This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. Searching, reading, printing, or downloading EEBO-TCP texts is reserved for the authorized users of these project partner institutions. Permission must be granted for subsequent distribution, in print or electronically, of this EEBO-TCP Phase II text, in whole or in part.
Preacher
of
the
word
at
IOSVA . 24.13 .
But as for me and my house , we will serue the Lord .
1 PET. 2.17 .
Feare God ,
NEHEM. 1.11 .
Desire to feare him .
Edward
Griffin
Ionah
Man
R.
S.
William
Perkins
Ioh.
v.
And
you
also
If
you
haue
iudged
me
to
be
faithfull
to
the
Lord
,
come
into
my
house
,
c
and
helpe
vs
,
that
we
may
learne
and
be
stirred
vp
to
d
walke
worthy
of
God
,
who
hath
called
vs
vnto
his
kingdome
and
glory
.
S.
Paul
obey
them
that
haue
the
rule
ouer
you
,
and
to
submit
your selues
to
know
them
which
labour
among
you
,
and
are
ouer
you
in
the
Lord
and
admonish
you
,
and
to
esteeme
them
very
highly
in
loue
for
their
workes
sake
?
For
my
part
I
must
confes
,
that
albeit
I
haue
knowne
such
testimonies
of
holy
writ
,
yet
I
haue
not
so
seriously
considered
&
applied
them
to
my selfe
,
as
now
of
late
time
&
euery
day
more
and
more
I
doe
.
And
for
others
,
I
beséech
God
to
moue
their
hearts
likewise
to
h
dedicate
themselues
and
their
houses
to
God
,
that
euery
one
may
helpe
and
labour
with
you
for
the
entertainment
and
promoting
of
the
Gospell
of
Christ
.
who
calleth
his
owne
sheepe
by
name
,
leadeth
them
out
,
and
goeth
before
them
that
they
may
follow
him
.
Philem.
v.
Nay
rather
,
I
and
my
Familie
,
and
such
as
we
haue
béen
,
haue
cause
to
gréeue
and
be
ashamed
for
our
strangenesse
to
you
,
&
to
whomsoeuer
else
might
benefit
vs
in
grace
,
as
you
haue
shewed
;
yea
and
to
feare
lest
God
in
his
iustice
should
cast
vs
out
of
the
number
and
reckoning
of
Christian
houses
,
as
n
at
Gods
commandement
cast
out
out
of
his
house
,
because
we
are
so
far
from
the
o
power
of
Godlinesse
,
that
we
want
the
forme
thereof
in
our
houses
,
which
ought
to
be
(
as
you
haue
said
)
as
so
many
Churches
both
for
the
forme
and
power
of
godlinesse
,
vnlesse
it
shall
please
God
to
direct
vs
to
take
a
better
course
,
and
that
with
spéed
,
and
to
blesse
it
vnto
our
vse
.
Wherefore
,
sir
,
I
pray
you
let
me
obtaine
your
present
counsell
and
furtherance
to
reforme
my
Houshold
,
and
to
plant
good
order
therein
for
this
great
worke
of
Gods
Holy
Gospell
:
And
euen
now
,
if
your
time
and
occasions
will
permit
,
come
in
,
p
that
we
may
heare
all
the
things
that
are
commanded
you
of
God
.
Peace
be
to
this
house
r
The
Blessing
of
the
Lord
be
vpon
vs
.
Will
you
that
I
call
in
my
people
,
that
they
may
enioy
the
benefit
of
our
Conference
at
this
time
?
I
most
heartily
thanke
you
.
But
(
I
pray
you
)
do
you
propose
all
that
you
haue
written
in
this
booke
to
be
learned
by
heart
?
I
thanke
the
Lord
for
the
care
you
haue
had
of
me
and
my
people
and
such
as
we
are
.
And
I
do
promise
(
by
the
grace
of
God
)
to
obserue
your
order
and
directions
both
for
my selfe
and
all
my
familie
,
as
also
for
other
my
speciall
frends
,
with
whom
I
can
preuaile
,
vntill
it
shall
please
God
to
bring
vs
to
some
competent
perfection
,
that
we
be
as
good
or
better
than
your
Booke
.
adorne
the
doctrine
of
God
our
Sauiour
in
all
things
.
Abraham
,
Iosua
I
pray
you
giue
me
some
taste
of
Gods
commandements
and
promises
laid
forth
to
all
Housholders
.
These
words
which
I
command
thee
this
day
shall
be
in
thy
heart
:
Yee
shall
lay
vp
these
my
words
in
your
heart
and
in
your
soule
And
thou
shalt
teach
them
diligently
vnto
thy
children
,
and
shalt
talke
of
them
when
thou
sittest
in
thine
house
,
and
when
thou
walkest
by
the
way
,
and
when
thou
lyest
downe
and
when
thou
risest
vp
.
And
thou
shalt
binde
them
for
a
signe
vpon
thine
hand
,
and
they
shall
be
as
frontlets
betweene
thine
eyes
.
And
thou
shalt
write
them
vpon
the
posts
of
thy
House
and
on
thy
Gates
.
Teach
them
diligently
Put
them
pearcingly
That
your
dayes
may
be
multiplied
,
and
the
dayes
of
your
children
in
the
Land
which
the
Lord
sware
vnto
your
Fathers
to
giue
them
,
as
the
dayes
of
heauen
vpon
the
earth
:
Shew
me
likewise
the
examples
of
piety
in
this
behalfe
,
with
you
haue
named
,
&
first
of
I
know
him
,
that
he
will
command
his
children
and
his
houshold
after
him
,
and
they
shall
keepe
the
way
of
the
Lord
,
to
doe
iustice
and
iudgement
,
that
the
Lord
may
bring
vpon
Abraham
that
which
he
hath
spoken
of
him
.
The
Friend
of
God
.
Let
me
intreat
you
to
declare
vnto
me
more
largely
&
plainly
,
the
meaning
of
that
title
which
God
gaue
vnto
the
father
of
the
faithfull
Heire
of
the
world
&c.
Gal.
&c.
&
&c.
&
Philem.
v.
I
will
blesse
them
that
blesse
thee
,
and
curse
him
that
curseth
thee
are
of
faith
surely
die
Gomorrhe
,
Abrahams
But
what
vse
is
there
of
all
this
to
vs
?
whatsoeuer
things
were
written
aforetime
,
were
written
for
our
learning
,
that
we
through
patience
and
comfort
of
the
Scriptures
might
haue
hope
:
they
which
be
of
faith
,
are
blessed
with
faithfull
Abraham
:
he
that
toucheth
you
,
toucheth
the
apple
of
my
eye
:
Who
so
shall
offend
one
of
these
litle
ones
which
beleeue
in
me
,
it
were
better
for
him
that
a
mill-stone
were
hanged
about
his
necke
,
and
that
he
were
drowned
in
the
depth
of
the
Sea
.
the
elect
of
God
Kings
,
Priests
Sonnes
and
Daughters
of
the
Almighty
,
c
the
brethren
of
Christ
fellow
heires
with
Christ
,
&
c
!
His
friends
The
friend
of
God
What
was
the
example
of
But
as
for
me
and
my
house
,
we
will
serue
the
Lord
.
And
what
is
the
example
we
haue
from
walke
within
his
house
with
a
perfect
heart
,
set
no
wicked
thing
before
him
,
eyes
should
be
vpon
the
faithfull
of
the
Land
that
they
might
dwell
with
him
,
walked
in
a
perfect
way
should
serue
him
,
wrought
deceit
should
not
dwell
within
his
house
,
he
who
told
lyes
should
not
tarry
in
his
sight
.
But
many
of
vs
that
are
poore
men
and
simple
persons
,
as
Husbandmen
,
Labourers
,
&c.
do
perswade
our selues
that
the
Examples
of
who
was
a
Prophet
and
great
Lord
or
Noble
man
;
of
a
great
Captaine
,
or
rather
an
Emperor
;
and
of
a
Prophet
and
King
,
doe
not
belong
to
vs
(
sillie
meane
men
)
for
our
imitation
.
Giue
eare
,
O
my
people
,
to
my
Law
,
incline
your
eares
to
the
words
of
my
mouth
I
will
open
my
mouth
in
a
parable
,
I
will
vtter
darke
sayings
of
old
,
which
we
haue
heard
and
knowne
,
and
our
fathers
haue
told
vs
.
We
will
not
hide
them
from
their
children
,
shewing
to
the
generations
to
come
the
praises
of
the
Lord
,
and
his
strength
and
his
wonderfull
workes
that
he
hath
done
.
For
he
established
a
testimonie
in
Iacob
,
and
appointed
a
Law
in
Israel
,
which
he
commanded
our
fathers
,
that
they
should
make
them
knowne
to
their
children
;
That
the
generation
to
come
might
know
them
,
euen
the
children
which
should
be
borne
,
who
should
arise
and
declare
them
to
their
children
;
That
they
might
set
their
hope
in
God
,
and
not
forget
the
workes
of
God
,
but
keepe
his
commandements
,
But
many
of
our
children
are
so
yong
and
raw
,
that
they
can
learne
litle
or
nothing
,
and
though
they
could
learne
by
heart
,
yet
they
cannot
vnderstand
.
Traine
vp
a
childe
in
the
way
he
should
go
,
and
when
he
is
old
,
he
will
not
depart
from
it
.
What
is
ment
by
training
vp
?
by
litle
and
litle
What
do
you
vnderstand
by
the
way
he
should
go
?
The
way
that
a
child
should
go
,
The
fittest
time
to
learne
the
feare
of
the
Lord
is
while
we
are
yong
.
55.1
,
2
,
3.
Early
sharpe
will
be
a
thorne
?
And
what
is
taught
,
by
not
departing
from
it
,
when
he
is
old
?
Séeing
then
you
haue
made
it
plaine
,
that
Parents
must
teach
or
catechize
their
children
in
priuate
,
as
also
that
it
is
best
to
begin
with
them
so
soone
as
they
are
able
to
speake
or
learne
any
thing
,
I
pray
you
shew
me
at
what
particular
times
and
seasons
and
how
often
this
labour
must
be
bestowed
,
and
in
what
manner
?
In
the
morning
sow
thy
seede
,
and
in
the
euening
with-hold
not
thy
hand
,
for
thou
knowest
not
whether
shall
prosper
,
either
this
or
that
,
or
whether
they
both
shall
be
alike
good
.
In
what
forme
of
words
do
you
thinke
fit
to
teach
children
at
the
first
?
*
The
Christian
Religion
x
In
God
.
y
God
is
a
Spirit
without
beginning
&
without
ending
b
Onely
one
God
,
but
thrée
persons
.
c
The
Father
,
the
Sonne
,
and
the
Holy
Ghost
.
d
God
the
Father
e
God
the
Sonne
f
God
the
Holy
Ghost
g
To
serue
him
h
After
his
will
reuealed
in
his
word
.
Two
parts
i
The
Law
and
the
Gospell
,
otherwise
called
,
the
Couenant
of
workes
and
the
Couenant
of
Grace
.
The
Creede
And
the
Lord
giue
you
vnderstanding
in
all
things
.
In
God
.
The
Father
Almighty
Because
he
is
the
maker
of
heauen
and
earth
.
In
Iesus
Christ
The
Fathers
onely
Son
and
our
Lord
.
That
he
is
our
Redéemer
and
Gouernor
.
He
was
conceiued
by
the
Holy
Ghost
and
borne
of
the
Virgin
He
suffered
for
vs
vnder
He
was
a
Iudge
that
condemned
Christ
to
death
.
To
be
crucified
Hée
was
lifted
vp
to
a
Crosse
of
wood
,
and
nailed
vpon
it
with
nailes
*
Till
he
was
dead
For
to
saue
vs
from
Hell
,
which
we
deserued
for
our
sins
.
They
buried
his
bodie
in
a
Tombe
.
Vntill
the
third
day
He
rose
againe
from
the
dead
,
and
so
liued
and
walked
vpon
the
earth
againe
.
After
forty
dayes
he
ascended
into
Heauen
,
that
is
,
He
went
vp
into
Heauen
.
He
fitteth
at
the
right
hand
of
God
the
Father
Almighty
.
He
is
the
great
King
that
raigneth
ouer
vs
all
.
