An
Aunswere
to
a
wicked
and
infamous
Libel
made
by
one
of
the
chiefe
english
Elders
of
the
pretended
Familie
of
Loue.
Vitell.
Testimonies
of
Sion
of
the
●●st
stone
of
fou●datio●
layd
therein
of
●he
iudgement
and
righteousnes
,
and
of
the
holy
priesthood
and
spirituall
oblation
through
Iesus
Christ●
brought
fourth
through
the
Lordes
●l●c●●d
minister
HN.
Loue.
Trueth
.
BLessed
is
he
which
watcheth
for
the
day
of
the
Lorde
which
shal
come
as
a
theefe
in
the
night
.
Math.
24.1
.
Thessa
▪
5.
Peter
.
3.
For
the
tyme
shall
come
that
the
watchmen
vpon
mount
Ephraim
shal
crye
,
come
let
vs
goe
vp
vnto
Sion
to
the
Lord
our
God
.
Iere.
31.
Mich.
4.
Zach.
8.
Answere
.
TO
what
purpose
these
places
of
holy
scripture
are
collected
,
I
am
ignoraunt
of
,
because
they
want
dew
explication
:
we
know
that
from
Sion
came
the
law
of
God
,
and
righteousnes
,
and
truth
from
Ierusalem
.
But
it
doth
not
follow
that
we
knew
not
these
testimonies
but
by
HN.
his
ministerye
:
before
his
new
doctrine
was
broched
,
the
Church
of
Christ
was
not
ignoraunt
of
that
corner
stone
Christ
Iesus
,
of
his
holy
priesthod
,
&
of
his
holy
sacrifice
:
these
thinges
were
truly
understood
and
knowen
,
although
HN.
had
neuer
written
.
Touching
Christ
his
comming
as
a
theefe
,
we
know
it
is
ment
of
his
second
comming
,
although
you
would
gladly
haue
it
to
be
the
comming
of
HN.
with
his
new
blasphemyes
.
The
watchmen
vpon
mount
●phraim
,
are
the
teachers
of
Christ
his
Church
,
of
which
number
your
HN.
is
none
,
his
cryes
are
from
Flaunders
and
not
from
Sion
.
You
place
two
speciall
vertues
,
Loue
,
and
Truth
,
as
a
face
and
●ositenaunce
to
your
doctrine
:
but
if
wee
should
examine
the
same
by
the
word
of
the
Lord
,
then
your
Loue
is
but
pretenced
.
For
your
Loue
should
be
knowen
by
louing
the
Lord
Iesus
,
who
loued
vs
first
.
But
the
loue
of
HN.
hath
besotted
your
hartes
,
who
by
his
doctrine
is
enemy
vnto
our
Lord
Iesus
:
who
onely
is
to
be
beloued
.
And
for
truth
,
you
onely
vse
the
word
barely
without
substaunce
:
what
trewth
you
vse
in
this
your
libell
will
appeare
by
reading
,
to
euery
indifferent
minde
:
if
your
Loue
and
trueth
,
be
no
better
then
is
here
expressed
,
then
I
may
well
affirme
that
little
Loue
,
and
small
truth
is
to
be
found
in
this
your
libell
.
Vitell.
BEhold
I
ley
in
Sion
a
stone
of
foundation
,
a
proofe
stone
,
a
costly
corner
stone
to
a
fast
foundation
,
who
so
beleueth
in
him
,
let
him
not
hast
.
For
I
will
make
the
iudgement
to
a
measure
lyne
,
●nd
the
righteousnes
a
ballaunce
.
Esa.
28.
b.
Luke
▪
●0
.
b.
Rom.
9.
c
▪
Pet.
●
.
●
.
A
fals●
ballance
is
abhomination
vnto
the
Lord
,
but
a
full
weight
pleaseth
〈◊〉
●●ll
▪
Prou.
11.
●
.
A
●ight
ballance
▪
and
waight
is
of
〈◊〉
Lord
▪
and
all
pownde●
in
the
sack
▪
are
his
workes
.
Prou.
16.
Should
I
sayth
the
Lord
Iustifye
the
vnright
ballance
,
and
the
false
waightes
in
the
sacke
,
wherethrough
their
rich
men
doe
much
vnright
,
and
their
anhabit●untes
deale
with
lyes
,
and
haue
deceitful
tongues
in
their
throats
?
Mich.
6.
b.
〈◊〉
▪
Therefore
will
I
begin
to
plague
you
,
and
make
you
desolate
because
of
your
sinnes
.
Miche
.
6.
Awake
now
all
and
repent
,
and
remember
to
be
obedient
vnto
the
law
,
and
commaundementes
of
the
Lord
,
to
the
end
,
that
ye
in
the
day
of
the
Lord
,
be
not
found
intangled
or
held
captiue
of
your
sinnes
,
nor
plagued
with
the
plague
of
the
vngodly
.
Whosoeuer
now
in
the
〈…〉
Lord
,
will
escape
the
plagues
of
the
vngodly
,
and
bide
preserued
in●the
godlynes●
▪
Let
him
beleve
in
Iesus
Christ●y
ei●en
as●
the
〈◊〉
sayth
,
and
turne
him
about
〈…〉
of
a
childe
,
and
apply
him
to
be
obedient
vnto
the
requiring
of
the
word
of
Iesu
Christ
,
and
of
the
doctrine
of
his
lor●
▪
And
so
let
euery
one
come
and
assemble
him
to
the
mount
Sion
,
to
the
cominalty●
of
Saynte●
,
and
to
the
stone
,
the
fast
foundation
which
is
laid
of
God
in
Sion
,
and
build
him
thereon
to
a
spirituall
house
,
in
all
loue
and
concord
,
and
to
an
holy
priesthod
.
For
to
offer
spirituall
oblacions
which
are
acceptable
vnto
God
through
Iesus
Christ.
1.
Pet.
2.
I
through
the
grace
of
God
which
is
geuen
to
me
,
haue
layd
the
foundation
lyke
a
wise
architect
,
and
an
other
buildeth
thereon
:
but
let
euery
one
take
heed
how
he
buildeth
theron
.
For
an
other
foundation
can
no
man
ley
,
then
there
is
leyd
,
which
is
Iesus
Christ.
1.
Con.
chap.
3.
b.
This
description
of
Sion
,
my
beloued
,
haue
I
written
〈◊〉
geue
th●●by
the
louers
of
truth
to
vnd●●stand
whether
they
have
read
any
of
the
bokes
of
HN
or
no●
,
which
are
named
the
most
holy
seruice
of
lou●
,
&
that
the
scriptures
which
the
Lord
hath
set
forth
through
his
elected
mi●ist
.
HN.
are
brought
forth
out
of
Sion
,
according
to
the
promises
of
the
Lord.
For
it
is
written
that
the
Lord
will
bring
forth
his
loue
out
of
Sion
,
&
his
word
out
of
Ierusalem
,
&c.
Also
that
the
same
HN
▪
hath
taught
all
men
to
repaire
to
his
mount
Sion
,
and
builde
thereon
,
the
which
is
in
his
works
declared
at
large
,
as
is
before
rehersed
.
Answere
.
HEre
is
set
down
a
large
description
of
Sion
,
of
the
corner
stone
,
&
foundation
,
and
many
places
of
holy
scripture
heaped
together
,
but
to
no
other
end
that
can
be
perceiued
but
to
amaze
the
Reader
,
that
your
doctrine
should
thereby
beare
a
face
and
countenaunce
of
trueth
,
and
come
from
Sion
,
&
Ierusalem
:
but
we
tel
you
truely
that
your
new
vpstart
heresies
,
with
your
new
termes
,
are
not
testimonies
of
Sion
,
but
from
Bethell
,
Dan
,
&
Gilgall
:
your
masking
shew
is
now
discouered
,
&
your
vizards
pluckt
of
.
Your
painted
words
are
open
to
the
world
,
&
your
suttle
●leightes
made
manifest
:
here
are
many
places
quoted
,
but
none
applied
:
If
we
shal
assemble
to
Sion
,
as
you
require
,
then
must
we
leue
your
HN.
&
your
Family
.
For
by
Sion
is
vnderstood
the
doctrin
of
the
prophets
,
Apostles
,
and
Euangelistes
,
from
which
the
Lord
assisting
vs
we
will
neuer
depart
:
and
whatsoeuer
doctrine
may
be
proued
by
these●
,
we
reuerently
embrace
,
&
gladly
receaue
,
&
what
doctrine
soeuer
is
contrary
here
unto
,
that
we
reiect
,
&
cast
of
:
of
which
number
,
the
doctrine
of
HN.
and
his
Familye
are
:
because
it
agreeth
not
with
that
Prophets
,
Apostles
,
nor
Euangelistes
.
You
geue
the
louers
of
truth
to
vnderstand
whether
they
haue
red
any
c●
H
N.
his
booke●
or
not
,
〈◊〉
so
that
there
may
be
●onets
of
truth
although
they
neuer
red
H
N.
nor
his
bookes
as
you
graunte
this
vnto
vs
now
,
so
you
will
deny
the
same
hereafter
,
as
shall
appeare
,
you
would
still
haue
vs
beléeue
that
H
N.
teacheth
no
doctrine
but
builded
vpon
Syon
,
as
appeares
by
his
workes
,
his
bookes
are
to
be
seene
,
his
doctrine
is
out
of
his
own
imagination
,
being
deluded
by
an
erroneus
spirit
,
to
disquyet
the
Ioyfull
proceedinge
of
Christ
his
gospell
,
and
to
exercise
his
church
according
to
this
saying
,
necess●●st
haereses
esse
&c.
It
is
necessary
that
heresies
be
&c.
There
was
neuer
heresse
in
the
world
,
but
would
dispute
,
argew
,
and
reason
,
and
deny
no
conference
with
any
:
but
this
HN.
thinketh
it
sufficient
that
he
tell
his
Familye
,
that
he
hath
learned
his
doctrine
by
gods
owne
mouth
,
and
no
man
may
speake
against
him
nor
his
doctrine
,
but
by
and
by
he
is
condemned
for
a
blasphemer
of
the
holy
ghost
.
So
sharpe
and
quick
are
these
Elders
of
the
familye
in
iudgement
:
it
is
tyme
for
you
to
helpe
your
decaying
state
,
with
some
face
,
&
shew
of
wordes
.
For
your
Familye
&
doubt
not
doe
espy
your
poysoned
doctrine
,
which
lay
hid
from
them
,
vnder
your
darke
speach
,
and
vnaccostomed
phrases
:
his
workes
declare
his
doctrine
to
come
from
his
owneacute
;
braine
by
illusion
of
Sathan
,
and
none
geueth
testimony
of
him
,
but
himselfe
,
and
you
his
deceiued
Elders
.
Vitell.
NOw
for
asmuch
as
there
are
certayne
which
make
vp
themselues
slaunderously
,
and
reprochfully
,
as
ignoraunt
of
the
promises
of
the
Lord
,
where
through
they
blaspheme
the
Lord
,
and
his
most
holy
service
of
Loue
,
saying
it
is
the
most
detestable
heresie
:
and
so
desame
,
and
slaunder
the
Lorde
his
elected
Minister
H
N.
and
all
those
that
haue
therein
their
exercise●
,
which
seeke
onely
there
,
through
,
and
through
the
lawe
of
the
Lord
,
how
they
mought
liue
,
in
that
which
is
godly
,
and
manly
,
in
all
lawfull
▪
and
dutyfull
obedience
,
both
to
God
,
and
gouernours
,
spirituall
,
and
temporall
,
and
lyue
peaceably
,
and
deale
vprightly
with
all
men
.
&c.
Answere
.
WHereas
some
in
the
feare
of
God
and
loue
to
his
trueth
,
and
in
discharge
of
their
duetye
they
owe
vnto
his
Church
,
haue
manifested
,
and
made
knowen
to
the
world
,
your
doctrine
and
behauiour
:
we
doe
not
herein
slaunder
you
,
wee
onely
seeke
thereby
your
amendment
and
conuersion
:
and
geue
also
warning
vnto
the
simple
,
that
they
may
take
heede
vnto
your
painted
cloakes
,
by
which
you
shadow
vntrue
doctrine
,
to
the
peryshing
of
their
soules
.
〈◊〉
are
not
ignoraunt
of
the
promises
of
Christ
our
Lord
:
but
to
our
great
comfort
,
we
depend
thereon
,
neither
doe
we
blasphem●
the
most
holy
seruice
of
Loue
:
yf
you
vnderstand
by
(
Loue
)
God
as
often
you
do
confound
that
word
Lou●●
but
when
wee
speake
agaynst
the
seruice
of
Loue
,
we
meane
thereby
suc●
seruice
,
and
vsages
as
are
vsed
●mong
you
,
in
your
priuate
co●ue●ti●les
.
As
for
HN.
whome
you
tear
me
the
Lord
his
elected
minister
:
wee
dare
not
so
acknowledge
him
,
neither
thinke
him
worthy
of
the
name
:
but
a
sower
of
heresies
almost
worn
out
of
vse
,
but
now
by
him
reuiued
,
&
blased
vnder
new
titles
,
and
vnaccusto●ie●
phrases
,
to
amaze
the
simple
.
And
for
that
he
calleth
himselfe
a
Prophet
,
and
so
is
among
you
accompted
:
wee
tell
you
,
that
the
more
you
extoll
him
,
and
his
calling
,
the
more
you
extenuate
the
office
of
Christ
Iesus
.
If
you
seeke
onely
to
serue
the
Lord
,
can
not
this
be
done
without
H
N.
or
his
seruice
of
Loue
?
Wee
thinke
that
Christ
hath
left
vs
sufficient
testimony
in
his
word
,
how
he
will
be
serued
in
his
church
if
HN
,
had
neuer
written
.
And
for
your
dewtifull
obedience
to
Magestrates
,
spirituall
,
and
temporall
,
that
doth
little
appeare
:
for
so
much
as
you
〈◊〉
an
Author
nor
allow●d
of
by
any
Magistrate
,
and
vse
your
priuate
〈◊〉
forbidden
by
the
Magistrate
and
both
wright
,
&
speake
agaynst
〈◊〉
of
Christ
,
〈…〉
by
the
publick
Magistrate
!
and
for
your
vpright
dealing
,
they
be●●●
now
it
that
are
conuersant
amongst
you
Yf
your
priuate
dealinges
be
no
〈◊〉
then
your
publicke
declarations
&
I
suppose
your
vprightnes
is
not
greatly
to
be
boasted
of
.
Vitell.
ANd
yet
▪
are
complayned
of
to
the
Maiestrates
with
many
false
brutes
and
slaunderously
reported
of
where
through
the
Maiestrates
are
moued
to
trouble
and
persecute
them
&
yet
their
aduersaries
haue
not
anything
worthy
of
punishment
agaynst
them
:
but
I
see
that
the
tyme
is
now
,
euen
as
it
was
when
the
Lord
Iesus
Christ
was
personally
vpon
the
earth
:
for
the
Pharesies
sayd
that
Iesus
was
a
breaker
of
the
Sabboth
;
they
also
found
fault
with
his
Disciples
because
they
goyng
through
a
corne
fielde
pluck●
of
the
eares
&
rubbed
out
the
corns
&
eat
,
for
they
were
hungry
,
euen
so
the
Family
of
loue
,
going
through
a
corne
field
haue
pluck●
of
eares
of
corne
and
rubbed
and
eaten
thereof
to
satisfie
their
hungry
soules
the
which
the
enuiers
of
the
loues
vnitie
haue
of
pied
and
are
offended
at
them
,
and
haue
accused
them
therefore
,
but
other
matter
they
haue
not
agaynst
them
and
yet
they
say
they
are
breakers
of
the
Law.
&c.
Aunswere
.
THe
complaynt
that
good
men
haue
made
agaynst
you
is
not
to
slaunder
you
but
of
purpose
to
haue
you
and
your
Family
depend
vpon
the
Lord
&
his
truth
:
&
not
vpon
HN.
or
any
,
although
they
boast
neuer
so
much
of
the
spirite
of
God
:
of
trouble
and
persecution
you
complayne
,
and
yet
for
your
part
you
are
safe
inough
,
as
for
some
of
your
Family
whiche
haue
bene
imprisoned
and
vpon
submission
released
,
therin
no
cruelty
was
shewed
:
if
nothing
could
haue
bene
obiected
agaynst
them
as
you
report
,
then
was
their
imprisonment
seueritye
?
is
it
not
lawfull
to
chastice
heresies
,
and
to
punish
gainsayers
of
publick
doctrine
,
in
deede
so
you
would
haue
it
,
that
euery
man
might
be
left
to
the
libertye
of
hys
owne
will
,
and
so
shoulde
the
world
swarine
with
infinite
dissentions
and
heresies
,
which
the
deuil
doth
more
busily
stir
vp
now
then
heretofore
.
It
is
the
gospell
and
the
doctrine
thereof
,
that
he
breatheth
out
threates
against
,
and
stirreth
vp
his
to
spurne
against
the
same
very
eagerlye
,
onely
because
it
spoyleth
him
of
his
wished
pray
:
through
the
firme
faith
and
confidence
〈◊〉
haue
in
our
most
tryumphant
conquerour
Christ
Iesus
.
Your
comparysons
are
vne●●all
,
because
Christ
was
accused
as
a
breaker
of
the
saba●th
,
and
his
Disciples
found
fault
withall
that
in
hunger
did
rub
the
eares
of
corne
:
euen
so
you
,
as
you
would
gladly
haue
men
beléeue
,
are
as
innocent
of
crime
as
Christ
and
his
Apostles
in
that
you
are
charged
:
but
we
tel
you
plainly
we
finde
faulte
with
you
for
satisfying
your
hungry
soules
:
it
is
for
the
corrupt
meate
you
haue
chosen
,
which
in
deed
is
very
poyson
,
and
wil
bring
your
bodies
&
soules
to
vtter
destruction
euerlastingly
(
except
ye
repent
)
and
because
we
warne
you
and
wil
you
to
be
circumspect
and
take
heede
of
such
poysoned
meate
in
your
hunger
,
you
are
waspish
aboue
measure
.
If
that
you
be
hungrye
in
déede
,
Christ
hath
meate
prepared
in
his
holy
word
,
sufficient
to
quench
the
hunger
or
thirst
of
any
true
Christian.
But
you
haue
chosen
meate
prepared
by
HN.
which
you
like
greatly
and
agréeth
best
with
your
stomaches
,
but
we
in
the
feare
of
the
Lord
warn
you
,
that
you
take
héede
therof
,
for
it
will
bring
a
surphet
vncurable
vnto
your
soules
.
Vitell.
FOr
which
cause
sake
I
am
moued
to
make
a
short
rehearsall
,
by
what
meanes
the
Lord
of
his
good
〈◊〉
me
out
of
●hin●
ignorance
,
and
also
made
manifest
vnto
me
,
the
life
&
saluation
.
More
I
haue
r●cyted
the
names
▪
of
two
w●iter●
,
which
haue
w●●●ten
aga●ist
the
most
holy
seruice
of
loue
,
and
agaynst
the
Lords
minister
HN.
&
also
a
part
of
their
slaunderous
reportes
to
the
end
that
the
louers
of
trueth
might
pray
vnto
the
Lord
,
that
he
of
his
gracious
goodnesse
will
geue
those
slaunderers
vnderstanding
that
they
might
perc●iue
and
vnderstand
their
horrible
blasphemy
against
the
Lord
and
so
humble
themselues
&
repent
,
for
I
thinke
it
is
all
out
of
ignoraunte
blindnes
whatsoeuer
they
haue
done
whereby
they
might
finde
grace
at
the
hands
of
the
Lord
&c.
Aunswere
.
IT
were
more
requisite
that
you
would
declare
vnto
vs
,
what
was
the
cause
that
moued
you
,
first
to
embrace
that
wicked
sect
of
Arrius
,
and
many
yeares
became
a
leader
of
many
pore
soules
into
that
gulfe
of
mischiefe
,
and
then
to
shew
some
reason
that
moued
you
to
forsake
that
opinion
,
and
imbrace
this
absurde
impietye
of
HN.
which
so
gréedely
you
haue
chosen
to
satisfie
your
hunger
,
and
you
call
it
life
and
saluation
.
The
two
writers
wil
(
the
Lord
assisting
vs
)
verefie
continuall●e
that
in
no
po●nte
we
haue
slaundered
you
nor
your
minister
HN.
And
we
refer
the
iudgement
therof
vnto
the
louers
of
truth
,
which
shal
indifferently
vew
the
reasons
&
allegation●
on
both
sides
,
without
partiality
.
As
for
the
horrible
blasphemye
against
the
Lord
,
wherwith
you
bitterly
charge
vs
,
we
deny
that
we
haue
committed
any
such
haynous
offence
against
●od
:
whose
reuerent
name
we
adore
with
all
humility
:
and
vntil
you
can
prooue
vs
such
blasphemers
you
wil
remayne
in
the
sight
of
all
God
his
children
,
an
impudent
lyar
and
a
slaunderer
.
You
are
one
of
those
illuminate
●lders
,
which
keepe
all
the
commaundementes
of
God
,
and
commit
no
sinne
:
but
now
it
doth
appeare
of
what
spirit
you
are
,
&
with
what
spirite
you
are
led
.
Can
not
your
cause
be
maintayned
without
such
contumelious
and
impudent
speach
?
he
that
is
a
blasphemer
of
God
,
is
without
hope
of
mercy
.
Many
Diuines
haue
studiously
sought
what
the
sin
of
blasphemy
is
,
but
you
haue
with
greate
ease
found
out
the
same
to
be
who
so
speaketh
or
wryteth
againste
HN.
or
his
famely
:
must
he
needes
be
a
blasphemer
?
Temper
your
humors
with
more
modesty
for
shame
,
els
men
wil
thinke
that
your
HN.
hath
published
that
of
you
,
which
cannot
be
found
in
you
,
which
is
,
that
when
you
are
reuiled
,
taunted
,
or
bitterly
vsed
,
you
as
lambes
in
patience
bear
the
same
,
you
do
euil
verefie
your
authors
words
.
It
is
all
out
of
ignorant
blindenes
what
we
haue
done
,
as
you
say
:
are
al
blind
and
ignorant
that
speak
against
your
pretended
family
?
then
are
there
many
blinde
and
ignorant
in
the
world
:
but
I
dout
your
great
sight
which
you
prophetically
make
a
shew
of
in
thi●
libell
,
will
declare
very
notablye
your
blindnes
,
though
you
brag
very
often
of
your
sight
.
I
would
with
all
youre
sight
you
saw
rightly
into
your selues
,
them
should
you
perceiue
that
your
new
couenant
of
perfection
which
you
dream
of
,
is
a
moere
illusion
of
Sathan
,
and
no
where
to
be
found
in
the
holy
scriptures
.
Vitell.
IN
asmuch
as
it
hath
pleased
the
Lord
of
his
gratious
goodnes
,
to
make
manifest
vnto
me
(
as
most
vnworthy
)
through
his
most
holy
seruice
of
loue
,
in
misunderstanding
ignorance
&
error
,
so
haue
I
humbled
my selfe
before
the
Lord
and
his
Minister
HN.
as
the
greatest
sinner
among
sinners
,
desiring
the
Lord
that
he
of
his
goodnes
woulde
extend
his
mercy
ouer
me
,
and
forgeue
me
al
my
offences
,
wherein
I
had
liued
contrary
to
his
commaundementes
,
lawes
,
and
ordinaunces
,
so
that
the
Lord
at
his
time
when
he
sawe
it
good
,
through
his
grace
released
me
out
of
my
calamitye
,
and
also
made
manifest
vnto
me
,
through
his
most
holy
seruice
of
Loue
,
and
his
elected
minister
HN.
his
promises
which
he
made
with
Abraham
,
where
through
he
will
blesse
all
the
generations
of
the
earth
,
and
also
how
,
when
,
and
wherein
they
are
fulfilled
,
&c.
Aunswere
.
H●re
is
expressed
the
maner
of
this
mans
conuersion
,
and
how
he
came
to
be
of
the
Familye
of
Loue
:
wherein
are
many
shewes
of
piety
,
and
humility
requisite
in
a
Christian
,
but
where
he
sa●th
,
he
humbled
himselfe
be●ore
the
Lord
,
and
his
cle●ed
m●nister
HN.
therein
he
bewrayeth
himselfe
:
we
are
taught
in
all
our
troubles
to
call
vpon
the
Lord.
Innoca
me
in
die
tribul●tionis
〈◊〉
▪
to
humble
our selues
before
the
Lo●d
,
it
is
good
and
conuenient
,
but
before
HN.
what
warrant
haue
you
so
to
do
?
why
ioine
you
HN.
and
God
together
in
●our
humiliation
?
I
will
not
crye
out
no
you
doe
,
that
this
is
blasphem●e
:
yet
I
tell
you
,
it
is
not
Christianlyke
spoken
.
I
know
not
how
you
will
qu●li●ie
this
your
speach
,
you
say
that
the
Lo●de
when
he
saw
it
good
released
you
of
all
offence●
,
wherein
you
had
liued
contrary
to
his
commaundements
:
but
now
being
released
doe
you
sinne
any
mo●e
?
●f
you
would
speake
plainlye
as
you
haue
vttered
your
repentaunce
,
so
now
resteth
that
you
should
also
speake
of
your
perfection
,
and
of
the
state
wherein
you
now
stand
.
For
that
is
the
matter
that
we
would
haue
you
to
be
playne
in
:
but
that
is
concealed
,
and
kept
secret
,
least
your
lybertye
should
be
espyed
.
●ou
say
further
that
through
the
seruice
of
Loue
,
and
his
elect
minister
HN.
all
the
promises
made
vnto
●braham
,
how
,
when
,
and
where
,
they
are
fulfilled
,
and
made
manyfest
vnto
you
.
