[Certaine points of christian religion] Saintbarb, Richard. This text is an enriched version of the TCP digital transcription A11295 of text S113423 in the English Short Title Catalog (STC 21556). Textual changes and metadata enrichments aim at making the text more computationally tractable, easier to read, and suitable for network-based collaborative curation by amateur and professional end users from many walks of life. The text has been tokenized and linguistically annotated with MorphAdorner. The annotation includes standard spellings that support the display of a text in a standardized format that preserves archaic forms ('loveth', 'seekest'). Textual changes aim at restoring the text the author or stationer meant to publish. This text has not been fully proofread Approx. 209 KB of XML-encoded text transcribed from 94 1-bit group-IV TIFF page images. EarlyPrint Project Evanston,IL, Notre Dame, IN, St. Louis, MO 2018 A11295 STC 21556 ESTC S113423 99848657 99848657 13766 2248519573

This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. Searching, reading, printing, or downloading EEBO-TCP texts is reserved for the authorized users of these project partner institutions. Permission must be granted for subsequent distribution, in print or electronically, of this EEBO-TCP Phase II text, in whole or in part.

 Early English books online. (EEBO-TCP ; phase 2, no. A11295) Transcribed from: (Early English Books Online ; image set 13766) Images scanned from microfilm: (Early English books, 1475-1640 ; 1692:07) [Certaine points of christian religion] Saintbarb, Richard. [8], 55, 58-90 leaves For W. Young and R. Jackson, [London : 1589] Title and imprint from STC. Dedication signed: Richard Saintbarb. The text is in question and answer format. Running title reads: Certaine points of christian religion. Imprint is from Maunsell (pt. 1 of STC 17669), who lists 2 works with this imprint: on C4r: "Rich. Saintbarb. his catechisme, wherein are chiefly handeled such things as are omitted in other catechismes." and on H6r: "Rich. Saintbarb, his exposition ont he creed, the Lords praier, Commandements and Sacraments, in questions and Aunsweers." The present text is probably the former.--STC. List of errata on M8r, final page. Signatures: A-M. Imperfect; lacks leaves A1,2 (includes title page). Reproduction of the original in the British Library. eng Catechisms, English -- Early works to 1800. eebo [Certaine points of christian religion] Saintbarb, Richard 1589 187 37323 5 0 0 0 0 0 1.34 B The rate of 1.34 defects per 10,000 words puts this text in the B category of texts with fewer than 10 defects per 10,000 words. 2011-04 Assigned for keying and markup 2011-04 Keyed and coded from ProQuest page images 2011-05 Sampled and proofread 2011-05 Text and markup reviewed and edited 2011-06 Batch review (QC) and XML conversion
To the right Honourable Sir Francis Walsingham Knight , Principall Secretarie to her Maiestie , and of her Highnesse most Honourable Priuie Counsell : And to the godlie and vertuous Ladie , the Ladie Vrsula his Wife : RICHARD SAINTBARB the vnworthie seruant and minister of Christ , wisheth great prosperitie in this life , with encrease of grace and peace from GOD the Father , and life euerlasting through Iesus Christ our life and Redeemer .

MIght I not ( Right Honourable ) seeme ouer bold , or might my presumption therein be pardoned : I should not only then hold my selfe freed from one of my chiefest cares , but also it woulde minister greate ioy vnto my distrustfull and fearefull mind . For now I rest doubtfull to make your Honours defenders of these my first fruites & simple labours : but I cannot on the sudden comfort my timorous and weake spirit with possession of such your fauours ( and that it were vnmeete that good thinges should be hindred & buried for anie perticular respect , I wil reserue vnto my selfe the hope of your good and godlie likings : and so as one who as well by the report of Gods deere children , both of preachers and others , as in some measure himselfe hath beene made acquainted with your holie & religious dispositions not onely in sauouring good things and the truth of the Gospell which is the power of God to saluation . Rom. 1.16 . but also in furthering by all good & godly meanes the building vp of the beawtifull and precious house of God that the sanctified spouse of Christ Ephes. 5. might bee edified and furthered in all sound knowledge and holie faith . 2. Pet. 1.5 , 6 , 7 , 8. I wholly therefore depend vpon your fauourable acceptance of the cause I handle , which I doubt not , but throughlie assure my selfe it shall doe great good in the Church of God : and bring singuler profite vnto Gods deare Saintes : and thus being resolued , that in regard thereof , your Honours will vouchsafe to beare with my ras●nesse and weakenesse , and take to your defence this godlie treatise of the grounds and principall questions of christian Religion : my proceeding wherein I leaue to be censur●d by your wise and sound iudgments : little regarding the carping mate and curious reader either of proud papist , secret Heriticke , dissembling hipocrite or blind Atheist who neuer with godlie reuerence regard the truth of Christ , neither the deuiding of the worde of God aright . And thus praying that GOD of his great mercies will blesse your Honours with all his good blessings , I humblie take my leaue .

Kingswood in Wilt. the 2. of September , 1589. Your Honours most humblie to commaund in the Lord Jesus , Richard Saintbarb Preacher of Gods word .
To the christian Reader , grace and peace in Jesus Christ .

DEere Christians , if euer good Dauid had iust cause to crie out & say , My eies gush out with riuers of waters because they keep not the law . Psa. 119.136 . If the same Prophets heart did tremble and shake for feare of Gods iudgements , when he saw the flowing wickednesse of his time , and the heauie hand of God for the same ; for these are his words , Thou hast troden downe all them that depart from thy statutes : for their deceit is vain . Thou hast taken away all the wicked of the earth like drosse ; therefore I loue thy testimonies , my flesh trembleth for feare of thee , and I am afraid of thy iudgments , Psal. 119.118 , 119 , 120. Jf euer Lot , Ieremie , and the godlie men that are recorded in Ezekiel , had iust cause to mourne & pine awaie with great griefe and zeale , in beholding the contempt and despising of Gods sacred lawe , & the most abhominable life of the people in their daies . How much more may the godlie Ministers , and all good people weepe and consume themselues away and send foorth euerie daie fountaines of teares , to behold , and continuallie to see this our age and time , ( which should be a most happie time for knowledge , faith , and holinesse of life , considering how long a season God hath lent vnto vs his holie word , and powred his benefites vppon vs ) which are yet a most crooked and stiff-necked generation : for the hearts of the people are not onely become hard and stonie , but also their eares ( as the Prophet Ieremie saith ) are become vncircumcised , that they cannot abide to heare Gods word : yea it is a reproach vnto them , and they haue no delight therein : Iere. 6.10 . also how sinne aboundeth J neede not to shew : for this our land lieth in sinnes , and is frosen in the dregges thereof : Zephaniah , 1.12 . Euen so much that we iustifie Zodama and Gomora , Ezeki . 16. for iust and holie Cities : for such are the sinnes of England , and so vile , that it maie rather be accounted a polluted Land , and a seat of iniquitie : for ( alack ) how deepelie is she sunken in the sinke of sinne , and how abhominablie doth shee send foorth euerie day more & more all kindes of Pride , Whoredomes , Incests , Murthers , Theftes , Couetousnes , Oppressions , Vsuries , Cursings , Periuries , Blaesphemies , and such like : in so much that we may saie with the holie & good Prophet Hosea , Hear the word of the Lord ye children of Israel ( yea rather ye children & inhabitants of England ) for the Lord hath a controuersie with the inhabitants of the lande because there is no truth nor mercie , nor knowledge of God in the lande . By swearing and lying killing and stealing , and whoring , they breake out , and bloud toucheth bloud : Therefore shall the land mourne & euerie one that dwelleth therein shall bee cut off with the beasts of the field , and the foules of the Heauen , and also the fishes of the sea shall be taken away : yet let none rebuke nor reprooue other , for thy people are as they that rebuke the Priests . Hosea 4.1 , 2 , 3 , 4. and what is the fountaine and cause of these euils and rebellious transgressions : suerly infidelitie and ignorance of Gods word ( as the good Apostle S. Paule affirmeth in these wordes ) . This I say therefore and testifie in the Lord that ye henceforth walk not as other Gentiles walk in vanitie of their minde , hauing their cogitation darkned , and being strangers from the life of God , through the ignorance that is in them , because of the hardnesse of their heart , which beeing past feeling , haue giuen themselues vnto wantonnesse , to worke all vncleannesse euen with greedinesse . Eph. 4.17 , 18 , 19. I beseech you therefore deare brethren , and good Christians , by the mercies of God , that ye giue vp your bodies a liuing sacrifice , holy and acceptable to God , which is your resonable seruing of God ; & fashion not your selues like vnto this world , but be yee changed by the renuing of your minde , that ye may proue what is the good will of God , & acceptable , and perfect . Rom. 12.1 , 2. And this time of ignorance ( as the same Apostle testifieth ) God regardeth not : but he admonisheth al men euerie where to repent . Act. 17.30 . Againe , Awake thou that sleepest , and stand vp from the dead , and Christ shall giue thee light : wherefore be not vnwise , but vnderstand what the will of the Lord is . Eph. 5.14 , 17. That we being filled with the knowledge of his will in all wisedome and spirituall vnderstanding , may walke worthie of the Lord , and please him in all things , beeing fruitful in all good works . Col. 1.9 , 10. And that this knowledge , faith , and fruitfulnesse in all good workes may abound in vs , as the elect & deer children of God , let vs diligently read the book of god , & continually meditate on the same for the Prophet saith . Blessed is the man , that doth not walke in the counsell of the wicked , nor stand in the way of sinners , nor sit in the seate of the scorneful : but his delight is in the Lawe of the Lord , and in his Lawe doth he meditate day & night : for he shall be like a tree planted by the riuers of waters that wil bring foorth her fruite in due season : whose leafe shall not fade , so whatsoeuer he shall do , shall prosper . Psal. 1.1.2 , 3. Now , for the common benefit , and better instruction of Gods people and thy selfe : ( christian reader ) J haue caused this little and short treatise of christian points of religion , to be printed , and published : and although , it bee but small in volume , yet I doubt not , but if it be well read and printed in minde , it shall minister great good , to further thy knowledge , to confirm thy faith , and to increase true holines in thee . And this I dare promise thee , that there are some things handled in this Catechisme , both in matter and manner , which other Catechismes dooth not as once meddle and intreate of , and other things , which are intreated of some in their bookes , haue J drawne in a briefe method , for the benifit of the reader . And whereas many things are yet in doubt among the multitude and great controuersies doo rise by them , I haue breefely , yet soundly opened the trueth of them : finally there is not that point , which I haue intreated of , but I haue first defined the same , and haue set downe the definitions , of all the hardest words , which are commonly vsed by the preachers of the word , and in the large and great volumes of the learned ; that the simple , who is altogether ignorant of the true sense of them , may vnderstand , not onely the Preacher and bookes , which they both heare and read , but also the verie words as iustification , sanctification , grace , redemption , law and such like . Therefore seeing my purpose is onely to doo good vnto Gods Church , and my paine great herein , yet godly , I hope all faithfull people will accept the same and both praise God for this litle worke , and pray vnto God for mee , to increase his good gifts and graces in my soule vnto my liues end . Amen . Thus I take my leaue from my house at Kingswood the second of September .

Thine in the Lord , Richard Saintbarb , Preacher of Gods word .
Certaine points of Christian Religion .

Question .

INto what faith wert thou baptised ?

Answere .

Into the faith of the holie Trinitie . Matth. 28.19 .

Question .

What doost thou meane when thou saiest , thou art baptised into the faith of the holie Trinitie ?

Answere .

It is to enter and consecrate the baptised , into the faith and religion of one God .

First , that they might beleeue the Father , the Sonne , and the Holie ghost , to bee one God ; to whom alone , they must giue their faith and confidence . Psal. 37.5 . Iere. 17.5 , 6 , 7 , 8. Iohn . 14.1 .

Secondly , that they beleeue , that the sonne and the holie ghost , are nothing els but the verie essence of God . 1. Iohn 5.7 .

Thirdly , that they confesse God the Father who hath adopted them , God the sonne by whome they are redeemed , and God the holie Ghost , by whome they are sanctified & confirmed . Gala. 4.4 , 5 , 6. 1. Corinthians 6.10 , 11.

Question .

Where shall wee finde the summe of this faith of the holie Trinitie .

Answere .

First , generallie at large in the holie Scriptures , which is called the Booke of God .

Secondly , particularlie and briefely in the Articles of the Faith , called the Apostles Creede .

Question .

Why is it so called ?

Answere .

For two apt causes .

First , Because it is a briefe collection of the Articles of the Faith , which haue been alwaies in Christs Church .

Secondly , because it was taken out of the pure doctrine of the Apostles .

Question .

Why must euerie christian say I beleeue , & not We beleeue ; as well as they generally do say Our Father which art , &c. ;

Answere .

First , because euerie Christian must be saued by his owne faith , and not by an others .

Secondly , wheras we say , Our Father , we must note , that it is a prayer : and the other the beleefe of euerie Christian , and therefore a plaine and great difference , Haba. 2.4 . Ga. 3.11 . Heb. 10.38 , 39.

Question .

Why must we beleeue , that there is a Church , & not in the Church , as in God the Father , & c ?

Answere .

It were great idolatrie , to put our trust in meere man ; for Faith onely belongeth to the holy Trinitie : and although Iesus Christ who is saluation it selfe , is no where to be found but in the Church ; yet Saluation is not of the Church , and therefore Ieremie accurseth them that put anie confidence in the flesh of sinfull man . Iohn 17.1 , 2 , 3. Matth. 28.19 . Ierem. 17.5 , 6. Esay , 30.1 , 2 , 3 , 4. and 31.1 , 2 , 3 , 4.

Question .

Into how manie points shall we diuide this confession of our faith ?

Answere .

Into 3. The first concerning God the Father , in the first Article .

The second , concerning God the Sonne in the sixe next Articles .

The third , concerning God the holy Ghost in the fiue last Articles .

Question .

How manie things learn you in the first article ? I beleeue in God the father Almightie , &c.

Answere .

First , what God is .

Secondly , how he created all things .

Thirdly , how he preserueth all his workes .

Fourthlie , how he ruleth and gouerneth all things .

Question .

What is God ?

Answere .

God is a spirite , infinite , euerlasting , vnchaungeable , incorruptible , immortall , most simple in nature ; in power most mightie , incomprehensible both in greatnesse and Maiestie , ( by whom all things were made in the beginning of nothing ) also distinguished into thrée persons : the Father , the Sonne , and the holie Ghost . Iohn 4.24 . Esay 66.1 , 2. Esay 40.28 . Mal. 3.6 . Iam. 1.17 . Rom. 1.23 . 2. Tim. 1.17 . Gen. 17.1 . Rom. 11.33 , 34 , 35 , 36. Ier. 10.10 , 11 , 12 , 13. Matth. 28.19 . Reuel. 15.3 , 4.

Question .

What is God the Father ?

Answere .

Hee is the beginning and Authour of euerie thing both in heauen and in earth . Who , when it séemed good vnto his diuine Nature , created all things of nothing , in heauen and in earth , both spirituall and corporall , and ordered them by his eternall Sonne : the which are now gouerned and mainteined , by the infinite and consubstantiall power of the Holie Ghost , proceeding from them both from all eternitie . Gen. 1.1 , 2 , &c. Gene. 2.1 . Prouerb . 8.14 , to the end . Psalme 114.30 . Gene. 1.2 . Iohn 15.26 . Roman. 8.9 .

Question .

What is the Sonne ?

Answere .

The Sonne of God , is Iesus Christ , who was begotten of his Father before all worlds ; and of his Father ( without a mother ) by whom all things were created : who ( being appointed of his Father from euerlasting to redeeme his elect people ) was ( when the fulnesse of time was come ) borne of a Virgin , and became man of his mother ( without a father , ) by whom we are saued Psalm . 2.7 . Hebr. 1.5 . Iohn 1.14 , 18. Col. 1.16 , 17. Reuela . 13.8 . 1. Peter 1.19 , 20. Galath. 4.4 , 5. Luke 1.26 , 27 , 30 , 31. Luke 2.6 , 7.

Question .

What is the Holie Ghost ?

Answere .

The Holie Ghost is the essentiall power and vertue , both of the Father and the Sonne , eternall and consubstantiall with them : in whome , he resteth and abideth ; and from whom , he proceedeth : By him , are we grafted into the bodie of Christ , and sanctified , and sealed vp to saluation . Iohn 15.26 . Luk. 11.20 . Gen. 1.2 . 1. cor. 12.13 , 14. Tit. 3.5 .

Question .

In that thou saiest , there is God the Father , God the Sonne , and God the Holie Ghost : what doost thou els , but make three Gods ?

Answere .

No , not so : for God is one in essence , and simple in nature , although thrée Persons distinguished out of the same Beeing of Beeings . Deuter. 6.4 . 1. Corinth. 8.6 . Ephesians 4.5 , 6. 1. Iohn . 5.7 .

Question .

How proue you this distinction of the three Persons in the one Godhead ?

Answere .

This maye bee prooued most plainelie and firmlie by these places of Scripture , Matthew 3.16 , 17. and 28.19 . 1. Iohn 5.7 . Romanes , 8.9 .

Question .

Are they three seuerall substances , in that they are three distinct persons ?

Answere .

No : for I haue alreadie said , that they are but one , imcomprehensible , infinite , inuisible , and vndeuidable substance , and yet three Persons .

Question .

How are they three Persons ?

Answere .

In respect of their properties , and not in diuiding their nature , but in distinguishing their properties .

Question .

What are their properties ?

Answere .

We attribute to God the father , our Creation : to God the sonne , our redemption : and to God the holie Ghost , our sanctification : to the father , the thing done ; to the Sonne , the wisedome whereby it is done ; to the Holie Ghost , the effects of the thing done . Genes. 2.7 . Titus 2.14 . 1. Peter 1.2 . Actes 14.15 . Prouerbes 8.22 , to 32.

Question .

What things are proper to the Father alone , that agree neither to the Sonne , nor to the holie Ghost ?

Answere .

This : the begetting of the Sonne ; for which cause , he is called the Father , and fountaine of the Trinitie . Iohn 3.16 . 1. Cor. 8.6 . Iohn 16.28 . and 15.26 .

Question .

What is giuen to the Sonne , that is not likewise giuen to the Father , nor to the Holie Ghost ?

Answere .

To be begotten ; for which cause he is called the Sonne , and seconde person in the Godhead ; as also , that he is the Fathers word . Hebrewes 2.5 . 1. Iohn 4.9 . Matthew 28.19 . Iohn 1.1 .

Question .

What is proper to the Holie Ghost , that is not likewise giuen to the Father , nor to the Sonne ?

Answere .

To be proceeding from the Father and the Sonne , and to be the third person in Trinitie . Rom. 8.9 . Matth. 28.19 .

Question .

Then Iesus Christ was not created , in that he was the Sonne of God ?

Answere .

No verelie : but begotten from euerlasting , and without beginning : Also in that he is God he is the Creator , and not a creature : for , by him all things were made . Reuelat. 1.8 . Mich. 5.2 . Iohn 17.5 . Iohn 1.1 , 2 , 3 , 4 , 5. Coloss. 1.16 , 17.

Question .

Was Iesus Christ created , in that hee is man ?

Answere .

Yea : hee was created of God without the helpe of man , onely by the worke and operation of the holie Ghost , in the wombe of the virgin Marie . Matth. 1.20 . Luke 1.35 . Galath. 4.4 .

Question .

In that thou giuest Iesus Christ two Natures , what dooest thou else but make two Christs ?

Answere .

No : Although we say , that in Christ there be two natures , as diuine and humane ; yet we make not two Christes , nor two persons , but one person , and one Christ ; consisting of two natures . Matth. 1.21 , 23. Rom. 1.3 , 4. Luke . 1.43 . Rom. 9.5 .

Question .

Is Iesus Christ , as he is man , the Sonne of God ?

Answere .

No verelie : not in that hee is man , but in that he is God : and he is the Sonne of man , and so called , in that he is man . Luke . 1.35 . Matth. 26.64 .

Question .

Yet there is but one Sonne of God , as there is but one Christ .

Answere .

It is most true : There is not one eternall and naturall : and another created and adopted ; but that onelie eternal Sonne of God , who sustaineth & vpholdeth , the nature vnited to himselfe . Yet must we note , that we call the person of Christ ; the Sonne of God manifested in the flesh . 2. Tim. 3.16 .

Question .

Then , is it thy meaning , that the humane nature of Christ is a person .

Answere .

No : for Christes humane Nature , was neuer extant or had beeing , but in the Godhead : wherefore the humane nature in Christ , is not a Person ; but the humanitie subsisteth , and hath his being in the person of the Word , and therefore Christ is not either in imagination , or in déede , a double Person ; but one Person consisting of two Natures . Iohn . 1.14 .

Question .

What is the personall vnion ?

Answere .

It is the taking of mans nature , which is susteined and vpholden of the diuine nature ( that is to say ) such a taking or vniting , that there procéedeth or commeth out of that vniting , but one subsistence one beeing onely ; in which subsistence that diuine nature ( that is to saye ) the person of the Word , beareth swaie and ruleth . 1. Ioh. 1.1 , 2 , 3. Rom. 1.3 , 4.

Question .

Yea : but he is also called the Sonne of God in that he is God and man .

Answere .

It is true : but not naturallie in respect of his manhood , but by reason of the Personall vnion , with his diuine nature .

Question .

Proceede vnto the Holie Ghost : and tell me , is he created , or begotten ?

Answere .

Neither : but proceeding from the Father and the Sonne , of the same substance and beeing with them : equall with the Father and the Sonne in glorie and maiestie , and from all eternities , as in the definition it was shewed .

Question .

Yea : but it shoulde seeme , that the Father should be greater than the Sonne : & the Sonne greater than the holie Ghost , because the one is placed before the other .

Answere .

Not so : For although the Father is put before the Sonne in order , and the Father and the Sonne before the Holie Ghost ; yet it is not because the one is greater than the other , or more excellent than the other : but because the Sonne was begotten of the Father , and the Holie Ghost proceeding from the Father and the Sonne . Otherwise we shall read first , how the Sonne is put before the Father , 2. Cor. 13. And also how the Spirit is put in the first place 1. Corinth . 12. Whereby we may note , that the order of names doth not make difference of dignities .