Till
the
day
of
Iudgement
He
shall
come
againe
to
iudge
both
the
quicke
and
the
dead
.
They
that
shall
be
then
found
aliue
vpon
the
earth
.
All
that
haue
beene
dead
before
that
day
.
In
the
Holy
Ghost
No
,
Thrée
persons
,
but
one
God
.
Yes
,
the
Holy
Catholike
Church
.
The
Saints
that
dwell
vpon
earth
.
Because
they
are
made
holy
in
Christ
by
Faith
and
a
New
life
.
Because
they
are
vniuersally
scattered
ouer
all
the
world
.
A
speciall
Communion
or
Fellowship
of
Loue
one
with
another
.
Forgiuenes
of
their
sins
,
the
resurrection
of
their
bodies
,
and
the
life
euerlasting
.
neither
he
that
planteth
is
any
thing
,
nor
he
that
watereth
,
but
God
that
giueth
the
increase
,
S.
Pauls
that
we
may
goe
on
to
perfection
,
you
will
seeke
,
you
shall
finde
the
Lord
will
be
neere
vnto
you
,
if
you
will
call
vpon
him
in
truth
with
you
,
while
you
be
with
him
,
q
for
the
eyes
of
the
Lord
run
to
and
fro
throughout
the
whole
earth
,
to
shew
himselfe
strong
in
the
behalfe
of
them
whose
heart
is
perfect
toward
him
.
Who
hath
truly
desired
the
Holy
Spirit
,
and
our
heauenly
Father
hath
not
giuen
him
?
He
shall
flee
from
the
yron
weapon
,
and
the
bowe
of
steele
shall
strike
him
through
.
It
is
drawne
and
commeth
out
of
the
bodie
,
yea
the
glistering
sword
commeth
out
of
his
gall
,
terrours
are
vpon
him
.
All
darknes
shall
be
hid
in
his
secret
places
:
*
a
fire
not
blowne
shall
consume
him
.
It
shall
goe
ill
with
him
that
is
left
in
his
tabernacle
.
The
heauen
shall
reueale
his
iniquitie
,
and
the
earth
shall
rise
vp
against
him
.
The
increase
of
his
house
shall
depart
,
and
his
goods
shall
flow
away
in
the
day
of
his
wrath
.
This
is
the
portion
of
a
wicked
man
from
God
,
and
the
Heritage
appointed
vnto
him
by
God
.
their
seed
seemeth
to
be
established
in
their
sight
with
them
,
and
their
of
spring
before
their
eyes
.
Their
houses
are
safe
from
feare
,
neither
is
the
rod
of
God
vpon
them
.
Their
Bull
gendreth
and
faileth
not
,
their
Cow
calueth
and
casteth
not
her
calfe
.
They
send
forth
their
litle
ones
like
a
flocke
,
and
their
children
dance
.
They
take
the
timbrell
and
harpe
,
and
rtioyce
at
the
sound
of
the
Organe
.
They
spend
their
dayes
in
wealth
,
Yet
in
a
moment
goe
downe
to
the
graue
:
Therefore
they
say
vnto
God
,
Depart
from
vs
,
for
we
desire
not
the
knowledge
of
thy
wayes
.
What
is
the
Almighty
that
we
should
serue
him
,
and
what
profit
should
we
haue
,
if
we
pray
vnto
him
?
Lo
,
their
good
is
not
in
their
hand
.
The
counsell
of
the
wicked
is
far
from
me
.
How
oft
is
the
candle
of
the
wicked
put
out
?
and
how
oft
commeth
their
destruction
vpon
them
?
God
distributeth
sorrowes
in
his
anger
.
They
are
as
stubble
before
the
winde
,
and
as
chaffe
that
the
storme
carrieth
away
.
God
layeth
vp
his
iniquitie
for
his
children
:
he
rewardeth
him
and
he
shall
know
it
,
His
eyes
shall
see
his
destruction
,
and
he
shall
drinke
of
the
wrath
of
the
Almighty
.
What
pleasure
then
hath
he
in
his
house
after
him
,
when
the
number
of
his
moneths
is
out
of
in
the
middest
?
Great
Iudge
Giue
an
account
of
thy
stewardship
,
for
thou
maist
be
no
longer
steward
,
Luk.
aske
for
the
old
wayes
pathes
,
where
is
the
good
way
,
and
to
walke
therein
,
we
shall
finde
rest
for
our
soules
,
Ier.
And
afterwards
I
iudge
it
very
necessarie
to
admonish
and
exhort
you
,
that
you
would
continue
in
the
minde
you
are
now
in
,
and
not
onely
in
this
assembly
,
but
at
home
also
you
would
oftentimes
speake
,
reason
,
and
inquire
of
these
things
too
and
fro
,
one
with
another
(
bringing
in
this
most
commendable
and
excellent
custome
)
the
husband
with
the
wife
and
the
father
with
the
childe
.
And
let
none
obiect
to
me
,
that
children
ought
not
to
be
busied
herein
.
For
they
haue
neede
not
onely
to
intend
these
admonitions
,
but
also
to
giue
themselues
to
nothing
else
.
Do
you
not
deseruedly
prouoke
the
wrath
of
God
against
your selues
,
seeing
you
take
certaine
times
and
vse
diligent
care
for
other
matters
,
but
count
it
troublesome
and
vnseasonable
to
exercise
your
children
in
the
learning
of
Gods
matters
?
These
things
ought
not
to
be
so
,
as
you
doe
,
my
most
beloued
brethren
.
Verily
this
age
(
of
childhood
)
standeth
in
greatest
neede
of
these
admonitions
.
For
it
is
tender
and
quickly
sucketh
in
whatsoeuer
is
instilled
into
it
,
and
what
it
heareth
,
it
receiueth
;
and
like
as
waxe
taketh
the
impression
of
a
seale
,
so
childrens
mindes
doe
in
hearing
.
Moreouer
their
manner
of
life
consisteth
much
in
hearing
and
they
are
of
that
qualitie
for
the
most
part
,
that
they
may
easily
be
bowed
either
to
vertue
or
vice
.
If
any
then
would
waine
them
from
their
cradles
,
as
it
were
from
the
entry
of
vices
vnto
the
way
of
vertue
,
he
may
settle
them
in
a
certaine
habit
and
nature
of
liuing
well
,
from
whence
they
shall
not
easily
fal
back
of
their
owne
accord
vnto
any
very
bad
courses
,
sithens
by
such
vsage
they
are
allured
vnto
vertue
from
their
tender
age
.
Iude
ver.
&c.
to
the
holy
Bible
is
the
Booke
of
Bookes
,
blessed
who
exercise
themselues
in
Gods
Law
both
day
and
night
,
to
do
thereafter
.
i
The
Lord
be
with
you
TEach vs , O Lord , by thy most holy Spirit , we heartily pray thée , that wée may know Thée , thy Law , thy Gospell , our selues , our sinnes , and duties aright , and that we may put all to good vse , namely to the glory of thy blessed Name , to the further humiliation , sanctification and true comfort of our owne Soules and Bodies , and to the edification and profit of our Neighbours , through thy onely Son Christ Iesus our Lord and Sauiour .
a
Do
this
and
thou
shalt
liue
for
euer
.
b
&c.
Deut.
The
ten
Commandements
c
God
spake
all
these
words
,
saying
:
I
am
the
Lord
thy
God
,
which
haue
brought
thée
out
of
the
Land
of
Egypt
,
out
of
the
house
of
bondage
.
Thou
shalt
haue
no
other
Gods
before
me
.
Thou
shalt
not
make
vnto
thée
any
grauen
Image
,
or
any
likenesse
of
any
thing
that
is
in
Heauen
aboue
,
or
that
is
in
the
Earth
beneath
,
or
that
is
in
the
water
vnder
the
earth
.
Thou
shalt
not
bow
downe
thy selfe
to
them
,
nor
serue
them
:
For
I
the
Lord
thy
God
am
a
iealous
God
,
visiting
the
iniquitie
of
the
Fathers
vpon
the
children
,
vnto
the
third
and
fourth
generation
of
them
that
hate
me
,
and
shewing
mercy
vnto
thousands
of
them
that
loue
me
and
kéepe
my
commandements
.
Thou
shalt
not
take
the
name
of
the
Lord
thy
God
in
vaine
:
for
the
Lord
will
not
hold
him
guiltlesse
,
that
taketh
his
name
in
vaine
.
Remember
the
Sabbath
day
to
kéepe
it
holy
.
Six
daies
shalt
thou
labour
and
do
all
thy
worke
,
But
the
seuenth
day
is
the
Sabbath
of
the
Lord
thy
God
;
In
it
thou
shalt
not
do
any
worke
,
thou
,
nor
thy
sonne
,
nor
thy
daughter
,
thy
man-seruant
,
nor
thy
maid-seruant
,
nor
thy
cattell
,
nor
thy
stranger
that
is
within
thy
gates
:
For
in
six
daies
the
Lord
made
heauen
and
earth
,
the
sea
and
all
that
in
them
is
,
and
rested
the
seuenth
day
;
wherefore
the
Lord
blessed
the
Sabbath
day
and
hallowed
it
.
Honour
thy
father
and
thy
mother
,
that
thy
daies
may
be
long
,
vpon
the
Land
,
which
the
Lord
thy
God
giueth
thée
.
Thou
shalt
not
kill
Thou
shalt
not
commit
adulterie
Thou
shalt
not
steale
Thou
shalt
not
beare
false
witnes
against
thy
Neighbour
.
Thou
shalt
not
couet
thy
neighbours
house
,
thou
shalt
not
couet
thy
neighbours
wife
,
nor
his
man-seruant
,
nor
his
maid-seruant
,
nor
his
oxe
,
nor
his
asse
,
nor
any
thing
that
is
thy
neighbours
.
one
principall
verbe
neighbours
house
,
wife
,
seruant
,
&c.
What
God
hath
ioyned
togither
,
let
no
man
put
asunder
.
God
spake
all
these
words
,
saying
?
They
are
a
Preface
to
all
the
Commandements
following
.
h
Because
God
himselfe
deliuered
all
the
commandements
with
his
owne
holy
mouth
,
that
therefore
it
concerneth
mee
to
learne
and
kéepe
them
.
i
Into
two
Tables
k
My
duty
towards
God
in
the
foure
first
commandements
.
Euery
one
of
them
haue
seuerall
reasons
added
,
which
in
the
first
commandement
goeth
before
,
and
in
the
other
thrée
doe
come
after
.
I
am
the
Lord
thy
God
,
which
haue
brought
thée
out
of
the
land
of
Egypt
,
out
of
the
house
of
bondage
.
l
Because
God
is
the
Lord
my
God
,
the
author
of
all
good
gifts
and
blessings
,
and
the
only
Sauiour
and
deliuerer
of
his
people
,
that
therefore
I
am
bound
to
serue
him
with
all
my
hart
.
Thou
shalt
haue
no
other
Gods
before
me
.
m
The
inward
worship
of
the
true
God
alone
,
which
is
both
to
know
him
,
and
also
to
feare
,
loue
and
trust
in
him
,
and
in
nothing
else
.
Thou
shalt
not
make
vnto
thee
any
grauen
Image
,
or
any
likenesse
of
any
thing
,
that
is
in
heauen
aboue
,
or
that
is
in
the
earth
beneath
,
or
that
is
in
the
water
vnder
the
earth
:
Thou
shalt
not
bow
downe
thy selfe
to
them
nor
serue
them
.
n
The
outward
worship
of
the
true
God
only
,
according
to
his
appointment
set
downe
in
the
holy
Scriptures
.
For
I
the
Lord
thy
God
am
a
jealous
God
,
visiting
the
iniquitie
of
the
fathers
vpon
the
children
,
vnto
the
third
and
fourth
generation
,
of
them
that
hate
me
,
and
shewing
mercy
vnto
thousands
of
them
that
loue
me
and
kéepe
my
commandements
.
o
That
God
being
jealous
of
his
owne
worship
,
is
greatly
displeased
with
all
those
that
do
worship
him
in
a
false
manner
,
as
the
speciall
haters
of
his
name
;
but
that
he
vouchsafed
singular
mercy
to
all
them
that
doe
maintaine
his
pure
worship
,
accounting
them
his
speciall
louers
.
with
Exod.
Thou
shalt
not
take
the
name
of
thy
Lord
thy
God
in
vaine
.
