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AT
DORT
:
AGAINST
A
Description
what
God
,
&c.
WITH
bare
the
Iews
they
haue
a
zeal
of
God
,
but
not
according
to
knowledg
,
take
heed
they
presume
not
aboue
what
is
written
add
to
,
or
diminish
from
the
perfect
law
of
the
Lord
contained
learning
of
the
Synode
at
Dort
,
wise
and
prudent
the
word
of
God
came
out
from
them
,
or
to
them
men
,
for
the
edifying
of
others
not
to
look
on
our
things
alone
but
every
man
also
of
the
things
of
others
serving
God
,
in
all
modesty
of
minde
,
sincere
in
the
truth
in
loue
WEE
hold
,
that
before
the
foundation
of
the
world
,
the
most
holy
God
predestinated
to
make
the
world
,
and
man
.
&c.
God
predestinated
to
make
the
world
and
man
before
the
foundation
of
the
world
,
and
manifested
in
the
last
times
for
our
redemption
glory
of
the
grace
God
predestinated
to
make
man
a
reasonable
soule
,
to
giue
him
a
righteous
Law
,
send
his
sonne
to
purchase
the
very
wicked
,
Synode
at
Dort
faln
its
Adam
,
and
thereby
made
guilty
of
eternall
death
the
receiving
of
grace
by
some
,
Gods
eternall
election
not
receiving
of
this
grace
the
difference
God
the
Authour
the
principall
Authour
of
all
the
evill
in
the
world
God
decreed
the
sinne
of
Adam
,
and
that
of
necessity
to
come
to
passe
,
and
consequently
,
all
other
sinnes
,
in
their
time
,
contradict
the
truth
,
but
our
own
affirmation
Theses
Genevenses
Adam
in
innocency
,
had
free-will
or
power
,
from
the
creation
of
God
,
not
to
haue
sinned
:
Adams
sin
man
as
fallen
Act.
2.
22.
23
,
&
ch.
4.
27.
28.
Him
being
delivered
by
the
determinate
counsell
,
and
foreknowledge
of
God
,
ye
haue
taken
,
and
by
wicked
hands
haue
crucified
,
and
slain
.
Herod
,
Pontius
Pilate
,
with
the
Gentiles
,
and
people
of
Israel
,
were
gathered
together
to
doe
whatsoever
thy
hand
,
and
thy
counsell
determined
before
to
be
done
.
determinate
counsel
THeir
evasions
else-where
are
,
that
And
againe
,
that
wicked
took
being
delivered
by
Gods
determinato
counsell
.
hand
determined
was
done
hand
and
counseli
determine
before
whatsoever
was
done
?
gaue
his
sonne
himselfe
for
us
to
the
death
,
Christ
might
haue
been
slain
,
and
become
our
sacrifice
,
yet
without
sinne
.
God
might
haue
appointed
some
to
haue
sacrificed
his
sonne
Christ
,
as
he
did
Abraham
to
sacrifice
his
sonne
Isaac
,
in
obedience
to
Gods
commandement
the
sonne
of
man
must
suffer
many
things
,
and
be
killed
by
the
Elders
and
chiefe
Priest
.
ought
to
suffer
Priests
and
Rulers
which
had
delivered
him
to
bee
condemned
to
death
,
and
had
crucified
him
:
hanged
upon
the
tree
becoming
a
curse
for
us
might
free
us
from
the
curse
of
the
Law
,
appointer
of
Vriah
.
Now
therfore
the
sword
shall
never
depart
from
thy
house
,
&c.
Behold
I
will
raise
up
evill
against
thee
out
of
thine
own
house
,
and
I
will
take
thy
wiues
before
thine
eyes
,
and
giue
them
unto
thy
neighbour
,
and
he
shall
ly
with
thy
wiues
in
the
sight
of
the
Sunne
,
&c.
onely
suffred
I
will
doe
this
,
v.
all
Gods
judgements
good
and
righteous
?
whatsoever
is
good
,
commeth
from
the
father
of
lights
:
God
foreseeth
all
evill
to
come
.
Adam
had
power
from
the
creation
of
God
not
to
sin
Gods
commanding
him
not
to
sin
,
and
yet
his
decreeing
that
he
should
sin
,
are
contrary
,
as
light
and
darknes
,
let
Is●●●l
goe
I
will
harden
Pharaohs
heart
,
that
he
shall
not
let
the
people
goe
.
baptised
with
that
bapt●sme
was
pained
till
it
were
accomplished
:
cup
might
passe
from
him
if
it
were
possible
secret
will
If
it
be
Gods
secret
will
,
how
we
come
to
know
it
?
Gods
revealed
will
,
was
not
revealed
but
hidden
,
before
it
was
revealed
.
There
was
then
two
hidden
wils
in
God
contrary
to
each
other
:
wherof
the
one
willed
;
yea
,
decreed
Adam
to
sinne
,
and
the
other
willed
him
not
to
sin
,
a
good
will
,
and
an
evill
will
.
THey
make
us
further
to
say
,
that
and
thereunto
frame
answer
,
that
God
wils
sin
,
though
not
for
sin
?
reprobate
minde
,
vile
affections
all
unrighteousnesse
of
the
Gentiles
a
meet
recompence
from
God
of
their
error
,
in
not
glorifying
him
as
God
in
the
things
which
they
clearly
saw
in
the
creation
of
the
world
gaue
them
up
to
vile
affections
,
much
more
Gods
speaking
the
truth
from
his
heart
blasphemie
,
in
making
God
an
hypoorite
presumptuous
,
self-willed
,
and
not
afrayd
to
speak
evill
of
the
things
which
they
know
not
IN
the
next
place
,
to
shew
how
they
at
large
relate
how
Adam
had
a
meet
help
and
comfort
for
him
,
his
wife
Hevah
.
seduced
by
the
serpent
God
gaue
Adam
will
and
power
not
to
haue
eaten
,
gift
,
from
whom
every
good
gift
,
and
every
perfect
giving
commeth
the
father
of
lights
God
gaue
not
Adam
a
Law
to
ensnare
him
that
law
was
holy
and
good
Adam
was
the
son
of
God
by
creation
;
that
if
men
,
who
are
evill
,
do
good
unto
their
children
,
and
would
not
beget
them
to
misery
;
how
much
lesse
hath
the
good
God
created
his
Sonne
to
sinne
and
misery
?
sinne
is
the
defacing
of
Gods
image
in
man
,
God
workes
all
things
for
himselfe
,
yea
,
even
the
wicked
for
the
evill
day
,
of
him
,
and
through
him
,
and
to
him
are
all
things
.
HEre
,
upon
question
moved
they
undertake
to
For
the
first
,
they
in
their
bold
ignorance
,
hold
it
an
that
is
,
so
haue
made
,
and
kept
him
as
he
should
not
,
nor
say
they
and
so
desire
,
that
what
they
say
may
be
well
observed
,
onely
hath
immortality
and
is
onely
wise
annexing
of
the
penalty
God
should
haue
use
towards
men
of
the
attributes
of
his
justice
to
punish
sin
,
and
of
his
mercy
to
pardon
it
upon
repentance
?
elect
Angels
use
of
Gods
attributes
of
justice
for
the
punishing
of
sin
;
and
mercy
for
the
pardoning
of
it
use
of
justice
for
punishing
of
mercy
for
foregiuenesse
of
sin
,
our
God
in
the
heaven
whatsoever
pleaseth
him
Gods
will
to
lie
deny
himselfe
elect
Angels
made
Gods
.
devils
are
unchangeable
in
evill
Ezech.
18
,
&
33
as
he
liues
,
he
would
haue
no
man
transgresse
,
and
so
come
under
the
exequution
of
his
justice
:
a
short
description
of
the
will
of
God
,
Gods
not
decreeing
forcing
men
to
sinne
the
will
of
God
there
is
one
Spirit
short
definition
of
Gods
will
he
either
wils
what
man
is
to
doe
,
what
he
will
doe
in
himselfe
,
Gods
decreeing
forcing
of
things
elect
Angels
of
his
Father
unchangeably
evill
it
must
needs
be
that
offences
come
there
must
be
heresies
in
the
Church
.
meeting
of
Ahab
and
Eliah
God
takes
not
pleasure
in
the
death
of
a
sinner
,
but
that
he
turn
from
his
way
and
liue
.
turns
from
his
wicked
way
wil
laugh
at
their
calamity
,
&
mock
when
their
fear
cometh
.
Turn
yee
,
turn
yee
from
your
evill
waies
,
for
why
will
yee
die
,
ô
house
of
Israel
?
the
house
of
Israel
will
giue
repentance
to
wicked
men
,
instructed
in
the
truth
by
his
servants
sinned
against
the
will
of
God
,
sinned
against
the
secret
will
of
God
,
where
there
is
no
law
,
there
is
no
transgression
.
the
Iewes
unwillingnesse
to
be
gathered
Christs
will
would
not
giuen
them
repentance
,
and
drawn
them
to
his
son
.
Whatsoever
he
wills
,
he
can
do
we
haue
nothing
to
do
with
Gods
secret
wil
,
not
revealed
in
his
word
,
God
is
the
author
of
the
action
,
or
fact
,
but
not
of
the
sin
of
the
fact
or
crime
.
merely
fabulous
ridle
,
and
marvellous
sophistication
a
spade
is
a
spade
God
is
the
author
of
the
very
fact
and
deed
of
Adams
sin
,
yea
of
adultery
,
theft
,
murder
,
&c.
The
subtilty
of
our
riddle
plowed
with
our
heyfer
sinne
is
nothing
God
,
though
the
authour
of
all
things
,
is
not
the
authour
of
sin
,
for
sin
is
nothing
the
thiefe
punished
for
nothing
by
the
Iudge
:
wicked
for
nothing
in
everlasting
fire
.
the
goats
●t
Christs
left
hand
,
by
authority
of
Scripture
own
description
,
sin
is
a
thought
,
word
or
deed
,
contrary
to
the
will
of
God
,
the
deed
is
sin
voydnes
,
darknes
,
and
unformednes
on
the
earth
and
deep
,
in
the
beginning
,
in
God
we
liue
and
moue
,
and
haue
our
being
.
in
him
being
,
life
,
and
motions
made
the
heavens
and
earth
,
and
sea
,
and
all
that
in
them
is
.
in
deed
the
things
which
come
from
the
heart
,
defile
the
man
what
Ethnicks
ascribe
to
fortune
,
we
acknowledg
to
come
from
God
,
as
the
appointer
of
the
things
,
Not
a
sparrow
falls
to
the
ground
without
Gods
providence
.
God
as
the
Authour
,
by
his
counsell
appointing
all
things
to
the
one
part
,
and
to
the
other
God
is
gracious
and
mercifull
,
of
whom
all
good
things
come
,
and
none
evill
,
tempting
,
Iam.
the
Lord
which
hath
promised
,
is
patient
towards
us
,
God
from
the
beginning
of
the
world
knoweth
all
things
,
yet
all
things
come
not
to
passe
therfore
necessarily
Known
unto
God
are
all
his
workes
from
the
beginning
of
the
world
.
asking
twelu
Legions
of
Angels
Ananias
his
keeping
his
possession
saving
of
the
ship
in
which
Paul
sayled
:
coming
to
Keilah
,
and
the
men
of
Keilahs
delivering
David
into
his
hands
,
although
God
doe
foreknow
things
will
come
to
passe
,
and
also
foretell
them
,
yet
they
may
be
prevented
:
the
Lord
knoweth
,
and
pronounceth
,
that
the
wicked
shall
be
damned
,
and
yet
there
lyeth
no
necessity
upon
their
damnation
,
but
that
it
may
be
prevented
by
repentance
.
sending
the
twelue
Legions
of
Angels
,
Sauls
comming
to
Keilah
of
things
coming
not
of
fortune
,
but
by
Gods
providence
,
of
Gods
willing
things
that
come
to
passe
,
both
good
and
evill
.
All
Gods
workes
All
things
all
these
things
Christs
obtaining
12
legions
of
Angels
,
Ananias
retaining
his
possession
saving
of
the
ship
in
which
Paul
sayled
towards
Rome
:
Sauls
coming
to
Keilah
,
the
destruction
of
the
Ninivits
within
40
daies
:
all
Gods
works
by
all
things
Goliahs
sword
praying
,
if
he
would
But
then
how
shall
the
Scriptures
be
fulfilled
,
that
thus
it
must
be
?
oppressed
,
and
afflicted
,
and
made
an
offering
for
sin
the
will
of
his
Father
Sauls
coming
to
Keilah
God
fore-knows
and
fore-tels
that
things
will
come
to
passe
,
that
those
things
may
be
prevented
,
Saul
will
come
to
Keilah
in
whom
there
is
neither
change
,
nor
shadow
of
changing
;
neither
is
he
as
man
that
he
should
repent
.
God
knows
,
and
pronounceth
,
that
the
wicked
shall
be
damned
,
that
there
is
no
necessity
of
it
,
but
that
it
may
be
prevented
by
repentance
.
If
there
be
no
resurrection
from
the
dead
,
then
is
Christ
not
risen
,
and
your
faith
is
also
in
vain
,
If
this
,
then
that
THese
men
having
,
as
they
list
,
vilified
Gods
infallible
knowledg
,
and
unchangeable
truth
,
come
to
(
say
they
Iohn
Baptist.