And
I
pray
you
,
could
you
not
imbrace
the
promise
made
vnto
Abraham
,
without
HN.
are
not
the
scriptures
sufficient
to
manifest
the
same
without
him
?
surely
this
is
great
pitye
that
you
extoll
your
Aucthor
so
aboue
measure
,
the
Prophets
haue
written
thereof
:
Christ
and
his
Apostles
,
haue
opened
to
vs
,
how
,
when
,
and
where
,
those
promises
are
fulfilled
sufficently
:
●f
HN.
had
neuer
written
.
Vitell.
MOreouer
there
was
made
manifest
vnto
me
,
through
the
same
seruice
of
Loue
,
and
the
Lords
minister
HN.
the
comming
agayne
of
Christ
with
his
sayntes
,
and
his
righteous
iudgement
,
wherein
he
will
iudge
the
world
,
with
mercye
and
faythfulnes
,
and
erect
agayne
his
righteousnes
,
and
euen
so
acomplish
all
,
whatsoeuer
he
hath
spoken
through
the
mouthes
of
his
seruauntes
,
the
Prophets
:
from
the
beginning
of
the
world
,
according
to
his
promises
.
Aunswere
.
NOw
you
affirme
that
there
is
made
manifest
to
you
the
comming
agayne
of
Christ
with
his
sayntes
.
&c.
but
because
you
ad
not
in
the
resurrection
,
wée
are
doubtfull
what
you
meane
by
the
comming
agayne
of
Christ
,
least
you
vnderstand
it
a
comming
in
this
lyfe
:
Because
you
adde
that
there
shall
be
accomplished
,
whatsoeuer
hath
bene
spoken
by
the
Prophets
from
the
beginning
.
●f
you
had
ben
a
true
Christian
,
you
needed
not
HN.
to
manifest
these
thinges
,
they
are
sufficiently
opened
to
vs
in
the
holy
historye
,
&
by
his
beloued
Apostle
Paule
:
yf
you
had
stayed
your selfe
with
their
manifestation
,
you
should
not
haue
looked
for
your
HN.
to
make
knowen
the
same
:
but
it
is
to
be
doubted
by
your
speach
,
that
you
meane
some
other
comming
of
Christ
in
this
lyfe
,
and
not
when
he
shall
come
,
at
the
general
day
of
Christ
his
second
comming
,
when
he
shall
come
with
glory
,
maiesty
,
and
powre
to
iudge
the
world
with
righteousnes
.
You
affirme
that
then
he
shall
accomplish
whatsoeuer
he
spake
by
the
Prophets
from
the
beginning
.
The
Prophets
spake
as
they
were
commaunded
,
to
kingdomes
,
and
Cityes
,
certefying
of
the
destruction
determined
,
and
the
captiuities
whereunto
the
people
should
be
ledde
:
many
of
their
Prophesyes
confirmed
the
comming
of
Christ
&c.
which
are
alredy
come
to
passe
.
Your
meaning
I
doubt
of
,
but
I
will
not
take
you
so
short
,
nor
hunt
for
any
aduauntage
of
wordes
:
but
I
tell
you
playne
,
your
speach
is
very
doubt●ull
.
Vitel.
NOw
when
the
Lord
of
his
goodnes
,
had
●eleased
me
out
of
my
blindne●
,
and
opened
mine
eyes
,
th●̄
saw
I
,
that
all
people
vpon
earth
which
were
withou●
the
house
of
Loue
,
were
all
●rapped
in
vnbeliefe
:
and
that
there
●as
no●hing
among
them
but
va●i●un●e
,
●tr●fe
,
and
conten●ion
,
reuiling
,
blaspheming
,
misusing
,
derid●ng
,
taun●●ng
,
and
●hecking
,
and
euery
one
would
haue
right
,
and
be
the
comm●●●l●ye
of
Christ
,
and
condemned
all
others
for
heretic●es
,
and
false
Christi●ns
,
none
would
be
culpable
,
or
beare
the
blame
,
but
euery
one
put
the
fault
vpon
an
other
.
Aunswere
.
WEre
you
so
relesed
of
your
blindnes
,
that
you
were
not
subiect
to
be
blind
againe
?
for
that
is
a
question
.
were
your
eyes
so
opened
as
HN.
sayth
of
himselfe
in
the
pre●ace
of
his
p●ophesye
:
the
sight
of
mine
eyes
became
clearer
then
the
Christall
,
and
mine
vnderstanding
brighter
then
the
sunne
?
●ou
would
faine
counterfaite
your
Aucthor
in
wordes
,
which
become
neither
of
you
both
with
your
opened
eyes
:
you
saw
that
all
people
which
were
without
the
house
of
loue
,
were
wrapped
in
vnbeliefe
:
which
in
playne
speach
is
,
that
all
the
world
which
hold
not
your
doctrine
,
nor
beleue
it
,
are
vnbeleuers
.
If
this
be
true
,
then
are
you
vncharitable
to
lurke
in
corners
,
and
hide
this
doctrine
among
yourselues
,
and
will
let
so
few
be
pertakers
thereof
:
No
feare
of
torment
,
no
threatninges
of
men
should
preuaile
nor
stonish
you
,
if
this
your
saying
were
true
:
is
there
nothing
vpon
earth
but
variaunce
,
contention
&
c
?
You
speake
of
your
sight
,
but
you
haue
put
on
a
payre
of
blinde
specta●le●
,
and
so
see
nothing
.
For
if
you
saw
aright
,
you
should
to
your
comfort
,
s●e
the
Gospell
preached
,
true
mortification
vsed
among
some
,
and
for
contentions
and
strife
,
you
,
&
your
Aucthor
HN.
are
the
cause
thereof
:
who
possessed
with
phantasticall
spirites
,
haue
troubled
the
quiet
proceeding
of
Christ
his
gospell
:
in
that
Sathan
rayseth
vp
sectes
,
and
errors
,
it
is
a
manifest
token
,
that
he
enuieth
the
prosperitye
of
the
same
gospell
.
For
in
tyme
of
Poper●
,
when
men
followed
dreames
,
and
illusions
,
then
Sathan
was
quiet
:
but
now
the
Gospell
is
published
to
the
comfort
of
Ch●istes
Church
:
now
●athan
besturres
himselfe
in
his
members
,
to
moue
contentious
persons
,
to
disquiet
the
ioyfull
proceeding
thereof
.
Where
wheat
doth
grow
,
ther
cockle
,
and
●arnell
will
shew
it selfe
:
you
are
those
that
make
the
contention
,
and
quarell
,
and
yet
cry
,
what
disssentions
are
in
the
world
?
you
say
euery
one
challengeth
to
be
called
the
comminaltye
of
Christ
:
Why
flee
ye
the
name
,
Church
,
putting
in
stede
thereof
:
comminaltes
:
but
so
you
may
be
lyke
your
Aucthor
in
wordes
,
you
care
not
how
vnlyke
vnto
the
scriptures
you
teach
.
Vitell.
ANd
I
saw
that
by
that
occasion
there
was
much
murmuring
,
vprore
,
rebellion
,
disobed●ence
to
God
,
and
to
spirituall
and
temporall
gouernors
,
and
the
lord
caused
me
to
see
also
that
there
should
be
no
peace
erected
,
which
should
remain
or
continue
without
the
most
holy
seruice
of
loue
,
&c.
Also
then
shal
no
kingdome
prosper
which
is
agaynst
or
despiseth
the
kingdom
of
the
loue
For
it
is
the
kingdome
of
God
the
Father
,
of
God
the
Sonne
,
&
of
God
the
holy
Ghost
.
For
the
kingdome
of
Israell
shall
be
set
vp
againe
,
and
the
Children
of
loue
shall
raign
there
in
with
God
and
all
his
Sayntes
,
vnto
whom
be
laud
,
honor
,
and
pra●se
,
from
generation
to
generation
,
both
now
and
euer
,
Amen
.
Answere
.
AFter
this
mans
blindenes
was
restored
,
then
he
saw
much
murmuring
&c.
An●
yet
you
could
neuer
se
rightl●
into
your selues
,
for
if
you
cold
then
should
you
perceue
that
you
your selues
,
the
Papists
,
Anabaptistes
,
Pelagians
,
and
Libertines
are
those
that
make
the
rebellion
,
and
are
cause
of
the
dissention
and
disobedience
to
spiritual
and
temporall
gouernors
.
And
further
you
saw
no
peace
should
be
on
earth
,
or
continue
without
the
seruice
of
loue
.
The
doutfull
signification
of
this
word
Loue
is
often
confounded
among
your
Familie
,
sometime
you
woulde
haue
it
taken
for
God
,
sometime
for
Christ
,
and
sometime
for
your
wholl
doctrine
and
profession
,
and
sometime
for
a
property
or
vertue
proceeding
from
God
:
but
to
take
it
simply
as
I
thinke
you
mean
it
for
the
order
and
manner
of
your
doctrine
and
seruice
of
God
:
Then
we
aunswere
,
that
Christ
his
peace
we
haue
inioyed
in
his
church
,
and
it
hath
contynued
with
his
church
since
his
assention
,
and
yet
I
confesse
that
such
was
his
pleasure
,
to
afflicte
his
church
,
to
suffer
wicked
persons
to
persecute
the
same
,
yet
his
peace
the
church
neuer
wanted
.
Therfore
your
sight
was
very
dimme
,
when
you
saw
such
things
.
Moreouer
you
saw
that
no
kingdome
should
prosper
which
is
agaynst
the
loue
:
Kingdoms
and
nations
haue
prospered
,
and
do
prosper
by
the
protection
of
the
almighty
,
with
his
blessing
,
and
yet
are
against
your
Familie
of
loue
.
Therfore
cleare
your
spectacles
,
and
looke
better
vpon
the
matter
,
for
surely
I
thinke
you
were
in
some
dreame
when
you
writ
this
.
And
wher
as
you
would
haue
vs
beleeue
the
kingdome
and
seruice
of
the
loue
,
is
the
kingdome
of
God
the
father
,
the
sonne
and
the
holy
Ghost
,
this
you
haue
brought
in
to
make
the
world
beleeue
that
your
Familie
of
loue
is
nothing
els
but
the
true
doctrine
sent
from
God
,
but
you
herein
deceue
your selues
and
others
,
for
the
doctrine
taught
among
you
,
is
strange
,
and
no
where
to
be
found
in
the
word
of
the
Lord
:
and
your
Author
HN.
geueth
testimonye
on●ly
of
himself
,
without
warrant
from
God
,
or
his
word
,
therfore
your
doctrine
in
the
Familie
of
loue
is
not
from
God
the
Father
,
&c.
If
you
say
that
others
also
geue
testimony
of
HN.
his
doctrine
,
&
name
vnto
vs
it
is
your
Fidelitas
,
who
in
deede
in
his
booke
chapter
2.
sex
.
8.
sayeth
as
followeth
.
You
shal
furthermore
vnderstand
▪
that
the
iudgement
which
the
God
of
heauen
hath
declared
through
HN.
vpon
earth
,
&
set
forth
through
the
same
his
minister
,
is
very
true
,
&
that
also
the
same
iudgement
,
pronounceth
and
declareth
the
right
forme
and
state
of
all
what
is
in
heauen
and
vpon
earth
,
of
all
what
is
Gods
and
mans
,
spirituall
and
heauenly
,
and
of
all
what
is
naturall
,
right
,
and
reasonable
:
And
that
no
such
wonderfull
workes
coulde
be
wrought
nor
brought
forth
by
any
man
,
vnles
God
were
with
him
,
&c.
In
deed
this
fellow
Elder
Fidelitas
,
testyfieth
much
of
your
HN.
But
whether
his
testimony
be
true
,
let
vs
examine
it
a
litle
.
If
the
iudgement
which
God
hath
declared
through
HN.
be
very
true
,
them
was
there
no
truth
before
.
For
,
HN.
teacheth
such
a
doctrine
as
was
neuer
heard
of
in
the
world
since
the
creation
,
especially
the
doctrine
how
man
is
godded
with
God
&c.
and
tha●
man
and
God
had
all
one
order
,
being
and
nature
.
Also
the
doctrine
of
pe●●e●●●on
to
be
in
this
life
attayned
vnto
,
and
that
the
law
is
possible
to
be
kept
,
all
which
if
it
be
very
true
what
●N
.
hath
declared
and
set
sorth
,
then
doth
the
holy
Ghost
in
the
scriptures
teach
vs
contrary
,
as
shall
appeare
more
●n
treating
of
the
particularities
of
these
poynts
.
Moreouer
if
we
would
geue
credite
to
this
Fideli●as
,
he
would
haue
vs
beleeue
that
N●
.
pronounceth
,
and
declareth
the
right
state
of
all
,
what
is
in
heauen
and
vpon
earth
,
what
is
Gods
and
mans
,
spiritual
and
heauenly
,
naturall
right
and
reasonable
&c.
Belike
he
thought
his
bookes
should
neuer
haue
been
perused
by
any
,
but
of
such
as
are
drowned
in
the
drowsie
dremes
o●
this
fantastical
doctrine
.
One
More
of
●u●●er
,
in
●●●ng
●●wardes
dayes
,
and
one
〈…〉
of
Manchester
,
in
this
our
Quéenes
dayes
,
tolde
of
such
vayne
and
friuolo●s
matters
,
but
they
were
punished
as
Lunatikes
.
And
whereas
your
Fidelitas
,
sayth
that
no
such
works
could
be
wrought
by
anye
,
vnlesse
the
Lord
were
with
him
,
this
is
as
strongly
affirmed
as
the
other
part
is
monstrous
and
vngodly
.
For
I
praye
you
examine
what
are
the
works
that
HN.
hath
so
notably
brought
forth
,
which
doth
manifest
that
God
is
with
him
.
His
bookes
peraduenture
you
mean●
.
What
his
bookes
are
,
and
out
of
what
spirit
they
procéed
,
is
easely
perceiued
.
A
simple
wit
hauing
such
a
guide
,
could
deuise
agaynst
Christ
his
doctrine
as
fine
riddles
as
HN.
hath
published
:
&
should
carry
a
more
shew
of
truth
then
his
bookes
do
.
For
schollers
and
children
are
able
to
confute
his
follies
sufficiently
:
they
cary
such
absurdities
with
them
,
both
against
the
Scriptures
of
God
,
and
against
all
common
reason
,
and
nature
.
The
kingdome
of
Israell
shal
be
set
vp
again
,
&
the
children
of
loue
shall
raigne
therin
(
you
say
)
but
when
shall
this
your
prophesie
take
place
you
tell
vs
not
.
In
deede
Dauid
George
tolde
vs
before
the
like
prophe●y
,
that
the
true
house
of
Dauid
should
be
erected
,
and
the
children
of
loue
should
raigne
therin
.
Why
delite
you
your selues
with
such
speaches
?
For
in
this
worl●
these
thinges
according
to
the
letter
,
●hall
not
happen
,
but
they
are
spoken
to
assure
vs
of
the
resurrection
,
and
to
shadow
the
ioyes
of
the
kingdome
of
heauen
,
whereby
our
harts
should
be
lifted
vp
with
expectation
of
his
promise
.
Vitell.
BEhold
these
be
the
causes
wherthrough
the
lord
hath
moued
me
to
minister
the
seruice
of
loue
vnto
other
,
wherein
I
haue
sought
only
the
honor
of
God
,
and
the
saluation
of
al
people
which
hope
in
god
,
and
long
for
his
righteousnes
.
Also
I
haue
(
through
the
goodnesse
of
the
lord
)
met
with
certan
good
willingnons
,
which
haue
submitted
them
obediently
and
faithfully
vnto
the
lord
and
his
gratious
word
,
which
also
haue
followed
the
councel
of
christ
to
the
clensing
of
their
hartes
,
and
therin
doth
their
light
shine
before
men
,
wherin
they
seeke
the
laude
of
the
lord
and
the
saluation
of
all
men
.
Answere
.
WHen
you
had
séene
dissention
,
vprores
,
contention
&c.
in
the
world
,
then
the
Lord
(
you
say
)
moued
you
to
minister
the
seruice
of
loue
vnto
others
,
you
toke
the
aforesayd
●robles
as
a
fit
occasion
geuen
you
to
begin
your
doctrine
,
surely
you
bew●ay
your selfe
in
your
speach
:
You
thought
it
was
good
fishing
when
the
waters
were
troubled
,
and
tooke
occasion
to
teach
false
doctrine
when
you
saw
great
broiles
,
and
tumults
in
the
world
.
But
where
you
affirme
that
the
Lord
moued
you
to
do
this
▪
wherby
shall
we
know
that
this
your
bare
affirmation
is
true
,
onely
because
you
say
so
,
but
the
holy
Ghost
hath
warned
vs
not
to
geue
credit
to
such
.
Ier.
14.
ver.
14.
sayth
,
The
Prophetes
prophesie
l●es
in
my
name
,
I
haue
not
sent
them
,
nether
did
I
commaund
them
,
nether
did
I
speake
to
them
,
but
they
prophesie
to
you
a
fal●e
vision
,
diuination
,
vanity
,
and
de●eitf●lnes
of
their
own
harts
.
Also
Eze.
13.
ver.
3.
Wo
be
to
the
foolish
Prophets
that
follow
their
own
spirit
&
haue
seene
nothing
.
We
may
not
beleue
euery
spirit
,
but
try
the
spirit
whether
he
be
of
God
Iohn
.
4.1
.
The
Lord
moued
you
not
to
leue
your
arte
&
calling
,
and
to
minister
a
strange
doctrine
to
the
people
:
but
the
spirit
of
pride
and
vaynglory
,
and
a
desire
of
singularity
pu●t
vp
your
mind
.
Like
as
in
time
past
you
did
as
eagerly
maintayn
other
strange
,
&
monsterous
opinions
.
The
causes
that
moued
you
to
spred
your
doctrine
,
are
not
sufficient
,
you
haue
thrust
in
your selfe
into
a
function
and
calling
,
nether
allowed
of
god
,
nor
ordayned
by
m●n
,
and
thi●
your
ministery
is
disobedience
to
God
and
the
publick
magistrate
,
neither
h●ue
you
herein
fought
the
honor
of
God
▪
&
saluation
of
al
people
,
as
you
af●irm●
.
If
you
had
sought
God
his
honor
your
voice
should
publickly
haue
been
heard
and
not
in
corners
.
In
that
you
haue
met
with
certayn
good
willing
ones
,
which
haue
submitted
themselues
&c.
therin
we
beshrew
you
,
&
lament
that
any
simple
soules
are
deceiued
by
your
perswasions
,
and
in
deede
it
seemeth
some
such
there
are
that
geue
eare
to
your
sugred
wordes
,
For
,
the
poyson
of
aspes
is
vnder
youre
tongue
.
Psal.
14.
Why
come
you
not
●orth
to
mayntayn
such
doctrine
as
you
haue
taught
?
why
proue
you
not
your
doctrin
by
the
holy
Scripture
?
Why
suffer
you
your
schollers
to
be
troubled
and
imprysoned
?
but
for
your selfe
you
are
sa●e
inough
,
and
when
they
should
render
a
reason
of
their
hope
and
faith
,
then
they
vtterly
deny
your
doctrine
.
It
séemeth
that
such
a
principle
you
haue
taught
them
,
to
affirme
and
to
deny
,
only
keeping
their
conscience
secret
.
Now
where
you
say
that
your
good
willing
ones
,
or
schollers
,
their
light
hath
shone
before
men
,
wher●by
you
would
heare
vs
in
hand
,
that
your
pupil●
be
men
of
excellent
life
,
&
as
you
set
them
out
,
so
do
they
your
life
as
appeares
by
their
letters
:
so
one
of
you
commendeth
and
prayseth
another
,
an●
so
must
you
●éedes
do
,
when
you
want
good
neighbor●
,
the
best
way
i●
to
praise
your selues
.
Vitell.
ALso
I
haue
geuen
forth
certayn
bookes
,
which
are
translated
word
for
word
as
neare
as
we
could
,
out
of
the
bokes
of
HN.
and
some
of
them
haue
come
to
the
hands
of
enuyous
persons
,
which
are
diuil●ed
with
the
deuill
,
either
diuelishly
minded
,
for
they
be
slaunderers
,
and
li●rs
,
and
also
blasphemers
,
whilest
they
haue
●la●phemed
th●
holy
Ghost
,
and
hi●
most
holy
seruice
of
loue
.
Moreouer
,
they
hau●●ayled
at
,
●euyled
,
condemned
,
despised
,
and
blasphemed
the
Lord
his
elected
minister
HN.
If
this
come
not
out
of
enuy
,
although
they
say
nay
,
then
I
know
no
enuyous
spirites
.
And
although
there
be
many
enuiors
of
the
loue
and
her
most
holy
seruice
,
yet
are
the●e
two
horryble
blasphemers
of
late
rysen
vp
,
whose
bookes
ar●
come
to
my
hands
.
The
one
is
named
Steuen
Batman
,
the
oth●r
I.R.
But
they
might
both
be
named
with
one
name
,
Tertullus
,
if
they
cont●nue
in
their
lying
,
wherof
I
must
wryte
although
I
haue
no
pleasure
in
such
workers
of
wickednes
.
Aunswere
.
THat
the
bokes
of
HN.
were
translated
out
of
Dutch
by
you
,
we
knew
before
,
but
in
distributing
them
to
the
Quéenes
subiects
without
any
allowance
of
the
magistrate
,
contrary
to
law
,
therin
we
tel
you
,
you
haue
not
dealt
li●e
a
●rue
subiect
,
nor
a
christian
,
you
complayned
of
disobedience
to
magistrates
,
but
you
your selfe
are
the
most
disobedient
of
all
others
.
And
some
of
those
bookes
haue
come
into
my
hands
,
whom
you
tearme
enuious
and
diuelled
with
the
diuell
.
Strange
Doctrine
must
néedes
haue
strange
tearmes
.
Your
iudgement
of
me
and
master
Batman
we
wil
only
answere
with
this
saying
.
The
Lord
geue
you
a
better
minde
,
and
a
more
modest
spirite
.
I
would
you
were
as
free
from
heresies
and
false
doctrine
,
as
we
are
from
a
diuilish
mind
.
You
affirme
we
haue
blasphemed
the
holy
Ghost
,
and
his
elect
minister
HN.
Here
is
sharpe
iudgement
,
and
such
as
should
not
be
in
any
of
Christ
his
church
:
this
doth
well
become
you
●lders
in
HN.
his
Family
.
Surely
if
there
were
no
other
matter
in
the
wo●ld
to
discerne
your
doctrine
by
,
your
own
poysoned
words
would
bewrap
your
spirit
,
&
of
what
housholde
you
are
of
.
The
children
of
God
do
know
that
you
are
herein
,
manifest
and
wicked
liars
,
but
you
haue
no
pleasure
in
such
workers
of
wickednes
,
and
no
maruayle
,
being
come
to
that
perfection
that
you
are
,
we
poore
sinners
are
despised
in
your
sight
:
but
our
hope
is
in
the
lord
Iesus
,
who
doth
not
despise
sinners
,
but
for
vs
he
shed
his
bloud
,
and
for
you
which
are
so
righteous
,
in
whom
no
motion
of
sinne
can
be
found
,
I
doubt
doth
this
saying
appertayne
:
I
came
not
to
call
the
righteous
,
but
sinners
to
repentance
.
Vitell.
THis
blasphemous
Bateman
,
with
his
slaundering
,
and
lying
,
blasphemeth
the
holy
ghost
.
For
he
nameth
the
Familye
of
Loue
,
a
cormorant
●owle
,
and
an
hereticall
sect
:
whereas
notwithstanding
,
there
is
no
Catholick
Church
,
nor
comminal●ye
of
Saintes
,
but
the
Familye
of
Loue
,
and
therein
he
condemneth
the
holy
scripture
,
the
law
,
the
Proph●ts
,
and
also
Christ
,
and
his
Apostles
●
moreouer
he
sayth
,
that
the
Lord
his
elected
Minister
HN.
is
of
seede
of
sectaries
,
whereas
his
doctrine
is
altogether
agaynst
all
sectaryes
.
Aunswere
.
TO
Follow
a
little
of
your
Rethorick
,
you
forget
both
Christianitye
and
humanitye
:
so
intemperate
you
are
in
your
blasphemous
tearmes
,
because
Master
Bateman
calleth
your
Familye
of
Loue
,
a
cormorant
●owle
,
doth
it
follow
that
he
is
a
blasphemer
of
the
holy
ghost
?
this
is
such
a
consequence
as
best
becomes
your
schoole
,
and
your
franticke
humors
are
thereby
made
knowen
to
the
World.
Men
would
not
thinke
,
that
such
speach
should
proceede
from
the
●lders
of
the
Family
:
this
were
two
much
,
●f
your
young
nouices
should
in
their
brau●es
,
and
con●i●ions
vse
:
but
you
to
wright
such
vngodly
,
and
vncomely
speach
aduisedly
,
it
cannot
be
colored
by
any
shaddow
of
wordes
:
touching
Maister
Bateman
,
he
is
a
learned
,
reu●rent
,
and
godly
preacher
,
neither
can
your
vngodly
tearmes
once
blemish
,
neither
his
person
,
nor
his
calling
.
I
would
you
did
follow
that
vocation
,
and
calling
,
wherein
you
were
once
placed
,
no
worse
then
Maister
Bateman
doth
his
calling
,
in
discharge
wherof
,
you
,
nor
none
of
your
Familye
can
iustly
reprehend
him
,
neither
in
lyfe
,
nor
doctrine
,
which
is
sufficient
testimony
of
his
demeanour
:
For
i●
you
had
any
thing
to
accuse
him
of
,
you
would
not
conceale
it
▪
so
bitter
are
your
stomakes
,
as
appeareth
by
your
vngodly
tearmes
.
Whereas
you
say
,
that
there
is
no
catholicke
Church
,
b●t
the
Familye
of
Loue
:
this
is
as
stra●nge
as
your
other
wordes
are
horrible
,
and
monstrous
.