*
To
auoyde
all
dishonouring
and
abusing
of
Gods
name
,
in
his
titles
,
words
and
workes
.
For
the
Lord
will
not
hold
him
guiltlesse
that
taketh
his
name
in
vaine
.
x
That
God
will
certainly
punish
that
person
in
fearfull
manner
,
who
dishonoureth
his
holy
name
either
in
word
or
déede
.
Remember
the
Sabbath
day
,
to
kéepe
it
holy
;
Sixe
daies
shalt
thou
labour
and
doe
all
thy
worke
;
But
the
seauenth
day
is
the
Sabbath
of
the
Lord
thy
God
,
in
it
thou
shalt
not
doe
any
worke
,
thou
nor
thy
son
,
nor
thy
daughter
,
thy
man-seruant
,
nor
thy
maid-seruant
,
nor
thy
cattell
,
nor
thy
stranger
that
is
within
thy
gates
.
y
To
separate
our selues
and
our
people
vpon
the
Lords
day
from
all
other
exercises
,
to
the
seruice
and
worship
of
God
alone
.
For
in
sixe
dayes
the
Lord
made
heauen
and
earth
,
the
sea
and
all
that
in
them
is
,
and
rested
the
seauenth
day
;
wherefore
the
Lord
blessed
the
sabbath
day
and
hallowed
it
.
z
Because
God
himselfe
,
hauing
made
all
things
in
sixe
dayes
,
both
rested
the
seauenth
from
creating
any
more
,
with
Iohn
and
also
sanctified
the
sabbath
for
the
vse
of
his
worship
,
wee
are
bound
to
imitate
his
example
in
kéeping
of
the
Lords
day
,
assuring
our selues
that
it
is
the
way
to
true
blessednesse
.
a
My
dutie
to
man
in
the
sixe
last
commandements
,
b
whereof
the
first
is
with
promise
.
Honour
thy
Father
and
thy
Mother
.
c
All
speciall
duties
to
man
,
in
regard
of
his
and
our
speciall
calling
and
degree
,
whether
Superiors
,
Inferiors
or
Equalls
.
That
thy
daies
may
bée
long
vpon
the
Land
,
which
the
Lord
thy
God
giueth
thée
.
d
That
if
I
make
conscience
of
this
Commandement
,
my
life
shall
be
happie
vpon
the
earth
.
Thou
shalt
not
kill
e
All
duties
to
man
in
respect
of
his
person
,
and
that
both
to
body
and
soule
.
Thou
shalt
not
commit
adulterie
f
All
duties
to
man
in
respect
of
Chastitie
.
Thou
shalt
not
steale
g
All
duties
to
man
in
respect
of
his
goods
and
maintenance
.
Thou
shalt
not
beare
false
witnes
against
thy
Neighbour
.
h
All
duties
to
man
in
respect
of
his
good
name
.
Thou
shalt
not
couet
thy
neighbours
house
,
thou
shalt
not
couet
thy
neighbors
wife
,
nor
his
man-seruant
,
nor
his
maid
seruant
,
nor
his
oxe
nor
his
asse
,
nor
any
thing
that
is
thy
neighbors
.
i
To
kéepe
my
heart
pure
from
all
sinfull
motions
,
yea
though
I
do
not
consent
vnto
them
.
k
Perfect
and
continuall
obedience
both
of
soule
and
bodie
wholly
,
and
of
all
the
powers
and
members
of
the
same
.
l
No
,
not
in
the
least
point
;
yea
and
though
I
doe
my
vttermost
endeuour
,
yet
I
breake
them
euery
day
in
thought
,
word
and
déed
.
m
n
By
reason
of
the
corruption
of
my
nature
,
which
came
vpon
all
mankind
through
the
fall
of
our
first
Parents
.
the
mind
is
blinded
with
ignorance
.
the
conscience
is
defiled
either
with
false
excuses
or
gréeuous
terrors
.
the
will
and
affections
do
onely
lust
after
euill
,
but
auoide
good
.
the
members
of
the
bodie
do
outwardly
execute
the
sinne
of
the
soule
.
s
His
curse
,
which
is
all
miserie
both
spirituall
and
corporall
in
this
world
,
and
eternall
condemnation
in
the
world
to
come
.
t
Onely
by
the
Gospell
or
Couenant
of
grace
.
For
two
causes
u
To
terrifie
vs
and
make
vs
séeke
Christ
.
*
To
be
a
continuall
rule
and
direction
for
a
godly
life
,
as
soone
as
we
beléeue
in
Christ
.
a
Beléeue
on
the
Lord
Iesus
Christ
,
and
thou
shalt
be
saued
.
b
Two
,
his
Person
and
his
Office
.
c
Of
two
natures
,
for
he
is
both
God
and
Man
.
d
That
he
might
be
able
to
sustaine
Gods
wrath
,
which
was
due
to
vs
for
our
sins
,
and
that
he
might
merit
for
vs
.
e
The
second
person
,
namely
,
the
Sonne
of
God
.
f
That
he
might
be
fit
to
satisfie
for
man
that
had
sinned
.
g
He
is
the
onely
Mediator
betwéene
God
and
vs
,
for
our
reconciliation
vnto
him
.
h
Three
,
for
he
is
the
Prophet
,
the
Priest
,
and
the
King
of
his
Church
.
i
All
Gods
chosen
people
called
out
of
the
sinfull
fellowship
of
the
world
and
beléeuing
in
Christ
.
k
In
teaching
vs
the
whole
will
of
God
,
both
in
his
owne
person
when
he
was
vpon
the
earth
,
and
also
by
his
Ministers
from
the
beginning
of
the
world
vnto
the
end
thereof
.
l
By
working
the
merit
of
our
Redemption
,
and
by
making
Intercession
for
vs
.
m
Both
by
his
sufferings
,
especially
his
pretious
death
,
and
also
by
his
holy
life
.
n
He
suffered
in
soule
and
bodie
,
yea
vnto
separation
,
whatsoeuer
we
should
haue
suffred
,
so
sacrificing
himselfe
for
vs
.
o
The
taking
away
of
our
sinnes
,
and
of
all
punishment
due
to
vs
for
the
same
.
p
He
perfectly
obeyed
and
fulfilled
the
Law
of
God
in
all
points
.
q
with
Leuit.
The
assurance
of
perfect
righteousnes
and
of
eternall
life
.
r
Because
it
was
the
onely
way
in
Gods
wisedome
to
satisfie
his
owne
iustice
,
and
to
shew
mercy
,
for
the
saluation
of
his
chosen
people
.
s
Because
he
arose
from
death
to
life
and
ascended
into
Heauen
.
t
&c.
Heb.
He
preuaileth
with
the
Father
by
presenting
the
merit
of
his
Passion
vnto
him
,
to
receiue
and
continue
vs
in
the
Couenant
of
grace
.
u
Because
he
sitteth
at
the
right
hand
of
God
his
Father
,
and
so
is
become
our
continuall
Remembrancer
.
*
By
ruling
it
in
this
world
,
and
glorifying
it
in
the
world
to
come
.
by
working
grace
in
the
heart
.
by
protecting
and
defending
it
by
disposing
all
things
to
its
greatest
good
.
a
Faith
and
Sanctification
or
Regeneration
b
Faith
is
a
true
perswasion
of
my
heart
,
grounded
vpon
the
Promises
of
God
,
that
whatsoeuer
Christ
hath
wrought
for
the
saluation
of
Man
,
he
hath
done
it
as
well
for
me
,
as
for
any
others
.
The
Sonne
of
God
hath
loued
me
,
and
giuen
himselfe
for
me
.
d
When
one
is
perswaded
that
his
sinnes
may
be
forgiuen
,
and
withall
prayeth
from
the
bottome
of
his
heart
,
that
whatsoeuer
els
God
doth
for
him
,
he
would
forgiue
him
.
by
the
inward
peace
of
my
conscience
,
féeling
Gods
loue
in
Christ
,
and
assuring
me
of
the
forgiuenesse
of
all
my
sinnes
.
by
my
good
workes
,
which
are
the
fruits
of
a
liuely
faith
*
In
the
Confession
of
Faith
,
commonly
called
the
Articles
of
our
Beléefe
,
and
by
some
,
The
Creed
Of
the
Latine
word
which
is
the
first
word
in
this
Confession
,
and
signifieth
in
our
English
tongue
,
Because
it
was
taken
out
of
the
doctrine
of
the
Apostles
.
Vnto
euery
one
to
confesse
in
his
owne
person
,
as
being
indéed
the
Summe
of
all
Religion
.
&c.
Iam.
p
A
singular
grace
of
God
,
whereby
I
am
truly
changed
from
my
sinnes
,
and
made
the
obedient
child
of
God
.
q
The
mortifying
of
the
olde
man
,
and
the
quickning
of
the
new
.
r
&c.
&
The
abating
and
crucifying
of
sinne
and
of
the
power
thereof
,
through
the
vertue
of
Christs
death
and
buriall
.
s
Bethinking
my selfe
that
my
sinnes
were
the
very
cause
of
Christs
death
,
I
must
abhorre
to
commit
new
,
least
thereby
I
crucifie
againe
the
Lord
of
life
.
t
A
raising
vp
and
strengthning
vnto
newnesse
of
life
,
with
a
continuall
increase
,
through
the
power
of
Christs
resurrection
and
life
.
u
with
Heb.
&
Pro.
Bethinking
my selfe
that
Christ
triumphing
ouer
my
sins
in
his
resurrection
,
made
me
righteous
,
I
am
stirred
vp
vnto
a
godly
life
,
that
I
may
glorifie
&
not
shame
his
triumph
*
*
Yes
,
but
yet
I
renew
my
repentance
afresh
euery
day
,
and
earnestly
striue
with
a
continuall
endeuour
against
sinne
,
suffring
it
not
to
raigne
in
me
.
I
watch
ouer
all
my
wayes
,
resisting
the
lusts
of
my
owne
sinfull
heart
and
flesh
,
the
motions
of
the
Deuill
,
and
the
intisements
&
terrors
of
the
world
.
I
studie
to
abound
in
all
good
workes
,
and
to
grow
in
grace
and
in
the
knowledge
of
our
Lord
and
Sauiour
Iesus
Christ
.
that
my
conscience
doth
not
accuse
me
either
of
wilfull
negligence
,
or
presumption
.
my
hope
is
confirmed
that
I
shall
conquer
sinne
,
and
receiue
daily
increase
for
a
new
life
.
b
Repentance
is
a
setled
purpose
in
my
heart
,
ioyned
with
a
carefull
endeauour
to
leaue
all
my
sinnes
,
and
to
leade
a
new
life
according
to
all
Gods
commandements
.
when
my
heart
is
vnfainedly
grieued
with
godly
sorrow
,
euen
because
I
haue
disobeyed
the
Lord
my
most
louing
and
tender
Father
in
Iesus
Christ
,
though
I
should
neuer
be
punished
at
all
for
my
sinne
.
when
I
am
heartily
sorry
for
all
my
sinnes
,
as
well
as
for
any
,
especially
such
as
I
haue
committed
against
my
owne
knowledge
,
and
doe
detest
and
abhorre
them
.
when
I
doe
not
onely
stedfastly
purpose
,
but
also
diligently
and
constantly
endeuour
to
follow
the
will
of
God
both
in
déedes
and
sufferings
,
and
that
against
all
temptations
.
And
fourthly
when
I
féele
my selfe
more
able
to
forsake
sinne
,
and
to
embrace
righteousnes
through
Christ
which
strengtheneth
mée
.
*
by
a
willing
and
free
confession
of
all
my
sinnes
vnto
God
in
secret
,
and
of
those
that
bee
greater
offences
and
scandalous
,
both
vnto
God
and
vnto
his
Church
.
in
those
that
be
iniurious
vnto
men
,
I
must
make
restitution
vnto
the
vttermost
of
my
ability
.
