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THE
POPES
NEW
CREEDE
Pius
the
4.
Paul
the
5.
1. KING . 18.
How long will you halt betweene two religions ? if GOD be GOD follow him , if Baal be GOD follow him .
little
old
Bayly
GREAT
BRITAINE
not
new
things
are
to
be
deliuered
by
Diuines
,
but
after
a
new
manner
as
wrot
,
nor
with
a
diuers
faith
,
but
with
a
diuers
stile
as
the
true
Defender
of
the
Faith
.
who
murther
men
not
with
the
sword
,
but
with
their
wiles
,
Iames
Clement
Francis
Rauillacke
litered
men
the
authority
of
Magistrates
,
and
the
obedience
and
agreement
of
Subiects
,
calling
the
one
the
staffe
of
beauty
,
the
other
the
staffe
of
bondes
,
when
as
this
cause
is
to
be
reckoned
among
those
,
wherein
he
that
gathereth
not
with
Christ
,
doth
scatter
abroad
with
the
enemie
of
Christ
;
wherein
if
any
man
shall
not
deliuer
his
faithfull
knowledg
,
e●e
shall
not
deliuer
his
owne
soule
.
And
doth
adde
this
,
that
in
such
a
busines
you
were
better
want
power
then
will
,
and
abilitie
then
faithfulnesse
.
Robert
Saturnine
Antonius
Patriotta
Alan
,
Bellarmine
Robert
Saturnine
S.
Paul
S.
Iohn
Iohn
Husse
He sent vs great rewards , but sent them on a hooke : How can the fish on fisherman in louely manner looke ?
D.
Ed.
Cok.
a
new
Gospell
a
new
Iesus
a
new
Creede
Francis
,
Peter
Barnardons
sonne
Typicall
Iesus
Pope
Pius
the
fourth
Paul
the
fift
that
Antichrist
S.
Peter
S.
Paul
.
S.
Peter
S.
Paul
Francis
Duarene
Boniface
the
third
not
before
the
yeares
,
not
without
much
adoe
could
obtayne
of
Phocas
to
be
created
the
vniuersall
Bishop
.
Feede
my
sheepe
that
the
See
of
Constantinople
in
matters
Ecclesiasticall
bee
as
well
aduanced
in
matters
ecclesiasticall
as
the
Romane
,
being
the
next
vnto
it
.
yet
notwithstanding
let
it
not
be
aduanced
in
matters
ecclesiasticall
as
shee
,
but
let
her
be
the
next
vnto
it
.
Boniface
the
third
Gregorie
the
Wormes
,
Papta
,
Brixis
and
Montze
,
Pisa
,
Constance
Pisan
Councell
Alexander
the
fift
Iohn
the
Gregorie
the
This
holy
generall
Synode
lawfully
assembled
in
the
Holy
Ghost
,
and
representing
the
Church
militant
,
hath
immediate
power
from
Christ
(
not
from
the
Pope
but
from
Christ
)
whose
power
any
whosoeuer
,
of
what
estate
and
condition
soeuer
,
euen
the
Pope
himselfe
is
bound
to
obey
.
And
farther
declareth
,
if
the
Pope
do
obstinately
refuse
to
obey
the
statutes
,
ordinances
,
and
iniunctions
,
which
either
this
holy
Synode
,
or
any
other
,
hereafter
generall
Synode
lawfully
assembled
,
either
now
haue
or
hereafter
shall
decree
,
that
he
is
to
be
constreyned
to
a
condigne
satisfaction
,
and
worthily
to
be
punished
:
Iohn
the
Martin
the
fift
Martin
the
fifts
Bull
Eugenius
the
Nicholas
the
fift
put
out
the
Crowes
eyes
Gorgons
head
S.
Paul
S.
Paul
Ieronimite
in
Portugall
Iacobine
in
France
that
S.
Peter
without
doubt
was
a
Catholike
,
but
Paul
if
he
be
not
warily
expounded
seemes
to
smell
of
heresie
.
that
places
out
of
Paul
,
by
the
testimonie
of
Peter
,
were
hard
to
be
vnderstood
,
and
had
need
of
a
Romish
Commentarie
whatsoeuer
soundeth
against
the
Romane
faith
therein
wee
do
not
attaine
to
the
true
sense
,
that
which
the
Rhemists
haue
obserued
.
did
commend
the
faith
of
the
Church
of
Rome
,
whereto
Cyprian
denieth
that
vnfaithfulnes
can
haue
accesse
.
Paul
the
Apostle
Paul
the
Pope
Pauls
Bulls
Paules
Epistles
S.
Iames
Iames
the
Apostle
had
concluded
that
a
man
is
iustified
by
his
workes
before
God
,
not
with
faith
alone
,
against
the
Apostle
Paul
S.
Iames
S.
Iohn
falling
starre
an
apostata
from
the
faith
,
or
rather
the
prince
of
the
apostacie
,
the
Angell
of
the
bottomlesse
pit
,
the
key-keeper
of
hell
,
the
beast
arising
out
of
the
earth
,
and
counterfeyting
the
lambe
with
two
hornes
,
and
in
his
voyce
resembling
the
Dragon
.
S.
Paul
Curious
speculations
Absurd
superstitions
Iewish
ceremonies
Paganisme
,
Idiotisme
BVt
I
purposing
to
set
out
all
the
force
and
nature
of
Antichrist
and
Antichristianitie
in
latine
,
I
thought
good
to
set
before
it
a
liuely
and
short
forme
of
Christ
and
Christianitie
,
which
the
Apostle
defineth
to
be
the
mysterie
of
godlines
:
that
the
truth
of
the
Gospell
being
brought
into
light
out
of
the
labyrinth
,
as
it
were
,
of
discoursing
,
might
put
to
flight
with
her
authoritie
and
countenance
the
Tridentine
heresie
.
God
the
Father
did
decree
by
the
testimonie
of
that
his
only
begotten
sonne
from
all
eternitie
,
the
Creator
of
heauen
and
earth
,
of
Angells
and
men
the
brightnesse
of
his
glorie
,
and
Character
of
his
person
,
should
take
on
him
not
the
nature
of
Angells
but
of
men
,
wherein
he
alone
without
any
fellow
helpers
might
fully
finish
the
whole
saluation
of
man
.
God
the
sonne
,
God
aboue
all
blessed
for
euer
,
though
reuiued
burst
for
griefe
reuealed
in
the
flesh
,
approued
in
the
spirit
.
True God , true man , brought forth without a father By a maide , whom God begate without a mother .
As
he
was
shadowed
out
by
and
therefore
the
onely
one
Mediator
betweene
God
and
man
in
the
fulnesse
of
time
,
fulfilled
the
decree
of
his
Father
,
reconciling
God
displeased
with
man
that
was
lost
by
his
owne
accord
,
by
the
excellencie
of
his
person
,
the
sanctitie
of
his
nature
,
obedience
of
his
life
,
and
sacrifice
of
his
death
,
did
alone
deserue
eternall
saluation
,
not
infusing
into
him
so
much
grace
,
wherby
man
himselfe
might
merit
saluation
to
himselfe
,
but
imputing
the
merit
of
his
death
,
which
he
might
lay
hold
on
with
a
thankefull
and
holy
minde
.
God
the
holy
Ghost
proceeding
from
them
both
,
did
lay
open
to
the
minde
of
man
saluation
which
the
Father
decreed
,
the
Sonne
deserued
,
and
sealed
it
vp
in
his
heart
,
giuen
not
as
a
pledge
,
but
as
an
earnest
(
which
obserueth
out
of
the
Apostle
Austin
.
Therefore
the
spirit
of
Christ
giuen
to
man
,
the
earnest
of
heauenly
inheritance
is
not
paide
backe
againe
.
So
the
Apostle
hath
set
three
foundations
of
mans
saluation
more
sure
then
heauen
and
earth
.
So
the
worke
of
our
saluation
is
from
God
alone
,
the
knowledge
of
saluation
from
the
word
of
God
alone
,
hence
he
is
called
the
word
of
saluation
.
writeth
that
the
cause
of
many
diseases
in
the
body
as
hereditarie
proceedes
from
corrupt
seede
,
and
from
putrified
nourishment
.
The
disease
of
the
soule
is
hereditarie
,
from
corrupt
seede
which
is
encreased
by
custome
of
sinning
,
as
with
impure
nourishment
.
Now
as
the
diseases
of
the
bodies
are
cured
by
contraries
,
so
the
diseases
of
soules
:
which
God
being
dead
begetteth
againe
by
immortall
seede
,
being
againe
begotten
feedeth
them
with
pure
nourishment
,
being
sicke
&
diseased
healeth
them
with
holesome
medicines
,
that
is
with
the
pure
word
of
God
,
who
is
to
be
accounted
the
true
Father
,
Pastor
and
Phisition
of
the
soule
.
Yet
he
vseth
men
to
that
purpose
as
instruments
,
whom
he
sendeth
and
moueth
,
that
first
they
preach
forgiuenesse
and
absolution
from
all
their
sinnes
promised
freely
by
faith
in
Christ
to
the
penitent
:
and
after
enioyne
two
things
to
him
that
is
forgiuen
;
One
,
that
he
pay
backe
againe
the
dutie
of
holinesse
to
the
blessed
trinitie
alone
,
for
so
vnspeakeable
a
blessing
of
saluation
;
The
other
,
that
he
afford
all
the
helpe
of
charity
to
man
for
Gods
sake
,
being
the
liuely
Image
of
God
:
setting
before
the
obedient
at
the
last
inward
peace
vpon
the
earth
,
and
an
eternall
inheritance
in
the
heauens
.
So
the
men
of
God
doe
raise
vp
a
man
that
is
sorrowfull
with
the
promise
,
direct
a
man
that
goeth
astray
with
the
commandement
,
comfort
him
that
is
fainting
with
the
reward
:
but
the
men
of
God
doe
speake
outwardly
,
the
spirit
of
God
doth
worke
inwardly
.
They
do
beate
these
things
into
their
eares
,
the
spirit
doth
ingender
faith
,
hope
,
and
loue
in
the
heart
;
faith
which
doth
apprehend
the
promise
;
hope
which
looketh
for
the
reward
,
loue
which
keepeth
the
commandement
.
For
God
doth
not
finde
man
fit
,
but
maketh
him
fit
to
participate
the
inheritance
of
the
Saints
in
light
,
whom
he
draweth
being
vnwilling
,
and
tooke
him
resisting
out
of
the
power
of
darkenesse
,
and
placed
him
being
thus
deliuered
in
the
kingdome
of
light
,
the
kingdome
of
the
sonne
of
his
loue
.
For
hee
found
man
not
yet
regenerated
,
dead
in
sinnes
,
not
halfe
dead
,
but
starke
dead
:
not
like
to
the
man
with
the
palsie
who
lay
sicke
on
his
couch
,
but
to
who
lay
foure
daies
stinking
in
his
graue
:
So
that
euery
sinner
,
before
he
heare
the
powerfull
voice
of
Christ
speaking
inwardly
to
him
,
lyeth
putrified
,
and
consumed
in
the
graue
of
his
sinnes
.
Whence
a
sinner
riseth
,
and
commeth
forth
as
for
the
power
of
the
Lord
is
in
both
,
not
the
power
of
the
dead
,
So
that
hee
hath
neede
not
of
helping
grace
,
whereby
hee
recouereth
health
,
but
creating
grace
,
whereby
he
is
againe
brought
to
life
.
And
a
sinner
is
meerely
passiue
and
can
bring
no
more
help
to
his
conuersion
,
then
brought
to
his
rising
againe
.
In
whom
Christ
doth
not
helpe
his
weake
wil
,
but
create
a
new
hence
the
conuersion
of
a
sinner
is
called
not
in
respect
of
the
naturall
faculties
,
and
of
morall
virtues
which
sinne
only
corrupteth
,
but
of
spirituall
graces
which
sinne
hath
blotted
out
,
Austin
.
Therefore
the
image
of
God
imprinted
in
the
soule
,
in
respect
of
the
substance
is
deformed
,
in
respect
of
the
qualities
is
cleane
put
out
The
restoring
then
of
the
image
blotted
out
,
is
the
rising
againe
of
man
being
dead
.
This
is
the
nature
,
this
is
the
disposition
of
the
Apostles
doctrine
:
it
doth
depresse
man
,
that
it
may
extoll
God
:
it
doth
cast
off
corrupt
nature
,
that
it
may
bring
in
sauing
grace
.
A
man
therefore
must
liue
in
God
,
yea
farther
by
God
,
before
he
can
either
will
,
or
thinke
any
good
;
a
meere
passiue
subiect
of
grace
at
the
first
,
while
being
as
it
were
made
warme
by
the
spirit
of
Christ
,
hee
beginneth
to
will
his
owne
conuersion
,
and
is
made
a
voluntarie
instrument
of
grace
,
by
no
imbred
or
infused
force
of
the
will
,
but
by
the
power
of
the
seede
of
grace
,
and
of
the
new
life
which
hee
had
from
God
.
Paul
doth
thus
distinguish
betweene
a
man
to
be
converted
,
and
converted
.
He
maketh
him
to
be
altogether
the
seruant
of
sinne
,
because
he
is
ouercome
of
sinne
;
this
free
in
part
,
because
he
is
made
free
by
the
Sonne
:
not
appointing
him
free
in
part
,
lest
he
make
him
sacrilegious
,
nor
this
altogether
a
seruant
,
lest
he
might
make
him
sluggish
.
He
doth
not
therefore
take
from
the
vnregenerate
,
all
power
of
willing
,
but
all
power
of
well-willing
,
that
he
may
not
lift
vp
the
crest
of
his
naturall
pride
;
and
he
granteth
to
the
regenerate
some
power
of
well-willing
,
that
he
may
not
weaken
the
strength
of
spirituall
diligence
.
And
that
God
may
giue
life
to
the
dead
,
and
renew
and
repayre
the
lost
image
of
God
he
doth
fasten
and
imprint
the
true
knowledge
of
God
and
our selues
into
the
minde
,
and
righteousnesse
and
holinesse
into
the
will
of
man
;
he
doth
enlighten
the
blinde
,
with
the
light
of
his
wisdome
shining
into
him
,
he
doth
couer
him
being
naked
with
the
robe
of
his
righteousnes
put
vpon
him
,
and
being
vnsauorie
,
he
doth
season
him
with
the
salt
of
his
holinesse
infused
into
him
.
Whereby
Christ
is
said
to
be
made
of
God
to
the
faithfull
man
Paul
makes
mention
of
a
twofold
righteousnesse
and
life
of
a
Christian
:
one
,
whereby
hee
liueth
before
God
;
thother
,
whereby
he
liueth
before
men
.
By
faith
before
God
,
by
apprehending
of
Christ
by
loue
before
men
by
the
practise
of
holinesse
.
So
that
good
workes
are
not
the
cause
of
iustification
,
but
iustification
is
the
cause
of
good
workes
,
as
affirmeth
:
neither
do
we
attaine
faith
by
virtues
,
but
virtues
by
faith
,
as
gathereth
out
of
One
order
is
in
morall
matters
,
another
in
heauenly
:
one
in
Aristotle
,
another
in
Paul
There
a
man
must
doe
iust
things
iustly
,
before
he
be
iust
:
Here
a
man
must
be
first
iust
in
another
before
he
can
do
iust
things
,
and
iustly
in
himselfe
.
As
Christ
is
made
sinne
for
vs
,
so
wee
are
made
the
righteousnes
of
God
in
Christ
.
For
Christ
himselfe
most
holy
was
made
sinne
by
the
imputation
of
our
sinne
,
we
sinners
therefore
are
righteous
only
by
the
imputation
of
the
righteousnesse
of
Christ
.
At
doth
expound
the
Apostle
,
and
He
therefore
is
sinne
as
wee
are
righteousnes
:
not
ours
,
but
wee
are
Gods
,
not
in
our selues
,
but
in
him
:
as
he
is
sinne
,
not
his
owne
,
but
ours
;
not
in
himselfe
,
but
in
vs
.
So
Austin
.