For
where
was
your
Familye
before
Dauid
George
,
or
HN.
were
borne
&
some
of
your
here●ies
in
dé●de
,
were
maintayned
before
,
by
Pellagians
,
by
●nabaptistes
,
by
Papistes
,
and
such
lyke
:
but
your
generall
doctrine
,
was
neuer
patcht
together
,
but
of
late
by
HN.
in
Flaunders
:
a
place
as
apt
to
brede
errors
,
as
you
are
to
broch●
them
:
in
condemning
HN.
you
woul●
haue
the
world
beleue
,
that
Maister
Bateman
condemneth
the
lawe
,
the
Prophetes
,
Christ
,
and
his
Apostles
.
With
what
impudent
face
can
you
a●o●ch
this
?
must
〈◊〉
credit
your
owne
wo●des
,
and
testimonyes
onely
,
because
you
say
your
doctrine
commeth
from
Sion
?
Christ
hath
instructed
his
Church
sufficiently
,
to
credit
no
such
Fables
.
An other
reason
you
produce
,
that
Maister
Bateman
doth
accuse
HN.
to
be
of
the
seede
of
certaine
sectaris
,
and
to
cleare
him
thereof
,
you
●ay
that
his
doctrine
is
altog●her
agaynst
all
sectaryes
.
It
is
the
mann●r
of
impious
perso●●
,
to
flee
the
●anies
of
the
facult●e
they
vse
,
as
the
theese
,
the
murtherer
,
th●
harlot
,
the
dronkerd
,
or
such
lyke
,
they
would
not
be
called
by
those
names
,
which
vi●es
they
imb●ace
:
for
it
is
odious
vnto
them
:
so
you
to
cl●are
HN.
of
partaking
with
sondry
sectes
doe
affirme
that
he
is
agayn●t
all
sectaryes
:
that
he
as
a
master
o●
sectaryes
might
be
alone
.
But
this
aunswere
is
not
sufficient
to
cleare
HN.
to
be
voyd
of
heresis
,
and
sectes
,
●t
were
expediē●
sor
his
purga●ion
,
that
he
should
publish
vnto
the
world
,
if
he
dealt
playnely
,
a
boke
to
approue
his
calling
,
and
shew
vs
in
plaine
speach
,
that
his
doctrine
is
sound
,
and
agreeing
vnto
the
scriptures
:
otherwise
he
may
deceaue
irroneous
heads
,
such
as
you
are
:
but
God
his
children
I
hope
will
take
heede
of
your
●ollyes
.
Vitell.
NOw
euen
lyke
as
the
forenamed
Bateman
,
hath
slaundered
HN.
euen
so
doe
you
also
I.
R.
For
you
say
that
HN.
was
thought
to
be
the
chiefe
of
Dauid
Georges
sect
after
his
death
,
and
so
you
doe
slaunder
him
by
presupposing
:
for
I
know
they
be
false
imagi●●tions
,
all
what
you
imagine
of
him
:
for
you
dispise
him
because
he
sayth
,
he
is
a
Prophe●
sent
of
God
.
But
the
tyme
may
come
,
that
you
sh●l
●inde
his
Prophe●ie
true
,
and
although
you
cannot
beleue
it
,
yet
you
ought
not
to
despise
it
,
neither
ought
you
to
despise
the
dutch
langua●e
,
which
you
count
to
be
rude
:
whe●ein
the
Lord
,
through
his
Minister
●N
.
hath
brought
fourth
his
most
holy
seruice
of
loue
.
For
I
know
you
neuer
counceled
with
the
L●●d
,
and
therefore
you
know
nothing
of
his
se●retes
.
Aunswere
.
WHerein
I
haue
slaundered
your
Aucthor
●N
.
in
supposing
him
to
be
chiefe
of
Dauid
Georges
sect
,
you
show
no
reason
to
the
contrary
:
you
affirme
that
alike
we
haue
slaundered
him
,
and
I
thinke
euen
so
:
For
neither
of
vs
haue
slaundered
him
in
de●d
,
as
●arre
as
I
can
vnderstand
:
to
cleare
him
of
accusation
,
you
onely
say
all
i●
false
,
what
I
haue
supposed
of
him
:
you
thinke
that
is
inough
among
your
Familye
:
for
your
word
among
the●
is
of
some
credit
:
but
it
behoueth
,
you
should
by
substantiall
reasons
,
cleare
him
of
such
matter
as
I
haue
charged
him
with
:
your
bare
denyall
with
vs
,
is
not
sufficient
:
for
the
cre●ite
of
your
Aucthor
▪
you
should
say
somewhat
:
by
your
silence
,
and
bare
denyall
,
men
doe
verely
thinke
the
supposition
is
very
true
.
That
he
was
one
of
Dauid
●eorges
sect
,
I
haue
laid
downe
the
reasons
that
moued
me
so
to
thinke
,
in
a
little
booke
,
called
the
displaying
of
the
Familye
of
Loue
:
amongest
other
reasons
there
alledged
,
I
set
downe
certayne
articles
o●
the
coherence
,
and
agreement
of
doctrine
:
and
how
lykely
they
agree
together
,
by
perusing
the
same
,
may
be
perceaued
:
whereunto
this
man
thinkes
it
sufficient
for
him
to
say
,
all
is
false
what
I
haue
imagined
agaynst
him
:
but
your
wordes
ar●
no
warrantes
▪
you
say
I
dispise
him
,
because
he
a●firmeth
that
he
is
a
Prophet
sent
of
God
:
his
person
I
hate
not
:
onely
his
doctrine
,
and
vaine
prophesyes
I
vtterly
mislyke
:
and
most
of
all
,
because
many
of
this
our
natiue
countrye
of
●ngland
,
are
by
him
,
and
his
vayne
prophesies
deluded
,
and
deceaued
:
and
being
moued
with
zeale
for
my
brethren
,
and
countreymen
,
I
haue
bent
my selfe
,
with
such
poore
s●ill
as
I
haue
,
to
vtter
his
follyes
,
and
vaintyes
:
there
be
many
learned
in
Christ
his
Church
,
farre
better
ab
e
to
haue
written
hereof
:
to
whose
office
it
properly
belongeth
:
to
clense
the
Church
being
defiled
with
heresies
:
yet
I
take
the
man
to
be
none
▪
of
the
Church
of
Christ
,
that
thinketh
he
hath
no
office
in
his
Church
.
Yf
I
dislyke
him
,
because
h●●arth
he
is
a
Prophet
&c.
I
haue
great
reason
,
and
good
warrant
so
to
doe
.
Iere.
chap.
23.
verse
.
16.
sayth
,
Heare
●ot
the
wordes
of
the
Prophetes
,
which
prophesie
vnto
you
va●itye
,
they
speake
the
〈◊〉
of
their
owne
●art
,
and
not
the
〈◊〉
of
the
Lord
:
we
are
also
warned
by
Christ
,
and
his
Apostles
,
not
to
geue
credit
to
such
vaine
Prophets
,
and
false
teachers
.
Peter
Epistle
2.
chap.
12.
There
shall
be
false
teachers
among
you
,
which
priuily
shall
bring
i●
damnable
heresies
euen
denying
the
Lord
that
hath
bought
them
,
with
infinite
places
more
.
Since
Christ
our
Lord
ascended
into
heau●●●
office
of
prophesing
▪
and
foretelling
of
thinge●
,
haue
ceased
in
the
Church
,
onely
the
Apostles
were
〈◊〉
with
the
spirite
of
God
,
and
by
the
power
of
the
same
spirite
,
foretold
of
many
thinges
that
should
happen●
but
it
ceased
〈◊〉
,
many
haue
risen
vp
,
and
haue
prowdly
prophessed
:
but
they
〈◊〉
ben
con●●ned
as
false
Prophetes
,
euen
as
your
HN.
〈◊〉
.
●ou
say
the
tyme
may
come
,
tha●
I
shall
●inde
his
prophesies
true
,
you
put
the
tyme
vncertaine
:
but
you
haue
told
your
Familye
in
corners
,
as
I
am
〈◊〉
informed
,
that
many
of
your
prophets
sayinges
,
should
eare
thi●
haue
bin
ful●●lled
,
touching
the
publick
receiuing
of
your
●octrine
,
which
are
proued
false
,
and
vntrue
:
although
I
〈◊〉
beleue
it
,
yet
I
ought
not
to
dispise
it
,
(
you
say
,
)
why
I
ought
to
beleue
it
,
you
render
no
reason
:
we
are
forbidden
to
credite
any
such
,
as
I
haue
proued
.
In
that
I
ought
not
to
dispise
it
,
I
pray
you
shew
some
cause
●
tho
vanitye
t●at
be
●ttereth
,
touching
▪
hi●●●●ference
with
almighty
God
▪
how
the
power
of
God
compassed
him
●bout
with
a
〈…〉
&c.
and
agayne
h●
sayth
:
th●
being
of
God
,
gaue
forth
his
sound
&
〈◊〉
,
and
spake
vnto
●e
HN.
through
the
spirite
of
his
Loue
,
all
thes●
wordes
,
and
sayd
:
〈◊〉
there
was
ne●e●●ny
that
writ
in
Christes
Church
,
that
euer
vsed
any
such
vayne
,
and
prowde
speach
.
I
hau●
sayd
,
that
it
is
requisit●
,
that
HN.
if
he
will
neede●
haue
his
new
office
of
a
Prophet
to
be
credited
,
that
he
must
worke
miracles
▪
which
it
semeth
he
doeth
:
as
some
in
your
Familye
,
in
sadn●s
haue
tould
:
amongest
other
matters
,
this
is
auouched
,
that
NH
.
is
not
ignoraunt
in
any
language
,
no
not
the
learned
tongues
,
he
hath
written
an
●pistle
vnto
the
Byshops
here
in
●ngland
in
latin
.
I
thinke
he
hath
his
knowledge
and
learning
by
some
bequest
,
as
a
legacy
:
also
it
was
affirmed
to
me
of
credit
,
that
some
of
the
Familye
,
going
ouer
into
Flaunders
to
him
,
be
tould
them
of
all
their
message
,
and
instructions
before
they
spake
:
such
markes
and
notes
,
you
geue
out
to
your
Familye
,
to
establishe
your
blinde
Prophet
.
You
say
I
ought
not
to
dispise
the
Dutch
language
,
wherein
the
Lord
hath
brough●
forth
his
most
holy
seruice
of
Loue.
To
dispise
any
language
I
may
not
:
onely
in
comparison
of
other
learned
tongues
,
I
haue
sayd
it
is
rude
.
And
was
there
no
seruice
of
God
before
,
among
other
nations
,
but
now
brought
forth
in
the
Dutch
tongue
:
I
would
that
there
were
no
more
heresies
brought
forth
,
in
the
Dutch
tongue
.
but
onely
this
of
N●
.
but
it
is
knowen
to
many
learned
,
the
sundry
heresies
are
written
,
and
published
in
that
language
,
to
the
griefe
of
God
his
children
.
You
further
say
,
that
I
neuer
councelled
with
the
Lord
,
&
therefore
know
nothing
of
his
secreates
.
You
sat
vpon
your
iudgement
seat
when
you
writ
this
:
how
know
you
that
I
neuer
coūelled
with
the
Lord
?
to
councell
with
God
wée
may
as
we
are
taught
,
(
that
is
,
)
in
praying
and
hearing
of
his
most
holy
word
,
which
I
hope
in
the
Lord
,
that
euer
he
will
guide
me
with
his
holy
spirite
to
doe
,
and
performe
all
the
dayes
of
my
lyfe
:
as
for
your
secret
Reuelations
,
and
Prophesyes
,
I
am
vtterly
ignoraunt
of
,
they
are
things
proper
to
your
Familye
,
but
not
to
the
Church
of
Christ.
Vitel.
MOreouer
you
writ
not
right
,
where
as
you
call
it
,
his
Euangeli●um
R●gn●
yet
doth
Saint
Paule
say
,
●f
ou●
Gospell
be
●id
,
it
is
from
them
that
be
lost
whole
minde
the
God
of
this
world
hath
blinded
&c.
For
it
i●
not
written
his
and
you
finde
fault
with
the
poo●e
Family
of
Loue
,
as
though
th●y
d●ny
it
●i●h
thei●
mouth
,
&
keepe
it
〈◊〉
in
their
ha●t●
:
but
you
confesse
the
Lord
▪
〈◊〉
your
mouth
,
and
your
hart
is
f●ll
of
bitternes
,
and
euen
so
you
deny
him
with
your
hart
,
and
mouth
.
Aunswere
.
I
Haue
called
a
booke
which
H
N.
hath
published
,
his
gospel
,
because
it
is
another
,
and
not
agreeing
with
Christ
his
gospel
,
therfore
rightly
termed
his
.
You
would
excuse
it
by
saint
Paule
,
as
though
HN.
had
as
good
right
to
wryte
and
publish
a
gospel
as
that
shining
vessel
S.
Paul.
Whether
will
you
lift
vp
your
prophet
?
so
high
,
that
with
Lucifer
he
may
be
cast
down
as
low
:
we
are
warned
not
to
credite
any
,
bringing
another
gospell
,
he
is
accursed
as
sayth
the
holy
ghost
,
there
was
neuer
any
godly
man
since
the
Apostles
time
,
Now
,
whereas
I
find
fault
with
the
poore
Family
in
affirming
&
denying
.
I
would
I
had
not
some
cause
so
to
doo
,
but
where
you
ad
this
word
poore
if
it
be
so
,
you
are
the
cause
therof
,
for
with
your
manyfold
collections
to
set
out
the
Authors
works
,
you
haue
in deede
made
many
an
honest
&
wealthy
housholder
poore
,
as
I
can
testifie
,
and
name
the
parties
,
and
you
haue
beene
charged
herewith
before
this
time
.
You
say
moreouer
,
that
I
confesse
the
Lord
with
my
mouth
,
&
deny
him
with
my
hart
.
If
this
be
true
,
then
am
I
worthy
great
reprehention
,
but
if
it
be
false
,
then
are
you
worthy
the
reward
of
a
lyar
and
slaunderer
.
In
deede
it
is
somewhat
greeuous
vnto
you
,
and
your
patience
can
scarce
beere
it
,
that
I
haue
so
openly
manifested
you
,
and
your
Author
,
yet
therin
I
confesse
I
haue
done
nothing
but
my
duety
which
I
owe
vnto
the
church
of
Christ
,
that
the
simple
may
be
warned
of
your
suttle
snares
and
deceits
,
wher
with
you
seeke
to
intrappe
God
his
children
,
to
make
them
be
partakers
of
your
manifest
impieties
,
but
the
Lord
will
preserue
his
euermore
,
Vitell.
MOreouer
,
wheras
you
writ
the
life
of
HN
▪
&
of
his
birth
,
you
writ
mo
lyes
then
truth
,
therefore
it
appeareth
you
know
not
where
he
was
borne
,
neither
was
he
euer
at
M●ster
as
you
sayd
,
nor
any
man
for
him
.
For
he
was
euer
against
all
rebellion
and
disorder
of
life
,
and
that
can
be
tryed
by
his
works
,
and
alo
testified
yet
in
Amsterdam
,
for
the
Rulers
permitted
him
to
deale
with
those
sectaries
,
for
to
see
if
he
could
perswade
them
,
because
they
saw
the
Lord
had
geuen
him
wisdome
and
vnderstanding
.
But
euen
as
it
chaunced
to
our
Lord
Iesus
,
which
was
iudged
to
be
a
companyon
of
Publicans
and
sinners
,
also
a
wine
bibber
,
and
a
drunkard
.
Euen
so
do
they
say
of
his
minister
HN.
&
all
such
things
hath
hee
borne
in
the
patience
of
Christ
&c.
Answere
.
IN
wryting
the
life
of
HN.
I
haue
done
it
by
the
t●stimony
of
his
honest
neighboures
who
knew
him
better
then
you
,
longer
then
you
,
and
before
you
knew
him
.
Their
testimony
wil
stand
for
truth
,
although
for
his
cr●dite
sake
,
you
wil
not
beleue
it
,
and
account
it
lyes
.
I
neuer
sayd
he
was
in
Munster
.
I
affirme
that
he
went
about
to
ayd
his
brethren
in
Munster
as
was
supposed
:
you
say
it
appeareth
by
his
works
that
he
is
against
all
rebelilion
and
disorder
of
life
:
but
how
doth
it
appeare
by
you
hi●
Family
,
to
teac●
a
secret
doctrine
in
corners
against
the
law
,
and
stir
vp
the
people
to
imbrace
the
same
▪
What
wisdome
and
vnderstanding
was
geuen
to
him
,
whereof
you
boast
▪
Little
is
shewed
either
in
him
or
you
.
He
is
a
wise
man
that
contenteth
himself
with
the
simple
truth
,
taught
in
the
scriptures
,
an●
seeketh
not
by
strange
deurses
to
p●blis●
doctrine
contrary
th●runto
.
W●sdome
is
shewed
in
humilitie
,
and
not
i●
v●rne
ostentatio●
and
boasting
of
the
spi●ite
of
God
,
and
of
secret
reuelati●●s
,
wher
of
your
Author
is
full
.
A
wise
man
delyteth
not
in
singularity
,
neither
thinketh
,
speketh
,
nor
boasteth
of
any
wisdome
in
him
.
If
God
haue
bestowed
any
excellent
gifte
in
man
,
let
it
appeare
to
his
glory
,
without
ostentation
.
●ou
make
your
compa●●sons
vnequall
,
because
Christ
our
Lord
vntruely
was
accused
to
be
a
wine
bibver
,
a
drunkard
,
&c.
So
likewise
his
minister
HN.
which
he
is
content
to
beare
in
the
patience
of
Christ
.
What
patience
is
in
your
Author
I
know
not
,
but
if
we
may
discern
the
patience
of
the
master
by
his
scholl●rs
,
then
I
can
testifie
of
many
of
●our
●npatience
.
What
wordes
and
blasphemies
you
haue
charged
me
with
b●
this
your
libell
appeares
,
and
wh●t
taunts
and
vncomely
speaches
,
mired
with
manifest
slaunder
,
in
your
letters
appeareth
.
Besides
what
private
letters
and
threates
I
haue
receaued
at
your
hands
of
the
Family
,
I
coulde
here
declare
,
but
that
you
are
so
patient
,
as
you
affirme
your
HN.
is
,
I
finde
it
not
.
The
Lord
geue
vs
all
patience
,
that
in
seeking
his
truth
,
we
may
imitate
his
patience
which
sayd
:
Learn
of
me
.
&c.
Vitell.
NOw
you
say
he
nameth
Iohn
Caluin
,
Marten
Luther
,
the
Papistes
and
the
Anabaptistes
to
be
4.
castels
whiche
is
also
false
.
For
there
are
no
such
names
mencioned
of
in
all
his
bookes
,
neither
is
there
anye
such
bookes
of
his
,
therefore
Adrian
Gisling
hath
tolde
you
a
lye
and
you
haue
fortefied
i●
.
Answere
.
I
Sayd
in
the
displeing
of
the
Family
,
that
one
Adrian
Gisling
had
read
in
a
book
called
the
glasse
of
righteousnes
of
〈◊〉
.
Castells
,
vnder
the
same
mens
names
mencioned
,
nowe
this
man
is
sure
HN.
neuer
writ
any
such
booke
,
and
therefore
must
needes
be
a
lye
.
I
am
credibly
informed
that
HN.
hath
written
27
smale
treatises
and
●pistles
,
and
this
man
hath
seene
all
as
hee
sayth
,
but
let
the
thing
be
true
or
false
,
the
matter
is
not
great
:
the
party
that
told
me
is
liuing
and
of
honest
credite
and
may
as
well
be
beleued
as
you
:
I
pray
you
are
there
no
bookes
called
the
glasse
of
righteousnes
,
for
he
compiled
ii
.
of
that
title
,
I
neuer
saw
any
of
those
bookes
in
deed
but
if
there
be
no
such
then
HN.
hath
mocked
the
Family
,
for
he
still
in
his
bookes
referreth
hys
reader
vnto
the
same
booke
called
the
glasse
of
righteousnes
.
And
in
deede
I
doubt
that
book
doth
vtter
more
of
your
Aucthors
secret
doctrine
,
then
his
smale
pamphlets
:
Fewe
or
none
in
the
Familye
haue
it
that
I
coulde
euer
learne
,
if
you
haue
seene
all
the
Authors
works
then
you
haue
also
seene
that
,
and
you
keepe
it
secret
least
your
Family
should
not
or
could
not
well
brooke
the
doctrine
conteined
in
the
same
.
Let
the
booke
be
seene
and
keepe
it
not
hidden
,
it
standeth
you
vpon
nowe
to
let
the
worlde
tast
the
doctrine
which
you
haue
affirmed
Princes
&
king●omes
afore
this
tyme
should
haue
imbraced
.
Vitell.
MOreouer
you
sayd
he
maryed
his
daughter
Mary
to
a
younker
:
that
is
true
,
but
not
at
Emdē
:
also
you
say
that
HN.
abused
a
woman
,
that
is
a
false
report
,
so
to
report
of
him
for
he
neuer
abused
any
woman
neither
taught
he
any
other
doctrine
concerning
the
immortality
:
but
the
doctrine
of
Christ
.
For
Christ
sai●h
he
that
beleeueth
in
me
though
he
were
dead
yet
should
he
liue
,
and
who
so
liueth
and
beleeueth
shal
neuer
dye
neither
was
he
accused
to
the
Rulers
for
any
such
matter
,
but
he
was
complayned
of
by
certayne
enuiou●
persons
which
affirmed
that
he
was
one
that
taught
a
strange
doctrine
,
and
th●
Maiestrates
gaue
credite
vnto
the
false
witnesses
,
&
thereupon
sought
for
him
,
and
because
they
founde
hym
not
,
they
delt
extreemely
with
his
Family
and
caried
away
his
goodes
.
Aunswere
.
THat
his
daughter
Mary
was
maryed
to
a
yonker
you
affirme
:
Therefore
not
all
are
lyes
,
which
are
by
his
neighbors
reported
of
him
,
as
you
sayd
before
:
&
why
may
not
all
the
rest
be
true
,
onely
(
you
)
speaking
contrary
?
some
of
these
persons
were
at
the
mariages
,
which
haue
testified
their
knowledge
.
I
thinke
at
that
tyme
,
you
were
not
acquainted
with
HN.
nor
his
doctrine
:
and
therefore
,
your
bare
denyall
is
onely
heresay
:
but
these
are
no
great
matters
to
stand
vpon
:
you
confesse
that
he
could
not
be
found
,
being
sought
for
,
then
was
he
fled
,
before
his
accusation
was
for
strange
doctrine
,
and
not
for
a
woman
,
as
you
auouch
:
But
certeynly
,
If
the
Magistrates
should
cary
away
his
goodes
▪
for
an
accusation
of
strange
doctrine
,
then
were
they
not
indifferent
,
neither
can
I
be
brought
to
credit
your
speach
,
nor
thinke
so
vnreuerently
of
any
Magistrates
:
but
why
sied
he
,
if
he
were
not
guilty
of
any
crime
?
In
●mden
men
know
,
that
many
Religions
had
peaceable
habitation
,
without
gaynsaying
of
the
Magestrat
:
If
the
spirite
of
God
,
were
so
mighty
in
him
,
as
he
sayth
it
is
:
why
did
he
not
stay
to
render
a
reason
of
his
doctrine
,
before
the
Magestrate
▪
the
perticulers
being
examined
,
your
simple
denyall
agaynst
so
many
witnesses
,
is
scarce
credible
.
But
at
●mden
,
from
that
day
to
this
,
openly
he
durst
not
be
séene
:
therefore
some
other
matter
was
layd
to
his
charge
,
then
professing
a
strange
doctrine
.
For
his
credite
sake
,
it
had
be●
conuenient
,
to
haue
geuen
some
reason
,
to
proue
that
he
was
accused
for
no
other
cause
:
let
the
world
iudge
indifferently
,
where
is
more
probabilitye
.
Vitell.
ANd
after
there
was
iustice
desired
,
then
they
restored
agayne
his
goodes
vnto
his
children
:
but
there
was
much
taking
away
by
the
vntrue
officers
,
for
there
was
no
inuitory
taken
therof
:
but
whether
he
went
,
and
where
he
had
his
abode
,
that
shall
in
tyme
be
manifest
:
when
as
the
Lord
shall
moue
the
hartes
of
the
Mages●●ates
,
to
des●re
to
know
the
ground
of
the
trueth
,
then
shall
it
all
be
declared
to
them
:
but
the
trueth
thereof
,
is
yet
vnknowen
vnto
you
:
therefore
you
may
be
content
,
and
not
trouble
your selfe
therwi●h
.
Answere
.
THe
Mag●strates
you
say
rede●iuered
h●●
goodes
to
his
children
:
therfore
,
they
were
men
that
imbraced
Iustice
,
and
so
would
they
haue
ministred
Iustice
to
HN.
If
he
would
●
stayd
:
but
the
safest
way
was
to
preuent
the
matter
by
flight
,
you
are
very
●riuye
to
HN.
and
his
doinges
,
that
can
so
redely
tell
what
was
missing
:
now
the
Magestrates
here
shall
know
the
trueth
where
he
is
,
and
where
he
hath
made
his
abode
euer
since
:
but
sure
it
is
little
to
be
regarded
where
he
is
,
and
I
thinke
the
Magestrates
doe
hartely
wishe
,
that
he
had
neuer
ben
borne
,
nor
you
neither
:
he
for
deuising
your
new
familye
,
and
you
for
publishing
the
same
to
our
countrye
,
and
translating
t●e
bookes
,
which
certainly
was
not
done
lyke
a
godly
Christ●an
,
nor
a
true
●nglish
harted
man
.
For
in
●eede
,
as
I
am
informed
,
you
are
of
the
Dutch
race
your selfe
,
and
so
appear●th
by
your
vaine
,
and
curious
hed
;
salling
from
one
error
to
another
,
as
those
countrymen
are
apt
vnto
.
