A
NOTABLE
SERMON
CONCERNING
THE
RESVRrection
,
preached
not
long
since
at
the
Court
by
L.
S.
Philip.
3.20.21
.
20
But
our
conuersation
is
in
heauen
,
from
whence
also
we
looke
for
the
Sauiour
,
euen
the
Lord
Iesus
Christ
.
21
Who
shall
change
our
vile
bodie
,
that
it
may
be
fashioned
like
vnto
his
glorious
bodie
,
according
to
the
working
whereby
he
is
able
euen
to
subdue
all
things
vnto
him selfe
.
THose
teachers
of
Gods
truth
,
whose
works
be
not
answerable
to
the
word
,
are
fitly
compared
to
Mercuries
,
the
images
in
the
streetes
,
which
point
the
right
way
to
other
men
,
but
stand
still
and
walke
not
them selues
:
or
to
the
stage
player
,
who
speaking
of
the
earth
,
pointed
to
heauen
,
and
meaning
the
heauen
,
pointed
to
the
earth
,
&
manu
commisit
soloecismum
.
Such
haue
the
voyce
of
Iacob
but
the
hands
of
Esau
:
of
such
the
Apostle
with
teares
exhorteth
the
Philippians
to
beware
:
in
the
18.
verse
of
the
third
chapter
.
And
that
they
may
the
better
be
knowen
,
he
setteth
downe
their
properties
,
and
painteth
them
out
in
their
colours
:
as
that
they
be
enemies
to
the
crosse
of
Christ
,
their
bellie
is
their
God
,
they
glorie
in
their
shame
,
they
are
earthly
minded
.
But
such
as
build
with
both
hands
the
church
of
God
,
that
is
,
by
sound
doctrine
and
holy
life
:
such
as
haue
Vrim
and
Thummim
,
brightnesse
of
knowledge
and
integritie
of
conuersation
:
such
as
go
armed
before
their
brethren
,
as
Ruben
and
Gad
,
and
halfe
Manasses
did
,
not
to
be
touched
with
errour
in
faith
or
deformitie
in
life
:
these
be
good
guides
to
folow
,
and
sure
loade
starres
to
direct
our
course
.
Amongst
which
Paule
with
a
good
conscience
placeth
him selfe
and
such
as
be
like
him
:
setting
downe
in
this
place
their
conuersation
to
be
heauenly
.
And
good
cause
why
:
for
that
there
is
their
Sauiour
,
and
that
thence
they
long
for
him
:
whose
comming
shall
not
be
frutelesse
to
them
:
for
he
shall
chaunge
their
bodies
from
such
base
infirmitie
as
now
they
are
in
,
to
such
glorie
as
his
body
is
clothed
withall
.
Which
may
not
be
thought
incredible
,
because
his
will
and
power
which
subdueth
all
things
,
shall
bring
this
to
passe
.
In
the
farther
vnfolding
of
which
words
the
Apostle
putteth
in
my
hands
these
two
principall
things
to
deliuer
vnto
you
.
First
,
the
change
that
is
in
the
soules
of
the
godly
in
this
life
.
Secondly
the
change
that
shal
be
in
their
bodies
after
this
life
.
In
the
former
there
be
these
points
to
be
handled
,
-
That
their
conuersation
is
not
earthly
but
in
heauen
.
-
The
cause
that
draweth
them
thither
,
the
Lord
Iesus
Christ
.
-
A
longing
and
expectation
of
his
comming
.
In
the
change
that
shal
be
of
the
bodie
we
are
to
consider
-
What
our
bodies
are
nowe
.
They
are
vile
.
-
What
they
shall
be
then
.
Like
the
glorious
bodie
of
Christ
.
-
The
causes
which
bring
this
to
passe
.
The
will
of
God
,
and
his
mightie
power
.
These
be
the
ioynts
and
parts
of
this
present
Scripture
,
whereof
I
will
speake
as
the
time
shall
permit
me
:
your
Honorable
patience
heare
me
:
the
Apostle
direct
me
;
and
God
shall
assist
me
with
his
grace
.
Saint
Augustine
parteth
all
the
people
in
the
world
into
two
companies
:
the
synagogue
of
Sathan
,
and
the
Church
of
God
:
into
Babylon
and
Ierusalem
:
into
the
sonnes
of
the
earth
,
and
the
Citizens
of
heauen
.
In
which
now
are
all
the
godly
hauing
their
conuersation
in
heauen
:
that
is
,
behauing
them selues
as
free
Burgesses
of
Ierusalem
which
is
aboue
.
Manie
Cities
in
the
world
haue
lawes
and
customes
differing
one
from
another
,
yet
not
so
contrarie
,
but
one
may
enioy
freedome
of
diuerse
at
once
.
But
heauen
and
earth
haue
so
continuall
and
so
vnreconcileable
variance
as
no
peace
can
be
compounded
betweene
them
.
For
he
that
is
free
to
the
one
,
must
be
disfranchized
in
the
other
:
he
that
is
friend
to
the
one
,
must
be
foe
to
the
other
:
he
that
hath
giuen
his
faith
to
the
one
,
must
sweare
against
the
other
.
It
is
as
possible
for
light
to
agree
with
darknes
,
for
life
to
be
friends
with
death
,
for
the
Arke
of
God
and
the
idol
Dagon
to
lodge
quietly
in
one
place
,
as
for
a
man
to
serue
God
and
Mammon
:
to
be
true
to
the
Lord
and
the
world
:
to
be
free
Denison
beneath
and
aboue
,
to
haue
an
earthly
and
a
heauenly
conuersation
.
Therefore
Elias
doth
sharply
reproue
the
people
of
Israell
for
halting
betweene
two
opinions
,
in
following
the
Lord
,
and
going
after
Baall
.
3.
Reg.
18.21
.
The
Samaritans
for
feare
of
Lyons
which
deuoured
them
,
had
a
Priest
sent
vnto
them
to
teach
them
the
true
seruice
of
God
,
yet
withall
they
retained
their
old
superstition
and
affection
to
their
natiue
Idolles
,
and
so
became
Mungrelles
in
religion
,
neither
faithfull
worshippers
of
the
true
God
,
nor
kinde
followers
of
their
false
gods
.
4.
Reg.
17.33
.
Naman
the
Syrian
,
after
he
was
cleansed
of
his
leprosie
,
made
a
vowe
to
offer
incense
or
sacrifice
to
none
but
vnto
the
Lord
:
yet
he
will
needes
go
with
his
Maister
into
the
house
of
Rimmon
,
whereby
he
may
keepe
the
kings
fauour
,
keepe
his
authoritie
,
continue
his
honour
,
enioy
his
wealth
,
and
this
is
to
seeke
to
reconcile
heauen
and
earth
together
.
4.
Reg.
5.18
.
Nicodemus
his
case
was
much
like
,
who
would
gladly
be
a
Disciple
of
Christ
,
yet
commeth
to
him
by
night
,
that
he
might
not
loose
his
credit
of
the
world
.
Ioh.
3.2
.
Matth.
19.10
.
There
came
a
young
man
to
Christ
,
verie
desirous
to
knowe
what
conuersation
to
vse
in
earth
,
that
he
might
obtaine
eternall
life
in
heauen
.
Our
Sauiour
letteth
him
see
the
way
to
obedience
of
the
commandements
:
Thou
shalt
not
steale
:
thou
shalt
not
kill
,
&c.
Saith
the
young
man
,
If
this
be
all
I
am
in
good
case
:
all
these
haue
I
obserued
from
my
youth
.
Christ
meaning
to
sift
him
,
and
to
shake
him
out
of
the
ragges
of
hypocrisie
,
willeth
him
to
sell
all
,
and
to
giue
to
the
poore
,
&c.
When
he
heard
this
,
the
case
was
altered
,
and
he
went
away
sorie
that
he
could
not
hold
his
possessions
and
Christ
together
.
This
young
man
is
nowe
become
old
and
a
grandfather
of
many
children
in
these
dayes
,
who
will
be
thought
to
be
Egles
in
affection
to
soare
aloft
,
and
yet
are
snailes
with
their
houses
vpon
their
backes
,
and
creepe
vpon
the
earth
.
These
haue
squinting
eyes
,
with
the
one
looking
at
the
heauens
:
with
the
other
beholding
the
earth
:
these
be
outlawes
who
are
faithfull
to
no
common
wealth
,
indifferent
men
in
factions
,
who
fauour
no
side
:
these
be
such
cakes
as
the
Prophet
Oseas
speaketh
of
,
baked
vp
vpon
the
one
side
,
and
raw
vpon
the
other
,
neither
hote
nor
cold
,
and
therefore
to
be
spued
out
of
the
mouth
of
God
.
In
deede
they
are
earthly
minded
,
but
in
shewe
heauenly
affected
:
their
tongues
and
countenaunce
,
their
wordes
and
lookes
are
holy
:
but
their
hearts
and
hands
,
their
affections
and
actions
are
worldly
.