So
saith
he
Both
of
them
doe
acknowledge
with
vs
,
the
imputed
righteousnes
of
Christ
with
the
Apostle
,
howsoeuer
the
Synode
of
Trent
doe
make
inherent
righteousnesse
the
forme
of
iustification
,
and
the
too
prophanely
scoffe
at
the
imputation
of
righteousnes
,
which
that
arch-papist
doth
confesse
.
A
sinner
therefore
dead
in
himselfe
,
liueth
righteous
in
Christ
,
and
liueth
not
to
himselfe
,
but
to
God
:
but
yet
so
liueth
,
that
he
feeleth
in
himselfe
the
fight
of
the
spirit
and
the
flesh
,
which
the
Apostle
acknowledgeth
not
onely
in
other
Christians
,
but
in
himselfe
,
for
the
comfort
of
others
:
saith
the
Apostle
which
a
bad
man
,
did
not
badly
expresse
:
But
that
the
Apostle
speaketh
of
the
motions
of
concupiscence
,
whereto
the
will
doth
not
consent
,
this
of
the
beastly
affections
,
whereto
the
will
is
wholy
addicted
.
Which
notwithstanding
by
the
working
of
the
naturall
conscience
,
hee
saith
he
hateth
.
But
assoone
as
a
man
begins
to
liue
in
God
,
sinne
begins
to
dye
in
man
.
For
it
hath
receiued
a
deadly
wound
in
the
roote
in
respect
of
guiltinesse
:
while
it
be
cured
by
perfect
buriall
it
remaines
dead
,
not
cut
off
,
that
we
may
be
humbled
;
not
imputed
,
lest
we
should
be
cast
downe
.
Sin
dwelleth
in
vs
as
a
Iebusite
subdued
,
not
expelled
;
subdued
,
it
taketh
feare
from
vs
;
not
expelled
,
it
shakes
off
securitie
,
that
to
striue
with
it
,
it
is
farre
more
safe
,
than
to
haue
no
enemie
at
all
.
In
this
fight
Gods
grace
doth
helpe
vs
,
strengthning
vs
with
a
double
sacrament
:
of
Baptisme
,
and
the
Lords
Supper
:
there
the
fountaine
of
regeneration
is
powred
out
,
here
the
bread
of
life
is
set
before
vs
:
there
is
a
healthfull
bathe
to
wash
vs
when
we
are
fowle
,
here
is
a
spirituall
feast
to
feede
vs
when
we
were
faint
:
so
that
from
each
we
may
take
strength
to
resist
.
So
the
power
of
God
is
made
perfect
in
our
infirmitie
,
which
when
out
of
our
owne
skarres
it
stirreth
vp
in
vs
a
courage
to
fight
,
so
from
helpe
ministred
from
thence
it
puts
into
vs
sure
hope
that
we
shall
ouercome
.
For
it
bringeth
griefe
out
of
the
fall
for
sinne
,
and
stirreth
vp
strife
out
of
griefe
with
sinne
,
and
out
of
strife
bringeth
the
victorie
of
sinne
:
So
out
of
poyson
it
gets
a
remedy
,
and
out
of
the
sicknesse
it
getteth
health
.
Neither
doth
it
in
the
meane
while
depriue
vs
of
inward
comfort
,
while
wee
waite
for
the
eternall
tryumph
:
But
in
the
fight
it
shewes
vs
the
propitiation
;
after
the
fight
,
which
endeth
in
death
,
it
presently
openeth
the
holy
place
of
holyest
,
so
that
neither
peace
of
conscience
is
wanting
to
them
being
aliue
,
and
their
soules
shall
haue
rest
when
they
are
dead
.
Thus
it
commeth
to
passe
,
that
these
broken
relikes
of
sinne
in
the
sonnes
of
God
,
by
Gods
grace
do
much
profit
,
when
out
of
them
they
make
an
antidote
against
pride
,
neither
are
puft
vp
with
the
merits
of
their
owne
works
.
Wherby
the
doctrine
of
Trent
ought
to
be
accounted
the
more
abominable
,
which
doth
decree
which
the
Apostle
propoundeth
not
as
the
reward
of
a
seruant
,
but
the
inheritance
of
a
sonne
;
not
payed
for
spirituall
obedience
,
but
giuen
to
the
spirituall
generation
,
as
expounds
the
Apostle
:
the
crowne
of
righteousnesse
in
respect
of
Christ
,
who
merited
:
a
crowne
of
mercy
,
in
respect
of
vs
for
whom
he
merited
,
to
be
giuen
by
the
iust
iudge
,
not
for
the
weight
of
mans
merit
,
but
for
the
force
of
Gods
promise
:
to
be
rendred
as
Pope
Gregorie
distinguisheth
out
of
the
Apostle
.
The
studie
therefore
of
good
workes
is
to
be
vrged
,
because
God
shall
iudge
but
merit
is
to
be
detested
,
because
it
shall
neuer
saue
thee
For
whatsoeuer
you
do
well
is
of
God
,
not
of
the
merit
of
man
,
but
of
the
blessing
of
God
.
You
doe
owe
it
therefore
to
God
,
as
the
creature
to
the
Creator
,
as
a
captiue
seruant
to
his
redeemer
:
acknowledge
thy selfe
a
seruant
,
who
of
right
dost
owe
dutie
vnto
thy
Lord
:
and
whereas
God
doth
call
thee
his
sonne
,
acknowledge
grace
,
and
forget
not
nature
.
Neither
thinke
thou
hast
deserued
any
thing
,
if
thou
haue
done
well
,
because
thou
oughtst
to
haue
done
so
.
Besides
remember
,
that
there
is
some
filthines
from
the
flesh
mingled
with
thy
worke
though
good
,
which
doth
purely
flow
from
the
spirit
,
that
that
very
thing
,
that
we
seeme
to
liue
iustly
,
is
a
fault
,
if
our
work
,
when
Gods
seueritie
iudgeth
it
,
Gods
mercie
doe
not
excuse
it
before
himselfe
,
so
that
the
fault
in
the
worke
must
first
be
forgiuen
to
the
penitent
,
by
grace
,
before
the
worke
it selfe
bee
crowned
by
promise
.
Lastly
the
Apostle
saith
that
although
we
die
a
thousand
times
,
although
wee
performe
all
the
virtues
of
the
minde
,
yet
wee
can
doe
nothing
worthy
of
earthly
blessinges
,
and
such
as
are
present
,
which
we
daily
receiue
from
God
,
much
lesse
heauenly
and
future
which
wee
looke
for
as
haue
taught
.
But
take
away
merite
,
and
the
desire
of
virtue
will
waxe
cold
.
It
may
be
in
bastardes
,
who
serue
God
with
a
seruile
,
and
mercenarie
minde
,
but
in
sonnes
it
is
not
so
,
who
worship
God
the
father
with
a
free
&
voluntary
spirit
,
which
the
spirit
of
adoption
hath
giuen
them
,
who
testifieth
to
their
spirites
that
they
be
the
sonnes
of
God
,
the
inheritors
of
heauen
,
and
coheires
with
Christ
.
And
if
the
free
loue
of
God
,
whereby
he
being
moued
did
bring
thee
backe
from
death
to
life
,
and
forgaue
thee
all
thy
transgressions
,
and
healed
all
thy
infirmities
,
and
hath
crowned
thee
with
his
mercies
,
(
marke
what
the
Prophet
saith
)
not
with
thy
merites
,
but
with
his
mercies
:
if
this
free
loue
I
say
shall
not
drawe
from
thee
free
obedience
,
nothing
shall
euer
draw
it
from
thee
.
There
be
many
forceable
arguments
whereby
the
Apostle
perswadeth
vs
to
liue
holily
,
soberly
,
and
iustly
,
that
with
good
workes
we
set
forth
Gods
glory
,
which
workes
though
they
appease
not
God
,
yet
they
please
God
,
and
make
our
election
and
vocation
thereby
sure
vnto
vs
.
But
there
is
nothing
more
powerfull
then
the
fatherly
loue
of
God
,
to
prouoke
to
goodnesse
the
ingenuous
mindes
of
sonnes
.
to
the
which
endes
he
chose
vs
from
eternitie
,
hee
called
and
iustified
vs
in
time
,
and
he
shall
glorifie
vs
to
eternitie
.
So
the
mercie
of
toward
his
sonnes
is
from
eternitie
to
eternitie
,
for
whom
he
hath
preordained
saluation
in
chosing
them
,
declared
it
in
calling
them
,
begun
it
in
iustifying
them
,
and
shall
perfect
it
in
glorifying
them
.
They
that
being
perswaded
by
the
spirit
of
God
doe
certainely
know
that
they
bee
in
the
grace
of
God
now
present
,
and
shall
be
euer
hereafter
,
entring
into
the
state
of
grace
by
faith
,
and
standing
therein
by
faith
,
and
glorying
vnder
the
hope
of
the
glorie
of
God
,
by
faith
,
as
the
Apostle
teacheth
:
which
place
doth
thus
expound
That
the
state
of
regeneration
should
be
thought
to
bee
more
certaine
,
then
of
creation
.
The
state
of
the
first
Adam
was
changeable
,
of
the
second
vnchangeable
,
whose
true
and
liuely
members
all
the
sonnes
of
God
are
to
be
esteemed
.
Wherefore
of
the
state
of
Christ
be
vnchangeable
,
the
state
of
them
that
are
truely
Christians
,
who
being
grafted
into
Christ
by
faith
do
liue
,
and
shall
liue
by
their
faith
(
as
the
Apostle
noteth
out
of
the
Prophet
)
must
needes
be
vnchangeable
.
For
it
was
granted
to
that
hee
was
able
not
to
die
,
as
speaketh
,
but
to
a
Christian
that
he
cannot
possibly
die
.
Three
things
saith
I
consider
,
wherein
all
my
hope
doth
consist
:
The
loue
of
adoption
The
truth
of
the
promise
And
the
power
of
the
reward
.
Who
makes
it
plaine
that
the
state
of
regeneration
is
most
assuredly
confirmed
to
euery
sonne
of
God
,
not
onely
by
Gods
promise
,
but
by
Gods
Oath
.
Whom
hee
maketh
partaker
of
the
right
faith
,
and
of
working
loue
,
and
of
liuely
hope
,
and
of
earnest
repentance
,
and
of
new
obedience
,
and
calleth
him
the
heire
of
the
promise
.
To
whom
God
as
being
willing
to
make
the
immutable
certainety
of
his
counsell
knowne
plentifully
,
as
to
the
Father
,
so
to
sonne
,
did
not
onely
promise
,
but
sweare
that
hee
would
performe
that
to
him
which
he
had
promised
.
For
in
God
it
is
all
one
to
sweare
and
to
say
.
Yet
that
we
should
haue
strong
consolation
,
who
follow
after
to
obtaine
the
hope
set
before
vs
,
which
hee
hath
appointed
as
a
sure
and
strong
anker
,
entred
within
the
veile
,
heauen
,
whither
Christ
the
forerunner
is
entred
before
vs
,
he
hath
confirmed
our
immutable
state
vnto
vs
by
two
immutable
things
his
promise
and
his
Oath
.
Let
the
prayer
of
Christ
be
ioyned
to
the
oath
of
God
,
wherein
hee
praieth
to
God
the
father
,
that
he
would
imbrace
vs
with
the
same
loue
,
that
he
embraced
Christ
himselfe
,
with
eternall
loue
:
and
would
crowne
vs
with
the
same
glorie
,
as
hee
crowned
himselfe
:
and
did
not
onely
pray
for
vs
,
but
died
also
,
and
rose
againe
and
was
receiued
into
heauen
,
that
hee
should
for
euer
make
intercession
for
vs
.
Who
hath
left
vnto
vs
his
holy
spirit
,
whereby
he
hath
sealed
vnto
vs
the
heauenly
inheritance
.
And
therefore
God
hath
assured
eternall
saluation
to
his
sons
,
not
onely
by
promise
,
but
by
Oath
,
but
by
prayer
,
and
sacrifice
of
Christ
,
and
by
the
seale
of
the
holy
Ghost
,
that
wee
should
not
doubt
thereof
.
And
yet
that
wicked
Councell
of
Trent
decreed
,
That
it
seemeth
to
haue
vtterly
ouerthrowne
all
the
foundations
of
mans
saluation
laid
by
the
Apostle
,
as
it
shall
plainly
appeare
by
the
discourse
vpon
the
popish
Creede
.
did
withstand
that
wicked
decree
euen
in
the
Councell
it selfe
,
did
likewise
resist
,
who
maintayned
did
afterward
oppose
himselfe
,
who
of
set
purpose
doth
defend
may
thee
ioyned
to
these
,
wherein
many
learned
Diuines
say
they
which
they
learned
out
of
the
Apostle
by
the
interpretation
of
Thou
hast
Gentle
Reader
the
Glasse
of
Christ
,
the
summe
of
the
Apostolike
doctrine
,
to
be
set
before
the
doctrine
of
the
Trent
Councell
,
who
doth
strike
vs
with
a
curse
for
the
same
,
more
fully
hereafter
to
be
propounded
and
maintayned
.
The
power
whereof
is
such
,
that
it
doth
clip
the
winge
of
humane
pride
,
that
it
doth
aduance
the
glory
of
Gods
grace
,
that
it
doth
stirre
vp
an
earnest
desire
of
godlines
,
and
doth
fasten
a
sure
anchor
of
saluation
:
that
the
sonnes
of
God
may
be
made
lowly
in
sinne
,
thankefull
in
blessing
,
holy
in
life
,
and
cheerefull
in
death
.
Pius
the
Tortus
.
He
diuides
the
articles
into
two
sorts
.
He
writes
that
some
are
of
immediat
reuelation
,
others
drawn
&
fetch
from
them
,
which
notwithstanding
are
to
be
receiued
with
a
catholike
beleefe
.
schoole
of
Paris
Am
not
I
thine
Asse
,
whereon
thou
wert
wont
to
ride
euen
till
this
day
?
Tell
me
if
euer
I
did
the
like
before
,
and
now
I
haue
once
offended
in
telling
the
truth
,
why
wilt
thou
beate
mee
,
and
take
my
prouender
from
me
?
that
Christ
shall
come
once
from
heauen
visibly
to
iudgement
,
but
commeth
invisibly
euery
day
into
the
sacrament
.
Pius
the
Pragmaticall
Antichrist
Hildebrand
restored
to
life
Caesar
Baronius
Paul
the
fift
Methinkes
I
see
sitting
in
Peters
chaire
,
Gregorie
the
and
Alexander
the
two
rootes
of
the
Church
libertie
now
decayed
,
both
issuing
out
of
the
Citie
of
Senes
,
whence
your
Holinesse
takes
your
beginning
;
whereof
the
one
did
bring
vnder
Henry
that
obstinate
Emperor
,
thother
did
vanquish
Fredericke
very
stoutly
opposing
himselfe
against
him
.
You
must
take
in
hand
the
same
quarrell
.
Paul
the
Hildebrand
brought
to
life
againe
Dogmaticall
Antichrist
The
Popes
Creede
The
ruling
Pastor
Truth
doth
somtime
laugh
at
heresie
,
because
shee
is
safe
and
secure
,
Looke
my
Lord
how
fat
the
stagge
is
,
and
yet
he
neuer
heard
Masse
.
a
curse
of
one
in
white
was
as
terrible
as
the
curse
of
a
purple
Priest
.
Our bookes are taught this fashion to bring in , To spare their persons and to taxe their sinne .
He doth deserue both pricke and praise Who so with profite pleasure layes .
When Lelius carpeth mine and keepeth in his verse , Or let him hold his prate , or else his owne rehearse .
Saint
Gregorie
truth
is
the
daughter
of
time
,
I
beleeue
that
the
Pope
is
the
Vicar
of
Christ
,
I
beleeue
that
the
Pope
is
Antichrist
.
great
Britaine
wash
an
Ethiopian
that
the
belly
hath
no
eares
.
Bonum
quo
communius
,
eo
melius
.
the
better
the
worse
the
worse
the
better
Popes
Looking
Glasse
S.
