OF
ROMANIZING
RECVSANTS
,
AND
DISSEMBLING
CATHOLICKS
.
A
COVNTER-MAVND
of
a
counterfeit
Embassage
.
OR
,
AN
ANSWERE
TO
the
posthume
Pamphlet
of
Ralfe
Buckland
sometime
a
Popish
Priest
,
secretly
printed
and
published
after
his
death
about
a
yeere
a
goe
.
I
haue
not
sent
these
Prophets
sayth
the
Lord
,
yet
they
ranne
:
I
haue
not
spoken
to
them
,
yet
they
Prophecied
.
Ieremy
.
23.21
.
AT
LONDON
.
Printed
by
Thomas
Purfoot
.
An.
Dom.
1611.
These
things
are
performed
in
this
Treatise
.
-
1
THe
scope
or
drift
of
the
Priests
Pamphlet
is
iustified
.
(
viz.
)
That
dissembling
Papists
in
England
ought
to
vnmaske
themselues
.
-
2
The
Popish
Doctrine
inserted
,
is
controwled
by
the
Positiue
Doctrine
of
Truth
.
-
3
The
prophane
blasphemies
and
vniust
Criminations
against
the
true
professours
called
Protestants
,
are
iustly
retorted
vpon
the
Popish
Synagogue
.
-
4
Vnsetled
Consciences
among
the
Papists
,
are
exhorted
to
continew
their
obedience
to
the
proceedings
of
the
English
Protestant
Church
,
that
by
gods
grace
in
the
end
they
may
be
setled
in
the
Truth
.
TO
THE
MOST
REVErend
Father
in
God
,
the
Lord
Arch-bishop
of
Canterbury
his
Grace
,
Primate
and
Metropolitane
of
all
England
;
and
of
his
Maiesties
most
Honourable
priuie
Councell
;
my
very
good
Lord
.
Most
Reuerend
Father
:
THE
DEDIcation
of
euery
work
framed
against
the
Common
Aduersary
of
our
Church
and
State
,
seemeth
vnto
me
of
right
,
next
vnder
his
Majestie
,
to
belong
vnto
your
Grace
,
in
regard
both
of
your
Place
,
and
Person
.
Your
Place
being
as
that
of
Zadock
,
or
Nathan
,
to
King
Dauid
:
your
Person
worthy
of
all
Honour
.
Whome
God
and
the
King
haue
so
greatly
honoured
with
such
high
and
eminent
graces
and
endowments
;
as
which
,
truly
,
none
,
saue
Haereticall
and
Prophane
Spirits
of
enuy
and
malignitie
,
can
dis-tast
;
but
which
the
syncerely-christian
ought
to
prosecute
with
all
Honourable
approbation
and
loyalty
.
The
consideration
whereof
,
respectiuely
joyned
with
some
other
congruent
motiues
,
hath
emboldned
me
,
at
this
time
,
submisly
to
entreat
your
Graces
Patronage
of
this
my
first
Onset
,
in
this
Kind
,
which
I
haue
giuen
to
the
Iesuiticall
Opposite
.
Wherefore
in
all
humilitie
presuming
to
commend
the
same
to
your
Graces
protection
,
I
pray
God
almighty
to
assist
and
blesse
your
Grace
,
in
all
your
weighty
affaires
,
with
his
most
holy
Spirit
,
and
happy
succes
for
euer
.
Your
Graces
in
all
most
humble
affection
,
and
duty
.
TH.
SANDERSON
.
To
the
Reader
.
CHristian
Reader
:
In
this
Treatise
,
Truth
and
zeale
of
Gods
glory
which
were
aymed
at
,
I
trust
,
will
appeare
.
But
I
should
hardly
haue
deliuered
store
of
reading
,
though
I
had
beene
furnished
therewith
.
For
neither
doth
the
quality
of
the
Message
controwled
,
require
it
:
neither
is
it
fitting
for
him
in
whose
name
it
is
answered
,
to
make
shew
of
it
.
The
Person
answering
is
our
blessed
Sauiour
himselfe
,
whose
word
is
a
proofe
inuincible
.
In
whose
name
a
popish
Priest
hath
audaciously
praesumed
to
deliuer
an
Embassage
which
he
neuer
receaued
.
The
Message
it selfe
is
full
of
rayling
,
lyes
,
and
blasphemies
;
but
no
learning
at
all
.
I
cannot
find
that
scarcely
once
he
attempteth
to
prooue
any
of
those
idolatrous
and
Popish
opinions
,
which
he
euery
where
scattereth
.
As
he
layeth
downe
false
principles
of
Popish
doctrine
without
proofes
:
so
it
may
be
found
in
this
Countermand
,
that
they
are
crossed
and
checked
with
the
Positiue
Truth
,
supported
with
some
chiefe
&
fundamentall
arguments
thereof
.
Of
this
I
thought
good
to
aduertise
thee
,
because
this
Answere
intendeth
onely
to
discouer
the
praesumption
of
a
false
Embassadour
,
the
impudent
calumniations
of
a
notable
Rayler
,
and
the
erroneous
doctrines
of
a
Romish
Priest
:
to
the
end
,
to
controwle
the
malapert
sawcines
of
the
Embassadour
,
to
retort
the
iniurious
criminations
of
the
Railer
,
to
oppose
the
Truth
of
God
to
the
Romish
profession
;
that
wisedome
may
be
iustified
of
all
her
children
;
and
they
that
run
well
may
run
so
still
,
vntill
the
light
of
God
do
shine
full
in
their
hearts
:
and
vntill
vnremooueable
grace
bee
with
all
them
that
loue
the
Lord
Iesus
Christ
in
syncerity
.
The
Preface
.
A
Short
Horse
is
soone
curried
;
though
a
ragged
Colt
is
not
so
sodenlie
broken
.
A
pettie
pamphlet
may
be
sodenlie
answered
;
though
a
prophane
pedantick
Haeretick
is
not
so
readily
put
to
silence
.
But
it
is
no
matter
:
Dogs
will
barke
;
and
euill
workers
will
euer
be
busie
bodies
?
and
the
Concision
will
neuer
bee
of
the
true
circumcision
.
Si
pro
errore
homines
&
damnabili
dissensione
,
&
conuicta
modis
omnibus
falsitate
tanta
praesumunt
,
&c.
quantò
magis
aequum
est
,
&
oportet
eos
qui
pacis
&
vnitatis
Christianae
asserunt
veritatem
&c.
satagere
instanter
atque
impigrè
,
non
solum
pro
eorum
munimine
quiiam
catholici
sunt
,
verum
etiam
pro
eorum
correctione
qui
nondum
sunt
?
Nam
sipertinacia
insuperabiles
vires
habere
conatur
,
quantas
debet
habere
constantia
,
a
foole
according
to
his
follie
,
&c:
so
to
teach
a
yong
coltish
Priest
,
by
this
Priest
,
to
range
about
without
an
errand
;
and
pretend
an
Embassage
without
a
message
.
Whose
ragged
Rhetorick
,
&
jmpudent
boldnes
is
the
more
jntolerable
,
because
he
taketh
vpon
him
the
person
of
Christ
,
hauing
been
himselfe
a
Priest
&
lym
of
Antichrist
:
&
hauing
crept
like
a
Locust
out
of
the
bottomlesse
pit
;
he
crowneth
himselfe
the
king
of
kings
and
Lord
of
Lords
as
comming
downe
from
heauen
.
Is
it
any
matter
to
halter
the
necks
and
euen
to
breake
the
hearts
of
such
Colts
?
Who
dare
to
entitle
their
owne
beastlie
and
blasphemous
neighings
with
the
name
of
,
An
Embassage
from
the
sonne
of
God
,
our
Lord
and
sauiour
Iesus
Christ
?
But
because
this
Embassador
is
now
departed
the
mortalitie
of
this
life
,
as
it
seemeth
to
be
insinuated
in
the
preface
,
I
leaue
him
to
the
Iudgement
of
the
Eternall
Iudge
:
Lords
Prophets
and
servants
of
Christ
,
in
the
cause
.
and
quarrell
of
my
Maister
though
the
meanest
and
weakest
of
Ten-thousand
I
haue
thought
good
to
take
in
hand
from
a
true
and
harty
zeale
that
I
beare
vnto
the
Church
of
Christ
,
to
examine
this
Embassage
.
And
first
he
might
haue
gyuen
leaue
to
some
sturdier
steed
to
haue
rushed
into
the
battell
formost
,
whether
his
meaning
were
in
simple
honestie
to
call
backe
his
friends
from
the
Enemies
campe
;
or
in
slye
subtiltie
to
stirre
and
raise
vp
an
open
Rebellion
:
so
to
muster
all
the
papists
in
this
Kingdome
:
(
Recusants
and
Schismaticks
(
as
himselfe
diuideth
them
)
in
one
Armie
.
I
will
not
determine
his
meaning
,
because
I
know
not
his
Conscience
,
I
leaue
the
purpose
of
his
heart
to
him
that
is
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
But
(
as
one
saith
)
Quicquid
id
est
,
Consilia
impiorum
sunt
fraudulenta
.
The
counsels
of
the
vngodly
are
deceitfull
.
An
evill
Tree
cannot
bring
foorth
good
fruit
:
and
a
bad
man
can
hardly
haue
a
good
meaning
:
(
as
the
Lord
said
to
the
Pharises
)
:
How
can
yee
speake
good
things
when
yee
your selues
are
euill
?
Wee
will
not
doubt
but
the
Iesuited
Recusant
is
in
his
hart
traitourously
affected
:
and
waiteth
onely
for
an
oportunitie
to
be
a
Rebell
.
When
time
and
power
should
haue
offered
themselues
we
make
no
question
but
Captaine
Buckland
,
Priest
,
would
haue
buckled
vp
himselfe
and
his
harnesse
to
the
battell
;
and
so
will
all
that
are
of
his
minde
,
to
roote
out
the
memoriall
of
English
Protestants
,
though
it
be
by
faggot
and
fier
,
or
famine
,
or
Sword
,
or
any
other
violent
&
forcible
meanes
.
But
thanks
be
to
God
,
we
hope
,
that
long
desired
black
and
bloudy
day
dawneth
not
yet
,
howsoeuer
their
many
brauadoes
and
cracking
threats
may
make
perhaps
some
peoples
harts
,
of
the
weaker
sort
amongst
vs
,
to
startle
now
and
then
within
them
.
A
little
puffe
of
a
quick
winde
will
easely
raise
a
small
billow
in
euery
Riuer
,
yet
no
danger
of
a
storme
at
all
.
And
therefore
not
troubling
our selues
greatly
with
this
pettie
Captaines
purpose
:
though
it
were
,
as
it
may
seeme
it
was
,
in
this
Embassage
,
to
strike
vp
an
Alarum
to
an
open
Rebellion
of
the
Popish
faction
:
but
trusting
in
him
that
keepeth
Israell
neither
slumbring
nor
sleeping
:
Vtinam
abscindantur
qui
perturbant
nos
.
Machiauels
,
vnderminers
,
Vault-workers
,
or
the
like
because
they
are
in
opinion
halting
Israelites
,
halfe-baked
Ephraimits
,
luke warme
Laodiceans
,
and
the
like
:
wee
shall
hold
it
,
I
trust
,
a
most
iust
and
necessarie
course
to
cut
them
of
for
notorious
Hypocrits
against
God
,
&
detected
Traitors
against
their
King
and
country
.
Lastlie
,
because
this
false
Embassador
hath
been
so
bold
to
deliuer
this
Message
in
the
name
of
Christ
;
wee
hauing
greater
reason
in
defence
of
the
verie
truth
,
then
he
had
of
his
Popish
cause
,
to
craue
the
assistance
of
our
blessed
Lord
and
Sauiour
:
doe
most
humbly
intreat
his
heauenly
Maiestie
to
Countermaund
this
Embassage
as
being
forged
in
his
name
,
&
to
controwle
the
follies
,
falshoods
,
and
blasphemies
thereof
,
in
his
owne
words
:
Humbly
crauing
pardon
of
his
Highnes
,
&
Holines
,
being
most
vnworthy
to
speake
from
so
great
&
absolute
a
Monarch
,
though
wee
shall
deliuer
the
message
with
no
semblable
wisedome
,
integritie
,
and
perfection
as
may
beseeme
so
diuine
a
Maiestie
.
Therefore
thus
we
proceed
.
AN
EPISTLE
TO
ALL
Schismaticks
.
TO
you
,
oh
you
miserable
,
who
straying
from
the
pathes
of
peace
,
runne
as
confidently
forwards
in
darke
and
slipperie
waies
,
as
if
yee
traced
the
steppes
of
truth
and
righteousnesse
,
neither
wandred
one
iot
from
the
high
way
to
salvation
.
AN
ANSWERE
TO
the
Epistle
;
OR
rather
to
the
Title
:
if
it
be
so
much
.
To
you
,
oh
you
miserable
,
&c.
What
doth
hee
say
to
them
?
Nay
:
that
is
abrupted
,
either
by
the
failing
of
his
memorie
,
or
by
the
feeling
of
his
conscience
:
or
by
both
.
As
he
that
came
vpon
the
Stage
,
when
he
had
said
(
Vtinam
ne
in
nemore
)
was
able
to
go
no
farther
:
so
this
praunsing
Priest
directing
an
Epistle
to
all
Schismaticks
,
meaning
,
his
Catholique
minded
that
come
to
our
Churches
,
beginning
at
first
more
like
a
franticke
&
furious
Herauld
,
then
a
sober
&
prudent
Embassador
to
rayle
at
them
,
is
choked
as
it
wereof
himselfe
,
as
chasing
and
cholerick
spirits
vse
to
bee
in
their
overhasty
fumes
,
not
able
to
deliuer
one
perfect
Period
.
But
A
Domino
factum
est
istud
,
this
was
the
Lords
doing
,
that
he
became
so
speechlesse
vppon
a
sodaine
.
hitherto
shalt
thou
come
,
and
here
shall
it
stay
thy
proude
waues
;
gaue
a
notable
forewarning
to
this
blasphemer
,
hitherto
to
range
,
&
here
to
breake
off
his
prowde
words
:
if
he
had
had
the
grace
to
take
it
.
But
as
it
is
our
jubred
corruption
to
like
best
,
and
bee
most
eager
of
the
forbidden
fruite
:
and
as
the
Poet
spake
of
a
stomackfull
jade
,
The
more
he
was
held
in
with
Bridle
and
bit
,
And
as
a
strong
Current
the
more
it
is
stopped
,
the
more
it
rageth
till
it
runne
over
the
banks
,
like
the
swelling
of
Iordan
:
so
it
is
apparant
that
this
naughty
nature
would
not
be
warned
,
this
vnbrideled
Pegasus
would
not
bee
tamed
,
this
running
Rhetorician
would
not
be
restrained
;
but
his
voluble
tongue
must
needs
cast
out
the
wilde
fire
of
blasphemies
against
CHRIST
and
his
truth
:
of
slaunders
against
the
Gospell
,
and
Professours
thereof
:
and
of
revilings
against
his
owne
Catholique
minded
,
as
in
the
sequele
wee
shall
perceiue
.
THE
COVNTERMAVND
of
the
counterfait
EMBASSAGE
.
The
false
Embassador
.
HEarken
yee
erring
soules
who
will
not
enter
the
Arke
ordained
for
the
safety
of
my
elect
:
Come
forth
before
me
and
iustifie
your selues
if
yee
can
,
&c.
To
all
both
Angels
and
Men
,
I
appeale
to
Catholickes
and
Heretickes
,
&c.
The
Lord
Christ
.
HEARKEN
YEE
FALSE
Embassadors
and
messengers
of
the
Romane
harlot
.
Yee
runne
,
but
I
send
you
not
:
yee
speake
,
but
I
haue
not
spoken
vnto
you
:
your
dissembling
Catholiques
I
doe
not
iustifie
,
either
in
their
opinions
,
or
in
their
dissimulations
.
