The
Articles
controuerted
.
The
procession
of
the
Holy-Ghost
not
only
from
the
Father
,
but
from
the
Sonne
also
,
of
which
Caleca
writeth
copiously
in
his
first
three
Bookes
.
The
second
Controuersie
is
the
addition
of
the
word
(
filióque
and
from
the
Sonne
)
to
the
Creede
.
The
third
is
vnleauened
bread
,
vsed
in
the
Eucharist
for
leauened
;
for
the
Easterne
Churches
say
that
Christ
vsed
leauened
Bread
.
The
fourth
is
the
blessed
estate
of
the
Saints
,
and
damnation
of
the
wicked
;
for
the
Grecians
hold
,
that
though
soules
are
fully
clensed
and
purged
from
sinne
in
this
life
,
yet
they
inioy
not
their
blessednesse
in
an
instant
after
they
part
from
the
body
,
but
that
they
are
suspended
vntill
the
day
of
generall
resurrection
:
So
they
hold
that
the
soules
of
Reprobates
which
die
in
their
sins
without
repentance
,
are
not
tormented
in
the
highest
measure
before
the
day
of
Doome
.
The
fift
is
Purgatory
,
concerning
which
point
the
Grecians
wrote
a
Booke
,
which
now
is
translated
into
Latin
,
and
set
out
by
a
Protestant
writer
Vulcanius
,
in
which
they
refute
Purgatory
,
and
answer
to
the
Testimonies
of
Scripture
and
Fathers
obiected
against
them
for
the
defence
of
it
.
The
sixt
is
,
because
in
the
Latine
Church
a
Priest
will
execute
the
Office
of
a
Deacon
,
for
the
Grecians
hold
it
vnlawfull
,
that
any
man
except
he
be
a
Deacon
read
their
Liturgie
,
or
common
seruice
,
(
which
the
Latins
call
Masse
)
whereas
the
Latin
Church
will
suffer
a
Priest
to
doe
the
Office
of
a
Deacon
,
seeing
that
a
Church
man
is
ordained
Deacon
before
he
be
Priest
;
and
the
taking
vpon
him
the
Order
of
Priest-hood
,
which
is
a
superiour
degree
,
excludeth
not
the
inferiour
degree
of
Deaconship
,
which
he
had
before
.
Now
the
Office
of
a
Deacon
is
to
giue
the
Cup
to
the
Priest
.
The
seuenth
is
Images
,
which
the
Greeke
Church
doth
not
worship
as
the
Latine
doth
:
for
in
the
dayes
of
Leo
Isaurus
,
called
by
others
,
Iconomachus
(
because
he
destroyed
Images
)
the
Councell
holden
at
Ephesus
did
condemne
Image-worship
;
and
thereafter
followed
the
breaking
of
them
in
pieces
after
a
rude
and
scandalous
manner
indeed
,
for
which
Gregorius
2.
did
excommunicate
Leo
and
all
his
adherents
,
anno
716.
and
did
free
the
Subiects
of
Leo
from
their
oath
of
Obedience
;
which
as
[
*
](A10875-e12610-b)
*
In
Epitoma
Historiarum
.
Turselme
the
Iesuite
relateth
,
made
the
Romanes
,
with
those
of
Pentapolis
,
Rauenna
,
and
Campania
,
to
reiect
Leo
their
Emperour
,
and
to
rebell
against
him
.
The
Pope
in
a
Councell
at
Rome
decreed
,
That
Images
should
bee
kept
to
helpe
the
rude
multitude
,
and
to
be
worshipped
by
them
,
who
could
not
reade
Scripture
.
And
so
the
Pope
and
the
Emperour
running
vpon
two
extremities
;
the
one
too
extreame
in
defacing
and
demolishing
the
Images
barbarously
;
the
other
in
erecting
and
honouring
them
too
much
.
The
Councell
assembled
at
Franckford
,
which
did
consist
of
Germane
,
English
,
French
,
and
Italian
Bishops
,
condemned
the
breaking
and
defacing
of
Images
,
and
reiected
the
worship
of
them
,
by
reason
of
the
Canon
of
the
Councell
of
Eliberis
,
Ne
quod
colitur
in
parietibus
pingatur
,
Let
not
that
be
worshipped
which
is
painted
on
walls
.
And
heere
I
must
adde
the
words
of
Carolus
,
lib.
4.
contra
Graecorum
Synodum
,
Cap.
9.
Imagines
nil
si
non
habentur
derogant
,
nil
si
habentur
praerogant
,
cum
tamen
abdicatae
quandam
incautam
leuitatem
afferant
,
adoratae
vero
culpam
inurant
:
Images
derogate
nothing
from
Christianitie
if
they
bee
not
at
all
;
they
helpe
it
nothing
if
they
bee
;
but
to
reiect
them
rashly
,
it
argueth
a
certaine
foolish
lightnesse
;
and
the
worshipping
of
them
doth
make
men
faultie
.
But
that
famous
Writer
,
G.
Cassander
lib.
Consult
.
cap.
de
Imaginibus
,
sheweth
,
that
in
the
dayes
next
the
Apostolicke
times
,
for
many
ages
,
there
was
no
vse
of
Images
in
the
Basilickes
and
Churches
.
But
to
speake
of
the
opinion
of
the
Grecians
now
adayes
concerning
Images
,
the
Controuersie
betweene
them
and
the
Romish
Church
standeth
in
two
poynts
.
The
Grecians
will
admit
no
Image
of
Christ
and
the
Saints
,
if
it
bee
molten
,
or
grauen
,
thinking
it
directly
forbidden
in
the
second
Commandement
:
but
if
it
be
painted
,
then
they
like
of
it
.
This
distinction
the
Latines
hold
to
bee
foolish
,
saying
,
That
the
Grecians
may
as
well
gather
out
of
that
Commandement
,
that
there
should
be
no
Pictures
of
Christ
or
the
Saints
,
Seeing
that
the
Commaundement
sayeth
,
Thou
shall
not
make
to
thy selfe
any
grauen
Image
,
nor
the
similitude
of
any
thing
that
is
in
heauen
aboue
,
nor
in
the
earth
beneath
,
nor
in
the
waters
vnder
the
earth
.
Possevinus
in
sua
Muscouia
,
writeth
thus
,
and
sheweth
that
the
Rutheni
worship
the
Images
of
Christ
and
Saints
,
when
they
are
painted
.
The
Grecians
will
worship
no
Image
;
yea
,
they
will
admit
no
Image
(
so
many
,
to
wit
,
of
the
Grecians
as
allow
of
Image-worship
,
which
are
the
Rutheni
)
but
that
which
hath
the
Name
of
Christ
and
the
Saints
designing
the
Image
,
the
Type
,
viz.
carrying
the
name
of
the
Prototype
.
And
if
the
name
of
Christ
be
written
in
Greeke
letters
,
they
like
the
Picture
;
if
in
Latine
,
they
reiect
it
.
Of
those
Poss●vinus
,
Ibidem
.
Quod
Rutheni
tui
mirantur
,
&c.
