¶
The
Rote
or
myrour
of
consolacyon
&
conforte
.
PEr
multas
tribulaciones
oportet
introire
in
regnum
dei
.
¶
Thus
sayth
the
apostole
saynt
Poule
in
the
boke
of
actes
and
dedes
/
that
is
to
saye
in
englysshe
.
By
many
trybulacyons
we
muste
entre
in
to
the
kyngdome
of
god
wherfore
all
those
whiche
intende
to
com
in
to
the
kyngdome
of
heuen
muste
pacyently
take
temporall
trybulacyon
.
For
that
is
the
waye
thyder
by
the
ordynaunce
of
god
.
And
those
that
moest
pacyently
take
ther
trybulacyon
/
they
shall
haue
ther
moost
consolacyon
.
For
saynt
Poule
sayth
in
the
seconde
Epystle
to
the
Corynthes
.
¶
Sicut
socu
sumus
passionis
.
sic
erimus
consolacionis
.
¶
That
is
to
saye
.
Lyke
as
we
are
parteners
in
trybulacyons
so
shall
we
be
parteners
in
Joye
and
consolacyon
.
Thus
trybulacyon
is
bytter
/
but
the
ende
that
hit
bryngeth
to
is
moost
swete
&
delectable
.
And
remembraunce
of
that
euerlastynge
swetenes
maketh
faythfull
soules
swetely
to
take
mater
of
trybulacyon
.
Temporall
aduersyte
&
trouble
profyteth
no
thynge
to
the
rewarde
of
eternall
Joye
but
yf
it
be
pacyentely
taken
.
Thus
pacyence
maketh
trybulacyon
profytable
.
And
the
profyte
of
temporall
prosperyte
cometh
of
the
vertue
of
mekenes
wherby
prosperyte
is
lytel
set
by
.
The
parfyte
pacyente
herte
maketh
moche
of
aduersyte
.
And
the
parfyte
meke
herte
setteth
lytell
by
temporall
prosperyte
/
&
lytell
Joyeth
therin
but
rather
soroweth
/
bycause
he
fereth
that
he
vseth
not
parfeytly
acordynge
to
the
grete
plesure
of
god
the
goodes
of
this
prosperyte
.
Yf
thou
aske
me
why
our
lorde
wyl
gyue
these
temporall
goodes
to
suche
as
he
knoweth
that
are
wretched
sinners
and
vse
them
euyl
.
I
answere
.
One
cause
is
to
shewe
his
parfyte
&
habondant
goodnesse
whiche
gyueth
good
thynges
not
only
to
suche
as
be
good
/
but
also
to
suche
as
are
euyl
&
wretched
synners
.
And
to
gyue
vs
example
to
folowe
hym
in
doynge
good
for
euyll
/
as
he
byddeth
in
the
gospell
of
Mathew
.
Loue
your
enemyes
sayth
he
/
&
do
well
to
suche
as
do
euyll
to
you
and
praye
for
suche
as
pursue
you
&
speke
euyl
of
you
.
For
ye
doo
thus
than
ye
may
knowe
that
ye
are
parfyte
in
vertue
lyke
as
your
fader
in
heuen
is
parfyte
&
maketh
the
sonne
to
gyue
lyght
as
well
to
the
euyll
men
as
to
the
good
men
.
And
maketh
the
vnryghtwysse
men
to
haue
profyte
of
the
rayne
as
well
as
the
ryghtwysse
.
And
this
is
a
grete
comforte
to
take
pacyently
trybulacyon
.
For
yf
we
wyll
for
the
loue
of
god
breke
our
one
frowarde
herte
and
for
to
wynne
the
loue
of
god
&
loue
suche
as
trouble
vs
&
praye
for
them
/
and
do
good
ayenst
euyll
/
than
we
haue
one
of
the
gretest
tokenes
that
we
are
parfyte
in
the
syght
of
god
as
his
owne
children
/
and
folowers
of
hym
/
whiche
thynge
yf
we
wyll
remembre
vs
is
most
Joyfull
to
vs
.
Also
it
maketh
vs
more
pacyent
yf
we
duely
remembre
the
goodes
that
we
haue
resceyued
of
god
/
the
goodes
of
nature
/
as
wytte
/
eloquence
/
seblenesse
of
bodye
/
helthe
/
beaute
&
goodes
of
fortune
/
as
golde
/
syluer
/
clothe
/
lyuelode
and
how
we
haue
myspended
them
synfully
/
&
how
pacyently
he
hath
suffred
vs
longe
tyme
to
abyde
in
synne
to
the
entent
that
fynaly
remembrynge
his
goodenes
/
his
pacyence
/
&
longe
sufferynge
/
we
sholde
tourne
to
hym
/
wherfore
whan
he
stowe
geth
vs
yf
we
remembre
how
wel
we
haue
deserued
hit
we
shall
by
his
grace
more
parfytly
be
ayen
hit
.
Our
lorde
gyued
good
thynges
/
as
helthe
/
rychesse
&
prosperyte
to
euyll
men
&
wymen
/
that
remembryng
his
kyndenesse
they
sholde
be
the
more
moeued
to
penaunce
&
sorynesse
whan
they
see
they
haue
offended
so
kynde
a
lorde
whiche
so
gentelly
calleth
them
of
his
grete
goodnes
.
And
he
sendeth
oftymes
trybulacyon
to
good
folk
whiche
are
not
parfytly
goode
for
they
take
not
thankefully
trybulacyon
/
but
some
tyme
grudge
vnder
the
rodde
of
chastysement
wherfore
he
kepeth
them
styll
vnder
the
rodde
tyll
they
be
so
acustomed
therwith
that
they
can
take
it
pacyently
.
Thus
by
his
kyndenesse
he
bryngyth
euyll
folke
to
penaunce
/
and
by
his
sharpnesse
he
bryngeth
good
folke
to
pacyence
.
Also
he
gyueth
prosperyte
and
goodes
of
this
worlde
to
good
men
and
wymen
to
nourysshe
them
&
cheryshe
them
in
his
loue
/
lyke
as
the
fader
telleth
the
childe
to
folowe
hym
by
a
fayre
appell
/
he
sendeth
also
trybulacyon
to
euyll
folke
to
make
them
drede
hym
.
And
thus
the
good
folke
he
bryngeth
to
loue
by
worldely
prosperyte
.
And
euyll
folke
he
bryngeth
to
drede
by
aduersyte
.
ONe
cause
why
our
lorde
wyll
that
good
folke
haue
aduersyte
and
trybulacyon
is
this
/
bycause
that
euyll
folke
shall
not
thynke
that
trybulacyon
is
so
euyll
that
our
lorde
accepteth
hit
nought
ne
loueth
them
whiche
hate
hit
for
they
see
the
contrarye
that
those
whiche
be
moost
in
vertue
haue
moost
trybulacyon
/
as
our
sauyour
wiche
neuer
dyd
synne
hadde
moost
bytter
payne
and
trouble
.
Also
his
blessyd
moder
/
his
apostles
and
his
dyscyples
.
And
lyke
wyse
now
in
these
dayes
suche
folke
as
our
lorde
loueth
beste
suche
he
sendeth
moost
sorowe
in
ther
herte
/
and
moost
payne
or
labour
in
bodye
/
with
the
whiche
in
the
begynnyng
they
grutche
/
but
fynally
they
are
taught
to
suffre
hit
swetly
and
to
gyue
thankynges
to
our
lorde
therof
/
whiche
by
trybulacyon
delyuereth
them
from
grete
synne
/
and
brnngeth
theym
to
grete
grace
in
this
worlde
/
and
ordeyneth
for
them
plentefully
the
plesure
perpetually
and
glorye
of
the
lyfe
that
is
to
come
.
¶
He
gyueth
also
the
goodes
of
this
lyfe
to
suche
as
be
wretched
and
synfull
lyuers
after
theyr
owne
wyll
and
not
after
the
wyll
and
lawe
of
god
/
bycause
that
good
men
and
wymen
shal
not
set
theyr
herte
to
moche
on
these
goodes
which
they
see
that
wretched
people
haue
with
the
hatred
of
god
/
but
that
they
shall
loue
those
goodes
moost
whiche
haue
none
but
suche
as
be
good
/
&
are
specyaly
beloued
of
our
lorde
.
And
these
are
the
goodes
of
vertue
whiche
brynge
vs
to
the
habondaunce
rychesse
of
the
ryall
empyre
of
heuen
.
The
good
soules
set
lytell
by
the
vayne
prosperyte
of
this
worlde
for
hitis
transytorye
and
rather
occasyon
of
vyce
than
of
vertue
/
and
shey
see
that
they
are
gyuen
to
theym
only
well
to
dyspense
&
that
they
haue
no
lordshyp
in
theym
but
only
vse
&
that
they
shall
be
straytely
examyned
and
gyue
acounte
how
they
haue
vsed
them
/
and
by
the
ryghtfull
Jugement
of
god
they
shall
haue
grete
punysshement
in
this
lyfe
or
after
this
lyfe
for
euery
thynge
that
they
myspende
/
wherfore
these
faythfull
soules
haue
more
fere
than
fauour
/
more
payn
than
plesure
in
grete
possessyon
of
worldely
goodes
/
they
are
not
inflate
ne
exalte
in
themselfe
by
pryde
in
prosperyte
.
For
amonge
grete
possessyon
of
worldely
&
bodely
goodes
they
fynde
themselfe
ryght
poore
in
the
goostly
goodes
/
wherfore
yf
the
worldely
prospe
ryte
rychesses
&
honours
be
taken
fro
them
they
are
not
caste
downe
by
sorowe
/
for
they
knowe
that
our
lorde
hath
lent
it
theym
only
as
longe
as
it
pleseth
hym
/
wherfore
whan
the
worldely
goodes
goo
they
thynke
it
is
of
his
ordynaunce
whiche
ordeyneth
euery
thynge
to
the
beste
to
suche
soules
as
are
wyllynge
to
lyue
accordynge
to
his
wyll
with
an
obedyent
herte
/
these
knowe
that
it
is
for
the
beste
that
he
taketh
them
awaye
&
therfore
they
blysse
hym
/
wherfore
losse
of
worldly
ꝓsperyte
troubled
lytel
the
soules
of
good
folke
/
the
synful
folke
thynke
that
they
are
very
lordes
of
temporall
goodes
/
&
that
they
may
spende
them
after
ther
owne
plesure
hauynge
lytell
regarde
or
none
to
the
wyll
of
god
.
And
in
these
goodes
they
put
they
moost
felycyte
and
pleasure
/
wherefore
they
be
hyghe
and
proude
in
possessyon
of
these
and
in
losse
of
them
they
are
caste
downe
in
to
grete
sorowe
and
payne
/
and
the
more
sorowe
they
haue
in
losse
of
theym
/
the
more
corrupte
and
vycyous
loue
they
hadde
in
hauynge
of
them
.
Our
lorde
also
gyueth
worldely
goodes
to
synfull
folke
/
for
yf
he
sholde
stryke
euery
synfull
man
&
woman
with
the
stroke
of
sharpe
trybulacyon
as
soone
as
they
hadde
synned
/
than
they
sholde
thyuky
that
all
synne
were
punysshed
in
this
lyfe
/
and
that
ther
were
no
punysshement
for
synne
ordeyned
after
this
lyfe
wherfore
our
lorde
suffreth
many
one
for
to
lyue
in
this
lyfe
after
theyr
owne
plesure
/
and
to
multeplye
synne
at
ther
plesure
and
to
his
grete
dysplesure
/
hauynge
no
punysshement
in
this
worlde
by
cause
we
shall
vnderstande
that
it
is
reserued
to
the
other
worlde
/
for
god
is
so
ryghtful
that
he
may
leue
no
synne
vnpunysshed
/
wherfore
●ythen
these
synners
are
not
punysshed
in
this
worlde
/
ther
muste
nede
punysshement
be
done
after
this
worlde
.
And
hit
shall
be
to
harde
to
abyde
the
trybulacyon
/
wherfore
well
is
them
that
haue
in
this
lyfe
theyr
trybulacyon
/
for
this
is
lytell
or
nought
in
regarde
of
that
.
Also
some
synners
in
this
lyfe
haue
grete
trybulacyon
&
punysshement
/
and
specyally
suche
as
be
comonly
knowen
of
wretched
lyuynge
/
&
one
cause
is
that
other
shal
be
aferde
to
folowe
theym
by
example
of
lyuynge
/
and
an
other
is
that
we
may
see
in
this
lyf
that
god
taketh
grete
dysplesure
with
the
lyfe
of
suche
as
be
wretched
.
yf
he
sholde
punysshe
no
synne
in
this
lyfe
/
than
hit
sholde
be
thought
that
he
lytell
forsed
of
the
lyfe
of
man
/
ne
gaue
none
attendaunce
therto
.
Also
yf
he
wolde
gyue
no
temporall
goodes
to
suche
as
aske
theym
of
hym
hit
sholde
seme
that
they
were
not
in
his
power
.
And
yf
he
sholde
gyue
temporall
goodes
to
echone
that
asketh
them
vndstandynge
that
they
be
soo
gretly
desyred
in
this
lyfe
/
the
people
wolde
rather
serue
hym
for
goodes
of
this
lyfe
than
for
goodes
of
the
lyfe
to
come
/
wherfore
to
some
he
gyueth
prosperyte
/
and
to
some
he
gyueth
aduersyte
Wherfore
suche
as
aske
temporal
prosperyte
and
resceyue
hit
of
our
lorde
they
may
see
that
he
may
gyue
hit
/
but
yf
they
set
theyr
herte
more
on
hit
than
on
the
prosperyous
lyfe
to
come
/
they
shall
neuer
after
this
lyfe
haue
prosperyte
but
perpetuall
trybulacyon
and
aduersyte
.
Also
suche
as
be
louers
of
god
and
vertue
and
haue
in
this
lyf
payne
and
aduersyte
/
our
lorde
hath
ordeyned
in
the
lyfe
to
come
to
haue
grete
prosperyte
.
And
suche
as
he
seeth
that
sholde
be
blyndeth
with
temporal
prossperyte
/
he
sendeth
theym
th
emporall
aduersyte
/
by
cause
that
they
sholde
lytell
make
of
this
lyfe
where
as
they
suffre
so
grete
trybulacyon
/
and
make
moche
of
that
lyfe
wherby
they
shall
resceyue
the
grete
prosperyté
of
that
flourynge
felicite
that
neuer
shal
fade
by
aduersyte
/
but
euer
be
a
lyke
fres
he
without
ende
in
eternyte
.
Thus
who
so
wyll
haue
that
prosperyte
they
muste
take
pacyently
and
thankefully
this
aduersyte
.
For
the
profyte
of
payne
and
trybulacyon
is
in
the
maner
of
well
takynge
therof
.
The
good
theef
and
the
euyll
theef
the
whiche
were
crucefyed
with
our
sauyour
suffred
one
maner
of
payne
/
but
the
good
thef
toke
it
faythfully
and
pacyently
and
therfore
hit
brought
hym
to
the
paradyse
The
euyll
theef
toke
hit
not
faythfully
ne
pacyentely
and
therfore
hit
nothynge
dyde
profyte
to
hym
to
delyuer
hym
fro
synne
and
to
procure
grace
for
to
brynge
hym
to
glorye
.
Oftentyme
the
paynes
that
dyuerse
persones
suffre
is
lyke
but
the
takynge
of
hit
is
not
lyke
/
therfore
one
persone
is
purged
by
payne
and
the
other
is
broken
and
hurte
therby
/
for
that
one
taketh
hit
pacyently
and
thanketh
god
therof
/
and
that
other
grutcheth
therwith
and
forgeteth
god
/
and
so
the
payne
that
they
●uffre
is
lyke
/
but
the
sufferers
are
not
lyke
/
for
that
one
hath
vertue
with
the
payne
/
and
that
other
hath
vyce
/
lyke
as
in
one
fyer
golde
glystereth
and
the
grene
blocke
smoketh
/
and
vnder
one
fleyle
the
whete
is
purged
and
the
chaf
is
broken
/
so
one
maner
of
payne
or
trybulacyon
purgeth
the
pacyent
/
and
fyleth
and
destroyeth
the
vnpacyent
.
The
good
man
or
good
woman
loueth
and
thanketh
god
therof
for
hit
is
his
werke
/
and
they
praye
to
hym
that
hit
may
stande
theym
for
theyr
purgatorye
/
for
allmaner
synet
cometh
of
vyce
/
&
al
maner
payne
cometh
of
god
to
the
more
profyte
of
those
that
desyren
to
loue
hym
more
than
all
the
wytte
of
mortall
man
can
telle
/
the
euyll
man
or
woman
grutcheth
with
god
and
thynketh
lytell
what
profyte
that
he
hath
ordeyned
to
theym
by
payne
&
trybulacyon
.
THere
is
noo
temporall
payne
that
ony
crysten
soule
suffreth
in
this
lyfe
but
they
deserue
hit
well
and
moche
more
both
for
offences
that
they
doo
in
themselfe
and
also
ayenst
theyr
neyghbours
.
There
is
noo
man
neyther
noo
woman
the
whiche
lyueth
soo
Innocently
and
soo
vertuousely
in
this
lyfe
/
but
many
tymes
they
offende
doynge
not
after
ryght
and
reason
/
but
after
the
euyll
desyre
of
theyr
flesshe
.
Not
with
standynge
that
by
specyall
grace
of
oure
lorde
ther
are
full
many
the
whiche
lyue
longe
tyme
without
dedely
synnes
and
doo
noo
grete
myscheuous
dedes
/
for
whiche
myscheuous
dedes
and
for
punysshement
of
that
whiche
our
lorde
fulfylleth
the
worde
with
grete
batayle
/
pestylence
/
and
grete
hongre
/
and
many
grete
trybulacyons
/
and
yet
they
can
not
excuse
theym
but
they
doo
many
venyall
synnes
the
whiche
deserue
more
punysshement
of
the
rygoure
of
ryghtwysnesse
than
ony
that
is
felede
in
this
lyfe
.
And
yf
it
were
so
that
ony
man
or
woman
lyued
without
synne
of
themselfe
/
yet
they
lyue
not
without
synne
in
dayly
couersacion
with
theyr
neyghbours
/
for
with
theyr
neyghbours
they
lyue
not
alwaye
as
thei
sholde
do
excytynge
them
to
vertue
by
wordes
and
example
.
Also
whan
they
here
or
see
theym
offende
they
correcte
theym
not
as
they
ought
to
do
by
broderly
charyte
.
For
somtyme
of
ydelnesse
they
wyll
not
studye
how
they
myght
saye
or
do
to
the
correccyon
of
theyr
neyghbour
.
And
somtyme
they
are
a
shamed
to
speke
to
theym
ferynge
that
they
sholde
be
rebuked
ayen
/
other
in
lyke
thynges
or
in
worse
/
or
for
couetyse
that
they
fere
yf
they
sholde
speke
they
sholde
dysplese
/
and
by
that
they
sholde
lose
suche
thynges
as
they
desyre
to
haue
or
they
sholde
lose
therby
suche
thynges
as
they
haue
.
Neuerthelesse
euery
man
is
not
bounde
to
correcte
other
folke
whan
he
seeth
them
offende
/
for
peraduenture
yf
he
speke
openly
to
hym
amonges
many
he
sholde
make
hym
worse
than
he
was
byfore
/
wherfore
yf
his
mynde
gyue
hym
that
he
myght
more
profyte
at
an
other
tyme
/
than
he
may
withoute
ofence
cese
tyll
suche
a
tyme
that
he
thynke
he
sholde
more
profyte
.
But
euery
man
that
seeth
his
neyghbour
offende
and
demed
in
his
mynde
that
by
his
speche
he
myght
reforme
hym
/
he
is
bounde
to
speke
ta
his
reformacyon
.
And
by
cause
they
doo
not
soo
notwithstandynge
they
lyue
vertuously
to
theym selfe
/
yet
they
deserue
to
haue
payne
and
trybulacyon
accordynge
to
the
ryghtwysnesse
of
almyghty
god
wherfore
euery
man
ought
pacyently
to
take
trybulacyon
for
the
ryght
wysnesse
of
god
wyll
that
hit
be
so
for
causes
the
whiche
oftymes
are
knowen
only
to
hym
.
TRybulacyon
for
hit
selfe
is
not
to
be
desyred
but
for
the
profyte
that
groweth
therof
&
for
the
specyall
helpe
that
the
soule
hath
therby
/
for
the
synfull
soule
is
refourmed
&
restored
to
the
loue
of
god
by
the
well
takynge
of
trybulacy
on
/
wherfore
that
soule
whiche
hath
offended
god
&
wolde
be
glad
to
wynne
his
loue
/
agayne
/
hit
may
be
glad
whan
he
sendeth
hit
trybulacyon
&
payne
for
therby
they
may
wynne
his
loue
.
And
for
this
cause
sayth
the
prophete
Dauid
.
¶
Da
nobis
dne
auxilium
de
tribulacione
.
¶
Lorde
helpe
vs
by
trybulacyon
/
he
sayth
not
gyue
vs
trybulacyon
/
but
gyue
vs
helpe
by
trybulacyon
.
As
no
man
wyll
desyre
a
bytter
drynke
but
only
for
the
helpe
that
he
may
haue
therby
/
yf
he
truste
that
he
may
haue
his
bodely
lyfe
therby
he
wyll
he
ryght
glad
to
drynke
hit
be
hit
neuer
so
bytter
rather
than
he
sholde
bodely
dye
Lyke
wyse
a
synful
soule
that
hath
deserued
eueria
stynge
deth
sholde
be
ryght
glad
to
drynke
a
sharpe
draught
of
trybulacyon
for
to
be
delyuered
ther
by
fro
the
endelesse
payne
of
euerlastynge
deth
.
Thus
to
wyse
folke
in
god
whiche
ordeyne
all
theyr
lyfe
pryncypally
to
god
/
tribulacyon
deth
grete
profyte
And
to
wyse
folke
of
the
worlde
that
putte
theyr
moost
plesure
in
this
worlde
&
lytell
remembre
the
lyfe
that
is
to
come
/
trybulacyon
doth
grete
hurte
/
for
hit
is
so
sore
ayenst
theyr
wyll
whiche
our
lorde
sendeth
to
theyr
helth
&
profyte
to
make
theym
set
lytell
by
this
worlde
that
our
lorde
is
wroth
with
theym
/
&
so
by
the
dysobedyent
takynge
of
this
temporal
trybulacion
they
deserue
to
haue
euerlastynge
trybulacyōn
.
Thus
euery
man
yf
he
wyll
may
haue
grete
helpe
&
profyte
by
trybulacyoon
.
And
this
god
wyl
:
thou
shalt
haue
the
sooner
yf
thou
remembre
how
precyous
this
vertue
of
pacyence
is
in
the
syght
of
god
/
and
how
profytable
hit
is
to
the
soule
without
whiche
no
vertue
pleaseth
god
in
the
ne
profyteth
the.
Than
thynke
that
thou
can
lose
no
bodely
thynges
whos
losse
is
troublous
to
the
/
that
is
so
profytable
as
pacyence
whiche
thou
losys
yf
thou
take
not
easely
thy
trybulacyon
.
And
so
lerne
to
conforte
thyselfe
within
in
that
thou
felest
thyselfe
dyscon
forteth
without
/
for
yf
thou
take
pacyently
aduercyte
and
thynges
done
ayenst
thy
wyll
/
thou
gettest
more
rychesse
Inwardly
in
thy
soule
/
than
is
possyble
to
the
to
lose
outwardly
.
And
of
all
gladnesse
that
is
the
moost
precyous
&
acceptable
to
god
the
whiche
groweth
of
trybulacyon
&
is
one
of
the
moost
gladnesse
that
thou
can
haue
that
thou
haste
an
holy
soule
/
but
this
gladnesse
none
may
haue
but
suche
as
knowe
the
fruyte
&
profyte
of
trybulacyon
whiche
ye
may
lerne
in
parte
by
redynge
of
this
treatyse
of
trybulacyon
/
&
specyally
yf
ye
emprynte
well
the
sentence
therof
in
your
mynde
/
for
lyke
as
euyll
chawed
mete
profyteth
lytell
nature
/
so
lyght
redynge
with
lytell
at
tendannce
of
the
sentence
profyteth
lytel
the
soule
.
THere
are
.
xx
.
fruytes
the
whiche
cometh
of
trybulacyon
well
taken
.
The
fyrste
is
that
trybulacyon
well
taken
as
the
werke
of
our
lorde
to
reformacyon
of
the
soule
/
kepeth
the
good
soule
in
the
state
of
grace
fro
the
hondes
of
the
enemyes
therof
/
and
hit
rescueth
&
delyuereth
the
euyll
soule
fro
the
enemyes
.
These
enemyes
that
are
sub
pressyd
&
dysconfet
by
trybulacyon
/
are
the
fals
Joyes
of
this
worlde
&
dysceyuable
prosperytees
of
flesshely
plesure
/
whiche
take
as
prysoners
the
hertes
of
men
&
wymen
that
be
without
dyscyplyne
and
connynge
of
vertuous
lyuynge
to
bataylle
ryghte
with
these
flesshely
pleasures
/
they
are
so
dysceyuable
for
they
shewe
as
they
were
frendes
&
they
are
enemyes
/
they
shewe
they
wolde
brynge
to
grete
plesure
/
but
fynally
they
brynge
to
grete
payne
sorowe
&
destruccyon
These
are
the
enemyes
that
foles
of
this
lyfe
desyre
to
be
conuersaunt
withall
/
&
they
take
theym
not
as
enemyes
/
but
as
true
frendes
&
helpers
/
they
make
soo
fayre
contenaunce
&
pretence
of
fauour
/
&
yet
they
entende
to
kylle
&
destroye
as
Joab
capteyn
to
the
people
of
kyng
Dauyd
toke
the
man
Amas
by
the
chynne
&
laughed
on
hym
as
he
had
ben
his
frende
by
cause
he
sholde
not
haue
hym
suspecte
/
and
with
that
other
hande
he
thurst
hym
into
the
bely
with
a
dagger
.
Thus
whan
worldly
prosperyte
laughed
on
a
man
that
he
hath
all
thynges
to
his
plesure
/
than
he
standeth
in
moost
Jeopardy
to
lose
the
loue
of
god
that
is
verry
lyfe
to
the
soule
/
for
than
he
shall
be
drawen
to
many
vyces
/
&
therfore
prosperite
is
more
to
be
drede
than
aduersyte
in
that
hit
desceyueth
traytoursly
/
lyke
as
the
enemye
that
hurteth
secretly
by
dysceyte
is
more
to
be
drede
that
he
that
assoyleth
openly
.
Trybulacyon
is
not
only
in
losse
of
goodes
/
losse
of
frendes
/
losse
of
helthe
/
losse
of
lyberte
▪
but
hit
is
also
in
losse
of
transquylyte
&
peas
of
mynde
whiche
a
soule
hath
that
is
in
grete
temptacyon
&
batayll
ayenst
the
worlde
/
the
flesshe
/
or
the
deuyll
.
Of
all
troubles
hit
is
moost
whan
a
soule
is
troubled
to
do
a
thynge
contrarye
to
the
plesure
of
god
whom
hit
desyreth
of
all
thynge
to
please
.
Trybulacyons
are
not
only
sende
fro
god
to
those
that
entende
to
serue
&
please
god
/
but
hymselfe
ledeth
the
oost
of
trybulacyons
as
captayne
&
marchall
of
the
oost
to
ordeyne
theym
so
wysely
that
they
shall
be
to
the
socour
&
rescu
of
his
frendes
.
And
so
he
sayth
by
the
prophete
.
¶
Cū●p̄o
sum
in
trybulacione
eripiam
eum
.
¶
I
myn
owne
selfe
sayth
oure
lorde
am
wyth
Hym
that
is
troubled
&
I
shall
delyuer
hym
.
And
specyally
he
is
with
theym
in
temptacyon
&
trybula
conn
that
put
theyr
pryncypaly
hope
of
helpe
in
hym
As
he
sayth
.
¶
Qm̄
in
me
sperauit
liberabo
eum
.
¶
By
cause
he
hath
trusteth
in
me
sayth
oure
lorde
I
shall
delyuer
hym
.
Than
thou
that
haste
almyghty
goddes
helpe
in
thy
trybulacyon
&
abydynge
with
the
to
helpe
the
whan
the
trybulacyon
doth
assoyle
the
/
resorte
than
with
harty
desyre
to
the
presence
of
thy
lorde
god
/
besechynge
hym
for
grace
to
take
hit
soo
that
he
may
be
pleased
with
the
/
&
thou
to
haue
specyall
helpe
ayenst
thyn
aduersaryes
by
the
good
takynge
of
trybulacyon
&
sythen
our
lorde
cometh
to
the
tribulacyon
/
the
more
thy
trybulacion
groweth
theby
more
nygh
he
draweth
to
thee
.
But
perauenture
thou
wylt
saye
here
.
Syr
the
presence
of
trybulacyon
I
fele
/
but
the
presence
of
my
lorde
god
whiche
as
the
ꝓphete
sayth
bereth
me
felyshyp
in
trybulacion
I
fele
not
/
for
yf
he
made
me
fele
ioyfulnesse
of
herte
by
his
presence
lyke
as
trybulacion
maketh
me
to
fele
bytternesse
of
herte
.
I
sholde
be
wel
content
to
suffre
trybulacion
/
&
gladly
I
wolde
resceyue
hit
.
Also
an
other
thynge
stoneth
me
gretly
for
byfore
the
trybulacyon
came
/
&
thynges
contrarye
to
my
wyll
I
had
more
felynge
in
god
&
more
plesure
as
it
semeth
me
than
in
the
tyme
of
trybulacyon
.
How
is
it
than
that
in
tribulacyon
he
is
more
nygh
to
me
&
I
lesse
fele
hym
/
for
a
solucyon
of
this
doubte
thou
shalt
vnderstande
that
thou
haste
the
presence
of
god
where
euer
thou
be
/
for
the
presence
of
god
his
dyuynyte
fulfylleth
heuen
&
erthe
as
he
sayth
by
the
prophete
Jeremye
.
¶
Celum
&
terram
ego
impleo
.
¶
Wherfore
thou
ought
to
be
ryght
well
auysed
in
euery
corner
what
thou
doost
or
what
thou
sayest
for
thou
haste
thy
▪
Juge
present
that
shall
dampne
the
or
saue
the
but
specyally
he
is
presente
with
the
whan
thou
art
in
his
grace
and
growest
in
vertue
.
As
whan
thou
feleste
that
by
grete
temptacyon
and
trybulacyon
thou
settest
lesse
by
the
worldely
vanyte
and
by
thy
life
/
and
gyuest
the
more
to
prayers
/
fastynge
/
watchynge
/
almesse
dede
doynge
/
pylgremage
goynge
to
redynge
of
good
bokes
of
vertue
/
of
holy
medytacyons
/
to
haue
thy
mynde
more
conteyned
to
god
with
wyl
to
serue
hym
better
/
whan
thou
felest
these
profytes
growe
in
the
than
thou
felest
our
lorde
gostely
.
These
profytes
our
lorde
maketh
by
temptacyon
and
trybulacyon
as
saynt
Poule
sayth
.
¶
Be
n●dictus
deus
qui
facit
cum
temptacione
prouentum
.
¶
Blessyd
be
god
that
werketh
by
temptacyon
profyte
.
Thou
wylt
saye
peraduenture
that
thou
haste
hurte
somtyme
by
trybulacyons
/
for
somtyme
thou
fallest
by
temptacyon
and
louest
vertue
.
I
answe
to
this
/
that
yf
thou
haue
a
wyll
fynally
to
do
well
or
wolde
haue
a
wyll
to
do
wel
whiche
is
one
of
the
grete
tokens
thou
shalt
be
the
childe
of
saluacyon
/
than
standynge
thou
be
the
electe
and
chosen
childe
of
god
/
what
someuer
happen
to
the
thou
shalt
haue
wele
therby
/
not
withstandynge
that
thou
doost
dedely
synne
yet
our
lorde
shall
worke
a
weyle
the
vpon
.
