HERE
BEGINNETH
THE
KALENDER
OF
Shepardes
Newly
Augmented
and
Corrected
.
¶
Here
begynneth
the
Prologue
.
THys
boke
(
gentle
reader
)
was
fyrst
corruptly
printed
in
Fraunce
and
after
that
at
the
cost
and
charges
of
Rycharde
Pynson
,
newly
translated
and
reprinted
,
although
not
so
faythfully
as
the
origynal
copy
requyred
.
Wherfore
it
is
once
ageyne
ouerseene
and
perused
,
that
the
same
may
be
at
length
correspondent
to
the
actours
mind
and
very
profitable
for
the
reader
,
bycause
this
boke
doth
teche
mani
thinges
that
we
be
bounde
to
learne
and
knowe
one
peyne
of
euerlastinge
death
.
As
the
lawes
of
God
sheweth
how
we
maye
knowe
to
kepe
his
commaundementes
and
to
knowe
the
remedyes
to
withstande
deadely
sinne
,
there
be
many
men
and
women
thynketh
them selfe
wyse
,
and
knoweth
and
learneth
many
thinges
,
but
that
they
be
bounde
to
lerne
and
knowe
,
that
they
knowe
not
.
¶
As
fyrst
the
x.
commaundementes
of
God
,
and
the
v.
commaundementes
of
the
Churche
,
that
euery
creature
that
purpose
to
be
saued
shuld
lerne
and
knowe
and
haue
them
as
perfytely
as
their
Pater
noster
,
you
people
,
howe
wyl
you
confesse
you
,
and
if
ye
breke
any
of
the
x.
commaundementes
,
and
you
know
not
them
.
¶
Truely
there
is
but
fewe
that
knoweth
them
,
ther
fore
ye
that
do
not
know
them
to
your
deligence
to
learne
them
,
for
ye
be
bounde
to
lerne
them
,
aswell
as
to
lerne
your
Pater
noster
.
¶
For
howe
can
you
keepe
our
Lordes
commaundementes
and
ye
knowe
them
not
.
And
ye
be
bounde
to
breke
not
one
of
them
on
peyne
of
dampnation
,
for
and
if
thou
breake
one
thou
brekest
all
.
Offende
the
lawe
in
one
point
,
and
offende
in
all
.
For
and
thou
breke
one
thou
doest
not
Gods
byddyng
,
for
he
byddeth
thee
breke
none
.
And
all
that
ye
do
in
this
world
here
,
but
if
it
be
of
God
,
or
in
God
,
or
for
God
all
is
in
vayne
,
you
shoulde
not
occupy
your selfe
in
vayne
matters
,
but
in
redinge
of
good
bokes
,
for
vanitie
engendreth
vayne
thoughtes
,
and
destroyeth
deuo●ion
to
man
.
What
nede
it
you
to
studie
on
a
thinge
that
is
nought
:
studye
on
your
sinne
,
and
what
grace
by
God
in
you
is
wrought
.
¶
Also
in
this
boke
is
many
mo
matters
,
loke
in
the
Table
here
folowinge
.
¶
The
table
of
the
kalender
of
Shepardes
.
¶
This
is
the
table
of
this
present
booke
,
of
the
Shepardes
kalender
,
drawen
out
of
Frenche
into
Englyshe
,
with
many
mo
goodly
eddicions
than
be
chaptered
,
newly
put
therto
.
FIrst
the
Prologue
of
the
auctour
,
that
sayth
how
euery
man
may
lyue
lxxiiii
.
eres
at
the
least
,
and
they
that
dye
before
that
terme
,
it
is
by
euyll
gouernaunce
,
and
by
vyolence
,
or
outrage
of
them selfe
in
theyr
youth
.
-
Cap.
primo
.
The
seconde
Prologue
of
the
great
maister
Sheparde
,
that
proueth
in
true
by
good
argument
al
that
the
fyrst
Sheparde
sayth
.
-
Cap.
ii
.
¶
Also
a
kalender
with
the
fygures
,
of
euery
Sainte
that
is
halowed
in
thee
yere
,
in
the
whiche
is
the
fygures
,
the
houres
,
the
momentes
and
the
newe
mones
.
-
Cap.
iii.
¶
The
table
of
the
mouable
feastes
,
with
the
compounde
manuel
.
-
Cap.
iiii
.
¶
The
table
for
to
knowe
and
vnderstand
euery
day
in
what
sygne
the
mone
is
in
.
-
Cap.
v.
¶
Also
in
the
fygure
of
the
eclyps
of
the
Sonne
and
of
the
moone
,
the
dayes
houres
and
momentes
.
-
Cap.
vi
.
¶
The
trees
and
braunches
of
vertues
,
and
of
vyces
.
-
Cap.
vii
.
¶
The
peyues
of
hell
,
and
howe
that
they
be
ordeyned
for
euery
deadly
sinne
whiche
is
shewed
by
fygures
.
-
Cap.
viii
.
¶
The
garden
and
fyelde
of
all
vertues
,
that
sheweth
a
man
howe
he
shulde
knowe
whether
he
be
in
the
state
of
the
grace
of
God
or
not
.
-
Cap.
ix
.
¶
A
noble
declaration
of
th●
vii
.
princypall
peticions
of
the
Pater
noster
,
and
also
the
Aue
maria
:
of
tht
three
Salutacions
,
which
the
fyrst
made
the
Aungell
Gabriell
.
The
seconde
made
saynct
Elisabeth
.
And
the
thyrde
maketh
our
mother
holy
churche
.
-
Cap.
x.
¶
Also
the
Credo
in
Englyshe
of
the
xii
.
articles
of
our
fayth
.
-
Cap.
xi
.
¶
Also
the
x
,
commaundementes
in
Englyshe
,
and
the
v.
commaundementes
of
the
Churche
Catholyke
.
-
Cap
xii
.
¶
Also
a
fygure
of
a
man
in
a
shyppe
,
that
sheweth
the
vnstablenesse
of
this
transytory
worlde
.
-
Cap
xiii
.
¶
Also
to
teache
a
man
to
knowe
the
fyelde
of
vertues
.
-
Cap
xiiii
.
¶
Also
a
Shepardes
balade
,
that
sheweth
his
frailtie
.
-
Cap
xv
.
¶
Also
a
balade
of
a
woman
Sheparde
,
that
profyteth
greatly
.
-
Cap.
xvi
.
¶
Also
a
balade
of
death
that
byddeth
a
man
beware
betyme
,
-
Cap
xvii
.
¶
Also
thee
x.
commaundementes
of
the
deuyll
,
and
rewarde
that
they
shall
haue
that
kepeth
them
.
-
Cap
xviii
.
¶
Another
balade
that
sainct
Iohn
sheweth
in
the
apocalips
of
the
blacke
hors
that
death
rydeth
vpon
.
-
Cap.
xix
.
¶
A
ballat
howe
princes
and
states
shulde
gouerne
them
.
-
Cap.
xx
.
¶
The
trees
and
braunches
of
vertues
,
and
vices
,
with
the
vii
.
vertues
agayne
the
vii
.
deadly
sinnes
.
-
Cap.
xxi
.
¶
Also
a
fygure
that
sheweth
how
the
xii
sygnes
raygneth
in
mans
body
,
and
which
be
good
,
and
which
be
bad
.
-
Cap.
x●ii
.
¶
A
pycture
of
the
Phesnomy
of
mans
body
,
and
sheweth
in
what
partes
the
vii
.
planettes
hath
domination
in
man
.
-
Cap.
xxiii
.
¶
And
after
the
numbre
of
the
bones
in
mans
body
foloweth
a
picture
,
that
sheweth
of
all
the
veynes
in
the
body
,
&
how
to
be
let
blud
in
them
.
-
Ca.
xxiiii
¶
To
know
whether
that
a
man
be
lykely
to
be
sicke
or
no
,
and
to
heale
them
that
be
sycke
.
-
Cap.
xxv
.
¶
And
also
here
sheweth
of
the
replexion
of
euyll
humoures
,
and
also
for
to
clense
them
.
-
Cap.
xxvi
.
¶
Also
howe
men
shulde
gouerne
them
the
iiii
.
quarters
in
the
yere
.
-
Ca
xxvii
.
¶
Also
how
men
shuld
do
when
Physycke
doth
fayle
them
,
for
health
of
body
and
soule
made
in
balade
ryall
.
-
Cap.
xxviii
.
¶
Also
to
shew
men
what
is
good
for
the
brayne
,
the
eyen
,
the
throte
,
the
brest
the
harte
and
stomake
properly
declared
.
-
Cap.
xxix
.
¶
Also
the
contrary
to
shewe
what
is
euyll
for
the
brayne
,
the
eyen
the
throte
the
brest
,
the
harte
,
and
the
stomacke
folowinge
by
and
by
.
-
Cap.
xxx
.
¶
Also
of
the
foure
elementes
,
&
the
similitude
of
the
earth
,
&
how
euery
planet
is
one
aboue
another
,
&
which
be
masculine
&
feminine
.
-
Cap.
xxxi
.
¶
A
crafty
fygure
of
the
worlde
,
with
the
xii
.
signes
goynge
about
,
and
also
of
the
mouynges
of
the
heauens
with
the
planetes
.
-
Cap.
xxxii
.
¶
Also
of
the
Equinoctial
&
the
zodiake
,
which
is
in
the
ix
.
heauen
.
which
conteyneth
the
firmament
&
al
vnder
it
with
a
picture
of
a
spyre
.
-
Cap.
xxxiii
.
¶
Of
Solticion
of
Sommer
,
and
solsticion
of
wynter
,
wyth
a
fygure
of
thee
zodyake
.
-
Cap.
xxxiiii
.
¶
Of
the
rysynge
&
discendynge
of
the
sygnes
in
the
horyzon
.
-
Cap
xxxv
.
¶
And
also
of
the
deuysion
of
the
earthe
,
and
the
Regions
,
with
a
picture
of
the
mobile
.
-
Cap.
xx●●i
.
¶
Of
the
variacion
that
is
in
many
habytacions
and
Regions
of
the
earth●
Capitulo
.
-
Cap.
xxxvii
.
¶
Also
of
thee
xii
.
sterres
fyxed
,
that
sheweth
what
shall
happen
vnto
them
that
be
borne
vnder
them
.
-
Cap.
xxxviii
.
¶
Also
a
fygure
of
the
xii
.
houres
,
as
much
in
earthe
is
in
heauen
.
-
Cap.
xxxix
.
¶
Also
pictures
of
the
vii
.
planets
,
to
knowe
what
houre
that
they
do
raygne
the
day
and
night
,
that
telleth
which
be
bad
and
which
be
good
,
&
shewe
the
how
the
cildren
shal
be
disposed
that
shal
be
borne
vnder
them
.
-
Cap.
xl
.
¶
Also
pictures
,
of
the
iiii
.
complexions
to
shewe
and
knowe
the
condicion
of
eche
complexion
,
and
to
knowe
by
a
mans
coloure
what
he
is
of
any
of
all
iiii
.
and
how
he
is
dyspoed
of
nature
.
-
Cap.
xli
.
¶
Also
here
foloweth
the
iudgementes
of
the
mans
face
&
body
,
as
Aristotel
wrote
to
kyng
Alysaundre
the
condicions
of
man
,
and
the
properties
in
the
vysages
of
man
,
but
by
the
grace
of
God
,
good
condycions
,
grace
prayers
,
fastynges
and
blessynges
these
v.
withstande
vnkyndely
condicion
.
-
Cap
xliii
.
¶
Also
a
pycture
of
the
Pomyawe
,
that
sheweth
a
man
to
knowe
euery
houre
of
the
nyght
what
is
a
clocke
,
before
mydnyght
and
after
.
-
Cap.
xliii
.
¶
Also
then
foloweth
pyctures
of
the
impressions
of
the
aere
,
of
the
fleynge
dragon
,
and
the
leapynge
kyddes
,
the
waye
to
sayncte
Iames
,
and
the
seuen
sterres
of
the
burninge
pyller
,
and
of
the
fyrye
spere
,
and
of
the
flaming
busshes
or
trees
that
other
whyle
fayleth
,
and
the
fleynge
sterre
,
&
the
blasynge
sterres
,
and
of
fyue
tayled
sterres
,
and
of
the
bearded
sterre
with
the
epatyfe
of
athodner
stone
.
-
Cap.
xliiii
.
¶
Also
how
the
moone
chaungeth
xii
.
tymes
in
the
yeare
,
so
lykewyse
mans
condicions
chaungeth
.xii.
tymes
in
the
yere
.
-
Cap.
xlv
.
¶
Of
the
commodities
of
the
xii
.
monthes
in
the
yeare
,
with
the
xii
.
ages
of
man
.
-
Cap.
xlvi
.
¶
Of
an
assaute
agaynst
a
snayle
.
-
Cap.
xlvii
.
¶
Also
foloweth
the
medytacion
of
the
passyon
of
our
Lorde
Iesu
Christe
,
that
Shepardes
and
symple
people
ought
to
haue
in
hearing
of
theyr
deuine
seruyce
.
-
Cap.
xlviii
.
¶
The
sayinge
of
the
deade
man
.
-
Cap.
xlix
.
¶
Also
certeyne
orysons
and
prayes
,
and
fyrst
a
deuysion
theologycall
on
a
question
to
knowe
yf
prayes
,
orysons
,
and
suffrages
done
for
thee
soules
in
purgatory
,
byn
meritorious
and
auaylable
for
theyr
health
&
delyueraunce
.
-
Capitulo
.l.
¶
How
euery
man
and
woman
ought
to
cease
of
theyr
sinnes
at
the
sownynge
of
a
dredable
horne
.
-
Cap.
li.
¶
To
know
the
fortunes
and
destenies
of
a
man
borne
vnder
the
.xii.
sygnes
,
after
Ptolomens
prince
of
Astronomy
.
-
Cap.
lii
.
¶
Also
foloweth
the
xii
.
monethes
with
the
pictures
of
the
xii
.
sygnes
,
that
sheweth
the
fortune
of
men
&
women
that
be
borne
vndet
them
,
so
that
they
knowe
in
what
moneth
and
day
they
were
borne
.
-
Cap.
liii
.
¶
Also
here
telleth
of
the
●
.
christen
nations
,
that
is
to
saye
,
to
shewe
the
certeyne
pointes
that
much
hethen
people
do
beleue
of
our
faythe
,
but
not
in
all
and
therfore
we
beginne
fyrst
with
our
fayth
.
-
Cap.
liiii
.
¶
Also
foloweth
a
fewe
prouerbes
.
-
Cap.
lv
.
¶
The
auctours
balade
.
-
Cap.
lvi
.
¶
Also
a
good
drynke
for
the
pestilence
,
which
is
not
chapterede
.
-
Cap.
lvii
.
¶
Thus
endeth
the
table
of
his
present
boke
.
¶
Addycions
.
¶
The
arte
,
scyencye
,
and
practycke
of
the
great
kalender
of
Shepardes
,
by
example
ryght
fertyle
,
and
profytable
vnto
all
maner
of
people
,
and
easy
to
be
vnderstande
by
mans
wytte
,
with
diuers
addicions
newly
adiusted
there
to
,
as
hereafter
foloweth
.
¶
A
great
question
asked
betwene
the
Shepardes
touchynge
the
sterres
,
and
an
aunswere
made
to
the
same
.
THe
Shepardes
in
a
mornynge
afore
thee
daye
beynge
in
the
fyeldes
,
behelde
the
fyrmament
that
was
fyxed
full
of
sterres
,
one
among
the
other
sayde
to
his
felowe
.
I
demaunde
of
thee
howe
many
sterres
be
on
the
twelue
parties
of
the
zodyake
,
that
is
vnder
one
sygne
onely
.
The
other
Shepharde
answered
and
sayde
.
Let
be
founde
a
piece
of
lande
in
a
playne
countrey
,
as
vpon
the
playne
of
Salysbury
,
&
that
the
sayde
piece
of
lande
be
xl
.
myle
longe
and
xxiiii
.
myle
brode
.
After
that
let
take
great
long
nayles
with
great
brode
heades
,
as
the
nayles
byn
that
be
made
for
carte
wheles
,
as
many
as
shal
suf●fyse
for
the
sayde
piece
of
lande
.
And
let
the
sayde
nayles
be
strycken
vnto
the
heades
in
the
sayde
piece
at
lande
,
foure
fyngers
brode
one
from
the
other
,
tyll
that
the
piece
of
lande
be
couered
ouer
from
one
syde
to
the
other
.
I
saye
that
there
be
as
many
sterres
conteyned
onder
one
sygne
onely
,
as
there
shulde
b●
nayles
stycke
in
the
forsayde
piece
of
lande
,
and
there
is
as
many
vnder
ech●
of
the
other
,
&
to
the
equypolent
by
the
other
places
of
the
firmament
.
¶
Th●
fyrst
Sheparde
demaunded
how
wilt
thou
profe
it
.
¶
The
seconde
aunswe●red
and
sayd
that
no
man
is
bounden
ne
holden
to
proue
thinges
vnpossible●
&
that
it
ought
to
suffice
for
Shepardes
and
touchinge
this
matter
to
beleu●
simply
without
to
enquire
ouer
much
,
of
that
their
predicessours
Shepardes
haue
sayde
afore
.
¶
Thus
endeth
the
Astrol●●gy
of
Shepardes
,
with
th●
knowlege
that
they
haue
o●
the
sterres
,
planettes
,
and
mouynges
of
the
skies
.
¶
And
here
after
foloweth
the
sayinge
of
the
Shepa●●de
to
the
plowman
.
¶
Howe
plowman
shulde
do
.
PErs
go
thou
to
plowe
,
and
take
with
the
thy
wyfe
Delue
and
drawe
,
sowe
barly
whete
and
rye
,
Of
one
make
x.
this
is
perfyte
lyfe
.
As
sayth
Aristotle
,
in
his
philosophy
Thou
nede
not
study
to
knowe
Astrology
For
yf
the
whether
be
not
to
thy
pleasaunce
Thanke
euer
God
,
of
his
deuine
ordinaunce
.
¶
Thus
endeth
the
Ploweman
.
¶
The
auctoure
.
¶
In
the
ende
of
this
boke
Who
so
lyst
for
to
loke
Therein
shall
he
se
A
ballade
that
sayth
this
.
He
that
many
bokes
redes
Cunninge
shall
he
be
Wysedome
is
sone
cought
In
many
leues
it
is
sought
And
some
doth
it
finde
But
slouth
that
no
boke
bought
For
reason
takes
no
tought
His
thryfte
coms
behynde
And
many
one
doth
say
That
clerkes
ne
tell
may
What
shall
befall
They
that
this
do
report
Be
of
the
pyuyshe
sorte
That
lyttle
good
can
at
all
They
knowe
that
drinke
doth
slake
the
thurst
And
when
theyr
eyes
is
full
of
dust
Yet
may
they
syt
and
sheale
peason
For
and
clerkes
shewe
them
bokes
of
cunnynge
They
byd
them
lay
them
vp
a
sonnynge
Unto
other
season
.
And
yf
we
speake
of
Astronomy
They
wyll
say
it
is
a
great
lye
For
they
can
no
other
reason
But
all
that
knoweth
good
and
better
As
gentlemen
that
loueth
swete
and
swetter
Wysedome
with
them
is
not
geason
.
¶
The
prologue
of
the
auctoure
that
put
this
boke
in
wrytinge
.
AS
here
before
tyme
there
was
a
Sheparde
kepynge
shepe
in
the
fieldes
,
whiche
was
no
clerke
,
ne
hadde
no
vnderstandynge
of
the
letterall
sence
,
nor
of
no
maner
of
scripture
nor
wrytinge
,
but
of
his
naturall
witte
and
vnderstandinge
sayde
.
Howe
be
it
that
lyuynge
and
dyinge
be
all
at
the
pleasure
of
almyghty
God
,
yet
man
may
lyue
by
the
course
of
nature
lxxii
.
yeares
or
more
:
this
was
his
reason
.
And
he
sayth
as
muche
tyme
as
a
man
hath
to
growe
in
beautie
,
length
,
bredthe
,
and
strength
.
So
muche
tyme
hath
he
to
waxe
olde
,
and
feble
to
his
ende
:
But
the
terme
to
growe
in
beaute
,
heyght
,
and
strength
,
is
xxxvi
.
yeare
and
the
terme
to
waxe
olde
,
feble
and
weke
,
and
turne
to
the
erthward
,
whiche
is
in
all
to gether
lxxii
.
yere
,
that
he
oughte
to
lyue
by
course
of
nature
.
And
they
that
dye
before
this
tyme
,
often
it
is
by
vyolence
and
outrage
done
to
theyr
complection
&
nature
.
But
they
that
lyue
aboue
this
terme
is
by
good
regyment
&
ensygnements
,
after
the
which
a
man
hath
gouerned
him selfe
.
To
his
purpose
of
lyuing
and
dyeng
,
the
sayd
Shepard
sayth
that
the
thinge
that
we
desyre
moste
in
this
worlde
is
to
lyue
longe
,
and
the
thinge
that
we
most
feare
is
to
dye
soone
,
thus
he
trauayled
his
vnderstandinge
,
and
made
great
diligence
to
knowe
and
to
do
thynges
possyble
and
requisyce
for
to
lyue
longe
,
hole
,
and
ioyously
,
which
this
present
composte
&
kalender
of
Shepardes
shewynge
and
techynge
,
¶
Wherfore
we
wyll
shewe
you
of
the
bodyes
celestial
,
and
of
theyr
nature
and
mouynges
,
and
this
present
boke
is
named
the
compost
,
for
it
comprehendeth
sully
all
the
compost
,
&
more
for
the
dayes
houres
and
momentes
,
and
the
newe
moones
,
and
the
eclyps
of
the
sonne
&
the
moone
,
and
the
sygnes
that
the
moone
is
in
euery
day
,
and
this
boke
was
made
for
them
that
be
no
clerkes
to
bringe
them
to
great
vnderstandinge
.
He
sayde
also
that
the
desyre
to
lyue
longe
was
in
his
soule
,
the
which
alway
lasteth
,
wherfore
he
wolde
that
his
desyre
wer
accomplyshed
after
his
death
as
a
fore
.
He
sayde
syth
the
soule
dyeth
not
,
&
in
her
is
the
desyre
to
lyue
long
it
shulde
be
an
infallible
peine
,
not
to
lyue
after
death
as
afore
,
for
he
that
lyueth
not
after
his
corporall
death
shal
not
haue
that
,
that
he
hath
desyred
:
that
is
to
wytte
to
lyue
longe
,
and
shulde
abyde
in
eternal
peine
yf
his
desyre
were
not
accomplyshed
.
So
concluded
the
sayde
Sheparde
necessarye
thynges
for
hym
and
other
to
know
and
do
that
whiche
apperteyned
to
lyue
after
death
as
afore
.
And
truth
it
is
that
he
the
whych
lyueth
but
the
lyfe
of
this
worlde
onely
,
though
he
lyued
an
hundred
yeare
,
he
lyued
not
properly
longe
,
but
he
●huld
lyue
longe
,
that
the
ende
of
this
present
lyfe
shulde
beginne
the
lyfe
eternal
,
that
is
to
saye
the
lyfe
euerlastinge
in
heauen
.
So
a
man
ought
te
per●ourme
his
lyfe
in
this
worlde
corporally
,
that
they
may
lyue
spiritually
with
out
ende
.
For
as
he
sayde
one
shall
lyue
euerlastinge
without
dyenge
,
and
when
he
hath
the
perdurable
lyfe
and
shal
be
perfyte
.
¶
And
also
by
this
pointe
and
none
otherwyse
shal
be
accomplished
the
desyre
of
longe
lyuynge
●n
this
worlde
.
The
forsayde
Sheparde
also
knowledged
,
that
the
lyfe
of
●his
worlde
was
sone
past
and
gone
:
wherfore
this
Sheparde
thought
that
xxii
.
yeares
here
in
this
vale
of
wretched
mysery
is
but
a
lytle
&
a
smal
terme
〈◊〉
lyfe
,
to
the
euerlastinge
,
the
whiche
neuer
shal
haue
endynge
.
And
there●ore
he
sayth
,
he
that
offreth
him self
,
here
to
lyue
vertuously
in
this
worlde
.
After
this
lyfe
he
shall
receaue
the
swete
lyfe
that
is
sure
&
lasteth
euer
without
ende
.
For
though
a
man
lyned
here
a
C.
yeares
and
more
,
it
is
but
a
lyttle
terme
to
the
lyfe
to
come
.
Therfore
sayth
this
Sheparde
.
I
wyl
lyue
soberly
with
these
small
temporall
goodes
that
Iesu
hath
lent
me
,
&
euer
to
exyle
the
desyre
of
worledly
ryches
and
worldley
worshyppe
.
For
they
that
laboureth
for
it
,
and
haue
loue
to
theyr
goodes
,
&
vayne
worshyppes
,
Oft
it
departeth
man
fro
the
heauenly
treasure
.
It
sh●tteth
mans
hart
that
God
may
not
entre
and
byldeth
man
a
place
of
no
reste
in
the
lowe
lande
of
darkenesse
.
¶
Here
after
foloweth
an
other
Prologue
of
the
maister
Shepharde
,
that
sheweth
&
proueth
the
auctours
prologue
true
that
is
before
rehearsed
,
&
so
the
Shepardes
dispute
one
with
another
,
but
this
that
foloweth
the
master
Sheparde
sayth
to
the
other
of
the
deuysion
of
this
kalender
.
Capitulo
ii
.
¶
Here
begynneth
the
master
Sheparde
.
IT
is
to
be
vnderstande
,
that
there
be
in
the
yere
four
quarters
that
is
called
Uere
,
Hyems
,
Estas
,
and
autumnus
.
Thefe
be
the
iiii
.
seasons
in
the
yere
.
as
Prymetyme
is
the
springe
of
the
yeare
,
as
Feu●ryere
,
Marche
,
and
april
.
These
thre
monethes
.
¶
Then
commeth
Sommer
,
as
May
,
Iune
,
and
Iuly
:
and
those
thre
monethes
,
euery
herbe
,
grayne
and
tree
is
in
his
kinde
,
and
in
his
most
strength
&
fayrnesse
euen
at
the
hyghest
.
¶
Theu
commeth
Automne
,
as
August
,
Septembre
,
and
October
,
that
all
these
fruytes
waxeth
rype
,
and
be
gathered
and
howsed
.
¶
Then
commeth
Nouembre
,
December
,
and
Ianyuere
,
and
these
thre
monethes
be
in
this
wynter
,
The
tyme
of
lytle
profyte
.
We
Shephardes
saye
that
the
age
of
a
man
is
.lxxii.
yere●
and
that
we
lyken
but
to
one
hole
yere
,
for
euer
more
we
take
vi
.
yeare
for
euery
moneth
,
as
Ianyuere
,
or
Feuerycre
,
and
so
forth
,
for
as
the
yere
chaungeth
by
the
xii
.
monethes
,
into
xii
.
sundry
maners
so
doth
a
man
channge
hym selfe
twelue
tymes
in
hys
lyfe
,
by
twelue
ages
,
&
euery
age
lasteth
vi
.
yeare
,
yf
so
be
that
he
lyue
to
lxxii
.
for
three
tymes
syxe
maketh
eightene
,
and
syxe
tymes
syxe
maketh
xxxvi
.
And
then
is
man
at
the
best
and
also
at
the
hyghest
,
and
twelue
tymes
syxe
maketh
.lxxii.
and
that
is
the
age
of
a
man
.
¶
Thus
must
ye
reken
for
euery
monethe
syxe
yeare
,
or
els
it
maye
be
vnderstande
,
by
the
foure
quarters
and
seasons
of
the
yere
.
So
is
deuyded
man
in
to
foure
parties
,
as
to
youth
,
strength
,
wysedome
,
and
age
:
He
to
be
xviii
.
yere
yonge
xviii
.
yeare
stronge
xviii
.
yeare
in
wysedome
,
and
the
fourth
xviii
.
yeare
to
go
to
the
full
of
the
age
of
lxxii
.
¶
And
nowe
to
shewe
howe
man
chaungeth
.xii.
tymes
euen
as
the
xii
.
monethes
do
.
TAke
the
fyrst
vi
.
yere
for
Ianyuere
,
the
whiche
is
of
no
vertue
nor
strength
in
that
s●ason
nothinge
on
the
earth
groweth
.
So
man
after
he
is
borne
tyl
he
be
syxe
yere
of
age
is
without
witte
strength
or
cunnyng
,
&
may
do
nothyng
that
profyteth
.
¶
Then
commeth
Feueryere
,
&
then
the
dayes
begenneth
to
waxe
in
length
,
and
the
sonne
more
hotter
,
then
the
fyeldes
beginneth
to
waxe
greene
:
So
the
other
syxe
yeres
tyl
he
come
to
twelue
,
the
childe
beginneth
to
growe
bigger
and
serue
and
lerne
such
as
is
taught
him
.
¶
Then
commeth
Marche
,
in
the
which
the
labourer
soweth
the
earth
&
planteth
trees
,
&
edifyeth
houses
,
the
child
in
these
vi
.
yeres
,
waxeth
bigge
to
lern
doctriue
and
scyence
,
&
to
be
fayre
and
honest
,
for
then
he
is
.xviii.
yeres
of
age
.
¶
After
that
commeth
April
that
the
earth
and
the
threes
is
couered
in
grene
and
flowers
,
and
in
euery
partye
goodes
encreaseth
habundauntly
,
then
commeth
the
chylde
to
gather
the
swete
flowers
of
hardynes
,
but
then
beware
that
the
colde
wyndes
and
stormes
of
vyces
beate
not
downe
the
flowers
of
good
maners
,
that
he
should
bringe
man
to
honour
,
for
then
he
is
xxiiii
.
yeres
olde
¶
Then
commeth
Maye
,
that
is
bothe
fayre
and
pleasaunte
,
for
then
byrdes
syngeth
in
woodes
end
forestes
nyghte
and
daye
,
the
sonne
shyneth
hotte
,
and
as
then
is
man
moste
ioyfull
and
pleasant
,
and
of
delyuer
strengthe
,
and
seketh
playes
,
sportes
,
and
lusty
pastyme
,
for
then
is
he
full
xxx
.
yere
.
¶
Then
commeth
Iune
,
and
then
is
the
Sonne
hyest
in
his
meridiornall
,
he
may
ascende
no
hyer
in
his
stacion
,
his
glemeringe
golden
beames
ripeth
the
corne
,
and
when
man
is
xxxvi
.
yere
,
he
may
ascend
no
more
,
for
then
hath
nature
gyuen
hym
beauty
and
strengthe
at
the
full
,
and
rypeth
the
sedes
of
parfyte
vnderstandynge
.
¶
Then
commeth
Iuly
,
that
our
fruytes
byn
set
a
sonninge
,
and
our
corne
a
hardenynge
,
but
then
the
sonne
begynnethe
a
lyttle
for
to
dyscende
downewarde●
so
man
then
goth
fro
youth
towarde
age
,
&
beginneth
for
to
aquaynt
him
with
sadnes
,
for
then
he
is
xlii
.
yere
.
¶
After
that
then
commeth
August
:
then
we
gather
in
our
corne
,
and
also
the
fruytes
of
the
earth
.
And
then
doth
man
his
diligence
to
gather
for
to
fynde
hym selfe
withall
,
in
the
tyme
that
he
may
nother
gette
nor
wyn
,
and
then
after
that
vi
.
yeares
is
he
.xlviii.
yere
olde
.
¶
Then
commeth
Septembre
:
that
wynes
be
made
,
and
the
fruites
of
trees
be
gathered
.
And
then
therewithall
he
doth
freshly
begynne
to
garnyshe
his
house
,
and
make
prouysion
of
nedefull
thinges
,
for
to
lyue
in
wynter
whiche
draweth
very
nere
,
and
then
is
man
in
his
most
ioyfull
and
couragious
estate
prosperous
in
wysedome
,
purposynge
to
gather
and
kepe
as
muche
as
shulde
be
sufficient
for
him
in
his
olde
age
,
when
he
maye
gather
no
more
,
and
these
vi
.
yeares
maketh
him
liiii
.
yeares
.
¶
And
then
commeth
Octobre
:
that
all
is
into
the
forsayde
house
gathered
but
corne
,
and
also
other
maner
fruytes
.
And
also
the
labourers
soweth
newe
sedes
in
the
earth
,
for
the
yere
to
come
.
And
then
he
that
soweth
nought
,
shal
nought
gather
.
And
then
in
there
other
vi
.
yeres
a
man
shal
take
him selfe
vnto
God
for
to
do
penaunce
and
good
workes
,
and
then
the
benefytes
the
yere
after
his
death
,
he
may
gather
and
haue
spiritual
profyte
,
and
then
is
man
ful
in
the
terme
of
lx.
yeres
.
¶
Then
commeth
Nouembre
:
that
the
dayes
be
very
shorte
,
and
the
sonne
in
maner
geueth
lyttle
heate
,
and
the
trees
leseth
theyr
leues
.
The
fieldes
that
were
grene
loke
hore
and
gray
.
Then
al
maner
of
herbes
be
hid
in
the
ground
and
then
appereth
no
floures
.
And
then
winter
is
come
that
the
man
hath
vn●derstandinge
of
age
,
and
hath
lost
his
kyndely
heate
and
strength
:
His
teeche
begynne
to
rotte
and
also
to
chattre
:
and
then
hath
ho
no
more
hope
of
longe
lyfe
,
but
desyreth
to
come
to
the
lyfe
euerlasting
,
and
these
.vi.
for
this
mouth
maketh
him
.lxvi.
yeres
.
¶
Then
commeth
Decembre
:
ful
of
colde
with
frost
and
snowe
,
with
greate
wyndes
and
stormy
wethere
,
that
a
man
may
not
laboure
nor
nought
do
:
the
sonne
is
then
at
the
lowest
that
it
may
descende
,
them
the
trees
&
the
earth
is
hi●
in
snowe
,
them
it
is
good
to
holde
them
ny
the
fyre●
&
to
spende
the
goodes
that
they
gathered
in
sommer
.
For
then
beginneth
mans
heare
to
waxe
whyte
and
gray
,
and
his
body
croked
&
feble
,
&
then
he
leseth
his
perfyte
vnderstanding
and
that
vi
.
yeares
maketh
hym
full
lxxii
.
yeres
,
and
if
he
lyue
any
more
it
is
by
his
good
gydynge
and
dyetynge
in
his
youth
.
Howe
be
if
,
it
is
possyble
that
a
man
may
lyue
tyl
he
be
an
hundred
yere
of
age
.
But
there
is
but
fewe
that
commeth
thereto
.
¶
Wherfore
I
Sheparde
sayde
moreouer
,
that
of
lyuynge
or
dyinge
the
heauenly
bodyes
may
s●ere
a
man
bothe
to
good
and
euyll
without
doute
of
assuce●ie
.
But
yet
may
man
withstande
it
by
his
one
freewyll
,
to
do
what
he
will
him selfe
good
or
bad
euermore
.
Aboue
the
which
inclinacyon
is
the
myghte
and
wyll
of
God
,
that
longeth
the
lyfe
of
man
by
his
goodnesse
,
or
to
take
it
shorte
by
his
iustice
.
¶
Wherfore
we
wyll
shewe
you
of
the
bodyes
celestyall
,
and
of
theyr
nature
and
mouynges
,
and
this
present
booke
is
named
the
composte
,
for
it
comprehendeth
fully
all
the
compost
and
more
for
the
dayes
,
houres
,
and
momentes
and
the
newe
moones
,
and
the
clippes
of
the
sunne
and
the
moone
,
and
of
the
sygnes
that
the
moone
is
in
euery
day
,
and
this
booke
was
made
for
them
that
be
no
clerkes
,
to
bring
them
to
great
vnderstandinge
.
¶
And
this
kale●der
is
deuyded
in
v.
partes
.
¶
The
fyrst
of
our
sygnes
of
the
compost
and
the
kalender
.
¶
The
seconde
is
the
tree
of
vyces
with
the
peynes
of
hell
.
¶
The
thyrde
is
the
waye
of
health
of
man
:
the
tree
of
vertues
.
¶
The
fourth
is
physycke
and
gouernaunce
of
health
.
¶
The
fyfte
is
Astrologye
and
physnomy
,
for
to
vnderstande
many
disceauynges
,
and
which
they
be
.
By
lykelyhod
,
the
whyche
by
nature
are
inclyned
and
can
do
them
as
ye
shall
rede
or
ye
come
to
the
ende
.
¶
For
to
haue
the
Shepardes
vnderstandinge
of
theyr
kalender
,
ye
shoulde
vnderstande
that
the
yere
is
the
measure
of
the
time
that
the
Sonne
passeth
the
xii
.
sygnes
,
retournynge
to
hys
fyrste
poynte
,
and
is
deuyded
in
the
xii
.
Monethes
.
¶
As
Ianyuere
,
Feueryere
,
Marche
,
and
so
forth
to
December
.
¶
So
the
sonne
in
these
xii
.
monethes
passeth
by
xii
.
sygnes
one
tyme
.
¶
The
dayes
of
hys
entrynge
into
the
sygnes
in
the
kalender
,
and
the
dayes
,
also
when
he
parteth
the
yere
,
as
the
xii
.
monethes
into
lii
.
wekes
.
CCC.lxv
.
dayes
,
and
when
by
sext
is
,
it
is
three
score
and
vi
.
one
day
and
xxiiii
.
houres
,
euery
houre
lx.
mynnets
.
After
these
deuysyons
,
ye
muste
vnderstand
for
euery
yere
thre
thinges
.
¶
The
fyrst
speaketh
of
golden
nombre
.
¶
The
seconde
of
the
letter
domynicall
.
And
the
chyrde
is
the
letter
tabuler
,
in
the
whiche
lyeth
all
the
chiefe
knoweledge
of
this
kalender
,
For
the
which
letter
and
nomber
to
vnderstand
al
that
they
wolde
,
whether
it
be
past
or
to
come
,
ye
shall
put
three
fygures
after
the
kalender
,
of
the
whiche
:
the
fyrste
shall
shewe
the
valure
and
declaracyon
of
the
two
other
,
and
it
is
to
be
vnderstand
that
in
foure
yeares
,
there
is
one
by
●exte
,
the
whych
hath
one
daye
more
then
other
,
and
also
hathe
two
letters
Dominicals
sygned
in
one
of
the
forsayde
fygures
,
and
chaungeth
the
late
day
of
saynt
Mathewe
,
the
which
is
vygyl
,
and
is
put
with
the
day
vpon
on
letter
by
hym selfe
.
¶
Also
the
letters
Feryals
of
thys
Kalender
,
is
to
be
vnderstande
as
they
〈◊〉
the
other
kalenders
,
before
the
which
are
the
nombres
,
and
the
other
three
o●●ter
the
letters
ferials
.
Fyrst
for
bycause
the
letters
dyscendeth
lowe
,
is
th●
golden
nombre
aboue
the
daye
of
the
newe
moone
.
And
the
which
to
be
th●
houre
&
momentes
of
the
sayde
moneth
,
whiche
when
they
are
in
seruice
b●●fore
noone
of
the
day
aboue
there
.
And
when
they
are
blacke
seruyce
for
afte●●noone
of
the
same
daye
in
the
places
of
the
nombre
,
betokenethe
that
nomb●●
where
it
is
.
The
naturall
day
is
to
be
vnderstande
fro
midnyghte
to
my
nyght
xiiii
.
houres
,
and
shall
serue
the
sayde
nombres
for
the
letters
Fer●●als
.xix.
yere
complete
from
the
yere
that
this
kalender
was
made
.
M.
CCC●
xcvii
.
vnto
the
yeare
.
M.
cccc
.
and
xvi
.
In
the
whiche
yeare
shall
begynne
〈◊〉
to
serue
this
golden
nombre
,
and
the
other
nombres
after
the
letters
Feryal●
all
in
the
maner
as
they
be
before
for
the
other
xix
.
yeres
.
¶
And
all
the
remenaunt
of
the
compost
,
and
of
the
kalender
is
perpetua●●
For
the
golden
nombre
,
so
shall
they
be
.xxxviii.
yere
,
of
the
whyche
yeres
.
M
CCCC
.
xcvii
.
is
the
fyrste
.
¶
The
feastes
of
the
kalender
are
in
theyr
dayes
of
the
which
the
solenuel
are
in
rede
and
storyed
in
the
vnyte
,
nye
the
which
vnytye
in
the
ende
of
the
bodyes
aboue
euery
day
is
one
letter
of
the
A.b.
for
vnderstande
in
what
sygnes
is
the
moone
that
daye
.
¶
And
yet
t●●
sayde
letters
and
the
rybryshe
,
for
the
whyche
shal
be
one
fygure
before
t●●
kalender
,
whiche
shal
be
shewe
how
they
shulde
vnderstande
it
.
This
ye●●
of
this
present
kalender
,
whiche
began
to
haue
course
the
fyrste
daye
of
Ian●●uere
.
M.CCC.xcvii
.
In
the
whych
raygneth
for
the
golden
nombre
xv●●
The
letter
domycall
A.
The
letter
tabuler
f.
and
b.
In
the
fyrst
lyues
a●●
theyr
fygures
nerest
the
golden
nombre
xvi
.
the
yere
of
this
kalender
.
¶
To
knowe
the
letter
domynicall
by
the
verse
vnderneth
.
Filius
esto
dei
celum
bonus
actipi
gratis
.
Or
by
these
other
verses
here
folowynge
.
Fructus
alit
Canos
el
gelica
bellico
danos
.
El
genitir
bona
dat
Finis
amara
cadat
.
Dat
floris
anni
caler
eius
Gaudia
bustia
busti
.
Cambit
edens
griffo
boabel
dicens
fiat
agur
.
For
to
set
the
moneth
.
A
,
dam
,
de
,
ge
,
bat
,
er
,
go
,
ci
,
phos
,
a
,
dri
,
phos
.
For
the
golden
number
,
and
the
newe
Moone
.
Ter
,
nus
,
vn
,
din
,
nod
,
octo
,
sex
,
quinque
,
tred
,
ambo
,
ve
,
cem
,
doc
,
Septem
,
quin
,
quar
,
tus
,
doc
,
io
,
ta
,
no
,
vem
,
vi
,
quat.
An
ingenious
practise
or
Compost
of
Shepardes
.
Newly
and
subtelly
Shepardes
haue
founde
a
shorte
practike
,
for
to
know
the
golden
number
,
the
letter
dominicall
,
and
the
Tabuler
letters
as
ensueth
,
the
which
for
subtilitie
is
difficile
to
be
vnderstanded
,
if
first
it
be
not
shewed
by
such
as
vnderstande
it
well
,
but
as
to
this
it
behoueth
not
to
tary
and
trauayle
for
cause
of
the
figures
that
ensigneth
and
sheweth
how
to
find
&
know
the
sayde
practike
.
Finis
canos
agur
eius
bona
fructus
Dicens
anni
et
bellica
griffo
dant
amara
El
cambet
gaudit
dat
alit
fiet
color
Genitrix
danos
boabel
flores
cadat
gelica
Edens
busti
.
Foure
secretes
of
the
Compost
of
Shepardes
.
Mobilis
alta
dies
t
,
currens
aurens
octo
Sexdeno
cum
d
,
non
erit
inferior
B
,
veneris
sancta
,
sed
quinque
tredambo
maria
Nec
erit
in
tolo
dicens
similis
simul
octo
.
The
maner
to
knowe
the
feastfull
dayes
on
the
hande
and
on
what
dayes
they
ben
.
WHo
so
will
know
on
his
hande
when
the
holy
dayes
falleth
,
take
hede
of
the
same
letters
.
A.b.c.d.e.f.g.
The
dayes
of
the
weeke
byn
.vii.
One
for
sonday
,
and
for
the
other
dayes
.vi.
Put
them
in
the
ioyntes
of
the
lefte
hande
on
.iiii.
fyngers
,
and
with
the
right
hande
they
ought
to
be
marked
for
the
more
certainty
.
A.b.c.
on
the
backe
of
the
hande
,
and
g.
aboue
d.e.f.
within
the
hande
.
Then
ye
ought
to
knowe
in
what
place
euery
moneth
should
be
.
A
lyttle
after
dam
of
g.b.
E
g.c.
bin
on
the
moneth
on
the
little
fynger
.
F.a.
on
the
leche
fynger
.
February
and
March
on
the
leche
fynger
together
.
Aprill
on
g.
May
on
b.
Iune
on
the
myddle
fynger
aboue
e.
Iuly
vpon
g
,
and
Auguste
vpon
c.
September
vpon
f.
October
on
a.
of
the
fourth
fynger
.
Then
Nouember
aboue
d
,
and
December
aboue
f.
of
the
lyttle
fynger
.
And
thus
the
twelue
monethes
be
set
on
the
fyngers
.
After
bran
,
pen
,
cru
,
lucy
,
the
Imbre
dayes
ben
set
truly
.
In
eche
of
these
two
lines
here
vnder
,
be
as
many
sillables
as
there
be
feast
full
dayes
in
the
yere
,
and
euery
day
ought
to
be
set
on
the
ioyntes
of
the
lefte
hande
,
as
is
shewed
here
in
this
present
boke
.
Ianuary
.
Cir
,
o
,
ia
,
nus
,
e
,
pi
,
lu
,
fe
,
la
,
nus
,
et
,
ken
,
fe
,
man
,
mar
,
an
.
Pis
,
ca
,
fab
,
ag
,
vin
,
cen
,
ti
,
pau
,
lum
,
iul
,
ag
,
que
,
ba
,
tilde
.
February
.
Bre
,
pur
,
blas
,
et
,
a
,
ue
,
fe
,
bru
,
o
,
sco
,
la
,
sti
,
ca
,
va
,
lent
.
Iul
,
con
,
iun
,
ge
,
tur
,
cum
,
pe
,
tro
,
math
,
so
,
ci
,
e
,
tur
.
March.
Mo
,
sed
,
marci
,
us
,
bal
,
to
,
duth
,
kes
,
con
,
gre
,
go
,
ri
,
um
,
bo.
Pat
,
ed
,
ward
,
cuth
,
be
,
ne
,
ca
,
pe
,
ma
,
ti
,
am
,
ge
,
●i
,
tri
,
cem
.
Apryll
.
Gil
,
gip
,
ric
,
et
,
am
,
bro
,
si
,
i
,
dat
,
april
,
le
,
on
,
eu
,
fe
,
ti
,
bur
,
ci
.
Post
,
al
,
phe
,
fe
,
sta
,
ge
,
or
,
mar
,
ci
,
que
,
vi
,
ta
,
lis.
May
.
Phi
,
li
,
crue
,
may
,
i
,
on
,
la
,
tin
,
nic
,
bor
,
de
,
ne
,
re
,
i
,
que
.
Post
,
e
,
a
,
don
,
se
,
qui
,
tur
,
postfal
,
phe
,
sest
,
ta
,
ger
,
ad
,
en
,
pe
,
que
.
Iune
.
Nic.
mar
,
iu
,
bo
,
ni
,
sa
,
med
,
co.
lum
,
bar
,
ba
,
ci
,
va
,
vi
,
ti
.
Bo
,
mar
,
marg
,
ed
,
ward
,
si
,
mil
,
la
,
ba
,
el
,
io
,
le
,
on
,
pe
,
pau
.
Iuly
.
Ser
,
ui
,
iul
,
mar
,
ti
,
ni
,
tho
,
me
,
que
,
fra
.
be
,
dic
,
ti
,
suth
,
vn
,
ken
.
Ar
,
nul●
,
marg
,
prax
,
mag
,
ap
,
cris
,
ia
,
an
,
dor
,
sam
,
sun
,
ob
,
gre
.
August
.
Pe
,
steph
,
an
,
gust
,
trans
,
do
,
ci
,
ro
,
lau
,
ti
,
bur
,
ri
,
ip
,
on
.
Sump
,
ta
,
sit
,
amag
,
ni
,
bar
,
tho
,
lo
,
ruff
,
ag
,
io
,
oon
,
fel
,
on
,
cut
.
September
.
E
,
gis
,
sep
,
tup
,
dert
,
ha
,
bet
,
nat
,
gortgon
,
pro
,
thi
,
que
,
crut
.
Lam
,
bariti
,
qm
,
math
,
ma
,
mar
,
te
,
cle
,
fer
,
cyp
,
da
,
con
,
mich
,
ier
.
October
.
Rem
,
leo
,
fran
,
ci
,
fi
,
mar
,
tunt
,
dig
,
er
,
a
,
ni
,
a
,
ed.
Post
,
lu
,
cas
,
iu
,
in
,
de
,
ro●ma
,
cris
,
pi
,
ni
,
si
,
no
,
nis
,
quin.
Nouember
.
Om
,
nis
,
tunc
,
san●
,
t●
,
le
,
o
,
mar
,
ti
,
bri
,
ci
,
a
,
ni
,
a
,
ed.
Pre
,
te
,
cle
,
gri
,
ka
,
li
,
ni
,
a
,
que
,
sat
,
an
.
December
.
E
,
le
,
gi
,
bar
,
ba
,
ni
,
co
,
con
,
●ep
,
et
,
ki
,
ce
,
i
,
al
,
ma.
O.
sa
,
pi
,
en
,
que
,
tho
,
mas
,
pro
,
pe
,
nat
,
steph
,
io
,
tho
,
me
.
sil
.
How
euery
moneth
prayseth
it selfe
of
some
good
propertie
.
Ianuary
.
I
Make
me
to
be
called
Ianyuere
In
my
time
is
great
stormes
of
coldenes
For
vnto
me
no
moneth
of
the
yere
May
compare
if
I
aduaunce
me
doubtlesse
For
in
my
time
was
,
as
clerkes
do
expresse
Circumcysed
the
Lorde
omnipotent
And
adoured
by
kynges
of
the
Orient
.
February
.
I
am
February
the
most
hardy
In
my
season
the
pure
mother
virginall
Offered
her
sonne
in
the
temple
truly
Making
to
God
a
present
speciall
Of
Iesu
Christ
the
kynge
of
kynges
all
Betwene
the
armes
of
the
bishop
Symon
To
whom
pray
we
to
haue
his
remission
.
March.
March
am
I
called
in
noblesse
florishinge
Whiih
amonge
monthes
,
am
of
great
noblesse
For
in
my
time
all
the
frutes
do
budde
and
springe
To
the
seruyce
of
man
in
great
largesse
And
leuf
is
in
,
the
tyme
of
holynesse
That
euery
man
ought
to
haue
repentaunce
Of
his
sinnes
done
,
by
longe
continuance
.
Apryll
.
Amonge
all
monthes
,
I
am
lusty
Aprill
Freshe
and
holsome
,
vnto
eche
creature
And
in
my
time
the
dulcet
droppes
distill
Called
cristall
as
poetes
put
in
scripture
Causing
all
stones
the
longer
to
endure
In
my
time
was
the
resurrection
Of
God
and
man
by
diui●e
election
.
Maye
.
Of
all
the
monthes
in
the
yere
I
am
kinge
Flourishing
in
beauty
excellently
For
in
my
time
,
in
vertue
is
all
thinge
Fieldes
and
meades
sprede
most
beauteou●●y
And
byrdes
singe
with
right
swete
armony
Reioysing
louers
with
hot
loue
all
endewed
With
fragrant
flowers
,
all
about
renewed
.
Iune
.
Who
of
my
season
taketh
right
good
hede
Ought
not
at
all
,
my
name
to
adnull
For
in
my
time
,
for
all
the
commons
wede
From
shepe
is
shorne
,
all
the
fleshe
and
wull
And
had
in
marchaundyse
,
by
great
shippes
full
Ouer
the
sea
,
wherfore
we
ought
to
pray
Unto
our
Lorde
,
and
thanke
him
night
and
day
.
Iuly
.
If
that
my
time
were
praysed
all
a
right
Amonge
all
monthes
I
am
one
of
the
chiefe
For
I
enripe
thorow
my
great
force
and
might
Fruites
of
the
earth
,
to
man
and
beastes
reliefe
Feedyng
horses
,
kyne
,
muttons
,
and
strong
biefe
With
other
properties
that
I
could
tell
But
I
must
passe
I
may
no
longer
dwell
.
August
.
I
am
named
the
hote
moneth
of
August
For
redolent
heate
of
Phebus
brightnes
In
my
time
eche
man
ought
for
to
haue
lust
To
labour
in
haruest
,
with
great
busynes
To
repe
and
sheffe
,
eschewing
ydlenes
And
ryse
early
with
perfyte
dyligence
Thanking
our
Lorde
of
his
great
prouidence
.
September
.
Who
can
my
name
perfitely
remember
With
the
commodities
of
my
season
Ought
of
right
to
call
me
September
Plenteous
of
goodes
by
all
maner
reason
As
wheate
,
rye
,
o●es
,
beanes
,
●ytches
,
and
peason
Of
which
fruite
euery
man
ought
to
haue
in
store
To
liue
directly
,
and
thanke
our
Lorde
therefore
.
October
.
Amonge
the
other
October
I
hight
Frende
vnto
vinteners
naturally
And
in
my
time
Bacchus
is
ready
dight
All
maner
wyne
to
presse
and
clarify
Of
which
is
sacred
as
we
see
daily
The
blessed
body
of
Christ
in
fleshe
and
blode
Which
is
our
hope
,
refection
and
fode
.
I
Nouember
will
not
abyde
behynde
To
shewe
my
kindely
worthynesse
and
vre
For
in
my
time
the
blastes
of
the
wynde
Abateth
leaues
and
stedeth
their
verdure
Wherfore
euery
prudent
creature
Ought
for
to
lyue
right
as
they
would
dye
For
all
thinge
taketh
ende
naturally
.
December
euery
man
doth
me
call
In
whose
time
the
mother
inuiolate
Deliuered
was
in
an
olde
oxe
stall
Of
Iesu
Christ
Gods
owne
sonne
incarnate
Wherfore
I
thinke
me
the
most
fortunate
Of
all
the
other
,
to
whom
praye
we
then
That
we
may
come
vnto
his
blisse
.
Amen
.
〈…〉
The
firste
Primetime
that
thus
doth
begin
From
myd
February
vnto
myd
May
And
from
myd
May
,
Sommer
is
entred
in
To
myd
August
,
and
then
is
haruest
day
And
from
that
tyme
,
Wynter
entreth
alway
On
saynt
Clementes
day
,
who
so
taketh
hede
And
myd
February
it
fayleth
in
dede
.
Thus
endeth
the
prayse
of
the
twelue
monthes
,
with
the
beginniuges
and
endes
of
the
foure
quarters
.
And
after
foloweth
the
fygure
for
to
knowe
in
what
sygne
the
Moone
is
euery
day
.
〈…〉
and
the
declaration
is
of
the
letters
of
the
sygne
of
the
ka
〈…〉
Aries
|
y
|
n
|
c
|
v
|
l
|
ꝰ
|
s
|
h
|
z
|
p
|
e
|
u
|
m
|
a
|
s
|
i
|
&
|
q
|
f
|
Aries
|
z
|
o
|
d
|
u
|
m
|
a
|
s
|
i
|
&
|
q
|
f
|
x
|
n
|
b
|
t
|
k
|
ꝰ
|
r
|
g
|
Aries
|
&
|
p
|
e
|
x
|
n
|
b
|
t
|
k
|
ꝰ
|
r
|
g
|
y
|
o
|
c
|
v
|
l
|
a
|
s
|
h
|
Taurus
|
ꝰ
|
q
|
f
|
y
|
o
|
c
|
v
|
l
|
a
|
s
|
h
|
z
|
p
|
d
|
u
|
m
|
b
|
s
|
i
|
Taurus
|
a
|
r
|
g
|
z
|
p
|
d
|
u
|
m
|
b
|
s
|
i
|
&
|
q
|
e
|
x
|
n
|
c
|
t
|
k
|
Gemini
|
b
|
s
|
h
|
&
|
q
|
e
|
x
|
n
|
c
|
t
|
k
|
ꝰ
|
r
|
f
|
y
|
o
|
d
|
v
|
l
|
Gemini
|
c
|
s
|
i
|
ꝰ
|
r
|
f
|
y
|
o
|
d
|
v
|
l
|
a
|
s
|
g
|
z
|
p
|
e
|
u
|
m
|
Cancer
|
d
|
t
|
k
|
a
|
s
|
g
|
z
|
p
|
e
|
n
|
m
|
b
|
s
|
h
|
&
|
q
|
f
|
x
|
n
|
Cancer
|
e
|
v
|
l
|
b
|
s
|
h
|
&
|
q
|
f
|
x
|
n
|
c
|
t
|
i
|
ꝰ
|
r
|
g
|
y
|
o
|
Leo
|
f
|
●
|
m
|
c
|
t
|
i
|
●
|
r
|
g
|
y
|
o
|
d
|
v
|
k
|
a
|
s
|
h
|
z
|
p
|
Leo
|
g
|
x
|
n
|
d
|
v
|
k
|
a
|
s
|
h
|
z
|
p
|
e
|
u
|
l
|
b
|
s
|
i
|
&
|
q
|
Leo
|
h
|
y
|
o
|
e
|
u
|
l
|
b
|
s
|
i
|
&
|
q
|
f
|
x
|
m
|
c
|
t
|
k
|
ꝰ
|
r
|
Uirgo
|
i
|
z
|
p
|
f
|
x
|
m
|
c
|
t
|
k
|
ꝰ
|
r
|
g
|
y
|
n
|
d
|
v
|
l
|
a
|
s
|
Uirgo
|
k
|
&
|
q
|
g
|
y
|
n
|
d
|
v
|
l
|
a
|
s
|
h
|
z
|
o
|
e
|
u
|
m
|
b
|
s
|
Libra
|
l
|
ꝰ
|
r
|
h
|
z
|
o
|
e
|
u
|
m
|
b
|
s
|
i
|
&
|
p
|
f
|
x
|
n
|
c
|
t
|
Libra
|
m
|
a
|
s
|
i
|
&
|
p
|
f
|
x
|
n
|
c
|
t
|
k
|
ꝰ
|
q
|
g
|
y
|
o
|
d
|
v
|
Scorpio
|
n
|
b
|
s
|
k
|
ꝰ
|
q
|
g
|
y
|
o
|
d
|
v
|
l
|
a
|
r
|
h
|
z
|
p
|
e
|
u
|
Scorpio
|
o
|
c
|
t
|
l
|
a
|
r
|
h
|
z
|
p
|
e
|
u
|
m
|
b
|
s
|
i
|
&
|
q
|
f
|
x
|
Sagittarius
|
p
|
d
|
v
|
m
|
b
|
d
|
i
|
&
|
q
|
f
|
x
|
n
|
c
|
s
|
k
|
ꝰ
|
r
|
g
|
y
|
Sagittarius
|
q
|
e
|
u
|
n
|
c
|
e
|
k
|
ꝰ
|
r
|
g
|
y
|
o
|
d
|
t
|
l
|
a
|
s
|
h
|
z
|
Sagittarius
|
r
|
f
|
x
|
o
|
d
|
f
|
l
|
a
|
s
|
h
|
z
|
p
|
e
|
v
|
m
|
b
|
s
|
i
|
&
|
Capricornus
|
s
|
g
|
y
|
p
|
e
|
g
|
m
|
b
|
s
|
i
|
&
|
q
|
f
|
u
|
n
|
c
|
t
|
k
|
ꝰ
|
Capricornus
|
s
|
h
|
z
|
q
|
f
|
h
|
n
|
c
|
t
|
k
|
ꝰ
|
r
|
g
|
x
|
o
|
d
|
v
|
l
|
a
|
Aquarius
|
t
|
i
|
&
|
r
|
g
|
i
|
o
|
d
|
v
|
l
|
a
|
s
|
h
|
y
|
p
|
e
|
u
|
m
|
b
|
Aquarius
|
v
|
k
|
ꝰ
|
s
|
h
|
k
|
p
|
e
|
u
|
m
|
b
|
s
|
i
|
z
|
q
|
f
|
x
|
n
|
c
|
Pisces
|
u
|
l
|
a
|
s
|
i
|
l
|
q
|
f
|
x
|
n
|
c
|
t
|
k
|
&
|
r
|
g
|
y
|
o
|
d
|
Pisces
|
x
|
m
|
b
|
t
|
k
|
m
|
r
|
g
|
y
|
o
|
d
|
v
|
l
|
ꝰ
|
s
|
h
|
z
|
p
|
e
|
Pisces
|
y
|
n
|
c
|
v
|
l
|
n
|
s
|
h
|
z
|
p
|
e
|
u
|
m
|
a
|
s
|
i
|
&
|
q
|
f
|
By
this
fygure
here
aboue
,
a
man
may
knowe
in
what
s●gne
the
Moone
is
euery
day
,
and
the
declaration
is
of
the
〈◊〉
letters
that
ben
in
the
kalender
at
the
endes
of
the
lynes
,
and
be
named
the
letters
of
the
sygnes
,
wherefore
marke
well
first
the
letter
of
the
kalender
on
the
day
that
we
wold
haue
,
then
loke
out
the
sayde
letter
in
the
figure
here
aboue
in
the
lyne
discendinge
vnder
the
golden
number
that
runneth
.
Then
loke
at
the
headde
of
the
lynes
,
where
as
is
wrytten
the
names
of
the
sygnes
,
and
it
that
beholdeth
directly
ouerthwart
the
figure
to
the
sayd
letters
is
it
that
the
Moone
is
in
that
day
.
And
lyke
as
one
golden
numbre
for
a
yere
,
so
the
sayd
lyne
vnder
the
golden
numbre
serueth
alone
for
the
same
yere
as
in
the
yere
of
his
kalender
we
haue
.xvi.
for
the
golden
numbre
,
the
line
vnder
.xvi.
serueth
all
the
sayd
yere
,
and
when
we
haue
.xvii.
the
lyne
vnder
.xvii.
shall
serue
to
the
yeare
that
.xvii.
is
for
the
golden
numbre
,
and
so
forth
of
the
other
.
VT
celum
signis
presurgens
est
duodenis
Sichominis
corpus
assimulatur
eis
Nam
caput
et
facies
.
Aries
sibi
gaudit
habere
Gutturus
et
coll●ius
tibi
.
Taure
detur
Brachia
cum
manibus
.
Geminis
sunt
apta
decentur
Naturam
Canc●i
pectoris
aula
gerit
At
Leo
vult
stomacum
renis
sibi
vendicat
idem
Sed
in
testinis
Uirgo
preesse
petit
Ambas
Libra
nates
,
ambes
sibi
vendicat
hancas
Scorpio
vult
anum
vultque
pudanda
sibi
Inde
Sagittarius
is
coxis
vult
dommari
Amborum
genum
vim
Capricornus
habet
Regnat
in
aquario
crurtum
vis
apta
decentur
Piscibus
et
demum
congrua
planta
pedum
.
Saturnus
niger
.
Iupiter
●iridis
.
Mars
rebeus
est
.
Sol
croteus
.
Uenus
albus
.
Marcurius
et
Luna
varti
sunt
dum
quisquis
regnat
nascitur
,
puer
sic
coloratus
.
The
declaration
of
the
latine
here
aboue
.
THat
is
to
saye
,
that
the
.xii.
signes
hath
domination
ouer
the
body
of
man
deuided
by
the
partes
,
as
the
signes
deuideth
the
firmament
,
and
euery
signe
beholdeth
and
gouerneth
the
partes
of
the
body
,
so
as
it
is
sayde
aboue
,
and
afterwarde
shal
be
shewed
by
fygures
,
and
is
declared
more
plainly
and
faithfully
.
Such
like
of
planets
is
sayd
of
their
coloures
,
but
of
their
natures
and
properties
of
the
partes
of
the
bodyes
the
which
gouerneth
and
beholdeth
,
more
at
full
shall
ye
heare
at
length
.
Also
of
the
.xii.
monthes
natures
,
March
,
Aprill
,
and
May
,
are
very
hote
and
moyst
,
that
signifyeth
blud
and
ayre
.
Iune
,
Iuly
,
and
August
,
is
sommer
and
signifyeth
hot
and
dry
choler
,
manhode
,
and
feare
.
September
,
October
,
and
Nouember
,
is
haruest
,
and
betokeneth
colde
and
dry
,
and
age
,
melancoly
and
earth
.
December
,
Ianuary
,
and
February
,
is
winter
,
and
betokeneth
colde
and
moyst
,
childehode
,
fleume
,
and
water
.
CAlled
I
am
Iauyuere
the
colde
In
Christmas
season
good
fyre
I
loue
Yonge
Iesu
,
that
sometime
Iudas
solde
In
me
was
circumcised
for
mans
behoue
Three
kinges
sought
the
sonne
of
God
aboue
They
kneeled
downe
and
hyd
him
homage
with
loue
To
God
their
Lorde
that
is
mans
owne
brother
.
¶
Hereafter
foloweth
a
kalender
with
the
fygures
of
euery
saynt
that
is
halowed
in
the
yere
,
in
the
which
is
the
figures
,
the
houres
,
the
momentes
,
and
the
newe
Moones
.
Capitulo
.iii.
In
iano
claris
,
calidisque
cibis
potiaris
Atque
decens
potut
,
post
fercula
●it
tibi
notus
Ledit
enim
medo
tunc
potatus
vt
bene
credo
Balnea
tucius
intres
,
&
venam
scindere
●ures
|
|
|
|
|
|
a
|
iiii
|
ix
|
b
|
iii
|
xvii
|
Octaua
sancti
Stephani
|
b
|
v
|
vii
|
c
|
|
|
Octaua
saniti
Bohannis
|
c
|
|
|
d
|
|
|
Octaua
sanctorum
Inno.
|
d
|
●
|
ii
|
e
|
vii
|
lvii
|
Octa.
sancti
Thome
mar
.
|
e
|
|
|
f
|
|
|
|
f
|
iiii
|
xii
|
g
|
|
|
Felicis
et
Ianua
|
g
|
|
|
|
ix
|
xvii
|
Sancti
Luc●ani
|
h
|
|
xxxvii
|
b
|
|
|
Sancti
Iudiii
|
i
|
|
iiii
|
c
|
viii
|
xlii
|
Pauli
primi
heremite
|
k
|
vi
|
xiii
|
d
|
iiii
|
xvi
|
Lini
epis
.
|
l
|
|
|
e
|
|
|
Archadii
martiris
|
m
|
viii
|
vi
|
f
|
o
|
xxxv
|
Sancti
Hilarii
|
n
|
|
|
g
|
|
|
Felicis
presbyteris
|
o
|
v
|
xxxiiii
|
|
i
|
viii
|
Sancti
Mauri
abbatis
|
p
|
|
|
b
|
viii
|
ii
|
Sancti
Marcelli
epis
.
|
q
|
|
|
c
|
|
|
Sulpitii
episcopi
|
r
|
xi
|
xli
|
d
|
o
|
xvi
|
Sancte
Pisce
virginis
|
s
|
ix
|
xlii
|
e
|
|
|
Hulstani
episcopi
|
s
|
v
|
xi
|
f
|
|
|
Fabiani
et
Sebastiani
|
t
|
|
|
g
|
v
|
li
|
Sancte
Agnetis
|
v
|
o
|
xxxiii
|
|
|
|
Uincentii
martiris
|
v
|
|
|
b
|
iiii
|
xiii
|
Sanci
Emerenciani
|
x
|
|
|
c
|
|
|
Sancti
Timothei
|
y
|
|
|
d
|
|
|
|
z
|
ii
|
xvii
|
e
|
|
|
Policarpii
episcopi
|
&
|
|
|
f
|
vi
|
xlv
|
Iuliani
episcopi
|
●
|
|
xxi
|
g
|
|
|
Agnetis
secundo
|
a
|
|
xx
|
|
|
|
Ualerii
epis
.
et
mar
.
|
b
|
vi
|
xxxv
|
b
|
vi
|
xxviii
|
Batilde
virginis
|
c
|
|
|
c
|
|
|
Saturnini
&
Uictoris
|
d
|
i
vi
xv
xiiii
xvii
xxi
xxv
Nascitur
occulta
,
sebris
Februario
multa
Potibus
et
escis
,
si
caute
vivere
velis
Tuuc
caue
frigorem
de
pollice
●unde
cruorem
Fuge
mellis
fauum
pectoris
qui
morbos
curabit
|
|
d
|
|
|
Brigidi
et
Ignacii
|
e
|
o
|
vi
|
e
|
viii
|
xxxi
|
●urificatio
beate
Marie
|
f
|
|
|
f
|
|
|
Sancti
Blasii
episcopi
|
g
|
|
|
g
|
|
xxv
|
Sancti
Gilberti
epis
.
|
h
|
|
|
|
|
xxvi
|
Sancti
Agathe
vir
.
|
i
|
iii
|
lviii
|
b
|
|
|
Uedasti
et
Amandi
|
k
|
o
|
iiii
|
c
|
x
|
lv
|
Sancti
Anguli
vir
.
|
l
|
vi
|
lix
|
d
|
vii
|
liiii
|
Pauli
episcopi
|
m
|
|
|
e
|
|
|
Sancte
Appollonie
vir
.
|
n
|
|
|
f
|
|
|
|
o
|
|
|
g
|
i
|
liiii
|
Eufrasie
virginis
|
p
|
|
|
|
|
|
Sancti
Eulalie
|
q
|
|
|
b
|
vii
|
xxxv
|
Sancti
Wulfranni
|
r
|
|
|
c
|
|
|
Sancti
Ualentini
epis
.
|
s
|
xiii
|
lv
|
d
|
ii
|
xxvi
|
Faustiniet
Ioniti
|
s
|
o
|
xxxiii
|
e
|
|
|
Iuliane
virginis
|
t
|
vii
|
xli
|
f
|
o
|
xxxiii
|
Policronii
epis
.
et
mar
.
|
v
|
|
|
g
|
viii
|
xxxix
|
Simeonis
epis
.
et
mar
.
|
u
|
|
|
|
xv
|
xxxi
|
Sabim
et
Iuliani
mar
.
|
x
|
|
|
b
|
iiii
|
lix
|
Mildrede
virginis
|
y
|
|
|
c
|
|
|
Sanctorum
.
lxix
.
|
z
|
|
|
d
|
|
|
Cathedra
sanctl
Petri
|
&
|
|
|
e
|
|
|
Policarpi
.
|
ꝰ
|
|
|
f
|
vii
|
i
|
|
a
|
|
|
g
|
|
|
Inuentio
sancti
Pauli
|
b
|
i
|
xlii
|
|
|
|
Sancti
Nestori
mar
.
|
c
|
o
|
ix
|
b
|
viii
|
liii
|
Sancti
Augustini
|
d
|
|
|
c
|
|
|
Oswaldi
episcopi
&
con.
|
e
|
It
is
to
be
noted
that
the
golden
numbres
sheweth
the
dayes
,
houres
,
and
minutes
of
the
newe
Moones
.
The
red
nombres
for
the
fore
noone
,
and
the
blacke
for
the
after
noone
on
the
same
dayes
that
the
nombres
demonsireth
.
ii
iii
xiiii
xii
xxii
xxiiii
Martius
humores
,
gignit
variosque
dolores
.
