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According
to
Scripture
onely
For
the
Law
.
For
the
Gospell
Treatise
:
and
some
others
,
I
finde
in
of
Tithes
DEVTER . 33.11 . Blesse , O LORD [ Leuies ] substance , and accept the works of his hande : Smite thorow the Loynes of them that rise against him , and them that hate him , that they rise not againe .
Nec partis studiis agimur , sed sumpsimus arma . Sacrilegis ●●●●ca viri● .
Of
all
that
thou
shalt
giue
me
,
I
will
giue
the
tenth
vnto
thee
,
J
haue
brought
the
hallowed
thing
out
of
mine
house
:
And
J
haue
also
giuen
it
vnto
the
Leuites
.
Vile
Act
of
Annexation
.
Vile
malà
fide
vile
Act
(
good
Reader
No
Religion
in
Custodiam
Ignorantia
est
mater
pietatis
(
Sacrilege
Tithes
inheritance
,
are
due
to
the
Ministery
of
the
Gospell
,
by
the
Law
of
God
.
Philip
Macedo
line
vlt.
for
marg.
l.
vlt.
for
marg.
l.
vlt.
for
l.
vlt.
for
and
for
and
also
l.
Legere
;
Legere
he
gaue
Tithes
of
all
he
had
:
Maintenance
defined
Gods
inheritance
Hee
separateth
any
thing
from
the
common
vse
to
the
Lord
of
all
that
he
hath
.
A
taking
away
of
things
consecrated
vnto
the
Lord
.
Hee
shall
restore
that
wherein
hee
hath
offended
,
in
taking
away
of
the
holy
thing
:
and
put
the
fift
part
more
thereto
,
and
giue
it
vnto
the
Priest
.
Hee
shall
bring
for
his
trespasse
offering
vnto
the
Lord
,
a
Ramme
without
blemish
,
and
so
the
Priest
shall
make
an
attonement
for
him
.
It
is
a
destruction
for
a
man
to
deuour
that
which
is
sanctified
.
till
the
fulnesse
of
time
was
come
.
And
stood
onely
in
meates
and
drinkes
,
and
diuers
washings
,
and
carnall
rites
,
vntill
the
time
of
reformation
.
And
were
similitudes
of
heauenly
things
.
carnall
commandement
eternall
oath
Yee
shall
bring
thither
your
burnt
offrings
and
your
Tithes
:
Thou
mayest
not
eate
within
thy
gates
the
Tithe
of
thy
corne
,
But
thou
shalt
eate
it
b●fore
the
Lord
thy
God
in
the
place
which
he
shall
choose
.
Bring
all
the
Tithes
into
the
storehouse
,
that
there
may
be
meate
in
my
house
.
(
Tithes
Thou
shalt
giue
the
Tithe
of
all
the
increase
of
thy
seede
that
commeth
forth
of
the
field
,
yeere
by
yeere
.
]
To
Leui
,
and
,
for
inheritance
.
All
the
Tithe
of
the
Land
,
of
the
seede
of
the
ground
,
of
the
fruits
of
the
trees
,
of
bullock
and
sheepe
,
and
of
all
that
goeth
vnder
the
rod
.
]
The
Lords
inheritance
Of
all
.
Yeere
by
yeere
.
All
places
and
persons
.
vnto
the
people
euery
Sabbath
day
in
their
Synagogues
,
All
the
Leuites
of
the
holy
Citie
were
and
the
residue
of
Israel
of
the
Priests
,
and
of
the
Leuites
,
dwelt
in
the
Cities
of
Iudah
,
euery
one
in
his
inheritance
.
]
That
the
Leuites
might
haue
their
Tithes
in
all
the
Cities
of
our
trauell
,
The
second
sort
of
Tithes
And
thou
shalt
eate
before
the
Lord
thy
God
(
in
the
place
where
hee
shall
choose
,
to
cause
his
name
to
dwell
there
)
the
Tithe
of
thy
corne
,
of
thy
wine
,
and
of
thine
oyle
,
And
if
this
way
be
too
long
for
thee
,
so
that
thou
art
not
able
to
cary
it
,
because
the
place
is
farre
from
thee
,
Then
shalt
thou
make
it
in
money
,
and
binde
vp
the
money
in
thy
hand
,
and
goe
vnto
the
place
,
And
thou
shalt
bestow
the
money
for
whatsoeuer
thy
heart
desireth
,
whether
it
be
oxe
,
or
sheepe
,
And
the
Leuite
that
is
within
thy
gates
shalt
thou
not
forsake
,
onely
Corne
,
Wine
,
and
Oyle
,
All
places
All
things
Thou
shalt
giue
of
All
Leuites
.
Thou
shalt
eate
Giuing
,
Taking
Lyra
,
Iosephus
Let
the
tenth
part
of
the
fruits
(
besides
them
that
are
due
to
the
Priests
and
Leuites
)
which
you
are
accustomed
to
sell
in
y
ur
markets
(
being
reduced
into
readie
money
)
bee
spent
in
sacrifices
and
banquets
in
the
sacred
Citie
.
]
Besides
the
two
tenthes
which
I
commanded
you
yeerely
to
pay
(
the
one
to
the
Leuites
,
and
the
other
for
your
Festiuals
)
you
shall
for
euery
third
yeere
annex
a
third
,
to
bee
distributed
amongst
the
poore
,
to
women
,
widdowes
and
orphants
.
Cap.
1.7.8.9
.
]
Malachi
,
Bring
yee
all
the
Tithes
into
the
Storehouse
,
At
the
end
of
three
yeeres
thou
shalt
bring
foorth
all
the
Tithes
of
thine
encrease
the
same
yeere
,
and
lay
it
vp
within
thy
gates
.
Then
the
Leuite
shall
come
,
because
he
hath
no
part
,
nor
inheritance
with
thee
,
and
the
stranger
,
and
the
fatherlesse
,
and
the
widdow
,
which
are
within
thy
gates
,
and
shall
eate
and
be
filled
.
those
of
the
houshold
of
Faith
:
The
yeere
of
Tithing
The
fourth
sort
of
Tithes
When
ye
shall
take
of
the
children
of
Israel
the
Tithes
,
which
I
haue
giuen
you
of
them
for
your
inheritance
,
then
shall
yee
t●ke
an
Heaue-offering
of
the
same
for
the
Lord
,
the
tenth
part
of
the
Tithe
.