Whereas
the
Russians
wonder
that
wee
adde
not
the
names
to
the
Images
,
as
they
doe
.
Vnderstand
thou
,
that
if
the
addition
of
the
names
be
onely
necessary
that
the
Saints
may
bee
knowen
,
then
the
names
are
not
needfull
to
those
that
know
the
Images
without
names
,
&c.
And
if
they
will
say
that
in
the
very
name
there
is
some
vertue
,
thou
shalt
doe
well
not
to
conceiue
any
vertue
to
bee
in
these
notes
;
but
that
in
a
liuely
faith
onely
standeth
all
the
vigour
and
strength
of
this
businesse
,
&c.
The
eighth
difference
is
this
,
The
Latines
in
making
the
signe
of
the
Crosse
vpon
themselues
,
begin
at
the
right
hand
:
but
the
Grecians
are
contrary
to
them
,
for
they
begin
at
the
left
hand
;
but
when
the
Grecians
make
the
signe
of
the
Crosse
vpon
any
other
,
then
they
begin
at
the
right
hand
,
as
Caleca
writeth
,
Lib.
4.
de
Crucis
signo
,
wherein
he
plainely
wondreth
,
and
sheweth
the
wondring
of
some
of
the
Latines
at
the
rusticall
humour
of
the
Grecians
,
who
would
haue
rent
the
Vnitie
of
the
Church
for
such
an
indifferent
poynt
of
Ceremonie
,
as
for
making
the
Signe
,
either
this
way
,
or
that
way
.
It
may
be
demaunded
,
I
answere
,
Mahumetans
,
Infidells
and
others
,
who
neuer
acknowledged
Christ
as
the
Messias
;
but
mocke
Christians
for
beleeuing
in
one
who
was
hanged
vpon
a
Crosse
:
the
moderate
vse
of
the
signe
with
the
carrying
of
it
about
their
necks
or
after
any
other
manner
cannot
be
rebuked
.
As
for
the
Protestant
and
reformed
Churches
,
there
is
no
such
necessity
of
wearing
it
and
vsing
it
on
all
occasions
,
seing
they
dwell
amongst
Christians
,
who
take
no
exceptions
at
the
manner
of
Christs
death
:
as
for
those
of
the
Roman
Church
,
they
haue
thought
it
(
being
of
it selfe
a
meere
indifferent
thing
)
so
necessary
in
all
their
religious
duties
,
that
they
haue
too
too
much
abused
it
,
holding
almost
nothing
sanctified
but
that
which
is
clogged
and
ouer-burdened
(
that
I
may
say
so
)
with
crossing
.
Therefore
Protestants
to
shun
the
inconuenience
vpon
the
popish
side
,
and
not
hauing
occasion
of
the
other
motiues
vpon
the
Greatians
side
,
they
presse
not
the
people
with
this
Ceremonie
:
though
after
baptisme
,
as
an
auncient
custome
deriued
from
the
Primitiue
Ages
in
the
Church
of
England
,
they
vse
the
Signe
of
the
Crosse
;
and
that
after
Baptisme
,
(
I
say
)
the
Roman
Church
hauing
it
before
it
,
to
shew
that
they
put
no
vertue
in
the
signe
to
banish
Deuills
out
of
the
body
or
soule
of
the
Child
,
as
Popish
Priests
doe
;
but
only
vse
it
as
a
decent
and
religious
custome
,
when
the
Child
is
sanctified
and
cleansed
by
the
water
of
Baptisme
.
The
ninth
Article
,
is
fasting
vpon
Saturday
,
called
ieiunium
sabbati
,
of
which
Cardinall
Baronius
,
Anno
Christi
57.
numero
.
202.
disputeth
after
this
manner
:
The
summe
of
whose
speeches
being
conferred
with
other
writers
of
that
kind
,
is
this
.
Baronius
.
Vetus
est
illa
quaestio
,
&c.
That
is
an
auncient
question
(
of
which
Hierom.
to
Lucinius
)
concerning
which
,
Thippolitus
Martyre
,
and
many
famous
Writers
set
out
their
Commentaries
:
to
wit
,
wherefore
Saturday
should
be
added
to
the
Fasts
in
the
Westerne
Churches
:
on
which
if
a
man
fast
in
the
Orientall
Churches
hee
is
accounted
execrable
,
and
it
hath
beene
so
in
the
Orient
from
the
very
beginning
of
Christianity
,
as
Ignatius
writing
to
the
Philippians
sheweth
,
Si
quis
dominicum
diem
&c.
If
any
man
fast
on
Sunday
or
on
the
Sabbath
(
[
*
](A10875-e13080-b)
*
Saturday
before
Easter
,
for
Christs
lying
in
the
graue
that
day
.
one
being
excepted
)
he
is
a
murderer
of
Christ
.
Againe
,
there
is
an
Apostolicke
Canon
concerning
the
same
,
Can.
65.
and
repeated
in
the
6.
Synod
[
*
](A10875-e13110-b)
*
Which
Baronius
holdeth
to
be
a
bastard
Canon
.
Can.
55.
The
reason
wherefore
Ignatius
did
hold
it
to
be
such
an
execrable
crime
was
this
:
two
sortes
of
Hereticks
were
motiues
and
causes
of
it
;
the
first
were
those
who
denied
Christs
resurrection
,
and
so
when
Christians
reioyced
on
the
Lords
day
,
those
Heretickes
passed
it
ouer
in
mourning
and
fasting
.
The
second
were
those
,
which
affirmed
that
the
God
of
the
Hebrewes
who
made
the
World
and
the
Law
,
was
euill
,
and
that
Christ
came
to
destroy
the
Law
.
And
because
that
the
God
of
the
Hebrewes
rested
the
seauenth
day
,
and
the
Hebrewes
did
honour
God
,
and
keepe
that
day
because
of
his
ordinance
,
as
a
feastiuall
and
not
a
fasting
day
:
therefore
these
Heretickes
,
in
disgrace
of
the
Hebrewes
God
,
and
their
Sabbath
,
did
fast
and
not
feast
on
it
.
Simon
Magus
was
Authour
of
this
heresie
:
Menander
,
Saturninus
,
Basilides
,
Cerinthus
&
Carpocrates
,
were
defenders
of
it
,
of
which
Irenaeus
,
Epiphanius
,
&c.
All
these
liued
with
Ignatius
,
hee
wrot
against
them
and
hated
the
Ceremony
for
the
Hereticks
vse
of
it
:
Cerdon
and
Marcion
followed
this
point
.
And
though
these
Heretickes
had
many
differing
errours
,
yet
they
all
agreed
in
this
,
that
they
made
God
the
Creator
,
authour
of
euill
,
and
contumeliously
fasted
on
that
day
;
as
it
were
,
to
oppose
themselues
to
his
constitution
.
This
was
the
reason
that
not
only
they
abstained
in
the
Orient
from
fasting
on
Saturdayes
,
because
Hereticks
did
fast
on
those
daies
;
but
also
they
vsed
to
spend
the
day
in
great
cheerefulnesse
:
and
they
assemble
themselues
vnto
their
holy
exercises
,
as
frequent
on
the
Saturday
,
as
on
the
Lords
day
.