I
must
thenceforth
follow
all
the
occasions
of
well-doing
,
and
auoid
the
euill
,
specially
of
that
particular
sinne
,
whereinto
I
haue
already
fallen
,
or
am
most
inclined
vnto
.
k
I
haue
euermore
a
diligent
respect
to
my
particular
calling
.
l
Euery
calling
,
whereof
the
word
of
God
doth
set
downe
the
speciall
duties
,
ordinarily
seruing
to
Gods
glory
,
and
the
benefite
of
mankinde
is
warrantable
,
else
not
.
by
the
strength
and
fitnesse
of
my
minde
and
bodie
to
performe
the
dueties
and
workes
of
my
calling
.
by
the
place
,
time
and
vse
for
it
.
by
the
benefit
it
ordinarily
yéeldeth
to
satisfie
the
labourers
necessitie
,
if
due
paines
be
taken
,
and
a
good
conscience
vsed
therein
.
p
No
verily
,
if
I
may
be
suffered
to
follow
it
still
,
but
rather
looke
well
that
I
bee
truely
reconciled
vnto
God
for
my
sinnes
:
And
though
I
be
so
,
yet
must
I
patiently
endure
the
hand
of
God
vpon
my
labours
,
and
put
his
most
wise
and
mercifull
corrections
to
a
further
good
vse
:
prouided
(
I
say
)
that
my
calling
be
such
(
all
circumstances
considered
)
as
through
the
vsuall
blessing
of
God
may
yéeld
competent
maintenance
to
the
labourer
.
q
Onely
those
which
are
truely
grounded
vpon
Gods
word
,
&
the
grace
and
spirit
of
God
maketh
me
able
to
doe
in
conscience
of
my
obedience
vnto
him
.
for
it
is
God
that
worketh
in
me
,
both
to
will
and
to
doe
of
his
good
pleasure
,
and
I
am
saued
by
grace
.
s
Because
the
very
best
workes
of
the
godliest
man
in
the
world
are
vnperfect
.
t
God
is
graciously
content
to
passe
by
the
euill
,
and
to
accept
the
good
(
being
the
fruit
of
his
owne
spirit
)
for
his
Sonne
Iesus
Christ
.
for
then
grace
were
no
more
grace
.
First
and
chiefly
to
glorifie
God
thereby
.
Next
,
x
to
get
assurance
of
my
owne
election
:
and
withall
y
for
the
edification
and
benefite
of
my
neighbour
.
z
The
loue
of
Christ
constraineth
me
.
but
those
onely
who
are
true
beléeuers
,
and
borne
anew
of
the
holy
Ghost
.
b
Iude.
v.
Because
by
their
vnbeliefe
they
doe
either
refuse
as
insufficient
the
only
blessed
Meane
of
their
saluation
,
changing
that
most
vndoubted
and
important
promise
of
God
into
a
lye
,
or
doe
otherwise
through
their
vnthankefulnesse
,
carelesnesse
or
presumption
shamefully
abuse
it
.
c
Partly
inward
,
and
partly
outward
.
d
The
holy
Spirit
,
which
is
giuen
by
the
outward
meanes
.
*
These
foure
;
First
,
the
Word
of
God
,
whereby
ordinarilie
Faith
and
Sanctification
are
begun
,
&
afterwards
continually
increased
.
Secondly
,
Praier
Thirdly
,
the
Sacraments
Fourthly
,
the
Practise
of
the
Communion
of
Saints
,
whereby
the
same
graces
are
likewise
increased
and
confirmed
.
e
with
Gal.
The
Doctrine
of
mans
saluation
written
by
diuine
inspiration
,
and
contained
in
the
bookes
of
the
old
and
new
Testaments
,
called
,
The
holy
Canonicall
Scriptures
.
f
Chéefely
by
the
inward
perswasion
of
the
Holy
Ghost
.
g
Chiefly
and
first
of
all
,
by
the
attentiue
hearing
and
diligent
meditating
of
it
being
rightly
preached
,
which
serueth
to
the
begetting
of
grace
.
h
&c.
Psal.
And
afterwards
,
principally
by
preaching
,
and
then
,
by
Catechesing
,
Reading
,
Conferring
&
Meditating
,
all
for
out
strengthening
&
growth
.
i
When
the
true
meaning
is
plainely
giuen
,
and
the
profitable
vse
thereof
is
made
and
applied
to
the
hearers
.
k
I
reuerently
marke
it
with
an
honest
and
good
heart
,
prepared
to
receiue
it
with
zeale
and
readinesse
.
l
I
doe
earnestly
call
it
to
minde
,
carefully
search
it
,
and
think
much
vpon
it
,
to
the
end
I
may
draw
it
into
conscionable
practise
.
m
Because
they
are
the
grounds
of
all
good
speech
,
and
of
all
other
holy
actions
,
and
in
very
déed
whosoeuer
maketh
no
conscience
of
his
thoughts
,
maketh
no
right
conscience
of
any
thing
at
all
.
s
A
plaine
&
easie
instructing
of
the
ignorant
in
the
grounds
of
Religion
,
chiefely
by
Questions
and
Answeres
.
t
The
Ministers
in
publike
,
and
*
the
Housholders
in
priuate
.
u
Praier
is
a
religious
calling
vpon
the
name
of
God
,
eyther
by
Petition
(
which
wee
commonly
call
Prayer
)
or
by
Thanksgiuing
.
*
It
is
our
humble
entreating
of
God
for
all
things
which
wee
desire
to
enioy
.
x
It
is
our
rendring
praise
to
God
for
all
the
good
things
which
we
enioy
in
déed
,
or
by
promise
.
I
must
desire
God
to
teach
me
to
pray
.
I
must
diligently
obserue
the
directions
of
Gods
Word
,
and
particularly
of
the
Lords
prayer
.
That
most
perfect
forme
and
pattern
of
prayer
which
the
Lord
Iesus
taught
his
disciples
.
a
*
Not
alwaies
,
for
Christ
hath
left
it
to
our
liberty
for
the
words
so
that
we
doe
imitate
the
matter
,
and
vse
the
like
affections
.
b
&c.
Rom.
So
whether
I
vse
this
forme
or
not
,
I
must
pray
cheefly
with
my
heart
,
being
touched
with
the
féeling
of
my
wants
,
and
powring
forth
my
soule
before
the
Lord
in
euery
request
.
c
Because
he
hath
sanctified
it
to
be
his
Ordinance
,
thereby
to
blesse
and
prosper
whom
,
and
what
he
will
,
for
hee
will
saue
them
that
call
vpon
him
in
truth
,
and
none
other
.
d
I
learne
,
that
I
must
ground
and
frame
all
my
desires
vpon
the
promises
which
God
hath
made
in
his
Word
.
First
,
the
Preface
Secondly
,
the
Petitions
Thirdly
,
the
Thanksgiuing
Fourthly
,
the
Conclusion
Our
Father
which
art
in
Heauen
.
c
God
,
who
is
become
my
mercifull
Father
in
Iesus
Christ
.
f
I
learne
to
call
vppon
God
onely
,
in
the
onely
name
and
mediation
of
Iesus
Christ
,
in
whom
he
is
well
pleased
.
Our
Father
g
I
learne
that
all
true
Christians
(
especially
)
are
my
brethren
,
and
therefore
that
I
must
loue
them
heartily
,
and
pray
for
them
as
for
my selfe
,
yea
also
for
my
enemies
.
which
art
in
Heauen
I
learne
when
I
pray
,
to
approach
vnto
God
with
holie
preparation
,
singular
feare
and
humble
reuerence
.
I
learne
that
he
is
not
onely
willing
,
but
also
able
to
helpe
.
Sixe
whereof
the
first
three
doe
principally
concerne
Gods
glorie
,
the
last
thrée
,
our
owne
necessities
.
k
I
learne
that
I
must
zealously
desire
the
glorifying
of
Gods
most
holy
name
,
before
I
séeke
reliefe
for
any
of
my
owne
necessities
.
Hallowed
be
thy
name
l
That
God
may
be
glorified
in
all
things
.
Thy
kingdome
come
that
the
kingdome
of
Grace
may
be
daily
inlarged
,
both
by
the
inward
working
of
the
holy
spirit
,
and
also
by
the
outward
meanes
,
vntill
it
be
perfected
at
the
comming
of
Christ
to
iudgement
.
that
God
would
finish
these
sinfull
daies
,
and
take
vs
to
his
kingdome
of
glory
.
Thy
will
be
done
in
earth
,
as
it
is
in
heauen
.
that
wee
may
render
dutifull
obedience
vnto
Gods
reuealed
will
,
vntill
wée
be
as
the
holie
Angels
.
that
wée
may
submit
our selues
to
suffer
his
will
with
patience
in
time
of
afflictions
.
Giue
vs
this
day
our
dailie
bread
.
q
That
God
would
giue
vs
all
things
necessary
and
conuenient
for
this
present
life
,
with
this
exception
,
If
it
be
his
good
pleasure
.
And
forgiue
vs
our
trespasses
,
as
wee
forgiue
them
that
trespasie
against
vs
.
r
&c.
Psal.
That
God
would
iustifie
vs
by
the
forgiuenesse
of
our
sinnes
,
and
the
imputation
of
Christs
righteousnesse
.
for
first
,
God
forgiueth
vs
fréely
,
and
then
that
being
felt
by
faith
in
our
hearts
,
causeth
vs
to
forgiue
them
that
haue
offended
vs
.
t
Both
to
teach
vs
that
we
ought
to
forgiue
others
when
we
pray
,
and
also
that
by
the
same
grace
,
we
may
get
assurance
that
God
will
forgiue
vs
.
And
lead
vs
not
into
temptation
,
but
deliuer
vs
from
euill
.
u
&c.
Ioh.
That
God
would
sanctifie
vs
by
mortifying
our
corrupt
nature
,
and
quickning
vs
in
newnesse
of
life
.
To
assure
vs
,
First
that
vnlesse
we
truly
forsake
all
our
sinnes
,
and
hartily
embrace
a
godly
life
vnto
the
vttermost
of
our
power
,
God
will
not
heare
vs
when
we
call
vpon
him
.
that
we
cannot
obtaine
Sanctification
without
great
diligence
.
y
That
being
vnfainedly
cast
downe
in
the
sense
of
our
spirituall
miserie
and
vilenesse
,
we
doe
desire
spirituall
graces
aboue
all
worldly
benefits
.
For
thine
is
the
Kingdom
,
and
the
Power
,
and
the
Glory
,
for
euer
.
z
Because
God
hath
full
right
and
power
ouer
all
,
and
doth
all
things
to
his
owne
glory
,
and
that
for
euer
,
I
learne
;
First
to
ground
my
assurance
of
obtayning
my
prayers
onely
on
God
:
And
afterwards
to
render
him
therefore
all
praise
and
glory
backe
againe
at
all
times
.
a
So
be
it
,
So
it
is
,
and
So
it
shall
be
.
b
I
learne
thereby
that
I
must
pray
not
onely
with
seruent
desire
to
obtaine
the
thing
that
I
aske
,
but
also
with
Faith
and
Assurance
that
I
shall
haue
my
desire
accomplished
.
c
&c.
&
Yet
we
must
striue
against
doubting
and
vnbeléefe
,
and
continue
in
prayer
,
neuer
waxing
faint
,
nor
for
any
cause
ceasing
to
importune
the
Lord
,
till
hée
hath
granted
our
requests
.
Into
Publike
&
Priuate
,
and
either
of
the
same
into
Ordinarie
and
Extraordinarie
.
d
&c
Psal.
That
which
is
made
by
the
Church
assembled
for
Gods
worship
and
seruice
sake
.
e
That
which
is
made
in
priuate
,
either
with
others
,
as
in
the
Familie
,
or
solitarily
and
secretly
by
ones
selfe
alone
.
f
The
Morning
and
Euening
And
before
and
after
Meales
a
I
haue
no
pleasure
in
you
,
Thirdly
,
I
pray
you
giue
vs
two
easie
and
plaine
formes
of
thanksgiuing
for
our
daily
vse
at
euery
meale
,
the
one
before
the
receiuing
of
our
food
,
and
the
other
after
,
to
be
vttered
by
my selfe
if
I
be
present
,
or
by
some
other
of
my
house
in
the
name
of
all
that
partake
of
the
same
meale
:
I
will
.
TO
thee
,
our
most
bountifull
Father
and
gracious
Lord
,
who
hast
made
,
redeemed
and
euer
hitherto
preserued
vs
,
and
at
this
time
fedde
and
refreshed
vs
with
thy
good
gifts
and
creatures
,
be
all
glory
and
obedience
rendred
of
vs
and
of
all
other
thy
people
,
both
now
and
euermore
.