Their
opinions
are
haereticall
,
their
dissimulation
is
damnable
:
yet
their
suting
and
sorting
with
my
Protestants
in
England
is
both
justifiable
in
it selfe
,
and
acceptable
vnto
me
.
Their
estate
therefore
is
not
herein
dangerous
:
never
trouble
them
with
such
account
.
But
yours
,
who
are
Recusants
,
is
.
For
in
your
own
words
to
answere
you
.
Ye
are
the
erring
soules
who
will
not
enter
the
Arke
:
nor
refuse
to
leaue
Sodome
:
who
forsake
not
the
Tabernacles
of
Korah
:
who
neglect
to
flye
from
Babylon
:
yee
are
the
lost
sheepe
who
have
worne
out
My
marke
,
and
enter
an
other
folde
:
yee
runne
with
the
theefe
,
and
partake
with
iniquity
:
yee
broken
braunches
ignorant
of
your
owne
decay
:
yee
rent
my
vnseamed
coate
:
yee
teare
my
bodie
:
yee
breake
the
vnitie
of
my
Church
without
scruple
of
Schisme
.
Could
you
possibly
have
deuised
fitter
words
wherein
to
describe
your
own
Hereticall
and
Schismaticall
qualities
?
Therefore
stand
vp
and
plead
for
your selues
if
you
bee
able
before
me
your
Iudge
,
and
Creator
of
all
:
your
wickednesse
shall
testifie
vnto
your
owne
faces
,
and
let
all
my
Creatures
testifie
against
you
for
notorious
Impostors
;
Men
and
Angels
;
Protestants
and
Romanists
;
Christians
and
Infidels
;
and
your
owne
Consciences
,
if
yee
haue
any
.
The
false
Embassador
.
I
Haue
tryed
you
and
found
you
faithlesse
,
&c.
I
haue
prouided
for
you
a
plentifull
haruest
of
glorious
and
eternall
merits
,
I
proffer
the
purchase
of
the
kingdome
of
Heauen
,
but
I
perceiue
,
&c.
Oh
seed
of
Samaria
,
&c.
The
Lord
Christ
.
YOu
I
haue
tryed
and
found
,
indeed
,
a
faithles
and
disloyall
generation
:
yee
haue
set
at
naught
my
wisedome
and
bountie
,
and
contemned
the
treasures
of
my
kingdome
.
Oh
yee
seed
of
Samaria
,
your
idolatrous
blindnes
and
frowardnes
,
as
that
of
vntamed
Ephraim
,
I
detest
,
abhorr
,
and
cannot
digest
.
The
purchase
of
the
kingdome
of
Heaven
by
my
glorious
and
aeternall
merits
,
how
so
ever
I
seeme
to
proffer
vnto
all
,
yet
I
have
provided
for
none
but
my
true
beleevers
.
As
for
them
,
who
only
for
the
feare
of
a
Temporall
losse
,
will
not
make
publique
and
open
profession
of
the
truth
,
how
can
I
choose
but
hate
their
so
dastardlie
dissimulation
?
Yet
I
am
no
Counsellor
,
as
thou
wouldest
make
me
here
,
Oh
thou
false
tongue
,
to
any
vnresolved
or
vnsetled
soules
,
to
turne
Traytors
to
their
King
and
Countrey
,
to
the
hazard
of
th●ir
liues
and
goods
.
The
false
Embassador
.
But
where
is
your
owne
dutie
?
the
honour
of
your
Maker
,
the
loue
of
your
Redeemer
,
the
awe
of
your
God
?
where
are
the
fruites
which
my
care
haue
deserued
?
Long
haue
I
trauailed
in
manuring
your
barren
soules
:
I
haue
sent
my
labourers
,
&c.
The
Lord
Christ
.
TVrne
your
eyes
and
looke
vppon
your selves
yee
Runnagates
,
and
yee
shall
see
that
yee
are
the
men
of
vnthankefulnes
here
described
.
I
will
and
do
challenge
you
in
your
owne
words
,
that
you
with-hold
your
owne
soules
from
me
my
right
and
interest
by
Purchase
of
redemption
:
that
you
are
stubborne
servants
and
disobedient
Children
:
that
I
haue
sent
my
labourers
vnto
you
:
who
haue
travailed
much
with
him
:
that
I
haue
by
many
occasions
sollicited
you
:
as
I
promised
of
old
vnto
my
Church
,
barraine
soules
brought
foorth
no
sweet
and
kindly
fruites
of
truth
and
Godlines
,
but
vnprofitable
and
bitter
weeds
of
Poperie
and
Impietie
.
Stiff
and
intractable
as
yee
are
;
wicked
and
perverse
people
:
why
doe
yee
wrong
my
patience
?
and
dailie
vexe
me
to
drawe
my
people
from
me
?
yea
those
among
yourselves
that
are
comming
towards
me
?
why
doe
yee
your selues
thus
forsake
me
,
and
deny
me
?
despize
and
disobey
me
?
oppugne
and
assault
me
?
The
false
Embassador
.
The
Lord
Christ
.
HEre
you
lay
vpon
your
friends
a
threefold
accusation
in
my
name
:
but
I
haue
not
accused
them
of
Deniall
,
Contempt
,
and
Resistance
of
God
in
yeelding
to
the
Profession
of
a
Protestant
.
Your
service
is
not
my
seruice
,
your
Coate
my
liuerie
,
your
Synagogue
my
familie
,
your
pitcht
field
my
Campe
and
Colours
;
or
the
Protestants
pavilions
mine
Aduersaries
Tents
:
yee
are
my
Adversaries
,
and
your
Tents
are
the
tents
of
vngodlines
,
your
Campe
and
Colours
are
opposite
vnto
mine
.
To
enter
your
familie
,
to
weare
your
liverie
,
to
doe
service
in
your
assemblies
is
to
forsake
and
denie
mine
.
But
they
doe
well
that
doe
the
contrarie
.
Againe
,
I
haue
Commanded
all
my
professors
to
loue
mee
aboue
all
,
to
confesse
my
Name
,
my
faith
,
and
Church
,
and
to
striue
for
the
truth
even
vnto
bloud
.
But
your
Religion
is
not
the
Truth
,
your
Faith
,
and
Church
,
are
none
of
mine
:
so
that
they
cannot
despise
and
disobaye
mee
that
depart
from
you
.
For
your
5.
Antichristian
Idoll
.
They
haue
doon
well
that
haue
with-drawen
themselues
from
it
,
and
entred
into
the
Congregations
of
my
faithfull
Protestants
;
despizing
and
refraining
your
tedious
Multiplicitie
of
Ceremonies
,
&
altogether
ridiculouslie
both
Superstitious
and
Profane
obseruances
:
for
herein
they
haue
honoured
and
obayed
me
.
Lastlie
then
;
let
other
Romanized
English
bee
discomforted
:
let
their
courage
faile
:
and
the
number
decrease
on
your
part
:
let
the
false-Catholicke
cause
be
weakened
:
and
the
enemie
thereof
be
fortified
:
they
doe
well
who
are
a
meanes
of
this
;
and
please
mee
best
of
all
that
come
from
among
you
:
so
farr
it
is
that
they
oppugne
and
assault
me
.
The
false
Embassador
.
The
Lord
Christ
.
NAy
:
never
perswade
them
vnto
that
.
For
having
builded
vpon
a
false
foundation
,
how
can
you
choose
but
inferr
a
false
and
presumptuous
conclusion
?
Your
foundation
was
;
that
they
are
[
*
](A11461-e12330-b)
*
Sect.
1.
erring
Soules
,
departing
from
my
Church
:
joyning
with
Heretickes
:
[
*
](A11461-e12360-b)
*
Sect.
4.
denying
,
despizing
,
and
oppugning
mee
:
which
they
will
never
graunt
you
:
which
I
will
never
yeeld
you
:
yet
thereof
you
would
haue
them
to
be
perswaded
.
And
to
that
end
forsooth
would
rouze
vp
their
Consciences
,
and
sound
the
bottome
of
their
hearts
to
search
and
see
their
dissimulation
.
That
they
are
Romanists
in
heart
and
dissemble
their
faith
;
I
cannot
approue
it
:
that
they
vnite
themselues
vnto
the
Protestants
;
I
will
not
blame
it
:
that
they
doe
so
onlie
in
a
colour
to
saue
their
Lands
and
goods
;
I
doe
not
justifie
it
:
that
they
therfore
must
be
concluded
for
deniers
,
despizers
,
&
oppugners
of
me
,
The
false
Embassador
.
DOe
yee
not
as
Peter
denie
your selues
to
bee
of
my
Company
,
&c.
Not
contented
with
eschewing
the
exercise
of
the
Catholicke
faith
,
and
participation
with
the
faithfull
in
profession
of
conscience
,
yee
make
no
Scruple
to
frequent
the
rites
of
a
false
beleefe
,
&c.
The
Lord
Christ
.
NO
sir
:
they
doe
not
.
of
my
companie
,
my
followers
,
my
inheritance
,
my
●ooke
,
the
household
of
faith
,
my
Children
,
and
the
like
:
(
as
you
stile
your selues
.
)
To
denie
your
companie
,
your
Religion
,
and
false
Catholicke
Church
;
is
not
to
renounce
mee
their
God
,
Redeemer
,
and
Saviour
;
and
to
denie
my
holie
Name
,
and
Maiestie
.
Therefore
let
this
whole
comparison
betwixt
Peters
deniall
of
me
,
and
theirs
(
as
yee
suppose
;
)
goe
for
naught
and
cancelled
.
Onlie
I
would
haue
you
remember
;
[
*
](A11461-e12660-b)
*
Mat.
16.17
.
Apostle
,
had
hee
not
slipped
from
mee
in
the
high
Priests
Hall
,
[
*
](A11461-e12670-b)
*
Mat.
26.58
.
his
continuance
in
the
profession
of
my
name
had
beene
true
Christian
constancie
.
But
your
perseverance
in
your
erroneous
,
hereticall
,
and
jdolatrous
course
,
can
be
no
lesse
than
profane
contumacie
,
and
wicked
desperation
.
Happie
then
are
they
who
eschew
the
exercise
of
your
Catholicke
faith
,
and
participation
in
profession
of
Conscience
with
such
mis-beleeuers
as
yee
are
:
Happie
who
frequent
the
Rites
of
my
true
friends
the
Protestants
,
and
partake
with
them
in
the
sacred
profession
of
their
Religion
.
Be
it
known
vnto
you
,
The
false
Embassador
.
DAre
yee
then
saye
that
Catholicke
Recusants
are
not
my
proper
flocke
?
&c.
The
Lord
Christ
.
NAy
:
dare
yee
saie
they
are
?
I
say
,
they
are
the
heard
of
Antichrist
,
[
*
](A11461-e12890-b)
*
Canti
2.15
.
Foxes
,
&
the
wild
Bores
that
destroye
my
vine
:
yea
,
the
[
*
](A11461-e12900-b)
*
Matt
7.15
.
ravening
Wolues
that
prey
vpon
the
soules
of
men
.
If
your
conceaved
Schismaticks
be
not
of
their
band
,
nor
members
,
of
their
Church
and
brother-hoode
,
it
is
the
better
for
them
.
For
no
companie
is
,
or
can
be
mine
,
which
imbraceth
their
erroneous
and
false
Catholicke
Faith
;
which
pursueth
their
traiterous
,
murderous
,
and
vnnaturall
course
of
life
.
The
false
Embassador
.
First
christened
Auncestors
,
&c.
The
Lord
Christ
.
NO
can
indeed
?
Ah
yee
spirits
of
presumption
:
stand
they
vpon
the
assured
ground
of
my
Apostles
doctrine
in
my
word
?
call
their
saluation
in
question
.
They
cleaue
not
stedfastlie
,
but
stubbornlie
,
to
the
superstitious
Novelties
of
their
late
fore-fathers
faith
,
who
haue
departed
from
the
rule
of
my
Religion
,
whereinto
their
first
christened
Ancestors
were
converted
by
mine
Apostles
and
their
Coadjutors
:
And
wherein
all
their
godly
Predecessors
both
vertuously
liued
,
and
happilie
died
,
before
the
patcheries
of
your
Poperie
came
in
.
They
haue
a
shadow
and
shew
of
some
late
praecedent
generations
:
but
the
soundnes
of
Antiquitie
from
the
purer
times
and
truly
Apostolicall
,
who
so
ever
sifteth
their
Moderne
faith
shal
find
they
haue
not
,
for
all
their
great
cracks
and
brags
.
See
Iude.
Vers.
3.
And
so
Tertullian
the
ancient
spake
well
in
that
:
Dominicum
&
verum
,
quod
prius
traditum
:
extraneum
&
falsum
,
quod
posterius
immissum
.
The
truth
of
the
Lord
was
first
deliuered
to
the
Saints
:
but
forraine
falshood
crept
in
afterwards
.
The
false
Embassador
.
THese
are
they
which
nourish
the
sparkes
of
that
fire
which
I
came
downe
to
kindle
on
earth
,
&c.
The
Lord
Christ
.
THey
are
not
praise
-
worthie
that
praise
themselues
,
on
Earth
?
yee
know
not
of
what
spirit
you
are
.
maintaine
and
vphold
that
my
Law
:
(
Thou
shalt
doe
no
murder
.
)
How
so
ever
you
presume
of
the
rest
:
when
you
intended
&
attempted
the
most
barbarous
,
Piercie
,
Catesbie
,
and
the
rest
of
Moab
are
destroyed
,
cursed
shall
hee
bee
that
doth
the
worke
of
the
Lord
negligentlie
,
or
vnfaithfullie
;
and
with-holdeth
his
sword
from
the
bloud
of
all
the
brood
of
Moab
;
when
her
time
and
judgement
shall
be
come
.
For
,
doe
you
glorifie
my
name
that
glorie
in
such
workes
?
being
sorie
for
nothing
more
,
I
know
you
hearts
.
Therefore
shall
you
be
dishonoured
for
ever
:
and
the
jndeleble
blot
of
your
noted
infamie
shall
never
be
put
out
:
you
shall
be
known
for
a
spotted
and
pestilent
generation
so
long
as
the
world
endureth
.
Goe
to
now
yee
stars
in
the
night
:
yee
greene
Bayes
in
the
winter
:
yee
fresh
fountaines
in
the
Deserts
:
No
:
no
:
yee
know
your
titles
in
mine
Apostle
,
Cloudes
without
water
,
carried
about
with
euery
wind
,
&
whiff
of
vaine
jmaginations
:
Wells
and
pits
dryed
in
the
deserts
:
barraine
fig-trees
,
if
yee
be
greene
in
the
midst
of
Sommer
;
when
the
Winter
cometh
,
corrupt
trees
,
twice
dead
,
and
plucked
vp
by
the
rootes
:
wandring
Starres
,
fallen
out
of
the
jnferior
heaven
:
for
whome
is
reserued
the
blacknes
of
darknes
for
euer
.
For
,
to
be
short
;
ye
walke
in
darknes
and
know
not
whither
yee
goe
:
flatter
not
your selues
:
your
own
sectaries
doe
not
beleeue
,
much
lesse
do
they
confesse
that
ye
do
well
:
and
your
vowed
enemies
,
my
true
and
faithfull
servants
and
friends
,
the
English
Protestants
,
long
agoe
haue
learned
of
me
to
repute
and
range
you
in
the
rancke
of
those
who
stand
assuredlie
in
the
state
of
condemnation
.
The
false
Embassador
.
The
Lord
Christ
.
IF
they
haue
no
part
with
you
how
happie
are
they
?