And
the
Leuites
shall
bring
vp
the
tenth
part
of
the
Tithes
,
vnto
the
house
of
our
God
,
vnto
the
Chambers
of
the
Treasure-house
.
Then
it
shall
be
counted
vnto
the
Leuites
,
as
the
encrease
of
the
corne-floore
,
or
as
the
encrease
of
the
wine-presse
.
This
shall
be
Leuies
inheritance
I
am
his
inheritance
I
haue
giuen
I
will
giue
Leui
all
the
Tithes
.
Leuies
,
secundariô
And
yee
shall
eate
it
in
all
places
,
Prouentu●
area
Yee
shall
eate
In
all
places
Bring
all
the
Tithes
to
Gods
house
,
Bring
no
more
Tithes
to
the
Lords
house
:
Ergo
,
Tithes
Inheritance
were
Ceremoniall
.
For
the
Tithes
of
the
Children
of
Israel
,
which
they
shall
offer
,
as
an
Offering
Heaue-offering
)
vnto
the
Lord
,
I
haue
giuen
the
Leuites
for
an
Inheritance
.
lift
vp
shake
to
and
fro
Lift
thou
vp
thy
rod
Lest
thy
heart
be
lifted
vp
,
Lift
vp
ad
quatuor
plagas
mundi
Morall
offerings
The
calues
or
fruits
of
our
lips
.
Thy
almes
is
come
vp
into
a
remembrance
before
God
:
A
sacrifice
pleasant
and
acceptable
to
God
.
Almes
and
offerings
.
viz.
Speedily
With
gladnesse
Not
grudgingly
,
or
of
necessitie
,
for
God
loueth
a
cheerefull
giuer
.
Without
murmuring
In
libertie
of
the
spirit
,
and
liberalitie
of
the
heart
,
I
haue
put
the
hallowed
things
out
of
mine
house
,
and
giuen
it
to
the
Leuite
,
Whatsoeuer
was
ordained
for
the
seruice
of
the
Tabernacle
,
must
[
as
the
Tabernacle
it selfe
]
Bee
Ceremoniall
.
Tithes
(
Inheritance
)
were
giuen
for
that
seruice
(
Onely
(
Onely
They
shall
teach
thy
Iudgement
,
and
Israel
thy
Law
:
They
shall
put
incense
before
thy
face
,
and
the
burnt
offering
vpon
thine
Altar
.
I
will
diuide
them
Leuites
)
in
and
scatter
them
in
Israel
(
Onely
For
Moyses
in
olde
time
hath
in
euery
City
them
that
preach
him
,
To
put
incense
Num.
18.
Tithes
due
to
the
whole
Tribe
.
Aaron
,
Thou
shalt
haue
none
Inheritance
in
their
Land
,
I
am
thy
Inherita●ce
.
I
haue
giuen
all
the
tenth
of
Israel
for
an
Inheritance
,
to
the
children
of
Leui.
And
a
Priest
,
the
sonne
of
shal
be
with
the
Leuites
when
the
Leuites
take
Tithes
.
The
sacrifices
of
the
Lord
God
of
Israel
,
are
the
Inheritance
of
the
Tribe
of
Leui
,
as
he
said
vnto
him
.
Things
consumed
by
fire
For
the
Lord
God
of
Israel
is
their
Inheritance
,
as
hee
said
vnto
them
.
as
he
said
vnto
them
Tabernacle
of
the
Congregation
vpside
downe
That
all
the
tithes
of
that
Land
were
his
I
am
his
portion
,
saith
the
Lord
,
Num.
I
haue
giuen
the
sonnes
of
all
the
tenth
For
his
seruice
in
the
Tabernacle
of
the
Congregation
:
and
therefore
hath
no
part
nor
inheritance
with
his
brethren
,
propter
beneficium
ambire
officium
Thou
which
teachest
another
,
teachest
thou
not
thy selfe
?
Thou
which
preachest
,
A
man
should
not
steale
,
doest
thou
steale
?
Thou
that
sayest
,
a
man
should
not
commit
adultery
,
doest
thou
commit
adultery
?
Thou
that
abhorrest
Idols
,
committest
thou
Sacrilege
?
All
couetousnesse
is
Idolatrie
Iacob
,
Leuies
Melchisedec
:
Of
whom
wee
haue
many
things
to
say
,
which
are
hard
to
be
vttered
,
because
men
bee
dull
of
hearing
:
viz.
Our
Possession
King
of
Salem
,
brought
forthbread
and
wine
:
and
hee
was
a
Priest
of
the
most
high
God
:
And
he
blessed
saying
,
Blessed
art
thou
of
the
most
high
God
,
Possessor
of
Heauen
and
Earth
:
and
blessed
bee
the
most
high
God
,
who
hath
deliuered
thine
enemies
into
thine
hand
.
And
gaue
him
Tithe
of
all
The
least
in
the
Kingdome
of
God
,
is
greater
then
Time
Royall
Place
Royall
Valley
of
Shaueth
,
which
is
the
Kings
dale
.
Parties
Royall
,
Melchisedec
Abraham
heire
of
the
world
:
Melchisedec
,
Clerke
Royall
Heauen
and
Earth
Melchisedec
,
Possessor
of
Heauen
and
Earth
,
in
quoto
(
nominatim
Res
ipsa
re
ipsa
fruits
of
the
ground
(
in
quoto
House
of
God
(
Inheritance
Iure
Patris
ad
Filium
And
they
shall
bring
all
your
brethren
for
an
Offring
to
the
Lord
,
out
of
all
Nations
And
I
will
take
of
them
for
Priests
and
Leuites
,
saith
the
Lord
.
That
I
should
be
the
Minister
of
Iesus
Christ
,
towards
the
Gentiles
,
Ministring
the
Gospell
of
God
,
that
the
of
the
Gentiles
might
bee
acceptable
.
Leuite
,
Priest
,
Minister
God
hath
a
double
Inheritance
Him
God
made
heire
of
all
things
,
and
by
him
also
made
the
worlds
.
In
principio
He
had
neither
beginning
nor
end
of
dayes
,
the
Son
of
God
,
and
continueth
a
Priest
for
euer
:
Ergo
,
all
from
the
Church
The
Lord
hath
sworne
and
will
not
repent
.
Thou
art
a
Priest
for
after
the
order
of
Melchisedec
de
nouo
.
Abraham
Iacob
.