As
the
apostle
sayth
¶
Diligentibus
dnm
oia
coopant̄
in
bonum
hus
qui
sc●m
ꝓpositum
vocati
sunt
sancti
¶
To
suche
as
loue
god
all
thynge
retorneth
to
theyr
weyle
/
and
specyally
to
suche
as
are
the
electe
childern
of
god
/
or
for
suche
as
be
the
chosen
chyldern
of
god
after
they
haue
fallen
in
to
dedely
synne
/
they
fele
in
themselfe
rumours
and
bytternesse
of
consyence
/
they
wyll
be
confessed
therof
/
thei
sette
lesse
by
themselfe
seynge
they
are
but
wretched
synnérs
.
They
set
lesse
by
dygnytees
and
worshyppes
of
this
worlde
/
for
they
thynke
themselve
be
worthy
to
haue
no
worshypes
/
but
rather
to
haue
grete
shame
&
rebuke
/
they
set
lesse
by
ryche
reparell
and
clothynge
.
They
set
lesse
by
costely
and
delycate
fedȳnge
of
the
bodye
/
for
they
thynke
they
haue
deserued
rather
bodely
payne
than
plesure
.
Also
seynge
how
they
were
brought
to
synne
/
they
are
more
wyse
to
auoyde
suche
occasyons
herafter
.
Also
they
loue
god
more
that
after
theyr
falle
taketh
them
to
grace
ayen
/
and
of
very
loue
they
drede
more
to
offende
hym
.
And
thus
many
that
falle
tosynne
come
to
more
grace
than
some
that
haue
not
suche
falle
lyke
as
Mary
magdaleyn
/
in
heuen
aboue
is
many
that
keped
in
this
lyfe
contynually
theyr
virgynyte
I
saye
not
this
to
gyue
conforte
to
ony
soule
for
tosynne
in
hope
that
they
shall
come
to
more
grace
.
For
who
cometh
to
suche
grace
&
who
not
/
it
is
not
in
themselfe
but
in
god
.
And
not
withstandynge
many
come
to
suche
grace
after
grete
synne
.
Yet
those
that
contynue
in
Innocencye
maye
haue
this
grace
and
moche
more
in
that
that
they
are
vel
occupyed
the
tyme
that
the
other
were
wretchedly
occupyed
by
synne
.
And
soo
that
tyme
they
wynne
vpon
theym
that
falle
.
Also
our
lorde
is
feled
by
consolacyon
and
by
comforte
whiche
he
sendeth
the
tyme
of
trybulacyon
.
Many
a
soule
is
loste
without
caunseyll
and
conforte
of
man
whiche
our
lorde
of
his
grete
mercy
sodaynly
doth
conforte
/
that
they
thynke
for
the
tyme
the
trouble
is
cléne
gone
fro
them
.
The
apostle
sayth
.
¶
Sicut
passiōes
xpi
habundant
in
nobis
.
sic
ꝓ
xpm
habundat
&
consolacio
nostra
.
¶
Lyke
as
the
paynes
of
cryste
habonde
in
vs
/
so
habondeth
in
vs
consolacyon
by
hym
and
suche
as
haue
synned
/
whan
they
haue
grace
of
teeres
&
wepynge
for
theyr
synnes
/
with
the
same
ryseth
a
spyrytuell
Joye
in
god
that
whiche
gyueth
them
suche
grace
to
be
sory
for
theyr
synnes
.
As
saynt
Austen
sayth
/
the
synner
soroweth
for
synne
/
&
of
his
sorowe
he
doth
Joye
.
Euery
soule
that
conteyneth
in
vertuous
lyuynge
ought
to
be
content
though
he
fele
no
grete
goostly
swetnesse
/
for
comonly
our
lorde
sendeth
hit
to
suche
as
he
seeth
are
wek
to
bere
grete
labour
and
temptacyons
/
and
by
hit
he
comforteth
them
as
by
mylke
the
childe
is
nourysshed
But
suche
as
be
myghtely
growen
in
grace
and
in
vertue
he
sendeth
them
fedynge
by
bytter
temptacyons
and
trybularyōs
/
as
saint
Poule
sayth
¶
Perfecto●
est
solidus
cibus
qui
habent
sensus
exercitatos
ad
discrecionem
bom
et
mali
.
¶
And
the
more
a
soule
hath
of
goostly
swetnesse
in
this
lyfe
/
so
moche
lesser
hit
shallhaue
in
the
lyfe
to
come
.
As
he
that
taketh
parte
of
his
wageafore
his
terme
daye
the
lesse
he
shall
receyue
whan
his
terme
daye
cometh
Suche
oftentyme
as
our
lorde
loueth
best
/
he
sendeth
leste
goostly
delectacyon
but
leueth
them
only
to
theyr
myghty
fayth
and
by
that
to
good
werker
of
lyuynge
.
For
in
this
lyfehe
kepeth
p̄uy
his
loue
bycause
he
wylle
kepe
them
lowe
that
they
shall
not
make
to
moche
of
themselfe
.
And
yet
to
some
whiche
he
loueth
specyally
he
sendeth
grete
swetenesse
in
goostly
felynge
of
hym
and
by
wondre
reuelacyons
.
And
oftentyme
more
to
the
profyte
&
to
quycken
other
to
his
seruyce
&
fayth
whiche
knowen
not
suche
wondre
workynges
than
to
the
profyte
of
themselfe
.
But
after
this
lyfe
he
wyl
make
openly
knowen
to
all
the
worlde
euery
dede
of
vertue
.
And
what
grete
temptacyons
they
haue
resysted
for
the
loue
of
hym
.
He
letteth
not
the
troubled
soule
alway
neyther
oftentyme
fele
his
presence
by
goostly
swetnesse
by
cause
he
wyll
kepe
it
lowe
and
in
fere
/
for
the
more
lowe
that
a
soule
maketh
himselfe
/
and
the
lesse
that
hit
setteth
by
hymselfe
and
thynketh
that
it
is
so
wretched
that
it
is
not
worthy
to
haue
ony
goostly
comforte
of
god
/
the
more
our
lorde
maketh
of
hym
/
and
the
more
glorye
and
Joye
ther
is
ordeȳed
to
hym
.
For
as
he
sayth
.
¶
Omnis
qui
se
humiliat
exaltabitur
¶
Euery
persone
that
meketh
hymselfe
he
shall
be
exalted
.
And
thus
many
a
soule
groweth
in
vertue
and
lytell
perceyued
it
as
by
ony
goostly
swetnesse
.
But
who
so
myght
haue
a
lytell
taste
of
the
parfyte
delectacyon
to
the
whiche
he
shall
be
brought
by
trybulacyon
yf
he
take
it
well
.
He
sholde
not
complayne
but
Joye
of
tribulacyon
.
As
saynt
Poule
sayth
?
¶
Gloriamur
in
spe
filio●
dei
et
non
solum
in
hoc
sed
in
tribulacione
scientes
qm
tribulacio
pacienciam
operat̄
.
pacientia
probacionē
probacio
spem
spes
autem
non
confundit
quia
caritas
dei
diffusa
est
in
cordibus
nostris
¶
We
Joye
sayth
he
not
only
that
we
hope
to
be
the
childe
of
god
and
Inherytours
of
his
Joye
/
but
we
Joye
also
in
trybulacyon
/
knowynge
that
tribulacyon
maketh
a
pacyent
herteyf
it
be
well
taken
/
and
pacyence
of
herte
is
the
grete
profe
that
a
persone
is
the
very
chosen
childe
of
eleccyon
/
and
after
that
profe
cometh
hope
of
saluacyon
/
not
as
of
our
merytes
but
by
the
grace
of
god
/
whiche
is
yelded
in
to
our
hertes
by
the
holy
goost
whiche
is
gyuen
to
vs
.
The
grete
comforte
cometh
not
fro
god
to
suche
a
tyme
as
the
place
be
made
redy
for
hit
in
the
soule
/
and
the
herberers
whiche
take
and
dresse
this
lodgynge
are
trybulacyons
/
as
it
is
wryten
in
the
booke
of
Thobye
.
¶
Post
lacrimacionem
et
fletum
exultacionem
infundis
¶
After
trybulacyon
and
we
pynge
thou
sendest
comforte
and
Joye
.
Than
yf
thou
haue
grete
labours
and
besynesse
with
these
herberers
thynke
hit
well
spente
for
they
wyll
quyte
hit
one
of
these
dayes
.
And
grete
trybulacyon
maketh
rome
and
place
for
grette
Joyes
/
hit
is
decreed
and
determined
as
alawe
by
the
grete
wysedome
of
god
/
that
fyrste
he
shall
come
to
his
dere
beloued
children
with
trybulacyon
to
delyuer
them
fro
the
false
Joyes
of
this
worlde
/
and
after
he
shal
dwelle
with
them
by
true
Joye
where
as
they
shal
haue
no
nede
of
trybulacyon
for
to
exclude
the
false
Joye
s.
But
afore
that
he
come
with
very
true
Joye
he
wyll
make
the
herte
by
trybulacyon
and
temptacyon
to
sette
nought
by
all
the
false
Joyes
of
this
worlde
.
Whan
as
trybulacyon
is
passed
and
hath
made
an
holy
place
by
pacyence
and
by
mekenesse
than
cometh
in
Joye
.
But
peraduenture
thou
complaynest
and
sayest
.
Syr
it
is
longe
or
this
consolacyon
cometh
.
A
this
is
the
complaynte
of
louers
/
what
thinge
soo
euer
hit
is
that
is
gretely
beloued
the
deferrynge
therof
is
paynfull
.
And
not
withstandynge
that
yf
hit
be
neuer
soo
sharpely
hasted
yet
hit
is
thought
very
longe
in
comynge
.
As
Salomon
sayth
.
¶
Spes
que
differtur
affligit
animam
.
¶
Whan
as
a
man
hath
hope
for
to
haue
a
thynge
that
he
loueth
the
deferrynge
of
hit
is
bytter
to
the
soule
.
Also
peraduenture
thou
wyll
reson
to
me
thys
.
Syr
I
meruayll
not
that
wretched
men
and
wymen
whiche
set
all
theyr
herte
&
plesure
in
wretched
lyuynge
/
and
spende
ther
tyme
not
profytabli
but
occupye
all
about
synnes
and
vanytees
of
this
worlde
/
thoughe
these
haue
trybulacyon
&
see
the
try
bulacōn
is
profytable
to
them
whiche
are
fallen
in
the
hondes
of
theyr
enemyes
/
as
these
be
to
drawe
them
fro
ther
hondes
and
make
them
flee
synne
&
wretched
lyuynge
.
But
to
suche
as
lyue
holyly
and
do
no
grete
synne
.
I
meruayll
why
these
haue
grete
trybulacyon
/
for
they
falle
not
so
in
the
hondes
of
theyrenemyes
as
the
other
do
.
To
this
I
answere
that
our
lorde
delyuered
from
the
false
Joyes
of
this
worlde
bothe
synners
and
also
the
Innocentes
whiche
sholde
be
taken
with
them
except
his
grace
preuoked
them
by
trybulacyon
and
temptacyon
/
&
preserued
them
fro
these
false
synfull
Joyes
/
also
an
other
wyse
our
lorde
rescues
his
enemyes
and
other
wyse
his
frendes
.
For
he
rescues
his
enemyes
fro
trybulacyon
delyuerynge
them
whan
they
are
taken
of
theyr
enemyes
.
But
his
frendes
he
delyuereth
sendynge
them
helpe
by
trybulacyons
that
they
come
not
in
to
the
handes
of
theyr
enemyes
.
And
soo
bothe
are
holden
to
laude
and
to
thanke
god
bothe
the
synfull
whiche
by
pacyence
and
grete
trybulacyon
is
drawen
fro
synne
to
vertuously
uynge
and
lytell
settynge
by
all
the
false
worldely
Joye
.
And
also
the
vertuous
Innocente
whiche
is
preserued
by
temptacyon
and
trybulacion
that
hit
is
neuer
blynded
and
desceyued
by
that
Joye
.
Thus
no
man
neyther
woman
may
thynke
that
they
be
out
of
the
loue
of
our
lorde
by
trybulacyan
/
but
rather
thynke
that
they
are
specyally
beloued
of
hym
the
whiche
sendeth
them
trybulacyon
to
kepe
or
to
delyuer
them
fro
false
desceyuable
plesures
of
this
worlde
and
from
the
Inordynate
and
foule
delytes
of
the
flesshe
.
These
pleasures
are
called
false
/
for
they
are
ful
swete
in
the
begynnynge
but
they
ende
with
grete
bytternesse
and
sorowe
.
As
Salomon
sayth
¶
Extrema
gauditluctus
occupat
.
¶
The
ende
of
worldely
Joye
is
occupyed
with
wepynge
and
sorowe
.
A
thou
wyse
gracyous
man
and
womanbeware
of
this
false
worldely
Joye
/
that
thou
be
not
brought
to
grete
sorowe
therby
.
Thou
seest
hit
is
butlytell
and
after
hit
shall
folowe
sorowe
of
Inestymable
gretnesse
/
hit
is
but
shorte
but
it
hath
a
longe
tayle
of
sorowe
that
neuershall
haue
ende
.
Hit
is
no
hole
Joye
for
hit
is
medled
with
sorowe
.
As
Salomon
sayth
.
¶
Risus
dolore
miscebytur
.
¶
The
laughynge
Joye
of
this
worlde
is
medled
with
many
maters
of
sorynes
.
Those
whiche
thou
thynkest
haue
moost
of
worldely
Joyes
they
haue
moche
sorowe
/
trouble
/
and
labour
with
them
.
They
are
soo
bytter
to
a
parfyte
herte
that
felynge
them
ones
vit
wolde
neuer
haue
them
yf
it
myght
haue
them
perpetually
.
They
go
faste
awaye
but
the
sorowe
that
foloweth
vpon
them
shal
euer
abyde
.
A
this
is
a
false
Joye
where
is
so
lytel
plesure
and
so
grete
payne
and
goth
soo
swyftly
awaye
and
neuer
shall
come
ayen
wherfore
I
exhorte
you
all
whiche
wolde
haue
the
loue
of
our
lorde
and
contynue
a
vertuous
lyfe
that
ye
thankefully
welcome
trybulacyons
as
your
defenders
fro
your
grete
enemyes
/
whiche
tri
bulacyons
are
sende
from
our
lorde
as
his
knyght
to
defende
you
.
And
thynke
that
your
expenses
made
in
them
shall
stande
you
in
grete
seruyce
.
And
yf
ye
can
not
welcome
hertely
these
soudyoures
of
our
lorde
yet
chyde
not
with
them
nor
malynge
not
ayenst
them
/
for
yf
ye
fyght
with
them
ye
fyght
with
your
frendes
and
that
is
a
peryllous
batayll
where
a
man
putteth
noo
dyfference
betwixt
his
frende
&
his
enemye
.
The
Joyes
of
this
worlde
I
saye
are
enemyes
to
the
soule
&
brynge
hit
to
synne
&
perdycyon
.
Troubles
of
this
worlde
/
sekenes
/
&
payne
are
frendes
to
the
soule
for
they
drawe
hit
from
synne
Wherfore
yf
thou
hate
thy
frendes
&
loue
thyn
enemyes
thou
seest
what
Jeoperdy
thou
standest
in
/
wherfore
saye
welcome
my
frende
trybulacyon
/
and
fy
of
erthely
Joye
THe
seconde
consolacyon
and
fruyte
in
trybulacyon
is
to
remembre
how
the
herte
is
closed
vp
fro
vanytees
wherby
hit
stoppeth
the
eeres
of
the
soule
soo
that
hit
may
not
here
the
callynges
and
the
mocyons
of
temptacyon
as
other
do
whiche
fele
no
trybulacyons
.
For
in
suche
hertes
as
do
floure
in
prosperyte
/
the
vayne
plesure
of
the
worlde
doth
kepe
ther
perleament
at
lyberte
.
And
those
hertes
gyue
attendaunce
and
withstudye
applye
them
how
they
may
atteyne
to
fulfyll
the
desyres
of
worldly
plesures
in
makynge
of
goodly
bil
dynge
and
of
goodly
facyons
of
clothes
and
to
be
well
acompanyed
with
goodly
seruauntes
.
And
to gydre
tresoure
to
be
called
ryche
/
and
to
come
to
honour
and
dygnyte
/
and
to
be
moche
set
by
/
and
to
be
called
fayre
in
face
/
and
goodly
in
bodye
.
These
vayne
and
transytorye
plesures
do
so
replenysshe
&
fulfyll
the
soule
with
suche
mocyons
that
in
maner
hit
forgeteth
hymselfe
/
both
in
tyme
of
prayer
and
whan
hit
sholde
be
vertuously
occupyed
/
hit
is
so
a
customed
to
take
hede
and
attende
to
the
spekynges
of
these
deceyuable
plesures
that
in
maner
hit
hath
noo
plesure
to
here
thynges
profytable
to
the
plesure
of
god
&
the
perpetuall
weyle
of
the
soule
.
But
whan
trybulacyon
cometh
/
all
this
vayne
speche
cesseth
as
the
mocyons
of
vayne
plesures
are
withdrawen
.
This
is
fygured
&
sygnefyed
in
the
boke
of
Job
where
hit
is
sayd
the
tyme
that
he
was
in
grete
trybulacyon
.
¶
Nemo
loquebatur
ei
verbum
videbant
enim
dolorem
eius
vehementem
.
¶
The
frendes
that
came
to
Job
whan
they
see
hym
haue
so
grete
payne
and
trybulacyon
they
spake
no
worde
to
hym
.
By
these
frendes
are
sygnefyed
the
temptacyons
of
prosperite
whiche
make
pretence
by
the
plesaunt
semblaunce
&
contenaunce
they
shewe
to
the
soule
that
they
were
very
frendes
and
they
are
veri
traytours
for
they
cesse
not
tyll
they
haue
brought
the
soule
to
moche
sorowe
oftentymes
in
this
worlde
.
And
yf
ther
folowe
no
sorowe
and
penaunce
in
this
worlde
ther
foloweth
dampnacyon
with
perpe
tuall
payne
and
tourment
after
this
worlde
in
helle
with
the
deuylles
whiche
moost
labour
to
make
the
hertes
moost
to
loue
the
temporal
prosperyte
of
this
lyfe
/
and
the
worlde
and
the
flesshe
do
helpe
the
deuyll
to
make
the
soule
to
set
the
loue
in
prosperyte
of
this
lyfe
whiche
sholde
be
fixed
of
the
felicyte
of
the
euerlastynge
lyfe
/
for
all
the
tyme
that
it
shall
abyde
here
is
graunted
hit
to
lerne
to
set
lytel
by
the
vayne
Joyes
&
plesures
of
this
lyfe
.
For
by
the
ordynaūe
of
god
the
lesse
hit
setteth
by
the
Joyes
of
this
worde
the
more
hit
shall
haue
of
those
moost
excellent
and
eternall
Joyes
in
heuen
.
what
our
lorde
of
his
special
grace
sendeth
trybulacyon
.
These
Joyes
are
lytell
set
by
&
therfore
they
dare
not
speke
leste
thei
sholde
be
forsaken
for
euer
/
and
therfore
as
in
this
tyme
they
go
awaye
as
astoned
and
a
shamed
.
O
than
this
trybulacyon
is
of
grete
auctoryte
whiche
stoppeth
the
mouth
of
the
vayn
plesures
of
the
worlde
.
Than
lecherye
is
set
onlyde
she
dare
nor
spekefor
her
speche
in
that
tyme
is
no
thynge
set
by
.
Lyke
wyse
glotonye
&
pryde
/
for
as
that
tyme
the
herte
delyteth
nother
in
delyctable
mete
and
drynke
ne
in
fresshe
clothes
.
Than
the
eyen
of
the
soule
whiche
were
blynded
with
prosperite
that
it
nother
see
hymselfe
ne
god
/
now
they
are
opened
and
can
dyscerne
that
all
is
but
wretchednesse
in
this
worlde
/
&
that
ther
is
no
true
loue
but
the
loue
of
god
and
vertue
/
and
than
it
fereth
god
.
And
than
hit
called
besely
for
his
helpe
and
maketh
many
a
good
purpose
and
promyse
to
amende
the
lyfe
and
to
do
thynges
to
his
plesure
.
Thou
shal
vnderstande
her̄
that
what
maner
of
spekynges
the
temptacyons
make
in
thy
soule
other
by
thoughtes
or
ymagynacyons
contrarye
to
the
soule
whiche
somtyme
seme
abhomynable
and
shamfull
/
fere
thou
no
thynge
as
longe
as
thou
answerest
not
to
them
saynge
ye
be
consentynge
but
nay
by
dyscentȳge
of
.
For
as
longe
as
the
consentes
not
to
the
thought
be
they
neuer
so
erronus
or
neuer
so
abhomynable
they
shall
nothyng
hurte
the
to
the
decresse
of
thy
meryte
.
This
is
fygured
in
the
bokes
of
the
kynges
where
kyng
ysachy
commaunded
that
people
of
Jerusalem
whiche
stode
vpon
the
walles
of
the
cyte
that
they
sholde
not
answere
to
the
blasphemus
spekynges
of
Rapsaces
whiche
was
marchall
of
the
oost
of
kyng
Senacheryb
&
seyde
sege
to
the
cyte
.
But
peraduenture
thou
wyll
saye
to
me
/
sir
how
shall
I
knowe
that
I
consent
not
to
my
thoughtes
.
To
this
I
answere
/
that
one
token
is
that
thou
consē●●
not
whan
thou
wolde
haue
them
awaye
.
An
other
is
whan
thou
felest
a
remors
/
a
sorowenes
&
a
dysplesure
growynge
in
thyn
hert
of
suche
thoughtes
/
for
this
sorowe
cometh
of
a
●traryousnes
whiche
is
bytwene
thy
wyll
&
thy
mynde
/
an
other
is
whan
thou
canst
fynde
in
thyne
herte
to
praye
god
to
take
them
awaye
/
for
notwithstandynge
that
they
hurte
the
not
yet
they
trouble
sore
/
abasshe
&
stonysshe
an
Innocent
soule
.
And
as
for
thoughtes
contrarye
to
the
fayth
fere
them
not
as
longe
as
thy
wyll
is
to
byleue
as
the
chirche
of
god
byleueth
.
For
than
the
fayth
of
the
chirche
is
thy
fayth
/
&
after
that
thou
shalt
be
taken
&
not
after
thy
rennynge
mynde
.
Thus
sythen
trybulacyon
putteth
to
sylence
the
grete
temptacions
of
this
worlde
that
they
dare
not
come
nygh
the
troubled
soule
/
&
openeth
the
eyen
therof
that
hit
may
see
hit
selfe
&
god
/
and
that
the
worldely
prosperyte
is
but
myserye
/
and
maketh
the
soule
to
crye
to
god
&
kepeth
hym
in
mynde
.
I
counseyll
the
to
make
moche
of
aduersyte
whan
hit
cometh
and
thanke
god
therof
.
For
he
sendeth
euer
to
the
for
thy
wele
and
more
than
thou
can
thynken
and
for
other
causes
than
thy
mynde
is
able
to
knowe
/
excepte
the
haste
it
by
reuelacyon
of
hym
.
THe
thyrde
consolacyon
&
comforte
in
trybulacyon
is
to
remembre
the
profyte
of
trybulacyon
in
purgynge
of
the
soule
fro
synne
&
wretchenesse
.
Here
is
to
be
vnderstande
that
ther
are
fyue
maners
of
purgacyons
whiche
are
remenbred
in
scrypture
.
One
is
of
the
bodye
by
medycynable
drynke
or
by
lettynge
of
blood
/
&
that
is
other
by
strykynge
of
the
veyne
or
crasynge
or
cuttynge
of
the
flesshe
.
The
seconde
is
purgynge
of
metall
and
that
is
other
with
the
fyrelyke
as
golde
is
gurged
/
or
by
furbysshynge
lyke
as
yron
is
purged
.
The
thyrde
is
purginge
of
vynes
&
tresse
whan
the
superfluous
braunches
are
cutte
awaye
with
a
knyfe
or
with
a
sawe
.
The
fourth
is
the
purgynge
of
the
corn
fro
the
chafe
with
the
fleyle
.
The
fyfth
is
the
purgynge
of
wyne
whiche
is
purge
with
the
pressure
.
For
the
fyrste
purgacyon
whiche
is
made
by
drynke
I
saye
our
lorde
gyueth
to
the
this
drynke
of
trybulacyon
to
purge
thyn
herte
fro
corrupt
humours
of
worldely
&
flesshely
loue
/
for
lyke
as
the
bytter
medycynable
drynke
purged
the
bodye
/
lyke
wyse
trybulacyon
purgeth
the
herte
.
wherfore
dere
beloued
soule
I
praye
the
drynke
hertely
and
with
Joye
in
god
in
hope
of
thyn
endelesse
saluacyon
.
This
drynke
of
trybulacyon
which
this
souerayne
phesycyen
gyueth
to
the.
And
knoweth
beste
thyn
complexyon
thyn
Infyrmyte
/
and
what
drynke
is
moost
profytable
to
the.
And
this
gentyll
phesycyan
for
to
comforte
the
in
thy
drynkynge
/
and
for
to
shewe
to
the
that
he
gyueth
noo
thynge
to
the
but
whiche
is
profytable
.
He
hath
begonne
and
dronken
of
this
drynke
to
the
by
his
moost
paynfull
and
bytter
passyon
He
dranke
to
the
the
moost
bytterest
parte
of
this
drynke
/
for
his
paynes
were
moost
sharpest
as
it
is
wryten
in
the
booke
of
Trenos
.
¶
Uidete
si
est
dolor
sinulis
sicut
dolor
meus
.
¶
See
ye
sayth
he
/
yt
ther
be
ony
payne
lyke
to
my
payne
/
hit
passeth
thy
power
to
drynke
soo
bytter
a
draught
as
he
began
to
the.
And
standynge
that
he
is
thy
fader
and
thy
maker
whiche
gyueth
to
the
this
drynke
and
hath
soo
hertely
begonnen
to
the
hymselfe
/
than
thou
mayst
well
thynke
that
this
drynke
is
very
profytable
to
the
/
and
for
this
profyte
take
it
swetely
.
O
thou
worlde
saye
that
yf
the
kyng
of
very
loue
dyd
drynke
to
his
seruante
hit
were
a
vylenous
dedeto
this
seruaunt
to
caste
the
cup
downe
whan
the
kinge
offered
hit
hym
.
Lyke
wyse
whan
almyghty
god
gyueth
the
chastysement
by
trybulacyon
/
and
thou
wolde
not
take
hit
but
with
a
frowarde
herte
that
is
in
the
thou
caste
hit
awaye
/
soo
moche
thy
dede
is
more
vylenous
and
oryble
/
as
this
kyng
excedeth
all
other
kynges
/
and
his
loue
to
the
passeth
all
other
loue
/
and
yf
thou
take
hit
hertely
of
his
honde
so
moche
it
is
the
more
merytoryous
to
the
/
and
to
the
grete
honour
and
plesure
of
hym
.
Wherfore
I
counseyll
the
whan
he
offereth
to
the
the
cup
that
thou
drynke
it
of
all
hertely
yf
it
were
the
bytternes
of
deth
that
he
dyd
gyue
the
/
for
he
hath
dronken
that
bytter
draught
hymselfe
for
the
/
whiche
hadde
noo
thynge
to
purge
in
hym
.
wherfore
thou
that
art
ful
of
many
vnclene
humurs
and
of
goostly
corrupcyon
ought
hertly
to
drynke
this
drynke
as
thou
louest
thy
saluacyon
for
the
whiche
this
drynke
is
sende
the.
And
caste
hit
not
downe
after
the
counseyll
of
Salomon
there
he
sayth
.
¶
Fili
disciplinam
dm
ne
abicias
.
¶
Childe
caste
not
awaye
the
dyscyplȳe
of
punysshement
whiche
our
lorde
gyueth
to
the.
For
as
he
sayth
in
an
other
place
.
¶
Qui
abicit
disciplinam
infelix
est
.
¶
He
that
casteth
awaye
chastysynge
is
vnhappy
.
Thys
bytter
drynke
our
lorde
gyueth
to
all
his
frendes
to
whom
he
hath
ordeyned
the
swete
drynke
of
his
glorye
after
this
lyfe
.
Of
this
drike
he
speketh
to
saynt
James
and
to
saynt
Johan
whan
he
sayd
.
Maye
ye
drynke
the
drynke
that
I
shall
drynke
.
Alle
the
martyrs
haue
dronken
this
drynke
.
Confessours
&
holy
men
&
wymen
whiche
now
are
put
in
possessyon
of
the
endelesse
&
Joyfull
kyngdom
of
heuen
.
Therfore
sayth
the
prophete
.
¶
Calicem
salutaris
accipiam
.
¶
I
shall
drynke
the
holsome
drynke
/
&
yf
it
be
so
bytter
that
thy
stomake
may
not
well
awaye
withall
/
than
calle
to
our
lorde
that
maketh
&
gyueth
this
drynke
that
he
wyll
gyue
thy
power
&
tempre
thy
stomake
&
appetyte
hertely
to
take
it
.
wherfor
it
foloweth
in
the
ꝓphete
¶
Et
nomen
domini
inuocabo
.
¶
I
shall
calle
the
name
of
my
lorde
god
.
Many
ther
are
whiche
in
the
begynnynge
with
good
Instruccyon
drynke
this
drinke
hertely
but
with
a
lytell
contenaunce
they
waxe
meruaylously
wery
therwith
/
to
suche
I
saye
as
the
phesycyan
doth
.
Sythen
ye
haue
dronken
the
more
ꝑarte
lose
not
your
helth
for
this
lytel
/
but
stele
vpon
hit
swyftly
&
drynke
hit
euery
sope
/
&
thynke
hit
is
the
moost
profytable
drynke
that
euer
ye
dranke
/
for
in
drynkynge
of
it
ye
drynke
your
helth
/
let
hit
not
longe
abyde
in
your
mouth
but
hastely
let
it
go
downe
/
for
ellys
hi●
wyll
make
the
herte
to
haue
ab
homynacōn
the●
with
&
grudge
/
&
than
shal
be
loost
the
profyte
of
the
werkynge
/
as
yf
a
man
wolde
chew
the
pylles
Kasy
whiche
are
gyuen
hym
they
sholde
lytell
profyte
hym
.
He
chewech
&
breketh
the
pylles
whiche
grutche●h
gretly
with
the
trybulacyons
and
chydeth
&
is
angry
with
euery
thynge
for
the
angrenesse
that
he
hath
to
his
trybulacyon
.
Euery
good
soule
ought
not
only
to
●ere
pacyently
trybulacyon
but
they
sholde
desyre
to
haue
temporall
tribulacion
&
ther
purgatory
here
that
they
myght
auoyde
the
grete
paynes
&
tourmentes
whiche
are
ordeined
for
purgacyon
of
synne
after
this
lyfe
to
suche
as
departe
in
the
state
of
grace
.
As
our
sauyour
for
our
we
le
not
only
without
chydynge
or
wepynge
suffred
the
payne
of
his
passyon
but
he
wylfully
offred
himself
therto
.
Somtyme
the
phesycyan
gyueth
a
good
me
dycyne
to
purge
the
bodye
and
hit
●oth
no
profyte
.
For
the
humours
are
so
harde
and
not
dygested
the
the
medycyne
purged
not
the
nature
from
them
.
Lyke
wyse
our
lorde
sendeth
trybulacyon
/
but
the
herte
is
harde
without
pacyence
and
mekenes
that
hit
nothynge
profyteth
.
Lyke
as
the
trybulacyon
that
our
lorde
sende
to
kyng
Pharao
no
thynge
dyd
profite
to
hym
/
for
the
more
trouble
he
had
the
more
proude
/
angre
/
and
enuyous
he
was
/
and
soo
that
thynge
whiche
is
gyuen
of
our
lorde
as
medycyne
to
the
herte
the
euyll
takynge
therof
tourneth
hit
to
poyson
.
¶
An
other
purgacyon
of
the
bodye
is
by
lettynge
of
blood
/
&
one
maner
is
to
let
out
the
blood
by
the
veyne
/
for
lyke
as
the
euyl
blood
corrumpeth
the
good
blood
/
lyke
wyse
●ynne
whiche
is
lykened
to
euyl
blode
corrumpeth
the
soule
&
bryngeth
it
to
endelesse
paine
.
The
mouth
wherby
this
blood
of
synne
eschewe
is
the
mouth
of
a
penytentman
or
woman
whan
by
confessyon
it
putteth
out
the
synne
/
as
Salomon
sayth
.