Many
of
the
auncients
beare
witnesse
to
this
,
especially
Clement
,
who
in
the
Apostolicke
constitutions
saith
,
Socrates
,
Gregorius
,
N●issenus
,
Anastasius
,
Nicaenus
;
And
this
the
Orient
did
out
of
religious
hearts
and
full
of
piety
,
in
opposition
to
Heresie
,
and
not
in
a
Iudaizing
humour
.
The
reason
wherfore
the
Westerne
Churches
fast
on
Saturday
,
is
first
,
Simon
Magus
,
on
the
Saturday
before
he
fasted
with
the
whole
Church
;
and
therefore
for
the
prosperous
successe
which
Peter
had
in
that
businesse
,
the
Occidentall
Churches
euer
since
honoured
that
day
with
fasting
.
The
second
reason
,
which
is
more
probable
,
is
the
reason
of
Pope
Innocentius
writing
to
Decentius
Eugubinus
Bishop
,
which
is
,
that
because
Saturday
was
a
time
wherein
the
Disciples
,
and
the
blessed
Virgin
,
fasted
and
mourned
for
our
blessed
Sauiour
whilst
he
was
in
the
graue
:
therefore
as
the
fourth
day
being
Wednesday
,
and
the
sixt
being
Friday
,
were
consecrated
to
fasting
by
the
Westerne
Churches
:
so
likewise
in
remembrance
of
our
Sauiours
abode
in
the
graue
,
they
appointed
Saturday
to
bee
a
fasting
day
.
Therefore
Barnious
desireth
,
that
no
man
should
take
exception
against
the
custome
of
the
Latin
Church
,
in
which
the
former
heresies
did
not
arise
,
for
which
she
needed
not
to
forbare
her
fasting
dayes
,
not
being
troubled
with
any
such
Hereticks
;
and
which
did
not
condemne
but
rather
iustified
the
Greekish
Church
for
keeping
no
company
with
Hereticks
in
this
point
.
The
tenth
Controuersie
,
is
because
the
Latins
are
not
so
strict
in
their
fasting
,
when
they
doe
fast
,
neither
fast
they
so
frequently
as
the
Grecians
doe
.
The
heads
of
this
tenth
Controuersie
are
reduced
to
eight
branches
,
as
they
are
rehearsed
and
gathered
by
sundry
men
out
of
the
Bauarian
bibliothecke
in
the
Index
,
which
is
called
Index
errorum
Romanae
Ecclesiae
olim
Constantinopoli
gracè
scripta
nunc
Latinè
per
&c.
The
first
branch
of
Heresie
laid
to
the
charge
of
the
Latin
Church
,
is
because
the
Latins
doe
not
obserue
the
chiefe
eating
weeke
(
called
Hebdomas
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
)
but
in
that
weeke
eate
flesh
,
as
also
on
two
daies
of
the
first
weeke
of
Lent
.
They
begin
their
fasting
vpon
the
fourth
day
of
the
weeke
,
(
called
Wednesday
by
vs
)
giuing
a
reason
,
forsooth
,
because
from
this
day
of
the
first
weeke
,
to
the
weeke
of
Palmes
the
fortie
daies
are
accomplished
;
so
strict
are
these
fasters
in
keeping
exactly
the
number
of
fortie
.
The
second
branch
is
,
because
the
Latins
once
a
day
quickly
eating
,
at
night
they
eate
fish
their
bellies
full
,
and
some
bcome
drunke
;
and
they
make
no
conscience
to
drinke
all
the
day
long
;
and
yet
with
this
one
refreshment
of
theirs
,
they
will
haue
their
fast
vnblamable
and
vnreprehensibly
kept
.
The
third
is
,
because
on
euery
Saturday
and
Lords
day
of
the
Lent
,
they
giue
their
children
cheese
and
egges
to
eate
,
&
they
themselues
eate
the
same
without
any
scruple
at
all
vpon
the
fish
day
of
the
great
Feastiuitie
,
that
is
,
vpon
holy
Thursday
.
The
fourth
is
,
because
all
the
yeare
long
vpon
any
fourth
or
sixt
day
,
they
eate
either
fish
or
flesh
;
all
eate
flesh
vpon
the
fourth
day
,
some
also
vpon
the
sixt
.
The
fift
,
as
they
fast
euery
sixt
day
eating
at
night
,
so
though
the
day
of
the
Natiuity
or
Circumsition
,
or
any
of
the
great
Feasts
fall
vpon
Saturday
,
they
will
not
lose
the
Fast
for
it
.
The
sixt
,
they
eate
with
dogges
and
tame
beares
,
to
which
they
throw
the
platters
and
dishes
that
they
may
lick
them
,
out
of
which
,
they
themselues
afterwards
eate
meat
.
The
seuenth
,
their
Monkes
eate
fat
of
Hogges
growing
fast
to
the
flesh
,
which
is
called
Lard
,
&
vpon
any
suspicion
of
sicknes
(
though
it
be
neuer
so
little
)
both
Monks
and
Laicks
eate
flesh
in
the
Lent
.
But
if
it
fall
out
that
any
Monke
be
ordained
a
Bishop
,
then
safely
without
any
controulement
hee
eateth
flesh
.
The
eight
,
the
Latins
are
not
vniforme
in
their
fasting
in
the
Lent
time
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
fast
9.
weekes
:
the
Italians
6.
others
8.
others
fewer
.
The
eleuenth
Article
is
the
Popes
[
*
](A10875-e13610-b)
*
Sentina
malorum
est
.
supremacie
;
the
Romish
Church
challengeth
Supremacie
to
the
Pope
from
Peter
by
all
Ecclesiasticall
Canons
,
as
she
alleadgeth
.
The
Grecians
strongly
deny
all
the
allegations
of
the
Latin
Churches
,
and
leaning
to
the
fourth
generall
Synod
at
Chalcedon
;
at
last
they
attribute
the
Superiority
to
Sea
of
Constantinople
,
&
that
by
two
Canons
,
in
which
it
is
said
,
if
controuersies
cannot
bee
ended
by
Bishops
in
Prouinciall
,
or
Nationall
Synods
,
then
[
*
](A10875-e13650-b)
*
Ibi
terminentur
.
Can.
9.
let
them
bee
determined
by
the
Bishop
of
the
Princely
Citie
Constantinople
.
This
is
repeated
againe
in
the
same
Synod
in
another
Canon
,
and
therefore
I
will
here
set
downe
the
words
of
Hugo
Aetherianus
,
who
deliuereth
the
Grecians
mind
after
this
manner
.
Romanus
Pontifex
,
&
omnes
partium
occidentalium
Christiani
sacerdotes
&
Laici
praeter
Calabros
,
ante
multa
tempora
extra
Catholicam
Ecclesiam
peruagantur
,
Euangelicarum
&
Apostolicarum
traditionum
ignari
&
a
fide
alieni
.