Iacob
Behold
there
stood
a
Ladder
vpon
the
Earth
,
and
the
top
of
it
reached
vp
to
heauen
,
and
loe
,
the
Angels
of
God
went
vp
and
downe
by
it
.
And
behold
,
the
Lord
stood
aboue
it
,
and
said
,
I
am
the
Lord
God
of
thy
Father
,
and
the
God
of
the
Land
whereon
thou
sleepest
will
I
giue
thee
and
thy
seed
,
vowed
a
Vow
Iacobs
Vow
If
God
will
be
with
mee
,
Then
shall
the
Lord
bee
my
God
.
And
this
stone
which
I
haue
set
vp
as
a
piller
,
shall
bee
Gods
house
:
And
of
all
that
thou
shalt
giue
mee
,
will
I
giue
the
Tenth
vnto
thee
:
I
am
the
God
of
Bethel
,
Where
thou
annointedst
the
piller
of
Gods
house
Where
thou
madest
a
Vow
vn●o
mee
,
viz.
And
in
thee
,
and
thy
seede
,
shall
all
the
Families
of
the
Earth
be
blessed
:
All
the
Families
of
the
Earth
,
God
of
Abraham
the
God
of
Isaac
the
God
of
Iacob
the
Lord
Place
;
That
piller
should
bee
Gods
house
in
quoto
Iacobs
Vision
Iacobs
Ladder
Also
all
the
Tithes
of
the
Land
,
both
of
the
seed
of
the
ground
,
and
of
the
fruit
of
the
trees
,
IS
,
the
Lords
Leui
,
vers.
for
it
is
the
Lords
(
IS
Sanctifie
vnto
me
all
the
first
borne
,
not
hauing
the
Law
,
by
nature
did
the
things
of
the
Law
:
Possession
,
Indenture
(
In
quoto
(
quota
Make
him
partaker
of
all
thy
goods
,
Hoc
opus
,
hic
laborest
.
Foxes
of
the
field
or
the
birds
of
the
ayre
.
Melius
dare
,
quàm
accipere
Woe
be
vnto
you
Scribes
and
Pharisies
,
for
yee
Tithe
Minte
,
and
Annise
,
and
Cumine
,
and
leaue
the
weightier
matters
of
the
Law
,
Iudgement
,
Mercy
,
and
Fidelitie
.
These
ought
ye
to
haue
done
,
Iudgement
,
Mercy
,
and
Fidelitie
:
and
not
to
haue
left
the
other
,
I
fast
twice
a
weeke
I
giue
Tithe
of
all
that
euer
I
possesse
,
Tithes
Inheritance
Ergo
,
Negat
,
quia
non
notat
.
All
Ceremoniall
things
abrogate
by
Christ
,
or
his
Apostles
.
Beleeue
mee
,
the
houre
commeth
,
when
yee
shall
neither
in
this
mountaine
,
nor
at
Ierusalem
worshippe
the
Father
.
Time
,
The
Sonne
of
man
is
Lord
euen
of
the
Sabbath
.
Let
no
man
condemne
you
In
respect
of
an
holy
day
,
Or
of
the
Sabbaths
Person
,
If
perfection
had
been
by
the
Priest-hood
of
the
Leuites
,
what
needed
another
Priest
should
rise
after
the
order
of
haue
an
Altar
,
whereof
they
haue
no
authoritie
to
eate
,
which
serue
in
the
Tabernacle
.
Let
no
man
therfore
condemne
you
in
meat
and
drinke
,
which
are
but
a
shadow
of
things
to
come
:
But
the
bodie
is
in
Christ
:
Gen.
1.26
,
27
,
&c.
Gen.
3.15
.
Which
in
processe
of
time
came
to
passe
.
To
teach
thy
Iudgements
To
put
the
burnt
offering
vpon
thine
Altar
.
Galath.
4.9
No
adding
nor
detracting
in
Worship
.
No
astricting
to
Persons
No
releasing
from
Time
.
No
limiting
of
Place
No
abstracting
of
Maintenance
It
is
enough
for
the
Disciple
to
be
as
his
Master
is
,
Preach
in
euery
Citie
For
the
work-man
is
worthy
of
his
meat
.
peruerting
them
to
their
owne
destruction
.
I
haue
Paul
)
coueted
no
mans
siluer
,
nor
golde
,
Act
,
20.33
,
34
,
35.
nor
apparell
Yea
,
yee
know
that
these
hands
haue
ministred
vnto
my
necessities
,
and
to
them
that
are
with
me
.
I
haue
shewed
you
all
things
,
how
that
so
labouring
,
ye
ought
to
Support
the
weake
;
and
to
remember
the
words
of
the
Lord
Iesus
,
how
that
he
said
.
It
is
a
blessed
thing
to
giue
,
rather
then
to
receiue
.
Gold
,
nor
Siluer
,
nor
apparell
,
nor
food
,
Both
hunger
and
thirst
No
certaine
dwelling
place
Why
Paul
spared
his
power
Paul
tooke
bread
of
no
man
for
nought
:
but
that
we
had
authority
because
we
would
not
be
chargeable
to
any
of
you
.
Neuerthelesse
,
wee
haue
not
vsed
this
power
,
but
suffer
all
things
,
That
we
should
not
hinder
the
Gospell
of
Christ
.
Ergo
,
Pauls
To
forbeare
Tithes
De
nouo
Let
him
that
is
taught
in
the
Word
,
make
him
that
teacheth
him
,
partaker
Of
all
his
goods
And
the
Leuite
that
is
within
thy
gates
shalt
thou
not
forsake
?
Paul
They
must
be
content
of
food
and
rayment
,
Tremel
.
Arg.
I
haue
kept
backe
nothing
,
but
haue
shewed
you
all
the
counsels
of
God
.
Luke
14.31
So
I
fight
not
as
one
that
beateth
the
ayre
.
Put
hand
to
the
plough
and
looke
backe
againe
I
am
thine
Inheritance
I
haue
giuen
the
Tenth
of
all
Israel
for
his
Inheritance
.
Say
I
those
things
according
to
man
?
Sayeth
not
the
Law
the
same
also
?
Deut.
25.4
It
is
written
in
the
Law
of
Thou
shalt
not
mussell
the
mouth
of
the
Oxe
,
that
treadeth
out
the
corne
.
Doth
God
take
care
for
Oxen
?