●f
the
bo●k●s
had
remained
in
dutch
our
quiet
Country
should
neuer
haue
●in
troubled
with
this
new
familye
,
to
the
griefe
o●
God
his
children
,
whi●h
bewaile
the
state
,
that
you
haue
brought
many
vnto
at
this
day
:
veye
well
assured
,
that
although
ye
lurke
in
corners
,
and
send
fourth
your
Libels
,
you
cannot
escape
his
handes
,
who
seeth
euery
corner
of
our
hartes
.
And
as
HN.
by
slight
,
would
not
abide
the
triall
of
his
matter
,
euen
so
doe
ye
follow
the
same
course
,
&
sayle
rightly
by
his
compas
:
for
stand
to
your
doctrine
,
nor
come
to
conference
you
dare
not
:
but
priuily
insinuat
your
doctrine
,
where
your
wordes
are
taken
for
Oracles
.
The
Magestrates
would
gladly
that
you
should
geue
a
reason
,
more
agreable
to
truth
,
of
your
dealinges
,
and
doctrine
:
as
for
HN.
where
he
became
,
or
where
he
is
,
they
little
passe
:
and
whe●e
you
say
,
that
to
me
the
trueth
is
vnknowen
,
it
may
be
as
you
say
:
neither
will
I
trouble
my selfe
much
therein
:
but
that
you
of
his
Familye
might
imbrace
trueth
is
my
chiefe
purpose
:
which
cannot
be
in
my
opinion
:
holding
your selues
captiue
to
the
illusions
of
HN.
Vitell.
FVrthermore
you
say
that
he
doth
cal
himselfe
,
Restorer
of
al
things
whereunto
I
aunswere
,
that
there
is
no
su●h
word
written
by
him
,
and
yet
hath
th●
Lord
accomplished
according
to
his
promises
through
the
●piri●●
of
Christ
,
in
him
,
all
that
he
hath
spoken
through
the
mouth
of
his
seruaunt●s
,
the
Prophets
:
more
where
you
say
that
HN.
cannot
erre
or
mi●●e
the
right
&c.
I
know
not
how
hee
,
or
any
one
should
erre
,
whi●h●
is
indewed
with
the
holy
Ghost
,
&
led
by
the
spi●ite
of
Christ
,
which
leadeth
into
all
trueth
.
Aunswere
.
THat
he
doth
so
call
himselfe
:
I
haue
written
therein
,
as
I
●inde
it
collected
by
the
commissioners
,
who
delt
specially
in
that
matter
:
but
you
affirme
as
much
,
or
more
of
him
,
then
I
charged
him
with
.
For
you
say
that
the
Lorde
●ath
accomplished
through
the
spirite
of
Christ
in
him
,
all
that
he
hath
spoaken
through
the
mouth
of
his
Prophetes
:
and
this
we
thinke
to
be
very
straingely
auouched
of
you
,
contrary
to
trueth
:
the
Prophecyes
of
such
whome
the
Lord
raysed
vp
to
confort
the
weake
estate
of
his
Church
,
in
the
tyme
of
the
law
,
were
fulfilled
in
their
seasons
,
especially
such
prophesyes
,
as
either
touched
the
captiuitye
of
the
Iewes
,
or
the
destruction
of
their
Citie
:
also
many
of
their
prophesies
concerned
the
comming
of
our
merciful
Messias
,
the
maner
of
his
byrth
,
passion
,
death
,
and
resurrection
.
Now
,
to
affirme
that
all
these
are
fulfilled
in
●●
.
is
very
hor●●ble
,
and
monstrous
:
but
such
is
your
vanitye
,
that
so
you
may
extoll
the
dignitye
of
your
Aucthor
,
you
care
not
what
vntruthes
ioyned
with
blasphemye
you
vtter
:
the
lyke
speach
HN.
auoucheth
of
himselfe
,
saying
,
what
God
hath
spoken
●hrough
h●s
holy
Prophets
,
Proph
〈…〉
&
what
is
written
of
Ch●ist
,
should
also
in
vs
,
and
with
vs
be●ome
f●l●illed
&c.
●ow
you
are
able
by
any
shaddow
of
trueth
,
to
proue
an●
of
these
two
sayinges
true
,
it
had
bin
requisite
,
that
you
should
a
shewed
:
for
they
carry
great
absurdityes
,
both
in
trueth
,
and
reason
:
Whether
doe
you
lift
vp
your
Aucthor
,
by
such
vntrue
speaches
?
it
doth
appeare
very
lamentable
,
to
all
God
his
children
:
this
is
proude
bosting
,
and
exaltation
,
such
as
S.
Paule
did
warne
the
Church
,
to
take
heede
of
such
.
I
doe
much
maruell
that
Christian
men
,
with
any
face
can
write
thus
presumpteouslye
of
mortall
man
,
although
you
would
qualisye
your
saying
,
that
this
is
brought
to
passe
,
by
the
spirite
of
Christ
in
him
:
but
this
helpeth
not
,
neither
doth
it
stand
with
the
will
of
God
reueled
:
that
any
mortall
creature
should
be
so
exalted
.
For
if
we
should
demaund
of
you
,
how
we
shall
know
this
to
be
true
:
then
you
aunswere
,
by
his
workes
,
which
I
thinke
you
meane
his
bookes
:
Yf
otherwise
you
meane
,
some
miraculous
dealing
which
you
are
priuy
of
and
not
knowen
:
it
were
necessary
for
his
credit
,
and
your
honesty
not
to
hide
it
any
longer
:
but
simply
to
manifest
the
same
.
Moreouer
you
say
,
that
none
can
erre
which
are
indued
with
the
holy
ghost
&c.
We
know
that
the
spirite
leadeth
into
al
trueth
:
yet
those
vessels
hauing
by
grace
such
priuiledge
:
doe
often
,
in
shew
,
and
countenaunce
appeare
as
though
the
spirite
were
quē●hed
,
or
as
fire
raked
vp
in
ashes
:
example
here
of
Peter
,
who
hauing
the
spirite
of
God
,
I
am
trueth
:
such
is
our
condition
,
(
we
may
not
reach
higher
,
)
not
to
erre
is
a
speciall
title
belonging
to
Christ
our
Lord
:
and
not
to
mortall
man
,
although
lightened
with
the
spirite
:
we
must
rest
content
with
such
honor
as
it
pleaseth
him
to
graunt
,
who
is
Lord
of
his
creatures
,
and
not
to
reach
so
high
,
as
presumpteously
to
chalenge
a
title
,
and
dignity
,
farre
aboue
our
capacitye
and
not
agreing
with
our
frayle
condition
,
and
nature
.
But
such
is
our
vanitye
not
guided
by
the
spirite
of
God
to
aduaunce
our
state
,
and
calling
aboue
our
degree
,
and
condition
,
by
the
setting
on
of
our
enemy
Sathan
.
Vitell.
NOw
I
doe
maruell
,
why
you
be
so
enuious
agaynst
that
name
HN.
wil
you
not
permit
the
Lord
to
geue
names
to
his
ministers
,
according
to
the
worke
that
he
will
accomplish
by
them
?
or
doe
you
think
that
the
names
are
geuen
to
the
outward
creature
?
then
are
you
much
deceiued
.
No
my
beloued
,
the
seruauntes
of
the
Lord
,
are
children
of
Loue
:
ascribe
no
names
of
holynes
as
dew
to
the
outward
person
.
For
they
know
,
that
they
are
but
fraile
ea●then
vessels
,
&
beare
their
names
according
to
their
vertues
whiche
God
hath
geuen
them
,
and
submit
them
humbly
,
and
obediently
as
serviceable
instrum●ts
to
serue
the
lord
&
their
nei●hbour
:
therfore
I
would
councell
you
,
to
looke
i●to
your selues
,
&
marke
what
〈◊〉
good
thinking
spirites
rule
〈◊〉
,
wherethrough
ye
blaspeme
,
di●pi●e
,
&
dishonor
the
t●ple
,
or
taberna●l●
of
the
Lord.
Answere
.
AGaynst
the
two
letters
of
HN.
I
am
not
enuyous
,
only
against
such
doctrine
as
he
doth
teach
contrary
to
the
scripture
,
whereby
you
as
an
Ipocrite
,
haue
seduced
the
people
,
and
led
them
into
error
,
and
corrupt
wayes
:
to
hinder
the
Lord
of
his
purpose
it
resteth
not
in
mortal
man
.
If
HN.
be
a
name
signifiyng
some
office
,
why
hath
neither
he
nor
you
manifested
the
same
?
but
plead
ignorance
,
that
it
signifieth
some
h●e
misterye
which
you
nor
we
know
not
,
now
as
HN.
is
a
name
geuen
by
the
Lord
,
as
you
affirme
,
according
to
the
worke
that
he
will
establish
by
him
:
so
doth
his
fellow
Elder
●idelitas
looke
for
lyke
credit
,
whose
wordes
I
will
repeate
,
as
they
be
written
in
his
booke
called
,
A
dist●nci●e
declaration
of
the
requiring
of
the
Lord
&c.
In
the
First
chap.
1●
.
se●ion
,
●e
hath
these
wordes
following
:
but
fire
,
or
bend
alwayes
,
all
your
sight
o●
me
Fidelitas
,
and
consider
how
that
the
Lord
hath
chosen
me
,
euen
from
my
very
byrth
,
out
of
my
Mothers
wombe
,
to
the
obedience
of
the
requiring
of
his
word
:
For
that
I
with
you
,
and
yee
also
with
me
,
according
to
the
requiring
of
the
testimonyes
of
his
gracious
word
,
should
become
vnited
therein
,
and
so
to
growe
of
one
vniforme
being
,
with
ech
other
in
the
same
.
&c.
You
shew
vs
in
the
29.
sexion
,
that
through
HN.
his
priestes
office
,
the
Lord
will
receaue
all
men
in
mercy
:
but
for
Fidelitas
office
,
as
yet
we
know
not
what
it
is
,
and
in
deede
there
were
neuer
any
,
that
would
challenge
such
names
,
as
these
elders
doe
:
&
affirme
that
they
signifie
their
office
,
and
calling
:
certayne
players
vpon
stages
would
declare
th●●r
names
,
representin●
c●rt●ine
●e●●ue●
to
se●
out
their
matters
,
som●
w●●e
call●d
tru●th
,
some
hope
,
some
●aithfulnesse
:
but
in
sadnes
,
to
set
●owne
such
names
to
si●ni●●e
〈◊〉
which
th●
Lord
as
y●u
affirme
,
will
accomplish
by
them
:
is
meere
imp●etie
.
But
where
the
Lord
geueth
names
,
it
appeareth
by
their
calling
,
and
such
a●e
their
workes
,
and
sayinges
,
as
ge●eth
testimony
s●fficient
to
their
vocation
.
●ut
●our
HN.
c●n
shew
no
sufficient
markes
,
wherby
any
,
but
seduced
perso●s
,
should
geue
credite
to
his
wordes
:
onely
a
pa●nted
shew
,
and
barren
heaping
vp
of
wo●des
,
darkly
appli●d
without
conclusion
,
or
sence
,
sauing
you
,
and
such
l●ke
,
that
finde
great
mister●es
in
his
sentences
,
carying
such
credit
among
you
,
as
is
not
seeming
Christians
The
Lord
gaue
names
to
sundry
vnder
the
law
:
as
Isaack
,
Sampson
,
Iohn
●aptist
,
&c.
But
doth
it
follow
,
that
HN.
is
a
name
,
geuen
by
the
Lord.
Proue
vnto
vs
,
that
the
Lord
hath
established
his
name
:
your
friuolous
cauill
,
that
HN.
signifieth
〈◊〉
,
will
not
serue
:
such
bables
are
scarce
suffici●nt
to
me●k
children
:
therefore
you
must
deuise
some
better
〈◊〉
.
Some
of
your
Familye
haue
written
,
that
HN.
signifie●h
some
greater
matter
then
either
you
▪
or
wee
can
tell
of
:
such
incertentyes
ho●
you
au●uch
of
your
HN.
For
vncertayne
doctrine
must
haue
certayne
●idden
misteryes
to
amase
the
heares
mindes
:
or
els
no
doubt
▪
the
drift
of
do●●
me
would
easely
be
espied
.
Therefore
you
must
de●ise
some
hidden
s●●retes
,
whereby
to
cary
a
shew
of
prof●●●d
m●tter
.
That
names
are
geuen
by
men
in
these
dayes
and
not
by
God
,
there
is
no
doubt
or
question
,
but
you
would
sayne
haue
HN.
to
be
a
name
geuen
of
God
to
signifie
a
calling
,
you
geue
vs
no
reas●n
so
to
thinke
,
but
woulde
haue
vs
beleue
it
is
so
,
because
you
say
so
,
then
were
we
vayn
heads
,
and
vnc●nstant
mindes
.
For
we
depende
so
stricktly
vpon
the
scr●ptures
of
God
,
that
no
spirite
,
no
〈◊〉
,
nor
no
Angel
teaching
other
〈◊〉
,
can
be
a
co●ted
,
or
beleued
amongst
vs
,
so
ce●tayn
is
our
faith
,
and
so
inuincible
is
that
truth
,
which
by
the
Scriptures
we
held
.
In
that
you
,
t●e
Children
of
the
loue
ascribe
no
names
of
holynes
vnto
the
outward
person
,
it
is
a
mistery
we
a●e
ignorant
of
:
we
simply
geue
names
to
our
children
in
baptisme
,
without
signification
of
holynes
touching
the
In●ant
,
the
names
may
signifie
holynes
,
but
that
the
person
carrying
the
same
name
shall
be
indewed
therwith
that
are
we
ignorant
of
.
If
you
haue
such
hidden
misteries
among
you
,
it
were
good
the
world
should
not
be
ignorant
of
it
.
We
commit
the
successe
and
euent
of
such
hidden
secrets
to
the
Lord.
Of
enuyous
good
thinking
spirites
that
rule
in
vs
,
you
councel
vs
to
looke
to
,
without
your
councell
(
God
willing
)
we
meane
to
follow
the
councel
of
the
Lord
our
God
,
which
willeth
vs
not
to
beleue
euery
spirite
,
In
speaking
against
HN.
you
wold
insinuate
that
we
blaspheme
,
despise
,
and
dishono●
the
temple
or
tabernacle
of
the
Lord.
Doth
it
follow
necessarily
that
they
that
speake
against
HN.
blaspheme
,
despise
&c.
And
is
he
the
temple
or
tabernacle
of
the
Lord
?
vndoubtedly
we
are
all
deceaued
then
:
For
I
assure
you
,
we
take
him
to
be
an
erroneous
spirit
,
a
fantastical
hed
,
possessed
with
pride
of
minde
:
Sathan
blowing
the
belowes
.
The
Lord
working
therby
the
exercise
of
his
church
.
If
you
haue
other
opinion
of
HN.
warrant
,
or
ground
so
to
do
,
haue
you
none
.
But
be●ause
you
will
not
be●eeue
the
truth
,
Vitell.
MOr●ouer
you
say
that
the
illuminat
●lders
sin
not
,
I
would
you
knew
what
you
say
,
forth
you
should
vnderstand
that
they
do
lord
and
preuaile
with
God
and
C●●ist
,
ouer
the
sinne
,
and
haue
no
pleasure
to
commit
sinne
,
therfore
they
teach
men
the
godly
obedience
,
whereby
they
might
be
frends
with
God
,
but
they
that
haue
pleasure
in
sinne
,
are
the
seruants
of
●inne
,
and
are
enemies
to
the
Lord.
Answere
.
I
Haue
sayd
that
the
illuminate
Elders
in
the
Family
sinne
not
,
you
deny
it
not
,
but
wish
that
I
knew
what
I
sayd
:
you
say
that
they
preuayl
with
God
ouer
sinne
.
But
we
deny
that
any
preuayle
with
God
ouer
sin
,
otherwise
then
in
the
person
of
Christ
.
And
herein
you
teach
false
doc●rine
to
the
people
.
For
your
wordes
are
false
,
that
we
preuaile
with
God
and
Christ
ouer
sinne
.
Nay
,
we
affirme
that
we
preuaile
with
God
by
Christ
,
which
accepteth
vs
for
his
sake
,
and
although
you
acknowledge
neuer
so
much
that
this
is
brought
to
passe
by
Christ
,
in
vs
,
yet
we
tell
you
playne
,
that
it
standeth
not
with
his
good
will
and
pleasure
so
to
do
:
but
that
contynually
we
should
be
petitioners
to
him
for
grace
to
keep
vnder
sinne
that
sinne
raigne
not
in
vs
,
that
sinne
beare
not
rule
in
vs
,
The
Pope
in
his
doctrine
of
Opera
super●●
〈◊〉
,
and
you
with
your
doctrine
of
perfection
to
be
wrought
in
vs
in
this
life
,
do
so
extenuat
the
death
and
passion
of
our
Lord
and
Sauyour
Christ
,
that
the
poore
oppressed
,
&
burthened
sinner
,
loaden
and
●roning
vnder
the
burthen
of
sinne
,
can
finde
smal
comfort
.
Therfore
the
church
of
christ
grounded
vpon
the
Prophetes
and
Apostles
,
Christ
Iesus
being
the
chiefe
corner
stone
of
this
foundation
,
But
that
we
in
our
persons
,
should
p●euayle
〈◊〉
sinne
as
you
affirmed
:
is
false
,
wicked
,
and
damnable
doctrine
:
but
such
fauour
hath
falsed
with
you
that
you
greedely
embrace
this
,
as
though
Christ
or
his
Apostles
had
taught
it
,
whereas
it
is
against
all
the
doctrine
of
Christ
and
his
Apostles
and
against
all
examples
in
the
scriptures
,
They
that
haue
pleasure
in
sinn●
are
seruaunts
to
sinne
,
as
you
affirme
,
but
to
haue
pleasure
in
sinne
that
sinn
raygne
in
vs
,
or
haue
dominion
ouer
vs
continually
we
affirme
that
they
are
marke●
and
tokens
not
of
the
children
of
good
but
contrary
:
yet
we
doubt
not
to
●●●irme
the
remnants
the
motions
lust●
and
rōcupiscence
incident
to
our
frayle
nature
still
to
lurke
in
our
bodyes
notwithstanding
we
be
in
the
fauour
with
God
and
made
righteous
by
Christ
his
death
and
passion
:
for
so
it
standeth
with
his
good
wil
and
pleasure
:
that
his
grace
should
be
made
perfect
through
our
weaknes
.
Your
schollers
in
the
Family
doe
blame
vs
in
their
wrytings
,
&
affirme
that
we
in
confessing
our
imperfections
▪
and
sinnes
which
contynually
doe
assault
vs
dayly
and
hourely
,
We
are
(
as
they
say
▪
)
Aduocates
for
sinue
,
and
you
,
teaching
a
perfection
,
are
mainteners
of
righteousnes
:
but
more
truely
may
it
be
sayd
of
you
,
that
you
with
your
perfection
are
enemies
to
the
grace
of
God
manifest
to
vs
by
Christ
Iesu●
our
Lord
:
and
do
thereby
blaspheme
(
as
much
as
in
you
lyeth
)
the
glory
of
hys
passion
and
death
appropriate
only
to
sinners
:
you
may
with
the
pharasies
brag
of
your
perfection
and
obseruation
of
the
law
,
but
we
comfort
ourselues
with
these
and
the
lyke
sayings
of
holy
Scripture
:
ch●
.
Iohn.
3.16
.
Christ
Iesus
came
into
the
world
to
saue
sinners
:
So
God
loued
the
world
that
he
gaue
his
onely
begotten
sonne
&c
:
Behold
the
lambe
of
God
which
taketh
away
the
sinnes
of
the
world
&c.
Vitell.
FArther
you
say
,
they
may
ioyne
with
any
congregation
or
Church
and
liue
vnder
the
obedience
of
any
Maiestr●te
.
It
is
true
,
we
are
obedient
vnto
all
Maiestrates
where
wee
dwell
,
for
●he
peaces
cause
,
and
obserue
their
politick
ordinances
,
which
are
to
a
good
protection
of
their
subiectes
,
●●d
the
land
,
but
we
consent
not
vnto
any
thing
which
is
agaynst
God
or
hys
commaundements
:
also
we
accomp●
none
vngodly
but
such
a●
obsti●atly
blaspheme
the
Lord
&
hys
ordi●●unces
,
and
despise
his
most
holy
seruice
of
loue
,
although
they
be
ignoraunt
of
the
waye
vnto
lyfe
,
For
we
confesse
that
there
is
no
man
righteousnes
vntill
the
Lord
deliuer
hym
from
his
vnrighteousnesse
,
and
through
hys
Christ
make
hym
righteous
:
and
then
may
he
say
that
the
Lord
is
hys
righteousnes
.
Aunswere
.
THat
you
may
ioyne
with
any
Church
&c.
I
did
affirme
,
beyng
led
by
many
reasons
so
to
do
,
for
you
perswaded
many
in
Queene
Maries
raigne
to
go
to
Masse
:
your
brethren
in
Flaunders
which
are
of
your
Family
do
the
lyke
,
you
also
with
vs
come
to
Church
and
ioyne
with
vs
in
praier
in
●euing
thanks
in
he●ring
the
worde
preached
&c.
Yet
hau●
you
priuate
conu●ntickles
and
meetings
forbidden
by
the
law
,
wherin
you
shewe
(
not
your
obedience
to
the
Maiestrates
a●
you
affirme
)
but
your
wilfull
stubburnes
and
frowardnes
:
you
ioyne
with
all
,
to
wyne
all
:
but
more
iustly
you
flatter
with
all
,
to
deceaue
all
.
How
do
you
obserue
the
politik
ordinaunce
of
the
Maiestrate
,
in
printing
your
bookes
and
publishing
them
to
the
Queenes
subiectes
contrary
to
the
law
made
in
that
behalf
?
your
obedience
c●nsisteth
in
wordes
but
not
in
〈◊〉
:
●h●refore
with
more
truth
you
might
saye
(
we
will
not
be
obedient
to
Mai●strates
.
)
In
that
you
condescend
●o●
i●
anye
thing
contrary
to
God
&c.
Therin
you
say
well
,
but
I
would
you
were
found
herein
true
of
your
promise
,
for
then
your
HN.
and
hys
doctrine
with
hys
prophesies
should
not
haue
such
credit
among
you
as
appeareth
,
if
his
doctrine
be
not
directly
agaynst
the
Lorde
our
God
and
hys
commaundementes
:
I
apeale
vnto
the
iudgement
of
all
God
his
Children
,
that
shall
reade
these
conferences
.
You
accompt
none
vngodly
but
such
as
blaspheme
the
Lord
,
and
despise
his
most
holy
seruice
of
loue
.
Whome
you
accompt
blasphemers
before
is
declared
:
i●
any
speake
aagaynst
your
HN.
or
your
Family
of
loue
:
Ipso
fa●to
he
is
a
blasphemer
:
then
all
the
worlde
which
doe
despise
your
Familye
are
blasphemers
,
your
conclusion
must
needes
fall
out
euen
so
:
whereby
appeareth
what
reuerent
opinion
you
haue
of
any
and
of
al
that
are
not
of
your
Family
:
if
you
learned
this
of
HN.
consider
better
of
it
for
very
shame
of
y●
world●
if
no
reuerence
,
nor
feare
of
God
can
moue
you
.
You
confesse
that
there
is
no
man
righteous
,
vntill
the
Lord
deliuer
him
from
hys
vnrighteousnes
,
but
howe
we
are
deliuered
you
&
wee
greatly
vary
:
we
according
vnto
the
holy
Scripture
do
acknowledge
Christ
to
be
our
righteousnes
which
he
hath
wrought
perfectly
in
him
selse
which
by
fayth
wee
apply
to
our
vnrighteousnes
,
hys
obedience
,
his
loue
,
his
pacience
&c.
we
by
fayth
apply
to
our
disobedience
,
to
our
hatred
,
to
our
impacience
&c.
all
what
was
in
Christ
is
made
ours
by
grace
,
yet
still
wee
in
our
earthen
vessels
are
co●rupt
sin●ull
and
v●yde
o●
anye
suche
vertues
as
the
law
requireth
.
But
●ou
on
the
contrarye
affirme
that
by
Christ
working
in
vs
by
hys
spirite
we
are
made
righteous
,
and
so
clensed
from
our
vnrighteousnes
that
we
are
chaunged
into
hys
perfection
:
so
that
in
all
our
actions
,
wordes
,
and
thoughts
nothing
can
●low
o●
p●oc●ede
from
vs
,
but
suc●e
as
proc●ede
●rom
Christ
,
because
we
are
guyded
by
the
same
spirite
,
but
whether
you
or
wee
speake
truth
,
let
the
holy
Scriptures
beare
witnesse
,
then
may
be
say
that
the
Lord
is
his
righteousnes
,
it
is
very
true
,
but
how
and
in
what
manner
the
Lord
may
be
sayd
,
to
be
our
righteousnes
,
is
to
be
vnderstoode
:
we
acknowledge
that
hee
in
hys
owne
person
,
is
our
righteousnes
and
sanctification
:
but
you
will
haue
hys
righteousnes
wrought
in
you
by
his
spirtie
,
the
difference
consisteth
in
the
ma●er
:
we
acknowledge
in
him
all
strength
all
piety
,
all
obedience
,
and
in
our selues
all
weakenes
all
vngodlinesse
,
and
all
disobedience
,
but
you
will
needes
haue
all
in
all
to
be
in
vs
,
whiche
to
much
blemisheth
hys
glory
and
triumph
:
if
we
shoulde
also
in
our
persons
triumph
:
our
triumph
standeth
not
in
doing
,
but
in
beleeuing
in
him
which
did
.
Therefore
as
you
haue
charged
vs
wrongfully
to
be
aduocats
for
sinne
,
so
may
we
rightly
call
y●u
Patrons
:
for
our
corrupt
,
rotten
,
and
earthen
vessels
.
