The
grace
and
fauour
of
God
/
our
heauenly
father
/
pourchased
vnto
vs
/
by
the
blody
death
of
Christ
our
Sauiour
/
befelte
and
encreased
in
all
your
consciences
/
too
your
euerlasting
consolation
.
THe
violence
of
this
age
dothe
not
suffer
me
/
my
most
louinge
brethren
/
to
come
(
as
I
wolde
do
)
vnto
you
/
and
by
talke
&
brotherly
conferringe
/
to
putte
you
in
mynde
of
the
Gospel
of
Iesus
Christe
/
which
amongeste
woothers
farre
more
worthie
/
euen
I
by
Gods
grace
preached
among
you
.
I
therfore
haue
thought
nedeful
by
these
letters
/
now
to
do
thesame
/
nowe
I
saye
/
when
thoughe
the
peruerse
frowardnes
of
men
/
the
trew
preaching
of
Christes
Gospel
is
bannished
and
mans
doctrine
is
taughte
with
lyes
&
fables
:
And
thoughe
some
perchaunce
will
thinke
that
thys
longeth
not
to
me
/
but
too
hym
that
is
youre
Pastore
to
doo
/
yet
for
as
muche
as
once
I
was
your
pastore
/
I
can
not
but
testefye
/
that
some
pece
of
pastorall
cure
dothe
yet
reste
in
my
harte
towardes
you
.
The
whiche
in
dede
dothe
muche
perswade
me
/
as
the
presente
necessitie
also
semeth
no
les
to
require
/
to
make
a
longe
&
a
large
treatise
/
by
whiche
ye
mighte
haue
an
whole
armour
againste
all
the
assaultes
off
false
Prophetes
.
But
when
I
consider
/
how
truly
/
and
that
with
much
diligence
ye
haue
ben
taughte
/
and
therewith
thinkinge
/
that
ye
are
not
forgetfull
hearers
of
the
worde
/
I
thinke
that
amonge
you
it
shall
suffice
/
if
I
do
but
name
those
greatest
euelles
/
whiche
nowe
are
poured
forthe
out
of
pulpittes
amonge
you
/
and
therewith
put
you
in
mynd
of
the
truthe
/
contrary
to
these
lyes
/
which
once
you
both
herde
and
recyeued
/
desiring
you
to
abide
in
the
same
.
This
will
I
do
shortly
/
as
I
haue
but
littell
/
and
thesame
vnapte
tyme
to
do
it
/
yet
truly
I
trust
to
do
it
/
as
let
Gods
worde
therein
trye
it
.
If
first
ye
will
suffer
me
to
tell
you
/
that
throughe
these
fals
Prophetes
/
the
castell
of
youre
healthe
/
the
saluacion
of
your
soules
is
assalted
/
whome
if
ye
suffer
too
be
with
you
if
ye
yelde
vp
your selfes
to
the
beleuinge
&
folowing
of
their
doctrine
/
then
knowe
ye
that
as
by
blynde
lears
ye
be
ledde
/
so
you
wyth
them
then
beynge
blynded
/
Oh
London
/
London
/
Seing
in
London
these
euels
are
receiued
/
as
it
is
nowe
meete
for
vigilante
Pastors
too
watche
ouer
their
flocke
/
to
chase
the
wolf
awaye
/
les
at
the
Lordes
hande
they
doo
heare
the
name
of
hierlinges
/
This
is
my
body
,
and
this
is
my
bloud
,
are
to
be
vnderstand
/
and
not
as
the
transsubstanciators
/
literally
enforce
them
.
For
their
vnderstanding
/
them
is
bothe
contrary
to
Christus
meaninge
/
and
also
to
the
office
of
hys
body
/
besydes
that
it
is
agaynst
the
nature
of
hys
very
body
.
And
that
thesame
phrase
of
speakinge
is
thus
to
be
vnderstanded
/
as
I
haue
sayde
:
The
like
phrases
in
like
matters
in
the
scriptures
dothe
sufficiently
teche
vs
.
As
whereof
circumcision
/
the
LORD
dothe
saye
:
This
is
my
couenaunt
,
where
it
was
but
the
seale
of
the
couenaunt
/
as
Paul
calleth
it
.
In
the
same
sorte
it
is
sayde
:
This
is
the
pasouer
.
This
cuppe
is
the
new
Testament
in
my
bloud
.
