A
Lamentacion
of
the
Churche
.
ALAS
,
what
mysery
is
thy
churche
broughte
vnto
(
O
Lord
)
at
this
daye
?
Whereof
late
the
word
of
the
Lord
was
truely
preached
,
was
redde
and
hearde
in
euery
towne
,
in
euery
churche
,
in
euery
vyllage
,
yea
almoste
in
euery
honest
mans
house
:
alas
nowe
is
it
exiled
&
banished
out
of
the
whole
Realme
.
Of
late
whoo
was
not
glad
to
be
taken
for
a
louer
of
Goddes
worde
,
for
a
reader
,
for
a
redy
hearer
,
and
for
a
learner
of
the
same
:
&
now
(
alas
)
who
dare
beare
any
open
countenan e
toward
it
,
but
such
as
are
content
in
Christes
cause
&
for
his
wordes
sake
to
stand
to
the
daunger
&
losse
of
all
that
they
haue
?
Of
late
there
was
to
be
founde
of
euery
age
,
of
euery
degree
and
kynd
of
people
,
that
gaue
their
dilygence
to
learne
as
they
coulde
out
of
gods
woorde
,
the
articles
of
the
christian
fayth
,
the
commaundmentes
of
god
and
the
lords
prayer
.
The
babes
and
younge
chyldren
were
taughte
these
things
of
their
parents
,
of
their
masters
,
&
wekely
of
their
curates
in
euery
churche
:
&
the
aged
folke
whyche
had
ben
brought
vp
in
blindenes
and
in
ignoraunce
of
those
thynges
whyche
euery
christian
is
bounde
to
knowe
,
when
otherwyse
they
coulde
not
,
yet
they
lerned
the
same
by
often
hearyng
their
chyldren
and
seruants
repeating
the
same
:
But
now
,
alas
,
and
alas
again
,
the
false
prophets
of
Antechrist
which
are
past
all
shame
,
do
openly
preach
in
pulpets
vnto
the
people
of
God
that
the
cat●chisme
is
to
be
counted
heresy
:
whereby
theyr
olde
blindenesse
is
broughte
home
agayne
:
for
the
aged
are
afrayd
of
the
higher
powers
,
and
the
youthe
is
abashed
&
ashamed
euen
of
that
which
they
haue
lerned
,
though
it
be
Gods
worde
and
dare
no
more
meddle
.
Of
late
in
euerye
congregation
throughout
all
England
was
made
prayer
&
peticion
vnto
God
to
be
deliuered
from
the
tyrannye
of
the
byshop
of
Rome
and
all
his
detestable
enormities
:
from
all
false
doctryne
and
heresie
:
And
now
alas
,
Sathan
hath
perswaded
England
by
his
falshed
and
crafte
to
reuoke
her
old
godly
prayer
,
to
recant
the
same
,
&
prouoke
the
fearefull
wrath
and
indygnation
of
god
vpon
her
owne
pate
.
Of
late
by
straite
lawes
and
ordinaunces
,
with
the
consent
of
the
nobles
and
commonaltie
,
and
ful
agrement
and
counsaile
of
the
prelates
&
clergie
,
was
banished
hence
the
beast
of
Babylon
,
with
lawes
,
I
say
,
and
with
othes
and
al
meanes
that
then
coulde
be
deuysed
for
so
godly
a
purpose
:
But
now
alas
,
all
these
lawes
are
troden
vnder
foote
:
the
nobles
,
the
commonaltie
,
the
prelates
&
clargie
are
quite
chaunged
and
all
those
othes
though
they
were
herein
made
in
iudgement
,
iustice
and
truth
,
and
the
matter
neuer
so
good
,
dothe
no
more
holde
then
a
bond
of
rushes
,
or
of
a
barley
strawe
,
nor
publyke
periurie
no
more
fearethe
them
then
a
shadowe
vppon
the
wall
.
Of
late
it
was
agreed
in
England
of
all
handes
,
accordinge
to
Paules
doctrine
and
Chrystes
commaundement
,
as
Paule
saythe
playne
,
that
nothinge
oughte
to
be
doone
in
the
church
in
the
publike
congregation
,
but
in
that
tongue
which
the
congregation
coulde
vnderstande
,
that
all
might
be
edified
therby
,
wheather
it
were
common
praier
,
administration
of
the
sacraments
,
or
any
other
thinge
belonging
to
the
publike
mynisterie
of
gods
holy
and
wholsome
woorde
:
but
alas
all
is
turned
vpsidedowne
.
Paules
doctrine
is
put
aparte
:
Christes
commaundemente
is
not
regarded
:
for
nothing
is
hearde
commonly
in
the
Churche
but
in
a
straunge
tongue
that
the
people
doth
nothing
vnderstande
.
Of
late
all
men
and
women
were
taught
after
Christs
doctrine
to
pray
in
that
tongue
which
they
could
vnderstand
,
that
they
might
pray
with
harte
,
that
whiche
they
shuld
speake
with
their
tongue
:
Nowe
,
alas
,
the
vnlearned
people
is
brought
in
that
blyndenesse
agayne
,
to
thyncke
that
they
praye
,
when
they
speake
wyth
their
tongue
,
they
can
not
tel
what
,
nor
wherof
:
their
harte
is
nothynge
myndefull
at
all
,
for
that
it
can
vnderstande
neuer
a
whyt
therof
.
Of
late
the
lordes
supper
was
duely
ministred
and
taughte
to
be
made
common
to
all
that
were
true
Chrystians
,
with
thankes
geuing
and
settinge
forthe
of
the
Lordes
death
and
passion
,
vntil
his
returninge
agayne
to
iudge
bothe
quicke
and
deadde
:
But
nowe
alas
,
the
Lordes
table
is
quyte
ouerthrowen
,
and
that
whych
ought
to
be
common
to
all
godly
,
is
made
priuate
to
a
few
vngodly
,
with
out
any
kinde
of
thankesgeuinge
,
or
any
settinge
forth
of
the
lords
death
at
all
,
that
the
people
is
able
to
vnderstande
.
Of
late
all
that
were
endued
with
the
light
and
grace
of
vnderstanding
of
goddes
holye
mysteries
,
did
blesse
god
which
had
broughte
them
out
of
that
horrible
blyndenesse
and
ignoraunce
,
whereby
in
tymes
paste
beinge
seduced
by
Satans
subteltyes
,
they
beleued
that
the
sacrament
was
not
the
sacrament
,
but
the
thynge
it selfe
,
whereof
it
is
a
sacramente
:
that
the
creature
was
the
creatour
,
and
that
the
thynge
whiche
hathe
neyther
lyfe
nor
sense
(
alas
suche
was
the
horryble
blyndenes
)
was
the
Lorde
hym selfe
,
whiche
made
the
eye
to
see
,
and
hath
gyuen
al
senses
and
vnderstandynge
vnto
man
.
But
nowe
alas
,
Englande
is
returned
agayn
lyke
a
dogge
to
her
owne
vomyt
and
spuynge
,
and
is
in
worse
case
then
euer
she
was
:
for
it
had
ben
better
neuer
to
haue
knowen
the
truthe
then
to
forsake
the
truth
once
receyued
and
knowen
.
And
nowe
,
not
onely
that
light
is
turned
into
darknes
,
and
goddes
grace
is
receyued
in
vayne
,
but
also
lawes
of
deathe
are
made
by
hyghe
court
of
parliamente
masterfully
to
maineteine
by
sworde
fyer
and
al
kind
of
violence
that
heinouse
Idolatry
wherin
that
adoration
is
geuen
vnto
the
lyueles
and
dum
creature
,
whiche
is
onely
dew
vnto
the
euerlyuynge
God
:
yea
they
saye
they
can
and
do
make
of
bread
bothe
man
and
god
by
theyr
transubstantiation
.
O
wicked
inuention
,
and
Sathans
owne
broode
.
Of
late
was
the
Lordes
cuppe
at
his
table
distributed
according
to
his
owne
comaundement
by
his
expresse
wordes
in
his
gospell
as
well
to
the
laytie
as
to
the
clergie
,
which
order
Christes
churche
obserued
soo
manye
hundreth
yeres
after
(
as
al
the
auncient
ecclesiasticall
wryters
do
testyfie
)
without
contradiction
of
any
one
of
them
that
can
be
shewid
vnto
this
day
.
But
nowe
,
alas
,
not
onely
the
lordes
commaundemente
is
broken
,
his
cuppe
is
denied
to
his
seruantes
,
to
whom
he
commaunded
it
shuld
be
distributed
,
but
also
with
the
same
is
set
vppe
a
new
blasphemous
kynd
of
sacrifyce
,
to
satisfye
&
paie
the
pryce
of
synnes
,
bothe
of
the
deade
and
of
the
quicke
,
to
the
great
and
intolerable
contumely
of
Christ
our
sauyour
his
death
&
passion
,
whiche
was
and
is
the
one
onely
sufficient
and
euerlastinge
auaylable
sacrifice
satisfactorie
for
al
the
electes
of
god
,
from
Adam
the
fyrst
,
to
the
laste
that
shal
be
borne
in
the
ende
of
the
worlde
.
Of
late
that
commaundemente
of
god
,
thou
shalt
not
make
to
thy selfe
any
grauen
ymage
,
nor
any
similytude
or
lykenes
of
any
thyng
in
heauen
aboue
,
or
in
earth
beneath
,
or
in
the
water
vnder
the
earth
,
thou
shalt
not
bowe
down
to
them
nor
worship
them
:
this
comaundment
of
God
(
I
say
)
was
grauen
almost
euery
where
in
churches
,
was
learned
of
euery
body
bothe
younge
and
olde
:
whervppon
Images
that
prouoked
the
symple
and
ignorant
people
vnto
idolatry
(
as
the
wise
man
saith
)
were
taken
out
of
the
churches
,
and
straytly
forbidden
that
none
should
any
wher
eyther
bowe
downe
to
them
or
worshippe
them
:
But
now
alas
goddes
holy
woorde
is
blotted
and
rased
out
of
churches
,
and
stockes
and
stones
are
set
vppe
in
the
place
therof
.
God
commaunded
his
woorde
so
to
be
ordered
that
it
mighte
be
had
in
contynuall
remembrance
at
all
times
and
in
euery
place
:
and
on
the
otherside
he
forbad
ymages
and
idoles
so
to
be
eyther
made
or
set
in
any
place
wher
any
shoulde
bowe
or
worshyp
them
:
But
now
alas
,
that
which
god
commanded
is
not
passed
vpon
,
and
that
whiche
he
forbyddeth
is
masterfully
mainteined
by
falshed
and
craft
,
and
wickedly
vpholden
.
Of
late
al
ministers
that
were
admitted
to
the
publike
office
and
mynistery
of
goddes
holy
word
,
in
their
admission
made
a
solempne
professyon
before
the
congregation
that
they
shoulde
teach
the
people
nothinge
as
doctrine
necessarie
to
attaine
eternal
saluation
,
but
that
which
is
goddes
owne
holy
woorde
or
may
be
thereof
grounded
without
any
doubt
:
wherby
vanished
and
melted
away
of
themselues
many
vaine
yea
wicked
traditions
of
man
,
as
waxe
before
the
fyer
:
but
nowe
at
one
brunte
they
are
reuiued
and
are
in
ful
hope
all
to
returne
againe
in
as
great
strength
as
euer
they
haue
bene
.