Sume
cibum
pure
,
cocturas
si
placet
vre
Balnea
sunt
sa●a
,
s●d
que
supe●stua
vana
Vena
nec
addenda●nec
potio
sit
tribuenda
viii
|
xxxvii
|
d
|
|
|
Sancti
Dauid
epis
.
|
f
|
|
|
e
|
o
|
l
|
Sancti
Cedde
episcopi
|
g
|
|
|
f
|
i
|
xl●i
|
Martini
et
Asteri
|
h
|
|
|
g
|
|
|
Sancti
Adriani
mar
.
|
i
|
x
|
lviii
|
|
|
|
Foce
,
Eusebii
,
Perpetue
|
k
|
|
|
b
|
|
|
Uictoris
et
Uictorini
|
l
|
|
ix
|
c
|
o
|
xii
|
Perpetu●
et
Felici
|
m
|
ix
|
xix
|
d
|
ix
|
lvi
|
Depositio
sancti
Felicis
|
n
|
|
|
e
|
|
|
Quadraginta
mar
.
|
o
|
|
|
f
|
|
|
Sancte
Agapite
vir
.
|
p
|
o
|
xli
|
g
|
ii
|
xlvi
|
Equinoc
.
|
q
|
|
|
|
|
|
Sancti
Gregorii
epis
.
|
r
|
vi
|
xlv
|
b
|
|
|
Theodore
marti
.
|
●
|
|
|
c
|
|
|
|
s
|
li
|
xii
|
d
|
i
|
xxxiiii
|
Sancti
Longini
mar
.
|
s
|
i
|
xlii
|
e
|
xviii
|
xxx●ii
|
Bonifacii
epis
.
|
t
|
ix
|
xxxv
|
f
|
x
|
xxxiii
|
Patricii
episcopi
|
v
|
|
|
g
|
|
|
Edwardi
regis
|
u
|
|
|
|
|
|
Ioseph
sponci
Marie
|
x
|
v
|
vii
|
b
|
o
|
liiii
|
Sancti
Cuthberti
|
y
|
|
|
c
|
|
|
Benedicti
abbatis
|
z
|
|
|
d
|
|
|
Affrodosii
episcopi
|
&
|
|
|
e
|
|
|
Theodori
presbiteri
|
ꝰ
|
vi
|
iiii
|
f
|
|
|
Agapiri
martiris
|
a
|
|
|
g
|
|
|
|
b
|
iii
|
vi
|
|
|
|
Castoris
martiris
|
c
|
|
xlviii
|
b
|
ix
|
xlix
|
|
d
|
|
|
c
|
|
|
Dorothee
virginis
|
e
|
vii
|
xlix
|
d
|
|
|
Quintini
martiris
|
f
|
|
|
e
|
|
xlv
|
Sancti
Qui●ini
mar
.
|
g
|
o
|
xv
|
f
|
o
|
xl
|
Adelini
episcopi
|
h
|
iiii
xii
xiii
xxi
xx●
Hic
probat
in
vere
,
vires
Aprilis
habere
Cuncta
nascuntur
,
pori
tunc
ape●●un●ur
In
quo
scalpescit
,
corpus
s●nguis
quoque
crescit
Ergo
saluatur
,
venter
cruorque
minuatur
.
|
|
g
|
|
|
Sancti
Gisdardi
|
i
|
x
|
ii
|
|
|
xlvii
|
Marie
Egiptiace
|
k
|
|
|
b
|
|
|
Richardi
episcopi
|
l
|
o
|
xx
|
c
|
i
|
xiiii
|
Ambrosii
episcopi
|
m
|
x
|
li
|
d
|
x
|
lv
|
Sancti
Martini
|
n
|
|
|
e
|
|
|
Sixte
episcopi
|
o
|
x
|
lviii
|
f
|
|
|
Eufemie
virginis
|
p
|
ii
|
lix
|
g
|
i
|
xlii
|
Egesippe
et
fociorum
eius
|
q
|
|
|
|
|
|
Perpetue
episcopi
|
r
|
iiii
|
xliii
|
b
|
|
|
Passio
septem
virginum
|
s
|
|
|
c
|
vii
|
xix
|
Sancti
Guthlac●
|
s
|
|
|
d
|
|
|
Iulii
episcopi
|
t
|
li
|
ii
|
e
|
|
|
Sancti
zenonii
episcopi
|
v
|
xi
|
xxxiiii
|
f
|
|
|
|
u
|
|
|
g
|
vii
|
xlvi
|
Oswaldi
archiepiscopi
|
x
|
vi
|
xxii
|
|
vi
|
xlv
|
Sancti
Isidori
|
y
|
iiii
|
xxxvi
|
b
|
i
|
xlvi
|
Aniceti
episcopi
|
z
|
|
|
c
|
i
|
xxx
|
Elutheri
et
Anthie
|
&
|
vi
|
xx
|
d
|
|
|
Alphegi
episcopi
|
ꝰ
|
|
|
e
|
vi
|
xxix
|
Uictoris
episcopi
et
mar
.
|
a
|
iii
|
liii
|
f
|
|
|
Simeonis
epis
.
et
mar
.
|
b
|
|
|
g
|
vi
|
vii
|
Sancti
Sotheris
vir
.
|
c
|
|
|
|
|
|
Sa●cti
Georgii
mar
.
|
d
|
|
|
b
|
ix
|
xxxvi
|
Wilfridi
epis
.
et
confes
.
|
e
|
xviii
|
xxxii
|
c
|
x
|
xi
|
|
f
|
|
|
d
|
|
|
●leti
epis
.
et
confes
.
|
g
|
ii
|
o
|
e
|
ii
|
xxx
|
Sancti
Anastasii
epis
.
|
h
|
ix
|
ii
|
f
|
xi
|
li
|
Sancti
Uitalis
|
i
|
|
|
g
|
|
|
Petri
Mediolanensis
|
k
|
iii
|
lvi
|
|
ii
|
xxii
|
Depositio
Erkenwaldi
|
l
|
iiii
.
xvi
.
xiii
.
xxiii
.
xxv
.
Mayo
secure
,
laxati
sit
tibi
cure
Scindatur
vena
,
sed
potio
datur
amena
Cum
calidis
rebus
,
sunt
fercula
seu
speciebus
Potibus
astricta
,
sit
saluia
cum
benedicta
.
|
|
b
|
|
|
|
m
|
|
|
c
|
|
|
Sancti
Anastasii
epis
.
|
n
|
ix
|
li
|
d
|
iii
|
xxvii
|
Inuentio
sancti
crucis
|
o
|
|
|
e
|
|
|
Festum
corone
spinee
|
p
|
|
|
f
|
|
|
Sancti
Godardi
|
q
|
|
xvi
|
g
|
li
|
xxiiii
|
Iohannis
ante
por
.
lat.
|
r
|
|
|
|
ix
|
xxx
|
Iohannis
de
Beue●laco
|
s
|
|
|
b
|
|
|
Apparitio
Michaelis
|
s
|
|
|
c
|
iiii
|
xli
|
Translatio
Nicholai
|
t
|
|
|
d
|
|
|
Gordiani
et
Epimachi
|
v
|
|
xxxiiii
|
e
|
|
|
Sancti
Anthonii
marti
.
|
u
|
vi
|
xix
|
f
|
|
|
Nerei
,
Archilei
,
&
Pan●ra
.
|
x
|
|
|
g
|
xvi
|
xii
|
|
y
|
|
|
|
xviii
|
ix
|
Bonifacii
martiris
|
z
|
iii
|
xxiii
|
b
|
i
|
lvii
|
Isidori
martiris
|
&
|
|
|
c
|
ix
|
lix
|
Brandini
epis
.
&
confes
.
|
ꝰ
|
|
|
d
|
|
|
Translatio
Bernardi
|
a
|
viii
|
xxiii
|
e
|
|
|
Diascoris
martiris
|
b
|
|
|
f
|
|
|
Sancti
Dunstoni
|
c
|
|
|
g
|
ii
|
xli
|
Sancti
Bernardi
|
d
|
|
|
|
|
|
Helene
regine
|
e
|
viii
|
xx
|
b
|
|
|
Iuliane
virginis
|
f
|
|
|
c
|
|
|
Desiderii
martiris
|
g
|
|
|
d
|
|
|
Trans
.
Francisci
|
h
|
l
|
xlix
|
e
|
ii
|
xl
|
Sancti
Adelmi
|
i
|
x
|
xliiii
|
f
|
x
|
xliiii
|
Angustini
anglorum
apost.
|
k
|
xii
|
xxi
|
g
|
|
|
Bede
presbiteri
|
l
|
|
|
|
|
|
Sancti
Germani
|
m
|
vii
|
iii
|
b
|
|
|
Coronis
martiris
|
n
|
|
|
c
|
|
|
Sancti
Felicis
epis
.
|
o
|
ix
|
xlv
|
d
|
●
|
xli
|
Sancte
Petronille
vir
.
|
p
|
i
iii
vi
viii
ix
xvi
Iune
hath
.xxx.
dayes
,
and
the
mone
.xxix.
In
Iunio
gentes
,
perturbat
medo
bibentes
Atsl
;
nouelarum
,
fuste
potus
serui●iarum
Ne
noceat
●olera
,
valet
refectio
vira
Lactuce
frondes
,
ede
i●iunus
bibe
fontes
.
|
|
|
e
|
|
|
|
Sancti
Nichomedis
|
q
|
v
|
vii
|
v
|
f
|
v
|
iii
|
xiii
|
Sancti
Marcellini
|
x
|
xiii
|
i
|
liii
|
g
|
xiii
|
ii
|
xviii
|
S.
Erasmi
martiris
|
r
|
ii
|
xii
|
ii
|
A
|
ii
|
x
|
xv
|
Sancti
Petrocii
|
s
|
|
|
|
b
|
|
|
|
S.
Bonifacii
episcopi
|
s
|
x
|
i
|
xliiii
|
c
|
x
|
v
|
lv
|
Melonis
archiepiscopi
|
t
|
|
|
|
d
|
|
|
|
Translatio
Wulstani
|
v
|
xviii
|
xi
|
v
|
e
|
xviii
|
|
lxv
|
Sancti
Wilhelmi
|
u
|
|
|
|
f
|
|
|
|
Translatio
Edmundi
|
x
|
vii
|
iii
|
xliii
|
g
|
vii
|
i
|
xxvi
|
Translatio
sancti
yuonis
|
y
|
xv
|
vi
|
ix
|
A
|
xv
|
xvii
|
ix
|
Barnabe
apostoli
|
z
|
iiii
|
i
|
xlix
|
b
|
iiii
|
xxvi
|
xlii
|
Sancti
Basilidis
|
&
|
|
|
|
c
|
xii
|
ix
|
xiiii
|
Solin
can
.
Solsticium
|
ꝰ
|
xii
|
i
|
l
|
d
|
|
|
Iuly
.
|
Sancti
Basilii
episcopi
|
a
|
i
|
iiii
|
lvii
|
e
|
i
|
vii
|
iii
|
Uiti
et
Modesti
|
b
|
|
|
|
f
|
ix
|
viii
|
xxiiii
|
Translatio
Tichardi
|
c
|
ix
|
x
|
li
|
g
|
|
|
|
Sancti
Botulphi
|
d
|
|
|
|
A
|
|
|
|
Marci
et
Marcelliani
|
e
|
xvii
|
vi
|
xii
|
b
|
xvii
|
v
|
xxxi
|
Geruasii
et
Prothasi
|
f
|
|
|
|
c
|
vi
|
x
|
xxiiii
|
Translatio
Edwardi
|
g
|
vi
|
v
|
liii
|
d
|
|
|
|
Walburgi
virginis
|
h
|
xi●ii
|
i
|
xviii
|
e
|
xiiii
|
ix
|
xxv
|
Sancti
Albani
martiris
|
i
|
iii
|
ix
|
xxxvi
|
f
|
iii
|
ix
|
xviii
|
Etheldrede
.
Uigilia
.
|
k
|
xi
|
viii
|
xxxv
|
g
|
|
|
|
Natiuitas
Iohannis
●ap
.
|
l
|
|
|
|
A
|
xi
|
viii
|
xiii
|
Translatio
Eligii
epis
.
|
m
|
xix
|
lii
|
vii
|
b
|
xi
|
x
|
xxviii
|
Iohannis
et
Pauli
|
n
|
|
|
|
c
|
|
|
|
S.
ressentis
mar
.
|
o
|
viii
|
ix
|
●xi
|
d
|
viii
|
x
|
xv
|
Sancti
Leonis
episcopi
|
p
|
|
|
|
e
|
|
|
|
Petri
et
Poui●
apost.
|
q
|
xvi
|
vi
|
xv
|
f
|
xvi
|
i
|
ii
|
Commemoratio
Pauli
|
r
|
v
vi
xi
xiiii
xxiiii
xxv
xxix
Iuly
hath
,
xxxi
.
dayes
,
and
the
Moone
.xxx
,
Qui
vult
solamen
,
Iulio
hic
probat
medicamen
Venam
non
scindat
,
ne
ventrem
potio
ledat
Somnum
cupescat
,
&
balnee
cuncta
pauescat
Prodest
recens
vnda
,
altum
cum
saluia
munda
.
o
|
ii
|
ix
|
g
|
b
|
i
|
v
|
Octa.
Iohannis
bap.
|
s
|
xiii
|
x
|
xxix
|
A
|
xiii
|
viii
|
lvii
|
Uisitatio
beate
Marie
|
s
|
|
|
|
b
|
|
|
|
Translatio
Thome
apost.
|
t
|
ii
|
x
|
lix
|
c
|
ii
|
iiii
|
liiii
|
Translatio
sancti
Marti
|
v
|
|
|
|
d
|
x
|
iiii
|
xxxix
|
Sancte
Zoe
virginis
.
|
u
|
x
|
iii
|
vi
|
e
|
|
|
|
Octaua
Petri
et
Pauli
|
x
|
|
|
|
f
|
|
|
|
Translatio
Thome
mar
.
|
y
|
xviii
|
●
|
xlviii
|
g
|
xviii
|
ix
|
xxxi
|
Depositio
Grimbaldi
|
z
|
vii
|
xv
|
vii
|
I
|
vii
|
iii
|
lii
|
Sancti
Cerilli
episcopi
|
&
|
iv
|
l
|
xlv
|
b
|
|
|
|
Septem
fratrum
mar
.
|
ꝰ
|
●iii
|
viii
|
xlvi
|
c
|
xv
|
i
|
xlvi
|
Translatio
benedicti
|
a
|
|
|
|
d
|
iiii
|
ix
|
xxxix
|
Naboris
et
Felicis
|
b
|
xii
|
i
|
li
|
e
|
xii
|
v
|
xxxix
|
Sancti
Priuati
martiris
|
c
|
|
|
|
f
|
i
|
b
|
l
|
Sol
in
Leo
,
Dies
●an●e
.
|
d
|
i
|
vii
|
v
|
g
|
|
|
|
Translatio
Swithuni
|
e
|
|
|
|
A
|
ix
|
ix
|
xlii
|
Augusti
.
Tran.
Osmundi
|
f
|
ix
|
i
|
xlix
|
b
|
|
|
|
Sancti
kenelmi
regis
|
g
|
|
|
|
c
|
xvii
|
vli
|
xxix
|
Sancti
Arnulphi
epis
.
|
h
|
xvii
|
iiii
|
xliii
|
d
|
|
|
|
Rufini
et
Iustini
|
i
|
vi
|
li
|
x
|
e
|
vi
|
x
|
xi
|
Margarete
virginis
|
k
|
xiiii
|
viii
|
lvii
|
f
|
xiiii
|
ix
|
xx●i
|
Praxedis
virginis
|
l
|
|
|
|
g
|
|
|
|
Maria
Magdalena
|
m
|
iiii
|
vii
|
o
|
A
|
iii
|
iiii
|
xix
|
Sancti
Apollinaris
|
n
|
xi
|
viii
|
xl
|
b
|
xi
|
●
|
lvii
|
Christine
vir
.
Uigilia
.
|
o
|
|
|
|
c
|
|
|
|
Sancti
Iacobi
apostoli
|
p
|
xix
|
vi
|
iii
|
d
|
xix
|
i
|
xlv
|
Anne
matris
Marie
|
q
|
●iii
|
x
|
xliiii
|
e
|
|
|
|
Septem
dormientium
|
r
|
|
|
|
f
|
viii
|
|
|
Sampsonis
episcopi
|
s
|
xvi
|
ii
|
xii
|
g
|
xvi
|
xliii
|
●xliii
|
Felicis
et
sociorum
eius
|
s
|
v
|
ix
|
vi
|
A
|
v
|
xi
|
lix
|
Abdon
et
Sennes
|
t
|
|
|
|
b
|
|
ix
|
lii
|
Sancti
Germani
|
v
|
i
iiii
xiiii
xxii
xxv
xxvi
August
hath
.xxxi.
dayes
and
the
mone
.xxx.
Quisquis
sub
Augusto
,
viuat
medicamine
iusto
Raro
dormit
&
estum
coitum
quoque
vitet
Balnea
non
curet
nec
multum
comestio
duret
Nemo
laxori
debet
,
vel
flubo
thomari
.
xiii
|
ix
|
o
|
c
|
xiii
|
iiii
|
xxx
|
Petri
ad
vincula
|
u
|
|
|
|
d
|
ii
|
ii
|
xvii
|
Stephani
hys
.
|
x
|
ii
|
x
|
v
|
e
|
x
|
iii
|
xxx
|
Inuentio
sancti
Stephani
.
|
y
|
x
|
vi
|
ii
|
f
|
|
|
|
Iustini
presbiteri
.
|
z
|
|
|
|
g
|
|
|
|
Oswaldi
.
Festum
niuis
.
|
&
|
xviii
|
xiii
|
xxx
|
A
|
xiii
|
o
|
xlv
|
Transfiguratio
domini
.
|
ꝰ
|
vii
|
xxiiii
|
xvi
|
b
|
|
|
|
Festum
nominis
Iesu
.
|
a
|
xv
|
viii
|
lviii
|
c
|
vii
|
v
|
xliii
|
Sancti
Ciriaci
.
|
b
|
|
|
|
d
|
xv
|
ix
|
liii
|
Uigilia
.
|
c
|
iiii
|
v
|
v
|
e
|
iiii
|
xv
|
xliii
|
Sancti
Laurentii
.
|
d
|
|
|
|
f
|
xii
|
iiii
|
xi
|
Tiburtii
martiris
.
|
e
|
xii
|
iiii
|
ii
|
g
|
|
|
|
Clare
virginis
.
|
f
|
i
|
x
|
xxxvi
|
A
|
|
vi
|
lix
|
Hipolite
et
sociorum
eius
.
|
g
|
|
|
|
b
|
|
xii
|
xlviii
|
Sept
Uigilia
.
|
h
|
ix
|
iii
|
lvi
|
c
|
|
|
|
Assumptio
beate
Marie
.
|
i
|
|
|
|
d
|
Sol
in
virgine
.
|
Sancti
Rochi
.
|
k
|
xvii
|
ii
|
xi
|
e
|
xvii
|
viii
|
lii
|
Octaua
sancti
Laurentii
.
|
l
|
vi
|
x
|
viii
|
f
|
vi
|
viii
|
lii
|
Sancti
Agapiti
.
|
m
|
|
|
|
g
|
|
|
|
Sancti
Magni
martiris
.
|
n
|
xiiii
|
vi
|
xvii
|
A
|
xiiii
|
iiii
|
xix
|
Lodouici
episcopi
.
|
o
|
iii
|
vi
|
li
|
b
|
iii
|
o
|
xlix
|
Sancti
Barnardi
.
|
p
|
|
|
|
c
|
|
|
|
Octaua
assump.
Marie
.
|
q
|
xi
|
viii
|
xvii
|
d
|
xi
|
v
|
ii
|
Uigilia
.
|
r
|
xix
|
viii
|
l
|
●
|
|
|
|
Bartholomei
apostoli
.
|
s
|
|
|
|
f
|
xix
|
v
|
xii
|
Lodouici
regis
.
|
s
|
viii
|
xi
|
xvi
|
g
|
viii
|
x
|
lix
|
Sancti
Seuirini
|
t
|
xvi
|
●x
|
lviii
|
A
|
xvi
|
lx
|
lix
|
Sancti
Rufi
.
|
v
|
|
|
|
b
|
|
|
|
Sancti
Augustini
.
|
u
|
v
|
v
|
iii
|
c
|
v
|
b
|
lviii
|
Decolatio
Iohannis
bap.
|
x
|
xiii
|
x
|
xi
|
d
|
xiii
|
i
|
lix
|
Felicis
et
Audacti
.
|
y
|
|
|
|
e
|
|
|
|
Cuthburge
virginis
.
|
z
|
i
x
xv
xiiii
xxiiii
xxix
September
hath
.xxx.
〈…〉
Fructus
naturi
,
Septembris
sunt
valituri
.
Et
pira
cum
vino
panis
cum
lacte
caprino
Aqua
de
vrtica
,
tibi
poto
ferturamica
Tunc
venam
pandas
,
spens
cum
femine
mandas
.
●
|
iii
|
xxxii
|
f
|
ii
|
●●i
|
xiiii
|
Sancti
Egidii
|
z
|
|
|
|
g
|
x
|
vi
|
x
|
Sancti
Anthonii
|
&
|
x
|
x
|
xi
|
●
|
|
|
|
Ordinatii
sancti
Greg.
|
ꝰ
|
|
|
|
b
|
|
|
|
Translatio
sancti
Cuth
.
|
a
|
xviii
|
i
|
xviii
|
c
|
xviii
|
iiii
|
vii
|
Sancti
Bertini
.
|
b
|
vii
|
x
|
xlvi
|
d
|
vii
|
vi
|
l
|
Sancti
Eugenii
|
c
|
xv
|
v
|
x
|
e
|
|
|
|
|
d
|
iiii
|
lii
|
xlix
|
f
|
xv
|
vi
|
xxvi
|
Natiuitas
Marie
.
|
e
|
|
|
|
g
|
iiii
|
i
|
v
|
Sancti
Gorgonii
|
f
|
xii
|
viii
|
xii
|
A
|
xii
|
v
|
xxxvi
|
Siluii
episcopi
|
g
|
|
|
|
b
|
●
|
x
|
xliii
|
Prothi
et
Iacinti
|
h
|
i
|
iii
|
v
|
c
|
|
|
|
Martiniani
episcopi
|
i
|
|
|
|
d
|
ix
|
v
|
xxxii
|
Maurelii
episcopi
|
k
|
ix
|
vii
|
li
|
e
|
|
|
October
,
|
Exaltatio
s.
cru
.
|
l
|
xvii
|
xi
|
xvii
|
f
|
xvii
|
ix
|
vii
|
Octa.
beate
Marie
.
|
m
|
|
|
|
g
|
|
|
|
Edithe
virginis
|
n
|
vi
|
vi
|
xv
|
A
|
vi
|
vi
|
liii
|
Lamberti
epis
.
xt
mar
.
|
o
|
x●iii
|
vi
|
xviii
|
b
|
xiiii
|
i
|
xliii
|
Uictoris
et
Corone
|
p
|
|
|
|
c
|
|
|
|
Ianuarii
martiris
|
q
|
iii
|
ix
|
xx●ii●
|
d
|
iii
|
xi
|
xxxix
|
Sancti
Eustachii
virg.
|
r
|
xi
|
vii
|
xxxix
|
e
|
|
|
|
Sancti
〈◊〉
|
s
|
|
|
|
f
|
xi
|
iii
|
xli
|
Maurici
et
sociorum
eius
|
s
|
xix
|
xi
|
viii
|
g
|
xix
|
x
|
xix
|
Tecle
virginis
|
t
|
viii
|
x
|
lvi
|
A
|
|
|
|
Andochii
martiris
|
v
|
|
|
|
b
|
viii
|
iii
|
xix
|
Firmini
epis
.
et
mar
.
|
u
|
xvi
|
vi
|
〈◊〉
|
c
|
〈◊〉
|
vii
|
xxxviii
|
Iipriani
et
Iustini
|
x
|
v
|
ii
|
iiii
|
d
|
●
|
ii
|
xxxiiii
|
Cosme
et
Damiani
|
y
|
|
|
|
e
|
|
|
|
Exuperii
episcopi
|
z
|
xii●
|
ii
|
x
|
f
|
xiii
|
●
|
ix
|
〈…〉
|
&
|
|
|
|
g
|
●
|
v
|
●
|
Hieronimi
presbiteri
|
ꝰ
|
i
viii
xiiii
xv
xxi
xxvii
xxix
October
hath
.xxx.
dayes
,
and
the
mone
.xxx.
October
vna
,
prebet
cum
carne
ferina
Nec
non
aucino
,
caro
valet
&
volucrina
Quamuis
sint
sana
,
tum
est
replexio
vana
Quantum
vis
comede
,
sed
non
procordie
lede
.
ii
|
viii
|
lii
|
|
x
|
|
viii
|
Sancti
Remigii
|
a
|
|
|
|
b
|
|
|
|
San●ti
Leodigarii
|
b
|
x
|
xlii
|
xv
|
c
|
|
|
|
Candidi
marti●is
|
c
|
xviii
|
o
|
xix
|
d
|
xviii
|
|
|
Francisci
confessoris
|
d
|
vii
|
xx
|
iii
|
e
|
|
|
|
Appollinarii
martiris
|
e
|
xv
|
iiii
|
xxxvi
|
f
|
vii
|
vi
|
vi
|
Sancti
Fidis
|
f
|
|
|
|
g
|
xv
|
iii
|
●
|
Marci
et
Marciliani
|
g
|
iii
|
v
|
xxii
|
●
|
iiii
|
|
|
Sancti
Pelagii
|
h
|
|
|
|
b
|
xii
|
ix
|
xlvii
|
Dionisii
et
Rustici
|
i
|
xii
|
ii
|
vii
|
c
|
|
|
|
Gereonis
et
Uictoris
|
k
|
|
|
|
d
|
i
|
iiii
|
xxvii
|
Sancti
Nigasii
|
l
|
i
|
vii
|
xli
|
e
|
|
|
|
Sancti
Wilfridi
|
m
|
●x
|
x
|
i
|
f
|
ix
|
v
|
lvi
|
Translatio
sancti
Edw.
|
n
|
|
|
|
g
|
|
Sol
in
scorp
.
|
Sancti
Calixte
episc
.
|
o
|
xvli
|
viii
|
xxxii
|
●
|
xvii
|
viii
|
xli
|
Wulfrani
episcop●
|
p
|
vi
|
iii
|
xliii
|
b
|
●i
|
iiii
|
xxxv
|
None
.
Michael
in
monte
|
q
|
|
|
|
c
|
xiiii
|
o
|
liii
|
Translatio
Etheldrede
|
r
|
xiiii
|
ix
|
xxii
|
d
|
|
|
|
Luce
Euange●●●a
|
s
|
|
|
|
e
|
ii
|
i
|
xxv
|
Fredeswide
virginis
|
s
|
iii
|
ii
|
lv
|
f
|
|
|
|
Austreberte
virginis
|
t
|
xi
|
ix
|
li
|
g
|
●
|
x
|
xxxvi
|
xi
.
M.
virginum
|
v
|
xix
|
o
|
xxxi
|
A
|
|
|
|
Ma●ic
Salome
|
u
|
|
|
|
b
|
xix
|
iii
|
xxxvii
|
Sancti
Romani
|
x
|
viii
|
ix
|
lii
|
c
|
viii
|
xviii
|
x●iii
|
Sancti
Maglorii
|
y
|
xvi
|
iiii
|
lii
|
d
|
xvi
|
v
|
x
|
Crispini
et
Crispiniani
|
z
|
|
|
|
e
|
v
|
o
|
xvii
|
E●aristi
episcopi
|
&
|
v
|
iii
|
xvii
|
f
|
|
|
|
Florentii
mar
.
Uigilia
|
ꝰ
|
|
|
|
g
|
viii
|
v
|
xx
|
Simeo●●
et
I●de
.
|
a
|
xiii
|
viii
|
xxi
|
A
|
|
|
|
Narcissi
episcopi
|
b
|
|
|
|
b
|
|
|
|
Germane
Capuani
|
c
|
ii
|
iii
|
vii
|
c
|
ii
|
|
|
Sancti
Quintini
Uigil
.
|
d
|
i
iiii
ix
xiiii
xviii
xix
xxxi
Nouember
hath
.xxx.
dayes
,
&
the
m●ne
.xxix.
Hoc
tibi
scire
datur
,
quod
reuma
Nouembri
cu●atur
Queque
nociua
,
vita
tua
sint
preciosa
dicta
Balnea
cum
venere●
tunc
nullum
constat
●abere
Potio
sit
sa●a
,
valde
atque
minuta
bona
x
|
vii
|
xlvii
|
d
|
xi
|
●●
|
xii
|
〈…〉
|
e
|
|
|
|
e
|
|
|
|
Commemoratio
animarum
|
f
|
xviii
|
x
|
xlvii
|
f
|
xviii
|
viii
|
lii
|
●enefride
virginis
|
g
|
vii
|
v
|
xliiii
|
g
|
vii
|
vi
|
xxviii
|
Sancti
Amantii
|
h
|
xv
|
vi
|
xxi
|
A
|
|
|
|
Leti
presbyteri
|
i
|
iiii
|
ix
|
lv
|
b
|
xv
|
i
|
xxxi●i
|
Leonardi
abbatis
|
k
|
|
|
|
c
|
iiii
|
xi
|
xxxvi
|
Wilbrodi
episcopi
|
l
|
|
|
|
d
|
xii
|
iiii
|
xv
|
Quatnor
coronatorum
|
m
|
xii
|
viii
|
vi
|
e
|
|
|
|
Theodori
martiris
|
n
|
i
|
x
|
xxv
|
f
|
i
|
ix
|
v
|
Sancti
Martini
episcopi
|
o
|
|
|
|
g
|
|
|
|
Sancti
Martini
|
p
|
xi
|
x
|
lix
|
A
|
ix
|
iii
|
lviii
|
Paterni
martiris
|
q
|
xvii
|
vi
|
xxx
|
b
|
xvii
|
vii
|
xxviii
|
Sancti
Brici
episcopi
|
r
|
|
|
|
c
|
|
December
|
Trans
.
Erken
.
〈…〉
|
r
|
vi
|
iii
|
ii
|
d
|
vi
|
i
|
xxix
|
Sancti
Macuti
epis
.
|
s
|
|
|
|
e
|
xiiii
|
ii
|
xxxix
|
S.
Edmundi
archiepis
.
|
s
|
xiiii
|
iii
|
iii
|
f
|
|
|
|
Sancti
Hugonis
epis
.
|
t
|
iii
|
ix
|
lvi
|
g
|
iii
|
vi
|
ii
|
Octana
s.
Martini
|
v
|
|
|
|
A
|
|
|
|
Sancti
Elizabeth
|
u
|
xi
|
ii
|
xxvii
|
b
|
xi
|
iiii
|
xiiii
|
S.
Edmundi
regis
|
x
|
xix
|
|
|
c
|
|
|
|
Presentatio
Marie
|
y
|
●iii
|
viii
|
xvii
|
d
|
xix
|
vii
|
xlvii
|
Cicilie
virginis
|
z
|
|
|
|
e
|
viii
|
vii
|
xxxv
|
Sancti
Clementis
epis
.
|
&
|
xvi
|
v
|
xiii
|
f
|
xvi
|
iii
|
xvi
|
Sancti
Grisogoni
|
ꝰ
|
●
|
vi
|
xliiii
|
g
|
v
|
xi
|
xx●vii
|
Katherine
virginis
|
a
|
|
|
|
A
|
|
|
|
Lini
episcopi
|
b
|
|
|
|
b
|
xiii
|
xi
|
vi
|
Agricole
et
vitalis
|
c
|
xiii
|
vii
|
xxx
|
c
|
|
|
|
Rufi
martiris
|
d
|
iii
|
vii
|
lii
|
d
|
ii
|
v
|
liiii
|
Saturnini
et
Sisinnii
|
e
|
x
|
x
|
liiii
|
e
|
x
|
o
|
xxi
|
Sancti
〈…〉
|
f
|
i
ii
xi
xiii
xxiii
xxv
xxx
December
hath
.xxxi
dayes
,
&
the
Mone
.xxx.
Sane
sunt
membris
,
res
calide
mense
Decembris
Frigus
vitetur
,
capitalis
vena
scindatur
Lotio
sit
vana●sed
vasis
potio
cara
Sit
trepidus
potus
,
frigorie
contraria
totus
.
●
|
x
|
lv
|
f
|
x
|
xxi
|
o
|
Sancti
eligi
episcopi
|
g
|
xv●●●
|
viii
|
lvi
|
g
|
xviii
|
ix
|
xvi
|
Sancti
Libiani
|
h
|
●●●
|
xvi
|
v
|
A
|
|
|
|
Depositio
Osmundi
|
i
|
xv
|
●
|
x
|
b
|
vii
|
v
|
iii
|
Sancte
Barba●e
|
k
|
|
|
|
c
|
xv
|
i
|
xliii
|
Sabte
abbatis
|
l
|
●●●
|
iiii
|
xxxiiii
|
d
|
|
|
|
Nicholat
epis.
et
con.
|
m
|
|
|
|
e
|
iiii
|
ii
|
xxxvi
|
Octava
Andree
apost.
|
n
|
|
|
|
f
|
xii
|
xi
|
xxxiiii
|
Conceptio
beate
Marie
|
o
|
●●●
|
o
|
lvi
|
g
|
|
|
|
Cipriani
abbatis
|
p
|
●
|
i
|
xxxviii
|
A
|
i
|
v
|
vi
|
Sancte
Eulalie
|
q
|
ix
|
x
|
xxvi
|
b
|
ix
|
vii
|
vii
|
Sancte
Damasce
pape
|
r
|
|
|
|
c
|
|
Sol
in
Cap.
|
Pauli
epis
.
Sols●icium
.
|
s
|
xvii
|
v
|
xli
|
d
|
xvii
|
v
|
xlvii
|
Lucie
virginis
|
s
|
vi
|
iiii
|
xx
|
e
|
vi
|
i
|
ii
|
Ianuarii
.
|
t
|
xiiii
|
|
|
f
|
|
|
|
Ualer●i
episcopi
|
v
|
|
|
|
g
|
xiiii
|
vi
|
lviii
|
O
sapientia
|
u
|
|
|
|
A
|
|
|
|
Sancti
Lazari
episcopi
|
x
|
●●ii
|
iiii
|
liiii
|
b
|
iii
|
|
oxl
|
Sancti
Gratiani
|
y
|
xi
|
ix
|
xx●
|
c
|
|
|
|
Sancte
Uenesie
vir
.
|
z
|
xix
|
xi
|
xxxiii
|
d
|
xi
|
vi
|
xxxix
|
Iulii
martiris
Uigilia
|
&
|
|
|
|
e
|
xix
|
x
|
v
|
Thome
apostoli
|
ꝰ
|
viii
|
vi
|
xxxi
|
f
|
viii
|
xix
|
xxii
|
Trigin●a
martirum
|
a
|
xvi
|
vii
|
liii
|
g
|
xvi
|
ii
|
xxiiii
|
Uictorie
virginis
|
b
|
|
|
|
A
|
|
|
|
Sanctatum
virginum
|
c
|
v
|
xi
|
xlix
|
b
|
v
|
o
|
lvii
|
Na●iui●us
domini
|
d
|
|
|
|
c
|
|
|
|
Sancti
Stephani
|
e
|
xiii
|
x
|
o
|
d
|
xiii
|
vi
|
xxii
|
Sancti
Iohannis
|
f
|
|
|
|
e
|
|
|
|
Sancorum
Innocentium
|
g
|
●
|
o
|
liiii
|
f
|
ii
|
i
|
viii
|
Sancti
Thome
martiris
|
h
|
|
|
|
g
|
x
|
v
|
xi
|
Trans
.
sancti
Iacobi
|
i
|
|
o
|
vi
|
A
|
|
|
|
Sancti
Siluestri
|
k
|
iiii
vi
viii
xiiii
xxx
xxv
xxvi
Letter
dominical
.
|
Letter
tabulare
.
|
The
exposition
,
valoure
,
and
signification
of
the
letters
of
the
tabula●e
figure
,
that
ben
in
the
seconde
lyne
after
the
dominicall
letter
.
|
|
|
Mouable
feastes
.
|
|
|
Inte●●a●●es
.
|
|
|
Septua
Easter
gesime
.
in
|
Roga
Whytsoncio●s
.
day
in
|
Fro
Christmas
to
Lent.
|
Fro
Whitsonday
to
saynt
Iohn
|
Fro
Whitson
day
to
aduent
Christmas
.
|
|
|
Iauiuere
.
|
March.
|
Apryll
.
|
May
.
|
〈◊〉
day
.
|
|
|
〈◊〉
.
|
d
|
b
|
xviii
|
xxvii
|
xxvi
|
x
|
v
|
v
|
vi
|
iii
|
xxix
|
Friday
|
e
|
c
|
xix
|
xxiii
|
xvii
|
xi
|
v
|
vi
|
vi
|
ii
|
x●ix
|
Thursday
|
f
|
d
|
xx
|
xxiiii
|
xviii
|
xii
|
v
|
v
|
vi
|
i
|
xxix
|
Wednesday
|
g
|
e
|
xxi
|
xxv
|
xxix
|
xiii
|
vi
|
i
|
vi
|
|
xxix
|
Tuesday
|
A
|
f
|
xxii
|
xxvi
|
xxx
|
xiiii
|
vi
|
ii
|
v
|
vi
|
xxix
|
Monday
|
b
|
g
|
xxiii
|
xxvii
|
May
.
|
xv
|
vi
|
iii
|
v
|
vi
|
xxix
|
Sonday
|
c
|
h
|
xxiiii
|
xxviii
|
ii
|
xvi
|
vi
|
iiii
|
v
|
iiii
|
xxviii
|
Saterday
|
d
|
i
|
xxv
|
xxix
|
iii
|
xvii
|
vi
|
v
|
v
|
iii
|
xxviii
|
Fryday
|
e
|
k
|
xxvi
|
xxx
|
iiii
|
xviii
|
vi
|
vi
|
|
ii
|
xxviii
|
Thursday
|
f
|
l
|
xxvii
|
xxxi
|
v
|
xix
|
vii
|
v
|
v
|
i
|
xxviii
|
Wednesday
|
g
|
m
|
xxviii
|
Aprill
.
|
vi
|
xx
|
vii
|
i
|
v
|
|
xxviii
|
Tuesday
|
A
|
n
|
xxix
|
ii
|
vii
|
xxi
|
vii
|
ii
|
iiii
|
vi
|
xxvii
|
Monday
|
b
|
o
|
xxx
|
iii
|
viii
|
xxii
|
vii
|
iii
|
iiii
|
v
|
xxvii
|
Sonday
|
c
|
p
|
xxxi
|
iiii
|
ix
|
xxiii
|
vii
|
iiii
|
iiii
|
iiii
|
xxvii
|
Saterday
|
d
|
q
|
February
|
v
|
x
|
xxiiii
|
vii
|
v
|
iiii
|
iii
|
xxvii
|
Fryday
|
e
|
r
|
ii
|
vi
|
xi
|
xxv
|
vii
|
vi
|
iiii
|
ii
|
xxvii
|
Thursday
|
f
|
s
|
iii
|
vii
|
xii
|
xxqi
|
viii
|
|
iiii
|
i
|
xxvii
|
Wednesday
|
g
|
t
|
iiii
|
viii
|
xiii
|
xxvii
|
viii
|
i
|
iiii
|
|
xxvii
|
Tuesday
|
A
|
u
|
v
|
ix
|
xiiii
|
xxviii
|
viii
|
ii
|
iii
|
vi
|
xxvii
|
Monday
|
b
|
a
|
vi
|
x
|
xv
|
xxix
|
viii
|
|
iii
|
v
|
xxvi
|
Sonday
|
c
|
b
|
vii
|
xi
|
xvi
|
xxx
|
viii
|
iiii
|
iii
|
iiii
|
xxvi
|
Saterday
|
d
|
c
|
viii
|
xii
|
xvii
|
xxxi
|
viii
|
v
|
iii
|
iii
|
xxvi
|
Fryday
|
e
|
d
|
ix
|
xiii
|
xviii
|
Iune
.
|
viii
|
vi
|
iii
|
ii
|
xxvi
|
Thursday
|
f
|
e
|
x
|
xiiii
|
xix
|
ii
|
ix
|
|
iii
|
i
|
xxvi
|
Wednesday
|
g
|
f
|
xi
|
xv
|
xx
|
iii
|
ix
|
i
|
iii
|
|
xxvi
|
Tuesday
|
A
|
g
|
xii
|
xvi
|
xxi
|
iiii
|
ix
|
ii
|
ii
|
vi
|
xxvi
|
Monday
|
b
|
h
|
xiii
|
xvii
|
xxii
|
v
|
ix
|
iii
|
ii
|
v
|
xxv
|
Sonday
|
c
|
i
|
xiiii
|
xviii
|
xxiii
|
vi
|
ix
|
iiii
|
ii
|
iiii
|
xxv
|
Saterday
|
d
|
k
|
xv
|
xix
|
xxiiii
|
vii
|
ix
|
v
|
ii
|
iii
|
xxv
|
Fryday
|
e
|
l
|
xvi
|
xx
|
xxv
|
viii
|
ix
|
vi
|
ii
|
ii
|
xxv
|
Thursday
|
f
|
m
|
xvii
|
xxi
|
xxvi
|
ix
|
x
|
|
ii
|
i
|
xxv
|
Wednesday
|
g
|
n
|
xviii
|
xxii
|
xxvii
|
x
|
x
|
i
|
ii
|
|
xxv
|
Tuesday
|
A
|
o
|
xix
|
xxiii
|
xxviii
|
xi
|
x
|
ii
|
i
|
vi
|
xxv
|
Monday
|
b
|
p
|
xx
|
xxiiii
|
xxix
|
xii
|
x
|
iii
|
i
|
v
|
xxiiii
|
Sonday
|
c
|
q
|
xxi
|
xxv
|
xxx
|
xiii
|
x
|
iiii
|
i
|
iiii
|
xxiiii
|
Saterday
|
d
|
r
|
xxii
|
|
|
|
|
|
|
|
C.iii
|
|
Fygure
of
the
letter
tabulare
,
of
the
whych
is
declared
by
the
two
present
figures
,
the
first
for
the
blacke
letters
,
and
the
seconde
for
the
●edde
letters
.
|
b
|
|
|
b
|
|
|
|
c
|
|
|
b
|
|
|
|
●d
|
|
|
|
i
|
ii
|
iii
|
iiii
|
v
|
vi
|
vii
|
viii
|
ix
|
x
|
xi
|
xii
|
xiii
|
xiiii
|
xv
|
xvi
|
xvii
|
xviii
|
xix
|
●
|
k
|
f
|
o
|
f
|
f
|
r
|
k
|
b
|
o
|
n
|
s
|
k
|
k
|
o
|
f
|
t
|
l
|
|
b
|
|
g
|
s
|
c
|
c
|
p
|
●
|
t
|
l
|
l
|
b
|
g
|
g
|
t
|
c
|
c
|
p
|
p
|
t
|
l
|
●
|
q
|
g
|
g
|
m
|
m
|
c
|
h
|
h
|
v
|
l
|
d
|
q
|
g
|
g
|
m
|
m
|
r
|
h
|
h
|
v
|
e
|
d
|
q
|
q
|
a
|
m
|
m
|
r
|
i
|
h
|
n
|
e
|
●
|
q
|
t
|
●
|
f
|
e
|
r
|
i
|
b
|
n
|
n
|
●
|
k
|
●
|
a
|
f
|
l
|
t
|
b
|
b
|
o
|
●
|
s
|
k
|
k
|
o
|
f
|
f
|
l
|
k
|
b
|
o
|
g
|
s
|
k
|
k
|
p
|
f
|
f
|
l
|
●
|
●
|
g
|
g
|
t
|
●
|
c
|
p
|
p
|
t
|
l
|
l
|
q
|
g
|
g
|
t
|
d
|
●
|
p
|
p
|
b
|
l
|
●
|
q
|
h
|
g
|
m
|
m
|
o
|
h
|
h
|
v
|
e
|
d
|
q
|
h
|
a
|
m
|
m
|
r
|
i
|
i
|
v
|
e
|
●
|
q
|
q
|
a
|
n
|
m
|
r
|
i
|
i
|
n
|
e
|
e
|
k
|
t
|
a
|
f
|
f
|
r
|
i
|
b
|
o
|
n
|
e
|
k
|
k
|
a
|
f
|
l
|
s
|
b
|
b
|
o
|
o
|
s
|
k
|
k
|
p
|
f
|
f
|
l
|
l
|
b
|
o
|
g
|
t
|
k
|
k
|
p
|
g
|
e
|
l
|
l
|
●
|
g
|
g
|
t
|
d
|
e
|
p
|
p
|
b
|
|
l
|
q
|
h
|
g
|
t
|
d
|
d
|
p
|
p
|
o
|
m
|
l
|
q
|
h
|
h
|
m
|
m
|
v
|
|
n
|
v
|
e
|
e
|
q
|
h
|
a
|
n
|
m
|
r
|
i
|
i
|
v
|
e
|
e
|
q
|
a
|
n
|
●
|
n
|
t
|
i
|
●
|
o
|
e
|
e
|
k
|
k
|
a
|
f
|
f
|
s
|
i
|
b
|
o
|
o
|
e
|
k
|
k
|
b
|
f
|
f
|
s
|
c
|
b
|
o
|
s
|
t
|
k
|
k
|
k
|
g
|
f
|
l
|
l
|
c
|
o
|
g
|
t
|
l
|
k
|
p
|
g
|
g
|
l
|
l
|
●
|
g
|
g
|
t
|
d
|
d
|
p
|
p
|
b
|
m
|
l
|
q
|
h
|
h
|
t
|
d
|
d
|
q
|
p
|
v
|
m
|
e
|
b
|
h
|
h
|
n
|
m
|
d
|
●
|
i
|
v
|
e
|
c
|
r
|
h
|
a
|
n
|
n
|
r
|
i
|
i
|
o
|
e
|
●
|
●
|
k
|
a
|
m
|
u
|
s
|
i
|
i
|
o
|
f
|
e
|
k
|
k
|
●
|
f
|
f
|
s
|
c
|
b
|
o
|
o
|
t
|
k
|
k
|
b
|
g
|
f
|
s
|
c
|
e
|
o
|
o
|
t
|
l
|
k
|
p
|
g
|
g
|
l
|
l
|
e
|
h
|
g
|
t
|
l
|
d
|
p
|
g
|
g
|
m
|
l
|
c
|
h
|
h
|
t
|
d
|
d
|
q
|
p
|
v
|
m
|
m
|
q
|
h
|
h
|
n
|
d
|
d
|
q
|
●
|
v
|
m
|
e
|
r
|
h
|
●
|
n
|
●
|
o
|
i
|
i
|
a
|
e
|
e
|
t
|
b
|
a
|
n
|
n
|
s
|
i
|
●
|
o
|
f
|
●
|
●
|
k
|
b
|
n
|
n
|
s
|
k
|
●
|
o
|
f
|
f
|
k
|
k
|
●
|
g
|
●
|
s
|
c
|
●
|
o
|
f
|
o
|
l
|
k
|
|
g
|
g
|
s
|
c
|
e
|
p
|
o
|
t
|
|
l
|
p
|
g
|
g
|
m
|
l
|
c
|
h
|
h
|
t
|
l
|
d
|
q
|
g
|
h
|
m
|
m
|
c
|
h
|
l
|
v
|
d
|
d
|
q
|
q
|
v
|
m
|
m
|
t
|
h
|
h
|
n
|
●
|
d
|
q
|
●
|
●
|
m
|
●
|
●
|
i
|
●
|
n
|
n
|
e
|
i
|
i
|
a
|
f
|
e
|
r
|
b
|
b
|
n
|
n
|
Thys
present
fygure
is
for
to
fynde
the
letter
tabulare
,
and
proceadeth
as
the
fygure
foloweth
of
the
dominicall
letters
,
whereby
it
behoueth
to
knowe
the
golden
〈◊〉
wherfor
the
yere
that
ye
will
know
,
and
in
the
lyne
that
discendeth
downeward
vnder
the
sayde
number
is
the
letter
tabulare
,
and
in
lykewyse
of
the
dominicall
lettre
in
the
fygure
hereafter
.
And
ye
ought
to
knowe
that
a
golden
number
,
dominical
letter
,
and
a
letter
tabulare
serueth
alwayes
for
a
yere
fair
when
it
is
by
sexte
that
byn
two
dominicall
letters
,
and
also
two
tabulare
letters
,
as
the
fygure
hereafore
sheweth
.
It
ought
to
be
knowen
that
the
domynycall
letters
,
and
the
letters
tabulare
,
be
in
the
fyrst
lyne
vnder
the
golden
number
.xvi.
for
the
yeare
of
this
presente
kalender
that
is
.
〈…〉
and
so
of
the
other
.
The
figure
for
to
fynde
the
golden
number
and
the
letter
dominicall
together
for
euermore
.
|
b
|
|
|
b
|
|
|
c
|
|
|
|
b
|
|
|
d
|
|
|
b
|
|
i
|
ii
|
iii
|
iiii
|
v
|
vi
|
vii
|
viii
|
ix
|
x
|
xi
|
xii
|
xiii
|
xiiii
|
xv
|
xvi
|
xvii
|
xviii
|
●●●
|
f
|
e
|
de
|
b
|
a
|
g
|
fe
|
d
|
c
|
b
|
ag
|
fe
|
d
|
c
|
d
|
a
|
g
|
f
|
de
|
c
|
b
|
a
|
gf
|
e
|
d
|
c
|
ba
|
g
|
f
|
e
|
dc
|
b
|
a
|
g
|
fe
|
d
|
c
|
b
|
ag
|
f
|
e
|
d
|
●b
|
a
|
g
|
f
|
ed
|
c
|
b
|
a
|
gf
|
e
|
d
|
c
|
ba
|
g
|
f
|
e
|
●c
|
b
|
a
|
g
|
fe
|
d
|
c
|
b
|
ag
|
f
|
e
|
d
|
cb
|
a
|
g
|
f
|
ed
|
e
|
b
|
a
|
gf
|
e
|
d
|
c
|
ba
|
g
|
f
|
e
|
dc
|
b
|
a
|
g
|
fe
|
d
|
c
|
b
|
ag
|
f
|
e
|
d
|
cb
|
a
|
g
|
f
|
cd
|
c
|
b
|
a
|
gf
|
e
|
d●
|
c
|
ba
|
g
|
f
|
e
|
d●
|
b
|
a
|
g
|
fe
|
d
|
c
|
b
|
ag
|
f
|
e
|
d
|
cb
|
a
|
g
|
f
|
ed
|
c
|
d
|
a
|
gf
|
e
|
d
|
c
|
ba
|
g
|
f
|
e
|
dc
|
b
|
a
|
g
|
fe
|
d
|
c
|
b
|
a
|
f
|
e
|
d
|
cb
|
a
|
g
|
f
|
ed
|
c
|
b
|
a
|
gf
|
e
|
d
|
c
|
ba
|
g
|
f
|
e
|
dc
|
b
|
a
|
g
|
fe
|
d
|
c
|
b
|
ag
|
f
|
e
|
d
|
cb
|
a
|
g
|
f
|
ed
|
c
|
b
|
a
|
gf
|
e
|
d
|
c
|
ba
|
g
|
f
|
e
|
dc
|
b
|
a
|
g
|
fe
|
d
|
c
|
b
|
ag
|
f
|
e
|
d
|
cb
|
a
|
g
|
f
|
ed
|
c
|
b
|
a
|
gf
|
e
|
d
|
c
|
ba
|
g
|
f
|
e
|
dc
|
b
|
a
|
g
|
fe
|
d
|
c
|
b
|
ag
|
f
|
e
|
d
|
cb
|
a
|
g
|
f
|
ed
|
c
|
b
|
a
|
g
|
e
|
d
|
c
|
ba
|
g
|
f
|
e
|
de
|
b
|
a
|
g
|
fe
|
d
|
c
|
b
|
ag
|
f
|
e
|
d
|
cb
|
a
|
g
|
f
|
cd
|
c
|
b
|
a
|
gf
|
e
|
d
|
c
|
ba
|
g
|
f
|
e
|
dc
|
b
|
a
|
g
|
fe
|
d
|
c
|
b
|
ag
|
f
|
e
|
d
|
cb
|
a
|
g
|
f
|
ed
|
c
|
b
|
a
|
gf
|
e
|
d
|
c
|
ba
|
g
|
f
|
e
|
dc
|
b
|
a
|
g
|
fe
|
d
|
c
|
ba
|
g
|
f
|
e
|
d
|
cb
|
a
|
g
|
f
|
cd
|
c
|
b
|
a
|
gf
|
e
|
d
|
●
|
ba
|
g
|
f
|
e
|
dc
|
b
|
a
|
g
|
fe
|
d
|
e
|
b
|
ag
|
f
|
e
|
d
|
cb
|
a
|
g
|
f
|
ed
|
c
|
b
|
a
|
gf
|
e
|
d
|
c
|
ba
|
g
|
f
|
●
|
dc
|
b
|
a
|
g
|
fe
|
d
|
c
|
b
|
ag
|
f
|
c
|
d
|
cb
|
a
|
g
|
f
|
ed
|
c
|
b
|
a
|
gf
|
e
|
d
|
c
|
ba
|
g
|
f
|
e
|
dc
|
b
|
a
|
g
|
fe
|
d
|
c
|
b
|
ag
|
f
|
e
|
d
|
cb
|
a
|
g
|
f
|
ed
|
c
|
b
|
a
|
gf
|
e
|
d
|
c
|
ba
|
g
|
f
|
e
|
dc
|
b
|
a
|
g
|
fe
|
d
|
c
|
b
|
ag
|
f
|
e
|
d
|
cb
|
a
|
g
|
f
|
ed
|
c
|
b
|
a
|
gf
|
e
|
d
|
c
|
ba
|
g
|
f
|
e
|
dc
|
b
|
a
|
g
|
fe
|
d
|
c
|
b
|
ag
|
f
|
e
|
d
|
cb
|
a
|
g
|
f
|
ed
|
c
|
b
|
a
|
gf
|
e
|
d
|
e
|
ba
|
g
|
f
|
e
|
dc
|
b
|
a
|
g
|
●e
|
d
|
c
|
b
|
ag
|
f
|
e
|
d
|
cb
|
a
|
g
|
e
|
d
|
c
|
b
|
a
|
gf
|
e
|
d
|
c
|
ba
|
g
|
f
|
e
|
dc
|
b
|
a
|
g
|
fe
|
d
|
c
|
e
|
ag
|
f
|
e
|
d
|
cb
|
a
|
g
|
f
|
ed
|
c
|
b
|
a
|
gf
|
e
|
d
|
c
|
ba
|
g
|
In
this
present
figure
it
behoueth
to
behold
the
golden
number
for
the
yere
that
ye
will
knowe
,
and
in
the
lyne
righte
vnder
the
golden
number
alwayes
is
the
letter
dominicall
.
c.
vpon
the
golden
number
.viii.
hye
Easter
,
&
when
it
falleth
that
they
come
both
together
,
Corpus
Christi
&
saint
Iohns
day
be
all
in
one
day
.
d.
vpon
.xvi.
signifieth
the
lowest
Easter
.
And
when
it
falleth
that
Candelmas
and
Shroue
mondaye
commeth
together
.v.
signifyeth
all
about
where
it
is
when
it
falleth
with
the
golden
number
,
vppon
the
whych
is
our
Lady
day
in
March
on
good
Friday
.
Fygure
perpetuall
for
Easter
and
other
mouable
feastes
.
A
|
x
|
A
|
xxvi
|
A
|
xvi
|
A
|
ix
|
A
|
xxvi
|
b
|
x
|
b
|
xxvii
|
b
|
xvii
|
b
|
iii
|
b
|
xxvii
|
c
|
xi
|
c
|
xxviii
|
c
|
xviii
|
c
|
iiii
|
c
|
xxviii
|
d
|
xii
|
d
|
xxix
|
d
|
xix
|
d
|
v
|
d
|
xxix
|
e
|
vi
|
e
|
xxx
|
e
|
xx
|
e
|
vi
|
e
|
xxiii
|
f
|
vii
|
f
|
xxxi
|
f
|
xxiii●
|
f
|
vii
|
f
|
xxiiii
|
g
|
viii
|
g
|
i
|
g
|
xxv
|
g
|
viii
|
g
|
xxv
|
A
|
xvi
|
A
|
ii
|
A
|
xxiiii
|
A
|
ix
|
A
|
ii
|
b
|
xvii
|
b
|
iii
|
b
|
xxiiii
|
b
|
x
|
b
|
iii
|
c
|
xviii
|
c
|
iiii
|
c
|
xxv
|
c
|
xi
|
c
|
xxviii
|
d
|
xii
|
d
|
v
|
d
|
xix
|
d
|
xii
|
d
|
xxix
|
e
|
xiii
|
e
|
vi
|
e
|
xx
|
e
|
xiii
|
e
|
xxx
|
f
|
xiiii
|
f
|
xxxi
|
f
|
xx
|
f
|
xiiii
|
f
|
xxxi
|
g
|
xv
|
g
|
●
|
g
|
xxii
|
g
|
viii
|
g
|
i
|
A
|
xvi
|
A
|
ix
|
A
|
xxvi
|
A
|
xvi
|
A
|
ii
|
b
|
xvii
|
b
|
x
|
b
|
xxvii
|
b
|
xvii
|
b
|
iii
|
c
|
xviii
|
c
|
xi
|
c
|
xxviii
|
c
|
xviii
|
c
|
iiii
|
d
|
xix
|
d
|
v
|
d
|
xxix
|
d
|
xix
|
d
|
v
|
e
|
xx
|
e
|
vi
|
e
|
xxx
|
e
|
xiii
|
e
|
vi
|
f
|
xxi
|
f
|
vii
|
f
|
xxi
|
f
|
xiiii
|
f
|
vii
|
g
|
xxii
|
g
|
viii
|
g
|
xxv
|
g
|
xv
|
g
|
viii
|
A
|
xxvi
|
A
|
xvi
|
A
|
ii
|
A
|
xiii
|
|
|
b
|
xxvii
|
b
|
x
|
b
|
iii
|
b
|
xiiii
|
|
|
c
|
xxviii
|
c
|
xi
|
c
|
iiii
|
c
|
xviii
|
|
|
d
|
xxii
|
d
|
xii
|
d
|
v
|
d
|
xix
|
|
|
e
|
xxiii
|
e
|
xiii
|
e
|
xxx
|
e
|
xx
|
|
|
f
|
xxiiii
|
f
|
xiiii
|
f
|
xxxi
|
f
|
xxi
|
|
|
g
|
xxv
|
g
|
xv
|
g
|
i
|
g
|
xxii
|
|
|
Upon
the
letter
dominicall
next
vnder
the
golden
number
that
renneth
is
Easter
daye
,
for
the
yeare
of
the
golden
number
,
a.
signifyeth
Aprill
,
m.
sygnyeth
March
,
and
the
numbre
of
the
sayde
letters
is
the
number
of
the
dayes
of
the
moneth
that
Easter
shall
fall
vpon
.
The
figure
of
the
Eclips
of
the
sunne
and
the
moone
,
the
dayes
houres
and
momentes
Capitulo
.vi.
M.d.
●●
.
the
eclipse
of
the
moone
the
.xi
day
of
March
.xv.
houres
.xl.
min.
|
M.d.ix.
the
eclipse
of
the
Sunne
,
the
xxi
.
day
of
August
i
,
houre
.vi.
minu
.
|
M.
〈…〉
of
the
moone
,
the
.xv.
daye
of
Iuly
,
.xv.
houres
.l.
mynute
.
|
M.d.
〈…〉
clypse
of
the
sunne
the
.xx.
day
of
Iune
iiii
.
houres
.xxxvii.
minutes
.
|
|
M.
●
.
lxiii
.
the
Eclipse
of
the
moone
the
.v.
day
of
Iuly
viii
.
houres
iiii
.
minutes
.
|
M.
v.lxv
.
the
Eclipse
of
the
moone
the
.vii.
day
of
Nouember
,
xii
.
houres
xviii
.
minutes
.
|
M.d.lxvi
.
the
Eclipse
of
the
moone
the
.xxviii.
daye
of
October
v.
houres
xxxvii
.
minu
,
|
M.d.lxvii
.
the
E●clipse
of
the
moone
the
.viii.
daye
of
Aprill
.xxii.
houres
.xxix.
min.
|
|
M.d.lxvii
.
the
Eclypse
of
the
moone
the
xvii
.
day
of
October
,
xiii
.
houres
,
xiii
minutes
.
|
M.d.lxix
.
the
Eclypse
of
the
moone
the
ii
.
daye
of
March
xv
.
houres
.iiii
,
minutes
.
|
M.d.lxx.
the
Eclipse
of
the
moone
the
.xx.
daye
of
February
,
.v.
houres
xxxix
.
minu
.
|
M.d.lxx.
〈◊〉
Eclypse
of
the
moone
the
.xv.
daye
of
August
ix
.
houres
.xvii
minutes
.
|
|
M.d.lxxii
the
Eclipse
of
the
moone
the
.xvii.
day
of
October
.xiii.
houres
,
lxii
.
minutes
.
|
M.d.lxix
.
the
Eclipse
of
the
moone
the
seconde
daye
of
March
xx
.
houres
iiii
.
minutes
.
|
M.d.lxx.
the
eclipse
of
the
mone
the
.xx.
day
of
February
.v.
houres
,
xxxix
.
mynutes
.
|
M.d.lxx.
the
Eclipse
of
the
moone
the
.xv.
day
of
August
ix
.
houres
,
xvii
minutes
.
|
|
M.d.lxxii
.
the
Eclipse
of
the
moone
the
.xxv.
daye
of
Iune
,
ix
.
hours
.lxii
minutes
.
|
M.d.lxxiii
.
the
Eclipse
of
the
moone
the
.viii.
day
of
December
,
vii
.
houres
xxxviii
.
min.
|
M.d.lxxiiii
.
the
Eclipse
of
the
sunne
the
.xiii.
day
of
Nouember
.iiii.
houres
.lii.
minutes
.
|
M.d.lxxvi
.
the
Eclypse
of
the
sunne
the
.vii.
day
of
October
,
x.
houres
,
lii
.
minutes
.
|
|
M.d.lxxvii
.
the
Eclipse
of
the
moone
the
.ii.
daye
of
Apryll
viii
.
houres
,
xviii
.
minutes
.
|
M.d.lxxvii
.
the
Eclipse
of
the
moone
the
.xxvi.
daye
of
September
.xii.
houres
.xxxvi.
minutes
|
M.d.lxxviii
.
the
eclipse
of
the
moone
the
xv
.
day
of
September
xiii
.
houres
viii
.
minu
.
|
M.d.lxxx
.
the
Eclipse
of
the
moone
the
.xxxi.
daye
of
Ianuary
.x.
houres
vi
.
minutes
.
|
|
M.d.lxxxi
.
the
Eclipse
of
the
moone
the
.xix.
day
of
Ianuary
.xi.
houres
,
vi
.
minutes
.
|
M.d.lxxxi
.
the
Eclipse
of
the
moone
the
.xv.
daye
of
Iuly
.xvi.
hours
.xlviii
minutes
.
|
M.d.lxxxii
.
the
Eclipse
of
the
sunne
the
xix
day
of
Iune
xvi
.
houres
.liii.
minutes
.
|
M.d.lxxiiii
〈◊〉
Eclypse
of
the
sunne
the
.xix.
daye
of
Apryll
.xvii.
houres
,
xxvii
.
minutes
.
|
|
M.d.lxxxiiii
the
eclipse
of
the
moone
the
.viii.
day
of
Nouember
.xiii
houres
xii
.
minutes
.
|
M.d.lxxxvii
.
the
Eclipse
of
the
moone
the
.vi.
day
of
September
.viii
houres
lviii
.
minutes
.
|
M.d.lxxxviii
the
eclipse
of
the
moone
the
seconde
daye
of
March
xv
.
houres
xiiii
.
minutes
|
M.d.lxxxvii
〈◊〉
eclypse
of
the
mone
the
.xxv.
daye
of
August
.xvii
,
houres
.xxiiii.
minu
.
|
|
M.d.lxxxix
.
the
Eclipse
of
the
moone
the
.xv.
day
of
August
vii
.
houres
,
liii
minutes
.
|
M.d.xc.
the
eclipse
of
the
Sunne
,
the
xx
.
day
of
Iuly
.xix
houres
,
xxxviii
.
minutes
.
|
M.
d.x●
.
the
eclipse
of
the
mone
the
.xxx
daye
of
December
,
viii
.
houres
.i.
mynntes
.
|
Md.xci
.
〈…〉
of
the
Sunne
,
the
x.
daye
of
Iuly
.iii.
houres
.xxxvi.
mynutes
.
|
|
M.
●
.
c.●●i
.
the
Eclipse
of
the
moone
the
.xix.
day
of
December
.xvii.
houres
.xxiiii.
min.
|
M.
v.c.xcii
.
the
Eclipse
of
the
moone
the
.xiii.
day
of
Iune
.x.
houres
.xxiiii.
minutes
.
|
M.
v.c.xcii
.
the
Eclipse
of
the
moone
the
.viii.
day
of
December
viii
.
houres
xxiii
.
minutes
.
|
M.
v.c.xciii
.
the
Eclypse
of
the
sunne
the
.xx.
day
of
May
.ii.
houres
.xxxvi.
minutes
.
|
|
M.
v.c.xciiii
.
the
eclipse
of
the
moone
the
.xviii.
daye
of
October
.xix.
houres
.xxviii.
minu
.
|
M.
v.c.xcv
.
the
Eclypse
of
the
moone
the
.xiii.
daye
of
April
.xvi.
houres
.liii
minutes
.
|
M.
v.c.xc.v
the
Eclypse
of
the
sunne
the
.xxiii.
daye
of
September
the
.i.
houre
.xiii.
mi.
|
M.
v.c.xcvi
.
the
Eclipse
of
the
moone
the
.ii.
daye
of
Aprill
.ix.
houres
.xlix
minutes
.
|
|
M.
v.c.xcviii
.
the
eclipse
of
the
moone
the
x.
day
of
February
.xviii.
houres
,
lvii
.
minutes
,
|
M.d.xcviii
.
the
Eclypse
of
the
sunne
the
.
●xiiii
.
daye
of
Februarye●
xxiii
.
houres
.xi.
min.
|
M.d.xcviii
.
the
Eclipse
of
the
moone
the
.vi.
daye
of
August
vii
.
hours
lviii
minutes
.
|
M.d.xcix
.
the
Eclypse
of
the
moone
the
.xxx.
day
of
Ianuary
.xix.
houres
,
vi
.
minutes
.
|
|
M.
●i.c
.
the
Eclipse
of
the
Sunne
the
xxx
.
day
of
Iune
.i.
houre
.xxxiii.
mynutes
.
|
M.
vi.c.i
.
the
eclipse
of
the
moone
the
xxix
.
day
of
Nouember
.vii.
houres
.xxx
viii
.
minutes
|
M.
vi.c.i
,
the
●clipse
of
the
sunne
the
.xiiii.
day
of
December
.ii.
houres
.
liiii
.
minutes
.
|
〈…〉
the
Eclipse
of
the
moone
the
.xxv.
daye
of
May
,
vii
.
houres
,
xxxvi
.
minutes
.
|
|
M.
vi.c.iii
.
the
Eclipse
of
the
moone
the
.xiiii.
daye
of
May
.xii.
houres
.l.
minutes
.
|
M.
vi.c.iii
.
the
Eclipse
of
the
moone
the
.viii.
daye
of
Nouember
vii
,
houres
.xxxvii.
minu
.
|
M.
vi.c.v
.
the
Eclipse
of
the
moone
the
.xxiiii.
daye
of
March
ix
.
houres
.xlii.
minutes
.
|
M.
vi.c
.
●
.
the
Eclipse
of
the
moone
the
xvi
.
day
of
September
.xvii.
hours
v.
minutes
.
|
|
AL
the
Eclypses
of
the
Sunne
be
on
the
day
,
and
of
the
Moone
by
night
.
And
ye
shal
wyte
the
Eclipse
of
the
Sunne
and
the
Moone
appereth
sometime
otherwyse
then
we
see
it
,
for
the
Eclipse
of
the
Sunne
may
well
be
by
night
,
and
the
Eclypse
of
the
Moone
may
be
by
day
.
But
such
Eclypse
appeareth
not
to
vs
Shepardes
.
NO
maruell
that
mans
minde
is
mutable
And
wyll
you
know
wherfore
and
why
For
he
is
made
of
thynges
varyable
As
of
hotte
,
colde
,
moyste
,
and
drye
The
wyt
is
lyght
,
it
passeth
lightly
And
syth
we
be
made
of
foure
chaungeable
Howe
shoulde
man
be
stedfast
and
stable
.
An
eclypse
shal
be
marueylous
to
beholde
Through
whych
many
shal
be
the
wurse
For
many
shall
fynde
neyther
syluer
ne
gold●
It
shal
be
so
darke
within
theyr
purse
.
〈◊〉
〈◊〉
amat
.
Tangere
crura
cane
quum
luna
videbit
aquosum
.
In
sire
tunc
plantas
:
excelsas
erigit
turres
.
Efst
carpis
iter
tunc
tard●us
ad
loca
transis
.
Fe●rius
nigro
clamat
.
Pisces
habens
lunam
noli
curare
podagrum
.
Carpe
viam
cutus
sit
petie
modo
salubris
.
Martius
arua
colit
.
Nil
capiti
noceas
Aries
cum
luna
refulget
.
De
vena
minuas
&
balnea
tucius
intres
.
Non
tangas
aures
nec
barbam
radere
debes
.
Aprilis
florida
prodit
.
Arbor
plantetur
cum
luna
Taurus
habetur
.
Non
minuas
tamen
edifices
nee
semina
sperges
.
Et
medicus
caue
at
cum
serro
tangere
collum
.
Ros
et
●os
nemor●●●
,
Maio
sunt
romes
amorum
.
Bra●hia
non
minuas
cum
lusteat
Luna
.
Gemellos
vnguibus
et
manibus
cum
serro
cutta
negitur
.
Nunquam
portabis
a
promissore
petitum
.
Dat
Iunius
●ena
.
Pectus
pulmo
iecur
in
Cancro
non
minuantur
.
Somnia
falsa
vides
vtilis
sit
emptio
rerum
.
Potio
sumatur
securus
perge
via
tur
.
Iulio
rececatur
auena
.
Cor
〈…〉
mit
luna
Leonem
.
Non
facies
vestes
nec
ad
〈◊〉
hades
.
Et
n●
ore
●●mas
nec
sumas
tunc
medicinam
.
Augustus
spicas
.
Lunam
Uirgo
tenens
vxorem
ducere
noli
.
Uiscera
cum
costis
caues
tractare
c●●orem
.
Semen
da●ur
agro
:
dubites
intrare
carinam
.
September
colligit
vuas
.
Libra
lunam
〈◊〉
nemo
genitalia
tangat
.
Aut
tenes
nates
,
nec
inter
carpere
dedes
.
Extre●●●m
partem
libre
cum
luna
tenebit
.
Seminat
October
.
Scorpius
augmentat
morbos
in
parte
pudenda
.
Uulnerea
non
cures
caueas
ascendere
naues
.
Et
si
carpis
iter
timeas
de
morte
ruinam
.
Sponat
virgu●●a
Nouember
.
Luna
nocet
semori
per
partes
m●tu
Sagitte
.
Ungues
vel
crines
poteri●
prescindere
tute
.
De
〈◊〉
minuas
et
balnea
tutius
intres
.
Querit
habere
〈◊〉
mactando
December
.
Capra
nocet
geni●●s
ipsam
cum
luna
tenebit
.
Intrat
aqua
nouam
citius
curabitur
eger
.
Fundamenta
〈◊〉
modicum
tunc
durat
idipsum
.
Egilogius
sequitur
omnium
supra
dictorum
.
QUe
vir
antiqui
potuerunt
scribere
libris
Decurrendo
polum
constanti
mente
rotundum
Aereasque
domos
〈◊〉
et
sydera
cuncta
Queque
fluunt
ex
his
●●●modo
sol
moueatur
Intus
habes
collecta
breui
compendio
et
arte
.
De
duodecim
signis
.
Signorum
princeps
aries
et
taurus
et
vrna
Tindaride
iuuenes
et
feruida
brachia
cancri
Herculeusque
leo
nemee
pauor
asinaque
virgo
Libra
iugo
equalit
pendent
:
et
scorpius
acre
Centorusque
senex
chiron
et
cornia
capri
Dileciusque
ioui
puri
,
et
duo
sidera
pisces
.
Idem
de
●●gnis
.
Corniger
in
primis
aries
,
et
corniger
alter
Taurus
item
gemini
:
sequitur
quos
cancer
adustus
Terribilisque
fere
species
etiusta
puella
Libri
simul
nigrum
in
acumine
vitus
Centurisque
biformis
adest
:
pelagique
puella
Et
qui
portat
aquam
puer
vrniger
et
duo
pisces
.
De
quatuor
partibus
anni
.
De
●e●e
.
Uerque
nouum
stabit
cinctum
florente
corona
Pingens
purpuero
venantia
prata
calore
Uer
palidum
vario
nectit
de
flore
coronas
Uere
nouo
lecis
decorantur
floribus
arua
Ueris
honos
tepidum
floret
:
vere
omnia
rident
.
De
ellate
.