Paul
Antiochus
Epiphanes
Iohns
Apocalypse
whether
Antichrist
properly
so
called
,
shall
come
one
●●an
in
his
owne
person
?
for
that
article
doth
point
out
alwaies
one
that
is
singular
,
Hee
that
withstandeth
whether
he
be
what
hee
is
what
hee
is
what
hee
is
S.
Iohn
No
Vicar
but
an
Opposite
,
and
an
Aduersarie
:
a
note
of
Emulation
and
Opposition
,
S.
Iohn
Saint
Paul
one
singular
enemie
shall
come
in
his
owne
person
,
S.
Iohn
S.
Paul
S.
Iohn
S.
Paul
a
disposition
tending
to
the
kingdome
of
Antichrist
S.
Iohn
you
meane
the
state
of
the
Romane
Empire
the
state
of
Antichrist
Such as the figure is , such is the thing figured . Antiochus the figure of Antichrist was one singular man . Therfore Antichrist the thing figured is one singular man .
S.
Iohn
that
man
of
sinne
,
and
that
sonne
of
perdition
.
he
shall
be
by
Nation
and
Religion
a
Iew
,
of
the
tribe
of
Dan
,
the
Messias
of
the
Iewes
,
and
that
he
shall
sit
in
the
Temple
of
Ierusalem
being
re-edified
by
himselfe
,
that
he
shall
raigne
three
yeeres
and
a
halfe
,
that
he
shall
put
to
death
three
Kings
,
and
subdue
seauen
others
,
and
shall
obteyne
the
Monarchie
of
the
whole
world
:
that
those
two
witnesses
,
whom
they
thinke
to
be
Enoch
and
Elias
,
reserued
aliue
in
some
place
all
this
while
,
shall
returne
vpon
the
earth
,
and
fight
with
Antichrist
,
and
being
slaine
by
him
,
shall
rise
againe
after
three
yeeres
and
a
halfe
:
and
it
shall
come
to
passe
that
the
Iewes
being
conuerted
by
that
miracle
,
shall
kill
Antichrist
in
Mount
Oliuet
,
and
shall
ioyne
themselues
with
Christ
,
who
shall
come
to
iudgement
fiue
and
fortie
daies
after
.
Iohn
doth
call
Antichrist
a
starre
falne
from
heauen
:
an
Apostata
from
the
faith
,
or
rather
the
chiefe
Captaine
and
Ring-leader
of
that
generall
Apostasie
;
a
Renegate
from
the
Lord
God
August
.
de
ciuit
.
Dei
lib.
Greg.
lib.
King
of
pride
a
Bishop
vnderstand
that
starre
to
be
Lucifer
,
how
art
thou
fallen
from
heauen
O
Lucifer
.
At
the
last
he
calleth
Luther
that
falling
starre
,
and
the
Lutheranes
Heretikes
,
and
the
Protestants
Locusts
,
whose
armie
he
brought
out
of
the
bottomelesse
pit
when
hee
fell
.
But
this
doth
not
agree
with
the
Pope
onely
,
for
many
other
starres
hauing
beene
pulled
downe
by
the
Dragons
taile
are
falne
to
the
earth
.
by
that
his
key
hee
brought
into
the
Church
the
doctrine
of
Diuells
in
forbidding
meates
and
marriages
:
that
lifting
vp
himselfe
aboue
all
that
is
called
god
,
that
is
aboue
Kings
and
Emperours
,
hee
doth
shut
them
out
of
their
kingdomes
,
and
thereby
hath
brought
the
darkenesse
of
the
bottomlesse
pit
into
the
common
wealth
.
a
falling
starre
an
Apostata
from
the
faith
Pope
is
Antichrist
Apostaticall
Christian
A
Bishoppe
beleigerd
with
an
armie
of
Priests
,
not
a
Bishop
onely
,
but
an
vniuersall
Bishop
.
Pope
Gregorie
wicked
,
prophane
,
sacrilegious
.
Whereunto
to
consent
,
is
nothing
else
but
to
lose
the
Faith
.
thereby
to
aduance
himselfe
in
honour
aboue
the
Empire
,
to
be
the
follower
of
Lucifer
,
and
the
fore-runner
of
Antichrist
.
cannot
erre
in
his
definitiue
sentence
:
thrones
of
Kings
are
called
the
seats
of
Bishops
.
doth
not
thinke
himselfe
to
bee
God
,
much
lesse
God
alone
,
Bellarmine
,
For
Antichrist
doth
thinke
himselfe
to
be
God
alone
,
Bellarmines
Antichrist
,
is
the
Messias
of
the
Iewes
,
who
doth
brag
that
he
is
sent
from
God
.
The
Pope
doth
not
sit
as
God
,
but
as
a
Bishop
,
but
yet
as
he
that
hath
all
the
power
of
God
,
both
in
heauen
and
in
earth
:
But
he
doth
not
call
himselfe
Christ
.
Not
to
lift
vp
himselfe
against
euery
God
,
true
and
false
,
For
a
Magician
doth
not
lift
vp
himselfe
aboue
all
that
is
God
.
But
Antichrist
is
a
Magician
Therefore
Antichrist
doth
not
lift
vp
himselfe
aboue
all
that
is
God
:
But
that
belongeth
to
petty
Antichrists
,
to
denie
Christ
secretly
and
indirectly
:
but
to
that
great
Antichrist
directly
and
openly
;
wherevpon
his
comming
is
called
a
Reuelation
,
Thou
shalt
not
make
to
thy selfe
any
likenesse
to
worship
.
Thou
shalt
not
worship
an
Idoll
:
But
thou
shalt
worship
an
Image
.
Idolatrie
is
to
worship
the
Creature
for
the
Creator
,
S.
Iohn
The
Pope
is
an
Idolater
,
as
truth
it selfe
would
haue
it
.
Therefore
the
Pope
is
not
Antichrist
.
Antichrist
doth
worship
Maozim
They
called
it
the
Gospell
of
the
Holy
Ghost
,
and
the
eternall
Gospell
:
wherein
they
taught
that
Christ
is
not
God
,
nor
his
Gospell
the
true
Gospell
,
and
that
compared
to
their
Gospell
,
his
was
the
shell
,
and
theirs
the
kernell
.
S.
Francis
But
they
doe
daily
sacrifice
Christ
say
they
,
that
they
may
apply
him
to
the
faithfull
.
Let him saue vs from our sinnes , that in heauen with the Saints we may rest .
O blessed mother In the Parisian Missal Satisfying for our sinne● By the right of a mother Command the redeemer .
So
that
the
Iesuites
doe
thinke
meete
to
saluation
to
mingle
the
mothers
milke
with
the
sonnes
blood
:
and
they
do
appeale
from
the
seate
of
Gods
iustice
,
to
the
seate
of
his
mothers
mercy
,
whom
they
call
the
goddesse
and
Queene
of
heauen
.
there
is
but
one
God
,
so
but
one
mediator
betweene
God
and
men
the
man
Christ
Iesus
,
But
Christ
is
a
king
inuisible
,
the
Pope
visible
.
Saint
Iohn
that
the
third
part
of
the
sunne
,
the
Moone
,
and
the
starres
were
darkned
:
Arrian
,
Eutiches
he
commanded
the
Scriptures
to
be
shut
vp
in
an
vnknowne
tongue
,
lest
the
people
might
vnderstand
God
speaking
vnto
them
:
when
hee
commanded
prayers
to
be
made
in
an
vnknowne
tongue
,
that
the
people
might
not
speake
to
God
with
vnderstanding
:
when
he
taught
implicite
faith
,
that
is
brutish
ignorance
,
when
hee
set
pictures
before
them
not
to
be
gased
on
onely
,
but
to
bee
adored
,
that
he
might
feede
their
eyes
with
vanities
,
and
choake
their
soules
with
idolatrie
.
S.
Iohn
Francis
,
Dominicke
,
Bennet
,
&c.
that
that
Antichrist
was
in
his
time
,
shall
continue
till
the
comming
of
Christ
when
they
imagine
that
Antichrist
shall
be
one
man
of
three
yeeres
continuance
.
Apostata
not
from
the
name
of
Christ
,
but
from
the
faith
of
Christ
,
that
he
is
a
Iew
,
who
neuer
came
to
Christ
,
and
therefore
can
neuer
depart
from
Christ
.
that
the
Citie
with
seuen
Hills
,
that
dominiering
Citie
,
is
the
seat
of
Antichrist
,
S.
Iohn
S.
Paul
Ierusalem
is
his
seate
,
whose
finall
destruction
Christ
did
foretell
should
be
after
the
preaching
of
the
Gospel
ouer
the
whole
world
that
the
desolation
of
the
Temple
shall
continue
to
the
consummation
and
end
,
that
is
the
end
of
the
world
:
Ierusalem
shall
be
builded
againe
by
Antichrist
,
together
with
the
Temple
,
wherein
hee
shall
sit
and
raigne
.
Enoch
was
translated
that
he
should
not
see
death
?
that
he
shall
returne
againe
,
and
see
death
,
and
be
killed
forsooth
by
Antichrist
:
S.
Iohn
but
wicked
as
goates
as
wolues
Queen
Elizabeth
King
Iames
Garnet
the
Prouinciall
of
the
Iesuites
faith
is
not
placed
in
the
vnderstanding
,
but
in
●he
assent
.
While
the
oxen
were
at
plow
,
the
asses
fed
neere
them
,
lewde
dealing
with
the
King
of
and
infinite
other
That
Luther
is
that
falling
starre
,
and
that
Lutheranes
,
and
Protestants
are
those
Locusts
.
Cardinall
Comensis
Cardinall
Bellarmine
hee
must
kill
a
King
,
that
will
vse
his
helpe
.
Good Tortus be not angrie with my iest , I taxe thy craft , I meane thy life none ill ; Indure it man : from mirth I will not rest , When thou dost thinke that others thou maist kill .
Henry
the
Caesar and He● : 4. compared Caesar in valour I was like to thee , In kinde of death we likewise do agree : The knife before thee tooke away thy breath , The knife behinde me brought me to my death : Thou by the handes of Senators didst fall , I by a base and Sauage Caniball .
Catsby
,
Percy
,
Write
,
and
Faux
Garnet
,
Parsons
,
Gerard
,
and
Grenwell
.
The
first
doth
resemble
the
Romane
Empire
:
the
other
Antichrist
earthly
,
sensuall
,
diuelish
That
by
the
Dragon
the
Deuill
is
vnderstood
,
by
the
first
beast
the
great
number
of
sinners
but
vnder
the
Romane
Empire
,
By
the
later
Beast
Antichrist
as
also
the
Preachers
and
Apostles
of
Antichrist
being
the
head
of
the
first
beast
,
cut
off
,
and
liuing
againe
,
hee
doth
acknowledge
with
vs
to
be
the
true
image
of
that
Beast
.
what
is
poperie
indeede
if
you
doe
truely
weigh
many
of
the
parts
of
it
,
but
refined
paganisme
.
yeelding
worshippe
to
the
Image
which
is
due
to
the
example
,
there
is
no
religion
there
where
there
is
an
Image
.
S.
Paul
Charles
the
Great
That
the
Pope
did
translate
the
Empire
first
from
the
Greekes
to
the
French
,
afterward
to
the
Germaines
,
and
appointed
that
the
choice
of
the
Emperour
should
be
made
by
seauen
Electors
,
on
that
condition
that
the
confirmation
and
inauguration
of
the
Emperour
so
chosen
should
belong
to
the
Pope
:
that
Antichrist
shall
be
the
last
that
shall
enioy
the
Romane
Empire
,
without
the
name
or
title
of
the
Romane
Emperour
.
Procurator
and
protector
of
the
Apostolicall
See
.
S.
Iohn
and
the
Antichristian
Church
doth
make
the
image
of
the
Beast
to
liue
and
speake
.
But
the
Pope
and
the
Popish
Church
did
neuer
make
the
image
of
the
Beast
to
liue
and
speake
.
Therefore
the
Pope
is
not
Antichrist
.
doth
cause
fire
to
come
from
heauen
in
the
sight
of
men
.
The
Pope
did
neuer
bring
downe
fire
in
the
sight
of
men
.
The
Pope
therefore
is
not
Antichrist
.
S.
Iohns
Memnon
being
enlightned
by
the
Sunne
beames
,
spake
very
plainely
,
Canidia
.
Antichrist
doth
make
fire
to
descend
from
heauen
in
the
view
of
men
,
Agneit
Dei
Iohn
,
Romanus
Ignatius
,
Ignatius
Polycarpus
,
Polycarpus
1.
and
else
where
often
Rome
,
Babylon
Rhemists
,
Parsons
first
Rome
second
Babylon
first
Babylon
Heathenish
Rome
Bishops
Rome
mysticall
Babylon
Imperiall
Rome
I may well cry , ô wreth , that fish is not thy meat . It is a man , a man thou Calliodore doest eat .
Bellarmine
,
Becan
It is not fish ye Iesuites , whereon you doe so feed , O they be men ye Canibals , ô they be men indeed .
Rhemists
are
not
taken
literally
and
properly
,
but
mystically
,
and
indefinitly
so
that
they
signifie
all
the
Kingdomes
of
persecutors
.
Rome
to
be
that
Whore
of
Babilon
,
and
that
it
may
fall
out
not
inconueniently
,
that
great
Antichrist
may
haue
his
seat
at
Rome
.
Rome
.
Rome
there
would
bee
great
terror
and
furie
of
the
Empire
neere
the
bankes
of
Tyber
,
and
that
the
king
would
be
and
gaue
him
the
name
like
to
a
bridge
,
and
should
be
a
Bishop
adorned
with
a
white
,
that
is
a
siluer
Myter
,
glistering
with
pretious
stones
;
as
Ireneus
likewise
foretould
.
Bernard
,
who
shall
bee
called
most
holy
Lord
,
holy
Bishoppe
Could
Saint
Iohn
,
could
Saint
Paul
,
could
Sibilla
,
Irenaeus
,
Barnard
,
Ioachim
the
Abbot
,
holy
Pope
Defendor
Procurator
and
Protectour
of
the
Apostolicke
sea
.
these
tenne
hornes
together
with
the
beast
Constantine
,
Theodosius
Antichrist
cannot
be
saued
:
for
he
is
the
sonne
of
perdition
,
as
the
Apostle
teacheth
.
The
Pope
may
be
saued
,
by
your
owne
confession
.
The
Pope
therefore
is
not
Antichrist
.
It
is
not
lawfull
to
pray
for
Antichrist
,
It
is
for
the
Pope
The
Pope
therefore
is
not
Antichrist
.
the
Lords
Prayer
That
that
was
true
which
God
complained
by
Ieremie
:
This
people
haue
committed
two
euills
;
one
,
they
haue
forsaken
me
the
fountaine
of
liuing
water
:
The
other
they
haue
digged
to
themselues
cesternes
,
which
can
hold
no
water
.
You
haue
a
name
that
you
liue
,
but
you
are
dead
,
Germanie
,
Suetia
,
Gothia
,
Noruegia
,
all
Denmarke
,
a
good
part
of
England
,
France
,
Heluetia
,
Polonia
,
Bohemia
,
and
Pannonia
.
Great
Britannie
France
and
Spaine
Britaine
King
Great
Britaine
Angelicall
Doctor
Bellarmine
,
Becan
Citie
and
Antichrist
to
vs
are
both
one
,
as
the
street
&
Iosephus
:
But
Christian
Rome
shall
not
perish
,
Come
out
of
Babylon
my
people
,
lest
as
yee
be
partakers
of
her
sinnes
,
you
be
likewise
partakers
of
her
plagues
.
God
would
not
acknowledge
her
in
the
resurrection
for
his
creature
,
S.
Paul
De
resur
:
car
Tertullian
,
Ambrose
,
Chrysostome
,
Cyrill
,
Primasius
,
Theophylact
Algasia
quest.
That
the
Rom:
Empire
should
be
vtterly
ouerthrowne
and
ended
,
so
as
not
so
much
as
the
name
of
the
Rom:
Empire
should
remaine
,
before
Antichrist
came
.