God
saue
the
Church
vniuersall
;
blesse
the
kings
Maiesty
;
continue
thy
Gospell
;
make
thy
holy
word
effectuall
in
our
hearts
;
comfort
all
thy
poore
and
afflicted
seruants
,
and
giue
vs
thy
peace
and
whole
truth
in
Iesus
Christ
our
Lord
,
&c.
with
Hos.
Iohn
Brinsley
True
Watch
The
perfect
Rule
and
Summe
of
Prayer
a
VNto
thée
,
O
Lord
,
doe
I
lift
vp
my
soule
,
and
b
my
voice
shalt
thou
heare
in
the
morning
,
O
Lord
.
c
Oh
send
out
thy
light
and
thy
truth
,
let
them
lead
me
,
let
them
bring
me
vnto
thy
holy
hill
and
to
thy
tabernacles
.
d
Shew
me
thy
mercy
,
O
Lord
,
and
grant
me
thy
saluation
.
And
howsoeuer
e
I
haue
often
heard
thy
holy
word
,
called
vpon
thy
great
name
,
and
had
to
do
with
the
seales
of
the
righteousnes
of
Faith
;
not
for
the
better
,
but
for
the
worst
,
at
least
wise
with
small
or
no
fruit
,
yet
now
,
I
humbly
pray
thée
make
me
like
f
good
ground
,
that
I
may
with
an
honest
and
good
heart
heare
thy
word
,
kéepe
it
and
bring
forth
fruit
with
patience
.
And
although
thy
name
being
excellent
in
all
the
earth
by
reason
of
the
works
of
thy
fingers
,
h
which
are
great
and
wonderfull
,
honorable
and
glorious
,
veritie
and
iudgment
)
I
haue
not
sought
out
thy
workes
,
nor
i
considered
the
operation
of
thy
hands
,
because
I
haue
not
had
pleasure
therein
:
yea
and
though
,
k
many
are
thy
wonderfull
workes
which
thou
hast
done
,
and
thy
thoughts
which
are
to
me
ward
,
they
cannot
be
reckoned
in
order
vnto
thée
,
l
and
I
haue
not
stirred
vp
my selfe
to
take
hold
of
thée
,
m
neither
haue
bin
thankfull
nor
praised
thée
for
thy
mercifull
kindnesse
,
o
at
least
wise
I
haue
not
rendred
againe
according
to
the
benefit
done
vnto
me
,
p
neither
haue
I
knowne
that
the
goodnes
of
God
hath
led
me
to
repentance
;
Yet
now
(
Lord
)
q
by
the
fauour
thou
shewest
vnto
me
,
let
me
learne
righteousnes
,
and
r
humble
my selfe
for
my
hardnes
of
heart
,
that
thy
wrath
come
not
vpon
me
.
And
s
turne
away
my
foote
from
doing
my
pleasure
on
this
thy
holy-day
,
and
that
I
may
call
the
Sabbath
a
delight
,
the
holy
of
the
Lord
,
honourable
,
and
may
honour
thée
,
not
doing
mine
own
waies
,
nor
finding
mine
owne
pleasure
,
nor
speaking
mine
own
words
;
but
n
giuing
all
diligence
o
to
worke
out
my
owne
saluation
with
feare
and
trembling
,
specially
in
p
searching
and
trying
my
waies
and
turning
againe
vnto
thée
Lord
,
according
to
thy
blessed
Gospell
,
through
thine
onely
Sonne
Christ
Iesus
my
Sauiour
and
Redéemer
,
vnto
whom
with
thy
holy
Maiestie
and
thy
sanctifying
and
comforting
Spirit
,
be
of
me
in
my
most
willing
and
constant
endeuours
,
and
of
all
other
thy
seruants
in
thy
Church
likewise
,
ascribed
and
giuen
,
all
honour
,
glory
,
praise
,
might
maiestie
and
dominion
,
both
on
this
thine
owne
holiday
,
and
for
euer
world
without
end
.
Amen
.
We
,
Me
Vs
,
My
I
,
Vs
Me
,
Our
Lord
haue
mercy
vpon
vs
,
forgiue
vs
our
sinnes
,
blesse
our
house
and
our
harbour
,
and
all
that
euer
we
would
haue
good
of
,
and
send
vs
heauen
at
our
last
end
A
Treatise
of
Christian
Religion
a
Publike
and
holy
signes
and
Actions
ordained
by
the
Lord
Iesus
,
mystically
setting
forth
and
sealing
the
Couenant
of
Grace
.
Hath
God
ordained
the
Sacraments
to
begin
grace
in
any
persons
?
b
No
,
but
God
by
his
spirit
in
Christ
doth
by
the
Sacraments
confirme
and
strengthen
grace
,
where
it
is
already
begunne
.
c
As
the
very
pledges
of
his
loue
,
the
assurances
and
instruments
of
his
grace
,
and
honourable
badges
to
professe
his
name
by
.
d
As
the
testimonies
of
my
Faith
,
receiuing
his
grace
,
the
tokens
of
my
thankefulnes
,
and
the
very
bands
of
my
duety
both
to
him
and
his
Church
.
e
They
only
who
are
sent
to
preach
the
Word
.
f
To
sound
hearted
Christians
g
Nothing
at
all
,
till
they
be
purged
from
their
sinnes
by
Faith
and
Repentance
.
h
Yet
they
shall
reape
no
benefit
by
them
,
but
rather
increase
their
sinne
and
condemnation
.
i
They
are
then
speciall
enemies
of
Gods
glory
and
of
their
owne
saluation
,
cutting
themselues
off
from
Gods
couenant
and
Church
,
and
so
they
incur
Gods
heauy
wrath
,
vnlesse
they
repent
.
*
k
Séeing
God
hath
sharply
corrected
his
owne
children
,
sound
hearted
and
otherwise
godly
with
sickenesse
and
weakenesse
,
yea
euen
with
death
for
some
negligence
or
irreuerence
about
the
Sacraments
,
much
more
fearefullie
will
he
punish
the
wicked
and
vngodly
for
their
grosse
abusing
or
refusing
of
them
.
l
As
is
prescribed
in
the
word
of
God
.
Baptisme
and
the
Supper
of
the
Lord
.
n
Both
of
outward
and
inward
things
.
The
earthly
creatures
and
certaine
actions
of
Minister
the
and
Receiuers
about
the
same
.
Christ
himselfe
,
his
spirituall
graces
and
workes
,
and
certaine
spirituall
actions
of
the
Receiuers
.
o
&c.
&
They
are
confirmed
in
the
vnion
that
they
haue
with
Christ
,
yea
and
with
God
the
Father
,
and
with
with
God
the
holy
Ghost
,
through
Christ
.
p
The
Seale
of
our
Entrance
and
first
admission
into
the
profession
of
Christianity
.
q
Washing
,
or
sprinkling
with
water
.
r
The
bloud
of
Iesus
Christ
our
Sauiour
shed
for
vs
,
yea
whole
Christ
himselfe
purging
our
sinnes
.
to
open
the
couenant
of
grace
.
Secondly
,
t
to
sanctifie
the
water
to
this
holy
vse
by
praier
and
thankesgiuing
.
Thirdly
,
u
with
the
water
to
baptize
*
*
He
putteth
away
my
sins
and
giueth
me
a
new
life
,
thereby
making
mee
one
with
himselfe
and
with
his
Church
vnto
my
certaine
assurance
of
eternall
life
.
x
Euen
as
the
water
sprinkled
by
the
hand
of
the
Minister
,
washeth
away
the
filth
of
my
bodie
,
so
the
bloud
shedding
of
Iesus
Christ
layed
hold
vpon
,
by
the
hand
of
faith
,
cleanseth
me
from
all
my
sinnes
,
and
that
not
onely
by
forgiuing
mee
both
the
guilt
and
punishment
,
but
also
by
mortifying
sinne
in
me
.
y
Euen
as
water
maketh
that
faire
which
before
was
foule
;
so
the
holy
Ghost
purifying
my
heart
by
Faith
,
both
iustifieth
me
before
God
in
the
imputation
of
Christs
righteousnesse
,
and
sanctifieth
me
to
lead
a
holy
life
,
who
before
was
vnholy
and
vncleane
.
z
Confession
of
their
sins
,
of
their
faith
,
and
of
their
repentance
,
and
readily
to
receiue
baptisme
in
forme
aforesaid
.
a
To
put
on
Christ
by
faith
vnto
newnesse
of
life
.
because
they
belong
to
the
Couenant
of
Gods
grace
,
and
vnto
his
kingdome
,
God
himselfe
saying
,
I
am
God
vnto
thée
and
to
thy
séed
after
thee
.
they
haue
as
good
right
to
Baptisme
,
as
the
infants
of
the
Iewes
had
to
circumcision
.
to
learn
the
waies
of
the
Lord
,
and
to
kéepe
his
statutes
.
to
kéepe
a
holy
fellowship
with
Christ
and
his
Church
.
f
When
I
feele
my selfe
to
be
regenerate
or
sanctified
.
g
&c.
Ps.
h
If
I
can
find
that
the
light
and
efficacie
of
Gods
Word
,
shining
and
burning
in
my
hearts
,
hath
truely
killed
the
strength
of
sin
and
wrought
the
power
of
godlinesse
in
me
.
&c.
to
the
end
.
Phil.
&c.
Psal.
when
I
haue
an
vnfained
hatred
and
striuing
against
all
sinne
,
but
specially
against
mine
owne
corruption
,
and
contrariwise
an
earnest
studie
and
delight
to
all
vertue
,
but
speciallie
to
doe
mine
owne
dutie
.
when
I
doe
constantly
labour
both
for
sincerity
and
vprightnesse
of
heart
in
all
duties
which
I
vndertake
,
and
also
for
perfection
to
kéep
all
the
Commandements
of
God
vnto
the
vttermost
.
when
I
am
moued
with
a
holy
zeale
,
to
doe
all
things
to
the
glory
of
God
,
for
obedience
to
his
supreame
authoritie
,
and
in
way
of
thankefulnesse
vnto
him
for
all
his
benefits
,
but
chiefelie
for
giuing
me
Iesus
Christ
and
his
gospell
.
Fourthly
and
lastly
when
I
bear
a
singular
loue
towards
godly
persons
,
because
they
are
godly
,
and
contrariwise
a
holy
hatred
against
the
vngodlie
,
because
of
their
vngodlinesse
.
n
&c.
Rom.
That
is
a
plaine
token
that
such
a
one
wanteth
faith
,
&
therefore
is
vnbaptized
in
heart
,
whose
damnation
must
néeds
be
the
greater
,
because
he
breaketh
his
vow
made
vnto
God
.
o
The
seale
of
our
spirituall
nourishment
and
growth
in
Christianitie
.
p
Bread
and
Wine
q
&c.
Iohn
The
Body
and
Bloud
of
Christ
,
yea
whole
Christ
,
God
and
Man
,
with
all
his
merits
.
&c.
Exod.
to
consecrate
the
bread
and
wine
to
this
holy
vse
,
by
Praier
and
Thanksgiuing
,
declaring
the
Institution
and
vsing
them
accordingly
,
together
with
a
cleere
opening
of
the
Couenant
of
Grace
.
to
breake
the
bread
,
and
poure
out
the
Wine
.
to
deliuer
them
to
the
people
in
Christs
owne
words
,
or
to
that
effect
.
Of
the
Sacramentall
bread
Christ
said
,
u
And
of
the
sacramentall
wine
,
thus
,
u
’
Reuerently
&
decently
to
take
with
their
hands
the
bread
and
wine
so
consecrated
and
deliuered
,
and
to
eat
and
drinke
them
.
First
,
the
Ministers
breaking
of
the
bread
,
and
powring
out
of
the
wine
.
Secondly
,
the
Ministers
giuing
and
the
Peoples
taking
of
both
the
bread
and
wine
into
their
hands
.
Thirdly
,
the
eating
of
the
bread
&
the
drinking
of
the
wine
by
all
the
Receiuers
.
x
The
most
gréeuous
and
vnspeakable
torments
that
Iesus
Christ
suffered
in
soule
and
bodie
for
his
elect
,
yea
euen
vnto
the
death
,
and
specially
the
breaking
of
his
bodie
&
the
shedding
of
his
blood
vpon
the
Crosse
.
y
&c.