¶
Os
iust●
vena
vite
.
¶
The
mouthe
of
the
ryghtwysse
man
is
the
veyne
of
lyfe
for
therby
he
is
delyuered
fro
synne
/
whiche
yf
he
were
not
delyuered
therof
it
sholde
brynge
hym
to
endelesse
deth
For
this
blood
desyred
the
ꝓphete
Dauyd
to
be
delyuered
whan
he
sayd
to
our
lorde
.
¶
Libera
me
de
sanguinibus
deus
deus
salutis
mee
.
¶
My
lorde
god
of
my
helth
delyuer
me
fro
blood
/
that
is
to
saye
/
fro
synnes
.
And
our
lorde
sayd
by
the
prophete
ysaye
to
the
people
of
Israell
¶
Auertam
oculos
a
vobis
quia
manus
vestre
plenesunt
sanguine
.
¶
I
shall
t●orn
my
face
fro
you
/
for
your
handes
are
full
of
blood
that
it
to
saye
/
your
werkes
are
full
of
synne
/
the
euyl
blood
of
the
herte
/
that
is
to
saye
synne
&
euyll
mocyons
ought
to
be
put
awaye
/
&
the
good
blood
that
is
the
good
mocyons
ought
to
be
kept
styll
to
nourysshynge
of
the
herte
.
And
lyke
as
he
is
a
fole
that
wolde
all
his
good
blood
sholde
be
let
out
&
all
the
euyl
kept
/
so
he
is
a
more
grete
foole
whiche
sheweth
out
warde
his
good
dedes
by
ypocresye
to
haue
vayne
laude
/
&
kepeth
close
his
euyll
dedes
specyally
whan
he
sholde
she
we
them
by
confessyon
/
wherfore
who
so
wyll
that
trybulacyon
pacyentely
taken
shall
be
profytable
to
them
/
see
that
they
kepe
theyr
soule
clene
by
confessyon
/
for
ther
is
no
payne
that
shall
be
rewarded
in
heuen
except
the
sufferer
therof
be
in
the
state
of
grace
/
yet
it
is
good
to
a
persone
notwithstandynge
they
deme
that
they
be
in
dedely
synne
pacyently
to
take
payne
/
for
the●
shall
therby
the
sooner
ryse
to
grace
&
theyr
contrycyon
may
be
so
grete
with
wyll
to
be
confessyd
that
they
may
deserue
to
haue
grace
byfore
they
come
to
confessyon
Netheles
though
the
contrycyon
be
as
moche
as
a
persone
may
haue
for
synne
which
wyl
to
be
confessyd
/
yet
they
are
bounde
after
to
be
confessyd
therof
ones
in
the
yere
or
els
thei
synne
dedely
ayen
.
Confessyon
to
many
a
soule
is
full
troubelous
.
For
some
haue
grete
payne
to
confesse
them
for
shame
that
they
haue
of
abhomynable
synnes
/
&
some
thynke
that
they
neuer
confesse
them
playnly
ynough
/
and
also
for
payne
of
contrycyon
and
satysfaccyon
that
the
true
penytent
hath
it
may
be
nombred
ynough
trybulacyons
.
An other
meane
to
mynysshe
blood
is
by
garsynge
&
ventosynge
or
boxynge
/
&
soo
as
many
trybulacyons
as
thou
haste
as
many
garsynges
thou
haste
/
&
so
many
strokes
are
stry
ken
of
thyn
herte
to
purge
hit
.
But
lyke
as
the
fles
she
afore
the
garsynge
ought
to
be
enflammed
with
fyre
put
in
flexe
in
the
vessell
of
glasse
&
so
moche
the
stroke
of
garsynge
shall
greue
the
lesse
that
the
flesshe
hath
ben
altred
with
the
hete
afore
.
Thus
yf
the
herte
be
enflammed
with
the
fyre
of
loue
of
god
hit
shall
the
lesse
fele
the
greue
of
the
stroke
of
trybulacyon
.
For
yf
the
herte
haue
the
loue
of
god
it
is
content
with
his
werkynge
whiche
in
this
worlde
sendeth
trybulacyon
to
all
those
that
he
loued
/
&
or
deyneth
in
the
other
worlde
with
hymselfe
to
haue
the
grete
consolacyon
/
without
this
fyre
of
loue
in
a
dysobedyent
herte
the
strokes
of
trybulacyon
they
are
full
greuous
&
full
of
anguysshe
&
payne
.
For
as
saynt
Austen
sayth
.
¶
Omnia
sena
et
immania
leua
ac
facilia
amor
facit
.
¶
All
thynges
whiche
are
ragens
&
fayle
loue
maketh
lyght
&
easy
to
bere
.
Thus
our
lorde
dyd
enflāme
the
hertes
of
his
aposteles
afore
they
suffred
the
grete
persecucyon
&
tribu
lacion
in
prechynge
of
the
fayth
/
he
sent
to
them
the
holy
goost
the
spyryte
of
loue
in
symylytude
of
fyre
in
token
that
he
had
kyndeled
the
fyre
of
loue
in
their
hertes
.
Thus
saynt
Peter
afore
his
herte
was
heted
with
this
loue
he
myght
not
bere
the
worde
of
a
woman
whiche
called
hym
one
of
crystes
dyscyples
/
but
after
that
he
had
receyued
the
spyryte
of
loue
he
was
glad
to
be
called
so
&
glad
to
suffre
his
flesshe
to
be
garsed
&
wounded
on
the
crosse
for
the
grete
loue
that
he
had
to
our
sauyour
cryste
.
This
loue
made
him
so
pacyent
/
that
not
only
bytter
wordes
were
swete
to
hym
but
also
bytter
strokes
.
The
grete
loue
&
de
syre
that
he
had
to
be
with
cryste
made
hym
glad
to
take
trybulacyons
/
whiche
he
knewe
was
the
waye
to
come
to
cryste
¶
An
other
purgacyon
is
of
metall
as
golde
is
purged
in
the
fyre
&
made
more
bryghter
&
is
departed
from
other
metall
/
so
the
fyre
of
trybulacyon
formeth
the
herte
&
maketh
it
more
clene
/
&
maketh
to
departe
therfro
rosty
metall
of
synne
.
In
this
fyre
were
the
martyrs
&
the
confessours
fyned
&
purged
as
it
is
wryten
in
the
boke
of
wysedome
.
¶
Tanque
aurum
in
fornace
ꝓbauit
electos
dominus
.
¶
God
hath
ꝓued
his
electe
childer
by
trybulacion
lyke
as
the
golde
is
proued
by
the
fyre
.
Here
ye
shal
vnderstande
that
lyke
as
of
all
metals
golde
is
the
moost
precyous
/
so
leed
is
moost
lytell
in
valdure
/
&
yet
ther
may
noo
golde
be
well
fyned
without
led
.
For
the
leed
molten
with
the
golde
draweth
to
hym
all
the
mater
of
corrupcyon
fro
the
golde
.
Thus
the
good
folke
whiche
are
lykened
to
golde
are
purged
by
the
euyll
folke
whiche
are
lykened
to
leed
.
For
by
grete
Iniuryes
&
wronges
that
they
do
to
the
good
folke
in
worde
and
dede
they
purge
them
fro
sinne
for
they
take
all
the
wronges
done
to
them
well
,
And
by
the
good
takynge
therof
thynkynge
they
haue
deserued
suche
trouble
&
more
and
thanke
god
that
sendeth
them
ther
purgatorye
in
this
lyfe
/
thei
growe
in
grace
and
in
the
grete
fauour
of
our
lorde
And
the
wretched
people
that
wrongfully
trouble
them
&
of
a
malycyous
entent
growe
in
the
Indygnacyon
of
our
lorde
and
indette
of
the
grete
payne
whiche
they
shal
paye
after
this
mortal
lyfe
.
Thus
by
persecucyons
of
tyrauntes
were
crowned
the
martyrs
An
other
wyse
trybulacyon
purgeth
the
herte
lyke
as
frobysshynge
scoureth
the
yrone
and
lyke
as
the
knyfe
whiche
lyeth
and
is
not
occupyed
rosteth
/
and
as
the
swerde
whiche
is
not
drawen
out
of
the
scaberde
.
So
men
and
wymen
whiche
reste
in
the
plesures
of
this
lyfe
and
are
not
frobysshed
with
sharpe
trybulacyon
they
lose
the
bryghtnesse
of
ther
soule
and
waxe
rosty
by
synne
.
And
theyr
soules
are
as
abhomynable
in
the
syght
of
god
/
as
ther
bodyes
ar
plesaunt
in
the
syght
of
man
/
wherfore
thou
that
art
a
faythfull
soule
and
seest
thou
may
not
haue
thy
plesures
in
this
worlde
and
in
the
lyfe
that
is
to
come
also
/
grutche
not
gretly
yf
our
lorde
skoure
thyn
haberton
with
trybulacyon
and
make
the
a
bryght
swerde
to
stryke
the
fendes
by
holy
lyuynge
&
wylfull
takynge
of
trybulacyon
.
For
more
payne
thou
canst
not
do
to
the
deuyll
than
to
take
payne
pacyently
/
for
than
he
is
cofounded
in
the
whan
he
can
not
by
trybulacyon
brynge
the
to
Inpacyence
/
our
lorde
scoureth
the
to
make
the
knowe
thy selfe
/
and
to
set
lytell
by
thyselfe
/
and
to
knowe
hym
and
make
moche
of
hym
whiche
by
trybulacyon
tamporal
shal
delyuer
the
from
all
trybulacyon
eternall
and
brynge
the
to
perpetuall
consolacyon
.
¶
An
other
purgynge
is
as
the
gardener
purgeth
the
vyne
&
other
tresse
by
cuttynge
awaye
of
superfluous
braunches
Of
this
purgacyon
speketh
our
sauyour
where
he
sayth
.
¶
Omnem
palmitem
in
menon
ferentem
fructum
purgabit
eum
.
¶
My
fader
shall
purge
euery
braunche
whiche
is
planted
in
me
by
fayth
&
bryngeth
forth
no
fruyte
of
vertuous
lyfe
.
By
this
vyne
is
vnderstande
the
herte
of
man
whiche
is
fulfylled
with
the
humours
of
holy
loue
of
god
and
of
vertue
and
bryngeth
forth
grete
fruyte
to
the
comforte
of
many
/
lyke
as
the
humour
in
the
vyne
maketh
it
to
brynge
forth
fruyte
.
And
lyke
as
the
humour
whan
it
is
superfluous
and
more
than
nede
it
is
spedeth
to
moche
in
braunches
without
fruyte
Lyke
wyse
whan
the
superflous
loue
habondeth
in
mannes
herte
of
worldely
vanitees
and
of
flesshely
plesures
hit
withdraweth
the
fruyte
of
goostly
lyuynge
/
than
meruayle
thou
not
sythen
the
wyse
gardener
wyll
cutte
awaye
the
superfluous
braunches
whiche
let
the
tree
of
theyr
fruyte
/
yf
thy
lorde
god
whiche
hath
taken
the
cure
of
thyn
herte
cutte
fro
the
with
the
sharpe
knyfe
of
trybulacyon
all
those
thynges
whiche
thou
loues
vaynely
or
shrewdly
whiche
let
in
that
the
gostly
fruyte
of
vertue
&
make
the
humours
of
loue
to
contynue
in
his
ꝓpre
boundes
of
thyn
hert
and
of
suche
thynges
as
are
profitable
to
thy
saluacyon
/
for
he
wyll
not
that
thyn
herte
be
to
ferre
drawen
fro
hym
/
ne
that
it
sprede
by
forayne
&
vnprofytable
braunches
of
vaȳne
&
worldly
thynge
.
¶
An
other
maner
of
purgacyon
is
lyke
as
the
corne
is
purged
fro
the
strawe
&
the
chafe
by
the
stroke
of
the
fleyle
And
as
the
stroke
of
the
fleyle
purgeth
the
corne
/
lyke
wyse
the
stroke
of
trybulacyon
purgeth
the
herte
And
lyke
as
the
corne
is
made
to
departe
fro
the
stra
we
/
lyke
wyse
the
herte
is
made
to
departe
fro
the
grete
loue
of
this
worlde
whiche
sholde
stele
the
herte
fro
god
were
not
the
fleyle
of
trybulacyon
.
And
this
maketh
them
to
loue
god
&
gretly
desyre
to
be
with
him
seynge
these
worlde
so
vnstable
and
ful
of
trybulacyon
&
payne
.
And
for
this
consideracyon
sayth
the
prophete
.
¶
Ecce
ego
in
flagella
paratus
sum
.
¶
Beholde
I
am
redy
to
the
fleyle
.
To
this
holy
prophete
purposed
with
a
glad
herte
to
bere
the
stroke
with
the
fleyle
of
god
.
Than
thou
that
wyll
haue
the
grayne
&
corne
of
thyn
herte
purged
/
playne
ye
not
of
the
stroke
of
trybulacyon
/
for
thou
can
not
be
put
in
the
garner
of
heuen
ther
none
shal
be
put
but
suche
corne
as
is
purged
with
the
fleyle
of
our
lorde
.
And
lyke
as
whan
the
corne
is
grene
&
not
wel
dryed
than
it
brasteth
vnder
the
fleyle
&
cleueth
faster
to
the
chafe
/
also
the
hertes
wiche
are
full
of
moysture
of
flesshely
plesure
&
carnall
affeccyons
they
braste
by
vnpacyence
vnder
the
fleyle
&
than
the
chare
of
synne
cleueth
faster
to
them
.
¶
An
other
wyse
trybulacyon
purgeth
the
herte
lyke
as
the
pressure
purged
the
wyne
/
for
lyke
as
the
pressure
whiche
streyneth
the
resyns
maketh
the
wyne
departe
fro
the
foule
grosse
mater
of
the
dregges
/
lyke
wyse
temptacyons
/
persecucōns
/
&
trybulacyons
of
this
lyf
purgeth
thyn
hert
fro
the
foule
lustes
&
Inordynate
affeccyons
of
this
lyfe
wherfore
refuse
not
the
pressure
yf
thou
wyll
be
layde
in
to
the
seler
.
Thus
the
holy
martyrs
lefte
theyr
bodyes
in
the
pressure
&
tourmentes
&
the
soule
as
precyous
wyne
was
tonned
in
to
the
seler
of
perdurable
lyfe
.
THe
fourth
consolacyon
in
tyme
of
trybulacyon
is
to
remembre
the
profyte
of
connynge
to
the
whiche
a
man
or
a
woman
is
brought
therby
/
for
of
all
connynges
the
moost
necessary
connynge
is
a
man
to
knowe
hymselfe
&
his
lorde
god
for
yf
he
knowe
hymselfe
wel
he
shal
knowe
a
wretche
&
a
synfull
soule
whiche
hath
grete
nede
of
the
helpe
of
our
lorde
yf
euer
he
shall
be
the
childe
of
saluacyon
And
yf
he
knowe
hymselfe
well
he
shal
ther
by
come
to
the
knowlege
of
our
lorde
.
For
his
mynde
shall
than
be
so
moche
vpon
hym
that
he
shall
souke
moche
knowlege
out
of
hym
.
To
this
know
lege
a
man
is
brought
by
trybulacyon
/
for
therby
he
shall
be
made
to
setlytell
by
the
worlde
&
lytell
by
hymselfe
&
the
lesse
he
setteth
by
hymselfe
the
more
clerely
he
shall
see
his
owne
defautes
and
the
more
parfytly
knowe
the
goodnesse
of
god
&
after
that
the
more
he
shall
loue
hym
.
For
as
saynt
Austen
sayth
The
cyte
of
god
/
that
is
is
to
sayé
/
an
holy
soule
in
whom
our
lorde
dwelieth
by
grace
it
begynneth
at
the
contempt
&
despysyng
of
hymselfe
/
&
endeth
at
the
loue
of
god
.
And
the
cyte
of
the
deuyll
begynneth
at
the
&
endeth
at
the
Wherfore
saynt
Austen
seynge
the
connynge
that
cometh
by
trybulacyon
he
begynneth
his
prayer
in
this
wyse
.
¶
Nouerim
me
nouerim
te
.
¶
Lorde
teche
me
to
knowe
myselfe
&
to
knowe
the.
And
lyke
as
the
stroke
of
the
rodde
maketh
the
scoler
to
bowe
his
necke
&
loke
wel
on
his
boke
&
to
can
wel
his
lesson
&
to
come
ayen
to
suche
knowlege
as
he
hath
forgeten
/
lyke
wyse
grete
trybulacyon
maketh
a
soule
to
belowe
to
our
lorde
whiche
is
the
grette
mayster
&
techer
therof
.
And
maketh
it
to
loke
well
on
the
booke
of
contemplacyon
/
that
is
to
saye
/
to
remembre
his
goodnesse
&
ther
owne
wretchednesse
/
to
remembre
the
gyftes
whiche
it
hath
receyued
of
hym
&
the
grete
vnkyndenesse
that
it
hath
sheweth
to
hym
/
and
the
grete
paynes
whiche
be
ordeyned
to
hit
for
vnkyndenesse
.
And
the
grete
Joye
for
the
loue
that
it
hath
to
god
&
kyndenesse
.
Also
this
rodde
of
trybulacyon
maketh
it
can
his
lesson
well
of
vertuous
ly
uynge
/
as
to
praye
/
to
faste
/
to
watche
/
to
gyue
almes
&
to
applye
hit
to
all
suche
thynges
wherby
it
trusteth
to
gete
specyall
helpe
of
our
lorde
.
And
to
good
customes
&
condycyons
whiche
hit
hath
forgeten
it
maketh
hit
to
put
them
in
exercyse
ayen
.
And
thus
it
maketh
them
to
letne
well
the
lesson
of
ther
saluacyon
.
And
therfore
sayth
Salomon
.
¶
Uirga
et
correctio
tribuit
sapienciam
.
¶
The
rodde
&
correccyon
bryngeth
the
soule
to
wysedom
.
The
yonge
childe
whan
it
is
put
fyrste
to
lernynge
by
the
freyle
&
vnstable
dysposycyon
of
the
bodye
that
is
meued
to
haue
the
eyen
fro
the
booke
&
want
only
to
loke
about
the
walles
&
rather
to
pycke
strawes
&
to
clatter
to
his
felawes
than
to
lerne
the
lesson
to
his
grete
profyte
/
but
whan
the
mayster
lyfteth
the
rodde
to
stryke
hym
/
than
he
loketh
vp
to
hym
&
sayd
he
wyl
amende
&
is
sory
that
he
laboured
not
better
his
lesson
.
Lyke
wyse
the
frayle
soule
loketh
downe
to
erthely
thynges
&
vanytees
of
this
lyfe
/
as
to
rychesses
/
ho
nours
/
beaute
of
bodye
/
good
appareyle
in
clothes
&
the
spekynge
of
suche
thynges
moost
delyteth
hit
.
But
whan
the
grete
mayster
almyghty
god
lyfteth
the
rodde
of
trybulacyon
that
it
seeth
grete
trouble
is
lyke
to
falle
to
hit
than
it
lyfteth
vp
the
eyen
to
hym
&
cryeth
mercy
for
myspendynge
of
tyme
/
and
promyseth
it
wyll
amende
.
And
with
grete
betynge
at
the
laste
hit
is
brought
to
the
booke
and
to
lerne
well
the
lesson
.
Thus
prosperyte
closeth
the
eyen
of
the
soule
to
god
/
and
the
rodde
of
aduersyte
openeth
them
and
maketh
them
to
knowe
hym
.
Wherfore
sayth
the
prophete
.
¶
Cognoscet̄
dn̄s
iudicia
faciens
.
¶
Our
lorde
shall
be
knowen
in
makynge
Jugement
of
punysshement
&
payne
/
and
thus
many
a
soule
to
whom
he
sendeth
payne
&
trybulacion
in
this
mortall
lyfe
/
he
preserueth
them
fro
the
Jugement
o●
euerlastynge
dampnacion
Therfore
sayth
the
apostle
.
¶
Cum
iudicamur
a
deo
corripimur
ne
cum
hoc
mundo
dāpnemur
.
¶
whan
the
Jugement
of
god
is
shewed
vpon
vs
by
temporal
payne
for
secrete
causes
that
we
knowe
not
/
but
his
wysedome
knoweth
whiche
sendeth
payne
to
no
man
ne
woman
but
for
grete
cause
.
Whan
we
are
thus
punysshed
than
we
are
correcte
by
cause
we
shall
not
be
dampned
with
this
worlde
/
that
is
to
saye
with
worldely
folke
whiche
set
ther
hertes
on
the
felycyte
&
plesures
of
this
worlde
so
gretely
the
in
maner
they
lytell
remembre
ne
desyre
the
plesure
that
is
ordeȳed
with
god
for
the
holy
soules
whiche
are
the
despysers
of
this
worldly
felicyte
.
A
woo
woo
many
they
be
whiche
haue
lytel
or
none
worldely
trybulacyon
/
for
moche
sorowe
is
ordeyned
to
them
in
tyme
comynge
&
sorowe
perpetual
except
the
grete
mercy
of
god
/
for
ther
is
none
that
lyueth
so
Innocently
in
this
lyf
but
they
deserue
grete
payne
both
by
commyssyon
of
thynges
whiche
they
ought
to
do
&
do
them
not
.
And
also
by
commyssyon
of
thynges
whiche
they
sholde
not
do
&
yet
they
do
them
.
Wherfore
yf
they
haue
no
punysshement
in
this
lyfe
/
grete
punysshement
is
ordeyned
for
them
after
this
lyfe
/
&
lacke
of
punysshement
maketh
the
soule
that
it
forgeteth
hymselfe
&
god
as
it
is
sayd
byfore
&
lyke
as
it
is
rehersed
in
the
boke
of
Danyel
that
Nabugodonosor
the
kyng
of
Assyrye
was
soo
ferre
drawen
by
worldely
prosperite
fro
the
knowledge
of
god
/
that
our
lorde
to
the
knowlege
of
Nabu
godonosor
&
to
the
syght
of
man
chaunged
him
in
to
the
symylytude
of
an
oxe
/
&
.
vii
.
yere
he
was
amonge
the
bestes
.
But
after
this
grete
punysshemen
the
loked
vp
to
henen
with
the
syght
of
his
soule
askin
ge
mercy
of
god
.
And
after
that
he
was
restored
to
his
owne
forme
&
dygnyte
whiche
he
hadde
afore
.
By
goostly
vndstandynge
those
folke
lyft
vp
theyr
eyen
to
heuen
whiche
haue
theyr
medytacyons
to
god
&
ordre
theyr
loue
to
hym
and
knowlege
hym
theyr
souerayne
lorde
of
whom
descendeth
all
their
veyle
&
grace
to
ꝓceuere
in
vertuous
lyuynge
.
For
lyke
as
all
flodes
come
of
the
see
lyke
wyse
all
graces
benefyces
bodely
&
goostly
come
of
god
/
&
lyke
as
they
retourne
ayen
to
the
see
/
so
we
ought
to
referre
&
ordre
them
all
to
hym
&
not
pryncypally
to
our
plesure
as
the
prophete
sayth
.
¶
Quod
de
manu
tua
accepimus
hoc
reddimus
tibi
.
¶
That
thynge
that
we
haue
taken
of
thyn
honde
that
we
gyue
to
the.
Thus
suche
gyftes
as
we
receyue
of
our
lorde
yf
we
spende
them
in
the
werkes
of
vertue
&
gyue
them
to
the
poore
in
the
name
of
hym
than
we
gyue
him
them
ayen
/
as
he
sayth
hymselfe
.
¶
Quicqd
fecistis
vni
ex
minimis
meis
in
nomine
meo
.
michi
fe
cistis
.
¶
What
so
euer
ye
doo
to
ony
of
the
leste
in
my
name
ye
do
that
to
me
/
wherfore
suche
as
referre
&
gyue
the
goodes
that
they
resceyue
of
our
lorde
to
him
ayen
they
contynue
the
floodes
of
grace
.
For
as
they
gyue
to
hym
he
is
so
lyberal
that
he
can
not
but
gyue
ayen
suche
thynges
as
he
knoweth
moost
expedyent
to
his
louers
.
And
yf
the
flood
of
his
bōtyfulnesse
come
not
to
hym
ayen
/
than
the
flood
of
grace
is
stopped
by
our
defau●
.
For
lyke
as
he
is
the
begynnynge
&
endynge
of
all
goodnesse
whiche
cometh
of
him
muste
be
retorned
fynally
ayen
.
Thus
by
the
dedes
of
thy
lyfe
that
confessys
/
&
shewes
that
ther
is
one
god
/
&
in
these
that
thankest
hym
&
worshypest
hym
.
Many
ther
are
whiche
do
the
contrarye
/
as
the
apostle
sayth
ad
Titum
.
Ther
are
many
whiche
saye
they
knowe
god
but
they
denye
him
in
ther
dedes
of
ther
lyuynge
/
for
theyr
lyfe
is
abhoiable
in
the
syght
of
god
&
they
lyue
wretchedly
as
folke
that
had
no
fayth
/
&
rather
as
the
reprobate
&
despysed
enemyes
of
god
than
lyke
vnto
his
childer
&
frendes
.
¶
Multi
\ fatent̄
se
nosce
dnm
factis
autem
negant
cum
sint
abhoīabiles
&
incredibiles
ad
oen
opus
reprobi
.
¶
Thou
whiche
hast
gyuen
thy
lorde
god
ayen
suche
goodes
as
thou
hast
receyued
of
hym
/
at
the
houre
of
deth
thou
shalt
be
lyghtly
delyuered
of
thy
acounte
/
for
in
this
lyfe
thou
delyuerest
the
of
these
goodes
that
thou
hast
receyued
of
hym
&
pute
them
in
his
handes
ayen
.
And
therfore
hit
shall
be
sayd
to
the
in
that
houre
lyke
as
it
is
wryten
in
the
gospell
of
Mathew
.
My
trusty
seruaunt
thou
haste
ben
faythfull
&
true
in
fewe
thynges
that
I
dyd
gyue
the
/
now
I
shall
make
the
lorde
of
many
thynges
entre
into
the
Joye
of
thy
lorde
.
Than
thou
that
haste
myspended
the
goodes
of
our
lorde
to
thy
plesure
contrarye
to
the
wyll
of
hym
and
contrarye
to
thy
profyte
/
thou
may
be
woo
/
for
harde
acounte
shall
be
layde
ayenst
the.
Wherfore
yf
thou
amende
the
not
thou
shalt
haue
strayt
passage
to
thy
saluacyon
.
wherfore
yf
our
lorde
sende
the
trybulacyon
for
myspendynge
vaynly
the
tyme
of
thy
youth
&
of
suche
goodes
as
he
hath
sent
the
in
this
he
shewed
that
he
wolde
haue
the
saued
/
and
that
thou
sholde
amende
thy
lyfe
and
ones
begynne
to
loke
vpwarde
to
thy
mayster
for
abuse
the
/
he
is
whiche
stryketh
the.
Our
lord
whan
he
seeth
that
the
rebelle
hertes
wyl
not
tourne
to
hym
by
kyndenesse
whiche
he
sheweth
to
them
in
his
gyftes
than
he
beteth
them
to
make
them
come
to
hym
by
trybulacyon
and
sharpenesse
/
and
yet
oftentymes
they
wyll
not
come
to
hym
as
he
sayth
in
the
booke
of
ysaye
.
¶
Populus
non
est
reuersus
ad
percuicentē
se
.
¶
The
people
tourne
not
to
hym
that
beteth
hem
.
For
in
sekenesse
ther
mynde
renneth
more
for
helpe
by
man
in
phesyke
than
it
doth
to
his
helpe
/
and
whan
wronges
and
Iniuryes
be
done
to
them
they
are
redye
to
reuenge
them
and
to
do
one
shrewde
tourne
for
an
other
/
and
are
not
redye
mercyfully
to
forgyue
it
for
his
sake
/
that
they
myght
obteyne
forgyuenes
of
hym
.
And
so
vnderneth
the
rodde
of
trybulacōu
they
come
not
to
correccyon
/
for
they
loke
not
as
they
are
bounde
by
the
benefyce
of
their
creacyon
&
redempcyon
to
kepe
his
commaundementes
and
holy
counseyll
in
reformacyon
of
theyr
lyuynge
here
yeshal
vnderstande
that
euery
true
louer
hath
his
herte
towarde
his
loue
/
and
they
drede
to
be
of
gete
of
ther
loue
&
they
harte
to
bef
orgete
ther
they
loue
.
And
thus
our
lorde
whiche
hath
to
vs
loue
vnmesurable
hated
to
be
forgete
of
vs
.
And
whan
we
forgete
hym
he
beteth
vs
&
pulleth
awaye
from
vs
suche
thynges
as
we
moost
loue
in
this
worlde
/
as
helth
of
bodye
/
frendes
/
worldely
goodes
.
And
often
tymes
he
suffreth
the
good
name
&
cōmendacyon
to
be
pulled
awaye
fro
suche
as
hath
vayne
glorye
in
the
laude
of
name
without
grete
deseruynge
by
holy
merytes
of
good
lyuynge
of
the
laude
of
god
.
And
so
he
maketh
hem
to
calle
on
hym
&
to
knowe
hym
by
aduersyte
whiche
forgete
hym
by
prosperyte
.
Lyke
as
the
butteler
of
Pharo
had
forgete
Joseph
whan
he
was
comen
to
prosperite
whiche
expowned
to
him
his
dreme
to
his
grete
solace
&
comforte
whan
he
was
in
aduersyte
.
And
bycause
that
worldely
prossperyte
brygeth
a
soule
to
forgetefulnesse
of
god
/
our
lorde
whan
he
promysed
to
the
people
of
Israel
grete
cytees
with
plente
of
rychesses
/
he
warned
hem
afore
that
they
sholde
not
forgete
hym
saynge
thus
¶
Non
obliuiscaris
dni
dei
tui
.
¶
See
that
thou
in
the
tyme
of
thy
grete
prosperyte
forgete
not
thy
lorde
god
.
And
to
shewe
to
the
that
he
forgeteth
not
the
/
he
sayth
hymselfe
that
he
hath
wryten
the
in
his
handes
¶
Non
obliuiscartuin
manibus
en●me●s
descrip
si
te
.
¶
He
bereth
yet
&
euer
shall
the
prynte
of
the
woundes
in
his
handes
whiche
he
suffred
for
the
/
and
also
in
his
herte
whiche
was
wounded
for
the.
Lerne
thou
than
to
bere
some
sharpe
token
on
the
to
remember
.
hym
&
the
grete
paynes
that
he
hath
suffred
for
the
Yf
he
gyue
the
grete
rychesse
&
grete
prosperyte
in
this
temporall
lyfe
/
thynke
not
for
all
this
that
he
loueth
the
soo
specyally
that
thou
shalt
haue
with
hym
his
rychesse
in
heuen
/
for
many
whiche
shall
neuer
come
in
heuen
haue
grete
plente
of
these
goodes
.
And
the
mysusynge
of
hem
is
cause
of
theyr
damp
nacyon
.
wherfore
rychesse
&
dygnyte
of
this
worlde
are
called
in
scrypture
the
gyfte
of
the
lyfte
honde
/
as
Salomon
wryteth
.
¶
In
sinistra
eius
diuicie
et
gloria
.
¶
Grete
multitude
of
ryche
folke
at
the
daye
of
Jugement
shall
stande
at
the
lyfte
honde
of
the
Juge
/
&
the
poore
at
the
ryght
honde
/
yf
thou
shalt
haue
ony
loue
of
our
lorde
for
thy
rychesse
it
is
for
the
good
/
vse
of
hem
/
that
is
to
saye
/
by
cause
thou
spendest
hem
to
his
honour
&
releef
of
hym
whiche
haue
lytell
to
helpe
hemselfe
for
the
loue
of
hym
.
And
euer
in
the
tyme
of
prosperyte
take
some
wylfull
payne
to
remembre
hym
lyke
as
he
hath
gyuen
example
to
the.
For
veryly
lyke
as
bodely
plesure
maketh
the
soule
to
forgete
hymselfe
and
god
/
lyke
wyse
bodely
payne
maketh
it
to
remembre
hymself
&
god
.