If
they
consort
in
conscience
,
and
partake
in
profession
of
a
false
beleefe
with
you
,
they
haue
no
part
in
me
,
no
part
in
Heaven
;
but
they
most
justly
and
aboundantlie
deserue
vnto
themselues
the
vengeance
of
eternall
fire
.
nor
in
the
oldnes
of
the
Letter
with
a
servile
feare
,
but
in
the
newnes
of
the
Spirit
out
of
thankefulnes
in
loue
,
from
a
pure
heart
,
a
good
conscience
,
and
Faith
vnfained
;
comming
out
from
the
Babel
of
your
Superstitions
,
Atheisines
,
and
Apostasies
:
let
them
never
care
for
your
defectiue
and
infected
merites
.
For
the
kingdome
of
Heaven
belongeth
vnto
mee
by
a
double
right
,
Enheritance
,
and
Purchase
:
In
the
one
,
through
obedience
and
sprinckling
of
my
precious
and
meritorious
bloud
:
righteousnes
and
true
holines
all
the
daies
of
their
life
.
how
can
yee
escape
the
damnation
of
Hell
.
The
false
Embassador
.
The
Lord
Christ
.
YOur
meaning
is
:
your
miscalled
Schismaticks
,
are
not
Romane
Catholicks
.
What
if
that
be
granted
?
are
they
aught
the
worse
?
But
let
me
heare
the
proofe
.
Aske
the
Recusants
;
aske
the
persecutors
,
you
meane
the
Protestants
,
aske
the
Saints
and
Angels
:
and
you
adde
of
me
:
(
I
neuer
yet
tooke
them
for
seruants
of
mine
)
.
What
opinion
Recusants
carrie
of
them
neither
doe
they
greatlie
,
neither
will
I
that
they
should
at
all
,
regard
.
The
Protestants
finding
them
in
their
pauilions
,
yet
not
acquainted
with
their
secret
purposes
,
haue
no
reason
but
in
charitie
to
hope
the
best
;
that
in
time
they
will
become
good
Christians
:
Yet
in
wisedome
to
suspect
,
that
,
being
as
it
were
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
neither
fish
nor
flesh
,
Romane
Catholicks
in
opinion
,
in
outward
Acts
of
conversation
Statists
;
they
will
prooue
no
better
in
the
end
then
Obnoxious
,
that
I
may
not
say
,
pernicious
,
vnto
the
state
.
What
talke
you
fondlie
of
my
Saints
and
Angels
?
as
though
you
knew
what
the
spirits
and
soules
of
just
and
perfect
men
in
heaven
,
and
those
Caelestiall
and
Sempiternall
Thrones
,
(
yee
iudge
after
the
flesh
:
I
iudge
no
man
:
and
if
I
iudge
,
this
my
iudgement
is
true
)
.
This
I
say
then
:
yee
reconciled
Romanists
,
ye
haue
cast
away
my
Cognizance
,
ye
are
not
of
my
familie
,
yee
are
my
foes
,
yee
are
the
Church
Malignant
,
yee
are
little
better
then
Infidels
,
your
flocke
,
your
fold
is
another
,
and
not
mine
;
your
pastures
,
your
sheepheards
are
none
of
mine
:
and
if
I
returne
your
owne
woords
vppon
your selues
,
which
you
presse
vppon
your
poore
Schismaticall
soules
,
I
am
able
to
make
it
good
.
(
Haue
no
confidence
in
vaine
lying
words
,
say
not
in
your
harts
we
be
catholicks
:
ye
are
none
:
ye
are
become
like
black
a
Moores
brats
,
&
like
Egyptian
elues
.
)
Sentence
your selues
ye
naughty
seruants
:
For
I
must
tell
you
plaine
:
the
Protestants
doe
weare
my
badge
and
liverie
,
they
are
of
my
familie
,
the
true
Church
and
fellowship
of
the
faithfull
:
how
dare
you
call
them
persecutors
,
who
haue
been
so
grieuouslie
and
tyrannously
persecuted
by
your
Church
;
As
that
,
in
those
bloudie
times
of
Queene
Marie
,
pastures
,
flocke
,
and
fold
;
and
vnto
my
sheepheards
among
the
Protestants
.
Surely
they
are
the
Church
which
I
haue
purchased
with
my
own
bloud
:
They
are
my
beautifull
and
beloued
Spouse
:
for
feare
of
the
world
,
hauing
euill
in
their
jmaginations
;
when
the
secrets
of
all
hearts
shall
be
disclosed
,
I
the
Lord
will
iudge
both
them
and
you
,
The
false
Embassador
.
And
as
in
the
day
of
Vengeance
I
will
plague
Hereticks
and
Infidels
,
&c.
The
Lord
Christ
.
WHat
doe
you
rayling
vpon
my
people
in
my
name
?
yet
the
time
is
not
come
that
I
will
say
to
them
,
or
you
,
or
any
:
(
out
of
my
sight
:
)
the
day
of
doome
and
Iudgement
is
the
day
of
:
Depart
from
me
ye
workers
of
Iniquity
.
In
the
meane
time
I
jnvite
in
mercy
all
that
will
come
vnto
me
;
while
they
are
lyving
here
they
may
repent
,
and
come
:
Now
is
the
accepted
time
,
now
is
the
day
of
Saluation
:
he
that
now
refuseth
it
in
this
world
,
shall
never
find
it
in
the
next
.
Yet
a
little
while
,
Iudgement
merciles
to
them
that
despize
mercie
.
But
the
day
and
time
of
this
mortality
must
first
be
past
before
I
shut
vp
all
compassion
from
them
:
for
I
may
call
offenders
,
at
whatsoeuer
hower
I
will
.
True
:
I
am
a
God
of
pure
eyes
and
cannot
behold
iniquitie
.
In
which
regard
let
no
man
trust
to
much
vpon
my
mercy
:
and
let
these
take
heed
how
they
joyne
praesumption
to
infirmity
,
and
grieue
my
holy
spirit
,
wherby
I
seale
vp
all
my
chosen
vnto
the
day
of
redemption
.
And
so
I
counsaile
you
,
and
all
men
.
Yea
,
remember
you
withall
especially
,
that
as
I
did
to
Chorah
and
his
confederates
,
and
all
that
remained
within
the
compasse
of
their
tabernacle
;
as
I
haue
done
not
only
to
Samaria
and
her
Idols
,
Hereticke
and
Infidell
,
but
the
secret
Hypocrite
and
dissembler
also
,
who
for
feare
or
friendshippe
of
any
man
,
departeth
from
me
,
and
mine
,
with
the
like
scourges
of
Scorpions
as
the
rest
,
and
the
vengeance
of
eternall
fire
:
so
except
ye
also
come
out
from
the
Sodome
,
Aegypt
,
and
Babylon
of
your
Adulterous
Romish
Synagogue
;
because
you
loue
to
be
partners
with
her
in
her
vnrighteousnes
;
you
shall
ere
long
assuredly
be
partakers
with
her
of
her
Plagues
:
for
her
judgement
is
not
farr
off
.
In
the
meane
time
,
from
henceforth
I
commaund
you
,
call
not
the
blynd
any
longer
out
of
the
right
way
wherin
they
are
about
to
walke
:
challenge
not
your
poore
vnsetled
Catholicks
any
more
,
thus
jdly
and
ridiculously
as
ye
do
,
of
Apostasie
from
my
holie
seruice
,
of
impugnation
of
my
Faith
,
of
adhearing
to
faction
,
of
yealding
to
furie
,
of
partaking
in
iniquitie
,
of
exhibiting
reuerence
to
an
vngodly
sect
,
and
performing
personall
obseruance
to
an
Adulterous
Synagogue
,
for
ioyning
with
my
friends
the
Protestants
of
England
:
for
,
as
all
these
your
slanderous
raylings
,
and
odious
blasphemies
,
I
vtterly
abhorr
:
so
be
ye
certified
,
that
these
are
with
me
in
farr
better
estimation
and
accompt
:
yea
,
whatsoeuer
ye
backe-byte
and
bable
to
the
contrary
:
I
say
;
they
,
they
the
Protestants
,
are
my
only
faithfull
seruants
,
and
the
lot
of
mine
enheritance
;
and
I
am
the
lot
of
theirs
.
The
false
Embassador
.
NO
man
can
serue
two
Maisters
,
The
Lord
Christ
.
YOur
Generall
is
true
:
No
man
can
serue
two
contrary
Masters
;
No
subiect
two
aduersarie
Princes
:
but
your
application
most
vnjust
&
vngodly
.
For
,
how
can
this
be
iust
which
I
will
neuer
justifie
?
nay
,
which
I
must
condemne
for
the
greatest
,
and
most
intolerable
blasphemy
that
can
be
vttered
:
not
onely
that
you
compare
my
seruants
the
Protestants
to
Idolaters
&
Deuils
,
and
their
most
holy
and
Christian
seruices
to
Idolatrous
and
Heathnish
sacrifices
:
but
my selfe
also
their
God
and
Sauiour
,
to
the
Idolls
of
Bethel
,
and
Gilgal
;
and
the
mountaine
of
Samaria
;
to
Ieroboams
Calues
;
to
Malcham
,
and
Baal
:
nay
,
to
Beelzebub
himselfe
.
Oh
desperate
and
hellish
blasphemy
:
what
are
ye
now
jnferiour
(
yee
Serpents
,
yee
Vipers
,
ye
wicked
Generation
;
so
reuiled
me
in
the
daies
of
my
flesh
while
I
liued
with
them
?
nay
,
how
are
ye
not
superiour
vnto
them
in
wickednes
&
most
damnable
praesumption
?
for
they
spake
of
me
in
the
time
of
my
humility
,
when
I
appeared
vnto
them
onely
as
a
man
:
but
ye
in
this
my
day
of
Glorie
,
now
I
am
sitting
at
the
right
hand
of
my
Fathers
Maiesty
;
farr
aboue
all
principalities
and
powers
,
and
euery
name
that
is
named
in
this
world
and
in
the
next
.
Therefore
ye
are
cursed
with
a
curse
:
and
looke
ye
well
vnto
it
,
that
this
be
not
the
vnpardonable
sinne
,
&
Blasphemy
against
the
holy
Ghost
,
to
be
renewed
vnto
Repentance
.
As
for
those
your
Catholicks
at
whome
ye
rayle
vnder
the
names
of
Schismaticall
Israelites
,
of
Samaritans
,
of
libertine
Corinthians
,
of
Laodiceans
,
of
swearers
by
God
and
Malcham
,
and
of
wicked
Ahab
;
if
they
loue
my
Temple
,
(
that
is
none
of
yours
)
;
because
they
are
comming
on
vnto
it
,
and
haue
ioyned
with
my
seruants
in
profession
,
then
are
they
no
dissemblers
:
But
if
they
are
still
enamored
with
your
Temple
,
(
which
ye
say
is
mine
but
falsely
;
)
by
my selfe
(
but
not
by
your
Embassage
,
ye
shall
not
speake
for
me
:
)
I
aduize
them
better
minds
.
Yf
they
be
my
seruants
and
my
Children
;
let
them
loue
me
with
all
their
hearts
syncerely
;
not
in
words
and
colour
onely
:
but
in
workes
&
truth
also
;
and
serue
me
,
as
they
doe
,
among
the
Protestants
in
the
faith
of
truth
.
That
they
cannot
doe
;
if
they
haue
accesse
to
your
Priests
;
frequent
your
Sacraments
;
haue
in
reuerence
your
rites
and
Ceremonies
,
honour
your
seruice
;
prostrate
themselues
before
your
defiled
Altar
,
adore
at
the
houre
of
your
direfull
sacrifice
:
All
which
you
call
mine
,
but
I
disclame
them
all
;
as
I
doe
also
your
Confession
and
penance
.
For
will
you
neuer
learne
,
charactered
sacrifizing
Priests
neuer
sprang
from
my
diuine
ordination
?
neither
can
be
numbred
among
any
of
those
whom
I
,
I
ascended
vp
to
Heauen
and
led
captiuitie
Captiue
,
gaue
as
gifts
to
men
:
some
Apostles
,
some
&c.
for
the
perfecting
of
the
Saints
for
the
worke
of
the
Ministerie
,
&c.
Two
Sacraments
I
haue
ordained
in
my
Church
to
confirme
and
seale
vp
the
faith
of
my
Chosen
which
they
haue
in
me
.
Baptisme
and
my
Holy
Supper
:
as
few
as
may
be
;
&
most
significant
of
my
death
&
passion
,
&
price
of
my
redemption
.
The
other
5.
(
Confirmation
,
Confession
&
Penance
,
Matrimonie
,
Extreme
Vnction
,
and
holy
Ordination
)
Let
the
most
of
them
be
sacred
actions
:
but
as
symbolicall
signes
,
and
seales
of
this
great
mystery
of
my
Redemption
;
that
is
,
properly
as
Sacraments
,
I
neuer
did
appoint
them
.
They
are
added
so
of
humane
,
Confession
and
penance
are
by
you
abused
as
a
snare
to
entangle
the
reputation
,
and
to
slay
the
soules
of
my
people
.
For
yee
enforce
the
same
as
a
necessary
Sacrament
;
ye
call
for
a
particular
enumeration
of
sinnes
,
if
it
be
possible
;
the
Act
,
with
all
the
circumstances
thereof
:
layd
open
to
the
Priest
.
And
ye
appoynt
a
most
ridiculous
Penance
as
a
satisfaction
for
sinne
;
Mariage
is
honourable
in
all
:
and
it
signifieth
the
mysticall
vnion
betwixt
me
and
my
Church
:
yea
,
&
to
be
solemnized
in
the
open
view
of
a
congregation
it
is
an
ancient
and
most
wholsome
Custome
,
Gen.
29.21
.
Iudic.
14.10
.
Tertull.
lib.
de
pudicitia
penes
noc
occultae
coniunctiones
,
&c.
Conc.
Carth.
4.
&
Ecclesiasticall
Constitution
;
for
the
avoyding
of
Plagiaries
,
of
Clandestine
adulteries
,
fornications
,
jncests
,
and
such
like
jmpieties
.
But
I
neuer
required
it
to
be
held
for
a
Sacrament
of
the
Church
;
it
being
also
lawfull
and
commendable
among
the
very
Infidels
,
who
are
not
within
the
Church
.
[
*
](A11461-e15930-b)
*
Marc.
6.13
.
in
,
and
immediatly
after
the
daies
of
my
habitation
here
on
Earth
,
which
I
allowed
to
mine
Apostles
&
Primitiue
Elders
of
the
Church
,
because
by
the
meanes
of
that
and
prayer
I
was
pleased
to
giue
vnto
them
a
gift
of
healing
for
the
recouery
of
the
sicke
&
weake
.
other
of
like
qualitie
,
tokens
&
euidences
of
beleeuers
on
me
in
those
dayes
:
therfore
it
shall
be
but
humane
idlenes
,
vanity
,
&
presumption
,
to
continue
the
Ceremony
without
a
grace
.
Much
more
is
it
audacious
,
if
not
extreme
,
impiety
to
deuize
a
new
Ceremony
,
&
a
new
name
of
Extreme
Vnction
:
and
therunto
to
forge
a
grace
.
As
for
any
other
smeering
or
anoyling
vsed
in
your
Synagogue
,
at
Baptisme
,
or
other
where
,
I
disclame
,
is
both
ancient
and
Authentick
;
beeing
,
euen
from
the
prime
and
purer
Churches
,
Melchisedech
.
Your
multiplicity
,
and
absurdity
of
most
apish
,
and
toyish
Ceremonies
:
as
ducking
,
crossing
,
closing
,
&
opening
of
hands
,
Host-eleuating
,
loud-bawling
,
secret
Mumbling
,
and
the
like
:
are
fitter
for
a
Theater
,
then
for
the
Church
.
What
reuerence
can
yee
require
to
such
jrreuerend
,
childish
,
and
profane
Administrations
?