Stabat
nuda
estas
et
spicea
serta
gerebat
Horrida
et
hiopis
signis
imitat
figuram
Scindat
agros
estas
phebeis
ignibus
ardens
Frugiferas
aruis
fert
estas
torrida
melles
Flaua
ceres
estatis
habet
sua
tempore
regna
.
De
autumno
.
Stabat
et
autumnus
calcatis
surdibus
buis
Libra
per
autumnum
musto
spumantia
feruant
Pomifer
autumnus
tenero
dat
palmite
fructum
Uite
coronatas
autumnus
de
grauat
vlnos
Fecundus
autumne
locus
de
vtibus
imples
.
De
hyeme
.
Stabat
hyems
glacies
canos
hirsuta
capillos
Cuius
nix
humeros
circundat
flumina
montes
Precipitant
:
semperque
riget
glacie
horrida
barba
Albentes
hec
durat
aquas
et
flumina
nectit
Tristis
hyems
niueo
montes
velamini
vestit
.
Here
after
foloweth
the
seconde
part
of
the
compost
and
kalender
,
which
sheweth
of
the
trees
of
vyces
,
&
of
the
paynes
of
hell
.
Cap.
vii
.
IN
the
name
of
the
father
,
the
sonne
,
and
the
holy
Ghost
.
Amen
.
We
purpose
to
shew
the
trees
of
vyces
,
for
synners
to
take
example
by
,
for
to
vnderstande
their
sinnes
.
The
which
is
deuided
in
.
yii
.
pryncipall
partes
after
the
.vii.
deadly
synnes
,
and
eche
deadly
synne
is
lykened
to
a
tree
,
and
euery
tree
hauing
.vii.
small
braunches
,
and
all
these
.vii
trees
commeth
out
of
one
tree
by
it selfe
that
is
euyll
,
and
commeth
of
one
beginning
,
and
that
is
the
deuill
,
and
it
bydeth
an
end
,
that
is
euerlasting
damnation
,
which
is
ordeyned
for
all
them
that
seeke
not
remedy
betymes
by
penaunce
and
repentaunce
of
theyr
lyfe
in
tyme
.
And
after
these
trees
of
vyces
foloweth
the
paynes
of
hell
,
to
shew
the
lay
people
what
punyshmente
is
ordeyned
for
euery
deadely
synne
,
and
that
the
people
may
the
better
shew
theyr
synnes
in
confession
,
and
make
cleane
theyr
conscyence
,
&
that
they
may
be
the
house
of
God
,
so
that
vertues
may
growe
and
fructifie
to
the
profyte
of
theyr
soules
.
The
fyrst
great
braunch
of
the
tree
of
vyces
is
Pryde
,
and
he
hath
.xvii
braunches
growing
out
of
hym
.
As
of
vayne
glory
of
him selfe
.
Uayne
glory
of
the
worlde
.
Praysing
hym selfe
in
euyll
.
Bostinge
of
synne
.
Inobedyence
.
Disdayne
.
To
tempte
God.
Excesse
.
Dispraysinge
.
False
goodnesse
.
Hardynesse
.
Presumption
.
Rebellion
.
Obstinacion
.
Sinne
wittingly
.
Communynge
of
the
Sacrament
.
Shame
to
doe
good
.
Out
of
euery
of
the
whych
braunches
spryngeth
three
braunches
,
and
out
of
euery
of
the
sayde
three
braunches
groweth
three
small
braunches
,
to
the
number
of
seuen
score
and
thyrtene
,
and
in
so
many
maners
and
wayes
ye
may
synne
in
the
synne
of
Pryde
,
the
whych
is
the
roote
and
beginning
of
all
the
seuen
deadly
synnes
.
And
therefore
it
shall
be
shewed
fyrste
of
Pryde
,
and
after
the
other
syxe
synnes
as
they
folowe
in
order
.
-
The
first
braunch
of
pride
.
Uaine
glory
of
himselfe
.
-
Seeking
ioy
and
not
the
glory
of
God.
-
When
any
weneth
that
his
goods
cometh
of
himselfe
-
Or
that
such
goods
be
due
for
their
merites
-
If
they
beleue
to
haue
,
or
know
more
than
thei
do
-
Hipocrisy
.
-
Dissembling
by
words
to
be
better
then
they
be
-
Seming
by
workes
to
be
good
and
be
not
,
-
Desir●●g
praise
for
his
good
deedes
by
other
-
Dispraysinge
them selfe
for
to
haue
praysing
.
-
To
dispraise
his
dedes
that
other
shold
praise
them
-
To
repent
his
doings
bicause
they
be
dispraised
-
Dispraising
him selfe
that
other
may
praise
him
-
The
seconde
braunch
of
pride
.
Uaine
glory
of
the
world
-
For
riches
.
-
When
they
wene
to
be
better
for
their
goods
,
-
Or
weneth
to
be
worse
without
them
-
To
be
ashamed
that
they
lacke
riches
in
their
nede
-
For
pompes
.
-
Delighting
him
to
haue
a
great
houshold
-
Reioysing
them
in
the
fair
shape
of
their
bodies
-
Or
in
new
fashion
,
or
multitude
of
his
clothes
-
For
honours
.
-
When
thei
desire
to
be
honored
with
others
good
-
Willing
to
be
honored
and
dread
-
Or
to
the
end
it
may
be
said
that
they
be
mighty
-
The
third
braunch
of
pride
.
Glad
of
euill
doing
.
-
Declaring
their
sinnes
.
-
For
to
be
praysed
of
cursed
and
vnhappy
people
-
Or
for
to
shew
that
thei
be
prompt
to
euil
doing
-
Delighting
in
recordation
of
his
euill
dedes
-
Being
glad
that
they
be
euill
.
-
For
that
they
loue
the
frendship
of
the
world
-
Or
for
they
dout
not
the
righteousnes
of
God
-
Or
els
they
loue
not
God
with
their
hart
-
To
haue
no
shame
of
euyll
doing
.
-
For
they
know
not
which
is
vertue
ne
vice
-
Nor
to
amend
themselues
be
not
willing
-
For
to
be
sene
gladly
when
he
doth
euill
.
-
The
fourth
braunch
of
pride
.
Bosting
of
sinne
.
-
Praysing
thy selfe
.
-
Openly
before
all
folkes
or
few
-
Or
secretly
before
one
,
or
by
himselfe
.
-
Seking
occasion
for
to
be
praysed
onely
-
In
shewing
them selfe
better
then
they
be
.
-
Couering
their
euils
,
that
they
be
not
seene
-
Telling
their
good
dedes
that
they
may
be
knowen
-
Hiding
their
sinnes
that
they
apere
not
great
-
W●ening
that
they
be
wise
and
be
not
.
-
To
be
great
in
iudgement
with
him selfe
onely
-
Dispraising
the
vnderstandinge
of
other
-
Presuming
their
owne
vertue
the
grace
of
God.
-
The
.v.
braunch
of
pride
.
Inobedience
.
-
Openly
again-saying
.
-
Dispraysinge
his
maister
or
them
that
be
aboue
him
-
Dispraysing
the
merites
that
come
of
obedience
-
Desyring
to
be
such
that
he
may
gaynesay
other
-
Doing
vnduly
all
that
they
ought
to
do
.
-
When
negligently
thy
do
that
,
that
thy
ought
to
do
-
Or
when
they
do
it
otherwyse
then
apperteyneth
-
Or
for
to
let
domage
,
and
to
haue
profite
-
For
to
require
grace
importunate
.
-
When
they
haue
custome
in
sinne
&
fall
oft
therin
-
Enuiously
and
frowardly
asking
grace
for
it
-
Insaciatly
perseuering
without
amending
.
-
The
.vi.
braunch
of
pride
.
Disdayne
.
-
Dispraysing
other
.
-
For
their
ignorance
and
fault
of
vnderstanding
-
For
their
pouertie
and
scarsenes
of
riches
-
For
their
sicknes
and
de●●ute
of
members
-
Preferringe
themselues
before
other
.
-
Shewing
him selfe
conning
in
some
workes
-
In
praysing
their
dedes
disprayse
them
of
other
-
In
considering
of
lesse
then
he
exalt
himselfe
-
Dispraysing
other
lesse
then
himselfe
.
-
That
will
compare
themselfe
for
riches
or
science
-
Or
they
which
be
almost
as
great
as
he
-
Or
which
in
things
abouesaid
are
aboue
him
.
-
The
.vii.
branch
of
pride
.
To
tempt
God.
-
Desiring
to
sinnefull
liuing
.
-
For
they
consider
but
sensible
thinges
-
For
they
will
not
beleue
things
that
they
see
not
-
To
iudge
thinges
to
come
or
they
happen
.
-
To
expose
them selfe
in
perill
.
-
To
beleue
them selfe
that
god
should
deliuer
them
-
Or
to
disprayse
and
die
in
such
daungerous
perill
-
or
beleue
in
destenies
that
otherwise
it
may
not
be
-
Not
helping
them selues
fro
perill
.
-
For
they
will
vse
no
reason
for
to
helpe
themselfe
-
For
they
wil
vse
their
owne
folly
without
counsell
-
For
they
be
to
slouthfull
,
not
willing
to
labour
.
-
The
viii
.
braunch
of
pride
.
Excesse
.
-
To
go
before
thy
betters
vnworthely
.
-
Usurping
the
might
that
they
ought
not
to
haue
-
Exceding
the
power
to
them
committed
or
giuen
-
Treating
them
euill
that
be
vnder
their
puissance
-
To
absteine
them
ouer
much
.
-
For
they
ben
lesse
worthy
in
such
authoritie
-
For
they
are
to
cruel
to
them
that
be
subiect
-
to
make
himself
hated
&
may
profite
by
faire
spech
-
To
oppresse
the
poore
men
or
seruaunts
.
-
By
might
or
riches
of
his
frendes
-
For
violence
that
the
soueraignes
may
do
-
For
the
riches
or
great
goods
that
they
ha●e
-
The
.ix.
branch
of
pride
.
Dispraysing
.
-
Putting
his
soule
in
perill
.
-
Being
in
deadly
sinne
without
repenting
him
-
Being
in
sinne
and
care
not
for
to
know
it
-
Or
to
vnderstande
it
and
reioyce
of
it
-
Caring
not
for
things
to
come
-
Not
beleuing
the
life
to
come
for
the
good
people
-
Beleuing
the
life
to
come
,
but
not
stedfastly
-
Or
to
beleue
it
well
,
and
not
amende
their
liues
-
Prefer
the
body
to
the
soule
.
-
Being
dilige●t
to
the
body
,
negligent
to
the
soule
-
Desiring
temporall
goodes
and
not
spirituall
-
Nourishing
continually
the
flesh
in
delytes
.
-
The
.x.
branch
of
pride
.
False
goodnes
.
-
Unrightful
to
be
dispraysed
.
-
For
his
presumptions
,
arrogance
,
and
pride
,
-
For
his
vaineglory
,
vaunting
,
and
praysing
-
Or
for
to
shew
to
liue
of
auantage
-
Uniustly
willing
to
be
praysed
.
-
When
they
delite
in
worldly
louings
-
When
they
haue
dread
for
to
be
dispraysed
-
For
to
desire
to
be
honored
without
cause
-
To
do
good
in
an
euil
intent
.
-
For
ignorance
when
they
beleue
not
to
do
good
-
wickedly
do
good
in
hope
that
it
shal
turne
to
euil
-
Fraudulently
doing
it
for
to
deceaue
other
.
-
The
.xi.
branch
of
pride
.
Hardnes
.
-
Being
vnkind
in
their
dedes
.
-
To
be
impitious
ond
not
proue
the
truth
-
By
entreating
ouer
straightly
the
rightful
things
-
Traueling
more
then
of
right
them
that
be
iust
-
To
be
fierce
&
ouer
cruell
.
-
When
there
is
none
affection
ne
loue
vnto
other
-
To
finde
new
maners
to
do
euill
-
To
haue
no
shame
to
do
crueltie
-
Importunitie
.
-
When
one
desireth
a
thing
euer
continually
-
Or
when
one
is
ouer
hasty
to
haue
his
duty
-
Or
to
be
ouer
enuious
in
asking
it
.
-
The
.xii.
braunch
of
pride
.
Presumption
.
-
Beleue
no
man
but
them selfe
.
-
In
gainsaying
alway
in
the
dedes
of
other
-
Not
beleuing
that
other
then
do
good
for
God
-
For
his
owne
dedes
to
be
content
of
him selfe
-
Speaking
of
high
thinges
.
-
Exalting
him selfe
and
shewing
that
he
is
great
-
To
contrary
his
neighbours
or
other
such
-
In
blaspheming
God
and
holy
saintes
-
Beleue
more
in
himselfe
then
he
should
do
.
-
When
any
will
not
know
their
owne
defautes
-
When
any
disprayseth
the
fautes
of
other
-
Undertaking
to
come
to
that
they
may
not
.
-
The
.
●iii
.
branch
of
pride
.
Rebellion
.
-
Hard
them self
in
fighting
.
-
That
may
not
suffer
paciently
to
be
smitten
-
To
grudge
against
the
will
of
God
-
For
to
be
smitten
blaspheme
God
and
his
saintes
-
Resist
to
God.
-
To
let
any
good
to
be
done
-
Not
to
helpe
to
do
good
when
they
may
-
Or
to
be
sory
that
any
body
should
do
good
-
To
vpholde
euill
.
-
For
to
do
●inne
more
liberally
-
For
familiarity
that
they
haue
to
him
that
sinneth
-
Or
that
this
sinne
that
they
defende
.
-
The
.xiiii.
branch
of
pride
.
Obstinacion
.
-
By
fasting
.
-
Will
not
heare
their
betters
to
teach
them
good
-
Ne
to
do
therafter
ne
mendeth
them
not
-
Wilfully
to
do
euill
for
to
be
mended
-
Not
willing
to
forsake
euill
doing
.
-
For
they
will
not
leaue
their
euill
custome
-
Or
els
they
geue
not
them
to
do
good
-
Or
that
they
reioyce
them
in
euill
doing
-
To
be
hardened
in
euill
.
-
To
do
against
things
that
are
doutfull
-
To
beleue
that
thing
good
that
is
not
-
To
geue
themselues
to
euill
without
remedy
.
-
The
.xv.
branch
of
pride
.
Sinne
wittingly
.
-
Sinning
deadly
.
-
By
presumption
or
vnderstanding
to
do
euill
-
Or
by
ignorance
that
they
will
not
vnderstande
-
Desiring
and
prouoking
them selfe
to
do
euill
-
Sinning
venially
.
-
For
to
follow
euill
company
-
For
custome
to
do
any
veniall
sinne
-
To
ende
one
sinne
that
they
may
ende
another
-
In
thought
deadly
or
venially
.
-
By
cogitations
in
their
hartes
onely
-
By
wordes
sayde
lightly
-
Or
by
worke
done
vndiscretely
.
-
The
.xvi.
branch
of
pride
.
Communing
of
the
sacra
.
-
Singing
of
seruice
.
-
And
to
be
in
any
heresy
-
Or
to
be
in
sutes
of
cursing
-
Or
wittingly
in
deadly
sinne
-
Ministring
the
sacraments
.
-
Lesse
then
his
dutie
and
vnworthely
-
Without
reuerence
and
vndeuoutly
-
Without
doing
their
duty
to
the
people
discretly
-
Receaue
the
body
of
Iesu
Christ
.
-
Without
honour
,
deuotion
and
reuerence
-
Theftously
and
of
that
they
should
not
receaue
it
-
To
say
against
them
that
is
more
wiser
then
he
-
The
.xvii.
branch
of
pride
.
Shame
to
do
good
.
-
Willing
to
be
good
and
haue
shame
.
-
By
weakenesse
and
faute
of
corage
-
For
to
loue
negligently
any
good
that
may
be
-
By
weening
that
it
is
shame
which
is
honor
-
Hauing
shame
to
be
good
and
is
not
.
-
When
they
will
accomplish
the
will
of
any
person
-
Or
when
any
loueth
that
which
is
not
good
-
Or
when
they
be
slouthfull
for
to
do
good
-
For
to
be
lyke
them
that
be
euill
.
-
When
they
reioyce
them
in
euill
company
-
To
shew
the
domage
of
him selfe
and
other
-
For
to
obtaine
that
he
desireth
.
¶
Here
endeth
the
braunches
and
small
sprayes
of
the
sinne
of
Pryde
.
And
hereafter
foloweth
the
braunches
and
sprayes
of
Enuy
,
and
the
names
of
them
all
in
order
as
they
come
.
The
first
is
Noysomnes
,
the
seconde
is
Detraction
,
the
.iii.
Adulation
,
the
.iiii.
Susuration
,
the
.v.
Sinne
against
the
holy
ghost
,
the
.vi.
Suspection
.
the
.vii.
Accusation
,
the
.viii.
Excusation
.
the
.ix.
Unthankfulnesse
,
the
.x.
to
Iudge
,
the
.xi.
Substraction
,
the
.xii.
Drawing
other
to
sinne
,
the
.xiii.
false
loue
.
-
The
first
branch
of
Enuy
.
Noysomnesse
.
-
Sorow
of
the
welth
of
his
neighbour
.
-
For
to
desire
thy
neighbours
harme
-
For
thou
may
not
sustayne
to
see
his
welth
-
To
th
end
that
thou
mayst
oppresse
them
in
misery
-
Not
glad
of
the
welth
of
his
neighbour
-
When
he
hath
done
iniury
in
times
past
.
-
Or
hath
not
geuen
to
thee
that
thou
required
-
Or
thou
mayst
not
see
the
encreasing
of
his
good
-
To
be
glad
of
his
neighbours
hurt
.
-
That
thou
dost
to
him
or
art
causer
-
Or
of
that
other
doth
and
not
thy selfe
-
Or
that
he
suffereth
by
the
iustice
diuine
.
-
The
.ii.
branch
of
Enuy
.
Detraction
.
-
For
cause
of
lightnesse
.
-
By
euill
accustomance
so
for
to
do
-
Or
to
accomplish
the
will
of
some
folke
-
Not
taking
hede
if
their
wordes
may
anoy
other
-
For
cruell
hate
-
Finding
any
yll
that
is
not
good
ne
faithfull
-
In
reporting
that
they
heard
say
or
that
it
is
truth
-
To
say
they
haue
heard
yll
by
other
&
haue
not
-
In
lying
wittingly
.
-
To
th
end
to
cause
some
to
haue
trouble
&
domage
-
To
th
end
that
no
welth
come
to
him
that
they
hate
-
Or
to
the
ende
that
he
be
therby
diffamed
,
-
The
.iii.
branch
of
Enuy
.
Adulation
.
-
To
anoy
vnder
coloure
of
good
fauour
-
To
say
that
they
know
the
which
they
know
not
-
That
they
vnderstande
to
be
greater
then
it
is
-
Nourish
,
susteine
,
or
defende
other
in
folly
-
Norish
ill
in
fair
semblance
.
-
Saying
that
profiteth
or
noyeth
by
flattery
-
Somtime
flatter
veniall
,
sometime
mortall
-
Saying
euill
behinde
and
faire
before
-
Holding
his
pe●ce
suffering
to
do
yll
.
-
For
to
haue
any
winning
or
profite
-
For
to
compare
or
please
some
person
-
Or
not
to
lese
the
loue
of
him
that
doth
euill
.
-
The
.iiii.
branch
of
Enuy
.
Susurration
.
-
Causing
discorde
&
stri●e
.
-
By
perswasions
mouing
the
parties
-
Or
by
false
tales
and
making
of
lesings
-
And
in
reporting
of
cursed
language
-
Making
strife
to
last
long
-
For
thou
wilt
haue
a
mans
loue
onely
-
Or
thou
wouldest
haue
helpe
to
anoy
another
-
Or
not
caring
for
the
welth
of
them
that
be
at
discorde
-
Not
laboring
for
peace
.
-
By
malice
that
thou
woldst
not
haue
the
peace
made
-
For
thou
wilt
not
trauell
for
to
make
peace
-
And
being
diligent
to
trauell
for
it
.
-
The
.v.
branch
of
Enuy
.
Sin
ageinst
the
holy
ghost
.
-
Sclaundering
the
good
people
.
-
Turning
their
good
name
into
euill
-
Seking
meanes
for
to
trouble
their
mindes
-
Withdrawing
them
from
the
loue
of
people
-
Weening
that
it
is
a
paine
to
serue
God.
-
In
abusing
them
of
the
graces
of
God
-
Being
slouthfull
in
doing
good
workes
-
Not
louing
God
-
Not
helping
the
good
people
.
-
The
which
suffereth
for
the
loue
of
God
-
Or
for
penance
of
their
sinnes
-
Or
for
to
get
the
glory
of
our
Lorde
-
The
.vi.
branch
of
Enuy
.
Suspection
.
-
To
beleue
to
soone
.
-
By
whatsoeuer
occasion
indifferently
-
To
beleue
any
thing
that
is
saide
shortly
-
Be
it
true
or
false
without
any
aduisement
-
Beleuing
ouer
faithfully
.
-
That
the
which
thou
should
not
beleue
-
Or
that
thou
art
ouer
light
in
beleuing
-
Or
thou
iudgest
the
good
without
discretion
-
Oft
times
to
beleue
.
-
Things
vnbeleuable
and
which
may
not
be
-
When
diuers
times
thou
hast
bene
disceaued
-
For
thou
mayst
not
but
beleue
.
-
The
.vii.
branch
of
Enuy
.
Accusation
.
-
Of
trouth
.
-
When
it
is
for
vengance
of
him
that
is
accused
-
When
it
is
for
lightnes
that
they
haue
to
accuse
other
-
Or
to
please
him
to
whom
they
do
accuse
vnto
-
Falsely
.
-
When
they
finde
the
euil
with
which
they
accuse
-
When
they
knowe
him
that
they
accuse
not
gilty
-
When
they
accuse
the
gilty
because
of
hate
-
Of
doutfull
thinges
.
-
Seking
occasion
to
noy
him
that
is
accused
-
Affirming
to
be
true
the
vncertain
of
their
accuse
-
Imposing
the
harm
that
thei
wene
be
&
know
it
not
-
The
.viii.
branch
of
Enuy
.
Excusation
.
-
By
wordes
.
-
Which
be
doubtful
hauing
double
vnderstanding
-
Manifestly
and
which
they
know
to
be
false
-
Seking
occasion
to
hide
the
euill
dede
-
By
force
of
swearing
.
-
Putting
the
fault
on
him
that
did
it
not
-
For
to
shew
him selfe
innocent
of
the
fault
-
For
to
auoyde
the
punishment
of
his
fault
-
By
the
holy
gospell
.
-
Though
he
be
constr●yned
to
forswere
him
-
And
worse
if
they
do
it
wilfully
-
Or
to
swere
ere
they
know
wherfore
they
swere
.
-
The
.ix.
branch
of
Enuy
.
Unthankfulnesse
.
-
Not
knowing
the
benefites
of
God.
-
How
much
or
how
well
they
haue
done
-
By
what
bounte
,
for
without
desert
he
geueth
vs
them
-
Or
what
thing
is
worthy
to
retribute
to
himselfe
-
Doing
yll
for
good
.
-
To
him
which
did
helpe
thee
in
thy
nede
-
Unto
him
which
counseyled
thee
in
thy
necessitie
-
Unto
him
which
defended
and
kept
thee
from
peril
-
Not
yelding
goodnes
for
goodnes
.
-
But
done
euill
to
him
that
hath
done
thee
good
-
Nether
do
euil
ne
good
to
them
that
did
thee
good
-
For
receauing
a
great
benefite
yelde
a
small
.
-
The
.x
branch
of
Enuy
.
To
iudge
.
-
The
dedes
of
other
not
apperteyning
.
-
By
ignorance
ere
they
know
how
-
In
doubt
of
that
which
they
know
not
-
Or
to
iudge
without
being
required
.
-
Doing
false
iudgements
.
-
For
any
giftes
receaued
or
to
receaue
-
For
loue
or
for
hate
-
Lightly
for
certaine
malice
-
Euill
to
be
good
,
or
contrarily
.
-
By
lightnesse
for
they
ben
accustomed
-
Or
so
to
do
wening
to
do
it
by
sporte
-
Or
wittingly
willing
for
to
anoy
other
-
The
.xi.
branch
of
Enuy
.
Subtraction
.
-
In
temporall
thinges
.
-
Not
geuing
to
the
pore
goods
that
be
superfluous
-
Reteyning
lawfull
goodes
without
departing
-
Goodes
that
are
exposed
in
euill
vsages
-
In
spirituall
thinges
.
-
Not
being
busy
about
the
saluation
of
sinners
-
Not
admonishing
sinners
to
leaue
their
sinne
-
Not
shewing
to
other
the
good
that
they
can
-
Or
of
counsell
.
-
Not
geuing
counsell
to
them
that
aske
it
-
Or
geuing
euill
counsell
willingly
-
Not
counseyling
when
they
may
then
that
do
yll
-
The
.xii.
branch
of
Enuy
.
Drawing
other
to
sin
.
-
By
example
.
-
When
they
do
euill
afore
their
subiectes
-
When
any
leadeth
another
in
company
to
do
euill
lesse
-
Or
vnder
the
colour
of
good
do
great
hurt
-
By
counsell
.
-
Drawing
the
great
to
euill
to
cause
his
to
be
sene
-
Or
by
their
sinne
more
delectably
-
And
be
glad
that
they
consent
to
sinne
with
them
-
By
force
.
-
Of
requiring
and
admonesting
-
Not
ceassing
till
they
consent
to
euill
-
By
oppression
and
in
doustrayning
them
.
-
The
.xiii.
branch
of
Enuy
.
False
loue
.
-
For
the
loue
and
fauour
of
man
.
-
Them
that
fauoureth
thee
and
doth
thy
will
-
Then
that
may
noy
thee
to
th
end
that
they
do
not
-
To
th
ende
thou
mayst
be
seene
gentle
and
meke
-
For
earthly
profite
.
-
Fayning
thee
to
be
a
friend
to
him
and
art
not
-
Fayning
that
thou
louest
him
more
than
thou
dost
-
Shewing
to
be
his
friende
and
art
his
enemy
-
For
f●eshly
humanitie
.
-
Desending
or
susteyning
any
in
their
euill
-
Promoting
them
which
are
not
worthy
to
be
-
For
to
labour
to
liue
more
deliciously
.
¶
Here
endeth
the
braunches
and
small
sprayes
of
Enuy
.
And
followeth
the
braunches
and
small
sprayes
of
Wrath.
As
Iniquitie
,
Hatred
,
Continuall
,
Consenting
,
Frowardly
,
Homicide
,
Uengance
,
Impacience
,
Clamour
,
Blasphemy
.
And
out
of
eche
of
these
.x.
braunches
,
commeth
ix
.
other
small
braunches
and
spra●es
.
And
so
the
hole
number
is
.
x●lx
.
braunches
The
which
letteth
a
man
that
he
may
not
loue
God
ne
his
owne
soule
.
And
for
thys
sinne
,
it
is
harde
to
be
accustomed
in
a
man
and
be
saued
.
-
The
first
branch
of
Wrath.
Iniquitie
.
-
Mocking
himselfe
.
-
Letting
other
to
loue
that
mocketh
thee
-
For
declarations
that
thou
hast
in
mocking
-
Or
that
thou
art
accustomed
so
to
do
-
Cursinge
.
-
Other
in
his
thought
without
speaking
-
Or
of
his
mouth
by
wordes
-
Sowing
discorde
and
noyse
betwene
people
-
Deceauing
.
-
Geuing
wilfull
counsell
for
to
do
euill
-
Awayting
the
sinner
for
to
do
euill
-
Seing
sinne
and
not
reproue
it
when
they
may
-
The
.ii.
branch
of
Wrath.
Hatred
.
-
Discorde
.
-
By
manifestes
and
rancoures
-
Seming
a
frende
and
haue
rancour
at
the
hart
-
For
to
make
peace
and
kepe
malice
in
thy
minde
-
Iniury
.
-
In
diffaming
other
-
In
taking
his
goodes
from
him
-
In
hurting
his
body
or
his
good
name
-
Conspiration
.
-
To
scismatice
or
procure
diuision
in
the
church
-
Coniuring
in
persons
in
good
or
in
euill
-
Conspiring
in
any
workes
.
-
The
.iii.
branch
of
Wrath.
Continuing
in
vilitie
.
-
Repreuings
.
-
Repreue
the
pouertie
in
which
they
are
-
The
f●agellations
that
they
haue
or
had
-
Or
that
they
be
come
of
a
pore
kinred
-
Sharpe
wordes
.
-
Prouoking
other
to
anger
-
Full
of
repreuing
and
iniuries
-
Such
as
may
beare
hurte
and
domage
-
Greuing
his
neighbours
.
-
By
outragious
wordes
and
sayings
-
By
hurting
of
his
person
or
homicide
-
For
to
take
from
him
his
goodes
or
renowne
-
The
.iiii.
branch
of
Wrath.
Consenting
.
-
Not
amending
.
-
When
they
haue
domination
vpon
the
sinner
-
Or
when
he
is
familiar
wyth
him
-
That
helpeth
to
do
euill
and
might
let
it
-
Reioysing
of
euill
.
-
Praysing
and
reioysing
the
sinners
-
And
not
to
mourne
for
the
sinne
that
they
haue
done
-
Not
correcting
them
that
be
euill
-
Helping
to
do
do
euill
.
-
By
counsell
that
thou
geuest
-
By
helpe
that
thou
geuest
to
them
-
For
thou
defendest
them
that
doth
euill
.
-
The
.v.
branch
of
Wrath.
Frowardly
.
-
Impugning
goodnes
.
-
Beleuing
in
any
heresy
-
For
to
haue
meate
and
drinke
-
For
the
loue
of
one
and
hate
of
another
-
Haunting
strifes
.
-
By
customance
for
they
reioyce
in
them
-
By
manifest
hate
that
they
will
make
appere
-
By
secrete
rancours
in
their
hartes
-
Strife
by
wordes
.
-
As
in
questions
inutile
and
frowarde
-
For
to
shew
his
science
-
For
to
gainesay
him
to
whom
they
speake
-
The
.vi.
branch
of
Wrath.
Homicide
.
-
In
defending
.
-
Hauing
will
to
slea
and
kyll
-
Himselfe
or
other
without
will
to
slea
-
To
slea
vnaduisedly
or
ignorantly
-
Sleaing
wilfully
.
-
By
treason
-
By
hate
-
For
he
which
they
slea
is
good
-
Which
they
wene
not
for
to
kill
.
-
Wening
to
do
well
and
do
slea
some
man
-
In
coniecting
any
thing
ioyously
-
Or
by
him
geue
any
medicine
-
The
.vii.
branch
of
Wrath.
Uengance
.
-
For
wronge
doing
.
-
Saying
semblable
iniuries
-
In
saying
more
greater
iniuries
-
Or
iniuries
though
that
they
ben
lesse
-
Wening
that
it
be
his
domage
and
is
not
.
-
Noying
him
that
correcteth
thee
for
thy
welth
-
Or
do
euill
to
him
that
doth
thee
good
-
If
it
displease
thee
that
they
haue
done
for
thy
we
le
-
By
faulte
of
some
thing
.
-
If
any
geueth
or
lendeth
thee
not
their
goodes
-
That
he
hath
not
done
that
,
that
he
is
not
bound
to
do
-
Or
hath
not
holpen
thee
to
do
thy
yl
wil
-
The
.viii.
branch
of
wrath
.
Impacience
.
-
In
iudgements
of
God.
-
When
that
which
pleaseth
God
displeaseth
thee
-
Or
for
the
will
of
God
pleaseth
thee
not
-
Or
thou
hatest
that
which
God
would
haue
done
-
In
his
wretchednes
.
-
If
thou
be
in
any
malady
or
sicknes
-
Or
if
thou
be
in
great
pouertie
and
nede
-
Or
if
thou
haue
any
troubles
or
aduersities
-
Of
wrongs
of
his
neighbors
.
-
For
they
haue
missayde
thee
in
wordes
-
Or
they
haue
misdone
to
thy
person
-
Or
they
haue
misdone
in
thy
goodes
.
-
The
.ix
branch
of
Wrath.
Clamour
.
-
Debate
for
inutile
things
.
-
As
of
beauty
and
fairenes
of
women
-
Or
of
his
lynage
,
frendes
,
and
parents
-
Or
of
thinges
of
the
which
doth
anoy
-
To
make
lesings
&
false
tales
.
-
By
very
malice
and
hate
-
By
vaunting
,
craking
and
bosting
-
By
fraude
and
vnfaithfulnes
-
Clattering
.
-
To
vanquish
by
force
of
speaking
-
Or
for
to
anoy
by
clattering
-
Or
for
pleasure
that
they
take
in
it
.
-
The
.x.
branch
of
Wrath.
Blaspheming
.
-
Knowing
of
god
the
which
apperteyneth
not
to
him
.
-
As
of
his
soueraigne
might
and
puissance
-
Or
of
great
goodnes
in
vs
-
Or
of
his
rightwise
iustice
-
Affirming
of
good
things
vnworthely
.
-
By
any
errour
in
the
which
they
be
-
For
dread
and
feare
of
leasing
-
For
couetise
of
winning
-
To
say
that
is
good
that
is
not
.
-
In
beleuing
as
doth
Idolatours
-
In
opinion
by
euill
vnderstanding
-
Doing
against
the
ordinances
of
the
Church
.
Here
endeth
the
braunches
and
small
sprayes
of
the
sinne
of
Wrath.
And
hereafter
foloweth
the
.xvii.
branches
of
Slouth
,
as
Euill
thought
,
Anoye
of
wealth
,
Redynes
to
euill
,
Pusillanimitie
,
Euill
wyll
,
Breakinge
vowes
,
Impenitence
,
Insidelitie
,
Ignoraunce
,
Uayne
sorowe
.
Slowly
,
Euill
hope
,
Curiositie
,
Idlenesse
,
Euagacion
,
Lettinge
to
do
good
,
Desolation
.
Out
of
the
which
.xvii.
braunches
,
commeth
Cliiii
.
small
braunches
,
which
bringeth
a
man
to
euerlasting
dampnation
and
paines
perpetuall
.
-
The.
first
branch
of
Slouth
.
Euill
thought
.
-
Superfluous
thoughtes
.
-
To
delite
in
thinking
euill
-
Thinking
that
sinne
is
a
sweete
thing
-
Long
abiding
in
thinking
euill
-
Dolerous
cogitations
.
-
How
they
may
hurt
any
secretly
-
That
imputeth
his
dede
vnto
other
-
How
doing
euill
they
may
be
said
good
-
Detestable
thought
.
-
How
they
may
do
euill
-
How
doing
euill
they
may
perseuer
-
How
they
may
resist
to
the
good
.
-
The
.ii.
branch
of
Slouth
.
Anoy
of
welth
.
-
To
sinne
by
custome
.
-
For
that
other
sinneth
in
likewise
-
For
the
custome
is
so
for
to
do
-
For
there
is
none
that
reproueth
the
euill
doing
-
Sinning
by
malice
.
-
When
any
loueth
euill
and
doth
accomplish
it
-
When
any
loueth
the
good
and
doth
it
not
-
When
any
hateth
the
good
and
loueth
the
euill
-
Or
by
desire
not
to
loue
it
.
-
When
any
doth
good
against
his
will
-
When
any
reioyceth
not
in
doing
good
.
-
When
it
displeaseth
them
not
if
they
do
euill
.
-
The
.iii.
branch
of
Slouth
.
Redines
to
yll
.
-
By
constance
.
-
In
leauing
the
good
which
they
know
-
Changing
oft
times
their
purpose
and
counsell
-
Weke
in
aduersitie
&
reyse
himselfe
in
prosperitie
-
By
pusillanimitie
.
-
Withdrawing
him
from
the
good
-
Mistrusting
in
the
grace
of
God
-
Fearing
to
begin
any
good
thing
-
By
curiositie
.
-
Seking
new
thinges
and
vnprofitable
-
Pleasantly
to
heare
tales
and
fables
-
Seeking
new
tidings
by
his
owne
will
.
-
The
.iiii.
branch
of
Slouth
.
Pusillanimitie
.
-
Drede
where
they
ought
not
.
-
Dreadiug
that
which
is
to
come
is
no
domage
-
Leasing
the
spirituall
goods
for
the
temporall
-
If
temporall
aduersitie
seeme
ouer
greuous
-
Drede
more
then
they
should
.
-
Making
great
sorow
for
that
thou
hast
lost
-
Sorowing
that
they
haue
which
they
desire
-
Making
sorow
if
any
thing
hap
against
thy
will
-
Drede
them
that
they
should
not
.
-
As
detractours
when
thou
liuest
iustly
-
As
defending
the
euill
for
to
please
them
-
Or
it
noyeth
them
not
if
any
do
well
.
-
The
.v.
branch
of
Slouth
.
Euill
will
.
-
Wyll
to
do
euill
.
-
That
it
be
to
the
dishonor
of
God
-
To
the
domage
and
preiudice
of
his
neighbours
-
To
the
damnation
of
the
soule
-
Customably
for
to
do
euill
-
For
the
declaration
of
thy
euill
-
For
the
displeasure
of
the
good
-
For
they
do
that
which
they
please
and
will
-
Delighting
in
euill
as
much
as
they
may
.
-
Not
resisting
euill
cogitations
-
Louing
euill
delectations
-
Appetiting
that
they
may
delite
in
euill
.
-
The
.vi.
branch
of
Slouth
.
Breaking
vowes
.
-
By
neglygence
.
-
When
any
maketh
a
vow
and
mispraiseth
to
do
it
-
That
doth
lesse
to
vowe
then
he
hath
promised
-
That
fulfilleth
not
his
vowe
as
he
should
-
By
forgetting
.
-
of
solemne
secret
vowes
or
things
to
them
belonging
-
Of
vowe
promised
to
himselfe
or
other
-
Of
vowe
made
to
enter
into
religion
-
By
dispraysinge
.
-
Not
accomplishing
his
vowe
when
he
may
-
Or
that
may
not
&
doth
none
other
good
sē●lable
-
Or
that
they
haue
no
letting
for
to
accomplish
it
-
The
.vii.
branch
of
Slouth
.
Impenitence
.
-
Liuing
and
do
no
penance
.
-
By
finall
penance
and
neuer
to
repent
-
By
delacion
from
day
to
day
of
repenting
-
By
misprising
that
they
will
not
repent
them
-
Not
hauinge
shame
to
sinne
.
-
When
after
sinne
they
be
ready
to
sinne
againe
-
When
they
haue
no
shame
of
sin
that
they
haue
done
-
Or
without
sorow
reioyce
them
to
haue
done
yll
-
Purpose
for
to
sinne
.
-
Being
in
will
to
accomplish
mortall
sinne
-
After
that
they
haue
sinned
purpose
to
bide
in
it
-
Seking
occasion
to
fall
into
euery
sinne
.
-
The
.viii.
branch
of
Slouth
.
In●idelitie
.
-
Not
beleuing
that
they
shuld
beleue
.
-
As
the
Iewes
beleue
and
other
vnfaithful
men
-
That
wil
not
heare
the
articles
of
the
faith
-
Or
that
heareth
them
and
wil
not
beleue
in
them
-
Beleuing
that
they
should
not
.
-
In
false
gods
as
doth
the
Sarazins
-
In
Idolles
or
in
some
Simulacres
-
Or
beleue
in
deuilish
things
as
●itches
do
-
Beleuing
vnstedfastly
.
-
Dout
in
that
,
that
they
ought
to
beleue
stedfastly
-
Beleue
and
not
stedfastly
as
they
ought
to
do
-
Easely
to
let
himselfe
be
disceiued
of
his
fayth
.
-
The
.ix.
branch
of
Slouth
.
Ignorance
.
-
In
discretion
.
-
Do
without
counsell
that
which
should
be
counseled
-
Doing
without
maner
that
,
that
they
ought
to
hold
-
Doing
without
wisedom
things
that
is
ne
deiull
-
That
they
oughte
to
vnderstand
.
-
Dispraysing
knowledge
and
wil
not
be
tought
-
Not
traueiling
to
learn
that
they
ought
to
know
-
Not
purposing
and
not
caring
for
to
learne
-
Not
willing
to
know
.
-
For
they
run
and
will
take
no
paine
to
learne
-
For
to
haue
excusation
of
not
knowing
-
For
slouth
and
negligence
of
lerning
.
-
The
.x.
branch
of
Slouth
.
Uaine
sorowe
-
In
noysomenes
of
liuing
-
When
good
thinges
ben
displeasaunt
-
When
all
things
ben
anoying
-
When
all
that
they
do
is
done
heauely
-
False
hope
.
-
Presuming
to
much
of
the
mercy
of
God
-
Not
going
from
sinne
,
trust
in
the
mercy
of
God
-
Liuing
in
sinne
without
the
dreade
of
God
-
Dispayring
.
-
For
the
streightnes
of
iustice
of
God
-
For
the
greatnes
of
the
sin
that
they
haue
commised
-
To
mistrust
in
the
mercy
of
God.
-
The
.xi.
branch
of
Slouth
.
Slowlinesse
.
-
Toward
forbodden
things
-
When
any
exposeth
him
to
much
in
peril
of
sinne
-
When
any
are
to
much
assured
for
to
do
sinne
-
When
any
exposeth
him
to
much
in
temptations
-
Toward
holsome
counsell
.
-
Not
willing
to
be
good
and
leaue
the
doing
yll
-
Not
honoring
the
good
&
loue
it
better
then
the
il
-
Dispraysing
the
counsell
of
good
folke
-
Towarde
the
commaundement
.
-
Not
doing
the
commaundement
that
they
ought
-
Dispraysing
commaundement
or
him
that
made
it
-
Not
louing
any
thing
that
is
commaunded
.
-
The
.xii.
branch
of
Slouth
.
Euill
hope
.
-
Dispise
men
of
good
fame
.
-
Continuing
in
doing
euill
operations
-
In
hauing
hope
to
do
euill
al
onely
-
Or
doing
them
both
together
-
Not
fearing
shame
.
-
Not
caring
what
thing
is
sayde
of
thee
-
Not
caring
if
any
be
sclaundered
by
thee
-
Not
seeking
that
any
be
edefyed
by
thee
-
Doing
good
in
euil
intention
-
Fraudulently
and
thou
knowest
it
well
-
Without
discretion
,
not
caring
to
whom
,
ne
how
-
Cauteously
for
thou
wilt
not
know
it
.
-
The
.xiii.
branch
of
Slouth
.
Curiositie
.
-
Seking
vnprofitable
things
.
-
Willing
to
vnderstand
the
thing
that
is
cause
of
sin
-
Labouring
to
confound
other
by
force
of
language
-
For
to
be
called
wise
of
Ideotes
and
fooles
-
Delyting
to
vaine
things
.
-
To
draw
and
go
to
such
as
be
dissolutio●s
-
Or
that
they
do
and
make
dissolute
-
Or
make
thee
take
heede
vnto
all
vanities
-
Doinge
that
none
other
can
do
.
-
Making
new
thinges
that
were
neuer
seene
-
Or
that
they
learne
things
which
ben
euill
-
Or
things
that
ben
only
for
to
make
folke
laugh
-
The
.xiiii.
braunch
of
Slouth
.
Idlenesse
.
-
Ceasing
to
doe
good
.
-
That
is
to
say
good
cogitations
-
To
good
wordes
-
And
to
good
workes
-
Seking
to
do
euill
.
-
That
is
to
know
the
concupiscence
of
the
flesh
-
The
concupiscence
of
the
eyen
is
auarice
-
And
to
liue
proudly
-
Not
resisting
to
do
euill
.
-
For
loue
that
they
haue
to
euill
-
For
anoy
that
they
haue
to
goodnes
-
For
negligence
of
them selfe
.
-
The
.xv.
braunch
of
Slouth
.
Euagacion
.
-
In
Idle
things
.
-
Exposing
him
in
vanities
-
Not
withdrawing
him
from
vanities
-
Willing
to
abide
in
vanities
-
Or
delectable
thinges
.
-
For
they
ben
euill
and
pleasant
-
Abiding
by
longe
time
and
space
-
When
thy
will
is
therto
prouoked
-
And
wicked
thinges
.
-
How
cautelously
they
may
domage
and
hurte
-
Or
the
more
greuously
hinder
-
Or
the
more
longer
anoy
.
-
The
.xvi.
braunch
of
Slouth
.
Letting
to
do
good
.
-
Consenting
to
them
that
doth
euill
.
-
By
malice
for
to
accomplish
their
will
-
For
hate
that
they
haue
to
the
good
folke
-
Or
for
hate
of
good
that
they
might
do
-
Not
helping
the
good
.
-
when
they
may
haue
no
profite
without
they
helpe
-
There
as
they
be
in
perill
-
Where
as
they
defayle
without
hauing
succour
-
Hindring
the
good
.
-
As
by
himselfe
-
Or
by
other
persons
-
Or
holde
from
them
that
they
owe
them
.
-
The
.xvii.
braunch
of
Slouth
.
Dissolution
.
-
As
in
vayne
things
.
-
In
the
beholding
folke
sporting
them
by
vanitie
-
Setting
their
eyen
to
beholde
any
vanitie
-
Being
in
places
populaire
and
publike
-
In
wanton
things
.
-
In
ius●es
of
the
body
-
In
lightnes
of
corage
-
By
force
of
singing
and
cryeng
-
Or
in
foolish
reioysing
.
-
By
laughing
to
much
and
ouerlong
-
To
be
without
grauitie
when
they
should
be
so
-
To
prouoke
other
for
to
laugh
Here
beginneth
the
.xx.
branches
and
bowes
of
Couetise
,
as
Compunction
Rapine
,
Usury
,
witholding
dotte
,
Not
yelding
commised
Simony
,
Sacrilege
,
Thefte
being
proprietarie
,
Taking
giftes
vniustly
.
To
haue
to
much
,
Expending
habundantly
,
Fraude
,
False
compunction
,
Leasinge
,
Swearing
,
Forswearing
,
False
witnesse
,
Playes
,
Being
vagabunde
.
Out
of
the
which
twenty
braunches
cometh
other
small
twigges
or
braunches
to
the
number
of
an
hundred
and
thirtie
.
And
so
the
whole
number
of
them
is
an
hundred
and
fiftie
.
-
The
first
braunches
of
Couetise
.
Compunction
.
-
Solicitude
of
thought
.
-
Forget
the
spiritual
goods
,
for
the
temporal
goods
-
Be
negligent
to
the
spiritual
,
&
diligent
to
the
teporal
-
Dispraise
the
goods
of
the
soul
,
for
them
of
the
body
-
Hope
to
winne
without
conuenaunce
.
-
Holding
that
without
noysance
they
ne
may
-
Procuring
goodes
of
other
for
to
haue
profite
.
-
Willing
to
haue
profite
for
their
solicitude
-
and
may
not
with
draw
them
from
it
.
-
Getting
temporall
goodes
by
great
delectation
-
Being
holden
in
loue
,
to
get
temporall
goods
-
Or
to
vaunt
him
to
get
more
then
he
can
.
-
The
seconde
branch
of
Couetise
.
Rapine
.
-
Takinge
by
force
the
goods
of
other
-
To
his
subiects
or
lesse
then
he
-
To
his
enemies
by
what
maner
that
it
be
-
To
his
neighbours
by
subtill
meane
-
Doing
vio●lence
.
-
To
his
subiects
,
for
him
of
temporall
goods
-
Or
likewise
,
by
spiritual
things
with
threatnings
-
Or
in
spirituall
things
making
promises
-
By
curueis
&
subsedies
-
Doing
vnduely
,
without
right
and
reason
-
Or
that
before
they
were
accustomed
so
to
do
-
Or
that
they
be
done
by
force
of
thretnings
.
-
The
thirde
branch
of
Couetise
.
Usury
.
-
By
couenaunt
made
-
When
any
sels
the
dearer
bicause
of
abiding
,
-
Lende
money
,
to
haue
more
largely
-
Or
for
bicause
they
lende
and
do
abide
,
-
Without
couenant
,
but
in
hope
-
Not
lende
without
they
haue
a
pledge
.
-
Or
by
signes
to
be
sure
to
win
by
lending
-
When
any
receiueth
or
lendeth
to
haue
benefite
-
To
sell
for
more
forgeuing
dayes
.
-
As
ben
open
vsurers
-
Or
that
they
thinke
to
get
money
by
that
they
sell
-
Or
by
accustomance
so
for
to
sel.
-
The
.iiii.
branch
of
Couetise
.
Witholding
.
-
Renying
●t
.
-
Dette
that
thou
knowest
wel
that
thou
dost
owe
-
Or
that
dette
that
thou
hast
forgotten
-
The
which
is
openly
knowen
that
thou
owest
-
Or
stealing
it
.
-
Hoping
to
geue
it
him
another
time
-
Without
will
to
geue
it
him
though
thou
may
-
Not
hauing
power
to
pay
and
aske
no
mercy
-
To
forget
it
.
-
The
which
ben
payde
and
aske
it
againe
-
Not
geuing
children
that
they
haue
of
their
frendes
-
Reteyning
willingly
that
to
other
belongeth
-
The
.v.
branch
of
Couetise
.
Not
yelding
things
commised
.
-
Witholding
them
by
dede
.
-
By
strength
or
violence
distribute
them
to
him selfe
-
By
fraude
make
them
to
lese
them
that
oweth
them
-
Saying
that
they
hold
them
vnder
colour
of
loue
-
Differre
for
to
yelde
them
.
-
To
th
end
that
the
meane
while
they
may
profit
them
-
Or
that
by
some
meane
they
may
kepe
them
-
Or
to
haue
mede
for
yelding
them
-
Lending
them
to
other
.
-
To
haue
recompence
for
such
lending
-
By
curiositie
to
lende
that
which
is
not
his
-
By
ambicion
to
say
that
is
his
which
is
not
.
-
The
.vi.
branch
of
Couetise
.
Simony
.
-
Sellinge
spirituall
thinges
by
wordes
.
-
To
people
aduouterers
by
their
flattering
-
By
leding
of
processe
and
to
vnworthy
people
-
By
the
euill
wordes
of
other
-
Selling
spirituall
things
by
price
.
-
And
taken
afore
of
such
thing
be
commen
-
Or
taken
after
they
be
commen
-
Putting
cause
wherfore
the
same
was
not
-
Selling
spiritual
things
by
prayers
.
-
Sometime
doing
with
threatnings
-
Or
sometime
without
threatnings
-
And
sometime
with
violence
and
force
.
-
The
.vii.
branch
of
Couetyse
.
Sacrilege
.
-
Taking
sacred
things
in
holy
places
.
-
as
the
goods
of
the
church
to
be
taken
in
the
church
-
Witholding
dysmes
and
things
of
the
church
-
Taking
the
goods
of
the
church
vndeserued
-
Or
halowed
things
in
places
not
halowed
.
-
Taking
the
goods
of
the
church
where
they
be
-
Unworthely
distributing
the
goods
of
the
church
-
A
lay
man
hauing
dysmes
saying
to
be
his
-
Or
things
not
halowed
in
holy
place
.
-
By
questes
or
any
thing
longing
to
the
church
-
All
goodes
for
surety
put
in
the
church
-
Things
or
casualties
to
them
alowed
.
-
The
.viii.
branch
of
Couetise
.
Thefte
.
-
stealing
with
out
that
it
be
knowen
.
-
For
him
that
thou
robbest
did
the
domage
aforetime
-
Or
thou
dost
it
of
thy
proper
malice
-
Or
for
thy
simplenes
and
ignorance
-
Hauing
the
goods
of
other
hyding
them
.
-
For
to
witholde
them
more
peaceably
-
For
feare
to
be
punished
-
Or
for
thou
wilt
alway
perseuer
in
yll
-
Consenting
to
him
that
doth
euill
.
-
For
it
pleaseth
thee
that
such
robbery
be
done
-
Or
thou
hast
profite
by
such
robbery
-
Or
for
thou
searest
him
that
doth
such
thefte
.
-
The
.ix.
branch
of
Couetyse
.
Being
proprietary
.
-
A
religious
of
the
goodes
of
his
religion
.
-
To
haue
without
knowledge
of
his
prelate
-
Or
by
consent
of
the
prelate
which
appeteineth
not
-
Or
that
they
haue
of
licence
to
apropre
to
much
to
him
-
Men
or
women
maried
.
-
When
one
hath
any
good
without
knowledge
of
the
other
-
Or
that
the
one
geueth
to
much
to
his
kin
-
When
one
spendeth
priuely
the
common
goodes
-
Of
the
patrimony
of
the
crucifyxe
.
-
In
taking
more
then
of
necessitie
-
Unworthely
and
where
it
apperteyneth
not
to
be
-
Spending
it
in
euill
vsage
.
-
The
.x.
branch
of
Couetyse
.
Taking
giftes
vniustly
.
-
To
do
hurte
.
-
And
for
to
beare
domage
vnto
other
-
In
accusing
other
wrongfully
-
Or
sometime
accusing
for
a
iust
cause
-
To
cause
dishonesty
.
-
As
for
to
make
treason
or
conspiration
-
To
make
immundicitie
and
dishonest
things
-
Or
in
taking
both
the
aduers
parties
-
To
sell
Iustice
-
To
the
ende
to
do
his
particuler
profite
-
Hasting
iustices
&
to
wrong
them
that
hath
right
-
Differring
to
do
right
to
him
that
it
longeth
to
.
-
The
xi
.
branch
of
Couetyse
.
Hauing
to
much
.
-
Getting
ouer
much
.
-
By
violence
done
for
frendes
or
for
siluer
-
Or
by
vsery
vniustly
common
to
-
Or
by
fraudes
and
deceptions
acquired
-
Witholding
ouer
much
.
-
To
th
end
that
they
may
be
more
honored
&
dred
-
To
th
end
to
haue
the
more
their
delytes
-
Or
to
haue
more
possessions
then
other
-
Sorowing
that
they
can
not
get
.
-
For
enuy
of
them
that
be
richer
then
he
-
By
delyting
him
in
richesse
-
For
feare
to
haue
scarcety
of
good
.
-
The
.xii.
branch
of
Conetise
.
Spending
abundantly
.
-
Thinges
iustly
gotten
.
-
Geuing
vniustly
not
caring
to
whom
-
Lesing
disordinately
the
goods
that
they
haue
-
Abusing
and
folishly
vsing
that
they
know
well
-
Thinges
vniustly
gotten
.
-
In
reteyning
them
against
conscience
-
Doing
almes
with
rapine
and
vsery
-
Spending
them
in
carnalities
-
Thinges
not
being
his
.
-
In
oppropryeng
them
to
his
singuler
vsage
-
Or
appropryeng
them
to
the
vsage
of
other
-
Spending
them
superfluously
on
other
persons
.
-
The
,
xiii
.
branch
of
Couetyse
.
Fraude
.
-
In
forecastings
.
-
By
promises
that
they
may
receaue
-
By
threatnings
in
likewise
-
Or
by
sweete
wordes
-
Being
double
.
-
Shewing
faire
semblant
for
the
good
of
other
-
Or
by
such
semblant
diffame
other
-
Or
by
faire
semblant
hurte
other
-
Procuring
euill
.
-
To
him
that
weneth
thou
art
his
frende
-
To
him
that
thou
knowest
to
be
thine
enemy
-
Or
indifferently
to
his
frende
or
enemy
.
-
The
.xliii.
branch
of
Couetyse
.
False
compunetion
.
-
Euill
reconing
-
Of
that
that
they
owe
to
other
iustly
-
Of
that
which
is
ought
by
any
wayes
-
Or
that
which
is
ought
to
other
then
him
-
When
they
do
knowe
it
and
yelde
it
not
.
-
For
drede
to
yelde
it
or
to
be
noted
-
For
shame
that
they
haue
to
do
it
-
For
auarice
and
loue
of
reteyning
-
Consenting
to
yll
and
do
it
not
.
-
Holding
his
peace
of
that
he
knoweth
-
Doing
helpe
to
him
that
misreconeth
-
Willing
to
hinder
him
that
is
misreconed
.
-
The
.xv.
branch
of
Couetyse
.
Le●nge
.
-
For
merinesse
.
-
For
couetyse
to
please
-
For
pleasance
that
they
haue
of
lesing
-
Lightly
to
swere
for
that
they
know
not
-
To
make
other
to
win
.
-
Hyding
that
that
hurteth
none
ne
helpeth
other
-
Sometime
that
it
be
for
temporall
goodes
-
Sometime
to
proue
any
person
-
Fraudulently
.
-
That
profiteth
sometime
,
and
sometime
noyeth
-
That
profiteth
to
none
and
noyeth
to
some
-
In
the
doctrine
and
promise
of
religion
.
-
The
.xvi.
branch
of
Couetyse
.
Swearing
.
-
The
members
of
God.
-
In
contemning
God
and
his
sayntes
-
For
to
shew
that
he
is
fierce
-
Or
that
they
take
pleasure
to
do
iniury
to
God
-
Often
times
.
-
By
euill
custome
to
sweare
often
-
For
pleasure
that
they
haue
to
sweare
-
For
contemnement
of
him
that
they
sweare
-
Incautely
.
-
Not
taking
heede
what
they
sweare
-
Doing
yll
to
verefy
that
they
do
sweare
for
-
Not
considering
that
othes
should
be
kept
.
-
The
.xvii.
branch
of
Couetyse
.
Forswearing
.
-
By
wordes
.
-
Dolorously
to
deceaue
and
begyle
-
Unwisely
of
that
they
know
not
-
Willingly
of
that
they
know
not
-
By
faith
interposed
.
-
In
receiuing
any
of
the
sacraments
of
the
church
-
In
the
selfe
thinges
that
be
lawfull
-
Or
in
things
that
be
not
lawfull
-
By
touching
of
thinges
made
.
-
Swearing
vntruly
in
will
to
deceaue
other
-
Or
swearing
truth
wening
to
sweare
false
-
Or
that
sweareth
false
wening
that
it
be
truth
.
-
The
.xviii.
branch
of
Couetyse
.
False
witnes
.
-
That
thing
which
they
know
not
.
-
Bearing
witnes
of
the
thing
that
they
know
not
-
Witnessing
the
thing
wherin
they
be
ignorant
-
Dissembling
to
be
ignorant
of
that
they
know
-
The
thinge
that
they
do
knowe
.
-
For
prayse
that
they
haue
or
ought
to
haue
-
For
loue
of
him
for
whom
they
be
witnes
-
For
malice
that
they
will
not
say
the
truth
-
The
thinge
that
thei
wene
to
know
.
-
For
false
opinion
that
they
haue
of
the
thing
-
Say
that
the
thing
is
true
and
knowe
it
not
-
Nor
requiring
for
the
truth
and
may
well
.
-
The
.xix.
branch
of
Couetyse
.
Playes
.
-
Which
be
defended
.
-
As
playes
made
by
enchauntment
-
Dishonesties
in
prouoking
to
dishonesty
-
Or
the
which
may
greatly
noy
-
That
be
perillous
.
-
For
pleasaunce
of
him selfe
or
to
please
other
-
By
accustomance
to
make
such
playes
-
Or
in
hope
to
haue
winning
to
do
such
playes
-
Wyth
persons
not
apperteyning
.
-
A
lay
man
to
play
with
a
religious
-
Or
a
lay
man
with
a
priest
of
clerke
-
Or
with
any
man
of
penaunce
.
-
The
.xx.
branch
of
Couetyse
.
Being
vagabunde
.
-
For
to
seeke
wayes
for
to
be
ydle
.
-
Fayning
them selues
and
be
not
-
Doing
such
fantasy
without
necessitie
-
Or
in
so
doing
for
to
deceaue
other
-
To
be
ydle
.
-
Amonge
such
as
trauayle
and
laboure
-
Or
among
them
fayning
to
be
sicke
&
are
hole
-
Or
shewing
themselues
more
sicke
then
they
be
-
To
optemper
their
yl
will
.
-
In
susteyning
things
sharpe
to
susteyne
-
Deceauing
by
fayned
wordes
or
by
enuy
-
Wening
to
liue
without
ani
thing
that
is
nedeful
¶
Here
endeth
the
braunches
and
small
sprayes
of
the
synne
of
Couetise
,
And
here
foloweth
the
.v
braunches
of
Gluttony
,
eche
of
them
to
folowe
other
in
order
as
to
seeke
delycate
meates
.
Gredinesse
.
Delycious
dressinge
.
Eatinge
without
houre
.
To
make
excesse
.
Out
of
the
which
.v.
braunches
springeth
and
groweth
small
sprayes
to
the
number
.xlv.
the
which
bringeth
euery
man
and
woman
that
planteth
them
in
the
Arber
of
their
bodyes
vnto
delectacion
,
vnto
the
kitchin
of
infernall
gulfre
,
there
to
be
fed
and
made
faciate
with
the
deuill
the
chiefe
cooke
of
the
kitchin
of
hell
.
-
The
first
branch
of
Gluttony
.
Seking
delicate
meats
.
-
For
the
good
fauoure
.
-
Against
the
profite
of
the
soule
-
Against
the
health
of
the
body
-
Against
the
health
of
both
together
-
For
the
great
noueltie
.
-
For
noueltie
that
it
is
delicious
-
Eating
fruites
bicause
they
were
good
and
ripe
-
By
composicions
of
the
condicions
required
-
In
diuers
appareling
.
-
By
customance
so
well
to
dresse
it
-
By
lightnes
to
be
ouer
abundant
without
nede
-
By
affection
and
pleasure
that
they
take
.
-
The
.ii.
branch
of
Gluttony
.
Gredinesse
.
-
In
appetiting
-
Meates
more
precious
then
longeth
for
them
-
Meane
meates
and
be
not
content
with
them
-
Lesse
meats
then
the
state
wher
they
be
required
-
To
much
delyting
.
-
In
being
curious
to
fyll
his
belly
-
Not
seruing
God
for
filling
of
his
wombe
-
Eating
to
often
without
keping
any
houre
-
To
much
fylling
them
.
-
As
much
as
they
may
de●oure
meates
-
When
he
may
fyll
him
and
not
being
content
-
Not
parting
to
the
pore
such
meate
as
they
haue
-
The
.iii.
branch
of
Gluttony
.
Delicious
dressing
.
-
By
diuers
maners
.
-
For
to
satisfy
all
his
desyres
-
Not
refusing
to
his
belly
any
thing
it
desireth
-
Not
refusing
any
euyll
appetite
-
Or
exquisiuely
-
By
arte
otherwise
then
other
maketh
-
By
study
how
well
that
it
be
difficile
to
do
-
By
labor
&
paine
that
they
take
to
dresse
them
-
Condignely
.
-
Nedefull
by
diuers
maners
of
matters
-
Delicious
for
the
swete
and
fragrant
sauours
-
Sumptuous
not
caring
for
any
cost
.
-
The
.iiii.
branch
of
Gluttony
.
Eating
without
houre
.
-
Out
of
time
.
-
Before
a
lawfull
houre
and
without
necessitie
-
Or
after
when
the
lawfull
houre
is
past
-
Or
what
houre
that
it
be
against
commandement
-
Many
times
.
-
What
thing
that
thou
appetitest
to
eate
-
Manifestly
that
other
may
know
it
-
Or
secretly
when
thou
onely
wilt
-
Unlawfully
.
-
As
on
fasting
dayes
to
eate
flesh
-
In
place
,
as
eating
in
the
Church
-
As
meate
,
as
eating
forbodden
thinges
.
-
The
.v.
branch
of
Gluttony
.
To
make
excesse
.
-
In
quantity
of
meates
.
-
Eating
more
then
is
nedefull
-
Eating
so
much
that
it
greueth
to
soule
and
body
-
Doing
domage
vnder
colour
of
sicknes
-
In
ouer
dere
meates
.
-
Not
caring
what
they
cost
if
they
be
delectable
-
Ouer
delicious
and
therfore
more
dearer
-
Dispraysing
meates
of
light
price
-
Using
other
mens
tables
-
For
lechery
and
lycorousnes
-
For
company
that
they
may
eate
the
more
-
For
to
fulfyll
the
better
their
appetite
.
¶
Here
endeth
the
braunches
and
small
sprayes
of
Gluttony
.
And
hereafter
foloweth
the
.v.
braunches
and
sprayes
of
Lechery
,
as
they
folowe
and
ensue
one
after
another
,
the
which
ben
these
,
Lechery
,
Immundicitie
,
Not
geuinge
the
dette
,
Abusing
of
his
fiue
wyttes
,
and
Superfluitie
.
Out
of
the
whych
branches
,
issueth
and
groweth
many
other
small
branches
and
sprayes
to
the
number
of
.xlv.
The
whych
braunches
if
they
be
fyxed
and
set
in
the
inwarde
delyte
of
a
man
,
or
of
a
woman
,
will
make
them
grow
to
the
eternall
perdicion
both
of
body
and
soule
.
-
The
first
branch
of
Lechery
.
Lechery
.
-
Fornication
.
-
With
all
women
maryed
or
widowes
-
With
a
mayden
yet
being
a
virgin
-
With
common
women
or
them
that
are
corrupt
-
Aduoutry
.
-
When
a
man
companieth
with
other
then
his
wife
-
Or
women
with
other
then
their
husbands
-
Or
that
they
be
both
in
mariage
-
Excesse
.
-
With
man
or
woman
of
their
lygnage
-
With
any
man
or
woman
of
their
affinitie
-
Or
that
the
one
partie
be
of
religion
.
-
The
.ii.
branch
of
Lechery
.
Immundicitie
.
-
Of
thought
.
-
Long
delectation
of
thinking
of
Lechery
-
Geuing
consent
to
such
delectation
-
Enforcing
him
to
accomplish
his
will
by
worke
-
Of
body
.
-
Pollusion
by
night
by
to
much
eating
&
drinking
-
By
habitacion
or
company
of
women
-
Euill
cogitacion
to
accomplish
such
worke
-
Of
both
together
.
-
Mouing
or
touching
the
flesh
by
delectation
-
Accomplishing
worke
&
of
will
naturally
.
-
Or
any
wise
not
naturally
.
-
The
.iii.
branch
of
Lechery
.
Not
geuing
the
det
.
-
For
hate
.
-
When
they
loue
other
then
their
party
-
When
they
knowe
that
they
be
not
loued
of
their
party
-
Or
they
are
dispitefull
and
rigorous
-
For
to
shew
traueyling
.
-
For
they
feare
the
infernall
paynes
-
For
dreade
to
haue
pouerty
-
For
feare
of
labour
that
they
haue
of
noryshing
-
For
abhomination
.
-
Some
hath
abhomination
in
that
they
be
accustomed
-
Or
for
immundicitie
of
the
worke
-
When
any
disprayse
or
hate
the
company
of
his
party
.
-
The
.iiii.
branch
of
Lechery
.
Abusing
thy
.v.
wittes
.
-
Exposing
them selues
in
perill
.
-
Sometime
by
the
reason
of
some
persons
-
And
other
times
danger
of
the
place
-
And
other
season
by
reason
of
the
time
-
Not
drawing
from
it
.
-
Of
the
worke
when
they
know
it
is
naught
-
From
the
perill
and
know
that
it
is
dangerous
-
Or
for
they
provoke
to
such
worke
in
perill
-
Delyting
them
in
it
.
-
In
the
worke
and
sinne
of
the
flesh
-
Or
desire
and
will
to
accomplish
it
-
Or
in
thought
and
memory
to
haue
done
it
.
-
The
.v.
branch
of
Lechery
.
Superfluitie
-
In
clothing
.
-
In
Iewels
,
rynges
,
sygnets
,
and
ouches
-
In
preciousnes
of
gownes
,
gyrdels
,
&
clothings
-
In
the
composition
or
fashion
newly
gotten
-
By
delytes
.
-
By
wantonnes
of
children
playing
or
being
ydle
-
By
delectacion
of
their
body
taking
al
their
eases
-
In
doing
all
that
the
hart
desireth
-
By
expence
.
-
Spending
largely
for
the
prayse
of
the
world
-
Geuing
where
it
apperteyneth
not
to
geue
-
For
his
delites
hath
spent
to
much
of
his
goodes
.
Explicit
.
¶
Here
endeth
the
braunches
of
all
the
.vii.
deadly
synnes
,
as
they
be
afore
rehersed
,
wyth
all
the
small
braunches
.
Also
shewing
howe
that
three
commeth
of
the
great
braunches
eche
by
hym selfe
.
And
out
of
them
three
groweth
.ix.
and
so
euery
braunch
hath
small
sprayes
springyng
out
of
them
.
So
there
is
no
man
ne
woman
lyuinge
,
but
he
synneth
venially
as
it
is
written
.
Sepcie●
in
die
cadet
iustus
.
Lo
if
the
righteous
man
do
sinne
.vii.
tymes
a
day
by
veniall
sinnes
,
then
we
wretched
sinners
howe
ofte
do
we
sinne
in
a
day
.
God
wot
full
ofte
.
But
yet
for
veniall
sinne
is
many
remedies
.
Also
for
deadly
sinne
is
fewe
remedies
,
and
but
four
specially
,
as
Confession
,
Contricion
,
Satisfaction
,
and
penance
.
But
the
first
is
,
thou
must
be
sory
for
thy
sinnes
.
Secondly
to
make
a
meke
confession
.
Thirdly
,
do
satisfaction
.
And
fourthly
performe
thy
penance
adioyned
by
the
confessour
,
for
penaunce
is
dette
that
we
must
pay
to
God
for
our
sinne
committed
,
and
therfore
neuer
loke
to
haue
forgeuenes
of
thy
sinnes
without
repentance
.
Also
sinne
is
perillous
afore
our
Lord
Iesu
Christ
for
.iii.
maner
of
reasons
.
The
first
he
giueth
no
warning
when
he
smiteth
thee
.
The
seconde
,
for
as
he
findeth
thee
,
so
will
he
iudge
thee
.
The
thyrde
when
thou
art
deade
remedy
is
past
and
gone
.
Here
foloweth
the
paynes
of
hell
comminatories
of
synnes
,
to
punish
the
sinners
,
as
Lazarus
recompted
after
that
he
was
rysen
,
as
he
had
seene
in
the
parties
infernals
,
as
it
appeareth
by
these
fygures
ensuing
one
after
an
other
.
Capitulo
.viii.
OUr
Sauioure
and
redemer
Iesu
Christ
,
a
little
before
his
blessed
Passion
,
beinge
in
Bethanye
,
entred
into
the
house
of
a
man
named
Symon
,
for
to
take
his
corporall
refection
.
And
as
he
was
sytting
at
the
table
with
his
Apostles
and
Disciples
,
there
being
Lazarus
brother
to
Mary
Magdalene
and
Martha
,
the
whych
our
Lorde
had
raysed
from
death
to
lyfe
.
The
whych
thinge
Symon
douted
,
and
prayed
our
Lorde
for
to
commaunde
Lazarus
to
shewe
afore
the
assistentes
what
he
had
sene
in
the
other
world
.
And
our
lorde
gaue
him
leue
to
speake
.
And
then
the
sayd
Lazarus
recounted
how
that
he
had
sene
in
the
parties
infernalles
of
hell
many
great
and
intollerable
paines
,
where
as
sinnefull
men
and
women
were
payned
.
Firste
of
Pryde
,
and
consequently
of
all
the
.vii.
deadly
sinnes
,
eche
payne
by
him selfe
.
First
sayde
Lazarus
I
haue
seene
in
hell
wheles
right
hie
,
set
on
an
hyll
,
the
which
was
to
looke
on
in
maner
of
mylles
,
incessantly
turning
about
by
great
impituosity
,
roring
and
whirling
as
it
were
thunder
.
And
the
wheles
were
fyxed
full
of
hookes
and
crampions
of
Iron
and
steele
,
and
on
them
were
hanged
and
turned
the
proud
men
and
women
for
their
Pryde
,
with
their
prynce
,
capitayne
and
master
Lucifer
.
PRyde
amonge
all
other
synnes
is
a
kynge
,
a
captayne
,
and
master
.
And
as
a
king
hath
a
great
company
of
people
,
in
the
same
maner
hath
pryde
a
great
company
of
vyces
And
as
a
king
kepeth
that
which
is
his
,
in
likewise
doth
pryde
kepe
the
proude
folke
that
be
in
his
iurisdiction
.
Great
signe
of
reprobacion
it
is
for
to
perseuer
longe
in
pryde
Pryde
then
is
a
synne
that
displeaseth
God
aboue
all
other
sinnes
,
as
much
as
humilitie
pleaseth
him
amonge
vertues
.
And
there
is
no
sinne
that
maketh
a
man
more
semblable
to
the
deuill
then
pride
doth
.