And
this
paynes
is
merytoryous
whan
it
is
pacyentely
suffred
/
but
it
is
of
a
meruaylous
grete
meryte
whan
it
is
taken
Joyfully
&
as
a
remedye
to
purge
the
soule
fro
synne
&
brynge
it
to
specyall
grace
and
loue
of
our
lorde
/
whiche
peraduenture
thou
saye
/
syr
I
meruayle
not
yf
our
lorde
with
the
rodde
of
trybulacyon
bete
the
frowarde
&
vngentyl
hertes
whiche
knowe
▪
hym
not
.
But
I
meruayle
gretely
why
he
beteth
the
gentyll
&
mercyable
hertes
whiche
knowe
hym
&
loue
to
worshyp
hym
.
To
this
I
answere
/
this
betyng
is
not
only
profytable
to
suche
as
be
vnkynde
and
of
synfull
lyuynge
/
but
also
to
suche
as
be
good
&
vertuous
whiche
be
not
yet
comen
to
the
grete
perfeccy
on
of
vertue
to
suche
tyme
as
they
be
made
perfyte
by
resystynge
of
grete
temptacyon
&
gladly
takyng
of
trybulacyon
.
For
many
soules
whiche
truste
that
they
be
stronge
to
resyste
temptacyon
before
they
fele
it
/
whan
it
cometh
vpon
them
fersely
they
fele
them self
ryght
feble
in
comparyson
as
they
trusted
they
had
ben
.
But
by
contynuall
betynge
of
temptacyon
they
come
to
grete
myght
of
vertue
&
knowlege
of
themselfe
/
and
of
what
valoure
they
be
in
vertue
.
Therfore
sayth
Salomon
.
¶
Qui
non
est
temptatus
quid
scit
¶
He
or
she
that
hath
no
grete
temptacyon
what
can
they
/
as
who
sayth
ryght
lytell
.
And
thus
our
lorde
suffreth
ryght
mercyfull
and
gentyl
hertes
to
hym
to
suffre
grete
temptacyon
/
for
in
that
they
lerne
to
loue
god
.
For
of
all
proues
of
loue
the
grettest
is
whan
a
soule
resysteth
myghtely
ayenst
grete
temptacyons
for
the
loue
of
god
/
and
bycause
they
wolde
not
offende
his
grace
.
And
so
they
make
a
myghty
conquest
of
themselfe
and
doo
ayenst
theyr
owne
Inclynacyon
to
preferre
the
wyll
of
god
ayenst
theyr
owne
wyl
and
desyre
.
That
holy
man
Job
was
brought
to
grete
perfeccyon
by
aduersyte
And
Salomon
that
was
soo
wyse
was
brought
to
grete
folysshenesse
and
vnclene
lyuynge
by
prosperyte
.
Here
is
example
that
bodely
aduersyte
bryngeth
the
soule
to
goostly
prosperyte
whiche
standeth
in
goostly
wysedom
and
vertue
.
And
the
bodely
prosperyte
begynneth
to
goostly
folysshenesse
and
losse
of
vertue
and
fynally
to
euerlastynge
aduersyte
payne
&
trybulacyon
.
And
ther
is
no
soule
so
gracyously
dysposed
but
it
wolde
rather
chose
with
temporall
aduersyte
to
haue
the
goostly
rychesse
with
the
loue
of
god
in
this
lyfe
/
and
after
it
be
passed
hens
ende
lesse
Joye
and
fely●yte
/
than
with
temporall
prosperyte
goostly
pouerte
with
hatred
of
god
&
perpetual
dampnacyon
.
Sythen
Salomon
that
was
soo
wyse
loste
wysedom
in
prosperyte
/
thou
art
not
sure
that
thou
shalt
kepe
thy
wysedom
in
worldely
plesures
&
prosperyte
/
than
arme
the
to
trybulacyon
yf
thou
wylt
come
to
ony
perfeccyon
.
And
whan
thou
thynkest
the
trybulacyon
paynfull
&
heuy
to
bere
/
comforte
the
ayen
with
remembraunce
that
it
is
but
short
&
shall
brynge
the
Joyfully
out
of
the
worlde
/
for
thy
laste
daye
shal
be
the
ende
of
thy
trouble
for
euer
/
&
thynke
that
our
lorde
calleth
the
to
hym
therby
where
thou
shalt
see
hym
in
his
mageste
and
be
replenysshed
wyth
the
solacions
syght
of
his
pardurable
glorye
.
And
thynke
veryly
that
he
whyche
puttyth
the
to
thys
greate
proof
ordeyneth
grete
thynges
for
the.
For
lyke
as
the
knyght
getteth
not
of
hys
kyng
to
suche
tyme
that
he
be
proued
in
actes
of
cheualerye
&
haue
myghtely
foghten
for
his
kynge
/
soo
loke
thou
for
noo
grete
tewarde
of
god
except
thou
haue
grete
temptacyon
for
his
sake
/
other
ayenst
the
deuyll
by
goostly
temptacyon
or
ayenst
thy
flesshe
with
temptacyon
of
glotonye
slouth
or
lecherye
/
or
ayenst
the
worlde
with
couetyse
.
But
of
all
those
batayles
the
goostly
batayl
in
fayth
&
consyens
is
moost
troublous
&
heuy
to
bere
/
&
of
all
other
it
is
moost
profytable
to
that
soule
whiche
wyl
fyght
in
this
batayll
is
moost
dyrect
ayenst
the
deuyll
/
and
the
conquest
of
hym
is
moost
pryncypall
as
saynt
Poule
sayth
.
¶
Nemo
coronabi●
nisi
qui
legittime
certauerit
.
¶
Ther
shall
none
be
crowned
but
suche
as
lawfully
fygureth
and
preuayleth
by
kepynge
of
ther
soule
fro
consent
to
syn
ne
.
And
the
more
dygnyte
that
a
knyght
or
a
clerke
is
call
dto
the
more
profe
to
be
made
before
of
his
habylyte
.
Thus
by
these
techynges
thou
mayst
vnderstande
that
trybulacyon
is
ordeyned
of
god
in
this
lyfe
to
calle
the
&
lede
the
ayen
in
to
knowlege
of
thyself
&
in
to
remembraunce
of
thyn
owne
herte
.
And
knowe
thou
veryly
that
the
herte
whiche
hath
not
caste
out
of
hymselfe
the
Joye
of
worldely
prosperyte
/
may
not
parfytly
fele
ne
knowe
hymself
For
the
plesure
of
this
false
Joye
soo
inchothes
the
herte
that
it
may
not
retourne
in
to
hymselfe
/
but
it
is
al
occupyed
with
worldely
maters
whiche
in
that
it
may
not
/
it
ordeyneth
to
the
increace
of
this
vayne
Joye
/
&
so
it
laboureth
euer
more
&
more
to
blynde
hymself
as
longe
as
it
renneth
outwarde
in
worldely
prosperyte
/
&
therof
complayneth
hym
the
prophete
Dauid
in
the
persone
of
asynner
where
as
he
sayth
.
Lumen
oculorum
meorum
ipsum
non
est
niccum
.
¶
Thelyght
of
myn
eyen
is
not
with
me
/
alas
they
may
be
sory
to
whom
our
lorde
hath
gyuen
grete
natural
wyll
&
knowlege
&
they
spende
the
candell
of
ther
wysedom
in
orderynge
of
worldely
vanytees
/
in
orderynge
of
themselfe
they
spende
but
lytell
or
none
/
&
it
is
gyuen
to
them
specyally
for
themselfe
/
that
is
to
saye
/
to
the
wele
of
ther
soule
&
not
to
the
plesure
of
theyr
bodye
.
Lyke
as
euery
man
is
moost
nyghe
hymselfe
so
vnder
god
he
ought
moost
to
loue
hymselfe
/
&
in
ordre
to
those
thynges
whiche
shal
be
moost
to
the
auayle
of
hymselfe
as
to
god
&
vertue
/
and
nothynge
is
so
nessarye
to
be
knowen
of
man
as
hymselfe
.
For
all
knowlege
without
knowlege
of
hymselfe
is
but
vayne
to
brynge
a
man
to
the
ende
that
he
was
made
fore
/
and
lyke
as
he
that
hath
not
hymselfe
hath
nothynge
/
for
yf
a
man
haue
no
parfyte
power
to
rule
hymselfe
no
thynge
is
well
ruled
that
cometh
in
his
handes
.
For
ther
is
no
outwarde
dede
well
ruled
except
it
come
of
a
well
ruled
soule
/
for
the
goodnesse
of
the
outwarde
dede
presupposeth
the
goodnesse
of
the
good
dede
of
the
wyll
Inwarde
/
&
so
yf
thou
haue
not
a
good
wyll
ther
is
no
thynge
good
that
thou
doost
.
But
peraduenture
thou
wylt
saye
than
thou
doost
neuer
no
good
dede
.
For
comonly
whan
thou
haste
wyll
to
doony
good
dede
ther
cometh
in
thy
mynde
some
shrewde
entente
/
as
vayne
glorye
&
laude
of
the
worlde
or
to
haue
a
temporall
profyte
therby
/
or
to
plese
thy
frende
or
for
fere
to
dysplese
hym
/
or
of
enemyte
thou
doost
to
the
rebuke
of
other
whiche
do
not
see
lyke
as
thou
doost
.
Or
thou
leuest
thynges
vndone
by
cause
thou
woldest
not
that
other
sholde
folowe
the.
Thus
comonly
thy
wyll
is
not
good
/
and
than
after
this
doctrine
thy
wyll
is
not
good
.
Here
I
answere
that
it
is
vnpossyble
to
the
to
let
suche
though●
to
come
to
thy
mynde
.
But
as
longe
as
thou
wolde
do
ony
good
thynges
for
the
loue
of
god
&
profyte
of
thy
soule
yf
that
vayne
or
euyll
thought
were
awaye
than
thou
dost
it
pryncypaly
for
god
/
&
that
euyl
or
vayne
thought
letteth
no
thynge
the
meryte
of
thy
dede
.
As
thus
perauenture
thou
seest
a
poore
man
&
wolde
gyue
a
peny
in
almesse
to
hym
/
&
forth
with
cometh
in
thy
mynde
that
thou
shalt
haue
a
laude
of
the
worlde
therfore
or
suche
as
see
the
/
this
thought
shal
not
make
the
to
lese
thy
meryte
as
longe
as
thou
wolde
gyue
that
peny
to
the
poore
man
for
the
loue
of
god
yf
no
man
sholde
see
the
than
thou
dost
it
pryncypally
for
god
/
this
wyll
is
merytoryous
&
the
dede
folowynge
therupon
.
Than
retornyng
to
my
saynge
before
lyke
as
he
whiche
hath
not
hymselfe
hath
no
thynge
.
Lyke
wyse
he
that
knoweth
not
hymselfe
knoweth
no
thynge
/
that
is
to
saye
/
profytable
to
hymselfe
/
as
to
purchesse
the
rewarde
of
our
lorde
in
the
euerlastynge
Joye
after
this
mortal
lyfe
.
The
wretched
man
or
woman
that
fixeth
ther
loue
moost
on
this
worldely
prosperyte
he
forgeteth
hymselfe
for
he
is
not
with
hymselfe
.
Loke
what
thynge
the
soule
moost
loueth
ther
it
is
moost
by
conuersacyon
of
the
mynde
/
and
the
werkers
of
the
soule
moost
renne
thyder
As
our
sauyour
sayth
.
¶
Ubi
thesaurus
tuus
ibi
cor-tuū
.
¶
Loke
where
that
thynge
is
that
thou
louest
ther
is
thyn
herte
.
Thus
the
herte
of
the
couetous
man
is
with
his
golde
and
syluer
.
The
herte
of
the
lecherous
man
is
with
the
persone
there
he
hath
moost
fless
hely
plesure
to
.
The
herte
of
the
proude
man
is
there
he
hath
moost
reuerence
and
with
his
fresshe
clothes
Thus
the
worldely
prosperyte
&
false
transytorye
Joye
in
hertely
creatures
draweth
the
herte
of
men
and
woymē
fro
themselfe
/
and
with
moche
sorowe
oftentymes
they
come
to
suche
thynges
as
they
loue
/
and
therfore
they
by
them
with
lesse
labour
&
sorowe
they
myght
bye
grete
excellent
Joye
in
heuen
/
than
they
bye
this
falte
worldely
Joye
the
whiche
hastely
they
shall
lese
and
than
they
shall
haue
euerlastynge
sorowe
.
But
lyke
as
a
man
that
is
besyeged
whan
he
wolde
eschewe
and
goo
out
of
his
house
he
is
compelled
to
retorne
and
is
betyn
in
ayen
by
suche
as
haue
besyeged
hym
and
is
broughte
therto
that
he
dare
not
ones
sette
out
his
fote
at
the
dore
.
Lyke
wyse
our
lorde
of
hys
grete
mercy
sendeth
the
soudyoures
of
trybulacyon
to
suche
soules
and
hertes
as
he
loueth
and
wolde
that
they
sholde
abyde
at
home
and
beteth
them
in
to
themselfe
/
and
the
more
trybulacyons
ther
are
and
also
the
more
they
be
so
moche
the
hertes
haue
lesse
power
to
stroye
abrode
from
themselfe
.
Than
thanke
god
theros
whiche
sendeth
the
aduersyte
wherby
thou
art
made
to
leue
the
loue
that
thou
haste
to
worldely
prosperyte
&
lerne
to
knowe
&
to
loue
god
and
thyselfe
in
ordre
to
god
&
thus
to
abyde
at
home
and
kepe
well
ordred
the
loue
of
thy
soule
.
For
whan
ther
is
noo
dweller
in
an
house
soone
it
falleth
to
ruyne
&
dekaye
.
Lyke
wyse
the
soules
whiche
are
not
Inhabyte
in
this
maner
falle
to
waste
&
come
to
nought
.
Blyssed
is
that
man
or
woman
whiche
abydeth
in
hymselfe
&
lerneth
to
knowe
hymselfe
how
they
shal
kepe
ther
bodye
obedyent
to
theyr
soule
/
&
theyr
soule
obedyent
to
god
.
And
aboue
all
thynge
attendeth
to
kepe
hymselfe
that
the
flesshe
drawe
not
the
soule
to
the
loue
of
the
worlde
/
but
that
the
soule
drawe
the
flesshe
to
the
seruyce
of
god
/
and
hath
the
grete
Joye
in
the
clerenesse
of
conscyence
/
is
whan
it
lyueth
without
rumours
in
his
conscyence
of
dedely
synne
as
it
is
comonly
sayd
.
A
clene
herte
a
Joyfull
herte
.
And
sorowfull
may
that
herte
be
that
is
lykened
to
a
comon
mynstrell
or
a
Jogular
whiche
is
more
in
other
mennes
houses
than
in
his
owne
.
And
whan
he
syngeth
&
maketh
moost
myrthe
in
other
mennes
houses
than
soone
after
he
is
moost
sorowe
in
his
owne
house
.
Lyke
wyse
the
herte
whiche
moost
seketh
solace
in
worldely
thynges
outwarde
/
hit
hath
lesse
Joye
of
goostly
thynges
Inwarde
.
A
than
I
saye
to
the
whiche
felest
thyn
herte
fro
the
in
delectacyons
of
the
flesshe
or
plesures
of
the
worlde
/
&
than
thou
haste
suche
plesure
to
abyde
there
that
thou
hast
nowyl
to
come
home
&
to
forsake
hym
vtterly
whiche
thou
seest
are
not
to
the
profyte
of
thy
soule
/
than
calle
to
our
lorde
that
he
wyll
sende
his
soudyoures
of
trybulacyon
&
dryue
the
home
ayen
&
to
constrayne
thyn
herte
to
knowe
thy selfe
&
to
attende
wysely
in
kepynge
of
thyselfe
that
thou
do
no
thynge
contrarye
to
the
wyll
of
god
&
to
thyn
euerlastynge
auayle
/
as
the
poore
mynstrell
is
constrayned
to
torne
ayen
to
his
house
whan
the
festes
are
done
/
for
than
he
hath
none
other
place
for
to
torne
to
.
Soo
after
all
worldely
plesure
whan
it
is
paste
&
trybulacyon
make
the
not
to
torne
afore
thou
shalt
torne
home
to
the
house
of
thyn
herte
&
thou
shalt
fynde
ther
a
sorowful
house
.
For
euery
vayne
Joye
that
thou
haste
had
in
this
lif
thou
shalt
fynde
there
a
grete
sorowe
/
yetād
thou
take
to
the
trybulacyon
of
penaunce
afore
thou
departe
fro
this
worlde
it
shall
kepe
the
house
of
thyn
herte
fro
the
moost
sharpe
brennynge
fyre
of
helle
/
for
as
the
prophete
sayth
.
¶
Contritum
et
humiliatum
deus
non
despicies
.
¶
Good
lorde
thou
despysest
not
an
herte
whiche
is
meked
&
brought
to
knowe
hem
selfe
by
trybulacyon
.
Than
thou
whiche
louest
euerlastynge
consolacyon
&
felest
thyn
hert
is
ronne
to
vayne
delectacion
praye
trybulacyon
to
come
&
retorne
the
home
ayen
Lyke
as
the
douue
constrayned
torned
to
the
shyp
of
Noe
bycause
she
coude
fynde
no
grounde
to
sett
her
fete
vpon
.
Noe
is
as
moche
to
saye
in
our
langage
as
rest
/
the
shyp
is
the
herte
/
the
douue
is
the
loue
pray
god
that
the
flood
of
trybulacyon
so
couer
all
vayne
thynges
fro
thy
loue
that
it
be
constrayned
to
retorne
to
Inwardly
rest
of
thyn
herte
by
tranquyllyte
&
p̄sse
of
a
clene
consyence
&
holy
occupyenge
of
thyn
herte
with
holy
medytacyons
of
god
&
of
vertue
with
perfyte
desyre
of
good
werkes
&
blyssed
customes
to
the
plesure
of
god
&
thy
grete
promocion
.
Thou
that
sekest
reste
in
worldely
thynges
thou
art
deceyued
/
for
thou
shalt
fynde
no
reste
but
in
god
for
none
other
thynge
may
sacyate
&
content
the
soule
but
god
/
he
shall
fulfylle
the
desyre
of
thy
soule
as
the
prophete
sayth
¶
Saciabor
cum
apparuerit
glia
tua
.
¶
I
shall
sacyate
&
replenysshe
with
Joye
whan
I
shall
see
the
good
lorde
in
thy
glorye
.
Therfore
it
is
wryten
in
Ecclesiastice
.
¶
In
omnibus
requiem
q̄siui
et
in
hereditate
dni
morabor
.
¶
I
haue
sought
reste
in
all
thynges
&
now
I
shall
dwelle
in
the
herytage
of
god
/
that
is
to
saye
/
myn
herte
shal
dwelle
in
desyre
of
the
kyngdom
of
heuen
where
is
the
perfyte
reste
/
therfore
sayth
dauyd
to
our
lorde
¶
Conuertere
anima
mea
in
requiem
tuam
.
¶
Torne
myn
herte
in
to
thy
reste
.
The
soule
of
man
may
fynde
no
suche
rest
in
the
thynges
of
this
worlde
as
in
themselfe
whan
it
is
ordred
in
the
lyuynge
accordyng
to
the
lawes
of
god
&
suche
a
soule
doth
reste
for
it
is
content
in
all
thynges
with
the
werkynge
of
our
lorde
&
that
soule
is
the
dwellynge
place
of
our
lorde
of
whom
it
is
wryten
.
¶
In
pace
factus
est
locus
eius
.
¶
His
place
is
made
where
is
peas
/
&
peas
of
conscyence
is
his
peas
for
that
cometh
of
hym
.
Therfore
sayth
the
prophete
.
¶
Conuertere
anima
mea
in
requiem
tuam
.
¶
Torne
my
soule
in
to
thy
reste
/
&
Salomon
sayth
¶
Intrans
in
domum
mean
conquiescam
cum
ea
.
¶
I
entrynge
in
to
the
house
of
my
conscyence
ther
I
shal
reste
.
Than
thou
may
be
wo
whiche
sekest
reste
in
outwarde
thynges
&
lokest
lytel
for
the
reste
of
thy
house
at
home
in
thy
conscyence
.
Yf
thou
wolde
take
labour
to
retorne
home
and
well
serche
the
house
of
thy
consyence
/
thou
whiche
art
a
grete
louer
of
the
worlde
thou
shalt
fynde
there
a
troubelous
house
/
wherfore
to
suche
as
be
the
renners
out
our
lorde
sayth
by
the
prophete
Mychee
.
¶
Hiis
qui
forissūt
dicet̄
ve
ve
.
¶
To
these
that
more
are
occupyed
with
other
thynges
than
with
hymselfe
hit
shall
be
sayd
wo
wo
be
to
you
/
that
is
to
saye
/
those
whiche
haue
ther
herte
soo
set
of
outwarde
thynges
that
they
forgete
themselfe
/
&
specyally
that
herte
hath
cause
to
be
wo
whiche
is
departed
fro
themselfe
&
sytteth
so
faste
in
worldely
vanytees
&
in
maner
it
is
so
faste
holden
with
these
vanytees
as
with
an
oost
of
enemyes
that
it
can
not
torne
ayen
home
to
themselfe
.
Euery
worldely
plesure
that
apereth
outwarde
it
is
a
snare
to
rye
it
faste
&
kepe
it
fro
themselve
/
wherfor
euery
soule
remember
wel
hymselve
&
see
whereit
sett
that
loue
yf
the
loue
be
fixed
on
ony
thyng
whiche
god
wolde
not
it
sholde
loue
than
it
is
taken
in
a
snare
of
dampnacyon
axcept
it
haue
helpe
of
delyueraunce
by
the
grace
of
our
lorde
wherfore
it
muste
dayely
crye
for
helpe
to
him
to
suche
tyme
he
haue
loued
it
The
loue
also
of
euery
creature
whiche
is
more
than
it
ought
to
be
is
a
snare
therto
/
wherfore
it
muste
beseche
god
that
it
may
loue
no
thynges
but
suche
as
are
good
/
&
also
that
it
may
loue
good
thynges
in
ordre
to
god
and
profyte
of
the
soule
.
To
an
herte
that
hath
not
set
the
loue
on
the
vanytees
of
the
worlde
it
is
lytel
dyf
fyculte
to
kepe
hem
out
of
the
herte
/
but
whan
they
haue
ones
taken
ther
lodgynge
in
the
herte
by
that
loue
that
the
herte
hath
to
them
without
grete
labour
&
dylygence
they
wyll
not
be
dryuen
out
ayen
And
oftentyme
whan
our
lorde
sayth
that
it
is
not
expedyent
to
suche
as
he
loueth
that
these
vanytees
abyde
in
the
herte
&
also
he
seeth
that
the
persone
that
he
loueth
helpeth
not
hymselfe
to
dryue
hym
out
/
or
peraduenture
wolde
not
haue
hem
out
.
Than
he
as
a
true
louer
sendeth
out
his
oost
of
trybulacyons
to
repelle
and
to
dryue
out
of
the
herte
these
vanitees
whchey
and
they
myght
abyde
wolde
fynally
destroye
the
house
of
the
herte
and
robbe
it
of
all
the
goodes
of
vertue
whiche
is
in
it
.
Wherfore
Ecclesyastes
sayth
.
¶
Precurre
prior
in
domum
tuam
.
¶
That
is
to
saye
.
Whan
thou
seest
the
worldely
vanytees
renne
in
to
thyn
herte
/
renne
thou
byfore
and
stoppeth
them
and
shyt
the
dore
of
thyn
herte
that
they
haue
no
lodgynge
ther
by
remembraunce
of
the
hurtes
that
they
do
ther.
For
they
kepe
the
herte
fro
the
loue
of
god
fro
the
loue
of
themselfe
in
ordre
to
god
fro
the
loue
of
vertue
/
from
holy
medytacyons
/
from
holy
desyres
fro
deuoute
prayers
/
from
dedes
of
penaunce
.
And
comonly
whan
the
vanytees
occupye
it
is
dysposed
to
no
vertue
or
to
lytell
.
Suche
men
&
wymen
as
moost
labour
to
gete
&
to
kepe
the
plesures
&
goodes
of
this
worlde
/
&
labour
lytell
to
kepe
ther
herte
but
let
it
renne
where
it
wyll
these
are
grete
foles
/
for
fynally
these
shall
lese
.
All
these
tran
sytorye
vanytees
they
labour
moost
to
gete
and
kepe
.
and
also
themselfe
from
the
eternyte
of
Joye
/
&
be
brought
to
perpetual
payne
in
defaute
that
they
keped
norther
herte
as
they
sholde
haue
done
the
tyme
of
this
lyfe
.
And
those
whiche
gyueth
lytel
kepe
to
the
worldely
vanytees
&
prosperyte
/
but
moost
they
applye
theyr
mynde
how
they
may
theyr
hertes
kepe
wel
accupyed
.
These
after
the
passynge
of
all
worldely
pleasures
shall
haue
theyr
hertes
replenysshed
with
the
moost
delycate
&
plesaūtes
hertely
delytes
of
the
glorye
of
god
&
of
the
Inestymable
blysse
and
Joy
of
the
felycyte
of
angelles
&
sayntes
in
heuen
.
These
whiche
ordeyne
them
moost
specyally
to
kepe
ther
hertes
&
lytell
sett
by
those
thynges
whiche
worldely
folke
moost
desyre
are
called
foles
in
this
worlde
/
but
they
are
called
wyse
of
god
/
&
theyr
wysedom
shall
be
commended
of
all
the
heuenly
multytude
in
the
kyngdome
of
god
.
For
this
cause
sayth
Salomon
in
his
prouerbis
.
¶
Omni
custodia
serua
cor
tuum
quia
ex
ipso
vita
ꝓcedit
.
¶
With
all
thy
dyly
gence
kepe
well
thyn
herte
for
therof
cometh
lyfe
/
&
dampnable
deth
cometh
yf
it
be
not
well
keped
.
This
hert
is
the
longynge
of
thy
lorde
god
whiche
hath
grete
plesure
to
abyde
in
it
whan
it
is
clenly
keped
fro
fylthy
mocyons
of
synne
as
he
sayth
in
the
boke
of
Prouerbes
.
¶
Delicite
mee
esse
cum
filiis
hoim
.
¶
My
delyte
is
to
be
with
the
childern
of
men
For
theyr
loue
he
becam
a
childe
hymselfe
borne
of
the
virgyne
Marye
wherfore
lyke
as
thou
desyrest
to
be
welcome
to
his
house
see
that
thou
kepe
well
thyne
house
of
thyn
herte
/
and
oftentymes
tourne
therto
&
dresse
it
that
he
with
no
thynge
ther
be
offended
/
but
that
he
may
haue
a
plesure
for
to
beholde
it
as
he
sayth
in
Canticꝭ
.
¶
Reuertere
vt
intueamur
te
.
¶
Torne
ayen
that
we
may
beholde
the.
He
sayth
not
that
I
may
be
holde
the
but
that
we
may
beholde
the
/
that
is
to
saye
/
yf
thou
see
well
to
thy selfe
than
I
shall
haue
a
grete
plesure
to
see
the
/
for
than
I
shall
garnysshe
thy
soule
with
my
grace
to
thy
moost
profyte
&
my
plesure
Than
I
exhorte
the
whiche
retorneth
not
to
thy
selfe
as
thou
sholde
/
take
pacyently
the
trybulacyon
whiche
our
lorde
sendeth
the
to
the
entente
that
thou
shalt
gyue
good
attendaunce
to
the
kepynge
of
thyn
herte
&
forsake
the
loue
of
those
wretched
or
vayne
plesures
whiche
let
thyn
herte
fro
the
loue
of
hym
.
Thou
thynkest
that
thy
trouble
&
payne
gretely
hurteth
the
▪
but
it
is
the
gretest
profyte
&
helpe
that
thou
mayst
haue
in
this
lyfe
&
the
gretest
token
that
our
lorde
loueth
the
&
of
this
thou
sholde
be
moost
glad
for
his
loue
thou
shalt
fynde
fynally
to
thy
moost
Joye
&
comforte
after
this
transytorye
payne
&
trouble
.
This
trybulacyon
bryngeth
the
bothe
to
god
&
to
thy selfe
/
lyke
as
thy
vayne
plesures
in
prosperyte
had
dryuen
the
fro
bothe
.
And
for
this
cause
payne
&
trybulacy
on
is
called
the
bande
of
god
/
for
it
tyeth
the
to
god
lyke
as
prosperyte
louseth
the
from-hym
and
byndeth
to
suche
wretched
&
peryllous
liberte
of
the
worlde
/
and
in
these
bandes
thou
shalt
lerne
to
knowe
god
and
thy selfe
and
to
chaunge
thy
lyfe
in
to
an
other
maner
of
lyuynge
.
And
whan
thou
by
holy
customes
of
this
lyfe
art
tyed
to
hym
/
than
he
wyll
tye
the
by
payne
to
kepe
the
at
home
with
hymselfe
And
thus
he
sendeth
trybulacyon
not
only
to
brynge
the
herte
home
to
themselfe
but
also
to
kepe
it
at
home
that
it
go
not
fro
themselfe
.
Thy
lorde
god
deleth
gracyousely
with
the
whan
he
called
the
fro
plente
to
pouerte
.
I
mene
not
that
he
make
the
to
lose
all
thy
good
/
but
whan
he
maketh
the
to
sette
lytell
by
thy
good
so
that
thyn
herte
is
poore
and
naked
without
them
/
that
is
to
saye
/
without
grete
affeccyon
and
loue
of
home
.
Soo
sayth
Salomon
.
¶
Est
pauper
in
diuicus
.
¶
Ther
are
some
whiche
are
poore
in
rychesses
/
that
is
to
saye
/
whiche
that
sette
theyr
herte
in
maner
noo
more
on
them
than
yf
they
hadde
no
rychesses
.
To
this
goostly
pouerte
the
whiche
in
the
syght
of
almyghty
god
is
moost
habondaunt
rychesse
are
the
soules
brought
to
hym
whan
that
they
are
sore
hunted
by
grete
aduersyte
and
trouble
and
tyed
to
our
lorde
with
the
bande
of
trybulacyons
.
And
not
withstandynge
that
our
lorde
kepeth
the
thus
tyed
that
thou
mayst
not
renne
at
thy
wyll
at
large
as
thou
haste
ben
acustomed
afore
tyme
/
thynke
not
that
thou
loses
therby
ony
lyberte
/
but
rather
our
lorde
putteth
the
in
more
lyberte
.
Ther
is
noo
very
perfyte
lyberte
of
the
soule
but
only
in
thynges
of
vertue
.
This
lyberte
to
renne
with
thyn
herte
&
loue
to
vanytees
or
to
synfull
werkes
of
this
lyfe
/
this
lyberte
is
thraldom
&
not
rmendable
more
than
it
is
to
suffre
a
seke
man
as
he
that
is
in
an
hote
axes
to
ete
&
drynke
what
he
wyll
desyre
/
for
his
appetyte
is
so
dysordred
with
corrupt
humours
that
comonly
he
desyreth
those
thynges
whiche
be
mooste
contrarye
to
his
helth
/
lyke
wyse
that
soule
is
in
a
peryllous
lyberte
whiche
at
his
owne
plesure
hath
power
to
synne
.
But
whan
our
lorde
by
trybulacyon
called
it
to
hym
&
to
be
the
louer
of
vertue
at
lyberte
this
is
the
perfyte
lyberte
.
And
the
other
lyberte
to
synne
is
rather
seruage
for
it
maketh
the
soule
seruaunt
to
the
deuyll
&
fynally
bryngeth
to
the
boūdshyp
of
hym
in
helle
.
And
the
lyberte
of
vertue
bryngeth
to
the
moost
perfyte
freedom
of
heuen
.
Whan
the
phesycyan
suffreth
the
pacyent
to
take
what
mete
&
drynk
that
his
appetyte
is
moost
to
it
is
a
sygne
that
he
dyspeyreth
of
his
helth
/
&
comonly
they
wyll
saye
he
is
but
a
deed
man
wherfor
let
hym
take
what
he
wyll
/
lyke
wyse
whan
our
lorde
the
grete
phesycyan
letteth
the
lyue
after
thy
fles
shely
plesure
&
maketh
no
restraynth
by
trybulacion
it
is
a
token
that
he
setteth
lytell
by
the.