God
created
all
things
for
his
owne
sake
,
yea
the
wicked
for
the
day
of
destruction
,
God
created
all
men
good
,
and
none
bad
.
man
becomming
evill
,
God
made
the
day
of
destruction
for
him
,
or
him
for
the
day
of
destruction
,
as
a
iust
recompence
.
man
is
made
for
the
day
of
destruction
,
and
the
day
of
destruction
for
man
all
things
wicked
men
▪
the
casting
of
a
lot
falling
of
a
sparrow
upon
the
ground
Lords
disposition
Gods
bidding
Shemei
curse
David
his
hand
upon
Iob
taking
away
all
that
he
had
moving
David
to
number
Israel
;
sending
a
lying
spirit
upon
Ahabs
Prophets
,
suffered
all
these
things
Satan
and
evill
men
were
the
workers
of
them
.
God
sent
Ioseph
into
Egipt
not
his
brethren
hardened
Pharaohs
heart
and
raised
him
up
to
shew
in
him
his
power
,
&c.
the
Lord
gaue
the
Lord
took
away
from
Iob
God
bade
Shimei
curse
David
moved
David
against
Israel
,
to
say
,
Go
number
Israel
and
Iudah
:
put
a
lying
spirit
in
the
mouth
of
Ahabs
prophets
:
Asshur
was
a
staffe
in
the
Lords
hand
,
and
the
rod
of
his
anger
:
sent
strong
delusions
upon
them
that
received
not
the
loue
of
the
truth
God
by
his
determinate
counsell
and
foreknowledge
,
delivered
Christ
into
the
hands
of
wicked
men
they
did
what
Gods
hand
and
counsell
had
determined
before
to
be
done
.
take
away
raise
up
staffe
in
the
hand
sufferance
,
for
Davids
tryall
saying
,
the
Lord
hath
sayd
to
him
,
Curse
David
:
who
shall
then
say
,
wherfore
hast
thou
done
so
?
a
tryall
Iobs
afflictions
onely
suffered
the
Lord
had
given
,
so
the
Lord
had
taken
away
God
in
moving
David
to
number
Israel
against
whom
his
anger
was
kindled
the
proportion
of
faith
,
and
generality
of
the
Scriptures
.
lying
spirits
seducing
Ahabs
Prophets
controversie
is
,
who
was
the
first
cause
of
this
cursing
,
envie
,
pride
,
and
deceit
,
cursing
,
envie
are
good
in
God
,
and
wicked
in
the
devill
,
and
man
O
the
depth
of
the
riches
both
of
the
wisedom
and
knowledge
of
God
?
how
unsearchable
are
his
judgements
,
and
his
waies
past
finding
out
?
one
wicked
Nation
was
sent
to
punish
another
,
which
thing
was
good
from
God
to
punish
the
wickednesse
of
some
by
others
as
wicked
,
is
Gods
justice
,
though
they
thought
not
so
.
daring
any
tongue
to
say
comes
from
God
otherwise
,
then
by
suffering
the
divell
to
delude
,
to
hurt
,
wherin
he
and
his
children
takes
delight
the
truth
without
the
loue
God
will
haue
them
to
be
seduced
,
therby
to
punish
them
:
God
wils
AND
here
,
to
thrust
God
from
the
government
of
the
world
,
they
take
upon
them
to
proue
,
that
in
their
proofe
is
,
for
that
Math.
8.
31.
32
,
Mat.
5.
12.
13
,
Luk.
8.
32.
He
suffered
them
He
sent
them
Peters
mother
He
touched
her
hand
,
and
the
fever
left
her
:
Marke
He
took
her
by
the
hand
and
the
fever
left
her
.
Absolom
,
Ahimaz
the
Priest
to
let
him
run
let
him
run
.
Ioab
saith
to
him
run
v.
29
,
Ahimaz
Ioab
sent
sending
of
Ioseph
into
Aegypt
God
sent
him
into
Aegipt
sent
him
thither
to
preserue
life
it
was
not
they
that
sent
him
thither
,
but
God
.
Ioseph
Gods
sending
willing
,
and
working
of
sinne
,
as
sinne
,
working
the
actions
themselues
the
materials
of
sin
,
and
withdrawing
his
grace
destinating
,
directing
,
and
bringing
to
their
ends
,
the
same
actions
.
Amos
3.
6
Ioh.
12
,
39.
40
,
Therfore
they
▪
before
whom
had
done
so
many
miracles
)
could
not
beleev
,
because
that
Esaias
had
said
,
He
hath
blinded
their
eyes
,
and
hardened
their
hearts
that
they
should
not
see
,
this
,
and
the
like
places
affirm
,
that
they
winked
with
their
eyes
,
lest
they
should
see
,
for
which
cause
,
God
gaue
them
up
to
this
reprobate
sense
.
their
winking
with
their
eyes
,
of
their
winking
with
their
eyes
.
Christ
spake
to
them
in
parables
and
expounded
them
when
he
was
alone
to
them
,
which
were
about
him
:
it
was
given
to
them
to
know
the
mysteries
of
the
Kingdom
of
God
,
but
unto
them
that
were
without
,
all
things
were
done
in
parables
,
that
seeing
they
might
see
,
and
not
perceiv
,
was
given
because
so
it
seemeth
good
in
Gods
sight
:
hath
mercy
on
whom
he
will
haue
mercy
,
and
whom
he
will
,
hee
the
heathenish
desteny
come
from
the
starres
the
things
which
are
done
against
Gods
will
,
are
not
done
without
his
will
:
viz.
Synode
at
Dort
errours
of
their
Adversaries
concerning
Election
,
Election
is
the
unchangeable
purpose
of
God
,
by
which
,
before
the
foundation
of
the
world
were
laid
,
out
of
all
mankind
,
faln
from
its
primatiue
integrity
into
sin
,
and
destruction
,
by
i●s
own
fault
,
according
to
the
most
free
good
pleasure
of
his
will
,
he
out
of
his
meer
grace
,
hath
chosen
to
salvation
in
Christ
,
a
certain
multitude
of
such
as
were
neither
better
,
nor
more
worthy
then
others
,
but
lying
in
the
common
misery
with
others
:
whom
he
hath
appointed
from
eternity
for
Mediator
and
Head
of
the
elect
:
and
accordingly
to
giue
them
to
him
to
be
saved
▪
and
to
call
and
draw
them
effectually
to
fellowship
with
,
him
by
his
word
and
Spirit
:
or
hath
decreed
to
bestow
upon
them
true
faith
to
justifie
,
sanctifie
,
and
at
the
length
being
powerfully
kept
in
the
fellowship
of
his
Son
,
to
glorifie
them
,
for
the
declaration
of
his
mercy
▪
and
praise
of
the
riches
of
his
glorious
grace
,
as
it
is
written
:
He
hath
chosen
us
in
Christ
before
the
foundation
of
the
world
,
that
we
should
be
holy
and
without
blame
in
his
sight
,
with
loue
;
having
predestinated
us
to
the
adoptien
of
children
,
by
Iesus
Christ
to
himselfe
,
according
to
the
good
pleasure
of
his
will
:
to
the
praise
of
the
glory
of
his
grace
,
wherein
he
hath
made
us
accepted
in
that
beloved
one
.
Eph.
Whom
hee
hath
predestinated
,
them
also
he
hath
called
;
and
whom
he
hath
called
,
them
also
he
hath
justified
;
and
whom
he
hath
justified
,
them
also
he
hath
glorified
,
Rom.
a
similitude
brought
a
phisition
entring
into
the
house
of
sick
men
and
curing
some
,
and
that
for
nothing
;
who
are
bound
to
thank
him
;
and
not
cureing
others
who
haue
no
cause
to
complain
of
him
,
because
he
ows
them
nothing
.
comparison
is
made
between
a
phisition
,
who
hath
litle
mercy
in
him
in
healing
but
a
few
,
and
●●aving
infinite
numbers
unhealed
and
God
and
Christ
,
who
are
most
mercifull
,
saying
Come
unto
me
(
all
)
that
are
laden
,
and
I
will
ease
you
Christ
compared
to
a
Phisition
truely
mercifull
,
going
into
the
house
of
sick
men
,
proclaims
,
that
he
will
heal
all
that
will
take
a
medicine
;
which
some
taking
are
cured
,
others
refusing
,
because
it
is
bitter
,
as
to
Deny
a
mans
self
,
Take
up
his
crosse
and
follow
Christ
,
remain
uncured
thought
themselues
righteous
opening
the
heart
to
attend
to
the
things
spoken
,
Christ
is
willing
and
able
to
cure
men
by
the
means
by
which
they
are
curable
,
and
not
by
the
means
by
which
they
cannot
bee
cured
:
for
that
his
power
herein
is
subject
to
his
will
,
and
his
will
is
,
that
they
should
take
the
medicine
.
Gods
power
is
subject
to
his
will
,
The
Lord
is
in
heaven
,
and
doth
whatsoever
pleaseth
him
taking
away
their
stony
heart
,
and
giving
them
an
heart
of
flesh
,
and
by
putting
his
Spirit
within
them
,
and
causing
them
to
walke
in
his
statutes
.
Parable
of
the
mariage
of
the
Kings
son
,
Many
are
called
,
but
few
are
chosen
:
it
was
the
Kings
will
and
pleasure
,
that
all
should
come
and
bring
their
wedding
garment
.
the
will
of
God
,
that
men
should
beleeve
,
repent
,
and
be
saved
,
opens
their
hearts
to
attend
to
the
things
spoken
,
to
beleev
and
repent
spiritual
sense
Ereunetes
sees
,
that
Election
consists
in
the
wedding
garment
,
and
righteousnesse
of
Christ
,
which
is
Christ
himself
,
whom
the
faithfull
do
put
on
by
faith
and
obedience
:
Christ
and
his
righteousnesse
in
whom
we
are
chosen
putting
on
of
Christ
by
faith
and
obedience
,
our
election
election
is
either
in
the
decree
or
purpose
of
God
or
else
effectually
and
particularly
before
the
world
reasoning
of
election
depend
upon
the
condition
of
faith
and
repentance
those
persons
in
whom
God
findeth
faith
and
obedience
,
them
he
electeth
to
salvation
in
his
son
,
of
meer
mercie
,
for
the
quality
which
he
findeth
in
them
.
lowd
and
stubborn
feet
aboad
not
in
the
house
,
she
was
now
without
now
in
the
streets
,
and
laying
wayt
in
every
corner
.
Many
are
called
,
but
few
chosen
,
wanted
the
wedding
garment
he
predestinated
them
also
he
called
;
whom
he
called
,
them
also
he
justified
;
and
whom
he
justified
them
also
he
glorified
.
elect
of
God
in
Christ
before
the
foundation
of
the
world
Friend
,
how
comest
thou
hither
,
not
having
on
a
wedding
garment
make
sure
their
election
known
unto
the
Lord
are
all
his
workes
from
the
beginning
of
the
world
.
chuseth
persons
to
salvation
election
is
for
the
qualitie
which
God
findes
in
persons
,
and
upon
the
condition
of
faith
and
repentance
going
before
,
God
onely
chuseth
and
electeth
where
he
finds
faith
and
obedience
to
his
son
.
we
are
chosen
in
Christ
before
the
foundation
of
the
world
was
layd
,
that
we
might
be
holy
and
unblameable
in
loue
before
decree
of
election
that
we
might
be
holy
be
predestinated
to
the
adoption
of
children
by
Iesus
Christ
:
Whom
he
predestinated
,
them
also
he
called
,
and
whom
he
called
,
them
also
he
justified
,
and
whom
he
justified
,
them
also
he
glorified
.
promise
to
their
God
chose
them
that
they
might
be
a
holy
and
peculiar
people
unto
the
Lord
:
faith
,
and
repentance
going
before
.
whom
thou
chusest
,
and
causest
to
approach
unto
thee
,
that
he
may
dwell
in
thy
courts
;
we
shal
be
satisfied
with
the
goodnesse
of
thy
house
,
of
thy
holy
Temple
chuse
,
upon
condition
of
faith
and
repentance
going
before
:
You
haue
not
chosen
me
,
but
I
haue
chosen
you
,
that
whatsoever
ye
shall
aske
of
the
Father
in
my
Name
,
hee
may
giue
it
you
The
Lord
chuseth
to
himselfe
a
righteous
man
.
turned
unto
shame
the
purpose
according
to
election
elect
,
according
to
Gods
foreknowledge
,
If
they
seek
righteousnesse
by
faith
,
and
these
are
th●
the
elect
according
to
the
election
of
grace
.
So
then
at
this
time
also
,
there
is
a
remnant
,
according
to
the
election
of
grace
:
the
election
hath
obtained
it
,
and
the
rest
were
hardened
.
the
righteousnesse
of
God
the
righteousnesse
which
Israel
obtained
not
,
they
went
about
to
stablish
their
own
righteousnesse
:
but
the
election
obtained
it
by
beleeving
according
to
the
election
of
grace
.
