FEAREFVL
NEWES
.
THrée
thinges
there
are
,
which
in
this
I
le
,
within
the
space
of
40.
daies
haue
very
extraordinarily
,
and
wonderfully
succéeded
,
that
deserue
likewise
more
then
ordinary
remembrance
.
Of
the
first
,
withal
others
that
had
an
vse
of
their
eye
sight
,
I
was
for
many
nights
togither
an
ey-witnesse
,
but
not
without
great
wonderment
.
Of
the
second
,
I
was
onely
an
ear-witnesse
,
and
that
with
great
thankfulnesse
.
Of
the
last
,
I
was
both
an
eare
,
&
an
eye-witnesse
with
great
astonishment
,
séeing
,
and
hearing
the
terrible
lightning
,
and
thunder
,
and
an
admirable
effect
of
them
both
.
The
two
first
,
I
will
not
handle
so
amply
,
because
many
others
according
to
their
places
,
and
giftes
,
did
with
more
deepe
contemplation
waigh
the
accidents
themselues
,
and
with
consideration
can
more
effectually
remember
,
and
deliuer
them
to
the
glory
of
God
,
and
the
praise
of
his
great
power
,
and
mercy
.
Of
the
latter
I
will
(
God
willing
)
bée
more
large
,
my
place
,
and
profession
requiring
thereof
in
this
kinde
a
more
ample
testimony
,
then
of
any
others
present
,
from
the
béeginning
of
the
accident
,
and
action
,
to
the
end
thereof
.
The
first
therefore
worthy
of
admiration
,
and
so
of
commemoration
,
was
the
streaming
,
flaming
,
&
burning
of
the
heauens
for
many
nights
togither
,
both
before
,
at
,
and
after
the
time
that
that
horroble
,
inhumane
,
and
more
then
butcherly
treason
,
(
the
like
whereof
was
neuer
heard
of
among
infidels
)
should
haue
béene
executed
,
to
the
extinguishing
of
the
light
,
and
taking
away
of
the
life
of
the
whole
state
.
The
heauens
as
it
were
taking
a
bloudy
,
and
firy
impression
,
and
blushing
as
it
were
at
those
most
bloudy
attemptes
of
cursed
Caitifes
,
and
of
those
furious
flames
which
they
most
treacherously
,
were
kindling
,
to
the
vtter
ruinating
of
their
deare
country
and
common
wealth
.
Which
great
worke
of
God
,
although
all
did
,
or
might
behold
,
and
see
with
wonderment
,
yet
who
could
or
did
know
the
ende
thereof
,
vntill
in
the
ende
the
Lord
himselfe
made
it
knowne
,
and
open
to
the
view
of
all
men
?
And
now
hauing
opened
it
to
all
who
is
so
blind
,
(
as
[
*
](A11249-e10570-b)
*
F
I●s●phus
in
lib.
de
I●●ae●
.
bel
.
7.
cap.
12.
he
saith
,
on
the
tokens
that
procéeded
the
taking
,
and
ouerture
of
Ierusalem
)
neither
hauing
eies
,
nor
soule
,
as
not
to
see
,
that
God
hath
a
singular
care
of
mankind
,
and
doth
euery
where
foreshew
betime
,
what
is
most
expedient
for
them
?
especially
what
care
the
Lord
hath
of
Kings
,
and
kingdomes
,
and
of
their
regalty
,
and
royalty
?
That
the
heauens
doe
euen
take
notice
,
openly
foreshewe
,
and
publikely
bewray
,
the
horrible
treacheries
,
and
conspiracies
that
shal
be
in
earth
,
and
as
it
were
vnder
the
earth
in
secret
,
desperately
complotted
,
and
contriued
for
the
ouerthrowe
,
and
ruine
of
their
high
estate
,
and
soueraignety
,
whereon
dependeth
,
as
the
life
of
the
body
on
the
head
,
the
wealth
,
and
happinesse
of
the
whole
common-wealth
.
That
he
that
seateth
,
and
vnseateth
Kings
at
his
pleasure
,
should
so
watch
ouer
their
persons
,
and
places
,
and
watch
them
,
that
shall
seeke
by
most
vndutifull
indignities
to
wrong
their
persons
,
and
places
,
that
where
the
earth
cannot
,
the
heauens
shall
hold
out
a
light
,
and
euen
bring
to
light
,
those
cursed
complots
,
that
are
in
obscurity
most
deuilishly
hudled
vp
,
against
the
Crowne
and
dignity
of
the
Lords
annointed
.
Is
it
admirable
in
the
eies
of
al
men
almighty
God
should
so
wonderfully
tender
the
good
of
humane
societies
,
especially
of
their
heads
,
and
gouernours
,
that
the
heauens
,
ouerspreding
the
earth
,
should
returne
such
a
reflection
of
the
actions
done
therein
,
as
not
to
suffer
vnreuealed
,
but
publikely
by
flaming
lights
therein
,
to
giue
a
light
,
to
the
search
,
and
finding
out
of
that
,
to
their
singular
benefit
,
whereof
otherwise
to
their
Imminent
danger
,
they
are
vtterly
ignorant
,
is
this
(
I
say
)
admirable
in
the
eyes
of
all
,
&
ought
not
euery
one
,
and
shall
not
all
,
both
King
and
subiect
,
Prince
,
and
people
,
head
,
and
heart
,
make
a
holy
,
and
happy
vse
of
almighty
God●
this
so
wonderfull
,
and
vnspeakeable
goodnesse
?
God
forbid
else
.
The
vse
therefore
béeing
manifould
,
I
will
heare
drawe
it
to
a
double
head
:
generall
,
particular
.
The
generall
doeth
generally
call
vpon
all
men
,
that
sith
almighty
God
hath
such
a
care
of
all
,
head
,
and
body
,
crowne
,
and
foote
,
that
hee
hath
,
and
doth
not
onely
inrich
vs
with
infinit
good
thinges
,
prossperity
,
plenty
,
peace
,
(
and
what
not
?
)
all
which
we
are
altogither
vtterly
vnworthy
of
:
but
hath
,
and
doeth
also
dayly
preuent
,
and
forestaie
so
many
deserued
euills
,
reuerting
them
vpon
their
heads
,
that
are
the
instruments
of
ill
:
all
of
vs
therefore
should
from
the
highest
to
the
lowest
,
from
his
sacred
Maiesty
,
that
fitteth
on
the
Throne
,
to
the
drawer
of
water
,
and
hewer
of
wood
know
,
and
acknowledge
with
feare
,
and
reuerence
,
the
almighty
presence
,
and
prouidence
of
our
good
God
,
and
alwaies
to
laud
,
and
praise
him
for
his
goodnesse
.
And
for
that
wée
are
all
forgetfull
,
and
dull
by
nature
,
each
one
according
to
his
place
,
and
calling
:
to
prouoke
,
and
stirre
vp
on
another
,
with
that
of
the
prophet
,
not
for
fashion
,
but
with
affection
.
O
come
and
let
vs
sing
vnto
the
Lord
,
let
vs
heartily
reioyce
in
the
strength
of
our
saluation
.
As
this
is
the
generall
vse
,
so
the
particular
is
double
,
according
to
the
double
estate
of
men
,
for
each
King
hath
his
vse
,
and
euery
Subiect
his
vse
.