●ither
saith
he
it
not
(
altogether
)
for
our
sakes
?
For
our
sakes
,
no
doubt
,
it
is
written
.
altogether
for
him
and
his
brethren
.
Doe
yee
not
know
that
they
that
performe
the
holy
things
,
eat
of
the
holy
thing
And
they
which
waite
at
the
Altar
,
are
partakers
with
the
Altar
?
So
also
hath
the
Lord
ordained
,
that
they
which
preach
the
Gospell
,
should
liue
of
the
Gospell
.
But
I
haue
vsed
none
of
these
things
Ministring
the
holy
things
viz.
To
eate
of
the
things
of
the
Temple
.
(
OF
holy
things
Waite
at
the
Altar
,
and
Partaker
with
the
Altar
:
Inheritance
.
Ministring
Are
yee
not
my
worke
in
the
Lord
to
waite
at
the
Altar
,
for
we
haue
an
Altar
,
whereof
they
haue
no
authoritie
to
eate
,
which
serue
in
the
Tabernacle
.
So
also
the
Lord
hath
ordained
what
things
yee
haue
heard
&
seene
:
Classes
,
Courses
Melchisedec
,
Abraham
,
Moyses
To
the
Hebrewes
(
Abraham
For
verily
they
which
are
the
children
of
which
receiue
the
office
of
Priest-hood
haue
a
commandement
to
take
,
according
to
the
Law
,
Tithes
of
the
people
,
that
is
,
of
their
brethren
,
though
they
came
out
of
the
loynes
of
But
he
whose
kindred
is
not
counted
among
them
,
receiued
Tithes
of
and
blessed
him
that
had
the
promises
.
And
without
all
contradiction
,
The
lesse
is
blessed
of
the
greater
.
And
heere
,
men
that
dye
receiue
Tithes
,
but
there
,
hee
,
of
whom
it
is
witnessed
,
That
he
liueth
.
And
to
say
as
the
thing
is
,
also
which
receiueth
Tithes
,
payed
Tithes
in
in
simili
in
dissimili
[
ONCE
He
was
a
Priest
,
and
blessed
Abraham
gaue
him
Tithes
of
all
.
For
Blessing
Without
Father
,
Mother
,
Kindred
,
Beginning
,
Ending
,
like
the
Sonne
of
God
,
Remaineth
a
Priest
for
euer
.
Blessing
and
Tithing
Melchisedec
in
Blessing
and
Tithing
remaineth
a
Priest
for
euer
:
like
the
Sonne
of
God
,
without
ending
,
Beginning
,
Kindred
,
Mother
,
Consider
now
how
great
this
man
was
&c.
Abraham
▪
Abrahams
loynes
then
Ergo
,
Leui
Ios.
cap
7.
Abrahams
Seede
:
Seede
LEVI .
Vers. 5. They which are the children of Leui.
Which receiue the office of Priest-hood .
Haue a commaundement to take according to the Law .
Tithes of the people , that is , of their brethren .
Though they came out of the Loynes of Abraham .
MELCHISEDEC .
Ver. 6. HE whose kindred is not counted amongst them .
Vers. 3. Whose Priest-hood is 16. after the power of Endlesse life .
Gen. 14. Had offered to him freely , and long before that Law .
Tithes by the Patriarch , of both Leui and his brethren .
In whose loynes all his seed was both blessed and Tithed .
Abraham
)
.
For
I
know
that
hee
will
command
his
sonnes
and
houshold
,
that
they
keepe
the
way
of
the
Lord
,
He
gaue
freely
He
tithed
A
Perpetuall
Priest-hood
,
is
better
then
a
Temporall
.
is
Perpetuall
was
Temporall
therefore
better
then
And
heere
dying
men
receiue
Tithes
,
(
viz.
But
there
,
He
Melchisedec
)
of
whom
it
is
witnessed
,
that
hee
liueth
.
Melchisedec
Melchisedec
taketh
Tithes
of
whom
it
is
witnessed
,
that
he
liueth
.
(
witnessing
Now
yee
are
witnesses
of
these
things
.
Melchisedec
,
He
blesseth
and
liueth
,
He
taketh
Tithes
and
liueth
Tithing
,
conclusionis
ipsum
medium
Tithes
and
liueth
For
hee
of
whom
these
things
are
spoken
,
[
Of
whom
Of
whom
we
haue
much
to
say
.
Of
Melchisedec
motum
,
remouing
For
whom
,
and
by
whom
all
things
were
,
In
whom
,
and
to
whom
,
all
must
rest
,
and
be
referred
,
of
whom
,
all
things
of
Melchisedec
on
whom
Hee
taketh
Tithes
,
hee
liueth
.
An
eternall
Priest
.
Leui
nullum
simile
,
in
omni
,
simile
.
word
of
reconciliation
in
their
mouthes
:
Taketh
Tithes
and
Liueth
Abraham
giueth
Tithes
and
liueth
And
to
say
as
the
thing
is
,
Leui
also
which
receiueth
Tithes
,
was
Tithed
in
Because
he
was
yet
in
the
loynes
of
his
Father
met
him
Families
of
the
Earth
Rom.
9.7
,
8.
Paul
,
All
are
not
Israel
,
that
are
of
Israel
:
neither
are
they
all
children
,
because
they
are
the
seede
of
they
which
are
the
children
of
the
flesh
,
are
not
the
children
of
God
:
But
the
children
of
the
Promise
are
counted
for
the
Seede
.
Endlesse
life
carnal
commandement
the
dayes
of
correction
In
,
and
to
Christ
Let
him
that
is
taught
in
the
Word
,
make
him
that
teacheth
him
,
partaker
of
all
his
goods
:
things
were
spoken
Medium
of
his
Conclusion
obscurumper
obscurius
Melchisedec
,
Mo●ses
,
Paul
Achaia
,
Asia
Rom●
:
Paul
he
hath
put
the
Ministerie
of
reconciliation
,
a
Remembrancer
Blessed
are
they
that
haue
not
seene
,
and
yet
beleeue
.
from
milke
for
babes
,
to
strong
meat
for
men
of
age
.
Leui
,
according
to
the
Law
,
Shew
bread
according
to
the
Law
.
a
Royall
Priest-hood
That
they
might
be
encouraged
in
the
Law
of
the
Lord
,
That
they
may
d●e
it
with
ioy
,
and
not
with
greefe
.
Iacob
,
Gen.