Secondlie they be one in essence and substance . 1. Iohn . 5.7 .

Thirdly , that which is giuen to the one is giuen to the other in giftes and working , Iohn 5.21.26.27 . 1. Cor. 12.4 . to 12.

Question .

Then there is but one nature of God ?

Answere .

It is most true : and that vncorrupt , infinite , vnbegotten , neither diuided by place , nor included in anie place , nor secluded out of anie place , nor defiled by person or place , neither subiect to change . Rom. 1.23 . 1. Tim. 6.16 . Psal. 139.7 . to 14. Esay 46.10 . Iam. 1.17 . Deut. 32.4 . Psal. 5.4 .

Question .

Now shew me what is a person .

Answere .

A Person is a subsistance in the Essence of God : which being referred vnto the rest , is distinguished by a certaine incommunicable propertie , or which is not common to the other .

Question .

Then a subsistance is another thing than an essence ?

Answere .

It is true : for if the Word were simply God , and had nothing proper seuerally to it self : then had the holie Euangelist Iohn said ill , when he said : The Word ( which he afterwards calleth God ) was with God . Iohn . 1.2 , 3.

Question .

What is the vse of this deepe mysterie .

Answere .

We are taught hereby : First , how we ought in all diuine wisedome and godlie humilitie , to reuerence this deepe and holie mysterie of the Trinitie ( the Father , the Sonne , and the Holie Ghost ) and yet but one God in being and glorie , contrarie to the opinion of Sabellius .

Secondly , how Christ was both God & man .

First , God from euerlasting , and begotten of his Father before all times , contrarie to the heresie of Arius , Iohn . 1.1 , 2. Micah . 5.2 . Reuel. 22.13 .

Secondly , Man when the f●●nes of time was come , by taking flesh of the Virgine Marie : not bringing the same from heauen from the Father , & so afterward swallowed vp of the Father , & became al one with him , as Marcellus the heretike affirmed , also renewed by the Anabaptists . Rom. 1.3 , 4. Gal. 4.4 . Heb. 2.16 .

Thirdly , that the holy Ghost is God with the Father and the Sonne , of the same beeing and glorie from all eternities , Gene. 1.2 . Esay 48.16 . Math. 12.32 . 2. Cor. 5.19 . contrary to the heresie of the Macedonians , who denied the Diuinitie of the holie Ghost .

Fourthly , it teacheth vs to praie vnto Almightie God , and search after true wisedom and vnderstanding ; that we may both be led into the true mysterie , and auoide al heresies herein . Matth. 7.7 .

Question .

Nowe let vs proceede vnto the seconde point of the diuision : namely of the creation of the world , tell me what order wilt thou obserue herein ?

Answere .

This , first of creation generallie .

Secondly , of creation particularlie .

Question .

Let vs then come to the first , was the world without beginning .

Answere .

No : for it was created , although the philosophers did dream the contrarie . Gen. 1.1 , 2. & 2.2 .

Question .

Who created the same .

Answere .

Almightie God , by his wisedome and power . Gen. 2.1 , 2 , 3 , 4. Iohn . 1.1 , 2 , 3 , 4. Prouerb . 8.

Question .

What is creation ?

Answere .

Creation is that action of God , whereby hée created and made of nothing , all thinges , both Heauen and earth , and whatsoeuer is conteined in them , when that there was none of them . Gen. 1.12 . Psal. 33.6 . Iere. 10. Acts. 14.15 . Iohn . 1.1 , 2 , 3.

Question .

Were they created such as they bee now ? Or in what estate where they created at the first ?

Answere .

Touching their nature it is all one , but the qualities and conditions of them , are merueilouslie altered and changed : for whereas now we see them subiect to vanitie , they were not so then , but created verie good and perfect , for that the worke did sufficientlie preach and set foorth the glorie and cunning of the worke man , as it is plainelie set downe in the booke of Genesis thus : The Lord sawe all that he had made , and it was very good . Gen. 1.31 .

Question .

How came this ruine and confusion to the creatures , which were created perfect by God ?

Answere .

Onely by the Apostacie and fall of man , who was appointed of God to be Lorde and ruler ouer the whole world , and all the creatures thereof . Gene. 3.17.18 . Rom. 8.20 .

Question .

Were all creatures that are now mouing and growing vpon the earth , then made ?

Answere .

No : for God in his iustice , to punish the fall and apostacie of Adam and mankinde ( yet iust & good in God , did cause the earth to bring forth ( thorough corruption ) many noisome and corrupt creatures ( since the sixe dayes ) which were not created at the first : for it is saide , that all the works of God were very good . Gen. 1.31 .

Question .

How proouest thou that such noisome creatures , were created after the fall of man , and for his punishment ?

Answere .

By the words of GOD , which the holy seruant of God Moses rehearseth in Gene. 3.17 , 18. Cursed be the earth for thy sake , thornes also , and thistles shall it cause to growe vnto thee , &c. ●o that whatsoeuer corrupt things doo growe and proceede from corruption , they are not the natural fruits of the earth ( as reckned in the order of nature ) but corruptions , and of corruptions , which haue their originall of sinne : as lice , fleas , flies , frogges , toades , catterpillers , grashoppers , spiders , briers , thistles , and such like noysome and hurtfull creatures .

Question .

Shall the heauens and the earth be consumed , ( because the Elements , the Ayre , and the earth , are corrupted by corruption ) in their substances , at the day of Iudgement , and so a new heauen , and a new earth created ?

Answere .

No : but they shall bee renewed and purged from their corruptions , which the sinne of man brought into the world .

Question

Yea , but it is written by S. Iohn , that GOD will make a new Heauen and a new earth , and that the first Heauen and earth shall fleete away from before him , and their place shall bee no more founde . Reuel. 20.11 , 12.

Answere .

Saint Iohns meaning is not , that there shoulde bee a newe Heauen and a newe earth , in respect of new , and other substances then they were before ; but when Christ shall appeare , hée shall chase away , and purge all the corruptions of the Elements and the earth , with his purging and pure fire . Heb. 1.11 . 2. Pet. 3.12 , 13.

Question .

What other proofe haue you for this thing ?

Answere .

This : the holie Ghost will not bee against himselfe ; for he sheweth by his Apostle , that the heauens and the earth shall be restored , and purged from all corruption ; but yet in their substances to remaine . Roma. 8.19 , to 23. Actes 3.21 .

Question .

Rehearse the words of the first place ?

Answere .

For the feruent desire of the creature ( saith the Apostle Paule , ) waiteth when the sonnes of God shall be reuealed , because the creature is subiect to vanitie , not of it owne will , but of him which hath subdued it vnder hope , because the creatures also shall be deliuered from the bondage of corruption , into the glorious libertie of the sonnes of God : for wee knowe that euerie creature groneth with vs also , and traueleth in paine together vnto this present , and not onlie the creature , but we also . Rom. 8.19 , 20 , 21 , 22 , 23.

Question .

What gatherest thou out of these words ?

Answere .

First by this word Creature , is ment all creatures , that liue , mooue , and growe , vpon , in or vnder the earth , both senceles and sensible , liuing and without life ; and not onely Angels , men , or diuels ; and therefore the Apostle saith euerie Creature .

Secondly , the Apostle saieth , that they waight for the glorious libertie of the sonnes of God that they also might be not destroyed , but deliuered from the bondage of coruption .

Thirdly , hee saieth , that they are subdued vnder hope , namelie of restoration to that excellent estate that they had by creation .

Question .

Proceede to your second place of proofe ?

Answere .

Whome the Heauens must conteine vntill the time that all things bee restored , which God had spoke by the mouth of all the holy Prophets since the world began . Actes 3.21 .

Question .

What gather you by these words ?

Answere .

That al things shal be restored to an excellent perfection , and therfore S. Peter calleth the day of Iudgement , the day of restoring of al things : which could not be attributed vnto that day , vnlesse that there should be a restoration of them .

Question .

To what end or what vses , shall they serue after the day of Iudgement ?

Answere .

That is a wicked curiositie , to search after those things which God hath not reuealed vnto vs : let vs therefore say with Moses , The secret things belong vnto the Lord our GOD : and the things reuealed vnto vs and our children for euer , that we may doo all the words of this Lawe . Deu. 29.29 . . and so auoide likewise , such vaine questions as these : whether they shall be perpetuall or not perpetuall , for vses or not for vses ; for they breed but strife and meere babling . 1. Tim. 1.4 , 5 , 6 , 7. Titus 3.9 .

Question .

What is the vse of this point ?

Answere .

First , how all things were created of God most perfect and good at the first ; and he therfore holy and iust in his works . Psalm. 145.10 , 11. Deut. 32.4 .

Secondly , how our sinne was the ruine and confusion of the perfection and excellencie of the creatures in their first creation : so that hereby we may see how horrible and filthie a thing sinne is : and therefore so much the more to hate the same . Gene. 4.11 , 12. Ephe. 2.2 , 3. Col. 3.1 , 2 , 3 , 4.

Thirdly the iustice of GOD in punishing sin ; and therfore we ought to kil and flie from the same , as the only enemy of our health and saluation . Psal. 5.4 , 5 , 6. Co. 3.5 , 6. Ro. 6.23 .

Fourthly , how all things in Christ , shall bee restored to health and the former excellencie ; but man to a greater excellencie , and more perfect happines than at the first . Rom. 8.14 . to 26.

Question .

As wee haue hetherto intreated generallie of the creation of the world , with all things therein : so now more particularlie let vs come to the making and creating of man : the which is the second point , and tell me what order thou wilt keepe herein .

Answere .

First , who made man .

Secondly , whereof he consisteth .

Thirdly , of his excellencie in his first creation .

Fourthly , of his fall .

Fiftly , how wee come to the knowledge thereof and our sinnes .

Sixtly , of the vses of the lawe and good workes .

Question .

Who made man ?

Answere .

God .

Question .

What things may we consider in God , in the creation of man ?

Answere .

First , his wisdome . Psalm. 104.24 .

Secondly , his power .

Thirdly , his goodnes . Psalm . 8.

Question .

Let vs come to the second thing : What is man , and whereof dooth he consist ?

Answere .

Man is an excellent and reasonable creature , created after the image of God his creator consisting of two partes . Gene. 1.26 , 27.

First , a soule . Gene. 2.7 .

Second , a bodie . Eccle. 12.7 .

Question .

What is the bodie .

Answere .

A wonderfull Creature of the workemanship of God , framed out of the dust of the earth , and of a notable proportion in euerie parte ; made vpright , to looke vpward alwaies to God his maker . Gene. 3.19 .

Question .

Although the bodie bee of the dust of the earth , is it not yet more excellent than all other creatures that were made of the earth ?

Answere .

Yes verelie : and that first , in respect of the time of his creation .

Secondly , of the forme of his creation .

Thirdly , of the end of his creation .

Fourthly , of the person of the Sonne .

Question .

1 How in the time of his creation ?

Answere .

When the Lorde made man , hee first tooke counsell of his wisdome and power , and deliberated on the matter : but when he made all other creatures ( before hee made man ) hee saide : let it be done , and it was done presentlie , not taking such deliberation on their Creation , although his wisdome , power and glorie may bée seene in them . Gen. 1.26 . Roma. 1.20 , 21. and 11.36 .

Question .

2 How informe of his creation ?

Answere .

God made all other creatures to go groueling on the earth , and to looke downeward , but he made man a streight bodie to go vpright ; and alway to looke vp into Heauen , and so to consider of his Creator : also , he hath planted a certaine Maiestie in the face of man , to the terror of all other creatures . Gene. 1.28 , 29.

Question .

3 How in the end of his creation ?

Answere .

First , in glorifying GOD in holy words , and also in good workes . Ephesians 4.29 , 30. Matth. 5.16 .

Secondly , in respect of the redemption of the bodie thorough Christ , to be the childe of God and heire of eternall life and saluation . Ro. 18.7 .

Thirdly , to bee the temple of the holy Ghost . 1. Cor. 3.16 . and 6.19 .

Question .

4. How in the person of the Sonne ?

Answere .

In that Christ the sonne of God , hath onely communicated with man , in taking to himselfe mans nature . Heb. 2.16 . Rom. 1.3 .

Question .

What hath man to consider in that his body is made of the earth and aduanced to such glorie ?

Answere .

First , it beateth downe all pride . Iere. 22.29 .

Secondly , his brittlenes is shewed therin . Isay 40.6 , 7 , 8. Iob. 14.1 , 2.

Thirdly , it teacheth man to consider his excellencie in Christ , and not to defile ( in sinne and vncleanenes of life ) his bodie . 1. Cor. 6.15 , to the end , 2. Cor. 6.14 , to the end .

Question .

What is the soule ?

Answere .

It is an immortall and spirituall substance created of GOD , and infused into the bodie , which quickneth and giueth life thereunto : and of it selfe neuer dieth . Eccle. 12.7 . Iob. 10.12 . Matth. 10.28 . Reue. 6.9 , 10 , 11.

Question .

What are the powers of the soule ?

Answere .

Principallie two ?

First , reason . Esay 29.9 . 1. Thes. 5.23 .

Secondly , will . Heb. 4.12 .

Question .

Are they perfect in vs ?

Answere .

No : but most imperfect . Gen. 6.5 . Ier. 17.9 . Matth. 15.19 , 20. Rom. 8.7 . 1. Cor. 2.24 .

Question .

Were they so created in vs ?

Answere .

No : but we got corruption by the fall of our first parents , Adam and Eue. Gen. 3.1 , 2 , 3 , 4 , 5 , 6 , 7. 2. Cor. 11.3 .

Question .

Thou saiest that the soule is a spirituall substance : but there are some that doo affirme , it is but a motion , other some , to bee a vanishing breath ?

Answere .

The Scripture teacheth the contrarie , for

First , God is called the father of the spirits . Heb. 12.9 .

Secondly , Christ is called the pastour of soules . 1. Pet. 2.25 .

Now if these sentences shal be applied to motions , and a vanishing breath ; thereby to make God a Father , and Christ a Pastour of a thing of naught , it were most wicked and absurde .

Thirdly , the soule is subiect to torments , and capable of ioy in this world , and in the life to come : which things cannot be applied , to motions and a vanishing breath . Luk. 16.24 , 25.

Fourthly , it shoulde than followe , so many motions , and breathes ( seeing they haue no being ) so many soules .

Question .

In the definition it is said that it neuer dieth , but alwaies liueth and is immortall , but there are some that affirme , that it sleepeth , other some that it dieth with the bodie ?

Answere .

That it neither sleepeth , nor yet dieth , but that it alwaies liueth and is immortall : and that either it goeth vnto blisse or miserie presentlie after the seperation of the body ; proued . Eccl. 12.7 . Mat. 22.31 . Luk. 16.24 , 25. Reu. 6.9 , 10 , 11.

Question .

Also it is said in the definition , that it is created of God , and by him infused into the bodie , but there are some that hold , that the soule begetteth the soule ?

Answere .

First , these testimonies of holy Scripture do sufficiently prooue , that they are created of God , and powred by him into the bodie . Eccles. 22.7 . Psal. 33.15 . Iob. 10.9 , 10 , 11 , 12.

Secondly , it is against the nature of a being , to be deuided and parted .

Thirdly , to say that a soule hath seed & generation , is a hard and strange kind of diuinity .

Question .

The Apostle Paule , diuideth man into three parts , the spirit , the soule , and the bodie : so that hee seemeth to make the spirit one thing , and the soule another : how is it then , that you diuide man into two partes , the soule , and bodie ? 1. Thes. 5.23 .

Answere .

The Apostle diuideth the soule into two partes , the first is reason and vnderstanding , which he calleth the spirit ; the second is wil and affection , which he calleth the soule : so that the spirit is not a seuerall substance , but the soule & spirit are one , euen as the bodie and flesh are one .

Question .

Now let vs come vnto the third point , as thou hast shewed that God made man ; so tel me did he make him perfect and free from all sinne ?

Answere .

Yea : for it is said , that God did make him in the image of God . Gene. 1.27 . Eccles. 7.31 .

Question .

In that Moses bringeth foorth God speaking after this manner , let vs make man in our image , did he speak vnto Angels , or the earth ?

Answere .

No verely , neither to the one nor to the other , for

First , what fit counseller is the earth which is a dead Element .

Secondly , to ascribe such a notable worke as the creation of man , or the least part therof vnto Angels , is blasphemie against God .

Thirdly , it is not said that man was created after the image of earth or Angels , but in the image of God .

Question .

What is the true meaning of the words ?

Answere .

God in that place , speaketh vnto his wisdome and power , shewing thereby what a notable creature man should bee : also it is a notable place to proue the Trinitie of the persons .

Question .

Doth Moses make any difference betweene Image and likenes in that hee rehearseth them both ?

Answere .

No verely , for by it Moses repeateth one thing with many words , to make the same more plaine , and driue the same more deeply into our hearts . Also in the 27. verse he nameth only the word Image , finally in the fift chapter , the word similitude he onely vseth , and maketh no mention of the word Image .

Question .

Was that the image of God , in respect of mans fourme or substance either in soule or bodie ?

Answere .

No : for God hath no such forme nor substance for he is neither flesh , blood nor bone , and although a spiritual essence , yet infinite , vncreated , and incomprehensible . 1. Reg. 8.27 . Iob. 11.7 , 8. and 26.6 . to the ende . Esay . 40.12 , 13. Rom. 11.33 .

Question .

Yea : but the Scriptures doo attribute , head , eyes , eares , mouth , armes , and such like thinges vnto God ? Psalme . 34.15 , 16. Luke 1.51 .

Answere .

It is true , but these things are spoken for our weaknes , not that God hath such things as are attributed vnto him : but by these things God dooth teach vs , and instruct vs further , in his holie and vnsearchable mysteries ; and because we are too earthlie minded , therefore hee by these things doth lift vs vp to more excellent things ; otherwise God is a spirite , inuisible , infinit , and incomprehensible .

Question .

Also the Scriptures doo say , that he breathed into him the breath of life , and so made of him a liuing soule . This breath was of the substance of God : so the soule is a part of God , and therefore his image .

Answere .

It is blasphemie so to affirme , for the soule was created of God , as the words maketh manifest : if it had been part of the Creator , then it could not haue been created ; and what is this , but to make God subiect to errors , sinne , blasphemies , afflictions and terrors , yea hell it selfe and the diuell : for the soule of man hath been subiect to these things , euer since the fall of Adam & Eua. Gen. 6.5 . Ier. 17.9 . 1. Sam. 15.29 . Eph. 2.2 , 3.

Question .

Is it said , that man was created in the image of God , because Christ should come who is the image of God ?

Answere .

No : for Moses speaketh of the present time , when God made man . Again , what is this but to say , that man is an image of his image : and also that Christ should be an image of himselfe , and of the holie spirite , which thing is absurd , & a lying doctrine of diuels . Gen. 1.26 , 27.

Question .

How vnderstand you these words of the Apostle in Coloss. 1.15 . Who is the image of the inuisible God , the first borne of euerie creature .

Answere .

Those words doo nothing belong to the prouing of the former absurdities : but the Apostle telleth vs , that God sheweth himselfe to be séene in his sonne Christ ( not in that he had flesh , head armes , eies , &c. ) but in his mercie , wisedome , goodnes and righteousnes : for otherwise , God in his naked Maiestie , is inuisible & incomprehensible , and by these words is proued against Arms , the coessence and consubstantialitie of the Sonne with the Father .

Question .

There are some that holde , that the image of God , was in man in respect of rule ouer the creatures ?

Answere .

Their iudgement is not right : for although the image of God did shine in some part ; yet this is not Moses meaning , when he saith , that man was created in the image of God ; if it were , Adam should be created vnto one image , and we restored into another .

Question .

There are others that doo affirme , that the image of God is in the soule , in respect of the immortalitie : but as for true righteousnes , holinesse , & wisedome , &c. they are but the properties of God , and not his image , and therefore man is not said to be the image of GOD herein .

Answere .

They herein are greatly deceiued , for

First , if it be onely the immortalitie of the soule , then Adam hath lost the same : for he by his Apostacie , lost the image of God .

Secondly , if it be the onely image of God wherein Adam was created , then is it not the same image wherein all true Christians are nowe created ; ( as the Apostle sheweth ) which is , true righteousnesse and holinesse : a thing too too absurd . Eph. 4.24 .

Thirdly , by this it should folow , that God hath 2. images , which wer great blasphemy .

Fourthly , herein the lie is giuen to the holie Ghost : for he plainly affirmeth by his holie Word , that Adam was created into the same image , which we are now restored into by Christ .

Question .

But dooth not immortalitie represent the image of God in some measure .

Answere .

Yes trulie in some part ; but as I haue said before , it is not Moses meaning to call Man the image of God , onelie in that respect .

Question .

But true righteousnesse , and holinesse , &c. are the properties of God ?

Answere .

I grant the same : yet it is the image of God wherein man was created , and the faithful now restored into through Christ .

Question .

What is this image of God wherin they were created ?

Answere .

It is the naturall conformitie of the soule , & all the functions of it to the law of God , whereby fréely and voluntarily it inclineth vnto true & perfect holines & righteousnes . Eph. 4.24 . Col. 3.10 .

Question .

Where was this image placed ?

Answere .

In the soule , as the especiall seate to rule all the powers thereof , to perfect and faithfull obedience . Eph. 4.23 . Rom. 12.2 .

Question .

Wherefore was man created thus ?

Answere .

To serue God his Creator in true righteousnes & holines . Ge. 2.16 , 17. Lu. 1.75 . Eph. 4.24

Question .

Why saist thou , true righteousnes & holines ?

Answere .

First , because the same must be in sinceritie , Ioh. 4.24 . Esay 29.13 . Matth , 15.7 , 8.

Secondly according to the truth of Gods Word : otherwise it is but counterfet & false . Deut. 4.2 . Matth. 15.9 . Ioh. 4.24 .

Question .

What is righteousnesse ?

Answere .

It is a perfect rule of equitie , which teacheth vs to giue vnto euerie man his due , in worde , deede , and thought . Leuitie . 19.11 , 15 , 35 , 36. 1. Thess , 4.6 . Math. 7.12 . Rom. 13.7 , 8.

Question .

What is holinesse ?

Answere .

It is a reuerent and holie obedience , in the worship of God , conioyned with a sincere loue of God ; which proceedeth from an effectuall faith , in the knowledge of God , his word , & workes . 1. Sa. 15.22 , 23. De. 6.5 . Ro. 14.23 . 2. Co. 4.13 .

Question .

Let vs come vnto the 4. point , tell me , how fel we from this excellent image of God ?

Answere .

We fell through the deceit of Satan , & the willing consent of Adam and Eua , from the image of God vnto the image of Satan , which is sinne , foolishnesse , & all kind of blasphemies . Gen. 3.1 , 2 , 3 , 4 , 5 , 6 , 7. 1. Ioh. 3.8 .

Question .

What were the meanes , which Satan vsed to bereaue vs of this image of God , and our happinesse at the first ?

Answere .

Two : externall , and internall .

Question .

What are the externall ?

Answere .

Three : First , the serpent , Gen. 3.1 . Secondly , the forbidden fruit . Ge. 3.2 , to 6. Thirdly , the woman . Gen. 3.6 , 7.

Question .

What are the internall ?

Answere .

Three . First , infidelitie . Gen. 3.3 .

Secondly , ambition . Gen. 3.5 , 6.

Thirdly , stubborne vnthankfulnesse , Rom. 5.19 .

Question .

What hath this fall brought vs ?

Answere .

It hath wrapped vs wholly in sinne , & made vs the children of wrath by nature . Genes. 6.5 . Psal. 51.6 . Iob. 14.4 . Matth. 15.19 . Eph. 2.2 , 3.

Question .

What is originall sinne ?

Answere .

It is the heritable corruption of our nature , which once was perfect in the innocencie of man , but by the fall of Adam it was corrupted ; & by propagation , this corruption is distilled into all the parts of our mindes : so that it maketh vs guiltie of Gods wrath , and to bring forth nothing but the fruits of the flesh . Rom. 5.12.14 . Gal. 5.19 , 20 , 21.

Question .

What is sinne in generall ?

Answere .

Sinne is euerie transgression of anie of the Commandements of the lawe of God , either in not doing them , or not doing them to their right end , or in not doing them so willingly , and fully as the Lawe requireth . Nehem. 1.7 . 1. Ioh. 3.4 . Iam. 2.8 , 9. Rom. 7.7 .

First , in soule . Matth. 22.37 , 39.

Secondly , in bodie . Matth. 5.28 . Ro. 7.7 , 8.

Question .

What is it to be the childe of Gods wrath ?

Answere .

To be subiect to the eternall curse of God , which is the due reward of sinne . Deut. 27.26 . Gal. 3.10 .

Question .

What is the curse of God ?

Answere .

It is all the plagues that doo belong either to the soule or the bodie , which are comprehended in the whole booke of God .

First , for this life . Leu. 26. the whole , Deu. 28. the whole .

Secondly , eternall perdition and damnation both of bodie and soule . Roman. 6.23 . Matth. 25.41.42 . Reuel. 21.8 .

Question .

Then of our selues and the diuell commeth sinne , and damnation ?

Answere .

Yea verely ; and of no other . Gene. 3.1 , to 8. Iohn 8.44 . 1. Iohn . 3.8 .

Question .

Let vs come to the 5. point : tel me , how shal we come to the knowledge of our sin & miserie ?

Answere .

Onely by the perfect rule of the holy & righteous law of God . Ro. 3.20 . & 7.7 . Gal. 3.19 .

Question .

What is the Lawe ?

Answere .

It is a most perfect rule , and a holie doctrine fined from all corruption , & prescribed from God himselfe vnto vs ; shewing , what we ought to doo , & what not . Psal. 12.6 . & 19.7 , 8 , 9.

First , in respect of God . Matt. 22 37. to 40.

Secondly , in respect of our neibors . Matt. 22 37. to 40.

Question .

Doth the word of God deliuer all things , sufficiently for the perfection of Christianitie ?

Answere .

Yea : & that in this sort . First , for the pure seruice of God , which is true holinesse . Deu. 13.32 . Matth. 15.9 . Iohn 4.24 . Esay 8.19 , 20. Gal. 1.7 , 8.

Secondly , for our saluation . Iohn 5.39 . Ioh. 20.30 , 31.

Thirdly , for our sufficient righteousnesse vnto men . 2. Tim. 3.16 , 17.

Question .

Maie wee not serue God after our owne inuentions and traditions ?

Answere .

No verelie : for , first our vnderstanding is blindnesse . 1. Cor. 2.14 . Iere. 10.14 .

Secondly , our wisedome is foolishnesse . 1. Cor. 1.20 .

Thirdly , the same an enemie to the will and wisedome of God . Rom. 8.7 .

Fourthly , They are accursed that serue God with any other doctrine and wisedome than his owne . Gal. 1.8 . Reuel. 22.18 , 19.

Question .

Where may wee finde a short summe of the will of God ?

Answere .

In the ten Commandements : whereof the foure first belong vnto the first Table , & the sixe last vnto the second Table .

Question .

Wherefore was it giuen in two Tables , and not rather in one ?

Answere .

First , it was to shewe a flatte difference betwéene the dutie we owe to God , and the duetie we owe to our neighbours .

Secondly , that the first is more excellent , & to be preferred before the second . Mat. 6.33 .

Question .

Doo they that breake anie commandement of the first , offend greater than in breaking any of the second ?

Answere .

Yea verelie : for the first belongeth vnto God and his seruice ; and the second to men , & their duties one towards another .

Question .

But out Sauiour Christ seemeth to make them equall when he saith ; Thou must loue God with all thy heart , with all thy soule , &c. This is the first and greatest Commandement : & the second is like vnto it , thou shalt loue thy neighbour as thy selfe . Matth. 22.31 , 38 , 39.

Answere .

First , the latter is like vnto the former , not in the excellencie and equalitie of matter : but because it hath some affinitie and agreement with the first .

Secondly , because each of them teacheth the true and perfect will of God .

Thirdly , as Loue is the fountain of al those things , which belong vnto God comprehended in the first Table ; euen so the loue of our neighbor , is the head of all those things which are due vnto our neighbor , and is expressed in the second Table . Mark . 12.29 , 30 , 31.

Question .

Wherfore is the second Table preferred before the first , as appeareth by Hos. 6.7 . Mat. 9.13 . & 12.13 . if they be not equal in excellencie ?

Answere .

First , the Lord dooth thereby reproue hypocrites , which especially busie themselues with the outward seruice of God ; but ( void of all pietie , and their manners alienated from all integritie ) the fruites of charitie and true righteousnesse , is farre from them . Mich. 6.5 , 6 , 7 , 8. Hosea . 6.6 . Matth. 9.13 .

Secondly , herein he noteth his great care vnto mutuall loue in vs one towardes another , accounting it not to bee his seruice and worship ( although commanded ) if the dueties that we owe to our neighbors be neglected . 1. Ioh. 3.15 , 17. & 4.7 , 8 , 12. Esa. 58.3 , 4 , 5 , 6 , 7 , 8 , 9 , 10 , 11 , 12.

Question .

May not the two Tables be seperated and plucked asunder ?

Answere .

No verely , for they were ioined of God together , & therefore not to be seperated Mat. 19.6 .

Question .

What gather you thereby ?

Answere .

First , that it is not sufficient for vs only to haue a ciuill honestie , & busie our selues in the second Table ; but also we must be religious & exercise our selues in the first table . Deut. 6.5 . Eph. 4.24 . Tit. 2.12 .

Secondly , not onely religious vnto our God : but also we must practise the second table ; that is , to loue our neighbor , & vse honestie of life . Eph. 4.24.25 . Titus 2.11 , 12.

Question .

What if we do the one , & neglect the other ?

Answere .

If we doo the first and not the seconde , it is but an outward holinesse , which is hypocrisie . And to doo the second and not the first , is but ciuill honestie , which is méere Atheisme : therefore the one must goe with the other : that is , true godlinesse and righteousnesse , and the second must proceed out of the first , or els it is but a counterfet righteousnesse . Iere. 7.4 , 5 , 6 , 9 , 10.

Question .

Why did hee write them in stone , and not in parchment , or after some other manner ?

Answere .

First to teach vs , that it serueth for al ages , as a doctrine of continuance , to be a perfect rule of righteousnesse . Psal. 19.7 , 8 , 9.

Secondly to shew vs , that our heartes are stonie , before they are softened by the Spirit of God . Ezek. 35.26 , 27.

Thirdly , that we must write them in our harts , to be our instructers , and counsellers . Psal. 1.2 . and 119.24 .

Fourthly , it telleth vs , that vnlesse the Lord write them in our harts , by the finger of his hand , all is but vaine . 2. Cor. 3.

Question .

Why was the Law giuen after so fearefull a manner ; as by thundrings , lightnings , darknes , and shaking of heauen and earth ?

Answere .

It was to driue , not onely the Iewes , but all other people of God vnto the end of the world , to haue it , first in great reuerence . Psalm. 19.9 . Esay 66.2 .

Secondly , to heare it with great attentiuenesse . Eccl. 4.17 . Matth 13.9 .

Thirdly , to practise it in al obedience . 1. Sa. 15. 22 , 23. Iere. 7.23 .

Question .

Why , would not wee els regard the Lawe of God ?

Answere .

No verelie : for such is the corruption of our nature , that those things which are first , most easie ; secondlie , familiar ; and thirdly , not carrying with them a Maiestie and power ; are contemned in our eyes : for which cause , God séeing the crookednesse of our Nature , did magnifie both his Lawe and Gospell , with wonderfull miracles , and fearefull signes , hauing fixed in them great power and sharpnesse , to terrifie and strike downe the froward and rebellious . Mark . 16.20 . Heb. 2.4 . 2. Cor. 10.4 , 5 , 6. Actes 2.5 , 9 , 10. and 24.26 .

Question .

By whom was the Lawe giuen ?

Answere .

By the Angels , as the holie Apostle Saint Paule witnesseth : wherein wee may see a notable commendation of the Lawe , to teach vs al holy obedience . Acts. 7.39 . Gal. 3.19 .

Question .

Rehearse those commandements ?

Answere .

God spake these words and said , I am , &c.

Question .

Is the first ( which is comprehended in these words , God spake , &c. ) a commandement ?

Answere .

No : but a preface or introduction to the lawe of God .

Question .

What learne you out of the same ?

Answere .

First that God is the author of the lawe , and therefore the same to be obeyed and loued . Ioh. 14.23 . Psalm. 119.97.103.136 .

Secondly , how it is spirituall , and therefore it teacheth vs to bee spirituallie minded . Ro 7.7 , 14. Matth. 5.28 . Iohn 4.24 .

Thirdly , the might and maiestie of God is set foorth in the same to teach his children to reuerence him with feare , and to terrifie the rebellious . Actes 5.5 . Iere. 10.6 , 10 , to 14. Exod. 20.18 , 19. Deut. 4.10 .

Fourthly , the goodnes of God is expressed , in the children of Israell , their and our deliuerance : theirs temporal & from a fleshlie Pharao ; but ours a spiritual Pharao , the diuel & the eternal bondage of hell : al which teach vs true thankfullnes . Exod. 7 , 8 , 9 , 10 , 11 , 12 , 13 , & 14. cha. Ephe. 4.8 . Heb. 2.14 , 15. 1. Iohn . 3.8 .

Question .

What learne you in the first commandement , thou shalt haue no other Gods but me ?

Answere .

First , that there is but one onely true God to witt , the father of our Lord Iesus Christ . Deu. 6.4 . 1. Cor. 8.4 , 6. Ephe. 4.5 , 6.

Secondly , that I must worship him in spirit and trueth , onely in the mediatour Iesus Christ . Iohn 4.24 . Iohn 17.3.1 . Timo. 2.5 .

Thirdly , wherein this worship of God doth consist ; ( that is to say )

First , in louing him . Deut. 6.5 . and 30.16 .

Secondly , in fearing him reuerently . Psal. 34.9 . 1. Pet. 1.17 .

Thirdly , in calling on him and praising him continuallie . Psal. 50.14 , 15. Math. 6.9 .

Fourthly , in yeelding him an holy obedience . 1. Sam. 15.22 , 23. 1. Pet. 1.14 , 15 , 16.

Fifthly , in putting my whole trust in his iustice , mercy , and power . Ieremy 17.7 , 8. Actes 17.25 , 26.

Question .

What is loue towards God ?

Answere .

It is a burning zeale proceeding from a pure heart in desire to aduance the glory of God , in thought , word and works , according to his will commanded in his word . Exod. 32.32 . Psalm. 69.9 . Iohn 2.17 . Deut. 6.4 , 5 , 6.

Question .

What is reuerent feare ?

Answere .

It is a sonnelike reuerence kindled in the harts of the faithfull , consisting vpon the reuerence of God , being most iust , and the loue of him being most merciful , which is lightned by faith . Psal. 130.4 . Psalme . 119.53 . Iob. 1.2 . Acts. 10.2 .

Question .

What is obedience ?

Answere .

It is a faithfull submission of the minde , whereby the word and will of the commander is obeyed without gainsaying , according to the strength and ability , both in will , in eare , in word and deede . 1. Sam. 15.22 , 23. Psal. 40. Heb. 10. Ioh. 4. Matth. 7. Phil. 2.

Question .

What is the end of this commandement ?

Answere .

The Lorde sheweth vs , how hee alone , will haue the preheminence among his people .

Question .

Whie is it set in the first place ?

Answere .

This precept is not by order onely the first , but also such as without the same , all the rest be to no purpose ; for therein is comprehended , the head of true religion , godlines , and iustice .

Question .

What learne you out of the second commandement : thou shalt not make to thy selfe any grauen Image , &c.

Answere .

First , in this commandement we are taught , how wee should worship GOD purely with his Godhead of the holy Trinitie : for First , God is a spirit . Iohn . 4.24 . Secondly , inuisible . 1. Timo. 6.16 , 17. Thirdly , incomprehensible . Esay . 66.2 . Fourthly , infinite . Rom. 11.33 , 34.

And therefore not to bee purtraied & not to make anie image of the Godhead .

Deut. 4.15 , 16 , 17 , 18 , 19 , 20 , 23 , 24. Act. 17.29 .

Secondly , that he will be worshipped in spirit and truth , and not by and with Images , nor by and in Angels , neither by or in any other creature either men or women . Reuel. 19.10 . Ioh. 4.24 . Iere. 10.8 . Heb. 2.18 .

Thirdly , that God will not bee worshipped , nor serued by the traditions , and framed seruice of man : for Matth. 15.9 . Iere. 2.8 .

First , man is blinde in heauenly thinges . 1. Cor. 2.14 . Iho. 3.4 , 10.

Secondly , foolish in Gods seruice . 1. Cor. 1.20 . Iere. 10.14 .

Thirdly , an enemy to Gods pure worship . Rom. 8.7 .

Fourthly , God hateth all such as shall corrupt his wisdome with their owne inuentions and lying vanities , and loueth them that keepe his commandements and serue him with his owne waies . Galath. 2.7 , 8. Iohn . 14.21 .

Question .

What is the end of this commandement ?

Answere .

It is to worship GOD purely and holily , without mixture of prophane superstition such as Idolatrie is .

Question .

What is Idolatrie ?

Answere .

It is not onely the worshipping of Images ; but also the worshipping of God with any framed seruice , deuised of our corrupt witt ; withall , if wee giue his diuine honor and seruice to our selues , or any other creature , either to place them in steede of God , or to be equal with God . Iere. 2.13 , 27 , 28. Math. 15.9 . Ephe. 5.5 . Phil. 3.18 , 19. Gal. 4.8 . Iohn 9. Iohn 5.23 .

Question .

What learne you in the third commandement , thou shalt not take thy name of the Lord thy God in vaine , & c ?

Answere .

First , to reuerence his holy name , as his mercies , goodnes , power , works , iustice , and word . Psalme 106.47 . Pro. 18.10 . 2. Chro. 29.10 , 11 , 12 , 13. Leuit. 25.31 , 32. 1. Timo. 6.1 .

Secondly , to vse the holy name of God in an oath , most godly , carefullie , and fearefully , and not to sweare lightly , rashly , and falsely , but in lawfull causes , being lawfully called thereunto by such as haue authoritie . Exod. 22.10 , 11. Iere. 4.2 . Leuit. 19.12 . and 24.10 , 11 , 12 , 13 , 14 , 15 , 16. Leuiticus 6.13 . Esay 48.1 .

Thirdly , not to sweare by creatures and idolatrous oathes , for GOD will not hold them guiltles , that doo abuse his name , either rashely , falsely , or by counterfeite oathes . Iere. 5.7 . Amo. 8.14 . Zepha . 1.4 , 5. Psal. 16.4 . Ioshua . 33.7 .

Fourthly , that wee vse not the name of God to those blasphemous arts , as sorceries , charmings , coniurings , and such like ; neither yet to seeke to such damned wretches , least we bring eternall death vpon our selues . Le. 19.31 . and 20 , 6 , 27. 1. Cro. 10.10 , 13.

Question .

What is the end of this commandement ?

Answere .

That Gods name in an othe , in his worde , works , Sacraments ; mercie , Iustice , and power , might bee reuerenced , hallowed , and worthelie accounted of , by vs and all his people . Le. 20.7 , 8. 1. Pet. 3.15 .

Question .

What is an oath ?

Answere .

It is a reuerent and a serious calling God to witnes , either to confirme the trueth I speak , or to punish me , if I speake vntrueth . Iosua . 9.19 . Heb. 6.16 , 17 , 18. 2. Cor. 1.23 .

Question .

What learne you in the fourth commandement . Remember that thou keepe holy , &c.

Answere .

First , that we are straightly charged , to kéepe holy the Sabaoth , in holines and righteousnes . Leuit. 19.30 . Ezek. 20.19 , 20. Esay 56.4 , 5 , 6 , and 58 , 13 , 14.

Secondly , not to prophane the same in dicing , carding , bowling , shooting , gaming , dauncing , drinking , gadding from place to place , feasting , bargaining , buing , selling , beare bayting , traueling , turmoyling in our earthlie affaires and such like . Iere. 17.21 , to the end . Eze. 20.12 , 13. Nehe. 13.15 , to 23.

Thirdly , what the exercises of the Sabaoth should be , which ought to be these .

First , to heare Gods word preached , with great reuerence and attentiuenes : to meditate , and reade the same carefully ; and to talke thereof with all godlines . Psalme . 1.2 . Luke . 4.16 , 17 , 18. Acts. 13.14 , 15.

Secondly , that we make our praiers vnto God with great zeale and that : Matth. 6.9 . and 18.19 . Psal. 68.26 . 2. Cor. 24.

First , for his glorie . Secondly , for our selues . Thirdly , for his church .

Thirdly , to receaue the Sacraments humblie and thanckfullie thereby . Actes 2.24 . Acts. 20.7 , 8 , 9 , 10.

First , to confort our consciences . 1. Cor. 11.

Secondly , to confirm our faith . Ro. 4.11 .

Fourthly , to visite and distribute , to the sick , lame , poore , and aged : First , cherefullie . Acts. 2.46 . 1. Cor. 16.1 , 2. Gal. 6.10 . 2. Cor. 9.7 . Phil. 2.14 . 1. Pet. 4.9 , 10. Math. 25.31 , &c. Secondly , diligentlie . Acts. 2.46 . 1. Cor. 16.1 , 2. Gal. 6.10 . 2. Cor. 9.7 . Phil. 2.14 . 1. Pet. 4.9 , 10. Math. 25.31 , &c. Thirdly , liberallie . Acts. 2.46 . 1. Cor. 16.1 , 2. Gal. 6.10 . 2. Cor. 9.7 . Phil. 2.14 . 1. Pet. 4.9 , 10. Math. 25.31 , &c.

Question .

What is a Sabaoth ?

Answere .

It is a rest and ceasing from all seruile and vncleane works . Esay 58.13 , 14.

Question .

Who must keepe the same ?

Answere .

Not onely parents , gouernours of common weales , and priuate families ; but also the subiect , sonnes and daughters , with men and maid-seruants , yea , the very strangers and none excepted . Deut. 4.14 , 15.

Question .

What is the end thereof ?

Answere .

Onely this ? That we might auoide all corruptions , and be mainteyned in all feare and reuerence of God ; and rightlie meditate on his eternall kingdome , and our endles rest in Christ . Ezek. 20.29 , 20. and 22.8.26 . Esay 66.23 .

Question .

What learnest thou in the fift commandement , honour thy father and thy mother ; & c ?

Answere .

First , we are taught , to honor , loue , feare , obey and reuerence , our naturall Parents , Magistrates , gouernors , Masters , Pastours and ellders . Leuit. 19.3 . Gene. 4.5 , 6 , 10 , 11. and 46.29 . 1. Sam. 22.3 , 4. Prou. 30.17 . Exod. 21.17 . Ephe. 6.1 , 2 , 3. Rom. 13.1 , to 8. 1. Tim. 2.1 , 2 , 3. 1. Thes. 5.12 , 13. Heb. 13.17 .

Secondly , to loue , instruct , cherish , and order our inferiours .

First , in respect of the soule , as : First in spirituall instructions . Ephe. 6.4 . Col. 18. Secondly the foode of life . Psal. 78.5 , 6 , 7. Iohn . 6.68 . Thirdly , a godly gouerning . 1. Thes. 1.6 , 8 , 9. Titus . 2.1 , 2 , 3 , 4.

Secondly , in respect of the bodie , as

First , in good gouernement . Heb. 12.9 , to 10.23.13 , 14.

Secondly , in feeding the bodie .

Thirdly , in clothing the same . 1. Tim. 5.8 .

Question .

The godlie oft times die in their youth , and the wicked liue vntill old age : how then is the promise fullfilled , and God iust in not punishing ?

Answere .

The vngodly , liue ( in their prosperitie ) in an accursed estate , and to their greater vengeance : But the godly liue , so farre foorth as it shall be to Gods glorie and their saluation . Esay . 57.1 , 2. Eccle. 8.8.10 , 11 , 12 , 13. Pro. 16.31 . Psalm. 37.35 . to 40.

Question .

What is honor ?

Answere .

To honor , is to obey , reuerence , and to be dutifull vnto the ordinance of God , as vnto God himselfe .

Question .

What is the end of this commandement ?

Answere .

The Lord hath appoynted decrees , and an order , which he will not haue to be taken away , or resisted , by stubbornnes and vnthankfulnes ; but to be reuerenced and obeyed of vs . 1. Pet. 2.13 . to 21. Pro. 14.21 , 22.

Question .

What learne you in the sixt commandement , thou shalt doo no murther ?

Answere .

First , we are forbidden to murther in heart : as rash anger , hatred , and enuie . Leuit. 19.16 , 17. Matth. 5.21 , 22. Ephe. 4.16 . 1. Iohn 3.15 . Col. 3.8 . Iam. 3.14 , 15.

Secondly , in the tongue : as in giuing euill counsell , rash iudgement , slaundering , and mocking . Matth. 5.22 , and 7.1 , 2.

Thirdly , by the hand : as in shedding innocent bloud , either vnlawfullie in iudgement , or wilfullie in fighting , and in vniust warres . Gene. 9.6 . Reuel. 13.10 . Matth. 26.52 . Esa. 1.21 , 22. Ezek. 1.22.27 .

Secondly , also wee are thereby straightlie commanded so to loue our neighbours : as ;

First , in heart , and with all patience to forgiue , and beare with the infirmities of them . Ephe. 4.2 , 3 , 4. Ro. 12.10 , 19. Gal. 6.1 , 2 , 3 , 4. Matth. 5.44 , 45. 1. Pet. 4.8 .

Secondly , to giue them good counsel and to preserue their good names . 1. Thessa . 5.11 . Heb. 10.24 , 25.

Thirdly , in comforting , helping , and defending them in their necessities and great miseries . Esa. 58.6 , 7. 1. Pet. 4.9 , 10. Matth. 25.34 . to the end .

Question .

What is the end of this commandement ?

Answere .

The Lord hath knit togeather by a certaine vnseperable vnitie all mankind : so that the safety of all , ought to be committed to euery one , and therefore all violence , and murther , ought to be auoided of vs all . Esa. 58.6 , 7 , 8 , 9 , 10 , 11.12 . Ephe. 4.1 , 2 , 3 , 4 , 5 , 6 , 7 , 8.

Question .

What is murther ?

Answere .

It is the vnlawful taking away the life & good name of any man , by what euil meanes so euer .

Question .

What learne you in the seauenth commandement , thou shalt not commit adulterie ?

Answere .

In the same ; first , wee are forbidden all manner of whoredome , as incest , fornication , adulterie , rapes , and buggeries , in hart , in word , in countenance , and in act . Math. 5.28 . Leuit. 18. and 20.10 , 11 , 12. 1. Cor. 5.1 . Ephe. 5.3 , 4 , 5 , 6. 2. Thes. 4.3 , 4 , 5.

Secondly , the contrarie is required of vs , as chaste hearts , chaste lookes , chaste talke , and all those good meanes that shall increase & nourish these things in vs , as fasting , grauitie , sobrietie , and modestie in apparrell , in our behauiour and in our diet . 1. Cor. 7.2 , 3.4 , 5. Heb. 13.4 . Ephe. 4.29 , 30.

Question .

What is adulterie ?

Answere .

It is a sinne against the ordinance of God , and the couenant of true loue , made the one to the other , whereby the husband goeth to another woman , or the wife vnto another man to defile their bodies , and make them common , which indéede are not their owne but their mates ioyned by holy wedlock . 1. Cor. 7.4 . and 6.15 .

Question .

What is the end of this commandement ?

Answere .

Almightie God , who is purenes it selfe , delighteth onely in purenes , and therefore hee would haue vs to abandon all vncleanes , and to liue chastlie and purely . 1. Thes. 4.7 . 1. Pet. 14 , 15 , 16.

Question .

What learne you in the sixth commandement ? thou shalt not steale ?

Answere .

First , I am forbidden all theft , as violence , extortion , cruelties , vsuries , briberies , deceipts and cosinage . Leuit. 19.11 , 13. Exod. 21.16 . Leuit. 19.15 . Iere. 15.10 . Psal. 15.5 . Ezek. 18.8 .

First , in thought .

Secondly , in word . 1. Thes. 4.6 .

Thirdly , in all our actions . Pro. 11.1 . and 16.11 . Exod. 22.1 . Ephe. 5.4 , 28.1 . Cor. 10. and 6.9 , 10.

Secondly , I am commanded to deale iustlie with al men , and to preserue that which is theirs ; to lend freelie without gaine : to deale plainely in bargayning : and not to be bribed to preuent iustice and iudgement . Leuit. 25.35 , 36. Luke 6.35 . Exod. 21.33 , 34.35 , and 22.6 . to 16. Matth. 7.12 .

Thirdly , to labor for my liuing ; to bee contented with my estate : and to be helpfull to others to my power . Ephe. 4.28 . 2. Thes. 3.10 . Gene. 3.16 . Phil. 4.11 , 12. 1. Timo. 6.6 , 7 , 8 , 9 , 10 , 11 , 12.

Question .

What is theft ?

Answere .

It is a violent and deceitfull taking away of another mans goods , moueable , or vnmouable , against the good wil of the right owner , or without his knowledge , not restoring the same . Gen. 31.19 , 30. Esay 1.23 .

Question .

What is the end of this commandement ?

Answere .

God who is onely perfect iust , abhorreth all vnrighteousnes : and teacheth vs to giue euery man his owne , in iustice and equitie . Titus . 2.11 , 12. Zopha . 1.9 . Romans . 13.8.9.10 . Zacha. 5.2 , 3.

Question .

What learne you in the ninth commandement ? thou shalt not beare false witnes against thy neighbour ?

Answere .

First , I am forbidden all false witnes bearing , either priuately , or publiquely , all lying , carieng of tales , and false slanders ; also not to heare them , much lesse to beleeue them , but sharpelie to rebuke them . Leuit. 19.5.9 . Iere. 9.3 , 4 , 5. Iohn 8.44 .

Secondly , I am taught to speake the truth vprightly , both priuately and publiquely and not to lie for any matter , either for the glorie of God , or for the safetie of our owne liues or our neighbours . Ephesians 4.25 . Collos. 3.9 , 10. Romans 3.7 , 8. Prouer. 12.22 . Actes . 5.3 , 4 , 9 , 20.

Thirdly , seeing a good name is pretious ; therefore not to slaunder the same , but to couer our brethrens infirmities through loue : and besides not to giue any occasion our selues to be slandered . Psal. 15.1.3 . Eccle. 7.3 . Pro. 22.1 . 1. Cor. 13.6 . 1. Pet. 4.8 . Mat. 18.6 .

Question .

What is false witnes bearing ?

Answere .

An vniust accusation , laid vpon any man , either of words or works , which were neuer spoken nor don . 1. Kin. 27.12.13 . Mat. 26.60.61.62 .

Question .

What is the end of this commandement ?

Answere .

The Lord our God : who is trueth it selfe , hateth all kinde of lying ; and therefore would , that we should especially haue a care to speake the trueth . Pro. 13 , 5. and 12 , 22.

Question .

What learne you in the tenth commandement ? thou shalt not couet thy neighbours house , &c.

Answere .

First , it dooth not only condemne & restraine the settled thoughts in our hearts , from that which is euill , but also the light & vanishing motions of euil : Ro. 7.7 . Tit. 2.12 . 1. Pet. 2.11 .

Secondly , it teacheth vs to be watchfull ouer all our thoughts , and to mortefie them least they take roote , and become mightie and huge trées , bringing foorth monsterous fruits of wickednes . Col. 3.5 . Romans . 12.2 . Ephe. 4.22 .

Thirdly , it teacheth vs , to séeke after heauenly thoughts , and godly desires , and so to cherish them , by hearing , reading , and meditating of Gods word , and by praier . Ephe. 4.23 , 24. Psal. 1.2 , & 119.1 , 2. Pro. 2.1 , 2 , 3 , 4 , 5.

Question .

What is concupiscence ?

Answere .

It is a motion of the minde ( procéeding out of our corrupt nature ) which dooth lust and rebell against the lawe of nature , whereby we are stirred vp to wickednes , although wee giue no consent thereunto and commit no euill thereupon . Rom. 7.23 . Gal. 5.17 .

Question .

What is the end of this commandement ?

Answere .

Our good God , who is most pure , will haue the whole minde possessed with puritie , and the affections of loue .

First , vnto God himselfe . Secondly , to our brethren . Thirdly , that all lust which is contrarie to a true and pure loue , must bee expelled out of our minde . Matth. 22 37 , 38. Rom. 12.2 . 1. Thes. 4.4 , 5 , 7.

Question .

Now let vs come vnto the last point , can we fulfill this holy and pure lawe of God ?

Answere .

No verely : and that because

First , our wisdome is both foolishnes , and an enemie to the lawe of God . Iere. 20.24 . Rom. 8.7 .

Secondly , because of the corruption of our nature which continuallie rebelleth against the lawe of God . Romans . 7.14 . to the end . Gal. 5.17 .

Thirdly , because of our selues wee cannot think a good thought , nor speake a good word , much lesse doo good works . 2. Cor. 3.4 , 5.

Fourthly , because that although we are regenerate , and sanctified ; yet our faith is imperfect , and subiect to sinne . 1. Cor. 13.9.12 .

Question .

Seeing wee come to the knowledge of our sinnes , by the lawe of God ; shall wee therefore reiect and cast away the same ?

Answere .

God forbid : for the lawe is good , perfect , and holy .

Question .

Wherefore then , serueth the lawe , and what is it ? Psal. 19.7 , 8 , 9. Rom. 7.12 . 1. Timo. 1.8 .

Answere .

First , it is a glasse to shewe vs both our sinnes and miseries , thereby to pull downe our foolish pride . Iam. 1.23 , 24 , 25. Rom , 3.19 , 20.

Secondly , a schoolemaster to bring vs to Christ . Gal. 3.24 .

Thirdly , a rule of righteousnes to teach vs to liue well . Psal. 1.2 , 3. and 119.1 , 2 , 3 , 4 , 9. Pro. 2.10 . to 20.

Question .

Sith we cannot keepe the lawe , and so not be iustified by the works of the lawe , why should we do good works ?

Answere .

First to testifie our loue and ready obedience vnto our good God and louing father . Mal. 1.6 . Iohn 14 , 21. 1. Pet. 1.14.17 .

Secondly , to win our bretheren to Christ . Iam. 5.19 , 20. 1. Pet. 2.12 .

Thirdly , by them must wee stoppe the mouthes of the aduersaries of Christ , and the trueth , which are without . Col. 4.5 , 6. 1. Pet. 4.14 , 15 , 16 , 17. Phil. 2.14 , 15 , 16.

Fourthly , by them we must make our election sure to our selues , as the onely fruits of a liuely faith in Christ , whereby wee are iustified and saued . 2. Pet. 1.8 , 10. Phil. 2.12 , 13. Gal. 2.16.20 . and 3.14 .

Fifthly , by them we must comfort and nourish the poore and miserable people . Matth. 25.34 , 35 , 36 , &c. Esay 58.7 .

Question .

How many things belong vnto good works ?

Answere .

First , they must be ruled by the liue of Gods word . Deut. 4.2 . Matth. 28.20 .

Secondly , proceede from a true and sounde faith . Rom. 14.23 . Heb. 11.16 .

Thirdly , be free from all hipocrisie , vaine-glorie , discerning , and such like , and onely be done to the glorie of God . Matth. 6.1 , 2 , 3 , 4. Matth. 5.16 . 1. Pet. 2.12 .

Question .

Who must put good works in our hearts , and frame vs there vnto ?

Answere .

Onely God , our Creator and Sauior , for he it is that must giue vs ,

First , a right vnderstanding of his will 1. Cor. 2.12 , 13. Iam. 1.5 .

Secondly , a true faith in his word , and mercies in Christ . Ephes. 2.8 , 9 , 10. Iohn 6.29 .

Thirdly , true humilitie , zeale , and power to set foorth his glorie . Phil. 2.12 , 13. 2. Cor. 3.4 , 5.

Question .

Let vs come to the third parte of this article , namely , how God preserueth the worlde with all his creatures : and tell mee , how doost thou prooue the same ?

Answere .

The holy scripture assureth and teacheth me , how that God onely with his mightie power , in his diuine wisdome , giueth life , strength , increase , generation , and continuance vnto his creatures ; and the huge masse of the earth otherwise , they and it would soone come to destruction . Gene. 1.1 , 2. Psal. 104.29 , 30. Heb. 1.2 , 3. Gene. 1. the whole .

Question .

What haue wee to learne in this part ?

Answere .

First , the great power of God in vpholding and mainteyning all things . Iere. 10.10 , 11 , 12 , 13.

Secondly , his vnspeakeable wisdome , not onely in creating all things , so excellently , and beutifullie , but also in that same wisdome , hee keepeth and preserueth them . Heb. 1.2 , 3.

Thirdly , his goodnes in doing those things for the sonnes of men . Psalm. 8.

Question .

What is the vse of this doctrine ?

Answere .

First , a reuerent feare of his power . Iere. 5.22 , 23 , 24.

Secondly , an admiration , and praising the greatnesse of his wisedome . Psal. 104.24 .

Thirdly , a true and continuall thankesgiuing for his mercies , and a reuerent vsing of his creatures . Psal. 103.1 , 2 , 3 , 4. &c. Rom. 11.36 . 1. Cor. 10.31 . 1. Tim. 4.1 , 2 , 3 , 4.

Question .

Now let vs come to the last part , to wit of Gods prouidence , and tell me what it is ?

Answere .

It is the foreknowledge , eternall decree , and appointment of the almightie , wise , and holie God : of all the affaires and actions that should be done , from the beginning of the worlde vnto the ende thereof either of good or euill ; as Angels , men , diuells , or anie other creature whatsoeuer .

Question .

How prouest thou , that God soreknoweth all things , before they come to passe , & whatsoeuer he hath appointed shall come to passe ?

Answere .

That he foreknoweth all things , and whatsoeuer he hath appointed in his vnchaungeable decree to be done , either in creation , redemption saluation , or gouernment , these places of scripture most effectually doo proue . Esa. 7.14 . Matt. 1.22 , 23. Mich. 5.2 . Matt. 2.1.2 . 1. Pet. 2.19 , 20 , 21. 2. Ti. 1.9 . & 2.19 . act. 19.48 . Esay . 46.10 . Psal. 239.15 , 16.

Question .

How doost thou prooue , that hee ruleth all things , and all his creatures ?

Answere .

That God doth rule al creatures , is proued . Psa. 115.3 . & 113.7 , 8 , 9. & 147. & 107. & 104.

Question .

What order wilt thou keepe in this point ?

Answere .

First , how he ruleth al the creatures in heauen .

Secondly , all the creatures on earth .

Thirdly , all punishments and plagues .

Fourthly , all the Creatures in the seas .

Fiftly , all the diuels and vncleane spirits .

Question .

Proceede to the first part ?

Answere .

Those in heauen are .

First , Angels . Psal. 81.11 , 12 , 13. Heb. 1.14 .

Secondly , thunder . 1. Sam. 12.18 . Exo. 20.18 .

Thirdly , Windes . Num. 11.31 . Iona. 1.4 .

Fourthly , lightnings . Ier. 10.13 . Exo. 20.19 .

Fiftly , raine . Ier. 10 , 13. Psal. 147.8 .

Sixtly , Snow . psal. 147.16 . and 148.8 .

Seuenthly , haile . Iosh. 10.11 .

Eightly , Sonne , Moone , and starres . Iosh. 10.12 , 13 , 14. Esa. 38.8 .

Question .

Proceed to the second : that God ruleth all the creatures vpon and in earth ?

Answere .

Then to the mouing creatures , as of one kind .

First al men generally . Pro. 26.1 , 9 , 7. & 20.24 . Ier. 10.13 . Psa. 33.16 . acts . 17.28 .

Secondly , particularly of good & euil men : as , First , in all good actions . 1. Cor. 4.7 . 2. cor. 3.4 , 5. Iam. 1.17 . Ephe. 2.9 . Genes. 40.1 . Secondly , in their euill actions . Iudg. 7.22 . 2. cron. 20. Gen. 50.20 . Thirdly , more particularly , as : First , Princes , Psa. 6.15.7.8 . Pro. 8.15 . Secondly , Nobles and Senators . Esa. 3.1 , 2 , 3 , 4. Thirdly , Iudges . Pro. 8.16 . Fourthly , subiects . 1. Sam. 10.26 . Fiftly , enemies . Pro. 16.7 . Sixtly , Warres both to raise and cease . Iudg. 9.23 , 24.25 . psal. 46.9 .

Then to mouing creatures of other kindes , as : First , al manner of cattle , as oxen , horses , sheepe , &c. Gen. 2.19 , 20. & 7.1 . to 11. Secondly , lions . 1. Reg. 13.24 . Thirdly , beares . 2. Reg. 2.24 . Fourthly , frogges . Exod. 6.12 . Fiftly , flies . Exod. 8.22 . Sixtly , lice . Exod. 8.17 . Seuenthly wormes . Ioel 1.4 . Iona. 4.7 . Eightly , serpents . Num. 21.6 . Ninthly , hornets . Iosh. 24.12 . Tenthly , rauens and sparrowes . 1. Reg. 17.4 .

Now for al creatures that grow , and are vnmoouable , hauing their being on , & in the earth , I will touch them : but first beginning with the Earth it selfe : for which this is my proofe . Gen. 1.12 , 13.

Secondly , trees . Matth. 19.19 , 20. Iona. 4.6 , 7.

Thirdly , hearbes , flowers , grasse , & corne . Psal. 104.14 . Matth. 6.28 , 29 , 30.

Question .

Proceede now vnto the third point , and tell me how thou canst proue that all plagues and punishments come from God ?

Answere .

The holy scripture sheweth , how that there commeth no euil vnto a Citie , vnlesse that God doo sende the same : it is hee that killeth and giueth life , and bringeth downe vnto the graue ; he maketh poore , and bringeth lowe : yea , neither the pestilence , consumption , feauer , burning ague , feruent heat , mildeaw , sword , blasting , bocches , emeroides , scabbe , itch , madnes , blindnes , a mans wife defiled , a mans house & vineyeard taken away , dearth , famine , captiuitie , grashoppers & worms to destroy the fruits of the earth , hunger , thirst , nakednesse , to eate the fruites of the wombe , and such like , nor anie else can happen , except the Lord send them : so that they neither come by chance , or through ouersight , or anie other way but by Gods prouidence and appointment . Leuit. 26. Deut. 28. Exod. 8.9 . & 10. chap. 1. Sam. 2.6 , 7 , 8. Amos 3.6 .

Question .

Proceede vnto the 4. point : that God ruleth all the creatures in the sea .

Answere .

I will , and therein proue that he ruleth : First , the sea it selfe . Exod. 14 , 16. Iosh. 3.14 , 15 , 16 , 17. Secondly , the fishes in the sea . Iona. 1.17 . & 2.10 . Matt. 17.27 . Luk. 5 , 6 , 7 , 8. Thirdly , the foules thereof . Gen. 7. & 8.

Question .

Proceede vnto the 5. and last point , & tel me how ye proue that God ruleth the diuels of hel ?

Answere .

I will effectually doo the same : for ,

First , these places of Scripture doo affirm and proue his dominion and rule ouer them , and of them . Iob. 1. and 2. 1. Sam. 16.14 . 1. Re. 21.20 , to 23. Ma. 8.31 , 32. Act. 16.18 .

Secondly , if he were not tied by the power of God , he would soone destroy and deuoure vs . 1. Pet. 5.8 .

Question .

Thou saist , that God ruleth the planets , and the firmament , with all things therein ?

Answere .

It is most true .

Question .

Yea : but doo they not serue for times and seasons , to rule & dispose man in all his affairs , as sicknesse , health , life and death , & in al good lucke and bad lucke besides ?

Answere .

Farre be it from all good Christians once to thinke so , but much more to beleeue , & affirme the thing : for it is very sorcerie and soothsaying .

Question .

What els is it when Moses saith , they are appointed for times , & seasons , daies , & yeres ?

Answere .

It is most true that he saith so : but he meaneth nothing lesse than such a cursed astrologie : his meaning is onely , for things belonging to naturall and politicke order ,

Question .

What meanest thou by this word , naturall ?

Answere .

Winter and summer , sowing time , reaping , planting , graffing , gardening , mowing , and all tilling .

Question .

What meanest thou by this word , politique ?

Answere .

The reckoning of yeares , daies , & months , as some from the creation of the world , some from Christes incarnation , and some from one daie , and some from another .

Question .

Yea , but earthly things , & inferiour bodies , haue a kinde of affinitie and kindred with the course of the starres , and so come by their disposition and qualitie , and so may be tolde ( because they are ruled by them ) what shall become of them , and what things shal happen vnto them , by the planets , and starres ?

Answere .

Although it be granted , that there is such affinitie and kindred ; yet to conclude therefore , that we may gather what shal befall vnto man , either in good lucke or badde , health or sicknesse , life or death : and what qualities , and disposition he shall be of , and what death he shall die , it is most wicked ; for these things belong onely to God , and are most vncertaine to men .

Question .

What reasons moueth thee thus to thinke ?

〈…〉

These : first for the one of their chiefest grounds is vncertaine , as the time of bearing to the time of conception ; as :

First , it is a thing altogether impossible to haue a certaine knowledge of the verie time of begetting .

Secondly , the time of birth , is not onely oftentimes sooner than it should be , ( thorough some occasion offred ) but also through weaknes of the woman , shee oftentimes , continueth a longer time , or thorough long labour , shee misseth often times ( not a minute ) but houres , yea dayes ; so that in the meane time , there is a very great inclination , and moouing of the heauens and Starres .

Secondly , seeing they that are borne at one minute and the selfe same instant of time , are commonly altogether ;

First , vnlike in nature and manners .

Secondly , doo die one before another , some one death , some another , some are poore , and some rich , and some in authority , and some of lowe degree .

Thirdly , that the force of seed , which is the matter whereof the childe is begotten and bred in the wombe , is greter than the force of Starres , concerning the framing of man , to manners and nature ; as we may see children to imitate their parents in naturall things ; ( seeing this , I say ) it cannot bee rightly attributed to the nature of the Planets and courses of Starres .

Question .

What euills doo they commit by these their southsayings , in attributing the gouernement of man vnto the Planets , and constellation of Starres ?

Answere .

First , if good lucke hang vpon the Starres , then our holy obedience vnto God doth depend vpon them too ; for this is the proper cause of that ; and so we shall make the holy Ghost a lyer , for he saieth ; that euery good and perfect gifte commeth of God .

Secondly , if the kinde of death , and euill luck ( as they cal it ) do hang vpon the starres , then shall sinne depende vpon them too : for of sinne commeth all punishments , which is altogether foolish and wicked to bee so attributed , for it commeth of the diuell and of our selues . Math. 15.19 . 1. Ioh. 38.

Thirdly , they herein make the starres partakers of the diuine nature and power of God , in that they say they gouerne and beare rule ouer mankinde , to direct them in al their affaires , and life , and death . Iob. 14.5 .

Fourthly , in this , they both rashly enter into the secrets of God , and also , as Gods they determine what shall come to passe .

Fiftly , they are deceiuers , and bewitchers of the people that so teach , and therefore God will set himselfe against them , and they are worthie to die the death . Le. 20.6.27 . Deut. 15.7 . Esay . 44.25 . Mala. 3.5 .

Question .

Can the diuell and his inchanters , raise vp windes , stormes , lightnings and raine , when , where , and against whome it shall please them ?

Answere .

No verely : for it is the Lord onely that hath power of these things , for they are in his treasure house , and at his beck and commandement , either to defend and preserue his people , or to punish and destroy the wicked and reprobate . Psal. 104.4 . Exod. 9.23 , 24 , 25 , 26.

Question .

It is written in Iob , that the deuill did cause Lightnings , and raised vp winds ? Iob. 1.16 , 19.

Answere .

It is true : but it was Gods permission : for when as God worketh by sathan and vseth his seruice , the diuell worketh by the lightnings and windes , and that by the iust iudgement of God , to deceiue and harden the hearts of the people , because they will not beleeue and receaue the truth : also herein , a notable crafte of satan may be seen , in that he conueyeth himself into winds and tempests , therby to make the world beléeue he is the author thereof : otherwise , God is the author of all windes , tempest and lightnings , as we haue already prooued . 2. Thes. 2.10.11.12 .

Question .

What saiest thou of the inchanters of Egipt which did great wonders & merueilous things ?

Answere .

If the sequell of their actions , and their confessions be marked , we shal see that neither they themselues , nor their great master satan , can do more than God doth giue them leaue .

Question .

Why ? what maketh thee so to say ?

Answere .

The knowledge of these things : that ,

First , they could not turne the dust into lice , as Moses did , but confessed that it was the power of God . Exod. 8.17 , 18 , 19.

Secondly , they could not stand before Moses the seruant of God .

Thirdly , when they had done their false miracles in shewe , they could not vndo them againe . Ezod . 7.21 . to the end and 8 , 7 , 8.

Fourthly , neither could they vndo the true and powerfull miracles of Moses , but Moses himself , was faine with praier to vndo them . Exod. 8.12 , 13. &c.

Question .

Why could not these inchanters turne the dust into lice ( as wel as to turn their rods into serpents , the riuers into bloud , and to bring forth froggs ) it being a base thing in comparison of the other ?

Answere .

First , in that they did the former things ; it was by permission of God , to harden the heart of Pharao , and to deceiue him with his people , that they might not let Israell goe ( without the mightie hand of God ) to their own destruction . Exod. 9.16 . Rom. 9.17 .

Secondly , that the power of God in their destruction might be made knowne and manifest , vnto the whole world , and his faithfulnes might be declared vnto all ages . Gene. 15.13 , 14 , 15 , 16. Mica . 5.3 , 4 , 5.

Thirdly , that God might after a while in suffering them to doo great miracles in shew , confounde their wisdomes in base and vile things , that the world might see the falsehood & wickednes of inchanters & sorcerers Mal. 3.5

Question .

What think you of this opinion ; that the deuil & inchanters haue no power , vpon that bodie or substance which is lesse than a barley come ?

Answere .

I think the same to be most vaine ; and cleane against reason , for if they haue power ouer great things , they haue also power ouer small things : but not the contrarie ; as because they haue power ouer small things , therefore they haue power ouer great things : but in that they could not haue power ouer the dust to make lice , it was because , neither the diuell nor his instruments , haue power of themselues , to do any thing , more than the will of God dooth permit and suffer .

Question .

In thy proofe of the definition of Gods prouidence , thou saiest that God ruleth al the actions of men ; not onely the good , but also the euill : wherein what els doost thou ? But make God the author of euill , which may not be ?

Answere .

God forbid , we should say , that God were the author of sinne : for there is no euill with him , neither yet loueth he wickednes . Psalm. 5.4 . for perfect is the worke of almightie God , for al his waies are iudgement : God is true without wickednes : iust and righteous is he . Deut. 42.4 .

Question .

Why then ? what dost thou meane when thou saiest , that God ruleth the euil actions of men ?

Answere .

We say , that sathan and our flesh , are the authors of sinne , but yet on the other side , wee affirme according to the Scriptures , that euen sathan and the wicked , are so bridled and ruled by the power and prouidence of God , that they doo not , nay cannot doo that euill , when , where , and against whom they would ; for they all shal come to naught and to ruin , but what the Lords will & appointment is , that commeth to passe , whose will they execute in their wicked doings . Iob. 1. Gene. 50.20 . 1. King . 13.4 . 2. Sam. 17.14 , 23.

Question .

Why ? then God is the author of their sinne , and they without fault ?

Answere .

Nay not so , but he is most iust and perfect righteous ; and yet they , wicked and vnholy in doing the same .

Question .

How so ?

Answere .

By reason of the diuers ends and purposes .

Question .

As how ?

Answere .

God doth it to set forth his glory , & to bring forth the malice of his enemies , to shew it to all the world , that he may be iustified in his righteous and holy iudgements vpon them : also to exercise his children by them and such like : but the wicked and sathan dooth the same of set malice , wilfully & presumptuously against God and his saints , and not willingly , and obediently to satisfie the counsell and purpose of God .

Question .

Canst thou giue mee examples out of the Scripture for this matter ? Where both GOD and the wicked haue delt in the same action : so that God is said , to haue done that , which ( notwithstanding ) the wicked do ?

Answere .

Yea verely : as

First , of Iob , who confesseth that his calamities come of the Lord : yet Sathan & the Sabaeans did worke in this action . Iob. 1.

Secondly , Dauid ; who confessed that God stirred vp Shimei to curse him : yet he did the same by the instigation of Sathan , and of a malicious purpose . 2. Sam. 16.10 , 11.

Thirdly it is saide ; that God did stirre vp Dauid to number the people : yet it is said in another place , that Satan prouoked him . 2. Sam. 24.1 . 1. Chro. 21.1 .

Fourthly , it is said ; that God sent into the mouthes of the false prophets , a lying spirit to deceiue Achab : yet we may see , both the willingnesse of Sathan to lie and deceiue : & also how the false prophets did most wilfully and stubbornly mainteine their lying prophecies . 1. King . 22.21 , 24.

Question .

What saiest thou to the example of Christ in this thing ?

Answere .

In this example we may see :

First , how he gaue his son to death . Ioh. 3.16 .

Secondly , how Christ did most willingly giue himselfe to death . Ioh. 10.15 . & 13.12 . Phil. 2.

Thirdly , how Iudas his seruant betraied him for money . Matth. 26.48 .

Fourthly , how the Scribes , Priests , & Pharisies most gladly gaue money , and reioyced therein . Luke . 22.5 .

Fiftly , how Pilate deliuered him to death for feare . Iohn . 19.12 , 13.

Sixtly , how satan sought the same , & brought it to passe by his instruments . Iohn . 13.27 , 30.

Question .

Make this example more plaine .

Answere .

In it we may see the rich goodnes of God , and of our Sauiour Iesus Christ : of God , in that hee spared not his onely Sonne : of Iesus Christ , in that he was content in his owne person to pay the ransome for the sinnes of his people ; but it was most wicked in the instruments , for they committed a horrible fact , in murthering an innocent man , and in putting to death the Sonne of God .

Question .

But , did they it not for the same ende that God did ; namely , for the saluation of his people ?

Answere .

No verely : for as I saide before , Iudas did the same for money , the Scribes and Pharisies for enuie , Pilate for feare of Caesar , the Diuel to take away all hope of redemption and saluation ; also to bring the murtherers by his meanes into the wrath of God , and so vpon them destruction : therefore in either and euerie of them was it wicked and worthie of condemnation .

Question .

What doost thou conclude vpon this thing ?

Answere .

That GOD in all his actions is most iust and cleere from sinne ; and that the wicked are most vniust : although they doo nothing ( indéed ) but what God hath appointed them to doo , neuerthelesse not to be excused therein .

Question .

If all things must come to passe as God hath before appointed , is it not then in vaine to vse counsell , labor , praier , or any other meanes ?

Answere .

If they be called vain things , because they can not procure things to fall out , otherwise than God hath appointed & decreed ; they are vain indeede : but otherwise they are not vaine things but good meanes , by which ( as instruments ) God bringeth his counsells , and purposes to passe : wherefore God doth command vs to vse them ; and thereby ( after a sort ) we are saide to be helpers to bring his certaine and euerlasting purpose to passe .

Question .

As how ?

Answere .

Thus : as God hath certainlie appointed , & vndoubtedly decreed , how things should come to passe , the time when , and the place where : so reseruing the end & euent vnto his secret counsell , ( which we may not search into ) he hath giuen vs meanes ( and also reason to vse them ) to bring things to passe : which he hath commanded vs to vse , leauing the issue , and that which is secret vnto him ; wherefore not to doo them , is to tempt God ; as too much to trust in them , is to distrust God : so that , both of them ( not rightly performed ) is great wickednes against God .

Question .

What examples haue you for this in the holie Scriptures ?

Answere .

Our Sauiour Christ , although he was hungrie and tempted of Sathan , yet would he not depende vppon the meane , and vse vnlawfull meanes to distrust in God ; neither yet when he was vpon the pinacle , being tempted of Satan to fall downe vnder the shewe of Gods prouidence , yet would he not tempt God in neglecting the meanes to goe downe by the steps . Ma. 4. And of this you may sée more in the booke of God , how Moses , Dauid , and Paule , vsed the meanes of praier , labour , and all other honest & lawfull things , to bring their matters to passe ; although they knew that al things wer wroght and came to passe by Gods prouidence . Exod. 14.13 , 14 , 15. psal. 3.5 , 6 , 8. 1. Sam. 19.11 , 12. Actes 27.22 , 23.24 , 25 , 30 , 31.

Question .

What is the vse of this doctrine ?

Answere .

First , faith in God . Psal. 3.5 , 6 , 7 , 8 , & 23. the whole . psal. 37.5 .

Secondly , comfort . 2. Kings . 6.16 , 17. Acts. 27.24 , 25.

Thirdly , patience in all our troubles ; seeing God ( who is our Father ) sendeth afflictions for our comfort , and will returne them to our good . Rom. 5.3 , 4. psalm . 37.7 . Iam. 1.2 , 3 , 4.

Fourthly , we ought to vse all godly and honest meanes : as , Matth. 4.

First , praier for them . Psal. 50.14 , 15.

Secondly , labour to attaine them in time of want by industries .

Thirdly , Phisicke in sicknesse . Matth. 9.12 . Esay . 38.21 .

Fourthly , flight in persecution . Matth. 10.23 .

Fifthlie , meate , drinke , and cloath , during our pilgrimage . Act. 27.33 , 34 , 35 , 36. Matth. 14.15 , to 22.

Sixtly , we ought to tie God to them , neither to depende on them as things of of necessitie . Matth. 4.

The end of the first part .
The second part of the Catechisme .

Question .

LEt vs come vnto the second part of our Catechisme , and tell me , what is the same ?

Answere .

The redemption of mankinde .

Question .

What is redemption ?

Answere .

It is our deliuerance in Iesus Christ from al the former euils of our fall : as the power of sinne , the curse of God , and eternall death : also , a preparing ( for vs ) of an estate of happines , more excellent than the first . Galat. 3.13 , 14. Gal. 1.4 . Titu. 2.14 . Rom. 8.17 .

Question .

How is Christ our redeemer ?

Answere .

First , by the ordinance of GOD his father . Luke . 1. Acts. 4.12 .

Secondly , by affinity , in taking vpon him our nature , & so to become our head & elder brother . Eph. 5.30 . Heb. 2.16 , 17.

Thirdly , by right : as ,

First , in that hee is Lorde of the whole world : for all things were made and are ruled by him . Iohn . 1.2 , 3 , 4 , 5. Col. 1.16 , 17. Heb. 1.2 , 3.

Secondly , because he hath redéemed his people by his obedience , in shedding of his precious bloud . Rom. 5.6 , 7 , 8 , 9. 1. pet. 1.18 , 19 , 20.

Question .

What things belong vnto Christ our Redeemer ?

Answere .

Three things ?

First , perfect wise . Secondly , perfect rich . Thirdly , perfect strong .

Question .

Why perfect wise ?

Answere .

First to bring to naught the craftie deuises of Sathan and his complices . 1. Cor. 1.19 , 20 , 24 , 25.

Secondly , to make his people wise to saluation , and to forsake al the subtilties of Sathan and his instruments , in heresies , and corrupt manners . 2. Tim. 3.15.16 , 17.

Question .

Why perfect rich ?

Answere .

First , to be of sufficient abilitie to redéeme his people , and to pay the price of redemption : the which he hath most fully and sufficiently alreadie done , by his death and bloud . Titus . 2.14 . col. 1.11 , 12 , 13 , 14.

Secondly , to make his people rich in faith , obedience , and all other heauenly & spirituall graces . Ro. 1.8 . 1. cor. 6.7 . eph. 1.3 . col. 1.9 .

Question .

Why of power ?

Answere .

First , to ouercome his enemies , and the enemies of his people ; as satan , sinne , and eternall death . 1. Cor. 15.54 , 55 , 56 , 57. Heb. 2.14 , 15. 1. Iohn 3.8 .

Secondly , to deliuer his people from these their enemies , and to giue them strength to ouercome . Rom. 7.24 , 25. 1. cor. 15. eph. 6.12 . to 18. 1. Iohn 5.4 , 5.

Question .

Is there anie other Sauior , than Christ onely ?

Answere .

No : for hee it is that must both saue from death eternall , and giue life euerlasting . Ioh. 3.16 . and 5.24 .

Question .

What think you of them that seeke their saluation els where , as in their works , & good intents ?

Answere .

First , they herein denie Christ to be the onely Sauiour : for he will be a whole Sauiour or else none . Acts. 4.12 . Matth. 3.17 .

Secondly , they make themselues to be half sauiours , and to be equal & copartners with Christ , in the work of redemtion . tit. 3.4 , 5.

Thirdly , they resist the ordinance and decrée of God , who appointed Christ to bee the sole Sauior of mankinde . Matt. 1.21 .

Fourthly , in stéed of heauen & euerlasting life , they ( by their good intents and workes ) doo purchase hell and euerlasting death . Ioh. 3.17 , 36.

Question .

What vse ought we to make of this point ?

Answere .

First , to note how miserable we were of our selues after our fall : as ,

First , in sinne . Psal. 51.5 . Ier. 17.2 .

Secondly , vnder the wrath of God . eph. 2.3

Thirdly , captiues to the diuell . eph. 2.2 .

Fourthly , inheritors of hell , & eternal death . Rom. 6.23 .

Secondly , the great and rich mercie of God ,

First , in giuing vs a Sauiour , that might redeeme vs from sinne , satan and hell . Eph. 2.4 , 5. Tit. 3.4 , 5.

Secondly , in seeking to reconcile vs to him selfe , and to make vs his children , & righteous . 2. cor. 5.18 , 19 , 20 , 21.

Thirdly , in giuing vs thereby euerlasting life , and eternall happinesse . Ioh. 5.24 .

Question .

Seeing we are now redeemed in Christ : are we now therfore in a better and more happier estate vnder Christ our head , than Adam was in his innocencie in Paradice ?

Answere .

Yea surely , the estate of Gods children is now more excellent .

Question .

Why so ?

Answere .

First , because wee haue an excellent head , to wit Christ , which Adam had not in the time of his innocencie before his fal : Eph. 1.22 . col. 1.18 .

Secondly , God is more néerer ioyned vnto vs , than he was vnto Adam ; ( at that time ) for he hath taken vpon himself since Adams fal , our humane nature , and ioyned the same to his diuine nature , and is become one with vs ( sinne excepted ) Ephe. 5.30 . Heb. 2.16 . 1. Pet. 2.23 . 1. Ioh. 3.5 .

Thirdly , our saluation is more certain , than it was vnder Adam : for then we had no power to stand in the perfection of our creation : but now in Christ it is most certaine and firme , because it is grounded

First , vpon the euerlasting & vnchangable decrée and purpose of God . Ephes. 1. 11.2 . Tim. 2.19 .

Secondly , vppon the euerlasting mercies of God in Christ . 2. Tim. 1.9 .

Thirdly , vpon his faithfulnesse , truth , and righteousnes . 1. cor. 1.9 . 1. thes. 5.24 .

Fourthly , vpon his inuincible power & omnipotencie . Iohn 10.27 , 28 , 29.

Fourthly , God doth not onely giue vs heauen ( which Adam should haue had in his innocencie ) but also maketh vs heirs ( yea ioint heires ) with Christ in glorie , the which Adam should neuer haue had , if he had stoode in his innocencie : so that wee maie see our estate farre better than Adams in Paradice . Rom. 8.17 .

Question .

And is not man made more excellent , than the Angels in heauen ?

Answere .

Yes verely : for ,

First , Christ tooke vpon him our nature , and exalted it aboue all principalities , powers and Dominions . Eph. 1.20 , 21 , 22.

Secondly , man is made the Lord and ruler of the whole world , & that through grace in Christ : which rule and lorldlie authoritie , was neuer giuen vnto the Angels . Psalm. 8. the whole .

Thirdly , the Angels by the free mercies of God , are made the seruants of the faithfull , to defend and comfort them : for they are the ministring spirits , sent foorth to minister ( for their sakes that shall be heires to saluation ) psal. 34.7 . Heb. 1.14 .

Question .

In that thou saist , that man is restored to a better estate than Adam in his first innocencie in Paradice , & is become more excellent than Angels : is thy meaning of all mankinde , & of all persons generally ?

Answere .

No surelie , but onely of the faithfull , who are grafted into the bodie of Christ by the holy ghost ; as for infidels , hipocrites , heretikes , libertines , and atheists , their estate is no better than the diuels in hell , in shame and confusion for euer and euer . Reuel. 21.28 . Eph. 5.5 .

Question .

Why ; died not Christ for all men , as well as for a certaine number ?

Answere .

No : Christ died not for all ; for if Christ died for all : then

First , there is no election . 2. Tim. 3.19 .

Secondly , God should be then vniust to condemne anie . Rom. 3 , 4. psal. 51.4 .

Thirdly , al haue not faith . 2. the .3.2 tit. 1.1 .

Fourthly , the spirit of Christ belongeth onely to the faithfull . Rom. 8.9 , 10.

Question .

Was there anie imperfection in the sacrifice of Christ , in that it was not sufficient for all ?

Answere .

There was no imperfection in the sacrifice of Christs bodie and soule , for he was perfect and holy : also it was sufficient for all people , but effectual onely vnto those , which lay hold on him through faith . he . 10.10 , 12 , 14. & 9.25 , 26 , 28.

Question .

The Scripture saith , God would haue al men come to the knoledge of the truth , & be saued .

Answere .

The word ( all ) must be considered after this manner : that

First , hee offereth grace vnto all , but all receiue not the same .

Secondly , that word must bee vnderstood , some of all Nations .

Thirdly , some of all callings : as First , Princes . Secondly , subiects . Thirdly , parents . Fourthly , children . Fiftly , masters . Sixthly , seruants . Seuenthly , men . Eightly , women .

Some of all which , euen those that lay hold vpon Christ by a liuely & true faith ) shall be saued , and liue . 1. Iohn . 5.10 , 11 , 12 , 13.

Fourthly , we must consider , that his reueled will is equally ruled by his secret wil , and that they be not contrarie the one to the other , although they seeme so to our foolish iudgements .

Fifthly , that God is stable and vnchangeable in all his waies and workes . Iam. 1 , 17.

Question .

What moued God to saue some , & damne other some ? In that he saueth some , is it for that they deserue the same ; or did he foresee , that they would both beleeue , and worke out their saluation ?

Answere .

His owne mercie is the cause , that he saueth some out of the sinfull lumpe of Adam : for

First , all deserued damnation ; for the best worke after regeneration , is defiled with sin ; and the reward of sinne is death : how much more then deserue we death before God doth regenerate vs by his spirit . 1. cor. 13.9 . Ro. 7.24 .

Secondly , faith is the only gift of god . eph. 2.8

Thirdly , we cannot work wel , before God regenerate vs vnto good works . eph. 2.9.10

Fourthly , in that he dampneth other some , it is of right , and according to his righteous iudgements : for that it is written : if you do this you shall liue , if you do not yee shall die .

Question .

How shall we bee perswaded of our saluation in Christ ?

Answere .

Thorough faith . Gal. 3.11 . Gal. 2.16 . Rom. 3.27 , 28.

Question .

What is faith ?

Answere .

A firme perswasion grounded vpon a sounde knowledge in sacred Scriptures , that God is reconciled and become both our God and father , thorough the merits , obedience , and bloudshedding of Iesus Christ ; in whome wee shall be saued and haue eternal life , so assuredly , as though wee possessed the same already : which faith is wrought by the holy Ghost in the hearts of the elect , thorough the ministerie and preaching of the word . Rom. 5.1 , 2. Rom. 8.38 , 39. and 3.24 . Ephe. 3.17 . Ephe. 1.13 . 1. Ioh. 3.1 , 2 , 3.

Question .

Then our faith must not bee wauering , but firme in Christ and his promises ?

Answere .

It must be firme and not wauering as Saint Iames teacheth : for note this ; that not he ( which doubteth shall be saued , but hee that beleeueth , and is rooted and grounded in the same faith . Col. 1.23 . and 2.7 . Iohn . 3.16 .

Question .

Where shall we finde this our redeemer and redemption deliuered vnto vs more fullie ?

Answere .

In the second parte of the articles of our faith , which are sixe in number .

Question .

Into how many partes may they be diuided ?

Answere .

Two : that is , First , of the base estate of Christs birth , and his humilitie in suffring : which the three first articles sheweth . Secondly , of his exaltation and excellencie in all perfection and glorie in the other three articles .

The ende of the first parte of the Creede .
The second parte of the Creede .

Question .

REherse the first article of the second parte of Creede ?

Answere .

And in Iesus Christ his onely Sonne our Lord , which was conceiued by the holy Ghost .

Question .

Of how many partes dooth it consist ?

Answere .

Of fourth : That is , First , Iesus . Secondly , Christ . Thirdly , onely sonne . Fourthly , Lord .

Question .

What dooth this word ( Iesus ) signifie ?

Answere .

A Sauiour . Math. 1.21 .

Question .

Whome dooth he saue ?

Answere .

His people . Matth. 1.21 .

Question .

How dooth he saue them ?

Answere .

By the sacrifice of himself . Heb. 10.10 , 29 , 20.

Question .

What is the propiciatorie sacrifice ?

Answere .

Iesus Christ is the propiciatorie sacrifice , for he , as the onely good high priest , did once giue himselfe for his , that repent and beleeue ; that the wrath of God his father might be appeased , and that his people might be both sanctified , and saued in him euermore . Heb. 7.26 , 27. 1. Thes. 1.10 . 2. Cor. 5.20 , 21.

Question .

Who are his people ?

Answere .

All those that haue his spirite , and doo beleeue in him . Iohn . 1.12 , 13. Romans . 8.9 . Iohn . 10.26.27 .

Question .

From what hath he saued them ?

Answere .

From sinne , sathan , death , and hell . Titu. 2.14 . Heb. 2.14 . 1. Iohn . 3.8 .

Question .

Why ? The very elect doo sinne continuallie ?

Answere .

Yea : but sinne shall not raigne ouer them , much lesse , damne them . Roma. 6.3 , 4 , 5 , 6 , 11 , 12 , 13 , 14. 1. Ioh. 3.5 , 6.

Question .

Also wee see how sathan dooth afflict the godlie ?

Answere .

Although sathan , by the permission and will of God , dooth afflict the godlie , both to try their faith , and exercise their patience : yet he cannot hold them in captiuitie to deuoure them . Ephe. 4.8 . Heb. 2.14 , 15. Matth. 16.18 . 1. Ioh. 3.8 .

Question .

Also the godlie doo die continuallie ?

Answere .

Although they die ; yet death is made to them , the gate of immortallitie ; and they are deliuered from eternall death : for which cause , Christ especiallie died . Heb. 9.27 , 28. Iohn . 5.24 . 2. Cor. 5.1 , to 12. 1 Thes. 4.15 , to the end .

Question .

The elect people are also troubled in conscience with the torments of hell oftentimes ?

Answere .

But those torments are not their eternal portion for a time they suffer , that therby they may know both Christ : & themselues . Psa. 34.18 , 20. Esa. 54.7 , 8 , 9 , 10 , 11 , 12 , 13 , 14. 1. Cor. 10.13 . Heb. 12.5 . to 24. Reu. 3.19.20 .

Question .

Why is he called Christ ?

Answere .

Because he was anoynted of his father . Psal. 49.6 , 7. Heb. 1.9 .

Question .

What was his annointment ?

Answere .

The fulnes of his Godhead . Col. 1.19 . and 2.3.9 . Iohn . 3.34 .

Question .

What parte was anointed ?

Answere .

Not his deuine : but humaine nature . Iohn . 3 , 34. Heb. 1.9 .

Question .

Why was he anointed ?

Answere .

To be our prophet , priest , & king . Re. 19.16 . Psa. 2.6 . De. 18.15 . Act. 37. Psa. 110. He. 55.

Question .

How is he our Prophet ?

Answere .

First , in that he spake by his spirit in the Prophets . 1. Pet. 1.10 , 11 , 12. 2. Pet. 1.21 .

Secondly , in that he hath fulfilled all Prophecies , and promises , that were foreshewed of him . 2. Cor. 1.20 . Matth. 5.17 .

Thirdly , because he hath reuealed the wil of his father vnto vs . Iohn . 18.

Question .

How is he our priest ?

Answere .

First , in that he offered a sacrifice for vs his people . Heb. 9.25 , 25 , and 10.10.12 .

Secondly , in that hee doth continually teach vs his people by his word and spirit Ioh. 15.26 . Iohn . 14.26 .

Thirdly , in that he maketh continuall intercession vnto his father for vs . ro. 2.34 . he . 7.25 .

Question .

How a King ?

Answere .

First , in that he hath conquered , sin , satan , death , & hel . 1. cor. 15.54 . to 57. he . 2.14.15 . 1. Iho. 3.8 .

Secondly , in that he maketh his subiects conquerors ouer sinne , sathan , death and hell . Col. 1.12 , 13. 1. Cor. 15.54 . to 57.

Thirdly , in that hee ruleth and gouerneth his people by his lawes . Psalm. 2.10 , 11 , 12. Ioh. 10.27 , 28.

Fourthly , in that he will giue his people a spirituall , and eternall kingdome . 1. Pet. 5.10 , 11. Reuel. 1.5 . Reuel. 22.1 , 2 , 3 , 4.

Question .

How is he the onely sonne of God ?

Answere .

By nature , of the substance of his father from euerlasting . Iohn . 1.

Question .

Why ? We are the sonnes of God also ?

Answere .

It is true : but it is by adoption thorough the grace of God in Christ . Rom. 8.15 , 16. Ga. 4.4 , 5 , 6.

Question .

What is adoption ?

Answere .

This : that God adopteth vnto himselfe his elect ( not for that he had not another sonne , ( for he had his only begotten sonne Christ , in whom he was well pleased ) but for that , in all the nature of man , he had yet no children : for in Adam wee were all become the children of the diuell , and the vessels of Gods wrath : wherefore God sent his naturall and legittimate Sonne Christ into the World , that thorough his rich grace ; hee might adopte vnto himselfe many children out of our kinde . Matth. 3.17 . Rom. 8.15 , 16. Gal. 4.4 , 5 , 6.

Question .

What is grace ?

Answere .

The free fauour of God , not only pardoning the sinnes of his elect children , but also in cladding them with innocencie and righteousnes of Christ , to their euerlasting iustifications . Rom. 3.24 . 1. Cor. 5.2 . Titu. 2.11.14 .

Question .

What gather you by this word ( Lord ? )

Answere .

First how Christ hath brought his people with a precious price , that is , with his death and bloud . 1. Cor. 6.20 . and 7.23 .

Secondly , how he will deliuer and defende his people , from the power of sinne , sathan , eternall death and hell . Matth. 16.18 .

Thirdly , how his people must yeeld obedience to him and his lawes . Act. 3.23 . 1. pe. 5.14 , 15.

Fourthly , how he is God and Lord of the whole world . Iohn . 1.1 , 2 , 3 , 4 , 5 , &c.

Question .

What learne you in the third article : which was conceaued by the holy Ghost , borne of the Virgin Mary ?

Answere .

First , that hee is verie man of the flesh of the Virgin his mother . Matth. 1.21 , 22. Luke . 1.31 , 32. Rom. 4.3 , 4.

Secondly , that his birth , was pure and frée from all infection of sinne , and the corruption of nature , in that he was not conceiued after the common manner of men , but by the power and mightie operation of the holy Ghost . Luke . 1.35 . Iohn . 17.19 .

Thirdly , that hee was conceiued in the wombe of the virgin by the holy Ghost , onely because he might be :

First , an vndefiled priest . Heb. 7.26 , 27.

Secondly , a pure sacrifice for the redemption of his people . Heb. 10.10 . 1. Pet. 1.19.20 .

Thirdly , that he might sanctifie his people in all holines . Iohn . 17.19 . 1. Pet. 2.22 . &c. 1. Iohn . 3.2 .

Fourthly , the veritie of Gods Prophesies is thereby to be seene .

First , in respect of the persons of Marie and Christe . Isay . 7.14 . Matth. 1.23 .

Secondly , of the time when the scepter should departe from Iuda . Gene. 49.10 . Mat. 2.1 .

Thirdly , of the place in Bethelem . Micah . 5.2 . Math. 2.6 .

Question .

What learne you out of the fourth article he suffred vnder Pontius Pilate , was crucified , dead and buried , he descended into hell ?

Answere .

First , vnder whome he was iudged to death ( vz. ) vnder that feareful and false iudge Pontius Pilate , to deliuer vs , from that feareful , iust , and eternall iudgement of God his father . Mat. 26. and 27.

Secondly , the great sufferings that Christ suffred both in body & soule : namely , in body he was crucified , killed , dead and buried : and in his soule and bodie , ( in the garden and vppon the crosse , ) he suffred the torments of hel .

Matth. 26.46 . Heb , 9.25.26 . 1. Pet. 3.18 .

Thirdly , the endes , why hee suffered these things ? That was : to make a sufficient sacrifice , and a ful satisfaction for al our sinnes , thereby to auoide the horrible punishment due vnto vs . 1. Pet. 3.18 . Gal. 3.13 , 14.

Fourthly , to fulfill all prophesies and promises , sacrifices and figures , of his death and our saluation . Gen. 3.15 . Esay . 33. the whole , Iohn . 19.30 .

Question .

Now let vs come vnto the second point , of Christs exhaltation in glorie and excellencie in perfection . What learne you in the sixt article , the third day he rose againe from the dead ?

Answere .

First , that Christ did rise out of the graue , with the same body , on the third day , according to his owne Prophesies , and the figure of Ionas . Matth. 12.39 . and 16.21 .

Secondly , by the power of his resurrection he sheweth vnto vs , that hee hath ouercome the power of the diuell , sinne , death , and hell . Mat. 18.4 , 5. 1. Pet. 3.21 , 22. Heb. 2.14 , 15.

Thirdly , that hee hath purchased for vs , righteousnes vnto iustification to eternall life . Rom. 4.25 . 1. Pet. 1.3 .

Fourthly , by the vertue of his death , he causeth sinne to die in vs , and by the vertue of his resurrection , hee causeth vs to rise vnto newnes of life , Rom. 6.4 , 5. 1. Pet. 4.1 , 2.

Fifthly , his rising is an assured pledge , that our bodies shall rise againe to immortalitie . 1. Cor. 15.12 , 16.

Question .

What is the imputation of righteousnes ?

Answere .

It is an accounting of Christs righteousenes , to bee our owne thorough faith , whereby we are presented both iust and blameles , before God ( both his and our father . ) Phil. 3.9 , 10. 2. Cor. 5.27 .

Question .

What learne you in the sixth article , he ascended into Heauen and sitteth at the right hand of God ?

Answere .

First that he is ascended into Heauen , from out of this earth in his manhoode , according to the Prophesies of his assention . Psalm. 65.19 . Acts. 1.9 , 10 , 11. Ephe. 4.8 .

Secondly , his ascension is a pledge , that we shall likewise ascende after him : for he assended to prepare a place of glorie for his people . Iohn . 14.3 . Ephe. 2.6 .

Thirdly , he is ascended to make intercession for vs to God his father . Rom. 8.38 . He. 7.24 , 25 , 26 , 27.

Fourthly , that all power is giuen vnto him and how he is of equall authoritie with God his father . Matth. 8.18 . Ephe. 1.20 .

First , to enrich his Church , and to defende her against the gates of hell . Ephe. 4.7 , 8.

Secondly , to punish the wicked to destruction . 1. Cor. 15.24 . to 29.

Question .

What learne you in the seauenth article , from thence hee shall come to iudge the quicke and the dead ?

Answere .

First , that there is a day appointed for the iudgement of the quicke and dead , according to the Prophecies of the worde of God : but when this ioyfull and fearefull day shall be ; the verie Angels doo not knowe neither yet the sonne of man . Actes . 17.31 . Marke . 13.32 . Iohn . 5.27 , 28 , 29.

Secondly , who is the iudge , that must iustifie the godly , and iudge the wicked : namely , Iesus Christ . Actes . 10.42 . 2. Corinth. 5.10 .

Thirdly , it ministreth to the godlie ,

First this comfort ; that their sauiour and elder brother , is their iudge to iustifie them , and at that day shall deliuer them , from all sinne , feare of death , hell and diuell , and all other miseries . Rom. a8 . 33.34 . Luke . 21.28 .

Secondly , that ( to the great terror of the godlesse , who feare not God , nor loue either Christ , or his Gospell ) he shall bee their iudge to their fearefull and iust destruction . 2. Thes. 1.6 , 7 , 8 , 9. Reuel. 6.12 . to 17.

The end of the second part .
The third parte of the Catechisme .

Question .

NOw let vs come vnto the third parte of our Catechisme , and shewe mee what is the same ?

Answere .

Our sanctification .

Question .

What is sanctification ?

Answere .

It is a setting free at libertie , from the power of sinne , vnto the freedome of righteousenes , that therein his people might walke continuallie , receiuing from Christ their daily strength . Iohn . 8. Rom. 6. Phil. 3.

Question .

Where shall wee finde the same deliuered at large vnto vs ?

Answere .

In the third parte of the articles of our faith .

Question .

Into how many partes shall wee diuide this point ?

Answere .

Into three : as ; First , who sanctifieth ( that is ) the Holie Ghost , as in the 8. article appeareth . Secondly , whom he sanctifieth , ( vz. ) his Church : and the meanes whereby he sanctifieth it , as in the 9. article . Thirdly of the spiritual benefites and graces that belongeth to the Church onely , in the 10 , 11 , and 12 , articles .

Question .

Which is the first Article of the 3. part of the Articles of our faith .

Answere .

This : I beleeue in the holy Ghost ?

Question .

What learne you out of the same ?

Answere .

First that the holie Ghost is God , proceeding from the Father and the Sonne , the thirde person in Trinitie , and nothing inferiour to the Father nor the Sonne , either in substaunce or glorie , but of the same substance and glory with them . Matth. 28.19 . Acts. 5.3 , 4.

Secondly , it is he that instructeth , sanctifieth , comforteth , and confirmeth the elect , in the trueth of the promises of the Gospell of Christ vnto saluation , and euerlasting life . Eph. 1.13 . Tit. 3.4 , 5 , 6. 2. cor. 1.21 , 22.

Thirdly , the holy Ghost executeth the great prouidence of God , ouer all his creatures , whereby they continue in their estate , & ordereth the euent and successe of things , that nothing commeth to passe by chance , or any way els , but by his disposition & apointment . Gene. 1.2 . Psal. 145.7 , to 11.

Fourthly , that the sinne against the holie Ghost , shal not be forgiuen in this life , nor in the life to come . Matth. 12.31 , 32. Heb. 6.4 , 5 , 6 , 7 , 8.

Question .

Whom doth the holie Ghost sanctifie , comfort , and confirme ?

Answere .

All the people of God in Christ : who are called the Church of God , & spouse of Christ . Ephe. 5.26 , 27. 1. cor. 1.2 .

Question .

Rehearse the Article .

Answere .

I beleeue that there is a catholique Church , & a communion of Saints .

Question .

What is the Church of God ?

Answere .

It is all the elect of what sexe and estate soeuer , which haue been , are , and shall be , vnto the endes of the world ; which are called by the onely working of the holie Ghost ; by externall ministerie and preaching of the word , confirmed by sacraments , and finally gouerned by the holie discipline of their head Christ . Iohn . 20.16 . & 17.20 . Col. 3.10 , 11. Gal. 3.26 , 27 , 28 , 29. Ephe. 4.30 . Rom. 10.17 . Rom. 4.11 . Math. 18.15 , to 21.

Question .

Thou saist , that the church consisteth of the elect : therefore tell me , what is election ?

Answere .

It is the euerlasting and vnchangeable Decree , of the almightie , wise , and iust God ; who of his free and rich mercie , through faith in the bloud of his onelie beloued Sonne , hath chosen to life eternall , such as it pleased himselfe . Eph. 1.2 . Tim. 1.9 . 1. Pet. 1.2 .

Question .

What learne you out of this article ?

Answere .

First , that there is an election belonging vnto all estates , and that through Gods mercie , and Christs merites apprehended by faith . Rom. 9.24 , 25 , 26 , 27. Eph. 1.4 , 5 , 6 , 7.

Secondly , that there is a Church of Christ , ( partly militarie , and partly triumphant ) the which Church shall bee to the ende of the world , and ( in the life to come ) shall be euer more without ende , let the diuell , and men rage , and roare while they will . Reuel. 6.5.6 , 7. 2. Tim. 1.9 , 10 , 19 , 20 , 21 , 22. Matth. 16.12 .

Thirdly , As their election is of God , and their redemption in Christ : so their vocation and sanctification is of the holy Ghost , by the ministerie , and preaching of the word and sacraments . 1. cor. 6.10 . Rom. 10.17 . Gal. 3.2 . Tit. 3.5 .

Fourthly , he gouerneth the flock of Christ by his effectuall working in their hearts , and his word . 1. Cor. 1.2 , 3 , &c.

Fiftly , that there must be an holy fellowship , and a godly Communion of the saints of God , in all holines and righteousnes . psa. 85.10 . Heb. 12.14 .

Question .

As in the beginning of this Article , thou didst set downe the doctrine of election : and how onely it dooth belong to the faithfull members thereof , so tell me more plainlie thy meaning therein .

Answere .

I will : and that is this ; although the faithfull are but few in number , yet the greater part of them , doo consist of the poore , of the fooles , & of the weake ones of the worlde , to whome ( although they be so accounted of among men ) the election , through grace , doth belong onely vnto them . 1. cor. 1.27 , to the end .

Question .

If there be an election , there is also a reprobation ?

Answere .

It is most true : there is also a reprobation .

Question .

What is reprobation ?

Answere .

It is an vtter reiecting and hardening of the hearts of those , who are ordeined to euerlasting destruction , that they cannot repent , & beleeue the Gospell to saluation . Roman 9.17 , 18 , 22. Iud. 3. Reuel. 17.8 .

Question .

How are the wicked in fault , if God appoint them to destruction ; for who can resist his will ?

Answere .

I answere you thus : that

First , the counsell of God excuseth not the wickednes of the wicked : for the reprobate committeth sinne most willingly , & without constraint on the Lords behalfe ; so that although his reprobation bee of the Lord , his damnation is of himself , as Pharoah , Iudas . Exod. 9 , 10 , and 11. chap. Matth. 26.

Secondly , the Apostle teacheth vs to humble our selues , and not to carpe at the déepe secrets of God , when he saith : Who art thou ô man , that thou shouldest plead with God . Ro. 9.20 , 21.

Question .

But if it be so , ( touching the life to come ) that God hath appointed alreadie the elect and reprobate , and hath appointed all the meanes to bring his counsell to passe ; we may do what we list : for if appointed to be saued , we shall bee saued ; if appointed to be damned , we shall be damned : and therefore all labour lost .

Answere .

It is certeine that we cannot frustrate & alter the counsel of God : no , not the least mean therevnto belonging : for then there should be in God ( First , darknesse . Secondly , ignorance . Thirdly , weaknesse )

If things coulde fall out otherwise , than God saw should come to passe , and as he before had appointed . Iam. 1.17 . 2. Timoth. 2.19 .

Question .

Is it not then in vaine , as I haue alreadie said , to labor , and to vse the meanes to enioy life , & to doo the workes commanded ?

Answere .

No : for God hath appointed the meanes how to come to saluation in his foreknowledge , and vnchangable purpose , namely , the preaching of the word , reading and meditating thereof ; also , the sacraments , & praier : these things must be vsed , and those that are the sheepe of Christ , shall , and wil vse them . And as for good works , we are both commanded to do them , & to make our election sure by them . Ioh. 10.26 , 27. 2. pet. 1.8 , 10.

Question .

Why dooth God saue some , and damne other some ?

Answere .

First , that he might shew his mercie to his elect to the praise of his glorie . Rom. 9.15 , 23.

Secondly , that he might shewe foorth his iustice vpon the reprobate , to the praise therof , and to be glorified to their condemnation . Rom. 9.22 .

Question .

What fruits haue we of this doctrine of predestination ?

Answere .

First , it ministreth great strength vnto our faith , against all temptation . 1. cor. 10.13 .

Secondly , comfort in all our afflictions , because we shall not bee ouercome by them , nor perish in them . Rom. 8.18 .

Thirdly , thanksgiuing is thereby required . Ephe. 1.8 . Rom. 15.9 , 10 , 11.

First , for his vnchangeable truth .

Secondly , his euerlasting mercies .

Thirdly , his inuincible power .

Question .

Then you firmely beleeue , that it is impossible for the elect of God to fall away ?

Answere .

Yea verely : for although it were possible , that heauen , earth , men , and angells , should conspire against them ; yet they cannot be lost ; no , not the least , nor the poorest of them : for God is both vnchaungeable in his purpose , and Almightinesse it selfe : therefore his counsell shall stande for euer , ( and that for his ) against the gates of hell , Rom. 8.38 , 39. Matth. 16.18 .

Question .

But we see manie ( after they haue professed the truth ) haue fallen from the same ?

Answere .

It is true : but they neuer beléeued and acknowledged the truth in sincerity of hart : wherfore the spirit of God casteth them out of the number of the sacred flocke of God , as hypocrites to their shame : for if they had bin of God ( althogh subiect to many infirmities ) they shuld not haue perished ; for God would haue put his hand vnder them , and raised them vp , and kept them to euerlasting life . Psal. 145.14 . 1. Ioh. 2.27 .

Question .

What are the meanes whereby he sanctifieth his people ?

Answere .

First the ministerie of the word . Iho. 17.17 .

Secondly , Sacraments . Titus . 3.5 .

Thirdly , discipline . Matth. 18.

Fourthly , Praier . Matth. 7.7 .

Question .

How dooth hee sanctifie his Church by his word ?

Answere .

First , in that he begetteth and connecteth his people by the word . Psal. 19.7 . 1. Pet. 3.23 .

Secondly , in that hee worketh faith in the hearts of his people , and so purifieth their hearts by faith . Rom. 10.17 .

Thirdly , by the word ( which is the two edged sworde ) hee ( with the one side ) killeth the reprobate : and ( with the other ) cutteth off all the exile affections of his people , and reneweth them dailie to holines . Hebru. 4.12 .

Question .

What learne you hereby ?

Answere .

First , the excellencie and power of the word of God . 2. Cor. 4.3.4 .

Secondly , the necessitie of the word : for , where Prophesie wanteth , there the people perish . Pro. 29.18 . Hosea . 4.6 .

Thirdly , the happines of them ( that haue the worde preached for saluation ) is both brought and offered vnto them . Titu. 2.11 . 2. Cor. 6.1 , 2.

Fourthly , as there must needes bee blindnes , ignorance , infidelitie , and al corruption , both of religion and manners : so the miserie of them that haue not the word preached is here set downe . Iere. 88. Rom. 1.21 . &c.

Question .

Let vs come to Sacraments , and tell mee , what is a Sacrament ?

Answere .

A Sacrament is a visible and earthly signe , representing , inuisible , & supernaturall graces , not to bee seene by the carnall and outward eye of man , but with the eye of faith . Also a Seale to confirme our faith in the couenant of grace : and finallie a badge and marke of Christianitie . Gene. 17.11 . Rom. 4.11 . Marke . 1.4 , 8. Gala. 3.27 .

Question .

How many Sacraments are there ?

Answere .

Not seuen , as the Papists haue dreamed : but two , that is , Baptisme , and the Lordes supper . 1. cor. 10.16 , 21.

Question .

Who is the author of these two sacraments ?

Answere .

Almightie God ordeined Baptisme from heauen , and Iesus Christ the holy Supper vppon earth . Ioh. 1.32 , 33. Matth. 26.26 , 27 , 28.

Question .

Hath man power to make sacraments ?

Answere .

No : For , first they are part of Gods seruice . Matt. 28.19 , 20.

Secondly , they witnesse the goodnesse of God vnto vs . Matth. 26.26 , 27 , 28.

Thirdly , they are seales to confirme our faith in the couenant of God in Christ . Roman. 4 11.

Fourthly , the word of saluation and reconciliation must go with the signes , or els they are no sacraments .

Question .

What thinke you of them , that take vppon them to make Sacraments ?

Answere .

Their folly and presumption is great : and herein they blaspheme God , as though he knew not what was ncessarie for his Church , without their rashnes and diuellish pride . Besides , neither Moses , Salomon , nor Paule , euer durst to doo the same in any of Gods seruices . Exo. 35 , 36 , 37 , 38. &c. and 25.4 . 1. Reg. 6 , 7 , 8. 1. Cor. 11. Act. 7.44 .

Question .

What is Baptisme ?

Answere .

It is a sacrament ordeined of God , of publique washing with water , once , in the name of the Father , the Sonne , and the Holy ghost : signifying thereby our remission of sinnes , mortification , and sanctification in the death and resurrection of Christ . Iohn 1.33 . Math. 28.19 . Mark . 1.4 , 8. Rom. 6.4 , 5 , 6.

Question .

How many things haue we to consider of in this Sacrament ?

Answere .

First , the institution of God . Ioh. 1.33 .

Secondly , the external thing , water . mar. 1.8 .

Thirdly , the promise : to wit , remission of sinnes in Christ . Mark . 1.4 .

Fourthly , faith in the promised séed , which is Christ . Marke . 16.16 .

Question .

What doo you gather by Baptisme ?

Answere .

First , that I am a vile sinner , and the child of wrath by nature . Psal. 51.5 . Gene. 6.5 .

Secondly , a profession of my faith in the holie Trinitie , and of my saluation and remission of sinnes in the bloud of Christ . Mat. 28.19 . Acts. 2.38 .

Thirdly , the promise that God made to mee , to bee my God : and that I made vnto GOD , to denie the world , mortefie the olde man , resist sathan ; and to delight in true righteousnes and holines , as it becommeth his obedient child who is renewed . Acts. 2.38 , 39.

Fourthly , it is the seale of righteousnes and saluation vnto me , through the mercies of God in Christ Iesus . Rom. 4.11 .

Fiftly , the benefits which God offreth vnto mee by Baptisme , as the instrument by which I am ingrafted into Christs bodie . 1. Cor. 12. Gal. 3.27 .

Question .

What is the olde man ?

Answere .

Al the corruption of our defiled nature , which we got by the Apostacie of our first parents Adam and Eue : and all the custome of sinning , according to the conuersation of olde . Ephe. 4.22 .

Question .

What is Apostacie ?

Answere .

It is an vtter and whole intire falling away from the estate and perfection wherein we were first created : or now from the faith of Christ .

Question .

What is mortification ?

Answere .

A continuall killing and subduing of the olde man . Col. 3.5 . Gal. 5.27 .

Question .

What is renewing or regeneration ?

Answere .

A begetting or newe birth in Christ , which is called the new man . Ephe. 4.23 .

Question .

What is the new man ?

Answere .

A renewing in the spirit by the Holie ghost , into true righteousnes and holinesse . Eph. 4.24 .

Question .

What are the benefites receiued ?

Answere .

First remission of sinnes . Acts. 2.38 .

Secondly , the power of sinne killed in me . Rom. 6.3 , 4 , &c.

Thirdly , the Holy ghost giuen vnto mee . Rom. 8.9 . Tit: 3.5 .

Fourthly , Faith confirmed in me . Rom. 4.11 . Acts. 8.37 , 38.

Question .

Can the outward signe , that is , water ; giue the inuisible graces , which are , remission of sinnes , regeneration , faith , and the Holy ghost ?

Answere .

No : for ,

First , how can earthly things giue spirituall graces : and how can the creature giue the things of the creator . Heb. 9.14 .

Secondly , remission of sins is only in the bloud of Christ through faith . Ephe. 1.7 . col. 1.14 .

Thirdly , it is the Holie ghost that must kill sinne , and quicken vs vnto righteousnes . Titu : 3.5 .

Fourthly , faith is the gift of God . Ephe. 2.8 .

Fiftly , the holy Ghost giueth himselfe to his children . Rom. 8. Ephe. 1.13 .

Question .

If sinnes be not washed away by Baptisme ; Why did Ananias say to Paul , Acts. 9 , 17. that he should wash away his sinne by Baptisme ?

Answere .

The Apostle Paul is put in minde ( euen as all true and faithfull Christians are ) by the signe of Baptisme , that his sinnes were forgiuen him .

Question .

Yea : but the same Apostle saith . Ephe. 5.26 . that the water in Baptisme cleanseth the Church and sanctifieth her ?

Answere .

The Apostle ( in the words going before , and in the words following after ) sheweth : that it is onely Christ , that dooth by his death and word , both cleanse , and sanctifie his Church : of which , Baptisme is both a seale and figure .

Question .

Regeneration is attributed to the water in Baptisme by the Apostle , in the third of Titus the fifth verse .

Answere .

The Apostle in that place : sheweth , that regeneration is onely the worke of the holy Ghost , and of no other ; of which , the sacrament of Baptisme is a sure figure .

Question .

What if children die without Baptisme : are they damned ?

Answere .

No : for ,

First , saluation hangeth vppon election . Ephe. 1.4 , 5 , 6. 2. Timo. 1.9 .

Secondly , God hath promised hée will bee a God to the faithfull and their seede . Gene. 17.7 .

Thirdly , the kingdome of God belongeth to little children . Matth. 18.10 .

Fourthly , onely saluation is in Christ , and without him no saluation . Acts. 12.4 . Iohn . 3.16 , 17.

Question .

Our Sauiour Christ saith , Verelie , verelie , J say vnto thee , except a man be borne of water and of the spirit , he cannot enter into the Kingdome of God . So that hee maketh it a necessitie , to bee baptised to saluation ?

Answere .

First , this place dooth nothing belong to the Sacrament of Baptisme : for onely in that place our Sauiour Christ sheweth , that Nicodemus could not be a fit instrument to receiue the Gospell , without he were renewed by the spirit vnto righteousnes .

Secondly we cannot reade in this chapter , that Nicodemus was baptised , the which ( if it had been of such a necessitie ) both he should and would haue béen presently baptised , and the Euangelist would haue noted the same .

Thirdly , admit that Christ did speake of Baptisme , yet the worde must not bee so vrged , that he includeth saluation in water , but hee rather ioyneth water with the spirit , because hee testifieth and sealeth vnto vs , ( by that visible signe ) newnes of life , which God alone , doth work in vs by his holy spirit .

Question .

What gather you by this doctrine , of the Papists ?

Answere .

First , they are most cruell against poore infants .

Secondly , most wicked to tie God to externall meanes and denie his couenant .

Thirdly , if all be damned that are not Baptised ; then all are saued , if they be Baptised .

Fourthly , by this doctrine ; although Baptised , yet if children die before they eat the flesh and drinke the bloud of Christ they are damned . Iohn . 6.53 .

Question .

May priuate men and women minister the Sacrament of Baptisme ?

Answere .

No surely : for ,

First , the Lord hath tied the same vnto his lawfull ministers , with the preaching of the word . Matth. 28.19 , 20. 1. Cor. 14.34 , 35.

Secondly , if they may administer Baptisme , they may as well administer the Sacrament of the Lordes supper , and preach the word publiquelie ; which things are absurde and wicked .

Question .

God was pleased with Zipporah her acte , in circumcising her sonne with a stone ?

Answere .

First , Almightie God , did not approue her facte ; otherwise we might say , that the worshipping which the Gentiles ( that were brought from Assiria ) raised vp , did please God , because the beasts did cease to afflict the people . Exod. 4.24 , 25 , 26. 2. Reg. 17.41 .

Secondly , that which is particuler , ought not to be made a generall example .

Question .

Doo wee not sinne most heynouslie , if wee walke not according to our promise made vnto God in Baptisme ?

Answere .

Yes verelie : for ,

First , we breake our promise with GOD , and falsefie our faith with the holy Trinitie . Matth. 28.19 . Titu. 3.4 , 5 , 6 , 7.

Secondly , wee crucifie a newe our sauiour Christ , and tread the bloud of the holy couenant vnder foote . Heb. 6.6 . and 10.26 , 27 , 28 , 29.

Thirdly , wee grieue the holy Ghost , by whome the elect are sealed vnto the euerlasting redemption . Ephe. 4.29 , 30.

Fourthly , wee mock and grieue the holy Angels who reioyce at the repentance of a sinner , and cause them to bee our enemies to destruction , who are appointed of God to be the ministers of the elect vnto Saluation . Matth. 18.10 . Luke . 15.10 .

Fiftly , we giue offence vnto the Church : but it had been better that a Milstone had been hanged about our necks , and wee cast into the Sea . Matth. 8.6 , 7.

Sixtly , wee doo not only bereaue our selues of all the spirituall gifts of Gods spirit : but also we are murtherers of our owne soules , in that we bereaue our selues of Christ , who is the very life it selfe . Iohn . 14.6 . Roma. 8.9 , 10 , &c.

Question .

The signe may not be neglected of Christians , may it ?

Answere .

No , God forbid it should : for if wee neglect and contemne the Sacrament , it is an accursed and wicked kind of dealing in men ; as namelie the Anabaptists who deny the Sacrament of Baptisme to youg infants , wherein they shew their ignorance .

For first they bee vnder the couenant , Exod. 4.24 , 25 , 26. Gene. 17.9 , 10.

Secondly , the kingdome of God belongeth vnto them . Matth. 18.

Question .

Now let vs come vnto the Lords supper : when did he institute the same ?

Answere .

Presently , after the eating of the passeouer and also a little before his death : thereby

First , to shewe vnto vs , that the Passeouer was ended in him . 1. Cor. 5.7 .

Secondly , to put vs alwaies in remembrance of his suffrings . Matth. 26.26 , 27.

Question .

What is the Lords supper ?

Answere .

It is a holy banquet , and a sacrament of publique eating and drinking of Bread and Wine : to put in minde all beleeuing Christians ( which are of a good and a sound discretion ) how Christ was put to death , and did shed his bloud , for the remission of their sinnes , and so is become their meate and drinke , ( thorough faith ) to euerlasting life . Mat. 29.26 , 27. 1. Cor. 10.16 . 1. Cor. 11.23 , 24 , 25.

Question .

How many things are to bee considered of , in this sacrament ?

Answere .

Fouer : as first , Christ and his institution . Math. 26.26 . &c.

Secondly , the externall signes , Bread and Wine . Math. 26.

Thirdly , the promise of redemption , and remission of sinnes in Christ . 1. Corinth. 11.23 . &c.

Fourthly , faith in the promise to iustification and euerlasting life . Iohn . 66.54 . &c.

Question .

How is our faith nourished and confirmed by the Lords supper ?

Answere .

First , in that our sauiour Christ giueth himselfe vnto vs , therein assuring that his bodie was giuen vnto the death of the Crosse , and his bloud shed for vs . Matth. 26.26 , 27 , 28. phil. 2.8 . 1. pet. 2.24 .

Secondly , the bread and wine which wee take , and eate and drinke , ( according to his holy institution , ) doo teach vs , that by faith we doo eate and drinke the body and bloud of Iesus Christ , as the onely comfort and nourishment of our soules . Iohn . 6.48 , 51.

Question .

What is the Analogie betweene the signes , and the things signified ?

Answere .

It standeth , in feeding , nourishing , comforting , refreshing : in vnion , and in fellowship .

Question .

As how ? Shew me ?

Answere .

First , as the bread and wine , doo feede , nourish and refresh the naturall bodie of man ; euen so , the bodie and bloud of our Lord and Sauior Christ ( with the merits of his passion ) doo spirituallie , feede , nourish , comfort , and refresh , our poore famished and thirstie soules . Ioh. 6.32 , 33.35 . 1. Cor. 11.24 , 25 , 26.

Secondly , as many cornes and grapes are vnited into one loafe , and one wine : euen so , are wee vnited into one mysticall bodie , and haue vnion and fellowship with Christ ; and bee as members one with another . 1. Corin. 10.16 , 17.

Question .

Then we do not , reallie , and verelie , eat and drinke the naturall flesh and bloud of Christ in the holy supper ?

Answere .

No : for , first it fighteth against the nature of a Sacrament : for how can it be a signe , and the thing it selfe ?

Secondy , if we be fed with the accidents of Bread and Wine ? It should followe , that our bodies , should be accidentall bodies : bodies in shewe , and not bodies in deede and of substance .

Thirdly , it were to deny , that Christ tooke flesh of the Virgin Marie , if the substance of Bread and Wine doo become his flesh ; or els to say , he had a mixte bodie ; either of which is blasphemie . Matth. 1.23 . Rom. 1.3 .

Fourthly , it were to make Christ to haue a fantasticall bodie , if his naturall bodie bée in euerie place , after the words of consecration .

Fiftly , it were to deny Christs Ascension and his sitting at Gods right hand , and asmuch as to say , the resurrection is past . Act. 1.9 , 10. and 3.21 .

Sixthly , it were to make him subiect to corruption as the Bread and Wine is . Phil. 3. 20 , 21. 1. Timo. 1.17 , 18.

Seauenthly , it were to make Christ subiect to sinne , for the Bread and Wine becommeth our substance .

Eightly , they most blasphemouslie affirme , by this their opinion , that Christ should returne into our draught : O monstrous blasphemie . Matth. 15.17 .

Ninthly , if it were the very body of Christ , that the Apostles did eate at the last supper : then where was the body that must suffer for our sakes : a fantasticall bodie could not redeeme vs . And if they did eate but halfe of the bodie , and left the other halfe to suffer : we could not be redeemed by halfe . Herein therefore wee may see how foolish a doctrine Poperie is .

Question .

Our sauiour Christ ( who is verie trueth , and cannot lie ) saieth ; take , eate , this is my bodie : and therefore his verie bodie ?

Answere .

Our Sauiour Christ calleth himself a doore , a vine , a waie , and is also called a rocke , compared to a theefe , and saide to bee the daye Starre . Iohn . 10.7 . and 15.1 . & 14.6 . 1. Cor. 10.4 . Re. 22.16 . Is Christ therefore ? a way ? a vine ? a rock ? theefe ? and a day Sarre ? O no : it were most foolish and wicked , so to reason and conclude . He is in deed , the onely doore , thorough whome we must enter into saluation : the onely waie , to eternall life : the onely tree and roote , from whence we must drawe all heauenly and comfortable graces : the sure rocke to builde on to saluation : the theefe to come sodainely vpon the wicked to destruction : and the glorious wisdome of his father , to inlighten our hearts , to knowe God to saluation . And euen so , he calleth the bread his bodie , because it is a sacrament of his bodie : that is , it sheweth how his bodie was crucified and put to death ; and the wine his bloud , because it is a signe how his bloud was shed .

Question .

Dooth the wicked and vnbeleeuing person , receiue the benefit of Christs death in receiuing the externall signe ?

Answere .

No : for ,

First , they haue not faith . Titus . 1.1 , 2. 1. Thes. 3.2 .

Secondly , they haue not the spirit of Christ : which things should make them worthie receiuers of the benefits of Christs death , to the remission of sinnes and euerlasting life . Rom. 8.7 , 8.

Question .

In receiuing the sacramental signes , do they not bring great hurt to themselues ?

Answere .

Yes verely : for first they are herein guiltie of the body and bloud of Christ . 1. Corin. 11.27 .

Secondly , they eate and drinke their owne damnation . 1. Cor. 11.29 .

Question .

How can they bee guiltie of the bodie and bloud of Christ , to their condemnation : vnlesse they eate the verie flesh , and drinke the verie bloud of Christ . 1. Cor. 11.

Answere .

To be guiltie of the body and bloud of Christ , and to eate vnworthelie to condemnation ; is to come rashely without due examining of themselues : also to come like doggs in their vomit and hoggs in their filthie mier , making no account of the holy supper , and sacramental signes so that this verie contempt , reacheth vnto the author himselfe namely Iesus Christ , and his death and bloud shedding .

Question .

What dooth the bread broken , and the wine powred foorth signifie ?

Answere .

The breaking of the bodie , and the shedding of the bloud of Christ . 1. Corinthians . 10.16 .

Question .

What doo you gather thereby ?

Answere .

First , what horrible and vile sinners we are . Pro. 20.9 . 1. Iohn . 1.1.10 .

Secondly , how wee deserue the horrible , and intollerable tormentes of hell fier euerlastinglie . Romans . 6.23 . Ephesians . 2.2 , 3.

Thirdly , the great loue of GOD , in sending his sonne to take vpon him our nature , and to die for vs to our redemption . Iohn . 3.16 . 1. Iohn . 4.9 , 10.

Fourthly , the great loue of Christ , and his humilitie , to humble himselfe vnto the cursed death of the Crosse and tormentes of hell for our saluation . Phil. 2.5 , 6 , 7 , 8. Ioh. 10.11 .

Question .

What thinke you of the Papistes , which deliuer not the holy supper , after the institution of Christ ?

Answere .

They deale

First , iniuriouslie against Christ .

Secondly , wickedly against the people ; in that they bereaue them of such notable vses , in the breaking of the bread and powring foorth of the Wine .

Question .

How shal we come worthelie to receiue the holy supper ?

Answere .

First by repentance . Mark . 1.15 .

Secondly , by faith . Ephe. 3.16 , 17.

Thirdly , by loue . 1. Cor. 10.17 .

Fourthly , by thankesgiuing . Luke . 22.24 .

Question .

How may a christian assure himselfe that he commeth in true repentance ?

Answere .

If hee bee truely touched with his sinnes , and inwardly grieued for them ; loathing sinne from the bottome of his heart ; With a true confession vnto GOD , and with a full purpose to amende and liue , in the feare of GOD ; Then he hath truely repented . Psalme . 51.17 . Ioel. 2.12 , 13. Esay . 1.16.17 . Romans . 12.1 , 2.

Question .

How may he perswade himself that he hath a liuelie faith ?

Answere .

If he feele effectuallie in his heart , the benefits of Christs death , to the remission of sinnes , and his saluation : and confesseth Gods mercies herein , hee hath a true and liuelie faith . Romans . 3.24 . Galathians 2.20 . Collos. 1.21 , 22 , 23.

Question .

How in true loue ?

Answere .

If he hartelie forgiue his neighbours for the offences and iniuries done against him : also , if he be ready to doo good vnto all , especiallie vnto the house of the faithfull : and finally , if hee haue a care to instruct and teach his family , and neighbours in the trueth of GOD , and the faith of Christ : then he may perswade himselfe he hath true loue . Rom. 12.20 , 21. Eph. 4.1 , 2 , 3 , 4. col. 3.12 , 13 , 14 , 15.

Question .

How in thanksgiuing ?

Answere .

If from the heart both in word and workes , he giue all praise and glorie to GOD through Christ , for the benefites of saluation ; and not attribute them to his owne wisedome , power , and riches ; neither yet to burie them in the pit of forgetfulnesse : and finally , doo not turne the grace of God to wantonnesse . Psa. 103.1 , 2 , 3 , 4 , 5 , &c. Iere. 9.23 , 24. Rom. 15. Iud. 4. Rom. 6.1 .