Rom.
That
Christ
offereth
to
all
,
but
truly
giueth
himselfe
and
all
his
merits
vnto
euery
one
of
them
particularly
,
that
doe
receiue
him
by
the
hand
of
faith
.
that
Iesus
Christ
with
all
his
benefits
is
become
wholy
the
true
beléeuers
,
to
the
féeding
vp
of
their
soules
in
the
Couenant
of
Grace
.
that
they
are
made
one
with
him
.
that
they
shall
increase
and
grow
in
the
féeling
and
enioying
of
him
and
of
his
grace
.
c
The
Communion
or
partaking
of
the
Bodie
and
Blood
of
Christ
.
I
féede
spiritually
by
faith
in
my
soule
on
Christ
and
his
merits
vnto
a
more
comfortable
assurance
and
féeling
of
the
forgiuenesse
of
my
sinnes
and
of
my
further
iustification
.
in
remembring
his
Loue
with
thankfulnes
,
I
gather
more
and
more
strength
to
dye
vnto
my
sinnes
,
and
to
liue
vnto
God
in
new
obedience
,
whereunto
(
by
receiuing
this
Sacrament
)
I
do
vow
my selfe
in
my
best
endeuours
.
f
The
Communion
,
mutuall
loue
and
vnitie
,
that
I
and
all
the
rest
of
the
faithfull
haue
amongst
our selues
from
and
vnder
Iesus
Christ
our
Head
.
I
am
confirmed
in
all
such
graces
as
other
the
Faithfull
do
receiue
from
Christ
,
that
they
do
also
belong
to
me
.
I
binde
my selfe
in
a
speciall
bond
of
Loue
,
to
practise
all
the
duties
thereof
vnto
them
in
generall
(
as
to
the
ioynt
members
of
the
same
mysticall
bodie
)
and
particularly
to
remember
the
poore
.
i
There
is
a
change
of
their
vse
,
but
not
of
their
substance
.
Twofold
.
First
a
solemne
shewing
forth
of
the
Lords
death
.
the
nourishment
of
our
soules
and
bodies
vnto
euerlasting
life
.
m
From
the
ordinance
and
blessing
of
Christ
,
whereby
they
are
consecrated
to
that
purpose
.
n
First
,
the
word
of
God
calleth
them
so
after
.
there
must
néedes
be
true
outward
signes
.
this
consecrated
bread
and
wine
will
corrupt
in
time
.
we
sée
,
féele
and
taste
nothing
but
bread
and
wine
.
This
is
my
Bodie
This
is
my
Blood
There
are
many
reasons
why
we
should
not
beléeue
so
.
First
,
the
naturall
sense
of
those
words
teacheth
no
such
change
.
Secondly
,
Christ
was
neuer
corporally
present
in
any
of
the
Iewish
Sacraments
.
Thirdly
,
Christ
was
not
corporally
present
in
this
Supper
,
when
he
did
first
administer
it
.
Christs
bodie
shall
not
come
downe
from
heauen
till
the
last
day
.
Fiftly
,
it
possesseth
but
one
place
of
a
true
naturall
bodie
,
wheresoeuer
it
is
.
Sixtly
,
it
is
absurd
and
wicked
to
hold
that
Christ
hath
many
bodies
and
in
many
places
at
once
,
and
that
men
(
though
Reprobates
)
yea
Dogs
,
Cats
,
and
Mice
may
chew
his
flesh
in
their
téeth
.
First
,
because
they
are
the
Sacraments
of
his
bodie
and
blood
.
Secondly
,
for
the
great
similitude
betwéene
them
.
And
thirdly
,
to
assure
vs
more
strongly
of
his
spirituall
presence
.
No
;
for
first
,
the
Lord
Iesus
ordained
both
;
and
secondly
,
there
is
necessarie
vse
of
both
.
s
To
shew
that
he
is
our
full
and
sufficient
foode
.
for
the
Lord
in
his
frée
Grace
and
Mercy
,
estéemeth
such
to
be
worthy
Receiuers
.
They
that
are
furnished
with
such
Graces
,
as
are
both
necessarie
and
fit
in
this
case
,
and
that
do
vse
it
as
Christ
hath
appointed
,
and
as
becommeth
so
heauenly
mysteries
.
These
fiue
:
First
a
true
and
liuely
faith
Repentance
&
newnesse
of
life
Charitie
towards
men
an
earnest
desire
to
receiue
this
Sacrament
.
Some
true
knowledge
of
God
,
of
his
Law
,
of
his
Gospell
,
of
our selues
or
our
owne
estate
,
and
of
the
Sacraments
.
That
there
is
a
but
one
God
the
maker
and
c
gouernor
of
all
things
,
and
d
distinguished
into
the
persons
of
the
Father
,
the
Sonne
,
and
the
Holy
Ghost
.
e
o
the
Vnitie
in
Trinitie
and
the
Trinitie
in
Vnitie
.
p
&c.
Psal.
q
t
That
it
requireth
true
righteousnesse
,
and
discouereth
our
corrupt
nature
,
sinne
and
condemnation
.
u
That
Christ
is
our
sufficient
Redéemer
and
onely
remedie
against
Gods
curse
.
*
That
we
do
surely
stand
in
grace
,
though
borne
in
sinne
and
wrath
.
x
That
they
are
fit
&
worthie
helps
to
strengthen
our
weake
faith
.
y
Because
the
Lord
doth
worke
vpon
other
our
senses
and
faculties
,
as
our
séeing
,
féeling
,
being
admitted
,
and
clensed
,
receiuing
,
eating
and
drinking
,
tasting
,
digesting
,
being
nourished
,
refreshed
,
chéered
and
strengthned
,
thereby
to
confirme
vnto
our
hearts
his
sauing
grace
,
which
first
by
hearing
the
word
we
haue
beléeued
.
Faith
,
which
taketh
hold
of
Christ
and
his
benefits
,
and
leadeth
vs
to
true
thankfulnesse
.
*
*
That
godly
sorrow
with
causeth
to
forsake
sinne
,
togither
with
that
effectuall
grace
which
inableth
to
kéepe
Gods
Commandements
,
increasing
with
the
increase
of
God
.
z
That
which
is
wrought
and
groweth
in
my
heart
towards
them
for
Iesus
Christs
sake
,
who
loued
both
them
and
me
vnto
the
death
.
because
I
doe
specially
loue
and
reuerence
godly
persons
.
I
séeke
for
conscience
sake
to
be
reconciled
,
after
offences
committed
.
I
wish
well
euen
in
my
heart
vnto
my
very
enimies
,
being
ready
to
pardon
all
their
wrongs
and
praying
for
them
.
I
beare
a
louing
affection
towards
all
men
,
following
peace
with
them
,
and
endeuouring
to
doe
them
good
,
but
particularly
those
vnto
whom
I
am
bound
in
nature
or
by
any
other
couenant
of
God
.
*
For
two
causes
.
First
because
the
Lord
hath
both
ordained
and
commanded
it
for
his
owne
glory
.
God
giueth
more
grace
by
it
,
than
by
the
word
preached
alone
.
Christs
death
and
merits
are
more
particularly
applied
to
me
,
and
so
I
am
more
fully
assured
to
be
kept
still
in
grace
,
yea
and
sealed
vp
vnto
euerlasting
saluation
.
I
am
more
stronglie
bound
(
as
by
a
solemne
renewing
of
an
oath
)
to
continue
in
Grace
.
I
am
more
effectually
stirred
vp
to
make
profession
of
Faith
and
obedience
,
as
often
as
I
am
called
thereunto
.
h
As
often
as
he
may
,
so
that
he
be
a
worthy
receiuer
.
There
are
required
these
three
things
:
First
,
a
due
and
holie
preparation
before
.
Secondly
,
a
fit
disposition
in
the
action
.
Thirdly
,
other
duties
afterward
.
Wée
must
set
our selues
apart
from
all
other
businesse
,
that
we
may
,
search
our selues
throughly
for
the
sanctified
graces
of
Knowledge
,
Faith
,
Repentance
,
Charitie
,
and
desire
to
the
Lords
Supper
aforesaid
.
stirre
them
vp
and
renew
them
vnto
better
growth
and
practise
.
humblie
craue
the
assistance
of
Gods
spirit
,
and
reconciliation
with
God
;
yea
and
with
men
also
,
where
néed
is
.
I
must
come
,
and
that
with
hope
and
chéerefulnesse
,
vpon
some
conditions
.
n
with
Luk.
Because
the
Lords
Supper
was
ordained
of
purpose
for
the
confirmation
of
the
weake
.
if
the
graces
aforesaid
be
sound
in
me
,
though
verie
weake
.
if
I
féele
my
wants
with
gréefe
.
if
I
labour
against
my
weakenesse
,
hungring
and
thirsting
after
Gods
grace
in
Christ
.
r
Conference
with
good
men
,
and
chéefely
with
the
Minister
.
s
No
,
for
they
either
cannot
or
doe
not
examine
themselues
aright
before
they
come
,
and
therefore
are
not
rightly
prepared
.
a
diligent
obseruing
of
al
the
holy
signes
and
actions
,
together
with
a
wise
vnderstanding
of
their
right
vses
,
and
applying
them
accordingly
by
each
particular
person
vnto
himselfe
for
his
owne
spirituall
profit
.
&c.
and
such
decent
behauiour
and
gesture
of
the
body
,
as
are
agréeable
vnto
euery
holy
action
.
*
Because
otherwise
wée
shall
receiue
vnworthily
.
Very
great
Ibid.
and
for
then
wée
are
guilty
of
the
body
and
bloud
of
the
Lord
,
and
so
doe
eat
and
drinke
our
own
damnation
or
temporary
iudgement
at
the
least
,
because
we
discerne
not
the
Lords
body
.
y
Because
the
indignation
or
reproach
which
hee
offereth
to
this
holy
Sacrament
,
redoundeth
to
the
things
thereby
signified
and
set
forth
,
to
wit
,
to
the
body
and
bloud
of
Christ
,
as
the
disgrace
done
to
the
Kings
picture
,
Broad
Seale
,
or
Ambassador
turneth
to
the
disgrace
of
the
King
himselfe
.
z
In
that
the
vnworthy
Receiuer
himselfe
estéemeth
,
and
giueth
cause
for
others
also
to
thinke
,
that
Christ
is
the
Sauiour
of
euill
men
,
or
otherwise
to
blaspheme
.
a
Because
he
commeth
to
receiue
the
Sacrament
with
no
other
preparation
nor
deuotion
,
then
as
if
it
were
but
common
bread
and
wine
.
to
blesse
God
heartily
for
our
redemption
.
to
giue
to
the
poore
as
God
hath
prospered
vs
.
to
labour
to
féele
in
our selues
the
strength
and
comfort
of
this
Sacrament
.
e
The
increase
of
his
faith
and
sanctification
in
Christ
,
and
so
a
greater
measure
of
confort
in
Christs
merits
,
and
a
greater
care
&
power
to
dye
vnto
sinne
,
and
to
walke
in
newnesse
of
life
.
f
&c.
and
He
may
well
suspect
himselfe
,
whether
hee
did
euer
repent
or
not
,
&
thereupon
is
to
vse
meanes
to
come
to
sound
faith
and
repentance
.
g
Such
holy
fellowship
as
the
faithfull
doe
exercise
among
themselues
,
according
to
the
word
of
God
.
h
All
and
euery
one
of
the
godly
,
whether
teacher
or
learner
,
gouernor
or
gouerned
,
great
or
small
.
i
&c.
Psal.
Not
onely
in
the
publike
vse
of
Gods
worship
,
as
vpon
the
Sabbath
daies
,
but
also
in
priuate
,
&
as
much
as
may
be
throughout
their
daily
conuersation
.
k
By
teaching
,
admonishing
,
remembring
,
exhorting
,
comforting
,
reproouing
,
confessing
,
praying
and
giuing
thankes
each
with
other
,
and
for
other
,
mutuall
reioycing
and
mourning
,
conferring
,
aduising
,
considering
to
stirre
vp
,
reléeuing
,
correcting
,
accompanying
,
and
otherwise
as
is
taught
in
the
holy
Scriptures
.
But
what
saith
the
Word
concerning
fellowship
with
the
wicked
?
l
&c.
Psal.