If
by
grace
,
then
it
is
no
more
of
works
,
otherwise
grace
is
no
more
grace
:
but
if
it
be
of
works
,
then
it
is
no
more
grace
,
otherwise
works
is
no
more
works
.
this
election
must
be
made
sure
,
Giue
diligence
to
make
your
calling
and
election
sure
.
the
master
did
the
unrighteous
steward
,
for
doing
wisely
▪
Knowing
beloved
your
election
of
God
Knowing
,
beloved
of
God
,
your
election
,
The
houshold
of
faith
,
the
Church
of
God
,
are
the
elect
of
God
.
knowledg
of
their
election
receiving
the
Word
put
on
bowels
of
mercy
Election
is
not
of
particular
persons
,
but
of
qualities
Many
are
called
,
but
few
chosen
,
chosen
them
out
of
the
world
.
the
world
lyeth
in
wickednesse
Gods
generation
,
viz.
qualities
in
men
by
his
word
,
and
spirit
,
their
resisting
The
note
in
the
English
Testament
Gods
deliberating
and
decreeing
to
make
man
,
&c
,
actually
,
really
particularly
chosen
to
salvation
upon
their
faith
and
obedience
actuall
,
reall
particular
chusing
really
,
actually
actually
,
really
,
and
particularly
Gods
people
,
and
partakers
of
the
grace
of
Christ
before
the
world
,
before
they
haue
learned
Christ
God
chuseth
all
men
,
good
and
bad
upon
condition
of
faith
and
obedience
,
the
partition
wall
being
broken
down
.
God
an
accepter
of
persons
chuseth
men
that
haue
not
put
on
Christ
.
good
pleasure
of
his
a
respecter
of
persons
might
be
seen
the
riches
of
his
mercy
the
wicked
that
come
to
damnation
,
had
by
this
purpose
of
God
means
of
salvation
,
if
they
had
not
refused
it
.
the
purpose
of
God
to
saue
all
Paul
plant
,
and
Apollos
water
,
giue
the
increase
Christ
dyed
unfeynedly
for
all
without
exception
;
by
whose
death
all
might
be
saved
,
if
they
did
not
reject
it
.
Christ
dyed
for
sinners
,
and
the
ungodly
,
dead
,
Rom.
peace
with
God
,
accesse
into
grace
,
rejoycing
glory
of
God
in
tribulation
tribulation
working
patience
patience
experience
experience
,
hope
never
be
confounded
the
loue
of
God
in
their
hearts
by
the
Holy
Ghost
given
of
God
unto
them
.
Christ
dyed
for
them
being
ungodly
and
sinners
:
justified
by
faith
,
haue
peace
with
God
,
For
when
we
were
yet
without
strength
,
God
commendeth
his
loue
towards
us
,
in
that
while
we
were
yet
sinners
Christ
dyed
for
us
.
Christ
to
die
for
sinners
justified
by
faith
Christ
dyed
justified
by
Christ
bloud
sinners
for
whom
hee
dyed
shall
be
saved
from
wrath
through
him
,
reconciled
to
God
by
the
death
of
his
Son
shall
much
more
be
saved
by
his
life
?
as
by
the
offence
of
one
all
were
dead
:
so
by
the
righteousnesse
of
one
,
the
gift
of
grace
should
abound
to
many
,
justification
,
and
reigning
in
life
.
by
his
bloud
,
shall
be
saved
from
wrath
through
him
,
and
receiving
of
the
gift
of
righteousness
,
shall
raign
in
life
by
him
.
For
the
loue
of
Christ
constraineth
us
,
because
we
thus
judge
,
that
if
one
dyed
for
all
,
then
were
all
dead
;
and
that
he
dyed
for
all
,
that
they
which
live
should
not
henceforth
live
unto
themselues
,
but
unto
him
which
dyed
for
them
,
and
r●se
again
:
all
whatsoever
Whatsoever
ye
shall
ask
in
my
name
,
that
I
will
doe
:
whatsoever
according
to
my
will
.
whatsoever
they
bid
you
doe
,
that
doe
:
they
that
beleeved
,
had
all
things
common
All
the
world
should
be
taxed
,
All
things
are
lawful
for
me
,
I
become
all
to
all
all
,
whom
the
loue
of
Christ
constrained
:
all
,
that
so
judge
of
Christs
death
:
all
,
that
were
dead
should
not
henceforth
live
to
themselues
,
but
unto
him
which
died
for
them
:
one
Mediator
,
died
for
all
them
.
Christ
gave
himselfe
a
ransom
for
all
.
Gods
saving
of
all
men
,
specially
them
that
beleev
,
God
is
the
saviour
of
all
men
.
saving
man
and
beast
suffer
reproch
because
they
trust
in
the
living
God
.
Advocate
in
heaven
with
the
Father
,
propitiating
the
whole
world
confess
their
sins
sins
God
forgivs
cleansing
them
from
all
unrighteousness
have
Christ
their
Advocate
with
the
father
,
for
whose
sins
he
is
a
propitiation
,
&c.
and
not
for
ours
onely
whole
world
the
world
beleeving
Gentiles
obtaining
salvation
The
whole
world
lyeth
in
wickednesse
,
not
born
of
God
none
might
perish
all
repent
mockers
accounted
deferred
his
judgments
And
it
was
sayd
unto
them
▪
that
they
should
rest
yet
for
a
little
season
,
untill
their
fellow
servants
also
,
and
their
brethren
that
should
be
killed
,
as
they
were
should
be
fu●filled
.
The
Lord
is
long
suffering
towards
us
,
not
willing
that
any
should
perish
,
Them
whom
Christ
love
love
unto
the
end
giving
his
in
giving
himselfe
to
the
death
all
that
are
given
to
Christ
of
the
Father
,
keep
the
word
of
God
,
and
haue
eternall
life
given
them
by
him
,
price
of
our
redemption
a
ransome
for
sinners
Gods
purpose
to
save
slew
Christ
,
blasphemed
and
resisted
the
spirit
of
God
,
turning
from
iniquity
such
as
were
preordained
to
life
,
beleeved
had
much
people
in
that
Citie
,
speak
the
word
not
hold
his
peace
giving
an
increase
to
his
preaching
,
bought
with
the
price
members
of
Christ
▪
and
joyned
to
the
Losd
the
similitude
of
God
shewed
his
word
to
Iakob
;
but
dealt
not
so
with
any
other
nation
.
the
heavens
and
firmament
Christ
was
not
named
,
nor
spoken
of
,
had
not
heard
of
him
the
Gospel
is
now
preached
to
all
nations
,
through
the
whole
world
to
every
creature
all
nations
there
were
dwelling
in
Ierusalem
devout
men
out
of
every
nation
under
heaven
,
Iewes
of
▪
Asia
teach
all
men
every
where
against
the
people
,
and
Law
,
and
holy
place
,
unlearned
and
unstable
to
pervert
the
Scriptures
to
their
own
destruction
?
blasphemy
,
and
as
making
God
to
dissemble
in
all
these
his
sayings
,
left
the
greatest
number
in
sin
,
without
reconciliation
,
because
he
would
have
them
damned
to
shew
his
wrath
,
and
make
his
power
known
unsearchable
iudgements
and
works
O
the
depth
of
the
riches
both
of
the
wisdom
and
knowledge
of
God
,
how
unsearchable
are
his
iudgments
,
and
his
wayes
past
finding
outs
Angels
that
sinned
there
are
many
which
never
heard
of
Christ
,
how
then
the
Scriptures
are
verified
the
Law
And
again
(
say
they
The
law
is
written
in
the
hearts
of
men
in
nature
,
who
haue
a
conscience
to
excuse
them
,
if
they
doe
the
things
of
the
Law
,
the
Gentiles
had
the
Law
written
in
their
hearts
,
in
or
by
nature
,
Adams
posterity
haue
weak
natures
,
by
the
which
when
the
commandement
comes
,
they
cannot
obey
.
Law
of
sin
is
contrary
to
the
Law
of
God
,
warring
against
the
law
of
the
mind
Infants
haue
no
Law
,
because
they
haue
not
peace
or
warre
of
conscience
nor
can
discern
of
earthly
or
heavenly
things
.
shewing
the
workes
of
the
Law
,
and
doing
the
things
contained
in
the
Law
,
having
a
conscience
excusing
or
accusing
IN
the
next
places
follows
their
promised
proofs
,
that
and
that
forge
lies
for
God
talk
deceitfully
for
him
the
generation
of
Adam
and
Eve
took
notice
of
Christ
,
as
they
took
notice
of
their
sin
▪
effect
of
the
law
of
nature
written
in
all
the
sonns
of
Noah
could
doe
no
lesse
,
but
take
knowledg
of
Christ
,
to
convey
it
by
tradition
to
all
their
generations
.
sacrifices
of
the
Gentiles
they
either
had
from
their
ancestors
,
in
their
generations
;
or
as
being
moved
by
a
troubled
conscience
,
which
must
be
quieted
by
sacrifice
.
these
sacrifices
were
remembrances
of
Christ
,
and
kinds
of
acknowledgings
of
him
remembrances
of
a
false
Christ
in
stead
of
him
.
Gods
offering
of
the
means
of
salvation
to
all
,
even
to
the
very
Heathens
before
Christs
coming
in
the
flesh
:
remembrances
,
and
acknowledgments
of
a
false
Christ
.
any
other
name
under
heaven
by
which
men
are
saved
,
then
by
the
name
of
crucified
by
the
Iews
,
and
raised
again
by
God
from
the
dead
?
the
sacrifices
of
the
Gentiles
fellowship
with
devils
cup
of
the
Lord
the
Lords
Table
provoking
the
Lord
to
anger
even
the
most
zealous
Ministers
in
the
Church
of
England
,
preach
and
pray
,
by
none
other
spirit
,
but
the
spirit
of
the
man
of
sin
,
but
the
false
enlightning
and
heat
of
a
false
spirit
they
offer
to
devils
,
and
not
to
God
sacrificed
their
sonns
and
daughters
unto
them
,
means
of
salvation
his
guests
to
the
marriage
of
his
Sonne
,
offers
to
heal
the
fick
of
sin
.
since
Christs
coming
in
the
flesh
,
All
flesh
shall
see
the
salvation
of
our
God
:
understand
not
the
Gospell
all
Nations
Sun
and
Moon
teaching
God
the
Gospell
revelation
of
the
spirit
common
as
the
Law
a
fault
God
offered
not
Christ
to
all
,
some
to
whom
Christ
is
offered
,
put
him
away
quite
,
as
Iews
,
and
Turks
.
put
him
quite
away
quite
put
away
might
haue
been
manifested
to
every
particular
person
whatsoever
,
means
of
salvation
haue
not
been
offered
to
every
particular
soule
of
reason
,
and
understanding
,
the
Scriptures
are
not
true
,
God
is
true
,
and
all
men
lyars
tell
a
lye
for
God
God
will
reproov
Christ
hath
been
offered
in
mercy
to
every
particular
man
the
Law
for
reconciliation
by
creating
the
heaven
and
earth
,
their
teachings
,
sends
men
to
seek
out
the
worke-master
.
Gods
power
and
Godhead
,
haue
gr●ped
after
God
,
the
terrours
of
conscience
accusing
them
for
sin
,
should
haue
caused
them
to
seek
after
God
with
earnestnesse
,
for
reconciliation
.
not
Gods
fault
,
but
their
own
,
are
ignorant
of
the
means
of
reconciliation
and
salvation
.
They
became
vain
in
their
thoughts
,
and
their
foolish
hearts
were
full
of
darkenesse
,
turned
the
glory
of
the
incorruptible
God
to
Idols
:
satisfying
themselvs
in
their
own
inventions
:
God
for
this
delivered
them
up
to
a
reprobate
minde
,
that
they
never
knew
more
:
what
should
he
that
is
not
faithfull
in
a
little
,
be
trusted
with
more
?
Luk.
and
gaue
them
up
to
their
own
hearts
lusts
,
so
they
became
past
feeling
all
Nations
,
Citties
,
houses
,
particular
man
,
and
woman
,
hath
had
the
mercy
of
God
in
the
offer
of
Christ
affoarded
them
;
that
all
were
bidden
to
the
marriage
.
suffering
all
the
Nations
to
walk
in
their
own
waies
,
to
trust
them
with
much
,
which
had
not
been
faithfull
in
a
little
,
they
never
knew
more
men
might
haue
had
Christ
given
unto
them
,
offered
them
Christ
might
haue
been
manifested
to
every
one
if
they
had
would
God
hath
concluded
them
all
in
unbeliefe
,
that
he
might
haue
mercie
upon
all
,
every
person
obtained
mercy
in
unbeleef
obedience
to
their
masters
for
the
grace
of
God
which
bringeth
salvation
unto
all
,
hath
appeared
,
God
punished
the
Heathens
other
sins
with
the
want
of
preaching
Christ
unto
them
Corinthians
,
Athenians
,
Ephesians
though
the
house
of
Israel
,
to
whom
he
was
sent
,
would
not
hear
,
yet
if
he
had
sent
him
to
the
Heathens
,
surely
they
would
haue
heard
him
:
upbraids
the
cities
of
Chorah
Bethsaida
,
and
Capernaum
wrought
most
of
his
mighty
works
,
trusting
them
with
most
,
who
are
of
their
faithfull
in
a
little
as
the
wind
blows
where
it
lists
,
spirit
,
according
to
the
good
pleasure
of
his
own
will
,
no
means
the
Gentiles
could
rightly
examine
all
things
offence
of
God
accusing
conscience
satisfying
of
Gods
justice
the
revelation
of
Christ
by
one
means
or
other
,
He
that
seeks
shall
find
He
shewed
his
word
unto
Iacob
,
his
statutes
and
his
judgements
unto
Israel
:
He
hath
not
dealt
so
with
any
Nation
,
and
as
for
judgements
,
they
haue
not
known
them
.