Question .

Let vs come vnto the third meane , whereby our faith is increased and mainteined , by discipline , and tell me what discipline is ?

Answere .

Discipline is the comely order of holy gouernment appointed of Christ in his Churth , to be exercised and vsed of his Ministers , and Elders , to keep in the good , and to punish the wicked , and that to be done in great loue and pittie . Matth. 16.19 . Iohn 20.20 . Math. 18.15 , 16. Rom. 12.3 , 4 , 6 , 7 , 8. Matth. 18.17 . Gal. 6.1 , 2 , 3 , &c.

Question .

Wherein standeth it ?

Answere .

First , in exhortations and admonitions . 1. Thess. 5.13 , 14.

Secondly , in threatnings and corrections . 2. Tim. 4.2 , 3 , 4 , &c.

Thirdly , in excommunications , & casting foorth the great offenders ( that will not be amended by these procéedings ) out of the fellowship of the faithfull , and from the partaking at the Lords Table . 1. cor. 5.12 . 1. tim. 5.20 . Matt. 18.17 . Tit. 3.10.11 .

Question .

What are the endes of excommunication ?

Answere .

First , that a wicked liuer to the great reproach of God and his Gospell , be not suffered among Christians . 1. cor. 5.4 , 5. 1. Tim. 1.20 .

Secondly , that the good may not be corrupted through the continuall familiaritie of the wicked . 1. cor , 5.6 . 2. Thess. 3.14 , 15.

Thirdly , that hee that hath so fallen , may through the shame of the world repent , and seeke to be receiued into the Church again , with all meeknesse . 1. cor. 5.5 .

Question .

Let vs come now to the last meane , that is , Praier , and tell me , who teacheth thee to pray ?

Answere .

The Holy ghost .

Question .

What is Praier ?

Answere .

It is a reuerent talking with God , with a pure minde , crauing such things as we want , according to the holy wil of God . Phil. 4.6 . psal. 145.18 . Iam. 2.3 . 1. Iohn . 3.22 , 23 , 24. Matth. 15.7 , 8.

Question .

Seing that God knoweth what need we haue before we aske , & that all things shall come to passe according to his appointed prouidence : wherefore should we pray ?

Answere .

First , to obey , and imitate Christ our commander . Mark . 13.33 . Psal. 50.15 .

Secondly , to stirre vp our selues to seeke God in truth and humilitie . 1. Thess. 5.17 , 18. psal. 145.18 , 19.

Thirdly , that we may thereby vnload our selues of manie griefes , and commend al our waies vnto him . Luk. 18 , 13.14 .

Fourthly , to exercise our faith in meditating vpon the promises of God & his works . Matth. 7.7 , 8 , 9 , 10 , 11. Psal. 143.10 , 11.

Fifthly , to testifie that we confesse there is but one ( and that a true ) God , the Father of our Lord Iesus Christ : and that he onely is the Author of all good giftes both earthly & heauenly . Psalm. 37.5 . & 55.22 . Iam. 1.17 . Psal. 104 , 10 , to 16. & 145.15 , 16.

Question .

What things belong vnto praier ?

Answere .

First , that we be inwardly touched , and haue a feeling in conscience of those things that wee pray for : as either for remission of sinnes , spirituall graces , or temporall benefits . Roma. 8.26 , 27. Luk. 18.9 . Psal. 6.1 , 2 , 3.

Secondly , whether by our praiers we haue had experience of Gods goodnesse , in graunting our former requests , to confirme our present faith . Psalm. 116.1 , 2 , 3 , 4 , &c. 2. cor. 1.3 , 4.

Thirdly , that our prayers be in truth and in sinceritie of heart , frée from al hipocrisie . psa. 4.1 . and 145.18 , 19. 2. Tim. 2.19 .

Fourthly , that our praiers procéede from faith , with full assurance of the helpe of God , & a sure beliefe to obtaine that which we doo aske , according to his word & promises . Iam. 1.4 , 5. Mark . 11.24 .

Fifthly , although our praiers be not at the first graunted , yet wee must not cease to pray . Luk. 18.1 , to 9. Rom. 12.12 .

Question .

Vnto whom must we make our praiers ?

Answere .

Onely vnto God : for , faith onely belongeth vnto him . Psal. 50.15 . Matt. 6.9 . Rom. 10.13 , 14. Iere. 17.5 , 6 , 7 , 8.

Question .

Through whom must wee make our prayers ?

Answere .

Onely through Iesus Christ : who is the onely Mediator and Aduocate , that

First , maketh intercession for his people . 1. Tim. 2.5 . 1. Ioh. 2.1 , 2.

Secondly , maketh their praiers acceptable vnto God his Father , through the sacrifice of himselfe . Reu. 8.3 , 4 , 5. Eph. 5.20 . Heb. 13.12 , 13 14 , 15.

Question .

Then it is not lawfull to make our praiers vnto Angels , Saints , or images : is it ?

Answere .

No ; it were altogether sacriledge , & blasphemous so to doo : for ,

First , it robbeth God of his honour . Esa. 42.21 , 22. Rom. 2.12 .

Secondly , it denieth Christ to be the onely Mediator and Aduocate . 1. Tim. 2.5 . 1. Ioh. 2.1 , 2.

Thirdly , It is contrarie to the commandement of God , and rule of Christ . psalm . 50.15 . Matth. 6.9 .

Fourthly , they are accursed that do it . Ier. 17.5 .

Fifthly , they make thereby , as though Saints and Angels , were more readie to helpe , and more mercifull , than God our louing Father , and Christ our sweete Sauiour .

Question .

By what rule must we frame our praiers ?

Answere .

Onely by the word of God . Matthew . 6.9 . Luk. 11.12 .

Question .

Where shall we finde the same ?

Answere .

In the Lords Praier .

Question .

Rehearse the same .

Answere .

Our Father which art in heauen , &c. Matt. 6.9 .

Question .

Into how manie parts may this praier be diuided ?

Answere .

Two : as , First , in respect of Gods glorie , in the three first petitions . Secondly , in respect of our selues , in the three last petitions .

Also to this praier belongeth a preface , and a conclusion .

Question .

What learne you in the preface ?

Answere .

First , vnto whom God is a Father , namely vnto them , that beléeue in the name of Iesus Christ . Iohn . 1.12 , 13.

Secondly , seeing God is become their father ( who is most mercifull ) it dooth incourage them to come vnto him ; & not to flie from him , as a seuere Iudge , or a cruell Tyrant . Micah . 7.18 , 19 , 20. Psa. 103.8 , to 13. Heb. 2.10 , 11 , 12.

Thirdly , who they are that can truely call God their Father : namely , they that haue the Holie ghost . Rom. 8.15 . Gal. 4.8 .

Fourthly , as God is become their Father through his owne Loue : so he will loue them vnto the ende . Rom. 1.7 . Ioh. 13.1 . Rom. 11.29 .

Fifthly , in that heauen is his throne , it is manifest , that he is of power to helpe at all times . Luk. 1.37 . Rom. 8.31 , 32 , 33.

Question .

What learne you by the first petition , in the first part of this heauenlie praier , hallowed bee thy name , & c ?

Answere .

First , that God himselfe dooth neither increase nor decrease in respect of his glorie , and the greatnesse of his holinesse . Psalme 48.10 . Malac. 3.6 . Iam. 1.17 .

Secondly , what his name dooth signifie ? That is : his word and workes , for in them , is his mercie , power , goodnes and iustice made knowne . 1. Tim. 6.1 . Psalm. 102.21 . Pro. 18.18 .

Thirdly , how wee must sanctifie the same that is :

First , in words . Matth. 5.16 . Titu. 2.9 , 10. 1. Pet. 3.15 , 16. Ro. 11.36 . & . 16.27

Secondly , in works . Matth. 5.16 . Titu. 2.9 , 10. 1. Pet. 3.15 , 16. Ro. 11.36 . & . 16.27

Question .

What learne you in the second petition : thy kingdome come ?

Answere .

First , what this kingdome of Christ is , namelie , spirituall and externall . Iohn . 18.36 . 2. Pet. 1.3 , to 12.

Secondly , wherin it consisteth in this life , to raigne in the hearts of the faithful ; that is , Luk. 17.20.21 . Rom. 14.17 .

First , by his word . Matth. 3.2 .

Secondly , by his holy spirit , and both : to increase his gifts and grace in vs . Col. 1.9 , 10.13 , 14.

Thirdly , that he wil defend his kingdome against the diuel , world , sinne , eternal death , and all her cruell enemies . Matth. 28.19 . Ephe. 6.18 , 19.

Fourthly , that hee would come to iudgement and end the daies of sinne , and bring vs to the kingdome of his eternall and perfect glorie . Reuel. 22.25 . Phil. 1.23 .

Question .

What learne you by the third petition : thy will be done in earth as it is in heauen ?

Answere .

First what this will of God is ( vz. ) his reuealed will and not his secret ; for we ought not rashely to seeke after the same . Deut. 29.29 . Rom. 9.20 . & 11.33 . Colo 1.9 , 10. 1. Thes. 4.1 , 2.

Secondly , that our wills ( which are most corrupt and foolish , may bee plucked downe . Ro. 8.7 , 8. 1. Cor. 2.14 . Ephe. 4.17.18 , 19.

Thirdly , that the holy will of God , may be obeyed of vs in all things ( without resistance ) as the holy Angels in heauen obey with all redines and cheerefulnes . Psal. 103.20.21 . & Psal. 143.10.11 . Matth. 7.21 , 22. Luk. 22.42 .

Fourthly , if we bee obedient to the will of God ? then must we seeke to learne the same , and vse all the meanes to come vnto the knowledge thereof . Rom. 12.1 . 2. Eph. 5.17 . 1. Thes. 4.1 .

Question .

Now let vs come to the second parte of the praier , and see what we are to learne out of the first petition therein ? Giue vs this day our daily bread ?

Answere .

First , what daily bread dooth signifie , namely all things needfull for this life . Gene. 3.9 . 2. Reg. 22.23 . Psal. 104.14 , 15.

Secondly , who must giue vs the same , namely God . Matth. 6.32.33 . Psal. 127.1.2 , 3. and 128.1 , 2 , 3 , 4.

Thirdly , that God onely must blesse all our labors that wee may receaue profit thereof . Deut. 28. Pro. 3.7 , 8 , 9 , 10. 2. Thes. 3.8.12 .

Fourthly , we must be contented with that which God giueth vs , and bee thankfull for the same though neuer so small and simple . Phil. 4.11 , 12. 1. Timo. 6.6 , 7 , 8 , 9 , 10.

Fifthly , in that we must praie for the good estate and preseruation of our brethren : and that , all that is theirs , may prosper , it teacheth vs not to spoile them of any thing that is theirs , nor to hurt the same . 1. Timo. 4.4 . Iohn . 6.11 . 1. Thes. 4.6 . Pro. 3.27 , 28.

Question .

How many things learne you in the fift petition ; forgiue vs our trespasses , as wee forgiue them that trespasse against vs ?

Answere .

First , how all men are sinners , and none free from sinne , but all doo breake the lawe of God , both in thought , word , and deed . Pro. 20.9 . and 24.16 . 1. Iohn . 1.8 .

Secondly , how we haue need therfore to seek continuallie for pardon at the hands of God , who onely doth pardon , and that thorough Christs death and bloud . Psal. 32.5 . & . 51.1 . to 7.

Thirdly , this teacheth that man cannot by his merits satisfie Gods wrath insomuch as he must seeke forgiuenes . Esay . 64.6 . Psalm. 130.3 , 4. and 143.2 .

Fourthly , it sheweth that we must both forgiue and forget , if wee will haue our sinnes both forgiuen and forgotten of God . Gene. 50.21 . Col. 3.13 . Mat. 6.14 , 15. Mat. 18.35 .

Question .

What learne you in the sixt and last petition ? And lead vs not into temptation , but deliuer vs from euill ?

Answere .

First that although God dooth trie our faith and obedience , by satan and his euill suggestions : yet that he would assist vs , with his spirit of strength and holines , that we neuer be ouercome of them . Ephe. 6.12 , to 19. 1. Peter . 5.8 . Reuel. 12.8 , 9 , 10.

Secondly , it sheweth how Christians , are at warre with a cruell Lion , a subtill serpent , and a continuall accuser : therefore not to sleepe in securitie . 1. Pet. 5.8 . Reuel. 12.8 , 9 , 10 , 11 , 12.

Thirdly , how wee must ouercome , not in our strength and wisdome ( for they are our enemies , and friends to the diuell ) but onelie by the armor of God and strength of Christ . Rom. 8.7 . 1. Cor. 1.20 . Ephe. 6.10.11 , 12 , 13 , 14. 1. Cor. 5.55 , to 58. Cor. 1.11 . 1. Ioh. 5.4 .

Fourthly , the diuell can doo nothing without God giue leaue , and that God wil tempt his children no farther than he wil strengthen and deliuer them . 1. Cor. 10.13 . Psal. 34.18 , 19. Iob. 1.12 . 1. Sam. 16 , 14. Matth. 8.31 . Acts. 16.18 .

Fifthly , what it is to be giuen ouer to temtation and euill : that is , when GOD giueth man ouer vnto himselfe , and punisheth sinne with sinne , and hardnes with hardnes of heart . Acts. 28.25 , 26. Matth. 13.14 . Ro. 1.24 . Rom. 9.17 , 18 , 1. Reg. 22.21 , 22 , 23.

Question .

What learne you in the conclusion ? For thine is thy kingdome , the power , and the glorie for euer and euer Amen .

Answere .

First , ernestly to seeke after the glory of god Matth. 6.33 . 1. Chro. 29.9 , 10. Ro. 11.36 .

Secondly , we may assure our selues , that God will graunt vs our godly desires , for all power and glorie is his , and cannot be taken from him . Psal. 50.15 .

Thirdly , that his kingdome shall neuer cease , but remaine euerlasting and glorious . 2. Chro. 29.11 , 12 , 13. Deu. 4.31 . Luk. 1.33 .

Fourthly , that by this worde , Amen , wee are taught with what godly mind and feruent zeale , we should praie : and with what assurance to haue our praiers granted . 1. Timo. 1.17 . Reuel. 7.12 .

Question .

What are the spirituall benefits , and graces that belong to the Church of Christ ?

Answere .

They are these three chiefely : First , the forgiuenes of sinnes . Secondly , the resurrection of the bodie . Thirdly , life euerlasting .

Question .

Rehearse the tenth article ?

Answere .

The forgiuenes of sinnes .

Question .

What is forgiuenes of sinnes ?

Answere .

A full remoouing of the guiltines , and the punishment of our sinnes , by the death and bloud of Christ which is our reconciling vnto God . Rom. 3.24 . Ephe. 1.7 . Col. 1.12 , 13.14 .

Question .

What is reconciliation with God ?

Answere .

It is a perfect restoring vnto the fauor of God , through the obedience of our only mediator Iesus Christ . 2. Cor. 5.19 , 20 , 21. Titus . 2.14 .

Question .

What learne you out of this Article ?

Answere .

First , that we are all vile sinners , and therefore neede to séeke for pardon . Matth. 18.24 . Iob. 14.4 . 1. Iohn . 1.8 .

Secondly , that the remission of sinnes comes only by the suffrings of Christ . 1. Pe. 1.18 , 19 , 20 , 21. Matth. 26.26 , 27.

Thirdly , that our sinnes being freelie forgiuen , shall bee no more laid to our charges to condemne vs , for Christ hath both died for vs , and iustified vs . Rom. 8.32 , 33 , 34. Iere. 31.34 . Heb. 10.16 , 17 , 18 , 19 , 20.

Question .

What learne you in the eleuenth article ? the resurrection of the bodie ?

Answere .

First , that our mortall bodies , that are consumed either in the earth , vppon the earth , or in the sea , shall arrise againe at the last day of iudgement , according to the prophesies , and the word of God . Esay . 26.19 , 20 , 21. Dan. 12.2 , 3. Iohn . 5.28 .

Secondly , that the resurrection of our bodies comes by the benefit we haue of Christs resurrection , and the power of God . 2. Cor. 4.14 . Phil. 3.20 . 1. Cor. 15.

Thirdly , that our bodies shall arise glorious and immortall . Phil. 3.20 , 21.

Question .

What learne you in the twelft article , And life euerlasting ?

Answere .

First , that all the faithfull shall haue euerlasting life . Matth. 25.46 . Iohn 14. Iohn 17.

Secondly , that eternall life , is the free gift of God . Rom. 8.23 . Matth. 25.24 .

Thirdly , by whome that is , onely through faith in Christ . Iohn 6.47 . Pet. 1.4 , 5 , 6 , 7 , 8 , 9. &c.

Question .

Why , is there no mention made in the articles of our faith , of the resurrection of the wicked : with their punishment of bodie and soule , in hell fier euerlastingly ?

Answere .

Because this summe of faith , respecteth onelie the benefits of faith , belonging to the faithful in Iesus Christ .

Question .

Why ? Shall not the wicked rise and be punished euerlastinglie ?

Answere .

Yes verily : their bodies shall arise , and bee ioyned to their soules , and so punished in hel fier for euermore . Actes 24.15 . Iohn . 5.28 , 29. 2. Thes. 1.8 . Reuel. 20.8 .

Question .

Now for good works : tell me , can wee not merit Heauen of our selues by our owne good works ?

Answere .

No verely : for so to think ; were first to denie the grace of God . Ephe. 2.8 .

Secondly , to say that Christ died in vaine , and so , no sauiour . Gal. 2.21 .

Thirdly , it fighteth against faith . Ga. 2.16 .

Question .

Yea : but the Apostle saith , God will reward euerie man , according to his workes ? Ro. 2.

Answere .

It is true : God promiseth rewards for good deedes ( not for the worthines of them but ) for the grace wherewith God dooth imbrace the beleeuers , and doth crowne his own gifts in them : also , to incourage vs to walke obediently , and fruitefullie , in all holines before him and his people . Matth. 25.33 , &c. Rom. 2.6 , 7.

Question .

The Apostle S. Paul , biddeth vs to worke out our saluation , with feare and trembling ? Phil. 2.22 .

Answere .

The same Apostle on the other side , telleth vs that saluation , faith , and good works , are the free gifts of God . Ephe. 2.10 . Titus 3.4 , 5.

Question .

Why then dooth hee bid vs doo the same , if we haue not power to doo it ?

Answere .

The Apostle , in these words , seeketh to take away all careles securitie from Christians : and least that Christians shoulde take too much vpon them , he setteth downe in the next verse following , that God must worke both the wil and deede , and that of his owne good pleasure without merit : withal in these words he ministreth a comfort to his people , in shewing them , where they may haue a remedy to helpe their weaknes and inhabilitie . Phil. 2.13 .

Question .

If our sinnes deserue eternal death : then our good works deserue eternall life ?

Answere .

This is no good conclusion : for , if a man should reason thus : This man can kill himself , therefore he can giue himselfe life ; may we not thinke him madde . But this obiection Paul the Apostle answereth thus : The wages of sinne is death , but the gift of GOD , is eternall life , through Iesus Christ our Lord : withal , al good gifts proceed from God , euil things from vs . Euill things are perfectlie euill : & our good works are imperfect and maimed . The reward of the best of which is death . Ro. 6.23 . 1. Cor. 13.9 .

Question .

What then doo you conclude ?

Answere .

First , that eternall life , is the free gift of God by his mercies . Eph. 2.8 . Ti. 3.3 , 5. Ro. 6.23 .

Secondly , that by Christs death and obedience we purchase it . Ro. 5.6 . to the end .

Thirdly , by faith , as the instrument to apprehend the same . Iohn . 3.16 . Gal. 2.16 .

Fourthly , that we must glorifie God , in all good works for our saluation . Matth. 5.16 . 1. Pet. 2.12 .

A Praier before Catechising .

O Gratious GOD and deare Father , we most humbly and earnestly intreate thee , for thy infinit mercies sake in thy beloued and onely sonne Iesus Christ , our free redeemer and sauiour , that thou wouldest blesse this thy worke , commanded and deliuered vnto vs thy poore and miserable seruants in thy holy word : make the same profitable vnto vs , that wee may bee fruitful in al knowledge , strong in faith , and sanctified in our life and conuersation , that thereby thy name may by vs , bee glorified , thy children comforted , and our soules and bodies in Iesus Christ saued , graunt vs these things O mercifull father for Christs sake . Amen .

A Praier after Catechising .

O Good God and louing father , who art full of mercie vnto the sinfull sonnes of men , and most gratious vnto thy elect people ( which thou hast chosen freely in Christ Iesus ) we thank thee , in that thou hast drawne vs out of ignorance and blindnes , and called vs vnto the vnspeakeable light and excellent knowledge of thy self , as a deare and rich father , in Iesus Christ our redeemer : wee beseech thee increase our knowledge more and more , and make our hearts ( which are by nature stony and hard ) so soft and pliable both to heare , receiue , & obey thy waies in all reuerence and faithfulnes vnto our liues ende , that we may praise thy euerlasting mercies in Iesus Christ . Amen .

A Praier before meales .

THE Lorde bee thanked , and giue vs grace to be thankefull , the Lord bee mercifull vnto vs , and forgiue vs our sinnes , the Lord sanctifie these his good creatures for our vses , and sanctifie vs vnto his holy Maiestie through a liuely and pure faith in Iesus Christ our onely sauiour . Amen .

A thankesgiuing after meales .

TO thee O good God who hath created vs by thy wisdome and power , redeemed vs when we were lost by thy rich mercie and sanctified vs when wee were poluted and defiled in sinne by thy free holines , and hast presently fed vs by thy plentifull and vnspeakeable goodnes ; bee all honour , glorie and power in Iesus Christ . Amen .

❧ Faultes escaped in the Printing .

Fol. 9. a line 12. where read were . Fol. 11. a. line 9. not onely Angels , read not Angels . Fol. 47. b. line 19. ought to tie , read ought not to tie . Fol. 59. a. line 20. brought , read bought .

FINIS .