The
marke
and
brand
of
the
flesh
can
not
more
fitly
be
set
vpon
any
,
then
vpon
many
who
carrie
a
zeale
of
holy
profession
.
Let
many
aske
their
owne
hearts
whether
I
say
truth
,
and
they
shall
receiue
answer
,
I
lye
not
.
They
must
confesse
,
that
they
are
trees
full
of
leaues
,
but
voyd
of
frute
:
dunghilles
couered
with
snowe
,
white
without
and
foule
within
.
The
case
of
the
foxe
is
more
worth
then
his
carkasse
,
and
the
profession
of
these
men
somthing
to
be
esteemed
:
but
the
body
of
their
behauiour
is
vile
&
nothing
worth
.
They
are
painted
graues
:
in
truth
they
be
citizens
of
the
world
,
though
in
shew
they
pretend
this
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
this
heauenly
conuersation
.
But
the
true
seruants
of
God
,
although
in
infirmitie
without
perfection
,
yet
in
sinceritie
without
dissimulation
,
in
minde
and
affection
are
heauenly
,
and
haue
their
conuersation
as
citizens
of
Ierusalem
which
is
aboue
:
they
acknowledge
them selues
to
be
pilgrims
and
strangers
,
hauing
here
no
abiding
citie
,
but
looke
for
one
,
whose
maker
and
builder
is
God
.
They
are
in
the
world
,
but
not
of
the
world
:
they
vse
the
world
as
though
they
vsed
it
not
:
they
do
esteeme
their
houses
as
Innes
to
rest
in
,
not
as
mansions
to
dwell
in
for
euer
:
they
know
that
all
the
manifold
graces
of
God
in
the
mind
,
in
the
bodie
,
without
the
bodie
,
are
taken
of
their
Maister
,
and
they
but
stewards
thereof
.
They
vse
all
worldly
commodities
as
staues
in
their
hands
,
which
they
will
set
downe
at
the
last
step
of
their
iourney
:
or
as
oares
to
rowe
with
,
which
readily
they
will
leaue
when
they
come
to
the
hauen
where
they
would
be
.
Their
vnderstanding
is
lightened
with
Gods
truth
:
their
affections
are
strengthened
by
his
will
:
their
actions
are
reformed
by
his
word
.
They
looke
not
backe
with
delight
to
their
old
sinnes
,
as
Lots
wife
to
Sodome
,
nor
returne
with
their
hearts
to
Egypt
againe
with
the
murmuring
Israelites
,
neither
wish
they
to
tarrie
on
this
side
Iordane
without
the
land
of
promise
,
as
Ruben
and
Gad
,
and
halfe
Manasses
did
:
but
as
Daniel
opened
his
windowes
toward
Ierusalem
,
so
they
lift
vp
their
eyes
to
heauen
,
and
send
thither
their
sighes
and
grones
in
aduersitie
,
testifying
that
all
their
refuge
is
there
:
and
lift
vp
their
voyces
with
praise
when
matters
go
well
with
them
,
confessing
that
all
good
gifts
come
from
aboue
.
As
the
Egle
casteth
her
bil
and
renueth
her
youth
,
and
as
the
snake
strippeth
of
her
skin
and
becometh
smooth
;
so
they
leaue
the
rotten
ragges
of
Adams
corruption
,
and
put
on
the
innocencie
of
Christ
,
which
is
the
wedding
garment
wherewith
vnlesse
we
be
clothed
,
we
shall
be
shut
out
from
the
marriage
feast
.
If
God
threaten
,
they
tremble
,
if
he
shew
foorth
his
louing
countenance
,
they
are
cheered
at
the
heart
:
if
he
teach
,
they
giue
diligent
attendance
:
if
he
correct
,
they
humble
them selues
.
They
labor
in
worldly
causes
,
but
not
with
worldly
affections
:
they
giue
obedience
to
lawfull
rulers
,
not
as
to
men
,
but
as
to
the
lieutenants
of
God
:
they
walke
vpon
the
earth
with
the
feete
of
their
bodies
,
but
in
their
desires
,
which
are
the
feet
or
rather
the
wings
of
the
mind
,
they
are
conuersant
in
heauen
.
The
workes
of
darknesse
are
wearisome
vnto
them
,
because
they
are
children
of
the
light
:
the
frutes
of
the
flesh
are
lothsome
to
them
,
because
God
hath
renued
them
by
his
spirit
:
the
freedom
of
Gods
adoption
is
most
sweet
vnto
them
,
hauing
escaped
the
slauerie
of
Satan
.
Whatsoeuer
is
purely
good
,
they
desire
it
with
their
whole
hart
:
what
is
meerely
euill
,
they
hate
it
with
perfect
hatred
:
things
indifferent
,
which
are
good
or
euill
as
they
are
vsed
or
abused
,
in
them
they
are
carefull
to
make
profit
,
and
heedfull
not
to
offend
:
in
all
things
they
first
seeke
the
glorie
of
God
,
and
next
their
owne
saluation
.
This
is
the
narrow
way
that
leadeth
to
life
:
this
is
the
delight
of
Gods
Saints
in
earth
:
this
is
to
haue
a
heauenly
conuersation
:
which
may
not
be
thought
a
matter
of
deuice
or
imagination
,
as
if
no
such
were
to
be
found
,
like
Platoes
common
wealth
,
or
Zenophons
king
,
some
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
of
a
heauenly
conuersation
.
I
sayd
at
the
first
,
that
none
haue
it
in
perfection
,
but
euerie
one
lesse
or
more
must
haue
it
without
dissimulation
.
For
none
are
perfect
in
this
life
:
the
brightest
fire
hath
some
smoke
,
the
cleerest
water
some
mudde
.
The
face
of
Venus
had
a
mole
:
the
most
heauenly
affection
hath
some
infection
of
the
earth
.
Noah
the
seede
of
the
second
world
and
the
relique
of
the
first
,
was
yet
ouertaken
with
wine
:
Lot
was
a
righteous
man
,
yet
foully
defiled
with
incest
:
Dauid
a
man
after
Gods
owne
heart
,
yet
had
he
not
small
slips
but
grosse
falles
:
Salomon
a
wise
king
,
yet
bewitched
with
women
:
Peter
a
great
Apostle
yet
an
Apostata
for
a
time
.
But
why
do
I
vpbrayd
the
naked
infirmities
of
the
fathers
,
seeing
all
flesh
hath
corrupted
his
wayes
,
and
none
can
say
,
my
heart
is
cleane
or
my
handes
innocent
.
And
yet
God
hath
his
flock
,
although
it
be
but
a
litle
one
:
and
Christ
hath
his
Church
,
his
familie
,
although
they
be
fewe
in
it
.
God
hath
his
number
in
earth
which
in
sinceritie
without
hypocrisie
haue
their
conuersacion
in
heauen
.
Euery
man
may
be
a
witnesse
to
himselfe
,
to
whether
number
he
belongeth
,
by
that
rule
which
S.
Augustine
hath
set
downe
in
Psal.
64.
Duas
ciuitates
duo
faciunt
amores
:
Hierusalem
facit
amor
Dei
:
Babiloniam
amor
saeculi
.
Interroget
ergo
se
quisque
quid
amet
,
&
inueniet
vnde
sit
ciuis
.
Two
loues
make
two
Cities
:
the
loue
of
God
,
maketh
Ierusalem
;
the
loue
of
the
world
,
Babylon
.
Therefore
let
euerie
man
deale
truely
with
his
owne
heart
,
and
in
euen
ballances
lay
all
his
doings
,
putting
thereto
such
loue
as
he
hath
.
If
it
be
the
loue
of
God
,
it
wil
lift
them
vp
,
and
shew
them
to
be
heauenly
:
if
the
loue
of
the
world
set
them
a
worke
,
it
wil
bewray
their
conuersation
to
be
of
the
earth
.
To
execute
iustice
with
a
straight
hand
,
to
cherish
vertue
,
to
roote
vp
vice
,
to
foster
religion
,
to
banish
superstition
,
to
do
any
good
,
to
eschue
any
euill
,
for
anie
other
cause
but
in
loue
and
obedience
vnto
God
,
is
not
to
haue
an
heauenvly
but
an
earthly
conuersation
.
The
spider
of
a
drie
slime
which
commeth
off
her
bodie
,
weaueth
her
webbe
,
and
setteth
her
nets
to
take
the
flie
which
is
her
foode
:
and
many
times
when
curiously
she
hath
finished
her
worke
,
a
blast
of
winde
taketh
her
and
it
away
:
so
the
loue
of
the
world
causeth
manie
to
wearie
their
bodies
,
trouble
their
wittes
,
breake
their
sleepe
,
to
set
nets
for
commodities
which
are
but
small
,
and
by
the
last
breath
of
our
life
caried
away
.