To
be
short
:
your
dishonorable
seruice
;
your
detestable
Altar
;
your
hypocriricall
creeping
,
and
casting
downe
your
bodyes
;
your
no
lesse
odious
lifting
vp
jmpure
harts
and
hands
;
your
idolatrous
adoration
;
your
contumacious
endeauour
of
blynd
zeale
;
your
dreadfull
,
nay
direfull
,
&
abhominable
,
sacrifice
;
whereby
for
euer
I
haue
consecrated
and
perfected
them
that
are
sanctified
:
wherein
by
the
Eternall
spirit
I
offered
vp
my selfe
vnto
God
,
and
found
eternall
redemption
for
them
.
All
these
are
not
the
workes
of
my
Children
,
and
seruants
;
and
therfore
I
command
you
once
againe
,
vnder
the
penalty
of
my
great
and
Eternall
curse
,
that
yee
cease
any
further
to
lead
the
blynd
out
of
the
way
,
whome
you
haue
peruerted
too
farr
already
,
and
will
not
suffer
them
so
much
as
to
enter
a
deliberation
to
returne
vnto
the
flocks
of
my
Sheapheards
againe
.
The
false
Embassador
.
How
dare
you
proffer
to
approach
to
my
Altar
,
where
so
great
a
Maiestie
is
resident
?
&c.
The
Lord
Christ
.
IS
not
this
an
ouer-Rigorous
austerity
and
most
apparent
in
you
?
First
,
to
inhibite
them
the
Churches
of
the
Protestants
;
and
after
to
exclude
them
from
your
own
mysteries
&
Oratories
also
.
You
say
nay
.
For
first
,
you
would
haue
them
to
Confesse
themselues
guilty
for
ioyning
with
the
Protestants
,
and
to
purpose
amendment
of
that
fault
,
to
receaue
your
absolution
,
and
to
doe
penaunce
,
and
so
to
be
purged
,
and
so
be
prooued
worthy
to
come
vnto
your
Altar
.
But
I
say
vnto
you
still
,
your
Altar
is
not
my
Altar
,
my
great
Maiestie
is
not
there
resident
,
but
onely
the
pettie
Maiestie
of
your
profane
bread
,
neither
is
your
penaunce
,
your
pardon
,
your
Confession
,
my
ordination
.
Therefore
they
who
refuse
these
things
from
you
are
guiltles
before
me
:
and
(
as
yee
saye
)
in
this
one
thing
happie
,
that
they
are
suspended
and
reiected
of
you
.
And
I
denounce
a
woe
against
you
that
Cal
good
euill
,
and
euill
good
;
sweet
sower
,
&
sower
sweet
;
put
light
for
darknes
,
and
darknes
for
light
.
The
false
Embassador
.
WEll
then
,
The
Caluinist
taketh
you
for
Proselytes
,
&c.
The
poore
Catholick
scandalized
at
your
impiety
,
&c.
The
Lord
Christ
.
WHat
?
and
will
you
still
make
me
the
Patrone
of
your
lyes
?
surely
,
I
doe
not
hold
them
among
my
true
Catholicks
,
no
more
then
I
doe
your selues
:
neither
yet
doe
I
conclude
;
cleaue
to
sectaries
:
neither
doe
I
pronounce
them
Protestants
:
neither
do
I
allow
their
reproofe
,
either
in
priuate
talke
,
or
in
priuate
opinion
,
of
the
Protestant
proceedings
:
neither
are
those
proceedings
departure
from
the
faith
:
nor
yet
their
Temples
houses
of
Idolatry
,
as
ye
blaspheme
:
So
that
albeit
by
their
presence
with
them
,
in
appearance
they
honour
,
by
obaying
they
allow
,
by
example
they
further
,
by
deeds
they
confirme
,
by
dissembling
they
establish
those
proceedings
:
albe-it
they
goe
to
those
houses
as
one
of
them
;
they
sit
there
as
one
of
them
,
they
behaue
themselues
reuerendly
as
one
of
them
;
yet
in
all
this
,
or
in
any
of
these
they
cannot
be
defined
eyther
Schismaticks
or
Haereticks
.
In
a
word
,
howsoeuer
they
are
reputed
Proselyts
of
the
Caluinist
(
as
you
terme
the
true
Christian
)
:
and
howsoeuer
your
poore
Catholicks
,
poore
indeed
and
voyde
of
true
Catholicke
faith
,
lost
sheepe
(
for
the
time
)
and
dissemblers
,
yet
are
they
no
Schismaticks
;
being
not
diuided
from
the
true
Church
;
much
lesse
at
the
brinck
of
bottomles
haeresie
in
that
respect
.
The
false
Embassador
.
When
my
Church
in
her
first
prime
,
&c.
The
Lord
Christ
.
Schisme
is
a
separation
from
the
faith
of
truth
;
and
the
true
Communion
of
Saints
.
rites
haereticall
;
which
you
can
neuer
do
:
and
then
forewarne
the
other
vnder
the
penalty
of
Schismaticall
reproch
to
adhaere
vnto
them
.
Be
it
that
some
of
them
,
(
for
all
,
I
know
,
who
know
the
hearts
,
doe
not
)
repute
and
take
the
Protestants
for
Haereticks
;
for
that
is
the
poynt
you
press
vppon
them
;
and
yet
like
Ambidexters
,
Machiauels
,
and
Temporizers
,
only
for
feare
,
or
for
loue
of
the
earth
and
earthly
things
,
against
their
consciences
,
will
make
a
shew
to
be
on
their
side
:
yet
I
say
,
neuer
shal
their
own
false
opinions
,
no
more
than
yours
,
conclude
them
to
be
Schismaticks
in
joyning
with
my
Church
:
howsoeuer
they
may
be
convicted
of
themselues
for
notorious
hypocrites
and
dissemblers
;
and
so
be
vnexcusable
in
my
sight
.
For
I
cannot
like
it
that
they
,
or
you
,
or
any
should
dissemble
with
me
,
Perfect
schismaticks
.
Schisma
facere
ab
vnitate
Christi
,
aut
in
Schismate
esse
profecto
malum
est
,
&
magnum
malum
:
nec
omninò
fieri
potest
vt
Christus
det
Schismatico
non
fidem
sed
sacrilegum
errorem
,
aut
in
Christo
radicem
Schismaticus
fixerit
,
aut
Schismatico
Christus
sit
origo
&
caput
.
Aug.
lib.
4.
contra
Crescon
.
Gramm
.
or
professe
as
they
are
,
false-hearted
and
false
opinionated
Catholicks
:
Schismaticks
they
cannot
be
that
professe
the
truth
in
the
Church
;
They
only
are
such
who
being
runnagates
and
hereticks
maintaine
falshoods
,
with
personall
separation
from
the
Church
.
Neither
yet
doe
I
allow
them
for
good
and
faithfull
Christians
,
who
would
be
so
reputed
,
and
are
not
:
for
they
only
are
such
whose
opinion
and
profession
agree
togither
in
the
truth
;
that
is
,
who
professe
the
truth
in
syncerity
.
The
false
Embassador
.
I
Know
,
Will
you
diuide
my
Church
,
&c.
To
say
that
Protestants
may
by
their
profession
be
saued
,
&c.
The
Lord
Christ
.
OH
ye
wretched
and
wicked
Priests
of
Antichrist
;
I
know
well
,
I
know
,
that
my
Church
,
my
Spouse
,
my
body
mysticall
,
my
chast
Turtle
,
my
Citie
,
my
Kingdome
,
my
Familie
,
piller
of
Truth
,
is
but
one
.
For
albeit
in
my
visible
Church
there
must
bee
Haeresies
,
and
Scandals
,
for
the
triall
of
my
chosen
:
for
that
in
my
house
there
are
vessels
of
honour
&
dishonour
:
in
my
field
there
is
Corne
&
Tares
:
in
my
garner
there
is
Wheat
&
Chaff
:
my
Net
there
is
good
and
bad
Fish
:
in
my
Arke
there
are
cleane
and
vncleane
beasts
:
Beware
of
Dogs
.
Marke
them
that
make
diuisions
among
you
,
and
auoyde
them
.
Beware
of
false
Prophets
.
Grieuous
Wolues
shall
enter
in
among
you
.
Yet
as
vnto
my
chosen
there
is
but
one
way
,
One
truth
,
one
life
:
so
they
are
all
baptized
by
one
spirit
into
one
body
.
there
is
one
bodie
and
one
spirit
,
euen
as
they
are
called
in
one
hope
of
their
vocation
;
one
Lord
,
one
faith
,
one
Baptizme
,
one
God
and
father
of
all
,
which
is
aboue
all
,
and
through
all
,
and
in
them
all
:
One
sheepheard
and
one
fold
.
My
Doue
is
alone
,
blind
and
impious
who
imagine
holines
in
the
Protestants
prayers
,
or
saluation
to
bee
found
in
their
Faith
?
For
I
,
euen
I
,
pronounce
vnto
you
:
their
prayers
are
holie
;
an
other
God
,
and
Summum
bonum
,
besides
me
,
and
to
make
me
none
,
or
euil
,
or
jnsufficient
at
the
least
,
which
in
truth
ye
prowde
Papists
doe
,
The
false
Embassador
.
For
asmuch
as
my
dreadfull
Eucharist
is
irrefragably
beleeued
by
the
one
to
be
my
true
body
,
&c.
Of
other
maine
differences
consider
,
&c.
The
Lord
Christ
.
THis
generall
opposition
betwixt
you
Papists
,
and
my
true
professors
the
Protestants
I
doe
allow
:
prouided
alwaies
that
yee
are
the
Wolues
,
the
Lyons
,
the
Goshawkes
;
and
they
the
Lambes
,
the
Harts
,
the
Partridges
;
and
that
your
Religion
is
the
surmized
,
theirs
the
sure
;
yours
vnpossible
,
theirs
infallible
;
yours
newly
reared
by
mans
imaginations
,
cherished
for
pollicie
,
&c:
Theirs
founded
by
my selfe
from
the
beginning
,
vppon
my selfe
the
Rocke
.
What
other
Haereticks
doe
,
or
how
they
injuriously
reuile
,
vpbraide
as
an
Idoll
,
teare
,
spit
at
,
and
treade
vnder
foote
my
dreadfull
Eucharist
:
What
is
that
to
these
true
Christians
,
whome
opprobriously
yee
call
Hugonots
?
Sure
it
is
,
they
for
their
parts
most
constantly
and
deuoutly
beleeue
my
true
body
,
(
jmpute
no
jdle
Manichean
phantasie
vnto
them
)
and
the
personall
presence
of
my
Deity
in
the
Eucharist
:
(
I
know
their
faith
;
adore
with
due
veneration
;
though
not
the
Element
that
representeth
my
true
body
:
Neither
doe
they
commit
such
a
mysticall
and
spirituall
kind
of
murder
and
mangling
of
my
body
asye
do
,
who
professe
,
maine
differences
between
them
and
you
in
the
particulars
;
Know
yee
;
that
I
neuer
ordained
the
number
of
7.
Sacraments
,
but
onely
Baptisme
,
and
my
holy
Supper
:
your
vse
of
Images
I
scorne
,
and
abhorr
,
Thou
shalt
not
make
to
thy selfe
any
grauen
Image
&c.
Invocation
of
Saints
is
a
derogation
from
my
glory
which
I
will
not
giue
to
any
other
:
Your
forgiuenes
of
sinnes
by
your
Popes
indulgences
,
heauenly
glorie
do
you
dreame
of
,
that
my
faithfull
Protestants
beleeue
not
much
better
then
yee
are
able
;
your
difference
of
infernall
paines
I
am
not
acquainted
withall
:
I
know
none
but
eternall
fire
prepared
for
the
diuell
and
his
adhaerents
;
your
temporall
purgatorie
flames
are
but
poëticall
fables
;
your
Iustification
of
the
liuing
by
faith
and
works
together
,
is
partly
coyned
in
your
owne
forge
,
and
partly
raked
vp
out
of
the
Pharisaicall
pride
.
Your
praying
for
the
dead
is
bootles
,
they
hauing
now
their
Iudgement
passed
on
them
:
as
the
day
of
death
hath
left
them
,
so
the
day
of
finall
Iudgement
shall
finde
them
,
either
blessed
or
cursed
for
euer
.
No
prayers
now
shall
preuaile
,
or
hurt
them
any
whit
at
all
.
your
faith
is
a
confused
Confidence
;
nay
rather
an
jmplicite
and
vnknowne
assent
,
you
know
not
vnto
what
;
full
of
distrust
and
diffidence
:
your
hope
builded
thereuppon
must
needs
be
hopeles
,
and
voyd
of
sound
and
heauenly
comfort
:
your
Charitie
to
me
is
very
slender
and
luke-warme
like
theirs
once
of
Laodicea
:
I
hate
;
and
will
surely
punish
as
the
fumes
and
fomes
of
the
pride
of
your
old
Adam
.
As
for
sinnc
yee
knowe
not
the
power
thereof
that
suppose
any
one
to
be
veniall
in
it selfe
,
being
committed
against
so
eternall
and
jnfinit
a
Maiestie
,
as
I
am
.
And
what
haue
you
to
doe
with
my
counsell
and
decree
of
predestination
?
stedfast
and
vnmoouable
in
their
faith
,
being
builded
on
me
,
am
God
;
and
am
not
changed
;
whose
Counsell
is
immutable
;
who
will
not
faile
neither
yet
forsake
them
that
put
their
trust
in
me
:
yea
though
they
beleeue
not
without
great
weaknes
,
and
cannot
deny
myselfe
.
Finally
,
what
meane
you
to
adde
vnto
my
canonicall
scriptures
the
Apocryphall
writings
of
Iudith
,
Tobias
,
Maccabees
,
and
others
:
which
I
neuer
yet
allowed
to
be
put
into
the
canon
.
Nay
,
to
thrust
in
your
owne
vnwritten
Traditions
and
Papall
constitutions
to
make
them
of
equall
authoritie
with
the
same
:
In
vaine
they
worship
me
,
reaching
for
doctrines
mens
precepts
.
And
that
:
Euery
plant
which
mine
heauenly
Father
hath
not
planted
,
shal
be
rooted
vp
.
Thus
haue
you
,
in
deed
,
almost
in
the
whole
summe
of
Religion
tossed
ouer
euerie
stone
,
reuersed
the
whole
frame
of
faith
,
and
turned
all
vpside
downe
.
And
therefore
take
you
heed
,
yee
obstinate
Recusants
,
least
your
departure
and
diuision
from
my
true
Church
be
a
more
then
sufficient
warrant
of
your
heauy
Iudgement
with
Arrius
,
Nestorius
,
Eutyches
,
I
adde
,
with
Manichees
,
Marcionits
,
Pelagians
;
and
other
old
Haereticks
,
in
the
bottomles
pit
.
for
that
you
haue
not
in
one
point
,
but
in
many
,
varied
from
the
christian
faith
.
The
false
Embassador
.
Their
profane
bread
,
&c.
Their
Rites
and
Ceremonies
,
&c.
As
Fasts
&
Holy
daies
,
&c.
Yea
,
their
Churches
and
Temples
,
&c.
Bethel
was
my
house
,
&c.
The
Lord
Christ
.
SVrely
,
the
Scriptures
,
praiers
,
and
Churches
of
Haereticks
are
not
well
pleasing
vnto
me
:
They
are
abhominable
Papisme
,
therefore
being
the
verie
doctrine
of
deuils
;
your
popish
Scripture
as
being
none
of
my
word
,
the
word
of
the
deuill
,
so
false
and
adulterated
,
so
poysoned
,
and
full
of
corruptions
,
as
it
is
in
your
latine
vulgar
edition
authorized
by
your
Trent
Councell
,
oppugning
vndermyning
,
and
overthwarting
my
true
faith
,
and
Catholike
Church
I
disclame
as
a
counterfait
coppie
,
and
renounce
altogether
,
as
no
writ
of
myne
.