The
tenne
hornes
haue
receiued
the
Kingdome
,
and
haue
diuided
the
Romane
Empire
among
themselues
,
together
with
the
Beast
,
that
is
,
with
Antichrist
:
But
the
name
of
the
Romane
Empire
is
not
abolished
.
S.
Paul
S.
Paul
He
onely
that
now
hindreth
shall
binder
,
till
it
bee
taken
away
.
Romane
Empire
The
bundle
of
times
Babylon
,
i
:
Rome
the
opinions
of
the
Fathers
about
Antichrist
,
which
cannot
be
prooued
out
of
the
Scriptures
,
are
not
to
be
held
as
certaine
truths
,
or
to
bee
beleeued
as
matter
of
faith
.
Some
of
them
as
false
and
absurd
,
others
as
more
probable
,
but
false
for
all
that
,
both
of
them
he
doth
reiect
.
Why
so
I
pray
?
Because
they
cannot
be
prooued
out
of
the
Scripture
.
These
opinions
saith
he
are
absurde
.
Others
are
more
probable
,
neither
true
.
Dan
,
Bellarmine
This
cannot
,
saith
hee
be
prooued
out
of
the
Scripture
.
shall
be
by
Nation
a
Iew
,
by
Religion
circumcised
,
and
for
a
time
a
keeper
of
the
Saboth
:
by
his
office
Messias
,
for
he
shall
especially
come
for
the
Iewes
sake
,
and
shall
be
accepted
of
them
for
Messias
:
and
he
shall
sit
at
Ierusalem
in
the
Temple
of
God
,
reedified
by
himselfe
.
Messias
of
the
Iewes
shall
come
not
in
his
owne
name
,
but
in
Gods
name
.
But
Antichrist
shall
come
not
in
Gods
name
,
but
in
his
owne
,
if
another
shall
come
in
his
owne
name
Ioh.
5.
him
you
shall
receiue
.
if
another
that
Antichrist
shall
come
a
little
before
the
end
of
the
world
.
That
Enoch
and
Elias
should
be
killed
of
Antichrist
,
and
after
three
daies
and
a
halfe
liue
againe
:
and
that
it
shall
come
to
passe
afterward
,
that
the
Iewes
being
conuerted
by
that
miracle
shall
kill
their
Messias
in
the
mount
oliue
,
and
shall
returne
to
Christ
,
who
shall
come
daies
after
Wo
be
to
those
who
haue
not
receiued
Christ
,
The
Iewes
.
the
Iewes
shall
receiue
Antichrist
that
the
Iewes
shall
bee
conuerted
by
Enoch
and
Elias
,
and
therefore
shall
bee
saued
.
Iewes
.
But
the
Apostle
saith
that
Antichrist
is
sent
to
them
,
who
would
not
receiue
Christ
,
which
of
the
Iewes
is
true
,
of
the
Christians
false
.
Who
haue
not
receiued
the
loue
of
truth
,
not
in
the
future
;
Therefore
he
vnderstandeth
the
Iewes
,
who
before
the
Apostle
wrote
this
,
refused
to
beleeue
the
preaching
of
Christ
and
his
Apostles
.
that
he
is
by
nation
a
Iew
,
by
Religion
circumcised
&c.
Ierusalem
.
Hierome
he
said
that
he
shall
sit
in
the
Temple
of
Ierusalem
to
be
builded
againe
by
him
.
the
Temple
of
the
Deuill
But
Antichrist
shall
fit
in
a
Temple
reedified
by
himselfe
.
Antichrist
shall
sit
at
Rome
,
as
the
Rhemists
themselues
confesse
.
That
Rome
is
the
seat
and
citie
of
Antichrist
,
For
where
Gods
two
witnesses
(
saith
he
)
are
killed
of
Antichrist
,
there
is
the
seat
of
Antichrist
:
But
those
two
witnesses
shall
be
killed
by
Antichrist
at
Ierusalem
:
Therefore
Antichrist
his
seat
is
at
Ierusalem
.
wheresoeuer
Antichrist
shall
kill
witnesses
of
God
,
that
there
he
shall
haue
his
seat
.
Do
you
not
know
that
Kings
haue
stretcht-out
hands
?
Tiberius
But where our Lord was crucified , there Gods two witnesses were murthered by Antichrist . Christ how crucified at Rome . But not at Rome , but at Ierusalem he was crucified . Therefore not at Rome but at Ierusalem those two witnesses shall be killed .
S.
Paul
that
the
desolation
of
the
Temple
and
Citie
shall
continue
vntill
the
end
of
the
world
,
wherewith
he
presumes
that
Daniel
would
haue
said
something
that
he
doth
not
say
:
Either
that
the
Temple
should
not
be
reedified
till
a
litle
before
the
end
of
the
world
:
as
it
was
desolated
before
it
was
reedified
:
so
the
abomination
of
desolation
,
i.
Antichrist
,
should
remaine
in
the
same
re-edified
to
the
end
of
the
world
;
or
else
that
it
should
neuer
be
fully
built
againe
,
but
that
Antichrist
should
sit
in
the
Temple
begun
and
not
finished
.
a
meere
Iewish
fable
Christian
Doctor
Iewish
Babler
Latine
Iupiter
Antiochus
Epiphanes
Seleucus
Philopater
That
Antichrist
rising
out
of
a
most
base
stocke
,
by
fraud
and
guile
shall
obteyne
the
kingdom
of
the
Iewes
.
That
he
shall
fight
with
three
Kings
,
of
Aegipt
,
Lybia
and
Ethiopia
,
and
shall
possesse
their
kingdomes
themselues
being
vanquished
.
That
he
shall
make
captiue
seuen
other
Kings
,
and
shall
enioy
the
Monarchie
of
the
whole
world
.
Pompeis
,
Caesars
With
his
mightie
armie
he
shall
persecute
the
Christians
,
and
these
be
the
warres
of
Gog
and
Magog
.
Seleucus
Philopater
And
great
Achilles
must
be
sent
againe
to
Troy
.
Enoch
and
Elias
must
come
againe
from
heauen
to
earth
,
to
wit
,
those
two
witnesses
,
who
preach
the
Gospell
in
their
owne
persons
,
and
fighting
with
Antichrist
shall
be
killed
by
him
,
and
shall
rise
againe
after
three
daies
and
a
halfe
.
as
they
did
play
the
Gentiles
vnder
the
name
of
Christ
,
The
Gospell
of
the
Kingdome
shall
bee
preached
in
all
the
world
,
that
it
may
be
a
testimonie
to
all
nations
,
The
preaching
of
the
word
dispersed
ouer
the
whole
world
,
out
of
those
verses
,
to
be
the
signe
forerunning
the
comming
of
Antichrist
:
(
But
the
Gospell
is
not
preached
ouer
all
the
world
)
Bellarmine
)
The
Gospell
was
virtually
,
the
prophesie
of
Christ
was
then
fulfilled
,
the
Gospell
was
preached
all
ouer
the
world
,
before
the
destruction
of
Ierusalem
preaching
of
the
faith
vniuersall
defection
from
the
faith
Tyberine
Bishoppe
Aleius
Capito
Lu:
Aruntius
IF
the
Romane
Empire
be
not
yet
vtterly
ouerturned
,
so
that
it
hath
not
lost
the
name
of
the
Romane
Empire
,
Antichrist
is
not
yet
come
.
But
the
first
is
true
.
Therfore
the
second
is
true
.
If
before
the
comming
of
Antichrist
the
Romane
Empire
was
to
be
diuided
into
ten
Kings
,
whereof
none
shall
be
called
the
King
of
the
Romanes
,
Antichrist
is
not
yet
come
.
But
the
Antecedent
is
true
.
Therefore
the
consequent
is
true
.
But
the
Romaine
Empire
is
not
yet
vtterly
ouerturned
,
so
that
it
hath
lost
the
name
of
the
Romane
Empire
.
because
the
Romane
Empire
is
to
be
diuided
into
tenne
Kings
whereof
none
is
called
the
King
of
the
Romanes
.
is
described
a
succession
of
Kingdomes
to
last
vnto
the
worlds
end
,
by
the
Image
,
hauing
the
head
of
gold
,
the
brest
of
siluer
,
the
belly
of
brasse
,
and
the
feete
of
iron
.
The
head
of
brasse
signifieth
the
Kingdome
of
the
Chaldees
,
the
brest
of
siluer
the
Kingdome
of
the
Persians
,
the
belly
of
brasse
the
Kingdome
of
Alexander
and
the
Grecians
,
the
feete
of
brasse
the
Kingdome
of
the
Romanes
:
the
feete
the
easterne
and
the
westerne
Empire
of
the
Romanes
:
feet
haue
which
are
not
feete
:
So
the
Romane
Empire
shall
bee
diuided
into
Kings
,
whereof
none
is
,
or
is
called
the
King
of
the
Romanes
.
The
very
same
are
described
by
beastes
,
a
Lyon
,
a
beare
,
a
Leopard
,
and
a
fourth
without
a
name
hauing
hornes
,
whereof
none
is
,
or
is
called
a
beast
.
But
this
beast
the
Romane
Empire
,
and
the
Kings
which
shall
diuide
that
Empire
.
Which
they
proue
out
of
the
of
the
describes
the
beast
with
seauen
heades
and
hornes
vpon
whom
the
woman
sate
.
The
woman
is
a
great
city
which
sitteth
vpon
hills
,
that
is
Rome
.
The
hornes
are
Kings
which
shall
raigne
at
one
time
,
and
shall
hate
the
whore
&c.
By
which
wordes
the
Angell
doth
signifie
that
the
Romane
Empire
by
them
shall
be
diuided
and
desolated
,
so
that
it
shall
not
retaine
the
name
of
the
Romane
Empire
.
And
another
shall
rise
after
them
(
to
wit
Antichrist
)
and
he
shall
be
more
potent
then
the
former
,
and
shall
subdue
three
Kings
,
and
hee
shall
vtter
speech
against
the
most
highest
,
and
shal
tread
vnder
foote
the
Saints
of
the
Almightie
,
and
shall
imagine
that
he
can
change
times
and
lawes
,
and
they
shall
bee
deliuered
into
his
handes
for
a
time
,
times
and
halfe
a
time
.
that
a
leuenth
little
King
shal
arise
,
who
shall
ouercome
three
of
the
tenne
Kings
.
in
his
place
shall
stand
vp
the
most
vile
,
concludeth
that
Antichrist
rising
out
of
a
base
place
shall
by
fraud
and
deceit
get
the
Kingdome
of
the
Iewes
,
and
shall
not
sight
onely
with
three
Kings
of
Egypt
,
Libia
,
and
Ethiopia
,
and
shall
enioy
their
Kingdomes
themselues
being
vanquished
,
but
shal
also
make
slaues
seauen
other
Kings
,
and
shall
haue
the
gouernment
of
the
whole
world
yeares
and
a
halfe
:
and
in
the
meane
time
shall
oppresse
the
Christians
with
an
innumerable
armie
,
and
these
are
the
warres
of
Gog
and
Magog
.
thinkes
it
a
surer
way
and
lesse
dangerous
to
expect
the
fulfilling
of
the
prophecie
,
then
to
suspect
it
.
that
the
fourth
Empire
which
he
taketh
to
be
the
Romane
,
shall
last
to
the
worlds
end
.
that
the
Romane
Empire
,
shall
be
vtterly
destroied
before
the
comming
of
Antichrist
,
who
shall
raigne
three
yeares
and
a
halfe
.
Aristotles
Analytickes
The
Romane
Empire
shall
last
to
the
worlds
end
.
The
Romane
Empire
shall
not
last
to
the
worlds
end
,
ten
hornes
were
ten
Kings
of
Siria
&
Egypt
,
who
did
successiuely
oppresse
the
Iewes
,
and
that
Antiochus
Epiphanes
was
the
tenth
and
last
,
who
more
then
the
rest
did
plague
them
most
cruelly
,
and
that
therefore
he
was
the
type
of
Antichrist
who
should
no
lesse
afflict
the
Christians
,
and
not
Antichrist
himselfe
,
Iudas
Machabeus
Antiochus
●piphanes
Ptolomie
Lagis
Seleucus
Nicanor
v
:
11.
Antiochus
Soter
Antiochus
Theos
Ptolomie
Philadelphus
Bernice
,
Philadelphus
Antiochus
Theos
Seleucus
Calinicus
Antiochus
Theos
Ptolomie
Euergetes
Seleucus
Callinicus
Callinicus
,
Seleucus
Ceraunus
Ptolomie
Euergetes
Ptolomie
Philopater
Ptolomie
Philopater
Ptolomie
Philopator
Ptolomeus
,
Epiphanes
Ptolomie
Epiphanes
Antiochus
the
Great
Seleucus
Philopator
Antiochus
Epiphanes
Seleucus
Philopator
Antiochus
Epiphanes
Antiochus
the
Great
Seleucus
Philopator
,
Demetrius
Antiochus
Epiphanes
Antiochus
Epiphanes
Iudas
Machabaeus
Antiochus
Epiphanes
Daniel
.
Daniel
Antiochi
,
Alexanders
Antiochus
.
Antiochus
Iupiter
Olympius
Iupiter
Olympius
who
shall
worship
the
Diuell
,
as
the
author
of
his
strength
and
power
,
hee
shall
worship
the
diuell
against
God
,
Bellarmine
,
He
shall
worship
the
Diuell
after
the
manner
of
the
Magicians
,
but
closely
.
And
this
is
called
the
god
Maozim
,
by
whose
helpe
Antichrist
shall
worke
miracles
.
Antichrist
shall
fight
against
all
Gods
,
that
hee
alone
may
bee
taken
for
God
,
Seleucidae
are
described
,
and
Seleucus
Philopater
in
the
twentieth
.
And
one
that
is
most
vild
,
shall
stand
in
his
place
,
that
is
,
Seleucus
Philopater
in
the
place
of
Antiochus
the
great
.
the
most
vild
shall
stand
in
his
place
,
not
of
Antiochus
Epiphanes
,
Seleucus
brother
and
successour
,
but
of
Antichrist
,
whom
Daniel
Euripides
and
Menander
Socrates
and
Epicurus
Paris
to
London
Hierapolis
and
Babylon
If
the
Romane
Empire
bee
not
as
yet
altogether
ouerthrowne
,
Antichrist
is
not
yet
come
.
For
the
destruction
of
the
Romane
Empire
is
a
certaine
token
fore-running
the
comming
of
Antichrist
But
the
Romane
Empire
is
not
so
vtterly
ouerthrowne
.
Therefore
Antichrist
is
not
yet
come
.
If
before
the
comming
of
Antichrist
the
Romane
Empire
be
to
be
diuided
into
ten
Kings
,
whereof
none
is
,
or
is
called
the
King
of
the
Romanes
,
then
Antichrist
is
not
yet
come
.
For
the
generall
ouerthrow
of
the
Empire
is
not
come
,
because
the
name
remaineth
.
The
first
is
true
.
Therefore
the
last
is
true
.
esterne
and
westerne
Ptolomeus
Lagis
Seleucus
Nicauor
,
Alexanders
Princes
whereof
none
is
,
or
is
called
the
King
of
the
Romanes
.
Antichrist
was
the
last
state
,
that
held
the
Romane
Empire
,
without
the
name
of
the
Romane
Emperour
The
first
signe
that
doth
accompanie
the
comming
of
Antichrist
is
not
only
the
preaching
of
Enoch
and
Elias
,
but
their
combate
with
Antichrist
.
Enoch
and
Elias
that
both
of
them
being
reserued
so
many
ages
in
a
certaine
aëreall
paradise
,
liuing
in
their
mortall
bodies
,
shall
returne
into
the
world
to
fight
with
Antichrist
,
and
shall
be
slaine
by
him
,
and
both
of
them
shall
rise
againe
the
third
day
before
the
generall
resurrection
:
and
by
that
miracle
conuert
the
Iewes
,
and
enforce
them
to
kill
Antichrist
their
Messias
(
as
they
thought
)
in
the
mount
of
Oliues
,
and
to
embrace
Christ
at
the
last
their
true
Messias
.
he
should
not
see
death
was
taken
vp
in
a
fiery
chariot
into
Heauen
.