Vitell.
MOre
you
are
offended
at
the
confession
of
the
Familye
of
Loue
:
vnderstand
the
matter
well
:
that
there
is
no
man
compelled
therevnto
:
but
if
any
one
be
wounded
,
or
trobled
in
his
conscience
:
then
he
may
to
his
confort
,
make
his
euel
thoughts
or
els
what
,
manifest
vnto
a
priest
,
or
Elder
,
a●cording
vnto
the
counsell
of
the
holy
scripture
.
Also
I
thinke
it
is
an
ordinaunce
in
the
Church
of
England
:
that
if
any
one
be
troubled
in
minde
,
he
shall
come
and
aske
counsell
of
the
person
,
or
minister
,
and
I
thinke
he
must
then
make
manifest
his
thoughtes
&c.
And
the
Catholi●k
Religion
holdeth
thought
,
word
,
and
deede
:
but
there
are
many
,
that
will
compell
men
to
de●lare
their
thoughts
▪
whi●h
〈◊〉
n●●ther
p●iestes
,
nor
Ministers
of
the
●ord
.
Aunswere
.
TOuching
your
confession
which
●ou
acknowledge
to
be
voluntary
,
and
not
coa●ted
.
I
haue
signified
my
dislyking
your
Au●thor
HN.
do●h
say
it
is
expedient
,
that
they
of
his
Familye
make
mani●est
,
all
that
hath
bin
committed
:
(
both
what
it
is
,
)
&
wherevnto
our
nature
draweth
vs
vnto
:
here
it
apppeareth
▪
if
you
follow
your
Author
directly
,
he
leueth
the
matter
not
so
voluntary
,
as
of
necessitye
.
And
this
must
be
done
as
you
say
,
vnto
a
p●iest
,
or
Elder
:
to
please
the
Papitles
I
thinke
you
haue
added
this
worde
priest
:
but
we
tell
you
,
that
such
manner
of
confession
the
scriptures
allow
not
of
:
if
any
be
wounded
in
conscience
he
may
to
his
comfort
,
repayre
to
any
godly
,
or
learned
preacher
,
●o
shew
his
griefe
,
and
to
receaue
counsell
,
and
comfort
to
his
consolation
by
the
scripture
,
agaynst
the
prick
of
conscience
,
or
the
law
which
troubleth
many
mins
mindes
:
but
that
of
necessitye
he
must
make
manifest
all
thoughts
,
all
what
our
nature
doth
incline
vnto
,
there
is
no
warrant
what
ordinaunce
is
in
the
Church
of
England
,
you
haue
not
shewed
:
but
that
he
must
of
necessitye
make
manifest
his
thoughts
,
it
is
vntrue
:
it
is
left
fr●●
:
onely
by
way
of
perswasion
,
men
are
moued
to
repaire
in
such
extremitye
:
to
their
learned
and
godly
pastors
,
and
by
no
ordinaunce
:
but
this
appeareth
,
that
you
accompt
not
your selfe
as
any
member
of
this
Church
of
England
:
no
maruell
:
for
you
holde
it
more
safe
,
to
professe
HN.
his
Familye
,
then
to
be
an
obedient
child
of
Christ
his
Church
:
Whereof
England
is
a
speciall
part
.
What
the
Catholick
religion
holdeth
touching
confession
,
is
no
cloke
to
shaddow
your
dealinges
with
all
:
for
we
tell
both
you
,
and
them
,
that
such
a
confession
,
as
both
you
,
and
they
hold
,
is
not
agr●eing
with
trueth
.
The
Papistes
vrge
men
,
and
accompt
them
heretickes
that
deny
it
:
and
you
hold
it
as
an
expedient
thinge
:
neither
haue
you
both
,
any
warrant
so
to
doe
.
Some
doe
compell
men
to
declare
their
thoughtes
,
which
are
neither
priestes
,
nor
ministers
,
as
you
affirme
who
they
are
,
you
tell
vs
not
:
yet
I
suppose
you
meane
the
commissioners
,
who
●xamining
your
Familye
,
touching
their
fayth
and
doctrine
:
found
them
so
suttle
by
your
instructions
,
that
in
the
end
they
required
them
,
to
declare
their
knowledge
,
what
they
thought
of
their
Author
HN.
and
I
thinke
the
Magistrate
authorised
by
the
Prince
may
in
such
cases
require
vs
to
manifest
:
what
opinion
we
haue
of
any
Author
,
or
what
we
thinke
of
him
:
but
you
haue
taught
them
to
say
,
(
we
know
him
not
,
)
and
therefore
,
to
commend
him
,
or
discommend
him
,
wee
may
not
:
such
sleightes
you
deuise
,
when
the
Magistrats
requireth
a
trueth
at
your
handes
,
and
here
is
also
declared
,
your
obedience
to
rulers
:
your
Elders
are
safe
,
when
the
poore
country
people
,
are
brought
before
the
Magistrates
:
but
when
will
any
of
you
the
●lders
,
come
voluntarily
,
and
defend
your
doctrine
,
and
proue
it
good
by
sound
argument
?
it
is
not
enough
to
se●d
out
your
Libel●
without
name
,
and
●ide
your
selu●●
〈…〉
,
and
say
our
ri●orous
de●ling
is
t●●
cause
thereof
?
Truel●
i●
you
would
appo●nt
tyme
,
and
place
,
and
meete
accordingly
,
I
burst
vndertake
to
be
bound
,
that
you
should
,
both
come
,
&
goe
safely
:
where
conference
might
bring
trueth
to
light
,
if
you
looke
for
trueth
,
and
require
to
be
satis●●●d
:
for
this
wrangling
,
is
not
so
consonant
to
Christian
pietye
▪
truth
▪
and
playne
dealing
is
●est
,
and
none
that
euer
held
trueth
,
but
was
desirous
of
conference
:
i●
you
refuse
it
,
and
mutter
still
among
your selues
,
when
shall
trueth
appeare
where
it
is
?
For
the
loue
of
God
examine
these
things
,
and
take
better
aduise
.
Vitel.
YOu
say
moreouer
,
that
we
affirme
that
the
lawe
of
God
may
be
kept
,
it
is
true
,
we
doe
so
affirme
,
that
they
whi●h
loue
God
,
will
keepe
his
commaundementes
:
●or
so
sayth
Christ
,
he
that
loueth
me
,
will
keepe
my
commaundementes
:
but
he
that
loueth
me
not
,
will
not
keepe
them
.
Aunswere
.
THen
all
is
not
false
that
I
haue
collected
of
you
,
as
some
of
your
Familye
haue
written
:
that
the
law
is
possible
to
be
kept
,
you
deny
not
:
but
why
you
affirme
it
,
you
yeald
small
reason
:
only
Christ
sayth
:
If
you
keepe
my
commaundementes
&c.
Touching
this
matter
of
the
possibilitye
of
the
law
,
I
haue
aunswered
your
schollers
to
their
seuerall
Epistles
sent
to
me
.
Yet
further
consider
,
what
〈◊〉
nature
of
the
law
is
:
The●
lawe
causeth
wrath
:
Rom.
4
,
v.
15.
The
law
hath
dominion
ouer
man
,
as
long
as
he
liueth
.
R●m
.
●
.
v.
●●
.
I
know
not
sinne
but
by
the
〈…〉
.
Actes
15.
chap.
10.
ver
▪
Why
tempt
you
God
,
to
ley
a
yoke
on
the
disciples
neckes
,
which
neither
our
fathers
,
nor
we
are
able
to
beare
?
marke
therefore
what
is
the
nature
of
the
law
:
It
causeth
wrath
,
it
hath
dominion
ouer
vs
,
while
we
liue
:
it
bringeth
vs
to
the
knowledge
of
sinne
,
a
yoke
importable
:
now
compare
this
with
our
frayle
state
and
condition
,
how
by
the
law
the
Lord
hath
made
our
sinnes
knowen
as
appeareth
Rom.
11.32
,
For
God
hath
shut
vp
all
in
vnbelie●●
that
he
might
haue
mercy
on
all
.
also
Gala.
3.22
.
But
the
scripture
hath
concluded
all
vnder
sinne
:
that
the
promise
by
the
f●ith
of
Iesus
Christ
shoulde
be
geuen
to
them
that
beleue
:
If
by
this
doctrine
we
b●
concluded
and
shut
vp
all
vnder
sinne
:
then
it
argueth
a
playne
impossibilitye
to
keepe
the
law
.
If
there
were
in
vs
any
possibilitye
to
fulfill
the
lawe
:
then
Chri●●
our
Lord
dyed
in
vaine
,
for
he
fulfilled
(
the
same
for
vs
:
)
neither
was
there
any
meane
found
,
in
heauen
,
or
earth
,
to
pacify
the
wrath
of
God
,
and
satisfy
the
law
:
but
the
death
of
that
immaculate
Lambe
,
Christ
Iesus
.
For
Christ
was
apoynted
to
fulfill
the
law
for
vs
,
before
there
was
a
law
geuen
:
for
if
by
our
infirmitye
,
the
strength
of
Christ
is
made
per●te
,
Cor.
2.
chap.
12.
vers.
9.
So
contrary
,
if
we
affirme
in
vs
strength
to
fulfill
the
law
:
then
is
his
death
extenuat●
,
and
made
o●
none
effect
.
It
is
no
derogation
to
God
,
that
such
a
law
is
geuen
vs
,
which
we
cannot
keepe
:
but
thereby
his
great
mercy
and
loue
towards
vs
is
shewed
in
sauing
vs
,
and
delyuering
vs
from
the
danger
therof
by
Christ
Iesus
ou●
Lord.
We
reiect
not
the
law
,
but
in
reu●rence
imbrace
it
,
as
a
scholemaster
to
sée
our
imperfections
,
and
send
vs
to
Christ
,
such
is
the
nature
of
the
law
,
&
such
is
our
weakenes
in
performing
the
same
:
neuer
was
there
any
that
did
it
,
only
●achary
&
●lysabeth
are
sayd
to
walke
in
all
the
commaundements
●ut
how
far
?
sine
querela
co●●m
〈◊〉
:
without
reproose
before
men
.
But
i●
the
Lord
should
haue
entered
in●o
iudgement
agaynst
them
,
by
the
dexterity
of
his
law
▪
then
must
they
need●
haue
sayd
,
to
vs
is
nothing
due
but
confusion
and
shame
,
to
thee
be
honor
and
glory
for
euer
.
Now
you
s●e
how
the
law
is
fulfilled
,
and
sati●fied
in
the
person
of
Christ
no●
in
our
persons
,
but
meerely
by
him
so
that
in
Christ
,
and
by
Christ
,
haue
we
fulfilled
the
law
:
because
his
righteousnes
is
made
ours
by
grace
,
which
we
take
hold
on
through
faith
.
All
those
places
of
holy
scripture
,
which
commaund
the
obseruation
of
the
law
,
do
therin
set
before
vs
marks
to
leuell
at
:
so
that
we
must
studye
to
come
as
neare
them
in
our
life
,
as
our
mortall
state
and
frayle
condition
will
permit
:
You
deceue
your selues
mightely
,
when
by
illusion
of
Sathan
,
you
acknowledge
that
you
keep
the
law
in
euery
condition
as
it
requireth
,
except
ye
admit
that
distinction
the
Libertines
doe
,
which
affirme
nothing
to
be
sinne
except
we
make
a
conscience
thereof
before
it
be
committed
.
Much
more
might
be
sayd
by
men
of
better
skill
,
if
you
require
to
be
satisfied
.
Vitell.
FVrthermore
you
say
,
that
we
affirme
HN.
to
be
the
true
Prophet
of
God
,
sent
to
blow
the
last
trump●
of
doctrine
which
shal
be
blowen
vpon
the
earth
.
Marke
wh●t
▪
his
works
testifie
of
him
,
and
euen
so
is
he
,
whether
it
be
beleued
or
no●
.
But
he
sayeth
not
that
no
man
knoweth
the
true
sen●e
of
the
scripture
but
he
,
but
this
I
say
,
if
any
man
know
the
truth
he
cannot
condemn
HN.
nor
his
prophesie
,
but
much
more
imbrace
it
.
Answere
.
THat
HN.
was
a
Prophet
you
denied
not
before
,
now
you
affirme
the
same
,
but
you
giue
vs
a
caueat
that
he
is
the
same
that
his
workes
testifie
of
him
what
you
meane
by
his
works
I
know
not
,
excepte
you
meane
hys
bookes
,
which
testifie
him
to
be
a
deceiuer
,
●●d
an
erroneous
spirit
:
he
,
seduc●d
by
Sathan
,
and
you
by
him
.
But
if
you
meane
by
wo●kes
some
miraculous
matter
,
muttered
of
you
in
secret
corners
,
them
we
tell
you
plain
●hat
neither
his
bookes
,
nor
his
works
can
cleare
him
of
false
prophesies
,
and
wicked
doctrine
which
you
teach
the
people
,
as
appeareth
.
You
say
if
any
man
know
the
truth
,
he
cannot
condemne
HN.
nor
his
prophesie
,
but
much
more
imbrace
it
.
If
you
could
make
this
to
be
beléeued
,
it
were
somwhat
,
but
who
will
credite
your
saying
;
being
so
often
taken
tardy
?
There
be
many
in
the
worlde
which
know
the
truth
vndoutedly
,
which
neuer
heard
of
HN.
nor
any
doctrine
of
his
▪
your
saying
is
very
monstrous
,
many
are
with
the
Lord
that
haue
geuen
their
liues
for
the
truth
,
and
yet
neuer
knew
HN.
nor
heard
of
him
,
if
none
know
the
truth
but
such
as
imbrace
●N
.
and
his
doctrine
,
then
wa●
trueth
hidden
before
he
came
into
the
world
,
or
writ
his
bookes
:
such
a
gift
you
haue
to
auouch
a
manifest
vntrueth
,
where
all
godly
Christianes
can
say
the
contrary
:
Yet
to
mayntayne
him
in
his
vaine
prophesying
▪
you
let
not
to
ty
trueth
to
his
girdle
,
so
that
none
that
knowes
trueth
,
can
condemne
HN.
So
inuinsible
a
Patrone
you
haue
,
with
long
seeking
,
gotten
at
last
.
I
doe
verely
thinke
,
for
all
your
great
bragge
,
that
HN.
will
be
an
odious
name
,
in
the
mouthes
of
god
hi●
children
,
through
all
England
:
now
he
beginneth
to
be
knowen
,
and
by
the
great
credit
,
and
admiration
you
haue
him
in
,
the
more
detestable
will
he
be
reputed
:
as
a
seducer
of
such
men
as
cannot
content
themselues
wi●h
such
trueth
,
as
the
scriptures
containe
:
but
must
haue
a
Prophét
,
raysed
vp
out
of
Flaunders
,
a
banished
man
,
and
one
that
dare
not
shew
his
face
in
any
countrey
openly
:
and
you
had
rather
imbrace
his
noueltyes
:
then
the
wholsome
doctrine
,
conteyned
in
the
olde
,
and
new
testament
.
Vitell.
NOw
concerning
his
bookes
,
they
be
of
such
Aucthoritye
,
as
he
affirmeth
them
:
but
where
as
you
say
,
that
he
sayth
all
is
false
,
and
lyes
whatsoeuer
is
taught
&c.
marke
wel
.
what
he
writeth
,
and
adde
nothing
thereto
,
and
it
shall
be
found
true
what
he
writeth
:
more
where
as
you
say
,
he
commendeth
the
Pope
and
Cardenalls
,
with
the
Masse
,
and
other
ceremonyes
,
there
is
none
commended
,
but
in
their
right
order
,
if
you
marke
the
matter
well
.
Answere
.
HIs
bookes
I
affirmed
,
that
they
were
in
cr●dite
amongest
the
familye
,
of
equall
au●horitye
with
the
scriptures
:
and
that
they
were
written
with
the
same
spirite
:
to
this
you
aunswere
,
that
they
are
of
such
aucthoritye
,
as
he
hath
affirmed
:
therefor●
note
well
what
you
say
:
for
neuer
any
since
the
Apostles
tunes
had
so
impudent
a
face
,
as
openly
to
publish
such
a
detestable
lye
:
if
this
come
not
from
the
spirite
of
pride
,
I
know
no
proud
bosting
spirites
:
all
the
Fathers
in
the
primitiue
Church
,
euer
reuerenced
the
holy
scripture
,
and
submitted
all
their
bookes
thereunto
.
Austen
desired
not
to
be
credited
,
or
beleued
,
but
as
his
workes
might
agree
with
the
holy
scriptures
:
all
men
in
generall
haue
euer
acknowledged
themselues
in
their
writinges
:
to
be
subiect
to
error
,
onely
the
scripture
,
to
be
without
blemish
:
but
this
man
will
haue
HN.
and
his
bookes
of
equall
aucthoritye
with
the
scriptures
,
&
written
with
the
same
spirite
:
thus
doe
you
runne
,
from
one
impietye
to
an
other
,
and
in
the
highest
degree
of
blasphemye
.
But
I
pray
you
looke
vpon
the
matter
better
:
before
you
say
he
is
a
prophet
,
now
his
bookes
are
of
equal
aucthoritye
with
the
scripture
:
whether
will
you
lift
vp
your
HN.
aboue
all
condition
of
fraile
man
:
the
higher
he
is
exalted
,
the
more
greuous
will
be
his
fall
,
without
repentaunce
:
it
is
Luciferian
pride
,
thus
to
attribute
vnto
mortall
man
:
but
you
make
HN
,
to
be
a
name
of
office
,
and
not
of
a
creature
:
such
misteryes
requireth
falced
:
where
trueth
,
and
simplicitye
imbraceth
playne
dealing
.
Now
you
say
,
that
HN.
doth
auouch
all
to
be
false
,
whatsoeuer
is
taught
by
any
other
:
therefore
heare
his
owne
wordes
,
and
then
discerne
,
and
sée
:
God
his
trueth
,
and
his
godly
and
heauenly
workes
,
Prophesi
.
Chapter
.
13
verse
.
are
vnknowen
vnto
all
fleshe
,
and
vnto
all
fleshly
,
and
earthly
men
:
but
it
is
geuen
to
the
children
of
the
kingdome
,
the
comminaltye
of
the
Loue
,
to
vnderstand
the
secret
misteryes
thereof
.
You
say
it
will
be
found
true
what
he
writeth
:
If
none
but
the
comminaltye
,
or
Familye
of
Loue
doe
vnderstand
the
scripture
:
then
it
was
not
rightly
vnderstode
,
before
there
was
any
mention
of
your
Familye
.
Now
for
commendation
of
the
Pope
Cardinals
,
and
Masse
,
he
sayth
,
hee
commendeth
none
,
bu●
in
his
right
order
:
this
speach
is
ambig●us
,
in
his
right
order
.
For
simply
I
thinke
,
none
of
them
haue
any
shaddow
of
right
order
,
neither
is
their
callinges
,
nor
doctrine
grounded
vpon
,
either
right
,
or
good
order
.
Your
Author
belyke
,
alloweth
the
Masse
,
or
els
he
would
not
haue
taken
such
paynes
,
as
to
explicat
euery
ceremonye
therein
:
in
his
booke
called
A
declaration
of
the
Masse
but
thus
with
subtiltye
of
speach
,
you
would
faine
say
,
somewhat
to
defend
your
Author
,
be
his
sayinges
neuer
so
monstrous
.
Vitell.
FOr
in
that
booke
,
named
,
a
ioyfull
message
of
the
kingdome
of
God
,
&
Christ
:
though
ye
de●idingly
call
it
his
gospell
,
is
declared
,
that
●Papa
signifieth
an
olde
Father
in
the
holy
vnderstanding
.
Now
althogh
he
be
not
indued
with
the
holy
understanding
,
yet
is
the
name
not
the
worse
in
it selfe
.
For
the
Lord
hath
ordeined
gouernours
,
spirituall
,
and
temporall
:
and
they
represent
the
maiestye
of
God
:
although
now
certayne
gouernours
,
gouerne
not
according
to
the
rule
of
righteousnes
:
yet
is
not
therefore
the
name
euertheles●e
of
reputation
because
it
is
an
ordenance
of
God
:
therefore
let
vs
despise
no
name
,
that
belongeth
to
gouernours
,
neither
yet
also
any
gouernour
,
nor
any
man
els
:
for
we
haue
all
sinned
,
&
haue
neede
of
the
grace
or
mercy
of
the
Lord.
Answere
.
THe
booke
in
lattin
is
called
Euangelium
regno
,
gospell
of
the
kingdome
:
but
this
man
is
the
translator
thereof
:
and
hath
qualified
it
,
calling
it
a
ioyfull
message
of
the
kingdome
:
the
title
is
arrogant
,
and
presumptuous
,
&
the
doctrine
therein
worse
,
as
will
appere
in
print
ere
it
be
long
:
the
pope
hath
found
among
man●
enemies
,
one
frend
:
although
his
doctrine
is
spoken
against
euery
where
,
yet
this
man
,
would
gladly
képe
,
and
retayne
his
bare
name
:
belonging
to
a
gouernour
in
office
:
we
condeme
not
the
name
,
his
doctrine
not
agr●●ing
with
the
word
,
is
by
the
same
word
condemned
:
&
so
is
yours
.
For
significations
of
names
▪
w●e
will
not
contend
a
part
of
your
deuinity
lyeth
therein
:
neither
do
wee
despise
any
name
:
but
is
euell
doctrine
be
shadowed
or
vnder
any
name
,
cloked
then
wee
inuey
agaynst
the
doctrine
,
vsing
the
name
:
as
when
inuectiues
are
made
agaynst
the
Pope
,
or
HN.
it
is
not
ment
of
the
persons
but
of
the
doctrine
.
And
surely
the
Pope
did
neuer
exercise
so
great
a
Popedome
,
in
the
West
Church
,
as
your
HN.
(
a
new
Pope
)
doth
among
you
of
his
Familye
,
and
as
the
papistes
,
which
tooth
,
and
nayle
,
seeke
to
maintayne
euery
absurd
,
and
senceles
part
of
the
popes
doctrine
,
with
all
their
power
,
witte
,
and
skill
:
Euen
so
do
ye
of
his
Family
maintayne
your
N●
.
and
whatsoeuer
vnsauery
doctrine
he
teacheth
,
it
ma●
not
be
discredited
:
nor
he
cannot
therein
erre
,
or
misse
the
right
:
in
such
reputation
,
haue
you
placed
mortall
man
.
You
say
we
all
haue
sinned
,
&
haue
need
of
the
grace
or
mercy
of
the
Lord
:
that
all
haue
sinned
,
you
truely
confes
:
but
that
all
doe
dayely
sinne
,
you
cannot
beleue
:
especially
,
you
the
●●ders
of
the
holy
vnderstanding
:
but
in
humilitye
of
spirite
,
you
,
and
wee
ought
to
confesse
,
not
onely
that
we
haue
sinned
:
but
dayely
,
and
hourely
do
sinne
:
and
haue
neede
,
not
onely
of
his
grace
,
but
his
mercy
also
:
although
you
speake
of
grace
,
or
mercy
:
but
wee
craue
his
grace
,
and
mercy
:
his
grace
to
guide
vs
,
and
his
mercy
to
deliuer
vs
.
Vitell.
MOreou●r
,
you
are
greatly
offended
,
because
hee
sayeth
that
none
shold
take
i●
hand
to
teach
or
preach
,
but
the
illuminate
elders
,
whi●h
ar●
Godded
with
God
,
or
inco●po●at●d
to
God
,
and
with
whom
also
,
God
in
one
being
and
power
of
his
spirite
,
is
hominisied
,
or
become
man
.
And
those
you
call
proud
speaches
,
and
because
●N
.
vseth
them
,
ye
despise
him
,
althoughe
they
be
no
strange
words
or
speches
in
th●
dut●h
language
▪
therfore
in
so
doing
,
you
despi●e
the
Lord.
Answere
.
I
Am
offended
in
zeale
of
Gods
〈◊〉
agaynst
your
generall
doctrine
whe●of
this
is
a
part
,
that
none
may
teach
the
truth
but
the
illuminat
●lders
.
Your
HN.
further
sayth
:
Therefore
it
is
assuredly
all
false
and
lyes
,
seducing
and
de●eitfull
,
what
the
vngodded
,
or
vnilluminate
men
out
of
the
imagination
or
riches
of
theire
own
knowledge
,
&
out
●f
their
learnednes
of
the
scriptures
,
b●ing
forth
,
institute
,
pr●ach
,
and
tea●h
&c.
Now
looke
wel
and
behold
whether
HN.
condemne
not
all
others
,
but
his
illumined
Elders
,
who
are
Godded
with
God
&c.
which
in deede
I
haue
rightly
tearme●
proud
speaches
,
such
as
neuer
any
godly
wryter
in
Christ
his
church
durst
euer
speake
or
write
.
●ou
would
colour
the
wordes
by
the
ducth
tongue
,
saying
they
be
not
strange
speches
in
that
language
,
but
certainly
a
strange
and
monsterous
doctrine
is
therby
taught
,
and
far
disagreeing
from
the
written
word
,
and
far
●nbeseeming
any
Christian.
And
here
if
I
should
dilate
what
a
meaning
you
haue
in
these
wordes
,
Godded
with
God
,
I
should
increase
this
treatise
ouer
much
:
yet
I
will
somewhat
touch
it
,
as
you
and
your
Author
haue
expressed
it
in
wryting
.
I
will
vse
your
own
speach
as
followeth
.
See
and
marke
(
my
beloued
,
A
〈◊〉
call●d
m●nnes
f●lling
away
.
)
in
the
beginning
when
God
had
made
all
things
well
,
th●
was
the
Lord
one
Lord
of
his
kingdome
,
and
one
God
of
his
worke
,
and
there
was
also
no
more
but
one
God
and
one
man
,
and
they
were
one
▪
and
had
in
all
one
orde●
,
bein●
▪
●nd
nature
.