Praediales
Decimae
(
All
Of
all
of
the
battels
and
of
the
Spoiles
,
they
did
dedicate
to
maintaine
the
house
of
the
Lord
.
The
Lord
of
Hostes
Let
him
that
is
instructed
in
the
Word
,
Foris
samiliats
Of
all
Of
all
things
Abraham
,
Giue
mee
the
persons
,
and
take
the
goods
to
thy selfe
:
Abraham
,
Giue
mee
the
persons
,
and
take
the
goods
to
thy selfe
.
To
himselfe
The
toppes
of
the
heapes
:
]
At
vero
D.
Paulus
,
aut
quisquis
est
auctor
Epist.
ad
Heb.
to
come
Paul
,
Act.
after
my
departure
Predecessoris
:
possessione
Achans
,
Achans
Ans.
Obliging
from
the
beginning
,
plead
for
himselfe
Opus
Regum
pro
Sacri-lege
,
Sacrilege
Heare
O
Heauens
!
and
hearken
O
Earth
!
Shall
I
not
visite
them
for
these
things
,
saith
the
Lord
?
Or
shall
not
my
soule
be
auenged
on
such
a
Nation
as
this
?
The
Lord
looke
vpon
it
,
and
require
it
.
〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 .
Diatribe
de
Decimis
End
,
Edification
Sir
I
haue
perused
your
wherein
I
reuerence
great
Learning
,
iudgement
,
quicknesse
and
dexteritie
:
such
,
as
I
know
not
,
if
any
shall
come
after
,
to
handle
that
subiect
better
:
so
that
I
maruell
not
,
that
***
became
superstitious
touching
it
.
Yet
for
my
better
satisfaction
,
and
to
quicken
your
quicknesse
yet
further
,
I
haue
obserued
some
things
to
be
recommended
to
your
consideration
and
resolution
,
as
doubts
to
mee
:
chiefely
in
the
second
part
,
which
many
wayes
imports
the
first
as
relatiue
to
it
.
Beggerly
Rudiments
Because
their
riches
and
formes
are
very
diuers
,
if
not
flat
contrary
:
as
consisting
the
one
in
shew
,
the
other
in
substance
:
the
one
altogether
spirituall
,
the
other
much
earthly
.
And
is
spoken
by
the
Apostle
in
another
sense
,
for
they
were
that
way
not
poore
.
Vile
Act
of
Annexation
He
who
is
Catechized
must
make
him
who
Catechiseth
partaker
of
all
his
goods
:
Vile
Act
Neither
was
it
a
fault
then
,
but
the
Ordinance
of
God
:
neither
is
it
a
fault
now
,
though
not
therefore
a
Necessitie
.
To
make
this
argument
good
,
it
behooueth
to
be
vnderstood
of
the
same
office
;
in
the
same
people
,
places
,
and
all
cases
concurring
.
Tithing
,
Dying
,
Liuing
(
Time
And
why
may
we
not
also
haue
still
a
Maintenance
,
though
not
the
same
meanes
,
and
How
is
that
proued
to
be
the
cause
?
And
though
he
would
not
be
chargeable
,
but
dispensed
rather
with
his
right
,
yet
should
hee
not
haue
declared
what
was
his
right
?
As
hee
dispensed
to
take
any
wages
,
but
laboured
with
his
owne
hands
;
yet
he
spared
not
to
tell
them
,
Though
hee
dispensed
with
Tithes
,
yet
hee
might
haue
tolde
them
that
Tithes
were
his
due
.
Wages
,
Maintenance
Giue
me
a
part
of
all
your
goods
:
Watch
and
giue
account
for
their
soules
,
Heb.
Why
a
Speciall
?
there
is
no
necessitie
in
the
world
for
it
.
I
haue
kept
backe
nothing
,
but
haue
shewed
you
all
the
counsell
of
God
.
]
Then
should
he
haue
spoken
of
Tithes
,
where
he
speakes
of
Maintenance
:
but
this
he
doth
not
:
hee
meant
not
Tithes
Counsell
of
God
de
nouo
Quicke
:
But
is
it
also
solide
?
It
is
but
the
Priesthoods
that
are
there
compared
,
Christs
with
it
of
the
Law
.
For
in
this
is
not
the
Type
of
Christ
.
Endlesse
Order
Not
:
But
proued
by
Tithing
and
Blessing
,
vers
.
and
Perpetuitie
in
vers
and
as
the
Whose
neither
father
nor
mother
are
written
in
the
Genealogies
,
HE
that
taketh
Tithes
and
liueth
,
is
a
perpetuall
Priest
.
taketh
Tithes
and
liueth
The
Argument
seemeth
not
so
,
but
thus
:
Hee
that
liueth
is
greater
then
hee
that
dyeth
.
Thus
in
effect
,
Both
Priests
,
but
who
greatest
?
He
that
liueth
,
He
that
tooke
,
He
that
blessed
.
Both
Priests
,
is
taken
or
proued
by
testimony
;
not
by
taking
of
Tithes
.
I
am
Melchisedec
decimauit
Aarons
Present
True
:
in
matter
of
Iustifying
;
not
in
this
.
In
this
he
but
representeth
his
son
by
the
flesh
,
with
whom
onely
the
comparison
is
institute
.
Tithed
Abraham
a
Father
of
many
Nations
That
the
Promise
might
be
firme
to
his
whole
seed
,
not
onely
the
seede
of
the
Law
,
but
also
to
ohe
seed
of
Faith
.
Neither
are
they
all
children
,
because
they
are
the
seed
of
That
is
,
they
which
are
the
children
of
the
flesh
,
are
not
the
children
of
God
;
but
the
children
of
the
Promise
,
are
counted
for
the
seed
.
(
Onely
All
that
were
then
in
loynes
,
were
tithed
in
in
dissimilibus
à
Typo
ad
Veritatem
Not
yet
dead
and
gone
:
for
in
the
Apostles
dayes
diuers
Priests
were
still
among
the
Iewes
.
In
that
he
saith
a
new
(
Testament
)
he
hath
abrogate
the
olde
:
now
that
which
is
disanulled
and
waxed
old
,
is
ready
to
vanish
away
.
in
praesenti
Melchisedec
.
Wherefore
must
it
?
No
nec●ssitie
in
Grammer
will
craue
it
.