Enoch
and
Elias
Bellarmine
answeres
and
that
confidently
;
in
Paradise
.
Florentine
counsell
Enoch
and
Elias
Enoch
and
Elias
Enoch
and
Elias
Iesuite
Pererius
Enoch
and
Elias
Enoch
and
Elias
are
members
of
the
sonne
of
man
:
the
sonne
did
first
ascend
into
heauen
by
his
owne
power
:
Enoch
and
Elias
being
members
of
Christ
haue
ascended
by
the
power
of
the
sonne
of
man
,
so
that
Christ
may
bee
rightly
said
to
tread
the
way
before
them
both
.
he
hath
many
mansion
places
flesh
and
blood
cannot
inherit
the
kingdome
of
heauen
,
and
corruption
cannot
put
on
incorruption
,
Enoch
was
translated
that
hee
should
not
see
death
,
he
shall
returne
that
he
may
see
death
,
the
possessors
of
immortalitie
now
enioy
immortalitie
the
marke-men
and
first
borne
of
our
resurrection
,
the
most
ancient
inhabitants
of
heauen
,
in
whom
the
worth
of
grace
hath
changed
the
law
of
nature
,
Bellarmine
doth
imagine
shall
returne
againe
vpon
the
earth
,
that
they
may
dye
by
the
hand
of
Antichrist
.
When
Antichrist
shall
come
he
shall
raise
the
most
greeuous
and
terrible
persecution
that
euer
was
,
such
an
one
,
wherein
the
publike
worship
of
God
shall
vtterly
cease
.
Therefore
Antichrist
is
not
yet
come
.
there
shall
be
then
great
tribulation
,
such
as
was
not
from
the
beginning
,
or
shall
be
to
the
end
.
Iohn
Baptist
Turkish
Emperors
Rom:
Bishops
in
peace
my
bitternesse
is
most
bitter
:
But
Antichrists
persecution
must
be
most
notorious
The
Popes
persecution
is
not
most
notorious
:
why
so
?
because
all
the
wicked
would
oppugne
the
Church
with
open
warre
,
and
not
onely
infidels
and
knowen
sinners
,
but
hypocrites
,
and
false
brethren
would
ioyne
themselues
to
the
Pope
,
and
laying
themselues
open
,
would
openly
inuade
the
Church
.
For
such
persecution
becommeth
Antichrist
,
the
Pope
it
becommeth
not
.
because
there
bee
so
many
hypocrites
and
false
brethren
in
the
Church
,
hee
meaneth
the
Romane
.
Acosta
,
Viega
,
Pererius
,
Ribera
,
The
publike
worship
of
God
,
and
the
daily
sacrifice
of
Christians
vnder
the
persecution
of
Antichrist
,
shall
cease
at
that
time
when
Antichrist
shall
come
.
The
worship
of
God
,
and
the
sacrifice
of
Christians
is
not
ceast
.
Therefore
as
yet
Antichrist
is
not
come
.
Antiochus
Epiphanes
When
the
daily
sacrifice
shall
bee
taken
away
,
and
the
abomination
of
desolation
set
vp
,
Iudas
Macchabeus
Iudas
Macchabeus
Antichrist
shall
precisely
raigne
three
yeares
and
a
halfe
.
The
Pope
spiritually
hath
raigned
in
the
Church
1500.
yeares
,
neither
hath
any
other
beene
taken
for
Antichrist
which
did
raigne
iust
three
yeares
and
a
halfe
.
The
Pope
therefore
is
not
Antichrist
.
And
therefore
Antichrist
is
not
yet
come
.
If
neither
the
Pope
nor
any
other
raigned
precisely
so
long
,
then
Antichrist
is
not
yet
come
.
The
antecedent
is
true
.
Therefore
the
consequent
.
Because
the
Pope
is
not
Antichrist
.
The
Pope
is
not
Antichrist
,
Because
Antichrist
is
not
yet
come
.
Iudas
Machabeus
That
Daniel
after
hee
had
said
that
Antichrists
Kingdome
should
endure
daies
,
hee
addes
presently
that
he
is
happie
that
doth
expect
and
abide
to
those
daies
that
is
to
the
daies
to
the
death
of
Antichrist
because
Christ
as
hee
thinkes
shall
then
come
to
iudgement
,
latiall
Iupiter
the
Pope
The end of the world is not yet come . Therefore Antichrist is not yet come .
Lord
Iesus
Hee
doth
not
say
he
shall
weaken
him
but
hee
shall
kill
him
.
shall
come
in
the
last
houre
:
Feare
the
Lord
,
and
giue
honor
to
him
,
because
the
time
of
his
iudgment
is
at
hand
,
and
worship
him
,
who
made
heauen
and
earth
,
the
sea
and
all
that
are
therein
.
Babylon
is
fallen
,
Babylon
that
great
Citie
is
fallen
,
because
she
hath
made
all
nations
drunke
with
the
wine
of
the
wrath
of
her
fornication
.
Iupiter is below . In heauen is Plutoes place . Vpon a brutish animal Bestowed is all grace . It is as Iewells in the mire And durt vpon the face .
If
any
shall
adore
the
beast
,
and
her
image
,
and
beare
her
marke
in
his
forehead
,
or
in
his
hand
,
he
shall
drinke
of
the
wine
of
his
wrath
,
which
is
mingled
with
wine
in
the
cup
of
his
wrath
:
And
he
shall
be
tormented
with
fire
and
brimestone
in
the
sight
of
the
Angells
,
and
before
the
face
of
the
Lambe
,
and
the
smoke
of
their
torment
doth
ascend
vp
for
euer
.
Blessed
are
the
dead
which
die
in
the
Lord
,
so
saith
the
Spirit
,
that
they
rest
from
their
labours
,
and
their
works
follow
them
.
the
hill
of
theeues
and
robbers
,
cursed
armie
prepared
to
battaile
armie
of
destruction
a
troupe
appointed
to
the
slaughter
a
craftie
kinde
of
killing
Elizabeth
of
blessed
memorie
O much belou'd of God , for whom the seas doe fight , And winds conspire to blow , to put the foe to flight .
It
is
finished
.
And
there
were
made
lightnings
,
and
sounds
,
and
thunders
,
and
a
mighty
earth-quake
,
such
an
one
as
was
not
since
men
inhabited
the
earth
:
And
the
great
city
was
diuided
into
three
parts
,
and
the
cities
of
the
Heathen
fell
,
and
great
Babylon
came
into
remembrance
with
God
,
to
giue
vnto
it
the
cup
of
the
indignation
of
his
wrath
.
And
euery
Iland
did
flie
away
,
and
the
hils
were
not
found
,
and
a
great
haile
like
talents
fell
downe
from
heauen
vpon
men
,
and
men
did
blaspheme
God
for
that
great
plague
of
haile
.
Ezechiel
,
Gog
Come
and
I
will
shew
thee
the
condemnation
of
the
great
whore
which
sits
vpon
many
waters
,
people
,
nations
and
tongues
,
with
whom
the
Kings
of
the
earth
haue
committed
fornication
,
and
the
people
haue
beene
drunke
with
the
wine
of
her
fornication
,
Iohn
and
Paul
do
this
and
thou
shalt
liue
.
Beleeue
and
thou
shalt
be
saued
.
Do
this
,
and
thou
shalt
liue
:
beleeue
and
thou
shalt
be
saued
.
Doe
this
and
beleeue
Saint
Francis
that
typicall
Iesus
I
blot
out
your
sinnes
for
my
owne
sake
,
not
for
your
sakes
,
but
for
my
owne
names
sake
.
I
am
that
lambe
that
was
slaine
,
who
alone
take
away
your
sinnes
.
Elizabeth
Queene
of
England
,
and
Iames
King
of
Great
Britaine
.
Thou
art
worthy
ô
Lord
to
haue
all
glory
and
honor
,
because
thou
hast
made
all
things
,
and
being
slaine
hast
redeemed
vs
by
thy
blood
vnto
God
.
Erinnis
.
Syren
Gregories
,
Alexanders
,
Bonifaces
the
Frederickes
,
Henries
Gregories
,
Alexanders
Cardinall
of
Winchester
Cardinall
of
Saint
Angelo
Michael
Calander
William
Argentine
George
Velbacell
the
Archpriest
Robert
Saturnine
Antonius
Patriotta
Charolus
Regius
Robert
Saturnine
Antonius
Patriotta
Carolus
Regius
C●●
:
lib.
Campion
,
Parsons
Queene
Elizabeth
things
so
standing
while
the
publike
execution
of
the
Bull
might
be
performed
,
Doe
you
beleeue
that
the
Pope
can
put
the
Queene
from
her
authoritie
?
I
do
beleeue
it
Let
our
friends
perish
so
our
enemies
perish
also
.
For
Gods
help
beginnes
there
where
mans
helpe
failes
,
feare
God
,
honour
the
King
,
My
sonne
feare
God
and
the
King
.
worship
God
,
next
the
Byshoppe
,
and
last
of
all
the
King
.
Ignatius
Salomons
honor
God
,
and
the
King
:
honour
God
first
,
the
Byshop
next
,
and
the
King
last
.
Salomon
saith
,
but
I
say
,
there
is
no
power
but
from
God
called
a
Minister
and
ordination
of
God
.
are
called
Gods
.
men
of
God
,
Angels
of
God
,
are
called
Gods
.
Be
subiect
to
him
Peter
for
the
Lord
as
to
the
Lord
in
the
Lord
for
the
Lord
Good
Emperors
are
to
be
desired
of
vs
,
but
any
are
to
be
endured
.
for
the
praise
of
the
good
,
and
the
punishment
of
the
wicked
.
That
because
the
king
is
a
power
ordained
by
God
,
to
the
praise
of
the
good
,
and
the
punishment
of
the
wicked
,
if
he
gouerne
to
punish
the
good
,
and
praise
the
wicked
,
that
hee
is
not
a
power
ordained
by
God
,
and
if
hee
bee
not
of
God
no
more
to
be
obeyed
,
but
to
be
resisted
.
that
euery
soule
should
submit
himselfe
to
the
higher
power
?
Sene
,
euery
soule
is
subiect
,
therefore
yours
.
Who
hath
exempted
you
from
this
generall
commandement
?
let
the
soule
be
subiect
to
the
higher
power
all
power
is
of
God
.
to
a
beast
of
many
heads
.
Thomas
Aquinas
After
that
the
Prince
is
denounced
an
Apostata
,
all
inferiours
and
subiects
are
to
bee
absolued
from
the
Oath
they
had
taken
,
and
from
their
obedience
due
vnto
him
.
Francis
Toletan
Thomas
:
Note
that
there
is
the
same
reason
of
one
that
is
excommunicated
:
Oecomenicall
Lateran
Councell
Thomas
Aquinas
Laterane
Councell
Thomas
Aquinas
Pope
Hildebrand
that
the
case
is
all
one
of
a
Prince
excommunicated
by
the
Pope
vpon
any
cause
whatsoeuer
.
Lateran
Councell
Laterane
Councell
Otho
Frisingensis
that
he
found
none
before
Henry
the
Emperor
excommunicated
by
the
Bishop
of
Rome
,
or
set
beside
his
kingdom
,
which
was
first
assayed
by
Gregorie
the
seuenth
in
the
yeere
after
Christ
there
by
common
consent
and
counsell
was
setled
the
peace
of
God
This
only
noueltie
that
I
may
not
say
heresie
,
did
not
as
yet
appeare
in
the
world
,
that
his
Priests
,
who
saith
to
a
King
,
thou
Apostata
,
and
that
causeth
an
hypocrite
to
beare
rule
for
the
sinnes
of
the
people
,
should
teach
the
people
that
they
ought
to
shew
no
obedience
to
wicked
Kings
:
and
though
they
haue
taken
an
oath
of
Allegeance
,
yet
owe
no
fealtie
,
neither
are
to
be
called
Periurs
,
if
they
haue
such
mindes
against
Kings
,
yea
that
hee
is
accounted
for
an
excommunicant
,
that
doth
obey
the
King
:
that
hee
doth
against
the
King
is
freed
from
the
fault
of
iniustice
and
periurie
.
Aquinas
,
Toletane
Laterane
Councell
that
the
Apostolike
See
had
any
authoritie
to
depose
Henry
the
Emperor
,
as
he
did
,
and
to
absolue
his
subiects
from
their
oath
of
fealtie
:
Gerochus
,
Gregories
that
the
Romanes
tooke
diuine
honor
to
themselues
,
neither
would
giue
any
accompt
of
their
doings
,
neither
would
endure
that
any
should
say
to
them
,
why
doe
you
so
?
So
I
will
,
so
I
command
,
my
will
stand
for
a
reason
.
Robert
Grosthead
S.
Austen
Heresie
in
Greeke
is
an
election
or
choice
in
Latine
,
wherein
an
opinion
chosen
by
a
humane
sense
contrarie
to
the
holy
Scripture
,
is
openly
taught
,
and
obstinately
maintayned
.
Matth:
Parisiensis
That
he
put
downe
,
and
ouerthrew
Kings
,
and
cast
the
mighty
out
of
their
seats
:
Nero
,
Dioclesian
,
Iulian
did
excommunicate
Saul
,
and
being
excommunicate
cast
him
out
of
his
kingdome
:
therefore
the
Pope
hath
power
to
cast
a
Prince
out
of
his
Kingdome
.
is
deposed
by
Samuel
,
by
Gods
commandement
,
his
Lord
,
and
the
Lords
annoynted
.
God
keepe
mee
,
from
laying
my
hands
vpon
him
:
Take
heede
what
you
doe
for
who
shall
strike
the
Lords
annoynted
,
and
be
guil●lesse
?
they
caused
him
to
make
hast
to
go
out
of
the
temple
,
no
force
at
all
being
attempted
.
Ieromes
,
he
made
hast
to
go
foorth
.
Ap
stroph●
Hercules
Aeteus
Dauid
,
Iehosophat
,
Ezekias
,
Iosias
Israel
,
because
he
and
his
Fathers
house
had
forsaken
the
commandements
of
God
,
and
worshipped
strange
Gods
.
Giue
to
Caesar
the
things
that
are
Caesars
,
and
to
God
the
things
that
are
Gods
,
Peter
,
Feede
my
Lambes
feede
my
sheepe
,
feede
my
sheepe
:
that
this
prerogatiue
of
Christ
is
communicated
with
the
Pope
.
that
with
large
and
precise
charter
:
For
there
bee
many
others
appointed
Preists
S.
Paul
)
who
by
reason
of
death
cannot
continue
,
but
this
because
hee
abides
for
euer
,
hath
an
immutable
Preisthood
,
whence
he
can
perfectly
saue
those
,
who
come
vnto
God
by
him
,
alwaies
liuing
to
make
intercession
for
vs
.
For
such
a
Preist
was
fit
for
vs
,
holy
,
innocent
,
immaculate
,
separated
from
sinners
,
made
higher
then
the
heauens
,
who
hath
no
neede
euery
day
,
as
the
Preists
of
to
offer
sacrifices
,
first
for
their
owne
sinnes
,
then
for
the
sinnes
of
the
people
;
for
that
he
did
once
,
when
he
offered
vp
himselfe
,
the
onely
sacrifice
for
sinne
,
that
hee
might
obtaine
for
vs
eternall
redemption
.
your
power
is
ouer
sinnes
,
not
ouer
possessions
,
because
for
them
,
not
for
these
,
you
haue
receiued
the
keyes
of
the
Kingdome
of
Heauen
.
Thomas
Aquinas
excommunication
is
one
thing
,
and
rotting
out
is
another
:
that
one
excommunicate
is
to
that
end
so
dealt
withall
,
that
his
soule
may
be
saued
in
the
day
of
the
Lord
.
excommunication
is
discipline
Vrbane
,
not
a
rooting
vp
.
excommunication
is
not
the
taking
away
anie
mans
priuate
goods
,
which
the
transgressour
of
the
Law
did
formerly
possesse
:
but
it
was
the
taking
away
of
the
publike
goods
,
which
he
was
to
receiue
from
the
Church
,
and
the
receiuing
of
the
Sacraments
.