For
the
proude
man
wil
not
be
as
the
other
men
,
but
he
must
be
as
the
Pharisien
with
the
deuill
.
And
for
that
the
proude
man
will
enhaunce
him selfe
aboue
other
men
,
the
deuill
doth
with
him
as
the
crowe
hauyng
a
harde
nutte
in
his
byl
,
the
which
he
may
not
cracke
,
she
beareth
it
vp
a
hye
in
the
ayre
,
and
then
letteth
it
fal
vpon
a
stone
wheron
it
breaketh
,
and
then
she
discendeth
and
eateth
it
.
In
likewyse
the
deuyll
reyseth
the
proude
man
and
woman
for
to
let
them
fall
in
the
harde
paynes
of
hell
.
As
much
difference
is
betwene
pryde
and
humilitie
,
as
the
chaffe
and
the
corne
,
for
the
chaffe
is
light
and
mounteth
hye
,
&
the
wynde
caryeth
it
about
and
so
it
is
lost
,
and
the
corne
which
is
heauy
abydeth
lowe
on
the
grounde
,
and
is
gathered
vp
and
put
in
garners
of
the
fermour
,
and
is
kepte
for
the
common
profite
,
and
the
chaffe
is
brent
,
lost
,
and
de●oured
of
beastes
.
And
in
this
wyse
are
the
proude
people
reysed
and
enhaunsed
through
the
entisement
of
the
fiende
of
hell
,
&
then
fal
downe
by
the
moyst
rayne
of
death
,
which
maketh
them
heauy
,
and
causeth
them
to
tomble
by
the
strength
of
their
superbious
blastes
into
the
forneyse
euerlasting
,
and
there
to
be
brent
and
deuoured
with
the
horrible
beastes
of
hell
.
¶
Secondly
sayde
Lazarus
I
haue
seene
in
hell
a
fiudde
frosen
as
yse
,
wherin
the
enuious
men
and
women
were
plunged
vnto
the
nauill
,
&
then
sodainly
came
ouer
them
a
right
cold
and
a
great
winde
,
that
greued
and
payned
them
ryght
sore
,
&
when
they
would
euite
and
eschew
the
wonderfull
blastes
of
the
wynde
,
they
plunged
into
the
water
wyth
great
shoutes
&
cryes
lamentable
to
heare
.
These
be
the
Enuious
people
.
ENuye
is
doloure
and
sorowe
of
the
harte
,
of
the
felicitie
and
prosperytie
of
other
,
the
whych
synne
is
soueraignely
cursed
,
for
that
it
is
contrarye
to
Charity
,
that
is
soueraygne
heade
of
all
vertues
,
wherby
it
is
great
sygne
of
reprobacyon
,
for
by
it
the
fiendes
knowe
them
that
shall
be
dampned
,
as
Charitie
is
sygne
of
saluation
,
and
whereby
God
knoweth
who
shall
be
saued
.
Enuyous
people
ben
fellowes
vnto
the
deuyll
.
For
if
so
be
that
an
Enuyous
man
do
winne
,
then
is
he
very
glad
,
and
if
he
leese
he
is
full
angry
with
them
.
Enuyous
folke
ben
so
infette
and
corrupte
that
good
odoures
to
them
stynketh
,
and
sweete
thinges
vnto
them
semeth
sower
,
in
likewise
is
the
good
name
and
prosperity
of
other
But
stinking
things
and
sower
to
them
be
swete
,
the
whych
ben
vices
,
reproches
,
aduersities
,
and
euill
fortunes
that
they
knowe
or
heare
sayde
of
other
.
The
Enuious
folke
seke
their
welth
in
the
aduersitie
of
other
,
as
when
of
the
harme
of
other
they
seke
the
good
in
reioysing
them
,
but
with
this
they
be
not
yet
satisfyed
,
but
of
a
new
they
be
tormented
,
for
they
haue
not
such
ioy
without
displeasance
and
affliction
at
their
hart
,
wherby
they
be
tormented
.
For
he
that
seketh
his
welth
in
the
aduersitie
of
an
other
,
is
lyke
to
hym
that
seketh
the
fier
in
the
bottome
of
a
water
,
or
that
loketh
for
woll
on
an
vrchins
backe
,
the
which
thinges
be
but
all
follyes
and
abusions
.
Enuy
is
but
the
goodes
and
felicities
of
this
worlde
,
for
the
cursed
synne
of
enuy
may
not
ascende
into
heauen
.
It
is
a
synne
difficile
to
heale
,
for
it
taketh
toote
and
is
fyxed
in
the
hart
secretly
,
wherfore
it
is
harde
and
vnpossible
for
to
be
done
away
by
medicine
,
wherefore
with
great
paynes
is
any
made
hole
that
is
infected
with
it
.
The
enuious
mens
toungs
be
likened
vnto
a
three
edged
sword
that
hurteth
and
cutteth
three
maner
of
wayes
.
The
firste
he
hurteth
and
woundeth
his
owne
soule
.
The
seconde
him
that
he
telleth
his
tale
vnto
.
And
thirdly
he
sleyeth
him
by
whom
he
felleth
his
cursed
tale
.
Thus
endeth
Enuy
,
and
foloweth
the
history
of
Wrath.
Wrath.
¶
Thirdly
sayd
Lazarus
I
haue
seene
in
hell
a
great
caue
tenebrous
and
obscute
,
full
of
tables
lyke
Bochers
stalles
,
or
a
great
bochery
,
where
as
Irefull
men
and
women
were
thorow
pearced
with
trenchynge
knyues
and
sharpe
glayues
,
&
with
long
speares
perced
their
bodyes
,
wherewith
the
moste
horryble
and
fearefull
bochers
of
hell
hewed
and
detrenched
them
wyth
their
glayues
and
knyues
impiteously
wythoute
ceasing
.
SO
as
peace
maketh
the
conscience
of
a
man
to
be
the
dwellinge
place
of
God
,
so
cursed
wrath
maketh
it
the
habitation
of
the
deuil
.
Wrath
efisketh
and
leseth
the
eye
of
reason
,
for
in
a
wrathful
man
reason
is
banished
,
ther
is
nothing
that
kepeth
so
much
the
image
of
God
in
man
,
as
sweetnes
,
peace
,
and
loue
,
for
almighty
God
wil
be
there
as
peace
and
concord
is
,
but
wrath
chaseth
them
fro
man
,
so
that
our
lord
may
haue
no
abyding
.
The
wrathful
man
is
lyke
to
a
Demoniacle
,
the
which
hath
the
deuill
within
him
,
causing
him
to
torment
and
striue
with
himselfe
,
foming
at
the
mouth
,
and
gnasshing
with
his
teeth
,
for
the
intollerable
payne
the
whych
the
enemy
doth
to
him
.
In
likewise
the
wrathfull
man
is
tormented
by
wrath
,
and
doeth
oftentymes
worse
then
the
Demoniacle
,
for
without
pacience
they
beate
the
one
with
the
other
,
sayinge
iniuries
,
reproches
,
vyllanies
,
&
geue
them selues
to
the
deuill
body
and
soule
,
and
say
and
do
many
vnlawfull
and
domageable
things
.
By
wrath
sometime
the
deuill
getteth
an
hole
generation
or
all
a
coun●rey
.
When
wrath
is
set
,
then
commeth
noyse
,
&
then
vengaunce
that
destroyeth
and
leeseth
all
,
the
which
hapneth
sometime
through
one
wrathfull
man
,
as
an
yreful
dogge
the
which
mo●ed
and
put
strife
amonge
other
.
The
fysher
troubleth
the
water
that
the
fysh
may
not
see
his
nette
,
to
the
ende
that
they
may
goe
therein
and
be
taken
.
In
likewise
the
deuill
troubleth
the
man
by
wra●h
,
to
the
ende
that
he
knowe
not
the
harme
that
he
commised
by
his
wrathfull
hart
and
courage
.
Fourthly
sayd
Lazarus
,
I
haue
scene
in
hel
an
horrible
hall
darke
and
tenebrous
,
wherin
was
a
great
multitude
of
serpentes
bygge
and
small
,
where
as
slouthfull
men
and
women
were
tormented
with
bytings
and
stingings
of
venemous
wormes
,
the
which
perced
them
through
in
diuers
parts
of
their
bodies
,
wounding
them
to
the
hart
with
inextinguible
payne
.
Of
slouthfull
people
.
SLouth
is
tristesse
of
spirituall
goodes
,
that
should
be
ordeyned
to
God
,
wherfeore
they
loue
to
serue
God
as
they
ought
to
doe
,
with
hart
and
mouth
,
and
by
good
operacyons
,
who
that
wyll
loue
God
ought
to
knowe
him
redemptour
and
Sauiour
of
all
goodnesse
that
we
haue
had
and
receyued
euery
daye
,
knowledging
our selfs
sinners
.
Great
foly
it
is
when
by
slouth
in
the
time
of
this
breniate
life
,
we
gather
not
goodes
for
the
life
eternall
.
But
in
these
dayes
many
one
be
slouthfull
to
do
wel
,
and
diligent
to
do
euill
,
so
that
if
they
were
diligent
to
do
well
,
as
they
be
to
do
euill
,
they
were
right
happy
.
Also
slouth
is
the
beginner
of
sinne
,
and
a
great
enemy
to
God
,
for
he
letteth
men
and
women
to
serue
God
,
and
to
know
their
maker
and
redeemer
,
and
sender
of
all
goodnesse
that
they
haue
here
,
they
be
great
fooles
that
be
so
slouthfull
here
in
this
litle
time
of
this
shorte
lyfe
,
that
will
gather
no
goodes
to
bringe
the
soule
to
euerlasting
lyfe
.
But
nowe
a
dayes
people
be
slouthfull
in
doinge
of
good
,
and
full
dilygent
to
euyll
,
and
if
they
were
as
diligent
to
do
good
as
euill
,
they
were
full
of
grace
.
Nowe
he
that
will
thinke
as
after
his
death
is
not
wise
,
for
then
he
shall
haue
but
the
good
d●edes
that
he
hath
done
in
hys
lyfe
before
,
then
shall
he
sorowe
and
playne
of
the
time
that
he
hath
loste
by
slouth
,
and
shall
sorowe
that
he
did
no
good
deedes
when
he
had
time
&
space
here
in
this
world
.
¶
Here
endeth
the
.v.
payne
of
hel
.
And
foloweth
the
.vi.
pain
of
hell
.
Couetise
.
Fyfthly
sayde
Lazarus
,
I
haue
seene
in
the
infernall
partyes
a
great
number
of
wyde
cauderons
and
kettels
full
of
boylynge
leade
and
Oile
wyth
other
hote
metalles
molten
,
in
the
whiche
were
plunged
and
dypped
the
Couetyse
men
and
women
,
for
to
fulfill
and
replenish
them
of
their
insaciate
couetise
.
¶
The
couetous
men
and
women
.
COuetyse
is
a
great
sinne
and
a
wicked
in
the
syght
of
God.
For
the
couetous
man
imagineth
more
to
get
a
peny
,
then
the
loue
of
God.
And
had
leuer
lese
God
then
one
halfe
peny
.
For
often
tymes
for
a
lyttle
thinge
he
lyethe
and
forswereth
hym selfe
and
sinneth
deadly
.
The
faythe
,
hope
&
the
charitie
that
wolde
be
in
God
the
couetous
man
putteth
in
hys
rychesse
.
Fyrst
fayth
,
for
he
beleueth
to
●aue
suche
thinges
,
the
which
be
necessary
for
him
,
soner
for
his
goodes
then
〈◊〉
the
gyfte
of
God
,
as
if
that
God
mighte
not
helpe
hym
,
or
as
yf
God
hadde
●o
solicitude
of
his
seruauntes
.
Also
the
couetous
man
hath
hope
to
haue
the
more
ioye
and
consolations
by
his
riches
,
then
God
may
gyue
hym
.
And
also
the
couetous
man
setteth
al
his
hert
on
his
goodes
&
not
on
God
,
&
thus
the
couetous
man
&
woman
hath
theyr
charitie
in
theyr
ryche
chestes
,
cofers
,
&
bagges
.
The
couetousman
hath
his
harte
on
his
goodes
more
than
one
God.
There
as
is
the
hart
,
there
is
the
loue
,
and
loue
is
charytie
,
and
so
couetous
men
hath
theyr
hertes
on
theyr
goodes
.
The
couetous
man
synneth
gatherynge
his
good
,
and
in
vsynge
it
euyll
,
and
in
louynge
it
ouer
muche
,
and
sometymes
better
then
he
doth
God
,
the
couetous
man
is
taken
in
the
nette
of
the
deuyl
,
by
the
which
he
leseth
euerlasting
lyfe
,
for
small
temporal
goodes
,
as
the
birde
doth
go
into
a
pytfall
for
a
worme
&
leseth
his
lyfe
,
and
as
the
mouse
is
taken
in
a
fall
or
trappe
,
and
leseth
his
lyfe
for
a
lyttle
bacon
.
The
couetous
men
and
women
bin
lyke
curres
or
dogges
,
the
whiche
that
kepeth
carren
,
and
when
theyr
bellyes
be
full
they
lye
downe
by
it
,
and
kepeth
away
the
byrdes
that
they
may
not
eate
,
but
dyeth
for
hunger
for
faute
of
that
the
curres
hath
to
muche
.
In
lykewyse
the
couetous
men
withholdeth
the
goodes
that
pore
men
may
get
none
,
&
letteth
them
dye
for
hunger
,
and
holdeth
them
in
theyr
subiection
,
and
the
deuyll
holdeth
the
ryche
men
in
his
subiection
that
doth
the
pore
men
wronge
.
Thus
endeth
the
peyne
for
the
couetous
men
.
And
here
foloweth
the
vi
.
peyne
of
hell
.
Lazarus
.
Gluttony
.
THe
throte
is
the
gate
of
the
body
of
man
,
so
when
enemies
wil
take
the
castel
,
yf
they
maye
wynne
the
gate
,
they
wil
lightly
haue
all
the
Castell
.
So
when
the
deuyll
maye
wyn
the
throte
of
a
man
by
Glottony
,
easely
he
wyl
haue
the
remenant
and
entre
into
the
●ody
accompayned
of
sinnes
.
For
the
Glottons
consenteth
vnto
all
vyces
.
●nd
for
this
cause
it
were
of
necessitie
to
haue
a
good
garde
at
the
gate
,
that
●he
deuil
entre
not
.
For
when
one
holdeth
the
horse
by
a
bridle
,
he
maye
lede
●ym
where
he
will
,
so
doth
the
deuyll
the
glottonous
man
where
hym
liste
.
The
seruaunt
that
is
ouer
easely
norished
rebelleth
ofte
ageynst
his
mayster
.
The
bellye
ouer
fylled
with
drinke
and
meate
,
is
rebell
to
the
soule
,
so
that
it
●oyl
do
no
good
operatyons
.
By
glottony
many
bin
deade
which
might
haue
●●ued
longer
,
and
so
they
haue
bin
homicide
of
them selfe
,
for
excesse
of
to
muche
〈◊〉
and
drynkinge
corrupteth
the
bodyes
and
engendrethe
sycknesses
,
the
which
often
a
brydgeth
and
shorteth
the
lyues
.
And
they
that
noryshethe
well
the
fleshe
prepareth
meate
for
wormes
,
&
so
the
gloton
is
coke
of
wormes
A
ma●
of
worship
wold
be
ashamed
for
to
be
coke
of
a
great
Lorde
.
More
ashamed
shulde
he
be
,
to
be
a
coke
for
wormes
.
They
that
lyue
after
the
desyre
of
fleshe
,
lyueth
after
the
rule
of
the
swyne
in
eatinge
without
measure
lyke
an
vnreasonable
beast
.
This
is
the
hogge
as
it
were
an
abbot
ouer
glotonous
people
,
of
whom
they
holde
theyr
order
and
regule
,
wherby
they
bin
constrayned
to
kepe
them
in
theyr
cloyster
,
that
is
in
the
tauerne
and
ale
houses
.
And
lykewyse
as
the
hogge
theyr
Abbot
lyethe
in
a
rotten
dungehill
or
in
the
myry
puddle
,
so
do
they
alwayes
lye
in
the
stynkyng
infection
of
Glottony
,
til
they
be
dronken
and
without
wytte
.
¶
The
vii
.
payne
sayde
Lazarus
,
I
haue
sene
a
feelde
ful
of
depe
welles
replenyshed
with
fyre
and
s●lphre
,
wherout
issued
smoke
thycke
&
contagious
wherin
all
lecherous
persons
were
tourmented
incessauntly
with
deuyls
.
OF
all
the
vii
.
deadly
sinnes
.
Lecherye
pleaseth
moste
vnto
the
deuyll
.
For
it
fyleth
and
corrupteth
bothe
the
body
&
the
soule
together
,
and
by
Lechery
the
deuyll
wynneth
twoo
sowles
at
once
.
And
many
lecherous
persons
wyll
auaunte
them selfe
,
and
saye
that
they
maye
not
haue
theyr
full
desyre
and
luste
of
that
sinne
.
Lecherous
men
and
women
be
more
disfourmed
and
vgly
then
the
deuyll
,
in
the
superhabundaunce
of
that
sinne
.
He
is
a
foolyshe
marchaunte
that
maketh
a
bargeyne
,
of
the
whych
he
knoweth
well
that
he
shall
lese
thereby
,
and
repent
hym
of
his
bargayne
makynge
.
In
lyke
maner
of
wyse
,
eche
Lecherous
man
hath
great
peyne
,
and
spendeth
hys
goodes
and
his
vnderstanding
to
fulfyll
and
accomplyshe
his
lustes
and
delytes
,
and
after
repenteth
hym
of
his
expence
,
and
yet
the
worste
is
,
he
is
in
daunger
of
his
foule
tyl
he
be
repentaunt
,
&
do
sufficient
penaunce
.
The
Lecherous
men
and
women
lyuinge
byn
tourmented
with
three
infernall
peynes
,
as
heate
,
slynke
,
and
remors
of
theyr
conscyence
.
For
they
be
hotte
by
concupiscence
.
They
be
stynkynge
for
theyr
immundicitie
.
For
suche
sinne
is
all
stynkynge
&
maculeth
the
body
and
soule
,
which
all
other
sines
fyleth
but
the
soule
.
¶
Also
they
bee
not
without
remors
of
conscyence
for
the
offence
that
they
haue
done
to
God.
Lecherye
is
the
pytte
of
the
deuyll
,
wherein
he
maketh
synners
to
fall
.
To
the
whiche
many
helpeth
the
deuyll
to
caste
them selfe
in
it
,
when
wyllinglye
they
go
to
the
brymme
knowinge
that
the
deuyll
wyll
caste
them
in
.
Good
it
is
not
to
herken
women
,
better
it
is
not
to
beholden
them
,
&
much
better
it
is
not
to
touch
them
.
To
this
sin●e
belongeth
foule
wordes
,
bylayne
songes
,
dyshoneste
touchynges
,
the
whiche
abhorreth
not
bawdes
,
hatlottes
,
hores
,
and
such
as
frequenteth
and
perseuereth
in
the
same
.
Thus
endeth
the
vii
.
deadly
sinnes
,
fygured
eche
by
hym selfe
lyke
as
Lazarus
had
sene
in
the
partes
Infernalles
.
Here
after
foloweth
the
thirde
parte
of
the
Kalender
and
composte
of
Shephardes
.
Salutarye
scyence
,
and
gardyn
of
vertues
.
Capitulo
ix
.
VUho
that
wyll
haue
on
a
peece
of
earthe
greate
habundaunce
〈◊〉
fruite
,
fyrste
they
ought
to
take
awaye
all
thynges
that
bin
no●
some
,
and
after
laboure
it
well
,
and
then
sowe
good
sedes
.
I●
lykewyse
a
man
shoulde
laboure
and
clense
hys
conscyence
of
〈◊〉
his
sinnes
,
laboure
by
holy
meditacions
and
sowe
vertues
an●
good
operations
,
for
to gether
fruite
of
euerlastinge
lyfe
.
¶
Then
sythe
that
here
before
hathe
byn
spoken
of
vyces
rudely
and
lyght●●
now
it
behoueth
hereafter
to
speake
of
vertues
in
the
thirde
parte
of
this
pr●●sente
boke
,
the
whiche
shal
be
as
a
lyttle
garden
pleasaunte
,
full
of
trees
an●
floures
.
In
the
which
the
contemplatyue
person
may
sport
and
play
,
&
by
goo●
ensignementes
gather
sundry
vertues
,
and
edifye
hym selfe
in
good
exercyse
wherwith
his
soule
shal
be
enorned
and
ordeyned
afore
his
spouse
Iesu
Chri●●
when
he
shall
come
to
vysyte
and
dwell
with
him
.
In
the
begynnynge
of
th●●
whiche
partie
shal
be
the
Orayson
domynicall
of
our
Lorde
,
with
the
declar●●tyon
the
better
to
vnderstande
it
,
and
the
sayde
partye
shall
conteyne
vi
.
pa●●ties
.
The
first
partie
shal
be
the
declaration
of
the
sayde
prayer
.
The
second
of
the
salutacion
Angelyke
that
Gabriell
made
to
Mary
when
she
conceaue●
her
chylde
Iesus
.
The
iii.
shal
be
of
the
xii
.
articles
of
oure
faythe
.
The
iiii
.
shal
be
of
the
x.
commaundementes
of
the
lawe
.
The
fyfth
shal
be
of
the
Fielde
of
vertues
:
For
the
first
ye
ought
to
know
that
by
the
oraison
of
our
lord
,
that
is
the
Pater
noster
,
when
we
saye
it
we
demaunde
of
God
suffysaunce
of
all
thinges
necessaay
for
to
salute
&
helpe
of
our
soules
&
of
our
bodies
,
not
only
for
vs
,
but
for
all
other
.
And
for
all
this
cause
we
ought
to
haue
the
sayde
orayson
in
great
contemplacion
,
&
say
it
with
great
devotion
vnto
God.
And
vnto
yonge
people
it
shuld
betaught
&
sayde
to
them
,
for
though
they
vnderstande
it
not
,
yet
it
profyteth
them
to
haue
the
kyngedome
of
heuen
.
And
they
say
it
in
perfyte
loue
&
charitie
,
In
the
Pater
noster
,
we
aske
vii
.
peticions
.
By
eche
peticion
we
may
vnderstande
vii
.
other
thinges
.
As
the
vii
,
Sacramentes
of
holy
Church
.
The
vii
.
gyftes
of
the
holy
ghoste
.
The
vii
.
armures
of
iustyce
spirituall
.
The
vii
.
vertues
princypall
that
we
shoulde
exercyse
.
The
seuen
workes
of
mercy
bodely
.
The
vii
.
workes
of
mercy
ghostly
.
The
vii
.
deadlye
sinnes
that
we
shulde
drede
.
The
declaration
is
this
,
Our
father
that
art
in
heauen
thy
name
be
made
holy
.
In
his
peticion
,
we
aske
of
god
our
father
to
be
his
sonnes
,
for
otherwyse
we
can
not
be
called
his
sonnes
,
nor
be
our
father
,
&
that
his
name
may
be
made
by
vs
more
holyer
then
any
other
thinge
,
wherfore
we
receaue
the
sacrament
of
baptisme
,
without
that
,
man
may
not
be
made
the
sonne
of
God
,
&
to
receaue
the
vertue
of
meknesse
against
pryde
,
and
then
to
clothe
the
naked
,
&
helpe
the
nedy
both
bodely
&
ghostly
.
The
ii
.
is
,
thy
kyngdome
come
to
vs
is
this
peticion
.
In
so
much
thy
name
of
God
may
not
be
perfitely
halowed
of
vs
in
this
worlde
we
aske
his
realme
.
In
the
whiche
perfitely
we
shal
halowe
it
,
for
to
that
kyngdom
we
be
very
heirs
.
This
peticion
is
the
sacrament
of
priesthod
,
by
the
which
we
are
taught
to
good
workes
,
&
the
gift
of
the
holy-ghost
is
the
gift
of
vnderstanding
,
for
to
vnderstand
&
desyre
the
kyngdome
of
heauen
,
and
we
arme
vs
wyth
the
helme
of
largenes
ageinst
coueteous
.
The
iii.
peticion
is
thy
wil
be
done
in
the
earth
as
it
is
in
heauen
.
For
it
is
the
faythfull
will
of
God
that
his
wyll
shulde
be
fulfylled
that
is
his
commaundement
,
by
this
peticion
we
make
obeysaunce
to
God
in
our
hertes
,
when
we
desyre
to
do
his
will
.
By
this
is
vnderstande
the
sacrament
of
Mariage
,
by
the
which
we
auoyde
fornication
,
and
the
gifte
af
counsell
of
the
holy
ghost
for
to
order
our
obeysance
veritably
.
And
so
we
arme
vs
with
the
armoure
of
saluation
ageinst
enuye
.
The
fourthe
peticion
is
,
our
dayely
breade
gyue
vs
this
day
.
Here
we
aske
of
God
to
be
susteyned
with
materiall
breade
for
our
bodyes
,
and
spiritual
bread
for
our
soules
,
that
is
the
bread
of
lyfe
,
the
body
of
Iesu
Christ
,
the
whiche
we
receaue
by
faith
,
in
mynde
of
hys
passion
.
The
ghyft
of
the
holy
ghost
is
strength
to
be
faithfull
in
oure
beliefe
,
take
we
the
sworde
of
pacience
ageynst
the
synne
of
yre
,
and
vysyte
the
sycke
men
bodely
,
and
vse
vertue
of
temperaunce
ageynst
wrathe
.
the
fyfte
pety●ion
is
,
forgeue
vs
oure
sinnes
as
we
forgyue
all
men
,
for
trust
well
,
he
that
wyll
not
forgyue
for
the
loue
of
Godde
,
God
wil
neuer
forgyue
hym
hys
sinnes
.
And
these
.iii.
peticions
folowinge
we
aske
of
God
to
be
delyuered
from
al
euyll
,
as
of
the
sinne
that
we
haue
done
deadely
,
&
by
these
we
aske
of
God
to
be
assoyled
and
to
gyue
vs
pardon
by
his
mercye
,
by
the
whiche
we
vnderstande
the
sacrament
of
penaunce
&
forgyuenisse
of
sinne
the
holy
ghostes
gifte
is
scyence
for
to
vnderstande
the
workes
of
mercy
and
to
escapt
synne
.
And
so
clothe
vs
with
lightnes
ageinst
couetyse
,
and
comforte
pore
prysoners
and
gyue
good
councell
to
them
that
aske
and
nede
it
,
and
take
the
vertue
of
fayth
ageynst
couetyse
.
The
vi
.
peticion
is
suffre
vs
not
to
be
ouercome
in
temptacion
by
the
seconde
euyl
that
is
not
done
,
but
it
maye
happen
&
we
fall
by
the
waye
of
temptacion
.
Here
we
aske
of
God
to
be
stedfaste
in
the
fayth
,
&
that
we
may
gladly
do
good
workes
in
the
vertue
of
hope
and
strength
to
do
good
dedes
,
&
withstande
temptacion
to
the
which
profyteth
to
vs
the
sacrament
of
confirmation
whiche
giueth
to
vs
the
knowledge
of
God
by
the
vertue
of
veritie
.
The
gift
of
the
holy
ghost
,
and
so
take
we
the
spere
of
sobernesse
ageinst
glotony
,
and
comforte
pilgrimes
by
vertue
of
hope
.
The
vii
.
peticion
is
to
deliuer
vs
frome
all
euyll
.
Amen
.
The
thirde
euill
,
is
euyll
of
peyne
that
sinners
maye
haue
yf
they
serue
not
God
,
&
by
this
peticion
we
aske
that
we
may
be
delyuered
from
all
peynes
,
and
saued
in
Paradyce
,
vnto
this
say
we
all
.
Amen
.
By
these
we
aske
,
so
it
be
done
as
we
desyre
.
By
the
whiche
we
receaue
the
sacrament
of
the
later
anoyntynge
,
that
gyueth
vs
the
sure
way
of
saluation
,
the
gift
of
the
holy
ghoste
is
drede
of
iudgementes
of
God
,
and
gyrde
vs
with
the
gyrdle
of
chastitie
ageynst
lechery
,
and
burye
we
them
that
be
deade
bodely
,
and
praye
for
our
enemies
ghostly
,
get
we
in
vs
the
vertue
of
charitie
,
and
eschewe
the
sinne
of
lechery
.
¶
Thus
endeth
the
Salutary
scyence
and
garden
of
vertues
.
¶
And
hereafter
foloweth
an
other
declaration
of
the
Pater
noster
.
Capitulo
.x.
OUr
Father
ryght
merueylous
in
his
creation
swete
and
louinge
ryche
of
al
goods
that
byn
in
heauen
,
myrrour
of
trinitie
,
crowne
of
iocunditie
,
and
tresure
of
felicitie
.
Holy
be
thy
name
&
swete
as
hony
in
our
mouth
,
thou
arte
the
melodyous
harpe
that
causeth
deuocion
to
sownde
in
our
eares
,
and
to
haue
it
continually
by
the
desyre
of
our
hartes
.
Thy
realme
come
to
vs
.
In
the
whiche
we
shal
be
euer
in
ioy
and
rest
,
without
trouble
,
and
sure
neuer
to
lese
it●
Thy
wil
be
done
in
earth
as
it
is
in
heauen
.
As
to
loue
al
that
thou
loueste
,
and
to
hate
al
that
thou
heatest
,
and
that
we
kepe
euermore
thy
commaundementes
.
Oure
dayly
breade
gyue
vs
to
day
,
that
is
to
saye
breade
of
doctrine
,
breade
of
penaunce
,
and
breade
for
our
bodely
sustentacion
.
And
forgyue
vs
al
our
sinnes
,
that
we
haue
done
,
agaynst
thee
,
agaynste
our
neyghbours
,
a●d
agaynste
oure selfe
.
Semblably
as
we
forgyue
other
that
haue
offended
to
vs
,
by
wordes
,
on
our
bodyes
,
or
our
goodes
,
And
suffre
not
that
we
be
ouercome
in
temptacion
,
that
is
to
say
,
as
by
the
deuyll
,
the
worlde
,
and
the
fleshe
.
But
delyuer
vs
from
all
euyll
workes
redy
done
,
and
also
them
for
to
come
,
Amen
.
¶
Here
foloweth
the
story
of
the
Pater
noster
.
OUR
Father
which
art
in
Heauen
,
halowed
be
thy
name
.
Let
thy
kingdome
come
,
Thy
wyl
be
done
,
aswell
in
earth
,
as
it
is
in
Heauen
.
Geue
vs
thys
daye
our
dayly
bread
.
And
forgeue
vs
our
trespaces
,
as
we
forgeue
our
trespacers
.
And
lead
vs
not
into
temptation
:
but
deliuer
vs
from
euyll
.
For
thine
is
the
kingdome
,
and
the
power
,
and
the
glory
,
for
euer
.
Amen
.
IN
the
storye
here
before
,
sheweth
to
simple
people
how
this
holye
prayer
the
Pater
noster
:
shoulde
be
sayd
to
God
the
father
,
&
to
god
the
son
,
&
the
god
to
holi
ghost
.
And
to
none
other
.
The
which
praier
conteyneth
and
taketh
all
that
be
rightfully
asked
of
God
,
and
our
lorde
Iesu
Christ
made
it
there
to
the
entent
that
we
shulde
〈…〉
,
and
deuocion
,
and
he
made
it
on
a
tyme
when
he
taught
his
apostles
,
specyally
to
make
orayson
.
And
then
the
disciples
sayde
Lorde
and
mayster
learne
vs
to
pray
,
&
then
our
lorde
opened
his
holy
mouth
and
sayde
to
his
apostles
when
ye
will
make
any
prayers
,
after
this
maner
as
here
foloweth
,
shall
you
begynne
sayinge
thus
.
¶
Oure
father
whiche
art
in
heauen
halowed
be
thy
name
.
Thy
kyngedome
come
.
Thy
wyll
be
doone
in
yearthe
as
it
is
in
heauen
.
Gyue
vs
this
day
oure
dayly
breade
.
And
forgyue
vs
our
trespasses
as
we
forgyue
them
that
trespas
agaynste
vs
,
and
let
vs
not
be
let
into
temptacion
.
But
delyuer
vs
from
euill
.
Amen
.
¶
Here
after
foloweth
the
salutacyon
that
the
Aungell
Gabriell
made
to
the
gloryous
virgin
Mary
,
with
the
greeting
of
the
holy
woman
S.
Elisabeth
.
Hayle
Mary
full
grace
,
our
lorde
is
with
thee
.
Blessed
be
thou
of
all
women
,
and
blessed
be
the
fruite
of
thy
wombe
Iesus
.
Secondely
in
the
boke
of
Iesus
,
the
salutacyon
in
suche
.
Hayle
Mary
full
of
grace
our
lorde
is
with
thee
.
Blessed
be
thou
amonge
all
woman
,
and
blessed
be
the
fruite
of
thy
wombe
Iesus
Christ.
Amen
.
The
salutacion
of
the
Aungel
Gabriell
.
IN
this
salutacion
is
thre
mysteries
.
The
first
is
the
salutacion
that
the
Angell
Gabriel
made
.
The
seconde
is
the
louinge
commendacion
that
S.
Elisabeth
made
,
mother
to
S.
Iohn
Baptyst
.
The
iii.
is
the
supplication
that
our
mother
holy
Church
maketh
And
they
be
the
most
fairest
wordes
that
we
can
saye
to
oure
Ladye
:
that
is
the
Aue
Maria
,
wherin
we
salue
her
,
praise
her
,
praye
her
,
&
speke
to
her
.
And
therfore
it
is
onely
sayd
to
her
,
and
not
to
saynt
Kathrine
,
nor
to
saint
Margarete
nor
to
none
other
saynte
.
And
if
thou
demaunde
how
thou
mayst
then
pray
to
other
sayntes
I
saye
to
the
thou
muste
praye
as
our
mother
holye
Church
prayeth
in
sayinge
to
S.
Peter
Holy
S.
Peter
pray
for
vs
.
S.
Thomas
praye
for
vs
.
That
they
may
pray
to
God
to
giue
vs
grace
,
and
that
he
forgeue
vs
our
sinnes
.
And
that
he
gyue
vs
grace
to
do
hys
wyll
&
penaunce
,
&
kepe
his
commaundementes
,
and
so
we
shal
pray
to
the
saintes
in
heauen
after
the
necessity
that
we
haue
.
S.
Peter
,
S.
Andrewe
,
S.
Iames
the
greate
,
saynt
Iohn
,
S.
Thomas
,
S.
Iames
the
lesse
,
S.
Philyp
,
S.
Bartylmewe
,
S.
Mathewe
,
S.
Symon
,
S.
Iude
,
and
S.
Mathias
.
Thyrdly
in
the
boke
of
Iesus
is
salutary
scyence
,
and
is
the
Credo
whych
we
ought
to
beleue
on
peyne
of
dampnation
.
Capitulo
x.
I
beleue
in
God
the
father
almyghty
,
maker
of
heuen
&
earth
,
and
in
Iesu
Christ
his
onely
sonne
our
Lorde
whiche
was
conceaued
of
the
Holy
ghoste
,
and
suffered
passion
vnder
Ponce
Pilate
,
crucified
,
buried
,
went
into
hel
,
the
iii.
daye
rose
from
death
.
Ascended
into
heuen
&
sitteth
on
the
right
hand
of
the
father
.
And
after
shall
come
to
iudge
the
quick
and
the
deade
.
I
beleue
in
the
holy
ghost
,
the
Holye
Catholyke
churche
,
the
communion
of
sainctes
,
and
remission
of
sinnes
.
The
rysynge
of
the
flesh
.
The
euerlasting
life
,
Amen
.
SAynte
Peter
put
the
fyrst
article
and
sayd
.
I
beleue
in
God
the
Father
almighty
creatour
of
heauen
and
of
earth
.
Saynte
Andrewe
put
to
the
ii
.
and
sayd
.
I
beliue
in
Iesu
Christ
his
onelye
sonne
our
lorde
.
Saint
Iames
the
greate
put
to
the
iii
sayinge
,
I
beleue
that
he
was
conceaued
of
the
holye
ghost
,
borne
of
the
virgin
Mary
.
Saint
Iohn
put
to
the
iiii
.
sayinge
.
I
beleue
that
he
suffered
passyon
vnder
Ponce
Pylate
,
was
crusifyed
,
deade
,
and
buryed
.
Saynte
Thomas
put
to
the
v.
sayinge
.
I
beleue
that
he
discended
into
hell
,
and
the
thyrde
daye
arose
from
death
to
lyfe
.
Saynte
Iames
the
lesse
put
to
the
vi
.
sayinge
.
I
beleue
that
he
ascended
into
heauen
and
sytteth
on
the
right
hande
of
God
the
father
omnipotent
.
Saynt
Phylip
put
to
the
vii
.
sayinge
I
beleue
that
after
he
shall
come
to
iudge
the
quicke
and
the
deade
.
Saynte
Bartylemewe
put
to
the
.viii.
sayinge
.
I
beleue
in
the
holye
ghoste
.
Saynte
Mathewe
put
too
the
ix
.
sayinge
I
beleue
in
the
holy
Churche
Catholyke
.
Saynt
Symon
put
to
the
x.
sayinge
,
I
beleue
the
communion
of
sayntes
and
remission
of
sinnes
.
Saynt
Iude
put
to
the
.xi.
sayinge
.
I
beleue
the
resurrec●ion
of
the
fleshe
.
Saint
Mathias
put
to
the
xii
.
saying
.
I
beleue
the
lyfe
eternall
.
Amen
.
¶
Here
foloweth
the
Crede
as
it
ought
to
be
sayde
.
I
Beleue
in
God
the
father
almighty
creatour
of
heauen
&
of
earth
,
And
in
Iesu
Christe
hys
onely
sonne
oure
Lord.
That
was
conceaued
of
the
holy
ghost
,
borne
of
the
virgin
Mary
.
Suffered
passyon
vnder
Ponce
Pylate
,
crucyfyed
,
dead
and
buryed
.
Descended
into
hell
,
and
the
thyrde
day
arose
from
death
.
Ascended
into
heauen
,
and
sytteth
on
the
right
hande
of
God
the
father
omnipotent
.
And
after
shall
come
to
iudge
the
quicke
and
the
dead
.
I
beleue
in
the
holy
ghost
.
The
holy
churche
Catholike
.
The
communion
of
sayntes
,
remission
of
sinnes
.
Resurrection
of
the
fleshe
and
the
lyfe
eternall
.
Amen
.
THys
Crede
was
made
&
composed
by
the
xii
.
Apostels
of
our
lord
,
of
the
which
euery
Apostle
hath
put
to
his
article
,
as
is
here
aboue
shewed
in
the
sayde
Crede
,
as
much
as
one
of
one
parte
as
of
the
other
,
&
our
faith
catholike
is
conteyned
in
the
sayd
xii
.
articles
,
that
is
the
beginninge
of
our
helth
,
without
the
which
none
may
be
sa●ed
,
ne
do
nothinge
that
is
agreable
vnto
God
,
and
faythe
ought
to
be
at
the
●arte
by
knowledge
of
God.
In
the
mouth
by
confession
&
praysinges
to
hym
〈◊〉
worke
by
exerceysinge
of
his
commaundementes
and
good
workes
,
and
the
which
sheweth
them
that
so
doth
to
haue
true
fayth
&
lyfe
,
that
is
to
say
to
●aue
them
.
And
how
wel
that
fayth
in
harte
be
good
,
that
in
the
mouth
also
,
●euerthelesse
the
best
is
that
which
lyeth
in
good
workes
that
one
doth
,
&
is
●he
same
fayth
that
lyeth
in
the
hart
and
mouth
,
for
there
is
but
one
fayth
,
&
●ne
God.
And
this
same
Crede
ought
to
be
had
and
knowen
of
euery
man
●nd
woman
hauinge
age
competent
and
vnderstanding
of
reason
,
&
ought
for
●o
say
it
both
in
the
mornyng
&
in
the
euenyng
euery
day
deuoutly
,
for
it
is
of
●●ght
great
deuotion
.
Therfore
a
good
Christen
man
as
sone
as
he
ryseth
from
his
bed
,
and
is
arayde
&
clothed
,
kneleth
besyde
his
bedde
or
other
where
,
and
fyrst
blesseth
hym
with
the
sygne
of
the
crosse
,
&
then
sayth
.
Credo
in
deum
,
Or
I
beleue
in
God
the
father
almighty
,
as
is
aboue
sayd
.
Then
after
the
Pater
noster
to
God.
And
to
our
Ladye
the
Aue
Maria
:
&
afterwarde
recommaunde
him
to
his
good
Angel
in
makynge
prayer
to
him
sayinge
My
good
Angel
I
require
thee
to
kepe
me
and
gouerne
me
.
In
lykewyse
when
he
goeth
to
rest
at
nyght
.
And
so
at
the
least
twyse
in
the
day
,
at
the
morow
and
in
the
euening
.
¶
Fourthly
in
the
boke
of
Iesu
is
the
x.
commaundements
of
the
law
,
that
God
gaue
to
Moyses
on
the
mount
of
Sinay
,
for
to
preche
and
teache
to
the
people
.
Capitulo
.
xii
.
¶
One
God
onelye
thou
shalte
loue
&
worshyp
perfytely
.
God
in
vayne
thou
shalte
not
swere
nor
by
that
he
made
truely
The
sondayes
thou
shalt
kepe
.
in
seruinge
God
deuoutlye
.
Father
&
mother
thou
shalt
honour
end
shalt
lyue
longely
.
Mans●eer
thou
shalt
not
be
,
in
dede
,
ne
wyllyngely
.
Lecherous
thou
shalt
not
be
,
of
thy
body
ne
consentyngely
.
No
mans
goods
thou
shalt
not
stele
nor
witholde
falsely
.
False
wytnesse
thou
shalte
not
●ere
,
in
any
wyse
lyingely
.
The
worke
of
the
fleshe
desyre
not
,
but
in
maryage
onely
.
The
goodes
of
other
couet
not
,
to
haue
them
vniustly
.
FOurhly
the
sayde
commaundements
ought
to
be
obserued
&
accom●plyshed
vpon
peyne
of
euerlasting
dampnacion
of
body
and
sowl
of
them
that
haue
the
vsage
of
reason
,
for
without
the
knowledge
o●
them
conuenablye
we
may
not
eschewe
&
●ie
the
sinnes
,
nor
haue
knowledge
of
them
,
nor
confesse
vs
verytably
of
our
sinnes
,
whe●●fore
the
ignoraunce
of
them
commen
by
desyre
affection
,
or
other
malyce
,
excuset●
not
than
that
know
them
not
,
but
accuseth
&
condempneth
them
,
&
therfore
ou●
lord
commaundeth
them
to
be
had
in
meditacion
in
theyr
houses
&
without
,
in
sl●●pynge
&
in
wakynge
,
&
in
al
workes
And
thus
we
beholden
&
bounde
to
kep●
them
,
so
that
he
which
neuer
harde
speke
of
them
,
&
thinketh
not
to
do
euyl
,
yf
h●
trespas
in
one
only
willingely
,
&
dyeth
sone
after
,
he
shuld
be
dampned
perdu●rably
.
By
this
it
appereth
that
ignoraunce
of
the
commaundementes
byn
peri●●lous
,
wherfore
eche
man
&
woman
studye
for
to
knowe
them
,
&
lerne
them
such
as
thou
must
gyue
a
rekenynge
for
,
as
your
children
,
seruauntes
,
and
other
.
The
v.
Commaundementes
of
the
Churche
.
i
ii
x●
FIfthly
in
the
booke
of
Iesus
bin
the
v.
commaundementes
of
Holye
Churche
,
whiche
ought
to
be
kepte
all
them
that
hath
vsage
of
reason
,
after
as
they
be
of
power
.
And
it
is
sayde
after
that
they
be
of
power
,
for
that
yf
the
man
or
woman
that
maye
not
confesse
them
,
or
receaue
at
easter
,
or
kepe
the
holy
day
commaunded
.
Or
the
fast
of
obligation
when
they
haue
wyl
to
do
them
,
&
bin
lawfully
letted
,
sinne
not
.
But
euery
man
and
woman
keepe
them
that
Auarice
,
slouth
,
or
desyre
to
se
manipleasures
,
as
daunces
,
playes
,
or
iuggelers
,
or
despraysynge
of
our
mother
Holy
Church
,
be
not
cause
that
they
trespas
the
commaundement
,
to
the
ende
that
they
renne
not
in
dampnacion
,
from
the
whiche
kepe
vs
the
mercy
of
God.
Amen
.
¶
Here
is
to
be
noted
that
the
transgression
of
the
commaundementes
of
holy
Churche
oblygeth
deadly
sinne
,
and
by
contynuance
eternall
dampnacyon
.
as
doth
the
oblygacyon
of
the
commaundementes
of
the
law
,
of
whom
is
spoken
before
.
For
they
that
hereth
the
priestes
redinge
the
commaundementes
●n
the
Churche
on
the
Sondayes
in
the
parochiall
seruis
tyme
,
and
accomplysheth
the
sayd
commaundementes
,
hereth
God
and
doth
his
wyll
,
but
all
●hat
misprayseth
the
priest
and
doth
not
theyr
commaundementes
after
the
ordinaunce
of
the
Church
,
misprayseth
God
and
sinneth
mortally
.
¶
Thus
endeth
the
v.
commaundementes
of
our
mother
holy
Churche
.
¶
Here
after
foloweth
of
the
man
in
the
Shippe
,
that
sheweth
the
vnstablenesse
of
the
worlde
.
Capitulo
.xiii.
Qui
finem
attendit
felix
&
qui
bene
viuit
.
Ergo
quisquis
ades
precor
hic
,
sta
,
perlege
pensa
.
Mortem
premetuens
,
veniam
,
pete
,
cortere
plara
:
De
reliquis
cautus
benefacte
crimine
serua
.
Viue
mori
presto
munda
sub
mente
quietis
.
Semita
non
virtus
deus
optimus
anchora
portus
.
Felix
qui
potuit
tam
tutum
tangere
portum
.
Sed
miser
est
quicunque
sub
peste
gehenne
.
GOd
guyde
me
ryght
,
that
I
once
myght
Come
to
the
porte
of
peace
Myne
exchaunge
make
,
and
returne
take
That
myne
enemies
me
to
cease
One
me
folowed
,
wolde
me
haue
shalowed
In
the
goulfe
daungerous
.
With
worldely
glose
,
he
doth
me
tosse
.
Amonge
the
waues
perillous
On
rases
holow
,
some
do
me
followe
Enemies
me
to
take
A
great
number
,
do
smite
me
vnder
I
doubt
I
shal
not
scape
.
The
fiend
with
wo
,
the
world
also
My
flesh
doth
me
trouble
In
wake
and
slepe
,
to
me
they
crepe
Thus
encreaseth
my
sorow
double
.
They
bid
me
not
spare
,
but
bye
their
ware
As
all
worldly
vanitie
.
They
say
hope
amonge
,
for
to
liue
longe
Thus
do
they
combre
me
.
The
world
doth
smyle
,
me
to
begyle
And
so
doth
the
other
two
,
Now
must
I
seeke
,
some
me
to
kepe
To
saue
me
fro
my
fo
.
I
haue
found
one
,
euen
God
alone
I
nede
none
other
ayde
That
by
his
right
,
put
them
to
flight
And
made
them
all
afrayde
.
He
spake
to
me
,
full
curteisly
And
profered
me
full
faire
If
I
do
well
,
with
him
to
dwell
In
heauen
to
be
his
heire
.
Uersus
.
NOs
sumus
in
hoc
mundo
,
sicut
nauis
super
mare
,
Semper
est
in
periculo
,
semper
timet
accubare
Preuiliganti
,
nos
oportet
remigare
:
Ne
vibamus
de
poculo
dire
mortis
,
et
amare
:
Esto
homo
res
fragilis
curis
oppressa
labore
Mortis
iudicii
baratri
perplexa
timore
Si
virtus
sola
tutam
dat
ducere
vitam
:
Uirtus
sola
potest
eternam
condere
famam
Felicem
merita
faciunt
non
copia
ream
Grandia
no
ditant
:
dicat
bene
grandibus
vti
.
Discite
nunc
mortales
,
quam
sint
mortalia
vana
:
Precessere
patres
matres
magnique
parentes
.
Nos
sequimur
paribus
ad
mortem
passibus
imus
:
Unde
superbimus
in
terram
,
terra
redimus
.
Super
non
fueram
,
nec
ero
post
tempore
pauco
Milia
nunc
putrium
quorum
iam
multa
voluptas
Perdita
fama
silet
,
anima
anxia
forsitan
ardet
.
THe
mortall
man
liuing
in
this
world
,
is
well
compared
to
a
ship
on
the
sea
,
or
on
a
perilous
riuer
,
bearing
rich
marchandise
,
which
if
it
come
to
the
porte
where
the
marchant
desireth
,
he
shall
be
happy
and
rich
.
The
ship
as
sone
as
it
is
entred
into
the
sea
,
vnto
the
ende
of
her
viage
,
nighte
and
day
is
in
perill
to
be
drowned
or
taken
with
enemies
,
for
in
the
sea
be
perilles
without
number
.
Such
is
the
body
of
man
liuing
in
the
world
,
the
marchandise
that
he
beareth
is
his
soule
,
his
vertues
and
good
workes
,
the
port
or
hauen
is
death
,
and
Paradise
for
the
good
,
to
the
which
who
that
goeth
thither
is
soueraignely
rich
,
the
sea
is
the
world
full
of
linnes
.
For
who
that
assayeth
for
to
passe
it
,
is
in
perill
to
leese
body
and
soule
,
and
all
his
goodes
,
and
to
be
drowned
in
the
sea
of
hell
,
from
the
which
God
kepe
vs
.
Amen
.
Here
foloweth
the
fielde
of
vertues
.
Cap.
xiiii
.
IN
walkinge
farthermore
in
the
fielde
of
vertues
,
and
in
the
way
of
Health
,
for
to
come
to
the
towre
of
Sapience
,
necessarily
behoueth
to
loue
God
,
for
without
the
loue
of
God
none
may
be
saued
,
and
who
that
will
loue
him
ought
first
to
know
him
,
for
of
his
knoweledge
one
cometh
to
his
loue
:
that
is
Charitie
the
Soueraigne
of
all
vertues
.
They
knowledge
God
&
loue
him
that
kepe
his
commaundements
,
&
they
misknow
him
that
do
not
so
,
to
whom
in
the
great
necessitie
of
their
disceassing
:
&
at
the
day
of
iudgement
shal
misknow
them
&
say
to
them
.
I
know
ye
not
nor
wote
not
what
ye
be
,
go
ye
cursed
out
of
my
company
.
Knowledge
wethen
God
and
loue
him
,
and
if
we
will
do
thus
,
know
we
first
our selfe
,
and
by
the
knowledge
of
our selfe
,
we
shall
come
to
the
knowledge
&
loue
of
God
,
and
the
more
that
we
know
our selfe
,
the
better
we
shall
knowe
God
,
&
if
we
be
ignorant
of
our self
,
we
shal
haue
no
knowledge
of
God.
To
this
purpose
we
must
note
one
thing
and
know
.vii.
The
thing
that
we
must
note
is
this
.
Who
that
knoweth
himselfe
knoweth
God
,
&
shal
not
be
dampned
,
&
who
that
knoweth
hym
not
,
knoweth
not
God
,
and
shall
not
be
saued
:
vnderstande
of
them
that
hath
wit
and
discretion
with
lawfull
age
,
of
the
which
knowledge
none
is
excused
after
he
hath
sinned
deadly
,
for
to
say
that
he
was
ignoraunt
.
By
this
appereth
the
ignorance
of
him selfe
,
and
of
God
right
perillous
.
Deadly
synne
is
beginninge
of
all
euill
,
and
contrarily
knowledge
of
God
and
of
him selfe
is
soueraigne
science
and
vertue
,
beginning
of
all
goodnes
.
The
seuen
thinges
that
we
ought
to
haue
,
ben
the
.xii.
articles
of
the
fayth
,
that
we
ought
to
beleue
stedfastly
.
Also
the
petitions
conteyned
in
the
Pater
noster
,
by
the
which
we
demaunde
all
things
necessary
for
our
health
,
&
that
we
ought
to
hope
in
him
,
also
the
commaundementes
of
the
lawe
,
and
of
the
holy
Church
,
whych
ensygneth
vs
what
we
should
do
,
and
what
we
should
not
do
,
and
all
things
belonginge
to
the
same
.
Also
if
we
be
in
the
grace
of
our
Lorde
or
not
.
And
howe
be
if
that
we
may
not
knowe
it
certainely
,
neuerthelesse
we
maye
haue
some
coniectures
,
whiche
be
good
to
knowe
,
and
knoweledge
of
God.
Also
knoweledge
of
him selfe
,
by
the
whiche
thinges
we
may
come
to
the
true
loue
and
charitie
of
God
,
to
accomplyshe
hys
commaundementes
and
meryte
in
the
realme
of
heauen
,
wherein
we
shall
lyue
perdurably
.
Of
the
three
fyrste
is
ynoughe
sayde
,
that
is
to
knowe
,
the
.xii.
artycles
of
the
fayth
,
in
the
whyche
lyeth
our
fayth
and
beliefe
,
and
the
thinges
that
we
oughte
to
demaunde
of
God
,
be
conteyued
in
the
Pater
noster
,
wherein
our
hope
lyeth
.
Also
the
tenne
commaundementes
of
the
lawe
,
and
of
holye
Churche
,
where
as
Charitie
is
shewed
in
suche
as
kepe
them
,
by
probacyon
of
the
loue
of
Godde
,
and
do
his
commaundements
and
good
workes
.
Nowe
will
we
speake
of
the
other
.iiii.
And
firste
of
the
vocation
in
the
whiche
we
be
,
whiche
is
the
fourthe
thynge
that
eche
man
ought
to
knowe
.
Eche
man
ought
to
knowe
hys
vocation
,
and
the
thynges
belongynge
to
the
same
be
iuste
and
honest
for
his
health
and
rest
of
hys
conscyence
.
A
good
Shepeherde
ought
to
know
the
arte
of
shepe
kepynge
,
and
to
gouerne
shepe
,
and
leade
them
into
pastures
,
and
to
heale
them
when
they
be
sycke
,
and
shere
them
in
season
,
to
the
entent
that
throughe
his
defaute
no
dammage
come
to
hys
master
.
In
likewise
he
that
laboureth
the
corne
,
to
knowe
what
grounde
were
good
for
euery
manner
of
grayne
,
and
ought
to
tyll
the
earth
,
and
when
time
is
to
sowe
,
weede
,
repe
,
and
threshe
,
so
that
hys
mayster
may
haue
no
dammage
by
hym
.
Semblably
a
Surgyon
ought
to
knowe
howe
to
comforte
and
heale
such
folkes
,
that
he
hath
charge
of
,
wythoute
bydinge
of
hys
arte
or
Surgery
.
Consequently
a
marchaunte
ought
to
knowe
the
vtteraunce
of
hys
marchaundyse
to
other
,
with
no
more
fraude
then
he
would
hym selfe
shoulde
haue
.
Also
an
Aduocate
or
a
Proctour
ought
to
knowe
the
ryghtes
and
customes
of
places
,
that
by
their
faulte
Iustyce
be
not
peruerted
.
A
Iudge
also
oughte
to
knowe
(
bothe
the
partyes
heard
)
who
hath
right
and
who
hath
wrong
,
and
iudge
egally
after
true
Iustyce
.
Also
a
Prieste
or
a
relygious
man
oughte
to
knowe
theyr
orders
and
keepe
them
,
and
aboue
all
thynge
oughte
to
knowe
that
lawe
of
God
,
and
teach
them
vnto
the
ignoraunt
.
And
thus
of
all
other
vocations
.
For
all
them
that
knowe
not
their
vocation
be
not
worthy
to
be
,
and
lyue
in
perill
of
their
sowles
for
theyr
ignoraunce
The
fyfth
that
all
men
ought
to
knowe
,
is
it
he
haue
discretion
and
vnderstandinge
,
to
knowe
if
he
be
in
the
grace
of
God
or
not
.
And
howe
be
it
righte
difficile
,
for
God
onely
knoweth
it
,
neuerthelesse
we
may
haue
coniectures
that
sheweth
it
,
and
sufficient
for
Shepherdes
and
lay
people
to
know
,
if
they
be
in
the
loue
of
the
Lord
,
and
if
they
haue
coniecture
to
be
in
it
,
therfore
there
ought
none
to
repute
themselues
iust
,
but
ought
t●
humble
them selues
,
and
aske
him
mercy
that
maketh
sinners
become
iuste
and
none
other
.
Principally
we
ought
to
know
this
scyence
when
we
wyll
receaue
the
body
of
Iesu
Christe
.
For
who
that
receiueth
his
grace
and
goodnes
receaueth
his
saluation
,
and
who
that
receaueth
him
otherwyse
,
receaueth
euerlastinge
dampnation
,
of
the
whyche
thinge
euerye
man
is
iudge
in
hym selfe
of
his
owne
conscyence
,
and
none
other
.
The
coniectures
whereby
we
may
knowe
if
that
we
be
in
the
grace
of
God
or
not
.
The
fyrste
coniecture
is
when
we
do
trauel
for
to
clense
our
conscience
of
our
soules
by
penance
as
much
as
if
we
laboured
to
get
some
great
good
,
that
we
be
not
culpable
of
any
deadly
sinne
done
,
or
in
will
to
do
,
nor
in
any
sentence
,
then
it
is
good
coniecturinge
to
be
in
the
grace
of
God.
The
seconde
coniecture
that
sheweth
in
lykewyse
to
be
in
the
grace
of
God
,
is
when
we
be
more
prompt
and
ready
to
good
,
obseruinge
and
keeping
the
commaundementes
of
Godde
,
and
doe
all
good
workes
that
we
shoulde
haue
accustomed
.
The
third
coniecture
is
when
we
heare
gladly
the
worde
of
God
,
as
sermons
and
good
counsaylers
for
our
saluation
.
The
fourth
,
when
we
be
sory
and
contrite
at
our
hart
to
haue
commysed
and
done
any
sinne
.
The
fifth
is
when
with
good
purpose
and
wyll
of
our selues
we
perseuer
to
kepe
vs
from
sinne
in
tyme
to
come
.
These
coniectures
be
they
wherby
Shepherds
and
lay
people
know
if
they
be
in
his
grace
or
not
,
as
muche
as
in
them
is
possible
to
knowe
.
The
.vi.
thinge
that
euery
man
ought
to
knowe
is
God
,
for
all
men
ought
to
knowe
God
,
for
to
accomplyshe
his
wil
and
commaundement
,
by
the
which
he
would
be
loued
with
all
thy
harte
,
with
all
thy
soule
,
and
wyth
all
the
force
that
we
haue
,
whyche
we
may
not
do
,
if
we
knowe
hym
not
,
then
who
that
would
loue
Godde
,
ought
to
knowe
him
,
and
the
more
that
they
know
him
,
the
more
they
loue
him
,
wherfore
hereafter
shall
be
sayde
howe
Shepherds
and
simple
people
doth
knowe
hym
.
Shepherdes
and
simple
people
for
to
haue
knowledge
of
God
of
theyr
possibilitie
consyderinge
three
thinges
.
The
firste
is
,
that
they
consyder
the
ryght
great
ryches
of
God
,
his
puissaunce
,
his
soueraygne
dignitie
,
hys
soueraygne
noblesse
,
his
soueraygne
ioy
and
blysse
.
The
seconde
is
for
they
consyder
the
right
noble
,
ryght
gre●t
and
marueylous
operations
and
workes
of
our
Lord
God.
And
the
thirde
consideration
is
,
for
they
consider
the
innumerable
benefites
that
they
haue
receued
of
God
,
and
that
continually
euery
day
they
receaue
of
him
,
and
by
these
considerations
they
come
to
his
cognysance
and
knowledge
.
Fyrst
to
know
God
,
Shepherdes
and
lay
people
consydereth
his
great
riches
,
plenteous
habundaunce
of
the
goodnes
that
he
hath
,
for
all
the
treasures
and
rychesse
of
heauen
and
of
the
earth
be
his
,
and
all
goodnesse
he
hath
made
,
of
the
which
he
is
fountayne
,
creatour
,
and
mayster
,
and
distributeth
them
largely
vnto
euery
creature
,
and
he
hath
no
neede
of
any
other
.
Wherefore
it
behoueth
to
say
that
he
is
right
rich
.
Secondly
he
is
right
puissaunt
,
for
by
his
greate
puissaunce
he
hath
made
heauen
,
earth
,
and
the
sea
,
with
all
thinges
conteyning
vnto
them
,
and
might
vndo
them
if
that
it
were
his
will
,
vnto
the
which
puissaunce
all
other
be
subiect
,
and
trembleth
before
him
for
his
great
excellency
.
And
who
that
woulde
consider
euery
worke
of
God
should
finde
inough
to
maruell
on
.
By
the
firste
of
these
considerations
God
is
knowen
to
be
right
rich
,
by
giftes
that
he
geueth
to
his
friendes
,
and
by
the
seconde
he
is
knowen
right
puissaunt
for
to
venge
him
on
his
enemies
.
Thirdly
he
is
soueraignely
worthy
,
for
all
the
thinges
of
heauen
and
of
earth
oweth
him
honoure
and
reuerence
,
as
to
their
Creatour
and
hym
that
made
them
,
as
we
se
children
honour
father
and
mother
of
whom
they
be
discended
by
a
generation
,
and
all
thinges
be
discended
of
God
by
a
creation
,
to
whome
ought
to
be
giuen
great
reuerence
,
and
he
is
so
worthy
.
Fourthly
he
is
soueraignely
noble
,
for
who
that
is
soueraignely
rich
,
puissaunt
,
and
worthy
,
him
behoueth
to
be
soueraignely
noble
,
but
none
other
but
God
hath
riches
,
puissaunce
,
and
dignitie
,
as
he
hath
,
wherefore
of
such
nobles
ought
to
be
sayde
that
he
is
righte
noble
.
Fifthly
he
hath
soueraigne
ioye
,
for
he
that
is
riche
,
puissaunte
,
worthy
and
right
noble
,
is
not
withoute
soueraigne
ioye
,
and
this
ioye
is
full
of
all
goodnes
,
and
ought
to
be
our
felicitie
,
to
the
which
we
hope
to
come
.
That
is
to
knowe
and
see
God
in
his
soueraigne
ioy
and
gladnes
,
for
to
haue
with
him
eternal
ioy
that
euer
shal
dure
.
And
this
is
the
first
consideration
of
God
that
Shepherdes
and
other
simple
people
ought
to
haue
.
Secondly
for
to
know
God
considering
his
great
noblesse
and
maruelous
workes
the
bountie
and
the
beauty
of
the
things
that
he
hath
made
,
for
it
is
commonly
sayd
.
One
may
know
the
workman
by
his
worke
.
Knowledge
we
then
the
worke
of
God
,
and
knowledge
we
that
his
beautie
and
bountie
shineth
in
the
operations
that
he
hath
made
,
which
if
they
be
fayre
and
good
,
the
workman
that
hath
made
them
must
nedes
be
faire
and
good
without
comparison
more
then
any
thinge
that
he
hath
made
.
Be
it
considered
of
the
heauens
and
the
thinges
therein
set
,
what
noble
and
marueylous
worke
,
howe
may
one
consider
their
excellence
and
bountie
.
Be
it
considered
also
as
we
may
of
the
earth
the
right
noble
and
marueylous
workes
of
God
,
the
golde
,
the
siluer
,
and
all
maner
of
metalles
,
and
precious
stones
in
it
,
the
fruites
that
it
beareth
,
the
trees
,
the
beastes
that
it
susteyneth
,
and
of
the
bountie
that
it
norisheth
.
Be
it
in
likewise
considered
of
the
Sea
,
the
riuers
,
and
the
fishe
nourished
in
them
.
The
wether
,
the
elementes
,
the
ayre
,
the
windes
,
and
the
Birdes
that
flyeth
in
them
,
and
all
the
vsage
and
seruyce
of
man
.
And
consider
the
workeman
that
of
his
puissaunce
hath
all
made
,
and
by
his
sapience
hath
righte
well
ordered
his
workes
,
and
gouerneth
them
by
his
great
bountie
,
and
by
this
maner
we
may
knowe
God
,
as
Shepeherdes
and
simple
folkes
in
consideringe
his
workes
.
Thirdely
for
to
knowe
God
,
consider
the
great
benefites
that
we
receaue
daily
of
him
,
whiche
may
not
be
numbred
for
their
greate
multitude
,
nor
spoken
of
for
their
noblenesse
and
dignitie
.
Al
be
it
in
their
hartes
be
vi
.
principally
noted
.
For
the
which
an
other
Shepeherde
geniuge
praysing
to
God
,
sayde
in
this
maner
.
Lorde
God
I
knowe
that
thou
haste
endued
me
with
thy
infinite
benefites
by
thy
great
bountie
.
First
the
benefite
of
my
creation
,
by
the
whiche
thou
made
me
a
reasonable
man
vnto
thy
Image
and
similytude
,
geuynge
me
body
and
soule
,
and
rayment
for
to
clothe
me
.
Lorde
thou
haste
geuen
me
my
wittes
of
nature
,
vnderstandinge
for
to
gouerne
my
lyfe
,
my
health●
my
beauty
,
my
strength
,
and
my
scyence
for
to
get
my
lyuynge
honestly
,
I
yelde
to
thee
graces
and
greate
thankes
.
Secondely
Lorde
I
knowe
the
goodnes
of
my
redemption
,
how
by
thy
misericordious
pitie
,
thou
bought
me
dearely
by
the
affection
of
thy
moste
precious
bloude
,
peynes
,
and
torments
,
that
for
me
thou
hast
suffered
,
and
finally
endured
death
,
thou
hast
geuen
me
thy
bodye
,
thy
soule
,
and
thy
lyfe
,
for
to
kepe
me
from
dampnation
,
wherefore
humbly
I
yelde
to
thee
graces
and
great
thankes
.
Thirdely
Lorde
I
know
the
goodnes
of
my
vocation
,
how
of
thy
great
grace
thou
hast
called
me
againe
,
for
to
enheryte
thy
eternall
benediction
,
and
also
thou
haste
geuen
vnto
me
fayth
and
knowledge
of
thine
owne
selfe
,
as
baptisme
,
and
all
the
other
sacramentes
,
that
none
entendement
may
comprise
their
noblesse
,
and
dignitie
,
and
that
so
many
times
hath
pardoned
me
of
my
sinnes
.
Lorde
I
knowe
that
this
is
to
me
a
singuler
gifte
that
thou
hast
not
geuen
to
them
which
haue
no
knowledge
of
thee
,
wherof
I
am
more
beholding
and
humbly
bound
,
I
yelde
thee
graces
and
thankes
.
Fourthly
Lord
I
knowledge
that
thou
hast
geuen
me
this
world
and
the
things
that
be
therin
made
for
my
seruice
and
vse
,
the
office
,
the
benefite
,
and
the
dignitie
in
the
which
I
am
,
for
syr
I
beare
your
similitude
and
Image
which
is
reputed
right
worthy
and
noble
wherof
humbly
I
yelde
to
thee
graces
and
thankes
.
Fyfthly
Lorde
thou
hast
geuen
me
the
Skie
and
his
faire
ornaments
,
the
Sunne
,
the
Moone
,
and
the
Sterres
,
that
the
daye
and
night
serueth
me
,
geuinge
brightnesse
and
lyght
without
to
be
recompensed
of
me
,
wherof
I
yelde
to
thee
graces
and
thanks
.
Syxtly
Lorde
I
knowledge
that
thou
hast
made
Paradyse
ready
for
to
geue
me
,
where
I
shall
lyue
with
thee
in
ioyes
without
ende
,
if
I
doe
thy
will
,
and
kepe
thy
commaundementes
,
and
also
I
knowledge
thy
other
infynite
goodnes
eche
daye
to
me
done
by
thy
bountie
,
the
whiche
ensigneth
me
to
knowe
my
God
,
my
Sauiour
,
and
Redemer
,
wherefore
I
humbly
geue
thankes
to
thee
.
By
these
considerations
Shepherds
and
simple
people
contempleth
the
bountie
of
God
,
and
the
benefytes
that
they
receaue
of
hym
.
And
knowe
we
hym
,
and
be
we
not
in
great
knowledge
of
hys
benefytes
in
yeldinge
thankes
and
praysynges
to
hym
,
and
recompence
of
your
gooddes
in
geuinge
to
poore
folkes
for
his
sake
,
for
Ingratitude
is
a
villayne
sinne
that
much
displeaseth
God.
The
.vii.
and
the
laste
thynge
that
eche
man
ought
to
knowe
,
that
is
to
knowe
him selfe
,
for
it
is
the
beste
meane
for
to
come
vnto
the
knoweledge
of
God
,
and
for
to
make
his
saluation
,
so
to
knowe
hym selfe
fyrst
.
Diuers
folke
knowe
many
thinges
that
know
not
them selfe
,
to
whom
should
profite
more
to
know
them selfe
,
then
all
things
in
the
world
.
They
that
know
the
things
of
the
worlde
loueth
them
,
seeketh
them
,
and
kepeth
them
,
and
k●owe
not
,
ne
loue
not
,
ne
prayse
not
,
ne
kepeth
not
God
in
likewise
,
for
they
know
hym
not
.
What
profiteth
man
to
win
al
the
world
,
&
leeseth
himselfe
for
to
be
damned
?
Better
it
were
for
hym
to
leese
all
the
worlde
,
if
it
were
his
,
if
he
knew
him selfe
to
be
saued
.
Shepeherdes
say
that
the
nedefull
beginninge
of
hys
saluation
is
to
knowe
hymselfe
,
and
contrarywise
ignoraunce
of
hym selfe
is
the
beginning
of
dampnation
,
and
of
all
euill
that
may
befall
vnto
him
.
A
question
of
a
master
Shepherde
to
a
symple
Shepherde
to
wete
how
he
knewe
hym selfe
and
he
sayd
.
Shepherde
tell
me
howe
thou
knowest
thy selfe
what
arte
thou
,
aunswere
to
me
?
And
he
sayde
,
I
knowe
my selfe
,
for
I
am
a
Christian
man
a
Shepherde
.
What
is
to
be
a
Shepherde
.
And
he
aunswered
vnto
that
,
thou
askest
what
man
is
.
I
say
that
man
is
a
substaunce
composed
of
body
and
soule
.
The
body
is
mortall
and
made
of
earth
as
beastes
be
,
but
the
soule
is
made
of
spirituall
matter
as
Aungels
be
immortall
.
My
body
is
come
of
abhominable
sinne
,
and
as
a
sacke
full
of
durte
and
fylth
,
and
meate
for
wormes
,
my
beginninge
was
vyle
,
my
lyfe
is
payne
,
laboure
,
feare
,
and
in
subiection
to
death
,
and
my
end
shal
be
woful
,
but
my
soule
is
created
of
god
nobly
and
worthely
to
hys
owne
Image
and
semblaunce
after
the
Aungels
,
the
most
fayrest
and
perfyte
of
all
creatures
,
by
baptisme
and
by
fayth
is
made
his
daughter
,
hys
spouse
,
his
heire
of
his
realme
,
that
is
Paradyse
,
&
for
her
noblenesse
and
dignitie
ought
to
be
a
Lady
,
and
my
body
as
seruant
ought
to
obey
her
,
for
reason
hath
ordeyned
and
will
that
it
be
so
:
and
who
that
doeth
otherwise
,
and
preferreth
his
body
before
his
soule
,
●eseth
the
vsage
of
reason
:
and
maketh
him selfe
semblable
vnto
beastes●
discendinge
from
noble
dignitie
into
myserable
seruitude
of
sensualitie
,
by
the
which
it
is
gouerned
,
so
that
I
knowe
my selfe
man
.
As
to
the
seconde
,
he
demaundeth
what
thinge
it
is
to
be
a
Christian
man
?
I
aunswere
in
myne
vnderstandinge
,
that
to
be
a
Christian
man
,
is
to
be
baptised
or
Christened
,
and
folowe
Iesus
Christ
,
of
whom
we
be
sayde
Christians
,
for
to
be
baptised
and
not
to
folowe
him
,
or
to
folowe
him
and
not
to
be
baptysed
,
saueth
not
man
,
and
therefore
when
we
receaue
baptisme
,
we
renounce
the
deuill
and
all
his
pompes
,
and
we
make
promyse
for
to
followe
Iesu
Christe
,
when
we
say
(
we
will
be
baptised
.