And
howe
can
any
man
looke
for
any
other
thyng
,
but
when
you
haue
receiued
the
head
,
you
muste
also
receiue
the
whole
body
withal
,
or
elles
how
can
the
head
abyde
?
The
head
vnder
Satan
of
al
mischiefe
is
Antichrist
&
his
broode
,
and
the
same
is
he
which
is
the
babylonical
beast
.
The
beast
is
he
whervppon
the
whore
sytteth
,
the
whore
is
that
Citie
saithe
Iohn
in
playne
wordes
,
Nowe
what
citie
is
there
in
al
the
whole
world
that
when
Iohn
wrote
,
ruled
ouer
the
kynges
of
the
earthe
?
or
what
Citie
can
be
redde
of
in
any
tyme
,
that
of
the
citie
it selfe
,
chalenged
the
empire
ouer
the
kings
of
the
earth
,
but
onely
the
citie
of
Rome
,
&
that
sence
the
vsurpation
of
that
see
hath
growen
to
her
full
strenghe
?
And
is
it
not
red
that
old
and
auncient
writers
vnderstande
Peters
former
Epistle
to
be
written
at
Rome
,
and
it
to
be
called
of
him
in
the
same
Epistle
,
in
plaine
termes
,
Babylon
?
by
the
abhominations
thereof
I
vnderstande
all
the
whole
trade
of
the
Romishe
relygion
vnder
the
name
&
title
of
Christe
,
which
is
contrary
to
the
only
rule
of
al
true
religion
,
that
is
goddes
worde
.
What
woorde
of
god
hath
that
dy●elishe
drab
for
the
mayntenaunce
of
her
manyfolde
abhominations
,
and
to
set
to
sel
souche
marchaundise
wherewith
(
alas
the
madnes
of
man
)
the
wycked
harlott
hath
bewitched
almooste
the
whole
worlde
?
Dyd
not
Peter
the
true
Apostell
of
Christe
,
of
whom
this
stinking
strumpette
beareth
her selfe
so
high
(
but
falsely
and
without
al
iust
cause
)
dyd
not
he
I
say
,
geue
all
the
worlde
warnynge
of
her
pelfe
and
trashe
,
of
her
false
doctours
and
apostles
(
for
this
whoore
and
beast
wyll
be
called
Dominus
Apostolicus
,
who
so
euer
say
nay
)
after
this
maner
in
his
later
epistle
?
There
was
among
the
people
in
tymes
past
false
prophetes
as
there
shall
be
also
amonge
you
in
time
to
come
false
teachers
,
whiche
shall
priuily
bringe
in
pestylent
sectes
,
euen
denyinge
the
lorde
whiche
hath
bought
them
and
redemed
them
,
procuring
to
them
selus
swift
damp
nation
,
and
many
shall
followe
their
dampnable
waies
,
by
whom
the
waye
of
trueth
shall
be
rayled
vppon
,
and
through
couetousnes
by
counterfaite
tales
or
sermons
they
shal
(
saith
Peter
)
make
marchandise
vpon
you
.
&c.
And
dothe
not
Iohn
likewise
in
his
reuelation
,
after
he
hath
reconed
vp
a
greate
rablemente
of
this
whoores
mystical
marchandise
,
at
the
laste
(
as
though
he
wold
knit
vp
al
in
playne
wordes
,
wythout
any
myst
at
al
,
settyng
out
the
whoores
marchandyse
)
recken
vp
amonge
the
rest
,
&
concludeth
sayinge
,
Et
animas
hominum
,
that
is
to
say
,
&
the
soules
of
men
too
?
Wher
,
vpon
I
pray
you
elles
rose
this
true
prouerbe
in
latin
,
Omnia
Rome
venalia
,
al
things
for
money
are
set
to
sale
at
Rome
?
Was
not
that
a
worthy
commendation
of
Christes
vicar
in
earth
that
was
written
of
our
holy
father
,
one
of
the
Alexanders
a
byshoppe
of
Rome
,
thus
I
wene
,
in
latine
?
Vendit
Alexander
cruces
:
altaria
Christum
,
Vendere
iuri
potest
emerat
ille
prius
.
These
twoo
verses
in
laten
,
I
haue
red
thus
of
one
translated
into
englishe
rime
.
Alexander
our
holy
father
the
pope
of
Rome
selleth
for
money
bothe
ryght
and
dome
And
al
kind
of
holines
the
holy
father
doth
not
stick
to
set
to
sel
,
redy
money
for
to
get
.
And
eke
Christ
him selfe
he
dare
be
bolde
,
to
chop
and
chaunge
for
siluer
and
golde
.
And
why
should
any
thinke
this
to
be
sore
,
for
what
doth
he
sell
but
that
he
bought
before
?
I
graunte
these
verses
to
be
lyght
gere
,
and
the
verse
is
but
rude
,
but
alas
such
conditions
were
more
wicked
and
leude
then
any
wytte
coulde
expresse
.
If
these
had
ben
but
the
faltes
of
one
or
a
fewe
in
number
,
they
had
ben
lesse
pernicious
,
and
mighte
haue
ben
taken
for
personal
crimes
,
not
to
be
imputed
vnto
that
see
,
but
now
alas
the
matter
is
more
than
euident
to
al
that
hath
godly
understanding
,
that
these
crimes
be
grounded
vpon
lawes
,
be
stablished
by
costom
,
and
set
forthe
by
all
kinde
of
wycked
doctrine
,
falshed
,
&
craft
,
and
therefore
are
not
now
to
be
estemed
for
any
one
mannes
or
of
a
fewe
mennes
personal
crimes
,
but
are
now
by
lawes
,
costome
,
and
doctrine
incorporated
into
that
wicked
see
,
&
maketh
in
dede
the
body
of
the
beast
whervpon
the
abhominable
whore
doth
sit
.
But
you
wolde
knowe
whiche
be
those
marchandise
which
I
said
this
whoore
setteth
forthe
to
sell
,
for
the
which
al
her
false
prophetes
with
al
theyr
iuggelyngs
&
crafty
gloses
can
not
bryng
one
●ote
of
goddes
worde
.
Surely
surely
,
they
be
not
onely
all
these
abhominations
which
are
come
into
the
churche
of
England
alredy
,
wherof
I
haue
spoken
somwhat
before
,
but
also
an
innumerable
rablement
of
abhominatious
and
wicked
abuses
which
now
must
nedes
folow
As
popishe
pardons
,
pi●grymages
,
Romishe
purgatory
,
Romishe
masses
,
Placebo
&
dirige
,
with
trentalles
&
Scala
coeli
,
dispensations
&
immunities
from
all
godly
discipline
,
lawes
and
good
order
,
pluralities
,
vnions
,
and
tot quottes
,
with
a
thousande
moo
.
Nowe
shall
come
in
the
flatterynge
fryers
,
and
the
false
pardoners
and
play
their
olde
pranckes
and
knauery
as
they
were
wonte
to
do
.
Nowe
you
shall
haue
(
but
of
the
see
of
rome
onely
,
and
that
for
money
)
canonysing
of
suche
saynctes
as
hath
stoode
stoute
in
the
popes
cause
,
shrinynge
of
relicques
and
from
anye
kynde
of
wickednes
(
if
you
wyll
pay
well
for
it
)
cleere
absolution
,
a
pena
et
cupla
,
with
thousandes
of
yeres
,
yea
at
euerye
poore
byshops
hande
and
suffragan
ye
shall
haue
halowing
of
churches
,
chapelles
,
altares
,
superalteres
,
chaleces
,
and
of
al
the
whole
household
stuffe
and
adornament
,
which
shall
be
vsed
in
the
churche
after
the
Romishe
guise
,
for
al
these
things
must
be
estemed
of
suche
hyghe
pry●e
that
they
may
not
be
done
but
by
a
consecrate
byshop
only
.
O
Lorde
,
all
these
thinges
are
suche
as
thy
apostles
neuer
knewe
.
As
for
coniuringe
(
they
call
it
ha●owing
,
but
it
is
coniuryng
in
dede
)
of
water
and
salt
,
of
chrysteninge
of
belles
and
suche
like
lyghte
thinges
,
what
nede
I
to
speake
?
for
euery
priest
that
can
but
reade
,
hath
power
(
they
say
)
not
only
to
do
that
but
also
hath
suche
power
ouer
Chrystes
bodi
as
to
make
both
god
&
man
once
at
the
least
euery
daye
of
a
water
cake
.