The
loue
of
the
world
which
ruleth
in
vs
by
corruption
of
nature
,
and
custome
of
life
,
withdraweth
vs
from
such
conuersation
as
is
heauenly
:
whereas
the
loue
of
God
if
it
be
but
as
a
graine
of
mustard
seede
,
doth
season
all
our
doings
,
and
cleareth
them
from
earthly
corruption
.
Therfore
let
euery
man
as
he
groweth
in
yeares
,
so
go
forward
in
goodnesse
,
increase
in
faith
,
in
knowledge
,
in
vertue
,
in
the
loue
of
God
:
decrease
in
ignorance
,
in
infidelitie
,
in
vice
,
in
the
loue
of
the
world
.
As
our
age
and
gray
haires
come
on
,
so
let
our
olde
conuersation
vanish
away
,
putting
on
the
new
man
in
holinesse
of
behauiour
:
the
nearer
we
come
to
our
heauenly
countrey
,
to
wish
and
desire
it
the
more
.
For
as
the
child
in
the
wombe
is
more
quick
and
strong
the
nearer
the
time
of
birth
commeth
:
so
it
should
be
with
vs
.
For
as
Chrysostome
sayth
,
Nos
sumus
in
mundo
vt
puellus
in
vtero
:
and
happie
are
they
that
are
dayly
more
quicke
and
strong
in
godlinesse
of
life
,
that
may
with
a
good
conscience
say
as
Paule
doth
here
,
Our
conuersacion
or
citie
like
behauiour
is
in
heauen
.
The
cause
which
draweth
vp
mens
hearts
in
desire
&
affection
to
heauen
,
is
the
sauiour
the
Lord
Iesus
Christ
.
The
brasen
serpent
was
lift
vp
in
the
wildernesse
,
that
the
people
being
stong
might
be
healed
&
liue
:
the
sonne
of
man
is
lifted
vpon
the
crosse
,
lifted
vp
and
set
in
the
view
of
all
men
by
the
preaching
of
the
Gospell
:
and
by
his
glorious
ascension
into
heauen
,
draweth
all
their
hearts
to
him
that
looke
for
saluation
in
him
:
they
feare
him
as
their
Lord
,
loue
him
as
their
Iesus
,
reuerence
him
as
their
Christ
:
they
kisse
him
as
their
Sauiour
,
that
find
and
feele
by
the
seale
of
Gods
spirit
,
that
God
hath
made
him
Christ
,
appointed
him
and
annointed
him
to
be
a
Lord
and
king
to
gouerne
them
,
a
Priest
to
sacrifice
him selfe
for
them
,
a
Prophet
to
teach
and
instruct
them
.
What
greater
daunger
then
to
haue
our
cogitations
and
affections
as
traitors
and
rebelles
to
worke
treason
within
vs
,
and
to
conspire
our
destruction
?
and
what
happier
benefite
,
then
to
haue
them
tamed
,
changed
,
and
made
pliable
in
obedience
to
an
heauenly
gouernment
?
This
profite
Christ
worketh
in
his
people
,
being
their
Lord
to
rule
them
,
and
this
kingdome
we
pray
for
dayly
to
come
vnto
vs
.
What
greater
discomfort
then
to
lye
in
darknesse
,
and
to
liue
in
ignorance
?
and
what
sweeter
mercie
,
then
to
haue
our
eyes
opened
,
and
the
brightnesse
of
heauenly
knowledge
to
shine
about
vs
?
This
commoditie
our
Sauiour
bestoweth
vpon
vs
,
and
is
made
Christ
our
Prophet
for
this
end
.
No
perill
is
so
fearfull
as
to
be
out
of
Gods
fauour
,
nor
blessing
so
chearefull
as
to
be
at
peace
with
him
.
Our
Sauiour
in
loue
hath
giuen
him selfe
for
vs
a
sweet
smelling
sacrifice
,
and
in
him
the
Father
is
pleased
with
vs
.
Daniel
was
in
great
danger
among
the
Lyons
:
yet
his
bodie
could
but
be
hurt
,
for
his
soule
was
comforted
in
that
he
suffered
for
the
Lord
:
but
mankind
was
in
miserable
plight
being
iustly
condemned
body
and
soule
into
hell
.
Christ
hath
reached
forth
his
hand
,
and
drawen
vs
out
of
the
iawes
of
the
Lyon
,
and
is
become
a
Iesus
,
a
Sauiour
vnto
vs
.
Therefore
seeing
as
Christ
is
the
mine
where
all
these
treasures
lye
hid
,
the
iewell
house
where
all
these
pearles
are
heauenly
gouernment
,
he
is
the
Lord
:
heauenly
instruction
,
he
is
Christ
a
Prophet
:
heauenly
reconciliation
,
he
is
Christ
a
Priest
:
heauenly
redemption
,
he
is
Iesus
a
Sauiour
.
It
is
no
maruell
though
the
hearts
of
Gods
children
be
with
him
,
who
hath
in
store
all
these
treasures
for
them
.
The
marchant
hath
his
minde
in
those
places
where
his
goods
are
,
and
whence
he
hopeth
for
commoditie
.
The
husbandmans
heart
is
in
the
haruest
,
which
is
the
end
of
his
labour
and
the
hope
of
his
paine
.
Profit
will
carrie
mens
desires
verie
farre
,
euen
through
the
world
,
yea
to
heauen
:
and
happie
are
they
which
venture
the
farthest
,
for
in
this
life
there
is
no
true
treasure
to
be
found
.
The
minde
of
man
is
wider
then
the
world
,
and
nothing
in
the
world
can
fill
it
.
Nay
the
mo
worldly
things
that
are
heaped
into
it
,
the
more
it
retcheth
as
whitleather
,
and
is
more
voyd
and
emptie
.
Few
things
will
suffise
the
bodie
:
but
all
is
not
inough
to
satisfie
the
mind
,
as
Philip
the
king
of
Macedonia
confesseth
of
himselfe
:
who
in
wrastling
tooke
a
fall
vpon
the
sand
,
and
rising
,
looked
vpon
the
place
,
where
he
might
see
the
print
which
his
bodie
had
made
to
be
compassed
in
a
small
peece
of
earth
:
where
the
whole
world
was
too
litle
for
his
couetous
mind
.
For
so
he
speaketh
of
him selfe
.
The
ambitious
man
which
climeth
to
honour
,
the
higher
he
is
,
the
higher
he
would
be
,
he
still
buildeth
vpwards
.
Nemrods
tower
is
too
low
for
him
,
and
yet
it
was
high
1174.
paces
.
The
pride
of
Lucifer
which
was
amongst
the
falling
Angels
in
heauen
,
is
now
found
among
the
sonnes
of
men
in
the
earth
.
The
voluptuous
man
is
like
him
who
hath
the
dropsie
:
the
more
he
drinketh
,
the
more
he
desireth
:
he
would
lye
deeper
and
longer
with
the
swine
in
the
mire
.
The
couetous
man
(
as
the
graue
)
neuer
saith
there
is
inough
.
Gods
good
giftes
are
without
vse
buried
in
him
.
His
arke
and
his
chest
may
be
filled
,
but
his
heart
in
the
chest
of
his
body
can
neuer
be
satisfied
.
Honour
,
profite
,
pleasure
,
no
earthly
thing
can
content
the
heart
of
man
.
It
is
onely
this
Lord
,
this
Sauiour
,
this
Christ
,
which
draweth
mens
hearts
to
heauen
,
and
there
fully
satisfieth
them
.
The
Israelites
in
the
wildernesse
did
eate
Manna
and
dranke
of
the
water
out
of
the
rocke
,
but
hungred
and
thirsted
,
and
died
in
the
end
.
But
they
which
are
fed
with
the
true
bread
that
came
downe
from
heauen
,
and
drinke
of
the
water
of
life
,
they
shall
neuer
be
more
a
thirst
,
but
shall
haue
eternall
life
.
Christ
Iesus
is
the
euerflowing
&
ouerflowing
well
.
Blessed
are
they
that
hunger
&
thirst
for
him
,
for
they
shall
be
satisfied
in
him
:
he
is
the
pearle
for
which
we
must
sell
all
and
buy
him
.
He
is
our
head
,
and
with
the
serpent
we
must
be
wise
to
suffer
losse
in
our
bodies
,
in
our
goods
,
in
our
fame
,
in
our
liberties
,
in
our
liues
,
so
that
we
keepe
our
head
safe
.
Aeneas
when
Troy
was
won
,
hauing
a
grant
(
as
all
the
citizens
had
)
to
carie
away
some
one
chiefe
thing
,
which
he
made
best
account
of
,
chose
,
and
tooke
away
Patrios
Poenates
,
the
gods
of
his
countrey
:
preferring
them
before
his
father
,
his
goods
,
or
any
other
thing
which
might
be
of
price
with
him
.
Which
action
of
his
,
may
teach
vs
in
our
desires
and
affections
,
to
make
choise
of
Christ
,
and
lift
vp
our
hearts
to
him
.