If
your
calling
&
estate
will
permit
,
we
must
carefully
auoid
all
speciall
fellowship
with
them
(
vnlesse
it
be
to
heale
them
)
and
chiefely
those
that
are
hardned
in
their
sinnes
,
and
doe
contemne
admonition
.
God
noteth
it
in
his
book
of
remembrance
(
as
being
specially
delighted
with
it
)
how
they
that
feare
the
Lord
,
speake
often
one
to
another
.
Companie
,
whether
it
good
or
ill
,
will
intise
men
to
be
like
vnto
themselues
,
and
the
euent
is
commonly
answerable
,
that
,
So
,
hée
that
maketh
little
conscience
of
his
company
,
vsually
maketh
little
of
sin
.
not
only
the
benefit
that
we
receiue
,
yea
and
yéeld
to
other
the
faithfull
by
keeping
brotherly
fellowship
with
them
,
is
vndoubted
and
oftentimes
very
great
in
ministring
of
grace
,
as
sauing
knowledge
,
wisedome
,
loue
,
zeale
,
comfort
,
cheerefulnesse
and
such
like
,
at
least
restraint
from
the
outward
committing
of
sin
,
and
that
euen
in
the
hypocrites
,
but
also
we
inable
one
another
thereby
against
the
enmiful
courses
of
the
wicked
on
the
one
side
,
and
for
the
performance
of
many
actuall
dueties
on
the
other
,
and
all
to
the
glory
of
God
.
though
wee
be
not
grossely
corrupted
and
peruerted
by
them
,
nor
yet
apparantly
defiled
with
their
pitch
,
yet
our
nigh
and
speciall
fellowship
with
them
,
will
eyther
diminish
our
zeale
to
goodnesse
and
our
hatred
of
euill
,
and
so
q
luke
warmenesse
(
which
is
an
estate
very
odious
in
the
sight
of
God
)
will
creepe
vpon
vs
,
or
at
least
r
hinder
the
doing
of
many
good
things
,
and
in
those
wée
doe
,
we
are
indangered
,
not
to
doe
them
in
so
good
a
manner
for
fréedom
,
chéerefulnesse
,
and
perfection
,
as
otherwise
we
might
haue
done
them
.
&c.
Gen.
ordinary
fellowship
with
the
vngodly
(
when
they
may
be
lawfully
and
conuenientlie
auoyded
)
is
the
way
to
harden
them
in
their
sinful
state
,
especially
if
they
be
not
often
and
throughly
reproued
and
admonished
,
for
they
will
soone
conceiue
,
that
if
their
case
were
so
wretched
and
damnable
(
as
indéed
it
is
)
then
the
other
would
not
so
much
conuerse
with
them
:
And
then
chéefelie
will
they
thinke
so
,
when
the
godlie
make
speciall
contracts
with
them
as
marriages
,
or
haue
great
familiarity
,
or
continuall
and
ioynt
labours
with
them
.
it
is
an
vnequall
yoke
,
and
so
not
onely
vneasie
for
a
Christian
to
beare
,
but
also
against
the
credit
of
Religion
,
and
our
owne
good
name
,
both
which
ought
to
be
deare
vnto
vs
,
because
the
glory
of
God
doth
much
depend
thereon
,
as
all
experience
sheweth
.
the
Lord
hath
sharpelie
chastised
his
seruants
,
though
neuer
so
vpright
and
déere
vnto
him
,
for
their
sinne
this
behalfe
.
f
&c.
&
i
l
Both
by
ordinary
and
extraordinary
meanes
.
m
By
his
Magistrates
,
by
his
friends
,
and
by
his
foes
,
and
that
both
with
and
against
their
wills
.
n
The
King
,
and
all
in
authority
vnder
him
.
o
They
that
doe
whatsoeuer
he
commandeth
them
.
p
They
that
set
themselues
against
his
truth
,
either
directlie
or
in
a
mysterie
.
q
He
that
is
not
with
me
is
against
me
,
and
hee
that
gathereth
not
with
me
,
scattereth
abroad
.
r
By
sending
it
miraculous
&
wonderfull
preseruations
and
succours
,
and
by
executing
fearefull
and
strange
iudgements
vpon
the
obstinate
enemies
thereof
.
s
Both
by
powring
his
blessing
vpon
all
his
direct
meanes
so
that
they
take
good
effect
;
and
also
by
turning
the
very
sinnes
and
afflictions
of
his
seruants
,
and
finallie
their
death
,
vnto
contrary
and
profitable
ends
.
t
Wheras
the
end
of
sin
is
further
intangling
in
sinne
,
and
at
the
last
euerlasting
damnation
by
the
rule
of
Gods
iustice
,
God
is
pleased
in
mercy
to
let
his
people
see
their
corruption
and
infirmities
,
and
the
deceits
of
Satan
,
by
suffering
them
to
fall
into
some
sinne
,
to
the
end
they
may
be
watchfull
and
circumspect
for
the
time
to
come
,
lest
they
fall
againe
into
the
like
or
more
grieuous
sinnes
,
and
walking
humbly
before
him
,
may
the
more
earnestly
begge
his
grace
;
So
not
onely
preuenting
their
condemnation
,
but
also
drawing
them
vnto
him
,
euen
by
that
which
seemed
to
estrange
them
most
from
him
.
By
comforting
,
sanctifying
and
deliuering
them
.
u
&c.
and
He
maketh
them
to
reioyce
in
the
holy
Ghost
(
with
a
beginning
of
ioy
vnspeakeable
&
glorious
)
through
the
féeling
of
his
loue
euen
in
the
midst
of
tribulation
,
through
a
stedfast
perswassion
that
he
will
giue
a
happy
issue
in
due
time
;
and
further
helpeth
them
in
the
meane
space
to
beare
their
burthens
with
patience
.
*
Because
I
am
conformable
therein
vnto
the
Son
of
God
,
my
Sauiour
and
my
Head
,
who
thus
entring
into
his
glory
,
made
the
passage
both
assured
and
easie
for
me
,
and
causeth
his
glorious
Spirit
to
rest
vpon
me
.
x
Yes
,
and
by
no
other
way
.
y
Both
in
minde
and
bodie
,
and
that
not
onely
with
such
tribulations
,
whereunto
the
wicked
are
subiect
in
this
life
,
but
also
oftentimes
after
an
especiall
manner
:
Besides
,
they
that
are
borne
after
the
flesh
,
doe
persecute
them
that
are
borne
after
the
Spirit
.
a
No
,
but
rather
to
the
furtherance
of
it
.
because
God
will
get
himselfe
praise
in
letting
all
men
sée
,
that
he
not
only
maintaineth
and
preserueth
,
but
also
propagateth
and
spreadeth
his
truth
,
whatsoeuer
opposition
is
made
vnto
it
.
And
to
that
end
he
strengthneth
the
faith
of
his
children
,
and
confoundeth
the
wisedome
of
the
world
.
God
will
gratiously
blesse
the
godly
sufferings
of
his
seruants
,
as
well
as
other
their
obedience
and
endeuours
,
for
the
further
clearing
,
and
so
for
the
continuance
of
his
truth
.
God
will
thereby
incourage
the
Sufferers
to
perseuere
.
the
weaker
sort
of
the
godly
are
vsually
emboldned
through
the
sufferings
of
the
stronger
,
and
so
the
Gospell
getteth
ground
.
And
fifthly
&c.
&
the
rest
are
moued
to
consider
more
seriously
of
the
cause
;
whence
it
is
,
that
sometimes
euen
the
Persecutors
doe
attaine
to
build
that
which
before
time
they
destroyed
,
or
at
least
wise
do
cease
pecsecuting
,
and
are
made
more
milde
and
fauourable
:
though
I
should
say
nothing
,
that
other
whiles
they
are
driuen
g
to
confesse
the
truth
,
albeit
they
will
not
truly
conuert
;
And
some
also
are
afterward
afraid
h
to
kicke
against
pricks
,
that
is
,
lest
hauing
béen
conuicted
by
the
shining
light
of
the
truth
,
togither
with
the
Patience
and
Constance
of
the
children
of
the
truth
(
that
do
professe
it
and
suffer
for
it
)
they
do
aggrauate
and
hasten
Gods
fearefull
iudgement
against
themselues
,
sith
that
they
cannot
choose
but
know
,
that
,
will
they
,
nill
they
,
they
must
be
subiect
to
the
authoritie
and
lordship
of
Christ
,
who
is
the
holy
and
strong
challenger
of
his
owne
sauing
truth
and
of
euery
part
thereof
.
i
Whereas
affliction
is
in
the
proper
nature
thereof
,
through
Gods
pure
iustice
,
the
due
punishment
of
sinne
,
and
such
a
punishment
as
by
reason
of
our
frowardnesse
draweth
more
sinnes
out
of
vs
,
it
is
now
made
in
Christ
Iesus
,
Gods
fatherly
chastisement
to
reclaime
vs
from
our
sins
,
and
to
make
vs
loath
them
the
more
;
and
on
the
other
side
,
to
nurture
and
traine
vs
in
Faith
,
Patience
,
Wisedome
and
child
like
awe
and
obedience
to
the
Lord
.
k
Yet
I
doe
reckon
that
the
afflictions
of
this
present
time
are
not
worthy
to
be
compared
with
the
glory
that
shall
be
reuealed
in
me
,
as
also
that
my
light
affliction
which
is
but
for
a
moment
,
worketh
for
me
a
far
more
excéeding
&
eternall
weight
of
glory
,
and
therefore
in
such
a
case
l
I
pray
and
striue
for
great
and
long
patience
,
assuring
my selfe
,
that
God
,
who
is
the
strength
of
my
heart
,
will
strengthen
me
with
strength
in
my
soule
,
&
make
my
consolation
abound
through
Christ
.
m
It
is
very
true
;
If
first
,
n
we
submit
our selues
to
God
,
not
refusing
to
be
chastened
.
If
we
endure
to
the
end
in
the
profession
of
Faith
and
a
good
Conscience
,
blessing
the
name
of
the
Lord
.
And
thirdly
If
we
profit
thereby
,
partaking
of
Gods
holinesse
,
and
yéelding
the
peaceable
fruit
of
Righteousnesse
;
for
the
Righteous
(
saith
q
Iob
)
shall
hold
on
his
way
,
and
he
that
haeh
cleane
hands
shall
be
stronger
and
stronger
r
Sometimes
he
easeth
them
by
mitigating
their
tribulations
for
a
time
,
often
s
he
setteth
them
frée
from
their
speciall
afflictions
by
some
powerfull
and
mercifull
hand
of
his
,
but
t
at
the
last
he
surely
taketh
them
away
from
whatsouer
is
euill
by
Death
it selfe
.
u
Death
is
the
parting
asunder
of
Soule
and
Bodie
,
which
though
it
be
vnto
the
soules
of
the
wicked
a
present
entrance
into
Hell
,
yet
vnto
the
Godly
it
is
become
by
Christ
Iesus
the
assured
passage
vnto
eternall
life
,
*
where
they
are
instantly
with
him
in
Paradise
.
x
The
resurrection
of
the
Bodie
and
the
last
Iudgement
.
y
That
euery
one
both
elect
and
reprobate
may
receiue
the
things
done
in
his
bodie
,
according
to
that
he
hath
done
,
whether
it
be
good
or
bad
,
the
one
sort
vnto
the
manifestation
and
praise
of
Gods
mercy
,
and
thother
of
his
iustice
.
Both
shall
be
at
Christs
second
comming
,
z
which
for
the
day
and
houre
cannot
be
knowne
,
either
of
Men
or
Angels
.