After
the
rehersall
of
the
saide
abhominations
,
and
remembraunce
of
a
number
of
many
mo
,
which
(
the
lord
knoweth
)
yrketh
me
to
thinke
vpon
,
and
were
to
long
to
describe
:
when
I
consider
on
the
other
side
the
eternal
worde
of
god
that
abydeth
for
euer
,
and
the
vndefiled
lawe
of
the
Lorde
,
which
turneth
the
soule
from
all
wyekednesse
,
and
geueth
wisedome
vnto
the
innocente
Babes
,
I
meane
that
mylke
that
is
without
all
gu●le
,
as
Peter
doth
call
it
,
that
good
word
of
god
,
that
worde
of
truth
,
which
must
be
grauen
within
the
harte
,
and
then
is
able
to
saue
mennes
soules
,
that
wholesome
sede
,
not
mortall
but
immortal
of
the
eternal
and
euerliuing
God
,
whereby
the
manne
is
borne
a
newe
and
made
the
chylde
of
God
,
that
seede
of
God
whereby
the
man
of
god
so
being
borne
can
not
sinne
,
as
Iohn
saythe
(
he
meaneth
so
longe
as
that
seede
doth
abide
in
him
)
that
holy
scrypture
whych
hath
not
bene
deuysed
by
the
wytte
of
manne
,
but
taught
from
heauen
by
the
inspyration
of
the
holy
ghost
,
whych
is
profitable
to
teach
,
to
reproue
,
to
correct
to
instruct
and
geue
order
in
al
righteousnesse
,
that
the
man
of
god
maye
be
whole
&
sound
,
ready
to
performe
euery
good
woorke
:
when
(
I
saye
)
I
consyder
thys
holye
and
wholesome
true
woorde
that
teacheth
vs
truely
our
bounden
dewty
towardes
oure
lorde
god
in
euery
poynte
,
what
hys
blessed
wil
and
pleasure
is
,
what
his
infinyte
greate
goodnesse
and
mercy
is
,
what
he
hath
done
for
vs
,
how
he
hath
geuen
his
owne
only
dere
beloued
to
death
for
our
saluation
,
&
by
him
hath
sent
vs
the
reuelation
of
his
blessed
wyll
&
pleasure
,
what
his
eternal
word
willeth
vs
both
to
beleue
&
also
to
do
,
and
hath
for
the
same
purpose
inspyred
the
holy
apostles
wyth
the
holy
ghost
,
and
sent
them
abrode
into
all
the
worlde
,
and
also
made
them
and
other
dysciples
of
Chryste
,
inspyred
by
the
same
spyrit
,
to
write
and
leaue
behynde
theym
the
same
thynges
that
they
taught
,
which
as
they
dyd
procede
of
the
spyrit
of
truth
,
so
by
the
confessyon
of
all
them
that
euer
were
endued
wyth
the
spirite
of
God
,
were
sufficiente
to
the
obteyning
of
eternal
saluation
:
and
lykewyse
when
I
consyder
that
all
that
man
doth
professe
in
his
regeneration
when
he
is
receued
into
the
holy
catholyke
church
of
Christ
,
and
is
now
to
be
accounted
for
one
of
the
liuely
members
of
Christes
owne
body
,
all
that
is
grounded
vpon
Goddes
holy
worde
,
and
standeth
in
the
profession
of
that
fayth
,
and
obedyence
of
those
commaundementes
which
are
all
contayned
and
comprysed
in
Gods
holy
woorde
:
and
furthermore
when
I
consider
whom
our
sauyoure
Chryst
pronounceth
in
his
gospel
to
be
blessed
,
and
to
whom
Moyses
geueth
hys
benedictions
in
the
law
,
what
waies
the
Lawe
,
the
Prophetes
,
the
Psalmes
,
and
all
holy
Scryptures
bothe
newe
and
olde
doth
declare
to
be
the
wayes
of
the
Lord
,
what
is
good
for
man
to
obtayne
and
abyde
in
Gods
fauour
,
which
is
that
sayth
that
iustifieth
before
God
,
and
what
is
that
charity
that
doeth
passe
and
excel
al
,
which
be
the
properties
of
heauenly
wisedome
,
and
whyche
is
that
vndefiled
religion
that
is
allowed
of
god
,
whych
thynges
Chryst
himselfe
calleth
the
weighti
matters
of
the
law
,
what
thing
is
that
which
is
only
auaylable
in
Chryst
,
and
what
knowledge
is
that
that
Paule
esteemed
so
much
that
he
counted
him selfe
only
to
knowe
,
what
shall
be
the
maner
of
the
extream
iudgement
of
the
later
day
,
who
shal
iudge
,
and
by
what
he
shal
iudge
,
and
what
shall
be
requyred
at
our
hands
at
that
fearful
day
,
howe
all
thynges
muste
be
tryed
by
the
fier
,
and
that
that
only
shal
stand
for
euer
whych
Christes
wordes
shal
allowe
,
which
shal
be
the
iudge
of
al
fleshe
to
geue
sentence
vpon
al
flesh
,
and
euery
liuynge
soule
,
eyther
of
eternall
damnation
or
of
euerlastyng
saluation
,
from
whyche
sentence
there
shall
be
no
place
to
appeale
,
no
wytte
shall
serue
to
delude
,
nor
no
power
to
wythstande
or
reuoke
:
when
(
I
saye
)
I
consyder
all
these
thynges
and
conferre
the
same
agayne
and
agayne
,
all
those
wayes
wherin
standeth
the
substance
of
the
Romishe
relygion
,
(
wherof
I
spake
before
)
it
may
be
euydente
and
easye
to
perceaue
,
that
these
two
wayes
,
these
two
relygions
,
the
one
of
christ
the
other
of
the
Romishe
see
in
these
latter
dayes
,
be
as
farre
dystaunte
the
one
from
the
other
as
lighte
and
darkenesse
,
good
and
euyll
,
ryghteousnes
and
vnrighteousnes
,
chryst
&
Belial
.
He
that
is
harde
of
beliefe
,
let
him
note
and
way
well
with
him selfe
the
places
of
holye
Scryptures
which
be
appointed
in
the
margent
,
wherevpon
this
talke
is
grounded
,
and
by
Gods
grace
he
maye
receyue
some
lyght
.
And
vnto
the
contemner
I
haue
nothynge
nowe
to
saye
,
but
to
rehearse
the
saying
of
the
prophet
Esaye
,
whyche
Paule
spake
to
the
Iewes
in
the
ende
of
the
actes
of
the
apostles
.
After
he
had
expounded
vnto
them
the
truth
of
Gods
worde
,
and
declared
vnto
them
Chryste
out
of
the
lawe
of
Moyses
and
the
Prophetes
from
mornynge
to
nyghte
all
the
day
long
,
he
said
vnto
them
that
woulde
not
beleue
,
well
(
sayde
he
)
spake
the
holi
ghost
vnto
our
fathers
sayinge
,
go
vnto
this
people
and
tel
them
ye
shall
heare
with
your
eares
and
not
vnderstande
,
and
seinge
you
shall
beholde
,
and
not
se
the
thynge
,
for
the
harte
of
this
people
is
waxed
grosse
or
,
dull
,
and
wyth
theyr
eares
they
are
harde
of
hearynge
,
and
they
haue
shutte
together
theyr
eyes
that
they
shoulde
not
see
,
nor
heare
wyth
theyr
eares
,
nor
vnderstande
wyth
their
harts
,
that
they
might
return
,
and
I
shoulde
heale
theym
,
sayth
the
lorde
God
.
Alas
England
alas
that
thys
heauy
plague
of
god
should
fall
vpon
thee
,
alas
my
dere
beloued
countrey
,
what
thing
is
it
now
that
may
do
the
good
?
Vndoutedly
thy
plague
is
so
great
that
it
is
vtterly
vncurable
,
but
by
the
bottomles
mercy
and
infinite
power
of
almightye
Godde
.
Alas
my
deare
countrey
what
haste
thou
done
that
thus
thou
hast
prouoked
the
wrathe
of
God
to
poure
oute
hys
vengeaunce
vpon
thee
for
thyne
owne
deserts
?
Canst
thou
be
content
to
heare
thy
faultes
tolde
thee
?
Alas
thou
haste
hearde
ofte
,
and
wouldest
neuer
amende
.
England
,
thy
faults
of
all
degrees
and
sortes
of
men
,
of
the
magestrates
,
of
the
mynisters
,
&
of
the
common
people
,
were
neuer
more
plainly
tolde
,
sence
thou
barest
that
name
,
then
thou
diddeste
beare
theym
of
late
euen
before
the
magestrates
in
kynge
Edwardes
dayes
,
but
thou
hardest
them
only
and
didst
amend
neuer
a
whit
.
For
euen
of
thy
greatest
magestrats
some
(
the
kings
hyghnesse
then
,
that
innocente
,
that
godly
harted
,
&
pereles
yong
christian
prince
excepted
)
euermore
vnkindly
&
vngently
against
those
that
went
aboute
most
husely
&
most
holesomly
to
cure
their
sore
backs
,
spurned
priuely
,
and
woulde
not
spare
to
speake
euyl
of
them
euen
vnto
the
prince
him selfe
,
&
yet
would
they
towardes
the
same
preacher
outwardelye
beare
a
ioly
countenaunce
and
a
fayre
face
.
I
haue
hearde
that
Cranmer
and
an
other
whom
I
wyll
not
name
,
And
thys
dyssimulation
Sathan
knewe
wel
enough
,
and
therfore
desyred
and
hath
euer
gone
about
that
the
hygh
magestrates
by
any
maner
of
meanes
might
be
deceued
in
matters
of
relygion
,
for
then
he
beinge
of
counsell
with
the
dissimulation
in
the
wordly
,
knewe
wel
enough
that
he
should
bryng
to
passe
and
rule
all
euen
after
his
owne
wyll
.
Hypocrisy
and
dissimulation
S.
Hierome
doth
cal
well
a
double
wickednes
,
for
neither
it
loueth
the
truth
,
(
whiche
is
one
greate
euill
)
and
also
falsely
it
pretendeth
to
deceyue
the
simple
for
an
other
thing
.
This
hipocrisy
and
dissimulation
with
God
in
matters
of
religion
,
no
doubte
,
hath
wholy
also
prouoked
the
anger
of
god
.
And
as
for
the
common
people
,
although
there
were
many
good
wher
they
were
wel
and
diligently
taught
,
yet
god
knoweth
a
great
number
receaued
Gods
true
woorde
and
hyghe
benefites
wyth
vnthankful
heartes
.
For
it
was
greate
pitie
&
a
lamentable
thinge
to
haue
sene
in
many
places
the
people
so
lothsomly
&
so
vnreligiously
to
come
to
the
holy
communion
&
to
receaue
it
accordingly
,
and
to
the
common
prayers
and
other
diuine
seruice
,
which
were
according
to
the
true
veyne
of
gods
holy
worde
,
in
al
poyntes
so
godly
and
holesomely
set
forthe
,
in
comparison
of
that
blynde
zeale
and
vndiscrete
deuotion
which
they
had
afore
times
to
those
things
whereof
they
vnderstode
neuer
one
whyt
nor
could
be
edifyed
by
them
any
thing
at
all
.
And
again
as
for
almes
dedes
which
ar
taught
in
gods
word
(
wherby
we
are
certayne
that
god
is
pleased
with
them
,
and
doth
and
wil
require
such
at
our
hands
,
which
are
a
parte
of
true
religion
as
S.
Iames
sayth
,
and
suche
as
he
sayth
himselfe
he
setteth
more
by
then
by
sacryfice
,
as
to
prouyde
for
the
fatherlesse
infants
and
orphanes
,
for
the
lame
,
aged
,
and
impotent
poore
nedy
folke
,
and
to
make
publyke
prouision
that
the
pouertye
that
myghte
laboure
,
should
haue
wherwith
to
labour
vppon
,
and
so
be
kepte
from
shamefull
beggery
and
stealing
)
in
these
works
I
say
,
how
wayward
were
many
,
in
comparison
(
I
meane
)
of
that
greate
prodigalitie
,
whereby
in
times
paste
they
spared
not
to
spende
vpon
flatteryng
fryers
,
false
pardoners
,
painting
and
gilding
of
stockes
&
stones
,
to
be
set
vp
and
honored
in
churches
plainly
against
gods
worde
.
And
yet
bicause
no
place
is
to
be
defrauded
of
their
iust
commendacion
,
London
I
must
confesse
that
such
godly
works
in
sir
Dobs
knight
then
lord
Maior
his
yere
,
began
maruelious
wel
,
the
Lorde
graunt
the
same
maye
so
likewise
perseuer
,
continue
,
yea
and
encrease
to
the
comforte
&
reliefe
of
the
nedy
and
helplesse
,
that
was
so
godli
begon
.
Amen
.
All
these
thynges
doe
mynyster
matter
of
more
mournynge
and
bewaling
the
miserable
state
that
now
is
,
for
by
this
it
maye
be
perceayued
howe
well
Englande
hath
deserued
this
iust
plague
of
God
.
And
also
it
is
greatly
to
be
feared
,
that
those
good
thynges
whatsoeuer
they
were
that
had
their
beginnynge
in
the
time
when
Goddes
word
was
frely
preached
,
nowe
with
the
exyle
and
banishment
of
the
same
,
they
wil
departe
agayne
.