All
Kings
who
acknowledge
with
reuerence
,
for
their
soueraigne
the
King
of
Kings
,
haue
their
vse
of
singular
comfort
,
and
courage
euer
to
behaue
themselues
Kingly
;
not
to
congratulate
this
Estate
,
or
that
person
at
any
time
,
by
houering
policie
,
and
hidyng
piety
,
considering
the
great
founder
,
and
when
it
pleaseth
him
confounder
of
all
Estates
.
and
persons
,
doth
ouer
shadowe
,
and
shelter
their
thrones
,
and
kingdomes
:
that
so
long
as
they
serue
him
,
As
this
is
a
kingly
comfort
and
incouragement
,
to
kings
in
their
godly
gouernment
:
so
the
second
vse
is
loyall
,
&
respecteth
the
subiects
in
their
faithfull
obedience
,
to
teach
,
and
continue
them
in
loyalty
,
and
fidelity
.
Is
the
King
seated
by
the
king
of
Kings
in
his
throne
,
hath
the
Lord
himselfe
thought
him
sit
visibly
to
represent
vnto
thee
,
his
inuisible
maiestie
,
and
wilt
not
thou
in
the
Lord
yeeld
vnto
him
feare
,
and
reuerence
?
or
darest
thou
soe
,
and
worme
of
the
earth
,
whatsoeuer
thou
art
,
lift
vp
I
say
,
not
a
sword
in
thy
hand
,
but
a
thought
in
thy
heart
against
his
sacred
power
,
and
gouernment
?
When
the
Lord
himselfe
saith
,
This
man
,
and
his
posterity
shall
raigne
ouer
thee
,
and
the
land
of
thy
subiection
,
and
shall
rule
this
Empire
,
this
I
le
,
these
,
and
these
people
and
nations
,
art
thou
sound
,
or
wilt
thou
onely
be
appeacht
for
a
traytor
?
not
onely
against
the
Crowne
,
and
dignity
,
of
thy
earthly
king
,
who
hath
power
of
this
thy
life
,
but
against
thy
heauenly
Soueraigne
,
who
hath
power
(
after
thy
head
is
taken
from
thy
shoulders
,
thy
body
vnbowelled
,
and
quartered
,
and
the
parts
of
thy
body
imparted
heere
and
there
,
as
an
horrible
,
and
odious
spectacle
of
thy
disloyalty
)
to
cast
thee
,
bodye
and
soule
into
hell
?
Cannot
thy
house
containe
thee
,
within
the
bounds
of
fidelity
?
will
not
the
loue
,
and
credit
of
thy
country
,
and
kindred
,
the
woefull
outcries
of
thy
sweet
children
,
the
pitifull
lamentations
of
thy
deere
wife
,
if
thou
haue
these
;
or
otherwise
the
feare
of
imprisonment
,
the
Rack
,
the
Halter
,
and
so
at
last
the
terrors
of
death
it selfe
,
terrifie
thee
from
treacherie
?
yet
haue
a
regard
to
thy
soule
,
set
not
light
by
that
which
is
the
price
of
the
pretious
bloud
of
the
sonne
of
God
.
This
thou
hazardest
,
this
without
doubt
thou
wilt
cast
away
,
and
cast
thy selfe
headlong
into
hell
,
if
wilfully
,
and
treasonably
thou
set
thy selfe
against
him
,
whom
the
Lord
hath
set
ouer
thée
,
and
the
kingdome
wherein
thou
art
a
subiect
.
Subiect
thy selfe
therefore
vnder
the
mighty
hand
of
God
,
and
of
him
whom
that
hand
hath
placed
on
the
throne
of
the
kingdome
.
Consider
with
mee
(
saith
he
)
who
euer
perisht
being
an
Innocent
?
and
consider
with
me
(
say
I
)
who
euer
prospered
being
a
traytor
?
Since
the
beastly
Bull
of
Pope
Impius
Quintus
;
were
there
euer
heard
of
so
many
,
and
so
bloudy
treasons
against
the
sacred
persons
of
two
christian
Princes
,
as
against
that
most
famous
,
&
péerelesse
Queene
,
that
dead
is
,
and
his
most
excellent
maiestie
now
liuing
,
&
long
may
he
liue
,
to
the
comfort
of
all
true-hearted
subiects
,
&
to
the
confusion
of
all
hollow-hearted
Traytors
.
Amen
,
Amen
.
In
this
succession
of
times
,
and
treasons
,
we
see
by
the
admirable
prouidence
of
our
good
God
,
what
hath
succéeded
.
And
vnlesse
the
enemies
themselues
,
had
their
consciences
seard
with
an
hot
iron
,
and
were
vtterly
giuen
ouer
to
a
reprobate
sense
,
they
must
needs
know
and
confesse
,
that
hitherto
they
haue
,
and
if
they
yet
persist
,
still
will
as
Giants
fight
against
God
.
Who
to
the
praise
of
his
glory
,
and
their
euerlasting
shame
,
hath
euer
,
(
and
I
hope
euer
will
)
vnbowelled
,
and
ript
vp
all
their
freasons
and
Traitors
.
But
what
shall
I
speake
of
Traitors
,
or
to
traitors
,
who
will
neuer
make
vse
héereof
,
til
the
ladder
,
and
halter
by
lamentable
experience
teache
them
;
to
the
turne
whereof
I
leaue
them
,
and
turne
to
you
that
are
true
,
and
faithfull
Subiects
in
déed
,
exhorting
,
and
charging
you
in
the
name
of
God
,
by
all
meanes
in
these
Traitorous
times
,
to
strengthen
,
and
incourage
your selues
in
your
faithfull
subiection
.
Remember
the
counsell
of
God
by
wise
King
Salomon
,
commaunding
all
Subiects
,
And
if
wée
may
not
admit
a
disloyall
thought
into
our
hearts
,
against
a
bad
,
and
a
wicked
King
,
how
muchlesse
may
wée
doe
it
,
against
such
a
King
(
as
it
hath
pleased
God
to
giue
vs
?
(
immortall
thankes
bée
giuen
his
Maiesty
for
it
)
as
is
a
patron
,
and
patterne
of
goodnesse
,
and
vertue
to
the
hole
land
.
Giue
(
saith
our
Sauiour
Christ
)
to
God
that
which
is
Gods
,
to
Caesar
that
which
is
Caesars
.
If
wée
will
yéeld
to
God
his
,
wee
must
yéeld
obedience
to
his
word
,
inioyning
vs
to
feare
him
,
and
to
honour
the
King
.
If
we
will
giue
Caesar
his
,
what
is
more
due
to
the
King
then
loyalty
,
And
hitherto
of
the
first
admirable
action
,
and
accident
:
the
second
(
wherof
I
now
come
to
discourse
)
was
the
most
horrible
,
bloudy
,
and
barbarous
treason
,
that
euer
was
heard
of
,
which
the
fore-remembred
fiery
,
and
bloudie
streames
did
accompany
,
which
by
the
singular
prouidence
of
God
was
detected
,
defeated
,
and
diuerted
to
the
vtter
subuersion
,
&
confusion
of
the
wretched
Traitors
themselues
.
It
abhorreth
me
to
vse
more
words
of
it
&
yet
what
words
are
able
to
expresse
the
horror
of
it
?
I
will
onely
content
my selfe
,
to
make
some
good
vse
of
this
their
damnable
ill
.
The
first
respecteth
the
hellish
Traitors
,
and
hel-bounds
themselues
with
all
their
complices
:
the
second
,
all
against
whom
that
desperate
,
and
diuellish
proscription
was
made
.