What
and
whose
bodies
shall
rise
againe
?
a
The
very
same
&
none
other
of
euery
one
(
without
exception
)
both
of
Gods
Elect
and
of
the
Reprobate
,
which
they
haue
in
this
life
.
b
Into
two
sorts
,
the
one
,
of
all
those
who
haue
béene
dead
from
the
beginning
of
the
world
vntil
that
instant
of
Christs
comming
to
iudgement
,
the
number
of
whom
is
the
greater
,
and
the
other
are
those
that
then
shall
be
found
aliue
.
c
By
the
vnspeakable
power
and
vertue
of
Christ
declared
in
his
owne
resurrection
,
at
the
sound
of
a
trumpet
,
they
all
and
euery
part
and
member
of
them
throughout
the
whole
bodie
,
shall
be
restored
&
made
perfect
(
in
a
moment
,
in
the
twinckling
of
an
eye
)
notwithstanding
all
confusion
and
hindrances
whatsoeuer
to
the
contrary
.
d
Through
the
same
power
of
Christ
,
who
was
changed
when
he
rose
from
death
to
life
in
his
owne
bodie
,
they
shall
be
likewise
suddenly
changed
from
all
corruption
,
and
so
be
made
perfect
also
,
which
change
shall
be
vnto
them
in
stéed
of
a
resurrection
.
e
Supernaturall
,
incorruptible
and
glorious
,
euen
like
vnto
Christs
owne
glorious
bodie
,
though
not
so
glorious
.
f
&
Col.
Their
soules
(
being
indued
with
perfect
knowledge
,
holinesse
and
loue
,
and
descending
from
heauen
)
shall
at
the
same
instant
of
the
Resurrection
and
change
be
revnited
and
coupled
vnto
their
bodies
againe
,
neuer
to
be
separated
any
more
.
g
They
both
shall
be
frée
from
all
infirmities
and
imperfections
,
yea
and
passions
that
haue
any
paine
ioyned
with
them
,
and
generally
from
all
euill
.
h
&
Revel.
Their
dead
bodies
indéed
shall
be
raised
vp
from
the
graue
(
as
Malefactors
are
taken
from
the
prison
to
the
tryall
)
by
the
power
of
Christ
their
most
fearefull
Iudge
,
and
so
their
soules
being
ioyned
againe
to
their
bodies
(
full
of
extreme
vglines
and
horrour
)
they
shall
be
made
able
to
indure
the
wrath
of
God
for
euermore
,
and
the
vnbeléeuers
then
liuing
shall
likewise
be
changed
to
the
same
effect
.
i
Christ
will
immediatly
bring
all
both
good
&
bad
vnto
iudgement
.
k
After
that
he
hath
gathered
all
togither
by
the
Ministerie
of
the
Angels
,
he
will
seuer
the
Elect
from
the
Reprobate
,
and
place
the
Elect
at
his
right
hand
by
his
iudgement
seat
.
l
&c.
Heb.
First
he
will
pronounce
them
to
be
righteous
,
not
once
mentioning
any
of
their
sinnes
against
them
,
and
therevpon
allot
them
vnto
his
owne
blessed
kingdome
and
eternall
life
.
he
will
honourably
imploy
them
,
as
Iudges
,
to
approue
his
most
iust
sentence
,
vpon
the
euill
Angels
and
Reprobate
men
.
n
Presently
and
togither
with
the
giuing
of
the
sentence
,
they
shall
be
glorified
,
euen
in
the
fight
of
the
Reprobate
;
and
afterwards
they
shall
goe
triumphantly
with
Christ
&
his
Angels
into
heauen
.
o
They
shall
be
forcibly
haled
by
the
Angels
before
Christs
Tribunall
,
and
there
set
at
his
left
hand
.
p
They
being
vpbraided
and
convicted
of
all
their
sinnes
,
shall
receiue
the
sentence
of
condemnation
,
whereby
they
shall
be
appointed
vnto
hell
for
euermore
.
q
Euen
instantly
in
the
sight
of
the
Elect
,
they
shall
be
thrust
into
Hell
,
where
they
shall
be
punished
with
euerlasting
destruction
,
shame
and
contempt
,
from
the
presence
of
the
Lord
and
from
the
glory
of
his
power
,
with
the
Deuill
and
his
Angels
,
euery
one
according
to
the
diuers
measures
of
the
deserts
of
their
sinnes
.
r
&c.
Mark
.
Both
to
preuent
all
curious
inquiring
,
and
also
to
make
vs
the
more
watchfull
.
For
two
reasons
cheifly
.
First
,
t
because
our
death
is
to
vs
,
as
the
last
iudgement
shall
be
to
them
that
then
shall
be
found
liuing
,
forasmuch
as
they
are
both
alike
vncertaine
and
vnknowne
,
and
we
may
be
(
yea
and
are
often
)
deceiued
for
the
time
of
death
as
much
as
any
shall
be
for
the
time
of
the
last
iudgement
:
And
séeing
the
last
iudgement
shall
finde
vs
in
that
state
(
whether
for
grace
or
sinne
)
wherein
death
leaueth
vs
;
wherefore
we
must
necessarily
watch
and
prepare
for
death
as
for
the
last
iudgement
.
although
wée
should
not
be
deceiued
for
the
time
either
of
the
one
or
the
other
,
yet
the
danger
of
securitie
(
whereby
men
are
hardned
to
their
owne
destruction
)
can
be
by
no
other
meanes
preuented
nor
auoyded
,
but
by
watching
,
the
onely
remedie
against
it
.
Both
in
shunning
all
the
occasions
of
securitie
,
and
in
vsing
all
the
meanes
of
a
speciall
preparation
or
readinesse
.
*
Not
only
voluptuousnes
,
couetousnesse
,
worldly
carefulnesse
,
ambitious
desires
,
and
the
like
,
which
are
grosse
sinnes
&c.
&
But
also
all
abuse
and
excesse
,
yea
and
the
vnseasonable
vse
of
things
that
of
themselues
are
necessarie
&
warrantable
,
as
eating
,
drinking
,
buying
,
selling
,
planting
,
building
,
marrying
and
giuing
to
mariage
,
recreating
,
&c.
as
when
men
do
giue
themselues
ouer
to
these
things
which
are
so
much
the
more
pernicious
to
the
soule
,
because
they
are
not
ordinarily
condemned
amongst
men
.
wée
must
diligently
examine
our selues
,
whether
we
haue
the
Faith
,
Repentance
and
Sanctification
which
lead
vnto
saluation
.
Secondly
,
we
must
be
carefull
z
of
the
talents
,
that
is
,
of
those
gifts
and
graces
both
of
minde
&
bodie
,
which
God
hath
distributed
to
vs
,
to
vse
them
to
his
glory
and
to
the
good
of
his
Church
(
yea
and
that
others
also
may
be
stirred
vp
to
séeke
and
serue
the
Lord
)
which
likewise
turneth
to
Gods
aduantage
in
the
end
.
we
must
set
our selues
in
most
serious
manner
,
as
to
all
the
exercises
of
Piety
,
so
specially
to
Prayer
,
that
God
would
preserue
vs
from
falling
away
,
that
he
would
hasten
his
comming
to
Iudgement
,
and
fit
vs
thereunto
.
Besides
other
notes
which
I
haue
declared
*
aboue
,
one
may
try
himselfe
whether
he
hath
true
sauing
Faith
by
these
two
.
&c.
Heb.
when
he
can
rightly
reioyce
and
glory
in
God
,
comfortably
depending
vpon
him
in
all
necessities
,
feares
and
dangers
,
yea
euen
in
the
midst
of
his
greatest
tribulations
and
tryalls
,
vpon
this
ground
of
assurance
,
that
all
things
are
his
,
he
Christs
,
and
Christ
Gods
.
when
his
heart
reioyceth
at
the
very
remembrance
and
consideration
of
the
day
of
Iudgement
,
because
he
is
priuy
to
himselfe
that
he
hath
fought
the
good
fight
of
Faith
against
all
his
temptations
,
and
hath
also
kept
the
same
in
a
good
conscience
.
First
,
more
generally
&c.
Psal.
when
one
fully
purposeth
in
his
heart
and
applieth
his
whole
strength
(
powring
forth
his
prayers
incessantly
vnto
the
Lord
)
both
to
be
throughly
purged
from
all
his
sinnes
without
exception
,
because
where
any
one
knowne
sinne
raigneth
,
there
Satans
throne
is
,
and
also
to
walke
with
God
purely
,
in
the
obedience
of
all
his
commandements
all
his
dayes
,
and
most
of
all
in
such
duties
as
God
doth
specially
require
at
his
hands
,
for
the
magnifying
of
his
power
and
grace
ouer
Satan
and
Sinne
,
and
specially
at
what
time
he
is
most
strongly
tempted
to
euill
,
or
opposed
in
that
which
is
good
.
Secondly
,
more
particularly
by
the
graces
of
humility
and
mercie
.
How
may
we
perceiue
the
soundnesse
of
our
repentance
and
sanctification
by
the
grace
of
humility
?
e
When
in
all
our
waies
,
and
euen
in
our
greatest
earthly
prosperitie
,
we
doe
carrie
our selues
with
lowlinesse
and
feare
both
before
God
and
Men
,
as
being
euer
in
Gods
sight
,
&
onely
vpholden
by
his
grace
,
hauing
nothing
but
what
we
haue
receiued
,
and
that
of
his
frée
goodnesse
onely
,
which
he
might
haue
giuen
(
if
he
had
pleased
)
to
any
others
(
though
neuer
so
vnworthy
)
as
well
as
to
vs
,
and
of
sinners
that
shall
be
saued
the
chéfe
,
but
lesse
than
the
least
of
all
Saints
in
one
respect
or
other
,
if
not
in
many
.
And
séeing
all
people
and
nations
of
the
whole
world
are
counted
to
God
lesse
then
nothing
and
vanitie
,
how
little
(
iudge
you
)
is
each
particular
person
(
if
so
he
knew
himselfe
aright
)
in
his
owne
eyes
?
To
conclude
,
it
is
a
good
note
that
wee
haue
humilitie
(
the
ready
way
to
glorie
)
when
we
can
patiently
and
thankfullie
in
the
secret
of
our
hearts
heare
our
reproofes
,
and
holilie
profit
by
them
.
f
&c.
Gal.
&c.
Act.
When
wee
féele
our
hearts
continuallie
moued
with
compassion
towards
all
,
for
their
miseries
both
spirituall
and
corporal
,
striuing
to
do
them
good
,
yea
though
they
be
very
wicked
,
and
our
vntractable
enemies
;
and
specially
when
wee
haue
a
quicke
sense
of
the
gréeuances
of
the
poore
members
of
Iesus
Christ
his
mysticall
bodie
,
tendring
them
as
if
our selues
(
yea
Christ
himselfe
in
a
sort
)
were
afflicted
with
them
,
stirring
vp
our selues
willingly
and
chéerfully
(
though
in
deepe
pouertie
)
to
our
power
,
and
sometimes
beyond
our
power
to
comfort
and
help
them
,
and
that
the
rather
,
because
wee
sée
this
grace
so
generally
neglected
amongst
men
,
yea
of
those
that
professe
godlinesse
.
g
&c.
Act.
When
being
inwardly
ashamed
and
displeased
at
our selues
for
our
former
follies
and
vanities
in
the
abuse
of
our
gifts
,
our
vnprofitablenesse
,
coldnesse
,
and
sloth
,
we
learn
to
be
more
affected
with
Gods
cause
than
our
owne
,
and
with
the
saluation
of
mens
soules
than
the
safeguard
of
our
owne
bodies
,
and
thereupon
doe
from
time
to
time
studiously
imploy
our
gifts
,
whether
great
or
small
,
vnto
the
same
ends
in
taking
all
the
most
likely
occasions
and
vsing
them
in
the
wisest
and
most
gracious
manner
we
possibly
can
,
that
they
may
become
effectuall
.
h
If
they
procéed
from
an
earnest
desire
and
longing
of
the
hart
for
the
comming
of
the
Lord
,
not
so
much
to
be
fréed
from
worldly
miseries
,
as
of
a
holy
loue
to
be
discharged
of
sinne
,
and
to
be
clothed
with
righteousnesse
.
i
&c.
and
Yes
vndoubtedly
,
and
therefore
their
consciences
may
and
shal
gather
many
comfortable
tokens
and
pledges
of
Gods
loue
towards
them
for
their
eternall
saluation
.
k
He
will
make
them
dwell
euermore
in
his
own
most
happy
presence
,
sight
and
fellowship
,
together
with
all
his
blessed
Angells
and
there
he
wil
fill
euery
vessell
of
mercy
with
honour
,
and
ioy
vnspeakeable
,
according
to
the
measure
of
his
grace
seuerally
bestowed
on
them
in
this
present
life
,
and
as
they
haue
put
the
same
to
good
vse
in
séeking
of
his
glory
,
while
they
liued
here
.
HEB. 6.1 .
Let vs goe on to perfection .