The
Roman
Bishop
,
and
all
the
Christian
Priests
of
the
Westerne
parts
and
Laicks
,
except
the
Calabrians
,
this
long
time
haue
gone
astray
from
the
Catholicke
Church
,
being
ignorant
of
the
Euangelicall
and
Apostolicke
troditions
,
and
Aliens
from
the
faith
.
And
a
little
after
,
Etinim
sua
concimantes
&
alienis
adhaerentes
,
neque
diuinis
Scripturis
redarguentibus
ipsorum
errores
,
neque
illis
qui
ipsos
miserunt
volunt
morem
gerere
,
for
making
vp
their
owne
conceits
,
and
adhering
to
strange
opinions
,
they
will
neither
obey
the
Scripture
rebuking
their
errour
,
nor
yet
those
men
who
ordained
them
.
The
Princes
of
their
Priests
goe
to
warre
with
Laicks
in
Armes
,
and
they
fight
in
the
Battell
marching
before
others
.
Ex
iudice
de
missae
sacrificio
in
Bibliotheca
Bauarica
,
wee
finde
these
notes
gathered
by
Petrus
Stewartius
as
errours
of
Grecians
,
and
yet
imputing
them
to
the
Latins
:
but
how
iustly
,
let
the
Reader
iudge
,
seeing
my
intent
goeth
no
farther
then
to
translate
the
words
without
any
glosse
or
censure
of
mine
.
Titulo
5.
[
*
](A10875-e13780-b)
*
This
is
more
than
truly
alleadged
against
the
Church
of
Rome
which
forbiddeth
reading
of
Scripture
.
Sacros
canones
&
Sacras
Literas
&c.
Scarce
read
they
the
sacred
rules
and
holy
Scriptures
;
they
say
,
that
the
Popes
Commandements
,
who
for
the
time
sitteth
in
the
Sea
of
Rome
,
are
their
Canons
and
Lawes
.
They
hold
that
the
precepts
of
those
who
are
dead
,
whether
Apostles
or
Fathers
,
are
dead
with
them
.
Tittulo
7.
They
make
not
much
account
of
periury
;
yea
,
the
Pope
freeth
them
of
all
periurie
,
whensoeuer
they
intend
to
breake
any
bargaine
or
couenant
made
with
any
man
.
Titulo
30.
The
Pope
and
his
Priestly
traine
remit
slaughter
,
periurie
,
and
all
kinde
of
crimes
past
,
or
to
come
,
by
which
remission
there
is
a
gate
opened
to
all
sort
of
villany
.
And
that
which
is
most
foolish
and
ridiculous
,
for
the
future
time
,
they
will
remit
to
a
prefined
&
determinated
time
of
two
three
,
more
or
fewer
months
or
yeares
.
They
sport
after
the
same
manner
with
by-past
of
fences
,
forgiuing
the
sinnes
of
dayes
,
months
,
or
yeares
:
And
yet
they
cannot
tell
by
what
authority
,
and
vpon
what
grounds
,
or
by
what
Ecclesiasticall
Canon
they
doe
this
.
Titulo
45.
The
Latin
Bishops
are
accessarie
to
the
death
of
Christian
people
,
the
Pope
especially
,
who
pronounceth
the
killers
of
Christians
,
such
as
resist
the
Papacie
,
blessed
and
happy
.
The
twelueth
Article
is
the
Eucharist
and
Liturgie
,
which
the
Latins
call
Masse
,
which
I
reduce
to
those
heads
.
-
1.
They
vse
vnleauened
bread
for
leauened
,
belying
Peter
and
his
Successours
,
as
if
they
had
this
by
tradition
from
them
.
-
2.
They
take
not
bread
of
any
quantitie
,
they
breake
not
the
bread
,
they
distribute
it
not
,
as
the
Lord
deliuered
it
in
his
mysticall
Supper
;
only
the
Priest
swalloweth
vp
a
morsell
of
vnleauened
bread
,
of
the
bignesse
of
a
farthing
.
-
3.
Only
he
that
sacrificeth
is
partaker
of
the
sacrifice
;
as
for
the
rest
,
whether
they
be
of
the
Clergie
or
of
the
Laity
,
they
are
made
partakers
of
it
by
a
kisse
.
Neither
hath
that
saying
any
place
with
them
,
[
a
](A10875-e13940-b)
a
Preparation
to
the
Passeouer
.
parascene
,
and
the
houre
of
death
▪
and
then
they
receiue
no
[
b
](A10875-e13960-b)
b
Vnleauened
bread
,
Azymes
consecrated
,
but
only
a
bitte
of
another
bread
,
common
,
and
not
blessed
:
and
they
render
a
reason
of
it
so
,
because
they
know
not
who
is
worteh
of
it
;
which
excuse
doth
bewray
another
fault
worthy
of
blame
,
to
wit
,
that
they
vse
no
Confessors
:
for
if
they
had
vse
of
those
,
they
would
not
be
ignorant
of
this
point
.
-
4.
Whosoeuer
are
partakers
of
the
sanctification
,
that
is
of
the
Eucharist
washing
their
mouthes
,
-
5.
They
celebrate
Masse
in
the
morning
,
a
time
not
appointed
by
the
Catholicke
Church
.
-
6.
One
and
the
same
Priest
celebrateth
Masse
twise
or
thrise
a
day
;
either
on
the
same
Altar
or
on
another
;
and
againe
many
Priests
successiuely
vpon
the
same
Altar
.
-
7.
They
contemne
the
Liturgie
made
by
Saint
Chrysostome
.
-
8.
In
the
Lent
they
say
Masse
euery
day
.
The
thirteenth
Article
,
is
Confirmation
,
(
as
the
words
of
the
Index
beare
)
reiected
by
the
Grecians
:
The
words
are
these
:
When
the
Baptized
is
come
to
age
,
and
is
now
subiect
to
actuall
sinne
,
they
annoynt
him
with
Oyle
for
remission
of
sins
;
and
so
they
seeme
to
baptize
twice
.
The
fourteenth
Article
is
in
Baptisme
:
they
Baptize
with
once
dipping
,
pronouncing
these
words
,
In
the
Name
of
the
Father
,
Sonne
,
and
Holy
Ghost
.
They
baptize
onely
with
water
,
and
they
annoynt
him
that
is
to
bee
baptized
,
with
Spittle
,
powred
out
vpon
the
palme
of
the
left
hand
,
and
againe
taking
it
in
the
right
hand
,
they
anoynt
the
baptized
with
it
;
neither
receiue
they
from
the
Catholike
Church
the
appoynted
oyntment
.
The
fifteenth
Article
is
concerning
Ordination
:
Bishops
at
euery
occasion
consecrate
not
the
Cleargie
,
and
Bishops
but
seldome
in
the
yeare
,
and
superstitiously
keepe
set
dayes
in
the
weeke
at
the
Equinoctialls
,
and
Solstices
;
that
is
,
in
the
Spring
,
Summer
,
Haruest
,
and
Winter
;
in
March
and
September
,
Iune
and
December
;
and
that
in
the
first
weeke
of
March
,
but
in
the
rest
of
the
moneths
on
the
fourth
day
they
ordaine
Priests
and
Deacons
,
with
others
of
the
Clergy
;
but
vpon
Saterday
they
ordaine
Bishops
,
and
others
of
the
higher
Orders
.