He
requireth
in
the
Gospell
,
to
be
preferred
before
those
things
,
which
otherwise
be
of
most
value
with
vs
.
He
that
doth
not
forsake
father
and
mother
is
not
worthie
of
me
.
He
would
not
suffer
one
whom
he
called
,
to
take
his
leaue
of
his
friends
at
home
,
nor
permit
another
to
bury
his
father
,
a
worke
of
humanitie
and
pietie
.
Hieronimus
ad
Heliodorum
hath
a
worthie
iudgement
agreeable
to
this
:
licet
à
collo
paruulus
pendeat
infans
:
licet
vbera
quibus
te
nutrierat
,
ostendat
mater
:
licet
in
limine
iaceat
pater
,
vt
te
à
Christo
retardent
:
abijciatur
infans
,
contemne
matrem
,
calcandus
est
pater
:
solum
est
pietatis
genus
in
his
fuisse
crudelem
.
If
thy
young
child
hang
about
thy
necke
:
if
thy
mother
shew
her
breasts
wherewith
she
nursed
thee
,
if
thy
father
lye
in
the
doore
to
stay
thee
from
following
of
Christ
:
cast
from
thee
thy
child
,
contemne
thy
mother
,
tread
vpon
thy
father
:
ad
Christi
vexillum
vola
,
flie
to
the
banner
of
Christ
to
be
his
souldier
and
seruant
:
it
is
pietie
to
be
cruell
in
this
case
.
Glaucus
carieth
the
bell
among
all
fooles
for
changing
his
golden
armour
for
brasen
harnesse
.
The
Israelites
lothed
Manna
,
and
wished
the
onions
and
garlicke
,
the
grosse
diet
of
Egypt
.
The
Gergesens
were
more
grieued
for
the
losse
of
their
swine
,
then
glad
of
the
presence
of
Christ
:
nay
they
desire
him
to
depart
out
of
their
coasts
.
And
all
the
sonnes
of
the
earth
these
Terrigenae
fratres
may
with
the
Athenians
giue
for
their
badge
the
grashopper
,
which
is
bred
,
liueth
&
dieth
in
the
same
ground
:
so
their
whole
desire
both
in
life
and
death
is
in
earth
:
and
as
the
grashopper
hath
wings
,
but
flyeth
not
,
sometimes
she
hoppeth
vpward
a
litle
,
but
presently
falleth
to
the
earth
againe
:
so
they
haue
some
light
,
and
short
motions
to
goodnesse
,
but
they
returne
to
their
old
affections
of
the
world
,
their
portion
is
only
in
this
life
:
for
they
loue
vanitie
more
then
truth
,
drosse
then
gold
,
earth
then
heauen
,
the
world
then
him
that
made
and
redeemed
the
world
,
riches
that
rusteth
,
before
treasure
that
lasteth
,
trash
and
pelfe
,
not
true
wealth
which
maketh
happie
,
anie
earthly
vncertaintie
before
this
Sauiour
the
Lord
Iesus
Christ
,
the
onely
author
of
all
felicitie
.
Those
foules
that
feede
grossely
neuer
flie
high
:
and
they
which
feed
their
hearts
with
things
below
,
can
not
haue
their
affections
in
heauen
.
The
Sunne
draweth
out
of
the
sea
the
clearest
water
,
leauing
the
grosse
and
dregs
behind
,
which
some
thinke
is
the
cause
of
the
saltnesse
of
the
sea
:
so
the
sonne
of
God
draweth
vp
the
harts
of
them
that
are
pure
,
but
leaueth
below
the
earthly
minded
.
If
Christ
be
deare
vnto
vs
,
if
the
day
starre
be
risen
in
our
hearts
,
if
we
find
in
our
soules
that
Christ
is
a
Lord
,
a
Iesus
,
a
Sauiour
;
if
the
power
of
these
offices
take
place
in
our
consciences
,
it
cannot
be
but
our
harts
shal
be
with
him
.
Gods
spirit
worketh
this
confession
in
vs
,
that
with
feeling
we
may
say
the
Lord
is
Iesus
,
as
Paule
writeth
,
1.
Cor.
12.3
.
To
speake
the
wordes
without
sence
thereof
is
to
no
vse
.
The
parrot
vttereth
wordes
,
but
knoweth
no
meaning
:
but
the
godly
do
find
with
ioy
,
that
Christ
is
the
way
by
truth
to
life
:
the
ladder
by
which
they
ascend
to
heauen
:
the
good
shepheard
by
whom
they
are
safe
:
the
henne
vnder
whose
wings
they
rest
quietly
.
In
him
is
their
health
,
wealth
,
ioy
,
rest
,
felicitie
:
he
is
their
treasure
,
and
therefore
their
hearts
are
with
him
:
whereby
it
commeth
to
passe
,
that
they
long
for
and
desire
his
comming
.
The
first
comming
of
Christ
was
long
wished
and
most
desired
.
The
holy
fathers
who
with
the
eye
of
faith
a
farre
off
saw
that
day
,
reioyced
,
as
Christ
speaketh
of
Abraham
:
and
when
he
was
come
,
there
was
great
gladnesse
thereof
.
The
Angell
telleth
the
shepheards
,
that
he
brought
tidings
of
great
ioy
to
all
people
.
The
same
night
that
he
was
borne
there
was
great
light
,
in
token
of
comfort
:
but
at
his
death
there
was
darknesse
vpon
the
day
,
in
signe
of
sorow
.
The
Sunne
put
on
his
mourning
garment
,
and
was
ashamed
to
looke
vpon
that
cruelty
,
which
the
sonnes
of
men
were
not
afrayd
to
commit
.
If
that
first
comming
of
Christ
was
so
ioyful
,
which
was
but
meane
and
simple
,
alone
and
solitarie
:
when
he
came
to
stand
at
the
barre
to
be
iudged
:
when
he
gaue
vs
but
the
earnest
of
our
saluation
:
thrise
more
comfortable
shall
his
second
comming
be
,
which
shal
be
in
glorie
,
attended
vpon
with
ten
thousand
of
Saints
and
Angels
:
when
he
shall
sit
him
downe
to
iudge
the
wicked
,
&
giue
full
possession
of
his
kingdome
to
the
elect
.
Then
shall
the
sheepe
be
gathered
into
the
fold
,
neuer
to
be
in
daunger
of
wandering
,
or
of
the
wolfe
:
then
shall
the
corne
be
inned
into
the
barne
,
neuer
to
be
shaken
with
the
winde
or
weather
againe
:
then
shall
there
be
a
Saboth
,
after
which
no
work-day
shal
follow
:
then
shall
be
an
euerlasting
Iubilie
,
when
all
bondage
shall
cease
,
and
the
chosen
shall
enter
to
their
inheritance
,
which
neuer
shall
be
taken
from
them
.
The
hope
of
this
day
holdeth
vp
the
heads
of
Gods
children
in
the
middest
of
infinite
miseries
of
this
life
,
and
sweeteneth
the
bitter
tast
of
sundry
afflictions
in
this
world
,
and
breedeth
a
sound
ioy
in
the
hearts
of
them
that
haue
eyes
to
see
so
farre
.
August
.
Psal.
147.
Quare
non
gaudes
cum
venerit
iudicare
te
,
qui
venerit
iudicari
propter
te
?
Why
art
thou
not
ioyfull
of
his
comming
to
iudge
thee
,
who
came
to
be
iudged
for
thee
?
The
carelesse
carnall
man
hath
no
sence
or
sight
of
this
day
:
but
as
the
oxe
is
fatted
in
the
pasture
,
and
the
bird
singeth
sweetely
,
and
feedeth
without
feare
:
and
sodainly
the
one
is
carried
to
the
slaughter
,
the
other
taken
in
the
snare
:
So
the
worldlings
are
drowned
in
securitie
,
and
seldome
thinke
of
,
much
lesse
wish
for
the
comming
of
this
Sauiour
.
Some
fewe
who
are
stong
with
sinne
,
and
force
the
wrath
of
God
against
them
,
do
tremble
and
feare
at
the
remembrance
of
this
day
,
and
wish
it
might
either
not
be
at
all
,
or
else
be
deferred
:
and
some
foolishly
perswade
themselues
that
it
is
farre
,
and
say
as
the
euill
seruant
doth
in
the
Gospell
,
my
maister
will
deferre
his
comming
.
But
the
godly
crie
,
Lord
Iesus
come
quickly
:
nowe
they
are
wardes
,
then
shall
they
come
to
their
owne
:
now
they
are
in
the
skirmish
,
then
shall
they
be
in
the
victorie
:
now
they
are
in
the
tempestuous
sea
,
then
shall
they
be
in
the
quiet
hauen
:
now
in
the
heate
of
the
day
,
then
shall
they
be
in
the
rest
of
the
euening
:
now
in
place
they
are
absent
from
Christ
,
though
in
affection
they
be
present
with
him
:
then
shall
they
follow
him
whither
soeuer
he
goeth
:
nowe
their
life
is
hidde
with
Christ
,
but
when
Christ
shall
appeare
,
they
also
shall
appeare
with
him
in
glorie
.