But
to
returne
agayne
to
the
consideration
of
thys
myserable
state
of
Christes
church
in
Englande
,
and
to
leaue
farder
and
more
exquisite
searching
of
the
causes
therof
vnto
gods
secret
and
vnserchable
iudgements
,
lette
vs
see
what
is
beste
nowe
to
be
done
for
Chrystes
lyttle
selye
flocke
.
This
is
one
Maxime
and
princyple
in
Christes
law
:
he
that
denieth
me
before
men
,
him
shall
Christ
deny
afore
his
father
and
al
his
aungels
of
heauen
.
And
therfore
euery
one
that
loketh
to
haue
by
Christ
our
sauiour
euerlasting
life
,
let
him
prepare
him selfe
so
,
that
he
denye
not
his
master
Christ
,
or
els
he
is
but
a
caste
away
and
a
wretch
,
howesoeuer
he
be
counted
or
taken
here
in
the
worlde
.
Nowe
then
seinge
the
doctrine
of
antechriste
is
retourned
agayne
into
this
realme
,
and
the
higher
powers
(
alas
)
are
so
deceaued
and
bewitched
that
they
are
perswaded
it
to
be
truth
,
and
Christes
true
doctrin
to
be
error
and
heresie
,
and
the
old
lawes
of
antechrist
are
allowed
to
returne
wyth
the
power
of
their
Father
agayne
,
what
can
be
hereafter
loked
for
by
reason
to
the
man
of
God
and
trewe
christian
abiding
in
this
realme
,
but
extreame
violence
of
deathe
or
els
to
deny
his
master
.
I
graunt
the
harte
of
prynces
are
in
Gods
handes
,
and
whether
soeuer
he
will
he
can
make
them
to
bowe
,
and
also
that
christian
princes
in
old
time
vsed
a
more
gentell
kinde
of
punishment
,
euen
to
them
which
were
heritikes
in
dede
,
as
degradation
and
deposition
out
of
theyr
rowmes
and
offices
,
exile
and
banishmente
out
of
their
dominions
&
countreyes
,
and
also
(
as
it
is
red
)
the
true
bishops
of
christes
church
were
somtimes
intercessours
for
the
heretikes
vnto
princes
that
they
would
not
kil
them
,
as
is
red
of
S.
Augustine
.
But
as
yet
Antechristes
kyngedome
was
not
so
erected
at
that
time
,
nor
is
now
accustomed
to
order
theym
that
wyll
not
fal
downe
and
worship
the
beast
and
hys
image
,
but
(
euen
as
all
the
worlde
knoweth
)
after
the
same
maner
that
both
Iohn
and
Daniel
hath
prophesied
before
,
that
is
by
violence
of
death
,
and
Daniell
declareth
farder
the
kynde
of
death
accustomably
should
be
by
sworde
,
fier
,
and
imprysonment
.
Therefore
if
thou
O
man
of
God
,
doe
purpose
to
abide
in
thys
realme
,
prepare
and
arme
thy self
to
die
,
for
,
bothe
by
antechristes
accustomable
lawes
,
and
these
prophecies
,
ther
is
no
apparance
or
likelyhode
of
any
other
thinge
,
excepte
thou
wylte
deny
thy
master
Christ
,
which
is
the
losse
at
the
laste
both
of
body
&
soule
vnto
euerlastinge
death
.
Therefore
my
good
brother
or
syster
in
Chryste
whatsoeuer
thou
be
,
to
thee
that
canst
and
mayest
so
do
,
that
counsel
that
I
thinke
is
the
best
sauegarde
for
thee
,
both
for
thy
bodi
,
and
most
suerty
for
thy
soules
helth
,
is
that
which
I
shal
shew
thee
herafter
.
But
first
I
warn
thee
to
vnderstande
me
to
speake
to
him
or
her
which
be
not
in
captiuity
or
called
already
for
to
confesse
christ
,
but
is
at
liberty
abrode
.
My
counsell
I
say
therfore
is
this
,
to
flie
from
the
plague
and
to
get
thee
hense
.
I
consider
not
only
the
subtelties
of
sathan
,
and
howe
he
is
able
to
deceiue
by
his
false
perswasions
,
if
it
were
possible
,
euen
the
chosen
of
God
,
and
also
the
greate
frailty
whiche
is
often
tymes
more
in
a
man
then
he
doth
know
in
himselfe
,
which
in
the
time
of
temptation
then
wyll
vtter
it selfe
:
I
doe
not
only
consider
these
thyngs
I
say
,
but
that
our
master
christ
whose
life
was
and
is
a
perfect
rule
of
the
christian
mannes
life
,
that
he
himselfe
auoyded
oftentimes
the
fury
and
madnes
of
the
Iewes
by
departing
from
the
countrye
or
place
.
Paule
like
wise
when
he
was
sought
in
Damasco
,
and
the
gates
of
the
citie
were
layde
in
wayte
for
hym
,
he
was
conueyed
by
night
,
let
down
in
a
basket
oute
at
a
windowe
ouer
the
wall
,
and
Helias
the
prophet
fledde
the
persecution
of
wycked
Iesabell
.
And
Christ
our
Sauiour
saith
in
the
Gospell
,
when
they
persecute
you
in
one
citie
flie
vnto
another
:
and
so
did
many
good
greate
learned
and
verteouse
men
of
god
,
which
were
great
&
stoute
champions
neuerthelesse
,
and
stoute
confessors
and
mainteyners
of
Christ
and
his
truth
in
due
time
and
place
.
Of
such
was
the
greate
clarke
Athanasius
.
But
this
is
so
playne
to
be
lawfull
by
gods
word
&
examples
of
holy
men
,
that
I
nede
not
to
stand
in
it
.
Hauing
this
for
my
ground
,
I
saye
to
thee
O
man
of
god
this
semeth
to
me
to
be
the
most
sure
waye
for
thy
sauegard
,
to
depart
and
flie
far
from
the
plague
,
&
that
swiftly
also
:
for
truly
before
god
,
I
thinck
that
the
abhomination
that
Daniel
prophecied
of
so
long
before
,
is
now
set
vp
in
the
holy
place
.
For
al
antechrists
doctrine
,
lawes
,
rytes
&
religion
,
contrary
to
Christe
and
to
the
true
seruynge
and
worshypping
of
god
,
I
vnderstande
to
be
that
abhomination
:
therefore
now
is
the
time
in
England
for
those
words
of
Christ
:
Tunc
,
inquit
,
qui●n
●udaea
runt
fugiant
ad
montes
.
Then
,
saith
he
,
marke
this
christes
(
then
)
for
truly
I
am
perswaded
and
I
trust
by
the
spirit
of
god
,
that
this
then
,
is
commaunded
:
Then
,
saith
Chryst
,
they
that
be
in
Iewry
let
them
flie
into
the
mountaynes
,
&
he
that
is
on
the
house
top
let
him
not
come
down
to
take
away
any
thynge
out
of
his
house
,
and
he
that
is
abrode
in
the
fielde
,
let
hym
not
returne
to
take
his
clothes
.
Wo
be
to
the
great
bellied
women
and
to
them
that
geue
sucke
,
but
pray
saith
Christ
,
that
your
flight
be
not
in
winter
nor
on
the
sabboth
daye
.
These
wordes
of
Christ
are
mistical
,
&
there fore
haue
nede
of
interpretation
.
I
vnderstand
all
those
to
be
in
Iewryspiritually
,
which
truly
confesse
one
true
liuinge
god
,
and
the
whole
trueth
of
hys
worde
after
the
doctryne
of
the
gospel
of
Christ
.
Such
are
they
whom
here
chryst
biddeth
in
the
time
of
the
reygne
of
Antechrystes
abhominations
to
flie
vnto
the
mountains
,
which
signifieth
places
of
safegarde
,
and
all
such
thinges
whych
are
able
to
defend
from
the
plague
.
That
he
biddeth
him
that
is
on
the
house
top
not
to
come
downe
,
nor
him
that
is
in
the
fyelde
not
to
returne
to
take
with
him
hys
clothes
,
he
meaneth
that
they
should
spede
them
to
get
them
awaye
betime
,
least
in
their
tarying
&
trifling
about
worldly
prouision
,
thei
be
trapped
in
the
snare
,
or
euer
they
be
aware
and
caughte
by
the
backe
,
and
for
gayne
of
small
worldly
thinges
endaunger
and
cast
them selues
in
to
greate
perilles
of
more
weighty
matter
.
And
where
he
sayth
wo
to
the
greate
bellyed
women
,
and
to
theim
that
geue
sucke
:
women
great
with
childe
,
and
nigh
to
their
lying
downe
,
and
to
be
brought
to
bedde
are
not
able
to
trauel
,
nor
also
those
women
which
are
brought
to
bedde
,
&
now
geueth
their
babes
sucke
:
by
these
therefore
christ
spiritually
vnderstandeth
al
such
to
be
in
extreme
danger
(
which
this
word
wo
signifieth
)
all
suche
I
saye
,
as
are
soo
letted
by
any
maner
of
meanes
,
that
they
no
wayes
be
able
to
fly
from
the
plague
.
That
which
christ
saith
,
praye
that
your
flight
be
not
in
winter
nor
on
the
sabboth
day
:
In
wynter
the
common
course
of
the
yeare
teacheth
vs
that
the
wayes
be
foule
,
and
therefore
it
is
a
harde
thing
then
to
take
a
far
iourney
for
manye
incommodities
and
daungers
of
the
wayes
in
that
time
of
the
yeare
:
and
on
the
sabboth
daye
it
was
not
lawefull
to
iorney
but
a
little
way
.
Now
Christ
therefore
meaninge
that
we
shoulde
haue
nede
both
to
spede
our
iourney
quicklye
,
whiche
can
not
be
doone
in
winter
for
the
incommodities
of
the
wayes
,
and
also
to
go
far
,
which
can
not
be
done
on
the
Sabboth
daye
:
he
biddeth
vs
therefore
praye
that
oure
flight
be
not
in
winter
nor
on
the
sabboth
daye
,
that
is
,
to
praye
that
we
may
flie
in
time
,
and
also
far
enough
from
the
daunger
of
the
plague
.
Now
the
causes
why
we
shoulde
flie
,
foloweth
in
the
same
place
of
s.
Mathewes
gospel
,
And
in
the
18.
chapter
of
the
Reuelation
,
the
aungell
is
sayde
to
haue
cryed
myghtely
wyth
a
loude
voyce
,
flye
my
people
out
of
Babylon
leaste
you
be
infected
with
her
faultes
and
so
be
made
partners
of
her
plagues
:
for
her
offences
and
synnes
are
growen
so
great
that
they
swell
and
are
come
vnto
the
heauen
:
certainly
the
time
doth
approch
and
the
lordes
day
is
at
hande
.
Heare
,
I
besech
you
,
also
holye
Paule
,
that
blessed
apostle
:
he
plainly
forbiddeth
vs
ducere
iugum
cum
incredulis
that
is
,
to
ioyne
or
couple
our selues
wyth
the
vnfaithfull
,
for
what
felowship
can
ther
be
(
saith
he
)
of
righteousnes
wyth
vnrighteousenes
,
This
counsel
to
depart
the
realme
,
I
doe
not
maruell
if
it
do
seme
to
dyuers
(
euen
of
theim
I
meane
the
beare
fauoure
to
godwarde
)
dyuersly
.