God
in
times
past
suffered
all
to
walk
in
their
own
wayes
:
God-head
,
giving
them
rain
from
heaven
,
The
times
of
this
ignorance
God
regarded
not
but
now
commandeth
all
men
every
where
to
repent
no
salvation
but
by
beleeving
in
the
name
of
the
Lord
Iesus
,
by
the
preaching
of
the
word
and
Gospell
,
by
preachers
sent
of
God
,
the
last
Apostles
time
,
where
Christ
had
not
been
named
,
nor
spoken
of
.
the
disputation
of
Paul
darkly
handled
this
one
of
the
places
in
Pauls
Epistles
,
of
which
the
Apostle
Peter
speaketh
,
hard
in
Pauls
Epistles
those
matters
Lords
comming
the
dissolution
of
the
heavens
and
elements
,
and
the
new
heavens
and
new
earth
promised
things
hard
to
understand
,
&c.
God
reprobates
the
greatest
number
predestinates
them
to
condemnation
without
any
condition
.
God
denieth
means
of
salvation
to
men
,
because
he
would
haue
them
perish
he
hardens
whom
he
will
,
that
he
might
shew
his
wrath
,
and
make
his
power
known
upon
the
vessels
of
wrath
fitted
to
destruction
.
LEt
us
now
come
to
their
exposition
.
(
say
th●y
prove
justification
not
to
be
by
the
workes
of
the
Law
,
but
by
the
faith
of
Christ
in
the
Gospell
:
justification
by
faith
,
chap.
Iustification
by
faith
,
and
not
by
works
Peace
with
God
pervert
the
Apostles
words
without
difficulty
not
all
the
Israelits
,
not
all
the
children
of
Abrahams
flesh
specially
,
not
such
as
boasted
of
the
observation
of
the
Law
,
were
therefore
in
the
state
of
salvation
,
or
should
be
saved
:
all
Israel
,
all
that
were
the
seed
of
Abraham
,
children
of
the
flesh
the
promise
was
made
purpose
of
election
according
to
election
the
purpose
of
God
might
stand
according
to
election
the
word
of
God
might
take
effect
,
the
word
of
promise
;
At
this
time
will
I
come
children
of
the
promise
promise
(
Sara
shall
haue
a
Son
,
was
made
according
to
the
election
of
grace
,
stableness
of
Gods
purpose
all
which
were
of
Israel
obtained
not
that
which
he
seeketh
for
,
yet
the
election
hath
obtained
the
remnant
of
Israel
Gods
promise
is
,
according
to
the
election
of
grace
the
yonger
son
of
Rebeca
:
of
it
was
said
before
they
were
born
,
or
had
done
either
good
or
evill
,
the
elder
shall
serv
the
yonger
.
neither
birth
nor
works
did
prefer
with
God
:
prophane
person
the
children
of
Abrahams
flesh
were
not
in
the
salvation
,
who
so
much
boasted
of
being
Moses
disciples
in
the
observation
of
the
Law
:
God
purposeth
to
prefer
those
that
seek
it
by
his
free
election
,
through
faith
in
Christ
,
purpose
of
God
purpose
of
God
purpose
of
God
stands
when
the
children
had
done
neither
good
nor
evill
.
beleev
in
Christ
pu●
on
the
wedding
garment
by
faith
,
submit
to
the
righteousnesse
of
God
the
condition
upon
which
election
depends
,
and
the
quality
for
which
God
elects
the
persons
in
whom
he
finds
it
that
the
purpose
of
God
,
according
to
election
might
stand
,
not
of
works
▪
but
of
faith
,
not
of
works
,
but
of
him
that
calleth
will
haue
mercy
on
whom
he
will
haue
mercy
.
of
him
that
calleth
obtaining
of
righteousnesse
standing
of
Gods
purpose
purpose
of
election
free
promise
his
word
of
promise
hath
effect
,
purpose
stands
the
Iews
the
elder
brother
who
sought
salvation
by
works
the
Gentles
,
the
yonger
in
the
offer
of
the
Gospell
,
seeking
salvation
onely
by
the
free
promise
of
God
Iakob
typed
out
beleevers
,
seeking
righteousnesse
by
God
?
Esau
typed
out
workers
,
seeking
justification
by
their
own
works
?
Iakob
haue
I
loved
,
and
Esau
haue
I
hated
,
confirm
his
former
doctrine
,
perverters
of
the
words
of
Paul
,
which
will
haue
this
to
be
before
Iakob
and
Esau
were
born
:
before
the
children
were
born
v.
12.
&
13
,
is
not
shewed
for
what
cause
God
loved
Iakob
and
hated
Esau
:
they
shew
not
when
this
was
.
The
elder
shall
serv
the
yonger
:
when
the
children
were
not
yet
born
:
the
purpose
of
God
according
to
election
might
stand
Abraham
,
Isaak
the
God
Gods
not
hating
and
destroying
without
desert
Gods
loving
with
God
God
forbid
upon
Gods
rejecting
the
fleshly
Israelites
,
for
contemning
their
salvation
offered
them
by
faith
in
Christ
,
as
Esau
was
rejected
for
contemning
his
birth-right
.
Esau
the
elder
hated
Iakob
the
yonger
loved
,
and
served
:
shewing
mercy
and
compassion
making
him
a
lyar
in
not
receiving
the
testimony
which
he
gives
of
his
Son
blasphemy
and
persecution
receiving
the
testimony
of
his
Sonn
,
setting
to
his
seal
that
God
is
true
God
will
I
will
haue
mercie
on
whom
I
will
have
mercie
,
&c.
the
purpose
of
his
will
according
to
election
God
hath
mercy
on
whom
he
wil
have
mercy
;
God
hath
mercie
on
them
that
seek
him
by
the
means
that
he
himselfe
appoynts
.
whom
he
will
he
hardens
on
whom
I
will
seeketh
as
he
ought
Gods
shewing
mercy
mans
beleeving
mercy
willing
,
and
running
shewing
mercy
will
receiving
mercy
by
God
offered
,
For
the
Scripture
saith
unto
Pharaoh
,
hardening
Pharoahs
heart
For
the
Scripture
saith
unrighteousnesse
with
God
in
hating
rejecting
such
as
seek
righteousnesse
by
the
works
of
the
Law
,
as
did
the
fleshly
Israelits
.
Who
is
the
Lord
that
I
should
obey
his
voyce
?
whom
he
will
he
will
,
he
hardneth
,
v.
shewing
mercy
Gods
shewing
mercy
Gods
hardening
hearing
God
voyce
hardnesse
of
heart
take
from
his
people
their
stony
and
hard
hearts
.
hardnesse
of
heart
What
is
the
meaning
of
the
hardening
of
Pharaoh
?
hardening
his
own
heart
hardening
Pharaohs
heart
giving
him
up
leaving
him
to
himselfe
,
and
to
Satan
,
to
be
hardened
.
For
this
same
purpose
haue
I
raised
thee
up
,
that
I
might
shew
my
power
in
thee
,
and
that
my
name
might
be
declared
through
all
the
earth
.
raysing
up
sending
Moses
and
Aaron
occasion
of
sin
in
whose
hands
the
hearts
of
Kings
are
,
as
the
rivers
of
waters
,
to
turn
them
whether
he
will
not
haue
taken
effect
How
consider
you
these
words
:
Who
hath
resisted
his
will
those
Iews
seeking
salvation
by
those
works
of
the
Law
did
not
resist
Gods
will
,
and
so
gaue
him
no
cause
to
complain
.
Thou
wilt
then
say
unto
me
,
why
doth
he
yet
finde
fault
,
for
who
hath
resisted
his
will
?
whom
he
will
,
he
hardeneth
.
hardens
whom
he
will
no
reason
to
complain
Who
can
resist
his
will
saue
all
all
repent
,
amend
,
and
beleev
,
HEre
they
lay
against
their
(
Gods
friends
two
false
accusations
:
First
,
that
they
make
God
and
that
secondly
,
that
▪
false
accuser
must
be
done
by
,
as
he
would
doe
by
his
brother
revealed
will
of
God
contrary
one
unto
another
let
Israel
goe
in
whose
hands
are
the
hearts
of
Kings
as
the
rivers
of
waters
,
which
hee
turneth
whethersoever
hee
wils
,
Abrahams
offering
up
his
son
Isaak
,
offer
him
up
for
a
burnt
offering
,
nor
lay
his
hand
upon
him
,
nor
doe
any
thing
unto
him
God
being
without
variablenesse
,
or
shadow
of
turning
,
Abrahams
faith
and
obedience
hardens
men
by
a
will
that
cannot
be
resisted
,
say
that
God
compels
men
to
trespass
,
and
so
to
suffer
.
impossible
for
these
who
were
once
enlightned
,
&
have
tasted
of
the
heavenly
gift
,
&c.
if
they
fall
away
to
renue
them
again
to
,
or
by
repentance
.
Nay
,
but
O
man
,
who
art
thou
that
disputest
with
God
?
shall
the
thing
formed
say
to
him
that
formed
it
,
why
hast
thou
made
me
thus
?
Hath
not
the
potter
power
over
the
clay
,
of
the
same
lump
to
make
one
vessel
unto
honor
,
and
another
to
dishonor
?
the
clay
of
the
same
lump
.
the
workes
of
the
Law
faith
and
obedience
to
the
Gospell
:
beleeving
and
obeying
not
turning
from
hi●
wicked
way
▪
seeking
salvation
by
his
worke●
to
complain
that
they
stuck
to
the
Law
,
to
be
justified
by
it
,
seeing
Gods
will
was
that
men
should
obey
his
Lawes
,
and
so
live
in
them
,
Why
hast
thou
made
me
thus
?
that
I
cannot
obtain
salvation
by
the
workes
of
the
Law
,
potter
over
his
clay
,
Hath
not
the
potter
power
over
the
clay
?
&c.
Gods
making
vessels
unto
dishonor
from
whence
the
Apostle
hath
these
words
making
of
a
vessell
of
dishonor
making
of
the
clay
to
be
in
creation
,
haue
very
sufficiently
explaned
the
ninth
chapter
to
the
Romans
,
and
to
full
satisfaction
of
him
that
doubts
,
resolving
him
in
every
difficult
place
therof
,
induring
of
the
vessels
of
wrath
richly
glorious
vessels
of
mercy
So
many
as
were
ordained
to
eternall
life
beleeved
So
many
as
beleev
,
and
obey
the
truth
,
are
ordained
to
eternall
life
so
many
as
were
pre-appointed
to
life
beleeved
whom
he
predestinated
them
also
he
called
:
Similitude
,
of
a
mercifull
rich
man
,
offering
mony
to
so
many
as
come
,
they
who
proudly
refuse
the
rich
mans
gift
were
ordained
to
haue
it
,
as
well
as
any
that
received
it
,
so
many
as
were
ordained
to
life
did
beleev
eternall
life
by
beleeving
thought
themselvs
unworthy
of
eternall
life
,
had
the
word
of
God
preached
unto
them
:
the
testimony
of
the
Text
ordained
to
life
a
man
may
full
from
life
eternalls
Whether
a
man
truely
and
effectually
called
,
justified
,
and
sanctified
,
may
wholly
fall
away
from
the
grace
of
Christ
?
a
man
may
fall
away
the
promise
of
Gods
election
is
continuedupon
continuance
in
the
condition
of
faith
,
and
obedience
to
Christs
Gospell
.
promise
of
Gods
election
Gods
purpose
of
according
to
election
promise
of
election
salvation
,
the
Kingdom
of
God
,
and
eternall
life
▪
upon
condition
of
continuance
of
the
condition
of
election
,
faith
and
obedience
▪
Scriptures
as
teach
that
the
godly
may
fall
away
:
exhort
and
admonish
godly
men
to
keep
them-from
falling
away
.
if
there
were
not
danger
,
and
great
need
of
warning
,
the
Lord
,
who
saith
not
in
vain
unto
his
people
,
would
not
so
oft
move
them
to
take
heed
,
beware
,
and
the
like
.
Seek
yee
me
not
seeking
him
in
vain
;
seeing
all
his
words
tend
to
righteousnesse
:
were
there
no
danger
in
vain
,
to
warn
to
take
heed
,
nourishment
from
him
the
head
by
the
Father
,
that
he
might
saue
him
spirit
of
Christ
dwelling
in
him
kept
by
the
power
of
God
,
through
faith
to
salvation
:
of
themselvs
,
to
think
any
thing
,
as
of
themselvs
:
but
God
perfecting
his
strength
but
the
grace
of
God
in
him
may
labour
aboundantly
,
seen
corruption
Not
a
bone
of
him
shall
be
broken
suith
,
Seek
yee
my
face
Thy
face
,
Lord
doe
we
seek
:
Take
heed
,
Stand
fast
,
Beware
that
ye
fall
not
away
,
by
these
the
servant
is
warned
seed
sown
in
good
ground
brings
forth
frui●
with
patience
to
the
harvest
.
teach
all
Nations
whatsoever
he
had
commanded
them
:
with
them
to
the
end
of
the
world
:
if
they
did
not
preach
Esau
lost
his
earthly
inheritance
,
to
which
hee
had
right
,
so
may
the
Saints
loose
their
heavenly
inheritance
,
which
they
haue
right
to
.
prophane
person
root
of
bitternes
salt
may
loose
his
savour
if
the
salt
loose
his
savour
,
If
it
be
possible
,
let
this
cup
passe
from
me
:
If.
They
which
are
washed
,
may
return
with
the
sow
,
to
wallow
in
the
myre
,
and
their
latter
end
be
worse
then
the
beginning
.