For
the
wicked
complotters
themselues
,
and
their
wretched
complices
,
I
meane
al
Papists
,
their
former
traitorly
attempts
,
with
this
more
then
brutish
,
surpassing
all
others
their
bloudy
,
and
t●●kish
enterprises
:
not●bly
bewr●ieth
the
fruit
of
thei●
Popish
religion
▪
and
doeth
notoriously
preclaime
vnto
vs
,
what
we
are
to
expect
at
their
Traiterous
hands
,
so
long
as
they
abide
,
and
breath
a●●ng
vs
.
Who
so
with
attention
readeth
the
histories
either
diuine
,
or
profane
,
he
shall
〈◊〉
,
tha●
a●
Godly
pitty
hath
●l●●aies
accompanied
true
piety
,
so
idolatry
,
and
cruelty
haue
commonly
gone
togither
.
And
if
euer
any
idolaters
were
famous
,
or
rather
infamous
for
truculency
,
and
inhumanity
,
then
without
doubt
the
men
eating
Papists
.
I
néed
not
instant
héerein
,
that
one
bo●ne
of
the
Acts
and
Monuments
hath
cased
me
of
this
l●bor
,
and
doth
entry
where
fore
them
for
it
.
Neither
is
it
any
maruaile
they
so
malice
the
booke
,
and
the
man
for
his
booke
,
that
they
cease
not
to
inueigh
against
his
dead
bons
which
if
they
were
within
their
reach
,
as
P.
Phagius
,
and
Bucers
were
,
should
not
smell
of
the
smoake
,
but
smoake
in
the
fire
.
Then
which
what
can
be
imagined
more
cruell
?
what
greater
inhumanity
can
be
deuised
?
Corpora
maegnanimo
satis
est
prostrasse
leoni
,
Pugna
suum
finem
,
cum
iacit
hostis
habet
:
At
lupus
,
et
turpes
instant
morientibus
vrsi
,
Et
quaecunque
minor
nobititate
fera
est
.
The
Lion
stout
doth
rest
,
when
he
hath
feld
to
geound
His
foe
,
when
he
lyeth
flatte
,
an
end
of
fight
is
found
.
The
Woulfe
and
filthy
Beares
,
doe
rend
the
dying
beast
,
As
each
is
cruell
more
,
that
is
in
courage
least
.
They
are
worse
then
the
Lion
,
Woulfe
,
or
Beare
,
of
which
,
the
worst
preieth
only
on
the
dead
flesh
,
but
these
after
the
flesh
is
rotten
,
cease
not
to
prey
on
the
dead
bones
.
What
maruaile
,
sith
they
pray
to
dead
bones
and
stones
,
and
what
not
?
Idolatry
,
and
cruelty
may
not
,
they
cannot
be
at
any
time
parted
or
diuorced
.
As
their
cruelty
is
first
noted
,
and
but
noted
,
because
it
is
otherwise
notorious
in
all
m●ns
eyes
,
if
●euer
before
,
yet
now
by
their
last
more
then
heathenish
,
&
brutish
cruelty
,
so
secondly
let
vs
see
;
what
we
are
to
expect
from
their
complices
,
so
long
as
they
continue
among
vs
.
It
is
obserued
as
a
singular
point
of
wisedome
,
to
foresee
what
will
fall
out
,
the
foole
onely
looking
foorth
right
,
and
to
that
which
is
before
his
feete
,
not
comparing
times
past
,
with
the
present
;
and
both
these
,
with
that
which
is
to
come
,
thereby
to
prouide
for
his
owne
good
,
and
preuent
his
owne
harme
,
which
if
we
wil
do
with
wisdome
,
and
circumspection
,
in
this
case
of
Iesus
Christs
most
profest
,
and
our
heauy
enemies
the
Papists
,
we
may
eastly
coniecture
what
their
future
,
and
after
behauiour
will
be
;
by
their
former
,
and
present
,
cruell
,
and
Caniballike
carriage
.
If
a
she
Beare
robd
of
her
whelpes
,
or
a
hungry
woulfe
,
will
not
prey
on
the
silly
Lambe
she
meeteth
in
her
way
,
then
may
we
trust
the
Popish
crewe
,
and
suffer
them
to
continue
,
and
range
vp
and
downe
among
vs
.
The
shee
woulfe
of
Rome
,
hath
had
heretofore
,
and
now
for
their
treasons
is
like
to
haue
,
such
a
losse
of
her
whelpes
;
whether
she
,
and
hers
yet
liuing
,
will
not
seeke
reuenge
,
I
will
not
make
question
,
least
I
should
séeme
to
doubt
,
whether
a
Woulfe
,
be
a
Woulfe
,
and
Rome
the
same
to
day
that
it
was
yesterday
:
And
what
she
doth
,
shee
will
teach
all
her
broode
,
If
Papists
be
the
grosest
idolaters
that
euer
were
,
then
idolaters
,
but
the
former
is
as
true
,
as
the
seuen
hild
citty
,
is
the
seat
of
Antichrist
,
ergo
the
latter
as
she
shall
certenly
be
burnt
with
fire
,
for
strong
is
the
Lord
God
that
will
do
it
.
The
antecedent
will
not
bee
graunted
mee
:
for
the
consequent
;
S.
Iohn
warranteth
me
:
I
therefore
fortifie
it
thus
.
All
they
that
worship
so
base
a
thing
a●
a
peece
of
bread
for
the
maker
of
heauen
,
and
earth
,
idle
Pictures
,
rusty
nailes
,
rotten
timber
,
and
olde
ragges
,
are
the
grosest
Idolaters
that
euer
were
;
but
the
Papists
doe
all
these
,
therefore
they
are
the
grosest
Idolaters
that
euer
were
.
And
now
I
conclude
,
Papists
ought
by
the
law
of
God
to
die
.
But
me
seemeth
I
see
some
man
steppe
forth
,
now
I
haue
concluded
pleading
for
Idolatry
,
and
Papistry
,
denying
my
proposition
the
groundsell
of
all
:
and
yet
me
thinketh
it
cannot
stand
faster
then
on
the
eternall
,
and
vnalterable
word
of
God
.
But
sayth
he
,
it
is
one
of
Moyses
iudicialls
.
Is
it
indeed
Moyses
,
and
not
Almighty
Gods
?
He
reioyneth
therefore
,
yes
,
and
those
Iudicialls
were
temporary
,
and
for
the
state
of
the
Iewes
,
and
taken
away
by
the
appearing
of
Christ
.
To
this
reioinder
,
I
adioyne
,
that
Christ
sayth
no
such
thing
,
but
that
he
came
,
not
to
take
away
the
law
,
but
to
fulfil
the
law
.
He
came
to
destroy
,
and
take
away
the
works
of
darkenes
,
not
to
make
a
way
for
the
workes
of
darkenes
:
which
he
must
needs
doe
,
if
he
should
either
take
the
sword
out
of
the
Magistrates
hands
,
or
giue
it
in
his
hand
,
there
to
suffer
it
rust
in
the
sheath
,
and
not
draw
it
forth
against
offendors
.
And
I
pray
you
in
good
part
,
against
whom
should
he
vse
it
,
if
not
against
Idolaters
,
the
greatest
&
notoriest
Traytors
against
God
,
and
his
glory
,
that
the
earth
yeeldeth
?
Shall
Kings
draw
the
sword
which
the
Lord
hath
put
in
their
hands
and
that
most
iustly
,
for
the
cutting
off
,
of
them
that
complot
treasons
against
their
owne
persons
,
and
shall
they
be
lesse
zealous
in
the
Lords
cause
,
then
in
their
owne
?
But
what
speake
I
of
the
Lords
cause
onely
,
when
in
this
case
of
the
Papists
,
there
is
a
double
treason
,
first
against
God
by
their
idolatry
,
next
against
the
King
by
their
disloyalty
.