Christ
is
the
rocke
.
And
in
lyke
maner
are
these
to
be
vnderstanded
.
So
that
if
the
aduersaries
will
geue
the
/
geue
the
holy
Ghoste
leaue
to
expound
hym self
/
then
these
woordes
.
Thys
is
my
body
?
Thys
is
my
bloud
?
are
figuratiuely
to
be
vnderstanded
.
As
the
leke
Phariseis
are
/
and
so
serue
they
not
all
for
their
monstruus
transsubstanciation
.
Christ
instituted
this
supper
to
be
a
sacrament
to
vs
/
and
not
that
of
it
a
priest
should
make
a
propiciatory
sacrifice
for
synne
:
In
the
eating
&
drinking
of
it
/
that
we
should
declare
the
Lordes
death
/
offeringe
the
sacrifice
of
thankes
therefore
(
and
therefore
is
it
called
of
the
fathers
a
sacrifice
of
thankes
)
and
not
leauinge
any
more
sacrifice
propyciatorie
for
synne
too
anye
prieste
too
offer
:
☞
Thus
plainly
/
ye
se
one
mischeuous
misuse
in
this
masse
.
The
seconde
euell
is
/
that
the
bread
and
cuppe
(
which
the
Lorde
instituted
too
be
receaued
of
the
faythefull
with
thankes
geuinge
)
In
their
masse
they
do
abuse
/
and
make
of
it
an
Idol
/
holding
it
vp
for
the
people
/
not
onely
to
gaze
vppon
/
but
to
geue
vnto
it
that
honor
/
whiche
is
dewe
vnto
God
alone
:
And
so
bothe
make
of
it
an
Idol
/
and
of
the
people
grosse
Idolators
/
and
transgressers
of
Gods
commaundement
.
The
fylthines
of
which
Idolatrie
/
I
know
you
do
se
so
plaine
/
that
I
nede
not
with
many
woordes
to
impugum
it
/
for
a
Christian
conscience
can
not
but
abhorre
it
.
The
thirde
euel
is
that
in
their
masse
/
that
that
is
eaten
and
drounken
is
done
&
deuoured
of
the
priest
all
alone
/
with
quartering
and
soppinge
/
with
lickinge
and
suppinge
/
with
wasshing
and
wyping
/
and
such
prety
trickes
of
their
owne
inuenting
.
Christe
in
hys
institucion
apoynteth
thys
supper
too
he
selebrate
of
the
whole
congregacion
.
Take
ye
,
and
drynk
ye
all
of
this
sayeth
he
:
This
do
ye
in
remembraunce
of
me
.
For
so
oft
as
ye
eate
this
bread
/
and
drinke
of
this
cup
ye
shew
the
Lordes
death
tyll
he
commeth
.
Christ
and
Paule
speaketh
not
to
the
priest
alone
/
but
too
the
whole
congregacion
/
too
obserue
thys
ordinaunce
of
eating
and
drinkinge
at
the
Lordes
supper
:
Whereby
ye
maye
playnely
se
how
contrary
thys
doyng
of
our
popishe
massers
is
in
this
also
to
the
Institucion
of
Christe
.
Out
of
his
mischeuous
Idol
the
masse
/
form
they
vnto
the
people
/
a
new
founde
sacrament
of
their
owne
inuentinge
:
deliuering
to
the
people
(
as
they
saye
)
through
the
miracle
of
their
transsubstanciation
a
body
/
in
which
body
/
because
also
there
is
bloude
therefore
/
they
do
not
minister
their
consecrated
cup
accordingly
/
for
feare
of
spilling
and
yet
they
geue
drinke
too
their
houseled
to
washe
doune
the
cromes
withall
.
Oh
theues
where
learne
ye
too
minister
suche
a
sacrament
.
Where
haue
ye
your
ground
in
the
scripture
for
this
/
your
vnholsome
housell
.
Who
can
with
a
good
consciīce
receyue
suche
a
new
found
Popish
sacramente
at
a
papistes
hande
/
seynge
also
it
is
thereto
off
them
vsed
/
to
put
Christes
true
institucion
out
of
hys
trew
vse
.
Whose
appointed
ordinaunce
is
that
the
bread
of
thankesgeuing
/
and
the
cuppe
of
thankesgeuing
shoulde
be
eaten
and
droncken
of
the
congregacion
/
as
before
I
sayd
.