Ludonicus
Richeomus
to
Caesar
,
the
things
that
are
Caesars
,
and
to
God
the
things
that
are
Gods
.
Master
command
my
brother
to
diuide
the
inheritance
with
me
,
who
hath
made
mee
a
Iudge
betweene
you
?
Lest happily the King of birds doe come And take his feathers from this ietting Iay , Whereat the rest may doe naught else but laugh To see stolne feathers taken thus away .
put
out
the
crowes
eyes
Moses
,
Salomon
they
should
offer
vp
their
prayers
for
the
life
of
the
King
of
Babylon
.
Paul
to
pray
to
God
for
the
safety
of
Nero.
that
Christians
might
lawfully
haue
resisted
,
if
they
had
had
strength
,
that
they
had
power
,
but
might
not
lawfully
resist
.
that
the
subiects
may
be
absolued
before
the
sentence
bee
publickely
denounced
.
as
Fame
so
Heresie
Gathers strength by going forward .
that
it
is
an
opinion
certaine
,
and
of
faith
,
and
vndoubtedly
held
of
all
the
learned
,
and
agreeable
to
Apostolicall
doctrine
:
that
euery
Christian
Prince
,
if
he
flatly
fall
from
the
Catholicke
religion
,
and
call
others
from
the
same
,
to
fall
presently
from
all
his
power
and
dignitie
,
by
the
force
of
Gods
law
and
mans
law
:
William
Reynolds
Gracchus
,
William
Reynolds
that
Henry
the
third
French
King
was
ipso
fact●
excommunicated
,
because
hee
fauoured
Heretickes
.
Who
after
a
long
disputation
concludes
that
hee
was
lawfully
put
to
death
before
the
excommunication
published
.
For
saith
hee
,
publicke
greife
doth
not
attend
for
legale
formes
.
that
by
the
law
a
secret
Hereticke
is
to
be
e●communicate
,
and
not
he
alone
,
but
his
sonne
also
:
because
Heresie
is
a
leprosie
,
and
that
leprous
sonnes
are
begotten
by
leprous
Parents
,
and
therfore
to
be
put
from
the
succession
of
the
kingdome
.
Aquinas
,
Toletane
Peter
and
Paul
Iesus
Christ
Christ
,
Peter
Aquinas
,
Toletane
Laterane
Councell
Fristugensis
,
Vrshergensis
,
Sigebert
feede
my
sheepe
,
and
I
will
giue
you
the
keyes
,
Vrbane
,
Dominicus
à
Soto
Ludouicus
Rycheomus
Nero
,
Dioclesian
,
Iulian
,
Constantius
,
Valens
Symancha
,
Creswell
,
Reynoldes
,
Parsons
as
he
is
directly
the
Lord
of
the
temporalties
,
or
indirectly
in
the
order
to
the
spiritualties
,
George
Blackwell
George
Blackwell
Frisingensis
,
Sigebert
,
and
Vincentius
the
deposing
of
Kings
absoluing
of
subiectes
,
and
the
styrring
of
them
vp
to
take
armes
against
their
Prince
,
Lords
of
all
the
temporalties
,
and
sayd
,
that
the
supreame
iurisdiction
,
not
in
spirituall
things
onely
,
but
in
temporall
things
also
,
did
belong
to
Peters
successours
,
the
Bishop
of
Rome
bee
the
Ruler
and
Monarch
of
the
world
.
That
Christ
as
hee
receiued
all
Iudiciall
power
from
the
Father
,
and
vnited
it
with
his
Preist-hood
,
when
he
meant
to
settle
a
Kingly
Preist-hood
in
the
Church
,
put
it
ouer
to
Peter
and
his
successours
:
as
Christ
was
King
of
Kings
,
and
Lord
of
Lords
,
so
the
Church
ought
to
be
Queene
and
Lady
of
all
,
and
if
the
husband
must
be
Lord
of
all
the
temporalties
,
the
spouse
must
be
Ladie
of
all
likewise
:
that
all
temporall
Princely
power
did
first
reside
in
the
soule
of
Christ
:
then
in
the
Church
the
Queene
of
the
world
,
and
from
thence
it
did
flow
to
others
,
that
were
faithfull
or
vnfaithfull
,
as
from
a
fountaine
.
this
spouse
of
Christ
,
Queene
of
the
world
,
as
often
as
the
order
of
the
vniuersall
doth
require
it
,
can
transferre
the
proper
right
of
one
to
another
,
as
a
secular
Prince
,
for
the
adorning
of
a
city
,
may
plucke
downe
priuate
mens
houses
,
and
may
doe
it
by
Law
,
although
hee
haue
not
erred
,
by
whom
such
rights
were
translated
to
others
.
So
the
Pope
gaue
the
Indies
to
the
Spaniards
.
All
dominion
do
hold
of
the
Church
and
of
the
Pope
the
head
of
the
Church
.
And
that
authority
is
to
be
considered
in
the
Pope
,
power
in
Emperours
and
Kings
:
for
power
doth
depend
of
authority
:
that
true
,
9.
Difference
betweene
power
and
authority
.
iust
and
ordinate
from
God
,
and
meere
dominion
as
well
in
spirituall
things
as
in
temporall
,
is
fetcht
by
Christ
,
and
the
same
is
committed
to
S.
Peter
and
his
successours
:
that
Christ
was
Lord
of
all
these
inferiour
things
,
not
onely
as
hee
was
God
,
but
also
as
he
was
man
,
hauing
at
that
time
dominion
in
the
earth
:
and
therefore
as
the
dominion
of
the
world
,
both
diuine
and
humane
,
was
then
in
Christ
as
man
,
so
now
it
is
in
the
Pope
the
Vicar
of
Christ
.
As
God
may
be
called
by
a
secondary
meanes
,
the
temporall
Gouernour
and
Monarch
of
the
world
,
though
in
himselfe
principally
hee
bee
neither
temporall
nor
of
the
world
:
so
the
Pope
may
bee
sayd
to
bee
the
temporall
Lord
and
Monarch
,
although
his
power
be
a
certaine
spirituall
thing
.
That
Christ
when
hee
had
performed
the
mysterie
of
our
redemption
,
as
a
King
,
gaue
Peter
the
gouernment
of
his
kingdome
,
and
that
holy
Peter
did
vse
that
power
against
Ananias
and
Sapphira
.
That
Christ
,
as
he
is
directly
the
Lord
of
the
world
in
temporall
things
,
and
therefore
that
the
Pope
Christs
Vicar
is
the
like
:
that
hee
set
out
an
immutable
truth
,
by
the
sole
comming
of
Peter
to
Christ
vpon
the
water
,
and
that
the
vniuersall
gouernment
,
which
is
signified
by
the
sea
,
was
committed
to
Peter
and
his
successors
:
that
diuers
powers
and
authorities
were
giuen
of
God
,
but
that
all
did
depend
vpon
the
supreme
authority
of
the
Pope
,
and
that
they
take
their
light
from
thence
,
as
the
starres
doe
from
the
Sunne
.
And
as
God
is
the
supreme
Monarch
of
the
world
productiuely
and
gubernatiuely
,
although
of
himselfe
he
be
neither
of
the
world
nor
temporall
;
so
the
Pope
,
although
originally
and
from
himselfe
hee
haue
dominion
ouer
all
things
temporall
,
yet
he
hath
it
not
by
an
immediate
execution
,
and
committeth
that
to
the
Emperour
by
an
vniuersall
iurisdiction
.
That
the
Romane
Bishop
is
the
cheefe
father
and
man
in
the
world
:
and
that
all
hang
on
him
,
as
on
the
cheife
workeman
otherwise
if
any
should
appoint
an
Emperour
by
himselfe
in
respect
of
his
temporalties
should
make
two
principles
,
which
heresie
that
he
might
auoyd
,
he
makes
the
Emperour
an
adiectiue
that
the
holie
writer
in
the
olde
Law
made
the
Priest-hood
an
adiectiue
to
the
kingdome
,
but
that
S.
Peter
made
the
kingdome
an
adiectiue
to
the
Priesthood
.
That
kings
are
not
immediately
from
God
,
but
by
the
interposing
of
the
Church
,
and
the
cheefe
Preist
thereof
.
there
is
a
warlike
and
compulsiue
power
giuen
to
the
Church
aboue
Kings
and
Princes
:
that
Constantine
gaue
nothing
that
was
his
owne
,
but
restored
what
was
vniustly
and
tyrannously
taken
from
the
Bishops
.
That
Christ
committed
to
Peter
the
key-keeper
of
eternall
life
,
the
right
of
earthly
and
heauenly
gouernment
:
and
that
in
his
place
the
Pope
is
the
vniuersall
Iudge
,
the
King
of
Kings
,
and
Lord
of
Lords
:
and
therefore
that
hee
is
consecrated
as
a
cheefe
Bishop
,
and
crowned
as
a
King
.
Because
hee
hath
each
power
:
that
hee
vseth
that
power
either
absolutely
or
ordinarily
:
absolutely
,
when
he
doth
abrogate
such
lawes
,
as
he
please
:
ordinarily
when
hee
vseth
lawes
.
When
he
will
liue
vnder
lawes
to
vse
the
counsel
of
Cardinals
;
when
he
will
not
,
to
rule
without
counsell
,
because
his
power
is
from
God
,
not
from
the
Colledge
of
Cardinals
.
That
all
the
faithfull
and
the
vnfaithfull
,
and
euery
naturall
creature
,
for
so
he
speaketh
,
is
subiect
to
the
Popes
gouernment
,
and
that
therefore
the
Pope
doth
all
men
to
worship
him
,
prostrate
themselues
before
him
,
and
kisse
his
feete
:
that
the
adoration
of
Dulia
seruice
is
giuen
to
him
,
as
to
Images
and
Saints
,
in
respect
of
his
kingdome
hee
hath
a
crowne
,
of
his
Preisthood
a
myter
:
That
Emperours
and
Kings
may
bee
compelled
to
obserue
their
oathes
taken
at
their
coronations
and
confirmations
,
because
by
the
vertue
of
their
oath
they
bee
made
the
Popes
vassals
.
That
by
the
Law
of
God
and
nature
,
the
Pre●sthood
is
more
eminent
then
the
Empire
.
That
secular
powers
are
not
necessarie
,
but
that
Princes
should
performe
that
by
the
terrour
of
discipline
,
which
a
Preist
cannot
doe
by
vertue
of
his
doctrine
.
And
if
the
Church
could
punish
offenders
,
the
Imperiall
and
Kingly
gouernment
should
not
be
necessary
,
because
potentially
it
is
included
in
the
Apostolicall
gouernment
.
That
it
may
bee
auowed
of
Christs
Vicar
by
a
certaine
similitude
,
which
in
Time
us
spake
of
God
:
for
being
demanded
what
God
was
,
answered
,
he
is
not
man
,
he
is
not
heauen
,
nor
good
,
but
somewhat
that
is
better
:
if
a
man
shall
demand
,
whether
the
cheefe
Bishop
be
a
Duke
,
a
King
,
or
an
Emperour
,
hee
shall
answer
warily
,
if
he
shall
affirme
by
denying
,
that
the
Pope
is
something
more
excellent
,
something
more
eminent
.
That
all
temporall
Iurisdiction
is
to
bee
exercised
,
not
at
the
Popes
commandement
,
but
at
his
becke
.
Princes
will
and
command
,
God
the
Lord
doth
all
things
with
his
becke
agreeable
to
that
.
He
spake
and
with
his
becke
made
all
quake
.
And
that
Christ
had
all
plenarie
iurisdiction
aboue
all
the
world
,
and
all
creatures
,
and
that
therefore
the
Pope
Christs
Vicar
hath
it
.
To
what
end
I
pray
you
,
to
what
end
?
As
they
make
Christ
,
so
they
make
the
Pope
the
absolute
Lord
of
the
world
,
out
of
those
wordes
,
Behold
two
swordes
,
which
signifie
the
power
spirituall
and
temporall
,
and
from
them
I
will
giue
you
the
keies
.
The
keyes
of
heauen
are
giuen
,
therefore
of
the
whole
earth
.
And
from
those
wordes
,
all
power
is
giuen
to
me
in
heauen
and
in
earth
,
therefore
the
right
,
both
of
the
heauenly
,
and
earthly
Empire
is
committed
to
the
Pope
,
who
is
Christs
Vice
gerent
vpon
earth
.
To
what
end
say
I
?
But
that
Christian
Kings
,
and
Emperours
should
acknowledge
,
that
they
hold
their
kingdomes
and
Empires
of
him
,
forsooth
,
and
that
as
oft
as
they
doe
any
great
hurt
to
the
Church
,
they
may
be
depriued
by
the
Pope
,
and
the
right
of
their
kingdome
may
rightly
be
conueied
ouer
to
others
:
or
if
they
doe
not
acknowledge
it
,
they
may
be
constrained
by
armes
either
of
their
owne
subiects
,
or
of
outward
Catholicke
Princes
,
if
the
Pope
will
haue
it
so
,
to
part
with
their
kingdome
and
life
.
he
be
not
the
Lord
of
all
temporalties
directly
,
neither
hath
inherent
and
ordinarie
authoritie
as
hee
is
Pope
to
disthronize
temporall
Princes
,
yet
bee
is
Lord
of
the
temporalties
indirectly
,
in
order
to
the
spiritualles
,
as
hee
vsually
hath
an
extraordinarie
and
a
borrowed
authoritie
,
as
he
is
chiefe
spirituall
Prince
,
to
alter
kingdomes
,
to
take
them
from
one
and
giue
them
to
another
,
if
it
be
necessarie
to
the
saluation
of
soules
,
in
order
to
the
spirituals
the
Pope
hath
either
ordinarie
and
direct
authoritie
to
depose
Kings
as
he
is
Pope
,
or
he
hath
no
authority
at
all
.
he
hath
none
direct
and
ordinarie
,
as
he
is
Pope
by
Bellarmines
assumption
.
hee
hath
none
at
all
by
Carerius
conclusion
.
Either
he
is
not
the
Vicar
of
Christ
,
or
else
he
deposeth
inferiour
powers
as
Pope
.
But
he
deposeth
them
not
as
Pope
:
by
the
witnesse
of
Bellarmine
.
He
is
not
therefore
the
Vicar
of
Christ
by
the
conclusion
of
Carerius
.
Blackwell
wretched
Apostata
Cadmeyes
brethren
Velbacellus
,
Saturnine
Carolus
Regius
none
should
afterward
accept
that
Crowne
of
right
,
or
should
be
acknowledged
for
King
,
till
hee
had
his
confirmation
from
the
cheefe
pastour
of
our
soules
.
Thomas
Moore
Tertullian
,
The
bloud
of
the
Martyrs
is
the
seed
of
the
Church
,
Augustines
:
Religion
brought
foorth
riches
,
and
the
daughter
eat
vp
the
mother
.
Damasus
,
Siritius
,
Anastasius
Atticus
,
Chrysostomes
Gregorie
the
great
I
did
performe
my
duty
each
way
,
who
both
gaue
obedience
to
the
Emperour
,
and
for
God
deliuered
my
minde
what
I
thought
.
I
will
neuer
willingly
part
with
my
right
,
and
being
compelled
,
I
haue
learnt
not
to
resist
.
to
be
his
most
reuerend
Lord
,
and
himselfe
his
seruant
,
who
am
I
that
speake
to
my
Lord
,
that
am
but
dust
and
a
worme
?
Boniface
,
Gregories
hee
had
sent
his
fellow-seruants
to
his
most
excellent
Lord
,
according
to
the
most
holy
decree
of
his
Princely
Maiestly
,
and
the
duty
be
ought
vnto
him
.
Our
submission
hath
obediently
performed
,
which
is
by
you
enioyned
,
all
the
Bishops
both
of
the
North
and
of
the
West
,
the
Christian
seruants
of
your
Empire
,
doe
giue
thankes
to
God
for
your
religious
minde
.