And
the
reason
you
subioyne
,
seemeth
not
of
consequence
,
to
wit
since
Tithing
now
〈◊〉
not
the
point
the
Apost.
vrgeth
,
but
Also
,
the
verb
which
the
Apostle
himselfe
subioyneth
,
is
not
a
present
,
but
a
preterit
which
testifieth
clearely
,
if
he
had
expressed
the
verbe
which
falleth
to
be
repeated
to
he
had
expressed
it
in
the
same
preterit
time
,
and
not
in
the
present
.
Whereof
this
also
may
be
a
witnesse
,
that
vers.
in
one
and
the
same
clause
speaking
of
Tithing
,
he
vseth
the
present
participle
and
speaking
of
he
vseth
the
foresaid
preterit
as
though
he
would
say
,
Hee
that
now
taketh
Tithes
,
was
then
Tithed
by
de
praesenti
in
praesenti
de
praeterito
preterit
,
Hee
hath
sworne
Future
,
And
will
not
repent
.
present
,
Thou
art
a
Priest
for
euer
,
after
the
Order
of
It
was
not
so
much
as
obligatorie
in
these
same
persons
to
doe
the
like
;
how
then
can
it
be
obligatory
of
the
posterity
?
is
not
obliged
heere
,
to
pay
any
more
Tithes
at
any
time
after
;
why
then
his
posteritie
,
to
pay
,
euer
and
yeerely
?
in
praesenti
in
praesenti
in
praeterito
Yea
,
who
will
not
deny
that
it
can
be
a
Law
,
for
euer
?
Seeing
it
is
without
Law
;
how
can
it
passe
as
a
Seeing
,
without
example
,
how
passe
for
example
?
You
subioyne
this
for
the
reason
,
Because
their
action
was
powerfull
in
the
spirit
;
and
so
,
farre
aboue
Law
.
]
But
I
say
,
how
aboue
By
,
or
beside
I
graunt
:
and
therefore
,
not
a
Why
?
is
there
not
a
Third
member
of
the
diuision
omitted
?
To
wit
,
Ciuil
,
peculiar
to
that
people
.
Neither
did
Princes
accept
it
,
of
Necessitie
,
but
followed
it
by
Imitation
.
ex
Necessitate
Now
these
whom
ye
call
(
that
is
If
they
intromet
not
with
Tithes
,
but
Present
men
to
tryall
,
why
should
ye
so
account
of
them
?
It
seemeth
themselues
haue
giuen
the
Tithes
,
reseruing
the
power
of
Presentation
:
why
should
the
Condition
be
separate
from
the
benefite
.
Lay-Lord
Patron
If
they
intromet
not
with
Tithes
,
The
type
is
not
so
institute
here
,
nor
so
explicate
;
therefore
how
can
it
be
so
extended
?
re
apse
Personales
.
Where
are
these
found
Then
these
Tithes
here
paide
,
being
all
of
can
proue
no
Tithes
but
of
and
so
not
praediales
M.
Selden
This
seemeth
a
contradiction
:
to
bee
ordained
for
the
Ministery
;
and
may
be
otherwise
employed
:
for
that
were
,
to
employ
them
otherwise
then
God
hath
ordained
.
Shall
these
then
bee
Church-men
?
or
are
Musitians
counted
among
officers
?
or
if
not
counted
,
shall
they
haue
Tithes
Inhiritance
?
Minister
Euangelij
Minister
Ecclesiae
Semina
Ministeris
Scaligers
Diatribe
de
Decimis
M.
Ioh.
Seldens
Historie
are
onely
considered
as
they
are
payd
by
the
laborers
,
not
by
the
The
first
fruits
and
offrings
being
payd
,
and
giuen
to
the
Priests
out
of
the
whole
bulke
of
their
encrease
,
then
of
that
which
remained
,
was
giuen
the
Tenth
to
the
This
was
called
Of
which
tenth
the
gaue
a
tenth
to
the
Priests
.
]
Seld.
cap.
Theruma
magna
De
illis
de
qua
,
Deut.
Also
all
the
Tithe
of
the
Land
,
both
Of
the
seede
of
the
ground
,
and
Of
the
fruite
of
the
trees
is
the
Lords
.
]
(
All
the
Tithes
Non
exemplis
,
sed
legibus
viuendum
:
First
Tithe
Scal:
)
was
accustomed
to
be
brought
vp
by
the
labourers
to
Ierusalem
,
to
the
chambers
of
the
Temple
,
we
haue
a
cleare
place
.
To
the
sonnes
of
Sons
of
Tribe
of
Leui
The
Leuites
Tribe
of
Leui
Tribe
of
Leui
Families
of
[
Leuites
For
,
For
I
haue
giuen
the
children
of
All
the
tenth
of
Israel
I
haue
giuen
the
children
of
Leui
,
all
the
tenth
of
Israel
Neither
tooke
I
Tithes
that
were
due
to
me
as
Priest
,
from
such
as
brought
me
them
.
Tenthes
of
Tithes
Person
,
Place
Leui.
ver.
21.24
Aaron
.
26.
And
for
confirmation
,
Deut.
18.1
.
The
Priestes
of
the
Leuits
,
and
all
the
Tribe
of
Leui
,
shall
haue
no
part
nor
inheritance
with
Israel
,
but
shall
eate
of
the
offerings
of
the
Lord
made
by
fire
,
and
his
inheritance
.
The
Priesthood
is
their
Inheritance
Onely
to
the
Tribe
of
Leui
,
gaue
he
no
inheritance
.
Ergo
,
The
sonnes
of
Leui
receiuing
the
Priesthood
,
haue
a
command
,
to
the
people
primò
due
giue
it
to
the
high
Priest
.
Numb
The
Earth
is
the
Lords
,
&
the
fulnes
thereof
:
Tithes
;
Tithes
Holy
Barnes
Melchis
dec
?
Abraham
Ecclesiastick
?
M.
Selden
must
be
Priests
also
,
when
they
paied
Tithes
,
]
a
Priest
as
Priest
Order
,
Ordination
Subordination
,
Abraham
M.
Selden
I
gaue
the
Tith
,
to
whom
it
was
meete
.
]
Of
the
third
yeere
a
Third
The
poores
Tithes
,
&c.
I
answere
M.
Selden
I
answere
Strangers
,
Fatherlesse
At
the
end
of
three
yeeres
thou
shalt
bring
foorth
,
all
the
Tithe
of
thine
encrease
of
the
same
yeere
,
and
lay
it
within
thy
gates
.