In
the
eight
chapter
to
the
Romanes
and
nineteenth
verse
,
Paule
saith
,
that
all
the
creatures
of
God
haue
a
feruent
desire
for
the
reuealing
of
the
sonnes
of
God
:
much
more
should
the
sonnes
of
God
them selues
desire
that
day
.
In
the
fourteenth
of
the
Reuelation
,
the
word
of
God
is
likened
to
the
sound
of
many
waters
,
to
the
thunder
,
to
harping
with
harpes
,
because
in
the
hearers
it
hath
diuerse
effectes
,
as
this
particular
point
which
now
I
haue
in
hand
.
For
when
the
comming
of
Christ
to
iudgement
is
spoken
of
,
to
carnall
men
it
is
an
idle
sound
,
as
if
Neptune
were
mouing
the
sea
:
to
other
it
is
terrible
and
fearfull
,
as
if
Iupiter
threwe
his
thunderbolt
amongst
them
:
these
be
wounded
,
but
want
the
medicine
.
But
to
the
elect
it
is
sweete
musicke
,
as
if
Apollo
played
vpon
his
harpe
.
I
will
iudge
none
,
but
the
word
which
I
speake
will
touch
euery
one
:
our
owne
consciences
will
accuse
vs
as
carelesse
,
and
fearfull
of
Christs
comming
,
or
excuse
vs
,
as
ioyfull
therof
.
Let
euery
one
make
choise
of
his
companie
,
and
sit
him
downe
with
his
owne
fellowes
:
either
with
the
carelesse
,
who
neuer
thinke
of
it
,
&
their
case
is
dangerous
,
vnlesse
God
reuiue
them
:
or
among
the
fearfull
,
of
whom
there
is
no
hope
,
vnlesse
God
heale
and
cure
them
:
or
with
the
faithfull
,
who
are
in
blessed
state
,
because
their
redemption
draweth
neare
.
This
is
the
chaunge
in
the
soules
of
the
godly
,
which
must
go
before
that
other
of
the
body
,
as
Augustine
saith
,
Anima
debet
prius
resurgere
per
gratiam
quam
corpus
resurgat
ad
gloriam
:
the
soule
must
rise
againe
in
newnesse
of
life
by
the
grace
of
God
before
the
bodie
shall
rise
to
glorie
.
Of
the
which
change
of
the
bodie
I
will
now
intreate
in
the
same
order
as
I
first
pointed
it
out
.
Our
bodies
they
are
vile
,
base
,
full
of
infirmities
:
and
therefore
in
the
Scriptures
compared
to
weake
&
meane
things
,
to
grasse
,
to
the
flower
of
the
field
,
Esa.
40.
to
dust
and
ashes
,
Gen.
18.27
.
to
houses
of
clay
,
Iob.
4.19
to
earthly
houses
of
this
tabernacle
,
2.
Cor.
5.1
.
Our
bodies
when
they
are
young
,
are
weake
twigges
,
when
they
are
olde
,
are
doting
trees
,
in
the
best
age
as
vessels
of
glasse
,
yea
more
brittle
as
Augustine
saith
:
for
by
carefull
looking
vnto
,
glasses
are
kept
a
long
time
after
their
death
who
made
them
and
vsed
them
.
Euerie
creature
liueth
of
his
owne
:
but
man
for
the
maintenance
of
his
vile
bodie
,
hath
a
licence
to
begge
,
and
craueth
the
helpe
of
euerie
creature
.
The
Sunne
lendeth
him
light
:
the
ayre
breath
:
the
water
drinke
:
the
beastes
,
birds
and
fishes
,
and
foules
feed
him
with
their
flesh
,
and
cloath
him
with
their
haire
,
wooll
and
skin
.
The
rich
man
in
the
Gospell
,
who
was
cloathed
in
purple
,
whence
had
he
it
but
of
the
sheepes
fleece
for
the
matter
,
and
of
the
shell
fish
for
the
colour
?
His
fine
linnen
,
which
nowe
beareth
all
the
viewe
for
bands
like
windmill
sailes
,
which
may
not
vnfitly
be
so
termed
,
because
mens
heads
are
caried
about
with
euerie
wind
and
blast
of
vanitie
:
whence
and
what
is
it
but
the
barke
and
as
it
were
the
skin
of
the
line
and
flaxe
.
The
silke
wherein
euen
meane
persons
do
ruffle
,
is
but
the
excrements
of
the
wormes
.
The
golde
and
pearles
wherewith
this
bodie
is
attyred
,
are
the
guts
and
bowels
of
the
earth
:
yea
some
do
borrow
the
haire
of
the
dead
.
We
came
naked
into
this
world
,
and
should
so
continue
if
we
had
not
help
of
the
creatures
,
who
lend
vs
their
feathers
to
couer
vs
,
as
in
the
end
naked
we
must
returne
to
the
earth
.
They
that
be
come
of
noble
houses
,
borne
of
honorable
parents
,
descended
of
the
kings
stocke
and
blood
royal
,
yet
haue
their
bodies
vile
,
as
Paul
here
meaneth
,
as
subiect
to
diseases
,
as
needing
all
helps
for
health
,
as
vnable
to
endure
labour
,
heate
,
cold
,
to
abide
hunger
,
thirst
,
as
vnable
to
want
sleepe
,
rest
,
as
other
men
.
Therefore
if
they
that
be
great
haue
their
bodies
vile
,
much
more
we
that
be
wormes
and
no
men
.
Alexander
was
perswaded
by
flatterers
,
that
he
was
the
sonne
of
Iupiter
,
a
god
and
no
man
:
but
by
want
of
sleepe
when
he
was
wearie
,
and
by
smart
of
body
when
he
was
wounded
,
confessed
that
he
was
mortall
as
others
be
.
The
same
Alexander
with
a
proud
minde
sayling
vp
Nilus
,
intending
to
find
the
spring
thereof
,
which
yet
neuer
could
be
knowen
,
was
perswaded
by
an
old
man
to
returne
,
who
gaue
him
a
pearle
of
this
propertie
,
that
being
layd
in
ballance
with
anie
mettall
,
it
was
to
heauy
,
but
couering
it
with
dust
,
a
feather
was
heauier
then
it
.
By
which
was
meant
,
that
Alexander
him selfe
,
who
in
his
life
time
was
too
strong
&
mightie
for
all
the
world
,
being
dead
was
as
weake
as
other
men
.
So
that
sicknesse
and
death
,
are
incident
to
the
greatest
of
all
:
whereby
is
plaine
,
how
vile
and
base
our
bodies
are
.
This
cutteth
downe
the
pride
of
all
the
world
,
where
euerie
man
kisseth
his
owne
handes
,
and
thinketh
too
well
of
him selfe
for
his
birth
,
strength
,
youth
,
beautie
.
We
must
remember
that
we
were
made
of
the
slime
of
the
earth
,
and
must
returne
to
the
dust
:
euen
the
best
and
highest
of
vs
all
must
confesse
as
Iob.
17.13
.
The
graue
shall
be
my
house
:
I
shall
make
my
bed
in
the
darke
:
I
shall
say
to
corruption
,
thou
art
my
father
,
and
to
the
wormes
,
you
are
my
sister
and
mother
.
There
is
an
old
riddle
,
what
should
be
both
the
mother
and
the
daughter
:
the
answer
is
of
the
i
Ise
:
but
it
may
as
well
be
said
of
the
bodies
of
men
which
are
made
of
the
dust
,
and
shall
thither
returne
againe
.
The
consideration
that
our
bodies
are
vile
,
should
take
away
that
too
much
curiositie
to
attire
and
pamper
the
bodie
:
which
commonly
is
in
them
that
thinke
too
wel
of
them selues
,
deeming
their
bodies
to
be
too
good
to
be
fed
but
with
dainties
,
or
cloathed
but
with
costly
apparell
.
The
winde
may
not
blowe
vpon
them
,
nor
the
sunne
shine
vpon
them
.
Our
beginning
is
base
of
the
earth
:
our
abode
here
is
full
of
vncertaine
prosperitie
or
sundrie
miseries
:
our
end
is
most
vile
.
We
must
die
like
the
beastes
as
Dauid
saith
Psal.
49.12
.
This
is
the
state
of
our
bodies
before
they
be
chaunged
and
made
like
to
the
glorious
bodie
of
Christ
.
Some
sight
of
this
glorie
Peter
saw
when
Christ
was
transfigured
,
Mat.
17.2
.
His
face
did
shine
as
the
sunne
,
and
his
clothes
were
white
as
the
light
.
Of
this
Daniell
speaketh
in
the
twelfe
chapter
&
third
verse
.