Many
(
I
trust
)
that
he
lerned
shal
thinke
the
counsel
good
.
Other
there
be
per aduenture
that
will
thynke
it
rather
a
thing
to
be
more
tollerable
and
that
it
may
be
in
dede
by
gods
worde
lawefully
done
,
rather
then
to
be
counsayled
to
be
done
,
for
they
wil
(
peraduenture
)
saye
,
we
shoulde
counsell
a
man
alwayes
to
doe
that
which
is
beste
of
all
,
and
of
most
parfection
,
but
boldly
in
Christes
cause
to
spend
a
mannes
life
,
is
beste
of
all
,
and
of
most
perfection
,
and
to
flie
it
may
seme
to
smell
of
cowardnes
.
In
many
things
,
that
which
is
best
for
one
at
some
times
,
is
not
best
for
all
at
all
times
,
and
it
is
not
most
perfection
nor
meete
for
a
child
to
couet
to
runne
before
he
can
go
.
I
wyll
not
make
here
a
discourse
in
thys
matter
what
myghte
here
be
obiected
,
and
what
might
be
aunswered
againe
:
I
leaue
that
to
the
witty
and
eloquent
men
of
the
worlde
.
This
is
my
minde
whych
I
would
thou
shouldest
knowe
,
o
man
of
god
,
as
I
would
wishe
and
I
doe
praye
to
almighty
God
it
may
be
,
that
euery
true
christian
eyther
brother
or
syster
(
after
they
be
called
and
broughte
in
to
the
wrestlynge
place
,
to
stryue
in
Christes
cause
for
the
best
game
,
that
is
to
confesse
the
truth
of
the
gospell
and
of
the
Christian
fayth
in
hope
of
euerlasting
lyfe
)
shoulde
not
shrynke
nor
relente
one
ynche
,
or
gyue
backe
what
soeuer
shall
befall
,
but
stande
to
their
tackle
,
and
styrke
by
it
euen
vnto
death
,
as
they
will
Christ
shall
sticke
by
them
at
the
latter
daye
.
So
likewise
I
dare
not
wishe
nor
counsel
any
,
either
brother
or
sister
of
their
own
swinge
to
start
vp
into
the
stage
,
or
to
cast
themselues
eyther
before
or
farder
in
danger
then
tyme
and
nede
shall
requyre
:
for
vndoubtedly
when
God
seeth
his
time
,
and
his
pleasure
is
that
his
glory
shal
be
set
forth
,
and
his
church
edefyed
by
thy
deathe
and
confession
,
meanes
shal
be
founde
by
hys
fatherly
vniuersall
prouydence
,
that
thou
wythoute
thine
owne
presumptuouse
prouocation
,
shalt
be
law
fully
called
to
do
thy
feate
&
to
playe
thy
parte
.
The
miserable
ende
that
one
Quintus
came
vnto
,
may
be
a
warninge
and
a
fearefull
example
for
all
men
to
beware
of
presumption
and
rashnes
in
suche
thinges
(
as
Eusebius
writeth
in
Ecclesiastica
historia
)
for
euermore
.
But
a
thirde
sorte
of
men
there
be
which
also
wil
be
counted
fauourers
of
gods
word
&
are
,
I
feare
,
in
number
farre
mo
and
worse
to
be
perswaded
to
that
which
is
the
godly
meane
.
I
meane
of
such
as
w●ll
peraduenture
saye
or
thynke
that
my
former
counsel
which
was
,
to
〈◊〉
the
infect●on
of
the
antechristian
doctrine
by
departure
oute
of
the
realme
,
is
more
then
nedeth
,
and
other
waies
and
meanes
may
be
found
both
to
abide
and
also
to
be
cleare
out
of
danger
of
the
foresaide
plague
.
If
that
could
be
founde
in
dede
truly
agreable
to
gods
word
I
woulde
be
as
glad
to
heare
it
(
god
is
my
witnesse
)
as
who
is
the
other
.
Yes
peraduenture
wyll
some
saye
,
thus
it
may
be
.
Thou
maist
kepe
thy selfe
,
thy
fayth
,
and
thy
religion
close
to
thy self
,
and
inwardly
and
priuatly
worship
god
in
spirit
&
in
truthe
,
and
outwardlye
see
thou
be
no
open
medler
,
nor
talker
,
nor
transgressour
of
common
order
:
so
mayeste
thou
be
suffred
in
the
common
wealth
,
&
yet
vse
thy
relygion
witho●te
offence
of
thy
conscience
.
In
other
countre●es
somwhere
this
peraduenture
myght
be
vsed
,
but
in
Eng●ande
what
sh●ll
be
,
god
wot
,
but
it
was
neuer
yet
,
so
far
as
euer
I
haue
knowen
or
heard
.
And
also
howe
can
it
be
,
but
eyther
thou
must
transgresse
the
common
order
and
the
Romy●he
lawes
and
customes
whych
haue
ben
vsed
in
●ngland
in
the
times
pa●t
of
popery
,
and
nowe
(
it
is
certayne
)
they
returne
agayne
:
I
say
,
thou
muste
eyther
be
a
breaker
of
these
rites
,
lawes
,
and
costomes
,
and
so
bewray
thy selfe
,
or
els
if
thou
be
in
dede
a
man
of
God
,
thou
shalt
offende
thy
conscience
,
for
in
obseruinge
of
them
thou
shalte
be
compelled
to
breake
gods
law
which
is
the
rule
of
conscyence
to
the
man
of
god
.
For
how
canst
thou
resort
euery
holye
day
to
the
church
and
beare
a
face
to
worship
the
creature
for
the
creatour
(
as
thou
must
do
)
and
peraduenture
confesse
it
to
with
thy
mouth
and
to
sprynckle
thy selfe
with
theyr
coniured
water
?
Thou
must
be
contributor
also
to
the
charges
of
al
their
popery
,
as
of
bokes
for
antechristes
seruice
,
of
lyghtes
of
the
roode
lofte
,
of
the
sepulchre
,
for
setting
vp
and
painting
of
images
(
nay
in
dede
of
idols
)
and
thou
muste
beare
a
face
to
worshyp
theym
also
,
or
els
thou
muste
be
had
by
the
back
.
Thou
must
serue
the
turne
to
geue
the
holy
loues
,
as
they
call
it
,
whiche
is
nothynge
els
but
a
very
mockery
of
the
lords
holy
table
.
Thou
must
be
a
contributor
to
the
charges
of
al
the
disgised
apparel
that
the
popish
sacrificing
priest
,
like
vnto
Aaron
,
must
play
his
part
in
.
Yea
when
the
pardoner
commeth
about
,
or
the
flatteringe
frier
to
begge
for
the
mayntenaunce
of
supersticion
,
except
thou
doe
as
thy
neighboures
doe
,
loke
not
longe
for
to
liue
in
rest
.
If
any
of
thy
housholde
dye
,
if
thou
wilte
not
paye
money
for
ringinge
and
singing
,
for
requiem
masses
,
dirige
,
&
commendations
,
and
suche
like
trumpery
of
the
antechristian
religion
,
thinkest
thou
that
thou
shalt
be
reckned
for
a
catholyke
man
or
for
Amicus
Caesaris
?
A
hundred
thynges
mo
may
be
reckned
,
&
many
of
more
weyght
and
of
more
euident
superstition
and
Idolatrie
,
then
some
of
these
which
I
haue
now
rehersed
,
whiche
god
knoweth
be
ill
enough
:
but
these
are
enough
to
declare
and
to
set
before
thine
eies
the
thing
that
I
intende
,
that
is
if
thou
abyde
and
wylt
dwell
in
Englande
,
thou
must
eyther
do
these
and
manye
other
mo
contrarye
to
gods
worde
,
whiche
forbiddeth
not
onely
the
thynge
whyche
is
euyll
,
but
also
sayth
,
Ab
omni
specie
mali
abstinete
vos
,
absteine
from
al
things
that
hathe
any
apparance
of
euyll
:
or
els
if
thou
wilte
not
doe
theim
,
howe
thou
canst
lyue
in
Englande
in
reste
and
safe
from
the
stake
,
trulye
I
can
not
tel
.
But
peraduenture
(
as
a
man
is
redy
to
finde
and
inuente
some
coloure
to
clooke
his
conscyence
,
to
doe
that
thynge
that
hys
harte
desyreth
)
thou
wilte
say
,
thoughe
at
any
tyme
I
shall
be
forced
to
doe
anye
of
these
thyngs
and
such
lyke
,
yet
wil
I
haue
no
confidence
in
them
,
but
outwardly
with
my
body
:
I
wil
kepe
my
hart
vnto
god
,
&
wil
not
doe
that
of
mine
owne
mynde
willingly
neyther
,
but
to
auoyde
an
other
inconuenyence
:
I
trust
therfore
God
wyl
holde
me
excu●ed
,
for
he
shal
haue
my
hart
,
what
can
I
doe
more
?
O
mi
friend
beware
for
gods
sake
,
and
know
that
the
subte●ties
of
Satan
are
depe
.
He
that
is
not
able
by
gods
worde
to
perceiue
them
,
is
heau●ly
laden
,
prai
therfore
with
Dauid
:
Lord
let
me
not
haue
a
minde
to
inuente
excuses
for
to
cloke
my
synne
.
Exam●ne
my
deare
frend
,
these
thy
wily
waies
wyth
the
word
of
god
,
and
if
the●
do
agre
,
thou
maiest
vse
them
,
if
not
,
knowe
,
thoughe
they
may
seme
neuer
so
fine
&
goodlye
,
yet
in
deede
they
be
of
Sathans
●roode●
Goddes
worde
it
is
certaine
,
that
forbyddeth
to
worshyp
the
creature
for
the
creatour
,
for
that
is
heynous
idola●ry
,
and
agaynst
the
fyrste
commaundement
of
god
,
and
it
is
also
against
the
second
commaundement
of
the
firste
table
,
to
bowe
downe
,
or
to
do
worshyp
vnto
any
images
of
god
or
of
any
other
thing
,
and
gods
word
requireth
not
onely
the
beliefe
of
the
harte
,
but
also
▪
the
confession
of
the
mouth
:
and
to
beare
parte
of
the
charges
to
the
mayntenaunce
of
thynges
vngodly●
,
what
is
that
but
in
thy
so
doinge
a
con●ent
to
the
thinge
done
?
Now
consenters
and
the
doers
gods
worde
accounte●h
to
be
giltye
bothe
.
And
it
is
not
lawefull
by
S.
Paules
doctrine
whych
was
inspired
hym
by
the
spirite
of
god
,
to
do
il
that
therof
the
thyng
which
is
good
may
come
.
Thy
ha●t
,
thou
saiest
,
god
shal
haue
,
and
yet
wilte
thou
suffer
thy
body
to
do
the
thing
that
god
doeth
abhorre
.
Beware
O
man
,
take
hede
what
thou
saiest
.
Man
may
be
deceaued
,
but
no
man
may
deceaue
God
,
for
he
is
called
and
is
trewely
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
that
is
to
saye
,
the
searcher
of
the
harte
.