&c.
One
,
to
the
Leuites
,
another
to
the
Feasts
,
yeerly
:
a
third
ioyned
to
these
each
third
yeer
.
Tobit
,
Selden
Talmud
;
Maior
vter
When
thou
hast
made
an
end
of
Tithing
all
the
Tithes
of
thine
encrease
,
the
third
yeere
,
the
yeere
of
Tithing
,
&c.
The
yeere
of
Tithing
The
yeere
of
Tithing
(
The
History
of
Tithes
Hitherto
could
I
neuer
see
any
Christian
that
hath
fully
taught
what
was
considerable
in
the
generall
payment
of
Tithes
among
the
Iewes
.
The
Noble
and
most
learned
did
not
euery
way
accurately
enough
teach
it
,
although
in
a
simgle
Treatise
he
purposely
vndertooke
it
.
How
sufficiently
among
vs
,
others
doe
,
that
slothfully
and
ignorantly
(
without
his
helpe
)
while
yet
their
end
is
to
write
of
Tithes
,
talke
of
a
third
Tithe
here
,
and
a
fourth
Tithe
,
and
indeed
they
know
not
what
Tithe
.
]
third
Tithe
Neither
can
that
in
touching
the
payment
euery
yeere
otherwise
well
vnderstood
Euery
of
the
two
yeeres
,
vnlesse
that
text
be
wholly
contrary
to
the
knowne
practise
of
the
Iewes
Canons
.
]
So
then
euery
third
yeere
the
Leuites
at
the
Temple
missed
their
second
Tithe
for
their
Feasts
and
Loue-dayes
;
the
same
being
charitably
and
by
diuine
ordinance
,
spent
at
home
in
the
gates
of
the
husbandmen
.
]
Ter
quotannis
Neither
doth
the
and
this
differ
in
substance
,
but
onely
in
circumstance
.
The
diuision
of
both
,
is
exactly
the
same
;
and
the
persons
appointed
for
the
eating
,
are
vpon
the
matter
so
too
.
For
as
the
Leuites
,
ministring
in
their
course
at
the
Temple
,
were
to
haue
part
in
the
Feasts
made
of
the
second
;
so
were
the
Leuites
and
the
poore
in
the
countrey
entertained
with
this
of
the
third
yeere
.
]
The
Place
,
where
the
bestowing
was
,
makes
their
difference
.
]
This
is
fully
confirmed
to
me
by
the
Septuagints
translation
of
&c
where
plainly
,
you
see
,
the
Poore
mans
Tithe
is
expressely
called
,
The
second
Tithe
,
which
iustifieth
our
Diuision
.
]
The
poore
mans
Tithe
Doubtlesse
,
they
there
in
stead
of
that
is
(
as
the
text
is
)
found
in
their
Hebrew
copies
,
which
they
tooke
for
the
knowing
that
in
truth
that
place
meant
no
other
.
]
Diuers
passages
in
their
Translations
are
vpon
such
differences
;
and
they
oftentimes
giue
thence
,
a
kinde
of
Commentarie
,
as
well
as
a
Translation
.
]
Neither
is
it
ill
context
,
that
of
the
foeminine
gender
should
be
ioyned
to
of
the
masculine
:
It
is
not
without
frequent
example
in
holy
writ
.
]
Hodie
mihi
,
cras
tibi
Ius
diuinum
I
may
as
truely
say
heere
Tithe
of
all
but
what
that
was
,
is
not
cleerely
agreed
vpon
:
it
is
taken
to
be
,
as
the
ordinary
Glosse
of
there
interprets
,
and
so
expresly
are
the
Syriaque
and
Arabique
translations
of
the
new
Testament
where
this
is
spoken
of
.
But
it
is
hard
to
conceiue
it
of
any
other
,
that
he
had
by
that
expedition
.
So
did
&
the
vnderstand
it
,
&c.
M.
Selden
M.
Selden
All
hee
had
All
onely
Spoiles
And
,
to
free
it
from
all
doubt
,
The
holy
Author
of
the
Epistle
to
the
first
vsing
the
text
of
in
those
words
after
a
f●we
words
interposed
,
explaines
it
by
as
if
he
had
saide
Behold
how
great
this
Melchisedec
was
,
to
whom
the
Patriarch
gaue
a
Tithe
euen
of
the
Spoiles
Genesis
;
All
Of
All
M.
Sel
Melchisedec
,
Had
His
owne
tam
lucida
vtriusque
Testamenti
I
giue
thee
Tithe
of
all
whatsoeuer
I
possesse
.
(
hauing
Dieu
et
mon
droict
Our
Right
His
owne
right
The
next
passage
of
Tithes
is
in
Vow
,
&c.
as
in
This
Vow
(
saith
performed
vpon
his
returne
yeers
after
.
Into
whose
hands
he
gaue
his
Tithes
,
appeares
not
.
But
the
chiefest
Priest
of
that
time
was
his
father
Euery
Herbe
thy
encrease
M.
Seldens
M.
Seldens
Thine
encrease
Mans
meate
All
the
Tithe
of
the
Earth
,
of
the
seede
of
the
Earth
,
of
the
fruite
of
the
Tree
,
is
holy
vnto
the
Lord
]
Ruticilia
,
Ruta
caesa
.
Chap:
et
chap
In
vsus
et
necessaria
eorum
separaui
.
All
the
Tithe
of
the
Earth
M.
Seldens
The
chiefe
question
among
the
Diuines
,
comes
to
this
,
Whether
,
by
Gods
immediate
Morall
Law
,
the
Euangelicall
Priesthood
haue
a
right
to
Tithes
,
as
to
their
Inheritance
in
equall
degree
,
as
the
Laie
man
hath
to
his
Nine
?
Or
if
Selden
)
they
haue
Tithes
onely
as
by
humane
Positiue
Law
,
and
so
giuen
them
for
their
spirituall
labours
,
that
is
,
in
briefe
,
Whether
by
originall
distributiue
iustice
,
or
by
commutatiue
,
they
are
payable
?
]
Humane
Positiue
Law
Diuine
Positiue
Law
Humane
Positiue
Law
But
the
first
opinion
was
Selden
)
That
the
Tenth
considered
,
&c.
is
due
onely
by
Law
Positiue
and
Ecclesiasticall
;
but
&c.
it
is
due
by
the
Diuine
Morall
Law
.
