
bene
with
Christ
:
For
that
,
he
compted
muche
better
for
him self
,
&
had
rather
to
be
losed
then
to
liue
.
Therfore
these
words
of
Christ
to
the
theife
on
the
crosse
,
that
asked
of
him
mercye
,
were
full
of
comforte
,
and
solace
.
This
daye
thou
shalte
be
with
me
in
paradise
.
To
dye
in
the
defence
of
Christes
Gospell
,
is
oure
bounden
duetie
to
Christe
,
and
also
to
oure
neighbor
.
To
Christ
:
for
he
died
for
vs
,
&
rose
again
that
he
shuld
be
Lord
ouer
all
.
And
seing
he
died
for
vs
,
we
also
(
saith
s.
Ihon
)
shuld
ieopard
,
yea
,
geue
oure
life
for
oure
brethren
.
And
this
kinde
of
geuinge
and
losinge
,
is
gettinge
and
winninge
in
deede
.
For
he
that
geueth
or
loseth
his
life
thus
,
getteth
and
winneth
it
for
euermore
.
Blessed
are
they
therefore
that
dieth
in
the
Lorde
.
And
if
they
dye
also
in
the
Lordes
cause
,
they
are
mooste
happye
of
all
.
Lette
vs
not
feare
then
death
,
whiche
can
do
vs
no
harme
,
otherwise
then
for
a
moment
,
to
make
the
flesh
to
smart
:
but
that
our
faith
which
is
fast
fastned
and
fixed
vnto
the
word
of
god
,
telleth
vs
that
we
shall
be
anon
after
death
in
peace
,
in
the
hands
of
god
,
in
ioy
,
in
solace
,
and
that
from
deathe
we
shall
go
straighte
vnto
life
.
For
Ihon
saieth
,
he
that
liueth
and
beleueth
in
me
shall
neuer
die
:
and
in
an
other
place
:
he
shall
depart
from
death
into
life
.
And
therefore
thys
deathe
of
the
christian
,
is
not
to
be
called
deathe
,
but
rather
a
gate
or
entraunce
into
euerlasting
life
.
Therefore
Paule
calleth
it
but
a
dissolution
and
resolution
.
And
both
Peter
and
Paul
a
puttinge
of
this
Tabernacle
or
dwelling
house
,
meaning
thereby
,
the
mortall
bodye
,
as
wherein
the
soule
or
spirite
dothe
dwell
here
in
this
world
for
a
smal
time
.
Yea
this
death
may
be
called
to
the
Christian
an
ende
of
all
miseries
.
For
so
long
as
we
liue
here
,
we
must
passe
through
many
tribulations
before
we
can
enter
into
the
kingdome
of
heanen
.
And
now
after
that
death
hath
shot
hys
bolt
,
all
the
Christian
mannes
ennemies
haue
don
what
they
can
,
and
after
that
they
haue
no
more
to
do
.
What
could
hurt
,
or
harme
poore
Lazarus
that
laye
at
the
ritch
mannes
gate
,
his
former
penury
and
pouerty
,
his
miserable
beggery
and
horrible
sores
&
sicknes
?
For
so
sone
as
death
had
stricken
him
with
his
dart
:
so
sone
came
the
angels
,
and
caried
him
vp
into
Abrahams
bosome
:
what
lost
he
by
death
?
who
from
misery
and
paine
is
set
forth
by
the
ministery
of
Angels
in
a
place
both
of
ioye
and
solace
.
Farewel
deare
brethren
,
farewel
,
and
let
vs
comfort
our
hartes
in
all
troubles
and
in
deathe
with
the
worde
of
God
.
For
heauen
and
earth
shal
pearishe
,
But
the
worde
of
God
endureth
for
euer
.
Farewel
Christes
dere
beloued
spouse
,
here
wandring
in
this
world
as
in
a
straunge
lande
farre
from
thine
own
country
,
and
compassed
about
on
euery
hand
with
deadlye
enemies
which
ceseth
not
to
assalt
the
,
euer
seking
thy
destruction
.
Farewel
,
farewel
.
O
ye
the
hole
and
vniuersall
congregation
of
the
chosen
of
God
,
here
liuinge
vppon
earth
,
the
true
Church
militant
of
Christe
,
the
true
misticall
bodye
of
Christ
,
the
very
houshold
&
familye
of
God
,
and
the
sacred
temple
of
the
holy
ghost
.
Farewel
.
Farewel
,
O
thou
little
flock
of
the
high
heauenly
pastor
christe
,
for
to
thee
it
hath
pleased
the
heauenlye
father
to
geue
an
euerlastinge
and
eternall
kingdome
.
Farewell
.
Farewel
thou
spiritual
house
of
God
,
thou
holye
and
royall
priesthode
,
thou
chosen
generation
,
thou
won
spouse
.
Farewel
.
Farewell
.
N.
R.
FINIS
.