Lotharie
:
Wee
,
if
wee
haue
done
any
thing
(
Leo
Lodouike
)
and
haue
not
dealt
iustly
with
them
,
ouer
whom
we
be
placed
,
whatsoeuer
is
done
amisse
we
will
amend
at
the
discretion
of
your
Excellencie
:
beseeching
your
Maiestie
,
that
you
would
bee
pleased
to
send
those
,
who
in
the
feare
of
God
may
strictly
examine
,
not
onely
those
things
whereof
we
are
accused
,
but
all
other
our
dealings
both
great
and
small
.
Charles
,
Ludouike
Hilde
brand
Blondus
,
Fulgofius
,
Trithemius
that
the
chief
.
Authour
of
rebellion
and
periurie
was
put
besides
his
Popedome
?
and
that
hee
troubled
the
world
being
moued
by
the
instinct
of
the
Deuill
,
as
hee
confest
vpon
his
death
bed
?
Vrsbergene
in
ann.
Behold
this
is
that
right
hand
,
wherewith
I
sware
fealty
to
Henry
my
soueraigne
Lord
,
and
now
as
you
see
shewing
the
truncke
of
his
arme
I
leaue
both
his
Kingdome
and
this
present
life
.
In
ann.
Adrian
the
and
Alexander
the
third
Fredericke
the
first
,
Honorius
,
and
Gregorie
the
Innocent
the
against
Fredericke
the
Crema
,
Placentia
,
V●rona
,
Mylaine
,
Brixia
Pla.
in
Greg.
Gregorie
the
and
Innocent
the
Caspini
.
in
Freder
alius
Plat.
in
Zach.
F●●sing
.
lib.
Saint
Medard
If
any
king
,
Prelate
,
Iudge
or
other
secular
person
whatsoeuer
do
violate
the
decree
of
the
Apostolicke
authoritie
and
grant
,
of
what
degree
or
state
soeuer
hee
bee
,
let
him
be
depriued
of
his
honour
.
Auenti
.
lib.
Anna.
Bot●
Platina
,
Sabellicus
Lambert
Schafnabergensis
Marianus
Scotus
Carolus
Regius
Lambert
Schafnaburgensis
(
the
Italians
Marianus
Scotus
Henry
the
Edward
the
Elizabeth
,
and
Iames
the
first
Albert
Pope
Innocents
Legate
denounced
a
curse
against
him
in
all
their
Churches
,
as
an
enemie
to
Christian
peace
,
and
an
Arch
hereticke
,
and
pronounced
him
to
be
worse
then
any
Turke
,
Saracene
,
Tartar
,
or
Iew
.
Fredericke
the
first
,
Henry
the
sixt
his
sonne
,
and
Fredericke
the
second
his
Nephew
Edward
the
Queene
Elizabeth
Queene
Elizabeth
Garnet
,
Creswell
,
Baldwine
Greenwell
,
Hall
Philip
the
faire
Matthew
Tortus
Lionell
Sharpe
William
Argentine
Vincentius
Lyrinensis
Vincentius
Lyrinensis
William
Argentine
Bellar
:
in
Torto
to
be
set
out
,
and
not
set
out
Proserpinaes
mysteries
a
learner
must
beleeue
a
learner
must
aske
It
is
a
matter
of
faith
:
the
simplicity
of
beleeuing
,
not
the
quicknesse
of
vnderstanding
is
required
in
a
Christian
man
.
Peter
de
Aliaco
Peter
de
Aliaco
there
were
many
things
not
only
in
manners
but
in
faith
had
neede
of
reformation
.
Adrian
the
sixt
that
all
mischiefe
came
from
the
cheife
Byshoppe
into
the
whole
Church
,
This
people
haue
committed
two
great
euills
:
They
haue
forsaken
mee
saith
the
Lord
the
fountaine
of
liuing
water
,
and
haue
digged
to
themselues
cisternes
that
can
hold
no
water
.
I
would
to
God
that
they
had
not
falne
wholy
from
religion
to
superstition
,
from
faith
to
infidelitie
,
from
Christ
to
Antichrist
,
from
God
to
Epicurisme
There
is
no
God
.
Neither
did
any
Shepheard
or
Pope
care
for
these
things
.
For
all
of
them
sought
their
owne
,
and
not
one
of
them
all
sought
for
those
things
that
belong
to
Iesus
Christ
.
Sixtus
Senensis
,
Canus
Catharinus
,
Pighius
,
Ouander
,
Ferus
Pope
Pius
the
worshippe
of
the
Church
of
Rome
had
much
swarued
by
continuance
of
time
from
the
ancient
institution
.
what
faith
he
held
,
the
colliar
answered
,
I
beleeue
and
die
in
the
faith
of
the
Church
of
Christ
.
what
was
the
faith
of
the
Church
,
it
is
that
faith
that
I
holde
:
the
cheife
point
of
the
Catholike
faith
,
and
the
cheife
foundation
of
all
religion
.
Iames
the
King
of
Great
Britanie
,
Cardinall
Contarenus
2.
Cardinals
at
a
farre
.
Cardinall
Bellarmine
Ambrose
,
Austin
,
Theophylact
interpretation
of
the
Law
knowledge
of
the
Scriptures
Chrysostome
;
appointed
for
sinnes
,
not
Seignories
,
Bernard
;
giuen
to
all
Ministers
,
that
they
may
binde
and
loose
,
that
they
may
reteyne
or
remit
sinnes
,
as
out
of
Christ
Ambrose
,
Austin
,
Theophylact
:
that
they
might
rightly
out
and
diuide
the
word
of
wrath
,
and
the
word
of
grace
,
as
St
Paul
,
Councell
of
Coleyne
vnder
Hermannus
and
Adulphus
,
that
ech
key
did
not
belong
to
Peter
alone
,
but
was
transferd
to
all
the
Apostles
and
their
successors
.
is
spoken
to
Peter
,
that
is
not
spoken
to
others
:
whatsoeuer
thou
shalt
binde
whatsoeuer
yee
shall
binde
Pius
the
second
If
we
speake
formally
and
properly
,
the
keyes
promised
to
Peter
are
aboue
the
keyes
of
order
and
iurisdiction
.
Cardinall
Bellarmine
With hundred chaines binde fast the man , And yet this flye ladd Proteus Will still escape doe what you can .
Paul
the
Apostle
,
neither
from
men
,
nor
by
man
,
but
by
Iesus
Christ
.
The keyes are promised to Peter : Therefore to none but to Peter . Wicked and ridiculous conclusions . Two keyes were giuen as badges of the ministerie , Therefore three Crownes as badges of the Empire . For when Christ gaue the keyes , he gaue principalitie ,
Peter receiued the keyes of the kingdom of heauen , Therefore of earthly kingdomes . Peter can exclude Kings hereticall out of heauen , Therefore out of their thrones . He can binde sinnes , Therefore Scepters . He can shew his power in offences , Therefore in possessions . He can release penitent men from their sinnes , Therefore trayterous subiects from their oathes . He hath a key wherewith he doth loose the sinnes of Kings , Therefore he hath a club wherewith he may breake their heads . So Bellarmine hath changed Peters key into Hercules club . He can loose and binde any thing , He can therefore as Oedipus , loose any riddle , he can binde Turkes and beares .
I should not maruaile much Doctor Giles Fletcher . If that the Popes good grace , Did happily beare the key Of that darke stigian place . For he enriched hath that place with many an elfe , And opened wide hell gate , And entred in himselfe . But sith that heauen and hell Are set so far asunder , That he should beare the key Of heauen it is a wonder . But now t is none at all , From heauen he all shuts out , And ●pes the gate of hell , And letteth in that rout .
Feede
my
sheepe
Feed
thy
sheepe
feede
my
sheepe
S.
Pauls
Church
S.
Pauls
Church
to
feed
to
teach
Chrysostome
;
When
Christ
said
to
Peter
,
Feed
my
sheepe
,
it
was
Christ
his
purpose
,
to
teach
Peter
,
and
all
the
rest
,
how
much
he
loued
the
Church
,
to
that
end
that
we
with
all
our
minds
should
take
care
for
the
same
.
feed
my
lambes
,
.i.
feed
my
faithfull
people
not
yours
:
I
haue
demanded
if
you
loued
me
,
that
loue
which
you
professed
towards
me
,
shew
toward
them
:
feede
them
,
not
your selfe
.
Woe
to
the
shepheards
of
Israel
that
feede
themselues
,
not
my
flocke
:
woe
to
the
shepheardes
that
scatter
the
sheepe
of
my
flocke
.
when
it
was
spoken
to
Peter
it
was
spoken
to
all
;
Do
you
loue
me
?
feede
my
sheepe
.
as
my
sheepe
,
not
as
thy
sheepe
,
seeke
my
glorie
in
them
,
not
thine
owne
,
my
gaine
,
not
thine
.
Marsilius
Patauine
good
example
He
said
to
Peter
.
Feede
.
Therfore
Peter
alone
must
feed
.
He
said
once
feede
my
sheepe
;
sheepe
,
Priests
,
Byshops
,
and
Apostles
,
who
haue
bred
Lambes
,
twise
Lambes
,
first
vnderstanding
Iewes
,
and
then
Gentiles
.
Therefore
he
committed
the
vniuersall
flocke
to
Peter
,
and
because
to
feede
is
the
same
which
to
rule
:
therefore
he
gaue
to
Peter
the
vniuersall
principality
ouer
the
flocke
.
Lambes
&
sheep
confounded
the
name
of
the
Lambe
is
a
little
more
kinde
,
and
carrieth
a
greater
shew
of
loue
,
but
there
is
no
difference
in
the
thing
but
in
the
word
.
is
not
crueltie
but
pietie
and
sinceritie
cruell
pietie
Queene
Elizabeth
Peter
is
commanded
to
feede
the
flocke
of
Christ
.
Therefore
none
but
Peter
Vpon
Peter
is
laide
the
charge
of
feeding
and
teaching
.
Therefore
the
honour
of
ruling
and
reigning
is
bestowed
on
him
.
Peters
dutie
is
to
teach
Kings
.
Therefore
to
depose
Kings
To
instruct
Kings
,
therefore
to
destroy
Kings
.
To
Peter
is
granted
a
spirituall
regiment
,
therefore
an
earthly
gouernment
.
Peter is the Porter of heauen : Therefore the Lord of the world . Peter is a Pastor , therefore a Prince . Peter is a Fisher of men , therefore of kingdomes . A net was giuen him wherewith he may take fishes as well great as little . Therefore he hath gouernment aswell ouer Kings as subiects . Peter is charged to feede the sheepe , therefore he is charged to feede the rest of the Apostles . He is twise charged to feede Lambes : therefore the Iewes and Gentiles , and by consequent all Christians .
that
symbolicall
diuinitie
hath
any
force
to
argue
Moores
Vtopia
The
head
cannot
say
to
the
feete
,
I
haue
no
neede
of
you
,
Optatus
,
who
thinketh
that
the
word
Cephas
,
as
it
signifieth
a
head
,
taken
from
the
Greek
word
&
therefore
calleth
Peter
the
head
of
the
Apostles
.
For
the
word
stone
in
the
Syriake
signifieth
head
,
in
the
Greeke
,
each
prerogatiue
of
Peter
is
described
by
that
word
.
who
doth
plainely
affirme
,
that
Peter
was
he
vpon
whom
the
the
Lord
founded
the
Church
.
tom
.
Epist
I
am
ioyned
in
communion
with
your
blessednesse
,
to
the
chaire
of
Peter
,
I
know
that
the
Church
is
builded
vpon
that
rocke
.
that
is
the
rocke
Cyprian
Whosoeuer
doth
forsake
the
chaire
of
Peter
,
whereon
the
Church
is
builded
,
doth
hee
trust
to
bee
in
the
Church
?
Peter
.
God
hath
put
all
things
vnder
the
feete
of
Christ
,
and
gaue
him
to
bee
the
head
ouer
all
things
of
the
Church
,
which
is
his
bodie
the
fulnesse
of
him
that
falleth
all
in
all
.
One
bodie
,
one
spirit
,
one
hope
,
one
Lord
,
one
faith
,
one
baptisme
,
one
God
,
and
one
Father
of
vs
all
Bishops
,
to
the
gathering
of
the
Saints
,
the
worke
of
the
ministery
,
and
the
building
vp
of
the
body
of
Christ
.
he
is
borne
for
vs
,
that
he
died
and
rose
againe
for
vs
,
that
he
was
taken
vp
into
heauen
,
made
of
God
for
vs
,
wisdom
,
iustice
,
sanctification
,
redemption
,
satisfaction
,
purging
,
and
to
conclude
saluation
and
glory
:
Paul
,
Cephas
fearing
death
,
he
denied
life
,
Thou
therefore
art
Peter
,
and
vpon
this
rocke
,
which
thou
hast
confessed
,
vpon
this
rocke
which
thou
hast
acknowledged
,
saying
,
Thou
art
the
sonne
of
the
liuing
God
,
I
will
build
my
Church
,
that
is
,
I
will
build
my
Church
vpon
my selfe
the
sonne
of
the
liuing
God
,
vpon
my selfe
I
will
build
thee
,
not
my selfe
vpon
thee
.
doth
call
himselfe
the
rocke
Vpon
this
rocke
not
vpon
this
Peter
,
for
hee
buildeth
not
his
house
vpon
a
man
,
but
vpon
faith
.
There
is
one
immoueable
foundation
,
there
is
one
blessed
rocke
of
faith
,
confessed
by
the
mouth
of
Peter
,
Thou
art
the
sonne
of
the
liuing
God
,
vpon
this
rock
of
confession
,
is
the
Church
builded
;
this
faith
is
the
foundation
of
the
Church
.
The
Lord
said
to
Peter
,
vpon
this
rocke
I
will
build
my
Church
,
.i.
vpon
this
catholike
confession
of
faith
.
Peter
de
Alliaco
By
the
rocke
Peter
doth
not
seeme
to
be
vnderstood
but
Christ
.
For
who
can
ground
the
strength
of
the
Church
vpon
Peters
weaknes
?
whereof
aske
but
the
damosell
that
kept
the
dore
,
and
she
will
answer
you
,
that
Peter
being
frighted
at
her
word
,
as
Gregorie
saith
,
while
he
feared
death
denyed
life
.
Wherefore
seing
Peter
did
stagger
,
and
his
Vicar
hath
no
fast
footing
,
and
seing
Bishops
them-selues
doe
so
greatly
differ
about
the
chiefe
Priesthood
of
Peter
,
and
Priests
wrangle
about
their
chiefe
Priest
,
who
dare
presume
to
say
,
any
man
of
what
sanctitie
or
dignitie
soeuer
,
whether
he
be
Priest
,
or
chiefe
Bishop
,
whether
it
be
Peter
,
or
Peters
Vicar
,
or
any
other
whosoeuer
but
Christ
himselfe
,
to
be
the
foundation
of
the
Christian
Church
?
Christ
therefore
hath
founded
his
Church
vpon
himselfe
,
as
a
most
sure
foundation
,
against
the
synagogue
of
Satan
:
and
vpon
this
rocke
hath
surely
grounded
Peter
himselfe
,
of
whom
hee
spake
that
former
sentence
,
vpon
this
Rocke
.
Peter
de
Alliaco
Tho:
Aquin.
Cardinall
Caictan
,
and
Maldonat
,
and
Fererius
,
Iesuites
,
and
many
other
popish
writers
subscribe
.
Ierome
,
Austin
I
am
vnited
in
communion
to
your
blessednes
,
that
is
to
Peters
chaire
,
I
know
that
vpon
that
rock
the
Church
is
builded
,
that
is
vpon
the
chaire
,
as
you
relate
it
.
I
following
after
none
chiefest
but
Christ
,
〈◊〉
vnited
to
your
Blessednes
&c.
Vpon
that
rocks
I
knowe
that
the
Church
is
●aide
.
I
know
recken
vp
said
he
all
the
Priests
from
the
very
seat
of
Peter
,
and
in
that
order
of
Fathers
marke
who
succeeded
one
another
,
that
is
the
rocke
against
which
the
proud
gates
of
hell
shall
not
preuaile
.
that
the
like
power
was
giuen
to
all
the
Apostles
by
Christ
:
and
that
the
rest
of
the
Apostles
were
the
same
that
Peter
was
,
being
endowed
with
the
same
fellowshippe
of
honour
and
power
.