For
God
was
all
that
the
man
was
,
and
the
m●
was
all
that
God
w●●
.
Thus
monstrously
,
and
blasphemously
you
haue
taught
god
and
man
to
be
one
in
nature
:
now
compare
this
godhead
with
God
or
incorporated
to
God
,
and
easily
it
is
perceiued
that
you
meane
God
and
man
to
be
one
:
this
were
worthye
to
be
buryed
in
silence
,
but
that
now
the
patrons
defend
such
blasphemies
,
it
is
tyme
to
cleare
the
Church
of
Christ
that
such
proude
and
Luciferian
voyces
shoulde
not
bee
heard
,
or
once
named
,
&
yet
this
man
will
proue
that
HN.
cannot
erre
,
and
none
that
know
the
truth
can
condemne
HN.
It
is
a
pitiful
thing
that
men
hauing
anye
sence
or
feeling
of
God
or
godlines
,
should
so
vaynely
wryte
:
or
publish
to
the
world
such
absurd
&
horrible
doctrine
,
neuer
heard
of
before
and
yet
the
Aucthor
must
needes
be
a
prophet
,
and
his
doctrine
to
proceede
from
the
Lord
:
nowe
in
despising
thys
and
the
like
proud
speach
of
HN
of
necessitie
I
am
counted
to
despise
the
Lord
thus
still
you
drawe
HN.
&
hys
matters
that
who
so
speaketh
or
wryteth
agaynst
hym
be
wryteth
and
speaketh
agaynst
God
,
whether
will
you
exalt
your
Au●thor
,
ye
vnbeleuers
,
surely
,
aboue
all
that
is
called
God
,
but
wyth
your
father
you
will
be
cast
headlong
so
low
,
Vitell.
FOr
asmuch
as
the
Lord
hath
seen
it
for
good
to
bryng
foorth
hys
most
holy
seruice
of
loue
,
in
the
duch
language
,
although
it
seeme
grosse
and
barbarous
to
you
,
so
shall
it
from
henceforth
be
counted
a
language
among
those
languages
wherin
the
Lord
hath
erected
his
law
and
the
priestes
office
thereof
,
and
the
seruice
of
the
beliefe
with
hys
priests
office
.
Like
maner
shall
the
most
holy
seruice
of
loue
be
brought
foorth
through
the
Lorde
hys
elected
minister
HN.
with
his
priests
office
,
where
through
,
the
Lorde
will
receaue
all
men
in
mercy
,
whiche
humble
them
vnto
hys
word
of
grace
:
according
to
the
requiring
of
hys
lawe
and
ordinaunces
,
be
erected
and
remayne
from
generation
to
generation
for
euermore
,
for
loue
peace
,
and
righteousnesse
shall
remayne
in
eue●lalastingnes
.
Aunswere
.
THe
Dutch
language
must
nowe
be
accounted
amongst
those
learned
tongues
wherein
the
law
and
gospell
were
written
,
and
this
he
auoucheth
the
Lord
hath
seene
it
for
good
,
that
it
shal
be
euen
so
,
you
now
take
your
authors
office
in
hande
.
For
you
Prophesye
,
that
from
hencefourth
,
this
shall
come
to
pas
,
the
law
,
the
seruice
of
the
beliefe
,
and
the
Priestes
office
must
be
brought
forth
,
in
the
Dutch
Language
.
I
cannot
but
say
(
notwithstanding
your
false
Prophesye
:
)
that
the
Dutch
Language
you
vse
,
especially
in
such
straunge
inuented
wordes
and
confused
composition
,
is
barbarous
,
sith
that
●●rtayne
other
of
your
bookes
,
that
haue
learned
to
speake
latine
(
a
toung
by
nature
&
propriety
plaine
,
copious
and
eloquent
)
are
also
new fangled
in
name
,
and
barbarous
in
phrase
,
of
purpose
to
be
blasphemous
in
doctrine
,
which
you
nor
any
of
your
Family●
haue
as
yet
(
as
I
thinke
)
translated
:
they
want
a
certayn
father
,
and
therefore
haue
no
certayn
names
,
but
borrowed
,
as
Theologica
,
Germanica
,
Augustinus
,
Elutherius
,
&c.
Their
new
deuised
latin
wordes
are
such
as
Aegoitas
,
Ipsietas
,
&c.
Their
doctrine
is
that
,
Adam
is
nothing
els
but
vetus
homo
,
and
Christus
is
nothing
els
but
Nouus
homo
.
The
history
of
Christ
his
birth
:
hys
miracles
,
passion
,
death
resurrection
&c.
they
regard
not
,
but
allegor
is
vppon
euery
part
thereof
most
daungerously
and
vngodly
,
teaching●
vncertayne
significations
without
con●ort
,
making
no
accompt
of
the
history
.
Confidently
to
beleue
the
truth
of
the
history
,
(
they
say
)
is
to
abide
in
the
letter
which
killeth
.
Those
bookes
contayn●
playne
doctrine
which
the
Libertynes
hold
,
and
also
the
doctrine
of
perfection
whiche
you
hold
to
be
in
this
life
▪
but
especially
this
principle
,
that
when
this
perfection
whiche
you
dreame
of
,
is
come
to
the
man
,
then
is
he
illuminate
and
deiffied
,
and
God
in
him
hominified
,
so
that
in
all
his
actions
,
wordes
,
and
thoughtes
he
can
no
more
commit
sinne
or
anye
euill
then
God
or
Christ
can
commit
sinne
or
euill
:
the
reason
is
rendred
because
God
or
Christ
dwelleth
in
the
man
,
and
hath
th●
gouernment
of
all
hys
actions
,
thoughtes
&c.
And
when
ye
are
pressed
in
conference
to
shewe
that
man
,
thus
hauing
Christ
dwelling
in
him
,
if
he
at
any
tyme
doe
bring
foorth
any
euill
that
in
resemblaunce
ma●
appeare
as
sinnes
,
they
are
not
so
to
be●
accompted
of
say
you
,
because
Christ
dwelleth
in
the
man
:
which
doctrine
is
wicked
,
false
,
and
diuelish
as
I
haue
often
tolde
your
fellowes
in
other
places
.
Christ
dwelleth
in
vs
by
the
participation
of
his
holye
spirite
,
and
guydeth
our
actions
,
els
should
wee
haue
no
strength
to
resiste
sathan
,
or
flesh
,
nor
the
intisements
of
the
world
:
but
taketh
not
away
thereby
our
humayne
imperfections
but
he
keepeth
lustes
and
all
wickednes
that
they
raigne
not
ouer
vs
,
or
rule
in
vs
,
or
haue
dominion
ouer
vs
,
yet
wee
ceasse
not
to
be
sinners
,
or
commit
sinne
,
that
is
your
owne
doctrine
,
but
hath
no
foundation
or
warrant
in
the
worde
.
Other
bookes
also
are
of
such
lyke
name
and
doctrine
,
as
Elidad
and
Fidelitas
,
whereof
I
fear●
me
that
you
were
the
translator
.
The
doctrin
wherof
I
meane
not
to
touch
in
this
place
,
onely
this
is
to
be
noted
,
that
the
parties
acknowledge
themselues
to
be
felow
Elders
with
the
Elder
HN.
and
magnifie
his
office
and
calling
abou●
measure
,
and
protest
with
great
vehemency
,
that
such
wonderfull
workes
as
are
brought
forth
through
the
same
HN.
could
not
be
wrought
unles
the
Lord
God
were
with
him
.
And
these
strange
names
of
their
Elders
do
maruelously
astonish
our
English
people
.
Elidad
,
as
I
haue
learned
,
is
an
Hebru●
word
,
and
signyfieth
dilec●us
Dei.
the
beloued
of
God
,
which
is
a
proper
title
belonging
to
our
Sauiour
Christ.
This
is
my
beloued
sonne
&c.
And
that
we
generally
are
in
him
,
and
by
him
beloued
there
is
no
dout
,
so
is
be
still
the
beloued
.
And
that
some
of
their
Elders
name
themselues
Fidelitas
,
so
others
that
(
belike
)
are
not
come
to
so
high
degree
,
name
thēselue●
Amatores
Charitatis
.
It
is
a
world
to
see
how
these
men
delite
in
such
vayne
shewes
of
piety
,
and
thinke
to
get
credite
by
these
coloured
meanes
,
which
to
the
godly
seemeth
ridiculous
,
and
too
too
fond
.
And
thus
much
concerning
the
bokes
in
latin
,
by
occasion
of
the
Dutch
,
wherin
note
this
(
Christian
Reader
,
)
that
wheras
the
Italian
Pope
would
haue
all
in
latin
,
this
other
Pope
,
and
dutch
Antichrist
would
haue
all
in
Dutch
,
as
a
predestinate
tongue
to
open
his
prophesies
,
and
misteries
of
that
Lord.
All
the
quotations
of
holy
scripture
that
HN.
vseth
to
proue
that
he
is
rysen
from
the
dead
to
iudge
the
world
,
do
proue
in
deede
that
Iesus
Christ
hath
rysen
from
the
dead
,
must
they
therfore
auouch
HN.
his
resurrection
?
See
(
good
Reader
)
the
presumptuous
spirite
of
Sathan
,
so
setled
in
these
for
●orne
●dames
▪
that
through
the
eating
of
that
forbidden
fruite
,
wherethrough
they
would
become
as
god
,
that
is
,
dei●●ed
,
they
are
wholy
become
sathanified
,
or
diuilyfied
.
Strange
names
I
confesse
,
but
very
significant
,
&
prope●
for
such
strange
Christians
.
Was
not
Christ
Iesus
mightely
declared
to
be
God
by
the
resurrection
from
the
dead
?
If
this
resurrection
were
the
mightyest
declaration
,
or
argument
,
&
proofe
,
that
Christ
was
God
,
iudge
Christian
Reader
▪
if
HN.
maketh
not
himself
not
only
God
,
but
Christ
,
and
so
the
promised
séede
.
And
in
deede
,
you
your selfe
Vitell
,
haue
affirmed
him
to
be
a
Prophet
before
,
in
thi●
place
you
cal
him
a
priest
:
geue
him
also
the
name
of
a
king
,
and
then
is
he
Christ
a
new
Messia●
,
for
by
his
resurrection
,
he
maketh
him selfe
God
.
Such
an
Antich●ist
●
thinke
,
should
neuer
haue
beene
heard
of
,
if
that
the
Children
of
God
had
not
beene
warned
in
the
gospell
,
that
many
false
Christes
should
come
into
the
world
,
and
such
dangerous
day●s
,
that
if
it
were
possible
,
the
elect
of
God
should
be
deceaued
.
But
blessed
be
God
wh●
euer
is
ready
to
preserue
his
electe
by
Christ
,
s●
that
perish
in
●ecoiuable
waye●
they
shall
not
,
such
a
care
hath
the
Lord
ouer
his
.
Now
HN.
and
his
●●istes
office
shall
appeare
,
where
through
the
Lord
will
receaue
all
men
.
O
impudent
wret●hes
,
haue
we
not
a
deliuerer
,
euen
the
Lord
Iesus
?
who
doth
not
onely
receaue
vs
,
but
continually
protect
vs
,
and
minister
to
vs
all
thinges
,
both
heauenly
,
and
earthly
,
which
are
expedient
for
vs
:
but
will
you
blasphemously
open
your
mouthes
,
that
wee
shall
be
receiued
by
the
Priestes
office
of
your
HN.
No
godly
Christian
can
heare
this
without
griefe
:
What
●erogatiō
is
this
to
our
merciful
Lord
,
and
Sauiour
?
that
now
a
wretched
man
,
possessed
with
a
lamentable
spirite
,
shall
take
vpon
him
his
office
,
and
calling
,
where
through
we
shall
be
receaued
.
Oh
manisef●st
impietye
:
Oh
exe●rable
iniquitye
,
which
no
patience
can
beare
.
Seing
you
publishe
●uch
doctrine
,
in
writing
with
deliberation
,
what
doctrine
doe
you
te●ch
in
corners
to
your
Family
,
where
no
mā●are
open
hi●
mouth
agaynst
any
blasphemy
that
you
doe
vtter
▪
In
such
cred●●
are
you
●●ept
,
but
wo
worth
the
hed
,
that
seekes
to
〈◊〉
the
simple
,
with
such
horrible
doctrine
.
Your
〈◊〉
●ayd
,
that
I
know
not
HN.
:
but
as
it
was
sayd
to
Serinthus
the
heretique
:
I
know
him
to
be
the
first
begotten
sonne
of
Sathan
.
But
the
Lord
hath
geuen
his
Church
the
spirite
of
trueth
,
to
dire●●
them
from
all
such
v●yne
boastes
of
iniquitye
:
So
lykewise
O
Lord
,
geue
thy
holy
spirit
to
the
simple
,
seduced
in
the
Familye
▪
that
they
may
behold
the
blasphemyes
,
which
their
Elders
,
in
wickednes
doe
teach
:
agaynst
the
son
of
God
Christ
Iesus
.
Vitell.
FVrthermore
,
you
write
very
vntruly
of
HN.
where
you
say
,
that
no
man
be
he
neuer
so
learned
,
or
godly
,
can
vnderstand
,
or
interpreat
the
scripture●
for
I
am
sure
,
there
are
no
such
wordes
written
by
him
:
therfore
I
must
needes
say
,
they
are
lyes
,
and
false
iudgementes
,
with
wrong
interpretations
,
almost
all
what
you
write
of
him
,
and
of
his
workes
:
and
euen
so
are
most
of
your
interpretation●
,
which
you
alledge
of
Christ
,
and
his
Apostles
doctrine
.
For
if
so
be
they
(
I
meane
HN.
his
bookes
)
might
be
perused
of
vnparciall
Iudges
:
then
your
iudgement
,
would
be
found
euen
lyke
their
iudgement
which
condemned
Susanna
:
but
the
Lord
raysed
vp
Daniell
,
which
is
the
iudgement
of
God
:
and
deliuered
the
giltles
,
vnto
whome
we
commit
our
cause
.
For
he
will
iudge
vprightly
,
and
reward
euery
one
,
according
to
his
deedes
.
Aunswe●e
.
WHat
HN.
hath
pronounced
of
all
other
mens
understanding
of
the
scripture
,
I
will
here
agayne
set
down
that
the
reader
may
iudge
,
who
is
in
the
lye
.
Therefore
it
is
assuredly
all
false
,
and
lyes
seducing
,
and
deceitfull
,
what
the
vngodded
,
or
vnilluminated
men
:
out
of
the
imagination
,
or
of
their
owne
knowledge
,
and
out
of
the
learnednes
of
the
scriptures
,
bring
forth
,
institute
,
preach
,
and
teach
:
they
preach
in
deede
the
let●er
,
and
the
imagination
of
their
knowledges
but
not
the
word
of
the
liuing
God
.
And
in
an
o●her
place
●o
diu●
▪
codem
cap.
〈◊〉
them
esteme
themselues
,
so
holy
as
they
will
,
they
are
a
false
Christianitye
,
and
Diuells
sinagogue
,
or
schole
.
&c.
with
many
other
places
to
lyke
effect
:
so
that
HN.
still
teacheth
his
Familye
that
it
is
geuen
to
the
Familye
of
Loue
,
to
vnderstand
the
secretes
thereof
.
Now
let
the
indifferent
reader
iudge
,
whether
HN.
exempt
not
all
,
but
him
,
and
his
,
from
the
true
vnderstanding
of
the
scriptures
:
all
men
which
are
not
godded
,
with
God
,
he
tearmeth
(
fleshly
minded
)
and
earthly
in
cogitations
:
and
intreateth
whole
chapters
of
such
men
:
he
sayth
:
That
a
fleshly
,
and
earthly
man
,
out
of
his
naturall
,
and
scripture
learned
understanding
,
hath
not
any
sight
,
or
knowledge
at
all
,
thereof
he
i●
so
vtterly
voyd
of
the
same
,
that
he
cannot
vnderstand
the
smallest
title
thereof
:
much
lesse
expound
the
same
,
according
:
to
the
trueth
,
to
an
other
&c.
So
that
it
appeareth
playne
:
that
nono
but
HN.
and
his
illuminat
Elders
can
vnderstand
the
sam●
▪
●●ccording
to
trueth
.
You
say
,
if
HN.
&
his
bookes
,
might
be
perused
of
vnpartiall
Iudges
,
then
should
his
case
be
found
,
as
innocent
,
as
Susanna
.
Those
vnparcial
Iudge●
that
you
would
haue
,
are
you
,
and
your
fellow
Elders
in
the
Familye
.
For
I
doe
truely
affirme
,
that
no
godly
,
or
learned
man
in
all
Christendome
will
allow
your
HN.
and
his
bookes
,
for
true
doctrine
:
you
,
for
your
part
,
haue
trauelled
the
most
part
of
this
10.
yeares
:
and
yet
I
cannot
vnderstand
of
any
godly
,
●r
learned
man
that
imbraceth
your
doctrine
,
onely
some
erroneus
spirites
,
whose
heddes
haue
bin
intox●●ated
with
other
horrible
heresies
,
doe
ioyne
with
you
,
in
these
your
wicked
attempes
:
also
certay●●
vnlearned
country
people
,
with
whom
by
your
sugred
speaches
,
and
fayre
wordes
,
you
haue
not
a
little
preuailed
to
the
destruction
of
their
soules
.
If
you
would
choose
any
godly
,
and
learned
men
,
to
heare
your
reasons
,
and
argumentes
,
th●
matter
might
quietly
be
debated
:
you
doe
but
in
wordes
make
a
shew
,
a●
though
you
would
stand
to
indifferent
,
and
vnp●rciall
iudgement
:
But
when
it
commeth
to
tryall
,
you
will
be
iudged
,
onely
by
your selues
,
which
is
the
safest
way
to
cloke
your
impietyes
.
Vitel.
THerefore
,
consider
what
you
haue
done
:
for
I
am
sure
you
are
not
appoynted
a
iudge
by
the
Lord
:
but
Christ
will
come
with
his
Saintes
and
iudge
the
world
,
and
all
nations
with
righteousnes
,
and
he
will
send
his
Aungells
for
to
kepe
,
and
to
gather
the
corne
together
,
and
they
shall
bring
the
corne
into
the
Barne
:
but
the
weedes
shall
be
cast
into
the
vnquen●hable
fire
:
therefore
iudge
you
nothing
,
before
the
Lord
come
:
whilest
you
cannot
as
yet
discerne
the
hearbes
,
from
the
weedes
:
nor
the
corne
from
the
chaffe
:
for
with
the
same
iudgement
that
you
iudge
,
shall
you
be
iudged
:
in
asmuch
as
you
are
guilty
▪
in
the
same
which
you
falsely
iudge
ouer
others
.
Aunswere
.
I
Am
not
appoynted
a
Iudge
:
but
Christians
must
not
be
lyke
Horse
,
and
Moyle
,
that
haue
no
vnderstanding
:
I
onely
admonish
you
,
as
is
euery
mans
duty
of
such
doctrine
as
you
teach
to
the
poore
people
,
which
is
corrupt
and
therefore
knowing
the
same
I
haue
manifested
it
to
the
world
:
that
your
cause
might
sooner
(
if
you
be
disposed
)
come
to
tryall
:
and
that
trueth
might
appeare
where
it
is
.
You
further
discourse
of
the
second
comming
of
Christ
:
I
hope
you
meane
it
not
otherwise
:
but
in
the
resurrection
of
all
fle●●
.
I
writ
this
because
HN.
in
the
preface
of
his
booke
,
called
a
good
Instruction
of
the
vpright
sayth
,
the
2.
division
,
sayth
these
wordes
.
For
as
much
thei●
,
as
that
now
in
this
same
newest
day
:
the
comming
of
Iesus
Christ
,
as
a
Lord
in
his
maiestye
,
from
the
right
hand
,
of
God
his
Father
appear●th
and
becommeth
manifested
vnto
〈◊〉
with
full
clearenes
of
his
heau●nly
illumination
,
●ccording
to
the
scrip●●●e
.
&c.
Here
HN.
telleth
,
that
Iesus
Christ
is
come
,
and
is
manefest
to
you
of
his
Familye
:
and
that
he
is
come
from
the
right
hand
of
God
his
father
.
Our
fayth
is
,
that
he
shall
come
from
thence
in
the
end
of
the
world
:
but
HN.
telleth
his
Familye
,
that
he
is
come
:
therefore
your
wordes
,
and
your
Authors
agree
not
:
this
is
very
suspitious
doctrine
,
touching
the
resurrection
:
and
this
augmenteth
more
suspition
,
that
one
of
your
Family
,
being
asked
before
many
witnesses
touching
Christes
comming
to
iudgement
,
did
aunswere
playne
,
that
he
was
already
come
:
meaning
his
second
comming
:
I
could
name
the
partye
,
yet
my
hope
is
,
that
you
teach
not
so
heathnishly
of
our
resurrection
,
and
of
Christ
his
glorious
comming
to
Iudgement
.
Vitell.
MOreouer
you
affirme
in
your
wrighting
,
that
you
,
and
all
that
are
as
your
are
,
whome
you
●all
God
his
children
,
doe
feele
your
selues
wounded
with
sin
vnto
death
:
but
by
grace
geuen
from
aboue
,
that
wholesome
medecine
Christe
Iesus
whose
passion
hath
purged
,
whose
bloud
hath
clensed
,
whose
death
hath
cured
all
your
diseases
and
maladies
&c.
So
you
confesse
you
neede
not
any
more
,
for
you
are
clensed
and
cured
of
al
your
diseases
,
wherefore
do
you
then
condemne
HN.
which
doth
teache
none
other
doctrine
,
where
through
men
shal
come
to
lyfe
euerlasting
but
through
the
passion
,
death
,
and
bloud
of
Iesus
Christ
,
but
you
are
clensed
as
you
say
and
therefore
haue
you
no
more
neede
of
Christ
nor
of
hys
safemaking
oyle
of
the
godly
saluation
,
for
you
affirme
that
ye
are
all
cleane
:
and
I
would
ye
were
clensed
through
Iesus
Christ
,
for
then
coulde
yee
neither
slaunder
nor
lye
.
Aunswere
.
I
Haue
sayd
that
all
God
his
Children
feele
themselues
wounded
with
●h●
vnto
death
&c.
the
remedy
I
hau●
also
shewed
as
you
haue
set
down
,
but
your
conclusion
is
false
and
cannot
bee
collected
of
my
wordes
:
that
I
neede
not
anye
more
,
because
I
am
clense●
and
cured
,
for
we
need
his
prouidenc●
still
to
protect
vs
,
and
his
grace
to
defend
vs
in
all
our
actions
,
for
wee
ar●
stil
subiect
to
●all
into
sinnes
,
not
withstanding
in
the
purpose
of
God
we
bee
hys
elect
,
and
to
our
comfort
do
feele
the
Lorde
worke
in
vs
a
hate
of
sinne
which
is
a
testimony
to
our
conscience
that
we
pertayne
vnto
the
Lord
Iesu●
yet
so
as
the
dregges
of
sinne
with
the
motions
thereof
lurke
in
our
bodye●
although
you
deny
it
:
our
battayle
against
●inne
is
continuall
,
and
shal
neuer
haue
end
vntill
our
earthly
tabernacle
shal
be
turned
to
dust
,
contrar●
to
your
doctrine
of
perfection
:
you
ask●
why
I
blame
HN.
whiche
teacheth
no
other
doctrine
:
I
would
be
nor
you
did
not
,
but
how
contrary
you
speake
vnto
the
truth
,
doth
mani●estly
appeare
.
You
charge
me
agayne
vntruely
that
because
we
are
clensed
wee
neede
no
more
of
Christ
,
(
this
woulde
you
haue
)
but
our
need●
wee
still
acknowledge
:
our
wantes
we
vtter
,
and
yet
doubt
nothing
of
our
deliuery
from
sin
hell
,
and
death
:
and
although
wee
acknowledge
this
our
redemption
and
forgeuenes
of
our
sinnes
,
yet
so
as
the
remembraunce
thereof
,
still
worketh
repentaunce
in
vs
,
and
also
wee
often
feele
the
law
to
presse
vs
,
the
iustice
of
God
to
terrefie
vs
,
our
conscience
to
accuse
vs
,
in
such
trouble
are
often
the
children
of
God
,
but
stil
by
grace
giuen
vs
,
through
fayth
wee
acknowledge
Christe
Iesus
who
hath
interposed
himselfe
betweene
vs
and
the
law
,
betwene
vs
and
the
Iustice
of
God
&c.
with
such
conflictes
doth
the
Lord
still
exercise
hys
Children
,
and
so
doth
hereby
schole
vs
that
feeling
our
want
or
neede
,
and
our
miseries
,
we
might
flee
to
him
for
strength
,
for
mercy
,
&
for
help
but
I
doubt
whether
you
in
your
Family
with
your
presumtuous
doctrine
of
perfection
do
féel
any
of
these
exercises
the
godly
Christian
is
partaker
of
▪
Now
you
wishe
,
that
I
were
clensed
through
Iesus
Christ
:
for
then
coulde
I
neither
slaunder
,
nor
lye
.
●oe
here
appeareth
vnawares
,
that
you
,
when
you
are
clensed
,
can
sinne
no
more
:
but
for
my
owne
part
I
acknowledge
,
and
I
doubt
not
,
but
verely
beleue
through
Christ
,
that
my
sinnes
by
his
death
are
clensed
,
and
yet
subiect
,
both
to
lye
,
and
slaunder
.
Although
I
know
not
,
neither
is
it
yet
manifest
vnto
me
,
that
I
haue
wittingly
,
either
belyed
,
or
slaundered
,
either
you
,
or
your
Aucthor
,
or
maliciously
haue
written
any
thing
agaynst
you
,
yet
it
may
be
that
I
haue
bin
informed
otherwise
,
then
trueth
in
some
thinges
:
yet
so
,
as
hitherto
vntouched
of
you
,
except
we
should
take
your
bare
word
,
agaynst
many
witnesses
.
