The
fruyte
of
redempcyon
.
¶
The
contentes
of
this
boke
appereth
in
the
chapytres
folowynge
.
-
¶
A
prayer
to
moue
the
mynde
of
man
to
laude
god
.
Capitulum
primum
.
-
¶
Laude
to
the
holy
trynyte
for
hymselfe
/
and
for
the
creacyon
of
heuen
and
erthe
/
of
aungell
and
man
/
and
for
his
benefytes
.
Capitalum
.ii.
-
¶
Of
the
myserable
laps
of
man
&
of
the
mercy
of
god
shewed
to
hym
/
&
of
the
incarnacyon
of
cryst
.
Ca.
iii.
-
¶
Of
the
vertue
and
holy
lyfe
of
the
virgyn
Mary
/
by
the
whiche
she
deserued
to
be
the
moder
of
cryst
/
and
of
the
natyuyte
of
our
lorde
.
Capitulnm
.iiii.
-
¶
Of
the
dolorous
Cyrcumcysyon
of
our
lorde
Ihesu
.
Capitulum
.v.
-
¶
Of
the
oblacyon
of
the
thre
holy
kynges
to
our
lorde
Ihesu
.
Capitulum
.vi.
-
¶
Of
the
presentacyon
of
our
lorde
Ihesu
in
to
the
temple
/
and
of
the
puryfycacyon
of
our
lady
.
Ca.
vii
.
-
¶
Of
the
persecucyon
of
Ihesu
/
and
of
his
fleynge
in
to
egypte
/
and
of
the
holy
Innocentes
slayne
of
Herode
Capitulum
.viii.
-
¶
Of
the
inuencyou
of
Ihesu
in
the
temple
/
and
of
his
holy
hydde
lyfe
.
Capitulum
.ix.
-
¶
Of
the
baptym
of
our
lorde
Ihesu
.
Ca.
x.
-
¶
Of
the
fastynge
of
Ihesu
in
deserte
/
and
of
his
temptacyons
.
Capitulum
.xi.
-
¶
Of
the
predycacyon
&
holsome
doctryne
of
our
lorde
Ihesu
/
and
of
his
gloryous
sygnes
/
examples
/
&
good
maners
/
and
of
dyuers
trybulacyons
of
hym
in
this
worlde
.
Capitulum
.xii.
-
¶
Of
th
entrynge
of
our
lorde
Ihesu
in
to
Iherusalem
and
of
his
last
souper
.
Capitulum
.xiii
-
¶
Of
the
prayer
that
our
lorde
made
thryes
on
the
mount
of
Olyuete
.
Capitulum
.xiiii.
-
¶
Of
the
capcyon
of
our
lorde
Ihesu
/
and
of
his
byndynge
/
and
how
he
was
presented
before
the
Iudges
/
and
of
his
illusyons
.
Capitulum
.xv.
-
¶
Of
the
clamour
of
the
Iewes
agaynst
Ihesu
for
to
haue
hym
crucyfyed
/
and
of
his
expolyacyon
and
flagellacyon
.
Capitulum
.xvi.
-
¶
Of
th
expolyacyon
/
illusyon
/
crownacyon
/
and
persecucyons
of
the
heed
of
Ihesu
.
Capitulum
.xvii.
-
¶
Of
the
wrongfull
condempnacyon
of
Ihesu
to
the
deth
of
the
crosse
.
Capitulum
.xviii.
-
¶
Of
the
berynge
of
the
crosse
to
caluary
/
&
of
the
crucyfyenge
of
Ihesu
.
Capitulum
.xix.
-
¶
Of
the
blasphemes
of
the
Iewes
/
and
of
the
prayer
of
Ihesu
on
the
crosse
for
his
enemyes
.
Capitulum
.xx.
-
¶
Of
the
mercy
of
Ihesu
shewed
to
the
thefe
hangynge
at
his
ryght
syde
.
Capitulum
.xxi.
-
¶
Of
the
wordes
of
Ihesu
commendynge
his
moder
to
saynt
Iohn
.
Capitulum
.xxii.
-
¶
Of
the
thurste
of
Ihesu
/
and
of
his
bytter
drynke
.
Capitulum
.xxiii.