They
that
be
wise
shall
shine
as
the
brightnesse
of
the
firmament
:
and
they
that
turne
many
to
righteousnesse
,
shall
shine
as
the
starres
for
euer
and
euer
.
1.
Cor.
15.43
.
the
Apostle
saith
,
they
rise
in
incorruption
,
in
glorie
,
in
power
,
a
spirituall
bodie
.
He
that
looked
vpon
Ierusalem
,
as
it
is
described
in
the
Scriptures
,
shall
see
the
houses
,
gates
,
walles
,
strong
and
faire
:
yet
made
of
timber
,
stone
,
and
ordinarie
matter
.
But
the
new
Ierusalem
in
the
Reuelation
is
most
glorious
,
the
walles
of
Iaspir
,
the
foundations
of
precious
stones
,
the
gates
of
pearles
,
the
pauement
of
pure
gold
.
For
our
capacitie
the
spirit
of
God
doth
thus
set
foorth
the
difference
betwixt
things
in
this
life
,
and
things
in
that
better
life
.
And
the
like
difference
there
is
in
our
bodies
.
Now
they
are
but
shadowes
,
but
then
they
shall
be
as
the
sunne
:
now
they
are
simplemen
,
then
they
shall
be
as
the
Angels
of
God
:
now
they
are
as
cloudes
,
some
higher
some
lower
,
some
brighter
some
darker
,
as
mens
places
differ
in
the
world
,
but
all
hanging
vncertainly
in
the
aire
,
then
shall
they
be
as
the
starres
in
the
heauens
:
now
they
are
as
gold
in
the
mine
mingled
with
the
earth
,
then
they
shall
be
purified
seuen
times
in
the
fire
:
now
our
bodies
are
vile
,
then
made
like
the
glorious
bodie
of
Christ
.
Then
all
teares
shall
be
wiped
away
,
all
infirmitie
shall
cease
,
all
deformitie
shal
haue
an
end
.
There
shal
be
health
without
sicknesse
,
strength
without
weaknesse
,
pleasure
without
paine
,
youth
without
olde
age
.
Rest
shall
not
be
needfull
,
for
there
shall
be
no
labour
,
there
shall
be
felicitie
with
certaintie
,
and
life
without
the
reach
and
gunshot
of
death
:
now
our
bodies
are
vile
,
then
like
the
glorious
bodie
of
Christ
.
Let
vs
not
therefore
be
dismayed
in
the
sundrie
daungers
:
nor
let
not
our
hearts
faile
and
fall
in
the
most
grieuous
sicknesse
of
the
bodie
,
which
can
but
last
for
a
time
,
neither
can
it
bring
destruction
.
It
may
ouerthrowe
the
bodie
into
the
graue
,
and
there
death
shal
haue
dominion
for
a
season
:
but
at
the
last
our
bodies
shall
be
taken
out
of
the
power
of
death
,
and
made
like
to
Christs
glorious
bodie
.
This
account
the
Martyrs
of
God
haue
made
:
Quid
si
tyrannus
sit
interfector
corporis
mei
cum
Deus
sit
susceptor
animae
,
&
erit
restitutor
corporis
mei
?
Quid
si
membra
laceret
inimicus
cum
capillos
annumeret
Deus
?
What
if
the
tyrant
kill
my
bodie
seeing
that
God
will
receiue
my
soule
,
and
will
also
restore
my
bodie
?
What
if
the
enemie
teare
in
peeces
my
members
,
seeing
God
hath
numbred
the
haires
of
my
head
?
The
bloodie
hand
of
cruell
tyrants
may
wast
and
rend
a
sunder
the
bodies
of
Gods
people
:
but
they
shall
be
gathered
together
againe
by
the
will
and
power
of
God
:
which
two
causes
working
together
,
will
performe
a
harder
matter
then
this
.
For
if
God
were
willing
and
not
able
,
or
of
power
but
not
willing
,
then
some
doubt
might
be
made
of
this
change
.
But
he
is
both
willing
and
able
to
make
this
chaunge
of
our
vile
bodies
,
to
make
them
like
to
the
glorious
bodie
of
Christ
.
That
God
is
willing
,
both
authority
of
Scriptures
and
reason
agreeing
thereunto
doth
warrant
vnto
vs
.
Esa.
26.19
.
Thy
dead
men
shall
liue
,
euen
with
my
bodie
shall
they
arise
:
awake
and
sing
ye
that
sleepe
in
the
dust
:
for
thy
deaw
is
as
the
deaw
of
herbes
,
and
the
earth
shall
cast
out
her
dead
.
Ezech.
37.14
.
I
wil
open
your
graues
,
and
bring
you
foorth
of
your
sepulchers
.
Ioh.
5.28
.
The
houre
shall
come
when
all
they
that
are
in
the
graues
,
shall
heare
the
voyce
of
the
Sonne
of
God
,
and
shall
come
foorth
.
1.
Thess.
4.14
.
If
we
beleeue
that
Iesus
is
dead
and
risen
:
euen
so
they
that
beleeue
in
Iesus
will
God
bring
with
him
.
1.
Corinth
.
15.
There
is
a
iust
treatise
of
this
matter
,
and
manie
reasons
alledged
why
the
dead
should
rise
againe
.
Many
mischieuous
inconueniences
and
inconuenient
mischiefes
doe
followe
the
denying
or
doubting
hereof
:
as
that
Christ
is
not
risen
:
that
Paule
had
preached
an
vntruth
:
that
the
people
had
beleeued
an
vntruth
:
that
the
Apostles
had
bene
false
witnesses
.
Againe
,
that
their
sinnes
were
not
taken
away
:
that
the
dead
are
vtterly
perished
:
that
to
hope
in
Christ
is
most
miserable
.
For
fiducia
Christianorum
est
resurrectio
mortuorum
:
the
trust
of
Christians
is
the
resurrection
of
the
dead
,
as
Tertullian
saith
.
Besides
Christ
is
primitiae
resurgentium
,
the
first
frutes
of
them
that
rise
againe
:
and
by
his
resurrection
hath
sanctified
all
the
elect
thereunto
.
Whatsoeuer
Adam
hath
lost
,
Christ
hath
restored
:
but
Adam
lost
life
,
and
by
his
sinne
brought
in
death
,
which
Christ
hath
vanquished
in
his
death
.
Farther
,
the
beginners
in
religion
,
when
their
death
approched
,
made
hast
to
be
baptized
:
not
that
their
bodies
might
be
washed
cleane
for
the
graue
,
but
rather
cleansed
against
the
happie
day
of
the
resurrection
;
as
Epiphanius
in
Corinthianos
expoundeth
that
point
.
Lastly
,
the
godly
endure
persecution
to
no
purpose
if
there
be
no
rising
againe
.
The
name
and
nature
of
death
doth
proue
the
resurrection
.
For
it
is
a
sleepe
,
and
so
named
many
times
in
the
Scriptures
:
as
1.
Thessal.
4.13
.
Brethren
I
would
not
haue
you
ignorant
concerning
them
that
sleepe
,
that
you
sorrow
not
as
they
which
haue
no
hope
.
August
.
epist.
120.
cap.
32.
Quinque
virgines
fatuae
&
quinque
sapientes
dormierunt
,
id
est
,
moriebantur
:
mors
enim
in
Scripturis
dicitur
somnus
propter
resurrectionem
velut
euigilationem
.
The
fiue
foolish
virgins
and
the
fiue
wise
slept
:
that
is
,
died
:
for
death
in
the
Scriptures
is
called
sleepe
,
and
in
respect
of
the
resurrection
,
as
it
were
an
awaking
againe
.
Death
is
a
sweet
sleep
without
dreams
as
Socrates
named
it
:
not
an
euerlasting
sleepe
as
Secundus
the
Philosopher
said
to
Adrianus
the
Emperor
.
It
may
be
called
a
brasen
sleep
,
a
strong
&
a
long
sleepe
,
for
so
Homer
thinketh
of
it
.
That
which
Christ
spake
of
the
rulers
daughter
,
may
be
truly
affirmed
of
all
them
that
be
departed
out
of
this
life
;
that
they
are
not
dead
,
but
fallen
a
sleepe
,
and
at
the
last
day
shall
rise
againe
.
The
places
of
buriall
for
this
cause
are
called
caemeteria
,
of
which
men
would
not
haue
such
care
if
there
should
be
no
resurrection
.
Olde
father
Iacob
vpon
his
death
bed
in
Egypt
,
maketh
his
sonne
to
burie
him
in
the
holy
land
:
and
Ioseph
at
his
death
giueth
commaundement
to
his
brethren
to
carrie
away
his
bones
.
Which
desire
of
theirs
was
partly
to
be
free
from
that
idolatrous
nation
euen
when
they
were
dead
:
but
chiefly
it
shewed
the
hope
of
this
change
.