If
after
they
be
washed
If
this
,
then
that
If
it
be
day
,
the
Sun
is
rising
If
it
be
night
,
the
Sun
is
set
:
to
Peter
Iohn
,
If
I
will
that
he
tarry
till
▪
I
come
,
what
is
that
to
thee
?
Iohn
should
not
dye
Iesus
sayd
not
unto
him
,
he
shall
not
dye
;
but
,
if
I
will
that
he
tarry
till
I
come
,
or
dye
not
.
denyed
the
Lord
that
bought
them
,
whose
pernicious
wayes
others
followed
,
&
unto
whom
it
did
happen
according
to
the
true
proverb
▪
The
dog
is
turned
to
his
vomit
again
:
haue
turned
the
grace
of
God
into
wantonnesse
righteous
Lot
wicked
Sodomites
God
delivered
him
deliver
the
godly
out
of
temptations
,
and
to
reserve
the
unrighteous
to
the
day
of
judgment
for
punishment
.
The
dog
is
turned
to
his
own
vomit
again
:
and
the
sow
that
was
washed
,
to
her
wallowing
in
the
myre
.
ungodly
men
,
and
before
of
old
ordained
to
that
condemnation
,
crept
in
unawares
If
we
sin
wilfully
there
remaines
no
more
sacrifice
for
what
man
knoweth
the
things
of
a
man
,
saue
the
spirit
of
man
,
which
is
in
him
?
by
faith
with-drawers
to
perdition
If
they
fall
away
thorny
earth
good
earth
,
bringing
forth
hearbs
meet
for
him
that
dresseth
it
.
Gods
righteousnes
not
to
forget
the
work
and
labour
of
loue
fall
away
things
which
accompany
saluation
Faithfull
is
he
that
calleth
you
,
which
will
also
doe
it
blamelesse
unto
the
comming
of
the
Lord
Iesus
Christ
:
seed
sown
thorny
ground
withered
choked
before
sown
in
good
ground
Hymenaeus
and
Alexander
put
away
a
good
conscience
,
and
made
shipwrack
of
faith
,
first
faith
some
written
in
the
book
of
life
may
be
blotted
out
,
Moses
would
not
pardon
his
peoples
sin
,
Canaan
,
he
would
blot
him
out
of
his
book
.
he
that
sins
against
him
blotted
out
their
name
from
vnder
heaven
destroying
them
,
and
making
of
Moses
a
nation
greater
then
they
.
Let
them
not
be
written
with
the
righteous
:
not
being
written
in
the
writing
of
the
house
of
Israel
.
they
that
over-come
)
shall
not
haue
their
name
blotted
out
of
the
book
of
life
.
some
written
in
the
book
of
life
may
be
put
out
.
All
that
dwell
on
the
earth
shall
worship
the
beast
,
whose
names
are
not
written
in
the
book
of
life
of
the
lamb
.
get
victory
over
the
beast
,
by
faith
and
patience
.
Talents
given
to
the
servants
according
to
their
severall
ability
taking
away
of
the
talent
that
the
Saints
at
Rome
were
justified
by
faith
,
that
if
they
continued
not
in
the
bounty
of
God
,
they
should
be
cut
off
,
If
we
,
&c.
preach
any
other
Gospell
Angell
from
heaven
chaff
in
the
the
Son
of
man
comming
with
his
fan
in
his
hand
purged
out
.
broken
off
from
the
Oliue
Elies
house
loosing
the
Priesthood
,
Saul
the
Kingdom
of
Israel
,
Israelites
Canaan
debt
forgiven
is
the
fall
and
sin
of
Adam
all
mens
falling
,
and
sinning
in
and
by
him
,
election
in
him
the
loue
of
God
towards
us
,
when
we
were
enemies
,
Ephesians
elect
leaving
of
their
first
loue
Candlesticks
removing
onely
he
that
continues
to
the
end
,
and
overcomes
shall
be
the
promise
of
election
no
otherwise
intended
to
us
,
then
upon
our
abiding
in
the
faith
,
and
obedience
of
Christ
.
puts
his
fear
in
their
heart
,
that
they
shall
not
depart
from
him
seed
sown
in
good
ground
wither
by
persecution
choaked
by
cares
of
the
world
,
deceitfulnesse
of
riches
grow
up
to
the
harvest
the
gates
of
hell
shall
not
prevail
against
the
Church
built
upon
the
rock
of
Peters
God
is
faithfull
,
who
with
the
temptation
will
giue
a
way
to
escape
,
kept
by
the
power
of
God
,
through
faith
to
salvation
born
of
God
,
they
doe
not
sin
nor
can
children
of
the
devill
because
his
seed
remaineth
in
them
.
need
not
fear
falling
into
condemnation
,
though
they
fall
into
notorious
sin
,
nor
repent
having
committed
such
sins
put
in
their
heart
that
they
shall
not
depart
from
him
.
after
70
years
of
the
Iews
captivity
accomplished
at
Babylon
,
he
would
visit
them
,
and
cause
them
to
return
to
Ierusalem
.
shall
call
upon
God
,
and
pray
unto
him
,
and
seek
unto
him
will
hearken
unto
them
,
be
found
of
them
,
and
return
their
captivity
.
exhortations
,
and
admonitions
in
the
Scriptures
receiv
not
the
grace
of
God
in
vain
,
in
vain
the
whole
Scriptures
are
given
to
keep
both
elect
and
reprobate
from
falling
into
grosse
sins
;
yet
that
neither
the
elect
can
be
damned
by
transgressing
them
,
nor
the
reprobate
saved
by
observing
them
.
because
his
seed
remaineth
in
them
:
God
opens
their
hearts
to
attend
unto
,
giues
increase
If
it
were
possible
they
should
deceiv
the
very
elect
.
Whence
we
conclude
that
it
is
not
possible
the
elect
should
perish
.
who
are
the
elect
of
God
the
elect
of
God
,
are
those
that
receiv
and
obey
the
truth
of
Christ
,
and
abide
in
him
unto
the
death
,
the
promise
of
actuall
and
particular
election
abiding
in
Christ
till
death
abiden
in
Christ
unto
death
manifold
warnings
to
the
elect
none
deceiv
them
that
the
elect
may
fall
from
their
election
if
they
take
not
heed
many
fall
away
,
not
by
being
deceived
▪
but
willingly
forsaking
the
truth
:
many
fall
away
willingly
,
not
being
deceived
,
My
sheep
hear
my
voyce
,
and
they
know
me
,
and
follow
me
,
and
I
giue
unto
them
eternall
life
,
and
they
shall
never
perish
,
neither
shall
any
take
them
out
of
mine
hand
.
My
Father
which
hath
given
them
me
,
is
greater
then
all
,
and
no
man
is
able
to
pluck
them
out
of
my
Fathers
hand
.
the
purpose
confirm
his
sheep
,
so
long
as
they
continue
his
sheep
,
beleeved
not
,
because
they
were
not
his
sheep
:
Other
sheep
I
haue
which
are
not
of
this
fold
,
whom
also
I
must
bring
I
giue
my
life
for
my
sheep
.
dyed
for
the
ungodly
unto
his
sheep
,
that
hears
his
voyce
and
obey
him
,
eternall
life
:
He
that
beleeveth
on
the
Son
hath
everlasting
given
them
none
be
able
to
pluck
Christs
sheep
out
of
his
,
and
his
Fathers
hand
:
the
wolfe
catcheth
and
scattreth
the
sheep
,
sheep
,
so
long
as
they
continue
his
sheep
,
haue
spirituall
peace
and
safety
Whom
he
loveth
,
he
loveth
to
the
end
,
Gods
loue
the
question
is
not
of
Gods
and
Christs
loue
unto
his
,
but
of
the
continuance
of
our
loue
unto
him
:
Gods
election
the
promise
of
election
election
,
redemption
by
the
bloud
of
Christ
,
vocation
,
revelation
of
heavenly
things
,
justification
,
sanctification
,
adoption
,
faith
,
repentance
,
and
the
giving
of
the
Spirit
,
issue
out
of
temptations
,
and
continuing
blamelesse
to
the
comming
of
the
Lord
,
the
good
pleasure
we
must
also
loue
God
shead
abroad
into
our
hearts
by
his
Spirit
,
testimony
therof
to
our
spirits
The
loue
of
Christ
constraineth
us
.
the
loue
of
God
shead
into
our
hearts
by
the
Holy
Ghost
which
is
given
us
,
ariseth
from
faith
unfeyned
God
will
never
repent
of
saving
all
persons
at
all
times
,
in
all
places
,
seek
salvation
by
faith
in
Christ
,
and
continue
therin
.
riches
of
the
wisedom
,
and
knowledge
of
God
,
and
of
the
unsearchablenes
of
his
judgments
?
the
Gentiles
giving
the
election
to
obtain
mercy
,
to
beleev
.
touching
election
,
are
beloved
for
the
Fathers
sake
,
the
gifts
and
calling
of
God
are
without
repentance
be
enemies
for
the
Gospell
till
the
fulnesse
of
the
Gentiles
be
come
in
the
election
Israel
,
according
to
election
Gods
people
which
he
foreknew
for
their
father
,
Abraham
,
Isaak
,
and
Iakobs
sake
,
without
repentance
gift
and
calling
went
out
of
us
,
but
they
were
not
of
us
:
for
if
they
had
been
of
us
,
they
would
,
no
doubt
,
haue
continued
with
us
,
but
they
went
out
,
that
they
might
be
manifest
,
that
they
were
not
all
of
us
.
God
hath
predestinated
some
persons
to
salvation
,
some
to
damnation
without
any
condition
:
and
that
these
persons
(
the
elect
)
making
never
so
great
shew
of
wickedness
,
and
walking
in
the
wayes
of
Belial
,
are
still
elect
,
and
can
by
no
means
fall
out
of
their
election
:
the
other
persons
having
never
so
many
testimonies
of
godl●nesse
,
and
walking
in
the
Church
of
Christ
,
yet
can
never
but
be
reprobates
,
and
if
ever
they
fall
away
from
the
Church
,
or
truth
,
that
they
were
never
truely
of
it
.
hath
mercy
on
whom
he
will
haue
mercy
,
and
whom
he
will
,
hee
hardneth
:
and
who
hath
loved
Iakob
,
and
hated
Esau
,
the
children
not
bing
yet
born
,
neither
having
done
either
good
or
evill
.
walking
in
the
wayes
of
Belial
the
spirit
lusting
against
the
flesh
the
Law
of
their
minde
not
allowing
hating
the
evill
,
which
the
sin
dwelling
in
them
testimonies
of
godlinesse
all
mens
estates
are
one
by
creation
,
and
one
by
transgression
,
all
being
dead
in
sins
all
are
shut
up
in
unbeliefe
,
so
he
hath
mercy
on
all
,
Moses
;
Herod
taking
away
their
sinnes
,
and
saving
them
obtain
mercy
the
sower
soweth
the
seed
of
salvation
upon
all
.
mouth
a
parable
is
like
the
legs
of
the
lame
that
are
lifted
up
,
and
like
a
thorn
that
goes
up
into
the
hand
of
a
drunkard
.
good
seed
the
seed
of
salvation
tares
,
false
doctrines
good
seed
are
the
children
of
the
Kingdom
their
Fathers
Kingdom
)
in
which
the
righteous
are
to
shine
forth
as
the
Sun
,
the
tares
the
children
of
the
wicked
doe
iniquity
,
are
to
be
gathered
by
the
Angels
in
the
end
of
the
world
,
and
cast
into
the
furnace
of
fire
,
the
persons
of
them
who
receiv
the
good
seed
were
no
better
then
the
other
,
nor
the
persons
of
them
who
receiv
the
tares
any
worse
then
the
other
.
because
the
goodnesse
of
the
Sower
first
sowed
it
,
and
therfore
he
hath
cause
to
praise
him
onely
God
giues
the
encrease
by
opening
of
the
heart
to
attend
unto
it
,
as
he
did
the
heart
of
Lydia
.
the
works
of
wicked
men
workers
of
iniquity
loue
the
persons
of
men
God
hates
the
persons
,
as
weapons
and
instruments
of
those
wicked
qualities
.
knowledge
,
faith
,
loue
,
patience
,
weapons
of
righteousnesse
instruments
of
the
qualities
Reader
well
to
observ
a
most
blessed
truth
went
out
from
us
Those
lying
spirits
,
those
persons
who
had
once
the
spirit
of
truth
in
them
,
went
out
from
the
Apostles
and
other
Saints
.
those
lying
spirits
and
Antichrists
in
mens
persons
,
went
out
and
were
never
of
the
truth
:
lying
spirits
,
and
Antichrists
in
mens
persons
,
went
out
of
the
truth
.
H.
N.
went
out
the
lying
spirits
in
the
persons
,
They
went
out
from
us
from
out
of
us
If
they
had
been
of
the
truth
,
of
us
they
would
hane
continued
with
it
,
with
us
but
they
are
not
of
it
,
they
were
not
of
us
They
went
out
of
us
,
that
it
might
be
manifest
that
they
were
not
all
of
us
,
they
were
not
all
of
us
,
lying
spirits
of
the
Spirit
of
truth
?
But
yee
little
children
the
spirit
of
Hymeneus
,
together
with
his
person
,
being
in
fellowship
with
Paul
,
faithfull
Hymeneus
was
of
the
truth
;
erroneous
Hymeneus
was
never
of
it
.
hold
faith
and
a
good
conscience
,
put
them
away
is
born
of
God
doth
not
commit
sin
:
For
his
,
seed
remaineth
in
him
,
and
he
cannot
sin
,
because
he
is
born
of
God
.
he
cannot
sin
commit
sin
because
,
this
seed
It
cannot
be
but
offences
will
come
receiving
the
word
with
joy
,
are
when
tribulation
▪
or
persecution
ariseth
▪
offended
unfruitfull
by
the
cares
of
the
world
and
deceitfulnesse
of
riches
stony
and
thorny
ground
the
Father
had
given
unto
Christ
,
but
a
child
of
perdition
.