Ierome
and
Austen
Contra
Stepha
He
that
forsaketh
Peters
chaire
whereon
the
Church
is
built
,
doth
he
trust
that
he
is
in
the
Church
?
Christ
doth
build
his
Church
vpon
Peter
alone
,
Remboltus
,
Cauchius
,
Coster
,
Erasmus
,
Grauius
,
Manutius
,
Morelius
.
Peter confessed Christ the sonne of the liuing God to bee the rocke and foundation of the Church , against whom the gates of hell shall not preuaile .
Therefore Peter is the rock and foundation of the Church against whom they haue preuailed .
He
is
more
dull
then
a
stone
that
gathereth
so
.
In
one
word
in
this
place
holdeth
the
Ladies
frocke
What
is
charity
,
it
is
a
Monkes
cloake
said
he
,
for
it
couers
the
multitude
of
sinnes
.
Papists
against
Papists
that
interpretation
of
this
word
is
very
foolish
and
ridiculous
.
Paul
(
the
head
cannot
say
to
the
feete
I
haue
no
neede
of
you
)
Bellarmine
12.
expounded
Mar.
Callidius
Thou
Mar.
Callidius
,
vnlesse
thou
dissemblest
,
thou
wouldst
not
thus
plead
?
Thou
Bellarmine
,
if
thou
thoughtst
as
thou
speakest
,
wouldst
thou
handle
a
case
of
such
importance
so
lazily
,
so
loosely
?
If
any
man
should
demand
of
the
most
Christian
King
,
by
what
right
hee
holdeth
France
,
or
maketh
Lawes
,
hee
shall
not
answer
by
the
Law
of
God
,
but
by
the
title
of
hereditarie
succession
.
That
hee
did
it
not
by
the
right
of
hereditarie
succession
,
but
by
the
ordinance
of
that
power
which
hee
receiued
immediately
from
God
.
Iohn
Chastile
Now
at
the
last
the
Iesuites
being
conuicted
by
my
mouth
must
bee
cast
out
.
Defender
of
the
Faith
because
the
commandement
of
obedience
is
immediately
from
God
,
If
secular
Princes
haue
no
power
immediately
from
God
ouer
the
Laity
,
much
lesse
ouer
the
Cleargie
:
therefore
ouer
none
.
Secular
Princes
haue
no
power
immediately
from
Christ
to
beare
rule
ouer
subiects
.
Secular
Princes
haue
power
immediatly
from
Christ
to
rule
ouer
subiects
.
But
how
may
Proteus
fast
be
held
,
Who
changeth
shape
at
euerie
turne
,
that
it
is
agreed
among
all
Catholikes
,
that
the
chiefe
Bishop
may
rightly
depose
hereticall
Kings
,
and
free
their
subiects
from
obedience
.
Apollo
Pythius
he
hath
power
to
excommunicate
,
therefore
to
depose
.
for
then
he
might
be
thought
an
vndiscreete
Prince
,
if
he
thought
he
might
not
forbid
a
wicked
action
,
except
he
added
reasons
to
his
inhibition
,
and
write
a
large
treatise
after
the
fashion
of
the
Philosophers
to
that
end
.
Robert
Bellarmine
luretur
fidelitas
,
Let
fealtie
be
sworne
to
the
King
ne
abiuretur
fidelitas
,
that
faith
be
not
forsworne
to
Christ
his
Vicar
.
Robert
Bellarmines
Robert
Saturnine
Let
not
obedience
be
shewed
to
man
,
contrary
to
the
obedience
of
God
,
that
is
,
let
not
obedience
be
shewed
to
the
King
contrary
to
the
obedience
of
the
Bishop
.
And
we
must
rather
obey
God
than
men
:
that
is
,
we
must
rather
obey
the
Pope
,
than
Kings
.
A Troiane or a Tirian to him are all alike .
for
euery
thing
as
it
is
first
,
so
it
is
true
:
By
me
Kings
doe
raigne
Chrysost.
ex
Paul
.
ibid.
Constantine
,
Iustinian
,
Theodosius
,
Valentinian
,
Gratian
,
Zeno
,
Charles
the
great
,
L●wes
his
sonne
,
and
Lothary
his
nephew
,
Ieroboam
king
of
Iuda
Iohn
did
Herod
Elias
did
Ahab
Nathan
did
Dauid
Ambrose
did
Theodosius
Christ
,
Paul
of
the
first
sea
Gratian
distinct.
cap.
sicui
Concordan
li.
Marsilius
Patauine
Zozimus
,
Boniface
Faustine
,
Philip
If
any
Bishop
be
condemned
,
for
any
cause
,
and
thinketh
that
he
haue
no
euill
,
but
a
good
cause
,
that
the
iudgement
may
be
againe
renewed
,
doth
it
please
you
that
for
charitie
we
honor
the
memorie
of
Peter
the
Apostle
,
that
it
may
be
written
of
them
,
who
haue
examined
the
cause
to
Iulius
the
Bishop
of
Rome
,
and
if
he
shall
thinke
that
the
iudgement
is
to
be
renewed
,
it
be
renewed
,
&
appoint
Iudges
to
that
end
?
But
if
he
proue
the
cause
to
be
such
,
that
those
things
be
not
repealed
,
which
were
already
spred
,
those
which
he
decreeth
shall
stand
firme
,
if
this
please
all
?
Council
:
Sard
:
cap
apud
Surium
Tom
It
pleaseth
that
if
a
Bishop
be
accused
,
and
the
Bishops
of
the
same
Country
being
assembled
,
shall
iudge
and
depose
him
from
his
degree
,
if
be
that
is
cast
of
do
appeale
,
and
flye
to
the
Bishop
of
the
Roman
Church
,
&
would
haue
himselfe
heard
,
if
he
shall
thinke
it
in
●●t
the
iudgment
be
reuerst
,
or
do
vouchsafe
to
write
the
examination
of
the
cause
to
those
Bishops
that
be
of
the
next
Prouince
,
that
they
make
diligent
inquirie
,
and
determine
it
according
to
the
credit
of
the
truth
.
And
if
any
man
will
haue
his
businesse
againe
to
be
heard
,
and
shall
moue
the
Bishop
of
Rome
with
his
petition
to
send
his
Legate
,
let
it
be
in
his
power
to
do
what
he
will
in
the
businesse
,
and
what
he
shall
thinke
best
.
Concil:
T●m.
Sozimus
and
Boniface
when
theeues
fall
out
true
men
come
by
their
goods
.
It
pleaseth
you
that
for
charitie
we
honor
the
memorie
of
Peter
the
Apostle
,
and
it
be
writ
to
Iulius
the
Bishop
of
Rome
?
Cecilianus
Bishop
of
Carthage
Constantinople
,
Antioch
,
Alexandria
Cyrill
of
Alexandria
Atticus
Bishop
of
Constantinople
Who
doubteth
that
the
copies
of
the
Nycene
Councell
are
most
true
,
which
being
brought
out
of
so
many
places
,
and
so
worthy
Churches
of
Greece
,
and
compared
,
do
so
well
agree
together
?
Vnlesse
perhaps
they
appeale
to
the
sea
of
Rome
.
vnlesse
perhaps
they
appeale
to
the
sea
of
Rome
.
For
this
exception
doth
not
seeme
to
agree
We
entreat
that
henceforth
you
would
not
easily
admit
to
audience
any
that
come
from
hence
,
nor
would
receiue
any
into
your
communion
that
stand
excommunicated
by
vs
.
For
this
also
your
blessednesse
shall
easily
finde
determined
in
the
Nicene
Councell
.
as
new
creatures
and
vnknowne
to
the
ancient
Church
:
they
called
their
gaddings
to
Rome
impudent
,
and
deemed
the
sending
of
his
Legates
the
smoakie
pride
of
the
world
.
Apiarius
Sozimus
,
Boniface
,
Celestine
,
Marcus
the
Romane
Byshoppe
Ambros
.
Ep
Iudith
.
Austen
.
Epist.
Luther
,
Caluine
Constantine
,
Ambrose
,
Ierome
,
Austin
,
the
African
Fathers
,
the
Centurie
writers
,
Luther
and
Caluine
Sozom.
lib.
Beda
distinct
Iulius
,
Iulius
Ieromes
Chronologie
the
God-head
is
my
witnesse
The
first
kinde
they
call
that
is
,
constitutions
,
as
they
interpret
them
.
The
other
they
call
that
is
properly
,
canons
,
as
they
with
vs
confesse
.
Binius
,
part.
I
thought
it
necessarie
to
send
ouer
to
your
Charity
,
the
faithfullest
copies
out
of
the
authenticke
in
the
Synode
,
held
in
Nice
a
a
city
of
Bithinia
.
I
haue
sent
vnto
you
the
canons
,
all
of
them
,
as
you
commanded
,
as
they
were
decreed
in
the
citie
Neece
by
the
fathers
.
I
ought
not
,
I
cannot
,
but
must
needes
consent
to
fathers
,
assembled
in
the
African
Councell
,
whereto
Austin
did
subscribe
.
that
the
fathers
of
Carthage
did
at
the
last
acknowledge
,
that
false
and
corrupt
canons
of
the
Nycene
Councell
,
were
sent
them
from
Alexandria
and
Constantinople
.
I
will
giue
thee
the
keyes
,
and
whatsoeuer
thou
shalt
binde
&c.
and
feede
my
sheepe
,
and
thou
art
Peter
,
and
vpon
that
rocke
,
and
diuers
others
of
that
kinde
.
For
the
Gospell
was
committed
to
me
ouer
the
Gentiles
,
as
it
was
to
Peter
ouer
the
Iewes
.
For
hee
that
was
powerfull
through
Peter
in
the
Apostleship
of
the
Iewes
,
the
same
was
powerfull
in
mee
ouer
the
Gentiles
.
Iames
,
Cephas
Pilate
,
Tiberius
Deputie
in
Iurie
.
You
had
no
power
,
ouer
me
,
if
it
were
not
giuen
you
from
aboue
.
that
his
kingdome
was
not
of
this
world
,
the
Kings
of
the
earth
beare
rule
ouer
them
,
but
you
not
so
.
And
as
my
father
sent
me
,
so
I
send
you
.
And
my
kingdome
is
not
of
this
world
.
The
power
of
Pilate
was
not
ordeyned
but
permitted
.
And
this
is
the
sense
of
the
place
,
that
Pilate
could
do
nothing
against
Christ
,
if
God
had
not
permitted
it
.
As
that
place
is
also
vnderstood
,
this
is
your
houre
and
power
of
darknesse
,
Luc:
but
because
S.
Thomas
vpon
the
to
the
Romanes
,
vnderstandeth
the
place
of
the
ordinarie
power
,
we
do
not
disagree
:
But
that
this
power
did
extend
it selfe
to
Christ
,
we
thinke
that
to
be
done
out
of
Pilates
ignorance
,
who
not
knowing
the
worthines
of
Christ
,
iudged
him
as
some
priuate
Citizen
of
the
country
.
As
if
in
our
dayes
a
Clergie
man
were
brought
to
the
bar
of
a
Secular
Iudge
vnder
the
name
and
habite
of
a
Lay-man
,
hee
may
be
condemned
by
that
power
wherewith
a
Laicke
may
,
out
of
the
ignorance
of
the
Iudge
;
yet
it
doth
not
follow
thereby
that
Clarkes
by
law
are
subiect
to
the
iudgement
of
Lay-men
,
or
that
Christ
was
subiect
to
the
iudgment
of
Pilate
.
S.
Thomas
Pilate
,
Austin
Christ
had
no
kingdome
of
the
world
.
Therefore
Peter
had
none
:
vnlesse
hee
could
giue
that
to
Peter
he
had
not
himselfe
.
Christ
is
the
Emperours
subiect
as
he
is
man
,
how
therefore
can
Peter
be
his
Lord
?
vnlesse
the
Disciple
may
be
aboue
his
Master
.
And
if
Peter
be
a
subiect
,
how
can
the
Pope
be
a
Lord
?
Peter
was
not
aboue
the
rest
of
the
Apostles
.
Therefore
the
Pope
is
not
aboue
other
Byshoppes
.
Peter
was
inferiour
to
the
Councell
.
Therefore
the
Pope
is
inferiour
to
the
Councell
.
Cyprian
,
That
were
the
rest
of
the
Apostles
,
that
Peter
was
;
endued
with
the
same
fellowship
of
honour
and
power
.
Epist.
cap.
as
new
,
wicked
,
a
name
of
singularity
,
to
be
a
generall
plague
of
the
Church
,
the
corruption
of
faith
,
against
the
Cannons
,
against
Peter
the
Apostle
,
against
the
sense
of
the
Gospell
,
against
all
Churches
,
against
God
himselfe
.
That
neuer
any
holy
man
vsed
any
such
title
,
&
Epist.
that
none
of
his
Predecessors
did
giue
their
consents
it
should
be
vsed
,
and
that
whosoeuer
did
vse
it
,
hee
was
the
Messenger
and
forerunner
of
Antichrist
.
obiection
against
Pope
there
is
one
sense
of
this
title
,
that
he
who
is
called
the
vniuersall
Byshop
of
all
Christian
cities
,
so
that
other
be
not
Byshoppes
,
but
onely
his
Vicars
,
and
in
this
sense
it
is
a
prophane
word
as
Gregorie
speaketh
.
where
he
that
the
Greeke
Byshops
would
not
onely
preferre
the
Constantinopolitane
sea
before
the
sea
of
Alexandria
and
Antioch
,
but
make
it
also
equall
to
Rome
,
and
vniuersall
.
new
,
prophane
,
wicked
,
blasphemous
name
&c.
Anianus
:
to
consent
to
this
wicked
name
,
what
is
it
else
but
to
loose
the
faith
?
who
so
delighteth
in
that
name
,
doth
thereby
set
himselfe
aboue
the
honour
of
the
Emperour
.
the
vniuersall
Byshop
is
for
the
Empire
Lucifer
;
for
the
Church
Antichrist
.
Siracuse
,
To
Iohn
Byshoppe
of
Siracuse
concerning
the
Byshoppe
of
Constantinople
accused
of
a
foule
fault
.
Gouernment
is
forbidden
the
Apostles
.
Therefore
darest
thou
vsurpe
,
either
gouerning
the
Apostle-ship
,
or
being
an
Apostle
,
the
gouernment
?
be
it
that
thou
challenge
them
,
it
must
bee
by
some
other
claime
not
by
the
right
of
an
Apostle
,
For
Peter
could
not
giue
that
he
had
not
.
Nicholas
the
first
doth
directly
teach
that
Christ
did
distinguish
the
acts
,
offices
and
dignities
of
the
Bishop
and
the
Emperour
,
lest
the
Emperour
should
presume
to
enter
vpon
the
right
of
the
Bishop
,
or
the
Bishop
vpon
the
rights
of
the
Emperour
.
Panormitane
:
In
matters
of
faith
,
the
Councell
is
aboue
the
Pope
,
so
that
hee
cannot
decree
any
thing
against
the
determination
of
the
Councell
.
that
the
Councell
was
aboue
the
Pope
.
that
the
generall
Councell
was
of
the
cheifest
power
in
all
things
,
euen
aboue
the
Pope
himselfe
.
Christ
met
him
,
to
whom
Peter
sayd
,
whither
goest
thou
Lord
?
Christ
made
him
answer
,
I
goe
to
Rome
,
that
I
may
be
there
crucified
:
whereby
Peter
being
admonished
,
returned
,
that
hee
might
die
at
Rome
.
Loco
.
Theo.
lib.
Saturnine
,
Bellarmine
God
created
heauen
and
earth
that
the
Pope
was
so
farre
greater
than
the
Emperor
,
as
the
Sunne
was
greater
than
the
Moone
.
the
plaintife
not
prouing
he
that
is
accused
is
set
free
.
Calander
,
Saturnine