This
latter
I
affirme
,
&
confirme
it
thus
.
Whosoeuer
holdeth
the
Popes
supremacie
,
is
a
Traytor
to
the
King
,
but
all
Papists
hold
the
Popes
supremacie
:
My
assumption
will
heere
againe
be
baited
at
,
I
will
therfore
bar
it
thus
.
If
euery
Christian
haue
his
name
for
that
in
trueth
he
acknowledgeth
Christ
his
head
,
then
euery
Papista
,
Papist
hath
his
name
from
Papa
the
Pope
,
for
that
he
acknowledgeth
him
his
head
,
but
the
former
is
true
therefore
the
latter
.
So
that
if
once
I
beare
him
say
he
is
a
Papist
,
I
can
truely
say
by
and
by
he
is
a
traytor
.
But
wée
will
haue
a
shift
for
this
,
he
is
no
Papist
,
if
there
be
such
danger
in
the
notation
of
the
name
,
but
a
Catholicke
,
I
promise
you
it
is
now
well
amended
,
as
one
washing
off
the
filth
of
his
face
with
inke
.
From
whence
I
pray
you
cometh
this
name
?
what
soundeth
it
?
After
this
sort
,
whosoeuer
holdeth
the
Popes
supremacie
,
is
a
traitor
,
euery
Catholick
holdeth
the
Popes
supremacie
:
my
assumption
neede
here
no
more
words
,
for
this
very
name
selleth
me
,
that
he
holdeth
the
vniuersality
of
the
church
of
Rome
,
and
so
the
vniuersall
authoritie
of
the
Pope
of
Rome
.
And
this
will
alwayes
be
the
keeping
of
the
dirige
,
a
Papist
,
a
catholick
,
a
traytor
,
a
traytor
.
But
it
may
be
our
language
is
harsh
,
and
barren
,
giuing
gracelesse
names
to
gracious
men
:
will
the
smooth
Latin
,
lend
vs
a
couple
of
names
in
steed
of
them
,
to
steed
these
men
,
for
I
would
saine
tid
my selfe
of
them
?
What
say
you
to
Pontificius
,
and
Papicola
,
will
either
of
these
better
Papist
,
or
catholick
?
Surely
no
;
neuer
a
barrell
better
hearing
:
for
when
all
commeth
to
all
,
either
hée
must
forget
his
Papistry
,
or
hee
can
neuer
forgoe
his
treachery
.
Notwithstanding
al
this
,
if
he
wil
continue
a
Papist
,
and
so
his
treason
,
and
so
his
double
treason
,
first
against
god
,
next
against
the
King
,
what
remaineth
but
the
reward
of
a
treator
.
Yea
but
we
condemne
papistry
of
cruelty
,
and
what
were
this
to
execute
all
Papists
:
first
therefore
we
must
know
a
difference
betweene
one
that
is
foolishly
Popish
,
and
that
smacketh
of
the
corrupt
dregs
of
Rome
,
and
an
other
,
that
hath
drunken
of
the
wine
of
her
fornications
,
péeuishly
popish
,
&
a
peruerse
papist
,
a
young
Cubbe
,
and
an
old
Fox
,
one
that
is
créeping
out
of
the
shell
,
and
another
that
is
fledge
,
for
when
I
speake
of
a
Papist
,
which
instantly
ecchoeth
a
traytor
,
&
by
and
by
calleth
for
a
halter
,
I
meane
such
a
one
as
is
a
true
Papist
,
a
Catholick
,
Pontificius
,
Papicola
,
that
hath
the
grounds
,
&
is
grounded
in
the
fundamentall
points
of
his
rebellion
,
I
should
say
his
religion
,
for
as
sure
as
the
Lord
liueth
,
if
he
be
a
resolute
papist
,
he
is
an
absolute
traytor
to
God
and
his
King
:
&
it
was
neuer
heard
of
,
that
to
execute
him
should
sauour
any
way
of
extremity
,
and
crulty
,
but
of
most
iust
seuerity
.
Nay
rather
to
spare
such
a
one
,
as
a
rotten
member
,
to
the
vtter
hazard
of
the
hole
body
,
may
be
well
accounted
in
humanity
&
more
then
desperate
folly
.
God
almighty
,
in
whose
hand
are
the
hearts
of
al
men
to
turne
them
whether
it
pleaseth
him
,
so
in
wisdome
direct
his
vicegerents
herein
,
that
they
may
in
their
seueral
kingdoms
,
do
that
which
may
most
serue
for
his
glory
,
and
the
good
of
their
seuerall
estates
.
Hitherto
of
the
traitors
,
that
did
complot
the
former
horrible
treason
,
and
their
complices
:
now
for
the
vse
we
are
to
make
,
against
whom
,
and
whose
good
,
it
was
most
deuilishly
complotted
,
and
desperately
contriued
.
Which
is
likewise
double
,
the
first
,
respecting
Gods
iustice
,
the
second
,
his
mercy
.
Concerning
his
Iustice
,
let
vs
know
and
remember
with
profit
,
that
hee
by
the
hand
of
these
vniust
wretches
,
shaking
his
rod
vnto
vs
,
did
therby
shew
what
we
for
our
many
sinnes
had
iustly
deserued
:
Euen
all
of
vs
to
feele
,
and
see
an
vtter
demolition
,
and
desolation
of
our
state
,
and
common
wealth
.
For
although
these
more
then
wicked
traitors
,
had
no
iust
cause
,
nor
occasion
to
draw
them
on
,
but
most
desperately
by
the
instigation
of
the
deuill
,
and
their
deuilish
madnes
,
were
carried
on
headlong
to
attempt
,
and
enterprise
so
horrible
a
treason
,
the
like
whereof
no
history
doth
affoord
,
as
at
an
instant
to
kill
the
King
,
the
Queene
,
the
Prince
,
and
all
the
flower
of
the
Church
,
and
common
wealth
,
&
that
after
a
most
hellish
and
fearfull
manner
,
by
blowing
them
vp
in
the
aire
,
&
so
to
leaue
the
commonwealth
as
a
forsaken
widow
,
prostituting
her
to
be
deflowred
,
defaced
,
and
desolated
by
the
bloody
hands
of
bastard
children
at
home
,
and
the
furious
inuasions
of
forrein
tirants
,
and
so
to
make
her
a
terror
to
herself
,
&
a
terrible
spectacle
of
extreame
misery
,
&
calamity
to
the
whole
world
:
howsoeuer
I
say
,
they
had
no
cause
to
do
or
attempt
this
,
yet
we
may
acknowledg
,
&
confesse
that
by
the
iust
iudgment
of
God
,
all
this
,
and
more
(
if
more
might
bee
)
might
haue
come
vpon
vs
,
and
ouertaken
vs
.
But
almighty
God
euen
in
the
midest
of
his
iudgement
,
remembring
mercy
,
did
only
shake
the
rod
at
vs
,
and
then
cast
it
into
the
fire
.
That
so
long
as
we
liue
,
and
our
posterity
after
vs
,
in
that
common
wealth
,
which
by
the
iustice
of
God
wee
had
almost
lost
,
but
by
his
mercy
yet
possesse
,
&
inioy
,
and
I
hope
shal
to
the
ende
of
the
world
,
maugre
the
malice
of
the
deuill
,
we
may
learne
to
feare
Gods
Iustice
,
to
loue
his
mercy
,
and
so
for
his
iustice
,
and
mercy
,
to
feare
,
and
loue
him
,
and
to
praise
him
with
the
prophet
in
that
excellent
song
.