And
that
thou
haste
goostly
sekenesse
whiche
is
not
lykely
to
haue
remedye
/
for
suche
are
more
desyrous
to
fulfil
ther
owne
wyll
than
the
wyll
of
god
.
They
despyse
god
as
he
sayth
by
the
ꝓphete
ysaye
.
¶
Filios
enutriui
et
exaltaui
ipsi
autem
spreuerunt
me
.
¶
I
haue
nourysshed
my
childern
with
goodes
of
this
worlde
&
I
haue
exalted
them
to
honour
&
they
haue
despy
sed
me
.
yf
thou
wyll
aske
me
what
is
very
.
fredom
I
saye
that
he
is
not
moost
free
whiche
may
do
moost
what
he
wyll
/
but
he
is
moost
free
whiche
leste
may
do
euyl
/
&
so
ther
is
moost
lyberte
where
leste
power
is
to
synne
.
Than
accordynge
to
this
doctryne
afore
rehersed
/
sythen
our
lorde
maketh
the
by
trybulacion
to
knowe
thy selfe
&
hym
&
tyeth
the
to
him
that
thou
shalt
not
go
fro
hym
/
&
bryngeth
the
fro
thraldom
of
the
fende
&
wretched
lyuynge
to
perfyte
lyberte
of
his
loue
&
execucyon
of
vertuous
dedes
.
wherfore
yf
thou
fele
thy selfe
dyscomforted
by
trouble
&
payne
reduce
these
grete
profytes
to
thy
mynde
&
they
shal
comforte
the
ayen
.
For
thy
comforte
is
to
remembre
that
he
loueth
the.
And
the
moost
token
of
his
loue
is
that
he
ledeth
the
by
trybulacyon
to
hymselfe
.
wher
fore
Joye
thou
in
hym
&
he
shall
Joye
in
the
/
and
than
all
thynges
to
thy
moost
auayle
shall
prospere
with
the.
THe
fyfthe
consolacyon
in
tyme
of
trybulacyon
is
to
remembre
how
thou
art
made
therby
hastely
to
spende
the
in
the
waye
to
heuen
/
&
to
the
blyssed
presence
of
thy
lorde
god
.
For
as
it
is
sayd
before
.
Euery
payne
cometh
of
god
/
wherfore
euery
payne
is
ryghtwysse
.
And
euery
synne
cometh
of
vs
&
euery
synne
is
vnryghtwysse
.
wherfore
as
many
trybulacyons
&
payns
as
thou
hast
as
many
messengers
thou
hast
sent
fro
heuen
to
spede
the
theder
lyke
as
a
man
whiche
in
the
flouryng
tyme
of
somer
goynge
thorugh
a
felde
ful
of
fayre
floures
&
a
swete
medo
we
of
tyme
wyl
gyder
of
the
floures
&
for
the
swetnes
&
solacyous
abydynge
in
the
place
he
wyl
syt
or
laye
hym
downe
/
&
somtyme
falle
on
slepe
/
&
so
the
nyght
cometh
vpon
him
afore
he
haue
endeth
his
Journey
/
And
the
man
whiche
laboureth
in
the
foule
waye
the
wynter
tyde
he
fyndeth
no
place
to
reste
in
to
he
come
to
the
ende
of
his
Journey
&
yet
maketh
him
to
haste
faste
that
he
may
come
to
an
ende
of
his
labour
.
Lyke
wyse
the
folke
whiche
are
in
the
plesant
prossperyte
of
this
lyfe
/
they
are
so
occupyed
with
gade
rynge
thynges
of
plesure
as
rychesses
/
flesshely
delec
tacios
/
honours
&
dygnytees
that
they
forgete
ther
Jor
neye
whether
they
are
bounde
out
of
this
worlde
.
For
here
they
seke
reste
in
the
plesure
of
this
lyfe
in
maner
as
ther
were
none
other
felycyte
ordeyned
for
man
/
&
here
they
lye
slepynge
in
synne
&
wretchednesse
to
the
nyght
of
deth
come
vpon
him
/
&
than
they
are
taken
with
the
deuyles
of
helle
/
&
neuer
come
to
see
god
in
his
glorye
whiche
sholde
haue
ben
the
ende
of
her
pylgremage
.
But
suche
as
be
in
the
wynter
waye
of
aduersyte
ful
of
grete
blast
of
temptacyons
in
the
soule
/
ful
of
sharpe
thornes
of
paynes
&
bodely
sekenes
/
full
of
grete
flodes
of
worldly
trybulacyon
these
folke
haste
hym
/
for
in
ther
waye
they
fynde
but
bytternesse
/
&
therfore
they
haste
him
that
they
may
come
to
reste
him
swetly
at
the
ende
of
ther
Journey
after
ther
sore
labour
.
For
the
bytternesse
of
trybulacyon
taketh
fro
the
herte
al
false
plesure
of
this
worlde
/
&
so
it
maketh
the
good
soules
whiche
our
lorde
vtterly
&
specyally
loueth
to
spede
them
to
hym
/
&
wyl
not
suffre
hem
to
reste
hem
&
abyde
in
the
waye
/
the
thynges
whiche
he
calleth
the
to
by
trybulacyon
pacyently
taken
are
sogrete
/
so
precyous
/
so
perdurable
/
&
euerlastyngly
abydynge
that
he
wyl
not
that
thou
shalt
make
taryenge
in
the
lytell
thynges
whiche
shortely
shall
slyp
&
vanysshe
awaye
.
A
good
meruayll
it
is
that
suche
persones
to
whom
god
hath
gyuen
grete
knowlege
make
theyr
abydynge
in
the
lytell
thynges
/
&
by
the
taryeng
they
make
in
the
smale
thinges
&
grete
labours
they
haue
about
hem
to
ordre
hem
fylty
to
theyr
plesure
they
shewe
well
they
haue
forgeten
the
grete
thynges
that
our
lorde
called
hem
to
.
All
thynges
whiche
delyte
the
herte
Inmoderatly
make
the
herte
to
tarye
&
loseth
moche
tyme
of
his
pylgremage
/
but
whan
payne
&
trybulacyon
take
away
vayne
delyte
fro
the
herte
&
maketh
the
thynge
bytt
whiche
was
wont
to
be
beloued
than
it
maketh
the
herte
to
styre
hym
forwarde
swetly
and
leueth
the
vayne
taryeng
.
And
therfore
the
prophete
sayth
.
¶
Multiplicate
sunt
infirmitates
eorum
postea
accelerauerunt
.
¶
Whan
sekenesse
is
multeplyed
than
suche
as
haue
taryed
before
they
haste
hem
for warde
full
faste
.
Ha
good
lord
many
one
sholde
go
full
slowely
in
theyr
Journeye
of
they
were
not
hasted
forwarde
with
sharpe
callynge
by
trybulacōus
&
in
maner
compelled
with
vyolence
to
procede
in
theyr
waye
.
And
lyke
as
the
croked
fete
&
affeccyons
are
feble
&
oftentyme
wolde
reste
in
the
vayne
plesure
excent
they
were
excyted
to
go
/
so
our
lorde
suche
as
he
specyally
loueth
he
calleth
oftentyme
vpon
hem
.
And
therfore
it
is
wryten
in
the
booke
of
Exodi
.
That
the
Egypcyens
constrayned
the
childern
of
Israell
to
go
out
of
Egypt
in
token
that
trybulacyons
whiche
are
vnderstande
by
the
Egypcyens
constrayne
the
hertes
of
the
chosen
childer
of
our
lorde
to
go
out
of
this
worlde
by
the
affeccyons
of
ther
loue
&
spede
them
to
that
lyue
there
the
grete
plesure
standeth
in
loue
/
&
ther
no
thynge
is
but
that
is
detely
loued
.
And
whan
the
loue
goth
fro
the
worlde
the
herte
goth
fro
the
worlde
.
For
lyke
as
the
bodye
goth
with
the
fote
so
the
soule
goth
with
the
loue
/
and
where
the
loue
is
there
the
herte
is
O
how
glad
the
hertes
sholde
be
to
departe
from
those
thynges
where
they
haue
more
payne
than
plesure
/
more
sorowe
than
solace
/
&
go
to
those
thynges
where
they
shall
euer
haue
myrthe
&
swetnesse
and
neuer
fele
poynt
of
bytternesse
where
is
full
Joye
full
peas
with
out
dystemperaunce
of
payne
or
trybulacyon
.
And
here
that
haste
no
grete
plesure
in
ony
worldely
thynges
accordynge
to
thy
dyfordynate
appetyte
/
but
fynaly
it
shal
torne
the
to
torment
of
hert
.
Than
comfort
thy selfe
in
trybulacyons
for
they
dryue
the
out
or
the
pryson
of
payne
to
the
ryall
kyngdome
of
plesure
/
fro
the
fetters
&
chaynes
to
the
crowne
/
as
Eccl.
saith
¶
Interdum
deducit
●s
de
carcere
ad
regnum
.
¶
Some
tyme
a
prysoner
is
drawen
out
of
pryson
to
come
to
a
kyngdom
.
The
herte
is
in
pryson
whan
it
is
tyed
by
loue
to
the
lowe
erthely
thynges
of
this
worlde
/
&
the
more
the
loue
is
on
him
the
more
depe
is
the
hert
in
pryson
.
Out
of
this
depe
pryson
our
lorde
drawe
thee
with
the
bandes
of
trybulacyon
whan
he
maketh
thy
loue
to
departe
fro
those
thynges
which
thou
louest
so
moche
/
lyke
as
the
angell
stroke
saynt
Peter
on
the
syde
&
bad
him
ryse
swystly
&
go
out
of
pryson
/
as
it
is
wryten
in
the
boke
of
Act.
So
our
loorde
stryketh
the
many
a
tyme
by
his
angell
on
the
lyfte
syde
by
aduersyte
to
make
the
hastely
to
departe
fro
this
pryson
/
whan
he
fulfylleth
thyn
herte
soo
with
sorowe
/
or
the
bodye
with
payne
that
the
plesure
is
gone
that
thou
hast
in
thynges
of
this
worlde
/
or
whan
he
whithdraweth
hem
fro
the
with
losse
or
deth
/
or
whan
he
sufereth
hem
to
be
vnkynde
to
the
or
trouble
the
and
thwart
with
the
whiche
thou
loued
so
moche
/
than
he
caseth
the
out
of
pryson
.
Lyke
as
saynt
Peter
playned
not
of
the
stroke
wherby
he
was
brought
out
of
pry
son
/
so
see
that
the
playne
the
not
of
the
stroke
whiche
bringeth
the
out
of
the
goostly
pryson
of
thy
soule
&
maketh
the
to
departe
fro
loue
not
profytable
to
the.
For
this
is
a
suffraunt
stroke
whiche
delyuereth
the
of
the
feerfull
pryson
of
whiche
foloweth
the
pryson
of
helle
to
suche
that
neuer
wyl
departe
fro
this
pryson
of
synne
in
this
lyfe
/
or
ellys
pnrgatorye
to
suche
as
lately
departe
therfro
.
And
yf
thou
wyll
not
suffre
this
stroke
of
thy
syde
pacyently
for
thy selfe
/
yet
suffre
it
for
his
sake
whiche
was
stryken
in
to
the
syde
with
a
spere
for
thy
sake
/
&
receyue
not
grutchyngly
thy
lordes
messengers
whiche
are
sent
to
brynge
the
to
hym
&
brynge
the
fro
peryllous
place
but
welcome
hym
hertely
and
thanke
thy
lorde
god
vpon
thy
knees
whith
handes
&
herte
whiche
sendeth
hem
to
the
/
and
than
thou
shalt
do
grete
plesure
to
hym
grete
profyte
to
thy selfe
/
and
the
sooner
they
shall
departe
fro
the
whan
they
haue
brought
the
to
hym
by
very
true
loue
/
whan
thou
murmures
ayenst
thy
trybulacyon
than
thou
doost
that
is
in
the
to
repelle
the
messyngers
of
god
fro
the.
This
is
fygured
&
betokened
in
the
messengers
whiche
were
sende
to
hem
that
were
beyonde
the
flome
Jordan
and
they
resysted
ayenst
the
prynces
message
&
sende
the
messengers
ayen
without
worshyp
&
with
empty
hande
.
Flome
Jordan
is
as
moche
to
saye
as
lowenesse
or
mekenesse
the
whiche
techeth
the
hertes
to
loue
god
.
And
tho
that
dwelle
beyonde
the
flood
whiche
passe
mekenesse
and
are
proude
of
the
benefyt
and
creatures
of
god
.
And
the
proude
folke
that
vnreue
cently
receyue
trybulacyons
the
messengers
of
the
kyng
/
and
so
the
trybulacyons
go
voyde
without
rewarde
by
these
vngentyll
receyuers
/
and
that
that
the
messengers
are
dysworshypped
/
that
lorde
and
kyng
is
dysworshypped
whiche
dyde
sende
them
.
Thou
sholdest
as
well
or
better
receyue
trybulacyons
for
the
loue
of
hym
that
sente
them
to
you
as
for
the
loue
of
that
thynge
that
they
are
sende
fore
.
Trybulacyons
they
are
sharpe
but
they
are
profy
table
/
for
they
tourment
the
herte
in
purgynge
and
they
purge
it
tourmentyng
in
tourmenting
whan
the
rebelle
hertes
receyue
trybulacyons
vnworthely
than
thty
haue
the
tourment
but
they
wanten
the
purgacyon
of
the
soule
/
for
by
the
vnpacyence
they
foule
themselfe
more
than
they
were
byfore
.
And
they
may
well
sore
lamente
the
whiche
haue
the
payne
and
doo
lese
the
fruyte
therof
.
Than
I
exorte
the
and
praye
the
in
the
parte
of
our
lorde
god
that
the
whiche
that
knowed
hymselfe
a
synner
and
wolde
loue
god
and
come
to
his
kyngdome
that
thou
receyue
thankefully
trybulacyons
of
his
sendynge
.
And
whan
that
thou
felest
the
payne
thynke
than
that
thou
herest
the
voyce
of
our
lorde
god
callynge
the
to
hymselfe
from
the
peryllous
place
that
thou
ar●
in
/
and
sholde
stande
in
grete
feere
and
in
grete
Juberte
for
to
come
to
hym
excepte
he
thus
called
the
to
come
.
The
sixth
consolacyon
foloweth
here
to
suche
as
haue
payne
and
trybulacyon
whiche
cometh
of
remembraunce
how
these
paynes
are
det●
whiche
of
deute
muste
be
payed
to
almyghty
god
fro
whome
noo
synner
shall
ascape
without
punysshemente
.
Ne
noo
man
may
take
from
hym
that
thynge
that
whiche
is
his
deute
ne
dysceyue
him
.
This
det●
are
the
paynes
with
whiche
god
of
his
ryghtwysnesse
doth
ponysshe
synnes
whiche
are
not
vnknowen
to
him
whether
they
be
done
by
body
or
soule
/
ther
is
no
synne
may
be
hyde
from
his
Infenyte
knowlege
/
as
Ecclesiastes
sayth
.
¶
Oia
videt
ocl'os
illius
.
¶
His
eye
seeth
all
thynges
.
¶
Oculi
dni
ml'to
plus
lucidiores
sunt
super
solem
circumspicientes
omnes
vias
hoim
&
profundum
abissi
.
¶
No
thynge
is
so
clere
in
our
syght
with
the
lyght
of
the
sonne
as
all
thynges
are
in
his
syght
whiche
seeth
clerely
al
the
secrete
euten●
of
her●
.
Thus
he
knoweth
all
offences
&
of
ryghtwysnesse
he
muste
punysshe
hem
/
&
his
power
is
suffycyent
punysshe
euery
synne
after
the
deseruynge
/
wherfore
after
the
ryghtwysnes
of
god
euery
synner
is
detter
to
render
payne
to
our
lorde
And
notwithstandyng
that
the
eternal
paynes
of
helle
are
translate
in
to
temporal
paynes
by
the
sacrament
of
confessyon
whiche
was
deutes
for
dedely
synnes
yet
ther
is
grete
payne
besyde
ther
penaunce
ordeyned
to
synners
other
in
this
lyfe
or
in
purgatorye
.
For
many
synnes
are
done
in
this
lyfe
whiche
are
neuer
shewed
in
confessyon
for
they
are
forgete
/
&
the
goostly
fader
gyueth
penaunce
but
only
for
suche
as
he
hath
shewed
to
him
by
confessyon
.
Neuertheles
he
assoyleth
from
all
as
well
from
those
synnes
that
thou
art
not
confessyd
of
as
for
those
that
thou
do
confesse
with
standynge
thou
wolde
be
confessyd
of
them
yf
they
came
to
thy
mynde
soo
that
thou
shall
not
be
dampned
for
them
/
but
thou
muste
suffre
temporall
payne
for
them
here
or
in
purgatorye
.
Than
thynke
that
thou
art
detter
of
grete
payne
to
god
for
many
a
dedely
syn
ne
that
thou
haste
forget
sythen
thou
was
borne
whiche
thou
had
not
in
mynde
the
tyme
of
confessyon
.
And
in
the
that
euerlastynge
payne
is
ordeyned
for
dedely
syn
ne
thou
mayst
vnderstande
that
whan
the
outragyous
payne
of
helle
is
commytted
in
to
temporall
payne
that
this
payne
muste
be
grete
whiche
must
be
payed
for
dedely
synne
.
Also
moche
penaunce
whiche
is
enioyned
is
not
fulfylled
perfytly
in
this
lyfe
&
therfore
ther
leueth
moche
to
punysshe
.
Also
dayly
we
multe
plye
venyall
synnes
whiche
deserue
grete
temporal
payne
/
&
by
trybulacyon
pacyently
taken
thou
art
made
quyte
of
these
deutes
&
as
moche
as
the
suffres
shall
be
rebated
whan
the
comest
to
thy
counte
.
And
lyke
as
in
the
counte
a
counter
of
lede
or
laton
lyeth
for
an
hondreth
ponnde
&
yet
in
hymselfe
is
not
so
moche
worth
.
So
one
daye
payne
well
taken
shall
stande
for
the
payne
of
a
yere
in
the
which
is
conteyned
CCC
dayes
/
as
our
lorde
sayth
by
the
ꝓphete
Ezechyell
.
¶
Diem
ꝓ
anno
ded●
tibi
.
¶
I
haue
gyuen
the
a
daye
for
a
yere
.
O
how
glad
sholde
thou
be
than
of
one
dayes
payne
whiche
delyuereth
the
fro
the
more
bytter
payne
of
a
yere
.
O
how
gentyll
sholde
thou
take
this
payne
whiche
maketh
to
the
suche
a
quytaunce
/
sythen
thy
lorde
whom
thou
art
detter
to
of
his
grete
mercy
&
gentylnesse
with
this
lytell
delyuereth
the
fro
the
more
therfore
I
counseyll
the
what
payue
that
so
euer
thou
suffre
sette
it
in
thy
compet
and
beseche
god
that
it
may
stande
for
thysy
nne
to
acquyte
the
fro
the
grete
paynes
that
thou
haste
deserued
by
synne
.
Thus
the
theef
whiche
dyd
hange
on
the
ryght
hande
of
our
lorde
he
tourned
his
herte
to
hym
/
and
by
that
payne
well
taken
he
was
delyuered
from
all
paynes
and
hadde
the
clere
syght
and
fruycyon
for
euer
of
the
moost
gloryous
trynyte
.
Wo
may
that
man
or
woman
be
that
whiche
dayly
multeplyeth
dette
bysynne
and
lytell
or
nought
he
payed
by
payne
.
For
nother
he
suffreth
the
payne
mekely
to
his
profyte
as
a
verry
penytent
the
whiche
god
sendeth
vnto
hym
/
ne
taketh
to
hym
wylful
ly
ony
paynefull
thynge
for
to
delyuer
hym
out
of
his
dette
/
and
so
he
shall
come
afore
the
Juge
at
the
houre
of
deth
charged
with
the
hole
counte
in
maner
of
his
lyfe
whiche
shall
be
strayte
to
hym
/
for
and
he
laboure
not
for
mercy
whan
the
soule
is
in
the
bodye
he
shall
neuer
haue
mercy
after
that
it
be
departed
ne
be
rebated
of
his
deutees
.
In
helle
shal
noo
deute
be
rebated
neyther
by
longe
ne
by
bytter
sufferynge
.
There
shall
lordes
and
ladyes
wepe
for
theyr
apareyll
and
the
vayne
beaute
of
her
bodyes
the
whiche
they
hadde
ordeyned
to
pryde
/
to
lechery
and
to
vayne
honours
of
the
worlde
.
There
shall
also
euery
craftes
man
wepe
for
the
mysusynge
of
his
crafte
.
And
also
clerkes
the
whiche
haue
not
well
vsed
theyr
connynge
to
the
auayle
of
the
soules
.
And
marchauntes
for
theyr
false
peny
worthes
And
synfull
men
and
wymen
whiche
prouyde
not
here
for
theyr
soules
whiche
are
called
marchauntes
of
the
erthe
/
for
theyr
labour
is
for
to
gete
erthely
solace
/
and
there
they
shall
see
that
they
haue
but
smale
penyworthes
for
the
labour
of
theyr
lyfe
/
for
all
the
grete
solace
and
hertely
Joye
shall
be
gone
from
them
for
euer
.
But
the
heuenly
marchauntes
the
whiche
ordeyne
theyr
labours
of
this
lyfe
to
bye
the
heuenly
Joyes
and
than
they
shall
see
the
grete
penyworthes
passynge
all
the
estymacyons
of
all
the
erthely
creatures
the
whiche
they
shall
receyue
of
the
handes
of
almyghty
god
in
those
grete
Joyes
of
endelesse
blysse
/
as
it
is
wryten
in
the
booke
of
Sapyence
.
¶
Just●
autem
imperpetuum
viuent
et
apud
dominum
est
merces
corum
.
¶
The
ryghtwysse
men
shall
lyue
euerlastyngly
and
with
our
lorde
is
reserued
the
rewarde
of
theyr
grete
labours
Than
thou
the
whiche
knowest
thy selfe
a
synner
without
grete
payne
thou
mayste
not
comethyder
for
none
shall
entre
in
to
the
kyngdome
of
heuen
afore
that
they
haue
payed
all
theyr
dettes
of
payne
for
there
is
noo
place
to
paye
deute
of
payne
.
For
the
grete
and
the
perfyte
felycyte
of
that
kyngdom
may
suffre
there
noo
mysery
to
be
neyther
of
synne
ne
payne
.
Wherfore
all
you
the
whiche
are
faythfull
soules
and
byleue
the
promysse
of
god
to
haue
Joye
after
this
lyfe
yf
that
ye
wyll
be
ruled
after
his
wyll
.
I
exhorte
you
&
praye
you
to
receyue
wyth
a
good
herte
these
present
trybulacyons
and
paynes
that
ye
fele
in
this
lyfe
the
whiche
trybulacyons
delyuer
you
of
grete
paynes
without
comparyson
whiche
ye
sholde
suffre
&
longe
tyme
be
retrayed
fro
your
Joye
after
this
lyfe
.
And
now
yf
ye
take
these
lytell
paynes
Joyfully
ye
shall
go
lyghtly
awaye
&
hastly
to
that
Joyfull
Inherytaunce
&
moost
blyssed
felouship
there
it
shal
not
be
possyble
to
suffre
ony
payne
/
thy
payne
shall
be
lesser
in
comparyson
to
these
Joyes
than
the
leden
counters
are
whiche
lye
in
the
counte
in
comparyson
to
the
grete
sommes
that
they
lye
fore
/
as
Ecclesyastes
sayth
.
¶
Est
qui
multa
redimit
modico
precio
.
¶
Some
are
whiche
acquyte
hem
of
grete
dette
by
lytell
payment
.
And
yf
thou
be
of
suche
perfeccyon
that
by
the
merytes
of
thyn
holy
lyuynge
&
blyssed
laboures
taken
for
god
that
thou
haste
deserued
remyssyon
of
thy
fynne
&
art
acquyted
of
thy
payne
/
yet
yf
trybulacyon
come
receyue
it
gentylly
/
for
it
is
not
sende
to
the
without
grete
cause
other
to
the
Incresse
of
thy
merytes
or
to
saue
the
fro
synne
whiche
thou
sholde
falle
in
except
by
trybulacyon
&
payne
that
our
lorde
preserued
the
from
hit
.
For
many
whiche
are
Innocentes
&
full
perfyte
sholde
lose
theyr
Innocency
ādvertue
except
they
were
keped
by
trybulacyon
.
Than
all
ye
whiche
wolde
go
quyte
out
of
this
worlde
from
all
deute
of
paynes
make
your
payment
whyles
that
this
moneye
of
trybulacyon
temporall
is
of
so
grete
a
valoure
that
a
lytell
of
it
more
maye
redeme
you
fro
that
Infēyte
payne
&
trybulacyon
whiche
shal
neuer
haue
ende
after
this
lyf
and
purchesse
to
you
eternyte
of
Joye
.
THe
seuenth
consolacyon
is
to
remembre
that
trybulacyon
strengthed
the
herte
&
maketh
it
able
to
receyue
the
precyous
gyftes
ot
grace
.
For
lyke
as
the
hamer
of
the
goldsmythe
and
the
betinge
therof
maketh
the
metall
to
streche
on
longe
vnder
his
hande
accordynge
to
his
wyll
/
of
the
whiche
he
maketh
his
vesseyll
.
Soo
almyghty
god
he
maketh
by
trybulacyon
the
herte
to
streche
on
brode
&
to
be
a
vesseyll
to
receyue
&
retene
the
bekefyces
of
his
graces
ther
afore
it
was
a
hole
masse
as
a
lumpe
of
metall
without
abylyte
ony
thynge
to
receyue
of
our
lorde
/
wherfore
in
tribulacyon
thanke
thy
lorde
god
whiche
maketh
of
thyn
hert
a
chalys
to
receyue
grete
habondaunce
of
his
grace
.
Of
this
dryuyng
on
brode
of
the
hert
with
strokes
of
tribulacyon
speketh
the
prophete
there
he
sayth
.
¶
In
tribulecione
dilatasti
micht
.
¶
Lorde
thou
haste
dylated
&
enlarged
myn
herte
by
trybulacyon
.
wherfore
I
counseyll
the
whiche
desyres
to
be
the
electe
vesseyll
of
grace
a
whyle
pacyently
to
suffre
the
stroke
of
the
hamer
of
trybulacyon
in
the
forge
&
smythe
of
this
worlde
.
This
lorde
neuer
wyll
stryke
the
aboue
that
thou
may
bere
yf
thou
ordre
the
to
suffre
/
as
he
sayth
in
the
gospell
.
¶
Dedit
vnicuique
scdm
ꝓpriam
virtutem
.
¶
He
hath
gyuen
to
euery
man
after
his
power
.
And
the
more
he
beteth
the
the
more
large
he
entendeth
to
make
the
vesseyll
of
thyn
herte
/
&
with
the
more
quantyte
of
his
grace
to
replenysshe
it
with
all
.
And
lyke
wyse
as
the
more
precyous
metall
is
more
obedyent
vnd
the
handes
of
the
werke
than
that
metall
whiche
is
of
lesser
valour
/
as
golde
is
more
apte
in
the
golds
mythes
hande
than
yron
&
more
precyous
werke
he
may
werke
therin
for
it
is
more
obedyent
vnd
the
hamer
Lyke
wyse
the
pacyenthertes
are
the
precyous
golden
hert
whiche
are
obedyent
to
the
strokes
of
trybulacyon
after
the
wyll
of
our
lorde
/
&
in
these
he
werketh
precyous
werkes
of
grace
&
many
fayre
vertues
/
&
the
se
curyous
&
moost
precyous
werkes
of
the
grete
wise
dome
of
god
shall
euerlastyngly
apere
in
these
obedyent
&
pacyent
hert
to
the
honour
of
god
&
grete
plesure
to
all
his
louers
in
the
kyngdome
of
heuen
where
clerely
shall
be
shewed
all
the
secrete
werkynges
of
the
hert
whiche
are
had
in
this
lyfe
.
Suffre
thy
lorde
than
esely
to
bete
awaye
that
rosty
mocyons
&
synfull
desyres
of
thyn
herte
&
to
make
it
a
clene
vessell
apt
to
receyue
the
Infusyon
of
his
grace
.
And
yf
the
stroke
of
that
hamer
be
paynful
&
harde
to
abyde
recomforte
the
ayen
in
that
the
goldsmyth
is
so
wyse
&
so
good
that
he
may
stryke
no
stroke
but
to
the
moost
auayle
of
the
vessele
of
thyn
herte
&
accordynge
to
his
wyl
whiche
no
thynge
may
do
but
well
.
And
yf
that
be
gentyle
in
sufferynge
his
strokes
and
left
thyn
hert
to
him
desyrynge
that
he
do
therwith
lyke
as
it
pleseth
hymselfe
thou
shalt
fynde
him
gentyl
in
temperynge
of
his
strokes
&
that
he
wyl
more
esely
worke
after
as
the
forme
of
werke
requyreth
.
But
comonly
the
goldsmyth
stryketh
moost
strokes
on
that
vessel
whiche
is
moost
precyous
werke
.
The
hertes
whiche
are
without
dyscyplyne
&
techynge
they
are
harde
and
dysobedyent
vnd
the
hamer
&
rather
they
breke
than
they
wyll
bowe
after
the
entente
of
the
werker
.
Be
not
as
an
olde
broken
panne
whiche
whan
the
werker
stryketh
it
breketh
&
maketh
many
mo
holes
than
were
before
.
Thus
harde
hert
&
drye
without
loue
ordeuocyon
to
god
incresse
her
payne
vnd
the
stroke
of
trybulacyon
for
they
haue
no
regarde
but
only
to
theyr
plesure
&
none
to
theyr
demeryte
&
the
ryght
wysnesse
of
god
whiche
may
not
leue
synne
vnpunysshed
in
this
worlde
he
stryketh
bycause
he
wolde
spare
the
after
this
lyf
where
the
strokes
shal
be
moost
bytter
to
suche
as
than
shall
suffre
hem
.
And
lyke
as
the
herte
groweth
in
fayth
byleuyng
that
the
payne
&
trouble
cometh
of
our
lord
.
Also
in
pacyence
by
wylfull
takynge
&
thankynge
god
therof
/
also
in
mekenesse
thynkynge
that
he
is
worthy
to
haue
suche
payne
&
moche
more
/
so
the
herte
groweth
in
the
grace
and
loue
of
our
lorde
&
the
rewarde
of
glorye
.
Thus
meueth
the
Ecclesyastes
saynge
.
¶
Sustine
sustentacōes
dei
&
riūgere
deo
&
sustine
vt
crescat
in
nouissīa
vita
tua
.
¶
Suffre
the
suffrynges
of
our
lorde
&
be
thou
Joyned
to
hym
.
Suffre
thou
thy
lyfe
may
waxe
in
the
ende
.
This
saynge
may
be
vnderstande
dyuerse
wyse
as
thus
/
suffre
thou
that
god
suffre
for
the
/
or
suffre
thou
that
god
suffreth
with
the
/
or
suffre
thou
that
god
suffreth
in
the
/
and
the
fyrste
sence
is
that
thou
shall
suffre
that
god
suffreth
for
the
in
this
worlde
.
He
suffred
for
thegrete
trouble
and
enemyte
of
the
worlde
/
he
suffred
for
the
grete
sclaunder
&
euyl
reporte
/
he
suffred
for
the
contempt
&
despysynge
/
he
suffred
for
the
grete
pouerte
wylfully
/
he
suffred
for
the
grete
payne
in
bodye
as
werynesse
/
watche
/
hongre
/
thyrst
/
grete
sorowe
in
soule
/
grete
payne
in
bodye
/
&
fynally
the
moost
grete
outrage
payne
of
deth
/
&
more
than
may
be
suffred
by
natural
power
For
he
reteyned
his
soule
in
his
bodye
in
sufferaunce
of
peyne
aboue
the
power
of
nature
largely
to
recompense
for
our
offence
/
so
that
he
yelde
vp
his
soule
with
a
grete
crye
as
scryptute
sayth
¶
Uoce
magna
tradidit
spiritum
.
¶
But
by
the
course
of
nature
the
bodye
is
so
febled
byfore
the
departyuge
of
the
soule
that
it
hath
no
power
to
sormeony
voyce
.