Your
praiers
also
are
no
better
in
mine
eares
then
the
howling
of
Wolues
that
prey
vppon
the
soules
of
men
;
the
lowing
of
Oxen
,
and
the
roaring
of
Bulls
,
screeching
of
Owles
,
and
Night-Rauens
,
yelling
and
bellowing
Infernall
blasphemies
against
my
sacred
Maiestie
,
in
vnknowne
and
vnconceiued
,
in
loud
bawling
,
in
discording
from
my
heart
,
both
tongues
and
tunes
.
Your
priests
are
perfect
Chemarims
,
and
Priests
of
Baal
;
officers
of
the
very
Antichrist
;
his
heralds
,
and
proctors
,
his
Apostles
,
and
Angels
of
his
Kingdome
of
darknes
.
adders
Eggs
,
lesse
poysonable
out
of
doubt
then
your
Communion
bread
and
cup.
not
few
,
but
most
fantasticall
;
offensiue
both
in
their
nomber
,
and
in
their
nature
,
apish
,
and
plainly
ridiculous
jmitations
partly
of
the
Heathnish
superstitions
,
and
partlie
of
those
Rites
which
my
heauenly
Father
sometimes
ordayned
to
his
people
Israell
.
Your
fastes
are
fish
delicates
:
wine
,
will-worship
in
neglecting
the
body
:
not
in
any
honour
to
the
satisfying
of
the
flesh
(
as
myne
Apostle
paints
it
out
in
his
Epistle
to
the
Colossians
.
)
Your
holy
dayes
,
so
your
Churches
and
your
Temples
,
not
more
holy
,
no
more
my
howses
,
no
more
the
places
of
my
sanctuary
,
which
you
frequent
:
nay
,
all
your
meetings
,
synagogues
,
and
assemblies
I
vtterly
abhorr
?
what
talke
yee
of
Bethel
?
of
Gerizim
?
of
Sichem
?
of
the
Christian
Churches
?
For
yee
goe
up
to
Beth-auen
;
and
stand
vpon
mount
Eball
:
and
commit
jdolatrie
in
the
hill
of
Samaria
.
The
Turkish
Temples
are
Antichristian
,
High
Priest
of
the
Romane
sea
is
now
deemed
fitly
of
my
Christian
Churches
the
very
Apostaticall
Iudas
of
the
world
,
The
false
Embassador
.
OH
think
not
it
can
be
to
my
worship
which
is
so
wicked
.
Against
my
venerable
Alter
there
is
erected
a
plaine
communion
Table
&c.
And
stolen
away
with
them
her
ornaments
and
to
couer
the
ragges
wherewith
they
are
rigd
,
Iet
vp
and
downe
clad
in
hir
robes
,
&c.
The
Lord
Christ
.
It
is
so
:
it
must
be
so
(
yee
Papists
:
)
betweene
your
Altar
,
your
Priests
,
your
Sacraments
,
your
seruice
,
your
faith
:
and
the
Altar
,
the
Preachers
,
the
sacraments
,
the
seruice
,
the
faith
of
the
protestants
there
is
,
and
euer
wil
be
an
opposition
:
neither
possibly
can
be
any
vnitie
,
concord
,
or
conformitie
.
plaine
Communion
Table
,
is
both
necessarie
,
and
seemely
,
to
set
my
holy
and
heauenly
bread
vppon
;
not
a
base
and
vnprofitable
peece
of
Bread
,
as
yee
blaspheme
,
but
bread
honoured
,
and
consecrated
by
mine
owne
ordinance
,
for
an
euerlasting
memoriall
of
my
death
and
Passion
:
To
the
end
that
all
beleeuing
soules
which
feed
thereon
with
a
true
and
liuely
Faith
,
might
be
confirmed
and
nourished
vnto
Eternall
life
.
Dare
yee
call
this
an
Idoll
,
(
yee
wicked
jmpes
,
)
of
a
contemptible
supper
?
yee
are
also
the
ministers
of
darknes
,
yee
stamped
Priests
of
Antichrist
,
they
are
myne
only
true
&
faithfull
Embassadours
who
faithfully
require
&
intreat
my
people
in
my
name
to
be
reconciled
vnto
god
.
For
theirs
is
the
Reuerend
,
worthy
,
sound
,
vndoubted
faith
of
truth
:
yours
(
to
returne
your
owne
words
because
they
fit
you
well
,
as
swords
and
arrowes
into
your
owne
hartes
)
a
Basterd
,
Counterfait
,
vncertaine
,
and
fained
miscreance
.
But
finally
what
is
this
your
blame
in
the
seruice
of
my
Saints
,
and
publique
praier
,
of
the
Protestants
?
what
positiue
Corruption
finde
you
therin
that
you
will
haue
it
abhominable
in
my
sight
?
Onely
you
alledge
:
(
it
is
a
forme
of
prayer
,
a
shadow
of
diuine
seruice
wholy
tending
to
the
maintenaunce
of
heresie
,
not
onely
&c.
but
directly
substituted
in
defiance
of
me
,
&
my
mysteries
,
and
of
the
faith
Catholicke
,
which
is
put
into
English
to
Insinuate
that
my
Church
erreth
in
not
vsing
the
vulgar
)
A
forme
of
prayer
it
is
indeed
,
Iet
vp
and
downe
in
your
Robes
.
They
know
,
the
stollen
attire
of
the
Strumpet
of
Babylon
will
ill
become
the
virgin
,
the
daughter
of
God
.
Therefore
in
defiance
,
not
of
me
;
but
of
you
,
and
your
mysteries
,
and
your
now
Romaine
Catholick
faith
,
Masse
and
Mattens
with
the
Mummeries
thereof
;
your
ridiculous
liturgie
,
and
seruice
in
a
strange
and
vnknowne
tongue
,
and
therefore
vnedifying
;
your
superstitious
Inuocation
of
Saints
:
your
jrreligious
prayer
for
the
dead
:
your
foolish
and
sottish
consecration
,
or
coniuration
rather
of
Bells
,
Books
,
Candells
,
and
such
like
trifles
and
toyes
;
your
thrise
jmpious
and
odious
eleuation
of
a
wafer-god
;
iustlie
offensiue
to
euery
good
Christian
eye
:
Your
ten-times
jdolatrous
profanation
of
Crossing
,
and
Crosses
;
(
at
the
sight
whereof
(
say
you
)
the
furies
quake
;
Ah
yee
fooles
:
lessons
of
instruction
to
the
Ignorant
,
to
jmitate
their
vertues
:
yet
otherwise
,
your
Gregorie
stiles
then
)
can
be
no
better
then
a
doctrine
of
vanitie
;
though
they
be
demolished
,
broken
,
and
burnt
vpp
,
As
Idolls
;
it
is
no
matter
:
no
more
then
that
the
signe
of
the
Crosse
is
vtterly
abolished
and
cast
away
as
it
is
in
vse
,
in
immortalian
la●ac●o
.
Tertullian
.
Origen
.
Cyprian
.
See
conference
at
Hampton
Court
an
.
16●4
.
Pag.
69.
Ta●ers
.
Mat.
5.
Psal.
116.
Prou.
6.
●
Vestiments
,
and
vessels
.
or
abuse
rather
among
you
;
howsoeuer
they
retayne
it
,
as
they
finde
it
hath
bin
vsed
in
the
prime
&
purer
Churches
:
yea
at
the
sacred
Font.
Now
also
;
away
with
your
smoky
tapers
,
&
greasie
candels
,
to
giue
you
light
at
noone
day
;
they
are
not
able
to
enlighten
you
in
your
spirituall
Darkenes
.
I
Commaund
:
let
your
light
so
shine
before
men
that
they
may
see
your
good
workes
&c.
and
to
that
purpose
,
let
my
word
be
a
lanthorne
vnto
your
feet
and
a
light
vnto
yours
pathes
my
Commaundement
is
a
lanthorne
,
and
Instruction
a
light
.
Let
these
other
lights
alone
.
Your
Idle
vestments
,
and
gay
clothes
,
your
vessels
also
of
your
profanation
,
put
of
:
leaue
of
:
and
appeare
no
more
like
heathnish
,
or
jewish
priests
in
my
presence
.
And
in
a
word
:
seeing
this
is
all
(
as
I
perceiue
)
that
you
can
except
against
the
seruice
of
the
Protestants
:
namely
:
because
they
doe
not
communicate
with
your
popish
paltry
trash
and
Traditions
,
whereafter
yee
goe
a
whooring
as
after
your
owne
jnuentions
;
let
them
alone
to
pray
jncessantly
for
propagation
of
their
reformed
and
pure
profession
(
no
Sect
I-wisse
:
)
against
the
Turke
and
Pope
together
;
who
are
both
,
my
professed
aduersaries
:
the
Rocke
of
Faith
.
Finally
;
let
their
wals
and
pillers
be
still
more
and
more
witnesses
of
their
jntegritie
,
and
just
departure
from
your
,
more
then
superstious
,
apparently
Idolatrous
,
abhominations
.
And
seeing
their
ministerie
is
the
more
sacred
vnto
mee
,
the
Lesse
agreement
and
conformitie
it
hath
,
and
holdeth
with
your
old
,
our
rather
new
,
vpstart
paltrie
and
patcherie
;
and
their
seruice
I
doe
and
will
acknowledge
for
mine
owne
:
let
your
poore
Schismaticall
soules
(
as
yee
terme
them
)
joyne
themselues
to
my
holy
Sanctuaries
.
And
I
would
not
onely
they
,
but
all
the
rest
vnresolued
,
that
are
mine
,
would
speedily
make
hast
,
&
come
out
of
your
spirituall
Sodome
,
Egypt
,
&
Babylon
;
Leaue
your
dissimulation
,
or
feare
,
or
whatsoueer
hindereth
;
and
become
,
not
onely
in
part
,
but
altogether
such
,
as
are
my
faithfull
Protestants
.
I
say
,
Trouble
them
not
to
call
them
backe
that
are
Entring
into
the
old
,
and
good
way
;
but
let
my
people
goe
,
that
they
may
serue
me
.
The
false
Embassador
.
You
can
say
that
Priests
did
in
many
parishes
follow
the
new
course
&c.
And
why
rather
leaue
yee
not
vnto
the
example
of
the
Bishops
.
&c.
Who
vniuersally
died
in
long
and
lingring
imprisonment
&c.
Oh
but
great
presidents
moue
you
and
many
wise
fellowes
.
&c.
Where
haue
these
Pastors
the
key
of
knowledge
,
whence
fetch
these
Doctors
their
profound
Learning
?
The
Lord
Christ
.
BY
this
time
you
should
haue
ended
your
pretended
Message
:
but
I
see
,
false
Embassadors
as
yee
are
,
what
you
cannot
enforce
by
Arguments
,
yee
will
attempt
to
perswade
by
wordes
.
But
haue
you
neuer
read
?
not
in
the
perswasiue
words
of
mans
wisedome
but
in
plaine
euidence
of
the
spirit
and
Power
.
Yf
your
Demy-Catholicks
held
an
euill
course
,
no
reason
they
should
build
vppon
examples
,
either
of
parish
Priests
,
or
learned
Bishops
,
or
any
great
presidents
,
or
any
wise
fellowes
,
Pastors
Doctors
,
Counsellors
,
or
holy
men
.
For
which
of
them
confesseth
not
that
no
mans
example
is
to
be
followed
in
sin
?
But
if
Priests
,
and
great
presidents
,
and
wise
fellowes
,
Pastors
,
and
Doctors
;
yea
but
puny
students
haue
gon
before
them
in
a
right
way
;
to
follow
them
it
can
be
no
fault
,
but
a
praise
rather
.
Therefore
vainely
and
Idly
doe
you
make
your
comparison
betweene
the
parish
Priests
,
and
other
presidents
,
and
puny
students
on
the
one
side
as
Corruptest
soules
,
Carcases
,
Carions
,
&
the
like
;
and
the
Bishops
whome
you
meane
,
great
(
as
you
say
)
for
learning
,
superiour
function
on
the
other
.
Especially
seeing
those
bishops
had
no
greater
measure
of
learning
,
and
sanctity
,
then
their
great
places
;
nor
so
much
neither
as
their
waightie
functions
required
.
But
as
for
that
jmpudent
and
shameles
lye
which
you
are
bold
to
vtter
in
my
name
of
their
Imprisonment
&
death
:
I
knowing
the
truth
to
stand
otherwise
;
jt
is
jntolerable
and
hatefull
in
mine
eares
.
For
some
of
them
were
not
jmprisonned
at
all
;
they
died
vniuersally
after
long
&
lingring
imprisonment
.
Though
had
it
bin
so
as
you
haue
declared
;
yet
their
stubborn
standing
out
against
the
Truth
had
bin
no
good
president
for
those
whome
you
blame
,
or
any
other
,
to
refraine
the
companie
or
Communion
of
my
Saints
the
Protestants
.
The
false
Embassador
.
Yf
things
present
please
you
not
cast
your
regard
vppon
age
?
past
&c.
The
Lord
Christ
.
Examples
yee
bring
,
I
see
,
of
three
sortes
'
The
first
of
your
owne
false
Catholicks
:
The
second
of
Certaine
holy
and
good
men
,
mencioned
,
some
in
the
Apocryphall
,
&
some
in
my
Canonicall
scriptures
:
The
third
of
the
auncient
Martyrs
of
the
Church
.
To
what
end
?
forsooth
,
to
perswade
further
your
Schismaticks
,
as
yee
call
them
,
to
withdrawe
themselues
from
the
protestants
service
and
prayers
.
But
neither
is
this
any
message
of
mine
vnto
them
.
For
first
,
the
examples
of
the
first
ranke
which
you
take
and
alleadge
to
bee
the
Martyrs
and
Confessors
of
your
owne
Church
;
you
mistake
,
and
misaply
.
You
mistake
,
For
they
were
and
are
Traytors
to
their
King
and
Country
,
not
many
;
much
lesse
multitudes
,
in
comparison
of
those
valiant
Christians
whome
the
persecuting
Tyrants
on
your
side
haue
murdered
,
jmprisonned
,
and
many
waies
afflicted
,
Brethren
,
Eleazar
,
Maccabeus
:
also
Peter
,
Paul
,
&
Saint
Iohn
;
are
indeed
,
in
themselues
the
more
remarkeable
,
and
worthiof
all
jmitarion
:
But
yet
of
them
,
who
are
sure
they
maintayne
the
truth
of
god
,
as
those
were
,
and
did
:
not
of
your
Pope-lings
though
yee
bee
stout
,
much
lesse
when
yee
be
stammering
in
your
opinions
.
For
what
,
say
yee
,
what
would
Tobias
?
what
would
the
Israelites
?
what
the
7.
Brethren
?
what
would
Eleazar
?
what
Maccabeus
?
what
would
Peter
?
what
Paul
?
or
my
beloued
Iohn
haue
done
in
these
times
?
would
they
not
haue
joyned
with
my
professors
the
Protestants
?
I
say
,
yes
;
they
would
:
and
I
am
sure
,
You
they
would
haue
despised
,
abhorred
,
reiected
;
and
all
your
Babylonish
jmpieties
,
and
Profanations
;
no
lesse
then
they
did
the
heathen
persecutors
,
Blud-suckers
&
jdolaters
of
their
time
;
and
then
they
did
those
named
Hereticks
Simon
Magus
,
Elymas
,
and
Cerinthus
,
and
all
the
like
,
with
their
heathnish
jdolatries
and
detestable
heresies
.
But
here
I
haue
somewhat
against
you
.
Will
you
neuer
clense
your
filthy
tongues
?
neuer
cease
to
reuile
,
and
rayle
at
my
faithfull
seruants
,
and
worthy
Champions
of
my
truth
?
Simon
Magus
?
no.