Israel
did
not
obtain
that
which
it
sought
for
,
broken
off
the
election
obtained
it
:
the
gifts
and
calling
of
God
being
without
repentance
.
they
stand
err
concerning
the
truth
the
foundation
of
God
stands
steady
,
having
this
soul
,
The
Lord
knoweth
who
are
his
.
tasting
of
the
heavenly
gifts
fall
away
dull
of
hearing
earth
,
that
beareth
but
thorns
,
and
bryars
,
rayns
falling
upon
it
false
Teachers
,
and
such
as
follow
their
pernicious
wayes
,
creeping
in
unawares
went
out
of
them
and
again
,
that
Against
which
they
alleag
out
of
as
also
,
that
they
say
freedom
of
will
in
spirituall
things
the
coard
wherewith
a
man
is
tyed
,
haleing
up
a
man
by
main
force
,
election
,
and
choyce
cannot
be
but
in
,
the
Aethiopian
can
change
his
skin
,
or
the
Leopard
his
giving
an
encrease
opening
the
heart
to
receaue
cannot
repent
tyed
with
a
coard
God
would
have
gathered
unto
him
,
hearken
unto
his
voyce
,
repent
that
they
might
live
and
not
dy
,
the
fault
is
onely
in
mens
obstinacy
,
if
they
repent
not
.
Gods
decree
,
or
the
defect
of
his
grace
in
fault
,
could
doe
no
more
to
his
vineyard
then
he
had
done
,
I
fenced
it
&c.
fencing
,
gathering
out
of
the
stones
,
He
expected
sweet
grapes
,
but
it
brought
forth
wild
v
:
4.
Tyre
&
Sidon
in
sack-cloth
a
godly
sorrow
mighty
works
Mighty
works
by
hearing
instructions
of
the
word
mighty
works
If
these
should
hold
their
tongue
,
the
stones
would
imediately
cry
out
.
they
would
,
but
he
would
not
.
invincible
Argument
works
wrought
in
us
by
God
are
attributed
to
us
also
the
cleansing
of
our
hearts
&c:
God
takes
it
to
himself
as
a
proper
title
,
to
justify
a
sinner
:
Dasaith
,
he
justified
his
heart
.
man
may
resist
the
grace
of
God
,
wrought
by
his
word
and
spirit
.
resisting
the
spirit
resisting
the
word
of
God
man
hath
free
choise
to
work
with
God
,
or
against
God
in
the
work
of
his
grace
.
mans
drinking
poyson
knows
it
not
all
men
are
able
to
keep
the
Law
,
accuse
him
God
justly
punish
for
breaking
it
commit
evill
by
force
of
Gods
providence
,
decreed
to
doe
evill
compelled
to
sin
by
power
all
men
in
Adam
haue
Image
of
God
in
which
they
were
made
Law
is
impossible
of
the
flesh
weak
flesh
of
creation
to
come
from
Gods
grace
,
viz.
of
our
selvs
what
Adam
had
in
creation
,
and
lost
by
transgression
for
himself
and
his
posterity
,
that
is
restored
through
Christ
,
weak
flesh
Law
impossible
Adams
posterity
the
flesh
through
Christ
is
able
to
fulfill
the
Law
Whether
a
man
can
doe
any
thing
in
the
work
of
his
regeneration
that
faith
and
repentance
is
regeneration
,
it
is
most
plain
that
even
in
the
work
of
regeneration
,
man
may
submit
to
it
,
or
hinder
it
.
Every
one
that
loveth
him
that
begat
,
loveth
him
also
that
is
begotten
of
him
Of
his
own
will
begat
he
us
,
by
the
word
of
truth
.
Spirit
,
we
are
born
by
the
Word
puts
within
them
takes
away
stony
heart
giving
them
a
heart
of
flesh
,
a
heart
to
know
God
,
putting
his
fear
in
their
hearts
,
putting
his
Spirit
in
them
,
causing
them
to
walk
in
his
statutes
No
man
can
come
to
me
except
the
Father
draw
him
.
This
is
not
meant
of
violent
compulsion
outward
teaching
by
heavenly
doctrine
shall
never
hunger
will
in
no
wise
cast
out
,
murmured
at
him
It
is
God
that
works
in
you
both
the
will
and
deed
,
God
doth
this
in
men
by
reasons
,
and
perswasions
,
that
they
would
chuse
life
,
and
avoyd
death
.
regenerate
haue
power
to
resist
,
they
haue
power
not
to
resist
:
they
are
divided
affirms
,
that
the
elect
though
unregenerate
,
cannot
resist
good
.
Gods
sending
his
word
and
spirit
to
work
our
regeneration
:
God
by
the
power
of
his
word
and
spirit
,
shewing
man
the
benefite
of
life
the
Spirit
and
the
Word
the
Word
and
the
Spirit
send
the
spirit
to
work
regeneration
in
men
Gods
sending
his
Spirit
to
work
in
mans
regeneration
,
Gods
sending
him
against
Ierusalem
God
onely
bend
the
will
by
perswasions
of
promises
and
threatnings
,
force
of
reasons
by
using
strong
arguments
and
perswasions
,
wise
and
prudent
works
in
us
both
the
will
and
the
deed
:
by
giving
the
increase
inlightning
the
eyes
of
the
understanding
opening
the
heart
to
attend
unto
them
,
writing
them
in
the
all
Infants
sinned
in
Adam
,
and
so
be
guilty
of
death
,
and
condemnation
naturally
,
and
without
mercy
in
Christ
,
or
not
?
guide
of
the
blinde
mankind
was
in
Adam
in
bodily
substance
Levi
payed
tithes
to
Melchisedeck
in
Abraham
.
Levi
had
then
no
life
and
being
?
in
the
loyns
of
his
father
Abraham
,
when
Melchisedeck
met
him
.
paying
tithes
Infants
had
a
Law
given
them
,
In
the
day
,
that
thou
eatest
of
the
tree
of
knowledge
of
good
,
and
evill
,
thou
shalt
die
the
death
the
Law
is
written
in
the
hearts
of
the
Gentiles
,
judged
at
the
day
doe
by
nature
the
things
contained
in
the
Law
,
the
Law
is
given
to
them
that
know
it
ears
to
hear
all
sinned
in
Adam
As
by
one
man
sinne
entred
into
the
world
,
and
death
by
sinne
,
so
death
passed
upon
all
men
,
for
that
in
whom
all
men
haue
sinned
.
As
by
one
mans
disobedience
many
were
made
sinners
,
For
as
by
ones
mans
disobedience
many
were
made
sinners
;
so
by
the
obedience
of
one
shall
many
be
made
righteous
.
by
Adams
sin
all
his
posterity
haue
weak
natures
▪
by
which
when
the
commandement
comes
,
they
cannot
obey
,
and
liue
▪
but
sin
,
and
so
die
,
Rom.
Can
they
which
are
accustomed
to
doe
evill
▪
doe
well
?
sinfull
flesh
holy
Law
Christ
often
accounts
children
,
innocents
,
the
Kingdom
of
God
our
soules
being
the
subjects
of
sin
,
are
created
of
God
imediately
.
Of
one
bloud
God
made
all
mankind
,
gather
that
Adam
is
the
Father
of
our
bodies
,
and
God
the
Father
of
our
Spirits
.
the
fathers
of
our
bodies
of
our
flesh
of
Spirits
father
,
chasteneth
his
sons
which
he
loveth
,
are
not
chastened
,
are
not
sons
,
we
were
not
in
Adam
to
bring
any
soule
to
hell
for
the
breach
of
that
commandemant
,
Thou
shalt
not
eat
.
the
curse
,
came
over
all
Adams
posterity
for
his
sin
:
extending
to
Adams
generation
by
his
sin
other
creatures
die
death
passed
upon
all
,
for
that
all
haue
sinned
,
viz.
one
man
Adam
in
Adam
all
die
are
Christs
in
Christ
made
aliue
by
him
judgement
to
condemnation
justification
,
and
eternall
life
that
all
mankind
by
Adams
fall
are
made
unable
to
keep
Gods
precepts
,
when
he
giues
them
,
and
so
all
fall
under
the
wrath
of
God
,
and
are
therfore
said
to
be
children
of
wrath
,
Eph.
seeing
all
their
fathers
sins
,
consider
,
and
doe
not
the
like
,
but
doe
that
which
is
lawfull
,
and
right
,
keeping
,
and
doing
all
Gods
statutes
.
Infants
shall
receiv
no
judgment
,
because
they
haue
done
neither
good
nor
evill
,
according
to
which
all
judgment
passeth
.
He
that
beleevs
not
shall
bee
that
will
not
work
shall
not
eat
.
Behold
I
was
brought
forth
in
iniquity
,
and
in
sin
did
my
mother
conceiv
me
Ifs
,
&
ands
THeir
Answers
follow
.
The
first
is
,
that
God
making
Adam
of
the
dust
Christ
came
in
sinfull
flesh
in
the
similitude
of
sinfull
flesh
.
for
us
sin
for
us
the
sin
of
his
mother
,
whether
Hevah
,
or
that
bare
him
,
is
that
sin
or
punishment
layd
upon
her
,
I
was
conceived
in
sin
.
David
frequent
with
the
Holy
Ghost
to
call
punishments
for
sins
,
by
the
name
of
sins
.
in
sin
be
in
sin
liue
in
sin
continue
in
sin
die
in
sin
born
in
sin
to
bear
our
sins
David
sinned
in
being
born
and
conceived
the
very
matter
and
substance
wherof
David
was
made
,
was
sin
.
be
conceived
and
born
in
sin
,
to
be
made
of
sin
Infants
are
under
condemnation
actuall
faith
in
Christ
for
their
reconciliation
to
God
Infants
of
Sodom
and
Gomorrah
Cities
suffer
the
vengeance
of
eternall
fire
TO
a
question
moved
by
themselves
,
they
answer
from
sin
The
first
Adam
was
made
a
living
soule
,
the
last
Adam
a
quickning
spirit
.
In
Christ
shall
all
be
made
aliue
,
the
first
fruits
his
Spirit
dwelling
in
them
divide
Chrst
How
wee
must
haue
the
Son
by
keeping
his
commandements
loue
,
purity
of
heart
,
and
obedience
.
repentance
is
of
all
sin
Who
can
understand
his
errours
?
Cleanse
thou
me
from
secret
faults
,
Scriptures
,
written
for
their
bearning
?
God
cannot
bee
worshipped
after
a
false
manner
The
people
did
sacrifice
still
in
the
high
places
,
yet
unto
the
Lord
their
God
onely
.
The
God
whom
you
ignorantly
worship
,
declare
I
unto
you
.
worship
the
the
sin
one
speaking
in
the
name
of
a
false
God
,
speaking
falsehood
in
the
name
of
a
true
God
,
no
man
can
haue
faith
to
justification
,
before
he
haue
repented
.
We
liue
the
life
of
Christ
by
the
faith
of
the
Sonne
of
God
.
God
purifieth
the
heart
by
faith
:
justifies
the
ungodly
by
his
faith
.
Godly
sorrow
workes
repentance
please
God
,
which
without
faith
no
man
can
doe
every
thing
is
sin
Iohns
Baptism
called
,
as
Paul
cals
the
Gospell
his
,
Iohn
Baptist.
Baptism
is
repentance
for
the
remission
of
sins
,
Baptism
:
Repentance
God
giues
repentance
Baptism
:
Repentance
baptizing
,
or
washing
an
action
of
the
hand
neither
commandment
,
nor
example
,
nor
true
consequence
for
it
in
Chrsts
Testament
,
which
is
perfect
,
grant
,
that
there
is
neither
commandement
,
nor
example
for
baptising
infants
,
Baptise
infants
Infants
were
baptised
It
is
written
,
Thou
shalt
worship
the
Lord
thy
God
,
and
him
onely
shalt
thou
serue
disproving
manifestly
our
consequences
,
and
taking
away
clearly
all
our
objections
to
every
mans
conscience
,
in
the
sight
of
God
:
Baptism
is
work
of
mans
hand
with
water
with
the
Holy
came
after
him
English
Primer
faith
and
repentance
the
Sacraments
are
no
Sacraments
in
an
unlawfull
use
▪
they
are
not
Sacraments
,
but
to
them
that
receiv
them
with
true
faith
,
comming
together
,
was
not
to
eat
the
Lords
Supper
not
for
the
better
Hee
is
not
a
Iew
,
which
is
one
outwardly
;
neither
that
circumcision
,
which
is
outward
in
the
flesh
,
Simon
Magus
,
being
baptized
by
Phillip
,
in
the
gall
of
bitternes
and
without
all
part
in
the
ministration
of
the
Gospell
:
false
brethren
creeping
in
unawares
greater
Baptism
inward
and
greater
Baptism
inward
and
greater
Baptism
wanted
all
things
are
impure
unto
him
:
that
Infants
haue
faith
and
repentance
:
not
to
eat
worke
not
to
be
damned
they
beleev
not
I
will
be
thy
God
,
and
the
God
of
thy
seed
,
Infants
are
not
regenerate
not
to
be
baptized
not
faith
and
repentance
a
turning
from
sin
to
God
:
living
to
God
a
sight
,
and
knowing
of
sin
by
the
Law
,
confessing
of
sin
sorrow
for
sin
a
promise
to
forsake
sin
an
endevour
to
forsake
it
a
growing
wise
afterwards
except
a
man
be
born
begot
again
,
hee
cannot
enter
into
Gods
Kingdom
.
of
the
flesh
by
the
spirit
by
Adams
weak
flesh
by
which
they
cannot
keep
the
Law
,
weak
flesh
lusts
against
the
flesh
,
and
is
contrary
unto
it
the
spirit
of
Christ
,
which
is
the
spirit
of
life
for
righteousnesse
,
dwelling
in
us
,
our
bodies
shall
be
quickned
,
and
raised
up
unto
glory
.
by
nature
children
of
wrath
baptism
is
the
lavacher
of
regeneration
Christ
saues
his
body
the
Church
;
which
he
sanctisies
with
the
washing
of
water
,
and
the
word
:
one
body
one
baptism
THeir
Answers
to
the
Scriptures
,
brought
for
the
baptizing
of
the
Infants
of
beleevers
follow
.