Vitell.
FVrther
,
you
write
of
two
men
which
we●e
before
a
worshipfull
Iustice
Anno
1561.
which
you
affirm
to
be
of
the
Fam.
of
loue
,
what
they
were
,
that
is
that
,
but
of
HN.
his
doctrine
at
that
time
they
knew
not
,
&
also
you
affirme
you
knowe
what
,
but
seeing
you
will
●eedes
slaunder
vs
,
we
will
in
the
patience
of
Christ
beare
th●t
,
and
h●pe
●pon
the
goodnes
and
mercifulnesse
of
the
Lord
,
desiring
him
to
geue
you
a
better
minde
.
Aunswere
.
TOuching
two
men
examyned
before
a
worshipfull
Iustice
,
I
haue
collected
that
they
were
of
the
Family
of
loue
:
you
answere
,
the
doctrine
of
HN.
at
that
time
they
knew
not
,
but
this
is
certain
,
one
of
them
is
liuing
,
&
knoweth
you
but
to
well
,
and
is
a
welwiller
to
your
Family
,
and
scoller
of
Allin
,
but
what
they
were
,
you
aunswere
that
is
that
.
Such
suttle
aunsweres
are
fittest
for
men
of
your
profession
,
you
know
what
they
were
it
seemeth
,
and
in
deed
they
were
of
your
hatching
,
although
for
further
increase
of
knowledge
▪
Allin
their
neare
neighbor
did
more
instructe
them
,
and
lead
them
forward
into
your
error
.
Plain
dealing
would
haue
put
men
out
of
doute
,
seeing
you
know
what
they
were
.
But
since
they
haue
bewrayed
your
doings
▪
in
secret
you
regard
them
not
.
For
some
of
your
Familye
haue
aunswered
,
that
by
compulcion
,
and
threates
,
they
made
their
confession
,
others
say
playne
,
they
were
not
of
our
Family
:
you
are
ashamed
of
them
now
that
they
haue
disclosed
your
secret
conference
.
You
say
I
affirme
,
I
know
what
:
I
thinke
you
meane
touching
your
owne
person
,
wherein
I
haue
vttered
you
to
be
y●
onely
man
,
that
hath
brought
this
wicked
doctrine
of
HN.
which
lay
hidden
in
the
Dutch
tongue
,
among
our
simple
English
people
,
to
their
euerlasting
destruction
,
except
the
Lord
in
mercy
open
their
eyes
,
that
they
may
see
into
the
wicked
,
&
monstrous
drift
of
your
Author
HN.
and
repent
them
,
and
so
turn
vnto
the
Lord
Iesus
from
whome
they
haue
departed
:
following
a
stranger
,
an
enemy
to
Christ
and
his
gospell
,
set
vp
by
Sathan
,
who
enuieth
the
prosperitye
thereof
.
The
Lord
geue
you
hartes
to
vnderstand
,
and
also
geue
euery
one
of
you
a
better
minde
.
Vitell.
COncerning
Christopher
V●tell
,
of
his
a●t
,
or
his
small
skill
in
learning
,
he
knoweth
it
also
,
neither
doth
he
make
any
boast
of
any
thing
that
he
●ā
:
for
he
knoweth
,
if
he
haue
any
go●d
,
whether
it
be
godly
,
or
ma●ly
,
that
●t
commeth
f●om
aboue
for
all
go●d
commeth
from
the
Father
of
light
,
with
●home
there
is
no
variablnes
:
●ei●her
is
he
chaunged
into
da●kenes
:
but
all
what
is
neither
g●dly
,
●o●
man●y
,
that
commeth
out
o●●he
●l●sh
of
〈◊〉
,
or
●l●shfly
wisedon●
〈◊〉
the
〈◊〉
g●od
thinking
his
〈…〉
,
●hi●h
bringeth
〈…〉
,
holy●●s
,
a
counterfa●te
ri●hteou●●es
:
as
also
,
many
manner
of
religions
,
or
chosen
God
seruices
,
sectes
,
or
errors
&c.
Aunswere
.
TOuching
this
Christopher
Clitel
in
Latten
Vit●lus
,
(
or
Vitulus
:
)
I
haue
sayd
he
is
a
ioyner
by
occupation
,
a
wauering
minde
,
and
vnconstant
,
delighting
in
singularitys
,
&
alwayes
held
hereticall
opinions
:
almost
this
36.
yeares
:
wise
men
haue
noted
3.
euills
,
being
once
rooted
in
man
,
are
seldome
or
neuer
voyd
of
some
spice
of
the
same
disease
:
that
is
Lunasy
,
Ieolously
,
and
heresye
:
and
it
so
falleth
out
by
this
mans
example
:
who
in
king
Henryes
raigne
,
was
vnconstant
,
in
king
Cowardes
raigne
,
a
dissembler
,
and
in
Queenes
Maryes
raigne
a
playne
Arryan
,
and
now
in
this
our
Princes
raigne
,
a
chiefe
teacher
of
the
Familye
of
Loue
:
now
he
hosteth
of
nothing
:
surely
there
is
no
cause
,
but
rather
to
sorrow
,
that
many
poore
people
,
by
you
are
deceiued
,
and
abused
:
and
their
simplicitye
caryed
away
,
by
your
suttle
speaches
.
You
say
,
what
so
is
godly
,
or
manly
,
that
is
from
aboue
:
the
phrase
is
somewhat
difficult
,
I
think
you
mean
spirituall
,
and
earthly
.
But
where
you
adde
,
what
is
neither
godly
,
nor
manly
,
that
commeth
of
the
flesh
of
sinne
&c.
Here
is
a
distinction
more
scholasticall
,
then
meane
wittes
can
attaine
to
:
if
by
godly
,
and
manly
,
you
place
manly
,
as
contrary
to
godly
,
then
is
manly
taken
in
the
euill
part
,
and
so
not
from
aboue
,
excepte
you
will
haue
euell
thinges
from
aboue
,
which
cannot
be
.
The
thirde
distinction
is
ambiguous
:
for
of
our
corrupt
nature
wee
bring
forth
fleshly
wisdome
,
imaginations
,
&c.
And
herevnto
,
are
we
by
nature
subiect
:
if
the
Lord
by
his
grace
,
doe
not
guide
vs
,
and
lead
vs
,
and
deliuer
vs
,
(
yea
and
so
deliuered
,
if
he
still
doe
not
protect
and
gouerne
vs
,
we
shall
be
ready
to
fall
agayne
,
and
agayne
:
therefore
we
dayly
craue
at
his
handes
,
saying
:
deliuer
vs
Lord
,
from
such
euels
,
as
by
our
owne
corrupt
nature
,
we
are
subiect
vnto
.
Here
are
also
2.
phrases
I
thought
not
good
to
let
pas
vntouched
,
the
one
the
mans
good
thinking
,
and
this
is
taken
in
the
Family
in
the
euill
parte
.
If
his
thought
be
good
,
it
is
from
aboue
why
despise
ye
it
?
The
other
is
,
chosen
God
seruices
.
If
it
be
a
seruice
of
God
,
then
you
doe
not
well
to
place
this
phrase
with
sects
and
errors
.
But
these
men
haue
a
delite
to
publishe
strange
Religion
,
and
to
set
it
forth
with
strange
phrases
also
.
For
so
they
may
speake
like
their
Author
,
they
care
not
how
vnlike
the
holy
scripture
they
write
.
Vitell.
ANd
all
these
come
hereout
,
because
the
man
will
iudge
the
●orkes
of
the
Lord
with
his
naturall
wisdome
,
or
lernedenes
.
And
he●out
,
namely
,
out
of
the
wisedome
of
the
flesh
,
sprang
all
Christopher
Vitelles
errors
,
but
not
out
of
any
other
mans
councell
or
bookes
.
Answere
.
ALl
errors
,
sectes
,
and
counterfaite
righteousnes
(
as
this
man
saith
)
come
of
this
,
that
man
will
iudge
the
wor●es
of
the
Lord
with
his
naturall
wisdome
&
lewdnes
.
Touching
man
,
simply
,
which
S.
Paul
calleth
Ammalis
homo
,
the
●leshly
minded
man
,
knoweth
not
the
things
that
are
of
God
,
yet
it
is
also
affirmed
that
no
man
can
say
Abba
,
Father
,
without
the
spirite
of
God
.
This
man
would
perswade
that
there
is
now
some
secret
teaching
from
God
by
reuelation
,
which
is
proper
to
this
Family
,
and
therein
they
haue
a
speciall
gifte
,
they
litle
regard
the
ordinary
way
and
meane
to
attayne
knowledge
,
and
the
true
sence
of
the
holy
scripture
.
It
is
not
to
be
denyed
,
that
almighty
God
hath
taught
his
children
by
his
holy
spirite
,
in
reuelations
extraordenary
,
but
that
now
the
sonne
of
God
is
come
into
the
world
,
e●en
the
wisdom
of
the
Father
with
an
vncouered
face
,
shall
we
now
in
this
light
looke
to
be
taught
by
reuelations
or
inspirations
?
he
hath
by
his
wisdome
established
an
ordinarye
way
of
teachinge
in
his
church
,
wherunto
we
must
stand
ob●dyent
,
except
we
will
deny
his
ordynance
.
Faith
commeth
by
hearing
of
the
word
of
God
,
If
we
haue
faith
,
we
shal
not
want
other
excellent
vertues
,
she
is
neuer
alone
,
but
loue
,
chariti●
,
humilitie
,
patience
,
&c.
waite
vpon
her
as
handmaydes
.
Hath
not
the
Deuill
deluded
many
which
only
depende
on
reuelations
?
And
you
which
brag
of
your
Author
,
which
is
(
as
he
saye●h
)
taught
from
god
his
own
mouth
,
&
hath
hard
the
sound
of
his
voice
.
Thus
miserably
are
you
car●ed
away
by
illusions
,
&
herin
you
deceiue
your selues
and
many
others
.
Out
of
the
wisdome
of
the
flesh
sprange
all
Christopher
Vitelles
●rrors
.
Note
I
pray
thee
Reader
,
that
this
Libeller
acknowledgeth
to
haue
bin
in
him
many
errors
,
comprehended
in
this
word
●all
)
and
anon●
thou
shall
finde
him
saying
,
he
was
in
no
error
.
In
deede
the
church
of
Christ
hath
felt
to
much
expe●●ence
of
your
heret●call
head
,
fraught
full
of
heresies
,
so
that
if
any
newer
deuice
should
by
Sathan
be
stirred
vp
,
you
are
as
apte
an
instrument
to
broach
the
same
,
as
any
that
I
know
in
England
.
From
no
other
mans
bookes
did
this
man
sucke
his
errors
?
and
were
you
in
error
them
?
and
by
the
same
meanes
,
may
you
not
still
remayne
in
error
?
haue
you
any
further
priuiledge
now
then
you
had
before
?
Of
necessity
you
must
sly
vnto
your
perfection
,
that
you
cannot
erre
,
nor
sinne
,
there
is
no
ether
excuse
to
be
had
,
here
is
a
mistery
.
For
you
thinke
it
an
absurde
thing
that
your
errors
sprang
from
any
other
fountaine
then
the
flesh
of
sinne
.
No
bookes
,
no
conference
,
were
meanes
to
bring
you
to
this
●rro●
.
Lo●ke
well
into
your selfe
,
and
you
shall
fi●de
in
●ou
now
more
errors
and
he●
esi●s
then
euer
you
held
heretofore
.
●ou
imagined
your selfe
cleansed
,
and
your
h●use
swept
,
but
now
are
s●uen
morse
spirites
entered
into
you
,
as
app●areth
by
your
doctrin
and
you
are
become
ten
solde
the
child
of
destruction
,
more
now
th●n
be●●r●
.
And
except
you
repent
,
your
ende
will
be
far
worse
then
your
beginning
.
Vitell.
NEither
●an
I
blame
any
man
,
for
min●
own
sinnes
were
g●eater
and
horrible●
in
my
sight
▪
then
all
other
menne●
,
for
although
I
had
●ed
certayne
bookes
of
sundry
wryte●s
:
yet
was
I
moued
to
sea●●h
●hether
they
were
grounded
vpon
the
Lo●ds
promyses
or
no
,
and
humbling
my selfe
before
the
Lord
,
a●
desi●ous
to
doe
his
will
,
●o
gaue
he
me
to
vnde●stand
,
that
I
knew
nothing
of
all
his
waye●
,
but
the
troble
that
I
●as
in
,
whereout
the
Lord
delyue●ed
me
,
●s
not
to
be
exp●●ssed
.
And
i●
the
Lo●d
of
his
goodnes
had
not
comf●rted
me
with
his
holy
spi●ite
,
through
hi●
most
holy
seruice
of
his
loue
,
broght
forth
through
HN.
his
elected
minister
,
I
should
haue
remained
without
hope
of
life
.
Answere
.
NOw
commeth
this
Vitell
to
declare
a
tragedy
of
himself
,
which
no
man
can
ga●nsay
,
being
a
thing
secret
and
vnknowen
to
the
world
.
For
our
secret
conflictes
are
troublesome
I
graunt
,
when
our
conscience
shall
pres
vs
with
the
greatenes
of
our
sinnes
,
but
whether
it
were
so
or
no
who
can
controll
him
?
or
els
who
will
beleeue
his
own
wordes
,
speaking
so
many
things
contrary
to
truth
already
?
But
I
must
certifie
that
this
is
a
speciall
point
of
practise
in
the
Family
,
that
when
any
in
conference
doe
require
how
they
could
so
easily
leaue
the
certainty
of
doctrine
which
once
they
earnestly
imbraced
,
then
shall
you
heare
them
tell
you
of
marueilous
conflicts
,
much
trouble
and
vexation
of
minde
,
and
could
neuer
attaine
to
any
quietnes
,
vntill
by
the
doctrine
of
●●
.
they
found
rest
vnto
their
soules
.
But
may
not
this
be
an
illusion
of
Sathan
as
otherwise
,
being
rightly
examined
?
for
Sathan
is
so
suttle
,
that
if
he
may
get
possession
of
any
setled
mindes
,
who
instructed
in
godlynes
by
the
scriptures
,
resist
his
perswasions
,
and
so
commeth
to
conslict
of
minde
in
such
troubles
▪
where
Sathan
▪
by
the
Lord
his
permission
,
preuayleth
:
then
worketh
he
in
his
a
certayne
security
or
peace
,
and
then
they
thinke
all
is
well
,
when
ind●de
neuer
in
worse
case
then
so
captiued
in
Sathans
tyranny
.
Now
this
man
,
when
he
hath
set
abroad
some
of
his
troubles
,
you
shall
see
how
he
was
deliuered
:
by
which
we
may
gather
what
marke
he
shootes
at
:
namely
in
all
troubles
,
and
agonyes
of
minde
,
all
must
resort
to
the
seruice
of
Loue
,
set
forth
by
his
elected
Minister
HN.
For
this
man
,
if
he
had
not
taken
that
course
,
he
had
remained
without
hope
of
lyfe
:
certaynly
great
is
the
honor
,
wherewith
they
aduaunce
this
their
priest
and
prophet
,
aboue
all
that
is
called
God
:
but
my
hope
is
,
that
with
the
blast
of
the
Lord
his
mouth
,
which
he
hath
published
in
the
scriptures
:
he
shall
be
confounded
and
ouerthrowne
so
low
,
that
the
fall
of
him
,
which
so
exalted
himselfe
,
shall
be
to
the
comfort
of
all
the
Lord
his
children
:
for
whose
●ake
,
he
now
beginneth
to
manifest
this
lying
Prophet
,
and
will
I
hope
,
rayse
vp
to
his
Church
,
men
of
zelous
mindes
,
which
will
both
write
,
and
speake
agaynst
this
wicked
man
of
sinne
:
which
is
in
such
credit
with
deceaued
people
,
which
the
Lord
in
mercy
spedely
bring
to
passe
:
to
the
glory
of
thy
name
,
the
comfort
of
thy
church
,
and
the
spoyle
of
Sathan
,
and
his
ympes
.
Vitell.
BVt
he
gaue
me
to
vnderstande
there
through
that
he
would
be
mer●ifull
vnto
all
penitent
sinners
,
how
horrible
sinnes
soeuer
they
had
committed
,
therefore
I
may
say
a
medicine
master
getteth
gretest
pray●e
by
those
that
haue
the
filth●est
and
corruptest
disea●es
,
as
a
leprous
person
,
and
such
like
.
●uen
so
haue
I
the
gretest
cause
to
land
the
Lord
,
and
must
confes
that
he
wh●ch
is
mighty
hath
done
great
things
on
me
,
and
holy
is
his
name
.
Answere
.
NOw
after
this
man
hath
shewed
his
conflict
of
minde
,
and
how
he
was
delyuered
through
the
seruice
of
loue
,
ministred
by
HN.
Now
he
telleth
that
by
that
same
he
vnderstood
that
God
would
be
mercifull
to
al
sinners
,
and
I
pray
you
,
did
you
not
know
of
this
mercy
but
by
HN
?
Were
you
ignoraunt
●of
the
Scriptures
before
you
came
acquainted
with
him
&
his
bookes
?
His
mercy
and
compassion
is
plentifully
declared
in
the
gospell
,
which
it
seemeth
you
were
ignorant
of
.
This
medicine
m●ster
HN.
hath
wrought
a
great
cure
vpon
this
man
.
For
as
one
of
your
schollers
haue
written
in
his
defence
,
He
teacheth
with
power
,
and
it
may
be
,
the
power
of
Sathan
which
leadeth
men
into
errors
and
heresies
.
Although
you
imagine
that
this
is
wrought
by
the
mighty
hand
of
the
Lord
,
abusing
the
words
of
the
●anticle
,
which
the
blessed
virgine
did
set
forth
magnifying
the
name
of
the
Lord
thereby
.
Touching
your
diseases
which
you
count
to
be
cured
:
it
is
out
of
dout
that
you
are
more
full
of
infirmities
,
and
desperate
diseases
then
euer
you
were
,
although
you
feele
them
not
.
For
a
body
that
feeleth
no
sicknes
,
yet
infirme
,
and
weake
,
is
hard
to
be
cured
,
yea
irrecuperable
as
Phisitions
prescribe
.
Looke
therfore
more
rightly
into
your selfe
,
and
you
that
are
so
whole
&
clene
you
shall
finde
matter
of
corruption
in
you
,
whereupon
the
true
Phisition
of
our
soules
Christ
Iesus
,
shall
(
if
you
acknowledge
your
sicknes
and
infirmity
)
worke
therby
such
an
alteration
in
you
,
as
heretofore
you
neuer
had
the
lyke
:
but
if
you
stand
vpon
your
perfection
,
&
integrity
,
he
commeth
to
such
a
as
terrible
Iudge
,
to
your
confusion
:
where
on
the
contrary
we
reioyce
in
his
mercy
,
still
acknowledging
our
sinnes
,
&
our
wantes
,
crying
,
&
calling
vpon
him
all
the
dayes
of
our
ly●es
with
the
Prophet
Dauid
,
and
saying
:
if
thou
O
Lord
,
looke
straightly
vpon
our
sinnes
,
Lord
Lord
,
who
shall
abide
it
&c.
Correct
vs
O
Lord
,
but
yet
in
thy
mercy
,
not
in
thy
fury
,
least
we
should
be
consumed
&c.
thus
we
still
call
vpon
the
Lord
for
our
deliuery
,
&
acknowledge
our
continuall
transgressions
,
which
are
euer
before
vs
,
as
prickes
to
prouoke
vs
forward
,
to
doe
therein
our
duety
,
that
is
,
to
aske
mercy
of
the
Lord
our
God
:
who
willeth
vs
to
call
vpon
him
,
in
the
day
of
our
trouble
.
Vitell.
FVrthermore
concerning
Christophers
being
at
Paules
Crosse
,
and
the
cause
why
he
came
there
:
that
can
my
Lord
Byshop
,
doctor
Grindall
declare
best
:
For
he
knoweth
,
he
found
me
in
no
error
,
and
so
he
there
sayd
:
neither
had
he
any
law
,
to
compell
me
to
come
the●her
:
but
he
desired
me
to
come
&
confesse
that
I
held
no
such
opinion
,
or
error
,
wherby
the
false
brute
might
be
stayed
,
which
went
of
me
,
so
I
accomplished
his
request
therein
,
albeit
I
confessed
,
that
I
had
in
some
poyntes
bin
deceiued
,
by
certayne
straungers
,
&c.
now
I
wish
that
you
would
inquire
of
my
Lord
,
doctor
Grindall
:
for
I
thinke
he
will
testify
the
matter
,
euen
as
it
was
.
Answere
.
COncerning
Christopher
Vitells
being
,
and
recanting
,
at
Paules
Crosse
:
there
are
many
yet
liuing
,
that
were
present
,
&
doe
verefy
what
I
haue
sayd
:
&
touching
my
L.
of
Cant.
whom
you
appeale
vnto
:
if
the
case
be
so
,
as
you
haue
affirmed
:
then
is
he
worthy
great
blame
to
desire
any
man
to
recant
,
which
is
in
no
error
,
●
come
to
such
a
famous
place
,
as
Paules
Crosse
is
.
Before
in
the
35.
section
,
you
confesse
,
that
out
of
the
wisedome
of
the
flesh
,
sprang
all
Christoffer
●itells
errors
,
and
now
you
affirme
,
that
you
were
in
no
error
:
agayne
in
this
tractation
,
you
confesse
,
that
in
some
poyntes
,
you
had
bin
deceaued
by
certayne
straungers
:
and
in
an
other
place
,
you
a●ouch
,
that
by
no
other
mens
counsell
,
or
bookes
you
were
deceiued
:
such
a
gift
you
haue
to
say
▪
and
vnsay
:
to
affirme
,
and
to
deny
:
but
the
trueth
is
,
that
you
were
prisoner
in
the
counter
in
woodstret
,
by
commaundement
of
the
Byshop
that
then
was
,
and
there
is
your
name
regestred
:
and
your
comming
was
not
voluntary
,
as
you
vntruely
affirme
:
but
coacted
by
the
law
.
Mages●rates
vse
not
to
desire
men
to
come
to
publick
place
,
to
confesse
their
heresies
:
but
the
law
it selfe
doth
vrge
it
,
and
you
,
according
to
the
law
,
for
your
releasement
out
of
prison
,
did
recant
at
the
Crosse
:
and
named
your
error
,
to
be
Arrianisme
:
whether
you
did
it
from
the
hart
,
that
the
Lord
God
knoweth
.
Now
consider
this
man
,
for
his
credit
sake
among
his
deceaued
Familye
would
perswade
,
that
such
a
péece
of
iniustice
,
was
shewed
vnto
him
,
as
he
sayth
:
but
he
is
proued
a
lyer
,
not
onely
in
this
,
but
in
many
other
matters
:
verefying
the
olde
prouerb
,
mend●cem
memorem
esse
oporte●
:
a
lyer
had
neede
to
haue
a
good
memory
.
And
where
as
you
so
confidently
affirme
,
that
you
were
in
no
error
,
when
you
were
at
the
Crosse
:
the
contrarye
whereof
is
manifest
.
I
will
put
you
in
minde
of
the
disputations
,
and
conference
,
that
diuers
men
had
with
you
in
Queene
Maryes
dayes
:
M.
Ro.
Crowley
a
reuerent
and
godly
preacher
yet
liuing
who
affirmeth
,
that
seueral
,
times
he
disputed
with
you
,
concerning
the
blasphemy
of
Arryus
,
and
you
continually
denyed
Christ
Iesus
to
be
God
,
equall
with
his
Father
:
and
immoueably
you
remained
all
her
raigne
of
that
minde
:
and
this
M.
Crowley
,
is
redy
to
auouch
agaynst
you
,
whensoeuer
you
,
or
any
for
you
:
will
require
to
be
certafied
:
Also
one
Ione
Agar
,
an
olde
mayde
,
which
wayted
on
those
in
office
for
the
Cittye
,
as
Mayors
,
and
shrieffes
,
did
declare
to
M.
Fulkes
the
Elder
,
and
others
,
that
you
Christopher
Vitell
,
whome
she
named
to
be
hyr
cosin
,
had
taught
her
playnely
,
that
Christ
was
not
God
:
but
onely
a
good
man
,
and
a
Prophet
:
and
that
there
were
men
that
shee
did
know
liuing
,
that
were
as
good
,
and
as
holy
men
,
as
he
was
:
and
further
,
that
Maister
Latimer
,
Maister
Ridley
,
and
others
(
which
gaue
their
lyfe
for
Christes
cause
,
)
were
starke
fooles
,
and
did
not
well
in
suffering
death
:
such
wickednes
haue
you
bin
the
Aucthor
of
:
&
yet
now
to
hould
your
credit
with
your
Familye
:
you
would
haue
the
world
beleue
,
that
you
were
in
no
error
:
but
you
are
worthy
the
reward
of
a
lyer
:
which
is
,
that
when
he
speaketh
trueth
he
is
not
beleued
.
This
man
is
chosen
,
and
found
to
be
the
aptest
person
,
to
be
an
illuminat
Elder
in
HN.
his
Family
,
&
of
greatest
credit
,
among
those
deceiued
soules
:
a
fitter
instrument
to
beare
record
of
HN.
and
his
doctrine
:
then
to
declare
the
ioyfull
message
of
Christ
our
redeemer
,
whome
he
hath
blasphemed
,
denying
his
diuinitye
:
worthely
are
they
deluded
,
that
follow
such
a
deceiuer
.