And
to
the
purpose
of
this
distinction
,
they
interprete
the
Leuiticall
commandements
of
Tithes
being
but
a
Iudiciall
,
or
(
as
some
will
)
a
Ceremoniall
Law
,
&c
]
Because
(
forsooth
)
the
Maintenance
(
say
they
)
of
the
Ministerie
in
Generall
,
is
Morall
,
or
Naturall
,
there
being
(
according
to
consideration
of
it
se
farre
)
the
very
of
it
written
in
the
Tables
of
mens
hearts
;
that
is
,
that
Spirituall
labourers
are
to
be
rewarded
with
temporall
bountie
,
as
euery
labourer
is
worthy
of
his
hire
.
But
it
is
but
a
Iudiciall
or
Ceremoniall
Law
,
&c.
]
(
All
Priest-hood
)
Melchisedechicall
Melchisedec
,
Leui
But
this
say
those
Clerkes
as
relates
it
)
being
but
a
iudiciall
Law
,
proceedeth
now
in
the
Gospell
by
Ecclesiastique
Doctrine
,
and
only
or
by
imitation
of
the
Iewish
state
,
ordered
by
the
Almightie
;
and
not
or
any
continuing
force
of
it
vnder
the
Gospell
.
And
that
the
Church
was
not
bound
to
this
part
,
but
freely
might
as
well
haue
ordained
the
payment
of
a
Ninth
,
or
Eleuenth
,
according
to
various
opportunitie
.
]
Of
All
a
Principio
Vis
Exemplaris
Vis
Exemplaris
Exemplar
vertue
Impropriations
,
Annexations
,
Erections
,
Compositions
,
Assignations
,
Infeodations
,
Patronages
,
Vis
Exemplaris
Lords
,
Laickes
The
Worke
man
is
worthie
of
his
Wages
?
The
third
Opinion
is
of
those
,
who
agree
with
the
Canonists
,
that
the
right
of
the
of
Tithes
,
is
immediately
from
the
Morall
or
Diuine
Naturall
Law
;
some
impudently
vrging
a
commaundement
giuen
to
others
of
them
prouidently
restraining
all
their
Arguments
to
such
grounds
for
the
conclusion
,
as
many
may
bee
had
out
of
example
,
referred
to
the
application
of
it
in
the
Epistle
to
the
but
others
also
not
circumspectly
,
taking
in
the
Leuiticall
Commandements
of
Tithes
,
for
their
most
sufficient
authoritie
.
M.
Selden
M.
Selden
For
the
first
kinde
that
talke
of
I
thinke
indeede
,
that
in
the
time
of
this
light
of
learning
,
none
haue
durst
uenture
their
credits
vpon
such
fancies
.
Yet
,
that
it
was
some
opinion
that
had
at
least
in
pretence
many
authours
in
the
Church
of
England
in
the
blinder
time
of
our
Auncesters
;
I
thence
collect
,
for
that
in
a
penitentiall
made
for
direction
of
Priests
in
auricular
Confession
,
and
written
(
as
my
Copy
is
)
about
the
the
sixt
,
the
Priestes
examination
and
aduise
vpon
the
point
of
Tithing
,
is
thus
expressed
.
Hast
thou
truely
done
thy
Tithings
and
Offerings
to
God
and
holy
Chirch
?
Thou
shalt
vnderstand
that
at
the
beginning
of
the
world
,
when
there
was
but
O
O
man
,
that
is
to
say
,
God
charged
him
that
he
should
truly
of
all
maner
of
things
giue
God
the
tenth
part
,
and
bad
him
that
he
should
teach
his
children
to
doe
the
same
maner
,
and
so
foorth
all
men
vnto
the
worlds
end
.
And
for
as
much
as
there
was
that
time
no
man
to
receiue
it
of
him
in
the
name
of
holy
Church
,
and
God
would
not
that
they
should
haue
but
nine
parts
,
Therefore
he
commanded
him
that
of
euery
thing
,
the
Tithe
part
should
be
burnt
.
I
finde
that
afterward
had
two
sonnes
Tithed
truely
and
of
the
best
,
Tithed
falsely
and
of
the
worst
:
at
last
the
false
Tither
his
brother
.
For
he
blamed
him
and
said
that
he
Tithed
euill
,
wherefore
our
Lord
God
accursed
and
all
the
earth
in
his
worke
.
So
yee
may
see
,
that
false
Tithing
was
the
cause
of
the
first
manslaughter
that
euer
was
,
and
it
was
the
cause
that
God
cursed
the
earth
.
It
is
literally
transcribed
as
I
finde
it
.
]
de
iure
Ius
Diuinum
M.
Seldens
de
iure
I
am
his
inheritance
All
the
Tithe
of
the
earth
,
&c.
I
S
,
the
Lords
.
IS
Shall
I
hide
from
that
thing
which
I
doe
For
I
knowe
him
that
he
will
command
his
sonnes
and
his
household
after
him
,
that
they
keepe
the
way
of
the
Lord
,
In
processe
of
time
Processe
of
time
M.
Selden
quod
Offerebat
,
non
rectè
diuidebat
.
in
quoto
not
diuiding
aright
M.
Seldens
Ius
diuinum
Now
,
me
thinkes
Hee
that
argueth
for
Tithes
from
the
Mosaicall
Lawes
of
Tithing
,
had
neede
more
specially
,
then
any
I
haue
yet
seene
hath
neere
done
,
examine
which
of
the
two
kindes
are
due
in
the
Euangelicall
Priesthood
.
Why
not
the
second
as
well
as
the
first
?
]
Melchisedec
.
Gen.
And
futher
to
consider
also
,
how
the
payement
of
from
the
Laity
to
the
Priests
of
the
Gospell
,
succeeds
the
payment
from
the
to
the
sonnes
of
decimam
decimarum
,
the
Tenth
of
Tithes
,
of
the
Promise
Of
the
law
Partition
wall
But
(
saies
these
considerations
can
onely
be
where
the
knowledge
of
proceeds
.
For
without
distinction
of
these
seuerall
Tithes
,
any
argument
drawen
from
them
,
may
soone
be
found
a
grosse
fallacy
,
that
may
both
deceiue
him
which
maketh
it
,
and
those
whom
he
teacheth
.
Let
the
ingenuous
Reader
thinke
of
it
.
]
Talmud
,
Targum
thrice
a
yeere
De
Iure
〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 .