And
so
sholde
the
bodye
of
our
sauyour
haue
be
had
not
he
reteyned
his
soule
to
suffre
plentefully
payne
for
our
saluacyon
/
as
he
sayth
in
the
gospell
of
Johan
.
¶
Potestatem
habeo
ponendi
Eccliam
mean
&
potestatem
habeo
iterum
resumendieam
.
¶
I
haue
power
to
put
my
soule
fro
my
bobye
whan
I
wyll
/
&
I
haue
power
to
receyue
it
ayen
&
Joyne
it
to
the
bodye
.
And
as
the
prophete
sayth
.
¶
Apud
dnm
mīa
&
copiosa
apud
eum
redempcio
.
¶
With
our
lorde
is
mercy
and
plenteuous
redempcyon
.
Remembre
that
thy
lorde
god
for
thyn
offense
suffred
these
grete
paynes
of
his
grete
mercy
&
pyte
that
he
hath
of
the
whiche
be●ynge
a
synner
may
not
be
saued
without
his
payne
/
for
without
his
payne
no
payne
is
able
to
satysfye
for
synne
.
Than
I
exorte
the
remembre
his
grete
gentylnes
&
lerne
to
suffre
for
hym
ayen
/
&
in
parte
recompence
for
his
grete
gentylnes
&
for
thyn
offence
For
sythen
he
that
was
an
Innocent
suffred
for
the
moche
more
thou
that
art
a
syuner
ought
to
suffre
for
thy selfe
.
The
hamers
of
this
goldsmythe
whiche
is
almyghty
god
are
not
only
the
paynes
&
trybulacyons
whiche
he
werketh
in
the
/
&
by
cause
thou
shalt
so
thynke
oftentyme
that
his
werkynge
is
so
secrete
that
the
reson
of
man
can
not
fynde
the
cause
therof
perfytly
/
but
also
the
aduersaryes
whiche
he
suffreth
the
to
haue
are
his
hamers
to
bete
the
&
forge
of
the
a
perfyte
vessell
by
pacyent
sufferynge
accordynge
to
his
plesure
&
to
receyue
hymselfe
here
by
grace
&
in
the
lyfe
to
come
with
the
grete
glorye
of
his
eternall
felycyte
.
And
lyke
as
the
hamer
is
ordeyned
fynaly
to
the
profyte
&
makynge
of
the
vessell
&
not
the
vessell
to
the
hamer
/
and
the
hamer
in
makynge
of
the
vessell
and
wyth
the
strokes
it
is
hurte
in
hymselfe
&
consumeth
and
fynally
breketh
.
So
the
wretched
&
reprobate
people
whiche
inworde
&
in
drede
trouble
the
chosen
childern
of
our
lorde
they
hurte
hemselfe
/
&
fynally
are
brought
to
destruccyon
&
dampnacyon
thorugh
the
grete
malyce
that
they
haue
to
other
/
and
the
pacyent
takynges
of
theyr
malyce
purgeth
the
soules
whiche
the
haue
the
wronge
done
vnto
them
/
and
thus
theyr
werkes
are
profytable
to
other
&
dampnable
to
themselfe
.
And
therfor
sayth
Salomon
that
the
fole
serueth
to
the
wyseman
.
¶
Qui
stultus
est
seruit
sapienti
.
¶
That
personē
is
a
fole
whiche
wylfully
wyl
do
that
thynge
wherby
it
entendeth
to
hurte
an
other
&
moost
hurteth
hymselfe
.
And
that
persone
is
wyse
whiche
so
wysely
taketh
that
thynge
that
myght
hurte
him
that
geteth
grete
profyte
therby
.
Than
thou
whiche
wolde
be
a
clene
vesseyll
&
honourable
to
god
suffre
the
strokes
of
trybulacyon
/
suffre
the
strokes
of
troublelers
.
Also
thou
whiche
wolde
haue
the
crowne
of
vyctorye
in
this
worlde
&
the
crowne
of
glorye
in
the
lyfe
to
come
/
for
the
grete
sufferers
are
the
grete
cqonuerours
.
And
with
the
betynge
that
they
suffre
of
payne
&
trybulacyon
theyr
crowne
is
forged
on
the
flethy
of
ther
herte
.
Than
thou
whiche
desyrest
to
haue
the
crowne
forsake
not
the
strokes
of
the
hamers
/
for
by
these
our
lorde
hath
ordeȳed
that
thy
crowne
shall
be
made
/
and
at
suche
tymes
that
the
strokes
are
moost
profytable
to
the
whan
thou
with
very
fayth
remembrynge
the
profytes
of
a
pacyent
&
charytable
herte
kepe
his
perfyte
obedyence
to
our
lorde
and
loue
to
thyn
enemyes
that
thou
canst
fynde
in
thyn
herte
to
forgyue
them
&
hertely
to
praye
for
them
that
they
may
haue
forgyuenesse
of
our
lorde
.
This
fyre
of
charyte
maketh
thy
werke
to
go
forth
spedefully
lyke
as
the
hote
metall
dylateth
&
goth
abrode
vndernethe
the
hamer
/
yet
with
this
charyte
thou
mayst
defende
thy
ryght
&
oppresse
the
malyce
of
thyn
enemye
by
menes
acordynge
to
Justyce
&
equyte
yf
thy
power
be
therto
/
and
specyally
whan
of
lykelyhode
by
grete
suffraunce
theyr
malyce
shold
Incresse
.
Also
thou
shalt
sustene
that
god
susteneth
with
the
/
for
he
susteneth
with
the
&
bereth
the
vp
in
suffrynge
auersyte
by
his
sustenyng
of
the
thou
arte
borne
vp
that
thou
falle
not
vnder
the
grete
strokes
of
aduersyte
other
by
bodely
deth
or
grete
vnpacyence
or
rancour
of
herte
many
soules
sholde
haue
grete
falles
by
false
worldely
ꝓsperyte
&
they
were
not
keped
vnder
the
strokes
of
aduersyte
/
and
also
these
strokes
they
myght
not
abyde
except
they
had
supportacyon
of
the
hande
of
almyghty
god
with
these
trybulacyons
thou
art
also
sustened
and
fede
&
made
stronge
lyke
as
the
bodye
is
made
myghty
to
bere
grete
burthens
by
materyall
mete
.
This
trybulacyons
are
bytter
but
they
purge
the
soule
&
make
it
to
growe
in
perfeccyon
of
goostly
lyfe
/
wherfore
I
counseyll
the
as
the
goostly
phesycyan
of
thy
soule
to
refuse
not
this
dysshe
of
our
lorde
sette
it
before
the
/
for
he
hathe
not
only
tasted
this
dysshe
to
the
/
but
he
hath
plentefully
taken
hymselfe
of
hit
/
as
the
prophete
Jeremye
prophecyed
vpon
hym
.
¶
Saturabitur
ob
probriis
.
¶
He
shall
be
sacyate
sayd
he
with
rebukes
Thus
thou
shalt
not
thynke
thy selfe
rebuked
in
that
thou
haste
trybulacyons
&
grete
wronge
done
to
the
in
this
worlde
/
but
rather
thou
art
worshyped
in
the
that
thou
art
called
to
the
dysshe
of
our
lorde
.
Of
this
dysshe
was
fede
that
holy
man
Job
as
he
sayth
in
his
boke
.
¶
Non
leuabo
caput
saturatus
afflictione
.
¶
I
shal
not
lyft
vp
myn
hede
with
payne
and
woo
Than
as
thou
hast
grete
trybulacyon
&
moche
to
suffre
thanke
thy
lorde
god
whiche
so
largely
ꝓuydeth
for
the
for
after
the
quantyte
of
trybulacyon
shal
be
the
quantyte
&
mesure
of
thy
glorye
&
consolacyon
.
And
therfore
as
thou
wyll
haue
the
swete
receyue
the
sowre
for
thy
grete
swetnesse
muste
come
of
bytternesse
.
Also
thou
shall
sustene
that
god
susteneth
in
the
/
for
he
within
the
so
reteneth
the
mocyons
of
trybulacyons
that
yf
he
sustened
hem
not
they
sholde
oppresse
the
downe
/
and
therfore
foloweth
.
¶
Comungere
deo
et
sustine
.
¶
As
who
sayd
/
drawe
thou
nyghe
&
cleue
to
god
for
he
is
felowe
to
the
in
this
sufferynge
&
berynge
of
trybulacyon
/
wherfore
be
not
astonysshed
in
berynge
thynkynge
that
the
burthen
passeth
thy
power
.
For
he
bereth
with
the
whiche
wyll
suffre
the
no
more
to
bere
but
acordynge
to
thy
power
&
the
resydue
of
the
burthen
he
bereth
it
with
the.
He
is
so
mercyfull
&
so
gentyll
that
he
wyll
suffre
noo
soule
to
bere
aboue
his
power
in
weyght
of
temptacyon
&
trybulacyon
/
as
the
apostle
sayth
.
¶
Fidelis
deus
q
non
paciet̄
nos
tēptari
vltra
quam
potestis
.
¶
Wherfore
complayne
not
of
thy
burthen
for
he
leyeth
vpon
the
whiche
best
knoweth
thy
power
/
&
no
more
chargeth
the
withall
but
that
thou
may
bere
&
the
resydue
he
bereth
hymselfe
/
and
that
is
the
greter
parte
/
&
yet
in
that
parte
thou
berest
thy selfe
he
helpeth
the
and
comforteth
the
/
for
without
hym
thou
mayst
no
thynge
do
/
as
he
sayth
in
the
gospell
of
saynt
Johan
.
¶
Sine
me
nichil
potestis
facere
.
¶
Wherfore
all
ye
whiche
desyre
to
haue
the
lyfe
of
Joye
I
counseyll
you
pacyently
to
take
this
lyfe
of
trybulacyon
/
for
by
the
storkes
of
trybulacyon
ye
are
made
able
to
receyue
&
stronge
to
retene
the
grace
of
our
lorde
wherby
ye
shall
shortly
be
delyuered
from
all
trybulacyon
&
come
to
the
plentefulnesse
of
the
flood
of
delectacyon
which
shal
flowe
vpon
you
tro
the
grete
essencyall
mageste
of
god
/
&
soo
replenysshe
you
that
all
your
power
shall
be
sacyate
eternally
after
this
lytell
and
short
payne
of
this
transytorye
lyfe
.
THe
eyght
consolacyon
is
to
remembre
the
payne
&
trybulacyon
maketh
the
to
seche
&
labour
for
the
solace
aboue
in
heuen
.
For
naturally
euery
man
&
woman
hath
apetyte
to
solace
&
delectacyon
/
wherfore
whan
they
are
put
therfro
in
this
lyte
by
bytter
trybulacyon
than
theyr
mynde
renneth
for
to
haue
it
in
the
other
worlde
.
For
in
this
lyfe
&
there
both
no
man
may
fulfylle
his
appetyte
after
his
plesure
/
for
after
the
ordynaunce
of
god
grete
plesure
in
this
lyfe
he
hath
ordeyned
grete
paine
for
it
in
that
lyfe
/
for
this
plesure
is
not
without
myserye
of
synne
/
and
grete
payne
here
he
hath
ordeyned
grete
plesure
for
it
there
.
Wherfore
trybulacyon
in
as
moche
as
it
excludeth
fro
the
and
Interdy●eth
erthely
plesure
&
solace
/
soo
moche
it
prouydeth
and
openeth
to
the
the
heuenly
solace
.
Lyke
wyse
as
the
lorde
of
the
towne
where
as
grete
plente
of
wyne
is
for
to
be
solde
/
as
in
the
contre
there
it
groweth
/
he
wyll
make
the
taueners
of
the
towne
to
be
shette
vp
to
suche
a
tyme
that
he
haue
vttered
his
owne
wyne
.
Soo
our
lorde
maketh
the
tauerne
of
this
worlde
to
be
shette
vp
to
the
by
trybulacyon
to
suche
a
tyme
that
thou
haue
bought
his
wyne
of
consolacyon
by
merytes
of
this
lyfe
.
Soo
yf
thou
wylt
haue
wyne
of
consolacyon
thou
muste
go
to
hym
/
as
the
prophete
Johell
sayth
.
¶
Bestie
agri
quasi
area
sciciens
inspexerunt
ad
te
quomam
excecati
sunt
fontes
aquarum
.
¶
He
calleth
the
bestes
of
the
felde
flesshely
affeccyons
and
desyres
of
our
herte
/
and
the
welles
of
the
waters
he
calleth
the
plesures
of
sensuall
delectacyon
.
Whiche
whan
they
are
dryed
with
aduersytees
they
coustreyne
the
herte
to
loke
vpwarde
to
heuen
for
drynke
for
than
it
can
fynde
none
in
erth
and
fayne
it
wolde
drynke
.
And
so
moche
the
glory
of
god
&
the
plesure
of
the
perfyte
Joye
is
more
desyred
of
the
herte
.
And
in
this
also
he
sheweth
to
the
his
specyall
goodenesse
whiche
maketh
all
thynges
so
bytter
to
the
that
no
thynge
thou
haste
plesure
to
thynke
on
but
only
of
hym
.
Wherfore
sayth
saynt
Austen
in
his
confessyons
.
¶
Paciebar
in
cupiditatibus
amarissimas
dissicultates
to
ꝓpicio
tanto
magis
quamto
minus
sinebas
dulcescere
quod
tu
non
eras
.
¶
In
my
desyres
of
worldely
plesures
I
founde
moost
bytter
dyffycultees
▪
for
thorugh
thy
mercy
thou
wolde
suffre
noo
thynge
to
be
swete
to
me
but
only
thy selfe
.
But
perauenture
thou
wylt
saye
.
Syr
I
complayne
me
not
of
the
closynge
of
this
erthely
tauerne
soo
that
the
tauerne
aboue
were
opened
to
me
that
I
myght
haue
some
swete
drāught
of
the
wyne
of
contemplacyon
fro
thens
/
but
I
fele
that
all
the
tauerners
are
closed
to
me
/
for
no
solace
myn
herte
fyndeth
neyther
in
bodely
ne
in
gostely
thynges
.
To
this
I
answere
that
not
withstandynge
that
the
tauerne
bynethe
is
shette
vp
/
yet
thou
shalt
not
meruayle
why
the
tauerne
aboufe
is
not
opened
anone
to
the.
For
after
the
shettynge
of
this
thou
muste
desyre
the
lorde
therof
to
open
it
to
the
and
besechynge
hym
oftentyme
that
he
wyll
open
it
to
the
/
for
the
desyrynge
of
the
openynge
is
to
the
encresse
of
thy
meryte
for
the
sekynge
of
the
delyte
&
goostly
swetnesse
is
of
more
meryte
than
to
delyte
and
haue
delectacyon
in
hym
for
that
goostly
swetnesse
cometh
onely
of
hym
/
but
the
labour
wherby
thou
art
ordeyned
to
haue
his
comforte
cometh
bothe
of
hym
and
of
the
by
his
grace
wherby
the
dedes
of
thy
soule
and
of
thy
bodye
are
acceptable
to
hym
.
And
therfore
be
not
mysmade
yf
thou
abyde
a
whyle
at
the
tauerne
dore
afore
it
be
opened
to
the
For
the
lenger
thou
abydest
at
the
dore
knockynge
the
more
thou
shalt
haue
whan
it
is
brought
to
the
suffre
thy
thurst
to
waxe
for
the
more
delectable
the
wyne
shall
be
to
the.
Dauyd
the
prophete
forsoke
the
plesures
of
the
worlde
for
to
haue
the
goostly
so
lace
from
aboue
and
by
cause
he
haddehem
not
anone
he
complayned
hym
as
he
that
hadde
payed
his
syluer
and
myght
not
haue
his
penyworth
.
And
ther
he
sayth
.
¶
Quid
enim
michi
est
in
celo
et
a
te
quid
voluit
super
terram
.
¶
Lorde
what
solace
haue
I
desyred
to
haue
in
erthely
thynges
/
as
who
sayd
none
/
and
yet
thou
gyuest
me
no
solace
from
heuen
Thus
he
speketh
in
the
persone
of
a
sekesoule
and
Impotente
to
abyde
the
ordynate
workinges
of
god
but
in
maner
complayneth
as
god
were
in
defaute
to
whom
our
lorde
may
answere
&
saye
/
frende
I
thanke
the
that
thou
haste
forsaken
the
plesures
of
the
worlde
for
me
/
but
yet
thou
haste
not
deserued
onely
to
haue
forgyuenes
of
all
suche
dysplesures
as
thou
haste
done
in
the
worlde
/
and
muche
more
to
haue
the
plesures
of
me
whiche
be
ordeyned
for
him
that
are
made
clene
and
perfytly
purged
fro
theyr
offences
wherby
they
haue
dysplesed
me
.
To
this
saynge
yet
he
answereth
in
the
persone
of
a
frayle
soule
thus
.
¶
Uelociter
exaudi
me
defecit
spiritus
meus
.
¶
Good
lorde
here
me
hastely
and
graunte
me
that
I
desyre
for
my
soule
faynteneth
me
for
taryenge
and
it
may
not
lenger
abyde
.
But
after
the
grete
and
contynued
desyre
of
god
he
sendeth
suche
comforte
that
the
soule
than
sayth
.
¶
Deus
cordis
mei
et
pars
mea
deus
ineternum
.
¶
Thou
art
the
god
of
myn
herte
and
my
parte
euerlastynge
.
For
only
thou
mayst
cause
the
Joye
whiche
I
feele
in
myn
herte
/
and
of
that
grete
Joye
that
thy
childern
shall
haue
in
the.
I
truste
that
I
shall
with
them
be
partener
euerlastyngly
.
Euer
complayne
of
thy selfe
and
thynke
thou
art
not
worthy
to
haue
goostly
comforte
of
god
thy
wretchednesse
is
suche
wherfore
beseche
hym
that
he
wyll
comforte
them
in
thy
fayth
that
thou
falle
not
in
dyspere
by
the
subtyll
crafte
of
the
deuyll
whiche
laboureth
all
that
he
can
to
dyscomforte
the.
Sette
not
thyn
herte
on
worldely
comforte
ne
desyre
not
of
god
the
goostly
comforte
but
in
that
tyme
that
it
plese
his
mercy
to
gyue
it
the.
Meke
thy selfe
and
thou
shalt
haue
the
more
/
as
saynt
Peter
sayth
¶
Humiliamini
sub
potentem
anu
dei
et
ipse
exaltabit
vos
.
¶
Meke
your selfe
vnder
the
almyghty
hande
of
god
and
he
shall
exalte
you
/
wherfore
I
counseyll
the
derely
&
thankefully
to
take
trybulacyon
for
this
withdraweth
thyn
herte
fro
transytorye
and
vayne
delectacyons
of
this
worlde
&
maketh
the
desyre
delectacyon
in
thy
lorde
god
whiche
is
moost
naturall
to
thy
resonable
nature
in
whom
shall
be
thyn
eternall
Joye
and
felycyte
.
THe
nynthe
consolacyon
is
to
remembre
how-that
trybulacyon
bryngeth
god
in
to
the
mynde
&
maketh
the
soule
to
thynke
on
god
and
to
bere
hym
in
remembraunce
/
whiche
without
payne
and
trybulacyon
sholde
lytell
be
thought
vpon
.
Wherfore
our
lorde
sendeth
trybulacyon
as
propters
&
rememberes
to
a
dulle
mynde
.
And
soo
whan
he
beteth
the
by
trybulacyon
he
techeth
the
to
knowe
hym
&
Joyneth
hymselfe
to
thy
soule
by
knowlege
&
whan
thou
sufferes
the
trybulacyons
pacyently
for
the
loue
of
hym
than
thou
Joynest
thy selfe
to
hym
And
the
more
thy
payne
&
trouble
be
the
more
tra
thou
remembred
of
god
.
Thou
shalt
vnderstande
here
that
the
Infenyte
mynde
of
god
knoweth
all
thynges
togydre
whiche
euer
are
or
euer
shall
be
more
dystynctly
&
perfytly
than
ony
mynde
create
of
angell
or
man
may
vnderstande
on
thynges
by
hymselfe
.
And
he
may
no
thynge
forgete
/
for
than
he
sholde
be
mutable
fro
knowlege
to
Ignoraunce
but
after
the
maner
of
spekynge
of
scrypture
is
sayd
that
our
lord
forgeteh
suche
as
he
loueth
not
&
setteth
not
by
after
the
comon
spekynge
as
we
saye
/
this
man
knoweth
not
me
whan
he
taketh
lytel
kepe
of
me
.
Soo
our
lorde
suche
as
he
loueth
he
knoweth
by
the
knowlege
of
approbacyon
ordeynynge
hym
to
rewarde
&
grete
Joye
with
hym
.
This
knowlege
he
hath
not
of
wretched
folke
that
he
prayseth
not
he
approbateth
them
.
And
those
after
scrypture
our
lorde
thynketh
vpon
whiche
he
sendeth
comforte
in
trybulacyon
&
delyueraunce
in
ouercomynge
in
temptacyon
and
encresse
of
grace
and
well
spen
dynge
of
tyme
/
by
good
labour
&
occupacyon
wherfore
yf
thou
wolde
be
Joyned
to
god
in
thought
where
is
the
rote
of
thy
saluacyon
&
in
forgetynge
of
hym
the
rote
of
dampnacyon
be
glad
of
trybulacyon
for
this
well
taken
knytteth
the
&
god
to
gyder
by
blessyd
medytacyon
in
thy
sufferynge
/
see
thy
mynde
renne
to
hym
&
than
doubtles
his
renneth
to
the.
The
bytter
trybulacyons
of
this
lyfe
make
the
thought●
of
Ihesu
cryst
to
habonde
&
multeplye
in
the
hertes
of
his
frendes
lyke
as
the
thought
of
man
whan
he
is
in
trouble
lyghtly
wyll
renne
to
his
frendes
whiche
he
trusted
that
specyally
myght
helpe
hym
in
his
vexacyon
/
&
suche
tyme
this
frende
cometh
ofter
in
his
mynde
than
an
other
tyme
.
And
thus
our
lorde
by
his
suffreayne
purueaunce
ordeȳeth
medytacyons
of
hym
to
be
multeplyed
in
the
myndes
of
his
frendes
to
the
gretter
encresse
of
grace
&
vertue
in
hem
.
Wherfore
in
trybulacyon
recomforte
the
in
the
that
thou
art
therby
lyfe
vp
by
medytacyon
to
almyghty
god
/
and
hath
excluded
fro
the
that
vayne
thoughtes
whiche
were
wont
to
occupye
thy
mynde
ryght
vnprofytable
/
&
the
god
thoughtes
well
ordeyned
to
our
lorde
more
profyte
the
without
mesure
than
ony
bodely
good
whiche
trybulacyon
may
take
fro
the
&
in
token
that
his
mynde
is
moche
on
his
seruauntes
whiche
are
in
trouble
he
sayth
in
the
booke
of
Exodi
.
¶
Uidi
afflictionem
populi
mei
et
recordatus
sum
pacti
mei
.
¶
I
haue
sene
the
trybulacyon
of
my
people
&
I
am
remembred
of
the
couenaunt
and
promysse
that
I
haue
made
to
hem
.
As
who
sayth
thou
that
art
in
trouble
yf
thou
take
thy
trouble
pacyently
our
lorde
hath
made
a
conuenaunt
to
werke
auayle
therof
whiche
as
thou
shalt
knowe
hereafter
the
it
shall
be
to
thy
moost
ꝓfyte
/
kyng
Dauyd
whan
his
owne
sone
Absolon
hadde
put
hym
fro
the
kyngdom
and
he
wente
lyke
an
outlawe
from
place
to
place
for
saluacyon
of
hymselfe
.
One
that
was
called
Symey
a
wretched
man
whan
he
see
hym
he
scorned
hym
and
cursed
hym
and
caste
at
hym
stones
and
the
foule
stynkynge
derte
/
&
whan
the
seruauntes
of
Dauyd
wolde
haue
ben
vpon
hym
to
haue
stryken
hym
&
to
haue
reuenged
theyr
mayster
.
Dauyd
commaunded
they
sholde
not
do
so
saynge
thus
.
¶
Dimitte
eum
vt
mala
dicat
si
forte
respiciat
dns
et
reddat
michi
bonum
ꝓ
maladictioēs
hac
hodierna
.
¶
Suffre
hym
let
hym
allone
in
cursynge
and
rebu
kynge
me
/
for
by
this
sufferynge
I
truste
god
wyll
rewarde
me
/
and
for
this
cursynge
pacyently
taken
he
wyl
gyue
me
some
good
rewarde
.
Thus
Dauyd
wolde
suffre
the
cursynge
&
Iniurye
of
his
enemyes
as
the
mene
to
make
hym
to
haue
specyall
helpe
of
our
lorde
in
his
grete
nede
whan
his
owne
sone
persued
hym
to
put
hym
to
deth
.
Therfore
suffre
thou
pacyently
the
euyll
saynge
&
Iniuryes
of
euyll
folke
/
suche
bryngeth
the
to
the
blessynge
&
specyal
helpe
of
our
lorde
in
suche
thynges
ther
thou
haste
specyall
nede
of
his
helpe
.
I
sayd
byfore
that
our
lorde
remembreth
his
couenaunt
to
suche
as
be
in
trybulacyon
.
Here
thou
wyll
aske
me
what
couenaunt
that
it
is
.
He
maketh
couenaunt
with
suche
as
pacyently
take
trybulacyon
to
delyuer
hem
&
that
they
shall
haue
power
of
delyueraunce
/
and
that
he
shall
be
felowe
with
hem
as
longe
as
they
are
in
trybulacyon
in
berynge
the
trouble
as
it
is
sayd
before
.
This
is
fygured
in
the
boke
of
Danyell
whan
he
&
his
felowe
were
put
in
the
brennynge
ouen
there
appered
one
with
hem
lyke
the
sone
of
god
whiche
made
the
ouen
as
so
temperate
as
it
hadde
ben
full
of
aprety
colde
wynde
with
a
temperate
dewe
therwith
that
the
fyre
hurte
them
not
in
the
ouen
but
it
flowe
out
of
the
ouen
vpon
suche
as
kyndeled
the
fyre
and
destroyde
them
/
and
those
in
the
ouen
were
delyuered
.
Lyke
wyse
yf
thou
blyssedly
take
trybulacyons
and
blysse
god
lyke
as
the
thre
childern
blyssed
god
whiche
were
in
the
ouen
than
thou
shalt
haue
delyueraunce
/
and
the
trybulacyons
shall
be
caste
on
thyn
aduersaryes
whiche
brought
the
to
trouble
by
the
helpe
of
Ihesu
cryste
the
sone
of
god
whiche
yf
thou
feloushyp
with
hym
with
thyn
hert
shall
swage
the
fyre
of
aduersyte
&
brenne
them
therby
whiche
bloweth
and
kyndeled
the
fyre
vpon
the.
Also
our
lorde
maketh
promysse
to
his
frendes
the
whiche
are
in
trybulacyons
that
he
shall
rewarde
them
with
the
goodes
of
his
glorye
and
more
than
thou
mayst
conuenyently
aske
of
hym
than
the
delyueraunce
of
thy
paynes
and
troubles
and
rewardes
of
his
excellent
goodes
in
his
kyngdom
of
glorye
.
And
this
couenaunt
is
wryten
there
he
sayth
.
¶
Cum
ipsosum
in
tribulacione
eripiam
eum
&
glorificabo
eum
.
¶
with
my
frende
I
am
in
trybulacyon
I
shall
delyuer
hym
and
I
shall
glorefye
hym
.
Than
sythen
it
is
so
profytable
to
the
to
haue
god
in
thy
mynde
with
feeré
to
offende
hym
/
and
to
this
grete
auayle
thou
art
brought
by
trybulacyon
/
than
I
counseyll
the
whiche
wolde
be
the
louer
of
our
lorde
and
haue
hym
to
thy
rewarde
after
this
lyfe
whom
thou
haste
specyally
in
thy
mynde
the
tyme
of
trybulacyon
that
thou
take
pacyently
payne
&
temporall
vēxacyon
.
THe
tenthe
consolacyon
is
to
remembre
that
trybulacyon
pacyentely
&
thankfully
taken
maketh
our
lorde
more
mercyfull
to
the
/
it
maketh
thy
prayer
more
merytoryous
&
sooner
to
be
except
of
god
whiche
hath
ordeyned
that
mercy
shall
be
had
through
askynge
of
hym
.
Wherfore
suche
dulie
soules
as
wyll
not
aske
mercy
our
lorde
beteth
them
to
make
them
crye
for
mercy
as
the
childe
doth
vnder
the
rodde
/
wherfore
our
lorde
is
redie
to
gyue
mercy
to
suche
as
faythfully
&
perseueraunt
ly
calle
for
it
at
theyr
petycyon
&
prayer
.
And
that
he
accepteth
the
prayer
of
them
is
wryten
in
the
boke
of
Ecclesyastes
ther
he
sayth
¶
Deprecationēlesi
exaudiet
dns.
¶
Our
lorde
shall
here
the
prayer
of
suche
a
persone
as
is
hurte
/
wherfore
yf
thou
fele
hurte
in
the
by
payne
&
trybulacyon
comforte
thy selfe
ayen
that
these
hurtes
make
thy
prayers
the
sooner
to
be
herde
of
almyghty
god
for
remyssyon
of
thy
synue
&
to
the
grete
rewarde
of
thy
saluacyon
.
Our
lorde
beteth
suche
as
he
wyll
haue
saued
with
payne
&
trouble
to
constreyne
them
to
crye
for
helpe
by
cause
he
wyll
they
shall
vnderstande
that
theyr
helpe
cometh
of
hym
whiche
after
longe
contynuaunce
of
cryenge
graunteth
them
theyr
petycion
.
Many
a
mouth
is
closed
by
prosperyte
that
it
cryeth
for
none
helpe
to
god
whiche
is
opened
by
aduersyte
.
And
so
is
wryten
of
Jonas
the
prophete
the
whan
he
fled
in
to
the
contre
of
Tharse
he
sleped
profundly
in
the
feloushyp
there
he
was
as
longe
as
the
weder
was
fayre
and
calme
/
but
whan
tempest
dyde
ryse
myghtely
than
he
was
wakened
&
to
make
hym
crye
for
helpe
to
his
god
/
the
shypman
caste
hym
in
to
the
see
there
a
qualle
receyued
hym
&
swolowed
hym
in
to
his
wombe
/
&
there
in
grete
fere
of
his
lyfe
amonges
the
bowelles
of
the
qualle
he
cryed
with
feruent
spyryte
to
god
&
with
contynaunce
/
&
that
crye
was
herde
of
god
.
Suche
hertes
slepe
with
Jonas
as
in
thef
als
Joye
and
deceyuable
prosperyte
of
this
lyfe
forgett
themselfe
&
are
brought
to
the
state
that
they
lytel
atende
ne
take
hede
to
ony
thynge
but
suche
as
are
to
theyr
bodely
plesure
or
bodely
hurte
&
lytel
take
hede
to
thynges
of
theyr
dampnacyon
or
saluacyon
/
&
the
more
prosperyte
they
haue
the
faster
they
are
on
slepe
/
&
theyr
slepe
is
the
more
peryllous
&
the
more
kyghe
they
are
to
dampnacyon
.
But
lyke
as
ꝓsperyte
maketh
them
to
slepe
/
lyke
wyse
aduersyte
maketh
them
to
wake
And
there
they
holde
them
stylle
in
slepynge
there
they
crye
whan
they
are
wakynge
.
And
for
this
cause
our
lorde
maketh
to
ryse
grete
tempestes
of
trybulacyons
to
suche
folke
that
be
profoundely
in
this
peryllous
slepe
.
For
he
wyl
that
they
crye
on
hym
&
hertely
beseche
hym
for
suche
thynges
as
he
wyll
gyue
them
,
For
lyke
wyse
he
hath
ordeyned
what
he
wyll
gyue
them
/
also
he
hath
ordeyned
that
they
shall
come
therby
by
petycyons
and
by
askynge
of
hym
.
And
therfore
sayth
Dauyd
in
the
persone
of
suche
as
haue
theyr
helpe
of
god
by
theyr
petycyon
and
prayer
.
¶
Ad
dnm
cūtribularer
clamaui
et
exaudiuit
me
.
¶
Whan
I
haue
ben
troubled
I
haue
cryed
to
god
&
he
hath
herde
me
and
graunted
me
my
petycyon
.