Now
to
geue
god
thy
hart
is
to
geue
him
thy
whole
harte
,
to
loue
him
,
to
dread
him
,
and
to
trust
in
hym
aboue
al
other
things
.
He
that
hath
my
commaundement
sayth
Christ
,
and
obserueth
and
kepeth
them
,
it
is
he
that
loueth
me
,
and
to
dreade
god
aboue
all
other
,
is
rather
willingly
to
incurre
the
danger
and
peryll
of
all
fearefull
thinges
,
then
wyttinglye
to
doe
that
thynge
which
is
contrary
to
his
blessed
wyll
and
commaundemente
:
and
to
truste
in
him
aboue
all
thinges
,
is
assuredly
to
truste
to
hys
promyse
of
his
reward
,
and
of
hys
tuition
and
of
his
goodnesse
and
mercy
,
and
to
prefer
that
aboue
al
thinges
in
the
world
,
seme
they
neuer
so
strong
,
so
wyse
,
or
so
good
.
Now
howe
canste
thou
saye
truly
,
that
God
hathe
thy
harte
after
this
maner
of
sorte
(
which
is
to
haue
thy
harte
in
dede
)
when
thy
dedes
do
declare
far
an
other
thinge
?
Thy
body
,
o
man
,
is
gods
,
and
al
the
partes
thereof
euen
as
thy
soule
is
:
he
made
them
both
and
Christ
with
his
bloud
hath
redemed
them
both
,
and
is
lorde
of
both
,
for
he
hath
boughte
them
both
deare
,
&
darest
thou
suffer
any
parte
of
eyther
of
them
to
do
seruice
to
Satan
?
Surely
in
so
doinge
,
thou
committest
sacriledge
and
doest
rob
God
,
thou
de●ilest
the
liuely
temple
of
the
liuing
god
if
thou
suffer
thy
body
to
do
sathan
seruice
.
Do
you
not
know
saith
S.
Paule
,
that
your
body
is
a
liuely
temple
of
god
?
and
may
a
man
then
take
and
vse
anye
parte
thereof
but
in
the
seruice
of
God
?
No
surely
it
is
not
lawful
so
to
doe
so
that
man
of
god
,
neither
with
hand
,
tongue
,
nor
fote
,
nor
any
part
of
the
whole
body
.
Doth
not
Paule
commaund
to
the
Romaines
,
which
pertaineth
to
euery
Chrystian
soule
:
As
you
haue
in
times
past
(
saith
he
)
geuen
your
members
to
doe
seruice
vnto
vncleanesse
and
wickednes
,
from
one
wickednes
to
another
,
so
nowe
geue
your
members
to
do
seruice
vnto
righteousnes
that
you
may
be
sanctified
.
And
I
prai
thee
good
brother
,
what
doest
thou
thinke
is
,
to
beare
the
marcke
of
the
beaste
in
the
forhead
and
in
the
hand
that
s.
Iohn
speaketh
of
?
I
know
we
ought
warely
to
speake
of
gods
misteries
which
he
shewed
by
the
spirit
of
prophecying
to
his
seruant
Iohn
,
yet
to
reade
theym
wyth
reuerence
,
and
to
praye
for
the
vnderstandynge
of
the
same
so
much
as
god
knoweth
is
necessary
for
our
time
to
knowe
,
I
thinke
it
necessary
and
good
.
Wherfore
what
I
suppose
is
to
beare
the
beastes
marke
,
I
wyll
tell
thee
,
and
commit
the
iudgement
of
mine
interpretation
,
as
in
all
other
thinges
,
to
the
spirituall
man
.
I
suppose
he
beareth
the
beast
of
Babilons
marke
in
his
forhead
,
which
is
not
ashamed
of
the
beastes
waies
,
but
wyll
professe
them
openly
to
set
forthe
hys
master
the
beaste
Abaddon
,
The
carnal
Iewes
knewe
ther
was
a
promise
made
that
Helias
shoulde
come
before
christ
Messias
the
anointed
of
god
,
to
prepare
his
waies
:
thei
knewe
also
there
was
a
promyse
of
Messias
,
that
he
shoulde
come
and
be
a
kinge
&
raigne
in
the
house
of
Dauid
for
euermore
,
but
thei
vnderstode
all
so
grosely
&
so
carnally
,
that
they
neyther
knewe
Helias
nor
Messias
when
they
came
,
for
they
loked
for
Helias
to
come
downe
from
heauen
in
his
own
person
,
&
for
Messias
to
come
&
raygne
in
worldly
pompe
,
power
,
riches
&
glorye
,
when
as
the
prophecies
of
both
were
spiritually
to
haue
bene
vnderstanded
:
of
Helias
that
he
should
come
not
in
person
but
in
spirit
,
that
is
,
one
which
should
be
indued
with
the
spirit
and
giftes
of
grace
of
Helias
,
which
was
in
deede
Iohn
Baptist
,
as
christ
himself
dyd
declare
to
his
apostles
:
&
of
Messias
raygne
,
all
the
prophets
were
to
be
vnderstanded
of
the
raigne
of
his
spiritual
kingdome
ouer
the
house
of
Iacob
,
&
the
true
Israelites
for
euermore
.
And
so
by
that
theyr
grosse
and
carnall
vnderstandinge
they
mystake
both
Helias
and
the
true
Messias
,
and
when
they
came
,
knewe
neyther
of
theym
both
.
So
likewise
I
feare
me
(
nay
it
is
certain
)
the
world
that
wanteth
the
light
of
the
spirit
of
god
,
(
for
the
world
is
not
able
to
receaue
hym
,
sayeth
Iohn
)
neyther
doth
,
nor
shall
knowe
the
beast
nor
his
markes
,
though
he
rage
cruelly
&
liue
neuer
so
beastly
,
&
thoughe
his
marked
men
be
in
number
like
the
sand
of
the
sea
.
The
lord
therfore
vouchsafe
to
open
the
eies
of
the
blinde
wyth
the
lyghte
of
grace
,
that
thei
may
see
&
perceaue
,
and
vnderstand
the
wordes
of
god
after
the
minde
of
his
spirite
.
Amen
.
Here
remayneth
two
obiections
which
maye
seeme
●●●yghty
,
and
the
which
may
peraduenture
moue
many
not
to
folow
the
former
counsell
.
The
former
reason
is
?
a
man
wyll
saye
,
Oh
sir
it
is
no
smal
mat●er
ye
speake
of
,
to
depart
from
a
mans
owne
natiue
countrey
into
a
straunge
realme
.
Manye
men
haue
so
greate
let●es
,
as
howe
is
it
possible
that
they
can
or
may
do
so
?
Some
haue
lands
and
possessions
whych
they
can
not
carry
wyth
them
,
some
haue
father
,
mother
,
wyfe
,
children
,
and
kinsefolke
,
from
whom
to
depart
is
as
hard
a
thyng
(
and
all
one
almost
)
as
to
suffer
death
,
and
to
goe
to
a
straunge
countrey
that
thou
knoweste
not
,
neyther
the
maner
of
the
people
nor
how
thou
maist
away
either
with
the
people
or
with
the
cuntrey
.
Oh
what
a
harde
thinge
it
is
to
liue
among
a
straunge
people
whose
tongue
thou
doest
not
vnderstande
&c.
I
graunt
here
thou
mayest
heape
a
number
of
worldly
incommodityes
whych
are
surely
verye
〈◊〉
en●ue
the
departure
out
of
a
man●es
owne
natiue
countrey
,
I
meane
〈◊〉
of
the
whole
realme
into
a
straunge
lande
:
but
what
of
all
these
and
a
thousand
mo
of
the
like
sort
?
I
wil
set
vnto
them
one
sayinge
of
our
Sauioure
Christe
which
vnto
the
faithful
childe
of
god
and
to
the
true
Christyan
,
is
able
to
counteruaile
al
these
,
yea
and
to
way
them
downe
.
Christ
our
sauiour
saithe
in
Luke
:
if
any
come
to
me
and
doe
not
hate
his
father
&
mother
(
he
meaneth
and
wil
not
in
his
cause
forsake
his
father
and
mother
)
his
wife
,
children
,
and
brethren
,
yea
and
hys
lyfe
to
,
he
cannot
be
my
disciple
:
and
who
soeuer
doeth
not
beare
hys
crosse
and
come
after
me
he
cannot
be
my
discyple
.
And
in
the
same
place
he
declareth
by
two
parables
,
one
of
a
buylder
,
&
the
other
of
a
king
that
is
a
warrier
,
that
euery
man
that
wyl
not
in
christes
cause
forsake
all
that
euer
he
hath
,
he
can
not
be
hys
dysciple
.
Loke
the
place
who
wil
,
the
matter
is
so
plainly
sette
forthe
,
that
no
gloses
nor
cloking
of
conscience
to
the
man
of
god
,
can
serue
to
the
contrary
.
Many
plac●s
there
be
for
the
same
purpose
,
for
the
imbracing
of
christes
crosse
,
when
Christ
and
hys
cause
layeth
it
vppon
our
backe
,
but
thys
is
so
playne
that
I
nede
here
to
rehearse
no
more
.
The
latter
reason
&
obiection
wherof
I
spake
before
,
is
of
more
force
,
and
includeth
a
necessitie
which
after
the
common
sayinge
hathe
no
lawe
,
and
therfore
it
is
more
harde
to
shape
for
it
a
good
aunswere
.
This
may
be
obiected
of
some
.
Alas
sir
I
graunt
all
these
thinges
do
greue
me
,
and
because
I
vnderstande
they
do
not
agre
with
gods
worde
whych
is
the
rule
of
my
conscience
,
I
loth
either
to
loke
on
them
or
to
heare
them
.
But
sir
,
alas
,
I
am
an
impotent
man
,
an
aged
man
,
a
sycke
manne
,
a
lame
man
,
or
I
haue
so
many
smal
infants
and
a
lame
wife
,
which
all
lyueth
by
my
labour
and
by
my
prouision
,
if
I
leaue
them
,
they
shall
sterue
,
&
I
am
not
able
to
cary
them
with
me
,
suche
is
my
state
.
Alas
sir
what
shall
I
do
?
And
these
causes
may
chaunce
to
some
men
of
god
,
whereby
either
it
shal
be
for
them
vtterly
impossible
to
depart
the
countrey
,
or
els
in
departing
,
they
shal
be
inforced
to
forsake
such
in
extreame
necessities
of
whom
both
god
and
nature
hath
commytted
vnto
them
the
care
.
Alas
what
counsell
is
here
to
be
geuen
?
O
lamentable
state
,
O
sorowefull
harte
that
neither
can
departe
,
and
without
extreame
danger
and
peryll
is
not
able
to
tarye
styll
.
And
these
are
they
whom
our
sauior
Christ
sawe
before
should
be
,
and
called
them
in
his
prophecy
of
the
latter
time
,
great
bellied
or
trauelinge
women
,
and
women
that
geueth
after
they
be
broughte
to
bed
,
their
small
babes
sucke
.