If
the
the
Lord
had
not
beene
on
our
side
(
may
wee
now
say
)
If
the
Lord
had
not
bin
on
our
side
,
when
men
rose
vp
against
vs
,
and
so
forth
to
the
end
of
that
psalme
.
Who
so
maketh
not
these
profitable
vses
,
of
this
wonderfull
deliuerance
of
the
lord
but
runneth
on
in
sin
without
remorce
,
let
him
remember
what
Christ
said
to
the
man
deliuered
from
his
malady
,
go
and
sinne
no
more
,
least
a
worse
thing
happen
vnto
thee
.
And
here
an
end
of
the
two
first
wonderfull
accidents
,
I
meane
an
end
of
my
discourse
thereof
:
but
I
hope
the
inhabitants
of
this
land
will
neuer
cease
,
with
thankfullnes
to
God
,
to
remember
his
iustice
,
and
mercy
therein
neuer
sufficiently
to
be
praised
.
O
Eternal
God
,
creator
of
heauen
,
and
earth
,
&
in
Iesus
Christ
my
most
mercifull
father
,
I
thy
vnworthy
seruant
returne
vnto
thy
diuine
maiesty
most
humble
and
hearty
thanks
,
as
for
all
other
thy
vnspeakable
mercies
,
so
especially
for
the
great
and
wonderful
deliuerance
of
my selfe
,
and
many
other
of
thy
poore
and
sinfull
creatures
,
from
the
rage
,
and
force
of
the
horrible
thunder
and
lightning
,
which
of
late
thou
didst
send
amongst
vs
.
The
true
report
whereof
,
sith
I
am
herein
to
deliuer
to
thy
seruant
King
Iames
,
whom
thou
by
thy
almighty
prouidence
hast
made
thy
vicegerent
in
this
mighty
empire
,
and
so
vnto
thy
people
his
subiects
:
so
sanctify
(
good
Lord
)
my
memory
,
and
meditation
,
and
therewith
all
my
report
and
relation
,
that
the
truth
herein
beeing
effectually
deliuered
,
it
may
redound
to
the
glory
of
thy
great
name
,
the
profit
of
thy
beloued
children
,
&
the
terror
of
thy
profest
enemies
.
Amen
Now
I
come
to
the
third
wonderfull
,
and
terrible
accident
,
whereof
I
was
both
an
eare
,
and
an
eye-witnesse
.
First
I
will
according
to
the
truth
,
deliuer
the
report
thereof
,
and
next
make
such
profitable
vses
,
as
so
great
,
and
wonderfull
a
worke
doth
require
.
First
therefore
where
a
report
is
to
be
made
of
an
action
done
,
the
time
,
and
place
are
of
no
small
moment
,
for
the
euidence
of
the
matter
.
The
time
therefore
was
on
Thursday
being
the
28.
of
Nouember
last
,
about
a
moneth
after
the
foresaid
fearful
flaming
of
the
heauens
,
and
most
horrible
treason
complotted
&
detected
.
The
place
was
at
Ouelstone
in
the
county
of
Glocester
,
scituated
some
eight
miles
from
the
famous
citie
of
Bristoll
,
and
two
miles
from
Aust
,
which
is
well
knowne
,
in
regard
of
the
often
transportation
,
and
passage
there
ouer
the
Riuer
of
Seuerne
.
This
for
the
time
and
place
,
when
,
and
where
this
wonderfull
worke
of
God
,
was
by
his
al
nighty
hand
wrought
,
and
done
:
now
for
the
action
,
and
worke
it selfe
.
The
morning
of
the
foresaid
day
being
lowring
,
and
sad
,
did
yet
a
little
after
eight
,
begin
to
smile
,
and
looke
some-what
cheerefull
toward
the
east
:
which
was
indéed
but
a
smile
,
and
for
a
very
smal
time
,
for
euen
anone
before
nine
of
the
clock
,
the
west
as
it
were
enuying
the
easts
meriment
,
sendeth
me
vp
with
a
strong
winde
,
a
most
darke
mantle
,
which
ouerspred
the
whole
heauens
,
as
if
the
sunne
had
vpon
some
sudden
feare
,
sodenly
retired
,
and
againe
hid
it selfe
vnder
our
horison
,
giuing
place
to
the
darke
night
,
to
wrap
vp
all
thinges
in
her
black
mourning
gowne
.
So
darke
and
blacke
was
it
,
that
but
for
the
note
of
the
time
,
it
was
hard
to
iudge
whether
it
were
day
,
or
night
:
yet
after
halfe
an
howre
,
or
there
about
,
this
black
maske
was
againe
taken
off
,
and
the
heauens
begin
to
smouth
vp
,
and
cléere
their
countenance
,
the
sunne
sending
forth
from
the
south
,
his
goulden
raies
for
an
howre
and
halfe
:
which
the
north
disdayning
with
a
most
scornfull
lower
,
thinking
it selfe
wronged
,
as
the
west
did
before
,
and
terribly
menacing
the
south
(
notwithstanding
the
winde
stood
betwene
them
to
stay
the
quarel
)
with
a
most
terrible
and
ougly
visage
.
Neither
was
it
satisfied
with
threatning
lookes
,
but
her
fearefull
forces
come
on
amaine
,
admitting
yet
betwéen
,
them
&
the
sun
,
a
short
parle
,
made
knowne
by
a
goodly
,
and
beautifull
rainbow
.
The
sight
whereof
did
not
a
little
comfort
mee
,
notwithstanding
the
frowning
face
of
the
heauens
,
did
otherwise
pretend
some
fearefull
euent
:
for
beholding
the
worlds
Sacrament
,
I
remembred
not
onely
that
couenant
of
God
,
which
it
doth
seale
vnto
,
but
his
other
couenant
made
with
vs
in
Christ
,
whereby
hée
hath
bound
himselfe
,
and
that
with
an
oath
,
to
be
our
God
,
and
wee
(
euen
as
many
of
vs
as
by
faith
apprehend
the
force
and
fruit
of
it
)
to
be
his
people
.
And
that
therefore
though
east
,
and
west
,
north
and
south
,
heauen
,
and
earth
,
should
bee
iumbled
,
and
tumbled
togither
,
yet
the
anchor
of
our
hope
,
and
happinesse
,
being
cast
within
the
veale
,
and
founded
on
Christ
the
vnmoouable
rock
,
could
not
faile
,
nor
deceiue
,
nor
be
deceiued
.
With
this
or
the
like
meditation
,
I
past
from
vnder
the
Canopy
of
the
open
heauens
,
vnder
the
roofe
of
the
house
.
Where
after
a
very
little
while
,
being
set
at
dinner
,
the
terrible
darknesse
,
that
was
in
the
North
,
so
gathered
on
the
south
,
that
it
became
very
darke
,
considering
the
time
of
the
day
,
and
the
cléere
light
that
was
but
a
little
before
.
But
the
thick
cloudes
had
indéed
their
burden
,
wherof
they
hasted
to
be
eased
,
for
down
falleth
with
a
boisterous
winde
a
very
plentifull
haile
,
which
with
the
abundance
(
for
it
was
better
then
halfe
a
foot
thick
on
the
ground
,
euery
where
after
the
tempest
,
which
lasted
a
quarter
of
an
houre
or
there
about
)
and
the
winde
made
a
very
terrible
rattle
,
which
was
accompanied
with
fearefull
flashes
of
lightning
,
and
some
thrée
,
or
fower
claps
of
more
then
ordinary
thunder
.
Whereof
I
tooke
occasion
of
talke
,
to
the
gentle
woman
of
the
house
,
and
her
yong
plants
,
which
(
being
fiue
sonnes
with
the
sonne
of
a
friend
)
sat
at
table
with
vs
,
to
this
effe●●
That
the
Atheists
of
the
world
,
and
such
as
did
not
know
,
acknowledge
,
and
feare
God
,
had
great
cause
to
be
terrified
,
and
to
tremble
,
at
such
terrors
of
his
:
but
for
such
as
did
truely
feare
God
,
they
need
not
be
appaled
,
or
dismaid
at
it
,
considering
they
know●
,
it
came
from
God
their
gratious
father
in
Christ
Iesus
.
She
replyed
with
a
remembrance
of
the
day
of
iudgement
,
that
if
this
,
then
much
more
terrible
,
would
the
daye
of
the
Lord
be
vnto
such
,
as
did
not
know
God
in
Christ
,
and
in
him
,
had
a
feeling
of
his
fatherly
loue
.
In
the
middest
of
our
talke
,
behold
,
there
flameth
in
a
wonderfull
flash
of
Lightning
,
seconded
with
as
horrible
a
report
of
extraordinary
Thunder
,
as
I
thinke
any
man
liuing
hath
heard
.
It
was
not
as
the
manner
is
of
thunder
,
a
ratling
and
rumbling
noyse
drawne
in
length
,
but
as
if
a
thousand
tun
waight
had
falne
from
a
loft
vpon
a
loft
able
to
indure
the
weight
of
it
,
making
a
most
inexplicable
and
vnspeakeable
thumpe
and
hownce
,
to
them
that
are
vnder
it
.
Such
was
the
furious
and
fearefull
report
of
this
terrible
clap
of
thunder
,
wherewith
according
to
the
infirmity
of
this
corrupt
flesh
,
I
was
toucht
,
but
not
without
assured
hope
in
God
,
vsing
the
words
of
the
Psalme
.
Powre
out
thy
wrath
,
O
Lord
vpon
the
heathen
,
that
know
thee
not
,
and
vpon
the
kingdomes
that
call
not
on
thy
name
.
The
table
beeing
taken
vp
,
and
God
for
his
mercies
,
praised
,
I
betooke
me
euen
vpon
12.
a
clocke
to
my
schoole
,
where
finding
my
schollers
amazed
with
what
had
euen
then
past
,
I
put
them
in
mind
of
that
I
had
spoken
in
the
morning
(
for
with
our
morning
prayer
,
wee
had
the
first
Chapter
to
the
Romanes
read
)
concerning
the
two
means
whereby
God
maketh
himselfe
knowne
vnto
the
world
,
his
word
,
and
his
workes
According
to
the
present
occasion
,
I
vrged
the
second
,
which
I
had
that
very
day
deliuered
out
of
those
words
of
the
Apostle
,
in
the
20.
verse
,
for
the
inuisible
things
of
him
,
that
is
his
eternall
power
&
Godhead
,
are
seene
by
the
creation
of
the
world
,
béeing
considered
in
his
workes
to
the
intent
they
should
bee
without
excuse
.
But
in
the
midst
of
my
spéech
,
I
heard
the
Belles
knole
extraordinarily
,
and
sending
one
forth
to
enquire
the
occasion
,
he
presently
returned
answer
,
the
Steeple
was
a
fire
.
So
concluding
abruptly
,
and
passing
forth
at
doores
,
I
sawe
it
was
no
false
report
of
a
fained
fire
.
For
behold
,
the
force
of
Gods
terrible
voice
,
had
shaken
,
rifted
,
and
rent
the
Towre
of
stone
,
whereon
the
Spier
of
Lead
of
a
great
height
stood
toward
the
West
,
from
the
rest
of
the
Battlement
,
almost
to
the
roofe
of
the
Church
.
And
as
it
appeared
afterward
,
all
the
west
end
of
the
Church
was
likewise
shaken
,
which
was
so
much
the
more
to
be
wondred
at
,
as
it
beeing
crusht
in
diuers
places
,
as
a
rotten
apple
:
it
was
onely
so
done
within
,
and
no
appearance
of
it
without
:
and
of
thrée
great
glasse
Windowes
that
stand
in
that
end
,
not
one
of
them
hurt
by
it
,
either
in
the
Glasse
or
lights
,
Albeit
the
wall
were
shaken
both
immediatly
aboue
and
vnder
them
,
the
stronger
being
hurt
,
and
the
weaker
scaping
harmelesse
.
So
powerfull
and
prouident
is
Almighty
God
,
that
he
striketh
and
leaueth
vnstriken
where
he
will
,
and
whom
he
will
,
that
strength
to
him
is
weakenesse
,
and
weakenesse
to
him
is
strength
.
And
although
this
Thundring
voyce
of
Almighty
God
,
did
no
where
shewe
so
terrible
an
effect
,
as
on
and
in
the
Church
,
yet
without
the
Church
,
in
the
Field
and
in
the
houses
neere
,
an
extraordinary
presence
of
his
power
,
not
without
his
mercie
,
was
sensibly
to
bee
perceiued
by
diuerse
,
whom
it
cast
,
one
hither
,
another
thither
,
and
some
downe
,
but
hurt
neither
man
,
woman
,
child
,
nor
any
liuing
creature
els
,
for
ought
that
I
haue
heard
.
As
this
was
the
effect
of
the
terrible
Thunder
,
so
his
fearefull
fire
(
the
lightning
I
meane
)
had
fiered
the
stéeple
,
about
thrée
quarters
of
a
yard
beneath
the
foote
of
the
barre
,
whereon
the
weathercocke
pearcht
,
which
fearefull
fire
,
considering
the
powerfull
hand
that
had
kindled
it
,
the
matter
whereon
,
and
the
bellowes
which
did
blowe
it
,
béeing
at
first
a
strong
westerne
wind
,
how
it
did
rage
,
they
may
wel
imagine
that
sawe
it
not
,
which
they
may
farther
vnderstand
by
this
,
that
within
the
space
of
two
houres
,
it
did
deuoure
,
consume
,
melt
,
and
throwe
downe
al
the
timbers
,
lead
,
and
irons
that
were
from
the
top
of
the
Stéeple
,
(
being
as
I
haue
said
of
a
great
height
)
to
the
towre
of
stone
,
and
in
other
thrée
howres
,
did
burne
to
the
ground
,
melt
,
and
cast
downe
with
an
vnresistable
force
,
all
the
lofts
,
timbers
,
stockes
,
and
wheeles
of
fiue
very
tunenable
but
often
abused
bells
.
The
Clocke
,
which
before
had
notified
pretious
time
,
calling
on
men
as
it
were
to
take
time
,
and
to
take
heede
of
the
abuse
of
so
excellent
a
treasure
,
was
likewise
hereby
silenced
.
The
Chancell
,
through
the
flered
timbers
and
firebrands
,
which
fell
from
the
Steeple
,
on
the
roofe
of
it
,
was
fiered
and
defaced
.
As
it
was
very
probable
,
the
Church
would
haue
bene
also
with
the
like
,
had
not
the
winde
carried
the
rage
of
the
fire
so
much
on
the
Chancell
,
which
stood
on
the
Eastside
from
the
church
,
which
is
seated
on
the
west
.
But
the
fire
it self
did
not
much
harme
the
church
,
the
most
hurt
it
receiued
being
great
,
was
from
the
hands
of
men
,
who
fearing
what
was
likely
,
that
the
rage
of
the
flames
,
would
haue
had
the
like
force
on
the
Church
,
as
it
had
on
the
stéeple
;
sought
to
saue
what
might
be
.
They
therfore
ript
vp
and
cast
out
almost
all
the
seates
,
and
vncouered
the
three
Iles
of
the
Church
in
the
middle
,
in
hope
to
saue
,
if
it
might
be
,
that
halfe
which
was
westermost
,
if
the
other
halfe
,
next
the
steeple
were
fired
.
But
their
labour
indeed
turned
to
losse
,
as
it
fell
out
,
for
God
by
his
good
prouidence
,
did
not
onely
restraine
the
rage
of
the
fire
,
from
the
Church
which
was
on
the
West
,
but
likewise
from
the
houses
néere
,
most
admirably
,
especially
,
from
the
ministers
which
stood
so
●nder
the
mer●y
of
the
fire
,
and
the
winde
.
that
〈◊〉
thousand
stakes
of
fire
might
be
seene
,
to
light
a●●●ng
his
wood
,
on
his
hay
,
&
corne
mowes
▪
and
soon
whatsoeuer
almost
●as
about
his
house
,
and
yet
so
gratious
is
〈…〉
are
〈…〉
onely
,
I
think
did
him
not
〈…〉
〈…〉
of
hurt
.
In
the
meane
season
,
it
〈…〉
to
r●●ie
〈◊〉
not
withstanding
this
so
mani●●st
〈◊〉
●●●●●able
a
toolke
of
God
,
in
wealth
speaking
vnto●●●n
,
〈◊〉
such
sort
,
as
you
haus
heard
that
sawe
it
not
,
and
that
〈…〉
from
heaue●t
,
of
many
that
ca●●e
〈…〉
scarce
one
〈◊〉
,
amongst
many
,
〈…〉
,
〈◊〉
a
●●ishap
is
〈◊〉
,
what
a
mise●●●●●●
here
,
what
〈◊〉
hap
,
what
bad
forfu●●e
,
wish
such
heatho●ish
speec●●●
,
〈◊〉
the
sphears
of
heauen
were
the
wheeles
of
fortune
,
〈◊〉
the
clouds
,
hayle
;
lightning
,
thunder
,
and
alt
the
〈…〉
God
else
,
were
but
a
cast
a●
hazard
.
So
little
we●●
they
●●●rected
est
hee
with
the
great
power
of
God
,
or
the
〈…〉
their
owne
great
sinnes
,
yea
I
dare
say
(
and
yet
I
thinke
before
the
Lord
I
say
the
truth
more
did
truely
for
the
present
what
they
haue
done
since
I
know
not
)
bewailt
th●●o●e
or
their
sweet
ring
of
Bels
,
which
the
se●●e●e
wrath
of
God
,
would
no
longer
suffer
to
●angle
,
then
orther
for
their
ignorance
of
God
,
and
his
goodnes
,
or
their
vnthankfulnes
,
or
for
any
other
sin
,
which
was
doth
the
cause
of
this
,
and
is
the
cause
of
all
other
his
iudgements
.
And
least
I
should
séeme
to
speake
without
booke
h●r●●●
I
will
alleadge
that
testimony
,
which
is
without
exception
,
the
greatest
of
al
other
,
of
the
aboundance
o●the
heart
,
the
mouth
speaketh
.
The
truth
whereof
not
beeing
doubted
,
then
I
say
,
it
is
an
vndoubled
truth
I
haue
affirmed
,
for
I
heard
with
mine
eares
,
diuers
lament
the
death
(
as
it
〈◊〉
)
of
their
Belles
,
but
no
one
;
there
so
much
as
mention
,
the
guilt
or
punishment
of
sinne
.
And
if
they
that
were
present
spectators
,
and
had
a
sp●●●all
interest
as
it
were
in
so
manifest
,
and
publicke
a
pre●●●ent
of
Gods
wrath
reuealed
from
heauen
,
made
so
little
vse
of
it
,
what
great
cause
is
there
,
some
speciall
vses
be●
ript
vp
,
as
well
for
them
that
are
nere
,
as
for
them
that
are
farder
of
:
I
come
therefore
to
the
vse
.
Which
is
double
first
,
in
regard
of
places
,
secondly
of
persons
,
for
places
it
beeing
a
towre
,
and
a
Steeple
of
great
height
,
proudly
aspiring
as
it
were
,
and
aduancing
it selfe
in
the
apre
,
that
was
thus
fearefully
strucken
with
the
piercing
force
of
thunder
and
lightning
,
as
it
many
times
hath
falne
out
●●nes
the
tower
of
Babell
began
to
bee
founded
,
that
God
writeth
confusion
on
models
erected
with
ambition
,
it
is
a
document
to
all
places
to
take
heed
of
the
like
ambitious
fully
,
least
they
haue
the
like
pernicious
fall
.
It
is
fayned
of
〈◊〉
,
that
it
creepeth
at
first
on
the
ground
,
but
at
last
it
r●●steth
on
the
top
of
high
topt
turrets
,
but
for
the
fame
of
Gods
wrath
lighting
on
places
,
most
while
it
ariseth
from
the
ouerturning
of
that
,
which
hath
beene
turretted
&
raised
vp
aloft
.
That
where
the
proud
spiers
seems
to
threaten
the
heauens
,
they
are
by
the
heauens
ouer
topt
,
and
turned
topsey turuey
to
the
ground
.
And
as
this
is
exemplisted
in
proud
towers
,
and
turrets
,
so
may
it
bee
in
trees
,
that
peeping
out
of
the
earth
,
wil
at
the
length
aduance
themselues
so
haughtily
,
as
if
they
disdained
the
drops
that
come
from
the
clouds
should
light
on
their
crownes
.
But
it
is
in
vaine
to
speake
of
the
places
without
the
persons
,
for
though
god
write
confusion
on
them
,
they
know
not
ne
feele
their
owne
pride
or
perdition
;
which
lighteth
on
them
,
not
for
any
sin
of
theirs
,
for
they
are
vnreasonable
and
vnsensible
,
but
for
the
sin
of
mens
persons
,
whom
God
hath
indued
with
reason
&
vnderstanding
,
&
vnto
whom
he
hath
committed
the
dominion
&
vse
of
his
other
creatures
,
for
the
abuse
wherof
he
doth
in
iustice
,
not
onely
sometimes
set
the
stampe
of
his
wrath
vpon
their
persons
,
but
more
often
in
mercy
doth
spare
their
persons
,
&
brand
it
in
the
other
creatures
,
that
he
hath
giuen
for
their
profit
or
pleasure
.
I
come
therefore
to
the
personal
vses
hereof
,
which
shal
be
threefold
,
according
to
mens
thréefold
estate
,
highest
,
lowest
,
or
betwéene
both
.
Men
of
the
first
order
,
and
ranck
,
I
do
most
humbly
intreat
often
and
againe
to
remember
,
who
hath
so
highly
aduanced
them
,
and
whereunto
;
for
the
forgetfullnesse
of
these
two
points
,
is
followed
with
an
impotency
of
mind
,
the
archenimye
of
moderation
,
&
the
most
potent
procurer
of
the
hasty
downfall
of
their
high
estate
.
Pharoah
,
Nebucadnezar
,
Herod
,
&
not
onely
with
such
bad
gouernors
but
with
the
best
likewise
,
as
Dauid
and
Hezechiah
?
Which
desease
the
Lord
who
knoweth
the
hearts
of
men
,
foreseeing
how
it
would
infect
,
did
before
hand
prescribe
a
diet
,
and
gaue
an
an
tedate
,
which
may
be
there
more
fitly
&
profitably
seene
then
here
remembred
.
And
sith
it
is
the
Lords
prescription
,
Who
as
they
stand
betwéene
two
,
so
they
must
make
this
vse
to
take
héed
,
especially
of
two
faults
,
enuy
toward
their
superiours
,
or
disdaine
to
their
inscriours
.
Enuy
nor
emulate
they
must
not
any
way
their
superiours
,
nor
the
highest
places
possest
by
the
highest
personages
,
sith
it
is
the
good
will
of
God
to
erect
both
.
The
places
are
of
great
importance
,
possessors
of
them
are
subiect
to
much
perill
,
as
the
high
stéeples
to
the
force
of
all
blustring
stormes
.
They
watch
when
others
sléepe
,
they
fast
when
others
eate
,
they
carke
when
others
are
secure
,
they
beare
the
wood
,
and
others
warme
themselues
by
the
fire
,
they
sowe
the
corne
and
others
reape
the
haruest
,
yet
al
this
while
for
recompence
,
their
places
,
persons
,
and
liues
,
are
aimed
at
,
that
their
estates
are
beleigered
with
millions
of
miserable
labours
,
and
feares
of
extreme
losses
.
In
the
meane
season
,
thou
doest
sléepe
when
thou
wilt
,
eate
what
thou
hast
,
rest
secure
,
warme
thée
,
sow
and
reape
,
&
though
these
be
great
blessings
,
to
these
is
added
hearts
ease
,
if
God
giue
thée
a
heart
to
conceiue
thine
owne
good
.
Thou
whatsoeuer
thou
art
of
this
order
,
hast
the
goulden
meane
,
if
thou
demeane
thy selfe
accordingly
,
the
goulden
meane
I
say
,
which
Agur
the
sonne
of
lakeh
,
did
so
importune
the
Lord
for
.
Read
the
place
with
attention
,
I
leaue
the
search
and
swéetnesse
of
it
,
to
thy selfe
and
thine
owne
experience
.
In
the
meane
time
,
as
men
of
the
second
ranke
must
for
many
respects
,
without
enny
but
with
singular
submission
,
&
reuerence
,
demeane
themselues
to
them
that
are
aboue
,
so
they
must
auoide
all
disdaine
and
contempt
of
them
that
are
belowe
.
This
latter
they
will
the
sooner
be
drawne
to
do
,
if
they
remember
the
double
account
they
are
to
yéeld
,
of
the
which
,
the
one
though
for
a
time
delaid
neuer
faileth
.
If
they
wrong
,
despite
,
or
despise
their
inferiours
,
they
shal
answere
to
their
superiours
on
earth
,
who
with
King
Dauid
sing
of
mercy
,
and
iudgement
:
of
mercy
to
the
mercifull
,
of
iudgement
and
iustice
to
the
cruell
.
But
if
either
by
their
owne
ability
of
friends
,
money
,
flattery
,
or
any
other
indirect
meanes
:
or
the
inability
of
the
oppressed
,
not
able
to
complaine
,
or
follow
it
;
they
foredoe
,
and
foregoe
this
account
in
earth
,
yet
certenly
they
shall
not
faile
to
come
before
the
heauenly
iudge
,
who
telleth
them
plainely
before
hand
,
whereto
they
shall
trust
.
He
that
despiseth
the
poore
reprocheth
him
that
made
him
.
And
thinkest
thou
hee
will
beare
reproches
at
thy
hands
,
&
not
pay
thee
home
?
Or
wilt
thou
not
remember
that
the
law
of
God
,
and
nature
,
will
condemne
thée
,
if
thou
hurt
him
,
whom
both
of
them
command
thée
to
helpe
?
I
might
heere
open
a
sea
of
reasons
,
and
al
legations
in
this
behalfe
,
to
diswade
men
from
contempt
,
&
disdaine
of
the
meanest
,
and
to
perswade
them
to
pitty
,
and
compassion
.
But
one
shall
be
to
them
and
me
,
insteed
of
all
.
It
is
taken
from
that
solemne
manner
of
procéeding
in
generall
conuocation
,
of
all
before
the
great
iudge
,
at
the
fearefull
day
of
iudgement
,
when
Christ
shal
denounce
that
terrible
doome
(
Depart
from
me
ye
cursed
into
euerlasting
fire
,
prepared
for
the
deuill
and
his
angells
)
not
against
them
onely
that
haue
pluckt
the
meat
from
the
hungry
,
taken
away
drinke
from
the
thirsty
,
wrongd
the
stranger
,
drawn
vniustly
the
skinne
as
it
were
ouer
mens
eares
,
and
so
afflicted
their
soules
and
bodies
,
for
there
is
no
inquiry
nor
question
made
of
them
,
being
Ipso
facto
condemned
to
hell
:
but
this
heauy
doome
they
shall
also
haue
,
that
haue
not
fed
the
hungry
,
giuen
drinke
to
the
thirstie
,
lodged
the
straunger
,
cloathed
the
naked
,
visited
the
sicke
,
and
such
like
.
Thou
seest
how
the
case
standeth
,
weigh
the
truth
by
the
aucthority
;
and
practise
it
for
thy
owne
safely
.
So
in
the
name
of
God
,
I
exhort
thee
not
to
enuie
,
but
to
honour
thy
superiours
,
not
to
despise
but
to
helpe
thy
inferiours
,
of
whom
commending
thée
to
Gods
grace
in
Christ
Iesus
,
I
come
now
briefly
to
speake
.
These
therfore
to
the
2.
former
estates
,
are
as
poore
cuttages
to
the
highest
●urrets
,
as
mold-hills
to
the
mighty
mountaines
,
the
shrubbes
to
the
Cedars
of
Libanon
.
Yet
though
they
be
such
,
the
highest
among
men
,
may
not
set
them
at
naught
,
nor
the
second
sort
little
account
of
them
.
Forasmuch
as
the
lower
they
stand
,
and
the
lesse
able
they
are
,
to
help
and
right
themselues
,
the
more
doth
the
Lord
tender
their
case
,
and
the
more
seuerely
wil
be
reuenge
their
wrongs
.
But
they
haue
a
fault
,
which
if
they
would
amend
,
notwithstanding
their
pouerty
,
they
might
be
passing
happy
,
and
that
is
impatiency
.
Men
in
the
highest
places
,
except
god
grace
them
,
extraordinarily
labour
of
impotencie
of
mind
,
and
cannot
beare
their
estates
,
or
their
estates
abide
with
them
for
pride
:
and
men
of
the
lowest
places
,
except
God
comfort
them
,
exceedingly
labour
of
impotencie
of
mind
,
and
cannot
brooke
their
places
,
for
want
of
patience
.
Whereas
this
beeing
possest
,
they
would
not
onely
comfortably
indure
,
the
indifferent
calamities
of
their
estate
,
but
by
their
hearty
and
humble
prayers
vnto
God
(
as
in
duty
they
are
bound
)
ease
much
their
superiours
,
those
especially
that
are
in
the
highest
places
,
most
traueld
and
troubled
,
and
therefore
néeding
most
the
assistance
of
their
godly
praiers
.
The
God
of
patience
,
grant
this
vnto
them
,
and
so
vnto
all
estates
,
conditions
,
and
sorts
of
men
,
so
to
carry
,
demeane
,
and
behaue
themselues
,
as
in
his
glorious
presence
,
who
wil
blesse
all
them
that
feare
him
both
small
and
great
.
Hallelu-iah
.