)
And
who
that
kepeth
this
promyse
hath
the
very
name
of
a
Christian
man
.
And
who
that
kepeth
it
not
,
is
a
sinner
and
a
lyer
to
God
,
and
seruaunte
to
the
deuill
,
and
is
no
more
Christen
then
a
deade
man
,
or
a
payntynge
on
a
wall
,
we
say
that
is
a
man
.
Here
demaundeth
the
maister
Shep●herde
in
howe
manye
thynges
the
Christian
man
ought
to
folowe
Iesus
Christe
,
for
to
accomplishe
the
promyse
of
Baptisme
.
The
simple
Shepherd
aunswereth
:
I
say
in
.vi.
thinges
.
The
firste
is
cleanesse
of
conscience
,
for
there
is
no
thinge
more
pleasaunte
to
God
then
a
cleane
conscyence
,
and
it
will
be
made
cleane
in
two
maners
,
one
is
by
baptisme
when
we
receaue
it
,
and
the
other
by
pacience
,
that
is
contricion
of
harte
,
confession
of
mouth
,
satisfaction
of
worke
,
and
then
when
we
be
clean
we
be
pleasaunt
to
Iesu
Christe
,
which
with
the
water
of
his
mercy
clenseth
the
synners
that
doth
penaunce
,
and
maketh
them
fayre
.
The
seconde
thinge
in
which
we
ought
to
followe
Iesu
Christ
,
is
humilitie
,
at
the
example
of
him
.
Lorde
of
all
the
worlde
,
whiche
humbled
him
to
take
our
humanitie
,
and
became
mortall
that
was
immortall
,
lyue
in
pouertie
with
vs
,
●eate
oppropried
paynes
,
and
finally
suffer
to
be
crucified
.
Thus
the
Christian
man
ensuinge
hym
ought
to
meeke
hym selfe
.
The
thirde
thinge
is
to
holde
and
loue
truth
,
and
specially
three
truthes
.
The
firste
truthe
is
to
knowe
our selfe
,
for
we
be
mortall
and
sinnefull
,
and
who
that
dyeth
in
sinne
shal
be
damned
,
&
this
truth
witholdeth
sinne
,
and
exhorteth
the
sinner
to
do
penaunce
and
amende
.
The
seconde
trueth
is
of
temporall
goodes
,
for
they
be
transitory
and
must
be
lefte
and
this
truth
disprayseth
them
to
desire
the
heauenly
goods
that
be
eternal
.
The
thyrde
truthe
is
of
God
,
which
is
the
ioye
that
all
Christian
men
ought
to
desire
,
and
this
truth
draweth
the
Christian
man
to
loue
and
induseth
him
to
do
good
workes
for
to
meryte
the
ioyes
of
Paradyse
.
The
fourth
thynge
wherein
euery
man
ought
to
followe
Iesu
Christe
,
is
pacyence
in
aduersitie
,
and
in
the
spirite
of
lyfe
by
penaunce
,
confirminge
of
oure selfes
in
the
state
of
Iesu
Christe
,
of
whome
the
lyfe
was
all
in
paine
and
pouertie
which
he
endured
for
vs
.
The
fyfth
is
in
compassion
of
the
poore
,
to
the
example
of
Iesu
Chryste
,
that
by
his
mercy
healed
the
poore
of
all
corporall
infirmities
,
and
the
sinners
of
all
ghostly
sicknes
,
and
we
by
compassion
oughte
to
geue
of
our
goodes
to
poore
folke
,
and
comforte
them
bodely
and
ghostly
.
The
syxth
thing
wherein
the
Christian
man
ought
to
followe
Iesu
Christe
,
is
doloure
,
deuotion
,
charitie
,
in
contemplacion
of
the
mysteries
of
his
natiuitie
,
of
his
death
and
passion
,
of
his
resurrection
,
of
his
ascension
,
and
of
his
aduaunsing
to
the
iudgemente
,
that
often
tymes
ought
to
be
at
our
harte
by
holy
medytacions
.
And
as
to
the
last
,
what
thing
a
Shepherd
is
.
I
say
that
it
is
the
knowledge
of
my
vocation
,
as
eche
hath
his
,
as
afore
is
sayd
,
and
also
to
knowe
the
transgressions
of
all
these
foresayde
thynges
,
howe
manye
tymes
in
eche
we
haue
transgressed
,
for
many
tymes
we
haue
offended
God
,
and
who
that
taketh
hede
shall
●inde
omissions
and
offences
without
number
,
the
which
knowen
,
we
ought
to
doubt
and
eschew
,
and
do
penance
.
And
thus
it
is
as
I
know
man
is
Christen
and
Shepherde
.
The
ballade
of
a
wyse
man
.
Capitulo
.xv.
I
knowe
that
God
hath
tourned
me
And
made
me
to
his
owne
lykenesse
I
knowe
that
he
hath
geuen
to
me
truly
Soule
and
body
,
witte
and
knowledge
ywysse
I
knowe
that
by
ryghtwise
true
balaunce
After
my
deedes
iudged
shall
I
be
I
knowe
much
,
but
I
wote
not
the
variaunce
To
vnderstande
wherof
commeth
my
folly
.
I
knowe
full
well
that
I
shall
dye
And
yet
my
life
amende
not
I
I
knowe
in
what
pouertie
Borne
a
childe
this
earth
aboue
I
knowe
that
God
hath
lente
to
me
Abundance
of
goodes
to
my
behoue
I
knowe
that
riches
can
me
not
saue
And
with
me
I
shall
beare
none
away
I
knowe
the
more
good
that
I
ha●●
The
lother
I
shal
be
to
dye
I
knowe
all
this
faithfully
And
yet
my
lyfe
amende
not
I
I
knowe
that
I
haue
passed
Great
parte
of
my
dayes
with
ioy
and
pleasan●e
I
knowe
that
I
haue
gathered
Sinnes
,
and
also
do
little
penance
I
knowe
that
by
ignorance
To
excuse
me
there
is
no
arte
I
knowe
that
one
shal
be
When
my
soule
shall
departe
That
I
shall
wishe
that
I
had
mended
me
I
knowe
there
is
no
remedy
And
therfore
my
ly●e
amende
will
I.
Here
foloweth
the
ballade
of
the
woman
Shepherde
,
the
which
ballade
is
very
necessary
and
profitable
to
loke
vpon
.
Capitulo
.xvi.
IN
considering
my
pore
humanitie
Aboue
the
earth
borne
with
great
weping
I
consider
my
fragilitie
My
har●e
is
ouer
prest
with
sinning
I
consyder
death
will
come
verely
To
take
my
lyfe
,
but
the
houre
wot
not
I
I
consyder
the
deuill
doth
watch
me
The
worlde
and
the
fleshe
on
me
watreth
straitly
I
consider
that
mine
enemies
they
be
three
That
would
deliuer
me
from
death
to
death
I
consider
the
many
tribulations
Of
this
worlde
,
whereof
the
life
is
not
cleane
I
consyder
an
hundred
thousand
passions
That
we
pore
creatures
daily
fall
in
I
consyder
the
longer
I
lyue
the
worse
I
am
Wherfore
my
conscience
cryeth
out
on
me
I
consyder
for
synne
some
be
damned
as
the
boke
saith
Which
shall
euer
be
deliuered
from
death
to
death
I
consyder
that
wormes
shall
eate
me
My
sorowfull
body
,
this
is
credible
I
consyder
that
sinners
shall
be
At
the
iudgement
of
God
most
dreadable
:
O
Iesu
Christ
aboue
all
thinge
most
delectable
Haue
mercy
on
me
at
the
dreadfull
day
That
shal
be
so
maruelous
and
doughtable
Which
my
poore
soule
greatly
doth
fray
In
you
that
I
put
my
trust
and
fayth
To
saue
me
that
I
go
not
from
death
to
death
The
songe
of
death
to
all
Christen
people
.
Cap.
xvii
.
THough
my
picture
be
not
to
your
pleasaunce
And
if
ye
thinke
that
it
be
dreadeable
i
iiii
iv
i
x
xv
Take
in
worth
,
for
surely
in
substance
The
sight
of
it
may
to
you
be
profitable
There
is
no
way
also
more
doughtable
Therfore
learne
,
knowe
your selfe
and
see
Loke
how
I
am
and
thus
shall
you
be
And
take
hede
of
thy selfe
,
in
aduenture
rede
I
For
Adams
apple
we
must
all
dye
Alas
worldly
people
beholde
my
manere
Sometime
I
liued
with
beautious
visage
Mine
eyen
be
gone
I
haue
two
holes
here
I
am
meate
for
wormes
in
this
passage
Take
hede
of
welth
while
ye
haue
the
vsage
For
as
I
am
thou
shalt
come
to
dust
Holed
as
a
thimble
,
what
shall
thee
aduance
Nought
but
good
deedes
,
thou
mayst
me
trust
All
with
my
likenesse
ye
must
all
daunce
The
time
that
I
was
in
this
world
liuing
I
was
honoured
with
lowe
and
hye
But
I
kepte
not
my
conscience
cleane
from
sinning
Therfore
nowe
I
do
it
deare
abye
Lo
what
auayleth
couetise
,
pride
and
enuy
They
be
the
brandes
that
doth
brenne
in
hell
Trust
not
to
your
frendes
when
ye
be
deade
rede
I
Nor
your
executours
,
for
fewe
doth
well
But
do
for
thy selfe
or
euer
thou
dye
And
remember
whyle
thou
art
liuing
That
God
blessed
all
thinge
without
nay
Excepte
synne
,
as
recordeth
writing
The
deuill
can
not
clayme
thee
but
by
synne
I
say
Amende
therfore
betyme
,
and
go
the
right
way
I
would
that
I
might
haue
but
one
houre
or
two
To
do
penance
in
,
or
halfe
a
day
But
while
I
lyued
I
did
none
do
But
nowe
my
dettes
I
do
truly
paye
Thou
man
I
do
geue
better
counsell
to
thee
If
that
thou
wilt
do
after
it
Then
euer
any
that
was
shewed
to
me
Thou
art
halfe
warned
,
thinke
on
thy
pit
And
chose
of
two
wayes
which
thou
wilt
flit
To
ioy
or
payne
one
of
the
two
In
welth
or
wo
for
euer
to
syt
Nowe
at
thine
owne
choyse
thou
mayst
go
For
God
hath
geuen
thee
free
will
Now
chose
thee
whether
thou
wilt
do
good
or
yll
.
Here
after
foloweth
the
.x.
commandements
of
the
deuill
.
i
x
xv
WHo
so
will
do
my
commaundements
And
kepe
them
well
and
sure
Shall
haue
in
hell
great
torments
That
euermore
shall
endure
.
Thou
shalt
not
feare
God
nor
thinke
of
his
goodnes
To
dampne
thy
soule
blaspheme
God
and
his
saintes
Euermore
thine
owne
will
be
fast
doing
Deceaue
men
and
women
,
and
euer
be
swearing
Be
dronken
hardely
vpon
the
holy
day
And
cause
other
to
sinne
if
thou
may
Father
nor
mother
loke
thou
loue
nor
drede
Nor
helpe
them
neuer
,
though
they
haue
nede
Hate
thy
neighbour
,
and
hurt
him
by
enuy
Murder
and
shed
mans
blood
hardely
Forgeue
no
man
but
be
all
vengeable
Be
lecherous
in
dede
and
in
touching
delectable
Breake
thy
wedlocke
and
spare
not
And
to
deceaue
other
by
falsehode
care
not
The
goodes
of
other
thou
shalt
holde
fal●ly
And
yelde
it
no
more
though
they
speake
curtesly
Company
often
with
women
,
and
tempte
them
to
sinne
Desire
thy
neighbours
wife
,
and
his
goodes
to
be
thine
Do
thus
hardely
and
care
not
therfore
And
thou
shalt
dwell
with
me
in
hell
euermore
Thou
shalt
lye
in
frost
and
fyre
,
with
sicknes
and
hunger
And
in
a
thousand
peeces
thou
shalt
be
torne
a
sunder
yet
thou
shalt
dye
euer
and
neuer
be
deade
Thy
meate
shal
be
todes
,
and
thy
drinke
boyling
leade
Take
no
thought
for
the
blud
that
God
for
thee
shed
And
to
my
kingdome
thou
shalt
be
straight
led
.
Here
foloweth
the
rewarde
of
them
that
kepeth
these
commaundements
aforesayde
.
IN
hell
is
great
mourning
Great
trouble
of
crying
Or
thunder
and
noyses
roaring
With
great
plenty
of
wilde
fier
Beating
with
great
strokes
like
gunnes
With
great
frost
and
water
running
And
after
that
a
bitter
winde
comes
Which
goeth
through
the
soules
with
yre
There
is
both
thirst
and
hunger
Fiendes
with
hookes
pulleth
their
flesh
They
fight
and
curse
,
and
eche
other
redemes
With
the
sight
of
the
deuils
dreadable
There
is
shame
and
confusion
Rumour
of
conscience
for
euill
liuing
They
curse
them selues
with
great
crying
In
stinke
and
smoke
euermore
lying
With
other
great
paynes
innumerable
.
Man
loke
that
thou
beware
.
I
do
smite
all
at
vnware
.
It
is
written
in
the
Apocalips
that
Saint
Iohn
sawe
an
horse
of
a
pale
coloure
,
on
the
which
horse
satte
death
,
and
a
Hell
folowinge
the
horse
.
The
horse
sygnifieth
the
sinner
that
hath
a
pale
coloure
,
for
the
infirmitie
of
synne
,
and
beareth
deathe
,
for
synne
is
death
to
the
soule
,
and
hell
foloweth
for
to
englut
and
swalowe
him
if
he
die
impenitent
.
Capitulo
.xix.
ABoue
this
horse
blacke
and
hideous
Death
I
am
that
fircely
doth
sitte
There
is
no
fairenes
but
sight
tedious
All
gay
colours
I
do
hitte
My
horse
runneth
by
dales
and
hilles
And
many
he
smyteth
deade
and
killes
i
x
xv
In
my
trap
I
take
some
by
euery
way
By
townes
and
castels
I
take
my
rent
I
will
not
respite
one
an
houre
of
a
day
Before
me
they
must
needes
be
present
I
●lea
all
with
my
mortall
knife
And
of
duety
I
take
the
life
Hell
knoweth
well
my
killing
I
sleepe
neuer
but
wake
and
warke
It
foloweth
me
euer
running
With
my
darte
I
slea
weake
and
starke
A
great
number
it
hath
of
me
Paradyse
hath
not
the
fourth
parte
Scant
the
tenth
part
wronge
hath
he
I
cause
many
to
sigh
at
the
harte
Beware
for
I
geue
no
warning
Come
at
once
when
I
do
knocke
or
cal
For
if
thy
boke
be
not
sure
of
reconing
Thou
shalt
to
hell
body
soule
and
all
.
Hereafter
foloweth
how
euery
estate
should
order
them
in
their
degree
.
Capitulo
.xx.
Of
a
Kinge
.
THe
Imperiall
might
of
a
kings
maiest●●
On
foure
pillers
grounded
is
gouerna●●●●
First
do
right
,
iustice
and
equitie
To
poore
and
rich
both
in
a
balaunce
Then
his
regall
might
shall
further
and
aduau●●●
He
to
be
liberall
with
force
and
humanitie
And
after
victory
haue
mercy
and
pitie
.
Of
a
Byshop
.
O
ye
halfe
Gods
flouring
in
prudence
ye
Bishops
with
your
deuoute
pastoralitie
Teach
the
people
with
delicate
eloquence
Anoynt
your
flocke
with
Christes
diuinitie
Fede
the
pore
people
with
hospitalitie
Be
meke
and
chast
in
this
militant
church
Do
first
your selfe
well
in
example
of
your
wyrch
Of
Knightes
.
O
ye
knightes
refulgent
in
fortitude
With
labour
and
trauell
to
get
lo●e
nobly
Fight
for
the
pore
commons
that
be
poore
and
rude
And
if
nede
be
,
for
the
church
thou
die
Loue
truth
,
hate
wronge
and
vilany
Apeace
the
people
,
by
thy
magnificence
And
vnto
women
be
shelde
of
defence
.
Of
Iudges
.
O
ye
Iudges
gouerning
the
lawe
Let
not
your
handes
be
anoynted
with
mede
Saue
all
true
men
,
rebels
hang
and
drawe
To
auoyde
fauour
,
let
righteousnes
procede
For
a
good
name
is
better
then
riches
in
dede
Some
say
that
lawes
truth
is
layde
adowne
And
therfore
loue
and
charitie
is
out
of
towne
.
Of
Marchants
.
O
ye
Marchants
that
neuer
say
ho
,
Of
lucrous
winning
,
ye
haue
great
pleasure
Let
conscience
guide
you
where
euer
ye
go
Unto
all
men
geue
you
weight
and
measure
Disceaue
no
man
,
of
falshod
take
no
cure
Swere
none
othes
,
people
to
begile
All
sleyght
and
vsury
from
you
exile
.
Of
Masters
.
O
ye
masters
and
housholders
all
That
haue
seruaunts
vnder
your
cure
Put
them
to
labour
whatsoeuer
befal
And
let
the
yonge
folke
of
awe
be
in
vre
After
their
age
,
entreate
eche
creature
Seruants
wages
pay
ye
well
and
euen
If
ye
do
not
,
it
cryeth
vengance
to
heauen
Of
all
women
.
O
ye
women
,
of
eche
maner
degree
To
your
husbandes
,
be
neuer
disobedient
Desire
not
aboue
them
the
soueraignetie
For
then
ye
do
as
Lucifer
did
incontinent
That
would
be
aboue
the
hie
God
omnipotent
Shamefastnes
,
dreade
,
clennesse
and
chastitie
Of
very
right
all
these
in
womanhed
should
be
.
The
generalitie
.
Go
home
ye
persons
and
couch
not
in
court
Go
teach
Christes
seruants
&
kepe
thy
owne
labour
Thou
nigarde
sowe
out
thy
horde
In
housholde
,
and
be
none
extorcioner
Monke
pray
,
preach
frier
,
marchant
go
nere
&
ferre
Dreade
God
,
kepe
his
law
,
and
honour
your
king
And
your
rewarde
shall
ye
haue
at
your
ending
.
Thus
endeth
the
estate
and
order
of
euery
degree
.
Of
the
tree
of
vyces
,
and
after
foloweth
the
tree
of
meekenes
mother
and
roote
of
all
vertues
.
Capitulo
.xii.
Hereafter
foloweth
the
tree
of
vices
,
and
then
after
that
is
the
tree
of
vertue
set
,
that
after
euery
sinne
beholding
,
they
may
looke
on
it
as
a
mirror
,
and
take
of
the
fruite
of
spirituall
refection
,
and
flie
the
deade
tree
of
vices
.
For
after
the
tree
of
vertues
foloweth
the
signification
of
euery
vertue
named
in
the
sayde
tree
of
vertues
,
and
first
is
humilitie
or
mekenes
,
mother
of
all
vertues
,
&
rote
of
the
tree
,
the
whych
when
it
is
stedfaste
the
tree
standeth
vprighte
,
and
if
it
fayle
,
the
tree
falleth
with
all
his
branches
.
Humilitie
is
a
voluntary
inclination
of
the
thought
and
courage
,
comming
of
the
knowledge
of
god
,
and
it
hath
vii
.
principall
branches
that
constitueth
the
tree
of
vertues
,
and
they
be
these
.
Charitie
,
Faith
,
Hope
,
Prudence
,
Attemperance
,
Iustice
,
and
Force
,
and
out
of
euery
of
them
cometh
diuers
other
vertues
,
as
the
tree
sheweth
,
and
is
declared
afterward
compendiously
.
The
tree
of
vyces
.
-
Dryde
roote
of
all
synnes
.
-
Enuy
.
-
Detraction
-
Ioy
of
aduersitie
-
sorow
of
prosperitie
-
Homicide
-
Wickednes
-
Susurracion
-
Ill
machination
-
Couetise
.
-
Thefte
-
Disceauing
-
Forswearing
-
Usury
-
Rapine
-
Treason
-
Simony
.
-
The
large
way
.
-
Ire
.
-
Woodnesse
-
Indignation
-
Clamoure
-
Blaspheming
-
Great
courage
-
Nvyse
-
Hate
.
-
Uaine
glory
.
-
Singularitie
-
Discorde
-
Inobedience
-
Presumption
-
Bosting
-
Obstination
-
Hypocrisy
.
-
The
fruite
of
the
flesh
.
-
Glotony
.
-
Foolish
reioysing
-
Immundicitie
.
-
To
much
speaking
-
Eating
by
leasure
-
Obtuse
witte
-
Lickernesse
-
Dronkennesse
-
Slouth
.
-
Idlenesse
.
-
Uagation
-
Pusillanimitie
-
Erre
in
the
faith
-
Tristesse
-
Omission
-
Dispaire
.
-
Lechery
.
-
Unstablenesse
-
Loue
the
world
-
Blind
thought
-
Loue
of
himself
-
Precination
-
Hatred
of
God
-
Unconsideratiō
-
Wantonnesse
-
Incontinence
.
The
tree
of
vertues
.
-
Mekenesse
rote
of
all
vertues
.
-
Force
.
-
Felicit●e
-
Confidence
-
Tollerance
-
Rest
-
Stablenesse
-
Perseuerance
-
Magnificence
-
Iustyce
.
-
Lawe
-
Streightnesse
-
Equitie
-
Correction
-
Obseruance
-
Iudgement
-
Ueritie
.
-
The
narowe
waye
.
-
Temperance
-
Discretion
.
-
Moderalitie
-
Taciturnitie
-
Fasting
-
Sobernesse
-
Affliction
-
Dispraysing
.
-
Prudence
.
-
Drede
of
God
-
Counceyle
-
Memory
-
Intelligence
-
Prouidence
-
Deliberation
-
Reason
.
-
The
fruite
of
the
soule
-
Hope
.
-
Contemplacion
-
Ioye
-
Honesty
-
Confession
-
Pacience
-
Compunction
-
Longanimitie
-
Fayth
.
-
Religion
-
Clennesse
-
Obedience
-
Chastitie
-
Continence
-
Affection
-
Uirginitie
-
Charitie
-
Grace
-
Pitie
-
Peace
-
Swetenesse
.
-
Mercy
-
Forgiuenesse
.
-
Compassion
.
-
Benignitie
.
-
Concorde
.
Of
Charitie
.
CHaritie
is
a
right
hyghe
vertue
aboue
all
other
,
and
is
an
ardaunt
desyre
well
ordayned
to
loue
God
and
hys
neighbour
,
and
these
be
the
braunches
,
grace
,
peace
,
pytie
,
sweetenesse
,
mercy
,
indul●ence
,
compassyon
,
benygnitie
,
and
concorde
.
Grace
is
by
the
whych
is
shewed
an
effectuall
seruyce
of
beneuolence
amongest
friendes
,
from
one
friende
to
an
other
.
Peace
is
tranquillitye
and
reste
well
ordeyned
of
the
courages
of
them
that
be
concording
vnto
God.
Pittie
is
affection
and
desyre
to
succoure
and
helpe
eche
one
,
and
commeth
of
swetenesse
and
grace
,
of
beninge
thought
and
courage
that
one
hath
.
Swetenesse
is
by
the
whych
tranquilitie
and
reste
of
courage
of
hym
that
is
sweete
and
honest
by
none
improbyte
,
ne
by
any
poynte
of
dishonestie
.
Mercy
is
a
pitifull
vertue
and
equall
dignation
to
all
,
with
inclination
of
compacient
courage
in
them
that
susteyne
affliction
.
Indulgence
is
remission
of
the
euyll
doinge
of
other
,
by
the
consideration
of
him selfe
that
he
hath
offended
dyuers
,
to
haue
remyssion
of
God
for
the
offences
that
he
hath
done
.
Compassion
is
a
vertue
the
whych
engendreth
an
affection
or
condolent
courage
for
the
doloure
and
affliction
that
he
seeth
in
hys
neyghboure
.
Benignitie
is
an
a●daunt
regarde
of
courage
,
and
dyligence
from
one
friende
to
an
other
,
wyth
a
resplendyshinge
doulsure
and
swetenesse
of
good
maners
that
one
hath
.
Concorde
is
a
vertue
that
commeth
of
conuenaunce
of
courages
concorded
,
and
alyed
in
right
undefyled
,
in
such
wyse
that
they
abyde
vnied
and
conioyned
stedfastly
without
duplicitie
or
vnstablenesse
of
thoughte
or
courage
.
Of
Fayth
.
FAyth
is
a
vertue
by
the
true
knowledge
of
vysible
thinges
hauing
his
thought
eleuate
in
holy
studyinge
for
to
come
to
the
beliefe
of
thinges
that
we
see
not
,
and
these
byn
the
braunches
.
Relygion
,
Clennesse
,
Obedience
,
Chastitie
,
Continence
,
Uirginitie
,
and
Affection
.
Relygion
is
by
the
whych
ben
exercised
and
done
the
diuine
seruyces
to
God
,
and
vnto
hys
sayntes
with
great
reuerence
,
and
greate
dilygence
,
the
which
seruices
ben
done
ceremonely
and
swetely
.
Clennesse
or
virginitie
is
integrate
well
and
purely
kept
,
as
well
in
body
as
in
soule
,
for
the
regarde
that
a
man
hath
of
the
loue
or
feare
of
God.
Obedyence
is
a
voluntary
and
free
adnegation
and
renounsing
of
his
owne
wil
by
pitiful
deuotion
.
Chastitie
is
clenlynesse
and
the
honeste
habitude
of
all
the
body
,
by
ardaunte
heate
and
furiositie
of
vyces
so
domaged
and
holden
subiectes
.
Continence
is
by
the
which
the
impituo●itie
of
carnall
desires
ben
refrayned
and
wytholden
by
a
moderation
of
counsell
taken
of
him selfe
or
of
other
.
Affection
is
effusion
of
pitifull
loue
to
his
neighbour
,
comminge
of
a
reioysinge
conceaued
of
good
fayth
in
them
that
they
loue
.
Liberalitie
is
a
vertue
by
the
which
the
lyberall
courage
is
not
kept
by
any
maner
of
couetise
,
for
doinge
plenteous
largition
of
his
goodes
without
excesse
,
but
moderately
to
them
that
haue
nede
.
Of
Hope
.
HOpe
is
a
mouynge
of
courage
abyding
stedfastly
to
take
and
haue
the
thynges
that
a
man
appetyteth
and
desyreth
,
of
the
whych
the
braunches
byn
Contemplacion
,
Ioye
,
Honestie
,
Confession
,
Pacience
,
Compunction
,
and
Longanimitie
.
Contemplacion
is
the
death
and
destruction
of
carnall
affections
,
by
an
interiour
reioysinge
of
thought
,
eleuate
to
compryse
hye
thinges
.
Ioye
is
iocunditie
Spirituall
commyng
of
the
contemptinent
of
the
thynges
presente
and
worldly
.
Honestie
is
a
shame
by
the
whych
a
man
yeldeth
himself
humble
toward
euery
man
of
the
which
commeth
a
laudable
profit
,
with
faire
custome
and
honesty
.
Confession
is
by
the
which
the
secrete
sicknesse
of
the
soule
is
reuelate
and
shewed
vnto
the
confessor
to
the
praysing
of
God
,
with
hope
to
haue
mercy
.
Pacience
is
will
,
and
inseperable
sufferance
of
aduersary
and
contrary
thinges
for
hope
of
eternall
glory
that
we
desire
to
haue
.
Compunction
is
a
dolour
of
great
value
,
sighing
for
feare
of
the
compunction
diuine
,
or
for
loue
of
the
payment
that
we
abide
.
Longanimitie
is
infatigable
will
to
accomplish
the
holy
and
iust
desires
that
a
man
hath
in
his
thought
.
Of
Prudence
.
PRudence
is
diligent
keping
of
himselfe
with
dyscreate
prouidence
,
to
knowe
and
dyscerne
which
is
good
,
and
whych
is
bad
,
and
the
braunches
are
these
.
Feare
of
God
,
Counsell
,
Memory
,
Intellygence
,
Prouidence
,
and
Deliberation
.
Feare
of
God
is
a
diligent
keepinge
,
that
wakeneth
on
a
man
by
fayth
,
and
good
manners
of
the
diuine
commaundementes
.
Counsell
is
a
subtyll
regarde
of
thoughtes
,
that
the
causes
of
such
thinges
that
a
man
wold
do
,
or
that
a
man
hath
in
gouernaunce
,
be
well
examyned
and
broughte
about
.
Memorye
is
a
representacyon
imaginatyse
by
regarde
of
the
thought
of
thynges
pretermes
and
passed
that
a
man
hath
seene
and
done
,
or
heard
recounted
and
tolde
.
Intelligence
is
for
to
dyspose
by
viuacitie
reasonable
or
euidently
the
state
of
the
tyme
present
,
or
of
the
thinges
that
byn
nowe
.
Prouydence
is
by
the
whych
a
man
gathereth
in
hym
the
aduenement
of
the
thinges
to
come
,
by
prudente
subtilitie
and
regarde
of
the
thinges
passed
.
Delyberation
is
a
consyderation
replenyshed
of
maturitie
and
esperaunce
tofore
the
beginning
of
such
thinges
as
one
hath
delybered
and
purposed
to
do
or
make
.
Of
Attemperance
.
ATtemperaunce
is
a
stedfast
and
a
dyscrete
domynation
of
reason
agaynst
the
impytious
mouinges
of
the
courage
in
things
illycitie
and
vnlawefull
,
and
these
be
hys
braunches
.
Discretion
,
Moralitie
,
Taciturnitie
,
Fasting
,
Sobernesse
,
Affliction
,
and
Dispraysing
of
the
world
,
Dyscretion
is
a
reason
prouyded
and
assured
,
and
moderate
of
the
humayne
mouinges
,
to
iudge
and
dyscerue
the
cause
of
all
thynges
.
Moralytye
is
to
be
tempered
and
ruled
iustly
and
sweetely
,
by
the
maners
of
them
wyth
whome
they
be
conuersaunt
,
kepynge
alwayes
the
vertue
of
nature
.
Taciturnitie
is
to
attempre
hym selfe
of
inutyle
and
dyshonest
wordes
,
of
the
whych
vertue
commeth
a
frutefull
teste
vnto
hym
that
so
hym selfe
modereth
.
Fasting
is
a
vertue
of
dyscrete
abstinence
,
the
whych
a
man
kepeth
,
ordeyned
to
wake
and
kepe
the
sanctifyed
thynges
interiores
.
Sobernesse
is
a
vertue
pure
and
immaculate
attemperaunce
of
the
one
partie
and
of
the
other
of
man
,
that
is
of
the
body
and
soule
.
Affliction
of
body
is
it
by
the
which
the
seedes
of
the
wanton
and
wilfull
thoughtes
,
by
discrete
chastisings
be
oppressed
.
Dispraysinge
of
the
worlde
is
amorous
loue
,
that
a
man
or
a
woman
hath
to
the
spirituall
thinges
commyng
,
and
hauyng
no
regarde
to
the
caduke
thinges
and
transytories
of
this
world
.
Of
Iustyce
.
IUstyce
is
a
vertue
wherby
grace
of
communitie
is
vpholden
,
and
the
dignity
of
euery
person
is
obserued
and
their
owne
yelded
,
and
the
branches
be
these
.
Lawe
,
Streightnesse
,
Equitie
,
Correction
,
Obseruaunce
,
Iudgement
,
and
Ueritie
.
Law
is
by
the
which
all
lawfull
thinges
be
commaunded
to
be
done
,
&
to
defende
all
thing
that
ought
not
to
be
done
,
Streightnes
is
by
the
which
iuridike
vengance
is
prohibyte
,
and
streightly
is
exercised
iustyce
to
the
transgressours
that
haue
offended
.
Equity
is
a
right
worthy
retribution
of
merite
to
the
balance
of
iustyce
right
wisely
and
iustly
thought
.
Correction
is
for
to
inhibyte
and
defende
by
the
brydle
of
reason
all
errours
,
if
any
be
accustomed
for
to
do
any
euyll
.
Obseruaunce
of
swearinge
is
a
Iustyce
to
constrayne
any
noysyble
transgression
of
lawe
or
customes
prouu●gued
to
the
people
.
Iudgement
is
by
the
which
after
the
merites
or
demerytes
of
any
persons
hearde
,
is
that
he
haue
tourment
or
suffer
death
for
his
euill
doinge
,
or
guerdon
and
rewarde
for
his
benefytes
.
Ueritie
is
that
by
the
which
any
sayinges
or
doings
be
recited
or
shewed
by
approuable
reason
without
to
adiust
,
dimynishe
,
or
to
make
it
any
otherwise
then
it
is
.
Of
Force
.
FOrce
or
for
to
haue
a
sure
and
stedfaste
courage
amonge
the
aduersities
of
labours
and
perils
that
may
happen
to
come
,
or
in
to
the
which
a
person
may
fal
.
And
the
branches
be
these
.
Mag●ificence
,
Confidence
,
Tollerance
,
Rest
,
Stablenesse
,
Perseuerance
and
Reason
.
Magnificence
is
a
ioyous
clerenesse
of
courage
,
administringe
thinges
laudable
and
magnificenciall
,
that
is
to
say
,
hye
or
great
.
Confidence
is
to
arest
and
hold
strongly
his
thought
and
his
courage
,
by
vnmouable
constance
among
such
things
as
be
aduers
and
contrary
.
Tollerance
is
cotidianly
or
daily
suffring
and
bearing
the
strange
improbites
and
molestees
,
that
is
to
say
,
persecutions
,
ob●robries
,
and
iniuries
that
other
folke
doth
.
Reste
is
a
vertue
by
the
which
a
likernesse
is
geuen
vnto
the
thought
of
contempment
of
the
vnstablenesse
of
transitory
things
and
worldly
vanities
.
Stablenesse
is
for
to
haue
the
thought
or
courage
stedfast
and
sure
without
castinge
it
on
diuers
things
by
any
varying
or
changing
of
time
or
places
.
Perseuerance
is
a
vertue
that
establisheth
and
confirmeth
the
courage
by
a
perfection
of
vertues
that
is
in
a
man
,
and
be
perfite
by
force
of
longanimitie
.
Reason
is
a
vertue
by
the
which
a
man
commaundeth
to
do
such
thinges
as
be
conceyled
and
delyuered
for
to
come
to
the
ende
,
whych
a
man
knoweth
to
be
good
and
vtyle
to
be
done
and
had
.
Here
endeth
the
floure
of
vertues
,
and
how
they
be
named
and
signifyed
in
the
tree
figured
.
Howe
Shepardes
by
calculation
and
speculation
knowe
the
.xii.
signes
in
their
course
reygning
and
domining
on
the
.xii.
partes
of
mans
body
,
and
which
be
good
for
letting
of
blud
,
and
which
be
indifferent
or
euill
for
the
same
.
Capitulo
.xxii.
SOme
Shipardes
say
that
a
man
is
a
little
worlde
by
hym selfe
,
for
the
lykenesses
and
similytudes
that
he
hath
of
the
great
worlde
,
whych
is
the
aggregation
of
the
nyne
skyes
,
foure
elements●
and
all
thinges
in
them
conteyned
.
First
a
man
hath
such
a
likenesse
in
the
first
mobile
,
that
is
the
soueraigne
skye
,
and
principall
partes
of
the
great
world
.
For
like
as
in
his
first
mobyle
the
zodiake
is
deuided
in
.xii.
parts
by
the
.xii.
signes
,
so
man
is
deuided
in
.xii.
parts
&
holdeth
of
the
signes
,
euery
parte
of
his
signe
as
this
figure
sheweth
.
The
signes
be
these
.
Aries
,
Taurus
,
Gemini
,
Cancer
,
Leo
,
Uirgo
,
Libra
,
Scorpio
,
Sagittarius
,
Capricornus
,
Aquarius
,
and
Pisces
.
Of
the
which
,
three
be
of
the
nature
of
the
fyre
,
that
is
Aries
,
Leo
,
and
Sagittarius
.
And
three
of
the
nature
of
the
ayre
.
Gemini
,
Libra
,
and
Aquari●s
.
And
three
of
the
nature
of
water
,
Cancer
,
Scorpio
,
and
Pisces
.
And
three
of
the
nature
of
earth
.
Taurus
,
Uirgo●
and
Capricornus
.
The
first
that
is
Aries
,
gouerneth
the
head
and
the
face
of
man
.
Taurus
the
necke
and
the
throte
boll
.
Gemini
the
shoulders
,
the
armes
,
and
handes
.
Cancer
the
brest
,
sydes
mylte
,
and
lightes
.
Leo
the
stomake
,
the
hart
,
and
the
backe
.
Uirgo
the
belly
,
and
the
entrayles
.
Libra
the
nauill
,
the
graynes
and
the
parts
vnder
the
branches
.
Scorpio
the
priuie
parties
,
the
genytailes
,
the
bladder
,
and
the
foundement
.
Sagittarius
the
thighes
only
.
Capricoruus
the
knees
only
also
.
Aquarius
the
legges
,
and
from
the
knees
to
the
heeles
and
ancles
.
And
Pisces
hath
the
feete
in
his
dominion
.
A
man
ought
not
to
make
incision
,
ne
touch
with
yron
the
member
gouerned
of
any
signe
the
day
that
the
Moone
is
in
it
,
for
feare
of
the
greate
effusion
of
blud
that
mighte
happen
,
ne
in
likewyse
also
when
the
Sunne
is
in
it
,
for
the
daunger
and
perill
that
might
ensue
.
Hereafter
foloweth
the
nature
of
the
.xii.
sygnes
.
Aries
is
good
for
bludde
lettinge
when
the
Moone
is
in
it
,
saue
in
the
part
that
it
domineth
.
Aryes
hot
and
dry
,
nature
of
fyre
,
and
gouerneth
the
heade
and
the
face
of
man
,
good
for
bleeding
when
the
moone
is
in
it
.
Taurus
is
euill
for
bleeding
.
Taurus
is
dry
and
colde
,
nature
of
the
earth
,
and
gouerneth
the
necke
,
and
the
kno●
vnder
the
throte
,
and
is
euill
for
bleeding
.
Gemini
is
euill
for
bleeding
.
Gemini
is
hot
and
moyste
,
nature
of
ayre
,
and
gouerneth
the
shoulders
,
the
armes
,
and
the
two
handes
,
and
is
euill
for
bleeding
.
Cancer
is
indifferent
for
bleeding
.
Cancer
is
colde
and
moyst
,
nature
of
water
,
and
gouerneth
the
brest
,
the
stomake
,
and
the
mylte
,
and
indifferent
,
that
is
to
saye
,
neyther
to
good
ne
to
bad
for
letting
of
blud
.
Leo
is
euill
for
bleeding
.
Leo
is
hot
and
drye
,
nature
of
fier
,
and
gouerneth
the
backe
and
the
sydes
,
and
is
euill
for
bleeding
.
Uirgo
is
indifferent
for
bleeding
.
Uirgo
is
colde
and
dry
,
nature
of
earth
,
and
gouerneth
the
wombe
and
inward
partes
,
and
is
not
good
ne
very
euill
for
bleeding
.
Libra
is
right
good
for
bleeding
.
Libra
is
hot
and
moyst
,
nature
of
ayre
,
and
gouerneth
the
nauill
,
the
reynes
and
the
low
partes
of
the
wombe
,
and
is
good
for
bleeding
.
Scorpius
is
indifferent
for
bleeding
.
Scorpius
is
colde
and
moyst
,
nature
of
water
,
and
gouerneth
the
members
of
man
,
and
is
neyther
good
ne
bad
for
bleeding
.
Sagittarius
is
good
for
bleeding
.
Sagittarius
is
hot
and
dry
,
nature
of
fier
,
and
gouerneth
the
thighes
,
and
is
good
for
bleeding
.
Capricornus
is
euill
for
bleeding
.
Capricornus
is
colde
and
dry
,
nature
of
earth
,
and
gouerneth
the
knees
,
and
is
euill
for
bleeding
.
Aquarius
is
indifferent
for
bleeding
.
Aquarius
is
hot
and
moyst
,
nature
of
ayre
,
and
gouerneth
the
legges
,
and
is
neyther
good
ne
euill
for
bleeding
.
Pisces
is
indifferent
for
bleeding
.
Pisces
is
colde
and
moyste
,
nature
of
water
,
and
gouerneth
the
feete
,
and
is
neyther
good
ne
bad
for
bleeding
.
Aries
,
Libra
.
and
Sagittarius
be
right
good
.
Cancer
,
Uirgo
,
Scorpio
,
Aquarius
and
Pisces
be
indifferent
.
Taurus
,
Gemini
,
Leo
,
and
Capricornus
be
euill
for
bleeding
.
A
picture
of
the
Phisnomy
of
mans
body
,
and
sheweth
in
what
partes
the
.vii.
planets
hath
domination
in
man
.
Cap.
xxxiiii
.
We
may
know
by
this
figure
the
bones
and
ioynts
of
all
the
parties
of
the
body
as
wel
within
as
without
,
of
the
head
necke
,
shoulders
,
armes
,
handes
,
sydes
,
brest
,
backe
,
haunches
,
thighes
,
knees
,
legges
,
and
of
the
feete
.
The
which
bones
shal
be
named
and
numbred
hereafter
,
and
it
is
called
the
figure
Anothomy
.
By
this
figure
one
may
vnderstand
the
parties
of
mans
body
,
ouer
the
which
the
planets
hath
might
and
domination
.
to
kepe
them
from
touching
any
Iron
,
ne
to
make
incision
of
bludde
in
the
veynes
that
procede
in
the
time
while
that
the
planet
of
the
saide
partie
is
conioyned
with
any
other
planet
maneuolent
without
hauing
regarde
of
some
good
planette
,
that
might
encombre
and
let
his
euill
course
.
¶
The
names
of
the
bones
in
a
mans
body
,
and
the
number
of
them
,
which
is
mall
two
hundred
eyght
and
forty
.
Capitulo
.
xiiii
.
FIrst
on
the
sommet
of
the
head
is
a
bone
that
couereth
the
braine
,
the
which
Shepards
call
the
capitall
bone
.
In
the
skull
be
two
bones
which
be
called
paryetailes
,
that
holdeth
the
brayne
close
and
stedfast
.
Mo●e
lower
in
the
braine
is
a
done
called
the
crowne
of
the
heade
,
and
on
the
one
syde
and
on
the
other
be
two
holes
,
within
the
which
is
the
palys
or
ro●e
bone
.
In
the
part
behinde
the
heade
be
foure
like
bones
,
to
the
which
the
chyne
of
the
necke
holdeth
.
The
bones
of
the
nose
be
two
.
The
bones
of
the
chaftes
aboue
be
xi
.
And
of
the
nether
iaw
be
two
.
Aboue
the
opposyte
of
the
brayne
there
is
one
behinde
named
collaterall
.
The
bones
of
the
teeth
be
.xxx.
Eyght
before
,
foure
aboue
and
foure
vnderneth
sharpe
and
trenching
for
to
cut
the
morsels
,
and
there
are
foure
sharpe
,
two
aboue
and
two
vnderneth
,
and
be
called
co●ynes
,
for
they
resemble
co●ies
teeth
.
After
that
be
.xvi.
that
be
as
they
were
hammers
or
grinding
teeth
,
for
they
chaw
and
grinde
the
meate
the
which
is
eaten
,
and
ther
is
on
euery
side
foure
aboue
and
foure
vnderneth
,
and
then
the
foure
teeth
of
sapyence
on
eche
syde
of
the
chaftes
one
aboue
and
one
vnderneth
.
In
the
chyne
from
the
heade
downeward
be
.xxx.
bones
called
knots
or
ioynts
.
In
the
brest
afore
be
seuen
bones
,
and
on
euery
syde
.xii.
ribbes
.
By
the
necke
betwene
the
heade
and
the
shoulders
be
two
bones
named
the
sheres
.
After
be
the
two
shoulder
blades
.
From
the
shoulders
to
the
elbow
in
eche
arme
is
a
bone
called
the
adiutor
.
From
the
elbow
to
the
hande
on
eche
arme
be
two
bones
that
be
called
cannes
.
In
eche
hand
be
.viii.
bones
,
aboue
the
palme
be
foure
bones
whych
be
called
the
combe
of
the
hande
.
The
bones
in
the
fingers
in
eche
hand
be
.xv.
in
euery
finger
three
.
At
the
ende
of
the
ridge
be
the
ho●●le
bones
,
whereto
be
fastened
the
two
bones
of
the
thighes
.
In
eche
knee
is
a
bone
called
the
knee
plate
.
From
the
knee
to
the
fote
in
ech
legge
be
two
bones
,
called
cannes
or
marow
bones
.
In
ech
fote
is
a
bone
called
the
ankle
or
pin●●
of
the
fote
,
behind
that
ankle
is
the
heele
bone
in
eche
fote
,
the
whych
is
the
lowest
parte
of
a
man
,
and
aboue
ech
fote
is
a
bone
called
the
hollow
bone
.
In
the
plant
of
ech
fote
be
.iiii.
bones
.
Then
be
the
combes
of
the
feete
,
in
eche
of
whych
be
.v.
bones
.
The
bones
in
the
toes
in
eche
fote
be
the
number
of
.xiiii.
Two
bones
be
tofore
the
belly
for
to
holde
it
stedfast
with
the
two
branches
.
Two
bones
be
in
the
head
behind
the
eares
called
Oculares
.
We
recken
not
the
tender
bones
of
the
ende
of
the
shoulders
,
nor
of
the
sydes
,
nor
diuers
little
grystles
and
spelders
of
bones
,
for
they
be
comprehended
in
the
number
abouesayde
.
Thus
endeth
the
Notomy
,
and
foloweth
the
Flubotomy
.
¶
Hereafter
foloweth
the
names
of
the
veynes
,
and
where
they
rest
,
and
how
they
ought
to
be
letten
bludde
.
WE
man
vnderstande
by
this
figure
the
number
of
the
veynes
and
the
places
of
a
mans
●ody
where
they
●en
,
and
how
they
ought
to
be
letten
blud
,
and
no
where
else
so
that
it
be
a
nutural
day
for
blud
letting
,
that
the
Mone
be
not
new
,
ne
at
the
full
,
ne
in
quarter
,
and
that
it
be
in
any
signe
before
named
good
for
bleeding
,
but
if
that
such
signe
were
it
that
domineth
the
member
of
the
which
blud
should
be
letten
,
for
then
it
ought
not
for
to
be
touched
,
ne
also
that
it
be
the
signe
of
the
sunne
.
The
names
of
the
places
where
the
veynes
be
,
are
shewed
by
the
letters
set
in
the
margent
at
the
beginning
of
the
matter
after
the
fourme
of
the
picture
.
A
-
The
veyne
in
the
myddes
of
the
forehed
would
be
letten
blud
for
the
ache
and
peyne
of
the
head
,
and
for
feuers
lytargy
,
and
for
the
megryme
.
B
-
Aboue
the
two
eares
behinde
is
two
veynes
,
the
whych
be
letten
bludde
for
to
gyue
clere
vnderstanding
,
and
the
vertue
of
light
hearing
,
and
for
thicke
breth
,
and
for
doubt
of
meselry
.
C
-
In
the
temples
byn
two
veynes
called
the
Artires
,
for
that
they
pant
,
the
whych
ben
letten
bludde
for
to
diminyshe
and
take
away
the
greate
replection
and
habundaunce
of
bludde
that
is
in
the
brayne
,
that
myght
noye
the
heade
and
the
eyen
,
and
it
is
good
agaynst
the
goute
,
megryme
,
and
dyuers
other
accidents
that
may
come
to
the
heade
.
D
-
Under
the
tounge
byn
two
veynes
that
ben
letten
bludde
for
a
syckenesse
named
the
Sequamy
,
and
against
the
swellinge
and
apostumes
of
the
throte
,
and
agaynst
the
Equinauncy
,
by
the
whych
a
man
myght
dye
sodainly
for
defaute
of
such
bleeding
.
E
-
In
the
necke
byn
two
veynes
called
Orygynalles
,
for
that
they
haue
the
course
and
habundaunce
of
all
the
blud
that
gouerneth
the
body
of
man
,
and
principally
the
head
,
but
they
ought
not
to
be
letten
blud
without
the
counsel
of
the
surgyon
,
and
this
bleedynge
auayleth
much
to
the
syckenesse
of
Lepry
,
when
it
commeth
principally
of
bludde
.
F
-
The
veyne
of
the
hart
taken
in
the
arme
,
profiteth
to
take
away
humours
or
yll
blud
that
might
hurt
the
chamber
of
the
harte
or
the
appurtenance
,
and
it
is
good
for
them
that
spitteth
bind
,
and
that
be
short
winded
,
by
the
which
a
man
may
die
sodainly
by
defaute
of
such
bleeding
.
G
-
The
veyne
of
the
lyuer
taken
in
the
arme
,
taketh
&
deminys●eth
the
great
heate
of
the
body
of
man
,
and
holdeth
the
body
in
health
,
and
this
bleedinge
is
profitable
against
the
yelowe
axes
and
apostume
of
the
lyuer
,
and
agaynst
the
plurisy
,
wherby
a
man
may
die
by
defaute
of
such
bleeding
.
H
-
Betwene
the
master
fynger
and
the
leche
to
let
blud
,
helpeth
the
dolours
that
commeth
in
the
stomake
and
sides
,
as
botches
and
apostumes
and
diuers
other
accidentes
that
may
come
in
those
places
by
great
habundance
of
blud
and
humours
.
I
-
In
the
sydes
betwene
the
wombe
and
the
braunch
be
two
veynes●
of
the
which
that
of
the
right
side
is
letten
blud
for
dropsy
,
&
that
of
the
left
syde
for
euery
sicknes
that
commeth
about
the
milte
,
and
they
should
blede
after
that
persons
be
fat
or
leane
,
take
good
heede
at
foure
fyngers
nye
the
incysyon
,
and
also
they
not
to
make
such
bleeding
without
counsell
of
the
surgion
.
K
-
In
euery
foote
ben
three
veynes
,
of
the
whych
three
veynes
,
one
is
vnder
the
ancle
of
the
fote
named
Sophane
,
the
which
is
letten
bludde
for
to
deminish
and
put
out
diuers
humoures
,
as
botches
and
apostumes
that
commeth
aboute
the
graynes
,
and
it
profyteth
much
to
women
for
to
cause
their
menstruositie
to
dyscende
,
and
to
fyxe
the
emoroydes
,
that
commeth
in
the
secrete
places
,
and
such
other
like
.
L
-
Betwene
the
wrest
of
the
foote
and
the
great
too
is
a
vayne
,
the
which
is
letten
bludde
for
dyuers
syckenesses
and
inconuenyences
,
as
the
pestylence
,
that
taketh
a
person
sodainly
by
the
greate
superhaboundance
of
humoures
,
and
this
bleeding
must
be
made
wythin
a
natural
day
,
that
is
to
wyt
,
within
xxiiii
.
houres
after
that
the
sickenes
is
taken
of
the
pacient
,
and
before
the
Feuer
come
on
him
,
and
this
bleding
ought
to
be
done
after
the
corpolence
of
the
pacient
.
M
-
In
the
angles
of
the
eyen
be
two
vaynes
,
the
which
be
let
bludde
for
the
rednesse
of
the
eyen
,
or
water
that
runneth
continually
,
and
for
dyuers
other
sicknesses
that
may
happen
and
come
by
ouer
great
habundance
of
humours
and
bludde
.
N
-
In
the
veyne
of
the
ende
of
the
nose
is
made
a
bleding
,
the
which
is
good
for
a
red
pimpeled
face
,
as
be
red
droppes
,
pustules
,
small
skabbes
,
and
other
infections
of
the
hart
that
may
come
therin
by
the
great
replection
and
habundance
of
bludde
and
humours
,
and
it
auaileth
against
popeled
noses
and
other
semblable
sicknes
.
O
-
In
the
mouth
in
the
gummes
be
foure
veynes
,
that
is
to
wit
,
two
aboue
and
two
beneath
,
the
which
be
let
b●udde
for
the
chafinge
and
canker
in
the
mouth
,
and
for
tooth
ache
.
P
-
Betwene
the
lyppe
and
the
chynne
is
a
veyne
that
is
letten
blud
to
geue
amendement
to
them
that
haue
an
euill
brest
.
Q
-
In
eche
arme
be
foure
veynes
,
of
the
whych
the
veyne
of
the
heade
is
the
hyest
,
the
seconde
next
is
from
the
hart
,
the
thirde
is
of
the
lyuer
,
&
the
fourth
is
from
the
mylte
,
otherwise
called
the
low
liuer
veyne
.
R
-
The
veyne
of
the
head
taken
in
the
arme
,
ought
to
bleede
for
to
take
away
the
great
replection
and
habundance
of
blud
that
may
anoy
the
head
,
the
eien
or
the
brayne
,
and
auayleth
greatly
for
transmutable
heates
,
and
swellings
of
the
throte
,
and
to
them
that
hath
swollen
faces
and
red
,
and
to
dyuers
other
sicknesses
that
may
fall
by
to
great
habundance
of
blud
.
S
-
The
veyne
of
the
mylte
,
otherwyse
called
the
lowe
veyne
,
shoulde
bleede
against
all
feuer
tercians
,
and
quarteynes
,
and
it
ought
to
be
made
a
large
and
lesse
deepe
wounde
then
in
any
other
veyne
,
for
feare
of
winde
that
it
may
gather
,
and
for
more
inconuenience
,
for
feare
of
a
synewe
that
is
vnder
it
,
that
is
called
the
Lezarde
.
T
-
In
eche
hand
be
three
veynes
wherof
that
aboue
the
tombe
ought
to
blede
to
take
away
the
great
heat
of
the
visage
,
and
for
the
thick
blud
and
humours
that
be
in
the
heade
,
this
veyne
euacueth
more
then
that
of
the
arme
.
U
-
Betwene
the
lyttle
fynger
and
the
leche
fynger
is
lettinge
of
bludde
that
auayleth
greatly
against
all
feuer
tercians
&
quartaines
,
&
against
flumes
,
and
dyuers
other
lettings
that
commeth
to
the
pappes
and
to
the
mylte
.
x
-
In
eche
thighe
is
a
veyne
,
of
the
which
the
bleeding
auayleth
against
the
dolours
and
swellings
of
the
genitours
,
and
for
to
auoyde
and
dryue
out
of
a
mans
body
humours
that
be
in
the
graynes
.
y
-
The
veyne
that
is
vnder
the
ancle
of
the
fote
without
,
named
Sciat
,
of
the
which
the
bleeding
is
much
worth
against
the
paines
of
the
haunches
,
and
for
to
make
departe
and
issue
diuers
humours
,
which
would
assemble
in
the
sayd
place●
and
auayleth
greatly
to
women
for
to
restraine
their
menstruosity
when
they
haue
to
great
habundance
.
¶
Thus
endeth
the
Anotomy
and
Flubothomy
of
the
humayne
bodyes
,
and
howe
one
should
vnderstande
them
.
HEre
before
we
haue
sayde
of
the
regarde
of
planets
vpon
the
parties
of
man
,
and
the
deuision
and
number
of
the
bones
of
mannes
body
,
and
now
foloweth
to
know
when
any
man
is
hole
or
sycke
,
or
disposed
in
any
wise
to
sicknesse
.
Wherefore
three
thinges
ben
,
by
the
which
Shepardes
knowe
when
a
man
is
hole
or
sycke
,
or
disposed
to
sicknesse
.
If
he
be
hole
to
maintaine
and
kepe
him
,
if
he
be
sicke
,
to
serch
remedy
to
heale
him
.
If
he
be
disposed
to
sicknesse
to
kepe
him
that
he
fall
not
therin
.
And
for
to
know
eche
of
the
sayde
three
things
,
the
Shepards
put
diuers
signes
.
Health
properly
temperance
,
accorde
,
and
equalitie
of
the
iiii
.
equalities
of
man
,
which
be
hot
,
colde
,
dry
,
and
moyste
.
The
which
when
they
be
well
tempered
and
equall
,
that
one
surmoun●e
not
the
other
,
then
the
body
of
man
is
hole
.
But
when
they
be
vnequall
and
mistempred
,
that
one
domineth
ouer
another
,
then
a
man
is
sicke
or
disposed
to
sicknes
,
and
they
be
the
qualities
that
the
bodies
holdeth
of
the
elementes
,
that
they
be
made
&
composed
of
,
that
is
to
wyte
of
the
fier
heate
,
of
the
water
colde
,
of
the
ayre
moyst
,
and
of
the
earth
dry
.
The
which
qualities
,
when
one
is
disordered
from
the
other
,
then
the
body
is
sicke
.
And
if
that
one
destroy
the
other
of
all
,
then
the
body
dieth
,
and
the
soule
departeth
.
¶
Signes
by
the
which
Shepards
knowe
a
man
hole
and
wel
disposed
in
his
body
.
Capitulo
.xxv.
THe
firste
sygne
whereby
Shepardes
knowe
a
man
to
be
hole
and
well
disposed
in
his
body
,
is
when
he
eateth
and
drinketh
wel
after
the
conuenaunce
of
the
hunger
and
thirste
that
he
hath
wythout
makinge
excesse
.
Also
when
he
digesteth
lightly
,
and
when
that
that
he
hath
eaten
and
dronken
empesheth
and
greueth
not
his
stomake
.
Also
when
he
feleth
good
sauour
and
appetite
in
that
he
eateth
and
drinketh
.
Also
when
he
is
hungry
and
thirsty
at
the
houres
that
he
ought
to
eate
and
drinke
.
Also
when
he
reioyseth
hym
wyth
mery
folke
.
Also
when
they
playe
gladly
any
playe
of
recreation
wyth
felowes
of
mery
courage
.
Also
when
he
playeth
gladly
in
fieldes
and
woddes
to
take
the
sweete
ayre
,
and
sporte
in
medowes
by
water
sydes
.
Also
when
he
eateth
gladly
&
with
good
appetite
,
of
butter
,
cheese
,
flawnes
,
shepe
mylte
,
wythout
leauyng
any
thynge
in
his
dyshe
to
sende
to
the
almes
house
.
And
when
he
sleepeth
well
wythout
rauynge
,
dreamyng
of
his
marchandyse
.
Also
when
he
feleth
him
light
,
and
that
he
walketh
well
.
Also
when
he
sweateth
soone
,
and
that
neseth
lyttle
or
nothyng
.
Also
when
he
is
neyther
to
fatte
ne
to
leane
.
Also
when
he
hath
good
coloure
in
his
face
,
and
that
hys
wittes
ben
all
well
disposed
for
to
do
their
operacion
,
as
his
eyen
for
to
see
,
hys
eares
to
heare
,
his
nose
to
smell●
&c.
And
thus
we
leaue
of
the
conuenance
of
age
,
the
disposition
of
the
body
,
and
also
of
the
tyme
.
〈◊〉
other
sygnes
I
saye
nothinge
,
but
these
be
the
most
common
,
and
that
ought
to
suffise
for
shepardes
to
know
the
signes
of
health
.
Signes
opposyte
to
the
precedentes
,
by
the
which
Shepardes
knowe
when
they
or
other
ben
sycke
.
FIrst
when
he
may
not
well
eate
ne
drinke
,
or
that
they
haue
none
appetite
to
eate
at
dinner
&
supper
,
or
when
he
fyndeth
no
sauour
in
that
he
eateth
or
drinketh
,
or
that
he
is
hungry
and
maye
not
eate
,
when
his
dygestion
is
not
good
,
or
that
it
be
to
longe
.
Also
when
h●
goeth
not
to
chamber
moderately
as
he
ought
to
do
.
Also
when
he
is
heauy
and
sad
in
ioyous
companyes
,
then
syckenesse
constreyneth
a
man
to
be
thoughtfull
.
Semblably
when
he
may
not
sleepe
or
take
hys
rest
aright
and
at
due
houre
.
Also
when
his
members
ben
heauy
,
as
his
head
,
his
legges
,
and
his
armes
.
And
also
when
he
may
not
walke
easely
and
lyghtly
,
and
that
he
sheweth
not
often
,
and
his
coloure
is
pale
or
yelowe
,
or
when
hys
wyttes
,
as
his
eyen
,
his
eares
,
&
the
other
do
not
kindly
their
operations
.
In
likewise
when
he
may
not
labour
and
trauel
.
Also
when
he
forgetteth
lightly
that
which
of
necessitie
ought
to
be
kept
in
memory
,
and
when
he
spitteth
often
,
or
when
his
nosethrilles
aboundeth
in
superfluous
humours
.
And
when
he
is
negligent
in
his
workes
,
and
when
his
flesh
is
blowen
or
swollen
in
the
vysage
,
in
hys
legges
,
or
his
secte
,
or
when
his
eyen
be
holowe
in
his
heade
.
These
ben
the
sygnes
that
sygnifyeth
a
man
being
in
sickenesse
,
and
who
that
hath
most
of
the
foresayd
signes
,
most
is
sicke
.
Other
maner
of
signes
almost
semblable
to
them
aboue
sayd
,
and
sheweth
the
replexion
of
euill
humours
for
to
be
purged
of
them
.
Cap.
xxvi
.
REplection
of
euill●
humours
and
dysposition
of
syckenesse
,
after
the
opinion
of
Shepardes
,
the
whych
replection
is
to
knowe
howe
to
pourge
the
sayde
humoures
that
they
engendre
no
sickenes
,
&
byn
broken
by
the
signes
that
foloweth
.
¶
Fyrst
when
a
man
hath
ouer
greate
rednesse
in
the
face
,
in
the
handes
,
or
in
the
nayles
,
hauynge
also
the
veines
full
of
bludde
,
or
blede
to
much
at
the
nose
,
or
to
often
,
or
to
haue
peyne
in
the
forheade
.
Also
when
the
eares
soundeth
,
&
when
the
eyen
watereth
or
be
ful
of
gumme
,
&
haue
the
vnderstandinge
troubled
,
&
when
the
pou●●
beateth
to
faste
&
when
the
belly
i●
longe
resolute
and
laxe
,
and
when
one
hath
the
syght
troubled
,
and
eatynge
also
without
appetyte
.
And
all
the
other
sygnes
before
sayd
bin
,
by
the
whiche
one
may
know
the
body
euyll
dysposed
and
haue
in
it
corrupte
humoures
,
superflous
and
euyll
.
¶
Thus
fynysheth
of
the
sygnes
,
by
the
which
Shepardes
know
when
they
byn
ole
and
well
dysposed
,
and
other
sygnes
opposyts
,
by
the
whiche
they
knowe
when
they
bin
syck
or
euill
disposed
.
¶
A
deuision
and
regyme
of
tyme
,
of
the
which
Shepardes
vseth
after
that
the
season
&
tyme
requyreth
.
Cap
xxvii
.
FOr
to
remedy
the
syckenesses
and
infirmities
that
a
man
hath
,
&
to
kepe
hym
from
them
that
he
doubteth
to
come
.
Shepardes
say
that
the
time
naturally
channgeth
foure
times
in
a
yer
,
&
so
they
deuyde
the
yere
in
foure
quarters
,
that
is
ver
,
sommer
,
haruest
,
&
wynter
.
And
in
eche
of
these
quarters
they
gouerne
them
as
the
seasons
requyreth
to
theyr
myndes
,
&
the
better
it
is
for
them
.
And
as
the
●eason
chaungeth
,
so
chaunge
they
theyr
maner
of
lyuynge
&
doyng
,
and
say
that
chaungynge
of
tyme
without
takynge
good
hede
,
often
engendreth
infyrmities●
for
that
in
one
tyme
behoueth
not
to
vse
some
meates
that
byn
good
●n
an
other
tyme
,
as
that
vse
in
wynter
is
not
all
good
in
sommer
,
and
so
of
the
other
seasons
¶
And
for
to
knowe
the
changynge
of
tyme
after
these
sayd
parties
they
consyder
the
course
of
the
son
dy
the
xii
.
sygnes
,
and
saye
that
euery
of
the
sayd
.
iiii●
quarters
and
seasons
dureth
thre
monethes
,
and
that
the
sonne
passeth
by
three
sygnes
.
that
is
to
wyte
,
in
primetyme
by
Pisces
,
Aries
,
and
Taurus
,
and
these
be
the
monethes
,
February
,
Marche
,
and
April
,
that
the
earth
and
trees
reioyseth
and
chargeth
with
grene
leues
and
●oures
,
that
is
a
pleasure
to
beholde
.
In
sommer
by
Gemini
,
Cancer
and
Leo
,
and
the
monethes
byn
May
,
Iune
and
Iuly
,
that
the
fruites
of
the
Earth
●●oweth
and
rypeth
.
In
Haruest
by
Uirgo
,
Libra
,
and
Scorpio
,
and
the
●onethes
byn
August
,
September
and
October
,
that
the
Earthe
and
trees
dyschargeth
fruites
and
leaues
,
and
that
tyme
eche
felleth
and
gathereth
the
●●ites
.
In
wynter
by
Sagittarius
,
Capricornus
,
and
Aquarius
,
and
the
mo●ethes
byn
Nouember
,
December
&
Ianuary
,
that
the
earth
and
trees
ben
as
deade
and
vnclo●hed
of
leues
,
fruites
,
and
of
all
grenesse
.
After
the
which
●●ure●
seasons
Shepardes
deuiseth
the
tyme
that
man
maye
lyue
in
foure
ages
,
as
youth
,
strength
,
age
,
and
decrypte
,
&
ben
likened
to
the
foure
seasons
of
the
yere
.
That
is
to
wyt
,
youth
to
pryme
tyme
,
that
is
hot
&
moist
&
as
th●
herbs
&
trees
of
the
earth
groweth
,
so
doth
man
in
youth
vnto
xxv
.
yere
grow●
of
body
,
in
strength
,
beautie
,
and
vigoure
.
Force
is
lykened
vnto
sommer
ho●
and
dry
,
and
the
body
of
man
is
in
his
force
and
vigoure
,
and
entrypeth
vnto●
xlv
.
yere
.
Age
is
compared
to
the
tyme
of
haruest
,
colde
and
drye
that
man
le●ueth
of
growinge
&
febleth
,
and
thinketh
how
together
and
spare
for
feare
o●
defaute
and
nede
whe●
he
commeth
to
stopwing
age
,
and
dureth
to
.lvi.
yere●
Decrepyte
is
likened
to
the
season
of
winter
,
colde
&
humyde
by
habundanc●
of
colde
humours
and
defaute
of
naturall
heate
,
in
the
which
time
man
spen●deth
that
which
he
had
gathered
and
kept
in
the
tyme
passed
,
and
if
he
hau●
spared
nothing
,
he
abydeth
poore
and
naked
as
the
earth
and
Trees
and
du●reth
vnto
.lxii.
yeare
or
more
.
Primetyme
is
hot
and
moyste
,
nature
of
ayre●
and
complexion
of
the
sanguyne
.
Sommer
is
hot
and
drye
,
nature
of
fyre
,
and
complexion
of
coieryke
.
Haruest
is
colde
and
drye
,
nature
of
earth
,
and
com●plexion
of
the
melancoly
.
Winter
is
colde
and
moyste
,
nature
of
water
,
com●plexion
of
the
flumatyke
:
when
complexion
is
well
proportioned
it
feeleth
i●
selfe
better
disposed
in
the
tyme
semblable
to
it
then
it
doeth
in
other
tymes●
But
for
that
euery
man
is
not
well
complexioned
,
they
ought
to
do
as
Sh●●pardes
doth
,
that
is
to
take
regyment
to
kepe
them self
after
the
seasons
,
an●
gouerneth
them
by
theyr
ensygnements
and
teachings
,
the
which
they
vse●
euery
quarter
of
the
yeare
for
to
lyue
the
longer
,
wyselyer
,
and
merely
.
The
regyment
for
primetyme
,
March
,
April
,
and
May
.
IN
primetyme
Shepardes
kepe
them selues
metely
well
clothed
,
no●
ouer
colde
ne
ouer
hot
,
as
with
lynseywolsy
,
doublettes
of
fustian
,
an●
gownes
of
a
meetely
length
furred
with
lambe
most
commonly
.
I●
this
tyme
is
good
letting
of
blud
to
auoyde
the
euyll
humours
that
were
ga●thered
in
the
body
the
Wynter
tyme
.
If
syckeuesse
happen
in
prymetyme
it
i●
not
of
his
nature
,
but
procedeth
of
the
humours
gathered
in
the
wynter
pas●sed
.
Prymetyme
is
a
temperate
tyme
to
take
medicines
for
them
that
b●
corporate
and
full
of
thycke
humours
,
to
purge
them
.
In
this
tyme
the●
ought
for
to
eate
lyght
meates
that
refresheth
,
as
chekyns
,
kyddes
with
ve●●gyous
,
borage
,
beetes
,
yolkes
of
egges
,
egges
in
moneshyne
,
roches
,
perches●
pykerelles
,
and
all
scaled
fysh
.
Drinke
temperate
wyne
,
bere
or
ale
,
so
that
they
be
not
to
stronge
,
ne
ouerswete
.
For
in
this
time
all
swete
things
ought
not
to
be
vsed
,
and
a
man
ought
to
sleepe
long
in
the
morning
and
not
on
the
daye●
The
Shepardes
haue
a
generall
regle
or
costume
for
all
seasons
,
that
auai●leth
much
againste
all
infirmities
and
sickenesses
,
that
is
,
not
to
less
his
ap●petite
for
eating
,
and
neuer
for
to
eate
without
hunger
.
Also
they
saye
that
al●
maner
of
flesh
and
fyshe
is
better
rosted
then
sodden
,
and
if
they
ben
soden
t●
broyle
them
on
a
gredyron
,
or
on
the
coles
,
and
they
byn
the
more
holsommer
.
¶
The
regement
for
the
tyme
of
sommer
.
Iune
,
Iuly
,
and
August
.
THe
Shepardes
in
sommer
bin
clothed
with
lyghte
gownes
,
&
syngle
,
their
shyrtes
&
shetes
that
they
lye
in
bin
lynnen
,
for
of
al
clothes
it
is
the
coldest
,
thy
haue
dowblettes
of
sylke
,
of
sey
,
or
of
canuas
manerly
made
,
and
they
eate
lyght
meates
,
as
chekyns
with
vergyous
,
yonge
harts
,
rabette
,
lectuse
,
purcelayne
,
melons
,
gourdes
,
cocumbres
,
peres
,
plommes
,
&
suche
fyshe
as
are
named
afore
.
And
also
they
eate
of
meates
that
refresheth
.
Also
they
eate
lyttle
and
often
,
they
breke
theyr
faste
or
dyne
in
the
morninge
or
euer
the
sonne
aryse
,
and
go
to
supper
or
it
discende
,
&
they
eate
often
of
the
aboue
sayde
meates
and
sourer
for
to
gyue
them
an
appetyte
.
They
eate
but
lyttle
salte
meates
,
and
refrayne
them
from
scratching
,
they
drynke
oft
freshe
water
sodden
with
sugercandy
,
and
other
refreshinge
waters
,
and
they
do
it
alwaye
when
they
byn
thyrsly
,
saue
onely
at
dinner
and
supper
tyme
,
and
then
they
drinke
feble
grene
●yne
,
or
single
beare
,
or
small
ale
.
Also
they
keepe
them
from
ouer
great
trauell
,
or
ouer
forsing
them
solfe
,
for
in
this
tyme
is
nothinge
more
greuous
then
chafynge
.
In
this
season
they
eschewe
the
company
of
women
,
and
they
bathe
them
oft
in
colde
water
to
asswage
the
heate
of
theyr
bodyes
enforced
by
laboures
.
Alway
they
haue
with
them
sugerca●dy
or
other
suger
,
and
dredge
,
wherof
they
take
lyttle
and
often
,
and
eche
daie
in
the
morninge
they
force
them
bi
coughinge
and
spittinge
,
to
voide
fleumes
,
and
voide
them
aboue
and
belowe
the
beste
that
thei
maie
,
and
washe
their
handes
with
freshe
water
,
their
mouth
and
vysage
.
¶
The
regement
for
haruest
,
September
,
October
,
and
Nouember
.
IN
haruest
Shepardes
byn
clothed
after
the
maner
of
Prymetyme
saue
their
clothes
byn
a
little
warmer
.