Suche
folke
as
are
in
prosperyte
thei
calle
somtyme
to
our
lorde
/
for
many
whiche
are
in
prosperyte
the
are
not
brought
soo
faste
on
slepe
that
they
forgete
themselfe
and
god
lyke
as
they
do
whiche
are
very
foles
/
yet
in
tyme
of
prosperyte
the
soules
are
slomerynge
towarde
slepynge
soo
that
the
crye
is
not
so
myghty
to
obteyne
the
helpe
of
our
lorde
as
in
tyme
of
aduersyte
.
Perauenture
thou
wylt
saye
to
me
/
that
the
payne
&
aduersyte
whiche
thou
hast
incombred
thyn
herte
so
sore
that
thou
lesse
prayest
&
lesse
callest
to
god
the
tyme
of
aduersyte
than
in
tyme
of
prosperyte
.
To
this
I
saye
that
yf
thou
speke
noo
worde
in
the
tyme
of
thy
payne
/
but
only
applye
the
to
take
it
pacyently
than
thy
payne
cryeth
for
the.
For
as
many
sores
&
Infyrmytees
as
Lazarus
had
in
his
bodye
/
as
many
mouthes
he
had
cryenge
to
god
.
And
yf
thou
haue
but
a
lytell
prayer
with
thy
herte
or
mouth
that
tyme
the
vertue
of
well
takynge
thy
trybulacyon
maketh
it
of
grete
meryte
&
derely
to
be
receyued
of
god
.
As
many
trybulacyons
as
thou
haste
and
takest
them
well
thankynge
god
of
them
/
as
many
proptours
&
aduocates
thou
haste
in
the
courte
of
heuen
to
speke
for
the
&
calle
before
the
trone
of
god
for
expedycion
&
helpe
for
the.
And
thus
yf
thy
mouth
be
shette
at
somtyme
for
greue
&
bytternesse
that
thou
felest
by
trybulacyon
/
thy
trybulacyon
than
cryeth
for
the
with
a
grete
voyce
in
the
herynge
of
god
/
trybulacyons
also
make
thy
prayers
sooner
to
spede
.
Thy
trybulacyons
are
as
paymentes
for
the
charter
of
thy
delyueraunce
/
therfore
pacyently
suffre
trybulacyons
as
thou
wyll
haue
the
letters
of
thy
delyueraunce
.
And
of
this
gyueth
the
example
that
holy
man
.
Job
whiche
speketh
as
he
that
had
longe
tyme
abyden
at
the
courte
desyrynge
to
haue
his
letters
&
hath
not
to
paye
for
them
.
¶
Quis
michi
det
vt
veniat
peticio
mea
et
quod
exspectabo
tribuat
michi
dns.
¶
who
shall
gyue
me
that
my
petycyon
may
come
to
me
and
that
our
lorde
shal
gyue
to
me
those
thynges
whiche
I
desyre
of
hym
.
And
specyally
amonge
all
other
prayers
the
(
Pater
noster
)
is
moost
specyall
.
And
that
thou
mayst
well
vnderstande
whan
he
gaaf
it
to
the
by
his
owne
mouth
for
he
hymselfe
knoweth
beste
what
petycyon
moost
pleseth
hym
.
He
not
wery
to
crye
notwithstandynge
that
thou
haste
not
soone
delyueraunce
after
thyn
owne
wyll
at
the
courte
of
our
lorde
/
for
he
knoweth
the
ordre
of
his
courte
wherfore
it
is
moost
expedyent
that
thou
submytte
thy
wyll
to
his
besechynge
hym
that
after
the
ordre
of
his
wyll
he
wyl
delyuer
the
/
and
than
thou
shalt
be
sure
of
blyssed
delyueraunce
/
&
thou
whiche
thus
abydest
that
thou
gracyously
labour
for
thy
delyueraunce
.
The
wretched
people
take
not
themselfe
as
abyders
/
for
he
that
abydeth
he
hopeth
to
haue
some
thynge
/
but
these
men
loke
for
no
rewarde
of
theyr
trybulacyons
They
abyde
for
noo
thynge
but
for
worldely
good
worshype
or
solace
/
theyr
hertes
be
so
fixed
in
these
worldely
goodes
that
they
loke
lytell
to
the
goodes
of
heuen
and
the
rewarde
of
god
.
The
ryghtwysse
people
whiche
see
by
the
ryghtwysnesse
of
god
that
noo
synne
may
passe
vnpunysshed
/
they
desyre
of
god
to
haue
labour
and
trybulacyon
in
this
worlde
wherby
they
may
escape
the
bytter
paynes
and
tourmentes
the
whiche
ben
ordeyned
for
synners
that
haue
lytell
payne
in
this
worlde
/
and
they
Joye
of
theyr
trybulacyon
.
For
the
payne
whiche
is
pacyently
taken
for
the
loue
of
god
in
this
worlde
it
purgeth
not
only
the
soule
fro
synne
/
but
also
it
ordeyneth
grete
Joye
after
this
worlde
.
And
the
payne
the
whiche
is
suffered
after
this
lyfe
it
only
profyteth
to
purgacyon
of
synne
in
suche
as
departe
fro
this
lyfe
in
the
state
of
grace
.
Wherfore
the
holy
man
Job
sayth
.
¶
Qui
cepit
verberare
me
ipse
conterat
me
.
¶
He
whiche
hath
begonnen
to
bete
me
he
spare
me
not
but
bete
me
ynough
/
and
in
that
only
I
wyll
comforte
me
for
that
he
gyueth
me
so
grete
payne
and
sorowe
and
that
he
spareth
me
not
.
O
take
good
hede
of
this
holy
soule
whiche
had
loste
all
his
rychesse
/
all
his
childern
/
all
his
bodely
helth
that
the
flesshe
felle
roten
fro
his
boones
/
and
was
despysed
of
his
frendes
/
and
scorned
of
his
wyfe
.
And
yet
all
his
sufferaunce
he
helde
it
but
as
a
begynnynge
of
his
betynge
and
besought
god
to
bete
hym
fully
/
as
who
wolde
saye
/
that
god
hadde
but
lytell
done
to
hym
in
all
these
/
and
other
comforte
he
hadde
not
ne
none
other
he
desyred
to
haue
but
that
god
wolde
not
spare
hym
.
He
vnderstode
that
his
betynge
was
payment
to
obteyne
his
letters
of
delyueraunce
/
and
therfore
he
besought
god
that
he
wolde
gyue
hym
payment
ynough
that
he
sholde
not
be
taryed
after
his
delyueraunce
in
defaute
of
payment
.
Also
he
vnderstode
that
suche
as
our
lorde
spareth
in
this
lyfe
he
spareth
them
for
to
be
beten
after
this
lyfe
.
And
suche
as
that
our
lorde
loueth
he
beteth
them
in
this
lyfe
bycause
that
he
wyl
spare
them
after
this
lyfe
.
The
wretched
folke
are
spared
here
by
the
grete
wrath
and
grete
yre
of
god
for
he
wyll
here
after
hym
reuenge
of
them
.
And
therfore
Job
desyred
to
make
all
his
paymenthere
.
Thus
yf
that
thou
be
dyscomforted
in
that
that
thou
art
gretely
beten
with
payne
and
trybulacyon
/
thou
muste
comforte
thy selfe
ayen
in
remembrynge
how
that
our
lorde
loueth
the
and
wyll
spare
the
in
tyme
comynge
.
Our
lorde
wyll
not
bete
the
twyes
for
one
thynge
whan
as
one
betynge
is
suffycyent
/
and
the
suffycyence
is
made
by
a
good
wyll
and
by
the
good
takynge
of
betynge
.
For
one
gentyll
and
obedyent
wyll
maketh
a
lytel
payne
as
acceptable
to
god
for
remyssyon
of
synne
and
encresse
of
grace
as
ony
grete
payne
without
suche
a
good
wyll
.
For
as
it
is
wryten
in
Genesis
.
¶
Respexit
deus
ad
abel
et
ad
munera
sua
.
¶
Our
lorde
dyd
beholde
Abell
and
his
offerynges
.
●yrste
he
be
helde
his
herte
and
his
good
entente
/
and
than
his
gyftes
/
as
who
wolde
saye
/
he
made
more
of
his
gode
and
his
louynge
herte
than
he
dyd
of
his
gyftes
/
for
ther
is
no
gyfte
acceptable
to
god
except
it
come
of
a
good
herte
.
Thus
this
holy
fader
Job
offered
his
payne
to
god
with
a
good
hert
and
with
a
good
wyl
whan
he
desyred
that
he
sholde
not
spare
hym
and
all
was
by
cause
that
he
wolde
that
he
sholde
spare
hym
in
an
other
place
/
and
therfore
lyke
as
he
desyred
to
be
beten
here
also
he
desyred
for
to
be
spared
there
.
Wherfore
he
sayth
thus
.
¶
Parce
michi
domine
.
¶
Lorde
spare
me
.
wherfore
I
counseyl
the
whiche
our
lorde
here
doth
vysyte
with
payne
&
trouble
that
thou
thanke
hym
therof
whiche
so
louely
remembreth
the
that
he
wyll
in
tyme
to
come
spare
the
in
that
place
where
the
wounde
of
his
stroke
shall
neuer
be
heled
for
the
synne
whiche
deserueth
forgyuen
after
this
lyfe
standynge
thou
knowest
thy selfe
a
synner
and
muste
nedes
be
beten
.
I
counseyll
the
take
thy
betynge
so
that
it
may
be
profytable
to
the
and
auoyde
the
betynge
in
tyme
comyge
/
for
ellys
thou
shalt
be
beten
both
here
and
there
here
thy
wounde
may
be
heled
but
there
it
shall
neuer
be
heled
.
THe
.
xi
.
consolacyon
is
to
remembre
how
the
herte
is
keped
and
nourysshed
by
trybulacyon
.
Our
lorde
hath
ordeyned
that
the
goodes
of
the
hert
shal
be
vnder
the
kepynge
of
trybulacyon
/
&
with
out
suche
kepyng
of
tyme
they
are
lost
as
it
was
preu●n
in
the
wyse
man
Salomon
of
whom
saynt
Gregorye
sayth
.
¶
Ideo
sapīa
cor
salomonis
deseruit
quia
nulla
tribulacōis
disciplina
illud
custodiuit
.
¶
The
wysedom
of
god
dyd
forsake
the
herte
of
Salomon
for
no
dyscyplyne
of
trybulacion
dyd
it
kepe
.
For
lyke
as
the
fyre
is
keped
vnder
the
asshes
&
the
sede
vnder
the
snowe
/
lyke
wyse
the
hertes
of
the
frendes
of
our
lorde
are
keped
vnder
the
couerynge
of
trybulacyon
.
In
token
of
this
our
lorde
commaunded
that
his
tabernacle
sholde
be
couered
with
here
whiche
is
sharpe
to
the
entente
that
this
sharpe
couerynge
sholde
defende
the
precyous
curtens
of
sylke
whiche
was
vndertheym
So
our
lorde
couered
the
soules
of
his
louers
with
sharpe
trybulacyonsto
the
entent
that
the
grete
tempestes
of
flesshely
/
temptacyons
shall
not
fade
the
fayre
ornamentes
of
vertue
whiche
clotheth
the
soule
.
And
this
trybulacyon
bryngeth
in
to
our
mynde
the
myserable
state
of
our
nature
how
soone
it
is
brought
to
sekenesse
of
bodye
/
temptacyon
of
soule
by
Inordynate
plesure
of
malyce
&
of
wyll
&
how
vnable
it
is
to
bere
perfytly
the
weyght
of
ony
trybulacion
but
only
by
the
specyal
supportacion
of
the
grace
of
our
lorde
.
And
thus
we
are
maden
by
trybulacyon
to
meeke
our selfe
where
as
prosperyte
made
vs
to
haue
more
plesure
in
our selfe
than
we
ought
to
haue
/
and
made
vs
hyer
in
our
conceyte
than
we
sholde
haue
be
.
And
therfore
of
suche
that
haue
no
trybulacyon
in
this
lyfe
it
is
wryten
in
the
spalter
.
¶
Cum
hominibus
non
flagellabunt̄
ideo
tenuit
eos
suꝑuia
¶
Suche
as
are
no●
scourged
by
trybulacyon
they
are
holden
with
the
vyce
of
pryde
/
wherfore
thou
whiche
art
a
prisoner
with
pryde
as
thou
mayst
vnderstande
in
that
thou
haste
to
moche
loue
to
thy selfe
and
to
lytel
to
god
/
t
housholde
praye
our
lorde
to
bete
the
&
to
breke
this
bande
of
Inordynaie
loue
.
For
as
longe
as
thou
haste
this
loue
to
thy selfe
thou
mayst
not
haue
that
loue
to
god
whiche
that
thou
ought
to
haue
Thou
mayst
knowe
whan
that
pryde
hath
possessyon
of
thy
soule
by
the
effectes
and
we●kes
that
growe
of
pryde
/
as
whan
thou
art
meued
to
saye
thynges
commendable
of
thy selfe
to
the
entente
that
thou
sholde
be
commended
hauynge
no
respecte
to
god
ne
to
the
commendacyon
of
hym
.
This
auayntynge
and
boostynge
groweth
of
the
vyce
of
pryde
and
whan
that
thou
art
dysobedyent
and
frowarde
and
wyll
folowe
rather
thyn
owne
wyll
than
the
counseyll
and
byddynge
of
suche
whiche
speke
to
the
for
thy
profyte
and
is
dysposed
to
chyde
&
to
braulle
with
the
whan
thy
wyll
is
not
fulfylled
.
Also
trybulacyon
dooth
nourysshe
thyn
herte
as
it
is
wryten
in
Deutronomye
.
¶
Inundaciones
maris
quasi
lac
sugges
.
¶
Thou
muste
souke
the
bytter
floodes
of
trybulacyon
as
they
were
mylke
/
lyke
as
the
childe
souked
the
mylke
to
the
encresse
of
the
bodely
helpe
&
helth
.
So
thou
muste
souke
the
bytter
trybulacyon
to
thy
goostly
helth
/
for
yf
thou
take
them
swetely
than
thou
growest
in
vertue
&
in
the
grace
and
fauour
of
our
lorde
wherin
standeth
the
helth
of
thy
soule
/
wherfore
in
thy
trybulacyon
comforte
the
with
this
mylke
whiche
shall
brynge
vpon
the
swete
flood
of
the
glorye
of
god
.
THe
.
xii
.
consolacyon
in
the
tyme
of
trybucyon
is
to
remembre
that
trybulacyons
do
testefye
and
bere
wytnesse
to
thyn
herte
that
our
lorde
dooth
specyall
loue
the
/
and
therfore
thou
ought
to
receyue
them
gladdly
/
for
they
come
for
to
bere
wytnesse
that
thou
shalt
haue
the
grettest
thynge
&
of
the
moost
valour
that
thou
mayst
desyre
in
this
lyfe
whiche
is
the
loue
of
god
.
And
this
sheweth
Salomon
where
as
he
sayth
.
¶
Qui
diligit
filium
assiduat
illi
flagella
.
¶
The
fader
whiche
that
loueth
his
childe
he
beteth
hym
oftentymes
.
Thus
our
lorde
kepeth
his
childern
euer
vndernethe
some
rodde
/
for
he
beteth
not
alwaye
with
one
rodde
for
somtyme
he
beteth
by
trouble
of
the
soule
/
somtyme
by
payne
of
the
bodye
/
and
somtyme
whan
it
semeth
that
he
spareth
&
yet
he
beteth
.
As
whan
he
suffreth
the
to
goo
at
lyberte
and
thou
thynkest
thy selfe
out
of
trouble
/
yet
he
suffreth
the
thoughtes
and
temptacyons
to
come
in
thy
mynde
as
that
thy
consyence
is
greued
and
there
he
beteth
the
/
and
thus
he
spareth
the
somtyme
in
betynge
&
he
beteth
the
in
sparynge
.
But
suche
as
he
sparetij
in
this
lyfe
/
he
ordeyned
that
after
this
lyfe
that
al
his
scourges
shal
come
vpon
them
al
at
ones
in
the
bytter
payne
of
dampnacyon
.
And
than
he
shall
auaunce
&
promote
to
the
grete
&
endelesse
prosperyte
to
his
childern
whiche
he
hath
beyet
in
this
lyfe
.
And
ther
shal
be
shewed
the
grete
loue
of
hym
whiche
he
dyd
bete
in
this
lyfe
/
&
the
hatred
&
wrath
of
them
whiche
he
spared
in
this
lyfe
/
for
than
he
shall
caste
of
hym
to
gydre
all
his
vengeaunce
and
all
the
tourmentes
&
paynes
whiche
they
deserue
here
shal
be
hylled
vpon
them
there
as
our
lorde
sayth
in
the
boke
of
Deutronomye
.
¶
Congregabo
super
eos
mala
et
sagittas
meas
complebo
in
eis
.
¶
I
shall
geder
to
gydre
the
paynes
vpon
them
&
I
shall
stryke
them
fully
with
myn
arowes
.
Than
thou
whiche
desyrest
to
haue
the
loue
of
our
lorde
and
to
knowe
that
he
loueth
the
/
be
glad
whan
the
wytnesse
of
his
loue
cometh
to
the.
Perauenture
thou
sayest
that
prosperyte
is
also
wytnesse
of
his
loue
/
for
suche
as
our
lorde
loueth
somtyme
receyue
prosperyte
of
him
lyke
as
other
tyme
they
receyue
aduersyte
/
and
thus
thou
sayest
that
sythen
both
come
from
one
hande
&
one
maner
of
folke
that
the
one
is
no
more
wytnesse
of
the
loue
of
god
than
the
other
.
To
this
I
answere
that
not
withstandynge
that
both
prosperyte
and
aduersyte
come
of
our
lorde
/
yet
the
moost
token
of
loue
is
aduersyte
more
than
prosperyte
.
For
that
is
the
moost
token
of
loue
whiche
the
fader
of
heuen
gyueth
to
hym
that
heloueth
beste
/
but
he
gaaf
to
our
sauyour
his
sone
&
his
blyssed
moder
whom
he
loued
beste
moost
trybulacyon
in
this
lyfe
&
lytel
prosperyte
/
wherfore
aduersyte
is
the
moost
sure
token
of
loue
.
Also
sythen
oure
sauyour
come
in
to
this
worlde
as
a
marchaunt
in
to
a
feyre
to
chose
the
good
&
leue
the
euyll
as
ysaye
sayth
.
¶
Ut
sciat
eligere
bonum
&
reprobare
malum
.
¶
But
this
wyse
our
lorde
refused
prosperyte
&
the
kyngdome
of
Jure
whan
it
was
offered
to
hym
&
chose
aduersyte
and
grete
labour
&
payne
all
his
lyfe
/
and
with
the
moost
bytterest
deth
endeth
his
lyfe
.
Than
yf
thou
wylt
be
awyfe
marchaunt
folowe
hym
whiche
can
not
be
deceyued
in
his
marchaundyse
.
Than
chese
with
hym
here
trybulacyon
/
&
thou
shalt
haue
with
hym
the
Infenyte
Joye
&
consolacyon
.
THe
.
xiii
.
conforth
in
trybulacyon
is
to
remembre
that
yf
thou
suffre
thy
payne
and
trybulacyon
pacyently
than
thou
makest
a
grete
conquest
of
thy
goostly
enemyes
&
vtterly
confoundest
all
theyr
malyce
.
For
all
theyr
labour
is
to
make
the
to
take
thy
trybulacyon
with
grutchynge
and
a
wofull
herte
bycause
thou
art
let
therby
fro
suche
plesures
as
thou
art
dysposed
to
haue
yf
thou
were
without
suche
payne
&
trouble
.
Wherfore
yf
thou
take
thy
trouble
pacyently
&
with
a
meke
&
obedyent
herte
referrynge
it
as
a
mene
&
meryte
to
come
to
the
euerlastynge
.
Joye
&
plesure
.
And
that
thou
haste
a
wyl
not
to
be
sor●
in
that
thou
art
let
by
trybulacūn
for
those
dysceyuable
plesures
whiche
sholde
make
the
to
lose
this
plesure
of
eternal
felycyte
/
than
thou
obteynest
vyctorye
of
the
fendes
whiche
tempte
the
to
the
contrarye
/
and
they
shal
haue
more
payne
after
that
they
been
conquered
/
therfore
sayth
the
prophete
.
¶
Perdes
o●s
qui
tribulant
Eccliam
mean
.
¶
Thou
shalt
vndo
&
punysshe
all
those
whiche
trouble
my
soule
And
of
euery
fende
that
thou
getest
the
better
of
/
thou
shalt
haue
the
place
of
glorye
in
heuen
whiche
he
sholde
haue
had
yf
he
had
not
fallen
as
Orygenes
sayth
of
these
wordes
in
Deutro
?
Omnis
locus
quem
calcauerit
pes
vester
.
vester
erit
.
¶
And
scrypture
sayth
that
these
holy
&
gracyous
soules
whiche
ouercome
&
breke
the
purpose
of
the
deuyll
/
they
.
I●lude
hym
&
deceyue
hym
as
Dauyd
sayth
.
¶
Draco
iste
quem
formasti
ad
illudendum
ei
.
¶
This
dragon
the
fende
thou
haste
made
hym
that
sholde
be
deluded
&
deceyued
whiche
at
all
tyme
laboureth
to
deceyue
.
For
good
soules
vse
the
temptacyons
of
the
deuyll
contrarye
to
his
entente
/
for
by
those
thynges
they
are
meke
wherby
he
wolde
brynge
them
to
pryde
/
and
by
that
they
are
pacyent
wherby
he
wolde
make
them
vnpacyent
/
and
by
those
thynges
they
are
brought
to
chastyte
wherby
he
wolde
brynge
them
to
lecherye
.
And
thus
they
gyue
hym
a
falle
in
his
owne
tourne
and
with
that
same
croke
they
caste
hym
downe
/
with
the
whiche
he
entended
for
to
haue
wrasteled
them
downe
.
O
how
gladde
mayst
thou
than
be
whiche
pacyently
haste
taken
aduersyte
.
For
by
the
merytes
of
this
lyfe
thou
hast
deserued
to
haue
full
domynacyon
of
thyn
enemyes
at
the
houre
of
deth
than
they
shall
be
aferde
of
the
for
than
thou
shal
be
confermed
in
grace
and
shalt
haue
power
to
tye
and
to
bynde
them
lyke
as
the
bere
warder
&
keper
byndeth
his
beres
.
For
thou
whiche
puttest
them
to
fere
&
shame
in
this
lyfe
resystynge
theyr
temptacyous
thou
muste
than
be
terryble
to
them
for
than
thou
shalt
receyue
thy
grete
power
of
god
in
rewarde
of
thy
batayl
/
wherfore
thou
whiche
wolde
haue
a
Joyfull
houre
of
deth
take
pacyently
paynes
&
troubles
of
this
lyfe
.
THe
.
xiiii
.
consolacyon
is
to
remembre
that
yf
thou
take
trybulacyon
pacyently
thou
drawest
to
the
the
mercyfull
loke
of
our
lorde
/
and
mekest
hym
with
grete
plesure
to
beholde
the
/
&
of
this
mayst
thou
be
Joyfull
that
ony
thynge
sholde
be
in
the
wherfore
our
lorde
sholde
haue
a
specyall
plesure
to
beholde
the
/
for
this
thou
mayst
be
sure
that
yf
he
haue
plesure
to
loke
on
the
/
by
that
loke
thou
shalt
haue
profyte
of
hym
/
wherfore
pacyently
suffre
a
whyle
for
thou
shalt
be
sure
that
of
this
sufferaunce
shall
growe
grete
profyte
.
This
profyte
thou
mayst
not
loke
to
haue
hastly
/
for
after
the
ordre
of
wysedom
of
our
lorde
it
mufte
haue
a
tyme
in
growynge
.
Lyke
as
the
husbande
man
loketh
not
for
repyng
of
his
corn
as
soone
as
he
hath
sowen
it
.
Our
lorde
is
nothasty
in
hys
werkyng
but
doth
al
thyng
by
tyme
&
delyberacyon
as
thou
mayst
see
in
the
werkes
of
nature
.
Thy
nayles
&
thy
heere
groweth
contynualy
but
they
growe
so
softely
that
the
mayst
not
perceyue
theyr
growynge
loke
vpon
them
as
perfytely
as
thou
canst
/
and
yet
by
processe
of
tyme
thou
mayst
see
that
they
be
growen
vnder
thyn
eyen
yet
thou
perceyuest
not
Lyke
wyse
grace
&
grete
vertue
groweth
in
thy
soule
by
pacyent
takynge
of
aduersyte
/
&
that
thou
shalt
well
perceyue
yf
thou
perseruer
in
pacyence
/
thus
vertue
groweth
yet
tho
thou
perceyuest
it
not
.
Than
specyally
our
lorde
hath
plesure
to
loke
on
the
whan
thou
takest
trybulacyons
to
the
entent
that
he
doth
sende
them
to
the
/
that
is
to
saye
/
as
penaunce
for
that
thou
haste
synned
/
and
to
obteyne
therby
grace
&
vertue
.
And
that
by
thy
pacyent
&
thankefull
sufferynge
thou
shalt
gyue
good
example
to
suche
as
do
knowe
thy
trouble
.
And
than
thou
mayst
saye
as
it
is
wryten
in
the
boke
of
Trenos
.
¶
Uide
dne
qm
tribulor
.
¶
Beholde
lorde
for
I
am
troubled
.
As
who
sayd
/
well
taken
trouble
is
the
cause
that
thou
lokest
on
me
/
&
this
trouble
thus
taken
maketh
of
croked
soules
ryghtwysse
soules
/
of
the
whom
Dauyd
sayth
.
¶
Oculi
dni
suꝑiustos
et
aures
eius
ad
preces
corr
.
¶
The
eyen
of
our
lorde
are
set
vpon
the
ryghtwysse
men
/
&
his
eeres
are
nyghe
to
theyr
prayers
.
But
thou
wylt
peraduenture
saye
that
also
he
beholdeth
wretche
men
/
for
it
foloweth
.
¶
Uultus
autem
dni
super
faciences
mala
.
¶
The
face
of
our
lord
is
vpon
them
that
done
moche
euyl
/
but
attende
ye
then
what
foloweth
in
the
same
verse
.
¶
Ut
ꝑdat
de
terra
memo
riam
eorr
.
¶
Our
lorde
loketh
on
the
wretched
men
to
the
entent
that
after
a
lytell
whyle
they
shall
neuer
be
remembred
after
to
the
honour
of
god
&
theyr
commendacyon
.
But
by
the
good
soules
whiche
here
pacyently
take
trybulacyon
our
lorde
shall
euer
haue
honour
/
&
they
also
shall
haue
perpetuell
laude
&
cōmendacōn
/
lyke
as
we
see
in
the
chirche
of
god
contunuall
honour
done
to
god
by
suche
as
haue
gretely
suffred
for
god
and
for
theyr
synnes
in
this
lyfe
.
Ther
was
neuer
kyng
in
this
worlde
whiche
had
so
grete
honour
as
now
haue
some
sayntes
whiche
was
afore
tyme
but
a
poore
man
or
a
poore
woman
&
in
theyr
tyme
were
lytell
set
by
amonge
the
people
of
the
worlde
.
And
therfore
sayth
the
prophete
.
¶
Nimis
honorati
sunt
amici
tui
deus
.
¶
Thy
frendes
good
lorde
are
hyghely
honoured
.
Of
the
ryche
man
of
whom
is
spoken
in
the
gospell
of
Luke
whiche
was
clothed
in
purple
&
rychely
fedde
euery
daye
the
people
of
this
worlde
dyd
loke
&
dyd
hym
gretereuerence
/
but
almyghty
god
lytell
attended
him
ne
the
company
of
heuen
/
for
he
lytell
attended
the
people
of
our
lorde
/
&
contrary
wysefewe
gaue
kepe
to
the
poore
lazar
that
laye
at
his
dore
&
desyred
but
the
crommes
that
felle
from
his
table
&
none
was
gyuen
hym
/
but
almyghty
god
&
the
heuenly
creatures
behelde
hym
lyeng
with
grete
payne
afore
the
gates
of
this
ryche
man
.
And
that
was
shewed
in
theyr
departynge
fro
this
lyfe
/
for
ther
was
sende
of
god
a
ryall
Imbasset
of
angelles
to
receyue
the
soule
of
the
lepre
&
to
brynge
it
with
grete
Joye
in
to
Abrahams
bosom
.
And
the
soule
of
the
ryche
man
whiche
had
prosperyte
&
felycyte
of
this
worlde
was
buryed
in
helle
&
there
it
is
yet
for
in
helle
is
no
redempcyon
.
These
the
now
whether
thou
wylt
that
the
syght
of
our
lorde
be
set
vpon
the
for
thy
pacyence
in
the
tyme
of
thyn
aduersyte
&
therby
to
haue
this
comforte
whan
thou
shalt
departe
fro
this
worlde
/
or
to
haue
thy
plesure
after
the
transytorye
course
of
this
worldely
prosperyte
and
in
maner
be
forgeten
of
god
&
the
dwellers
of
heuen
/
and
at
the
houre
of
deth
to
be
taken
with
the
terryble
tyrauntes
of
helle
/
and
thyder
to
be
brought
to
dwelle
without
hope
of
remyssyon
of
synne
or
delyueraunce
of
payne
euer
without
ende
.
Ther
was
neuer
Emperour
ne
kyng
that
had
so
grete
plesure
to
see
his
seruaunt
fyght
for
his
loue
as
almghty
god
hath
in
the
whyche
that
beren
pacyently
trybulacyon
ayenst
all
the
malyce
of
the
deuylles
for
his
sake
.
Ther
is
no
grete
euyl
done
in
this
lyf
but
it
is
soone
shewed
amonges
the
company
of
helle
/
so
ther
is
no
grete
thynge
of
perfeccyon
done
ne
suffred
in
this
lyfe
but
it
is
shewed
to
the
courte
of
heuen
to
theyr
grete
Joye
.
Than
see
that
thou
suffre
Joyfully
payne
&
trybulary
on
as
thou
wylt
that
god
&
the
heuenly
multytude
haue
Joye
in
the
&
gretely
desyre
that
thou
shalt
be
felowe
with
them
in
theyr
beatytude
&
felycyte
.
THe
xv
.
consolacyon
is
to
remembre
that
our
lorde
sendeth
the
trybulacyon
to
make
the
to
come
to
knowlege
not
only
how
thou
sholde
rule
thy selfe
accordynge
to
the
plesure
of
hym
/
but
also
that
he
hath
ordeyned
the
to
be
a
teherof
other
.
For
lyke
as
none
can
so
comfortably
dele
with
a
seke
perlone
as
the
phesycyan
whiche
hath
ben
in
the
same
sekenesse
afore
/
soo
none
can
gyue
soo
comfortable
a
counseyll
to
a
soule
in
trouble
as
that
persone
the
whiche
afore
tyme
hath
had
suche
atrouble
/
&
by
the
grace
of
god
hath
well
gyded
hem
selfe
therin
.
As
saynt
Poule
sayth
.
¶
Tribulamur
pro
vestra
exhortacōe
et
salute
.
¶
We
are
troubled
for
your
exhortacyon
and
goostly
helth
.
As
who
sayd
.
Our
lorde
sendeth
vs
trouble
to
the
entente
that
we
sholde
teche
you
bothe
by
example
of
pacyence
sufferynge
/
and
also
by
holy
exortacyonon
of
worde
that
ye
be
obedyent
for
the
grete
rewarde
whiche
is
ordeyned
for
pacyence
in
trouble
.
And
that
by
lyke
resons
as
we
fynde
in
our selfe
by
the
Inwardely
techynge
of
our
lorde
wherby
we
more
Joyfully
take
trybulacyon
suche
or
lyke
we
sholde
shewe
to
you
for
to
make
you
lyke
wyse
pacyently
to
soffre
aduersyte
/
and
lyke
as
the
good
soule
whicho
is
in
trouble
techeth
an
other
bothe
in
worde
&
in
dede
how
it
shall
pacyently
&
holyly
&
take
trybulacyon
so
that
it
hath
ordeyned
for
it
double
rewarde
in
the
glorye
of
god
.