-
¶
Of
the
grete
clamour
of
Ihesu
on
the
crosse
/
my
god
my
god
why
hast
thou
forsake
me
.
Capitulum
.xxiiii.
-
¶
Of
the
wordes
of
Ihesu
on
the
crosse
/
Consummatum
est
.
Capitulum
.xxv.
-
¶
Of
th
expyracyon
of
Ihesu
/
&
of
the
myracles
befallynge
in
the
tyme
of
his
deth
.
Capitulum
.xxvi.
-
¶
Of
that
the
body
of
cryste
henge
thre
houres
on
the
crosse
deed
/
and
of
the
openynge
of
his
syde
/
and
of
certayne
vtylytees
therof
.
Capitulum
.xxvii.
-
¶
Of
the
takynge
downe
of
the
body
of
cryst
from
the
crosse
/
and
of
his
sepulture
.
Capitulum
.xxviii.
-
¶
Of
the
gloryous
resurreccyon
of
our
lorde
Ihesu
/
&
of
his
apparycyons
.
Capitulum
.xxix.
-
¶
Of
the
meruaylous
ascencyon
of
our
lorde
Ihesu
.
Capitulum
.xxx.
-
¶
Of
the
myssyon
of
the
holy
ghoost
in
the
holy
daye
of
Penthecost
.
Capitulum
.
xxxi
.
¶
Thus
endeth
the
contentes
of
this
boke
.
¶
Here
foloweth
prayers
and
full
deuoute
contemplacyons
with
thankynges
of
all
the
benefytes
gyuen
to
mankynde
/
and
specyally
in
the
werke
of
our
redempcyon
/
of
the
incarnacyon
and
passyon
of
cryste
/
called
the
fruyte
of
redempcyon
.
And
fyrst
it
putteth
a
prayer
to
moue
the
mynde
of
man
to
laude
god
.
Capitulum
.i.
LOrde
my
god
I
desyre
to
laude
the
/
for
I
knowe
myselfe
to
be
made
to
laude
thee
.
Open
my
mouth
in
thy
laude
that
I
may
synge
Ioye
to
thy
name
.
Stere
my
hert
in
the
/
put
away
euery
tedyous
thynge
/
infunde
grace
/
kendle
loue
/
take
awaye
wyckednesse
of
thy
seruaunt
/
clense
me
from
all
vnclennesse
of
body
&
soule
that
I
may
be
founde
worthy
vnto
the
honour
of
thy
name
/
&
therto
open
my
lyppes
.
But
the
dygnyte
of
thy
depe
maieste
who
may
prayse
worthely
/
beholde
all
the
vertues
of
heuens
/
and
euery
aungelyke
potestate
suffyseth
not
to
laude
/
condyngly
the
magnytude
of
thy
hyghnesse
.
How
moche
lesse
a
frayle
man
fylth
and
wormes
mete
fayleth
in
thy
condynge
laude
.
And
so
dooth
also
euery
creature
/
euery
oryson
/
euery
tonge
/
and
sermocynacyon
/
what
now
therfore
.
I
shall
cease
fro
laude
/
for
I
can
not
worthely
laude
the
/
or
elles
therfore
I
shall
cease
and
holde
me
styll
/
for
I
knowe
myselfe
vnclene
&
vnsuffycyent
/
Be
it
forbode
suche
ingratitude
that
I
sholde
cease
to
laude
the
/
for
euery
creature
sholde
laude
the
/
moost
of
all
truly
resonableman
to
whome
y●
hast
gyuen
so
grete
benefytes
.
¶
Laude
to
the
holy
Trynyte
for
hymselfe
/
and
for
the
creacyon
of
heuen
and
erth
/
of
aungell
and
man
/
and
for
his
benefytes
.
Capitulum
.ii.
O
Blessyd
lorde
god
/
fader
/
sone
/
and
holy
ghost
/
thre
persones
and
one
god
/
my
lorde
/
my
god
/
my
maker
/
my
redemptour
my
nouryssher
/
my
defender
/
my
swetnesse
/
my
mercy
/
my
refuge
/
my
strength
/
my
victory
/
my
sauyour
/
my
Ioye
/
and
my
glorye
eternall
.
I
laude
the.
I
gloryfye
the.
I
honour
&
worshyp
the.