The
Successour
of
the
dead
Pope
is
chosen
after
this
manner
:
The
Synod
chooseth
him
,
and
bringeth
him
to
the
dead
,
the
[
*
](A10875-e14120-b)
*
The
liuing
is
the
whole
,
the
dead
the
halfe
,
viz
,
a
carkase
.
Calumnie
.
whole
to
the
halfe
;
and
taking
the
dead
Popes
hand
,
they
put
it
vpon
the
necke
of
the
liuing
Pope
;
and
this
they
thinke
to
bee
the
Vnction
and
Consecration
of
the
Successour
,
who
incontinent
offereth
sacrifice
for
the
safetie
of
the
dead
Pope
;
and
thereafter
hee
stoutly
and
couragiously
taketh
the
pontificall
Offices
vpon
him
,
as
if
hee
were
lawfully
annoynted
.
The
sixteenth
Article
is
Marriage
,
they
make
vnlawfull
marriages
;
for
two
brethren
marry
two
sisters
,
and
when
one
in
the
Latin
Church
giueth
his
Daughter
in
marriage
to
any
man
,
he
againe
asketh
the
daughter
of
him
[
*
](A10875-e14160-b)
*
Consoceri
.
that
is
Father
in
Law
to
his
Daughter
for
his
Sonne
,
brother
or
kinsman
.
2.
They
shut
vp
all
Priests
and
Deacons
from
marriage
by
their
Lawes
,
and
they
hold
it
an
abomination
to
receiue
the
Sacrament
from
a
married
Priest
.
2.
If
any
married
man
be
initiated
in
Priest-hood
or
Deaconship
,
he
must
quit
his
wife
and
leaue
her
;
and
this
by
a
very
strict
Law
,
they
command
to
be
kept
in
all
the
prouinces
subiect
vnto
them
:
but
many
were
amongst
them
,
who
vilipended
this
Law
,
and
married
a
second
wife
after
the
death
of
the
first
,
and
so
some
married
the
third
,
and
yet
they
remained
still
in
their
sacred
Office
.
4.
There
are
many
Churchmen
amongst
them
,
who
commit
whordome
,
and
all
kind
of
vncleanesse
most
securely
without
punishment
,
taking
their
whores
in
the
night
time
to
their
chambers
,
and
letting
them
againe
depart
being
vailed
;
neither
doe
they
account
this
to
be
an
act
of
vncleanesse
,
but
only
an
idle
dreame
or
apparition
.
Thus
farre
they
accuse
the
Latines
doctrine
and
Sacraments
;
now
follow
the
errours
which
they
impute
to
them
in
their
manners
.
1.
The
first
errour
in
manners
and
ceremonies
,
not
so
essentiall
to
the
substance
of
Religion
as
they
hold
the
rest
,
is
this
;
Their
Priests
vse
a
certaine
purging
and
washing
,
which
serues
,
as
they
say
,
for
remission
of
sinnes
,
and
yet
it
is
meerely
Iudaisme
.
2.
Their
principall
Bishops
entring
to
their
Masse
in
a
Procession
,
haue
little
naked
children
going
before
them
,
whom
they
sprinckle
with
water
,
affirming
that
this
maketh
them
inuincibly
strong
in
warrs
.
3.
They
vse
the
holy
Eucharist
most
negligently
,
4.
In
the
summer
solstice
they
gather
the
bones
of
impure
beasts
;
as
Asses
,
Dogges
,
and
such
like
;
they
burne
them
and
put
the
ashes
of
them
in
water
,
affirming
that
they
serue
for
the
purging
and
expiation
of
those
persons
whom
they
sprinckle
with
them
.
In
the
beginning
of
Lent
,
which
is
the
fourth
day
called
Wednesday
,
with
these
ashes
mingled
with
water
,
they
sprinckle
all
the
Priests
that
come
,
on
the
forehead
and
face
,
thinking
thereby
to
giue
aide
and
helpe
to
their
fast
.
It
is
reported
that
they
mingle
these
ashes
with
the
bread
that
they
eate
.
O
how
great
and
how
strange
an
abhomination
is
this
!
5.
Vpon
Easter
day
,
being
the
Lords
day
,
they
kill
a
Lambe
and
roast
it
,
they
bring
it
vnto
the
Altar
,
and
then
to
their
Table
.
Which
Ceremonies
being
finished
,
they
eate
the
flesh
of
the
Lambe
and
burne
the
bones
,
and
keepe
the
ashes
all
the
yeare
long
,
to
sprinckle
those
whom
they
would
haue
to
be
blessed
.
They
kill
and
are
killed
,
they
commit
murther
,
how
then
can
their
Priests
with
those
bloody
hands
,
offer
the
mysticall
body
and
blood
of
Christ
.
6.
Vpon
the
Lords
passion
day
,
they
build
the
Lords
Tombe
within
the
Church
,
with
common
and
base
cloathes
ordained
for
quotidian
vse
,
and
running
to
this
Tombe
they
worship
it
no
lesse
,
than
if
it
were
that
same
Tombe
wherein
the
Lords
body
was
laid
.
Afterwards
euery
man
pulleth
to
him
his
owne
cloathes
againe
,
and
vseth
them
for
couering
of
his
body
,
sanctifying
a
prophane
thing
,
and
prophaning
that
which
is
holy
,
and
so
pull
downe
that
Tombe
like
a
prophane
Stage
,
which
a
little
before
was
so
worshipped
by
them
;
sporting
with
things
which
are
not
matters
of
ieasting
:
like
little
children
building
cabinets
of
straw
,
which
a
little
after
they
beate
downe
.
7.
They
vse
the
Altar
in
stead
of
their
common
Table
,
and
the
linnen
belonging
to
the
same
;
which
from
the
sacrifice
they
bring
to
their
supper
,
and
from
their
supper
to
the
Sacrifice
againe
.
8.
Any
man
that
pleaseth
may
approach
to
the
Altar
,
yea
when
the
action
is
in
hand
,
and
that
without
regard
of
Sexe
,
Age
,
or
Order
;
and
Layicks
sit
with
Priests
and
other
holy
Orders
:
yea
,
they
plead
Actions
at
the
Altar
.
Sometimes
the
same
Layicks
carry
Spurres
vpon
their
heeles
,
and
carrying
rods
in
their
hands
,
they
keepe
a
foule
noise
.
Yea
,
before
the
Altar
they
are
bold
euen
to
doe
those
things
which
they
doe
in
the
commonest
Court
in
all
the
Country
.
Sometimes
women
sit
in
the
Chaire
of
a
Bishop
,
for
those
that
among
the
Latins
are
most
eminent
in
piety
,
can
no
bettter
discerne
holy
things
from
prophane
.