To
Act.
2.
38.
39.
they
answer
,
that
them
a
far
off
far
off
far
off
the
promise
is
made
to
you
,
and
your
children
,
Abraham
,
I
will
be
thy
God
,
and
the
God
of
thy
seed
,
for
that
the
promise
was
unto
them
and
their
children
promise
made
to
Abrahams
children
,
upon
their
faith
and
repentance
,
had
denyed
and
killed
the
Lord
of
life
,
Children
of
the
Prophets
,
and
of
the
Covenant
,
which
God
made
with
the
fathers
:
the
children
of
the
promise
because
they
repented
Abraham
,
Isaak
repent
,
and
be
baptized
of
the
houshold
of
God
.
TO
1
Cor.
7.
14.
they
answer
,
that
to
the
beleeving
husband
,
and
to
the
beleeving
wife
.
The
children
are
holy
unbeleeving
wife
holy
to
her
beleeving
husband
unbeleeving
husband
sanctified
to
the
beleeving
wife
things
are
pure
to
the
pure
.
Else
were
your
children
unclean
,
but
now
are
they
holy
:
because
thou
desiredst
me
because
it
is
the
price
of
bloud
.
for
then
you
must
goe
out
of
the
world
:
Abraham
,
I
will
be
thy
God
,
and
the
God
of
thy
seed
the
children
were
holy
to
the
beleevers
use
,
as
the
wife
was
,
Corinthians
made
no
question
of
their
children
.
But
now
are
children
must
be
holy
,
either
as
the
beleeving
,
or
unbeleeving
part
is
holy
.
They
are
separated
from
common
uses
in
which
they
were
used
,
and
are
set
now
apart
to
Gods
Israel
was
sanctified
and
set
apart
from
common
and
prophane
uses
,
to
the
service
of
God
.
testifie
any
purity
of
heart
then
all
the
children
of
beleevers
,
though
of
age
,
and
unbeleevers
,
should
be
holy
also
.
cut
off
Iohns
Baptism
common
to
all
peculiar
to
the
elect
onely
Simon
Magus
with
water
with
the
Holy
Ghost
The
meaning
of
the
H.
Ghost
baptizing
unto
Moses
in
the
clovd
,
and
sea
,
&c.
v.
1
fathers
.
Morever
brethren
I
would
not
haue
you
ignorant
,
that
all
our
fathers
all
baptized
to
Moses
the
rock
which
they
drank
spirituall
tokens
of
Gods
loue
and
protection
all
Pauls
Corinthians
fathers
THey
object
,
that
were
baptized
to
Moses
in
the
cloud
and
sea
:
cloud
arising
out
of
the
Sea
,
showering
down
waters
upon
them
offered
them
Christ
in
the
drink
out
of
the
rock
.
the
rock
were
Christ
drank
of
the
rock
Noahs
Ark
is
called
the
figure
of
Baptism
,
the
saving
of
eight
soules
by
water
the
Ark
)
had
Baptism
,
that
now
saveth
for
a
like
figure
Israelites
were
baptized
in
the
cloud
,
and
Sea
.
Noahs
Arke
Noah
through
faith
prepared
the
Ark
for
the
saving
of
his
houshold
,
there
is
as
much
warrant
Infants
to
suffer
persecution
,
because
it
is
called
by
the
name
of
baptism
,
as
to
baptize
them
,
because
the
cloud
and
sea
is
called
Baptism
:
THeir
next
answer
to
such
Scriptures
,
as
shew
that
Secondly
,
that
and
that
therfore
they
having
her
heart
opened
to
attend
she
and
her
houshold
were
baptized
.
little
children
were
brought
to
Christ
,
that
he
might
lay
his
hands
on
them
,
and
pray
,
or
blesse
them
his
Disciples
would
haue
hindred
them
from
him
displeased
,
bids
suffer
them
to
come
unto
him
,
for
that
of
such
is
the
Kingdom
of
heaven
;
and
takes
them
in
his
armes
and
blesseth
them
:
He
saith
not
,
that
Infants
are
of
the
Kingdom
of
heaven
,
that
is
,
obeyers
of
the
Gospell
;
but
that
they
that
will
enter
into
the
Kingdom
of
heaven
,
must
become
as
little
children
,
for
of
such
,
his
mayn
end
was
to
declare
the
innocent
estate
of
Infants
,
and
to
teach
all
to
be
like
unto
them
by
conversion
:
that
Christ
baptized
them
not
his
blessings
are
manifold
to
Infants
in
their
creation
,
life
,
and
bodily
benefits
.
not
of
a
child
personally
,
but
in
condition
,
as
David
was
,
took
,
and
set
in
the
midst
of
them
that
he
might
pray
for
them
,
and
blesse
them
,
he
baptized
them
not
Christ
healed
the
sick
blessings
of
life
,
growth
in
stature
,
the
Kingdom
of
heaven
was
of
such
:
TO
our
next
Argument
they
answer
:
First
Secondly
,
that
Thirdly
,
that
so
as
there
is
unbeleeving
servant
,
and
children
were
commanded
to
be
circumcised
.
the
seal
of
the
righteousnesse
of
faith
NOW
followeth
our
main
foundation
,
that
as
they
call
it
(
and
rightly
in
a
true
sense
)
to
which
they
(
as
they
say
seal
of
the
spirit
TO
shew
that
the
in
question
was
and
so
they
discourse
at
large
upon
Gal.
4
,
and
of
the
the
commandement
was
ordained
to
life
.
the
man
that
doth
the
workes
of
the
Law
shall
liue
in
them
.
Circumcision
was
the
sign
or
seal
of
the
old
Testament
,
the
seal
of
the
righteousnesse
of
faith
,
righteousnesse
of
works
Law
was
given
foure
hundred
and
thirty
years
after
the
covenant
or
promise
to
Abraham
and
his
seed
,
confirmed
before
in
Christ
,
the
peaching
of
the
Gospel
,
that
they
which
are
of
faith
might
be
blessed
with
faithfull
Abraham
.
peculiar
people
,
seperated
blessed
is
the
nation
whereof
the
Lord
is
God
,
the
people
that
he
hath
chosen
for
a
possession
to
himself
;
and
blessed
is
the
people
,
whose
God
is
Iehouah
.
by
the
law
all
are
accursed
?
and
that
as
many
,
as
are
of
the
works
of
the
law
are
accursed
the
allegory
Abrahams
two
sons
?
Gal.
Abrahams
children
after
the
flesh
,
the
Infants
of
the
faithfull
:
begun
in
the
spirit
,
but
would
be
made
perfit
in
the
flesh
:
justified
by
the
law
made
Christ
of
none
effect
and
fell
from
grace
.
Tel
mee
,
ye
that
desire
to
be
under
the
law
&c.
He
that
is
born
after
the
flesh
persequutes
him
,
that
is
born
after
the
spirit
,
As
a
thorn
goeth
up
into
the
hand
of
a
drunkard
,
so
is
a
Parable
in
the
mouth
of
fooles
.
the
Covenant
Gen.
whereof
circumcision
was
a
sign
was
the
same
,
which
we
haue
now
in
the
Gospell
,
BVT
they
tell
us
,
that
The
Covenant
with
Abraham
was
confirmed
of
God
in
Christ
,
that
the
blessing
of
Abraham
might
come
on
the
Gentiles
thorow
Iesus
Christ
.
was
400
and
thirty
years
after
,
and
was
added
for
transgression
til
the
seed
should
come
,
to
whom
the
promise
was
made
:
The
Law
was
given
by
Moses
;
but
grace
and
truth
by
Iesus
Christ
.
the
Law
of
Moses
,
and
Covenant
of
the
Son
of
God
,
the
Mediator
of
the
old
testament
,
and
Covenant
,
the
blood
of
bulls
and
goats
:
Christ
the
mediator
of
the
new
by
his
own
blood
.
the
law
of
Moses
old
testament
was
written
and
engraven
in
Tables
of
stone
,
received
under
the
Leviticall
Priesthood
worldly
sanctuary
and
ordinances
,
and
divers
washings
for
the
purifying
of
the
flesh
,
conscience
from
dead
workes
Covenant
to
Abraham
,
and
his
seed
,
blessing
of
justification
came
through
Christ
Iesus
the
Old
taught
that
Christ
was
not
come
in
the
flesh
,
nor
into
their
hearts
at
their
Circumcision
:
justified
in
uncircumcision
the
father
of
them
that
beleev
,
not
onely
circumcised
Abraham
had
the
covenant
of
grace
promised
him
,
by
which
promise
he
had
salvation
in
the
Messiah
to
come
▪
the
Covenant
God
was
their
God
seal
of
the
righteousnesse
of
faith
God
to
be
their
God
,
came
to
trust
under
the
wings
of
the
Lord
God
of
Israel
,
and
separated
themselvs
from
to
the
Law
of
God
without
faith
not
please
God
Moses
took
of
the
fathers
Abrahams
seed
in
the
flesh
)
had
the
Ordinances
of
the
new
Covenant
,
Iohns
Baptism
Baptism
of
the
new
Testament
baptized
more
Disciples
then
Iohn
the
Kingdom
of
God
Kingdom
of
heaven
been
taken
from
them
and
given
to
others
:
the
King
of
Sion
received
not
the
promise
Before
faith
came
death
of
the
Testator
HEre
follows
an
exception
against
me
in
particular
:
which
is
,
that
by
the
mentioned
Ier.
31
,
&
Hebr.
S
▪
is
as
I
affirm
&c.
Their
reason
is
,
for
that
which
is
mentioned
Exod.
3
,
and
not
Exod.
19.
say
they
mark
the
words
in
that
day
that
day
the
day
of
their
the
day
that
day
the
day
in
which
God
took
them
by
the
hand
the
day
in
which
God
appeared
unto
Moses
,
and
commanded
him
to
take
them
by
the
hand
in
the
land
of
Midian
out
his
hand
the
Covenant
is
mentioned
,
I
am
the
God
thy
father
Abraham
Abraham
,
Isaak
promised
land
Abrahams
God
God
of
his
Seed
the
promise
was
made
to
Abraham
,
Gen.
by
the
old
Covenant
mount
Syna
I
will
write
my
Law
in
their
hearts
,
and
will
forgiue
their
iniquity
,
and
remember
their
sins
no
more
:
not
according
to
written
in
Tables
of
stone
first
Covenant
had
ordinances
of
divine
worship
;
and
a
worldly
Sanctuary
,
or
Tabernacle
,
wherein
was
the
Table
,
and
Candlestick
,
Abrahams
children
of
daies
old
could
make
no
covenant
,
nor
agreement
,
Covenant
with
Noah
his
seed
every
living
foule
and
cattell
every
faithfull
man
and
his
seed
,
is
and
his
seed
beleever
is
of
the
faith
of
Abraham
,
and
walks
in
his
steps
.
God
would
be
his
God
,
and
the
God
of
his
seed
,
the
Patriarks
fleshly
descent
Abraham
received
the
sign
of
Circumcision
,
the
seal
of
the
righteousnesse
of
the
faith
being
uncircumcised
,
that
he
might
be
the
father
of
all
that
beleev
▪
though
uncircumcised
,
that
righteousnesse
might
be
imputed
to
them
also
.
THeir
evasion
is
,
that
by
here
,
is
but
,
say
they
that
is
was
imputed
to
him
for
righteousnesse
,
I
haue
made
thee
a
father
of
many
Nations
,
And
therfore
it
was
imputed
to
him
for
righteousnesse
:
Now
it
was
not
written
for
his
sake
alone
,
that
it
was
imputed
to
him
;
but
to
us
also
,
to
whom
it
shall
be
imputed
,
if
we
beleev
in
him
that
raised
up
Iesus
our
Lord
from
the
dead
,
who
was
delivered
for
our
sins
&c.
I
haue
made
thee
a
father
of
many
Nations
,
and
so
shall
thy
seed
be
,
I
haue
made
thee
a
father
of
many
Nations
,
the
father
of
all
that
beleev
he
is
the
father
of
all
them
,
though
not
of
the
circumcision
,
that
walk
in
the
steps
of
the
faith
of
Abraham
,
which
he
had
yet
being
uncircumcised
.