O
blessyd
trinite
for
that
thou
arte
in
thy selfe
/
for
thou
arte
the
hyghest
good
/
from
whome
floweth
all
goodnesse
/
thou
arte
gracyous
eternyte
/
thou
arte
eternal
felicite
/
thou
arte
the
depnesse
of
felicite
/
thou
arte
onely
god
/
and
there
is
none
without
the.
I
laude
&
honour
the.
O
blessyd
trinite
that
myghtfully
hast
made
of
nought
heuen
&
erthe
/
sonne
&
mone
and
all
thynges
that
be
in
them
/
and
for
it
pleased
the
to
make
holy
aungelles
to
laude
and
to
vse
the
eternally
/
&
that
they
might
assyst
to
vs
faythfully
in
this
exile
with
houeable
coun●eyles
and
helpynges
/
and
to
declare
thy
ineffable
goodnesse
thou
madest
al
thynge
for
man
/
and
more
ouer
thou
made
man
with
thy
propre
handes
to
thyn
owne
ymage
and
symylytude
onely
for
the
/
&
thou
fourmed
in
hym
vnderstandynge
/
and
noblysshed
hym
with
free
wyll
.
I
laude
and
gloryfye
the
▪
for
that
grete
gyfte
thou
set
hym
in
paradyse
/
flowynge
with
delytes
that
he
myght
haue
hygh
thynges
in
fruycyon
/
inferyour
thynges
in
gouernynge
/
and
to
possede
all
thynges
to
worshyp
the
for
euermore
.
And
thou
made
not
these
noble
creatures
aungell
&
man
for
ony
necessyte
that
thou
had
to
them
/
for
truly
all
thynge
was
sufficyent
in
the
to
thyn
eternall
Ioye
&
glorye
/
but
of
the
feruor
of
thy
charyte
thou
were
moued
to
create
them
that
suche
creatures
sholde
be
parte
takers
of
thyn
ineffable
Ioye
and
glory
I
laude
and
honour
the
good
lorde
for
that
it
pleased
the
amonge
all
thy
blessyd
werkes
to
make
me
a
reasonable
man
/
and
hast
gyuen
me
wysdome
/
reason
/
vnderstandynge
/
&
free
lyberte
/
&
hast
fourmed
me
with
all
ryght
lymmes
and
fetures
of
body
/
and
hast
gyuen
me
many
blessyd
gyftes
/
spyrytuall
&
temporall
/
and
also
mete
/
drynke
/
cloth
/
and
all
thynges
necessary
whiche
many
a
good
creature
that
hath
serued
the
better
than
I
haue
done
hath
myssed
/
and
for
that
thou
hast
visite
my
herte
many
tymes
with
many
graces
&
spyrytuall
monycyons
delyuerynge
me
ofte
fro
many
perylles
bothe
of
body
&
of
soule
/
and
fro
sclaundres
/
shames
/
&
rebukes
of
this
worlde
to
the
whiche
for
my
synnes
I
myght
haue
fall
vnto
/
&
for
that
also
that
thou
hast
suffred
me
in
all
myn
iniquyte
/
malyce
/
and
all
myn
horryble
&
abhomynable
synnes
/
pacyently
alway
abydynge
for
my
conuersyon
and
amendement
/
whan
innumerable
tymes
thou
myght
haue
slayne
me
/
&
of
ryght
haue
put
me
to
eternall
paynes
and
dampnacyon
.
I
laude
&
gloryfy
the
lorde
god
for
all
thy
mercy
whiche
alwayes
thou
hast
shewed
to
synners
/
pacyently
abydynge
for
them
/
mercyfully
callynge
them
/
benygnely
receyuynge
them
/
haboundauntly
gyuynge
grace
to
them
/
and
to
suche
famylyaryte
admyttynge
them
/
as
though
they
had
neuer
synned
.
O
mercy
full
lorde
&
pacyent
god
what
shall
I
saye
to
the
for
all
these
benefytes
/
what
laudes
and
thankynges
shall
I
yelde
to
the
/
what
&
all
my
synnes
were
voyded
fro
me
truly
yet
were
not
I
worthy
for
the
leest
of
thy
benefytes
and
mercyes
to
gyue
the
condynge
laude
/
but
as
a
wreched
synner
can
in
all
my
herte
I
laude
the.