In
this
time
they
do
dylygence
to
purge
and
clense
them
,
and
lettinge
them
blud
to
tempre
the
humours
of
theyr
bodyes
.
For
it
is
the
most
contagyous
tyme
of
the
yeare
,
in
the
which
perillous
infirmities
happeneth
and
commethe
,
and
therfore
thee
eate
good
and
holsome
meates
,
as
Caponnes
,
Hennes
,
yonge
Pygeon
that
beginne
to
flye
,
and
drinketh
good
wynes
,
&
other
good
drynkes
without
makinge
excesse
.
In
this
time
they
kepe
them
frome
eating
of
fruites
for
it
is
a
daungerous
season
for
agnes
,
&
they
say
that
he
had
neuer
ague
that
neuer
eate
fruite
.
In
this
tyme
they
drinke
no
water
,
and
they
put
no
parte
of
them
in
colde
water
,
but
their
handes
,
&
their
face
.
They
kepe
their
heades
fro
colde
in
the
nyght
and
morning
,
&
slepe
not
in
the
none
time
,
&
kepe
them
from
ouer
great
traueyle
,
&
endure
not
to
much
hunger
ne
thyrft
,
but
eat
when
it
is
tyme
,
and
not
when
their
mawes
be
full
.
¶
The
regyment
for
winter
time
,
December
,
Ianuary
,
and
February
.
THe
Shepardes
in
wynter
byn
clothed
in
thycke
gownes
of
rough
clothe
hye
shorne
,
well
furred
with
foxe
.
For
it
is
the
warinesse
furryng
that
is
and
cattes
,
conyes
,
lambes
,
and
dyuers
other
thycke
furres
that
be
good
and
holsome
.
In
the
tyme
of
wynter
Shepardes
do
eate
befe
,
porke
and
brawne
,
of
hartes
,
hindes
,
and
all
maner
of
venyson
,
pertryches
,
fesauntes
,
hares
,
fowles
of
the
ryuer
,
and
other
meates
that
they
loue
best
.
For
that
is
the
season
of
the
yeare
that
nature
suffreth
moste
greate
plentye
of
vyttayle
for
the
naturall
heate
that
is
drawen
within
the
bodye
.
An
this
tyme
also
they
drynke
ofte
stronge
wynes
,
after
theyr
complexion
.
bastard
wyne
,
or
Osey
.
Two
or
three
tymes
in
the
weke
they
vse
good
spyces
in
theyr
meates
.
For
this
is
the
most
holsome
tyme
of
all
the
yere
,
in
the
which
commeth
no
syckenesse
but
by
greate
excesse
&
outrages
done
to
nature
,
or
by
euyll
gouernement
.
Shepardes
saye
also
that
prymetyme
is
hotte
&
moyst
of
the
nature
of
ayre
complexion
of
the
sanguine
,
&
that
in
the
same
time
nature
reioyseth
,
&
the
pores
openeth
,
&
the
blud
spredeth
through
the
veynes
more
then
another
tyme
.
Sommer
is
hotte
and
dry
of
the
nature
of
fyre
,
and
complexion
of
coleryke
,
in
the
which
tyme
one
ought
to
kepe
him
from
all
thinges
that
moueth
to
heate
,
al
excesse
and
hot
meates
.
Haruest
is
colde
and
drye
of
the
nature
of
earthe
,
and
complexion
of
melancoly
,
in
the
which
tyme
one
ought
to
kepe
him
from
doynge
excesse
more
then
in
other
times
,
for
daunger
of
sykenesses
,
to
the
which
that
tyme
is
dysposen
.
But
winter
is
colde
and
moyst
of
the
nature
of
water
,
and
complexion
of
flumatyke
,
then
a
man
ought
to
kepe
him
warme
and
myanely
,
for
to
lyue
in
health
.
¶
Here
it
ought
to
be
noted
that
a
man
is
made
and
fourmed
of
the
foure
elementes
,
of
the
which
one
hath
domination
alwayes
aboue
the
other
:
&
that
man
on
whom
the
fyre
domineth
is
sayde
coleryke
,
that
is
to
saye
hot
and
drye
He
on
whom
the
ayre
hath
domination
is
sayde
sanguyne
,
that
is
to
saye
hot
,
and
moyst
.
He
on
whom
the
water
hath
domination
is
sayde
colde
&
moyst
,
that
is
to
say
flumatike
.
And
he
on
whom
the
earth
reygneth
is
sayde
melancolyke
,
that
is
to
saye
,
colde
and
drye
.
Of
the
whiche
complexions
shal
be
spoken
in
the
begynnynge
of
the
Physonomy
more
largely
.
¶
A
regement
of
Shepardes
of
certeyne
thynges
good
for
the
body
of
man
,
and
of
other
dyuers
thinges
apposyte
to
the
same
Cap.
xxviii
.
¶
God
for
the
brayne
.
¶
To
smell
the
sauour
of
muske
,
and
of
quybyles
,
of
camamell
,
to
drinke
wyne
mesurably
,
to
eate
sage
not
to
much
,
to
couer
thy
heade
,
of
the
washynge
of
thy
handes
and
feete
,
mesurably
walkynge
,
mesurably
slepynge
,
to
here
sweete
noyses
of
minstralsy
or
syngynge
,
to
eate
mustarde
and
peper
,
to
smel
the
red
rose
,
and
washe
thy
temples
with
water
of
redde
roses
.
¶
Euyll
for
the
brayne
.
¶
All
maner
brayne
of
beastes
,
gluttony
,
dronkennesse
,
late
supper
,
to
sleepe
muche
after
meate
,
corrupte
ayre
,
anger
,
heuynesse
,
to
vncouer
thy
heate
,
to
eate
softely
,
to
much
heate
.
to
moch
wakinge
,
to
much
walkyng
,
milke
,
chese
nuttes
,
to
eate
or
thou
be
an
hungred
,
bathynge
after
meate
,
onyons
,
garlike
greate
noyse
,
to
smell
to
a
whyte
rose
,
and
much
steringe
.
¶
Good
for
the
eyen
.
¶
The
red
rose
,
veruayne
,
rewe
,
fenell
,
salendyne
,
enfrage
,
pympernell
,
oculi
Christi
,
to
plunge
thyne
eyen
in
clere
water
,
oft
to
loke
on
greene
coloure
,
mesurable
slepe
,
to
loke
in
a
fayre
glasse
,
ofte
to
washe
thy
handes
and
feete
,
make
the
stamake
well
defyed
,
and
to
loke
ofte
one
golde
also
.
¶
Euyll
for
the
eyen
.
¶
Powder
garlyke
,
onyons
,
hunger
lekes
wakynge
,
and
wind
hot
ayre
colde
ayre
dronkennesse
,
gluttony
mylke
chese
much
beholdinge
of
bryght
thynges
aswell
red
as
whyte
mustarde
,
anone
to
slepe
after
meate
,
to
muche
slepynge
,
to
much
wakinge
to
much
lettynge
of
blud
colde
wortes
smoke
all
thinge
that
is
pepered
lechery
an
hot
fyre
before
the
syght
euyl
baken
brede
duste
to
muche
wepynge
,
all
this
euyl
for
the
eyen
.
¶
Good
for
the
throte
.
¶
Hony
suger
butter
with
a
lyttle
salt
lycoras
to
suppe
softe
egges
.
Isope
meane
maner
of
eatynge
and
drinkinge
and
sugercandy
this
is
good
for
the
throte
.
¶
Euyll
for
the
throte
.
¶
Mustarde
muche
lyinge
vppon
the
brest
pepper
anger
all
fyred
meates
and
all
thynge
rosted
lechery
muche
wakynge
to
muche
rest
muche
drynke
muche
thyrst
much
runnynge
smoke
of
ensence
olde
chese
heate
or
colde
&
all
thynges
that
byn
soure
is
nought
for
the
throte
.
¶
Good
for
the
harte
.
¶
Saffron
borage
laughynge
ioye
muske
cloues
galynggale
nutmygges
the
red
rose
the
vyolet
suger
maces
before
all
other
thynges
.
¶
Euyll
for
the
harte
.
¶
Beanes
,
peson
lekes
garlyke
onions
heuenesse
anger
drede
to
much
busynes
trauayle
to
drinke
colde
water
after
laboure
euyll
tydynges
¶
Good
for
the
stomake
.
¶
Red
myntes
red
roses
commyn
suger
sage
wormewod
calamyte
to
vomet
euery
quarter
once
great
hunger
euery
daye
to
stande
after
meate
and
ofte
wakynge
after
meles
euery
colde
thynge
galyngale
nutmygges
vyneger
peper
&
mesurable
slepe
.
¶
Euyll
for
the
stomake
.
¶
All
sweete
thynges
for
they
make
the
hom
ake
to
swell
nuttes
olde
chese
mylke
hony
mary
of
bones
that
be
not
wel
so
den
to
eate
or
thou
be
an
hungred
to
eat
many
sortes
of
meates
at
one
sitting
,
to
drinke
or
thou
be
a
thirste
to
eate
breade
that
is
not
wel
baken
,
and
al
rawe
fleshe
,
stynken
,
heuynes
,
and
drede
,
thought
,
ouer
great
trauayle
,
stowpynge
,
fallynge
,
&
al
fryde
meates
,
to
much
bathynge
after
meate
,
&
to
much
castynge
,
eate
when
thou
art
ouer
hotte
eyther
of
feuer
or
trauayle
,
all
mylke
of
beastes
is
euyl
saue
of
gotes
.
¶
For
ache
of
the
wombe
.
¶
Take
fansy
rewe
,
and
sothernewod
,
and
eate
it
with
salte
f●stynge
when
thou
arte
afret
,
and
it
wil
do
it
away
.
¶
For
to
restore
the
lyuer
.
¶
Take
a
quantite
of
wilde
tansey
and
stampe
it
,
and
drinke
it
with
wyne
or
ale
.ix.
dayes
or
more
,
and
he
shal
amende
.
¶
For
fatnesse
about
a
mans
harte
.
Take
the
iuyce
of
fenell
and
hony
,
and
sethe
them
bothe
together
til
that
it
be
harde
,
and
eate
it
at
euen
and
morne
,
and
it
shal
auoyde
soone
.
¶
For
hardenes
of
the
wombe
.
¶
Take
two
sponefull
of
the
iuyce
of
yuy
leaues
,
&
drinke
therof
thre
tymes
on
the
day
,
and
thou
shalt
be
hole
.
¶
For
winde
in
the
stomake
.
¶
Take
commin
,
and
bete
it
to
pouder
,
and
mingle
it
with
redde
wyne
,
and
drinke
it
last
at
nyght
three
dayes
,
and
he
shal
be
hole
.
¶
For
the
dropsy
.
¶
Take
thycke
wede
,
clyth●rs
,
ale
and
otemele
,
and
make
potage
therwyth
,
&
vse
it
ix
.
dayes
,
and
euery
day
freshe
,
and
he
shal
be
hole
.
¶
A
good
drinke
for
the
pestylence
.
¶
For
the
pestylence
,
take
and
washe
cleene
a
lyllyrote
,
and
boyle
it
in
whyte
wyne
,
tyll
the
one
halfe
he
wasted
,
and
then
gyue
it
the
s●e●e
to
drinke
,
and
he
shall
breke
out
full
of
bladders
as
he
,
were
brent
or
scalded
with
hotte
water
,
&
then
they
wyll
dry
,
and
the
person
waxe
hole
.
¶
Here
after
foloweth
the
iiii
.
elementes
,
and
the
foure
complexions
of
man
,
and
howe
and
in
what
time
they
raygne
in
man
,
Cap.
xxix
.
AYre
,
Fyre
,
Earth
and
water
.
The
xxiiii
.
houres
of
the
daye
&
the
nyght
ruleth
Sanguine
,
Colerike
,
Melancolike
,
&
Flumatike
.
Sixe
houres
after
mydnight
bludde
hath
the
maistry
,
&
in
the
vi
.
houres
aforenoone
coller
raigneth
,
and
vi
.
houres
afternoone
raigneth
melancoly
,
and
vi
.
houres
afore
midnyght
raigneth
the
flumatike
.
¶
Thus
endeth
the
iiii
,
elementes
,
and
the
foure
complexions
of
man
,
¶
Here
foloweth
the
gouernance
of
health
.
Ca.
xxx
.
VUho
wyll
be
hole
&
kepe
hymself
fro
sickenes
And
rysest
the
stroke
of
pestylence
Let
hym
be
glad
,
and
voyde
all
heuynesse
Flee
wycked
ayres
,
eschewe
the
presence
Of
infecte
places
,
causynge
the
vyolence
Drynkinge
good
wynes
,
of
holsom
meatestake
Smell
swete
thynges
,
and
for
thy
defence
Walke
in
cleane
ayre
,
and
eschewe
the
mystys
blacke
.
¶
With
voyde
stomacke●
outwarde
the
not
dresse
Rysynge
vp
early
,
with
fyre
haue
sustence
Delyte
in
gardbas
,
for
the
great
swetenesse
To
be
well
cladde
,
do
thy
deligence
Kepe
well
thy selfe
from
inconuenience
In
stewes
ne
bathes
,
no
seiourne
thou
make
Openynge
of
the
pores
,
this
doth
great
offence
Walke
in
cleane
ayre
,
and
eschew
the
mystes
blacke
.
¶
Eate
no
rawe
fleshe
for
no
gredynes
,
And
from
fruyte
kepe
thyne
abstynence
Pullettes
and
chyckyns
for
theyr
tendernesse
Eate
thou
with
sauce
,
spare
for
none
expence
Uergious
,
vineger
,
and
the
influence
Of
holsome
spicies
,
I
dare
vndertake
The
morowe
flepe
,
called
golden
in
sentence
Great
helpeth
ageynst
the
mystes
blacke
.
¶
For
health
of
body
,
couer
fro
colde
they
heade
Eate
no
rawe
meates
,
take
good
hede
her
to
.
Drynke
holsome
wyne
,
fede
thee
on
lyght
breade
With
an
appetyte
ryse
from
thy
meate
also
With
women
aged
,
fleshely
haue
not
to
do
Upon
thy
slepe
drynke
not
of
the
cuppe
Glad
towarde
bedde
,
at
morowe
bothe
two
And
vse
neuer
late
for
to
suppe
.
¶
And
yf
it
so
be
,
that
leches
to
thee
fayle
,
Then
take
good
hede
,
to
vse
thynges
thre●
Temporate
dyete
,
temporate
trauayle
Not
malicyous
,
for
none
aduersitie
Meke
in
trouble
glad
in
pouertie
Ryche
with
lyttle
,
content
wyth
suffysaunce
.
xiiii
xxiiii
xiiii
xvn
xxi
xxv
Neuer
grudgynge
,
mery
lyke
thy
degree
If
physycke
lacke
,
make
this
thy
gouernaunce
.
¶
To
euery
tale
sone
gyue
thou
no
credence
,
Be
not
to
hasty
,
ne
so
daynely
vengeable
,
To
poore
folke
do
thou
no
vyolence
Curteyse
of
language
,
of
fedynge
mesurable
On
sundry
meate
,
not
gredy
at
the
table
In
fedynge
gentle
,
prudent
in
dalyaunce
Close
of
tounge
,
of
worde
not
deceyuable
To
say
the
best
,
set
alway
they
pleasaunce
.
¶
Haue
in
hate
monthes
that
byn
double
Suffre
at
thy
table
no
detraction
Haue
despyte
of
fok
that
make
trouble
Of
false
rauenoures
,
and
adulation
Within
thy
place
suffre
no
deuysion
With
thy
householde
,
it
shall
cause
encrease
Of
al
welfare
,
prosperitie
and
●oyson
With
thy
neyghboures
,
lyue
in
rest
and
peace
¶
Be
clenly
cladde
,
after
thy
estaty
Passe
not
thy
bondes
,
kepe
thy
promesse
blyue
With
three
folke
be
not
at
debate
Fyrst
with
thy
better
,
beware
for
to
s●ryue
Ageynst
thy
felowe
,
no
querell
to
contryue
With
thy
subiecte
to
stryue
it
were
shame
Wherfore
I
councell
,
pursure
all
thy
lyfe
To
lyue
in
peace
,
and
get
thee
a
good
name
.
¶
Fyre
at
morowe
,
and
towarde
bed
at
eue
Agaynst
mystes
blacke
,
and
ayre
of
pestylence
Betyme
at
ser●is
,
thou
shalt
the
better
cheue
Fyrst
at
thy
rysy●ge
,
to
do
God
reuere●ce
Uysyte
the
poore
,
with
entyer
dylygence
On
all
nedy
,
haue
compassion
.
And
God
shall
sende
grace
and
influence
Thee
tho
encrease
,
and
thy
possession
.
¶
Suffre
no
surfytes
in
thy
house
at
nyght
Ware
of
suppers
,
and
great
excesse
Of
noddynge
heades
,
and
candellyght
i
viii
xiiii
Of
s●outh
at
morowe
and
flombrynge
Idlenesse
Which
of
all
vyces
,
is
chiefe
proteresse
Uoyde
all
dronckenesse
,
lyeres
,
and
lechoures
Of
all
vnthryfty
,
exyle
the
maystresse
That
is
to
say
,
dyce
,
playes
,
and
hasardoures
.
¶
After
meate
beware
,
make
not
to
longe
slepe
Heade
,
foote
and
stomake
,
preserue
aye
from
colde
Be
not
to
pensyfe
,
of
thought
take
no
kepe
After
thy
rent
,
gouerne
thy
houshoulde
Suffre
in
tyme
,
in
thy
ryght
beholde
Swere
none
other
,
no
man
to
begyle
In
youth
be
lusty
,
and
sad
when
thou
art
olde
.
No
worldely
ioye
lasteth
but
a
whyle
.
¶
Dyne
not
at
morowe
,
before
thyne
appetyte
Clere
ayre
and
walkinge
maketh
good
dygestion
Betwene
meles
drynke
not
for
no
farwarde
delyte
But
thyrst
or
trauayle
,
gyue
the
occasion
Ouer
salt
meate
doth
great
oppression
Th
feble
stomakes
,
when
they
can
not
refrayne
Fro
thynge
contrary
,
to
theyr
complexion
.
Of
gredy
handes
,
the
stomake
hath
greate
peyne
.
¶
Thus
in
two
thynges
standeth
all
thy
welth
Of
soule
and
body
,
who
lyft
them
sue
Moderate
fode
,
gyueth
to
man
his
health
And
all
surfettes
,
then
he
doth
eschewe
And
charitie
to
soule
is
dewe
This
receyte
bought
is
of
no
Potycary
Of
Mayster
Anthony
,
ne
of
mayster
Hewe
To
all
indifferent
,
ryches
dyetary
.
¶
Nescio
quo
ceto
lenta
papauere
dormit
Mens
:
que
creatorem
nescit
iniqua
suum
:
En
iterum
toto
lingua
crucifigitur
orbe
,
En
iterum
patitur
dira
flagella
deus
.
Factorem
factura
suum
stimulante
tyrann●
Delictis
factis
desetit
orba
fuis
Inde
fames
venit
,
inde
discordia
regum
Inde
cananeis
predatibusque
sumus
Inde
premit
gladius
carnalis
spiritualem
Et
vice
versa
spiritualis
cum
Hinc
fubito
atropos
predatrix
occupatartus
Nec
sinit
vt
dolcat
penite
atque
miser
.
Iure
vides
igitur
quam
recta
ligamina
nectit
Immundus
mundus
hec
Duo
verbo
simul
.
¶
Thus
endeth
the
Physycke
and
regement
of
health
of
Shepardes
And
foloweth
theyr
Astrology
.
Capitulo
.xxxi.
CElum
Celi
Domine
terram
autem
dedit
filius
hominum
.
Non
mortui
laudabunt
te
Domine●neque
omnes
qui
descendunt
in
infernum
.
Sed
nos
qui
vi●imus
Benediximus
Domino
Quoniam
videbimus
celos
tuosopera
digitorum
tuorum
lunam
&
stellas
que
tu
fundast●●
Quia
subiecisti
omnia
sub
pedibus
nostris
〈◊〉
&
boues
vniuersas
in
super
&
pecora
campi
.
Volu●●
cres
celi
&
pisces
maris
qui
perambulane
semitas
maris
Domine
Dominus
noster
?
quam
admirabi●●
est
nomen
tuu●
in
vniuersa
terra
.
WHo
that
wyll
as
Shepardes
that
kepeth
shepe
in
the
fyeldes
without
knowynge
any
letter
,
saue
onely
by
some
fygures
that
they
make
in
lyttle
tables
of
wodde
haue
knowledge
of
the
mouynges
and
proprfeties
of
the
heauens
.
And
dyuers
other
thynges
conteyned
in
this
presente
composte
and
kalender
of
Shepardes
,
the
which
is
extracte
and
composed
out
of
theyr
kalenders
and
put
in
letter
,
so
that
eche
maye
compryse
and
knowe
as
they
,
the
thinges
aboue
sayde
.
Fyrste
one
ought
to
knowe
what
the
figure
is
,
the
disposition
of
the
world
,
the
nombre
&
ordre
of
the
elementes
,
and
the
mouinges
of
the
skies
aperteyneth
to
be
knowen
of
euery
man
of
free
condicion
and
noble
engin
.
For
it
is
a
fayre
thinge
,
delectable
profitable
and
honest
,
and
therwith
it
is
necessary
to
haue
diuers
other
knowleges
,
in
especiall
for
the
Astrology
of
Shepardes
,
whiche
sheweth
how
the
worlde
is
rounde
as
a
ball
.
And
after
wyse
men
say
there
is
nothing
so
round
as
it
.
For
it
is
rounder
then
any
thinge
artyfycyall
.
And
more
ouer
in
this
worlde
we
se
nothinge
ne
neuer
shal
that
is
so
ius●e
&
egally
rounde
as
it selfe
is
,
and
is
composed
of
the
heauen
and
the
foure
elementes
in
v.
principal
parties
.
After
that
a
person
ought
to
knowe
that
the
earth
is
in
the
myddes
of
the
worlde
,
for
it
is
the
heuyest
element
.
Upon
the
earth
is
the
water
or
the
sea
,
but
it
couereth
not
al
the
earth
,
to
th
ende
that
men
and
beastes
may
lyue
therin
,
&
the
partie
that
is
vncouered
is
called
the
face
of
the
earth
,
for
it
is
as
the
face
of
man
alwayes
vncouered
,
and
the
parte
that
is
couered
with
water
is
as
the
body
of
man
that
is
clothed
&
hidde
,
On
the
water
is
the
ayre
that
encloseth
the
earth
and
the
water
,
and
is
deuyded
in
three
regions
,
one
is
lowe
where
as
en
habiteth
beastes
&
byrdes
,
an
other
meane
where
as
bin
the
cloudes
,
the
whiche
make
the
impressions
,
as
lightninghes
,
thonders
,
and
other
,
&
is
alway
colde
,
the
thirde
is
the
hyeste
,
where
as
is
neyther
winde
ne
rayne
,
nor
tempest
,
nor
other
impression
,
&
ther
be
some
mountaines
that
atteyneth
vnto
it
,
as
is
olimpus
that
recheth
the
hyest
region
of
the
ayre
,
and
the
element
of
fyre
mounteth
vnto
the
skie
,
&
the
elementes
susteyneth
the
skies
as
the
pyllers
or
beames
susteyneth
a
house
Of
such
mountaynes
is
one
in
Affryke
named
Athlas
.
After
that
is
the
element
of
fyre
that
is
neyther
●●ambe
ne
coles
,
but
is
pure
&
inuisible
.
for
the
great
bryghtenes
,
for
of
so
much
as
the
water
is
more
clere
&
lyght
then
the
earth
,
&
the
ayre
,
more
clere
&
light
then
the
water
,
of
so
muche
the
fyre
is
more
clere
,
lyght
and
fayrer
then
the
ayre
,
and
the
skies
in
equypo●ent
bin
clerer
,
lyghter
&
fayrer
then
the
fyre
,
the
which
tourneth
with
the
mo●inges
of
the
heauens
and
the
next
region
of
the
ayre
also
,
in
the
which
is
engendred
c●n●c●●s
that
bin
called
sterres
for
that
they
bin
shyninge
&
moueth
as
the
sterres
.
After
the
sayinge
of
some
shephardes
the
fyre
is
inuysible
for
his
subtilitie
and
not
for
his
clerenes
,
for
of
as
much
as
a
thing
is
more
cler
of
●o
much
it
is
the
more
vysible
,
for
we
se
the
skies
wel
,
but
not
the
fyre
,
for
it
is
ouer
much
more
subtyl
then
the
ayre
that
is
inuisible
,
for
the
same
cause
,
the
earth
and
the
water
bin
thycke
,
and
therfore
they
bin
vysyble
.
The
skies
byn
neyther
properley
heauy
ne
lyght
,
harde
ne
softe
,
clere
ne
darke
,
hotte
ne
colde
swete
ne
soure
,
colour
ne
sowne
,
ne
such
other
qualities
,
saue
that
they
bin
hot
in
vertue
,
for
they
may
cause
heate
here
de●ethe
by
theyr
lightes
,
mouynges
and
influeuces
,
&
byn
improprely
harde
,
for
they
maye
not
be
denyded
ne
broken
.
And
also
they
byn
improprely
colours
of
lyghte
in
some
parties
,
and
byn
thycke
,
as
bin
the
parties
of
the
sterres
.
In
the
which
there
maye
no
starre
ne
other
partie
be
adusted
and
put
to
,
nor
none
maye
be
demynyshed
ne
taken
away
,
and
they
may
neyther
encrease
ne
ware
lesse
,
or
be
of
other
fygure
then
rounde
,
ne
they
may
not
chaunge
,
enpayre
ne
waxe
olde
,
ne
be
corrumped
,
ne
altered
,
but
in
lyght
onely
,
as
in
tyme
of
the
eclyps
of
the
son
and
moone
,
ne
they
may
not
rest
and
stande
styll
,
ne
tourne
any
otherwyse
,
later
ne
sooner
,
in
partye
ne
in
all
,
ne
behaue
them
otherwise
,
then
after
their
common
course●
but
by
miracle
diuine
,
and
therfore
the
sterres
and
skies
byn
of
another
nature
then
the
elementes
and
the
thinges
of
them
composed
,
the
whiche
byn
transmutable
and
corruptable
.
The
elementes
and
all
thinges
of
them
composed
bin
enclosed
within
the
fyrst
skie
,
as
the
yolke
of
an
egge
is
enclosed
wythin
the
whyte
,
and
the
fyrst
skie
is
enclosed
of
the
seconde
,
and
the
seconde
in
the
thyrde
,
and
the
thirde
in
the
fourth
,
&
so
of
the
other
.
The
first
sky
nexte
the
elementes
is
the
skie
of
the
mone
next
is
the
skie
of
Mercury
.
And
nexte
it
the
skie
of
Uenus
,
then
is
the
skie
of
the
sonne
,
then
it
of
Mars
,
then
that
of
Iupiter
,
and
after
it
of
Saturne
.
And
thus
bin
the
skyes
of
the
planettes
after
theyr
order
.
The
eyght
skie
is
of
sterres
fyxed
,
and
bin
called
so
for
that
they
moue
more
regulerly
and
after
one
guyse
then
the
planettes
do
.
Then
aboue
that
is
the
fyrste
mobyle
,
in
the
whiche
notinge
apperethe
that
Shepardes
may
se.
Some
Shepardes
say
that
aboue
this
ix
.
skyes
is
one
inmoble
,
for
it
tourneth
not
,
and
aboue
that
is
one
of
Chrystall
,
ouer
the
whiche
is
the
skie
imperyal
,
in
the
whych
is
the
throne
of
Godde
,
of
the
which
skie
Shepardes
ought
not
to
speake
,
but
onely
of
the
fyrst
mobyle
,
and
that
it
conteyneth
all
together
called
the
world
.
¶
Of
one
thyng
they
marueale
much
,
that
is
howe
God
hath
distributed
the
sterres
,
that
he
hath
put
none
in
the
nynth
skie
,
and
hath
put
so
many
in
the
ryght
skie
,
that
they
may
not
be
nombred
,
and
in
eche
of
the
other
vii
.
but
one
onely
,
in
callinge
the
sonne
and
the
moone
sterres
,
as
appereth
in
the
fygure
hereafter
.
¶
Here
after
the
great
mayster
sheparde
sheweth
more
playnely
of
the
iiii
.
elementes
,
&
of
the
symylitude
of
the
earth
,
and
how
that
euery
planet
is
one
aboue
another
,
and
telleth
which
of
them
bin
masculine
,
as
these
fyue
,
Saturne
,
Iupiter
,
Mars
,
Sol
and
Mercury
.
And
of
two
femynyne
,
as
Uenus
and
Luna
:
and
whiche
of
them
is
northly
and
southly
:
and
which
byn
Orientall
or
occydentall
.
Capitulo
xxxii
.
¶
Of
the
mouynges
of
the
skies
and
planettes
.
SOme
mouinges
bin
of
the
skies
and
planets
that
excedeth
the
vnderstandinge
of
Shepardes
,
as
the
mouynge
of
the
firmament
in
the
which
bin
the
sterres
ageynste
they
fyrste
mobyle
in
an
hundred
yere
one
degree
,
and
the
mouynge
of
the
planets
in
theyr
episcycles
,
of
the
which
how
wel
the
Shepardes
be
not
ignorant
of
al
,
yet
they
make
no
mencyon
here
,
so
,
it
sufficeth
them
onely
of
two
wherof
the
one
is
from
.
Orient
into
Occident
aboue
the
earthe
,
and
from
occident
in
the
Orient
vnder
it
,
that
is
called
the
dyurnall
mouynge
,
that
is
to
saye
,
that
it
maketh
from
daye
to
daye
,
xxiiii
.
houres
by
the
whiche
mouynge
the
ix
.
skye
that
is
the
fyrste
mobyle
,
draweth
after
and
maketh
the
other
skies
to
tourne
that
byn
vnder
it
.
The
other
mouynge
is
of
the
.vii.
planettes
,
and
is
from
Occident
to
Orient
aboue
the
earth
,
and
from
Orient
into
the
Occident
vnder
it
,
and
is
contrary
to
the
fyrste
,
and
byn
the
two
mouynges
that
Shepardes
knowlegeth
,
and
how
wel
that
they
byn
opposites
,
yet
moue
thei
contynually
and
bin
possible
as
it
is
shewed
by
example
.
If
a
ship
on
the
sea
came
from
Orient
into
Occident
,
and
that
he
of
his
owne
mouyng
went
in
the
shyppe
softly
towarde
Orient
,
this
man
should
moue
a
double
mouyng
wherof
one
snuld
be
of
the
shyppe
,
and
of
hymselfe
together
,
and
the
other
shuld
be
of
his
owne
mouynge
that
he
maketh
softely
towarde
Orient
.
Semblably
the
planettes
byn
transported
with
theyr
skie
from
Oryent
into
Occidente
by
the
dyurnall
mouynge
of
the
fyrst
mobyle
,
but
later
and
otherwyse
then
the
fyxed
sterres
,
by
that
,
that
eche
planete
hath
his
propre
mouinge
contrary
to
the
mouynge
of
the
sterrer
,
for
the
moone
maketh
a
course
lesse
in
a
monthe
about
the
earthe
then
a
sterre
fyxed
,
and
the
sonne
a
course
lesse
in
a
yere
,
&
the
other
planettes
in
certeyne
time
eche
after
the
quantitie
of
his
mouyng
.
Thus
it
appereth
that
the
planettes
moue
two
mouynges
:
som
Shepardes
say
,
pose
by
imagnation
that
all
the
skies
seassed
to
moue
of
the
dayly
mouinge
,
the
moone
wolde
make
a
course
in
goynge
from
the
Occident
into
the
Orient
in
as
much
tyme
as
lasteth
now
.xxvii.
dayes
,
and
viii
.
houres
,
and
Mercury●
Uenus
,
and
Sol
wolde
make
in
maner
course
in
the
space
of
a
yere
,
and
Mars
in
two
yere
or
there
about
,
&
Saturne
in
xxx
yere
or
ther
about
.
For
now
they
make
their
●ourse
or
reuolucions
,
&
accomplishe
their
propre
mouynges
in
the
tyme
he●e
named
.
The
propre
mouynges
of
Planettes
is
not
streyght
from
Occydence
to
Oriente
,
but
it
is
as
sydewe
,
and
Shepardes
se
them
sensyble
for
when
they
se
the
mone
before
a
sterre
one
night
,
the
seconde
or
the
thyrde
nyghte
it
is
behynde
not
streyght
towarde
Oriente
,
but
shall
be
drawed
one
tyme
towarde
Septemtrion
,
and
another
time
toward
Mydday
,
and
this
is
bycause
of
the
latitude
of
the
zodyake
,
in
the
which
be
the
xii
.
sygnes
vnder
whom
the
Planettes
raygneth
.
¶
Of
the
Equinoctial
and
zodyake
that
be
in
the
.ix.
skies
that
conteineth
the
firmament
vnder
it
Capitulo
.xxxiii.
IN
the
concaue
of
the
fyrste
mobyle
Shepardes
imaigneth
to
be
the
two
cyrcles
,
&
they
bin
theyr
royally
,
the
on●
is
as
smal
as
a
threde
,
&
it
is
called
Equinoctiall
,
and
the
other
is
large
in
maner
of
a
gyrdle
,
or
as
a
garlande
of
floures
,
whiche
they
call
the
zodyake
,
and
these
two
cyrcles
deuideth
the
one
and
the
other
egally
,
but
not
streyght
.
For
the
zodyake
crosseth
crokedly
,
&
the
places
where
it
crosseth
bin
sayd
Equinoctialles
.
For
to
vnderstand
the
Equinoctial●
we
se
sensybly
al
the
skie
tourne
from
Orient
into
Occident
,
&
it
is
called
the
dayly
mouynge
or
diurnal
,
them
ought
one
to
imagine
a
streight
lyke
that
passeth
through
the
myddle
of
the
earth
,
commyng
from
the
one
ende
of
the
sky
to
the
other
,
about
the
which
lyne
is
made
this
mouynge
,
&
the
two
endes
byn
two
pointes
in
the
skie
that
moueth
not
,
and
byn
called
the
poles
of
the
worlde
,
of
the
which
one
is
ouer
vs
,
by
the
sterre
of
the
north
,
that
alwayes
apereth
to
vs
,
and
is
the
pole
Artike
or
Septemtrional
,
and
the
other
is
vnder
the
earth
,
alwayes
hyd
called
the
pole
Antartike
,
or
pole
Austral
,
in
the
middes
of
the
which
pole
in
the
fyrste
mobile
is
the
circle
Equinoctiall
egally
before
in
the
partie
,
as
in
the
other
of
the
sayde
poles
,
&
after
this
cyrcle
is
made
and
measured
the
daily
mouing
of
xxiiii
.
houres
that
is
a
natural
day
and
it
is
called
Eqinoctial
,
for
that
when
the
sonne
is
in
it
,
the
daye
&
the
nyght
byn
equal
through
all
the
worlde
.
The
large
zodyake
as
sayd
is
in
the
fyrst
mobyle
,
also
it
is
as
a
girdle
manerly
fygured
and
sette
with
Images
of
sygnes
entrayled
subtylly
and
well
composed
,
and
sette
with
fyxed
sterres
as
shyning
carbuncle
or
precious
gemmes
full
of
great
vertue
,
set
by
maistrysse
ryght
nobly
adourned
,
in
the
which
zodyake
be
foure
principall
poyntes
,
that
deuideth
them
equally
in
foure
parties
.
One
is
hye
called
the
solstyce
of
sommer
.
which
when
the
sonne
is
entred
in
Cancer
,
it
is
the
longest
day
of
Sommer
.
Another
is
lowe
called
the
solstice
of
winter
,
which
is
when
the
son
is
entred
in
Capricorne
,
then
it
is
the
shortest
daye
of
winter
,
and
mene
call
it
equinoctial
of
haruest
that
the
sonne
entreth
in
Libra
in
the
moneth
of
September
.
And
the
other
is
called
Equinoctiall
of
prymetime
that
the
sonne
entreth
in
Aries
in
the
moneth
of
March.
The
which
foure
parties
deuyded
eche
in
thre
equall
parties
maketh
twelue
parties
,
that
bene
called
sygnes
,
named
Aries
,
Taurus
,
Gemini
,
Cancer
,
Leo
,
Uirgo
,
Libra
,
Scorpio
,
Sagittarius
,
Capricornus
,
Aquarius
and
Pisces
.
Aryes
beginneth
in
the
Equinoctiall
,
and
crosseth
the
zodyake
,
and
when
the
sonne
is
,
there
it
begynneth
to
declyne
,
that
is
to
say
,
aprochyng
Septemtrion
,
and
towarde
vs
it
extendeth
to
the
orient
Then
is
Taurus
seconde
,
Gemini
the
thyrde
,
and
so
of
other
as
the
fygure
,
hereafter
sheweth
.
Also
euery
sygne
is
deuided
in
.xxx.
degrees
,
and
be
in
the
zodyake
.ccc.lx.
degrees
,
and
euery
degree
deuided
by
.lx.
mynutes
euery
mynute
in
.lx.
secondes
,
euery
seconde
in
.lx.
thyrdes
,
and
this
deuision
suffiseth
for
Shepardes
.
Here
foloweth
the
story
of
the
twelue
sygnes
.
Ca.
xxxiii
.
SHepardes
knowelegeth
a
subtyll
variation
in
the
skye
:
and
is
for
three
sterres
fy●●d
be
not
vnder
the
same
degrees
of
the
Zodyake
that
they
were
created
bi●ouse
of
the
mouinge
of
the
Firmament
,
the
which
ben
agaynste
the
fyrst
mobyle
in
an
hundred
yere
of
one
degree
,
for
the
which
mutation
the
sonne
maye
haue
other
regarde
to
a
ste●re
,
and
other
signification
then
it
hadde
in
the
tyme
passed
,
and
also
when
the
bookes
were
made
,
for
that
the
sterre
hath
hanged
his
degree
or
Sygne
vnder
which
it
was
.
And
thys
often
tymes
causeth
them
that
make
Prognosticatyons
and
iudgementes
comming
to
fayle
.
¶
All
thee
cyrcles
of
the
skie
byn
narrowe
and
small
,
except
the
zodyake
,
which
is
large
,
and
conteyneth
in
length
three
hundred
and
three
score
degrees
,
and
of
largenes
twelue
,
the
which
largenesse
is
deuyded
by
the
myddes
,
syxe
degrees
on
the
one
signe
and
syxe
on
the
other
,
and
thys
deuysion
is
made
by
a
lyne
named
eclyptyke
and
is
the
way
of
the
sonne
,
for
the
sonne
neuer
departeth
vnder
that
lyne
,
&
thus
it
is
alway
in
the
myddle
of
the
zodyake
,
but
the
other
planets
bene
alwayes
on
the
one
syde
,
or
of
the
other
of
the
sayde
lyne
saue
when
they
bene
the
●●ade
or
in
the
tayle
of
the
Dragon
,
as
the
moone
that
passeth
twyse
in
a
moneth
,
and
it
happen
when
it
reneweth
it
is
Eclyps
of
the
sonne
,
and
yf
it
happen
the
full
moone
,
and
that
it
be
ryght
vnder
the
nadyr
of
the
sonne
it
is
generall
Eclyps
,
and
if
it
be
but
a
partie
it
is
not
sene
:
when
it
is
Eclyps
of
the
sonne
it
is
not
generall
through
all
the
clymates
but
onely
in
some
,
●u
when
it
is
eclyps
of
the
Moone
it
is
generall
ouer
all
.
Of
two
great
circles
,
that
is
to
say
one
Meridien
,
and
the
other
Oryson
,
that
intersequeth
the
one
the
other
,
and
crosseth
dyrectly
.
MEridien
is
a
great
circle
imagined
on
the
skie
,
which
passeth
by
the
poles
of
the
worlde
,
and
by
the
poynt
of
the
skye
right
ouer
oure
heades
,
the
which
is
called
Zenych
,
and
when
the
sonne
is
commen
ouer
fro
Orient
vnto
that
circle
it
is
midday
,
and
therefore
it
is
called
Meridien
,
and
the
halfe
of
that
circle
is
ouer
the
earth
and
the
other
vnder
it
that
passeth
by
the
poynt
of
midnight
directly
opposite
to
Zenych
,
and
when
the
sonne
toucheth
the
part
of
the
circle
it
is
midnight
,
and
if
a
man
go
toward
Orient
or
Occident
he
hath
new
Meridien
,
and
therefore
it
is
soner
midday
to
them
that
be
toward
Orient
then
to
other
,
if
a
man
stande
styll
his
Meridien
is
one
styll
,
or
if
he
go
toward
mydday
or
septemtrion
,
but
yf
he
styrre
he
hath
other
Zenych
,
and
these
two
cyrcles
crosseth
directly
:
oryzon
is
a
great
circle
that
deuideth
the
partie
of
the
skie
that
we
see
from
that
we
se
not
.
And
Shepardes
say
that
if
that
a
man
were
in
a
playne
country
he
shold
se
iustly
halfe
of
the
skye
,
the
which
they
cal
theyr
emyspery
,
that
is
to
say
half
spere
&
orizon
is
ioyning
nyghe
to
the
earth
,
of
the
which
orizon
the
entre
is
the
myddle
,
and
is
the
place
in
the
which
we
byn
,
thus
eche
is
alwayes
in
the
myddes
of
his
oryson
,
and
zenich
is
the
pole
,
&
as
a
man
transporteth
him
fro
one
place
to
another
,
he
is
in
the
other
places
against
the
skye
&
hath
other
zenych
&
other
ozyron
,
all
oryson
is
right
other
oblyke
.
They
haue
right
ozyron
that
habydeth
vnder
the
Equinoctiall
,
&
haue
theyr
zenych
in
the
eqinoctial
,
●or
theyr
ozyron
intersequeth
and
deuydeth
the
equinoctiall
euen
by
the
two
poles
of
the
worlde
,
in
such
wyse
that
none
of
the
poles
of
the
world
is
reysed
aboue
theyr
ozyron
,
ne
depriued
ynder
it
,
but
they
that
habiteth
other
where
then
vnder
equinoctial
haue
theyr
ozyron
oblyke
,
for
theyr
ozyrn
foloweth
and
deuydeth
the
equinoctiall
sydeway
,
and
not
ryght
,
and
there
appereth
to
them
of
all
tymes
one
of
the
poles
of
the
worlde
reysed
aboue
theyr
ozyron
,
and
the
other
ben
euer
hyd
,
so
that
they
se
them
not
,
more
or
lesse
after
diuers
habitations
,
&
after
that
they
be
of
fernesse
fro
the
Equinoctial
,
&
the
more
that
the
one
pole
is
reysed
the
more
is
the
ozyron
oblyke
,
and
the
other
pole
depryued
and
is
to
wete
that
there
is
as
much
distance
fro
the
ozyron
to
the
pole
,
as
is
●●o
the
zenych
to
the
Equinoctiall
,
and
that
zenych
is
the
fourth
parte
of
meridien
or
the
myddes
of
the
bowe
dyurnall
,
of
the
which
the
two
endes
be
on
the
ozyron
.
And
also
that
of
the
pole
vnto
the
equinoctial
is
the
fourth
party
of
all
the
roundnesse
of
the
skies
,
and
also
of
the
meridien
circle
syth
it
passeth
by
the
poles
and
crosseth
the
equinoctiall
directly
.
¶
Example
of
the
ozyron
of
Paris
after
the
opinion
of
Shepardes
,
ouer
the
which
Ozyron
they
saye
that
the
pole
is
reysed
xli●
.
degrees
,
wherefore
they
say
also
that
fro
the
zenich
of
Paris
vnto
the
equinoctial
be
.xlix.
degrees
,
and
that
fro
the
Ozyron
vnto
the
Zenych
is
the
fourth
partie
of
the
Meridien
oyrcle
be
.
lxxxx
.
degrees
,
and
fro
the
pole
to
the
zenych
be
.xli.
degrees
,
and
fro
the
pole
vnto
the
solstyce
of
Sommer
be
.lxii.
degrees
,
and
fro
the
solstyce
vnto
the
equinoctial
be
.xxxiii.
degrees
,
there
be
fro
the
pole
vnto
the
equinoctiall
.
lxxxx
.
degrees
,
and
is
the
fourth
part
of
the
roundnes
of
the
skye
,
from
the
equinoctial
vnto
the
solstyce
of
Wynter
be
.xxxiii.
degrees
,
and
fro
the
solstice
vnto
the
ozyron
.xviii.
Thus
shall
the
equinoctiall
be
reysed
ouer
the
ozyron
.xli.
degrees
,
and
the
solstyce
of
sommer
.lxiiii.
degrees
,
in
the
which
solstyce
is
the
son
at
the
houre
of
noone
the
longest
day
of
sommer
,
and
then
it
entreth
into
Cancer
and
is
most
nerest
to
our
habytable
parties
that
may
be
.
And
when
the
sonne
is
in
the
solstyce
of
Wynter
,
the
shortest
day
of
the
yere
at
the
houre
of
noone
it
entreth
into
Capricornus
:
and
the
sayd
solstyce
is
not
reysed
ouer
the
ozyron
of
Paris
but
viii
.
degrees
.
The
which
eleuations
and
rysings
a
man
may
fynde
playnely
so
that
he
know
one
onely
,
and
in
euery
region
in
lykewise
after
the
situation
.
Of
the
two
other
great
cyrcles
of
the
skye
,
and
foure
small
.
TWo
great
circles
ben
on
the
Skye
named
colours
,
that
deuideth
th●
skies
in
foure
egall
parties
,
&
crosseth
theyr selfe
directly
,
the
one
pas●seth
by
the
poles
of
the
world
,
&
by
the
two
solstices
,
and
the
other
〈◊〉
the
poles
also
,
and
by
the
two
equinoctials
.
The
first
small
cyrcle
is
called
th●
cyrcle
Artyke
bycause
of
the
pole
zodyake
aboute
the
pole
Artyke
,
and
his
lyk●
is
to
his
opposite
,
named
the
cyrcle
Antartyke
.
The
other
two
be
named
Tro●pykes
,
the
one
of
sommer
,
and
the
other
of
wynter
.
The
Tropyke
of
somme●
is
cause
of
the
solstyce
of
sommer
,
beginning
of
Cancer
,
&
the
tropike
of
win●ter
of
the
solstice
of
winter
beginning
of
Capricorne
,
&
ben
egally
distant
on●
circle
fro
the
other
.
Here
ought
to
be
noted
that
the
distaunces
of
the
pole
ar●tyke
to
the
cyrcle
artyke
,
and
the
distaunce
of
the
tropike
of
sommer
to
the
E●quinoctiall
,
and
that
of
the
equinoctial
to
the
tropike
of
wynter
,
and
from
th●
cyrcle
antartyke
to
the
pole
antartyke
are
iust
egal
eche
of
.xxiii.
degrees
and
a●
halfe
or
there
about
,
then
the
distaunce
fro
the
equinoctiall
to
the
tropike
o●
sommer
,
and
fro
the
cyrcle
artyke
to
the
pole
make
together
.xlvii.
degrees
.
The
which
take
away
of
the
quarter
betwene
the
pole
and
the
equinoctial
,
wher●
as
ben
.
lxxxx
.
degrees
,
saue
that
there
abydeth
.xliii.
that
ben
the
distaunce
be●twene
the
tropyke
of
wynter
and
the
cyrcle
antartyke
,
and
these
cyrcles
byn
sayd
lyttle
,
for
they
be
not
so
great
as
the
other
,
neuerthelesse
they
be
deuyded
eche
by
.ccc.lx.
degrees
as
the
greatest
.
Of
the
rysing
and
resconsyng
of
the
sygnes
in
the
ozyron
.
Capitulo
.xxxv.
Ozyron
and
emyspery
differred
,
for
ozyron
is
the
cyrcle
that
deuydeth
the
partie
of
the
skye
that
we
se
from
that
vnder
the
earth
that
we
se
not
.
Also
Ozyron
is
a
cyrcle
that
moueth
not
,
but
as
we
moue
fro
one
place
to
another
,
but
emyspery
turneth
continually
,
for
one
partye
ry●eth
and
mounteth
ouer
Ozyron
,
and
the
other
part
resconseth
and
entreth
vnder
it
,
thus
Ozyron
ryseth
ne
resconseth
,
but
the
commeth
aboue
rysethe
,
and
that
which
goeth
vnder
resconseth
,
Merydien
also
ryseth
not
ne
resconseth
.
Equi
noctiall
is
the
diurnell
circle
that
ryseth
and
resconseth
regulerly
,
asmuche
in
one
houre
as
in
another
,
&
all
in
xxiiii
.
houres
zodyake
the
large
cyrcle
,
&
oblyke
whereon
the
sygnes
byn
,
ryseth
and
resconseth
al
on
a
daye
natural
,
but
not
regulerly
,
for
it
ryseth
more
in
one
houre
then
in
an
other
,
for
that
is
euer
ouer
our
ozyron
is
oblyke
,
and
deuydeth
the
zodyake
in
two
partes
,
wherof
one
is
euer
ouer
our
ozyron
,
and
the
other
vnderneth
.
Thus
halfe
of
the
sygnes
ryseth
ouer
our
ozyron
euery
day
artificial
be
it
shorte
or
longe
,
and
the
other
halfe
by
nyght
,
wherfore
it
behoueth
that
in
the
dayes
that
be
shorter
then
the
nyghtes
the
sygnes
riseth
sooner
,
and
in
longe
dayes
more
at
leyser
,
and
thus
the
zodyake
ryseth
not
regulerly
in
these
parties
as
the
Equinoctiall
,
but
there
is
double
variacion
,
for
half
of
the
zodyake
that
is
from
the
begynnynge
of
Aries
vnto
the
ende
of
Uirgo
al
together
taketh
as
much
tyme
in
rysynge
as
halfe
of
the
Equinoctiall
that
is
by
it
,
and
they
begyn
to
ryse
in
a
moment
,
and
ende
in
a
momente
also
.
But
this
halfe
of
the
zodyake
rysethe
sooner
in
the
begynning
,
and
this
halfe
of
the
Equinoctial
more
at
leyser
,
and
this
is
called
theyr
obliquement
.
Also
the
other
halfe
of
the
zodyake
that
is
from
the
beginninge
of
Libra
vnto
the
ende
of
Pisces
,
and
halfe
of
the
Equinoctial
that
is
by
it
,
begynneth
and
leueth
to
ryse
together
but
the
Equinoctial
in
that
party
in
the
beginninge
ryseth
sooner
,
and
the
zodyake
more
at
leyser
,
and
this
is
called
rysyng
directely
.
And
whether
that
ryseth
sooner
the
Equinoctial
or
the
zodyake
,
yet
alwayes
they
ende
together
.
Example
of
the
two
mouynges
aforesayde
,
as
yf
two
men
went
from
London
to
Uvyndsore
and
departed
bothe
together
and
that
at
the
begynninge
the
one
go
fast
and
the
other
softely
,
he
that
goth
●as●
shulde
be
sooner
in
the
midway
than
the
other
but
yf
he
that
went
fast
to
the
midway
go
softely
,
&
the
other
fast
,
they
shal
be
bothe
at
once
in
Wyndsore
.
Also
the
halfe
of
the
zodyake
from
the
begynninge
of
Cancer
,
vnto
the
ende
of
Sagittary
in
rysinge
●ereth
more
then
●alfe
the
Equinoctial
,
so
that
this
halfe
ryseth
all
ryght
,
and
the
other
halfe
of
the
zodyake
ryseth
oblykely
.
Of
the
deuysyons
of
the
earth
,
and
of
the
regyons
.
Capitulo
.xxxvi.
FIrst
or
we
speke
of
the
sterres
and
knowlege
that
Shepardes
haue
we
wyll
saye
of
the
deuysion
of
th●
earthe
,
and
of
his
parties
after
thy●
opinion
.
Wherefore
it
is
to
be
note●
that
the
earth
is
round
,
and
therefor●
as
a
man
goeth
from
one
counttrey
t●
another
,
he
hath
other
ozyron
then
h●
had
,
and
there
appeareth
other
part●
of
the
skye
,
and
if
a
man
went
from
Septemtrion
streight
toward
Mid●day
,
the
pole
Artike
to
him
shal
be
less●
reysed
,
that
is
to
saye
,
more
nigh
ap●proching
to
the
earth
,
and
if
he
wen●
contrarywise
it
should
be
more
reised
that
is
to
say
,
apperyng
higher
,
an●
therefore
if
he
went
toward
mydday
vnder
a
meridien
whele
that
the
pol●
Artyke
were
lesse
reysed
ouer
his
ozyron
by
the
xxx
.
part
of
one
of
the
vi
.
part
of
the
arke
Meridien
,
he
should
passe
the
xxx
.
parte
of
the
vi
.
parties
of
half
the
circute
of
the
earth
,
and
to
him
the
pole
should
be
lesse
reysed
by
one
degre●
or
to
the
contrary
tyl
it
were
more
reysed
of
one
degree
,
then
he
should
pass●
one
degree
of
the
circuite
of
the
Earthe
,
of
the
which
all
the
degrees
toge●ther
ben
.ccc.lx.
And
one
degree
of
the
earth
conteyneth
.xiii.
leges
,
and
a
half
or
there
about
,
and
euery
lege
is
two
myle
:
And
as
the
spere
of
the
skye
is
de●uided
by
the
foure
lesse
circles
fyue
parties
called
Zones
,
so
the
earth
is
deu●●ded
into
fiue
regions
,
whereof
the
first
is
betwene
the
pole
artyke
and
the
ci●●cle
artyke
.
The
second
betwene
is
the
circle
artyke
and
the
tropike
of
somme●●
The
third
is
betwene
the
tropike
of
sommer
and
the
tropike
of
wynter
.
Th●
fourth
is
betwene
the
tropike
of
winter
and
the
cyrcle
Antartike
.
The
fyft
b●●twene
the
circle
antartyke
and
the
pole
Antartyke
.
Of
the
which
parties
〈◊〉
the
earth
some
Shepards
say
that
the
first
and
the
fyfth
bin
inhabitable
,
〈◊〉
theyr
ouer
great
coldnesse
,
for
they
ben
to
farre
from
the
sonne
.
The
third
th●●
is
in
the
middle
is
to
nere
vnder
the
way
of
the
soune
,
and
is
inhabitable
〈◊〉
the
great
heate
.
The
other
two
parties
,
the
second
and
the
fourth
be
not
〈◊〉
nere
no
to
farre
fro
the
sonne
,
but
be
moderate
in
heate
and
colde
,
and
therefor●
they
ben
habitable
yf
there
be
none
other
lettyng
,
and
pose
that
it
be
true
,
〈◊〉
it
is
not
possible
to
passe
ouer
thwart
the
region
vnder
the
way
of
the
som●
called
zone
,
turned
to
go
fro
the
second
to
the
fourth
.
For
some
shepards
wo●●
haue
passed
that
wold
haue
shewed
of
it
,
wherefore
they
saye
that
there
is
〈◊〉
region
habyted
,
but
the
second
wherein
we
and
all
other
ben.
Of
the
variation
that
is
for
diuers
habitations
and
regions
of
the
earth
.
Cap.
xxxvii
.
SHepeherdes
say
that
if
it
were
possible
that
the
earth
were
inhabyted
all
about
,
and
pose
the
case
that
it
were
so
,
firste
they
that
inhabite
vnder
the
Equinoctiall
haue
alwayes
the
dayes
and
the
nyghts
equall
,
and
haue
the
.ii.
poles
of
the
world
at
the
two
corners
of
their
orizon
,
and
may
see
al
the
sterres
when
they
see
the
two
poles
,
and
the
sunne
passeth
twyse
in
a
yere
ouer
them
,
that
is
when
it
passeth
by
the
Equinoctials
.
Thus
the
sunne
is
to
them
the
one
halfe
of
the
yere
towarde
the
pole
Artike
,
and
the
other
halfe
towarde
the
other
pole
,
and
therfore
they
haue
two
winters
in
a
yere
without
great
colde
,
one
is
when
we
haue
winter
,
and
the
other
when
we
haue
sommer
.
Semblably
they
haue
two
sommers
,
one
is
in
March
when
we
haue
prime
time
,
and
the
other
in
September
when
we
haue
haruest
,
and
by
this
they
haue
foure
solstices
,
two
hie
when
the
sunne
passeth
by
their
zenich
,
and
two
lowe
when
it
declineth
one
way
or
other
,
and
thus
they
haue
four
vmbres
or
shadowes
in
a
yere
,
for
when
the
sunne
is
in
the
equinocces
twise
in
a
yere
,
in
the
morninge
their
shadowes
be
in
the
Occidente
,
and
at
night
in
the
Oriente
,
and
then
at
noone
they
haue
no
shadowes
,
but
when
the
sunne
is
in
the
signes
septentrionals
their
shadowes
be
towarde
the
parties
of
the
signes
meridionals
,
and
so
againeward
.
Secondly
they
that
inhabite
betwene
the
Equinoctiall
and
the
Tropike
of
sommer
,
haue
in
likewise
two
sommers
and
two
winters
,
and
four
shadowes
in
a
yere
,
and
they
haue
no
difference
of
the
first
,
saue
that
they
haue
longer
dayes
in
sommer
,
and
shorter
in
winter
,
for
as
the
Equinoctiall
lengeth
,
in
likewise
doth
the
dayes
in
sommer
,
and
in
that
part
of
the
earth
is
the
first
climate
and
almost
halfe
of
the
seconde
,
and
is
named
Araby
wherin
is
Ethiopia
.
Thirdly
they
that
inhabite
vnder
the
Tropike
of
sommer
haue
the
sunne
ouer
their
heades
,
and
at
the
day
of
the
solstice
of
sommer
at
noone
,
they
haue
their
shadowes
smaller
then
we
haue
,
and
there
is
a
parte
of
Ethiopic
.
Fourthly
they
that
be
betwene
the
Tropike
of
sommer
and
the
circle
Artike
haue
longer
dayes
in
sommer
then
the
abouesayde
,
in
as
much
as
they
be
farther
from
the
Equinoctiall
,
and
shorter
in
winter
,
and
they
haue
the
sunne
ouer
their
heades
,
ne
toward
septentrion
,
and
that
part
of
the
earth
we
inhabite
.
Fifthly
they
that
inhabite
vnder
the
circle
Artike
haue
the
ecliptike
of
the
zodiake
to
their
orizon
,
and
when
the
sunne
is
in
the
solstice
of
sommer
,
it
resconseth
not
,
&
thus
they
haue
no
night
,
but
natural
dayes
of
.xxiiii.
houres
.
Semblably
when
the
sunne
is
in
the
solstice
of
winter
it
is
natural
day
when
they
haue
contynuall
nyght
,
and
that
the
sunne
ryseth
not
to
them
.
Sixthly
they
that
be
betwene
the
circle
Artike
and
the
pole
Artike
,
haue
in
sommer
dyuers
naturall
dayes
,
that
be
to
them
one
day
artificiall
without
any
night
.
And
also
in
winter
be
many
natural
dayes
,
which
are
to
them
alwaies
night
,
and
the
more
that
it
approcheth
the
pole
,
the
more
is
the
artificial
day
of
sommer
longe
,
and
dureth
in
some
place
a
weke
,
in
other
a
moneth
,
in
other
two
,
in
other
three
,
in
other
more
,
and
proporcionally
the
night
is
greater
,
for
some
of
the
signes
be
euer
on
their
Oryzon
,
and
some
alwayes
vnder
,
and
as
longe
as
the
Sunne
is
in
the
signes
aboue
it
is
day
,
and
while
it
is
in
the
signes
vnderneth
it
is
night
.
Seuenthly
they
that
inhabite
right
vnder
the
pole
haue
the
sunne
halfe
of
the
yeare
on
their
Orizon
,
and
haue
continuall
day
,
and
the
other
halfe
of
the
yere
continuall
night
,
and
the
Equinoctial
is
in
their
orizon
that
deuideth
the
signes
,
six
aboue
and
six
beneath
,
wherfore
when
the
sunne
is
in
the
signes
that
be
hye
,
and
towarde
them
they
haue
continuall
day
:
and
when
it
is
in
the
signes
toward
midday
,
they
haue
continual
nyght
,
and
thus
in
a
yere
they
haue
but
one
day
and
one
night
.
And
as
it
is
sayde
of
that
parte
of
the
earth
toward
the
pole
Artyke
,
a
man
may
vnderstand
of
the
other
halfe
,
and
of
the
habitations
towards
the
pole
Antartike
.
The
deuision
of
the
earth
,
and
onely
of
the
parte
inhabited
SHepherdes
and
other
as
they
deuide
the
earth
inhabitable
in
.vii.
partes
that
they
call
climates
.
The
first
Diamerous
.
The
second
climate
Diaciens
.
The
.iii.
Dalixandry
.
The
.iiii.
Diarhodes
.
The
v.
climate
Dia●omes
.
The
.vi.
Daboristines
.
The
.vii.
Diatipheos
.
Of
the
whych
eche
hath
hys
longitude
determined
,
and
the
latitude
also
,
and
the
nerer
they
be
to
the
Equinoctiall
the
longer
they
be
,
and
larger
,
&
procede
in
longitude
from
Orient
to
Occident
,
and
in
latytude
from
midday
to
septentrion
.
The
first
climate
after
some
Shepherds
conteyneth
in
length
halfe
of
the
circuite
of
the
earth
,
that
is
two
hundred
thousande
&
.iiii.
hundred
myle
,
&
it
hath
an
hundred
thousande
&
two
hundred
myle
of
length
.
The
seconde
,
and
so
of
the
other
,
for
the
lessing
of
the
earth
comming
toward
Septentrion
.
To
vnderstande
what
a
clymate
is
after
the
sayinge
of
Shepardes
.
A
clymate
is
a
space
of
earth
equally
large
,
wherof
the
length
is
from
Orient
to
Occident
,
&
the
bredth
is
comming
fro
midday
,
and
fro
the
earth
in
habitable
toward
the
Equinoctiall
drawing
to
septentrion
,
as
much
as
an
●●rolege
or
clocke
chaungeth
not
.
For
in
earth
habitable
the
clockes
change
.vii.
times
in
the
bredth
of
the
climates
.
It
is
of
necessitie
to
say
that
they
be
.vii.
&
where
the
variation
of
horologes
is
,
there
is
the
dyuersitie
of
clymates
,
howe
be
it
that
such
variation
properly
ought
to
be
taken
in
the
myddes
of
the
clymates
,
and
not
in
the
beginninge
or
ende
,
for
the
proximitie
and
couenaunce
the
one
of
the
other
.
Also
one
climate
hath
alwayes
a
day
artificiall
of
sommer
shorter
or
longer
then
another
climate
,
&
this
day
sheweth
the
difference
in
the
middes
of
euery
climate
better
then
in
the
beginning
or
ende
,
the
which
thing
we
may
sensibly
know
at
eye
,
and
therby
iudge
the
difference
of
the
clymates
.
And
it
is
to
be
noted
that
vnder
the
Equinoctiall
the
dayes
and
the
nyghtes
in
all
tymes
are
equall
,
eche
of
twelue
houres
,
but
comming
toward
Septentrion
the
dayes
of
sommer
longeth
,
&
the
wynter
dayes
shorteth
,
and
the
more
that
one
aprocheth
septentrion
the
more
waxeth
the
dayes
in
such
wise
,
that
at
the
fyne
of
the
last
clymate
the
dayes
in
sommer
be
longer
by
thre
houres
and
an
halfe
,
then
they
be
at
the
begynnynge
of
the
fyrst
,
and
the
pole
is
more
reysed
by
.xxxviii.
degrees
.
At
the
begynnyng
of
the
fyrst
clymate
,
the
longest
day
of
sommer
hath
xii
.
houres
and
xlv
.
minutes
,
&
in
the
pole
is
reysed
on
the
oziron
xii
.
degrees
and
xlv
.
mynutes
,
and
the
myddes
of
the
clymate
the
longest
daye
hath
.xiii.
houres
,
and
the
pole
reysed
.xvi.
degrees
,
and
the
latytude
dureth
vnto
the
longest
day
of
sommer
,
that
is
.xiii.
houres
and
.xv.
minutes
,
and
the
pole
reysed
.xx.
degrees
and
an
halfe
,
the
whych
largenes
is
.ccc.xl.
myle
of
earth
.
The
seconde
clymate
begynneth
at
the
ende
of
the
fyrste
,
and
the
myddes
is
there
as
the
day
hath
.xiii.
houres
&
an
halfe
,
and
the
pole
is
reysed
ouer
the
ozyron
.xxiiii.
degrees
and
.xv.
mynutes
.
And
the
latytude
dureth
vnto
there
as
the
longest
daye
hath
.xiii.
houres
and
.xlv.
mynutes
,
and
the
pole
is
reysed
.xxvii.
degrees
and
an
halfe
,
and
thys
largenes
conteyneth
of
earth
,
cccc
.
myle
iust
.
The
thyrde
clymate
begynneth
at
the
ende
of
the
seconde
,
and
the
myddes
is
there
as
the
day
hath
.xiii.
houres
,
&
the
pole
is
reysed
xxx
.
degrees
and
.xlv
,
minutes
,
and
the
latytude
extendeth
vnto
there
as
the
longest
daye
hath
.xiiii.
houres
and
.xv.
mynutes
,
and
the
pole
is
reysed
.xxiii.
degrees
,
and
.xl.
mynutes
.
The
fourth
clymate
at
the
ende
of
the
thyrd
,
and
the
middes
is
there
as
the
longest
day
hath
.xiiii.
houres
and
an
halfe
,
and
the
pole
is
reysed
.xxvi.
degrees
and
.xx.
mynutes
,
the
latytude
dureth
vnto
there
as
the
longest
daye
hath
.xiii.
houres
and
xlv
.
mynutes
,
and
the
pole
is
reysed
.xxx.
degrees
,
and
the
largenes
conteyneth
of
earth
.ccc
myle
.
The
fyfth
clymate
begynneth
at
the
ende
of
the
fourth
,
a●d
the
myddes
is
there
as
the
longest
day
hath
,
xv
.
houres
,
and
the
pole
is
reysed
.xli.
degrees
and
.xx.
mynutes
,
and
the
latytude
dureth
vnto
there
as
the
longest
daye
hath
xv
.
houres
and
xv
.
mynutes
,
and
the
pole
is
reysed
xliii
.
degrees
and
an
halfe
,
and
the
largenes
conteyneth
of
earth
cclii
.
myle
.
The
vi
.
clymate
begynneth
at
the
ende
of
the
fyfth
,
and
the
middes
is
there
as
the
longest
day
hath
xv
.
houres
and
an
halfe
and
the
pole
is
reysed
ouer
the
ozyron
xlv
.
degrees
and
xxiii
.
mynutes
,
of
the
whych
the
largenes
dureth
vnto
there
as
the
longest
day
hath
xv
.
houres
&
xlv
.
mynutes
,
the
whych
largenes
conteyneth
of
earth
cc.xii
.
myle
.
The
vii
.
clymate
begynneth
at
the
ende
of
the
syxt
,
and
the
middes
is
there
as
the
longest
daye
hath
xvi
.
houres
,
and
the
pole
is
reysed
xlviii
.
degrees
and
xl
.
mynutes
,
the
latytude
extendeth
vnto
there
as
the
longest
day
hath
xvi
houres
and
xv
.
minutes
,
and
the
pole
is
reysed
fifty
degres
and
an
halfe
,
and
the
largenes
of
the
earth
conteyneth
clxxxvi
.
myle
.
A
marueylous
consyderation
of
the
great
vnderstanding
of
Shepeherdes
.
IF
case
were
after
the
length
of
the
climates
one
might
go
about
the
earth
fro
Orient
to
Occident
to
his
first
place
,
some
Shepards
say
that
this
compasse
may
almost
be
made
.
Saying
that
if
a
man
went
this
compasse
in
.xii.
naturall
dayes
going
regulerly
toward
Occident
and
began
nowe
at
midday
,
he
should
passe
euery
day
naturall
the
.xii.
parte
of
the
circuite
of
the
earth
,
and
be
.xxx.
degrees
whereof
behoueth
that
the
sonne
make
a
course
about
the
earth
,
and
.xxx.
degrees
ferther
or
he
be
retourned
on
the
morowe
at
the
merydien
of
the
sayde
man
,
and
so
the
sayde
man
shoulde
haue
his
day
&
night
of
.xxvi.
houres
,
and
should
be
farther
by
the
.xii.
part
of
a
naturall
day
then
if
he
rested
him
,
wherfore
it
followeth
of
necessitie
,
that
in
xii
.
naturall
dayes
the
sayd
man
should
onely
haue
but
xi
.
dayes
and
.xi.
nights
&
somewhat
lesse
,
&
that
the
sunne
should
light
him
but
.xi.
times
,
&
resconse
.xi
times
,
for
.xi.
dayes
and
.xi.
nightes
,
euery
day
and
nyght
of
.xxvi.
houres
maketh
.xii.
naturall
dayes
,
eche
day
of
.xxiiii.
houres
.
By
semblable
consideration
behoueth
that
an
other
man
that
should
make
this
course
going
toward
Orient
haue
his
day
and
night
shorter
then
a
naturall
day
by
.ii.
houres
,
then
his
day
and
night
should
be
but
of
.xii.
houres
.
Then
if
be
made
this
course
in
like
space
,
that
is
to
say
in
.xii.
dayes
and
somewhat
more
.
Thus
if
Iohn
made
the
course
toward
Occident
,
and
Peter
towarde
Orient
,
and
that
Robert
abode
them
at
the
place
fro
whence
they
departed
the
one
as
sone
as
the
other
,
and
that
they
meete
at
Robert
both
together
.
Peter
would
say
that
he
had
two
dayes
and
two
nightes
more
then
Iohn
,
&
Robert
that
had
rested
a
day
lesse
then
Peter
,
and
a
day
more
then
Iohn
,
howe
well
that
they
haue
made
this
course
in
.xii.
naturall
dayes
,
or
an
hundred
,
or
in
ten
yere
,
all
is
one
.
This
is
a
pleasant
consideration
among
shepardes
,
how
Iohn
and
Peter
arriueth
one selfe
day
,
put
case
it
were
on
sonday
.
Iohn
wold
say
it
is
saterday
,
Peter
wold
say
it
is
monday
,
and
Robert
would
say
it
is
sonday
.
¶
Of
the
Pomell
of
the
skyes
a
sterre
named
the
sterre
of
the
North
,
neere
to
pole
Artike
called
Septentrionall
.
Cap.
xxxviii
.
AFter
the
abouesaid
things
here
wil
we
speake
of
some
sterres
in
perticuler
.
And
first
of
them
that
Shepards
cal
the
pomel
of
the
skies
,
or
sterre
of
the
north
,
wherfore
we
ought
to
knowe
that
we
see
sensibly
the
sky
turne
from
Orient
to
Occident
by
the
diurnal
mouing
that
is
of
the
first
mobile
,
which
is
made
on
two
points
opposites
that
be
the
poles
of
the
skie
,
of
the
which
one
we
see
,
and
it
is
the
pole
Artike
,
and
the
other
we
see
not
,
that
is
the
pole
Antartike
or
of
midday
,
which
is
alwaye
hyd
vnder
the
earth
.
By
the
pole
Artike
that
we
see
is
the
sterre
most
approched
that
shepards
call
the
pomell
of
the
skye
,
the
which
they
say
is
the
highest
and
most
stedfast
from
vs
,
&
by
the
which
they
haue
the
knowledge
that
thei
haue
of
the
other
sterres
and
parts
of
the
skie
.
The
sterres
that
be
by
the
said
pomel
go
neuer
vnder
the
earth
,
of
the
which
be
the
sterres
that
make
the
chariot
,
&
diuers
other
,
but
they
that
be
far
from
it
,
go
sometime
vnder
the
earth
,
as
the
sunne
,
the
moone
,
&
other
planets
.
Under
this
pomel
directly
is
the
angle
of
the
earth
,
in
the
place
where
against
the
sunne
is
at
the
houre
of
midnight
.
Of
Andromeda
a
sterre
fyxed
.
Aries
is
a
signe
hot
and
dry
,
that
gouerneth
the
head
of
man
and
the
face
,
and
the
regions
,
Babylon
,
Percy
,
and
Araby
.