So
shall
thy
seed
be
:
and
Abraham
beleeved
,
and
he
counted
it
to
him
for
righteousnesse
:
In
thee
shall
all
Nations
of
the
earth
be
blessed
a
seal
to
Abraham
faith
to
justification
justified
by
the
faith
of
Christ
,
not
by
the
works
of
the
Law
.
sign
of
Circumcision
seal
of
faith
if
Abraham
were
justified
by
beleeving
before
he
was
circumcised
,
received
the
sign
of
circumcision
a
seal
of
the
righteousnesse
of
faith
which
he
had
yet
being
uncircumcised
,
was
reckoned
to
him
for
righteousnesse
:
righteousnesse
of
faith
Abraham
beleeved
God
,
and
it
was
imputed
to
him
for
righteousnesse
,
faith
was
reckoned
to
Abraham
for
righteousnesse
:
Abrahams
fleshly
children
Circumcision
was
a
seal
of
Abrahams
faith
in
beleeving
God
that
he
should
be
the
father
of
many
Nations
,
that
this
was
imputed
to
him
for
righteousnesse
received
not
circumcision
to
seal
up
his
faith
in
the
Messiah
,
Abraham
had
faith
in
the
Messiah
years
before
he
was
circumcised
Abraham
the
seal
of
the
righteousnesse
of
faith
,
Law
,
which
worketh
wrath
and
by
which
sin
revives
,
and
becomes
exceeding
sinfull
.
took
them
to
be
his
peculiar
people
,
from
among
all
other
peoples
,
because
hee
loved
their
father
and
them
a
blessed
Nation
Iehovah
for
their
God
remembring
of
which
covenant
with
Abraham
to
saue
them
from
their
enemies
:
called
when
the
fulnesse
of
the
Gentiles
is
come
in
:
and
so
all
Israel
shall
be
saved
,
as
it
is
written
,
There
shall
come
out
of
Syon
a
Deliverer
,
and
shall
turn
away
ungodlinesse
from
Iakob
.
For
this
is
my
Covenant
unto
them
when
I
shall
take
away
their
sins
.
As
concerning
the
Gospell
they
are
enemies
for
the
(
Gentiles
)
sake
:
but
as
concerning
the
election
,
they
are
beloved
for
the
fathers
sake
:
for
the
gifts
and
calling
of
God
are
without
repentance
:
is
the
ministery
of
death
;
the
letter
that
killeth
:
which
worketh
wrath
,
was
added
for
transgression
sin
reviveth
all
die
and
are
accursed
was
taken
from
oliue
tree
,
holy
holy
root
Abraham
,
from
which
broken
off
for
unbelief
by
faith
planted
in
their
place
;
one
body
,
one
Baptism
Abrahams
circumcision
the
father
faith
was
required
of
none
for
circumcision
the
prayers
,
sacrifices
Abrahams
children
of
the
flesh
by
nature
children
of
wrath
as
well
as
others
,
to
the
old
Testament
Law
,
or
Moses
for
the
baptizing
of
Infants
baptism
unlawfully
ministred
is
no
baptism
,
he
who
ministring
his
gift
doth
convert
another
:
may
also
baptize
him
without
any
speciall
calling
.
There
is
no
lawfull
baptism
,
but
by
him
that
hath
a
lawfull
calling
to
baptize
.
Onely
he
hath
a
lawfull
ordinary
calling
to
baptize
(
and
extraordinary
they
challeng
not
)
who
is
called
therto
by
the
Church
.
unbaptized
persons
whether
any
but
Pastors
or
Elders
may
baptize
?
they
are
unbaptized
,
because
,
they
want
Pastors
.
Elders
which
labour
not
in
the
word
and
doctrine
,
none
but
such
as
are
lawfully
called
by
the
Church
may
baptize
?
Iohn
Baptist
members
,
and
Churches
of
Christ
are
made
both
by
faith
,
and
baptism
,
and
not
by
the
one
onely
.
baptized
into
Christ
into
his
death
into
one
body
with
him
baptism
a
foundation
Lords
Supper
laying
on
of
the
doctrine
Lords
Supper
laying
on
of
hands
This
is
my
body
And
the
rock
was
Christ
we
are
baptized
into
Christ
,
and
draw
neer
unto
Christ
by
baptism
,
evill
servant
Go
teach
make
all
nations
disciples
baptizing
them
gathered
together
in
Christs
name
made
and
baptized
I.
M.
became
Iews
and
separated
themselvs
from
the
other
Idolaters
of
the
land
to
the
Law
of
God
,
and
came
to
put
their
trust
under
the
wings
of
the
God
Israel
,
The
Church
at
Ierusalem
was
the
first
Church
of
Christ
;
and
by
faith
,
and
Baptism
made
a
Church
:
the
twelue
were
so
made
also
.
Ierusalem
and
all
Iudea
,
and
the
region
round
about
Iordan
were
baptized
of
him
,
confessing
their
sinnes
:
made
and
baptized
moe
Disciples
then
Iohn
Ierusalem
,
Iudea
,
Samaria
,
and
Galilee
,
Rome
is
that
Aegipt
,
Sodom
and
Babylon
,
all
in
that
Church
are
in
Gods
account
as
the
worst
pagans
,
Come
out
of
her
my
people
,
habitation
of
Divels
Baptism
in
Rome
,
a
Babylonish
,
or
Aegyptian
Church
of
England
everlasting
Gospell
beleevers
to
be
baptized
become
an
habitation
of
God
by
his
spirit
,
and
water
Rome
,
take
a
corner
stone
out
of
Babylon
,
Demand
,
Why
I
cast
away
my
Popish
Priesthood
,
and
retain
my
Popish
washing
for
my
Christianity
a
Christian
by
his
Baptism
made
a
Minister
that
the
Disciples
of
Christ
,
though
no
Pastors
may
baptize
Iohn
Baptist
,
who
was
no
Pastor
,
and
yet
baptized
.
father
Zachary
an
Angell
of
the
Lord
filled
with
the
Holy
Ghost
from
his
mothers
womb
.
gift
of
converting
Iohn
was
a
Prophet
,
and
more
then
a
the
least
hath
Iohns
doctrine
,
in
the
Kingdom
of
God
is
greater
then
he
.
able
Minister
of
the
new
Testament
,
went
out
to
see
a
Prophet
:
by
the
least
in
the
Kingdom
of
heaven
,
Iohn
the
Baptist
finished
his
work
dead
for
our
sins
,
and
risen
again
,
and
ascended
into
the
heavens
Iohn
Murton
Iohn
Baptist
aboue
all
the
trees
the
vine
,
oliue
pride
will
haue
a
fall
the
disciples
of
Christ
these
things
were
written
for
our
learning
:
Goe
teach
all
Nations
any
disciple
of
Christ
may
baptize
,
goe
forth
and
teach
all
Nations
:
feet
abide
not
in
the
house
,
Prov.
every
Disciple
is
to
doe
this
according
to
his
best
abilitie
,
the
Apostles
haue
left
their
power
wholly
behind
them
,
and
that
nothing
is
dead
but
their
persons
:
say
,
they
are
Apostles
are
not
found
lyars
The
commission
was
given
to
such
,
as
whose
persons
remains
to
the
end
of
the
world
.
persons
be
dead
this
commission
was
given
to
the
succeeders
of
the
Apostles
in
their
doctrine
from
time
to
time
,
with
whom
Christ
promiseth
to
be
present
alwaies
,
even
to
the
end
.
I
am
with
you
alway
,
even
unto
the
end
of
the
world
,
Wee
which
are
aliue
,
and
remain
unto
the
comming
of
the
Lord
,
makers
of
Disciples
over-seeing
the
flock
defending
the
same
in
the
truth
,
meer
fiction
converting
and
baptizing
is
no
part
of
the
Pastors
office
,
which
is
to
feed
,
watch
and
oversee
the
flock
of
Christ
,
and
defend
the
same
in
the
truth
:
further
charge
to
be
laid
upon
him
by
his
office
:
he
is
to
preach
by
vertue
of
his
office
any
disciple
having
ability
is
authorized
,
yea
commanded
to
preach
,
convert
,
and
baptize
,
and
as
much
,
if
not
more
,
then
any
Pastour
.
make
a
disciple
is
by
office
to
feed
the
flock
:
Begetting
is
by
the
seed
of
the
word
,
the
word
of
truth
:
BVT
that
which
followeth
is
admirable
,
viz.
that
Pastours
are
to
feed
the
flock
by
their
office
.
he
is
to
defend
the
flock
in
the
truth
against
all
gainsayers
to
defend
the
flock
&c.
by
sound
doctrine
both
to
exhort
,
and
convince
the
gainsaier
.
be
apt
to
aptnes
to
teach
the
Elders
that
rule
well
be
had
in
double
honour
;
specially
they
that
labour
in
the
word
,
and
doctrine
;
for
the
labourer
is
worthy
of
his
reward
:
labour
in
the
word
and
doctrine
a
Pastour
the
Teacher
in
teaching
in
exhortation
said
to
Archippus
,
fulfill
thy
ministery
,
which
thou
hast
received
in
the
Lord
.
his
office
,
the
Teacher
in
teaching
,
Exhorter
,
or
Pastor
in
exhortation
,
Apostle
then
commanding
every
beleever
to
covet
to
preach
.
covet
spirituall
gifts
Pastour
is
by
his
office
to
watch
,
and
defend
the
flock
against
gain-sayers
:
distribute
to
the
necessities
of
the
Saints
,
THey
add
,
that
and
so
order
things
unperfected
receiv
members
into
the
Church
Paul
,
calling
unto
him
at
Miletus
the
Elders
,
Bishops
of
the
Church
of
Ephesus
,
to
feed
the
flock
wherof
they
were
made
Over-seers
by
the
Holy
Ghost
no
Baptism
Baptism
unlawfully
administred
speciall
calling
unbaptized
persons
no
calling
by
the
Church
,
nor
were
Pastors
of
particular
flocks
:
a
Church-calling
Iohn
Baptist
,
Christs
disciples
,
Phillip
,
wilfully
blinde
Church
ordination
Christ
in
comming
to
Iohn
to
be
baptized
of
him
,
fulfilled
all
righteousnesse
,
That
this
is
still
done
,
when
any
disciple
,
&c:
Iohn
,
fulfilled
all
righteousnesse
of
God
is
made
unto
us
righteousnesse
:
Iohn
in
these
words
,
I
had
need
to
be
baptized
of
thee
,
meant
not
the
baptism
with
water
the
Priests
and
Levits
,
as
blind
and
ignorant
Pharisees
,
demanding
of
Iohn
,
by
what
authority
he
baptized
.
Iohn
proovs
his
authority
to
baptize
,
by
proving
his
authority
to
preach
,
from
Esaias
the
Prophet
:
The
voyce
of
one
crying
in
the
wildernes
,
most
vain
ordinance
▪
Eun●●chs
being
a
member
of
Christ
,
remaining
in
any
particular
Church
Israels
renewed
covenant
I.
M.
Church
gathered
together
in
Christs
name
receiv
in
brick
for
stone
Phillip
baptized
the
Eunuch
,
and
Ananias
,
Saul
,
none
being
by
any
disciple
present
,
though
no
instrument
of
conversion
,
may
baptize
,
Every
Disciple
,
that
can
teach
,
or
make
disciples
,
according
to
his
best
abilitie
,
may
baptize
whosoever
makes
a
disciple
may
baptize
Christ
hath
coupled
them
together
,
and
no
man
should
seperate
them
instrument
of
conversion
,
may
baptize
.
baptizing
none
,
but
leaving
that
to
his
followers
,
Pauls
baptizing
few
in
Corinth
Iohn
Murton
women
may
neither
teach
nor
baptize
in
the
Church
:
women
haue
been
,
and
may
bee
,
worthy
instruments
of
converting
of
others
.
They
that
may
convert
,
may
baptize
.
Mr.
Perkins
where
God
giues
the
word
,
he
giues
the
power
also
,
If
all
the
body
were
one
member
,
where
were
the
body
,
as
the
stewards
of
the
mysteries
of
God
.
Peter
Martyr
womens
baptism
men
,
by
vertue
of
their
gift
,
without
other
calling
,
may
doe
the
greater
which
is
teaching
,
may
doe
the
lesse
,
which
baptizing
other
calling
but
by
their
gift
.
he
that
may
doe
the
greater
may
doe
the
lesse
,
Christ
proveth
plainly
,
that
either
it
was
not
lawfull
for
them
to
swear
by
the
gold
,
and
the
offerings
,
which
were
lesser
:
or
that
it
was
lawfull
for
them
to
swear
by
the
temple
,
and
altar
.
that
dwelleth
in
the
temple
collection
from
Scripture
he
which
may
doe
the
greater
may
doe
the
lesse
,
the
Levites
the
preists
onely
Levites
)
were
appointed
to
this
,
as
the
preists
might
meddle
with
all
the
services
of
the
old
Testament
;
So
all
the
saints
being
preists
unto
God
(
no
men
excepted
)
may
meddle
with
all
the
services
of
the
new
Testament
.
All
the
congregation
are
holy
every
one
of
them
,
and
the
Lord
is
among
them
,
and
you
Moses
and
Aaron
,
take
too
much
upon
you
service
of
the
Temple
Paul
and
Apollos
,
and
Cephas
are
hewing
of
stones
in
the
mountains
,
the
Zidonians
hew
wood
sin
stands
not
in
&c.
sin
stands
in
,
&c.
are
done
are
not
done
of
themselvs
the
of
the
but
will
but
nil
or
Will
,
that
,
in
or
Will
in●
things
,
as
things
?
As.