I
thanke
the.
I
honour
&
worshyp
the
/
and
all
honour
&
laude
be
yelde
to
the
now
&
euermore
.
Amen
.
Pater
noster
.
¶
Of
the
myserable
laps
of
man
&
of
the
mercy
of
god
shewed
to
hym
/
&
of
the
incarnacyon
of
cryst
.
Ca.
iii.
I
Laude
and
gloryfy
the
lord
god
for
thy
moost
excellent
mercy
&
indycyble
mysericorde
/
by
the
whiche
thou
dyd
spare
man
from
irreparable
dampnacyon
/
trespassynge
to
the
/
beynge
vnworthy
to
all
thy
benefytes
/
sendynge
hym
out
fro
the
gladnesse
of
paradyse
to
do
penaunce
for
his
synnes
And
all
be
it
he
was
worthy
eternall
dampnacyon
for
his
transgressyon
/
and
sholde
not
haue
forgyuenesse
/
thou
dyde
not
shewe
than
the
rygoure
of
Iustyce
/
but
the
swetnesse
of
ineffable
mercy
/
puttynge
to
hym
the
burden
of
dynge
penaunce
/
and
after
longe
tyme
gyuynge
the
oyle
of
indulgence
whiche
gretly
he
desyred
.
I
laude
and
gloryfy
the
lorde
god
creatour
and
redemptour
of
mankynde
for
thy
grete
charyte
by
the
whiche
man
meruaylously
create
/
more
meruaylously
thou
wolde
hym
refourme
/
&
where
as
than
we
beynge
thyn
enemyes
/
&
wycked
deth
had
taken
lordshyp
ouer
vs
al.
Thou
hast
remembred
the
bowelles
of
thy
mercy
and
thou
hast
beholde
from
the
hygh
habytacyon
of
thy
glory
vnto
this
wepynge
valey
of
mysery
/
and
hast
seen
th
afflyccyon
of
thy
people
to
be
grete
vpon
the
erth
/
the
greuous
burden
of
the
children
of
Adam
.
Therfore
thou
were
touched
withinforth
with
the
swetnesse
of
charite
and
thou
dyde
put
in
thyselfe
to
thynke
on
vs
with
cogitacyons
of
peas
&
redempcyon
/
for
why
whan
that
the
fulnesse
of
tyme
was
come
/
thou
came
to
vysyte
vs
shynynge
from
aboue
.
And
the
desyres
of
prophetes
by
the
exhybycyon
of
incarnacyon
taken
thou
dydest
fulfyll
it
in
apperynge
god
and
man
.
Blessyd
be
thou
therfore
O
holy
fader
of
heuen
that
woldest
not
spare
thyn
onely
beloued
sone
eternall
god
with
the
to
sende
hym
downe
to
this
myserable
worlde
to
take
flesshe
and
blode
of
a
virgyn
to
redeme
man
.
Blessyd
be
thou
o
holy
ghoost
for
that
thou
gauest
counseyle
of
the
incarnacyon
of
the
sone
of
god
/
and
of
the
redempcyon
of
mankynde
/
and
wrough
test
the
mystery
of
the
incarnacyon
of
thou
sayd
sone
of
god
in
the
body
of
a
virgyn
.
Blessyd
be
all
the
holy
trinyte
in
whome
was
one
counseyle
/
one
wyll
/
one
charite
/
&
one
operacyon
in
the
hygh
mystery
of
mannes
redempcyon
all
be
it
the
seconde
persone
in
deite
onely
toke
our
sayd
humanite
on
hym
/
wherfore
o
swete
sone
of
god
blessyd
be
thou
that
of
grete
pyte
/
compassyon
/
and
of
excellent
charite
enclyned
thy selfe
so
benygnely
to
descende
from
the
trone
of
god
/
and
from
the
herte
of
the
fader
to
this
valey
of
mysery
for
vs
to
be
incarnate
&
to
take
flesshe
and
blode
of
the
swete
virgyn
mary
the
holy
ghoost
gaderynge
togyder
the
clene
and
pure
droppes
of
blode
of
her
virgynall
body
/
fourmynge
therwith
the
precyous
body
of
thyn
humanyte
/
fullfyllynge
the
holy
soule
&
blessyd
body
of
the
sayd
virgyn
mary
superhaboundaūtly
with
incomparable
gladnesse
and
exultacyon
in
the
tyme
of
thy
holy
and
clene
concepcyon
/
&
lykewyse
in
thy
pure
and
chaste
temporall
natiuite
.