Yea
,
which
is
worse
,
they
suffer
Dogges
to
enter
into
the
Church
;
and
when
the
Priest
is
a
sacrificing
and
celebrating
the
Hoast
,
which
they
hold
to
be
life
giuing
bread
;
they
suffer
the
Dogs
sitting
at
the
Priests
feete
,
to
barke
at
all
those
that
come
in
,
and
to
fawne
vpon
the
Priests
and
others
that
stand
by
.
They
suffer
Beares
and
Hogges
also
to
enter
into
the
Church
.
9.
When
the
Gospel
is
a
reading
,
and
Masse
a
singing
;
yea
,
when
the
very
sacred
gifts
are
taking
out
,
all
men
who
please
sit
,
and
yet
they
are
neuer
blamed
by
their
Leaders
.
When
wee
aske
the
cause
of
this
irreuerent
and
vndecent
gesture
,
they
answere
,
that
they
sit
,
that
no
tumult
be
raised
,
whereby
God
may
bee
offended
;
as
if
that
vnseemely
and
irreligious
sitting
were
not
iniurious
to
God
,
but
rather
tending
to
his
honour
.
10.
After
Table
,
they
take
not
the
Panagia
,
or
blessing
in
honor
of
the
most
holy
Mother
of
God
,
but
they
mocke
at
vs
for
the
same
,
as
if
wee
Grecians
onely
tooke
the
blessing
when
our
bellies
are
full
of
meat
and
drinke
:
and
so
they
esteeme
a
thing
holy
of
it selfe
,
prophane
.
These
forsooth
,
are
the
men
that
are
bold
to
say
,
that
they
are
most
religiously
minded
towards
the
most
holy
Mother
of
God
.
11.
They
nick-name
the
Grecians
which
are
most
pious
in
their
actions
,
calling
them
Bogomili
:
they
say
that
the
Armenians
are
more
religious
then
the
Greekes
,
whom
they
call
Brethren
,
and
whom
they
loue
as
brethren
;
yea
,
they
hate
vs
more
cruelly
then
Iewes
and
Saracens
:
for
they
honour
and
embrace
Iewes
,
which
amongst
them
may
carry
the
old
Testament
in
their
hands
.
12.
If
any
man
amongst
them
die
by
the
sword
,
hee
is
thought
to
bee
blessed
,
and
to
goe
straight
to
Paradise
,
though
he
be
killed
fighting
out
of
auarice
,
or
for
murther
,
or
for
any
other
wicked
deed
.
13.
Whatsoeuer
death
any
man
dieth
amongst
them
,
they
euer
blame
[
*
](A10875-e14380-b)
*
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
I
thinke
to
bee
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
;
for
in
the
Westerne
parts
they
vse
to
blame
Fortune
much
.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
for
so
after
a
barbarous
manner
they
name
Fortune
or
Destiny
.
14.
They
shaue
their
beards
,
and
all
the
haires
of
their
body
,
holding
this
in
a
manner
for
expiation
,
which
is
meere
Iudaisme
.
15.
They
eate
dead
things
and
strangled
,
things
taken
from
wild
beasts
,
blood
,
vncleane
things
,
as
Hogges
,
Beares
,
Conies
,
Hares
,
Snailes
,
Water-dogs
,
Mice
,
Crowes
,
Rauens
,
Dolphins
,
and
such
like
vncleane
beasts
.
And
so
much
for
that
which
the
Grecians
taxe
in
the
Doctrines
and
Ceremonies
of
the
Latines
;
now
followeth
that
which
they
taxe
,
some
things
iustly
,
and
some
things
vniustly
,
in
their
habit
.
The
Pope
and
his
Vicars
vse
a
Miter
,
and
a
Turkish
tuffe
,
with
long
robes
,
and
other
things
vsed
in
the
old
Testament
,
more
fitting
for
women
.
Their
Priestly
vesture
is
not
of
wooll
,
to
signifie
Christ
slaine
like
a
Lambe
for
vs
,
but
of
silke
party-coloured
.
When
they
are
doing
holy
Seruice
,
they
carry
their
Gloues
in
both
their
hands
;
and
vpon
the
right
hand
they
write
,
Tanquam
ex
nube
,
and
vpon
the
left
,
Agnus
Dei.
Their
Bishops
vse
rings
alwayes
,
and
they
giue
this
reason
:
Because
that
they
are
like
Bridegromes
,
or
rather
Husbands
,
euer
married
to
their
Churches
;
so
grosse
are
their
thoughts
of
sacred
matters
.
Their
Ecclesiasticke
persons
and
Monkes
vse
no
other
daily
vesture
then
Layickes
vse
;
neither
shalt
thou
euer
discerne
Church-men
from
prophane
men
,
since
they
shaue
the
chin
,
and
that
women-like
:
Gloria
enim
eorum
inconfusione
,
for
their
glory
is
their
shame
:
their
ordinary
clothing
is
of
haire
;
the
vesture
for
holy
dayes
is
all
silke
,
directly
repugnant
to
the
Constitutions
of
the
Catholike
Church
.
Some
Monkes
alwayes
vse
white
robes
,
a
token
(
as
they
say
)
of
vertue
and
cleanlinesse
in
them
.
A
Supplement
.
They
suffer
Priests
and
men
of
other
Orders
to
lye
eight
dayes
without
buriall
,
and
that
for
filthy
lucre
and
gaine
.
They
celebrate
sundry
of
the
festiuities
of
Christ
vntimely
,
and
confusedly
,
not
according
to
the
tradition
of
the
Fathers
.
Whomsoeuer
they
loose
from
excommunication
,
they
strip
them
naked
to
the
loynes
,
and
hauing
whipt
them
soundly
,
they
let
them
goe
,
as
then
being
perfectly
reconciled
to
the
Church
.
They
receiue
not
the
workes
of
Saint
Chrysostome
,
Basil
,
and
Gregory
Nazianzen
,
the
lights
of
the
Church
.
Cerularius
,
Archbishop
Patriarch
of
Constantinople
in
his
Epistle
to
Peter
,
Patriarch
of
Antioch
,
in
briefe
tearmes
&
short
words
gathereth
all
these
long
poynts
,
and
concludeth
out
of
his
narration
,
that
since
the
Latines
are
such
men
and
so
giuen
,
it
is
impossible
that
they
should
haue
any
vnion
with
them
,
or
hold
them
to
bee
true
and
Orthodox
Christians
;
or
suffer
and
endure
them
to
bee
numbred
with
them
.
And
that
which
he
holdeth
to
be
most
grieuous
and
intolerable
,
is
the
Supremacie
challenged
by
the
Latine
Church
,
to
teach
all
,
and
to
bee
taught
of
none
,
and
Dictator-like
to
giue
Lawes
to
binde
other
Churches
,
whereas
shee
doth
those
things
which
others
mislike
in
her
.
This
(
gentle
Reader
)
thou
shalt
finde
in
Baronius
his
Annals
,
Tomo
XI
.
anno
Christi
,
1054.
num.