But
I
must
tell
you
:
That
man
of
sinne
who
brags
and
vaunts
him selfe
to
be
an
vniuersall
Bishop
in
Simon
Peters
place
,
and
is
not
;
to
be
the
Vicar
generall
of
the
vniuersall
Church
on
earth
,
and
by
me
was
neuer
appointed
to
that
office
,
is
a
very
subtill
Simon
,
and
a
Magicall
enchaunter
of
my
people
.
For
I
neuer
gaue
to
my
beloued
Apostle
Simon
Peter
him selfe
any
such
place
or
power
as
this
your
Peter
Pope
by
many
crafty
sleights
and
deuilish
practices
hath
aduanced
himselfe
vnto
.
Luther
?
founder
and
Grandfather
of
many
falsehoods
?
No
:
No
:
but
ordained
of
old
,
and
borne
,
by
my
great
prouidence
and
mercy
,
to
be
the
discouerer
of
your
falsehoods
,
and
recouerer
,
&
finder
out
of
that
holy
truth
which
long
had
bin
lost
in
the
ground
,
and
dung
of
your
Canonisticall
and
Sophisticall
diuinitie
;
and
many
other
of
your
meet
machiauellianly
politicall
and
practicall
corruptions
.
Therfore
you
hate
him
the
more
deadly
;
and
I
loue
him
the
more
dearely
;
and
will
loue
&
honour
him
in
my
heauenly
Kingdome
eternally
.
Dare
you
say
of
Iohn
Caluin
?
Haeretick
and
corrupter
of
whole
Prouinces
)
whome
though
I
know
to
haue
knowne
the
truth
in
part
,
and
to
haue
prophecied
in
part
,
touch
not
mine
Annoynted
,
&
do
my
prophets
no
harme
:
they
shall
saue
themselues
and
them
that
heare
them
.
Els
I
will
come
against
you
shortly
and
not
onely
consume
you
with
the
breath
of
my
mouth
,
vtterly
abolish
you
by
the
brightnesse
of
my
comming
.
Then
shall
you
see
and
know
the
third
sort
of
your
examples
,
myne
Ancient
true
Martyrs
,
worthy
jndeed
,
of
all
jmitation
for
their
constant
labouring
,
and
striuing
in
defence
of
my
gospell
vnto
the
death
,
to
be
none
of
your
defiled
and
corrupted
Church
:
yea
you
shall
see
them
,
I
say
,
Crowned
with
jmmortall
happines
and
glory
,
but
your selues
with
a
number
of
false
Martyrs
whome
yee
haue
thrust
into
your
yerely
Kalender
,
with
all
haereticks
and
jdolaters
,
to
be
cast
out
into
vtter
Darknes
:
there
shal
be
weeping
and
gnashing
of
teeth
.
The
false
Embassador
.
24.
A
plaine
fable
is
laughed
at
but
not
hated
&c.
The
Lord
Christ
.
WHether
Haeresie
be
worse
then
Idolatry
or
no
,
I
do
not
reason
with
you
;
neither
is
it
to
the
purpose
here
.
They
are
both
Abhominable
in
my
sight
:
and
damnable
it
is
to
communicate
with
either
.
But
this
is
your
perpetuall
error
,
to
take
the
Protestants
for
Haereticks
:
reforme
that
,
and
this
declaration
is
altogether
jmpertinent
.
Let
Haeresie
be
worse
then
Infidelitie
and
Idolatry
;
yet
if
the
professed
Protestants
of
England
be
not
Haereticks
,
and
their
seruice
not
haereticall
,
you
haue
no
Reason
by
that
reason
to
call
those
your
adhaerents
in
some
opinions
from
those
their
Congregations
,
where
they
may
learne
to
reforme
them
.
but
yee
say
:
if
yee
be
so
simple
as
to
thinke
that
to
cast
2.
or
3.
graines
of
frankincense
vppon
an
heathen
Altar
or
to
lay
&c.
(
that
is
)
to
offer
,
and
doe
homage
to
the
Idols
of
the
heathen
.
(
Bacchus
,
Ceres
,
Iupiter
,
and
the
like
:
)
to
be
greater
sacriledge
then
the
curtesie
of
Cap
and
knee
and
reuerentiall
presence
at
their
thrice
Idolatrous
Communion
;
or
then
the
seruice
to
maintenaunce
thereof
erected
,
Euery
iot
of
whose
rituall
Customes
and
publique
prayers
was
inuented
,
Commaunded
,
practised
,
and
is
still
continewed
,
only
in
detestation
,
defiance
,
extirpation
,
and
deniall
of
my
faith
Catholick
:
Then
,
oh
then
,
how
are
yee
deceaued
?
First
;
why
say
you
thrise
Idolatrous
Communion
,
and
not
rather
thrise
haereticall
in
this
place
?
being
now
about
to
Call
your
fellowes
from
the
Haeresie
of
the
Church
of
England
:
by
presuming
the
same
to
be
worse
then
Infidelitie
&
idolatry
?
But
this
Crazines
in
your
braine
I
forgiue
you
;
only
I
would
haue
you
shew
but
one
poynt
of
Idolatry
in
that
Communion
.
your
Churches
ornaments
;
and
let
vp
and
downe
clad
in
her
robes
?
that
now
you
say
(
euery
lot
of
their
rituall
Customes
,
and
publique
prayers
was
inuented
,
Commaunded
,
practised
,
and
is
still
continewed
onely
in
detestation
,
defiance
,
extirpation
,
and
deniall
of
your
faith
Catholick
?
)
for
myne
you
call
it
falsely
.
)
for
if
euery
Iot
of
their
rituall
customes
and
publique
prayers
were
inuented
onely
in
deniall
of
your
faith
;
then
haue
they
stolen
away
none
of
your
ornaments
,
nor
let
vp
and
downe
in
her
robes
&c.
:
And
if
they
haue
stolen
any
,
then
euery
Iot
of
their
rituall
Customes
,
was
not
invented
as
yee
say
.
Thus
jnconsequently
and
giddily
to
speake
,
is
this
to
bring
a
message
from
Heauen
jn
my
name
?
Now
Fie
vppon
such
folly
.
Haeresie
forsaks
me
;
Idolatry
neuer
followed
me
:
that
denieth
me
;
this
not
confesseth
me
:
that
abiureth
me
;
this
not
knoweth
mee
:
that
blasphemeth
me
;
this
not
honoureth
me
?
A
Distinction
without
a
difference
.
Who
knoweth
not
but
that
jdolatry
forsaketh
,
denieth
,
abiureth
,
and
blasphemeth
me
Also
?
sayd
I
not
of
old
vnto
〈◊〉
of
Israell
,
they
haue
forsaken
me
the
fountayne
of
Living
Water
&c.
whosoeuer
denieth
me
before
men
&c.
Do
not
all
Apostates
from
my
truth
,
)
whether
into
Haeresie
or
jdolatry
,
both
abiure
me
,
and
blaspheme
me
?
Againe
,
doe
not
both
sorts
fall
away
,
some
of
jgnorance
and
simplicitie
,
some
of
Malice
and
contumacie
?
&
so
both
are
beaten
accordingly
;
sometimes
with
few
,
sometymes
with
many
stripes
?
And
what
a
word
is
this
?
that
to
offer
vnto
Bacchus
,
and
Ceres
,
and
to
moue
the
bonnet
before
Iupiter
,
is
no
greater
sacrilege
then
reuerendly
to
worship
in
my
holy
Temple
?
But
yee
bring
a
mayne
reason
.
Euery
falshood
the
more
it
hath
of
truth
,
is
the
more
apt
to
beguile
:
the
more
apt
to
beguile
the
more
pernicious
to
the
Destruction
of
soules
,
and
more
abhominable
.
Therefore
Haeresie
,
is
worse
then
Idolatry
.
Now
I
will
make
another
.
Euery
falshoode
the
lesse
it
hath
of
truth
:
specially
if
it
haue
none
at
all
,
the
farther
it
is
from
me
,
(
The
way
,
the
truth
,
and
the
life
)
:
the
farther
it
is
from
me
;
the
neerer
to
the
destruction
of
soules
;
and
so
Idolatry
is
worse
then
Haeresie
.
Thus
:
be
it
that
haeresie
is
in
one
respect
;
yet
jdolatry
is
worse
in
another
:
so
that
the
comparison
between
them
must
needes
be
altogether
fruitles
and
friuolous
in
this
place
.
Specially
in
respect
of
Protestants
,
who
are
no
Haereticks
,
and
who
are
Charged
by
you
throughout
this
whole
false
Message
for
Haereticks
,
jnfidels
,
and
jdolators
.
Your
idle
jllustrations
,
and
Impertinent
examples
in
this
place
,
doe
they
proue
Haeresie
to
be
worse
than
jdolatry
,
as
they
are
intended
?
Your
first
Illustration
is
:
False
prophets
which
crye
(
the
Lord
,
the
Lord
;
)
when
I
the
Lord
haue
not
spoken
vnto
them
,
are
worse
ten-fold
then
the
prophets
of
Baal
)
no
,
they
are
both
alike
Abhominable
vnto
me
.
out
of
thine
owne
mouth
will
I
Iudge
thee
,
thou
euill
seruant
:
For
I
the
Lord
haue
not
spoken
vnto
thee
this
Embassage
,
yet
hast
thou
cryed
in
my
name
.
Your
second
:
(
Sooner
shall
the
Publican
be
iustified
then
the
Hypocriticall
Pharise
)
sure
the
one
shal
be
justified
by
his
Faith
and
repentance
;
and
the
other
Condemned
for
his
pride
and
Hypocrisie
.
But
what
is
that
to
this
purpose
?
Your
Third
:
(
The
Matron-like
adultres
is
more
vile
and
hatefull
before
me
the
Lord
,
and
men
,
then
the
open
strumpet
)
Truth
:
the
Matron
is
a
more
Cunning
Hypocrit
,
but
the
strumpet
the
more
impudent
whoore
.
They
are
both
odious
in
my
sight
:
but
the
strumpet
is
much
more
scandalous
&
offensiue
,
howsoeuer
hatefull
vnto
men
.
Now
,
if
she
be
:
the
more
intolerable
shal
it
be
for
your
Pope
and
Romane
Church
to
answere
vnto
me
at
the
day
of
Iudgement
for
the
maintenance
of
open
Stews
.
Your
Fourth
:
A
plaine
Fable
is
laughed
at
,
but
not
hated
,
because
it
is
not
made
to
deceaue
)
.
Saint
Francis
and
the
wolfe
of
Eugubium
:
and
how
the
Freer
rubbed
out
of
his
shinne
a
great
spider
which
he
had
drunke
in
the
chalice
,
without
hauing
any
hurt
:
The
fable
of
Saint
Dennis
that
carried
his
own
head
in
his
hand
two
miles
:
The
fable
of
your
Lady
of
Hales
how
she
cured
many
sicknesses
;
and
raised
7.
persons
from
the
dead
;
&
did
more
Miracles
than
I
the
Sauiour
my selfe
,
so
justified
by
Iustus
Lipsius
in
the
vneuen
ballance
of
his
vniust
&
foolish
Iudgement
;
derided
,
hated
,
and
inuented
to
deceaue
.
You
adde
:
(
But
a
lye
forged
and
obtruded
for
a
truth
is
intolerable
.
)
so
it
is
.
and
therefore
so
is
this
your
lying
Message
in
my
name
,
which
here
you
deliuer
vnto
your
Catholiks
whoe
hold
conformitie
with
the
Protestants
.
Finally
;
what
speake
yee
of
the
Christians
in
Greece
and
Africa
against
the
Arrians
?
your
Schismaticks
are
farr
vnlike
the
one
,
both
in
practise
and
in
opinions
:
and
yee
your selues
too
to
much
resemble
the
other
.
Your
jdle
nomination
of
Martyrs
and
Confessors
serueth
not
your
turne
at
this
time
.
In
a
word
;
in
that
you
remember
,
&
commend
againe
your
Traiterous
crew
to
the
jmitation
of
your
Conformitans
;
it
is
a
token
of
a
short
memory
,
hauing
done
it
so
lately
;
and
of
much
lesse
Grace
,
in
doing
it
still
so
lewdly
.
The
false
Embassador
.
Or
will
you
violently
make
me
to
meane
before
Iews
and
Heathen
but
not
before
Hereticks
.
&c.
Haue
I
not
said
I
am
a
iealous
God
.
&c.
The
Lord
Christ
.
ANd
what
needeth
this
?
seeing
Protestants
are
no
Haereticks
jn
my
sight
howsoeuer
yee
papists
account
them
so
,
yea
,
as
worse
then
heathens
and
Infidels
.
Therefore
you
manifestly
wrong
these
your
fellow
Papists
that
go
to
their
Churches
to
challenge
them
in
my
name
,
for
the
breach
of
that
great
and
maine
commaundement
,
the
abridgement
of
the
whole
lawe
:
That
a
man
loue
me
with
all
his
hart
,
with
all
his
strength
,
with
all
his
soule
.
)
or
of
that
particular
charge
in
the
ghospell
(
to
be
)
leeue
in
heart
&
also
professe
beleefe
before
men
-
and
also
(
he
which
denieth
me
before
men
shal
be
denyed
of
me
in
the
presence
of
Angels
.
(
I
will
not
giue
my
glorie
to
another
.
my
people
Israell
to
entermedle
in
Heathnish
rites
:
all
societie
and
conuersation
with
Infidels
:
I
did
denounce
by
myne
Apostles
pen
,
That
as
in
heart
men
are
to
beleeue
to
Iustification
,
so
with
mouth
they
are
to
confesse
to
Saluation
.
But
they
giue
not
my
glory
to
another
that
goe
to
Protestant
Churches
:
yee
doo
;
that
adore
and
worship
jmages
,
Crosses
,
and
crucifixes
.
The
rites
of
Protestants
are
not
heathnish
,
but
few
,
and
easie
,
and
significant
;
yours
of
the
Romane
Synagogue
,
are
borrowed
both
from
Iewes
,
and
Heathens
;
(
as
I
haue
told
you
before
)
;
and
a
mightie
multitude
,
both
Idle
and
cumbersome
,
for
nomber
and
for
nature
.
Their
Conuersation
that
haue
society
with
English
Protestants
,
js
with
faithfull
Christians
:
yours
that
are
Romaine
Catholicks
,
is
with
Antichrist
and
his
adhaerents
.
Now
then
I
commaund
and
Charge
you
all
the
sort
of
you
,
of
merit
added
vnto
merits
;
yours
,
or
theirs
,
or
any
mans
to
mine
:
which
will
neuer
,
verely
I
say
vnto
you
,
amount
to
any
sume
of
Felicitie
:
mine
owne
beeing
onely
,
and
altogether
al-sufficient
to
that
purpose
.
The
false
Embassador
.
Which
faileth
or
falleth
in
one
point
of
faith
be
fully
guilty
of
Infidelitie
&c.
The
Lord
Christ
.
NO
it
doth
not
teach
your
Catholicks
who
are
with
Protestants
any
such
thing
:
viz.
to
cleaue
firmly
to
their
Popish
faith
and
Religion
;
for
that
is
stubbernly
to
persist
in
error
,
and
to
embrace
in
deed
a
strange
and
false
faith
,
and
irreligious
proceedings
.
But
what
one
argument
bring
you
to
proue
that
the
lawe
of
Nature
herein
is
violated
?
Are
you
so
jmpudent
to
alleage
Propositions
in
my
name
and
bring
no
proofe
at
all
?
or
do
you
goe
about
to
prooue
it
thus
?
(
He
which
breaketh
one
Commaundement
is
guiltye
of
all
,
and
a
violater
of
Charitie
:
ergo
hee
which
faileth
or
faulteth
in
one
point
of
Faith
is
fully
guilty
of
Infidelitie
:
and
so
by
consequent
violateth
the
lawe
of
nature
.