That
man
,
that
once
hath
made
shipwrack
of
fayth
&
good
conscience
,
and
is
possessed
with
error
,
it
is
hard
to
reclayme
him
:
but
that
some
spice
of
that
maladye
will
lurke
in
him
,
or
a
worse
:
as
is
proued
true
by
you
:
you
confessed
then
,
you
were
deceaued
by
certayne
straungers
:
and
haue
you
not
as
great
cause
to
suspect
your selfe
deceaued
now
,
by
HN.
a
straunger
in
nation
,
and
estraunged
from
God
,
and
Christ
,
in
his
doctrine
published
:
contrary
to
his
will
reuealed
in
the
holy
scriptures
?
if
you
would
consider
with
indifferency
,
you
were
neuer
so
notably
deceiued
then
,
as
you
are
now
:
for
looke
into
all
the
workes
of
HN.
what
doe
they
tend
to
?
but
that
he
is
a
prophet
raysed
vp
by
God
,
and
an
elected
minister
,
a
priest
in
office
,
by
whome
God
wil
receiue
all
men
in
mercy
.
With
such
lyke
testimonyes
,
doth
he
vtter
of
himselfe
,
and
his
Familye
,
doe
beleue
the
same
.
I
would
his
credit
were
not
so
great
with
you
but
that
you
could
compare
his
sayings
with
the
scriptures
,
and
haue
an
eye
vnto
●s
collections
of
the
same
,
and
how
he
followeth
the
grossest
●raslation
of
the
Bible
,
delighting
in
that
most
specially
,
and
his
allegations
applyed
so
farre
from
the
sence
of
the
holy
ghost
,
that
a
man
meanely
exercised
●n
the
scripture
,
may
playnely
see
his
corruption
.
Many
brutes
haue
bin
of
you
,
touching
your
erronious
spirite
,
and
in
deede
,
they
that
haue
truely
noted
your
disposition
,
doe
affirme
,
that
you
could
neuer
lyke
of
any
publick
doctrine
,
which
was
taught
:
but
had
alwayes
a
desire
of
singularitye
:
such
a
troubler
of
Christ
his
Church
haue
you
bin
:
but
blessed
be
the
name
of
the
Lord
,
who
hath
made
manifest
your
her●sies
,
although
you
will
not
scarcely
acknowledge
them
:
so
that
the
simplest
among
many
thowsandes
,
is
sufficiently
assisted
by
the
Lord
,
to
bewray
,
and
display
your
manifest
impietye
,
and
the
Lord
hath
in
store
of
his
Church
,
that
will
not
ioy
,
nor
rest
in
peace
,
vntill
all
your
errors
be
disclosed
,
and
●ou
,
and
your
fellowes
be
brought
to
●umble
your selues
before
the
Lord
,
without
your
HN.
which
the
Lord
bring
spedely
to
passe
.
Amen
.
Vitell.
NOw
must
I
for
want
of
tyme
,
passe
ouer
,
and
omit
many
thinges
,
and
submit
my
cause
vnto
the
almighty
:
desiring
him
of
his
goodnes
,
for
to
try
our
cause
in
his
ballaun●e
of
equitye
,
euen
with
the
Loue
and
trueth
:
for
so
shall
there
then
be
expressed
,
and
testified
by
the
light
,
or
Christ
:
that
Gods
honour
is
declared
with
the
Loues
seruice
most
sincerely
.
Aunswere
.
THis
Libel
was
not
long
enough
:
but
he
mu●●
o●●t
much
matter
,
and
so
as
he
sayth
,
submit
his
cause
vnto
the
almighty
,
&c.
●ut
if
you
did
as
becommeth
a
true
Christian
:
you
should
not
onely
submit
your
cause
vnto
the
Lord
,
who
in
patience
su●freth
Ipocrites
to
trouble
his
Church
:
but
also
submit
your
doctrine
,
to
be
tryed
,
and
iudged
by
his
holy
word
:
which
is
a
iust
iudge
in
all
causes
of
controuersy
.
For
if
your
protestation
shall
be
admitted
without
exception
,
them
euill
doers
,
and
blasphemers
of
God
,
and
Christ
,
may
haue
liberty
to
referre
their
cause
vnto
the
Lord
,
but
since
almighty
God
hath
in
earth
a
knowen
Church
,
it
is
requisite
that
euery
one
,
(
being
required
,
)
should
geue
account
of
his
fayth
,
and
hope
as
the
scriptures
doe
teach
:
you
would
haue
your
cause
tryed
in
the
ballaunce
of
equitye
,
a
truer
ballance
is
not
,
then
his
law
,
which
is
without
blot
,
or
wrinkle
:
if
you
would
abide
the
tryall
thereof
,
your
doctrine
and
your
patrone
HN.
should
be
found
lighter
then
vanitye
it selfe
.
Where
you
adde
with
the
Loue
&
trueth
(
the
Loue
)
you
so
often
confound
,
that
you
know
not
your selues
,
the
meaning
thereof
:
sometyme
you
wil
signifie
Christ
by
that
name
(
loue
)
sometime
a
vertue
procéeding
:
sometyme
a
qualitye
of
the
minde
:
&
sometyme
for
the
exercise
,
which
you
priuately
vse
:
where
to
finde
the
exposition
of
this
word
(
Loue
)
you
leue
it
as
vncertaine
:
then
it
shall
be
expressed
you
say
,
by
the
light
,
or
Christ
,
that
by
you
,
God
his
honor
is
declared
:
with
the
Loues
seruice
sincerely
:
here
is
Loue
agayne
ioyned
with
seruice
:
which
cannot
meane
(
as
I
thinke
)
any
thing
●lls
,
but
God
his
seruice
.
I
take
it
in
the
best
part
:
if
you
haue
any
other
more
secret
misterye
therein
,
I
leaue
to
your selues
:
but
touching
any
seruice
,
you
doe
to
God
:
it
is
Ipocrysye
:
so
long
as
you
serue
him
,
without
Christ
:
or
with
any
other
and
Christ
:
for
he
will
admit
no
other
to
haue
place
in
mens
hartes
,
but
himselfe
,
he
made
all
,
he
requireth
all
.
Vitell.
OH
what
a
daungerous
tyme
is
it
presently
in
these
last
dayes
,
and
how
vnrightly
haue
many
vnregenerated
men
,
set
vp
themselues
,
to
geue
iudgement
with
their
good
thinking
:
For
whatsoeuer
euery
one
mindeth
,
thinketh
good
,
and
electeth
,
●ther
falleth
to
,
that
same
prayseth
,
and
iudgeth
he
for
the
most
best
,
and
for
a
righteousnes
,
&
thereto
also
he
wresteth
the
scripture
according
to
his
will
:
for
the
scripture
is
seruiceable
vnto
euery
one
,
euen
as
he
is
minded
,
(
be
it
whatsoeuer
,
)
to
be
high
minded
in
pleasant
lustes
:
either
to
be
debased
in
misery
,
to
be
mer●y
,
or
sorowfull
,
with
sighing
,
either
with
thankes
to
be
despised
,
and
persecuted
,
or
to
persecute
and
despise
one
an
other
,
and
many
such
lyke
.
&c.
Answere
.
OF
the
daungerous
tyme
,
we
are
not
ignorant
of
:
and
more
we
tell
you
,
that
you
,
and
your
fellowes
make
the
tyme
much
more
daungerous
,
and
troublesome
with
your
errors
,
which
HN.
and
you
haue
raysed
vp
.
Now
you
complayne
,
that
vnregenerat
men
,
haue
set
vp
themselues
:
you
meane
by
vnregenerat
men
,
all
others
which
are
not
illuminat
,
nor
deif●ed
as
your
Elders
are
.
The
children
of
God
,
for
whome
Christ
dyed
,
whose
names
are
written
in
the
booke
of
lyfe
:
are
regenerate
,
although
,
as
I
haue
sayd
before
,
you
account
none
to
be
regenerat
,
but
such
as
haue
no
motions
of
sinne
,
or
sinne
not
:
but
you
say
that
the
same
vnregenerat
men
,
with
their
good
thinking
▪
that
same
he
prayseth
,
and
iudgeth
for
righteousnes
:
but
who
might
worse
alledge
the
same
then
you
:
who
c●mm●nd
without
reason
or
cause
your
Au●hor
,
and
his
monstrous
do●trin●
,
which
hath
in
it
such
grosse
absurd●●yes
,
and
most
contrary
to
God
,
and
his
word
:
and
you
are
they
that
pe●uert
the
scripture
,
to
set
vp
your
Prophet
,
and
his
doctrine
,
and
what
is
spoken
of
Christ
,
doe
you
not
wickedly
apply
the
same
to
your
HN.
doe
you
not
apply
this
place
of
Malarhy
.
chap.
3.
which
our
Sauiour
Christ
verefied
to
be
propesied
of
Iohn
,
behold
,
Prophesie
●ol.
1.
I
will
send
my
messenger
which
shall
prepare
the
way
before
me
.
Againe
Math.
11.
he
shall
turne
the
hart
of
the
Fathers
to
the
children
,
In
the
pre●●c●
of
the
Prophesie
Fol.
1.
and
the
hartes
of
the
children
,
&c.
doe
you
not
(
I
say
)
apply
these
places
to
signifye
your
HN.
and
that
it
is
ment
by
him
?
therefore
,
there
are
none
found
such
wresters
of
the
scriptures
as
you
.
And
where
as
you
affirme
,
that
the
scripture
is
seruiceable
vnto
euery
one
therein
you
shew
what
reuerence
you
haue
vnto
the
same
:
for
although
you
,
&
such
others
do
abuse
the
scripture
,
contrary
to
the
purpose
of
the
holy
ghost
:
yet
are
the
scriptures
,
the
wisedome
of
God
reuealed
to
man
,
and
is
a
perfit
law
of
righteousnes
,
and
not
as
you
vngodly
,
and
vnreuerently
tearme
it
,
seruiceable
vnto
euery
one
.
Your
companions
the
Papistes
haue
as
you
doe
,
called
the
scripture
a
nose
of
ware
,
a
shipmans
hose
,
&c.
but
most
wickedly
,
and
falsely
,
to
both
your
confusions
,
it
is
the
power
of
God
vnto
saluation
.
Vnto
them
that
beleue
the
sauour
of
lyfe
,
vnto
lyfe
:
but
vnto
such
as
you
are
,
which
so
vnreuerently
speake
thereof
,
it
is
the
sauor
of
death
vnto
death
:
the
scriptures
doe
not
maintayne
pleasant
lustes
,
nor
high
mindes
,
as
you
vnreuerently
suppose
:
but
they
are
to
comfort
,
and
lift
vp
the
sorrowfull
,
and
broken
mindes
:
and
to
beate
downe
,
and
correa
,
the
hauty
and
proud
stomackes
.
If
vngodly
men
,
such
as
you
are
,
abuse
them
to
other
purposes
,
the
fault
is
in
the
persons
,
not
in
the
word
.
Vitell.
WHereunto
euery
one
wresteth
the
scripture
,
and
defendeth
his
cause
therewith
,
insomuch
,
that
euery
one
thinketh
that
he
,
for
his
part
,
hath
the
most
best
.
Behold
,
with
such
a
misery
is
the
man
plagued
,
&
such
manner
of
good
thinking
,
and
vnprofitable
burthen
hath
he
taken
vpon
him
,
oh
that
we
left
all
such
,
and
gaue
ouer
our
vnderstanding
captiue
,
ether
suffred
it
to
be
plu●kt
vnder
the
obedience
of
the
loue
of
Iesu
Christ
,
and
followed
after
the
common
brotherly
loue
,
innocently
,
or
vndeceitfully
:
and
continued
concordably
in
prayer
vnto
God
,
●l
that
God
receiued
vs
to
mercy
,
&
released
vs
from
the
sin
of
the
ignorant
knowledge
,
and
established
his
promise
on
vs
,
to
the
laud
,
prayse
,
and
honor
of
his
holy
name
,
and
to
our
saluation
.
Aunswere
.
YF
euery
one
wrest
the
scripture
,
where
shall
wee
finde
Christ
his
Church
,
who
is
led
by
the
spirite
of
trueth
,
according
to
his
promise
:
th●
greatest
wresters
of
the
word
,
are
you
your selues
,
as
is
before
shewed
:
that
euery
one
thinketh
,
that
he
hath
the
best
part
,
(
as
you
say
:
)
For
mens
thoughtes
,
we
referre
to
his
knowledge
that
is
Scrut●tor
cordium
,
&
remum
.
Also
you
affirme
,
that
man
is
plaged
with
such
a
miserye
,
and
burthen
:
but
we
rather
say
,
oh
miserable
man
,
out
of
whose
corrupt
nature
springeth
such
presumption
,
and
wickednes
:
to
be
vnder
the
obedience
of
the
Loue
of
Christ
Iesus
,
is
our
whole
care
and
study●
:
to
him
onely
we
cleaue
:
on
him
we
call
:
vpon
his
mercy
we
depend
:
and
carefully
seeke
,
&
indeuour
to
be
obedient
to
his
will
:
for
he
is
our
hope
,
our
anker
hold
,
our
mercy
seate
,
our
only
confort
in
all
distresse
of
mind
:
our
phisition
in
sicknes
:
our
gouernour
in
health
:
our
peacemaker
:
the
onely
purchaser
of
our
health
,
and
saluation
:
he
is
all
in
all
with
vs
,
and
wée
enioy
all
in
all
by
him
,
and
through
him
:
and
if
this
sayth
were
also
planted
in
you
,
then
would
your
HN.
be
banished
out
of
your
hartes
,
and
your
perfection
would
soone
quaile
:
and
in
humilitye
of
spirite
,
you
would
●ith
v●
fall
downe
before
this
méeke
Lambe
Christ
Iesus
,
and
say
,
peccauimus
cum
patribus
nostris
,
&c.
We
haue
sinned
with
our
Fathers
:
without
which
Christ
,
no
flesh
,
that
is
,
no
creature
liuing
is
iustified
in
his
fathers
sight
:
and
Christ
his
death
is
proper
to
none
nor
belongeth
to
none
,
but
sinners
,
and
such
a●
feele
sinne
,
or
are
laden
with
sinnes
.
What
shall
then
become
of
you
Iusticiaryes
with
your
perfite
state
which
sinne
not
:
to
follow
brotherly
loue
,
is
also
to
be
wished
:
both
in
you
and
vs
,
and
I
pray
you
doe
euen
the
same
:
them
shall
you
not
séeke
out
the
simple
people
,
whose
capaciti
is
lyke
vnto
ware
,
which
will
easely
receiue
any
print
or
marke
:
seek
not
with
your
fly
,
and
suttle
perswasions
,
to
seduce
them
with
your
corrupt
doctrine
▪
vnder
pre●ence
that
you
seeke
,
onely
the
godly
lyfe
which
Christians
should
follow
:
whereas
in
déede
you
séeke
to
leade
them
from
Christ
to
HN.
from
the
●omfort
of
the
holy
scriptures
:
which
sheweth
how
mercy
is
offred
to
all
penitent
sinn●rs
:
vnto
a
perfite
state
of
lyfe
,
which
must
be
attained
in
this
world
which
neuer
any
,
Christ
Iesus
except
,
could
attayne
vnto
:
and
so
you
corruptly
leade
them
away
from
all
comfort
in
Christ
:
Therefore
we
will
not
let
to
desire
the
Lord
in
mercy
,
to
preserue
his
children
,
from
your
infected
poyson
.
Vitel.
THerfore
speketh
the
lord
through
his
Prophet
Zac●ary
,
Iudge
righteously
,
and
let
euery
one
shew
goodnes
and
mercifulnes
vnto
his
brother
,
and
let
no
man
deale
vnrightly
with
another
,
nor
with
the
widowes
,
fatherles
,
s●●angers
,
and
poore
.
And
let
no
man
imagine
any
euill
against
his
brother
in
his
ha●t
,
but
alas
they
will
not
haue
●●gard
hereupon
,
but
●u●ne
the●
backs
saith
the
Lord
vnto
me
,
and
stop
their
eares
that
they
heare
not
,
and
harden
their
ha●●es
as
hard
as
a
diamont
.
For
that
they
should
not
be
obedi●t
to
the
law
&
the
word
which
the
lord
sendeth
in
his
spirite
through
his
prophets
.
Aunswere
.
TOuching
the
saying
of
●achary
,
we
wish
the
very
same
:
that
euery
one
shew
mercy
,
and
deale
rightly
with
his
brother
,
with
the
widow
and
fatherles
,
strangers
and
poore
&c.
But
can
you
alleadge
these
places
,
&
haue
no
regard
to
folow
the
exhortation
your selues
,
how
rightly
do
you
deale
with
your
brethren
,
that
being
required
to
vtter
your
faith
which
you
hold
,
you
deal
suttelly
and
deceitfully
with
such
as
with
well
vnto
you
,
and
seeke
your
health
and
delyuery
from
error
.
Now
regard
you
that
no
man
imagine
euill
in
his
hart
against
his
brother
,
when
as
you
call
vs
free
●nes
,
Liberti●es
,
and
wicked
blasphemers
,
&c.
Who
turnes
their
backs
,
who
stoppes
their
●ares
,
who
harden
their
harts
?
Haue
not
you
turned
from
Christ
to
HN
?
Haue
not
you
stopt
your
eares
against
all
holesome
admonition
,
which
the
holy
Ghost
hath
plentifully
in
the
holy
scriptures
set
forth
?
and
only
bent
your
harts
vpon
the
bookes
and
wrytyngs
of
HN
?
Haue
you
not
hardened
your
harts
and
bent
your
faces
against
a
manifest
truth
,
and
placed
HN.
a
prophet
,
&
priest
,
by
whom
God
wil
receiue
all
vnto
mercy
?
On
whom
may
this
propheticall
speach
or
exhortation
be
better
applyed
,
then
vpon
your selues
,
and
yet
will
not
I
goe
about
to
excuse
my selfe
and
others
that
we
do
therein
what
is
required
,
but
only
let
the
world
see
that
these
men
of
the
Family
cry
out
,
and
apply
the
sayings
of
the
Prophets
against
vs
,
and
for
themselues
,
they
su●pose
it
belongeth
not
to
them
,
to
take
wa●ning
thereby
,
in
so
perfecte
a
state
do
they
remaine
.
Vitell.
O
God
prepare
the
harts
of
the
people
to
the
lowlyn●ss●
,
that
they
might
stand
minde●
in
humility
to
the
Loue
,
and
loue
the
comming
of
thy
Christ
in
his
lordl●nes
,
through
whom
the
whol
earth
shal
be
●udged
with
righteousnes
,
which
shall
moue
all
might
and
violence
,
and
bring
it
vnder
his
obedience
,
and
render
vnto
thee
,
O
almighty
God
,
the
kingdom
,
all
power
and
glory
,
to
the
end
that
thou
mayest
be
all
in
all
.
O
god
geue
this
into
the
harts
of
the
gouernors
,
that
they
may
see
it
.
And
illuminate
all
kinges
,
princes
,
Lords
,
and
potentates
with
thy
godly
wisdome
,
that
they
may
feare
thy
holy
name
,
stand
submitted
vnto
thy
Loue
and
her
seruice
,
and
might
turne
them
from
all
violence
,
and
misuse
,
and
that
the
world
may
be
inhabited
to
thy
praise
in
the
Loue
,
and
in
all
righteousnes
,
and
that
all
men
in
true
repentance
for
their
sinnes
,
might
be
turned
vnto
thee
.
And
the
horrible
plagues
of
vngodlynes
,
which
are
come
ouer
the
world
for
their
sin●es
cause
,
cease
,
and
haue
an
end
.
Answere
.
THis
part
containeth
a
prayer
which
this
man
maketh
for
all
,
that
they
might
sta●d
minded
in
humility
to
the
loue
,
as
I
haue
often
complayned
of
the
confounding
this
word
Loue
,
and
the
signification
therof
,
so
here
I
will
t●ke
it
in
the
best
part
,
to
signifie
God
,
to
whom
we
craue
continually
his
grace
to
hū●le
our
harts
,
that
we
may
euer
stand●
obedyent
to
his
will
,
and
that
we
may
look
for
that
ioyfull
comming
of
Christ
Iesus
,
whose
appearing
shal
be
to
the
comfort
of
his
elect
,
&
to
their
surpassing
ioy
:
but
as
a
terrible
iudge
to
the
wicked
despisers
of
his
mercy
offered
,
and
to
such
as
haue
s●t
vp
in
their
harts
any
other
besides
him
,
or
follow
any
other
but
him
,
or
delite
in
any
other
sauing
h●m
.
No
violence
can
resist
him
,
no
strength
preuail
with
him
,
but
as
you
say
,
all
shall
be
brought
vnder
his
ob●d●ence
.
●here
as
you
pray
that
all
kings
princes
&c.
may
●ea●e
thy
holy
name
,
and
stand
submitted
to
thy
loue
.
●ere
is
loue
taken
in
another
sence
,
therfore
you
intricatly
vse
this
word
Loue
:
wherby
your
meaning
can
not
easily
be
found
out
.
For
,
here
loue
and
her
seruice
,
is
meant
such
doctrine
,
and
seruice
,
●s
you
teach
,
which
you
wi●h
all
princes
were
partakers
of
,
if
your
doctrine
were
a
truth
in deede
,
then
were
your
prayer
good
:
but
forasmuch
as
your
doctrine
is
false
,
wicked
,
and
fantasticall
,
therfore
your
prayer
is
corrupte
,
and
abhominable
,
and
to
be
despised
,
and
all
princes
that
fear
the
Lord
,
wil
become
vtter
enemies
to
you
●
your
doctrine
,
and
seek
diligently
to
amend
(
if
it
be
possible
)
your
corruptions
,
and
I
doute
not
but
the
Lord
hath
in
his
Church
,
men
of
zealous
mindes
,
who
will
not
see
the
glory
of
our
immortall
God
,
nor
the
death
,
passion
,
and
resurrection
of
Christ
Iesus
our
Lord
,
so
defaced
,
dar●kned
,
and
shadowed
.
And
that
his
Church
may
be
purged
of
such
corrupt
weedes
,
which
spring
vp
,
séeking
to
destroy
that
good
corn
,
which
is
sowed
already
.
O
Lord
God
we
humble
sinners
abiding
in
the
vnity
of
thy
holy
Church
doe
most
humbly
,
&
hartely
pray
thee
euen
for
thy
sonne
,
our
Sauiour
Christ
Iesus
sake
,
that
thou
wilt
in
m●rcy
looke
vpon
thy
poore
afflicted
Church
,
and
the
members
thereof
,
that
by
no
malice
of
Sathan
,
no
pretence
of
collored
speach
,
nor
no
vanity
of
minde
,
any
of
thy
children
be
caryed
away
,
as
straying
from
thy
fould
:
but
that
O
Lord
,
they
may
agayne
be
ioyned
to
thy
flock
:
so
that
so
many
as
pertayne
vnto
that
good
shepherd
of
our
soules
,
Vitell.
O
Lord
let
vs
finde
grace
before
thine
eyes
,
and
heare
ou●
humble
s●pplication
which
we
make
vnto
thee
,
in
the
sorrowfulnesse
of
our
ha●ts
.
For
a
broaken
hart
and
a
sorrowfull
sp●●ite
wilt
thou
O
Lord
not
despise
▪
for
euen
there
wilt
thou
enter
〈◊〉
,
and
therby
m●●e
thine
habitation
,
and
sanctifie
thy
name
from
gen●ration
t●●en●●●tio●
,
〈◊〉
in
euerlastingnes
,
It
is
very
true
.
Answere
.
O
Lord
we
b●seech
thée
turne
the
harts
of
thes●
deceaue●
people
,
and
graunt
them
thy
hol●
s●irit
,
that
they
may
discern
thy
truth
tau●ht
in
thy
holy
word
,
and
not
geue
ea●e
vnto
an●e
which
teach
contrary
therto
,
ouerthrow
their
deuices
,
brig
to
light
their
de●●●ts
for
thy
holy
names
sake
.
That
we
thy
children
may
rei●yce
ouer
their
t●
uersion
&
so
together
with
one
voice
,
magnifie
&
praise
thy
glorious
name
▪
and
that
those
straying
sh●●p
may
be
brought
in
to
thy
fold
again
,
〈◊〉
it
be
thy
bles●●d
wil
Reueale
vnto
them
O
Lord
we
beseech
thee
,
the
office
,
and
death
of
thy
sonne
,
our
Lord
and
Sauiour
:
that
they
tasting
the
swetenes
thereof
,
may
●orsake
the
confidence
they
haue
in
their
perfection
,
and
that
we
may
all
acknowledge
onely
Christ
Iesus
to
be
per●ite
:
and
we
our selues
,
dust
,
and
dung
,
and
whatsoeuer
is
vile
:
let
n●t
Sathan
lead
them
captiue
,
but
O
Lord
we
besech
thee
,
pull
them
out
of
the
Lyons
mouth
:
and
conioyne
them
to
thy
holy
Church
,
out
of
which
,
they
haue
wandred
ouer
long
,
in
doctrines
of
men
.
Let
thy
strength
appeare
O
Lord
,
and
let
our
weakenes
be
made
open
to
them
:
let
the
effect
of
thy
Gospell
breake
into
their
hartes
of
stone
:
that
they
may
tast
,
&
féele
,
how
sw●ete
the
Lord
is
in
mercy
towardes
sinners
:
and
how
seuere
to
such
as
iustify
themselues
.
And
if
it
stand
with
thy
good
will
&
pleasure
,
thus
to
conuert
them
,
at
the
sute
of
our
earnest
prayers
:
we
shall
for
the
same
,
geue
thankes
in
thy
Church
euermore
.
But
if
thy
Churche
shall
haue
thereby
,
their
tryall
made
knowen
to
the
world
:
herein
O
Lord
kéepe
thy
children
,
and
such
as
loue
th●
Lord
Iesus
,
&
embrace
the
ioyfull
tidinges
of
the
Gospell
,
in
thine
owne
bosome
:
that
they
be
not
led
away
,
with
any
pretences
of
pietye
,
into
error
,
or
corruption
:
but
defend
them
as
thou
hast
promised
: