A
briefe
instruction
for
Families
.
WHo
made
you
?
A.
God
.
Ge.
1.
27.
Psa.
95.
7.
Q.
What
is
God
?
A.
He
is
an
heauenly
spirit
,
almighty
,
&
incomprehensible
.
Apoc.
18.
Ioh.
4.
24.
Q.
How
many
gods
are
there
?
A.
There
is
but
one
God
.
Ephe.
4.
6.
Esay
44.
6.
Q.
What
are
those
then
that
are
set
vp
by
men
?
A.
They
are
no
Gods
but
vaine
Idols
,
Psal.
96.
5.
115.
4.
Q.
How
manie
persons
are
there
?
A.
Three
.
1.
Ioh.
5.
7.
Ioh.
14.
26.
Q.
By
what
name
doe
you
call
them
?
A.
God
the
father
,
God
the
sonne
,
and
God
the
holy
Ghost
.
Mat.
28.
19.
Q.
How
are
these
one
God
,
and
yet
three
persons
?
A.
They
are
one
in
substance
,
and
three
in
persons
.
Q.
What
is
the
sonne
?
A.
Iesus
▪
Christ
both
God
and
man
.
Ioh.
1.
1.
14.
Q.
What
is
the
holy
Ghost
?
A.
A
diuine
substance
proceeding
from
the
Father
,
&
the
Son
.
Ioh.
14.
26.
Act.
5.
4.
Q.
What
doe
you
attribute
to
the
father
?
A.
The
creation
of
me
,
and
all
the
worlde
.
Math.
10.
29.
Iohn
.
5.
17.
Q.
What
vnto
God
the
Sonne
?
A.
The
redemption
of
me
,
and
all
mankinde
.
1.
Pet.
1.
18.
19.
Q.
What
vnto
the
holy
Ghoste
?
A.
The
dayly
worke
of
holynesse
in
mee
.
1.
Cor.
12.
3.
Q.
Wherefore
were
you
made
?
A.
To
glorifie
God
,
by
doing
of
his
will
.
Ephe.
2.
10.
Q.
What
briefe
contents
haue
you
of
his
will
?
A.
The
ten
Commandements
.
Mat.
19.
17
Q.
Rehearse
them
.
A.
God
spake
these
words
,
&c.
Q.
What
meaneth
this
preface
?
A.
I●
sheweth
me
,
that
these
are
the
lawes
of
the
eternal
God
,
who
both
for
his
maiesty
,
&
his
mercy
,
ought
to
be
obeied
.
De.
28.
1.
15.
Q.
What
is
the
meaning
of
this
first
commandement
:
Thou
shalt
haue
,
&
c
?
Herein
doth
God
charg
me
,
that
in
no
maner
of
way
,
I
esteeme
more
of
any
thing
,
then
of
him
,
or
set
by
any
so
much
,
as
by
him
.
Hier.
17.
5.
Leu.
14.
26.
Q.
What
is
the
meaning
of
this
second
commandement
?
Thou
shalt
not
,
&c.
A.
Herein
I
am
forbidden
,
to
make
the
likenes
of
any
creature
that
is
in
any
place
,
either
to
worshippe
it
,
or
God
in
it
,
or
so
much
as
to
thinke
the
incomprehensible
maiestie
of
the
euerliuing
GOD
to
be
like
vnto
it
.
Deut.
4.
15.
16.
17.
18.
Rom.
1.
22.
23.
Esa.
40.
18.
25.
Q.
What
is
the
meaning
of
these
words
?
Thou
shalt
not
bow
.
&c.
A.
Here
am
I
forbidden
to
worship
,
or
in
any
religious
manner
to
serue
the
work
of
other
mens
handes
,
or
any
of
the
creatures
of
God
,
though
that
I
my self
neuer
made
them
.
Exo.
23.
24.
25.
Hie.
10.
5.
Q.
What
is
the
meaning
of
these
words
,
For
I
the
Lord
thy
God
,
&c.
A.
Herein
he
threatneth
punishment
to
the
obstinate
,
and
mercy
to
the
obedient
.
Deu.
29.
19.
20
Esai
.
1.
19.
Q.
What
is
the
meaning
of
this
third
commandement
:
Thou
shalt
not
take
,
&c.
A.
Herein
am
I
straitly
charged
,
that
I
doe
not
any
way
abuse
the
glorious
maiesty
of
God
,
either
in
my
common
talke
,
by
swearing
,
cursing
,
or
testing
,
or
in
wicked
practises
:
as
con●uring
,
witching
,
enchaunting
,
and
such
like
.
Zach.
5.
3.
4.
Leuit.
24.
14.
15.
16.
Rom.
12.
14.
Ephe.
4.
Apoc.
21
,
8.
Q.
What
is
the
meaning
of
this
fourth
commandement
,
Remember
thou
keep
?
A.
Herein
am
I
charged
the
the
day
which
the
Lord
hath
appointed
for
his
seruice
to
be
kept
holy
,
be
not
by
me
either
in
ordinary
busines
,
&
works
,
or
in
idle
places
&
pastimes
prophaned
:
but
the
therein
I
bee
occupied
in
prayer
,
giuing
of
thanks
,
hearing
of
his
word
&
the
due
receiuing
of
his
sacraments
,
&
alwayes
to
rest
from
sinne
.
Hier.
17.
21.
22.
Ro.
12.
12.
1.
Thes
5.
18
Esay
.
58.
13.
Act.
20.
7.
Heb.
4
10.
Q.
What
is
the
meaning
of
this
fift
commandement
,
Honor
thy
father
,
&c.
A.
Herein
doth
God
straightly
charge
,
the
all
subiects
to
their
gouernours
,
people
to
their
ministers
,
children
to
parents
,
seruants
to
masters
pupilles
to
their
tutors
,
&
other
to
their
superiours
,
giue
all
reuerence
,
obedience
,
&
duty
:
&
these
again
in
their
callings
to
their
inferiours
,
as
by
Gods
worde
they
are
bound
.
Leuit.
19.
32.
Ro
,
12.
7.
1.
pet.
2.
13.
14.
17.
18.
Col.
4.
1.
Q.
What
is
the
meaning
of
this
sixt
commandement
,
Thou
shalt
not
kill
?
A.
Herein
God
straightly
forbiddeth
all
kind
of
murder
&
hurt
,
either
in
hart
,
tong
,
or
deed
.
Deu.
19.
6.
Mat.
5.
22.
Psa.
109.
17.
Deu.
19.
11.
12.
13.
&
commandeth
that
in
all
these
three
,
we
preserue
the
life
&
good
name
of
our
neighbour
.
Pro.
31.
8
,
Psal.
7.
4.
Q.
What
is
the
meaning
of
this
seuenth
commandement
.
Thou
shalt
not
?
A.
Herein
god
forbiddeth
al
kind
of
filthines
,
either
in
thoght
,
word
,
or
deed
.
1.
The.
4.
5.
Col.
3.
8.
Eph.
5.
5.
and
commandeth
in
all
these
three
to
liue
vnspotted
.
1.
Thes.
4.
4.
Q.
What
is
the
meaning
of
this
eight
commandement
:
Thou
shalt
not
&
c
?
A.
Herein
god
forbiddeth
all
wrongful
possession
,
or
hindering
of
other
mens
goods
by
any
means
.
Le.
19.
11.
Pr.
20.
23.
&
commandeth
euery
one
to
preserue
to
the
proper
vse
of
the
owner
:
and
euery
one
to
bee
content
with
his
estate
.
Exod.
23.
4.
5.
Phil.
4.
11.
Q.
What
is
the
meaning
of
this
nienth
commandment
:
Thou
shalt
not
beare
&
c
?
A.
Heerin
God
forbideth
al
lying
,
and
dissembling
:
Pro.
19.
5.
9.
&
commandeth
euery
one
to
speake
the
truth
from
his
heart
.
Eph.
4.
25.
Q.
What
is
the
meaning
of
this
tenth
commandement
:
Thou
shalt
couet
?
A.
Heerein
God
forbiddeth
euen
the
first
beginnings
&
motions
vnto
sinne
:
Act.
8.
22.
Pro.
6.
18.
and
commaundeth
al
puritie
&
vprighnes
of
the
heart
.
Deut.
10.
16.
Q.
What
are
you
briefly
taught
in
al
these
?
A.
My
dutie
to
God
,
and
to
my
neighbor
,
Luke
.
10.
27.
Q.
Are
you
not
straightly
bounde
to
doe
the
same
'
▪
A.
Yes
,
most
straightly
.
Deut.
8.
1.
Mat.
7.
12.
Q.
And
are
you
able
of
your self
so
to
do
?
A.
No
,
not
any
way
.
Rom.
7.
18.
Q.
What
is
then
the
punishment
for
breaking
of
them
?
A.
Euerlasting
condemnation
in
hell
fire
:
Deut.
27.
26.
Mat.
5.
19.
Q.
Why
then
,
are
all
condemned
?
A.
No
,
a
remnant
are
saued
.
Mat.
7.
21.
Ro.
11.
6.
Q.
By
whome
?
A.
By
Iesus
Christ
.
Ioh.
3.
16.
1
,
Tim.
1.
15
Q.
How
hath
he
saued
you
?
A.
In
that
he
fulfilled
the
law
.
Ioh.
19.
30.
and
was
put
to
death
for
mee
.
Ro.
5.
10.
Q.
Who
are
those
remnant
that
shall
bee
saued
?
A.
They
that
truely
repent
and
beleeue
in
him
.
Ioh.
3.
18.
Q.
What
is
a
true
repentance
?
A.
It
is
a
heartie
sorrowing
for
sinnes
passed
,
with
a
hope
of
pardon
,
and
an
earnest
purpose
of
amendment
.
Mat.
3.
8.
9.
Ioel
23.
Q.
What
is
a
true
beliefe
?
A.
It
is
a
full
assurance
,
and
heartie
perswasion
,
grounded
on
the
promises
of
God
,
that
Christ
Iesus
is
wholy
mine
,
&
I
his
.
Heb.
11.
1.
Gal.
3.
7.
8.
Q.
Rehearse
the
principles
of
your
beliefe
?
A.
I
beleeue
in
God
,
the
father
almightie
,
&c.
Q.
What
is
the
meaning
of
this
:
I
beleeue
in
God
&c.
A.
I
doe
heerein
assure
my self
,
that
the
god
of
all
power
,
and
creator
of
all
things
,
is
vnto
me
a
prouident
father
.
Psa.
100.
2.
&
23.
1.
Act.
17.
28.
Q.
What
of
this
:
and
in
Iesus
Christe
his
only
sonne
our
Lorde
?
A.
I
doe
heerein
assure
my self
,
that
Iesus
Christ
is
very
God
of
his
father
,
Ioh
1.
14.
1.
Cor.
8.
6.
&
that
he
hath
redeemed
vs
to
be
a
people
peculiar
to
himself
.
2.
Tit.
14.
Act.
20.
28.
Q.
What
is
the
meaning
of
this
:
Which
was
conceaued
by
,
&c.
A.
Herein
I
assure
my selfe
that
Christ
Iesus
being
conceiued
not
by
man
which
is
sinfull
,
but
by
the
holy
Ghost
,
is
free
from
sinne
.
Ioh.
3.
6.
Q.
What
of
this
:
Borne
of
the
virgine
Mary
?
A.
Heerein
I
beeleeue
that
Iesus
Christe
is
very
man
,
and
toke
that
flesh
of
Mary
,
and
yet
she
a
pure
virgin
.
Esay
,
7.
14.
Gal
4.
4.
Rom.
1.
3.
Ioh.
1.
14.
Q.
What
meane
you
by
this
:
Suffered
vnder
Pontius
Pilate
?
A.
Herein
I
beleeue
that
Iesus
Christ
suffered
many
thinges
at
the
handes
of
the
Iewes
,
that
man
Pontius
Pilat
beeing
1.
Pet.
2.
32.
Mat.
27.
18.
Q.
What
meane
you
by
this
:
Crucified
,
dead
,
and
buried
?
A.
In
this
I
doe
beleeue
,
that
he
was
nayled
on
a
crosse
,
and
thereupon
died
,
and
in
token
of
his
death
,
he
also
was
buried
in
the
earth
.
Ioh.
19.
18.
30.
42.
and
all
this
was
done
,
that
he
might
deliuer
mee
from
the
curse
of
God
,
and
euerlasting
death
.
Gal.
3.
13.
Rom.
8.
32.
Q.
What
meane
you
by
this
:
Descended
into
Hell
?
A.
I
doe
beleeue
heerein
that
he
suffered
all
the
torments
of
Hell
,
which
were
due
to
me
for
sinne
,
and
also
was
holden
downe
of
the
same
death
for
the
space
of
2.
daies
,
that
he
might
get
the
victorie
ouer
it
for
euer
.
Psal.
18.
5.
4.
Act.
2.
24.
Q.
What
is
the
meaning
of
this
:
The
third
day
he
rose
againe
from
&
c
?
A.
I
beleeue
herein
that
Iesus
Christ
hath
ouercome
death
,
and
hell
,
and
in
token
thereof
did
rise
out
of
the
graue
the
third
day
after
his
passion
,
who
also
is
the
first
fruites
of
our
resurrection
:
Mat.
28.
6.
Col.
2.
13.
15.
1.
Cor.
15.
4.
20.
Q.
What
is
the
meaning
of
this
:
Ascended
vp
into
heauen
?
A.
Heerin
I
beleeue
,
that
Iesus
Christ
after
he
rose
from
death
,
did
in
the
sight
of
men
go
up
into
heauen
,
that
through
him
wee
also
which
are
his
members
,
might
ascend
thyther
.
Mar.
16.
19.
Ioh.
14.
19.
and
2.
3.
Q.
What
meane
you
by
this
:
sitteth
on
the
right
hand
of
God
?
A.
I
beleeue
in
this
,
that
he
now
beeing
in
heauen
,
hath
all
glory
,
power
and
dominion
giuen
vnto
him
ouer
all
thinges
:
which
is
meant
by
sitting
at
the
right
hand
,
Mark
16.
19.
Ro.
8.
3.
4.
Phil.
2.
9.
10.
11.
Q.
What
is
the
meaning
of
this
:
from
thence
he
shall
come
to
iudge
&c.
Q.
I
beleeue
in
this
,
that
Christ
Iesus
shal
come
againe
in
bodie
at
the
ende
of
the
world
,
&
shal
cal
to
iudgement
euery
work
bee
it
good
or
bad
,
both
of
those
which
shall
be
liuing
at
his
comming
,
&
which
shall
bee
dead
before
:
Eccle.
12.
14.
2
,
Tim.
4.
1
Ioh.
5.
25.
Q.
What
beleeue
you
in
this
:
I
beleeue
in
the
holy
ghost
,
&c.
A.
Herein
I
beleeue
,
that
the
third
person
in
trinitie
(
the
holy
Ghoste
is
God
)
and
that
hee
is
the
worker
of
all
the
graces
of
God
,
in
men
,
and
sanctifieth
vs
vnto
all
goodnes
.
Mat.
28.
19
,
Actes
.
5.
3.
4.
1
Cor.
12.
3.
13.
Q.
What
do
you
meane
by
this
:
the
holy
Catholike
Church
:
A.
I
beleeue
in
this
,
that
God
by
Christ
Iesus
hath
purchased
to
himselfe
,
a
congre
gation
,
or
flocke
,
professing
faith
in
his
name
,
holy
,
and
vnspotted
,
which
church
is
not
now
only
included
within
the
boū●s
of
Iurie
as
afore
time
,
but
is
general
of
euery
nation
and
place
whatsoeuer
.
Eph.
5.
25
,
26.
27
▪
Gal.
3.
28.
Ephe.
2.
12.
Q.
What
meane
you
by
this
:
Communion
of
saints
?
A.
I
beleeue
herein
,
that
there
is
&
ought
to
bee
a
mutuall
communicating
in
this
holy
fellowship
,
of
suche
thinges
as
they
haue
receiued
from
God
,
to
the
help
one
of
another
.
Esay
.
2.
3.
1
Pet.
4.
10.
Q.
What
by
this
:
forgiuenes
of
sinnes
?
A.
I
doe
beleeue
,
that
vnto
them
which
are
of
this
holy
fellowship
,
there
is
through
Iesus
Christe
for
all
sinnes
forgiuenes
to
the
repentante
.
Psal.
103.
3.
Actes
.
10.
43.
Q.
What
meane
you
by
this
the
resurrection
of
the
bodie
?
A.
I
beleeue
heerein
,
that
my
bodye
which
shall
turne
into
dust
from
whence
it
was
taken
:
shall
againe
at
the
comming
of
Christ
,
through
him
bee
raised
out
of
the
graue
,
&
ioyned
with
my
soule
.
Ioh.
6.
39.
40.
Q.
What
is
this
:
The
life
euerlasting
?
A.
Herein
I
beleeue
,
that
after
this
life
,
as
many
as
die
in
the
faith
of
Christe
,
shall
rise
again
to
an
eternall
and
happy
life
,
whose
ioyes
no
tongue
can
expres
.
Ioh.
3.
16.
1.
Cor.
2.
9.
Q.
Howe
come
you
by
this
faith
?
A.
It
is
Gods
gift
.
Ephe
▪
2.
8.
Ioh.
6.
24.
Q.
By
what
ordinarie
meanes
doth
he
giue
it
?
A.
By
the
preaching
of
his
most
holy
word
Rom.
10.
17.
Ioh.
8.
47
Q.
What
call
you
the
word
of
God
?
A.
The
Lawe
,
the
preaching
of
the
Prophets
,
the
gospel
of
Christ
,
and
doctrine
of
the
Apostles
,
conteined
in
the
old
and
new
Testament
:
Heb.
1.
1.
Iohn
.
6.
68
1.
Pet.
1.
25.
Q.
How
is
that
faith
sealed
vp
in
you
?
A.
By
the
due
receiuing
of
the
sacraments
.
1
Cor.
11.
26.
Act.
2.
41.
Q.
What
is
a
Sacrament
?
A.
It
is
an
institution
of
the
Lord
,
hauing
an
outwarde
,
and
uisible
substaunce
,
representing
an
inuisible
grace
vnderstood
Q.
How
did
God
deliuer
this
lawe
vnto
his
seruant
Moses
?
A.
Written
in
two
tables
of
stone
.
Q.
How
many
commandements
are
there
in
the
first
table
?
A.
Foure
Commandements
.
Q.
What
doo
these
foure
commandements
teach
vs
?
A.
Our
dutie
towards
God
.
Q.
How
many
Commandements
are
in
the
second
table
?
A.
Sixe
Commandements
.
Q.
What
doo
these
sixe
commandements
teach
vs
?
A.
Our
dutie
to
our
neighbour
.
Q.
Why
is
the
dutie
to
God
,
set
before
the
dutie
to
our
neighbour
?
A.
Because
wee
should
serue
him
aboue
all
things
.
Q.
And
why
art
thou
taught
thy
dutie
to
thy
neighbour
?
A.
That
it
might
be
knowen
whether
I
doe
my
dutie
to
God
,
or
no.
Q.
How
many
Commandements
be
there
?
A.
Ten.
Q.
Which
be
they
?
A.
God
spake
these
wordes
and
sayd
.
Q.
Is
this
a
commandement
?
A.
No.
but
a
preface
vnto
them
.
Q.
What
learnest
thou
by
these
wordes
then
?
A.
I
learne
that
God
was
the
author
of
them
.
Q.
So
,
then
I
perceiue
thou
doest
confesse
it
to
be
Gods
word
?
A.
Yea
that
doe
I.
Q.
What
doest
thou
gather
in
those
wordes
?
I
am
the
Lord
.
A.
By
this
word
,
Lord
,
I
gather
that
he
is
of
power
to
punish
the
offenders
.
Q.
What
comfort
haue
wee
in
these
?
which
brought
thée
out
of
the
lande
of
Egypt
,
out
of
the
house
of
bondage
.
A.
I
gather
this
comfort
,
that
God
is
the
deliuerer
of
me
and
all
the
faithfull
from
hell
,
as
he
deliuered
Israel
from
Egypt
.
Q.
What
doest
thou
learne
by
this
commandement
?
Thou
shalt
haue
none
other
Gods
but
me
.
A.
I
learne
hereby
to
reioyce
onely
in
the
Lorde
God
,
and
to
rest
in
him
onelye
.
Q.
What
shall
we
say
of
those
that
trust
in
Saintes
and
Angels
,
and
make
them
as
intercessors
to
God
for
them
?
doe
they
fulfill
this
commandement
?
A.
They
can
not
.
Q.
How
so
?
A.
Because
they
rest
not
onely
in
Iesus
Christ
.
Q.
In
the
second
commandement
why
doth
God
forbid
the
making
of
Images
,
and
the
likenesse
of
any
other
thing
?
A.
Because
they
dishonour
him
.
Q.
In
that
he
forbiddeth
vs
to
knéele
before
them
or
to
worship
them
:
what
would
he
haue
vs
to
do
?
A.
To
worship
the
Lord
God
onely
and
serue
him
.
Q.
How
should
he
be
worshipped
?
A.
In
spirite
and
in
trueth
.
Q.
Why
doth
God
call
himselfe
a
gealous
God
visiting
the
sinnes
of
the
fathers
?
A.
To
shew
his
anger
against
Idolaters
Q.
What
call
you
Idolaters
?
A.
Those
which
maintaine
superstitious
doctrine
.
Q.
How
doth
the
Lord
promise
to
shewe
himselfe
to
such
as
loue
him
,
and
endeuour
themselues
to
kéepe
his
commandements
?
A.
He
will
be
mercifull
to
such
.
Q.
What
art
thou
commanded
in
the
third
commandement
?
A.
I
am
commanded
reuerently
to
vse
the
name
of
God
,
in
all
my
doings
that
I
goe
about
.
Q.
What
are
you
forbidden
to
doe
?
A.
All
swearing
,
cursing
and
banning
of
any
thing
that
he
hath
made
.
Q.
If
a
man
or
woman
,
whether
it
be
,
call
God
to
record
in
a
false
matter
:
doth
he
vse
Gods
name
reuerently
?
A.
No
,
but
calleth
him
to
be
his
condēnor
.
Q.
How
is
the
Sabboth
day
kept
holy
?
A.
In
hearing
&
learning
the
holy
word
of
God
.
Q.
It
is
apparant
that
in
this
fourth
commandement
is
expressed
to
kinds
of
labour
,
the
one
of
the
bodie
,
the
other
of
the
minde
,
the
one
earthly
the
other
heauenly
,
are
both
these
labours
forbidden
in
this
commandement
?
A.
No
,
but
the
one
.
Q.
Which
is
forbidden
?
A.
The
bodely
labour
.
Q.
Then
thou
confessest
that
the
spirituall
&
heauenly
labour
ought
to
be
done
:
what
should
wee
séeke
for
in
this
heauenly
labour
?
A.
The
kingdom
of
heauen
and
the
righteousnesse
thereof
.
Q.
What
shall
we
say
of
those
that
will
not
come
at
the
Church
to
learne
the
way
to
heauen
and
to
vnderstande
the
right
pointes
of
Gods
lawe
?
A.
Such
regarde
not
Gods
commandement
.
Q.
In
the
fift
commandement
what
meaneth
this
word
honor
?
A.
To
honour
,
is
to
obey
,
feare
,
relieue
and
serue
.
Q.
What
meaneth
this
worde
?
father
and
mother
.
A.
By
father
and
mother
I
vnderstande
all
that
haue
any
office
or
authoritie
ouer
vs
.
Q.
As
how
for
example
?
A.
As
the
Prince
ouer
the
people
,
the
maiestrates
ouer
the
places
where
they
rule
,
the
ministers
ouer
their
charge
or
parish
,
the
maisters
and
dames
ouer
their
seruants
,
fathers
and
mothers
ouer
their
children
.
Q.
Doest
thou
hereby
acknowledge
that
those
that
are
ouer
others
,
should
teach
them
that
are
vnder
them
?
A.
They
ought
to
learne
Gods
word
to
the
end
they
might
teach
others
the
same
.
Q.
Ought
not
the
subiects
,
townesmen
,
seruants
,
and
children
to
be
diligent
in
learning
of
Gods
word
?
A.
Yea
,
if
not
,
they
disobey
Gods
commandemet
.
Q.
Why
is
the
promise
of
long
life
added
to
this
commandement
?
A.
To
encourage
vs
vnto
the
better
performance
of
our
dutie
in
obeying
.
Q.
In
this
sixt
commaundement
,
Thou
shalt
doe
no
murther
,
doth
God
onely
forbid
the
outward
act
of
murther
,
and
not
also
the
consent
vnto
murther
?
A.
Yea
,
he
forbiddeth
the
consent
vnto
murther
.
Q.
Doth
it
forbid
nothing
else
?
A.
It
also
forbiddeth
vs
anger
&
malice
.
Q.
What
doe
those
that
reuile
,
mocke
&
despise
others
be
they
neuer
so
simple
?
A.
Such
doe
also
against
this
commandement
.
Q.
What
say
you
of
pride
,
surfetting
and
dronkennes
,
whether
be
they
murther
or
not
?
A.
They
be
the
greatest
kind
of
murther
.
Q.
How
so
?
A.
Because
they
hurt
the
soule
and
doe
great
dishonor
to
God
which
made
vs
to
set
forth
his
glorie
.
Q.
In
the
vij
.
commandement
,
Thou
shalt
not
commit
adulterie
,
what
doth
the
Lord
require
at
our
hands
?
A.
To
kéepe
our
bodies
as
fit
vessels
for
the
holy
Ghost
to
dwell
in
.
Q.
Doth
he
only
forbid
the
outward
fact
of
whoredome
and
adulterie
?
A.
He
forbiddeth
vs
the
very
thought
and
enticement
to
such
lewdnes
,
as
well
as
the
outward
fact
.
Q.
What
meaneth
this
eight
commandement
,
Thou
shalt
not
steale
.
A.
That
I
should
refraine
from
hurting
any
,
by
taking
from
them
that
which
is
theires
.
Q.
Doth
this
worde
steale
signify
nothing
but
taking
away
and
robbing
?
A.
Yea
:
if
I
kéepe
from
another
that
which
he
hath
laboured
for
,
I
steale
because
I
giue
him
not
his
duetie
.
Q.
What
are
we
commanded
?
A.
To
liue
a
contented
life
.
Q.
What
shal
we
say
of
those
that
kéepe
the
knowledge
of
Gods
worde
from
the
simple
and
ignorant
,
which
Christ
would
haue
to
be
taught
?
A.
Such
also
steale
,
because
they
doe
withhold
the
truth
.
Ioh.
10.
10.
Q.
What
art
thou
taught
by
this
ninth
commandement
,
Thou
shalt
not
beare
false
witnesse
against
thy
neighbour
?
A.
I
am
taught
to
speake
nothing
but
truth
,
neither
for
the
loue
nor
hatred
of
any
.
Q.
What
doe
you
say
of
lyers
,
slaunderers
,
and
such
as
are
busie
bodies
,
medling
of
such
thinges
as
they
haue
nothing
to
do
withall
.
A.
Such
regarde
not
this
law
of
God
.
Q.
What
is
this
tenth
commandement
,
Thou
shalt
not
couet
thy
neighbours
house
,
wife
,
goodes
,
seruant
,
nor
any
thing
els
which
is
his
?
A.
It
is
a
bridle
vnto
my
minde
.
Q.
What
learnest
thou
to
doe
by
it
?
A.
To
refraine
from
wishing
any
thing
at
all
to
my
neighbours
hurt
or
hinderance
,
be
it
neuer
so
small
.
Q.
What
is
the
short
sunune
and
effect
of
the
terme
Commandements
?
A.
To
loue
God
aboue
all
thinges
,
and
my
neighbour
as
my selfe
..
Q.
Art
thou
able
to
kéepe
these
commandements
of
thy selfe
?
A.
Of
my selfe
I
am
not
able
to
kéepe
the
least
of
the
tenne
,
if
I
could
tell
which
it
were
▪
Q.
How
shall
we
then
satisfie
the
lawe
?
A.
By
Christ
,
for
he
hath
fulfilled
it
fo●
vs
.
Q.
Should
we
liue
careles
because
Christ
hath
fulfilled
the
lawe
?
A.
God
forbid
.
Q.
What
must
we
doe
then
?
A.
Learne
to
pray
vnto
the
Lord
God
in
the
only
name
of
his
sonne
Christ
Iesus
our
Lord
.
Q.
How
must
it
be
then
that
we
pray
?
A.
Thus
,
Our
father
which
art
in
heauen
,
&c.
Q.
Why
doest
thou
call
God
father
?
A.
Because
by
faith
in
Christ
we
be
chosen
for
the
children
of
God
.
Iohn
.
1.
12.
Q.
Why
sayest
thou
our
father
,
and
not
my
father
.
A.
Because
he
is
not
only
my
father
,
but
also
the
father
of
all
the
faithfull
.
Q.
Is
God
no
where
but
in
heauen
?
A.
Yes
,
he
is
in
all
places
at
once
,
and
therefore
in
our
Créede
,
we
call
him
almightie
.
Q.
Why
doth
our
maister
Christ
teach
vs
to
say
heauen
?
A.
Because
in
praying
we
should
lift
vp
our
mindes
to
heauen
whether
hee
is
gone
before
.
Q.
What
desire
you
in
this
petition
?
Hallowed
be
thy
name
.
A.
Here
we
desire
God
to
giue
vs
grace
that
we
may
reuerently
estéeme
of
his
holy
word
which
teacheth
him
vnto
vs
.
Q.
What
more
doe
we
pray
for
?
A.
That
we
might
liue
a
holy
life
agréeable
to
his
word
.
Q.
What
doth
Christ
teach
vs
to
pray
for
,
in
this
petition
?
Thy
kingdome
come
.
A.
That
the
loue
of
God
might
be
among
vs
,
and
that
his
worde
which
teacheth
him
vnto
vs
,
might
fréely
of
vs
be
receaued
.
Q.
How
should
this
bee
knowen
,
that
Gods
loue
is
among
vs
?
A.
By
this
,
if
we
haue
loue
one
to
an
other
.
Q.
What
more
are
we
taught
?
A.
We
are
also
taught
to
pray
for
a
patient
wayting
for
of
his
comming
to
iudgment
.
Q.
Are
we
not
also
in
this
petition
taught
to
pray
for
the
encrease
of
faith
?
A.
Yea
,
for
the
more
that
our
faith
encreaseth
,
the
more
doth
Gods
kingdom
encrease
.
Q.
In
that
Christ
teacheth
vs
to
pray
that
Gods
will
may
be
done
,
in
earth
as
it
is
in
heauen
:
what
doth
he
séeme
to
forbid
?
A.
In
teaching
vs
so
to
pray
,
hee
woulde
not
haue
vs
to
séeke
our
owne
wils
,
or
to
sticke
to
our
owne
wisedom
.
Q.
Then
it
foloweth
that
we
pray
against
pride
,
couetousnes
,
extortion
,
vsury
,
bribery
,
excesse
,
dronkennes
,
whoredome
,
theft
,
lying
&
such
like
vices
,
for
these
be
the
will
of
man
,
&
contrarie
to
the
will
of
God
.
A.
We
doe
so
I
confesse
.
Q.
If
we
pray
against
those
sinners
,
and
to
be
endewed
with
righteousnesse
,
and
yet
take
a
delight
in
them
:
what
doe
we
?
A.
Euen
mocke
with
God
,
and
so
doe
heape
punishment
vpon
our selues
for
it
.
Q.
Because
I
sée
this
to
be
against
mee
,
should
I
not
therefore
pray
?
A.
If
we
should
not
pray
,
we
were
the
despisers
of
his
commandement
.
Mark
.
14.
38.
Q.
What
are
we
here
taught
to
aske
?
giue
vs
this
day
our
daily
bread
.
A.
All
thinges
necessarie
to
this
present
life
.
Q.
Why
doth
he
teach
vs
to
pray
dayly
for
dayly
bread
?
A.
Because
without
his
dayly
blessing
our
food
could
giue
small
nourishment
vnto
vs
.
Q.
What
desire
ye
in
this
petition
:
Forgiue
vs
our
trespasses
.
A.
Here
I
desire
his
mercy
:
for
vnlesse
he
be
pitifull
vnto
vs
,
we
are
readie
to
fall
into
vtter
destruction
.
Q.
What
meaneth
the
condition
?
As
we
forgiue
them
that
trespasse
against
vs
.
A.
Here
we
desire
,
that
it
may
bee
his
pleasure
to
giue
vs
grace
that
we
may
be
ready
to
pardon
those
that
haue
offended
vs
.
Q.
Why
doe
you
say
?
Leade
vs
not
into
temptation
?
A.
Here
we
pray
that
God
will
not
suffer
vs
to
be
ouercome
of
temptation
:
but
that
being
for
our
profit
or
tryall
,
we
might
boldly
bee
strengthened
in
him
to
abide
that
which
his
pleasure
is
to
lay
vpon
vs
.
Q.
Why
is
this
added
?
For
thine
is
the
kingdome
,
the
power
and
the
glory
for
euer
.
A.
This
doth
teach
vs
to
confesse
that
all
rule
and
authoritie
doth
come
from
God
,
and
ruleth
all
thinges
according
to
his
will
.
A.
Why
sayest
thou
,
Amen
,
in
the
latter
end
of
the
prayer
?
A.
By
that
word
I
desire
the
Lord
God
to
grannt
all
thinges
which
before
I
prayed
for
.
Q.
Tell
me
the
effect
in
few
wordes
of
all
that
thou
hast
saide
vpon
the
Lordes
Prayer
?
A.
I
desire
Gods
grace
to
doe
his
will
,
and
thinges
necessarie
both
to
body
and
soule
.
A
Prayer
.
THe
Lord
giue
vs
grace
to
lay
these
thinges
vp
déepely
in
our
harts
,
and
alwaies
to
be
mindfull
of
them
,
as
it
behooueth
his
true
and
faithfull
Children
in
Christ
Iesus
.
So
be
it
.
FINIS
.