The
first
assersion
I
graunt
is
mine
owne
in
myne
Apostle
;
all
know
but
in
part
;
and
prophesie
in
part
:
and
so
must
needs
faile
in
one
point
of
Faith
at
least
,
euen
that
which
is
hidden
from
their
knowledge
whereto
they
cannot
for
that
cause
yeld
any
manner
of
assent
:
no
man
consenting
vnto
that
which
in
his
knowledge
he
doth
not
apprehend
at
all
.
And
thus
ye
Condemne
by
this
Paradox
all
the
world
;
and
namely
,
all
Christendome
;
and
your
owne
Romane
Church
,
for
jnfidels
:
nay
;
fully
guiltye
of
jnfidelitie
:
and
so
there
are
no
beleeuers
at
all
by
your
doctrine
:
There
is
no
Church
,
no
Faith
,
No
Truth
,
no
Gospell
,
no
Christ
,
no
God
among
men
.
Heere
I
must
tell
you
also
.
Though
in
some
sence
hee
that
is
fully
guiltye
of
jnfidelitie
,
that
is
,
that
beleeueth
no
one
poynt
at
all
of
god
or
godlines
,
as
he
ought
;
his
very
minde
and
Conscience
is
defiled
:
and
so
the
light
of
reason
,
and
the
law
of
nature
is
violated
in
him
:
Yet
those
famous
and
Renowned
Paragons
,
among
the
heathens
.
Trismegistus
;
Pythagoras
;
Socrates
;
&c.
Cato
,
Aristides
,
Scipio
,
and
many
others
of
that
ranck
,
for
their
great
and
Admirable
learning
,
profound
politick
wisedome
,
and
worthy
morall
vertues
,
were
neuer-thelesse
verie
great
lights
;
and
had
the
light
of
Naturall
reason
shining
in
them
gloriously
,
concerning
many
secular
and
ciuill
affaires
,
and
liued
in
many
things
agreeable
to
the
lawe
of
Nature
.
How
be
it
,
concerning
Spirituall
and
heauenly
things
,
yea
,
the
true
knowledge
of
God
they
became
vaine
in
their
Imaginations
,
and
their
foolish
hearts
where
full
of
Darknes
,
and
in
that
might
they
be
sayd
to
be
fully
guilty
of
jnfidelity
;
because
they
knew
not
God
the
Father
in
me
his
only
begotten
Sonne
Iesus
Christ
.
So
that
,
The
false
Embassador
.
The
Lord
Christ
.
True
it
is
,
I
foretold
of
Haeresies
for
the
tryall
of
my
Saints
.
But
are
ye
Romanists
therefore
the
vniuersall
Church
?
No.
yee
know
and
allow
my
seruant
Austen
answering
the
Donatists
of
his
time
:
vniuersall
Church
.
And
do
Protestants
and
their
followers
preferre
their
owne
Imaginations
before
it
?
I
tell
you
,
nay
;
but
yee
Papists
doe
;
and
run
a
madding
after
your
owne
jnuentions
and
Apostaticall
Traditions
,
closed
and
clasped
vp
in
the
bosome
of
your
Pope
.
that
I
came
not
to
send
peace
but
separation
;
(
meaning
)
not
that
I
doe
loue
,
or
bring
diuision
and
strife
among
men
;
but
that
many
,
whose
hearts
my selfe
haue
not
reformed
,
are
,
and
wil
be
euer
so
bad
and
obstinate
in
their
euill
opinions
and
wicked
wayes
,
wilfully
disobeying
my
Ghospell
,
that
they
will
gaine
say
and
oppose
their
owne
parents
,
Children
,
Princes
,
Subiects
,
Maisters
,
Seruants
,
wiues
,
Husbands
,
Brethren
,
Kinsfolks
,
and
Friends
that
professe
my
name
;
yea
and
will
raise
vp
bitter
persecution
against
them
.
But
I
had
no
meaning
to
teach
Children
,
or
seruants
or
Wiues
,
or
Brethren
,
or
friends
,
disobedience
and
disloyalty
against
their
Parents
,
theyr
Maisters
,
their
Husbands
,
their
Brethren
,
their
frinds
;
much
lesse
to
foster
treasons
in
a
state
,
to
raise
vp
mutinies
and
rebellions
,
to
arme
naturall
subiects
against
their
naturall
Princes
,
and
to
practise
the
ouerthrowe
of
their
Countries
,
for
the
pretended
catholick
cause
.
These
are
diabolicall
suggestions
,
and
actions
of
Sathan
my
sworne
Enemie
,
wherewith
yee
Romanists
are
too
too
much
acquainted
.
The
false
Embassador
.
ARe
yee
Christians
and
think
your selues
excused
from
the
precept
&c.
Reuealed
you
are
to
your
owne
shame
and
to
my
griefe
.
&c.
The
Lord
Christ
.
DIssimulation
and
double
dealing
I
hate
in
euery
thing
:
and
in
acts
of
Religion
I
vtterly
abhorre
you
need
not
proue
it
by
the
Prohibitions
in
the
law
;
of
wearing
a
garment
of
linsey woolsey
,
ploughing
with
an
Oxe
&
an
Asse
,
sowing
a
field
with
diuers
kind
of
seeds
;
Salomon
.
He
that
walketh
vprightly
walketh
safely
,
or
boldly
.
But
will
yee
then
remember
how
I
cannot
but
detest
your
popish
aequiuocation
,
and
mentall
reseruation
?
which
is
nothing
else
but
flat
lying
&
hypocrisie
.
As
for
those
of
your
popish
opinions
which
conforme
themselues
vnto
the
Protestants
,
herein
they
must
needs
offend
me
,
in
that
they
beleeue
with
you
,
and
professe
with
them
:
for
I
would
haue
them
not
only
professe
as
they
doe
,
but
also
change
their
Faith
:
as
long
as
they
beleeue
the
doctrine
of
your
Antichristian
Synagogue
,
me
they
cannot
please
.
For
as
they
are
Christians
and
know
full
well
that
my
Commaundement
,
(
not
to
hearken
vnto
a
Deceauer
,
)
belongeth
vnto
all
:
so
my
wil
is
further
,
that
they
should
take
knowledge
,
how
that
you
Papists
are
the
false-prophets
of
these
times
,
who
compasse
sea
and
land
to
make
one
proselyte
,
and
to
draw
as
many
as
you
can
vnto
that
new
,
strange
,
and
false
doctrine
of
your
romish
faith
;
vsing
all
diligence
and
diabolicall
crafts
you
can
,
in
imitation
of
the
diuell
himselfe
the
great
compasser
of
the
earth
,
either
to
perswade
,
the
Lord
your
God
the
Pope
,
of
which
Title
and
Blasphemy
some
of
you
are
now
ashamed
.
As
touching
the
doctrine
of
the
Protestants
:
shew
in
what
one
point
it
is
not
ancient
,
and
Apostolicall
that
you
call
it
new
.
They
tell
you
,
and
haue
prooued
it
oft
vnto
you
;
new
Doctrine
;
new
Faith
;
new
Ghospell
:
yet
are
yee
not
able
to
say
and
prooue
it
of
any
point
thereof
:
This
is
new
.
How
is
it
then
that
you
are
so
malapert
with
my
Ghospell
,
and
the
truth
of
christianitye
which
they
professe
,
to
begin
the
originall
thereof
both
foolishly
and
falsely
,
slaunderously
,
Mart.
Luther
,
and
Iohn
Caluin
?
Remowned
and
worthy
Instruments
of
my
glory
they
were
in
their
time
;
and
valiant
oppugners
and
expugnators
of
your
Antichristian
haeraesies
:
But
no
first
founders
,
or
Authors
,
of
my
aeternall
truth
and
ghospell
.
Moreouer
,
Caluins
Idoll
?
who
?
or
what
is
that
I
pray
you
?
(
The
Popes
Idoll
is
the
Masse
:
)
And
which
are
the
Calamities
of
this
present
tyme
whereof
yee
prate
.
The
hand
of
Iustice
is
to
remisse
and
ouerslack
vppon
you
,
as
appeareth
,
in
that
you
are
so
bold
to
speake
,
and
write
,
and
print
your
paltry
Pamphlets
,
and
seditious
Libels
at
your
pleasure
.
Wherfore
neuer
tel
your
supposed
Schismaticks
,
that
,
They
are
reuealed
to
their
owne
shame
and
to
my
griefe
:
)
neither
Call
vppon
them
any
more
to
confesse
your
Faith
by
a
conuersation
pleasing
you
:
but
learne
your selues
at
length
,
to
profes
Syncerely
the
true
faith
by
a
godly
life
;
or
I
will
make
it
shortly
knowne
to
all
the
world
to
your
owne
perpetuall
shame
and
horror
,
that
yee
are
the
men
who
haue
greiued
and
vexed
me
with
your
calumnious
exclamations
against
my
Saints
,
and
jdolatrous
abhominations
against
my selfe
.
The
false
Embassador
.
ADmit
that
neither
reason
nor
rule
of
conscience
suggested
vnto
you
:
Nor
to
my
Vicar
on
earth
&c.
The
declaration
of
my
generall
Councell
at
Trent
&c.
The
Lord
Christ
.
WHat
a
doe
is
here
?
will
ye
neuer
giue
ouer
railing
,
and
slaunder
?
how
long
shall
I
suffer
you
?
Oh
yee
disobedient
and
jmpudent
Generation
?
I
tell
you
againe
:
your
Church
,
your
Priests
,
your
Vicar
,
your
Councell
at
Trent
,
are
none
of
mine
:
I
renounce
you
all
:
your
Church
,
for
the
Synagogue
of
Sathan
:
your
priests
,
for
the
ministers
of
Beliall
:
your
Vicar
,
for
a
deceaver
,
an
jdolater
,
a
grand
false
Prophet
,
as
Balaam
:
your
councell
at
Trent
,
for
a
private
Conventicle
of
Popish
Prelats
and
Priests
of
your
owne
faction
.
Foolishly
then
and
ridiculously
doe
you
charge
your
Schismaticks
of
contempt
of
my
Church
,
my
Spouses
voyce
and
admonition
;
Madly
doe
you
censure
them
for
worse
then
Heathens
and
Infidels
;
and
divelishly
do
you
accurse
them
all
.
It
is
jndeed
as
sacrilegious
as
Idolatry
to
obay
your
Church
;
to
enter
your
haereticall
Conuenticles
;
to
giue
external
consent
to
your
detestable
rites
.
But
to
frequent
the
service
of
the
Protestant
Churches
,
the
Ecclesiasticall
assemblies
of
my
true
Saints
,
is
so
well
pleasing
vnto
me
;
that
had
these
harkned
vnto
your
Priests
who
called
them
there-from
,
I
should
haue
held
it
grieuous
sacriledge
by
consent
betweene
them
both
;
had
they
refrayned
,
and
refused
the
pardon
of
life
vpon
so
godly
a
condition
;
(
viz:
)
to
communicate
with
my
Church
of
England
:
I
should
haue
found
them
guilty
of
their
own
bloud
;
as
now
I
doe
these
Priests
.
I
had
a
godly
Bishop
that
gaue
them
a
godly
rule
,
Causa
non
paenafacit
Martyrem
,
the
cause
not
the
punishment
maketh
the
Martyr
:
And
my selfe
haue
pronounced
them
blessed
that
suffer
,
But
,
Mat.
5.10
.
Addidit
magnam
differentiam
quae
vera
Sacrilegio
pietas
Sec●rnatur
.
Aug.
cont.
ep.
Permeniani
.
lib.
1.
1.
Reg.
18.28
.
Santons
.
Hagies
.
propter
Iustitiam
,
in
a
righteous
cause
,
or
for
righteousnes
sake
.
But
tell
mee
now
:
how
farr
vnlike
herein
were
these
your
Papists
to
the
Priests
of
Baall
,
that
cut
and
launced
their
bodies
?
and
those
phantasticall
Santons
or
Hagies
,
(
as
they
call
them
)
among
the
Turks
and
Moores
,
that
disoculate
,
and
wound
,
and
even
kill
themselues
in
the
madnes
of
their
Superstition
?
Also
,
I
know
,
I
know
:
your
Pope
(
not
my
Vicar
)
is
after
a
fashion
so
solicitous
for
soules
that
hee
spareth
neither
care
nor
cost
;
yet
not
to
saue
them
,
but
to
destroy
and
murther
them
:
so
that
hee
most
aptly
resembleth
even
Sathan
himselfe
,
the
great
compasser
of
the
Earth
:
as
his
jesuitical
vasals
also
doe
those
their
famous
Praedecessors
,
the
Pharisees
;
that
compassed
both
Sea
and
Land
to
make
one
Proselyte
,
and
having
made
him
,
transforme
him
two-fold
more
the
child
of
Hell
then
they
themselues
are
.
What
doe
I
?
or
what
should
any
of
my
servants
respect
,
what
your
Tridentine
assembly
decreed
against
them
?
They
were
blinded
Haereticks
themselues
;
and
they
had
all
and
every
one
the
marke
of
the
beast
in
their
foreheads
.
Anathema
:
The
curse
that
is
causeles
shall
not
come
;
for
of
my
faithfull
Protestants
I
still
pronounce
:
Blessed
is
he
that
blesseth
them
,
and
cursed
be
he
that
curseth
them
.
The
false
Embassador
.
The
Lord
Christ
.
WHat
an
jdle
Expostulation
is
this
?
for
it
shall
bee
graunted
vnto
you
that
Haereticks
should
be
vtterly
auoyded
,
as
such
and
such
whom
you
haue
alleadged
and
described
truely
out
of
the
scriptures
.
But
that
the
Protestants
are
the
Haereticks
,
and
you
the
true
Catholicks
shall
not
be
graunted
.
So
that
yee
haue
impertinently
abused
the
scriptures
.
Wherefore
speake
no
more
presumptuously
,
let
not
arrogancy
proceed
out
of
your
mouth
.
Not
they
that
come
to
Protestants
,
but
rather
yee
,
that
hold
and
hang
with
Papists
,
participate
with
Infidels
;
haue
fellowship
with
Beliall
,
and
the
cup
of
Deuils
;
are
in
darkenes
;
Ioyne
with
Lucifer
;
come
to
the
solemnitie
of
Babylon
;
make
a
bargaine
with
hell
,
and
with
accursed
Death
;
and
that
not
so
much
for
feare
of
any
worldly
losse
or
crosse
;
as
for
affection
to
your
sinne
.
Therefore
I
counsell
you
,
repent
and
turne
you
,
from
your
abhominations
:
else
I
will
come
against
you
shortly
,
and
giue
you
your
portion
with
the
whore
,
the
beast
,
the
false-prophet
,
and
the
Dragon
,
whome
you
serue
:
in
the
lake
that
burneth
with
fier
and
Brimstone
:
the
same
is
the
second
death
.
The
false
Embassador
.
SHal
they
then
which
professe
Haeresie
with
Haereticks
be
found
cleare
&c.
The
Lord
Christ
.
NOw
the
Schismaticks
are
infected
with
Haeresie
:
and
of
this
you
haue
chalenged
them
long
agoe
.
But
thus
you
seeth
and
boyle
your
coleworts
ouer
,
and
againe
,
thus
for
lack
of
matter
you
fill
an
Idle
and
vngodly
message
full
of
vaine
and
wicked
words
,
charging
,
and
challenging
,
thundring
and
thretning
,
and
drawing
,
as
much
as
in
you
lieth
,
poore
and
distracted
seely
soules
into
desperation
of
my
mercie
for
entring
into
the
rightway
.
Thus
did
your
father
the
Deuill
deale
with
my
servant
M.
Luther
when
I
began
to
call
him
first
from
your
Pauilions
.
For
hee
would
needs
perswade
him
that
he
shoud
bee
damned
in
the
Protestant
profession
,
(
euery
one
almost
(
rarer
is
he
then
a
white
Crowe
who
doth
it
not
)
either
cancelleth
fasting
daies
by
his
owne
Authoritie
,
or
dispenseth
with
meats
prohibited
as
often
as
he
list
;
or
doubteth
of
some
Article
of
Faith
,
if
not
of
all
.