Paternoster
.
Aue.
¶
Of
the
vertue
and
holy
lyfe
of
the
virgyn
mary
/
by
the
whiche
she
deserued
to
be
the
moder
of
god
/
and
of
the
natyuyte
of
our
lorde
.
Capitulum
.iiii.
O
Blessyd
vyrgyn
Mary
/
thou
arte
blessyd
/
and
euer
be
thou
blessyd
for
that
thou
pleased
god
moost
hyghly
by
moost
holy
and
vertuous
lyuynge
Li.
P̄ino
reuelationu●
beate
Brigitte
.
ca.
x.
A.
/
for
anone
at
thy
begynnynge
in
thy
tender
aege
whan
thou
herde
saye
&
vnderstode
that
there
was
god
/
anone
thou
were
full
besy
and
ferefull
in
obseruacyon
and
kepynge
of
the
helth
of
thy
soule
/
and
whan
thou
herdest
fully
that
the
same
god
was
thy
maker
&
Iuge
of
all
thy
werkes
/
inwardly
thou
loued
hym
/
&
dradde
gretely
in
thy
mynde
leest
thou
sholde
offende
hym
in
worde
or
dede
/
and
after
that
whan
thou
herdest
that
he
had
gyuen
lawe
&
preceptes
to
the
people
/
and
that
he
had
shewed
many
meruayles
to
them
thou
purposed
stedfastly
in
thy
mynde
to
loue
no
thynge
but
hym
/
&
than
all
worldly
thynges
were
wonderfull
bytter
to
the
/
and
after
this
herynge
that
the
same
god
wolde
redeme
the
worlde
/
and
wolde
be
borne
of
a
virgyn
/
Ibidem
suche
charyte
haddest
thou
to
hym
in
thy
herte
that
thou
thoughtest
no
thynge
but
god
/
and
thou
wylled
no
thynge
but
god
/
&
as
moche
as
thou
myght
thou
withdrewest
thy selfe
fro
the
presence
and
speche
of
thy
parentes
and
frendes
/
Ibidem
&
thou
gaue
of
thy
goodes
as
moche
as
thou
might
to
the
poore
and
nedy
people
/
reseruynge
of
them
full
lytell
to
thyselfe
to
fynde
the
in
scarcete
mete
/
drynke
/
and
cloth
/
no
thynge
pleased
the
but
onely
god
/
Ibidem
thou
wylled
euer
in
thy
herte
to
lyue
to
the
tyme
of
his
natiuite
/
yf
it
might
so
happen
thou
myght
be
made
an
vnworthy
handmayde
to
the
moder
of
god
.
I
laude
and
honour
the.
O
mary
virgyn
of
virgyns
that
hast
not
sene
before
the
none
lyke
to
the
/
ne
to
haue
ony
suche
folowynge
after
the
/
that
fyrst
of
all
in
the
worlde
amonge
women
hast
vowed
the
vowe
of
chastyte
and
offred
therby
a
gloryous
gyfte
to
god
/
whan
thou
had
it
of
no
creature
by
lernynge
/
ne
by
worde
ne
by
example
/
thou
were
not
taught
to
do
so
/
&
thou
so
ornate
and
beawtyfyed
with
that
vertue
of
chastyte
and
with
all
other
vertues
thou
pleased
god
moost
hyghly
gyuynge
example
of
good
lyuynge
to
all
other
.
Ibidem
B.
And
whan
the
tyme
came
in
whiche
after
the
consuetude
virgyns
were
presented
in
to
the
temple
/
thou
were
there
amonge
them
for
the
obedyens
of
thy
parentes
/
thynkynge
in
thy selfe
that
no
thynge
was
impossyble
to
god
.
And
for
as
moche
as
he
knewe
that
thou
desyred
no
thynge
ne
wylled
no
thynge
but
onely
hym
/
he
myght
kepe
the
in
virgynyte
yf
it
pleased
hym
/
yf
not
his
wyll
to
be
fulfylled
And
herynge
all
thynge
commaunded
in
the
temple
obedyently
fullfyllynge
it
thou
retourned
home
agayne
.