Tobias
is
commended
for
burying
the
dead
:
and
Christ
sayd
,
that
the
woman
who
annointed
his
bodie
to
buriall
,
should
be
spoken
off
in
all
the
world
.
The
men
of
Iabes
Gilead
shewed
mercie
vpon
Saul
and
Ionathan
,
in
burying
their
bodies
.
Talia
pietatis
officia
ad
mortuorum
corpora
pertinent
propter
fidem
resurrectionis
astruendam
.
Aug.
1.
de
Ciuit.
Dei
.
cap.
13.
Such
duties
of
godlinesse
do
appertaine
to
the
dead
,
in
token
that
we
beleeue
the
resurrection
.
The
iustice
of
God
requireth
this
,
that
the
bodies
of
men
,
hauing
bene
partners
in
well
or
euill
doing
with
the
soule
in
this
life
,
should
be
partners
in
reward
or
punishment
after
this
life
.
The
hand
which
is
open
to
receiue
bribes
,
the
foote
which
is
swift
to
shed
blood
,
the
tongue
that
speaketh
proud
things
,
the
eyes
that
behold
vanitie
,
the
eares
that
are
open
doores
to
let
in
vnchast
talke
,
the
minde
a
nest
of
wicked
imaginations
,
the
head
that
deuiseth
mischiefe
and
euill
,
the
heart
which
boyleth
in
lust
and
malicious
reuenge
:
euery
part
with
the
whole
which
is
a
fellow
with
the
soule
in
sinning
,
shall
beare
companie
in
the
punishment
.
Contrariwise
,
those
bodies
which
haue
borne
the
heate
and
burthen
of
the
day
:
shall
haue
part
of
the
penie
and
wages
.
The
Hebrue
Doctors
haue
made
plaine
this
by
a
parable
deuised
in
this
sort
:
A
man
planted
a
vineyard
,
and
hauing
cause
to
go
from
home
,
was
carefull
to
leaue
such
watchmen
as
might
keepe
it
safe
from
strangers
,
and
such
as
should
not
deceiue
him
them selues
:
therefore
he
appointed
two
,
the
one
was
blind
,
but
strong
of
his
limbes
,
the
other
had
his
sight
but
was
a
creeple
.
In
the
absence
of
their
maister
,
they
conferred
how
to
deceiue
him
:
and
craftily
the
blind
tooke
the
lame
man
vpon
his
backe
,
and
got
of
the
frute
.
At
the
returne
of
their
Maister
,
he
found
out
their
subtilty
,
that
they
had
ioyned
their
labour
together
,
and
so
he
punished
them
both
together
.
Man
standeth
of
two
partes
:
the
bodie
is
blinde
,
but
strong
to
commit
sin
:
the
soule
hath
his
sight
&
knowledge
,
but
vnable
to
worke
outward
wickednesse
:
but
both
helpe
forward
to
sinne
,
and
therefore
in
iustice
must
abide
the
punishment
.
2.
Cor.
4.18
.
We
must
all
appeare
before
the
iudgement
seate
of
God
,
that
euery
man
may
receiue
the
things
which
he
hath
done
in
his
bodie
whether
they
be
good
or
euill
.
The
infinite
goodnesse
of
God
to
his
people
,
nor
the
vp
heaped
measure
of
his
seueritie
against
the
vngodly
,
could
not
be
shewed
,
if
this
chaunge
should
not
be
.
For
now
the
ioy
of
the
elect
and
paine
of
the
wicked
,
is
but
as
a
dreame
to
that
which
shal
be
.
Esa.
61.7
.
For
your
shame
you
shal
receiue
double
;
euerlasting
ioy
shal
be
vnto
you
.
Which
place
Lyra
and
the
enterlined
glosse
expound
of
ioy
of
soule
and
bodie
.
The
truth
of
God
cannot
stand
if
this
chaunge
should
not
be
.
For
he
hath
promised
to
raise
vs
vp
at
the
last
day
,
and
that
not
one
haire
of
our
head
shall
perish
:
Luke
14.
When
thou
makest
a
feast
call
the
poore
,
lame
,
&c.
who
cannot
reward
thee
,
but
it
shal
be
recompenced
at
the
resurrection
of
the
iust
.
The
last
enemie
that
shall
be
destroyed
is
death
.
1.
Cor.
15.
And
lest
death
might
alleadge
prescription
,
God
hath
in
all
times
of
the
world
hindered
his
possession
,
and
taken
from
him
the
bodie
of
some
,
to
shew
that
he
had
title
&
right
vnto
them
.
As
in
the
time
of
nature
he
tooke
Enoch
:
in
the
time
of
the
Lawe
,
he
tooke
away
Helias
:
in
the
time
of
Christ
,
he
tooke
our
Sauiour
.
To
conclude
this
point
,
the
authoritie
of
the
Scriptures
,
the
reasons
of
the
Apostle
,
the
name
of
death
to
be
sleepe
,
the
maner
of
buriall
,
the
iustice
,
mercie
and
truth
of
God
:
are
strong
chaines
to
binde
vs
to
beleeue
:
and
are
sure
proppes
to
vphold
this
maine
piller
of
our
faith
,
that
our
bodies
shall
be
changed
.
By
these
it
is
euident
that
God
is
willing
as
his
power
is
answerable
therunto
.
God
hath
giuen
to
his
creatures
some
portion
of
his
power
,
whereby
things
are
brought
to
passe
which
shadow
out
this
change
,
which
by
his
owne
arme
he
will
bring
to
passe
.
The
Lyon
being
long
absent
from
his
whelpes
,
because
in
due
time
he
could
not
find
his
pray
,
finding
them
dead
,
roareth
in
his
caue
,
and
reuiueth
them
againe
.
The
Pellicane
by
her
blood
quickeneth
her
young
ones
.
Lactantius
worthely
describeth
the
maner
of
the
Phoenix
death
and
birth
againe
out
of
her
owne
ashes
.
The
fire
lyeth
hid
in
the
flint
stone
,
yet
a
small
force
will
make
it
appeare
.
The
sunne
setteth
and
riseth
againe
:
the
moone
waineth
,
and
renueth
her
light
:
trees
are
cut
downe
,
yet
they
spring
afresh
:
the
herbes
wither
in
the
winter
season
,
but
are
greene
againe
in
the
sommer
time
.
The
whole
course
of
nature
telleth
vs
that
we
shall
die
,
and
putteth
vs
in
hope
of
our
rising
againe
.
Our
nayles
being
pared
,
our
haire
being
cut
off
,
yet
they
increase
and
growe
againe
.
If
the
dead
part
of
our
bodie
be
restored
by
the
ordinarie
power
of
God
in
nature
:
much
more
shall
the
bodies
of
men
be
restored
by
the
mightie
power
of
God
.
What
if
our
bodies
be
consumed
to
ashes
in
the
fire
,
dryed
in
shew
to
nothing
in
the
aire
,
rotten
to
dust
in
the
earth
,
swallowed
vp
of
fishes
in
the
sea
,
those
fishes
taken
and
eaten
of
men
,
those
men
deuoured
of
wild
beastes
,
those
beasts
made
a
pray
to
rauenous
foules
:
Disperse
as
farre
as
may
be
by
imagination
,
the
partes
of
mans
body
:
yet
shall
this
mightie
power
of
God
call
them
together
againe
.
Aug.
de
Ciuitate
Dei
,
lib.
22.
cap.
20.
Absit
vt
aliquis
sinus
naturae
ita
recipiat
aliquid
subtractum
à
sensibus
nostris
,
vt
omnino
creatoris
aut
lateat
scientiam
,
aut
effugiat
potestatem
.
God
forbid
that
any
secret
place
should
be
thought
so
to
hide
any
thing
remoued
from
our
senses
,
that
it
can
either
be
kept
from
the
knowledge
of
the
creator
,
or
auoyd
his
power
.
For
this
cause
the
sea
is
sayd
to
giue
vp
her
dead
,
Apoc.
20.13
.
because
the
bodies
that
perish
there
,
are
least
like
to
be
restored
.
But
looke
howe
easie
it
is
for
the
husbandman
by
his
seruants
to
gather
the
wheate
into
his
barne
:
so
easie
it
is
for
God
by
his
Angels
,
to
bring
all
people
before
him
.
The
potter
can
make
a
new
vessell
of
the
same
lumpe
of
clay
if
the
first
fashion
dislike
him
:
much
more
is
God
able
,
out
of
their
dust
to
raise
againe
our
dead
bodies
.
As
the
Captaine
by
the
sound
of
his
trumpet
doth
awake
his
souldiers
:
so
the
trumpe
shall
blowe
,
and
the
dead
shall
rise
:
for
all
shall
heare
that
great
voyce
,
whereof
Chrysostome
thus
speaketh
:
Verè
vox
magna
est
quae
petras
scindit
,
monumenta
frangit
,
vniuersos
mortuos
resurgere
facit
,
&
ad
iudicium
ire
compellit
.