Thus
thou
shalt
haue
reward
of
god
in
that
thou
pacyently
suffres
sekenesse
&
trouble
than
kefully
in
thy selfe
.
Also
thou
shalt
haue
rewarde
in
that
thou
shewest
thy
pacyent
takynge
to
other
to
the
entente
to
gyue
them
good
example
and
to
the
laude
of
god
pryncypally
and
not
to
thy
commendacyon
Also
thou
shalt
haue
rewarde
in
that
thou
techest
with
thy
mouth
to
other
after
the
good
mocyons
&
medytacyons
that
thou
felest
in
thy selfe
wherby
thou
felest
thy selfe
comforted
in
thy
payne
and
trouble
And
in
the
Joye
of
heuen
thou
shalt
haue
synguler
rewarde
of
glorye
by
eche
one
of
them
whiche
are
profyted
here
by
thy
techynge
.
And
they
shall
gyue
the
thankynges
euerlastyngly
for
the
goostly
helpe
that
they
haue
had
of
the
here
in
this
lyfe
.
And
so
thou
whiche
suche
vsest
thy
trybulacyon
to
the
profyte
of
many
thou
shalt
haue
grace
Joye
gyuen
to
the
by
trybulacyon
/
as
the
prophete
Danyel
sayth
.
¶
Fulgebunt
iusti
tanquam
stelle
in
perpetuas
eternytates
et
sicut
splendor
firmamenti
qui
ad
iusticiam
erudiunt
multos
.
¶
The
ryghtwysse
men
shal
shyne
as
sterres
/
and
those
the
whiche
teche
other
to
lyue
ryghtwysly
shall
shyne
as
the
hole
fyrmament
.
Thus
lyke
as
the
lyght
of
the
fyrmament
the
whiche
conteyneth
the
sonne
the
mone
and
the
sterres
/
soo
the
glorye
of
those
that
teche
other
for
to
do
and
to
suffre
vertuously
shal
passe
the
glorye
of
those
the
whiche
are
not
suche
techers
.
wherfore
I
counseyll
the
in
the
tyme
of
thy
payne
and
trouble
that
thou
applye
thy
mynde
dylygently
to
lerne
well
for
to
take
thy
trouble
to
the
good
example
of
other
that
thou
be
nombred
amonges
the
gloryous
multytude
of
techers
.
THe
.
xvi
.
comforte
is
to
remembre
that
our
lorde
by
the
hygh
prouydence
of
his
wysedome
&
moost
ryght
ordre
of
his
Justyce
hath
made
this
statute
that
thou
whiche
haste
loste
hym
by
prosperyte
&
false
Inordynate
plesure
of
this
worlde
shalt
fynde
hym
ayen
by
aduersyte
of
payne
and
trybulacion
/
as
it
is
wryten
in
the
booke
of
Deutro
?
¶
Inuenies
em̄
si
cum
toto
corde
inqueras
eum
&
trybulacione
.
¶
Thou
shalt
fynde
hym
yf
thou
seke
hym
with
all
thyn
herte
in
trybulacyon
.
O
how
gladde
mayst
thou
be
whiche
art
set
by
the
very
ordynaunce
of
our
lorde
in
that
waye
&
state
that
thou
may
fynde
hym
yf
thou
wylt
.
Peraduenture
thou
wylt
saye
Syr
yf
I
vnderstode
that
this
payne
&
trouble
that
I
fele
at
myn
herte
or
in
my
bodye
came
of
our
lorde
I
wolde
be
glad
therof
&
it
sholde
be
welcome
to
me
but
I
thynke
that
I
am
the
cause
therof
my selfe
.
To
this
I
saye
that
what
soweuer
sorowe
that
thou
haste
in
herte
or
payne
in
bodye
god
is
the
pryncypall
cause
therof
/
and
it
is
ordeyned
by
his
wyll
and
ryghtwysnesse
that
thou
shalt
haue
it
.
He
gyueth
payne
in
this
worlde
whiche
he
shall
gyue
Joye
in
the
other
worlde
/
and
the
deuyll
is
pryncypall
cause
of
synfull
plesure
in
this
worlde
whiche
shall
tourment
&
punysshe
the
vayne
occupyed
soules
in
the
other
worlde
.
It
is
laboryous
and
paynfull
to
the
to
seke
god
thus
with
so
grete
fere
in
trybulacion
/
wherfore
in
thy
sekynge
remembre
the
fyndynge
of
him
how
Joyfull
it
shall
be
to
the
/
for
thou
shalt
fynde
hym
therby
yf
thou
take
it
thankefully
whiche
shal
tourne
all
thy
payne
in
to
plesure
/
thy
sorowe
in
to
solace
/
thy
transytorye
aduersyte
into
the
perdurable
Joye
&
prosperyte
.
wherfore
sayth
the
prophete
.
¶
Letetur
cor
quērenciū
dnm
querite
faciem
eius
semper
.
¶
They
haue
cause
to
haue
a
lyght
herte
whiche
seketh
our
lorde
wherfore
seke
ye
the
Joyfull
face
of
hym
euer
.
The
payne
of
sehynge
is
bytter
but
he
is
swete
whom
thou
sekest
by
payne
/
&
yf
thou
seke
hym
by
payne
to
the
entent
that
thou
wolde
be
a
louer
of
hym
thy
payne
shall
apere
the
lesser
as
Dauyd
sayth
.
¶
Letent̄
in
teoēs
qui
querūtte
.
¶
All
those
whiche
seke
the
they
shall
be
lyghtned
in
the.
But
the
beftyall
folke
whiche
ordeyne
not
theyr
payne
as
a
mene
wherby
they
sholde
come
to
our
lorde
but
only
take
it
as
a
grete
hurte
to
theyr
bodye
/
&
ryght
lytell
or
nought
remembre
what
profyte
theyr
soule
may
haue
therby
they
are
very
woo
with
all
for
they
hate
more
the
myserye
of
payne
than
the
myserye
of
synne
&
more
labour
to
auoyde
thynges
to
theyr
dysplesure
than
to
the
dysplesure
of
god
.
And
yet
our
lorde
kepeth
suche
folke
in
payne
to
suche
a
tyme
tyll
he
haue
made
them
to
set
lytel
by
them selfe
&
be
more
redye
to
applye
them
to
do
after
his
wyll
than
after
theyr
owne
wyll
/
lyke
as
the
mayster
cesseth
not
to
punysshe
his
seruaunt
to
suche
a
tyme
tyl
he
hath
brought
hym
to
werke
after
his
wyl
specyally
whan
it
is
suche
a
seruaunt
that
he
hath
a
fauour
to
hym
&
wyll
not
put
hym
from
hymselfe
.
Thou
wylt
peraduenture
saye
/
a
they
speke
falsely
vpon
me
&
sclaunder
me
how
can
this
come
of
god
/
for
this
is
dedely
synne
/
&
no
synne
may
be
Imputed
to
god
.
To
this
I
answere
that
our
lorde
of
his
secrete
dome
&
vnknowen
Jugement
suffreth
the
to
synne
/
&
of
that
synne
he
wyll
werke
vertue
in
the
&
make
the
to
haue
wyl
to
forsake
synne
/
whiche
wyl
cometh
of
sorowe
&
confusyon
that
thou
hast
in
thy selfe
/
&
this
payne
of
sorowe
whiche
thou
feleste
byte
thyn
herte
ryght
bytterly
cometh
of
god
/
and
also
the
good
wyll
whiche
foloweth
therof
in
forsakynge
of
synne
/
&
therfor
the
prophete
sayth
.
¶
Imple
facies
eorum
ignomina
et
querent
nomen
tuum
dne
.
¶
Fulfyll
the
face
of
theyr
soule
with
shame
&
rebuke
&
than
they
shall
seke
the.
And
therfore
our
lorde
suffreth
many
a
soule
to
falle
in
grete
and
openly
knowen
synne
wherby
they
haue
grete
shame
and
are
brought
therby
to
forsake
synne
/
&
to
set
ryght
lytell
by
themselfe
whiche
byfore
made
to
moche
of
themselfe
/
&
hadde
grete
pryde
and
vayne
glorye
in
the
good
name
&
reporte
that
was
made
vpon
them
And
by
this
comon
shame
and
shamefull
reporte
whiche
gooth
vpon
them
this
vayne
plesure
is
clene
taken
from
them
.
Thus
god
is
so
good
that
he
suffreth
none
euyll
to
be
done
in
the
worlde
neyther
in
his
electe
childern
but
of
the
whiche
that
he
werketh
a
grete
auayle
to
them
.
They
shall
clerely
see
vpon
the
daye
of
Jugement
that
lyke
as
they
neuer
dyd
good
thynge
vnrewarded
/
soo
they
neuer
dyd
euyll
thynge
but
our
lorde
dyd
werke
grete
auayle
therof
to
theyr
rewarde
.
yf
thou
sekest
our
lorde
in
the
waye
of
paynfull
pouerte
and
wantest
thynges
as
it
is
sene
to
the
that
it
is
necessarye
to
thy
lyuynge
&
sustentacyon
/
remémbre
that
yf
thou
pacyently
take
thy
pouerte
thou
shalt
haue
the
greetest
rychesse
that
euer
was
/
for
thou
shalt
haue
god
himselfe
/
&
all
the
rychesse
that
he
hath
shall
be
thyn
.
As
he
sayth
in
the
gospell
.
¶
Omnia
mean
tua
sunt
.
¶
All
my
rychesse
.
are
thy
rychesse
.
O
than
be
thou
glad
to
bere
thy
pouerte
Joyfully
for
a
whyle
whiche
hastely
shall
be
made
so
ryche
.
It
were
a
grete
plesure
to
a
poore
man
to
haue
promysed
the
rychesse
of
a
temporall
kyng
/
but
moche
more
plesure
it
is
to
a
faythful
soule
to
haue
promysed
the
Inestimable
rychesse
of
god
whiche
is
the
kyng
of
kynges
and
lorde
of
lordes
.
Thou
sayest
peraduenture
.
Syr
I
haue
loste
my
bodely
helth
wherby
I
myght
haue
done
many
good
werkes
to
the
honour
of
god
and
profyte
of
my
soule
/
&
fro
these
I
am
letted
now
by
grete
sekenesse
&
oftentyme
fere
of
deth
.
I
answere
the
in
this
/
that
peraduenture
whan
thou
hadde
thyn
helth
thou
occupyed
full
symply
/
&
more
thou
vsed
it
to
thy
plesure
than
to
the
plesure
of
god
/
and
thou
sholde
haue
comen
to
more
Inconuenyentes
therby
yf
thou
had
contynued
therin
.
And
for
mysusynge
of
thyn
helth
our
lorde
hath
sende
the
now
this
seknesse
/
&
there
as
thou
wolde
not
serue
hym
well
in
tyme
of
they
helth
in
well
doynge
/
serue
hym
well
now
in
tyme
of
sekenesse
by
good
sufferynge
.
Be
thou
sure
that
yf
thyn
helth
had
ben
more
to
his
plesure
than
sekenesse
/
thou
sholde
haue
had
it
standynge
that
he
is
the
pryncypall
cause
of
all
bodely
sekenesse
,
and
ther
thou
lesest
thy
bodely
helth
whiche
is
better
to
the
than
all
the
rychesse
of
the
worlde
that
thou
getest
ayen
therby
yf
thou
gracyously
take
it
whiche
goodes
passe
thy
bodely
helth
&
all
bodely
rychesse
of
the
worlde
/
that
is
to
saye
the
grace
of
our
lorde
in
this
worlde
with
vertue
of
mekenesse
pacyence
and
charyte
/
&
flesshely
payne
is
the
specyall
remedy
to
auoyde
flessly
synne
for
the
tyme
of
payne
the
wyll
hath
but
lytell
plesure
in
remembraunce
of
flesshely
delectacyon
/
&
therfore
yf
it
be
tempted
it
is
the
more
stronger
to
resyste
it
/
and
therfore
sayth
the
apostle
¶
Cūinfirmor
forcior
sum
.
¶
Whan
I
am
seke
in
my
bodye
I
am
stronger
to
resyste
the
temptacion
of
vyce
in
my
soule
.
By
payne
the
seke
persone
is
brought
to
set
lytell
by
hymselfe
/
for
yf
it
be
full
of
payne
it
setteth
lytell
by
precyous
clothes
/
it
setteth
lytell
by
worshyp
&
worldly
honour
.
And
that
persone
is
meke
whiche
setteth
lytell
by
hymselfe
/
but
pacyence
is
more
paynful
/
that
is
to
saye
wylfully
&
thankefully
to
take
the
sekenesse
with
hande
&
herte
to
gyue
louynge
to
our
lorde
therfore
/
neuertheles
a
fayth
full
soule
remembrynge
these
profytes
whiche
come
by
sekenesse
is
full
glad
therof
&
conformeth
the
wyll
to
the
wyll
of
god
/
but
this
pacyence
to
god
muste
haue
charyte
to
those
whiche
are
about
it
.
yf
thou
haue
these
thre
/
that
is
to
saye
/
mekenesse
in
lytell
settynge
by
thy selfe
/
obedyent
pacyence
to
god
/
charyte
to
suche
as
be
aboute
the
without
chydynge
&
braulynge
than
thou
haste
grete
wytnesse
the
whiche
shal
brynge
the
to
the
glorye
of
god
&
to
the
crowne
of
vyctorye
.
O
how
gladde
mayst
thou
be
to
seke
thy
lorde
god
and
fynally
to
fynde
hym
by
sekenesse
/
whoos
gloryous
syght
is
of
soo
grete
a
plesure
that
thou
wolde
chese
to
suffre
the
grete
paynes
of
helle
longe
tyme
after
a
shorte
syght
so
that
thou
myght
see
hym
ayen
.
And
yf
a
soule
whiche
is
in
the
paynes
of
helle
myght
see
hym
/
the
grete
Joye
of
the
syght
of
god
sholde
stoppe
for
the
tyme
all
the
paynes
of
helle
that
hit
sholde
fele
none
/
for
that
Joye
sholde
so
fulfyll
the
wyll
with
delectacyon
&
plesure
that
hit
sholde
fele
no
payne
for
ther
sholde
no
place
be
lefte
for
ony
contrarye
felynge
.
In
this
lyfe
ther
is
no
plesure
so
grete
but
ther
is
payne
moche
more
/
but
after
this
lyfe
ther
shal
be
plesure
incomparable
more
than
ony
payne
may
be
now
.
I
exhorte
the
to
seke
thy
lorde
truly
by
trybulacyon
&
payne
whiche
hath
sought
the
&
founde
the
by
incomparable
more
payne
than
thou
whiche
haste
loste
hym
mayst
suffre
to
fynde
hym
ayen
.
THe
xvii
.
comforte
is
to
remembre
that
our
lorde
hath
sende
trybulacyon
to
the
to
the
entente
that
he
wyll
make
the
aferde
to
of
offende
hym
/
for
comonly
our
freyle
nature
refuseth
noo
thynge
whiche
is
plesaunt
to
it
except
it
be
meoued
of
fere
/
and
many
ther
are
whiche
in
lacke
of
perfyte
fayth
fere
ryght
lytel
the
paynes
to
come
/
wherfore
suche
sholde
be
taken
in
the
snares
of
the
deuyl
and
falle
to
contynuaunce
in
synne
yf
our
lorde
of
his
grete
mercy
dyd
not
sende
them
payne
&
trybulacyon
in
this
present
lyfe
.
But
he
kepeth
them
soo
occupyed
with
fere
&
bytternesse
of
payne
that
ther
mynde
is
withdrawen
fro
theyr
dysordynate
plesure
.
And
yf
they
haue
that
specyall
grace
to
thynke
that
theyr
payne
is
mynde
to
them
from
our
lorde
to
make
them
to
flee
synne
/
than
theyr
payne
and
trouble
putteth
them
in
grete
fere
to
synne
&
maketh
them
to
flee
it
.
Wherfore
Job
spekynge
of
suche
sayth
.
¶
Terrebit
eos
tribulacio
et
angustia
.
¶
Trybulacyon
and
anguysshe
shall
fere
them
.
Many
ther
are
whiche
as
yonge
childern
that
haue
lytell
vse
of
reson
lyue
al
after
sensualyte
&
plesure
of
theyr
fleshe
and
that
is
theyr
grete
sporte
&
delyte
in
this
worlde
And
often
tyme
in
the
myddes
of
theyr
playnge
tyme
without
ony
warnynge
they
are
called
out
of
this
worlde
to
theyr
acounte
&
Jugement
where
the
sentence
of
dampnatōn
is
shortly
gyuen
of
them
&
forth
with
they
are
put
in
to
payne
of
the
vengeable
fyre
of
helle
ther
they
shall
abyde
euer
without
ende
.
That
soule
whiche
fleeth
synne
pryncypally
for
fere
of
payne
or
for
worldely
shame
or
for
ony
other
creature
it
shall
haue
noo
rewarde
therfore
in
heuen
/
but
yet
by
that
it
offendeth
lesse
to
god
than
it
sholde
haue
done
yf
it
had
no
suche
fere
&
sooner
ryseth
to
grace
.
This
fere
of
payne
is
called
a
seruyle
fere
/
for
thus
fereth
the
seruannt
for
to
offende
his
mayster
by
cause
he
fereth
he
sholde
haue
grete
strokes
and
punysshement
.
But
the
good
childe
fereth
his
fader
pryncypaly
for
loue
that
he
hath
to
him
&
bycause
he
wolde
not
offende
hym
.
And
ryght
so
the
good
wyfe
loueth
her
husbonde
&
for
loue
that
she
hath
to
hym
she
wyll
not
offende
hym
.
But
the
euyl
wyf
fereth
to
make
transgressyon
of
her
spousage
more
for
fere
of
strokes
than
for
loue
.
Thus
the
childely
fere
of
god
is
merytoryous
&
shal
haue
grete
rewarde
of
our
lorde
whan
a
soule
fleeth
synue
for
loue
that
it
hath
to
god
/
&
bycause
it
wolde
not
fynally
be
sperate
from
hym
.
Neuerthelesse
for
seruyle
drede
the
soule
is
brought
to
childely
drede
oftentymes
.
Than
sythen
no
thynge
shal
departe
the
soule
fro
god
&
brynge
it
to
perpetuell
payne
but
on
lysynne
/
our
lorde
sendeth
the
payne
to
departe
the
fro
synne
/
than
he
wyll
by
temporall
payne
delyuer
the
fro
the
eternall
payne
&
Joyne
the
to
hym
in
perpetuell
glorye
/
wherfore
yf
the
lyft
thy
mynde
to
god
in
the
tyme
of
payne
&
trybulacyon
seeyng
so
faderly
he
deleth
with
the
/
&
what
profyte
he
ordeyneth
to
come
of
thy
payne
&
trouble
thou
ought
to
take
it
pacyently
and
gyue
hym
grete
laude
and
praysynge
therfore
whiche
thus
mercyfull
deleth
with
the.
THe
.
xviii
.
consolacyon
is
to
remembre
how
our
lorde
prouydeth
for
the
whiche
art
in
trybulacyon
yf
thou
take
it
well
that
after
thyn
herte
be
constrayned
to
god
with
anguysshe
of
payne
it
shall
be
dylated
with
Joye
and
opened
ayen
/
as
the
prophete
sayth
.
¶
In
tribulacōe
dilatasti
michi
.
¶
Thou
haue
dylated
by
trybulacyon
myn
hert
to
me
.
And
as
it
is
wryten
in
the
booke
of
Tohbye
.
¶
Post
tribulacionē
et
flectū
exultacionem
infundis
.
¶
Thou
gyuest
to
the
herte
after
trybulacyon
&
we
pynge
Joye
&
gladnesse
.
Ther
is
none
after
the
ordynate
lawe
of
our
lorde
that
cometh
to
grete
gladnesse
in
hym
but
after
grete
sorynesse
of
this
lyfe
/
&
specyally
yf
the
sorowe
and
trouble
be
taken
for
the
loue
of
god
in
ordre
to
hym
/
as
the
prophete
sayth
.
¶
Detorrente
in
via
bibet
propterea
exaltauit
caput
.
¶
He
shall
drynke
of
the
bytter
water
in
the
waye
of
trybulacyon
&
therfore
he
shall
exalte
afterwarde
his
hede
with
Joye
in
god
&
delectacyon
.
That
thynge
whiche
maketh
man
or
woman
to
sett
lesse
by
hemselfe
that
same
dysposeth
hem
to
make
more
of
god
.
Some
tyme
a
persone
is
made
to
set
lesse
by
hemselfe
by
mysery
of
synne
/
for
many
one
whiche
made
ryght
moche
of
hymselfe
/
whan
they
are
fallen
in
to
grete
&
abhomynable
synne
than
they
are
ashamed
&
abhorre
with
hemselfe
.
And
after
this
lytel
makynge
of
hemselfe
they
begynne
to
lerne
to
make
moche
of
our
lorde
and
come
as
Mary
magdaleyn
dyd
to
grete
grace
&
plesure
in
god
.
By
mysery
of
payne
also
many
come
to
the
same
plesure
in
god
and
that
is
the
better
waye
/
for
mysery
of
synne
can
neuer
be
good
/
&
the
tyme
is
loste
of
goostly
profyte
as
longe
as
a
soule
is
in
this
mysery
&
our
lorde
hateth
this
wretchednesse
of
synne
.
But
wretchednesse
of
payne
yf
it
be
wel
taken
is
of
grete
plesure
to
our
lorde
&
it
is
of
grete
meryte
&
the
tyme
is
well
spended
they
that
be
in
this
mysery
well
taken
/
wherfore
I
exhorte
the
whiche
haste
had
plesure
in
synne
/
&
worlde
haue
plesure
in
god
take
pacyently
payne
&
trybulacyon
/
and
than
thou
shalt
see
that
thou
shalt
lerne
to
make
moche
of
god
&
he
shall
make
moche
of
the.
THe
.
xix
.
consolacyon
is
to
remembre
how
a
dulle
soule
by
trybulacyon
is
made
quycke
to
serue
god
/
as
the
ꝓphete
sayth
.
¶
Si
ambulauero
in
me
dio
tribulacōis
viuificabis
me
.
¶
yf
I
shall
walke
in
the
myddes
of
trybulacyon
thou
shalt
receyue
and
quyken
me
.
Lyke
as
a
dulle
seruaunt
by
strokes
is
made
sharpely
to
applye
his
labour
/
so
are
dulle
soules
whiche
had
lytell
appetyte
to
serue
god
be
made
to
spende
theyr
tyme
the
better
in
the
seruyce
of
god
/
and
specyally
suche
as
haue
grace
to
remembre
what
payne
that
he
suffred
for
them
this
fayth
is
quyckenynge
and
lyfe
to
them
/
as
saynt
Poule
sayth
.
¶
Quod
em̄
viuo
in
fide
filii
dei
viuo
qui
dilexit
me
et
tradidit
semetipsum
ꝓ
me
.
¶
My
lyfe
is
in
the
fayth
of
the
sone
of
god
whiche
loued
me
and
dyd
offer
hymselfe
wylfully
to
suffre
grete
paynes
for
me
.
Perauenture
thou
wylt
saye
.
Me
thynke
I
serued
god
better
whan
I
was
out
of
payne
and
trybulacyon
for
than
I
hadde
my
lyberte
of
my
mynde
/
now
I
am
constrayned
with
payne
to
haue
my
mynde
so
of
god
that
I
can
but
ytell
remembre
god
besyde
it
.
To
this
I
answere
that
yf
thou
haste
ben
well
occupyed
the
tyme
of
thy
prosperyte
by
good
werkynge
/
now
thou
art
weloccupyed
the
tyme
of
thyn
aduersyte
by
good
sufferynge
/
and
bothe
these
are
requysyte
to
perfyte
lyuynge
yf
thou
mayst
not
multeplye
so
many
good
dedes
as
thou
dyd
before
yf
thou
haue
pacyence
in
thy
trybulacyon
than
thou
haste
one
thynge
that
is
worthe
many
thynges
/
and
this
vertue
of
pacyence
can
neuer
be
hadde
but
in
sharpe
aduersyte
/
lyke
as
the
swete
rose
groweth
on
the
sharpe
thornes
/
soo
groweth
this
swete
and
softe
vertue
of
pacyence
of
the
sharpe
thornes
of
payne
and
trybulacyon
/
wherfore
I
counseylle
the
to
take
pacyently
thy
trybulacyon
and
thanke
god
hertly
therof
/
and
than
thou
haste
the
vertue
of
perfyte
sufferynge
whiche
shall
obteyne
of
our
lorde
after
thy
payne
be
paste
the
vertue
of
good
doynge
.
THe
.
xx
.
consolacyon
and
comforte
in
tyme
of
trybulacyon
is
to
remembre
how
it
werketh
to
the
the
precyous
crowne
of
glorye
as
the
prophete
Ysaye
sayth
.
¶
Dominus
coronabit
te
tribulacione
.
¶
Our
lorde
shall
crowne
the
by
trybulacyon
.
Thus
all
the
blyssed
multytude
in
heuen
haue
geten
theyr
crownes
of
whom
the
angell
sayd
to
saynt
Johan
euangelyst
.
¶
Hii
sunt
qui
venerunt
ex
magna
tribulacione
sed
absterget
deus
lacrimas
ab
oculis
sancto●
et
iam
non
erit
amplius
neque
luctus
neque
dolor
qm
priora
transierunt
.
¶
These
are
those
whiche
haue
comen
fro
grete
trybulacyon
/
but
our
lorde
shall
wype
awaye
the
teeres
fro
the
eyen
of
the
holy
folke
and
they
shall
neuer
after
haue
wepynge
ne
sorowe
for
all
the
fyrste
occasyons
of
sorowe
are
passed
with
these
that
are
in
blysse
.
And
it
is
Impossyble
that
they
sholde
fele
the
leste
payne
or
sorowe
that
myght
be
thought
.
Thus
the
appostle
wryteth
of
our
sauyour
.
¶
Humiliauit
semet
ipsum
factus
obediens
vsque
ad
mortem
mortem
autem
crucis
ꝓpter
quod
deus
exaltauit
illum
et
donauit
illi
nomen
quod
est
super
omne
nomen
vt
in
nomine
thesu
omne
genu
flectatur
celestium
terrestrium
et
infernorum
.
¶
Our
sauyour
dyd
make
hymselfe
obedyently
to
the
grete
payne
and
trybulacyon
of
the
crosse
/
wherfore
the
fader
hath
gyuen
hym
a
name
aboue
all
names
that
in
the
name
of
Ihesu
euery
knee
be
bowed
of
heuen
of
erthe
and
of
helle
/
That
is
to
saye
/
that
all
creatures
shall
be
obedyente
to
hym
whiche
was
soo
obedyente
to
the
wyll
of
the
fader
for
to
suffre
soo
grete
payne
and
soo
grete
trouble
.
Thou
whiche
desyrest
to
come
to
the
grete
felycyte
and
Joye
of
god
/
thou
mayst
not
loke
to
haue
reste
and
plesure
in
this
lyfe
/
for
none
may
haue
the
false
felycyte
of
his
worlde
and
the
true
felycyte
of
that
other
worlde
/
wherfore
the
apostles
of
god
dyd
forsake
the
plesures
of
this
worlde
&
toke
them
to
a
paynfull
lyfe
/
as
the
apostle
sayth
.
¶
Nos
stulti
ꝓpter
xpm
infirmi
et
ignobiles
esurimus
.
sicimus
.
nudi
sumus
.
colaphis
cedimur
.
instabiles
●umus
.
laboramus
manibus
nostris
oꝑantes
.
maledicim̄
et
vn̄dicimus
ꝑsecucion●patimur
&
sus●●nemus
▪
blasphemamur
et
obsecramus
.
tamquam
purgamenta
huius
mundi
sumus
dim
ꝑipsima
.
¶
We
are
sayth
saynt
Poule
of
hymselfe
&
the
other
apostles
taken
as
so
les
for
that
we
lyue
as
the
dyscyples
of
cryste
/
&
are
taken
as
folke
of
lytell
valour
/
&
as
lytell
to
be
sett
by
/
we
are
hongry
/
we
are
thyrst
/
we
labour
for
our
lyunge
with
our
handes
werkynge
/
we
are
beten
/
we
haue
noo
place
to
abyde
in
/
we
are
naked
wantynge
clothes
/
the
folke
curse
vs
&
we
blesse
them
/
they
persue
vs
to
hurte
vs
and
we
suffre
them
/
they
speke
dyshonourably
of
vs
&
we
praye
for
them
/
we
are
reputed
as
the
fylth
of
the
strete
&
as
the
parynge
of
an
apell
whiche
as
no
profyte
is
caste
awaye
The
lyues
of
these
holy
apostles
were
all
in
trouble
&
payne
/
&
now
they
be
replenysshed
with
Joye
and
shall
neuer
haue
payne
/
therfore
arme
the
with
pacyence
to
take
payne
&
trybulacyons
/
for
though
they
stynge
sharpely
now
they
shall
brynge
the
to
trete
swetnesse
.
Therfore
sayth
the
ꝓphete
.
¶
Circundederumt
me
sicut
apes
.
¶
They
haue
comen
aboute
me
as
bees
/
the
bee
styngeth
but
she
bryngeth
forth
swete
waxe
and
hony
.
So
trybulacyons
they
stynge
sharpe
but
they
brynge
forth
the
waxe
of
goostly
werkes
whiche
shall
brenne
clerely
in
the
soule
with
the
clere
syght
&
vysyon
of
god
&
also
the
hony
of
the
fruycyon
of
god
Thou
than
whiche
wolde
come
to
this
blyssed
vysyon
&
gloryous
fruycyon
of
god
/
lerne
in
this
lyfe
to
loue
trybulacyon
for
the
grete
Joye
and
consolacyon
whiche
thou
shalt
haue
by
trybulacyon
.
Remembre
that
our
lorde
hath
ordeyned
the
in
this
lyfe
to
haue
no
reste
but
trouble
&
batayll
as
the
holy
man
Job
sayth
.
¶
Milicia
est
enim
vita
hominis
super
terram
.
¶
The
lyfe
of
man
vpon
the
erthe
standeth
in
batayll
&
in
knyghthode
.
Thou
muste
batayll
with
thy
flesshe
in
tyme
of
helth
with
fastynge
/
watchynge
/
&
with
sharpe
clothynge
prayng
&
with
grete
labourynge
/
&
in
the
tyme
of
sekeuesse
thou
muste
fyght
ayenstit
with
pacyence
&
Joyfull
sufferynge
and
gyuynge
therfore
synguler
louynge
to
our
lorde
.
Thou
muste
fyght
with
the
worlde
in
fleynge
euyll
feloushypp
&
euyll
examples
therof
&
do
good
ayenst
euyll
.
Thou
muste
fyght
ayenst
the
euyll
thoughtes
&
euyll
suggestyons
of
the
deuyl
by
grete
labour
to
put
them
soone
out
of
thy
mynde
/
&
labour
to
lyft
thyn
herte
to
god
&
for
to
gete
good
thoughtes
ayenst
the
euyll
.
Thus
I
counseyl
the
to
fyght
this
good
batayll
of
fayth
that
thou
mayst
haue
in
rewarde
euerlastynge
lyfe
/
that
in
the
daye
of
thy
departynge
thou
mayst
saye
with
saynt
Poule
remembrynge
thy
lyfe
.
¶
Bonum
certamen
certau●
▪
cursum
consūmam
fidem
seruaui
.
de
reliquo
reposita
est
michi
corona
iusticie
quam
reddet
michi
dns
in
illa
die
iustus
iudex
.
¶
I
haue
made
the
tyme
of
mylyfe
a
good
batayll
/
&
now
I
haue
made
an
endeof
the
course
of
this
lyfe
.
I
haue
keped
my
fayth
/
now
I
trouste
in
my
lorde
to
receyue
the
crowne
of
ryght
wysnesse
whiche
crowne
in
that
daye
whan
I
shall
come
to
hym
the
ryghtwys
Juge
shall
gyue
it
men
.
Our
lorde
Ihesu
by
the
merytes
of
his
passyon
gyue
vs
grace
pacyently
in
this
lyfe
to
take
accordynge
to
his
wyll
this
temporall
trybulacyon
wherby
we
may
be
delyuered
from
the
endelesse
dampnacyon
.
And
of
the
hande
of
our
lorde
to
receyue
the
crowne
of
our
gloryfycacyon
Amen
.