What
?
do
they
cancell
fasting
daies
?
and
which
I
pray
you
?
I
say
,
those
onely
of
your
popish
institution
.
And
how
?
jn
that
they
fast
not
after
your
popish
fashion
.
I
wisse
,
a
very
great
offence
.
I
but
of
their
owne
Authoritie
they
doe
it
.
No
:
They
haue
the
Authoritie
of
the
Lawfull
Magistrate
to
beare
them
out
.
They
dispence
with
meats
prohibited
as
often
as
they
list
)
By
the
law
of
my
eternall
Ghospell
ther
are
no
meats
prohibited
.
For
doth
not
my
Apostle
tell
you
?
that
euery
Creature
of
God
is
good
,
and
nothing
ought
to
be
refused
if
it
be
receaued
with
thanksgiuing
;
for
it
is
sanctified
by
the
word
of
God
and
prayer
.
If
then
,
(
not
as
often
as
they
list
,
that
is
your
calumny
:
)
but
as
often
as
necessity
requireth
,
and
as
they
may
without
publique
scandal
or
offence
,
they
make
no
difference
of
meats
;
but
vse
them
all
without
scruple
of
Conscience
put
betweene
this
and
that
:
Oh
sure
,
it
is
a
greeuous
crime
.
It
is
jndeed
,
among
your
superstitious
orders
:
but
not
among
my
holy
Saints
;
who
haue
learned
,
that
this
your
prohibition
of
meats
proceedeth
from
the
spirit
of
Error
;
doubt
of
this
or
that
Article
of
faith
,
yea
,
of
all
the
Articles
of
your
faith
;
call
you
this
jnfection
of
Haeresies
?
But
I
say
:
to
dissent
from
the
moderne
faith
and
doctrine
of
the
Romane
Church
,
and
stoutly
to
maintaine
the
contrary
,
is
not
Haeresie
in
my
sight
:
much
lesse
onely
to
doubt
of
any
,
or
of
all
the
articles
thereof
.
For
first
,
as
many
of
them
as
are
different
from
the
Protestant
profession
,
they
are
the
erroneous
articles
of
a
false
Church
,
a
synagogue
and
conventicle
jnfected
with
many
haeresies
.
Againe
,
if
they
were
all
granted
to
be
true
;
yet
seejng
all
Haeresie
is
a
confirmed
and
setled
error
:
One
improoueth
Confession
;
another
Purgatory
;
this
man
inuocation
of
Saints
,
or
vse
of
Images
;
that
man
prayers
for
the
dead
;
or
the
office
in
Latine
;
doubtles
,
a
very
greevous
accusation
;
and
miraculous
poynts
of
Haeresie
.
But
will
you
neuer
learne
?
that
,
your
Auricular
confession
in
a
Corner
:
your
Pagan
purgatory
in
an
vnknowne
world
:
your
praesumtuous
jnvocation
of
Saints
,
vnder
colour
of
humility
:
your
Idolatrous
vse
of
jmages
:
your
idle
prayers
for
the
dead
at
rest
:
your
Latine
office
,
and
seruice
in
an
vnknowne
tongue
:
I
,
even
I
my selfe
,
haue
ever
jmprooued
,
repooued
,
and
condemned
?
So
haue
I
also
them
,
that
suppose
Antichrist
shall
be
one
singular
person
,
and
not
a
succession
of
many
;
because
they
directly
oppose
my
holy
Revelation
therein
.
Yet
to
suppose
and
belieue
as
I
haue
reuealed
it
to
my
servant
Iohn
,
head
of
the
Church
which
is
my
body
;
Behold
I
am
with
you
to
the
end
of
the
world
:
But
except
there
be
acknowledged
one
visible
,
and
ministeriall
Head
;
that
your
Pope
(
forsooth
)
may
be
the
man
:
and
tirannize
ouer
the
consciences
of
my
people
;
the
very
Antichrist
sitting
in
the
Temple
of
God
;
and
aduancing
himselfe
aboue
all
that
is
called
God
:
it
must
bee
haeresie
with
you
.
But
,
come
yee
now
,
and
reason
with
me
of
these
poynts
,
if
ye
be
able
,
if
it
bee
possible
that
ye
can
bring
any
other
Arguments
then
haue
byn
brought
,
and
answered
already
by
my
servants
:
or
else
because
ye
are
not
able
,
I
jmpose
you
silence
,
and
charge
you
henceforth
to
set
abroche
no
more
lyes
,
and
forgeries
in
my
name
.
For
if
yee
doe
;
I
will
call
you
to
accompt
at
my
dreadfull
day
of
Iudgement
when
ye
shall
not
escape
.
The
Councels
of
my
primitiue
Church
are
of
good
and
great
authority
in
their
kind
;
decrees
Ecclesiasticall
of
farr
less
;
as
contayning
in
them
many
Cannons
both
erroneous
,
ridiculous
,
and
blasphemous
.
The
gates
of
Hell
cannot
prevaile
against
my
Church
;
for
I
haue
grounded
it
vppon
a
Rock
,
that
is
,
my selfe
.
the
spirit
of
truth
,
the
promise
of
my
Father
;
yea
,
the
faithfull
Citie
,
whose
faith
was
famous
sometimes
in
all
the
world
:
is
become
an
harlot
,
like
Samaria
,
and
Ierusalem
long
agoe
:
and
she
hath
playd
the
harlot
with
all
her
neighbour
Princes
,
whom
shee
could
jntice
.
Therefore
they
doe
well
,
and
follow
the
truth
in
righteousnes
,
that
call
in
question
the
authority
of
many
Councels
and
assemblies
of
men
;
that
detract
from
your
Ecclesiastical
decrees
and
decretals
:
that
,
not
onely
feare
,
but
beleeue
,
and
find
;
and
report
abroad
;
not
,
that
I
haue
not
fulfilled
my
promise
,
and
ha●e
sent
my
spirit
of
truth
the
Comforter
vnto
my
chosen
,
which
shall
lead
them
into
all
truth
:
but
,
that
the
same
my
spirit
hath
beene
by
you
,
your
Praelats
,
and
your
false-teachers
diuersly
abused
,
and
despited
;
so
that
it
hath
byn
pressed
,
and
as
it
were
compelled
to
forsake
you
,
and
depart
from
you
many
yeares
agoe
.
Cease
ye
then
to
cast
your
filthie
haeresies
vppon
my
Saints
:
or
to
call
them
backe
into
your
stewes
;
whome
I
haue
caused
to
come
,
and
joyne
,
and
dwell
with
them
in
my
holie
house
.
Els
:
thou
Babylonish
harlot
;
woe
,
wo
,
vnto
thee
?
Ah
,
how
shall
I
punish
thee
in
the
end
?
how
shall
I
be
avenged
of
thee
?
seeing
thou
dost
all
these
things
of
an
jmpudent
whoorish
woman
.
The
false
Embassador
.
WHence
all
this
?
Flee
Babilon
,
flee
Chore
,
flee
Sodome
,
flee
from
the
aduersarye
campe
in
tyme
.
&c.
The
Lord
Christ
.
HEre
againe
,
as
els
where
,
and
almost
every
where
in
this
false
Embassage
,
you
diue
into
the
Consciences
of
your
brethren
:
and
you
can
tell
them
,
without
me
,
yet
very
boldly
in
my
name
,
that
they
begin
to
loth
your
religion
,
for
checking
of
their
humor
.
For
you
challenge
them
that
feare
of
aduersity
;
loue
of
the
world
;
neuer
talking
with
your
Priests
;
nor
conferring
of
matters
touching
the
spirit
;
and
the
load
of
secret
sins
;
haue
jnduced
them
to
depart
from
among
you
.
Thus
you
raile
vpon
them
;
exclaime
;
expostulate
;
advize
;
and
commaund
them
in
my
name
;
restles
as
you
are
.
You
rayle
vpon
them
as
possessed
of
sensuall
,
carnall
,
and
worldly
affections
.
lying
open
to
the
enemy
,
destitute
of
my
grace
and
protection
,
made
a
prey
to
the
roaring
Lyon
,
conuersing
among
haereticks
,
becomming
like
them
in
conditions
,
quickly
delighting
in
their
sutable
doctrine
.
To
which
they
can
easily
answere
if
they
bee
wise
,
that
thus
haue
you
deciphered
your
own
selues
,
ye
Runnagates
:
who
have
forsaken
a
good
and
pleasant
land
,
to
converse
among
your
Romane
Haereticks
:
and
so
are
made
like
vnto
them
in
evill
and
vngodly
conditions
:
disloyall
to
your
Prince
and
country
;
having
first
conformed
your selues
to
their
damnable
doctrine
.
Therefore
you
are
,
as
you
say
of
them
sensual
,
carnal
,
&
worldly
affectionated
,
lying
open
to
the
Enemy
,
destitute
of
the
Sauiours
grace
and
protection
,
and
made
a
prey
to
the
roaring
Lyon
.
You
exclame
:
poyson
,
poyson
lurketh
in
their
company
;
meaning
the
Protestants
,
you
should
haue
ment
your selues
,
as
in
domesticall
Adders
,
and
in
their
familiaritie
as
in
Cockatrices
or
Basilisks
eyes
.
Thus
doe
you
plainly
shew
that
Adders
poyson
is
in
your
lips
;
and
vnder
your
tongue
lurketh
vngodlines
and
vanity
.
You
expostulate
:
What
though
they
be
not
conquered
at
the
first
?
what
though
the
Arguments
of
Protestants
be
but
weake
&
foolish
?
yet
that
they
may
in
time
be
perswaded
&
ouercome
by
them
.
So
they
may
jndeed
;
for
those
Arguments
,
as
weake
and
foolish
as
they
are
,
yet
you
do
find
them
Gordian
knots
,
and
like
the
Trumpets
of
the
Priests
of
the
Lord
of
Hoastes
,
at
the
blast
whereof
the
wals
of
Ierico
fell
downe
:
yea
,
like
stones
in
dauids
bag
;
your
Pope
,
the
great
Goliah
,
that
he
shall
fall
groueling
to
the
ground
,
and
neuer
be
able
to
rise
againe
.
Then
shall
you
find
those
Arguments
,
which
now
are
but
drops
of
Raine
,
to
fall
vpon
you
as
a
storme
;
as
hailestones
,
and
Coles
of
fier
.
For
sure
it
is
,
my
word
is
like
the
snow
and
rayne
which
commeth
downe
from
heauen
,
and
watereth
the
Earth
,
that
it
may
bud
and
bring
forth
,
seed
vnto
the
sower
,
and
bread
vnto
him
that
eateth
;
so
the
earth
that
drinketh
in
the
rayne
which
falleth
oft
vppon
it
,
&
bringeth
forth
nothing
but
bryers
and
thornes
,
is
neer
vnto
Cursing
,
whose
end
is
to
be
burned
.
Your
vnsavoury
comparisons
of
the
smale
worme
,
and
contemptible
Iuye
,
are
more
agreeable
vnto
your selues
;
Such
eating
vermins
are
your
Iesuits
,
that
neble
at
my
goodly
vyne
:
such
clasping
Iuye
,
sucking
out
the
sap
of
this
my
noble
Plant
,
and
Tree
;
which
in
my
Paradise
of
England
myne
owne
right
hand
hath
Planted
,
hedged
,
and
defenced
.
Therefore
;
as
you
counsell
and
commaund
them
in
my
name
,
so
do
I
:
with
this
onely
difference
:
that
not
the
Protestants
,
but
you
and
your
Church
are
in
mine
accompt
the
Haereticks
;
the
Babylon
;
the
Korahs
companie
;
and
the
Sodome
:
)
And
I
would
haue
both
them
and
you
to
know
;
that
as
I
am
the
mightie
God
,
and
Sauiour
of
the
world
:
so
that
all
my
counsels
are
commaunds
.
Among
your selues
,
the
sonnes
of
men
,
yee
haue
a
Rule
;
and
men
of
wisedome
haue
great
regard
vnto
it
.
Potentiores
cum
rogant
,
iubent
.
And
can
you
then
jmagine
,
that
whatsoeuer
I
aduize
,
must
not
carrie
with
it
the
force
of
a
Commaund
?
This
then
I
say
,
and
commaund
vnto
your
Schismaticks
;
dissembling
papists
;
false-hearted
catholicks
,
Hypocrits
,
weaklings
,
Newters
,
(
terme
them
what
yee
will
;
be
they
as
they
are
,
Beware
of
Dogs
:
beware
of
euill
workers
.
beware
of
the
Concision
.
Flee
the
felowship
of
Romane
Haereticks
;
be
not
jnfected
with
the
leuen
of
their
Doctrine
;
goe
out
of
Babell
;
come
out
from
among
them
;
be
yee
separated
,
and
touch
no
vncleane
thing
:
no
Idols
;
no
shrines
,
no
reliques
,
no
wafer-gods
:
or
the
like
:
&
I
will
receaue
you
.
Yf
ye
will
not
perish
in
the
error
of
Balaam
;
and
the
gaine-saying
of
Korah
;
if
yee
will
come
from
Antichrist
,
and
his
Adhaerents
,
myne
Aduersaries
camp
,
and
dwell
among
my
Chosen
,
if
yee
will
loue
me
,
embrace
and
learne
my
true
religion
,
which
they
profes
,
I
wil
be
a
Father
vnto
you
,
and
yee
shal
be
my
Sonnes
and
Daughters
.
I
am
the
Lord
Almighty
.
The
Lords
Conclusion
.
HEtherto
,
yee
wicked
Impes
of
antichrist
,
I
haue
vouchsafed
to
lay
abroad
your
folly
,
and
jmpiety
in
your
owne
vaine
;
and
even
in
mine
owne
words
to
controwle
,
and
Counter-mand
your
false
Embassage
,
and
blasphemous
Message
;
which
you
haue
divulged
as
from
my selfe
.
To
the
end
that
all
the
world
may
know
how
greatly
I
detest
,
how
deeply
I
abhorr
your
whoorish
,
and
even
devilish
jmpudency
;
to
abuse
my
person
,
and
breath
out
blasphemies
in
my
sacred
name
.
Now
,
because
I
see
you
reele
,
and
tumble
backe
againe
into
your
former
accusations
,
of
obstinacy
,
and
jngratitude
to
God
;
of
jmpugning
the
Catholick
Faith
:
Try
all
,
keepe
the
good
.
Another
;
Trie
the
Spirits
,
whether
they
be
of
God
or
no.
Prouided
alwayes
that
they
be
not
euer
learning
,
and
neuer
come
to
the
knowledge
of
the
Truth
.
But
if
they
do
indeed
,
as
you
haue
layd
the
load
vpon
their
consciences
,
dissemble
only
,
(
tell
a
time
shall
serue
to
vnmaske
themselues
)
with
me
their
God
&
Lord
:
&
with
the
world
.
Alas
,
alas
,
are
they
such
fooles
to
walke
in
Darkenes
in
my
sight
?
For
the
Darknes
is
no
Darkenes
to
me
,
the
Darkenes
and
light
to
me
are
both
alike
.
But
:
let
them
answere
for
themselues
,
because
yee
doe
prouoke
them
:
and
I
wil
be
the
Arbitrator
betweene
you
both
.
For
I
will
surely
Iudge
both
them
,
and
you
,
and
all
the
world
,
when
I
shall
come
with
Thousands
of
my
Saints
;
and
I
will
giue
sentence
against
all
men
;
and
will
take
vengeance
,
and
rebuke
all
the
vngodly
among
them
,
of
all
their
wicked
deeds
which
they
haue
vngodly
committed
;
and
of
all
their
cruell
speakings
,
which
wicked
sinners
haue
spoken
against
me
.
FINIS
.