Thys
their
newe
founde
Sacrament
they
hange
vppe
in
the
pix
/
they
carrye
abrode
in
processions
to
be
adored
/
with
many
such
mischiefs
of
their
owne
inuentinge
/
whiche
to
reken
vp
/
all
were
an
endles
labour
.
In
the
doctrine
of
Iustificacion
they
wander
enwrapped
in
laberin
these
inextricable
.
They
erre
in
extenuating
synne
bothe
originall
and
actuall
/
in
not
vnderstandinge
the
lawe
/
the
force
of
it
(
I
meane
)
nor
the
ende
of
it
/
in
makynge
a
Iustification
/
partly
of
Christes
grace
/
partelye
of
mans
free
wil
/
good
mocyons
and
good
worckes
/
and
herein
they
so
enwrappe
theym selfes
with
their
termes
of
the
fyrst
grace
/
☞
That
by
nature
ye
are
the
chyldren
of
wrath
of
your selfs
:
as
of
your selfs
that
ye
are
but
suche
a
lompe
of
synne
/
that
in
you
dwelleth
no
good
thynge
.
For
whyche
the
lawe
iustely
condempneth
you
as
gilty
of
Goddes
curse
and
wrathe
/
and
so
dryueth
you
too
Christe
.
By
whose
grace
ye
be
frely
iustified
.
By
whose
bloudde
sheddynge
/
onely
and
alone
/
the
attonemente
is
nowe
made
made
betwene
God
and
you
/
whiche
you
beleuing
are
made
the
heires
of
blessinge
/
of
whiche
your
consciences
by
fayth
beinge
assured
by
the
worke
of
Gods
spirite
/
Prayer
abuse
they
not
onely
in
a
straunge
tonge
/
contrary
to
the
doctrine
of
Paule
/
whiche
will
haue
all
thinges
done
in
the
congregacion
/
to
the
edifyeng
thereof
:
in
supersticious
numbring
of
a
certayne
number
of
Psalmes
/
or
Pater
nosters
/
of
whiche
because
the
people
shal
be
sure
/
Where
as
yet
the
scripture
teacheth
/
that
they
that
dye
in
the
Lorde
/
are
insolace
and
blessednes
.
As
then
they
nede
not
our
prayers
/
so
our
prayers
can
adde
noughte
vnto
their
blessednes
:
Their
error
is
/
that
Gods
written
worde
is
not
a
sufficiente
doctrine
vnto
saluacion
/
but
(
say
they
)
the
voyce
of
the
church
/
tradicions
/
and
counsayles
are
to
be
harde
of
necessitie
.
As
for
tradicions
/
there
is
no
tradicion
of
any
matter
of
faithe
to
be
receyued
/
other
then
is
in
the
scriptures
expressed
.
Likewise
doctors
and
counsailles
/
☞
Thus
briefly
I
haue
put
you
in
mynd
my
deare
brethren
of
the
principall
errors
of
the
aduersaries
/
and
of
the
truthe
contrary
to
them
/
not
so
copiously
as
the
matter
deserueth
/
but
shortly
measuring
the
neade
of
your
knowledge
/
for
I
haue
not
to
do
now
with
the
ignorant
/
but
with
you
/
of
whom
by
the
tyme
and
kynde
of
your
teachinge
/
I
iudge
that
ye
be
able
not
onely
too
iudge
off
the
truthe
/
but
too
be
brotherly
enstruetors
of
other
in
thesame
.
And
thus
I
haue
done
furst
to
exorte
you
constantly
to
abide
in
the
truthe
receyued
.
Thou
hafte
the
wordes
of
euerlasting
lyfe
:
Consider
my
deare
brethren
/
that
not
too
heare
alone
/
but
to
kepe
Christes
woorde
maketh
a
man
happie
.
And
in
kepinge
the
principall
parte
is
too
perseuer
in
the
doctrine
off
truthe
/
thys
maketh
Christes
disciples
/
this
maketh
you
free
/
yea
/
thys
is
it
/
that
maketh
a
man
safe
/
for
he
that
perseuereth
too
the
ende
/
shal
be
saued
.
Youre
louinge
frend
and
orator
.
Thomas
Sampson
.
The
grace
of
our
LORD
Iesus
Christ
be
with
you
all
.
AMEN
.