The
state
of
such
as
are
not
able
to
fly
the
infection
of
the
pestiferous
plague
of
antechrists
abhominations
,
Chryst
lamentinge
&
not
cursing
,
sayth
:
wo
be
vnto
the
greate
bellyed
and
trauelynge
women
,
and
women
that
geueth
suck
in
those
daies
.
For
these
alas
my
hart
mourneth
the
more
,
the
lesse
I
am
able
to
geue
any
comfortable
counsayle
but
this
,
that
alwaies
,
as
they
loke
for
euerlasting
life
,
they
abide
stil
in
the
confession
of
his
truth
whatsoeuer
shal
befall
,
and
for
the
rest
to
putte
their
trust
nowe
wholy
in
God
,
whych
is
able
to
saue
them
against
all
apparau●ce
:
&
commonly
in
extremities
,
when
al
worldly
comforte
sayleth
and
the
danger
is
at
highest
,
then
vnto
his
he
is
wonte
after
his
accustomed
mercy
to
be
most
ready
for
to
put
his
helpynge
hande
.
Daniell
God
suffered
to
be
caste
into
the
denne
of
lions
,
and
the
thre
chyldren
into
the
hotte
burning
fornace
,
and
yet
he
saued
them
all
▪
Paule
was
plucked
out
of
the
mouth
of
the
lion
,
as
be
saieth
of
himself
,
and
in
Asta
he
was
brought
in
such
trouble
that
he
loked
for
no
other
thing
but
for
present
death
,
&
yet
he
that
rayseth
the
deade
to
lyfe
:
againe
did
brynge
him
out
of
all
his
troubles
,
and
taught
him
and
all
other
that
he
in
troubles
for
christes
cause
not
to
trust
to
themselus
but
in
almighty
God
.
Of
gods
gracious
aid
in
extreme
perils
toward
them
the
put
their
trust
in
him
,
all
scripture
is
ful
both
olde
&
newe
.
What
daungers
were
the
patriarks
often
brought
vnto
,
as
Abraham
,
Isaac
and
Iacob
,
but
of
all
other
Ioseph
,
&
how
mercifully
were
thei
deliuered
againe
:
In
what
perylles
was
Moyses
:
when
he
was
faine
to
flie
for
the
safegard
of
his
life
?
&
when
was
he
sent
againe
:
to
delyuer
the
Israelytes
from
the
ser●yle
bondage
?
not
before
they
were
broughte
into
extreame
misery
.
And
when
dyd
the
lord
mightely
deliuer
his
people
from
Pharao
his
sworde
?
not
before
they
were
brought
in
such
straytes
that
they
were
so
compassed
en
euery
side
(
the
mayne
sea
on
the
one
syde
,
&
the
mayne
hoste
on
the
other
)
that
they
could
looke
for
none
other
;
yea
what
didde
they
▪
els
in
dede
loke
for
then
,
but
eyther
to
haue
bene
drowned
in
the
sea
,
or
els
to
haue
fallen
on
the
edge
of
Pharao
his
sword
.
These
iudges
,
which
wrought
most
wonderful
thynges
in
the
deliuery
of
the
people
,
were
euer
geuen
when
the
people
was
brought
to
most
miserye
before
:
as
Othoniel
,
Aioth
,
Sangar
,
Gedeon
,
●ephthe
,
Samson
,
And
so
was
Saul
indued
with
strength
and
boldnes
from
aboue
,
against
the
Ammonites
,
Philistines
,
&
Amalechites
for
the
defence
of
the
people
of
God
.
Dauid
likewyse
felt
gods
helpe
most
sensibly
euer
in
his
extreme
persecutions
.
What
shall
I
speake
of
the
prophetes
of
god
whom
god
suffered
so
oft
to
be
brought
into
extreme
perils
and
so
mightely
deliuered
theim
againe
?
As
Helias
,
Hieremy
,
Daniel
,
Micheas
,
and
Ionas
,
and
manye
other
whom
it
were
but
to
longe
to
rehearse
,
and
set
out
at
large
.
And
did
the
lorde
vse
his
seruantes
otherwise
in
the
newe
law
after
christes
incarnation
?
Read
the
actes
of
the
apostles
and
you
shal
see
no.
Were
not
th
apostels
cast
into
prison
and
brought
out
by
the
mighty
hande
of
god
?
Did
not
the
aungell
deliuer
Peter
out
of
the
stronge
prison
&
brynge
hym
oute
by
the
yron
gates
of
the
citie
and
set
him
free
?
And
when
I
praye
you
?
euen
the
same
night
before
Herod
apointed
to
haue
brought
him
in
iudgement
for
to
haue
slayne
hym
,
as
he
had
a
lyttle
before
kylled
Iames
the
brother
of
Iohn
.
Paule
and
Silas
,
when
after
they
had
bene
sore
scourged
and
were
put
into
the
inner
prison
and
there
were
layd
fast
in
the
stockes
,
I
praye
you
what
apparance
was
ther
that
the
magestrats
should
be
glad
to
come
the
next
daye
themselues
to
them
,
to
desyer
theym
to
be
contente
and
to
departe
in
peace
?
who
prouyded
for
Paule
,
that
he
should
be
safely
conducted
oute
of
all
danger
and
brought
to
Felix
the
Emperours
deputy
?
when
as
both
the
high
priests
the
Pharisyes
and
rulers
of
the
Iewes
had
conspired
to
requier
iudgemente
of
death
against
him
,
he
being
fast
in
prison
,
and
also
more
than
fourty
men
hadde
sworne
eche
one
to
other
that
they
would
neuer
eate
nor
drinke
vntill
they
had
slaine
Paule
.
A
thynge
wonderful
,
that
no
reason
could
haue
inuented
,
or
man
could
haue
looked
for
,
god
prouided
Paule
his
owne
sisters
sonne
a
younge
man
,
that
disaponited
that
conspiracy
and
all
their
former
coniuration
.
The
maner
how
the
thiuge
cam
to
passe
,
thou
maiest
reade
in
the
.23
.
of
the
actes
.
I
will
not
be
tedyous
vnto
thee
here
wyth
the
rehersall
therof
.
Nowe
to
descende
from
the
apostles
to
the
martyrs
that
folowed
next
in
christes
church
,
&
in
them
likewise
to
declare
howe
gracious
our
good
god
euer
hath
bene
to
work
wonderfully
with
them
,
which
in
his
cause
haue
ben
in
extreme
perilles
,
it
were
a
matter
enough
to
write
a
longe
boke
.
I
wil
here
name
but
one
man
and
one
woman
that
is
Athanasius
the
great
clerke
&
godly
man
stoutly
standing
in
christes
cause
against
the
Arrians
,
&
that
holy
woman
Blandina
,
standing
so
constantly
in
all
extreme
paynes
,
in
the
simple
confession
of
christ
.
If
thou
wilt
haue
examples
of
mo
,
loke
and
thou
shalt
haue
both
these
&
a
hundred
mo
in
Ecclesiastica
historia
of
Eusebius
,
&
in
Tripartita
historia
.
But
for
all
these
examples
both
of
holy
scripture
and
of
other
histories
,
I
feare
mee
the
weake
man
of
God
incombred
with
the
frailty
and
infirmity
of
the
fleshe
,
wil
haue
now
and
then
suche
thoughtes
and
guawmes
(
as
they
cal
them
)
to
run
ouer
his
hart
,
and
to
thynke
thus
:
all
theis
thinges
which
are
rehersed
oute
of
the
scrypture
,
I
beleue
to
be
true
,
&
of
the
rest
truly
I
do
thinke
wel
,
and
can
beleue
them
also
to
be
true
,
but
all
these
we
must
nedes
graunt
were
special
miracles
of
god
,
whych
now
in
our
dayes
are
ceased
we
se
,
&
to
require
them
at
gods
handes
,
were
it
not
to
tempt
god
?
Welbeloued
brother
,
I
graunt
such
were
great
wonderful
works
of
god
,
and
we
haue
not
sene
many
of
suche
miracles
in
our
time
,
eyther
for
that
our
sight
is
not
cleare
(
for
truly
God
worketh
with
his
,
his
part
in
all
times
)
orels
bicause
we
haue
not
the
like
faith
of
them
for
whose
cause
God
wrought
such
thinges
:
or
bicause
after
that
he
had
set
forth
the
truth
of
his
doctrine
by
suche
miracles
then
sufficientlye
,
the
tyme
of
so
manye
myracles
to
be
done
was
expired
withall
.
Which
of
theis
is
the
moste
speciall
cause
of
all
others
,
or
whether
there
be
anye
othere
,
God
knoweth
:
I
leaue
that
to
God
.
But
knowe
thou
this
my
wel-beloued
in
God
,
that
Gods
hande
is
as
strong
as
euer
it
was
,
he
maye
do
what
his
gracyous
plesure
is
,
and
he
is
as
good
and
gracious
as
euer
he
was
.
Man
chaungeth
as
the
garment
doth
,
but
god
our
heauenly
father
is
euen
the
same
now
that
he
was
,
and
shal
be
for
euermore
.
The
world
without
doubt
(
this
I
do
beleue
,
&
therfore
I
saye
)
draweth
towardes
an
end
,
and
in
al
ages
god
hath
had
his
owne
maner
,
after
hys
secrete
and
vnsearchable
wisdome
to
vse
his
elect
,
somtimes
to
deliuer
them
and
to
kepe
them
safe
,
and
somtimes
to
suffer
theym
to
drinke
of
Christes
cup
,
that
is
to
fele
the
smarte
,
and
to
fele
of
the
whyp
.
And
though
the
fleshe
smarteth
at
the
one
,
and
feeleth
ease
in
the
other
:
is
glad
of
the
one
,
and
sore
vexed
in
the
other
:
yet
the
lord
is
al
one
,
towards
them
in
both
,
and
loueth
theym
nolesse
when
he
sufferethe
theym
to
be
beaten
,
yea
and
to
be
put
to
bodelye
death
,
then
when
he
woorketh
wonderes
for
their
maruelous
deliuery
.
Nay
rather
he
doth
more
for
them
when
in
anguish
of
the
torments
he
standeth
by
them
&
strenghneth
them
in
their
faith
,
to
suffer
in
the
confession
of
the
truethe
and
his
faithe
,
the
bitter
panges
of
death
,
then
when
he
openeth
the
prison
doore
and
letteth
them
go
lose
:
for
here
he
doth
but
respit
them
to
an
other
time
,
and
leaueth
them
in
daunger
to
fall
in
like
peryl
agayne
:
and
there
be
maketh
theym
Perfect
,
to
be
without
daunger
,
payne
,
or
peril
after
that
for
euer
more
.
But
this
his
loue
towardes
theym
,
howe
soeuer
the
world
doth
iudge
of
it
,
is
all
one
,
both
when
he
deliuereth
and
when
he
suffereth
theym
to
be
put
to
death
.