And
sygnifieth
small
trees
,
and
vnder
him
at
the
.xvi.
degree
ryseth
a
sterre
fyxed
named
Andromeda
,
that
Shepardes
figureth
a
mayde
in
her
haire
vpon
the
brinke
of
the
sea
,
set
to
be
deuoured
of
the
monsters
of
the
sea
,
but
Perseus
sonne
of
Iupiter
fought
with
his
sworde
against
the
sayde
monster
and
slewe
it
,
and
then
the
sayde
Andromeda
was
deliuered
.
They
that
be
borne
vnder
her
constellation
be
in
daunger
of
prison
,
or
to
dye
in
pryson
,
but
if
a
good
planet
take
regarde
,
then
scape
not
death
and
prison
.
Aries
is
the
exaltacion
of
the
sunne
at
the
.xix.
degree
,
and
Aries
is
the
house
of
Mars
with
Scorpio
where
he
is
most
.
Of
Perseus
a
sterre
fyxed
lorde
of
the
spere
.
Taurus
hath
the
trees
,
plantes
,
and
ympes
,
and
gouerneth
of
man
the
necke
and
the
throte
bol
,
the
regions
,
Ethiopy
,
Egipt
,
and
the
country
about
,
and
vnder
the
.xxii.
degree
riseth
a
sterre
fyxed
of
the
first
magnitude
,
that
shepardes
call
Perseus
sonne
of
Iupiter
,
that
smote
of
the
head
of
Meduse
,
who
made
all
them
to
dye
that
behelde
her
,
and
by
no
maner
they
might
eschew
it
.
Shepardes
say
that
when
Mars
is
conioyned
with
this
sterre
,
they
that
be
borne
vnder
the
constellation
shall
ha●●e
their
heades
smitten
of
,
if
God
shape
not
remedy
,
&
sometime
they
cal
this
sterre
lord
of
the
sworde
,
and
figure
him
a
man
naked
with
a
sworde
in
one
hand
,
&
in
the
other
the
head
of
Meduse
and
loketh
not
on
it
.
And
Taurus
is
the
exaltacion
of
the
Mone
in
the
.iii.
degree
.
Of
Ozyron
a
sterre
fyxed
and
his
felowes
.
Gemini
signifieth
large
,
good
courage
,
wyt
,
beauty
,
clergy
,
and
gouerneth
of
man
the
shoulders
,
armes
,
and
handes
,
and
the
regions
,
Iugen
,
Armony
,
Cartage
,
and
hath
the
small
trees
.
And
vnder
the
.xviii.
degree
ryseth
a
sterre
fixed
,
named
Oziron
and
with
it
.xxxvi.
other
sterres
,
and
is
figured
,
a
man
armed
in
mayle
,
and
a
sworde
g●rde
about
him●
and
signifyeth
great
captaines
.
They
that
be
borne
vnder
the
constellation
be
in
daunger
to
be
slayne
by
treason
,
if
good
fortune
be
not
with
them
.
Gemini
&
Uirgo
be
the
houses
of
Mercury
,
but
Uirgo
is
it
in
which
he
ioyeth
most
,
and
Gemini
in
the
third
degree
is
the
exaltacion
of
the
dragons
heade
.
Of
Alhabor
a
sterre
fyxed
.
Cancer
domineth
the
long
and
equal
trees
,
and
of
the
body
of
man
the
brest
,
the
harte
,
the
stomake
,
the
syde
the
lyghtes
,
and
the
longes
,
the
regions
,
Armony
the
litle
,
&
the
region
of
Orient
.
And
there
ryseth
vnder
it
in
the
eyght
degree
a
sterre
fyxed
that
Shepardes
call
Alhabor
,
that
is
to
saye
the
greate
dogge
,
and
they
say
that
they
which
be
borne
vnder
the
constellacion
,
and
that
be
in
the
ascending
or
the
middes
of
the
skye
it
signifieth
good
fortune
,
and
if
the
Mone
be
with
it
,
and
the
partie
of
fortune
,
he
that
in
it
shal
be
borne
,
shall
not
be
very
rich
,
and
Cancer
is
the
house
of
the
Moone
,
and
is
the
exaltacion
of
Iupiter
in
the
.xv.
degree
.
Of
a
sterre
fyxed
named
the
Lyons
harte
.
Leo
hath
the
great
trees
,
that
is
to
say
he
signoureth
ouer
them
,
and
signifyeth
on
hasty
man
full
of
anger
and
of
anguish
,
&
of
the
body
of
man
it
beholdeth
the
harte
properly
,
the
backe
and
the
sides
,
&
of
regions
Artitry
vnto
the
ende
of
the
earth
habitable
,
and
vnder
the
xxxiii
.
degree
ryseth
a
sterre
fyxed
,
named
the
Lions
harte
,
&
they
that
be
borne
vnder
the
constellation
as
Shepardes
say
,
shall
be
mounted
in
his
signouryes
,
or
in
greate
offyces
,
and
afterwarde
shal
be
depriued
or
put
downe
,
&
be
in
daunger
of
their
lynes
,
but
if
some
good
planet
beholde
the
sayde
sterre
they
may
be
saued
.
Leo
is
the
house
of
the
sunne
,
and
Aries
is
the
exaltacion
of
the
sunne
as
it
is
sayde
.
Of
the
sterre
fyxed
named
Nebuluse
,
and
of
an
other
named
the
golden
Cuppe
.
Uirgo
gouerneth
all
that
is
sowen
on
earth
,
and
sygnifieth
a
man
of
good
courage
,
philosophie
,
largesse
,
and
of
all
maner
of
scyences
,
and
kepeth
of
man
the
belly
and
the
entrayles
,
and
the
regions
Asgeramita
,
Assen
,
that
is
a
region
by
Ierusalem
,
Eufrates
,
and
the
yle
of
S●ayne
.
Under
the
longitude
or
xv
.
degree
riseth
a
ster
fixed
named
Ne●●luse
or
tayle
of
the
Lion
,
&
is
in
the
septentrional
latitude
of
the
sayde
signe
of
virgo
,
vnder
the
which
signe
ryseth
an
other
fyxed
sterre
which
Shepards
call
the
golden
Cuppe
,
and
is
in
the
xiii
.
degree
of
the
sayde
signe
towarde
the
partie
me●idionall
.
The
which
sterre
is
of
the
nature
of
Uenus
and
of
Mercury
,
and
sygnifyeth
that
they
whych
be
borne
vnder
the
sayd
constellation
to
know
of
things
worthy
and
sacred
.
Of
the
Porke
espyke
a
sterre
fyxed
.
Under
the
sygne
of
Libra
that
domyneth
the
great
trees
,
and
sygnifyeth
Iustice
,
and
of
a
man
it
gouerneth
the
reynes
,
and
the
nether
parte
of
the
belly
,
and
regions
,
the
countrey
of
Romany
,
and
of
Grece
.
Under
the
xviii
.
degree
ryseth
a
sterre
fyxed
that
Shepherdes
call
Porke
espyke
.
They
that
ben
borne
vnder
the
constellation
ben
well
shapen
,
and
ben
honest
,
and
do
thynges
that
folke
marueyle
on
,
and
reioyseth
,
and
sygnifyeth
rychesse
by
honestie
,
and
precyous
marchaundyse
,
and
byn
commonly
loued
of
Lordes
and
Ladyes
,
and
Libra
is
one
of
the
houses
of
Uenus
,
and
Taurus
the
other
,
in
the
whych
she
reioyseth
moste
,
and
is
the
exaltacion
of
Saturne
,
for
the
wether
begynneth
to
waxe
colde
in
thys
moneth
of
Septembre
,
and
Saturne
is
the
planette
and
Lorde
of
colde
,
that
exalteth
when
he
entreth
into
the
sygne
of
Libra
.
Of
the
Crowne
septentrionall
a
sterre
fyxed
.
The
Scorpion
domineth
the
trees
that
ben
of
longitude
and
largenesse
,
&
signifyeth
falsenesse
,
&
of
the
body
of
man
gouerneth
the
priuy
places
,
and
the
regions
of
Heberget
,
and
the
fielde
of
Araby
,
in
the
seconde
degree
ryseth
a
sterre
that
Shepardes
call
the
Crowne
septentrionall
,
the
whych
when
it
is
in
the
ascendynge
in
the
myddes
of
the
skye
,
geueth
honoure
and
exaltacion
to
them
that
ben
borne
vnder
the
constellation
,
and
specially
when
it
is
well
beholden
of
Sol
,
the
Scorp●on
is
one
of
the
houses
of
Mars
,
in
the
which
he
reioyseth
most
,
and
Aries
is
the
other
,
and
is
the
sygne
wherein
Mars
beginneth
to
fall
from
his
exaltation
.
Of
the
Scorpions
herte
a
sterre
fyxed
.
The
Sagittary
sygnifyeth
a
man
full
of
engyne
and
wyse
,
and
gouerneth
the
thyghes
of
man
,
and
regions
,
Ethiopye
,
Maharobem
,
and
Aenych
.
Under
his
first
degree
ryseth
a
sterre
fyxed
of
the
firste
magnitude
,
the
which
shepardes
call
the
Scorpyons
hert
,
whych
when
it
is
well
beholden
of
Iupiter
or
Uenus
,
it
reyseth
them
that
be
borne
vnder
his
constellation
to
greate
honour
and
riches
,
but
when
it
is
euill
beholden
of
Saturne
o●
of
Mars
,
it
putteth
them
that
be
borne
vnder
it
to
pouertie●
The
Scorpion
is
the
house
of
Iupiter
,
in
the
which
he
reioyceth
most
,
and
Pisces
is
his
other
house
,
and
so
is
the
sayd
Sagittary
the
exaltation
of
the
Dragons
tayle
.
Of
the
flyeng
Egle
a
sterre
fyxed
.
Capricornus
sygnifyeth
a
man
of
good
lyfe
,
wyse
,
yrefull
,
and
of
greate
thought
,
and
gouerneth
the
knees
of
man
,
and
the
regyons
,
Ethyopye
,
Araby
,
Gehamen
,
and
to
the
two
seas
,
and
vnder
his
.xxviii.
degree
ryseth
a
sterre
that
Shepherdes
call
the
flyenge
Egle
,
that
signifyeth
the
soueraigne
Emperours
or
kinges
.
They
that
be
borne
vnder
his
constellation
when
they
be
well
beholden
of
the
sunne
and
of
Iupiter
,
mounteth
in
great
seignoryes
,
and
ben
loued
of
kynges
and
princes
.
Capricornus
and
Aquarius
ben
the
houses
of
Saturne
,
but
he
reioyseth
in
Aquary
moste
,
and
the
sayde
Capricornus
is
the
exaltation
of
Mars
.
Of
the
fysh
meridionall
a
sterre
fyxed
.
Under
Aquarius
that
kepeth
the
legges
of
man
to
the
ancles
of
the
feete
,
and
the
regions
of
Hazenoth
,
Alempha
,
and
part
of
the
land
of
Alphege
,
and
a
part
of
Egipt
.
In
the
xxi
.
degree
riseth
a
sterre
that
shepards
cal
the
fish
meridionall
.
They
that
be
borne
vnder
his
constellation
be
happy
in
fyshing
in
the
sea
of
Midday
,
and
vnder
the
.ix.
degree
of
the
sayde
signe
ryseth
the
Dolphin
that
sygnifieth
lordship
on
the
sea
,
pondes
,
and
ryuers
,
and
as
it
is
sayde
Aquarius
is
the
house
of
Saturne
in
which
he
reioyceth
.
Of
Pegasus
that
signifyeth
the
horse
of
honour
a
sterre
fyxed
.
Pisces
gouerneth
of
man
the
feete
,
and
signifyeth
a
man
subtyle
,
wyse
,
and
of
dyuers
colours
,
and
hath
regyons
,
Tabrasen
,
Iurgen
,
and
all
the
habitable
part
that
is
Septentrion
,
and
parte
of
Romany
,
and
vnder
the
.
●v
.
degree
of
the
sayd
signe
,
riseth
a
sterre
that
Shepards
call
Pegasus
,
that
is
the
horse
of
honour
,
and
the
figure
in
forme
of
a
faire
horse
.
They
that
be
borne
vnder
his
constellation
shal
be
honoured
amonge
great
Capitayns
and
Lordes
.
When
Uenus
is
with
it
,
they
be
loued
of
great
Ladyes
,
if
the
sayde
sterre
be
in
the
middes
of
the
skye
in
the
discending
,
and
Pisces
is
one
of
the
houses
of
Iupiter
,
and
Sagittarius
the
other
,
in
the
which
he
reioyseth
most
,
and
the
sayde
Pisces
in
the
.xxvii.
degree
is
the
exaltation
of
Uenus
.
Of
the
deuision
of
the
.xii.
houses
,
as
well
in
the
earth
as
in
the
heauens
.
Cap.
xxxix
.
THe
heauens
and
the
earth
may
be
deuyded
in
foure
partes
by
two
circles
,
which
crosseth
directly
ouer
the
two
poles
,
and
crosseth
foure
times
the
Equinoctiall
line
.
Ech
of
the
foure
partes
deuided
into
three
equally
,
is
in
all
.xii.
equall
parts
,
as
wel
in
the
skye
as
in
the
earth
,
which
shepherds
call
houses
,
and
be
twelue
.
Of
the
which
sixe
be
alwayes
aboue
the
earth
,
and
sixe
vnder
it
,
and
these
houses
moueth
not
,
but
be
alwayes
eche
in
their
place
,
and
the
signes
and
planets
passeth
by
them
always
once
in
.xxiiii.
houres
.
Three
of
these
houses
be
from
Orient
to
midnight
going
vnder
the
earth
,
the
first
the
second
and
the
third
,
wherof
the
fi●st
vnder
the
earth
,
beginnineth
at
Orient
named
the
house
of
life
.
The
seconde
house
of
substance
and
riches
.
The
thirde
that
finisheth
at
midnight
is
the
house
of
fraternitie
.
The
fourth
that
beginneth
at
midnight
comming
in
Occident
is
named
the
house
of
partrimony
.
The
fifth
folowing
is
the
house
of
sonnes
.
The
sixt
finisheth
in
Occident
,
vnder
the
earth
is
the
house
of
sicknes
.
The
seuenth
beginneth
in
Occident
on
the
earth
,
and
stretcheth
toward
midday
,
&
is
the
house
of
mariage
.
The
eight
is
the
house
of
death
.
The
ninth
finishinge
at
midday
is
called
the
house
of
fayth
,
of
re●gion
,
and
pilgrimage
.
The
tenth
beginning
at
midday
comming
toward
Orient
is
the
house
of
honour
and
of
regalitie
.
The
eleuenth
after
,
that
is
the
house
of
true
friendes
.
And
the
twelfth
that
fynisheth
in
orient
on
the
earthe
is
named
the
house
of
charitie
,
but
this
matter
is
diffycile
,
for
Shepardes
knowledging
the
nature
and
propertie
of
euery
of
the
sayde
twelue
houses
,
and
departeth
them
lightly
and
suffyseth
of
that
is
sayde
with
the
fygure
present
.
Thus
endeth
of
the
twelue
houses
.
QUaliter
p●er
crescit
in
ventre
matris
sue
.
Primo
mense
crescit
cerebrum
Secundo
crescunt
vene
.
Tertio
&
quarto
habe●it
omnia
membra
sua
,
sed
erit
sine
anima
.
Qinto
incipit
venere
&
mulum
grauabit
matrem
suam
.
Sexto
circundabitur
pelle
,
&
ossa
crescent
.
Septimo
vngues
crescent
.
Octauo
crescet
cor
&
omnia
viscera
pretericour
.
Nono
sciet
mater
si
puer
poterit
bene
nascian
non
.
Decimo
crescit
i●cur
in
puero
,
de
tunc
bene
comparebit
mulieri
si
bene
eueniet
&
pu●ro
,
an
non
,
que
in
i●core
irascat
:
quod
quam
cito
habuit
iecur
tam
cito
nascetur
vel
morietur
.
IN
quibus
partibus
corporis
hominis
sunt
spiritus
&
intellectus
.
Intellectus
dicitur
esse
in
fronte
.
Memoria
in
cerebro
.
Ira
in
felle
,
auaricia
in
iecore
,
timor
in
corde
,
halitus
in
pulmone
,
cogitatio
in
venis
:
quia
splene
ridemus
,
selle
irascimur
,
corde
sapimus
,
iecore
amamus
:
quibus
quatuor
elementis
constantibus
integrum
est
animal
.
Of
the
twelue
signes
,
which
be
good
or
bad
to
take
iourneys
by
land
or
by
water
.
Cap.
xxxix
.
ARies
is
good
,
Tautus
is
not
so
Gemini
and
Cancer
,
will
make
thee
glad
But
beware
hardely
of
Leo
and
Uirgo
Libra
for
frendship
,
full
harde
is
Scorpio
Sagittary
good
,
Capricorne
peryllous
Aquary
by
water
good
,
clerkes
proueth
so
For
best
is
Pisces
,
and
most
plenteous
.
How
the
planets
raigne
in
euery
houre
.
Ca.
xl
.
HE
that
wyll
wete
howe
Shepardes
know
whiche
planete
raygneth
euery
houre
of
the
day
and
the
night
And
which
planet
is
good
,
&
which
is
bad
,
ought
to
know
the
planette
of
the
day
&
seke
therfore
.
The
firste
temporal
houre
of
the
sonne
rysynge
that
day
is
for
the
sayde
planet
.
The
seconde
houre
is
for
the
planet
ensuynhe
,
&
the
thyrde
for
the
other
as
they
byn
here
fygured
by
ordre
,
and
it
behoueth
to
go
from
Sol
to
Uenus
,
Mercury
&
Luna
them
come
ageyne
to
Saturne
vnto
xii
.
that
is
the
houre
before
the
son
goynge
downe
,
and
incontinent
after
the
son
is
downe
begynneth
the
fyrste
houre
of
the
nyght
that
is
for
the
.xiii.
planet
,
&
the
seconde
houre
of
the
nyght
for
the
xiiii
.
&
so
vnto
xii
.
houres
for
the
nyghte
,
that
is
the
nexte
houre
before
the
sonne
rysynge
and
come
directly
fallyng
vpon
the
xxiiii
.
planet
,
that
is
next
before
that
of
the
day
folowynge
.
And
thus
the
day
hath
xii
.
houres
,
and
the
nyght
xii
.
also
the
whych
be
temporal
houres
,
different
to
the
houres
of
the
clockes
,
the
which
be
artificials
.
Shepardes
sayd
that
Saturne
and
Mars
be
euyll
planettes
.
Iupiter
and
Uenus
good
,
Sol
and
Luna
halfe
good
and
halfe
euyll
.
The
parey
toward
a
good
planet
is
good
and
the
party
towarde
the
euyl
planet
is
nought
.
Mercury
conioyned
with
a
good
planette
is
good
,
and
with
an
euyll
planet
he
is
nought
and
they
vnderstande
this
as
to
●he
inflicences
good
or
euyll
that
bin
of
the
sayde
planetes
there
folowynge
.
The
houres
of
the
planets
ben
different
to
them
of
clockes
,
for
the
houres
of
clockes
ben
egall
at
all
tymes
eche
of
.lx.
minutes
,
but
they
of
the
planets
when
the
dayes
and
the
nightes
be
egall
that
the
sonne
is
in
one
of
the
equinocces
they
be
egal
,
but
as
sone
as
the
dayes
lengtheneth
or
shortneth
,
so
dothe
the
natural
houres
,
by
this
it
is
conuenient
alway
for
the
day
to
haue
.
●ii
temporal
houres
,
&
the
nyght
also
,
and
when
the
dayes
be
long
,
&
the
houres
longe
,
and
when
the
dayes
ben
short
and
the
houres
short
,
in
lykewise
is
the
night
,
and
neuerthelesse
an
houre
of
the
day
,
and
an
houre
of
the
night
together
haue
vi
.
score
minutes
,
as
many
as
two
houres
artyficialles
,
for
that
the
one
leueth
the
other
taketh
.
And
take
we
our
planets
,
fro
the
sonne
rysing
,
not
before
vnto
the
sonne
goyng
downe
,
and
all
the
remenaunt
is
nyght
.
Example
of
that
which
is
abouesayd
.
IN
December
the
dayes
haue
but
.viii.
houres
artyficiall
●es
of
clockes
,
and
they
bene
xii
.
temporals
,
let
the
viii
.
houres
artificialles
be
deuided
in
xii
.
egall
partes
,
and
it
shal
be
xii
.
tymes
,
xl
.
minuts
,
and
euery
partie
shal
be
a
temporall
houre
that
shal
be
of
.xl.
minutes
and
no
mo
.
Thus
in
Decembre
the
temporall
houres
of
the
day
haue
but
.xl
minutes
,
but
the
houres
of
the
night
haue
foure
score
.
For
in
that
tyme
the
nightes
haue
xvi
.
houres
artificialles
,
the
which
deuyded
in
twelue
parts
ben
foure
score
minutes
for
euery
temporall
houre
.
Thus
the
houres
of
the
nyghtes
in
Decembre
haue
foure
score
minutes
&
xl
.
for
an
houre
of
the
day
.
there
ben
syxe
score
minutes
in
two
temporall
houres
,
as
many
as
in
two
houres
artyficialles
that
be
echē
of
xl
.
minuts
.
In
Iune
is
the
contrary
,
in
Mars
,
and
in
September
,
all
houres
ben
egall
as
the
dayes
ben
in
other
monthes
by
egall
portion
.
With
euery
planet
here
afore
fygured
ben
the
signes
,
which
be
the
houses
of
the
sayd
planets
,
as
it
is
aforesayd
.
Capricornus
and
Aquarius
ben
the
howses
of
Saturne
.
Sagitarius
,
and
Pisces
,
of
Iupiter
,
Scorpius
,
and
Aries
,
of
Mars
,
Leo
of
Sol
,
Taurus
,
and
Libra
,
of
Uenus
,
Gemini
,
of
Mercury
,
Cancer
,
of
Luna
with
other
significations
that
wolde
be
long
to
recounte
.
Here
after
foloweth
the
nature
of
the
.vii.
planets
with
the
dispositions
of
the
sayd
planets
after
the
sayings
of
expert
Shepardes
.
xmi
:
xvn
.
xxi
xxv
.
MY
sonne
thou
shalt
vnderstande
That
to
auoyde
all
Idlenes
This
matter
oft
thou
take
in
hand
To
rede
of
Shepardes
businesse
And
specially
of
the
planets
seuen
Of
Mars
,
and
Saturne
that
is
full
hye
.
Also
of
Sol
,
the
myddle
heauen
And
vnder
him
Uenus
,
Luna
and
Mercury
For
to
know
theyr
natures
all
In
soth
it
is
a
great
cunning
And
shew
what
may
befall
When
euery
planet
is
raygning
By
theyr
worcking
oft
we
byn
moued
To
loue
lust
,
and
playes
of
Iolitie
And
by
soure
of
them
as
clarkes
haue
proued
They
styrre
vs
to
thefte
,
murther
and
vilitie
Some
be
good
,
some
be
bad
verely
Some
be
not
comfortable
to
man
ne
beast
.
Some
hote
,
some
colde
,
some
moyst
,
some
dry
,
If
three
be
good
,
foure
be
worse
at
the
least
.
Saturne
is
hyest
and
coldest
,
being
full
bad
And
Mars
with
his
bluddy
swerde
,
euer
redy
to
kyl
,
Iupiter
very
good
,
and
Uenus
maketh
louers
glad
,
Sol
and
Luna
,
is
halfe
good
and
halfe
yll
,
Mercury
is
good
,
and
euill
verely
And
hereafter
shalt
thou
know
Which
of
the
seuen
most
worthy
be
And
who
reigneth
hye
,
and
who
a
lowe
Of
euery
planets
propertie
Which
is
the
best
amonge
them
all
That
causeth
welth
,
sorowe
,
or
sinne
Tary
and
heare
sone
thou
shalt
Speake
softe
,
for
nowe
I
begin
.
Of
Saturne
.
¶
Saturnus
significat
hominem
nigrum
&
croceum
ambulando
mergentem
in
terra
qui
ponderosus
est
incessu
,
adiungens
pedes
&
macer
recuruus
,
habens
paruos
occulos
siccam
cutam
:
barbam
raram
labia
spissa
:
calidus
ingeniosus
,
seductor
interfector
hominemque
corpore
pilosum
iunctis
supercilijs
.
Here
beginneth
of
Saturne
the
highest
of
the
.vii.
Planets
.
SAturne
is
the
highest
planette
of
all
the
seuen
,
he
is
mighty
of
hym selfe
,
he
gyueth
all
the
greate
coldes
and
waters
,
yet
he
is
drye
and
colde
of
nature
,
and
he
commeth
into
Cancer
,
and
hys
chiefe
sygnes
ben
Aquarye
and
Capricorne
,
and
he
compasseth
all
the
other
Planettes
.
For
Saturne
is
next
vnder
the
fyrste
mobile
,
that
is
,
vnder
the
Chrystall
skye
,
the
which
mobile
moueth
marueylously
,
for
some
Shepardes
say
that
he
causeth
by
his
mouinge
all
other
planettes
to
moue
,
and
moueth
the
mobile
aboue
.
Saturne
is
so
hye
that
Shepardes
can
not
wel
measure
it
.
For
so
hye
reason
hath
●ow●r
and
no
farther
,
and
therefore
it
is
more
then
.xxx.
yeare
or
he
may
renne
his
course
.
When
he
doth
raygne
thete
is
much
these
vsed
,
and
litle
charitie
,
much
lyinge
,
and
much
lawynge
one
agaynste
another
,
and
greate
prysonment
,
and
much
debate
and
greate
swearinge
.
And
much
plenty
of
corne
,
and
also
much
plenty
of
hogges
,
and
greate
trauayle
on
the
earthe
,
and
olde
folke
shall
be
very
sickely
,
and
many
diseases
shall
raigne
amonge
the
people
,
and
specially
in
the
chiefe
houres
of
Saturne
,
and
therfore
this
planet
is
likened
to
age
,
as
harde
,
hungry
,
suspicious
,
and
couetous
,
that
seldome
is
content
with
any
thinge
.
For
Saturne
is
enemy
to
all
things
that
groweth
and
beareth
life
of
nature
,
for
the
colde
and
stormy
bitternes
of
his
time
.
Of
his
proprieties
.
HE
that
is
borne
vnder
Saturne
shall
be
false
,
enuyous
,
and
full
of
debate
,
and
full
of
lawe
,
and
he
shall
be
cunnynge
in
coryinge
of
lether
,
and
a
great
eater
of
breade
and
fleshe
,
and
he
shal
haue
a
stinkynge
breth
,
and
he
shal
be
heauy
,
thoughtfull
,
and
malycious
,
a
robber
,
a
fyghter
,
and
full
of
couetyse
,
and
yet
he
shall
kepe
councell
well
,
and
be
wyse
in
councelyng
,
and
he
shall
loue
to
synne
wilfully
,
he
shall
be
a
greate
speaker
of
tales
,
Iustes
,
and
Chronycles
,
he
shall
haue
lytle
eyen
,
blacke
haire
,
great
lippes
,
brode
shouldred
,
and
shal
loke
downeward
.
He
shal
not
loue
sermons
,
ne
to
goe
to
the
Church
,
and
beware
of
hys
handes
,
and
beholde
the
ratell
,
and
aboue
his
eares
the
planet
doth
raigne
.
And
the
chyldren
of
the
sayde
Saturne
shal
be
great
iangelers
and
chyders
,
blacke
&
lene
in
the
face
,
thinne
bearded
,
euill
langnaged
,
they
shal
be
full
of
lawe
and
vengeaunce
,
and
wyll
neuer
forgyue
tyll
they
be
reuenged
of
theyr
quarell
,
and
lyke
as
the
planet
Saturne
is
colde
,
and
causer
of
great
frostes
and
snowes
,
ensemblably
,
and
he
that
is
borne
vnder
him
shal
be
cold
in
charitie
,
and
not
misericordious
and
mercifull
,
but
vengeable
,
and
wil
neuer
be
intreated
.
And
also
they
shal
be
great
cursers
,
and
beare
malyce
longe
in
their
myndes
,
and
not
forget
it
,
and
they
loke
to
be
obeyed
and
to
haue
great
reuerence
,
and
commonly
will
prayse
them selfes
,
and
talke
to
them selfe
,
and
laugh
at
their
owne
conceyte
,
and
all
euils
shal
grow
in
them
,
and
aboue
all
coloures
he
shall
loue
blacke
colour
best
.
The
planet
of
Saturne
gouerneth
of
man
the
ratell
and
aboue
the
eares
as
is
aforesayde
,
and
this
planet
is
cause
of
hasty
death
,
for
bycause
that
he
is
colde
and
drye
of
nature
,
and
therfore
he
is
lykened
to
melancoly
.
And
the
sayd
Saturne
raigneth
in
Aquary
,
Capricorne
,
and
Cancer
,
but
specially
in
Aquary
and
Capricorne
.
Of
Iupiter
.
¶
Iupiter
significat
hominem
habentem
album
ruborem
in
facie
,
habentem
o●culos
non
p●orsu
,
nigros
,
nares
non
equares
&
●●e●e
;
caluum
,
in
aliquo
dentium
habentem
●●gridmem
,
pulchre
stature
,
boni
animi
,
bonis
moribus
,
pulchri
corporis
,
hominemque
habentem
magnos
occulos
,
pupillam
latam
barbam
crispam
.
NExt
after
the
planet
of
colde
Saturne
is
the
noble
planet
of
Iupiter
,
the
which
Iupiter
is
very
pure
and
clere
of
nature
,
and
not
very
hot
,
but
he
is
all
vertuous
.
And
ther
is
fyxed
in
Iupiter
two
noble
signes
of
loue
,
the
one
is
Pisces
,
and
the
other
is
Sagittary
,
signes
of
none
euill
,
nor
vnhappines
,
this
planet
may
do
none
euill
,
he
is
best
of
al
the
other
seuen
,
he
kepeth
the
lyuer
of
man
and
maintayneth
it
ioyously
,
and
euermore
this
planet
doth
good
,
and
within
.xii.
yere
or
there
about
he
passeth
all
the
twelue
signes
.
Of
his
proprieties
.
THe
man
that
is
borne
vnder
hym
shall
loue
clenlynesse
of
body
,
and
wyll
not
vse
to
speake
of
rybawdry
,
and
harlottry
,
he
shall
euer
lo●e
relygion
,
and
vertuous
ly●inge
,
he
shal
be
personable
of
body
,
he
shal
be
perfyte
in
all
maner
of
mesures
doth
large
and
long
,
he
shal
be
white
in
the
visage
,
medled
with
a
little
rednesse
,
large
browes
,
he
shal
be
a
fair
speaker
,
and
say
well
behinde
a
person
,
he
shall
loue
greene
colour
and
gray
,
he
shal
be
happy
in
marchandise
,
and
shal
haue
plenty
of
golde
and
siluer
,
and
he
shal
loue
to
singe
and
to
be
honestly
mery
,
and
of
man
he
gouerneth
the
stomake
and
the
armes
.
Of
Mars
.
¶
Mars
significat
hominem
rubeum
,
habentem
capillos
ruffos
,
&
faciem
●otundam
,
leuiter
honanes
dehonestans
,
habentem
occulos
croc●os
,
horribalis
aspectus
a●dacem
,
habentem
in
pede
signum
velma●●
lam
,
hominemque
ferocem
habentem
acutum
aspectum
superbiam
leuitatem
&
audacem
.
THe
planette
of
Mars
is
called
the
God
battel
and
of
all
warre
,
and
he
is
the
thirde
planette
,
for
he
reygnes
nexte
vnder
the
gentyll
planette
of
Iupiter
.
Thys
planette
Mars
is
the
worst
of
all
other
,
for
he
is
hotte
and
drye
,
and
stirreth
a
man
to
be
very
wylfull
and
hastye
at
once
,
and
to
vnhappinesse
,
one
of
his
sygnes
is
Aries
,
and
the
other
is
Scorpio
,
and
most
he
is
in
those
two
signes
.
He
causeth
all
warres
and
battels
,
this
planet
stirreth
men
to
beare
wepons
as
murders
,
daggers
,
swerdes
,
bylles
,
or
bowes
,
or
some
other
wepon
of
death
,
and
would
euer
here
of
fighting
.
Therefore
let
euery
man
beware
of
the
dayes
of
Mars
,
and
in
his
chiefe
houres
that
no
man
fight
,
for
without
doubte
if
God
helpe
him
not
he
shal
be
marmed
or
slayne
.
Also
the
houres
of
Mars
is
perillous
meeting
with
theeues
for
dreade
of
sleying
of
true
men
.
And
Mars
mounteth
into
the
crabbe
,
and
goeth
about
the
.xii.
signes
in
two
yeare
,
and
thus
he
runneth
his
course
.
Of
his
proprieties
.
HE
that
is
borne
vnder
Mars
,
in
all
vnhappynes
is
experte
,
he
shall
be
a
norysher
of
greate
beastes
,
he
is
full
of
malyce
,
and
euer
doinge
wrong
,
vnder
Mars
is
borne
all
theues
and
robbers
that
kepeth
highe
wayes
,
and
hurteth
true
men
,
and
nyghte
walkers
quarell
pickers
,
bosters
,
mockers
,
and
scoffers
,
and
these
men
of
Mars
causeth
warre
,
murthe●
,
and
battayle
,
they
will
gladly
be
smythes
or
workers
on
Iron
,
light
fingred
,
and
lyers
,
and
great
swerers
of
othes
in
vengeable
wyse
,
and
a
great
surmiser
and
cra●ty
,
he
is
red
and
angry
,
wyth
blacke
heare
,
and
lyttle
eyen
,
he
shal
be
a
great
walker
,
and
a
maker
of
swerdes
and
knyues
,
and
sheders
of
mans
blud
,
a
lecher
,
and
a
speaker
of
rybawdry
,
red
bearded
,
rounde
bysage
,
and
good
to
be
a
barber
and
letter
of
bludde
,
and
to
draw
teeth
,
and
is
perillous
of
his
handes
,
and
he
will
be
rych
of
other
mens
goodes
.
And
of
the
body
of
man
Mars
kepeth
the
gall
and
the
raynes
.
Of
the
noble
planet
Sol.
¶
Sol
significat
hominem
habentem
colorem
inter
croceum
&
nigrum
,
id
est
fuscum
,
tectum
cum
rubore
,
breuis
stature
,
crispum
caluum
,
pulchri
corporis
,
capillos
parum
rubeos
:
occulos
aliquantulum
croceos
,
&
mixtam
habet
naturam
cum
planeta
qui
cum
eo
fuenit
dum
modo
digniorem
habeat
locum
eius
insequitur
naturam
.
THe
Sunne
is
a
planet
of
great
renowne
,
and
king
of
al
the
planets
,
the
sunne
norisheth
euery
age
,
and
yet
is
he
hote
and
dry
of
nature
,
and
the
planet
Saturne
is
to
him
full
contrary
,
for
he
is
euer
colde
,
and
the
noble
planet
of
the
sunne
is
hotte
and
geueth
all
light
,
for
when
it
is
aboue
the
earth
it
is
day
,
and
when
the
earth
da●th
shadowe
the
sunne
it
is
night
,
much
be
we
people
bound
to
laude
God
for
that
noble
planet
,
for
he
comforteth
both
man
and
beast
,
fishe
,
and
all
foules
that
flyeth
in
the
ayre
,
all
thinge
is
glad
of
the
sunne
,
the
red
rose
and
faire
flowers
,
after
that
the
sunne
goeth
farre
into
the
west
they
close
themselues
.
Of
his
proprieties
.
AL
men
and
women
that
be
bor●e
vnder
the
sunne
shal
be
very
faire
,
amiable
of
face
,
and
their
skinne
shal
be
right
white
and
tender
,
and
well
coloured
in
the
vysage
with
a
little
rednes
,
and
they
shall
haue
a
pleasure
in
theyr
owne
beautye
,
they
shall
shewe
theyr
lyues
as
they
were
good
and
holy
,
but
they
shal
be
secrete
hypocrites
if
they
giue
them
to
religion
,
they
shal
be
fortunate
to
great
promocions
,
they
shal
be
cleane
and
good
of
faith
,
and
shal
be
gouernour
of
other
people
,
&
if
they
be
neuer
so
poore
yet
shal
they
loue
hawking
and
hunting
with
hounds
and
hawkes
,
&
reioyce
to
see
it
,
the
children
that
is
borne
vnder
the
sunne
shall
desyre
honour
and
scyence
,
and
shall
singe
very
pleasantly
,
and
they
shal
be
of
courage
good
and
dilygente
,
and
shall
desire
lordship
aboue
other
people
,
they
shall
geue
wise
iudgements
,
and
their
wordes
shal
sounde
all
swetely
,
and
he
bere
any
office
he
shal
be
liberal
,
and
he
shal
be
subtil
in
feates
of
warre
,
and
many
shall
seeke
to
hym
for
councell
,
he
shall
haue
profyte
by
women
,
and
he
shall
be
in
seruyce
wyth
lordes
,
and
by
them
shall
haue
aduauntage
for
his
wysedome
,
hys
signe
shal
be
in
the
face
,
he
shal
be
small
of
statu●e
,
with
crispe
haire
and
balde
on
the
heade
,
he
wil
seldome
be
angry
,
and
of
all
the
members
in
a
mans
body
the
sunne
kepeth
the
hart
,
as
the
most
mighty
planet
aboue
all
other
.
Of
the
gentle
planet
Uenus
.
¶
Venus
significat
hominem
album
trahentem
ad
ingredinem
pulchri
corporis
&
capillorum
,
habentem
paruam
maxillam
,
pulchros
occulos
,
&
pulchram
faciem
,
multos
capillos
hahentem
,
ad
album
confectum
rubore
crassum
&
beneuolentem
.
NExt
after
the
Sunne
,
reigneth
the
gentle
planet
Uenus
,
and
it
is
a
planet
feminine
,
and
she
is
Ladye
ouer
all
louers
,
this
planet
is
moyste
and
colde
of
nature
,
and
her
two
signes
is
Taurus
and
Libra
,
and
in
them
she
hath
all
her
ioy
and
pleasance
,
she
causeth
ioy
,
and
specially
among
yonge
folke
,
for
greatly
she
raigneth
on
them
,
and
on
all
men
that
be
ielous
,
and
on
women
also
,
for
ielousy
is
but
a
loue
inordinate
,
as
when
a
man
or
woman
loueth
more
feruently
then
they
shoulde
,
for
such
would
neuer
be
from
the
sight
of
their
louers
,
for
if
they
be
,
anone
they
suspect
them
,
and
feare
to
be
begyled
.
There
is
no
man
that
loueth
a
woman
by
carnall
affection
,
but
it
is
by
the
influence
of
Uenus
,
and
but
fewe
men
can
escape
out
of
her
daunger
.
This
planet
Uenus
runneth
in
.xii.
monethes
ouer
the
.xii.
signes
.
Of
her
proprieties
.
WHat
man
or
woman
that
is
borne
vnder
Uenus
shal
be
a
very
gaye
louer
,
pleasaunt
and
delicious
,
and
moste
commonly
they
shall
haue
blacke
eyen
and
little
browes
,
red
lyps
and
chekes
,
with
a
smylinge
chere
,
they
shal
loue
the
voyce
of
trompettes
,
clarions
,
and
of
other
minstralsy
,
and
they
shal
be
pleasaunt
singers
,
with
sweete
voyce
,
&
full
of
wanton
toyes
,
playes
,
and
skoffings
,
and
shal
greatly
delite
in
dauncing
,
and
gambauldes
,
with
leaping
and
springing
,
and
wil
vse
playing
at
the
chesse
,
and
at
the
cardes
and
tables
,
and
desire
ofte
to
commune
of
lust
and
loue
,
and
couet
of
sweete
meates
and
drinkes
,
as
wine
,
and
be
oft
dronken
,
and
oft
desire
lechery
and
the
beholding
of
faire
women
,
and
the
women
of
men
in
likewise
.
And
vse
dead
fleshly
lust
oftentimes
,
they
will
desire
faire
clothes
,
of
gay
colour
,
&
fyne
,
with
ringes
of
vanitie
,
and
all
vayne
pleasure
of
the
world
,
with
fair
and
rich
clothes
,
and
pearles
,
and
precious
stones
,
they
shall
loue
flowers
wyth
sweete
smelles
,
yet
shal
they
be
of
good
faith
,
and
they
shal
loue
other
as
wel
as
them selues
,
they
shal
be
liberall
to
their
frendes
,
they
shal
haue
few
enemies
if
they
be
browne
they
shal
be
wel
proporcioned
of
body
,
if
they
swere
it
is
true
ye
may
beleue
them
,
and
Uenus
gouerneth
the
thighes
of
man
.
Of
the
faire
planet
Mercury
.
Mercurius
significat
hominem
non
multum
album
neque
nigrum
habentem
colorem
,
frontem
eleuatum
,
longam
faciem
,
&
nasum
longum
,
barbam
in
maxillis
,
oculos
pulchros
non
ex
to'o
nigros
,
longosque
digitos
,
atque
perfectum
magistrum
.
NExt
vnder
Uenus
is
the
faire
planet
Mercury
,
and
it
is
masculine
nexte
aboue
the
Moone
,
and
there
is
no
planet
lower
then
Mercury
,
sauinge
only
the
Moone
.
This
Mercury
is
very
full
and
dry
of
nature
,
and
hys
principall
signes
be
these
.
Gemini
is
the
first
that
raigneth
in
the
armes
and
in
the
handes
of
man
or
of
woman
,
and
the
other
signe
is
Uirgo
that
gouerneth
the
nauyll
and
the
stomake
of
man
.
This
planet
is
lorde
of
spech
,
in
likewise
as
the
Sunne
is
lorde
of
light
.
This
planet
Mercury
passeth
and
circuiteth
the
.xii.
signes
in
.
CCCxxxviii
.
dayes
.
Hereafter
is
shewed
the
disposition
of
the
children
that
be
borile
vnder
the
planet
Mercury
,
of
what
condition
they
shal
be
,
as
doctours
of
Astronomy
do
discusse
.
Of
his
proprieties
.
WHo
so
is
borne
vnder
Mercury
shal
be
very
subtill
of
wit
,
and
shal
be
a
deuoute
person
to
God
,
and
haue
good
conscience
,
and
shal
be
very
crafty
in
many
sciences
,
he
with
his
wisedome
and
laboure
shall
get
him
many
frendes
and
sonets
,
be
shal
euer
folow
and
resort
to
their
that
be
of
good
maners
,
&
shal
be
fortunate
on
the
sea
to
vse
the
course
of
marchandise
,
he
shal
be
very
gracious
,
and
he
shall
haue
harme
by
women
,
&
when
he
is
maried
men
shall
not
set
so
much
by
him
as
they
did
before
,
he
will
haue
great
loue
to
ladies
and
gentlewomen
,
but
yet
they
shall
not
be
maisters
ouer
him
,
he
wil
be
a
very
good
man
of
the
church
,
or
a
religious
man
,
and
he
shall
not
loue
to
go
a
warfare
,
he
wil
hate
theues
and
swerers
,
and
he
shall
gather
great
goods
by
his
wisedome
.
If
he
be
a
man
of
the
world
,
he
shal
be
perfite
in
some
handy
craft
,
he
shal
loue
well
to
preach
,
and
to
speake
faire
rethorike
language
,
and
to
talke
of
philosophy
and
Geometry
,
he
shal
loue
wel
writing
and
to
rede
euer
in
strange
bo●es
,
and
to
cast
accompts
of
great
numbers
,
&
shal
be
a
gay
maker
of
ballades
,
songes
,
myters
,
and
rimes
,
he
shal
be
perfite
in
the
art
of
musicke
and
loue
it
,
he
shall
loue
measuring
and
meting
,
&
shal
be
some
great
clothmaker
,
he
shal
be
seruant
to
some
great
lorde
,
or
els
a
receyuer
of
his
money
,
he
shal
haue
a
hye
forehed
,
a
long
visage
,
blacke
eyen
,
and
a
thin
bearde
,
he
shal
be
a
great
pleder
in
the
law
,
and
he
wil
meddle
with
other
mens
deedes
if
they
do
not
well
,
and
say
against
it
,
and
Mercury
gouerneth
the
thighes
,
the
flanckes
and
the
belly
.
Of
the
Moone
.
¶
Luna
significat
hominem
album
confectum
rubore
iunctis
superciliis
beniuolem
,
habentem
oculos
non
ex
toto
nigros
,
faciem
rotundam
,
pulchram
staturam
,
&
in
facie
eius
signum
in
initio
quod
crescit
,
significat
omne
quod
faciendum
est
,
&
in
plenitudine
quod
distru●ndū
quia
decrescit
.
IT
is
to
be
vnderstande
and
knowen
that
the
lowest
planet
of
the
seuen
is
named
Luna
,
the
which
we
call
the
Moone
,
the
which
planet
is
called
feminine
or
female
,
and
is
called
amonge
the
shepardes
the
Lady
of
the
night
,
for
the
chiefe
light
and
cleerenesse
that
is
by
nighte
is
by
the
presence
of
the
Moone
,
for
the
Moone
is
much
more
nerer
approched
vnto
vs
then
any
sterre
is
,
and
therfore
she
giueth
vs
much
more
light
then
the
sterres
do
,
and
also
the
Mone
is
Lady
of
moystu●ē
,
and
ruleth
the
sea
by
ebbe
and
studde
.
The
Moone
doth
take
her
light
of
the
sonne
.xxii.
times
in
a
yere
.
And
also
the
Moone
is
cold
and
moyst
of
nature
,
and
her
colour
is
much
fayrer
then
sylue●
,
and
her
chefe
house
is
Cancer
,
and
there
is
none
of
the
other
planets
that
is
so
slow
and
goeth
so
little
circuit
as
doth
the
Moone
,
and
she
descendeth
into
Scorpio
and
she
goth
about
the
.xii.
signes
in
.xxvii.
dayes
,
and
then
changeth
,
and
is
called
newe
.
Of
her
proprieties
.
SUch
men
and
women
as
be
borne
vnder
the
Moone
shal
be
wholy
and
seruiceable
,
and
very
gentle
.
And
if
it
be
a
mayd
childe
she
shal
be
very
shamefasle
and
womanly
,
and
they
shal
be
wel
fa●oured
both
man
and
woman
,
their
faces
shal
be
full
and
round●
and
they
shal
be
very
pacient
folkes
,
and
will
suffer
much
wronge
or
they
be
reuenged
,
and
wil
be
softe
of
spech
,
and
very
e●●reyse
,
and
shal
liue
honestly
with
such
as
God
shall
sende
them
,
and
wil
haunt
vertuous
company
,
they
shal
be
wel
fourmed
of
body
,
and
haue
mery
lokes
,
and
lo●e
honestly
to
be
glad
,
and
will
li●e
very
chastly
,
and
loue
greatly
the
vertue
of
clennesse
both
in
worde
and
deede
,
they
hate
lecherous
talkers
and
speakers
of
rybawdry
,
their
coloure
shal
be
mixed
but
with
a
little
rednesse
,
they
shall
gladly
go
arayed
in
many
coloured
clothes
,
and
they
shall
sone
sweate
in
the
fo●ehed
.
Also
they
wil
haue
great
desyre
to
be
masters
&
mistresses
ouer
great
stremes
,
ryuers
,
and
fluddes
,
and
shall
deuyse
many
proper
engynes
for
to
take
fish
,
and
to
deceaue
them
.
Loke
what
they
say
it
shal
be
true
and
stedfast
,
and
they
shal
be
very
honest
,
and
good
goers
on
foote
,
and
comforte
sycke
persons
,
they
shall
loue
well
to
talke
sometime
of
matueyles
,
they
shall
not
kepe
hatred
longe
in
their
mynde
,
they
shall
appease
the
people
vnder
coloure
with
their
communications
,
as
well
as
other
should
do
with
siluer
.
Honest
women
they
shal
loue
,
they
will
hate
harlots
and
brothels
,
and
shall
nourish
their
children
vp
in
vertue
and
good
maners
.
And
the
lightes
and
the
braynes
of
man
is
vnder
the
gouernance
of
Luna
.
Thus
endeth
the
.vii.
planets
with
their
proprieties
.
Of
the
Phyzonomy
of
Shepardes
.
PHyzonomy
of
the
which
ben
spoken
afore
,
is
a
science
that
shepardes
haue
to
know
the
naturall
inclination
of
man
and
woman
,
good
or
euill
,
by
dyuers
signes
on
them
in
beholding
them
only
.
The
which
inclination
we
ought
to
folow
if
it
be
good
,
but
if
it
be
euill
by
vertue
and
strength
of
vnderstandinge
we
ought
to
eschewe
and
auoyde
it
,
as
to
the
effecte
,
and
to
with
stande
the
sayd
euill
inclinations
,
Shepardes
vse
this
science
none
otherwise
.
The
prudent
vertuous
and
wise
man
,
may
be
of
all
other
,
as
touchinge
their
maners
,
otherwise
then
theyr
sygnes
demonstreth
and
sheweth
in
their
reigne
.
Thus
the
things
demonstred
as
to
vice
is
not
in
a
wise
man
though
the
signe
be
so
,
as
an
alestake
or
a
signe
is
sometime
hanged
afore
a
house
,
in
the
which
often
times
is
none
ale
.
For
howe
be
it
that
a
man
by
his
wisedom
and
vnderstanding
folow
not
the
euil
influences
of
the
celestiall
bodyes
that
be
vpon
him
,
&
yet
he
corrupteth
not
the
signes
and
demonstracions
of
the
sayde
influences
,
but
those
signes
naturally
haue
signory
and
domination
on
them
,
in
the
which
they
be
,
for
to
haue
naturally
that
which
they
signifie
,
though
that
a
man
haue
them
or
not
,
wherfore
Shepardes
say
that
the
most
part
of
men
and
women
folow
their
natural
inclinations
to
vice
or
vertue
,
for
that
the
most
part
of
them
be
not
wise
and
prudent
as
they
ought
to
be
,
and
they
vse
no
vertue
of
their
owne
mindes
,
but
ensueth
their
sensualitie
,
and
by
this
the
celestiall
influence
of
the
which
is
shewed
by
signes
exteriors
,
and
of
such
signes
is
the
sayde
science
of
Phyzonomy
.
For
the
which
it
behoueth
firste
to
knowe
that
the
time
is
deuided
in
four
parts
,
as
it
hath
ben
said
afore
,
that
is
to
wit
,
Primetime
,
Sommer
,
Haruest
,
and
Wynter
,
that
he
compared
to
the
four
elements
.
Prime
time
to
the
ayre
,
Sommer
to
the
fyre
,
Haruest
to
the
earth
,
and
Winter
to
the
water
.
Of
the
which
foure
elements
,
euery
man
and
woman
is
formed
and
made
,
and
without
the
which
none
may
liue
.
The
fyre
is
hot
and
dry
.
The
ayre
is
hot
and
moyst
.
The
water
is
moyste
and
colde
.
The
earth
is
cold
and
dry
.
Also
they
say
that
the
person
on
whom
the
fire
domineth
is
colerike
of
complexion
,
that
is
to
say
hot
and
dry
.
He
on
whom
the
ayre
domineth
is
sanguine
of
complexion
,
that
is
to
say
hot
and
moyst
.
He
on
whom
the
water
domineth
is
flumatike
of
complexion
,
that
is
to
say
moyst
and
colde
.
He
on
whom
the
earth
domineth
is
melancolike
of
complexion
,
that
is
to
say
colde
and
dry
.
The
which
complexions
they
knowledge
and
discerne
the
one
fro
the
other
by
signes
that
be
sayde
hereafter
.
Of
the
foure
complexions
.
Cap.
xli
.
THe
Colerike
hath
nature
of
fyre
hot
and
dry
,
naturally
is
lene
and
sclender
,
couetouse
,
yrefull
,
hasty
,
brainlesse
,
folish
,
malicious
,
deceitful
,
and
subtil
where
he
applyeth
his
wit.
He
hath
wine
of
the
Lion
,
that
is
to
saye
,
when
he
is
dronken
he
chydeth
,
feighteth
,
and
commonly
he
loueth
to
be
cladde
in
blacke
,
russet
and
gray
.
The
Sanguine
hath
nature
of
ayre
,
hote
and
moyst
,
he
is
large
,
plenteous
,
attempred
,
amiable
,
habundant
in
nature
,
mery
,
singing
,
laughing
,
lyking
,
ruddy
,
and
gracious
.
He
hath
his
wine
of
the
ape
,
the
more
he
drinketh
the
merier
he
is
,
and
draweth
to
women
,
and
naturally
loueth
hye
coloured
cloth
.
The
Flumatike
hath
nature
of
water
colde
and
moyste
,
he
is
heauy
,
slowe
,
sleepy
,
ingenious
,
commonly
he
spitteth
when
he
is
moued
,
and
hath
his
wine
of
the
shepe
,
for
when
he
is
dronken
he
accounteth
him selfe
wysest
,
and
he
loueth
most
greene
coloure
.
The
Melancoly
hath
nature
of
earth
,
colde
and
dry
,
he
is
heauy
,
couetous
,
a
backbyter
,
malicious
,
and
slowe
.
His
wine
is
of
the
hog
,
for
when
he
is
dronken
he
desireth
slepe
,
and
to
lye
downe
,
and
he
loueth
cloth
of
blacke
colour
.
The
iudgements
of
mans
body
.
Cap.
xlii
.
TO
come
to
oute
purpose
of
speaking
of
visyble
sygnes
,
we
will
begyn
to
speake
at
the
sygnes
of
the
head
.
First
we
aduertise
that
one
ought
to
beware
of
all
persons
that
hath
defaute
of
members
naturally
,
as
of
sote
,
hand●
eye
,
or
other
member
,
and
though
he
be
but
a
creple
,
and
specially
of
a
man
that
hath
no
berde
,
for
such
be
enclyned
to
diuers
byces
and
euyls
,
&
one
ought
to
eschewe
his
company
as
his
mortall
enemy
.
Also
Shepards
say
that
much
and
playne
haire
sign
●●teth
a
person
piteous
and
debonayre
.
They
that
haue
red
haire
,
byn
commonly
yreful
and
lacke
wyt
,
and
ben
of
litle
truth
.
Blacke
haire
,
good
visage
,
and
good
coloure
sygnifyeth
very
loue
of
Iustyce
,
Hard
haire
signifieth
that
the
person
loueth
peace
and
concord
,
and
is
of
good
and
subtill
wit.
A
man
that
hath
blacke
haire
and
a
red
berde
signifi●th
to
be
lecherous
,
disloyall●
a
vaunter
,
and
one
ought
not
to
trust
in
him
.
The
yelowe
haire
and
crispe
signifieth
man
laughing
,
mery
,
lecherous
,
&
deceitfull
.
Blacke
haire
and
crispe
signifieth
melancoly
,
lechery
,
euil
thought
,
&
very
large
.
Hanging
haire
signifieth
wit
with
malyce
.
Great
plenty
of
haire
in
a
woman
sygnifieth
boistousnes
&
couetise
.
A
person
with
great
eyes
is
slouthfull
,
vnshame
ful
,
inobedient
,
and
weneth
to
know
more
then
he
doth
,
but
when
the
eyen
be
meane
,
not
to
bygge
nor
to
small
,
and
that
they
be
not
to
blacke
nor
to
greene
,
such
a
man
is
of
great
vnderstanding
,
curteyse
,
faithfull
&
trusty
.
A
person
that
is
blere
eyed
,
goggeled
,
and
squint
,
signifieth
malice
,
vengance
,
cautel
,
and
treason
.
They
which
haue
great
wyde
eyen
,
and
hath
long
haire
on
their
browes
and
eye
lyddes
signifieth
folis●enes
,
hatde
of
vnderstanding
,
and
robust
wyt
,
and
be
euill
by
nature
.
The
persons
whych
haue
their
eyen
mouinge
fast
from
one
syde
to
another
,
and
haue
their
sight
sharpe
and
quicke
,
signifieth
fraude
,
and
theft
,
and
is
of
litle
trust
.
The
●●en
that
ben
blacke
,
clere
,
and
shyning
,
ben
the
best
and
the
most
certayne
,
and
signifyeth
wyt
and
dyscretion
,
and
such
a
person
is
worthy
to
be
loued
,
for
he
is
full
of
trueth
,
and
of
good
condycions
.
The
eyen
that
ben
ardaunt
and
sparkelynge
,
sygnifyeth
stronge
harte
,
force
,
and
puissaunce
.
The
eyen
that
●en
whytysh
and
fleshely
,
sygnifyeth
a
person
enclyned
to
vyce
,
lechery
,
and
full
of
fraude
.
Shepardes
saye
that
when
a
person
beholdeth
often
as
abashe●d
,
shamefaste
,
and
fearefull
,
and
that
in
beholdinge
it
seemeth
that
he
sighet●h
,
and
he
hath
small
droppes
appearing
in
his
eyen
,
then
it
is
for
certayn
that
such
persons
loueth
and
desireth
the
welth
of
them
that
they
beholde
.
But
when
any
looketh
in
castinge
hys
eyen
asyde
as
by
wantonnesse
,
such
persons
●en
disceytfull
and
purchaseth
to
greue
him
,
and
suche
persons
wyll
dyshonoure
women
,
and
they
ought
to
be
taken
heede
of
,
for
such
lookes
ben
false
,
lecherous
,
and
deceauable
.
They
that
haue
small
grayeshe
eyen
and
sharpe
,
signifyeth
a
person
melancholious
,
hardy
,
an
euyll
speaker
and
cruell
.
And
if
a
lyttle
veyne
appeare
betweene
the
eyen
and
the
nose
of
a
wenche●
they
say
that
it
signifyeth
virginitie
,
and
in
a
man
subtilitie
of
vnderstandinge
,
and
if
it
appeare
great
and
blacke
it
signifyeth
corruption
,
heate
and
melancholy
in
woman
,
and
in
man
rude●●sse
and
defaute
of
wytte
,
but
that
veyne
apeareth
not
alwayes
.
But
the
eyen
that
ben
yelowe
and
haue
no
hayre
on
the
browes
,
sygnifyeth
myselry
and
euyll
dysposition
of
body
.
Great
haires
and
longe
signifyeth
rudenesse
,
harde
,
engyne
and
lechery
.
The
beeteled
browes
signifyeth
malyce
,
crueltie
,
lechery
,
and
enuye
.
And
when
the
browes
byn
thinne
,
it
signifyeth
subtill
engine
,
wytte
,
and
fayth●ulnesse
.
Hollowe
eyen
and
hangynge
browes
,
signifyeth
a
person
full
of
euill
sayinge
,
of
euill
thought
,
a
great
drinker
,
and
commonly
applyeth
his
minde
to
malice
.
A
lyttle
shorte
vysage
and
a
small
necke
,
a
little
sclender
nose
signifyeth
a
person
of
greate
hearte
hasty
,
and
yrefull
.
A
longe
nose
and
hye
,
by
nature
sygnyfyeth
prowesse
and
hardinesse
.
A
short
reysed
nose
signifieth
has●ynes
,
lechery
hardynesse
,
and
an
vndertaker
.
A
hooked
nose
that
boweth
to
the
vpper
lippe
signifyeth
malyce
,
deceyte
,
vntruth
,
and
letherye
.
A
great
nose
a●●●ye
in
the
middes
,
signifyeth
a
wise
man
and
well
spoken
.
A
great
nose
wyth
wyde
nosethrilles
,
sygnifyeth
glotony
and
yre
.
A
red
face
and
shorte
,
signifieth
a
person
full
of
ryot
,
debate
,
and
disloyall
.
A
vysage
neyther
to
shor●e
ne
to
longe
●●d
that
is
not
ouer
fat
,
with
good
coloure
,
betokeneth
a
man
●●●●●able
,
a●●able
,
wise
,
witty
,
seruyceable
,
debonayre
and
wel
ordered
in
all
his
workes
.
A
●●t
●isage
and
full
of
redde
fleshe
signifyeth
glotony
,
negligence
,
rudenes
of
wit
and
vnderstanding
.
A
sclender
face
and
somewhat
longe
,
signifyeth
a
〈◊〉
well
aduysed
in
all
his
workes
by
good
measure
.
A
lyttle
shorte
vysage
of
yelowe
coloure
,
signifyeth
a
person
deceauinge
,
vntrue
,
malycious
,
and
full
o●
harme
.
A
vysage
longe
and
fayre
,
sygnifyeth
a
man
hote
,
dysloyall
,
spy●●●●ll
,
and
full
of
yre
and
crueltie
.
They
that
haue
theyr
mouth
greate
and
wyde
,
●●gnifyeth
yre
and
hardynesse
.
A
lyttle
mouth
sygnifyeth
melancholy
,
heauinesse
,
harde
wytte
,
and
euyll
thought
.
He
that
hath
great
lyppes
hath
a
token
of
rudenesse
,
and
defaute
of
wytte
.
Thinne
lippes
signifyeth
lickerousnesse
and
leasinges
.
Teeth
euen
set
and
thinne
,
betokeneth
a
true
louer
,
lecherous
,
and
of
good
complection
.
Longe
teeth
and
greate
,
signifyeth
hastynesse
and
yre
.
Longe
eares
signifyeth
follye
,
but
it
is
a
sygne
of
good
memory
.
Little
eares
signifyeth
lechery
and
theft
.
A
person
that
hath
a
good
voyce
well
soundinge
,
is
hardy
,
wyse
,
and
well
spoken
.
A
meane
voyce
that
is
not
small
ne
to
great
signifyeth
wytte
,
purueyance
,
truthe
,
and
ryghtwysenesse
.
A
man
that
speaketh
hastely
is
of
value
.
A
great
voyce
in
a
woman
is
an
euill
sygne
.
A
softe
voyce
signifyeth
a
person
full
of
enuy
,
of
suspection
,
and
leasi●ges
.
And
ouer-small
voyce
sygnifyeth
great
harte
and
follye
.
Greate
voyce
signifyeth
●astynes
and
yre
.
A
man
that
styrteth
alway
when
he
speaketh
and
changeth
voyce
is
enuyous
,
nyce
,
dronkelewe
,
and
euill
condicioned
.
A
person
that
sp●●●th
attemperately
withoute
mouinge
,
is
of
perfyte
vnderstandinge
,
of
goo●●●●dycion
,
and
of
good
counsell
.
A
man
with
a
rouse
vysage
,
rennynge
eye●●●
yelowe
teeth
,
is
of
little
truth
,
a
traytour
,
and
hath
astynkynge
breath
.
A
person
wyth
a
longe
sclender
necke
is
cruell
,
wythout
pittie
,
hasty
,
and
braynlesse
.
A
person
with
a
shorte
necke
is
full
of
fraude
,
barate
of
deception●
of
malyce
,
and
none
ought
to
trust
in
him
.
A
person
that
hath
a
longe
thycke
neck●
,
signifieth
glotony
,
force
,
and
great
lechery
.
A
manly
woman
that
is
great
and
rudely
membred
,
is
by
nature
melancholious
,
variaunt
,
and
lecherous
.
A
person
that
hath
a
great
longe
belly
,
signifyeth
small
wytte
,
pryde
,
and
lecherye
.
A
lyttle
belly
and
large
feete
sygnifyeth
good
vnderstandinge
,
good
counsell
,
and
true
.
A
person
hauinge
large
feete
,
hye
and
courbed
shoulders
,
signifyeth
prowesse
,
hardynesse
,
has●ynesse
,
truth
,
and
wyt
.
Shoulders
sharpe
and
long
betoke●eth
trechery
,
vntrueth
,
barate
,
and
vnnaturall
.
When
the
armes
byn
so
long
that
they
may
stretch
to
the
ioynt
of
the
knee
,
it
is
a
token
of
prowesse
,
largesse
,
trueth
,
honoure
,
good
wytte
and
vnderstandynge
:
when
the
armes
byn●st
o●te
,
it
is
a
sygne
of
ignoraunce
,
of
euyll
nature
,
and
a
person
that
loueth
debate
.
Longe
handes
and
sclender
fingers
signifyeth
subtilitie
,
and
a
person
that
hath
desyre
to
knowe
dyuers
thinges
.
Small
handes
and
shorte
thycke
fyngers
betokeneth
folly
,
and
lyghtnes
of
courage
.
Thicke
and
large
handes
and
bygge
,
signifieth
force
,
hastinesse●
hardinesse
,
and
wit.
Clere
and
shyning
nayles
of
good
coloure
sygnifyeth
wytte
and
increase
of
honoure
.
Nayles
full
of
whyte
spottes
and
tyueled
,
signifyeth
a
person
auarycious●
lecherous
,
proude
,
and
of
great
harte
,
ful
of
wyt
and
malyce
.
The
fote
thicke
&
full
of
flesh
signifyeth
a
person
outragyous
,
vygoryous
,
and
of
lyttle
wytte
.
Smal
●eete
and
lyght
,
signifyeth
hardenes
of
vnderstandinge
,
and
lyttle
trouthe
.
Feete
flatte
and
shorte
,
signifyeth
an
anguyss
hous
person
,
of
smal
wisedome
and
vncurteyse
.
A
person
that
goeth
a
great
pace
is
greate
of
●arte
and
dispytefull
.
A
person
that
maketh
small
steppes
and
thycke
,
is
suspicionous
,
full
of
enuy
,
and
euill
wyl
.
A
person
that
hath
a
small
flatte
foote
and
casteth
as
childe
,
signifyeth
hardines
and
wytte
,
but
the
sayde
person
hath
dyuers
thoughtes
.
A
person
that
hath
softe
●●eshe
,
to
colde
ne
to
hotte
,
signifyeth
a
well
disposed
person
,
of
good
vnderstandinge
,
and
subtill
wytte
,
full
of
truthe
,
and
encreasinge
of
honoure
.
A
person
that
laugheth
gladly
and
hath
greene
eyen
,
is
debonayre
,
of
good
wytte
,
true
,
wyse
,
and
lecherous
.
A
person
that
laugheth
fayntly
is
slouthfull
,
melancholious
,
suspectionous
,
malycious
,
and
subtyle
.
¶
Shepardes
saye
,
for
that
there
byn
dyuers
sygnes
in
a
man
and
woman
,
and
that
they
be
sometime
contrary
one
to
the
other
,
one
ought
to
iudge
most
commonly
after
the
signes
in
the
visage
.
And
firste
of
the
eyen
for
they
be
most
true
and
prouable
.
And
they
say
that
God
ne
formed
creature
for
to
inhabite
the
world
,
wyser
then
man
,
for
there
is
no
condition
ne
maner
in
a
beaste
,
but
that
it
is
founde
comprehended
in
man
.
Naturally
a
man
is
hardy
as
the
Lyon
,
true
and
worthy
as
the
Oxe
,
large
and
liberall
as
the
Cock
,
auaricious
as
the
Dog
,
hard
and
aspre
as
the
Hart
,
debonayre
&
true
as
the
Turtle
,
malycious
as
the
Leoparde
,
preuy
and
tame
as
the
Doue
,
dolerous
and
guilefull
as
the
Foxe
,
simple
and
debonayre
as
the
lambe
,
shrewde
as
the
ape
,
light
as
the
horse
,
soft
and
piteable
as
the
Beare
,
dere
and
precious
as
the
Oliphant
,
good
&
holesome
as
the
Unicorne
,
vyle
&
slouthfull
as
the
Asse
,
fayre
and
proude
as
the
Pecocke
,
glotonous
as
the
Wolfe
,
enuyous
as
the
Bytch
,
debel
&
inobedient
as
the
Nightingale
,
humble
as
the
Pygeon
,
fel
and
folish
as
the
Oystrich
profytable
as
the
Pysmare
,
dyssolute
and
vagabunde
as
the
Gote
,
spytefull
as
the
Fesaunt
.
Soft
and
meke
as
the
Chekin
.
Mouable
and
varying
as
the
Fish.
Lecherous
as
the
Bore
.
Stronge
and
puissant
as
the
Camell
Traytor
as
the
Mule.
Aduised
as
the
Mouse
.
Reasonable
as
an
aungell
.
And
therfore
he
is
talled
the
litle
world
,
for
he
participeth
of
all
,
or
he
is
called
all
creatures
,
for
as
it
is
sayd
he
participeth
and
hath
condicion
of
all
creatures
.
Shepardes
practyse
their
quadrant
of
the
night
as
ye
see
by
the
figure
hereafter
.
Capitulo
.xliii.
BY
this
fyguce
hereafter
,
one
maye
knowe
the
houres
by
nighte
as
foloweth
.
Let
be
knowen
the
sterre
that
we
●al
the
Pomell
of
the
skye
,
right
vnder
is
the
sommer
at
the
houre
of
midnight
,
&
the
place
on
the
earth
agaynst
the
sterre
that
we
call
the
angle
of
the
earth
.
When
we
wil
see
it
at
eye
we
beholde
our
Pomell
,
as
I
beholde
vnder
this
corde
,
&
the
nether
end
of
my
corde
is
the
angle
of
the
earth
,
&
the
sonne
is
right
vnder
it
.
The
long
lines
that
trauerseth
the
ster
of
the
figure
that
is
the
Pomell
of
the
skies
,
serueth
for
.ii.
houres
,
&
the
small
lines
for
one
houre
.
But
yet
serue
lynes
as
the
chaunging
of
the
sterre
that
signifyeth
midnyght
,
&
consequently
the
other
hours
,
for
the
long
houres
serueth
to
a
month
,
&
the
small
to
.xv.
dayes
.
Let
the
corde
be
stretched
that
it
be
seene
ouer
the
Pomell
,
note
some
sterre
vnder
the
cord
that
may
be
alway
knowen
,
&
that
shal
be
it
that
alway
shal
shew
vs
the
hours
of
the
night
After
imagin
a
circle
about
the
pomell
,
&
distance
of
the
sterre
marked
,
in
which
circle
be
imagyned
the
lynes
or
semblable
distaunces
as
they
be
in
the
fygure
.
As
many
distances
as
the
marked
ster
shal
be
before
the
corde
,
so
many
houres
shal
there
be
before
midnight
,
&
as
many
as
shal
be
behind
the
corde
,
so
many
houres
be
after
midnight
.
It
must
be
knowen
that
the
sterre
marked
changed
the
place
in
.xv.
dayes
by
the
distynctyon
of
an
houre
,
in
a
moneth
of
twayne
.
Wherefore
it
behoueth
to
take
midnight
in
.xv.
dayes
farther
by
the
distaunce
of
an
houre
,
and
in
a
moneth
of
two
,
and
in
two
monethes
of
four
,
and
in
three
monethes
of
.vi.
so
that
in
.vi.
monethes
the
sterre
marked
that
was
right
vnder
the
Pomell
shall
be
right
ouer
,
and
in
other
.vi.
monethes
it
wyll
come
to
the
poynt
where
as
it
was
first
marked
,
and
this
sayd
marked
ster
one
ought
not
to
change
,
but
ought
to
chose
it
among
many
for
the
most
knowledgeable
and
for
the
most
to
be
founde
amonge
the
other
.
By
this
present
figure
Shepardes
know
by
night
in
the
fieldes
all
seasons
what
time
and
houre
it
is
,
be
it
afore
midnight
or
after
.
The
.xxiiii.
letters
wythout
the
fygure
byn
for
the
.xxiiii.
houres
of
a
naturall
day
,
and
the
.xii.
within
byn
for
the
.xii.
monethes
.
The
sterre
in
the
mids
is
the
Pomell
of
the
skyes
,
wyth
the
whych
it
behoueth
to
knowe
one
that
is
nexte
it
,
whych
shal
be
a
marked
sterre
,
and
it
by
the
whyche
one
may
knowe
the
houres
in
the
maner
as
before
is
sayde
in
taking
mydnight
in
.xv.
dayes
furthermore
by
the
distaunce
of
an
houre
.
FOr
to
know
by
nighte
the
place
againste
mydday
as
that
of
mydnighte
,
the
hye
Oryent
,
and
the
hye
occident
,
the
lowe
Orient
and
the
lowe
occident
,
and
the
place
in
the
skye
,
ouer
against
which
euerye
signe
ryseth
.
Shepardes
vseth
thys
practyse
.
They
hange
a
corde
that
is
made
stedfast
aboue
and
beneth
,
then
another
with
a
plombe
,
that
discendeth
tyll
it
be
tyme
for
to
staye
it
that
they
may
be
a
lyttle
distaunce
one
from
another
,
so
that
one
maye
see
the
flerre
of
the
pomell
right
vnder
the
two
cordes
at
once
,
then
they
staye
the
corde
with
the
plombe
aboue
,
or
benethe
.
Now
who
that
wyll
see
myddaye
dyrectly
be
it
night
or
daye
,
goe
on
the
other
syde
of
the
cordes
,
and
thou
shalte
see
the
place
againste
middaye
.
Then
come
on
the
first
syde
,
and
thou
shalt
se
the
place
againste
midnight
though
it
be
daye
.
For
the
hyest
point
of
the
Zodyake
in
the
longest
daye
of
Sommer
,
lette
the
sonne
be
seene
vnder
the
two
cordes
at
the
houre
of
myddaye
,
and
that
he
be
so
neere
that
he
toche
the
cordes
,
and
marke
in
the
corde
toward
the
sonne
the
heyghte
that
he
hathe
s●ene
it
,
then
by
nighte
,
marke
some
sterres
that
one
maye
alwaye
knowe
one
,
in
the
same
place
is
the
passage
of
the
solstice
of
Sommer
.
And
when
the
dayes
ben
at
the
shortest
,
the
sterre
that
we
see
at
mydnight
in
the
sayde
poynt
of
mydday
ben
directly
they
that
ben
next
to
the
solstyce
of
sommer
,
the
which
hath
the
signe
nexte
towarde
orient
is
Cancer
,
and
the
signe
next
towarde
occident
is
Gemini
.
And
it
is
sayde
from
the
heyght
of
the
solstyce
of
sommer
,
one
may
practyse
the
lowe
solstyce
of
wynter
,
the
which
we
see
on
the
myddaye
when
the
daye
is
at
the
shortest
ouer
the
place
against
midnight
,
and
his
next
signe
towarde
orient
is
Capricorne
,
and
that
toward
occident
is
Sagitarius
.
One
may
marke
the
hye
orient
or
the
low
,
but
it
behoueth
that
it
be
when
the
days
ben
at
the
longest
or
shortest
,
and
the
distaunce
betwene
the
two
orients
deuided
in
.vi.
egall
parties
,
by
eche
ryseth
two
signes
,
by
the
nerest
partie
of
the
hye
orient
ryseth
Gemini
and
Cancer
,
by
the
second
Taurus
and
Leo
,
by
the
third
Aries
&
Uirgo
,
by
the
fourth
Pisces
and
Libra
,
by
the
.v.
Aquarius
and
Scorpius
,
by
the
.vi.
more
nere
the
occident
Capricornus
and
Sagittarius
,
and
dyuers
other
things
that
may
be
practised
on
the
skye
.
¶
Of
dyuers
impressions
that
Shepards
se
in
the
night
in
the
ayre
.
Capitulo
.xliiii.
SHhepardes
that
lyeth
by
night
in
the
fields
seeth
many
and
diuers
impressions
in
the
ayre
and
on
the
earthe
,
which
they
that
lyeth
in
theyr
beddes
se
not
.
Sometyme
they
haue
sene
in
the
ayre
a
maner
of
Comet
in
fourme
and
fashion
of
a
Dragon
castinge
fyre
by
the
throte
.
Another
tyme
hey
haue
sene
fyre
leaping
in
maner
of
Gootes
,
that
leapeth
without
long
during
.
And
other
tymes
a
whyte
impression
,
the
which
appereth
alwayes
by
right
and
at
all
houres
,
the
which
they
call
the
hye
way
to
saynct
Iames
in
Galice
.
¶
The
fleing
Dragon
,
Gootes
of
fyre
leaping
,
the
hye
way
to
saynt
Iames
in
Galyce
.
OTher
impressions
there
be
,
as
flambes
of
fyre
that
mounteth
.
Other
as
flaming
of
fyre
that
goeth
sydeway
.
Other
as
styll
Fyre
that
bydeth
long
.
Other
there
is
that
maketh
great
flames
&
bydeth
not
long
.
Other
also
as
candels
,
●ometyme
great
and
sometyme
lyttle
,
and
this
they
se
in
the
ayre
and
on
the
earth
.
Another
Comet
they
se
fallyng
as
an
ardaunt
spere
.
Brenning
candell
.
Spere
ardaunt
,
fyre
mounting
,
brenning
sparkles
,
fyrebrandes
,
wylde
fyre
.
MOreouer
Shepardes
see
cometes
in
other
maners
,
that
is
to
wete
in
maner
of
a
piller
flaming
,
and
dureth
long
.
Another
in
maner
of
a
flying
sterre
that
passeth
lightly
.
But
the
third
is
couered
sterre
that
dureth
longest
of
all
.
They
se
other
fyue
sterres
erratykes
that
goeth
not
as
the
other
,
&
ben
they
which
they
call
planets
,
but
they
haue
fourme
of
the
planetes
,
and
ben
Saturne
,
Iupiter
,
Mars
,
Uenus
,
and
Mercurie
,
and
they
see
sterres
of
the
which
one
is
called
the
bearded
sterre
,
and
the
other
heared
sterre
,
and
the
other
a
tayled
sterre
.
Sterres
erratykes
.
Comettayled
.
Flying
sterre
.
Pyller
ardaunt
.
Sterre
tayled
,
Sterre
heared
,
Sterre
bearded
.
QUatuor
his
casibus
sine
dubio
cadit
adulter
Aut
hic
pauper
erit
,
aut
subito
morietur
Aut
cadit
in
causam
qua
debet
indice
vinci
Aut
aliquod
membrum
casu
:
vel
crimine
perdet
.
Of
a
thunderstone
that
fell
in
the
duchy
of
Austrych
.
HOw
be
it
that
the
impressions
here
aboue
seemeth
things
maruelous
to
people
that
hath
not
seene
them
,
they
say
that
it
is
in
party
impossible
.
Know
they
&
other
that
in
the
yere
of
our
Lorde
.
M.
xcii
.
the
.vii.
day
of
Nouember
a
marueile
happened
in
the
Erledome
of
Ferrate
in
the
duchy
of
Austryche
,
nighe
a
towne
named
Enszheim
,
where
as
that
daye
was
great
thunder
and
orage
.
In
the
playne
fieldes
nygh
the
sayde
towne
fell
a
stone
of
thunder
,
which
weyed
two
hundred
and
fyfty
pound
and
more
.
Tho
which
stone
to
this
present
tyme
is
kept
in
the
sayde
towne
,
and
euery
man
&
woman
may
se
it
that
wyll
.
Of
the
which
stone
foloweth
the
Epitaphe
.
Here
foloweth
the
Epitaphe
of
the
thunder
stone
.
xiiii
xxiiii
xxix
VErlegat
antiquis
miracula
facta
sub
annis
Qui
volet
,
&
nostros
comparetinde
dies
U●sa
licet
fuerint
portenta
,
horendaque
monstra
Lucere
celo
,
flamma
,
corona
,
tardes
Astra
diurna
,
faces
,
termo
,
et
telluris
hiatus
Et
bollides
,
typhon
sanguincusque
polus●
Circulus
,
et
lumen
nocturno
tempore
visum
Arde●tes
clepci
,
et
nubigeneque
feere
Montibus
et
visiquondam
concurrere
montes
Armorum
et
crepitus
,
et
tuba
terribilis
Lac
p●ere
celo
celo
bisum
est
,
frugesque
calibisque
Ferrum
etiam
,
et
lateres
,
et
caro
,
lana
,
cruor
Et
sexenta
aliis
,
ostensa
a
scripta
libellis
Prodigiis
ausim
vix
simulare
nouis
Uisio
dira
quidam
Friderice
tempore
primi
Et
termor
in
terris
,
lunaque
solque
triplex
Hinc
cruce
signatus
Friderico
rege
secundo
Exidit
in
scriptis
gramate
ab
ymbre
lapis
,
Austia
quem
genuit
senior
Fridericus
,
in
agros
Tertius
hunc
proprios
,
&
cadere
arua
videt
Nempe
quadragintos
poh
mille
peregerat
annos
Sol
nouiesque
decem
signiferatque
duos
Septem
preterea
dat
idus
meruenda
nouembris
Ad
medium
cursum
tenderat
illa
dies
Cum
●onat
horridem
crepuitque
per
aera
fulmen
Mul●issonum
,
hic
ingens
condidit
atque
lapis
Cui
species
delte
estariesque
triangula
,
obustus
Est
color
et
terre
format
metalligere
Mi●●us
ab
obliquo
fertur
visusque
sub
auris
Saturni
qualem
mittere
sydus
habet
.
Senserat
hunc
enszheim
sunt
gaudia
sensit
in
agros
Illic
insiluit
depopulatus
humum
Qui
licet
in
partes
fuerit
distractus
vbique
Pondus
adhuc
tamen
hoc
continent
ecce
vides
Qui
mirum
est
potuisse
hyems
cecidisse
diebus
Aut
fieri
in
tanto
frigore
congeries
Et
nisi
anaragore
referant
monimenta
,
molarem
Casurum
lapidem
,
credere
et
ista
negem
Hic
tamen
auditus
fragor
vndique
lithore
Rheni
Audit
hunc
vri
proximus
alpicola
,
How
the
yere
goth
about
by
xii
.
monthes
,
and
how
a
man
waxeth
in
xii
.
ages
of
his
lyfe
.
Capitulo
.xlv.
WE
shulde
beleue
that
it
is
faythfully
true
,
that
the
xii
.
monthes
and
seasons
changeth
xii
.
tymes
the
man
,
euen
as
the
xii
.
monthes
changeth
them
in
the
yere
xii
.
tymes
,
as
euery
one
after
the
other
by
〈◊〉
course
of
nature
,
and
so
man●
lyfe
changeth
euery
vi
.
yere
and
so
●●ter
that
forth
vnto
xii
.
ages
,
and
euery
age
lasteth
vi
.
yere
,
and
so
xii
.
tymes
v●●
maketh
lxxii
.
And
so
longe
euery
man
may
preserue
and
kepe
his
body
wi●●●out
sickenesse
,
yf
that
they
kepe
them selfe
wel
in
their
youth
by
good
dy●tan●
good
gouernaunce
,
for
ye
know
well
that
many
men
slayeth
them selfe
,
and
dieth
long
or
they
shulde
do
,
as
by
surfites
,
ouer
salte
meates
,
ouer
colde
meates
or
to
hot
in
operation
,
contrary
to
their
complexion
,
or
by
takinge
great
heat
,
and
after
great
colde
,
or
by
euyl
ayres
,
or
by
takynge
of
thought
,
or
by
great
weete
goynge
in
the
rayne
,
or
goynge
weete
shodde
,
or
ouer
much
vsinge
the
company
of
women
,
or
by
fyghtynge
in
his
youth
and
lesynge
some
of
his
blud
or
by
great
anger
,
or
by
falles
,
or
burdens
,
or
by
to
great
study
ouer
reching
his
mynde
.
These
with
many
suche
other
men
may
alter
theyr
complexion
and
shorte
theyr
lyues
,
and
all
for
lacke
of
good
gouerninge
in
theyr
youth
.
And
they
that
lyue
tyll
.lxxii.
is
by
theyr
good
lyuynge
and
dyet
.
And
then
they
may
lyue
in
decrypite
tyll
.lxxx.
or
an
hundred
yere
.
But
f●we
passeth
that
.
All
is
Gods
ordinaunce
,
to
lengthe
and
shorte
their
dayes
at
his
pleasure
.
Of
the
commodities
of
the
xii
.
monthes
in
the
yere
,
with
the
xii
.
ages
of
man
.
Capitulo
xlvi
.
¶
Ianuary
.
¶
The
firste
moneth
is
Ianuarye
,
the
childe
is
without
myght
tyll
he
be
vi
.
yere
olde
,
he
can
not
helpe
hym selfe
.
¶
February
.
The
vi
.
yere
that
is
the
fyrste
tyme
of
the
springinge
of
all
floures
,
&
so
the
childe
tyll
xii
.
yere
groweth
in
knowlege
&
lerninge
,
&
to
do
as
he
is
taughte
.
¶
Marche
.
¶
Marche
is
the
buddinge
tyme
,
and
in
that
vi
.
yeare
of
Marche
the
chylde
waxeth
bygge
and
apte
to
do
seruyce
,
and
learne
scyence
fro
xil
.
to
xvi
.
suche
as
is
shewed
hym
.
¶
Apryll
.
¶
Aprill
is
the
springinge
tyme
of
flowres
,
and
in
that
vi
.
yeare
he
groweth
to
mans
state
in
heyght
and
bredthe
,
and
waxethe
wyse
and
bolde
,
but
then
be●ware
of
sensualitie
,
for
he
is
xxiiii
.
¶
Maye
.
¶
Maye
is
the
season
that
floures
byn
spredde
,
and
be
then
in
their
vertu●
with
swete
odoures
.
In
these
vi
.
yeares
he
is
in
his
moste
strengthe
,
but
then
let
hym
gether
good
maners
betyme
,
for
yf
he
tary
past
that
age
it
is
an
ha●
if
euer
he
take
them
,
for
then
he
is
xxx
.
yere
.
¶
Iune
.
¶
In
Iune
he
begynnethe
to
close
his
mynde
,
and
then
he
waxethe
rype
,
●o●
then
he
is
xxxvi
.
yere
.
¶
Iuly
.
¶
In
Iuly
he
is
xlii
.
and
he
begynneth
a
lyttle
to
declyne
,
and
feleth
hym
no●
so
prosperous
as
he
was
.
¶
August
.
¶
In
August
he
is
by
that
vi
.
yeare
.xlviii.
yere
&
then
he
goth
not
so
lustely
as
he
dyd
,
but
studiethe
howe
to
gather
to
fynde
him
in
his
olde
age
to
liue
more
easely●
Septembre
.
¶
In
Septembre
he
is
liiii
.
yere
he
then
purueyethe
ageynste
the
wynter
t●
cherish
himselfe
withal
,
&
kepe
nere
together
the
goods
that
he
gat
in
his
youth●
Octobre
.
Then
is
a
man
in
Octobre
lx.
yerefull
,
yf
he
haue
ought
he
gladdeth
,
and
yf
h●
haue
nought
he
wepeth
.
Nouembre
.
Then
is
man
lxvi
.
in
Nouembre
,
he
stowpeth
and
goth
softly
,
and
lesethe
al
his
beauty
and
fayrenesse
.
Decembre
.
In
Decembre
is
man
.lxxii.
yeares
,
then
had
he
leuer
haue
a
warme
fyre
the●
a
fayre
lady
,
and
after
this
age
he
goth
into
decrepite
to
waxe
a
childe
ageyn●
and
can
not
welde
him selfe
,
and
then
yonge
folkes
be
wery
of
his
company
but
yf
they
haue
much
good
they
bin
full
euylll
taken
hede
of
.
Of
an
assaute
ageinst
a
Snayle
,
The
woman
speketh
with
an
hardy
courage
.
GO
out
of
this
place
thou
right
vgly
beast
Which
of
the
vynes
,
the
burgenings
doth
eate
And
buddes
of
trees
both
more
and
least
In
dewy
mornynges
,
ageynst
the
weate
Out
of
this
place
,
or
I
shall
the
sore
beate
With
my
distaffe
,
betwene
thy
hornes
twayne
That
it
shall
sowne
into
the
Realme
of
Spayne
.
The
men
of
armes
with
theyr
fearse
countenaunce
Horrible
Snayle
lightly
thy
hornes
downe
lay
And
from
this
place
,
out
fast
loke
that
thou
ryn
Or
with
our
sharpe
wepons
.
wee
shall
the
fray
And
take
the
castell
that
thou
lyest
in
We
shall
the
flay
,
out
of
thy
foule
skyn
And
in
a
dyshe
,
with
onyons
and
peper
We
shall
the
dresse
,
and
with
stronge
vyneger
.
¶
There
was
neuer
yet
any
Lumbarde
That
dyd
thee
eate
,
in
such
manar
of
wyse
And
breke
we
shall
,
thy
house
stronge
and
harde
Wherfore
get
the
hens
,
by
our
aduyse
Out
of
this
place
of
so
ryche
edyfice
We
thee
require
,
yf
it
be
thy
will
And
let
vs
haue
thys
towre
that
we
come
tyll
The
Snayle
speketh
.
¶
I
am
a
beast
of
right
great
marueyle
Upon
my
backe
,
my
house
reysed
I
bere
I
am
neither
fleshe
,
ne
bone
to
auayle
As
wel
as
a
great
oxe
,
two
hornes
I
were
If
that
these
armed
men
,
approche
me
nere
I
shall
them
sone
vanquishe
euery
chone
But
they
dare
not
,
for
feare
of
me
alone
.
Here
folowethe
the
meditacions
of
the
passion
of
our
Lorde
Iesu
Christe
,
that
Shepardes
and
simple
people
ought
to
haue
in
hearinge
the
diuyne
seruyce
.
Capitulo
.xlviii.
IT
behoueth
for
to
thinke
afore
the
beginninge
of
Matins
on
the
wordes
that
Iesus
sayde
in
the
gardeyn
,
the
nighte
afore
that
he
toke
his
blessed
passion
.
Father
if
it
be
possible
transporte
fro
me
this
chalyce
.
How
be
it
my
will
be
not
done
,
but
thine
,
and
that
in
so
sayinge
,
he
suffered
so
great
peyne
,
that
he
swete
droppes
of
bludde
in
suche
abundaunce
that
it
ran
downe
to
the
grounde
.
And
at
Matis
tyme
it
behoueth
to
thynke
how
as
the
traytour
Iudas
approched
him
to
our
Lord
,
&
in
kyssing
him
sayd
.
Aue
rabi
.
I
salute
the
mayster
.
And
that
the
meke
and
benigne
Iesus
withdrewe
not
his
visage
from
the
traytoure
,
and
howe
he
suffred
him selfe
to
be
taken
and
bounden
as
a
thiefe
and
cast
to
the
earth
,
defyled
,
spitten
on
,
&
lefte
of
his
disciples
and
seruauntes
.
At
Laudes
it
behoueth
to
thynke
and
Consyder
,
Iesus
beinge
in
the
house
of
Anna
,
and
after
in
the
house
of
Cayphas
dispyteously
beaten
,
blasphemed
,
stretched
,
and
bespitten
in
his
moste
precious
vysage
,
hys
eyen
bounden
,
and
after
troden
vnder
fote
inhumaynely
.
At
pryme
it
behoueth
to
thynke
howe
as
Iesus
was
led
from
the
house
of
Cayphas
to
Pylate
,
and
the
beatinges
that
he
had
.
And
how
Pylate
examined
hym
of
that
they
had
wrongefully
accused
him
of
,
and
howe
he
was
cruelly
beaten
at
a
piller
before
a
great
multitude
of
people
,
and
crowned
with
thornes
.
At
Tyerce
it
behoueth
to
thynke
howe
Iesus
was
presented
before
the
people
with
a
crown
of
thornes●
clothed
with
a
mantel
of
purple
,
and
the
cursed
people
cryed
Crucifige
Crucifige
eum
.
And
howe
Pylate
condempned
hym
to
the
most
bytterful
death
,
and
how
he
bare
the
heauy
crosse
vppon
his
sacred
shulders
.
At
noone
it
behoueth
too
thinke
howe
Iesus
was
ledde
to
the
mounte
of
Caluari
shedinge
his
precious
bludde
,
and
how
he
fel
diuers
times
vnder
his
crosse
.
And
howe
he
was
nalled
with
great
blunt
nailes
,
and
the
dolour
that
he
suffred
when
it
was
let
fall
into
the
morteis
.
And
thinke
also
of
the
douloures
of
his
sorowefull
mother
.
At
hie
Noone
it
behoueth
to
thinke
in
what
doloure
he
was
when
he
sayde
My
God
mi
God
,
wherfore
hast
thou
left
me
.
And
when
he
saide
,
I
thurste
,
thei
gaue
to
him
vineger
and
gall
medled
and
how
he
abode
the
death
,
after
sighes
made
,
he
gaue
vp
the
ghost
to
God
his
father
.
And
howe
his
mother
had
great
sorow
also
,
At
Euensonge
it
behoueth
to
thinke
howe
Iesus
had
his
side
opened
with
a
spere
,
and
howe
he
henge
deade
on
the
Crosse
ful
of
woundes
fro
the
toppe
of
his
head
to
the
soles
of
his
feete
,
and
he
taken
downe
,
and
how
his
mother
layde
him
on
hir
lappe
weping
.
At
complyne
,
thinke
how
Iesus
was
wounded
and
layde
in
sepulture
,
and
kept
of
the
Iewes
to
the
ende
that
he
should
not
ryse
.
Clarkes
and
lay
people
ought
to
thinke
on
these
or
they
go
to
Matyns
.
The
saying
of
a
ded
man
.
Capitulo
.xlix.
Man
looke
and
see
Take
hede
of
me
How
thou
shalt
be
When
thou
art
dead
,
Drye
as
a
tree
Wormes
shall
eate
thee
Thy
great
beautie
Shal
be
lyke
lead
.
The
tyme
hath
byn
In
my
youth
grene
That
I
was
clene
Of
body
aa
ye
are
,
But
for
myne
eyne
Now
two
holes
bene
Of
me
is
sene
But
bones
all
bare
.
Oow
entende
For
to
amende
.
O
Mortall
creatures
,
sayling
in
the
waues
of
mysery
Auale
the
sayle
of
your
conscyence
vnpure
Flee
from
the
perilles
of
this
vnstedfaste
whery
Dryue
to
the
hanen
of
charitie
most
sure
And
cast
the
anker
of
true
confession
Fastned
with
the
great
cable
of
contricion
clene
Wynde
vp
the
marchandise
of
whole
satisfaction
Which
of
true
customers
,
shal
be
ouer
sene
And
brought
to
the
warehouse
,
of
perfection
As
periyte
marchauntes
,
of
God
by
election
.
i
viii
How
euery
man
&
woman
ought
to
cease
of
their
sinnes
at
the
sowing
of
a
dredable
horne
.
Capitulo
.li.
HO
,
ho
you
bly●d
folke
,
derkned
in
the
clow
Of
ignoraunt
fumes
,
thicke
and
misticall
Take
heede
of
my
horne
,
totyng
all
alow●
With
boystrous
sownes
,
and
blastes
borial
Geuing
you
warning
,
of
the
iudgement
fynall
The
which
dayly
is
redy●
to
gyue
sentence
On
peruers
people
,
replete
with
negligence
.
Ho
,
ho
betyme
,
or
that
it
be
to
late
Cease
whyle
ye
haue
space
,
and
portunate
Leue
your
follyes
,
or
death
make
you
checkema●
Cease
your
ignoraunt
incredulitie
Clense
your
thoughts
,
of
immundicitie
Cease
of
your
pecuniall
pensement
The
which
defyleth
your
entendement
.
Ho
,
ho
people
,
enfect
with
negligence
Cease
your
sinnes
,
that
manyfolde
cruelties
Drede
god
your
maker
,
and
right
●yse
sentenc●
Cease
your
blyndenesse
,
of
worldly
vanities
Lest
he
you
smyte
,
with
endlesse
infirmities
Cease
your
couetyse
,
glotony
,
and
pryde
And
cease
your
superfluous
garments
wyde
.
Cease
of
your
othes
,
cease
of
your
great
swear●
Cease
of
your
pompe
,
cease
of
your
vaineglory
Cease
of
your
hate
,
cease
of
your
blaspheming
Cease
of
your
malyce
,
cease
of
your
enuy
Cease
of
your
wrath
,
cease
of
your
lechery
Cease
of
your
fraude
,
cease
of
your
deception
Cease
of
your
tounges
,
making
detraction
.
Flee
faynt
falshod
,
fyckell
fowle
and
fell
Flee
fatall
flatterrers
,
full
of
fayrenesse
Flee
fayre
fayning
,
fables
of
fauell
Flee
folkes
felowship
,
frequenting
falsenesse
Flee
frantike
facers
,
fulfylled
of
frowardnesse
Flee
fooles
falaces
,
flee
fonde
fantasyes
Flee
from
fresh
fables
,
fayning
flatteryes
.
Thus
endeth
the
horner
.
To
know
the
fortunes
and
destenyes
of
man
borne
vnder
the
.xii.
signes
after
Ptholomeus
prince
of
Astronomy
.
Cap.
lii
.
Prince
of
Astronomy
Ptholomeus
.
TO
kn●w
vnder
what
planet
a
man
or
a
woman
is
borne
,
it
is
nedeful
to
wyt
that
there
is
vii
.
planets
on
the
skye
,
that
is
to
say
,
Sol
,
Uenus
,
Mars
,
Mercurius
,
Iupiter
,
Luna
,
and
Saturnus
.
Of
the
.vii.
planets
,
is
named
the
vii
.
dayes
of
the
weke
,
for
euery
daye
hathe
his
name
of
the
planet
reigning
in
the
beginning
of
it
.
The
auncient
Phylosophers
sayth
that
Sol
domineth
the
Sonday
,
the
cause
is
(
they
say
)
for
the
sonne
among
other
planets
is
most
worthy
,
wherefore
it
taketh
the
worthyes●
day
that
is
Sonday
,
Luna
domineth
the
first
houre
of
Monday
.
Mars
the
first
houre
of
Twesday
.
Mercurius
of
Wednesday
.
Iupiter
for
Thursday●
Uenus
for
Fryday
,
and
Saturnus
for
Saterday
.
The
day
natural
hath
xxiii●
houres
,
and
euery
houre
reigneth
a
planet
.
¶
It
is
to
be
noted
that
when
a
man
will
begin
to
reken
at
Sonday
,
he
mus●
reken
thus
,
Sol
,
Uenus
,
Mercurius
,
Luna
,
Saturnus
,
Iupiter
,
Mars
.
¶
And
when
the
nombre
is
fayled
,
he
must
beginne
at
the
houre
that
he
wol●
know
what
planet
raigneth
.
The
Monday
he
ought
to
beginne
at
Luna
,
th●
Tewesday
at
Mars
,
the
Wednesday
at
Mercurie
,
the
Thursday
at
Iupiter
,
the
Fryday
at
Uenus
,
the
Saterday
at
Saturnus
.
And
euer
when
the
nom●bres
of
the
planets
is
fayled
,
he
must
begin
by
order
as
it
is
aforesayd
.
¶
Also
it
is
to
be
noted
that
the
Grekes
beginneth
theyr
daye
in
the
morning●
The
Iewes
at
nonne
.
And
the
Christen
men
at
midnight
,
and
ther
we
ough●
to
beginne
to
reken
.
For
at
one
of
the
clocke
one
Sonday
in
the
morning
reig●neth
Sol
,
at
two
reigneth
Uenus
,
at
three
reygneth
Mercurius
,
at
foure
rei●●neth
Luna
,
at
fiue
Saturnus
,
at
sixe
Iupiter
,
at
seuen
Mars
,
and
at
eight
b●●gyn
againe
at
Sol
,
at
nynthe
Uenus
,
at
ten
Mercurie
,
and
consequently
of
th●
other
by
order
in
order
in
euery
houre
.
¶
When
a
chylde
is
borne
,
it
is
to
be
knowne
at
what
houre
,
and
if
it
be
in
th●
beginning
of
the
houre
,
in
the
middes
,
at
the
ende
.
If
it
be
in
the
beginnin●
he
shall
holde
of
the
same
planet
and
of
the
other
afore
.
If
it
be
in
the
myddes
it
shall
holde
of
that
onely
.
If
it
be
borne
in
the
ende
it
shall
holde
of
the
sam●
&
of
that
that
commeth
next
after
,
but
neuerthelesse
the
planet
that
it
is
bor●
vnder
ne
shall
not
dominieth
other
,
&
that
of
the
day
shal
be
aboue
it
,
which
i●
the
cause
that
a
childe
holdeth
of
diuers
planets
,
and
hath
diuers
condition●●
¶
He
that
is
borne
vnder
Sol
shal
be
prudent
and
wyse
,
a
great
speaker
,
&
tha●
which
he
prayseth
he
holdeth
vertuous
in
him selfe
.
Who
that
is
borne
〈◊〉
Uenus
is
loued
of
euery
man
,
good
to
godwarde
and
reguler
.
Who
that
〈◊〉
borne
vnder
Mercurie
is
well
bearded
,
subtyll
,
mylde
,
veritable
,
&
is
not
most
prudent
.
Who
that
is
borne
vnder
Luna
hath
an
hye
forehead
,
ruddy
,
mer●
vysage
,
shamefaste
,
and
religious
.
Who
that
is
borne
vnder
Saturne
is
ha●●dy
,
curteyse
of
lyuing
,
and
is
not
auaricious
.
Who
that
is
borne
vnder
Iu●piter
is
hardy
,
fayre
vysage
and
ruddy
,
chast
,
and
vagabonde
.
¶
Who
that
is
borne
vnder
Mars
is
a
great
speaker
,
a
lyer
,
a
thefe
,
a
deceyuer
bygge
,
and
of
red
colour
.
¶
They
that
wyll
know
of
this
more
euidently
,
let
them
tourne
to
the
proper●ties
of
the
seuen
planets
afore
rehersed
.
¶
A
prologue
of
the
authour
vpon
the
twelue
signes
.
Cap.
liii
.
I
Consyderyng
the
course
of
the
celestiall
bodies
,
&
the
puissaunce
of
the
hya
God
Omnipotente
,
the
which
hathe
made
the
sonne
to
shyne
vpon
the
good
and
euyll
,
that
governeth
all
thinges
conteyneth
in
the
firmament
&
on
the
earthe
,
haue
taken
on
me
for
to
endite
this
litle
treatise
for
to
instruct
&
endoctrine
the
people
not
lettred
.
First
to
know
God
theyr
maker
,
secondly
to
gouerne
theyr
bodies
and
eschue
infirmities
.
And
thirdly
to
knowe
the
course
of
the
firmamente
and
of
the
celestiall
bodyes
conteyned
in
it
,
with
the
dysposycyon
of
the
vii
.
planetets
.
But
who
that
wil
know
his
properties
,
ought
first
to
know
the
monthe
that
he
was
borne
in
,
&
the
signe
that
the
sonne
was
in
the
same
day
I
will
not
say
that
such
thinges
shal
be
,
but
that
the
signes
haue
such
properties
and
is
the
wyll
of
God.
After
poetes
&
Astronomers
Aries
is
the
firste
signe
that
sheweth
the
fortunes
of
men
and
women
,
as
say●h
Ptholomeus
.
¶
The
fyrst
signe
of
Aries
.
¶
I
fynde
that
he
whiche
is
borne
in
the
sygne
of
Aries
,
fro
mydde
Marche
to
mydde
Apryll
shal
be
of
good
wytte
,
and
shall
neyther
be
riche
ne
poore●
he
shall
haue
domage
by
his
neyghboures
,
he
shall
haue
power
ouer
deade
folkes
goodes
,
he
shall
be
sone
angry
and
sone
appeased
,
he
shall
haue
dyuers
fortunes
and
discordes
,
he
wyll
desyre
doctrine
,
and
haunt
eloquent
people
,
and
shal
be
experte
in
many
degrees
,
he
shal
be
a
lyer
and
vnstedfast
of
courage
,
and
will
take
the
vengeaunce
on
his
enemyes
,
and
he
shal
be
better
disposed
in
youth
in
all
thinges
than
in
age
,
vnto
.xxxiii.
yere
he
shal
be
a
fornicatour
,
and
shal
be
wedded
at
xxv
.
yeare
,
&
yf
he
be
not
he
shall
not
be
chaste
,
he
shal
be
a
mediatour
for
some
of
his
frendes
,
and
will
gladly
be
busy
in
the
nedes
of
other
,
he
shal
be
awayted
too
be
domaged
,
he
shall
haue
a
signe
in
the
shulder
in
his
heade
,
and
in
his
body
,
yet
he
shal
be
ryche
by
the
deathe
of
other
,
his
firste
sonne
shall
not
lyue
long
,
he
shal
be
in
daunger
of
foure
footed
beastes
,
he
shall
haue
great
syckenesse
at
xxiii
.
yere
,
and
of
the
escape
he
shall
lyue
.
lxxxv
.
yere
after
nature
.
¶
The
woman
that
is
borne
in
this
tyme
shal
be
prefull
,
&
suffre
great
wronges
from
day
to
day
,
she
wil
gladly
make
leasinges
,
and
shall
lese
her
husbande
&
recouer
a
better
,
she
shal
be
sicke
at
.v.
yeare
of
age
,
and
at
xxv
.
she
shal
be
in
great
daunger
of
death
,
and
yf
she
escape
she
shal
be
in
doubt
tyll
.xliii.
yeare
,
&
shal
suffer
great
peyne
of
the
heade
.
The
dayes
of
Sol
and
of
Mars
to
them
shal
be
right
good
,
and
the
dayes
of
Iupiter
shal
be
contrary
to
them
,
and
as
wel
the
man
as
the
women
shal
be
semblable
to
the
shepe
,
that
euery
yere
leseth
his
fleshe
of
woll
,
and
within
short
space
recouereth
it
ageyne
.
¶
Of
the
signe
of
Taurus
.
HE
that
is
borne
in
the
sygne
of
Taurus
,
fro
mydde
Apryll
to
mydde
May
,
shal
be
stronge
hardye
,
and
full
of
stryfe
,
delycyous
,
and
shall
possesse
goodes
gyuen
to
hym
by
other
menne
,
that
he
wold
haue
done
shal
be
incontinent
,
and
wyll
enforce
to
himselfe
to
fynyshe
it
.
In
his
youth
be
wyll
dyspyse
euerye
person
,
and
shal
be
yrefull
,
he
shall
go
pylgrymages
and
wyll
leaue
his
frendes
and
lyue
amonge
straungers
,
he
shall
be
put
in
officies
,
and
shall
exercyse
them
well
,
and
shal
be
ryche
by
women
,
he
shall
be
thankelesse
,
and
come
to
good
estate
,
he
will
take
vengeaunce
on
his
enemyes
,
he
shal
be
bytten
of
a
dogge
,
and
shall
experiment
many
paynes
by
women
,
and
shall
be
in
peryll
at
xxxiii
.
yeare
,
he
shal
be
in
perill
of
water
,
and
shal
be
greued
by
syckenesse
and
venym
at
xxiii
.
yere
,
and
at
xxx
.
yere
he
shal
be
habundaunt
in
rychesse
,
and
shall
ryse
to
great
dignitie
,
and
shal
lyue
.lxxxv.
yeare
,
and
three
monthes
after
nature
,
and
shall
se
his
fortune
sorowefull
.
¶
The
women
that
is
borne
in
thys
tyme
shal
be
effectuall
,
labouringe
,
and
a
great
lyer
,
and
shall
suffre
muche
shame
,
she
shall
reioyce
the
goodes
of
her
frendes
,
that
which
she
conceaueth
in
her
minde
shall
come
to
effecte
,
&
shall
haue
the
best
partye
,
he
shall
haue
many
husbandes
and
manye
children
,
she
shal
be
in
her
beste
estate
at
xvi
.
yere
,
and
she
shal
haue
a
signe
in
the
myddes
of
her
body
,
she
shal
be
syckely
,
and
if
she
escape
she
shall
lyue
lxxvi
.
yeare
after
nature
.
She
ought
be
beare
ringes
and
precious
stones
vpon
her
.
The
dayes
of
Iupiter
and
of
Luna
byn
right
good
for
them
,
and
the
dayes
of
Mars
contrary
.
As
well
the
man
as
woman
may
be
lykened
to
the
bul
that
laboureth
the
lande
,
and
when
the
sede
is
sowen
he
hath
but
the
strawe
for
his
parte
.
They
shall
kepe
well
theyr
owne
,
and
it
shal
not
profyte
to
them
ne
to
other
,
and
shal
be
reputed
vnkinde
.
¶
Of
the
signe
of
Gemini
.
THe
man
that
is
borne
in
the
signe
of
Gemini
from
mydde
Maye
to
mydde
Iune
,
shall
haue
manye
woundes
and
he
shall
be
fayne
and
mercyfull
,
he
shall
leade
an
open
and
a
reasonable
lyfe
,
he
shall
receaue
muche
money
,
he
wil
go
in
vnknowen
places
,
and
do
many
pylgrimages
,
he
will
prayse
hymselfe
,
and
wyll
not
byde
in
the
place
of
his
natiuitye
,
he
shall
be
wyse
and
negligente
in
his
workes
,
he
shal
come
to
rychesse
vnto
.xxvi.
yere
,
his
firste
wyfe
shal
not
lyue
longe
,
but
he
shall
marry
straunge
women
he
shal
be
late
maryed
,
he
shal
be
bytten
of
a
dogge
,
&
shal
haue
a
marke
of
Iron
or
of
fyre
,
he
shal
be
turmented
in
water
and
shall
passe
the
sea
,
&
shall
lyue
and
hundred
yere
,
and
x.
monthes
after
nature
.
¶
The
woman
then
borne
shall
come
to
honoure
,
and
set
forwarde
with
the
goodes
of
other
,
and
she
shal
be
agreued
of
a
false
cryme
,
she
ought
to
be
wedded
at
xiiii
.
yeare
yf
she
shall
be
chaste
and
eshewe
all
perill
,
and
shall
lyue
lxx
.
yere
after
nature
,
and
shall
honour
God.
The
dayes
of
Mercury
&
Soll
to
them
byn
right
good
,
the
dayes
of
Luna
and
Uenus
bin
to
them
contrary
and
as
wel
the
man
as
the
woman
shall
augmente
and
assemble
the
goodes
of
theyr
successours
,
but
skantly
shal
they
vse
their
owne
goodes
they
shal
be
so
auaricious
.
¶
Of
the
signe
of
Cancer
.
NExte
after
he
,
that
is
borne
vnder
the
signe
of
Cancer
fro
myd
Iune
to
myd
Iuly
,
shal
be
very
auaricious
,
and
of
egall
stature
,
he
will
loue
women
,
he
shal
be
merye
,
humble
,
good
,
wyse
,
and
wel
renomed
,
he
shal
haue
domage
by
enuye
,
he
shall
haue
the
moneye
of
other
in
hys
gydynge
,
he
shall
be
a
conductoure●
of
other
folkes
thinkes
,
he
shall
haue
stryfe
and
discorde
amonge
his
neighbours
,
&
will
auenge
hym
on
his
enemy
,
by
his
errogās
many
shal
mocke
hym
,
he
shal
haue
often
great
feare
on
the
water
,
he
wil
kepe
his
corage
secretely
in
him selfe
,
&
shall
suffre
doloure
of
the
wombe
,
he
shall
find
hidden
money
,
&
laboure
sore
for
his
wife
,
he
shall
se
his
perill
in
a
certeyne
yere
,
the
which
shal
be
knowen
of
God
,
his
hauoyre
shall
decrease
,
at
.xxxiii.
yeare
,
he
shall
passe
the
sea
,
and
shal
lyue
.lxx.
yere
after
nature
,
and
fortune
shal
be
agreble
to
hym
.
¶
The
woman
that
shal
be
borne
in
this
tyme
shal
be
furious
,
incontinent
angry
and
sone
appeased
,
she
is
nymble
,
seruysabye
,
wyse
,
ioyous
,
and
shal
suffry
many
perilles
,
if
any
person
do
her
any
seruice
,
she
will
recompence
them
well
,
she
shal
be
labouringe
and
take
great
peyne
vnto
xxx
.
yere
,
and
then
she
shall
haue
rest
,
she
shall
haue
many
sonnes
:
she
must
be
wedded
at
xiiii
.
yeare
:
honoures
and
giftes
shall
folowe
her
,
she
shal
haue
woundes
&
behole
their
of
,
and
shal
haue
peril
of
waters
,
and
shal
be
hurte
in
a
secrete
place
,
she
shall
be
bytten
of
a
dogge
,
and
shall
lyue
lxx
.
yere
after
nature
.
The
dayes
of
Iupyter
,
Uenus
,
and
Luna
,
to
them
bin
right
good
,
&
the
dayes
of
Mars
right
euyll
:
and
a
swell
the
man
as
the
woman
shall
haue
good
fortunes
&
victory
ouer
theyr
enemies
.
¶
Of
the
signe
of
Leo.
AS
we
rede
,
he
that
is
borne
vnder
the
signe
of
Leo
,
fro
mydde
Iulye
to
mydde
Auguste
,
shal
be
fayne
and
hardy
,
he
shall
speake
openly
and
shall
be
mercyfull
,
he
shall
wepe
with
the
wepers
,
and
shall
be
errogant
in
wordes
,
●he
shall
haue
a
perill
in
certeyne
tyme
,
and
at
xxx
.
yeare
he
shal
be
awayted
to
be
domaged
,
but
he
shall
eschewe
that
perill
,
his
benefytes
shal
be
ingrate
,
he
shal
be
honoured
of
good
folke
,
and
opteyne
his
enterpryse
,
he
shall
goodes
by
temporal
seruyces
he
shal
be
in
great
to
theues
,
and
shal
be
great
&
puissaunt
,
he
shal
haue
charge
of
the
commontie
,
and
as
muche
as
he
leseth
he
shall
wyn
,
he
shall
come
to
dignitie
and
shal
be
amyable
,
he
shall
take
fortune
of
three
wyues
,
he
wyll
go
often
on
a
pylgrimages
and
suffre
peyne
of
the
sight
,
he
shall
fall
from
hye
,
and
be
fearefull
of
water
,
he
shall
finde
hydde
money
,
at
viii
.
yeare
of
age
he
shall
be
sycke
,
also
he
shal
be
in
peryll
and
doubt
of
some
greate
lorde
,
and
at
xxxvi
.
yere
he
shal
be
bytten
of
a
dogge
,
and
be
hole
with
greate
peyne
,
and
shall
lyue
lxxxiiii
.
yere
after
nature
,
¶
The
woman
that
shal
be
borne
in
thys
tyme
shal
be
a
great
lyer
,
fayre
,
well
spoken
marcyfull
pleasant
,
and
maye
not
suffre
ne
se
men
wepe
,
she
shal
be
meke
,
her
firste
husbande
shall
not
lyue
longe
,
she
shall
haue
peyne
in
her
stomake
she
shal
be
awayted
of
her
neyghbours
,
at
xvii
.
yeare
,
and
lyue
to
greate
rychesse
,
she
shall
haue
chyldren
of
three
men
,
she
shal
be
amyable
,
and
haue
the
bluddy
flyxe
,
and
shal
be
bytten
of
a
dogge
she
shall
fall
from
hye
,
and
lyue
lxxvii
.
yere
after
nature
:
The
dayes
of
mercurye
,
Sol
,
and
Mars
,
to
them
be
right
good
,
the
dayes
of
Saturne
byn
contrarye
:
and
as
well
the
man
as
the
woman
shal
be
hardy
,
greet
quarellers
and
mercyfull
.
¶
Of
the
signe
of
Uirgo
.
OF
the
sygne
of
Uirgo
,
I
fynde
that
he
which
is
borne
fro
mydde
August
to
myd
Septembre
,
shall
gladlye
commend
his
wyfe
,
he
shal
be
a
greate
householder
,
engenyeus
,
he
shal
be
folycytous
too
hys
worke
,
he
shal
be
shamefast
and
of
great
courage
,
and
al
that
he
seeth
he
shall
couet
in
his
vnderstandynge
,
he
will
be
sone
angrye
and
surmounte
hys
enemyes
.
Scarsely
shall
he
be
a
whyle
with
his
firste
wife
,
he
shal
be
fortunate
at
xxxi
.
yere
,
he
will
not
hyde
that
that
he
hath
,
and
shal
be
in
peryll
of
water
,
he
shall
haue
a
wounde
with
yron
,
and
shal
lyue
lxx
.
yere
after
nature
.
¶
The
woman
then
borne
shal
be
shamefast
,
engenious
,
and
will
take
peyne
,
and
ought
to
be
wed
at
xii
.
yere
,
she
shall
not
be
longe
with
her
first
husbande
,
Her
seconde
husbande
shal
be
of
longe
lyfe
,
&
shal
haue
much
good
by
another
woman
,
she
shall
fall
from
hye
,
her
lyfe
shal
be
in
peryl
and
shall
dye
shortelye
,
she
shall
suffre
doloure
at
x.
yeare
,
yf
she
escape
these
doloures
,
she
shall
lyue
lxx
.
yeare
after
nature
,
she
shall
bringe
for
the
vertuous
fruite
,
&
euery
thinge
shall
fauour
her
,
she
shall
reioyce
in
dyuers
fortunes
.
The
dayes
of
Mer●ury
and
of
Soll
shal
be
right
good
for
them
,
and
the
dayes
of
Mars
shal
be
c●ntrary
.
And
as
well
the
man
as
the
woman
shal
suffre
many
temptations
,
so
that
with
great
peyne
they
may
resist
them
,
they
shal
delyte
to
lyue
in
chastitis
,
but
they
shal
suffre
much
,
where
so
euer
it
be
.
¶
Of
the
signe
of
Lybra
.
AMonge
planettes
Lybra
ought
to
be
remembred
,
for
he
that
is
borne
from
myd
September
to
mydde
October
,
shal
be
ryght
mightly
praysed
and
honoured
in
the
seruyce
of
Capytaynes
,
he
shall
go
in
vnknowen
places
,
and
shall
get
in
straunge
landes
,
he
shal
kepe
well
his
owne
,
if
he
make
not
releuacion
by
drinke
he
will
not
kepe
his
promesse
,
he
shall
be
enuyed
by
syluer
and
other
goodes
,
he
shal
be
maryed
,
and
go
from
hys
wyfe
,
he
shall
speake
quyckelye
and
shall
haue
no
domage
amonge
his
neighbours
,
he
shall
haue
vnder
his
myghte
the
goodes
of
deade
folke
,
and
shall
haue
som
signe
in
his
membres
.
Oxen
,
horse
and
other
beastes
shal
be
gyuen
to
hym
,
he
shall
haue
domage
and
iniurye
,
he
shall
be
enryched
by
woman
,
and
experyment
euyll
fortunes
,
many
shal
aske
counsayle
of
him
.
He
shall
lyue
.lxx.
yere
after
nature
.
¶
The
woman
that
is
borne
in
thys
tyme
shal
be
amyable
and
of
greate
courage
,
she
will
announce
the
death
of
her
●demyes
,
and
shall
go
in
places
vnknowen
,
she
shall
be
debonayre
and
mercy
reioyce
by
her
husbande
,
if
she
be
not
wedded
at
xiii
.
yere
she
shall
not
be
chaste
,
&
shall
haue
no
sonnes
by
her
first
husbande
,
she
shal
go
many
pylgrimages
,
after
xxx
.
yeare
she
shall
prosper
better
and
haue
great
honoure
and
prayse
,
then
after
she
shall
be
greuoussy
sycke
,
and
shal
be
brent
in
the
feete
aboute
.xii.
yeare
of
age
,
and
shal
lyue
.lx.
yere
after
nature
.
The
dayes
of
Uenus
and
of
Luna
for
them
bin
right
good
and
the
dayes
of
Mercury
contrary
,
And
aswell
the
man
as
the
woman
shall
be
in
doubte
vnto
the
death
,
and
there
is
doute
in
the
ende
.
¶
Of
the
signe
of
Scorpio
.
WE
rede
that
he
whiche
is
borne
in
the
sygne
of
Scorpius
.
fro
mydde
October
to
mydde
Nouember
shall
haue
good
fortune
,
he
shall
be
a
great
fornycatour
,
the
firste
wyfe
that
he
shall
haue
in
mariage
shall
become
to
relygyous
,
he
will
serue
gladly
to
Images
,
he
shall
suffre
peyne
in
hys
pryuye
membres
at
the
age
of
xv
.
yeare
,
he
shall
be
hardy
as
a
Lyon
and
amyable
of
fourme
,
manye
faculties
shall
be
gyuen
to
hym
,
he
shall
be
a
great
goer
in
vysytynge
diuer
&
countreys
,
for
to
knowe
the
customes
and
statutes
of
many
Cytyes
,
and
shall
haue
vyctorye
ouer
all
hys
enemyes
,
they
maye
not
hyndre
him
in
no
maner
wyse
,
he
shall
haue
moneye
by
hys
wyfe
,
and
shall
suffre
dyuers
doloures
of
the
stomake
,
he
shal
be
mery
and
loue
the
company
of
mery
solke
.
In
his
right
shulder
shal
be
a
signe
,
by
swete
wordes
and
adulations
,
he
shall
be
deceaued
,
he
will
often
saye
one
&
do
another
,
he
shall
haue
a
wounde
with
yron
,
he
shall
be
bytten
of
a
dogge
or
of
some
other
beast
,
he
shal
be
in
doute
&
haue
dyuers
enemies
at
the
age
of
xxxiii
.
yeare
,
and
yf
he
escape
he
shall
lyue
lxxxiiii
.
yeare
after
nature
.
¶
The
woman
that
shal
be
borne
in
this
tyme
shal
be
amyable
and
fayre
,
and
shall
not
be
long
with
her
first
husbande
,
and
after
she
shall
enioy
with
another
by
her
good
and
true
seruyce
,
she
shall
haue
honoure
&
victory
of
her
enemies
,
she
shal
suffre
peyne
in
the
stumake
,
she
shal
be
wyse
,
&
haue
woundes
in
her
shulders
,
she
ought
to
feare
her
later
dayes
,
whiche
shal
be
doubtfull
by
venym
,
and
she
shall
lyue
lxx
.
yere
after
nature
.
The
dayes
of
Mars
and
of
Saturne
to
them
bin
righte
agreable
,
and
the
dayes
of
Iupiter
to
them
byn
contrary
they
shal
be
swete
of
worde
and
prickinge
with
theyr
tayle
,
and
wil
murmure
detractinge
other
,
and
say
otherwyse
then
they
wolde
be
sayde
by
.
¶
Of
the
signe
of
Sagittarius
.
YE
ought
to
knowe
,
that
he
which
is
borne
vnder
Sagittarius
,
fro
myd
Nouember
to
myd
Decembre
,
shall
haue
good
effecte
,
and
shall
haue
mercy
of
euery
man
the
which
he
seeth
,
he
shal
obteyne
&
haue
bi
releuacion
,
he
shal
go
ferre
to
desert
places
vnknowen
and
daungerous
,
&
shall
returne
with
greate
geynes
,
he
shall
se
his
fortune
encrease
from
daye
to
daye
,
he
will
not
hyde
that
that
he
hathe
,
he
shall
haue
some
signes
in
his
handes
or
feete
,
he
shal
be
fearefull
,
at
xxii
.
yere
he
shall
haue
some
peryll
,
he
shall
passe
the
sea
to
his
lucre
,
&
shall
lyue
lxxvii
.
yere
&
viii
.
monthes
after
nature
.
¶
The
woman
that
is
borne
in
this
tyme
shall
loue
to
laboure
she
shall
haue
diuers
thoughtes
for
straunge
stryfes
,
and
may
not
se
one
wepe
,
she
shal
haue
victory
ouer
her
enemies
,
she
shal
spende
muche
syluer
by
euyll
company
,
she
shal
be
called
mother
of
sonnes
,
and
shall
suffre
many
euyls
,
she
shall
take
great
peyne
,
to
the
ende
that
she
maye
haue
the
goodes
of
her
kinsmen
.
She
ought
to
be
●●ryed
at
xiii
.
yere
,
and
she
shall
haue
peyne
in
her
eyen
at
xiiii●
.
yere
,
and
shal
haue
by
enuye
at
xviii
.
yere
ioye
,
she
shall
suffre
doloure
by
enuy
,
&
shal
be
seperate
from
ioye
,
and
shall
lyue
lxxii
.
yere
after
nature
.
The
dayes
of
Uenus
and
Luna
bin
right
good
,
the
dayes
of
Mars
and
Saturne
byn
euyl
,
&
aswel
the
man
and
the
woman
shal
be
inconstant
and
vnstable
in
deedes
,
they
shal
be
of
good
conscyence
and
mercyfull
,
better
to
straungers
then
to
them selfe
,
and
they
will
loue
God.
¶
Of
the
signe
of
Capricornus
.
HE
the
whiche
is
borne
vnder
Capricornus
,
from
mydde
December
to
mydde
Ianuarye
shall
be
yracundious
,
a
fornicatoure
,
a
lyer
,
and
shal
be
alwayes
labouringe
,
&
shal
be
nourished
with
strange
thynges
,
he
shall
haue
many
crymes
and
noyses
,
he
shal
be
a
gouernour
of
beastes
with
four
fete
he
shall
not
be
longe
with
his
wyfe
,
he
shall
suffre
muche
sorowe
and
heuynesse
in
his
youth
,
he
shall
leaue
many
goodes
and
rychesses
,
he
shall
haue
a
greate
peryll
at
xvi
.
yeare
,
he
shal
be
of
a
greate
courage
,
he
shall
haunte
honest
people
&
shall
be
ryche
by
women
,
and
shal
be
conductoure
of
maydens
,
his
brethren
wyll
make
dyuers
espyenges
vppon
him
,
and
he
shal
lyue
lxx
.
yere
and
foure
monethes
after
nature
.
¶
The
woman
that
is
borne
in
this
tyme
shal
be
honest
and
fearefull
,
she
shall
surmount
her
enemies
,
and
haue
children
of
three
men
,
she
will
do
many
pilgrymages
in
her
youth
,
&
after
haue
great
wyt
,
she
shall
haue
great
goodes
.
she
shall
haue
peyne
in
her
eyen
,
and
shal
be
in
her
beste
estate
at
xxx
.
yeare
,
and
shall
lyue
lxx
.
yeare
and
foure
monthes
after
nature
.
The
dayes
of
Saturne
and
of
Mars
to
them
bin
good
,
the
dayes
of
Soll
bin
contrary
.
And
both
man
and
woman
shal
be
reasonable
and
enuyous
.
Of
the
signe
of
Aquarius
.
THe
man
that
is
borne
vnder
the
signe
of
Aquaquarius
,
fro
midde
Ianuary
vnto
mydde
February
shal
be
louely
and
yrefull
,
he
wyll
〈◊〉
beleue
in
vayne
he
shall
haue
syluer
at
xxiiii
.
yeare
he
shall
be
in
estate
,
he
shal
winne
where
he
goth
,
or
he
shal
be
sorest
〈◊〉
&
shal
be
hurte
with
yron
he
shal
haue
feare
on
the
water
and
afterwarde
shal
haue
good
fortune
,
and
shal
go
in
to
diuers
straunge
countreys
.
¶
The
woman
that
is
borne
in
this
tyme
shall
be
delycious
,
and
haue
many
noyses
for
her
children
,
she
shal
be
in
great
peril
,
at
the
age
of
xxiiii
.
yere
she
shal
be
in
felycytie
,
she
shal
haue
domage
by
●eas●es
with
foure
feete
,
she
shal
lyue
lxxvii
.
yere
after
nature
.
The
dayes
of
Uenus
and
of
Luna
be
right
good
for
them
,
the
dayes
of
Mars
and
Saturne
byn
contrary●
and
bothe
the
m●n
and
women
shal
be
resonable
,
and
they
shall
not
●e
ouer
ryche
.
¶
Of
the
signe
of
Pisces
,
HE
that
is
borne
vnder
the
sygne
of
Pisces
,
from
myd
February
to
myd
Marche
shal
be
a
greate
goer
,
a
fornicatour
,
a
mocker
,
and
shal
be
couetous
,
he
will
say
one
&
do
an
other
,
he
shall
fynde
money
,
he
wil
truste
in
his
sapience
and
shall
haue
good
fortune
,
he
shall
be
a
defender
of
Orphelyus
and
wydowes
,
he
shall
be
fearefull
on
water
,
he
shall
passe
soone
al
his
aduersyties
,
and
shall
lyue
.lxxiii.
yeare
and
v.
monthes
after
nature
.
¶
The
woman
that
is
borne
in
thys
time
shal
be
delicious
,
familier
in
io●tes
,
pleasaunt
of
courage
,
feruent
,
and
shall
haue
syckenesse
in
her
eyen
,
and
shall
be
sorowefull
by
shame
.
Her
husbande
will
leaue
her
,
and
she
shall
haue
much
peyne
with
straungers
,
she
shall
not
haue
her
owne
,
she
shall
haue
peyne
in
her
stomake
,
&
she
shall
lyue
lxxvii
.
yere
after
nature
.
The
dayes
of
Mars
and
of
Saturne
to
them
bin
,
countrary
,
and
both
the
man
and
the
woman
shal
lyue
faythfullye
.
¶
Thus
endeth
the
natiuities
of
men
and
women
after
the
xii
.
signes
.
¶
Here
after
foloweth
the
x.
Christen
nations
.
Capitulo
liiii
.
I
Pretend
in
this
lytle
treatise
to
speake
of
diuers
Christi
nacions
,
the
which
bin
deuided
in
x.
of
the
which
I
will
declare
as
I
haue
founde
written
in
the
latin
tonge
,
&
will
redyge
it
to
our
Englishe
maternal
as
Shepardes
speakethe
in
the
fyeldes
,
after
the
capacitie
of
myne
vnderstandinge
.
And
if
in
so
doynge
I
haue
erred
,
I
require
all
other
Shepardes
for
to
excuse
any
youth
and
to
amende
where
as
I
haue
made
defaute
.
And
where
as
I
haue
fayled
,
I
submytte
me
vnto
amendement
:
for
ageynste
amendes
no
man
may
be
.
¶
The
first
nation
is
of
Latynes
.
IN
the
nation
of
Latynes
,
for
the
superioures
is
the
Emperoure
,
&
many
kinges
.
That
is
to
wyte
,
the
most
Christen
&
redoubted
king
of
Englande
and
of
Fraunce
,
with
many
noble
dukes
,
erles
,
vycountes
,
barons
and
knyghtes
,
and
is
the
nacyon
moste
resplendishinge
of
all
other
in
honoure
,
force
and
chyualry
.
In
the
nation
of
Spayne
bin
the
Kynges
of
Castyle
,
of
Aragon
,
of
Portyngale
,
of
Nauarre
,
and
other
Lordes
.
In
the
nation
of
Italye
is
the
kynge
of
Eycyle
,
&
the
kynge
of
Naples
,
and
many
other
lordes
,
as
of
Uenyce
,
Florence
,
and
Geane
.
In
Almayne
besyde
the
Emperour
is
diuers
kinges
,
as
of
Scotlande
,
Hungry
,
Boheme
,
Polaheye
,
Asye
,
Fryse
,
Suisse
,
Hornegy
,
Almacye
and
Croacy
,
and
many
other
Lordeshippes
that
byn
vnder
the
obedience
of
the
Catolycke
Churche
.
¶
The
seconde
nation
is
of
Grekes
.
HOrace
complaynethe
speaking
oft
his
nation
of
Grece
,
for
the
vexation
that
it
hath
had
in
tyme●
past
.
The
Greekes
haue
the
Patriarke
of
Constantinople
,
Archebishops
&
●ottes
to
the
spiritualty
,
and
to
the
temporaltie
Emperours
,
Dukes
,
and
Erles
.
They
be
nowe
but
of
small
nombre
,
for
Agar●e●s
and
Turkes
haue
taken
the
greatest●
parte
of
Greece
,
the
whyche
parte
obeyeth
not
the
catolycke
Churche
for
theyre
troure
.
They
byn
condempned
by
the
Churche
for
that
they
say
.
Spiritus
Sanctus
non
procedit
a
filio
.
¶
The
thirde
nacion
is
of
Armenyens
.
VUe
rede
that
the
nacion
of
Armenyens
in
nyghe
Antyoche
,
they
vse
al
one
language
in
the
deuyne
seruyce
and
in
holy
scripture
,
as
who
shuld
synge
Englishe
in
the
Church
,
and
both
the
men
and
women
vnderstande
all
.
They
haue
theyr
pryma●e
,
whiche
they
call
Catholycke
,
to
who
they
obey
as
to
the
kyng
in
greate
deuocion
and
reuerence
.
They
faste
the
Lenten
and
eate
no
fyshe
,
and
they
drynke
no
wyne
and
eate
f●eshe
●n
the
Saturday
.
¶
The
fourth
nacion
of
Georgiens
.
THis
nacion
is
called
Georgiens
of
S.
George
of
whom
they
beare
the
Image
in
battaile
,
and
he
is
theyr
Patron
.
They
byn
in
the
parties
Orential
,
&
byn
stronge
and
delycyous
,
half
Percyens
&
halfe
Assuriens
,
&
they
speake
foule
&
folysh
language
,
and
make
their
sacramentes
as
the
Grekes
,
The
preste
haue
their
crownes
rounde
reased
on
theyr
heades
,
&
the
clerkes
haue
them
square
.
When
they
go
to
the
holy
Sepulcre
they
paye
no
trybute
to
the
Sarazyns
they
entre
into
Ierusalem
theyr
standerdes
displayed
,
for
the
Sarazins
feareth
them
,
the
women
vse
armures
as
the
men
,
When
they
wryte
to
the
Sowdan
incontinent
that
which
they
demaunde
is
graunted
them
.
¶
The
fyfth
nacyon
is
of
Assuriens
.
I
Fynde
also
by
wrytinge
,
that
the
nacion
of
Suriens
hath
taken
the
name
of
a
cyty
named
Sur
,
the
which
is
the
moste
eminent
,
&
most
vpholden
amonge
al
other
cities
&
townes
of
the
contrey
of
Surrey
.
These
people
for
their
vulgare
&
common
speche
speketh
the
language
Sarazynoys
.
Theyr
holy
scriptures
,
deuinities
,
&
officies
of
the
seruis
is
in
Greke
.
They
haue
bishops
,
&
kepe
the
constitucions
of
the
Grekes
&
obey
them
in
all
thinges
.
They
sacrifyce
with
reysed
bread
,
&
haue
opynious
of
the
Grekes
as
the
Latynes
.
There
be
some
Christen
men
in
the
holy
lande
that
ensuethe
them
,
and
byn
called
Samarytans
,
whiche
were
conuerted
in
the
tyme
of
the
Apostles
,
but
they
be
not
perfyte
Christen
men
.
The
syxte
nation
is
of
Mororabyens
SOmetime
were
wont
to
be
a
nacion
of
people
in
the
contre
of
Affryke
&
Spayne
called
Mororabiens
,
but
now
they
bin
but
few
.
They
be
called
Mororabiens
,
for
that
in
may
thinges
thei
held
the
vse
in
Christen
men
being
in
Araby
,
they
vse
the
language
of
Latin
in
the
deuine
officies
&
sacred
thinges
,
&
obei
to
the
church
&
to
the
Prelates
of
the
Latines
.
They
confesse
them
in
the
language
Azymonien
or
in
latin
.
They
bin
different
to
the
latines
,
for
that
in
their
dyuyne
offices
they
haue
the
houres
to
longe
.
And
for
the
daye
is
deuyded
in
xxiiii
.
houres
of
night
and
day
,
so
many
offyres
,
houres
,
Psalmes
,
and
all
other
Orizons
haue
thei
along
,
the
which
they
say
not
after
the
custome
of
the
Latines
,
for
that
that
the
Latynes
saye
in
the
begynnynge
,
they
say
in
the
ende
,
or
in
the
middes
,
Some
deuydeth
the
holye
sacramentes
in
vii
.
partes
and
other
in
.x.
This
is
a
ryght
deuoute
nation
,
they
conioyne
no
persons
by
mariage
,
but
if
they
be
borne
in
theyr
owne
countrey
and
lande
,
the
straungers
be
not
receaued
in
mariage
.
And
when
a
manne
lesethe
his
wyfe
by
death
,
he
will
neuer
be
wedded
ageyne
,
but
lyue
in
chastitye
.
The
cause
of
so
great
diuersitie
amonge
Christen
men
,
was
for
that
in
tyme
past
the
Christen
were
let
and
not
constrayned
to
celebrate
councel
general
.
For
this
cause
there
arose
dyuers
heretykes
in
many
diuers
parties
.
For
there
was
none
that
myght
remedy
it
.
¶
The
seuenth
nacion
is
of
Prester
Iohns
lande
in
Inde
.
THen
is
the
lande
of
Iude
wheerof
Prester
Iohn
is
For
his
might
is
so
greate
that
it
exceadeth
all
Christendome
.
This
Prester
Iohn
hath
vnder
him
.lxx.
kinges
,
the
whiche
do
to
him
obeysaunce
and
homage
,
And
when
he
rydeth
aboute
his
countrey
he
maketh
to
be
borne
afore
him
a
Crosse
of
wodde
,
And
when
he
wil
go
to
battaile
he
maketh
two
to
be
borne
afore
him
,
one
of
golde
,
and
the
other
of
precyous
stones
.
And
in
that
lande
is
the
body
of
saynt
Thomas
the
Apostle
buryed
in
a
tombe
of
stone
,
and
one
of
his
handes
is
out
of
the
tombe
,
and
that
hande
euerye
body
maye
se
that
gothe
thyther
.
¶
The
eyght
nation
is
of
Iacobytes
.
FOlowinge
after
the
nacion
of
Iacobytes
,
the
which
byn
named
so
of
Iames
the
disciple
of
Alexandre
the
Patryarke
,
These
Iacobites
haue
taken
and
occupied
a
great
parte
of
Asie
,
in
the
parties
Octidentall
,
and
the
lande
of
Mambre
that
is
in
Egypte
,
and
the
Lande
of
Ethyopyens
vnto
Inde
,
with
mo
then
xx
.
Realmes
.
The
children
of
that
contreye
byn
cirtumcysed
and
baptysed
with
an
horte
yron
,
for
hey
haue
printed
the
carrectere
of
the
Crosse
on
theyr
forheades
,
and
on
other
parties
of
the
body
,
as
on
the
armes
and
the
brest
.
They
shryue
them
onely
to
God
and
not
to
the
prestes
.
In
this
prouynce
the
Indyans
,
and
Agarenoriens
say
that
Iesu
Christ
hath
onely
but
the
nature
diuine
Some
amonge
them
speketh
the
language
of
Caldes
and
Araby
.
And
diuers
other
that
speaketh
other
languages
,
after
the
diuersyties
of
nations
.
They
were
condempned
at
the
councell
of
Calcedony
.
¶
The
nynthe
nacion
is
of
Nescoriens
.
OF
Nescorianus
that
was
of
Constantinople
,
hath
he
made
this
name
Nescoreus
.
These
Nescoriens
putteth
in
Iesu
Christ
two
persons
,
one
deuyne
,
and
another
humayne
,
and
they
renie
our
Lady
to
be
the
mother
of
God
,
but
they
say
well
Iesu
to
be
man
,
they
speake
the
language
of
Caldee
,
&
sacrifyce
the
body
of
Iesu
Christe
with
reised
bread
.
They
enhabite
in
Tartary
and
in
great
Inde
,
they
be
in
great
nombre
,
theyr
countrey
conteyneth
almost
as
much
as
Almayne
and
Italy
.
¶
The
tenth
nacion
is
of
Moroniens
.
RObuste
is
the
nacyon
of
Moronyens
,
called
of
an
heretyke
of
Morone
They
put
in
Iesu
Christe
(
one
vnderstandinge
and
one
wyll
)
they
enhabyte
in
Lybye
in
the
prouynce
of
Fenyce
,
an
be
a
great
nombre
,
they
vse
specyally
bowes
and
arrowes
,
and
they
haue
belles
.
Theyr
Bishoppes
haue
ringes
,
myters
,
and
Crosses
as
the
Latynes
:
they
vse
the
letter
of
Caldee
in
theyr
deuyne
scriptures
,
&
in
theyr
vulgare
speche
they
vse
the
letter
of
Araby
.
They
haue
byn
vnder
the
obedience
and
lordeshyp
of
the
moste
holye
and
sacred
Churche
Romayne
:
their
Patriarke
was
at
the
generall
councel
of
saynt
Iohn
the
Latraū
,
celebrate
at
Rome
vnder
pope
Innocent
the
thirde
but
sythen
then
they
be
retourned
.
They
were
fyrst
condempned
at
the
councel
of
Constantinople
,
&
sythen
bin
retourned
to
the
obedience
of
the
Romain
Churche
,
and
yet
returned
ageyne
to
theyr
false
and
euyll
opynyon
,
wherin
they
perseuer
.
¶
Here
beginneth
a
fewe
prouerbes
,
Capitulo
.lv.
THe
prouerbes
be
good
to
marke
The
which
foloweth
in
this
boke
Be
thou
neuer
so
great
a
clacke
Disdayne
not
ou
them
to
loke
.
¶
The
firste
is
,
man
be
content
,
As
God
hath
sent
the
in
degree
Eche
man
may
not
hade
lande
and
rent
It
were
not
conuenient
so
to
be
.
¶
If
thou
haue
not
worldely
goodes
at
will
Therfore
care
nothinge
,
by
the
rede
of
me
Do
well
,
and
Goddes
cammaundement
fulfyll
For
euery
man
may
not
a
godsmylth
be
.
¶
He
that
hath
not
a
peny
in
his
purse
If
he
the
right
way
of
goddes
lawe
holde
He
shall
come
to
heauen
as
sone
I
wusse
As
a
kynge
,
that
wereth
on
a
gowne
of
golde
.
¶
Also
there
is
of
men
,
full
many
a
score
And
eche
of
them
doth
kepe
well
his
wyfe
Which
neuer
had
a
noble
in
store
And
yet
they
lyue
a
full
mery
lyfe
.
¶
And
also
another
,
forget
it
nat
,
Kepe
your
owne
home
as
doth
a
mouse
For
I
tell
you
,
the
deuyl
is
wyly
cat
He
wil
spye
you
in
another
mans
house
¶
And
in
especiall
God
to
please
Desyre
thou
neuer
,
none
other
mans
thinge
Remember
that
many
fingers
is
well
at
ease
That
neuer
ware
on
,
no
gay
golde
ringe
.
¶
And
this
I
tell
you
,
for
good
and
all
Remember
it
you
that
be
wyse
,
That
man
or
woman
hath
a
great
fall
,
The
which
slyde
downe
,
and
do
neuer
ryse
¶
And
one
also
forget
not
behynde
That
man
or
woman
is
lykely
good
to
be
That
banisheth
malyce
out
of
their
minde
And
slepeth
euery
night
in
charitie
.
¶
I
rede
you
worke
by
good
councell
For
that
man
,
is
worthy
to
haue
care
That
hath
twyse
fal
into
a
well
And
yet
the
thirde
tyme
can
not
beware
.
¶
Say
that
a
fryer
tolde
you
this
He
is
wyse
that
doth
forsake
sinne
Then
may
we
come
to
hennen
blysse
God
giue
vs
grace
that
place
to
winne
.
FINIS
.
OYe
clerkes
famous
and
eloquent
Conninge
is
caught
by
readinge
and
exercyse
Of
noble
matters
full
excellent
And
remember
what
Salomon
sayth
the
wyse
That
prayseth
busynesse
,
and
ydlenesse
doth
dispryse
And
sayth
,
he
that
many
bokes
doth
rede
and
se
It
is
full
lykely
wysdome
haue
shall
he
.
¶
Remember
clerkes
dayly
doth
their
deligence
Into
our
corrupte
speache
metters
to
translate
Yet
betwene
Frenche
and
Englishe
is
great
difference
Their
lauginge
in
redinge
is
dowse
and
delicate
In
theyr
mother
tounge
,
they
be
so
fortunate
They
haue
the
Byble
and
the
apocalips
of
diuinitie
With
other
noble
bookes
that
now
in
Englishe
be
.
¶
And
remember
reders
,
wher
euer
ye
go
That
hony
is
swete
,
but
conninge
is
swetter
Caton
the
great
clerke
,
sometyme
sayde
so
How
golde
is
good
,
and
lerninge
much
better
Yet
many
full
good
be
that
neuer
knewe
letter
And
yet
vertuous
,
non
can
by
of
lyuinge
But
firste
of
priestes
and
clerkes
they
must
haue
lerninge
.
¶
Wherfore
with
pacience
I
you
all
desyre
Beware
of
the
rising
of
false
heresy
Let
euery
perfect
fayth
set
your
hartes
a
fyre
And
the
chaffe
from
the
corne
clene
out
to
trye
.
They
that
belyueth
a
misse
,
be
worthy
to
dye
And
he
is
the
greatest
foole
in
this
world
ywys
That
thinketh
no
mans
wit
so
good
as
his
.
¶
Thus
endeth
the
Shepehardes
Kalendere
,
Drawen
into
Englysh
to
Gods
reuerence
And
for
profyte
and
pleasure
sshal
clerkes
to
chere
,
Playnely
shewed
to
theyr
intelligence
,
Our
is
done
,
now
reders
do
your
deligence
And
remember
that
the
prynter
saythe
to
you
this
He
that
liueth
well
may
not
dye
amys
.
¶
Imprinted
at
London
by
Thomas
Este
for
Iohn
Wally
.