It
is
surely
a
great
or
strong
voyce
,
that
cleaueth
the
rockes
,
that
breaketh
tombs
,
that
raiseth
the
dead
,
and
that
draweth
men
to
iudgement
.
Shall
napkins
be
brought
from
Paules
bodie
to
the
sicke
,
and
diseases
depart
from
them
:
shall
the
shadow
of
Peter
helpe
the
weake
and
sicke
:
shall
Elizeus
thinke
by
sending
his
staffe
to
reuiue
the
Sunamites
sonne
:
shal
the
sayd
Elizeus
bones
giue
life
to
a
dead
corps
cast
into
his
graue
?
And
shall
not
the
mightie
power
of
God
change
these
vile
bodies
,
and
make
them
like
the
glorious
body
of
Christ
?
Aarons
rod
had
leaues
,
bloomes
and
almonds
:
Moyses
staffe
was
made
a
liuing
serpent
:
Sara
her
dead
wombe
was
mother
to
a
sonne
.
These
saith
Epiphanius
lib.
1.
haeres.
9.
are
some
tokens
of
the
resurrection
.
The
graue
may
be
the
mother
of
the
sonnes
of
the
resurrection
,
hauing
this
great
power
of
God
to
strengthen
it
.
The
Behemoth
is
a
huge
beast
vpon
the
land
:
his
bones
are
like
staues
of
brasse
,
and
his
litle
bones
are
like
staues
of
iron
:
the
trees
and
reedes
are
too
low
to
couer
him
:
the
riuer
Iordan
seemeth
not
enough
for
him
to
drinke
.
The
Leuiathan
is
a
monstrous
fish
in
the
sea
:
out
of
his
mouth
go
sparkes
and
lampes
of
fire
:
his
heart
is
as
strong
as
the
stone
,
and
as
hard
as
the
neather
milstone
:
he
esteemeth
brasse
as
straw
,
and
iron
as
rotten
wood
.
Iob.
40.
If
there
be
such
power
in
the
creatures
,
farre
more
in
the
creator
.
Christ
commandeth
the
windes
and
the
sea
,
and
they
obey
him
:
he
chargeth
a
legion
of
vncleane
spirites
,
and
they
departe
at
his
word
:
he
wrastleth
with
death
and
taketh
a
fall
,
and
is
caried
prisoner
into
the
graue
,
which
is
the
strongest
hold
and
castle
of
death
:
but
he
bursteth
his
bandes
,
and
breaketh
open
the
gates
,
and
taketh
away
the
power
of
death
,
and
will
in
the
end
vtterly
vanquish
it
.
Christ
raised
the
rulers
daughter
in
the
house
,
and
the
widowes
sonne
carried
out
to
be
buried
,
and
Lazarus
which
had
lyen
fower
dayes
in
the
graue
.
For
with
him
it
is
all
one
to
restore
to
life
,
them
that
haue
bene
lately
or
long
dead
.
For
as
the
beame
of
the
eye
discerneth
in
like
space
,
things
that
be
neare
and
things
farre
off
:
so
doth
the
power
of
God
in
this
case
.
August
.
Epist.
49.
vseth
this
comparison
.
The
garments
of
the
Israelites
waxed
not
old
,
neither
were
their
shoes
worne
in
40.
yeares
.
This
was
done
by
the
prouidence
of
God
for
that
people
:
neither
shall
the
bodies
of
men
by
death
and
corruption
be
so
wasted
,
but
the
Lord
by
his
power
shall
renew
them
.
God
can
of
the
stones
raise
vp
children
vnto
Abraham
:
farre
more
easie
is
it
to
raise
our
bodies
againe
out
of
their
owne
dust
.
It
is
possible
with
God
that
a
cammell
or
a
cable
be
drawen
through
the
eye
of
a
needle
:
therefore
death
can
not
shut
vp
the
graue
so
close
,
but
God
will
and
can
draw
out
thence
these
our
vile
bodies
,
and
make
them
like
the
glorious
bodie
of
Christ
.
If
one
Angell
in
one
night
can
bring
downe
to
death
185000.
of
the
greatest
men
in
Senacheribs
armie
:
shall
not
infinite
thousands
of
Angels
call
from
death
all
the
world
,
hauing
this
vanquishing
power
working
with
them
?
To
winde
vp
all
:
it
was
harder
for
God
to
make
woman
of
the
ribbe
of
man
,
to
make
man
of
the
slime
of
the
earth
,
to
make
the
earth
,
the
heauen
,
and
all
in
them
both
and
betweene
them
both
of
nothing
,
then
to
raise
vp
man
out
of
his
owne
dust
:
which
if
our
eyes
cannot
see
,
nor
our
vnderstanding
conceiue
,
nor
our
reason
reach
vnto
:
yet
our
faith
will
apprehend
it
,
being
founded
vpon
the
wil
of
God
declared
in
his
word
,
and
grounded
vpon
his
power
shewed
in
his
workes
.
The
want
of
these
two
foundations
was
the
cause
of
this
error
in
the
Sadducees
:
for
so
Christ
reproueth
them
.
Do
ye
not
erre
,
not
knowing
the
Scriptures
nor
the
power
of
God
?
The
wise
Athenians
mocked
at
Paul
when
they
heard
him
preach
the
resurrection
:
and
Festus
sayd
he
had
ouer
studied
him selfe
,
and
by
too
much
learning
was
become
mad
,
when
he
disputed
before
him
of
the
same
matter
.
But
the
godly
are
not
faithlesse
but
beleeue
,
as
Iob
confesseth
:
I
knowe
that
my
redeemer
liueth
,
&c.
and
Martha
saith
of
her
brother
:
I
knowe
he
shall
rise
at
the
last
day
.
For
they
build
their
beleefe
vpon
these
two
pillers
,
the
will
and
power
of
God
:
not
calling
flesh
and
reason
to
counsell
.
For
as
Augustine
ad
Volusianum
saith
:
Si
ratio
quaeritur
non
erit
mirabile
:
si
exemplum
poscitur
non
erit
singulare
.
Demus
aliquid
posse
Deum
quod
fateamur
nos
non
posse
inuestigare
:
tota
ratio
facti
in
talibus
est
potentia
facientis
:
If
reason
be
sought
,
it
will
not
be
strange
:
if
an
example
be
asked
,
it
will
not
be
singular
.
Let
vs
graunt
that
God
can
do
some
thing
the
reason
whereof
we
cannot
find
out
:
In
such
things
the
whole
reason
of
the
deed
,
is
the
power
of
the
doer
.
The
foresight
of
this
chaunge
should
make
vs
warie
to
keepe
cleane
our
bodies
:
seeing
they
must
be
chaunged
and
made
like
to
Christs
glorious
bodie
.
The
husbandman
hath
great
care
of
that
corne
which
is
for
his
seede
:
our
bodies
are
the
seed
of
the
resurrection
.
The
huswife
will
keepe
sweete
and
faire
those
vessels
which
are
for
the
table
:
our
bodies
are
vessels
or
should
be
vessels
of
sanctification
.
The
Church
and
temple
of
God
should
be
kept
cleane
and
comely
:
our
bodies
are
the
temples
of
the
holy
Ghost
:
therefore
should
be
heedfully
looked
vnto
.
This
is
litle
thought
of
,
of
the
oppressour
,
who
is
become
a
Lyons
denne
full
of
pray
and
rauine
:
or
of
the
drunkard
,
who
maketh
him selfe
a
swill-tub
:
or
of
the
proud
man
,
who
maketh
his
bodie
a
painted
puppet
:
or
of
the
luxurious
man
,
who
is
a
cage
of
vncleane
birds
,
or
rather
a
stable
or
a
stye
.
We
dishonour
God
as
much
by
abusing
our
bodies
,
as
Iehu
did
the
temple
of
Baal
,
who
made
it
an
house
of
the
vilest
vse
.
God
neuer
tooke
pleasure
with
his
Temple
of
Ierusalem
after
it
was
defiled
by
the
Babylonians
,
but
burnt
it
downe
with
fire
:
and
he
hath
in
store
a
more
fearfull
fire
if
we
abuse
our
bodies
.
Therefore
let
vs
be
carefull
to
vse
well
these
crackt
and
brittle
vessels
,
for
that
they
must
be
in
better
case
:
now
vile
,
but
shall
be
changed
,
and
made
like
the
glorious
bodie
of
Christ
:
and
shall
be
vnited
to
the
soules
,
and
receiue
that
blessed
inheritance
which
God
the
Father
of
old
hath
prepared
,
God
the
Sonne
of
late
hath
purchased
,
God
the
holy
Ghost
doth
dayly
seale
in
the
hearts
of
Gods
children
.
To
which
three
persons
,
one
true
and
euerliuing
God
,
be
all
honor
,
glorie
and
praise
both
now
and
for
euer
.
Amen
.
FINIS
.