He
loued
as
wel
Peter
&
Paul
when
,
after
thei
had
(
according
to
his
blessed
wil
,
pleasure
and
prouidence
)
finished
their
courses
,
and
done
their
seruices
appointed
them
by
him
here
in
preaching
of
his
Gospell
,
the
one
was
beheaded
,
and
thother
was
banged
or
crucified
of
the
cruell
tyraunte
Nero
,
as
the
Ecclesiasticall
historye
saythe
:
as
when
he
sent
the
Aungell
to
bring
Peter
out
of
prison
,
and
for
Paules
deliuery
,
he
made
all
the
dores
of
the
prison
to
flie
wide
open
,
and
the
foundation
of
the
same
like
an
earthquake
to
tremble
and
shake
.
Thinkest
thou
O
thou
man
of
god
,
that
Christ
our
Sauiour
had
lesse
affection
to
the
fyrste
martyr
Stephen
,
bicause
he
suffered
his
enemies
euen
at
the
firste
conflicte
to
stone
him
to
death
?
No
suerlye
,
nor
Iames
Iohns
brother
,
whiche
was
one
of
the
three
that
Paul
calleth
Primates
or
Principals
amongst
the
Apostles
of
Christe
.
He
loued
him
neuer
a
whit
the
worse
then
he
did
the
other
,
although
he
suffered
Herod
the
tyrants
sword
to
cut
of
his
head
,
Nay
doth
not
Daniel
say
speaking
of
the
cruelty
of
Antechrist
his
time
:
Et
docti
in
populo
docebunt
plutimos
,
&
●uent
in
gladio
,
&
in
flamma
,
&
in
captiuitate
,
&
in
rapina
dierum
&c.
Et
de
cruditis
ruent
〈◊〉
conflentur
&
e●●gātur
&
dealbentu●
,
&c.
That
is
,
and
the
lerned
(
he
meaneth
truly
learned
in
gods
law
)
shal
teach
many
,
and
shal
fal
vpon
the
sworde
,
and
in
the
flame
(
that
is
,
shal
be
burned
in
the
flaming
●yer
)
and
in
captiuitye
(
that
is
,
shal
be
in
prison
,
and
be
wo●●d
and
robbed
of
their
goods
for
alonge
season
)
.
And
after
a
lyttel
in
the
same
place
of
Daniel
it
foloweth
:
and
of
the
lerned
ther
be
,
whiche
shal
fal
or
be
ouerthrowen
the
they
maye
be
knowen
,
tried
,
chosen
,
&
made
white
:
he
meaneth
,
be
furnyshed
and
scou●●d
a
new
,
picked
and
chosen
;
&
made
freshe
and
lustre
.
Yf
that
then
was
foresene
for
to
be
done
to
the
godlye
lerned
,
and
for
so
gracious
causes
,
let
euery
one
to
whome
any
such
thinge
by
the
wyll
of
God
doeth
chaunce
,
be
mery
in
God
,
and
reioyce
,
for
it
is
to
Gods
glory
and
to
hys
owne
euerlastinge
wealth
.
Wherefore
well
is
he
that
euer
he
was
borne
;
for
whome
thus
graciouslye
God
hath
prouided
,
hauinge
grace
of
God
and
strenghe
of
the
holy
ghoste
to
stande
stedfastly
in
the
height
of
the
storme
.
Happy
is
he
that
euer
he
was
borne
,
whom
God
his
heauenly
father
hath
vouchsafed
to
appointe
to
glorify
him
,
&
to
edifie
his
church
by
the
effusion
of
his
bloud
.
To
die
in
Christes
cause
is
an
hyghe
honour
,
to
the
which
no
man
certainlye
shall
or
can
espire
,
but
to
whome
god
vouthsafeth
that
dignitie
:
for
no
man
is
alowed
to
presume
for
to
take
vnto
himselfe
any
offyce
of
honoure
,
but
he
whiche
is
there
vnto
called
of
god
.
Therfore
Iohn
sayth
wel
,
speaking
of
them
whiche
haue
obteyned
the
victory
by
the
bloud
of
the
lambe
and
by
the
worde
of
hys
testimonye
,
It
is
not
as
the
wycked
thinketh
,
that
pouertie
,
aduersity
,
sycknes
,
tribulation
,
yea
paynefull
death
of
the
godly
,
be
tokens
that
God
doeth
not
loue
theym
:
but
euen
cleane
the
contrary
,
as
al
the
whole
course
of
scripture
doth
euedently
declare
:
for
then
he
wold
neuer
haue
suffred
his
most
deare
beloued
the
Patriarches
to
haue
had
such
troubles
,
his
prophetes
,
his
Apostles
,
his
Martyrs
and
chiefe
champions
and
maintainers
of
his
trueth
and
gospel●
,
so
cruelly
of
the
wycked
to
haue
bene
murdered
and
●●in
.
Of
the
whiche
(
some
were
racked
as
the
apostle
sayth
)
and
would
not
he
deliuered
,
that
they
might
re●e●l●
better
resurrection
.
Some
were
lived
by
mockings
and
scourgings
,
yea
more
ouer
by
bondes
and
imprison
mente
:
they
were
●oned
,
they
were
he
wen
and
cut
in
●under
,
they
were
tempted
,
they
were
slain
with
the
sword
,
they
wandered
vppe
and
downe
in
sheepe
skins
and
Gotes
skinnes
,
being
forsaken
,
afflicted
and
tormented
,
suche
men
as
the
worlde
was
not
worthye
to
haue
,
wandringe
in
wildernesses
,
in
mountaines
,
in
dennes
and
caues
of
earth
.
All
these
were
approued
by
the
testimony
of
fayth
,
and
receiued
not
the
promise
,
bicause
god
did
prouide
better
for
vs
,
that
wyth●u●e
vs
they
shuld
not
be
consummated
.
They
tary
now
for
vs
vndoubtedly
longing
for
the
day
.
But
they
are
commaunded
to
haue
patience
yet
,
sayeth
the
lord
,
a
littel
while
,
vntil
the
number
of
their
fellowe
seruauntes
be
fulfilled
,
and
or
,
theyr
brethren
whych
are
yet
to
be
slaine
,
as
they
were
.
Now
thou
O
man
of
God
,
for
our
Lords
sake
,
let
vs
not
for
the
loue
of
this
life
,
tary
them
to
longe
,
and
be
occasion
of
delay
of
that
glorious
consummation
,
in
hope
and
expectation
wherof
thei
departed
in
the
lord
,
and
the
which
also
the
liuing
end●ed
with
Gods
spirit
,
ought
so
earnestly
to
desire
and
to
grone
for
with
al
the
creatures
of
God
.
Let
vs
all
with
Iohn
the
seruant
of
God
,
cry
in
our
harts
vnto
our
sauiour
Christ
:
Veni
domme
Iesu
,
come
Lorde
Iesu
come
.
For
then
when
christ
which
is
our
life
,
shal
be
made
manifest
and
apeare
with
him
in
glory
,
them
shal
the
children
of
god
appeare
what
thei
be
,
euen
like
vnto
Christ
:
for
this
our
weake
body
shall
be
transfygurated
and
made
lyke
vnto
Christes
glorious
body
,
&
that
by
the
power
wherby
he
is
able
to
subdue
vnto
himself
all
thinges
.
Then
,
that
which
is
now
corruptible
,
shall
be
made
incorruptible
:
that
is
nowe
vyle
,
shal
then
be
made
glorious
,
that
is
nowe
weake
,
shal
rise
then
mighty
and
strong
,
that
is
grosse
and
carnal
,
shal
be
made
fine
and
spirituall
,
for
them
we
shal
see
&
haue
the
vnspeakable
ioy
and
fruition
of
the
glorious
maiesty
of
our
lorde
euen
as
he
is
.
Who
or
what
then
shall
let
vs
to
ieopard
,
to
leopard
?
yea
to
spend
this
life
which
we
haue
here
in
Christes
cause
?
in
our
lorde
God
his
cause
?
O
thou
therefore
man
of
god
,
thou
that
arte
loden
and
so
letted
lyke
vnto
a
great
bellied
woman
▪
that
thou
canst
not
fly
the
plague
,
yet
if
thou
lust
after
such
things
as
I
haue
spoken
of
,
stand
fast
what
soeuer
shall
befall
in
thy
maysters
cause
:
and
take
thys
thy
letting
to
fly
,
for
a
calling
of
god
to
feighte
in
thy
maister
Christe
hys
cause
.
Of
this
be
thou
certaine
,
they
can
do
nothing
vnto
thee
,
which
thy
father
is
not
aware
of
,
or
hathe
not
foresene
before
:
they
can
do
no
more
then
it
shal
please
him
to
suffer
them
to
do
for
the
furtheraunce
of
his
glory
,
edifyinge
of
his
church
and
thyne
owne
saluation
.
Lette
them
then
doe
what
they
shal
,
seing
to
thee
O
man
of
God
,
all
thinges
shall
be
forced
to
serue
,
and
to
worcke
with
thee
vnto
the
best
before
God
.
O
be
not
afraide
and
remember
the
ende
.
All
thys
whiche
I
haue
spoken
for
the
comfort
of
the
lamentable
case
of
the
man
whom
christ
calleth
the
great
bellied
woman
:
I
meane
to
be
spoken
likewise
to
the
captiue
and
prisoner
in
Gods
cause
:
for
suche
I
count
to
be
as
it
were
already
summoned
and
prested
to
fight
vnder
the
banner
of
the
crosse
of
Chryste
,
and
as
it
were
souldiours
allowed
and
taken
vp
for
the
Lords
warres
,
to
do
to
their
lord
and
maister
good
and
honorable
seruice
,
and
to
stycke
to
him
as
men
of
trustie
seruice
in
his
cause
euen
vnto
death
,
and
to
thinke
their
life
lost
in
his
cause
,
is
to
winne
it
in
eternall
glory
for
euermore
.
Therefore
now
to
conclude
and
to
make
an
ende
of
this
treatise
,
I
saye
vnto
all
that
loue
God
our
heauenly
father
,
that
loue
Christe
Iesus
oure
redemer
and
Sauioure
:
that
loue
to
folowethe
wayes
of
the
holy
ghoste
,
which
is
our
comforter
and
sanct●●er
of
all
:
vnto
all
that
loue
Christes
spouse
and
body
,
the
true
catholicke
churche
of
Christe
,
yea
that
loue
life
&
ther
owne
soules
health
:
I
say
vnto
all
theis
,
harken
my
deare
brethren
and
sisters
,
all
you
that
be
of
God
,
of
all
sortes
,
ages
,
dignities
,
or
degre
:
harken
to
the
worde
of
our
sauioure
Iesus
Christe
spoken
to
his
Apostels
and
ment
to
all
his
in
Saincte
Mathewes
Gospell
:
The
lord
graunt
vs
therfore
of
his
heauenly
grace
&
strength
,
that
here
we
may
so
confesse
him
in
this
world
amongest
this
adulterous
and
sinfull
generation
,
that
he
maye
confesse
vs
again
at
the
latter
day
,
before
his
father
which
is
in
heauen
,
to
his
glory
and
our
euerlasting
comforte
,
ioy
and
saluation
.
To
our
heauenvly
father
,
to
our
sauiour
&
redemer
Iesus
Christ
,
and
to
the
holy
ghost
,
be
al
glory
and
honor
now
and
for
euer
Amen
.
(
⸫
)