33.
where
Baronius
striueth
to
excuse
the
true
things
laid
to
their
charge
,
to
refute
the
vntruths
,
and
to
cloke
the
errours
of
this
Westerne
Church
in
things
rebukeable
.
Yea
,
hee
bringeth
in
Petrus
Antiochenus
writing
an
answere
to
Cerularius
,
and
doing
it
with
greater
credit
to
the
cause
,
(
if
he
wrote
such
an
answere
)
and
in
more
modest
and
Christian
tearmes
then
any
Sides-man
could
haue
done
:
seeing
that
preiudice
oftentimes
leadeth
the
best
man
that
is
,
either
in
answering
to
be
Satyricke
and
invectiue
,
or
else
to
defend
the
absurdest
and
most
erronious
things
that
can
be
;
And
therefore
I
will
set
downe
his
Epistle
,
because
it
is
profitable
for
these
times
in
which
we
liue
,
wherein
euery
man
would
draw
another
to
his
opinion
and
practise
in
all
things
;
in
things
of
themselues
meerly
indifferent
,
in
things
touching
Verity
,
Schisme
,
or
Heresie
:
for
Nature
hath
made
man
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
a
ciuil
creature
and
sociable
,
delighting
in
the
company
of
those
that
are
of
his
owne
Species
,
and
desiring
all
those
that
are
of
his
owne
kind
to
sympathize
with
his
mind
and
affection
.
But
Christian
Charitie
suffereth
many
things
,
tolerating
that
in
the
weake
,
which
in
the
stronger
it
would
whip
with
a
scourge
,
before
it
should
come
to
bee
Schismaticall
,
either
in
action
or
affection
.
The
Lord
ioyne
the
Christian
Church
in
vnitie
of
faith
,
and
Communion
in
Charitie
.
Amen
.
The
Letter
of
PETRVS
ANTIOCHENVS
to
CERVLARIVS
.
WHat
is
it
to
vs
that
their
Priests
shaue
their
beards
?
And
what
although
they
carry
a
Ring
as
a
Badge
of
their
Marriage
with
the
holy
and
blessed
Church
?
[
*
](A10875-e14870-b)
*
This
place
seemeth
to
bee
forged
;
for
it
was
Christ
that
was
crowned
disgracefully
with
thornes
,
and
not
Peter
;
or
else
Peter
is
put
for
Christ
:
for
fewe
are
so
mad
to
ascribe
so
much
honor
to
Peter
:
but
no
Grecian
of
Antiochia
I
am
sure
.
Wee
also
beare
a
Crowne
on
our
heads
,
for
the
honour
(
without
doubt
)
of
Peter
Prince
of
the
Apostles
,
vpon
whom
the
Church
was
built
:
for
what
those
wicked
men
inuented
to
the
reproach
of
that
holy
One
,
wee
doe
piously
to
his
glory
and
honour
;
the
Romanes
shauing
their
beards
,
wee
bearing
our
Crowne
vpon
our
heads
:
[
*
](A10875-e14930-b)
*
To
wit
,
Antiochians
.
Wee
also
are
adorned
with
gold
;
our
Gloues
,
our
Handkerchiefes
,
and
our
Stoles
are
imbroydered
with
gold
.
Whereas
they
eat
vncleane
things
,
and
their
Monkes
eate
flesh
and
hogges
grease
,
if
thou
wilt
enquire
diligently
,
thou
shalt
find
that
some
of
vs
doe
the
like
;
for
the
Bethinians
,
Lydes
,
and
Thracians
eate
the
Pye
,
little
Crowes
,
Turtles
,
and
earth
.
Conies
,
the
vse
of
which
our
Fathers
left
to
vs
as
indifferent
:
for
there
is
none
of
Gods
creatures
to
bee
reiected
,
but
all
are
to
bee
receiued
with
thankesgiuing
,
which
wee
learne
of
that
great
vessell
of
linnen
which
came
downe
from
heauen
:
for
as
Basil
saith
,
In
hearbes
and
rootes
,
that
which
is
hurtfull
wee
separate
from
the
rest
:
so
in
flesh
wee
make
distinction
betweene
profitable
and
hurtfull
,
for
Hemlocke
is
an
hearbe
as
the
Rauen
is
flesh
,
&c.
Whereas
they
eate
strangled
,
and
two
Brethren
marry
two
Sisters
,
I
beleeue
these
things
are
done
without
the
Popes
permission
,
&c.
In
Constantinople
,
and
with
vs
also
thou
shalt
finde
many
such
things
done
,
&c.
See
therefore
,
my
very
venerable
Lord
,
how
wee
neglecting
many
things
which
are
done
amisse
amongst
our selues
,
are
too
curious
to
prie
into
other
mens
businesse
,
whilest
wee
should
bee
reforming
our
owne
Errours
.
I
will
not
dispute
now
,
whether
Petrus
euer
wrote
such
a
Letter
;
but
surely
this
I
must
speake
,
(
Cum
omnium
piorum
bona
venia
)
the
Letter
smelleth
of
Mildnesse
and
Charitie
:
and
would
to
God
the
Romane
Church
and
Baronius
would
vse
the
aduise
of
this
Writer
,
in
dealing
with
the
rest
of
the
Churches
of
Europe
,
it
would
saue
much
Christian
blood
from
being
shed
in
Europe
now
adayes
.
And
as
we
haue
seene
the
strictnesse
of
the
Greekish
humours
,
against
all
the
Westerne
Churches
,
and
seeing
the
Reformed
Churches
now
adayes
,
are
in
many
of
these
points
culpable
also
by
their
iudgement
;
so
now
let
vs
heare
what
things
the
Latins
doe
obiect
agaist
them
on
the
other
side
,
and
that
,
as
they
are
collected
by
Master
Hugo
Aetherianus
,
so
neere
as
we
can
.
1.
The
Latins
obiect
to
them
their
capricious
pride
,
who
would
draw
all
the
world
to
Greekish
Ceremonies
.
Caleca
lib.
4.
rebuketh
this
in
them
.
2.
They
eate
leauened
bread
in
the
Eucharist
.
3.
Vpon
Easter
day
,
when
the
people
is
to
communicate
,
their
preparation
is
cold
,
they
consecrate
too
much
,
and
which
is
not
tollerable
,
they
burne
the
reliques
.
4.
They
dippe
the
Bread
in
Wine
,
and
giue
it
to
the
Communicants
in
a
spone
.
5.
Their
Deacons
being
promoued
,
take
wiues
for
feare
they
lose
their
dignitie
,
which
is
against
the
tenth
Canon
of
the
Nycen
Synod
.
6.
Their
Priests
are
men
of
blood
for
the
most
part
,
which
we
our selues
did
see
following
the
Emperour
through
Capadocia
&
the
Persian
Regions
.
7.
Their
Princes
make
the
Priests
stand
by
them
at
their
banquets
,
taking
their
due
honour
from
them
.
8.
For
little
or
very
light
causes
they
whippe
their
Clergie
with
ropes
,
as
if
they
were
Pagans
.
9.
Their
Bishops
are
right
in
Simon
Magus
estate
,
for
they
giue
no
Churches
without
money
,
no
Orders
without
their
hands
bee
full
,
no
Christian
buriall
without
money
.
10.
Their
Patriarchs
,
Archbishops
and
Priests
(
as
it
was
in
the
Primitiue
Church
with
hereticks
)
are
all
promoued
by
Layicks
.
Also
the
third
Canon
of
the
Synod
,
which
the
Grecians
call
the
seuenth
great
Councell
maketh
all
such
promotion
of
none
effect
.
11.
They
deny
the
procession
of
the
holy
spirit
from
the
Sonne
.
They
fast
but
one
Saturday
in
the
whole
yeare
.
[
*
](A10875-e15210-b)
*
Saturday
before
Easter
called
Sanctum
Sabbatum
.
Mans
nature
from
the
beginning
is
set
on
euill
,
but
the
Grecians
gut
contendeth
with
its
ruine
;
they
keepe
no
dyet
in
eating
.
They
scarsely
fast
seuen
dayes
in
the
whole
Lent
;
yea
in
the
whole
yeare
:
for
in
all
their
fasting
they
eate
their
Supper
,
except
on
fiue
dayes
in
Lent
,
and
that
in
the
begining
of
their
weeke
,
and
on
the
holy
Sabbath
,
and
on
the
Eue
of
the
Epiphanie
.
They
cut
away
the
great
weeke
from
the
Lent
,
so
their
fast
is
but
sixe
weekes
;
from
the
which
sixe
weekes
,
if
thou
takest
the
sixe
Sundayes
with
the
sixe
Saturdayes
,
scarce
is
their
fast
but
thirty
daies
;
for
on
Sundayes
and
Saturdayes
they
fast
not
.
12.
Their
Monkes
liuing
without
the
Monastaries
,
like
beasts
are
found
in
the
streets
eating
fruite
or
any
meate
,
drawing
it
out
of
their
bosom
as
out
of
a
chest
or
coffin
.
They
goe
to
Tauernes
,
they
haue
not
all
common
in
one
bursse
,
but
euery
one
hath
his
owne
,
none
of
their
Monkes
shaue
,
which
is
directly
against
the
Apostle
,
who
saith
,
13.
Women
leauing
their
naturall
ornament
,
adorne
themselues
with
the
haires
of
the
dead
,
which
is
directly
against
the
words
of
Peter
in
his
first
Epistle
3.
Chap.
3.
verse
.
Let
no
women
vse
imbrodered
haire
or
borrowed
,
&c.
Women
paint
themselues
with
purpure
and
white
fard
or
painting
;
and
when
the
Husband
displeaseth
the
Wife
,
or
the
Wife
the
Husband
,
they
goe
before
the
Pretor
of
the
City
;
and
so
laying
downe
their
Instruments
and
cutting
their
girdles
,
they
choose
where
they
list
other
Mates
against
Christs
owne
Canon
:
quod
Deus
coniunxit
,
&c.
That
which
God
hath
ioyned
let
no
man
seperate
.
14.
In
their
houses
they
haue
little
Cabbines
,
in
which
they
place
the
Images
of
Saints
;
they
giue
them
all
worship
with
Lamps
,
Waxe
,
Incense
,
and
they
suffer
the
Synod
at
Churches
no
become
a
wildernes
;
they
celebrate
Masse
in
their
bed-Chambers
for
the
most
part
.
15.
The
Priest
sayes
Masse
at
three
of
the
Clocke
,
hauing
almost
no
Auditours
except
his
wife
or
his
Child
;
and
so
when
hee
sayes
pax
vobis
,
hee
sayes
it
commonly
to
the
bare
walls
.
16.
The
Priests
wiues
come
to
the
Altar
,
and
doe
the
office
of
a
Deacon
;
they
take
the
bread
from
the
Altar
,
or
any
other
thing
,
euen
to
their
ordinary
vse
.
17.
On
all
Sundayes
and
Sabbaths
of
Lent
they
say
Masse
,
and
make
the
Lords
body
;
but
on
the
rest
of
the
daies
they
regard
it
not
,
except
vpon
an
vrgent
occasion
;
vsing
only
prae
sanctificatis
:
in
the
Lent
they
altogether
omit
Deus
Dominus
&
illuxit
nobis
,
which
they
sing
in
the
rest
of
the
yeare
.
18.
The
Priests
haue
long
beards
after
the
manner
of
the
Iewes
,
which
when
they
drink
the
Lords
blood
are
drenched
with
it
.
They
eate
strangled
blood
,
they
feed
Hogs
with
mans
blood
.
19.
When
they
assemble
themselues
to
bury
the
dead
,
euery
friend
and
kinsman
giueth
the
dead
a
kisse
after
a
Pagan
rite
;
for
the
Pagans
were
wont
to
speake
these
words
to
the
dead
,
Vade
cum
natura
te
vocauerit
;
sequemur
te
.
20.
They
say
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
Christ
,
cannot
doe
so
much
as
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
Lord
;
therefore
they
say
often
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
but
neuer
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
in
their
seruice
.
21.
The
Monkes
as
(
it
seemeth
)
only
haue
power
to
bind
and
loose
,
which
Christ
gaue
to
Peter
and
his
Successours
;
wherefore
Priests
for
Lucre
take
vpon
them
most
filthy
Monastique
habite
and
remit
sinnes
,
only
that
they
may
gaine
money
.
22.
They
auer
that
the
Latines
haue
no
Sacrament
,
because
they
consecrate
vnleauened
bread
;
for
which
damnable
opinion
they
must
be
Hereticks
saith
Aetherianus
.
23.
If
a
Latin
Priest
offer
vpon
their
Altar
(
which
scarse
is
permitted
)
they
wash
the
Alter
with
water
before
they
offer
any
thing
vpon
it
againe
.
And
if
a
Latine
woman
bee
married
to
a
Greeke
Husband
,
shee
is
compelled
to
abiure
the
Latin
Communion
,
her
Baptisme
,
and
the
Lords
Body
which
shee
did
eate
in
the
Latine
Church
,
her
confession
,
and
her
fast
vpon
Saterdayes
.
Likewise
if
a
Latin
man
marry
a
woman
in
the
Citie
of
Constantinople
,
he
must
renounce
and
abiure
the
Latin
Church
:
the
Greekish
Priests
promise
much
,
but
they
performe
nothing
:
they
rebaptize
those
that
come
from
the
Latin
Church
to
them
.
The
rest
of
the
things
which
are
obiected
to
them
,
are
euen
the
same
which
they
obiect
to
the
Latins
.
So
wee
see
the
fruite
of
their
Schisme
to
be
the
malicious
imputation
of
many
infamous
lies
and
damnable
calumnies
,
worthy
to
be
buried
in
the
gulfe
of
obliuion
:
for
though
some
of
these
imputations
be
true
,
yet
most
of
them
are
Calumnies
on
both
sides
,
or
at
least
,
things
not
worthy
of
rebuke
.