And
after
that
holy
virgin
thou
brenned
more
feruently
and
fully
in
the
swete
loue
of
god
than
thou
dyd
before
/
and
dayly
thou
were
inflambed
with
newe
ardour
&
hyghe
desyres
of
loue
/
Ibidem
&
therfore
good
lady
thou
enlonged
thy selfe
more
than
thou
were
wonte
to
do
fro
the
company
of
all
people
&
were
alone
by
thyselfe
bothe
day
&
night
dredynge
gretely
leest
thy
mouth
sholde
speke
/
or
eeres
sholde
here
ony
thynge
agaynst
the
wyll
of
thy
god
/
or
the
thyn
eyen
sholde
se
ony
delectable
thynge
.
Thou
were
dredefull
also
in
kepynge
sylence
leest
thou
sholde
be
styl
not
spekynge
suche
wordes
whiche
thou
sholde
speke
/
&
so
swete
virgyn
thou
were
ofte
troubled
in
mynde
and
ferefull
how
thou
sholde
ordre
thy
wyttes
and
lyuynge
to
the
pleasure
of
god
.
And
after
whan
by
the
aungelyke
salutacyon
thou
were
plenarely
instructe
that
thou
sholde
conceyue
a
sone
in
thy
wombe
by
the
operacyon
of
the
holy
ghoost
/
whose
name
sholde
be
Ihesus
/
and
sholde
be
called
the
sone
of
god
/
than
therwith
thou
had
a
moost
feruent
desyre
to
be
the
moder
of
god
/
but
all
be
it
thou
knewe
thyselfe
electe
therto
of
god
/
yet
thou
were
not
therfore
in
mynde
exalted
by
elacyon
/
but
of
the
fulnesse
of
profounde
humylyte
consentynge
vnto
that
so
hygh
a
mystery
/
thou
brake
out
wordes
of
this
maner
mekely
sayenge
.
Lo
here
the
handmayde
of
god
/
befall
it
to
me
aungell
after
thy
worde
.
And
this
sayd
forthwith
goddes
sone
was
incarnate
in
thy
virgynall
body
of
the
holy
ghost
.
I
laude
and
gloryfy
the
O
good
lady
mary
clene
and
pure
virgyn
that
broughtest
forth
in
to
this
worlde
by
moost
clene
and
chaste
natiuite
the
redemptour
of
the
worlde
/
and
shewed
to
the
worlde
his
sauyour
of
longe
tyme
desyred
in
the
worlde
/
and
in
his
byrth
thou
bare
hym
without
sorowe
and
synne
/
in
lykewyse
as
thou
conceyued
hym
in
all
clennes
with
suche
exultacyon
of
soule
and
body
/
that
for
th
aboundaunce
of
Ioye
and
exultacyon
thy
holy
fete
felte
not
the
grounde
that
they
stode
on
.
Li.
x.
reuelat
.
bt●
brigitte
.
ca.
x.
D.
And
whan
thy
swete
sone
our
lorde
Ihesu
cryste
bryghtnesse
of
the
faders
glory
was
borne
thou
lapped
hym
in
poore
clothes
reclynynge
him
in
a
racke
/
for
there
was
none
other
place
wherupon
to
laye
hym
.
And
soo
the
kynge
of
glory
wolde
be
borne
poorely
/
in
a
poore
place
/
and
of
a
poore
virgyn
/
layd
on
hey
bytwene
two
beestes
for
to
brynge
vs
to
the
eternall
rychesse
of
heuen
And
after
his
byrthe
good
lady
whan
thou
behelde
his
pulcritude
&
beawte
thy
holy
soule
dystylled
as
a
swete
dewe
for
Ioye
/
Ibidem
.
thynkynge
thyselfe
unworthy
to
haue
suche
a
sone
/
Li.
vi
.
reuela
.
ca.
p̄mo
.
for
sothely
he
was
so
fayre
and
delectable
that
who
so
euer
behelde
hym
he
was
conforted
of
ony
sorowe
that
was
in
herte
.
Therfore
many
of
the
Iewes
sayd
.
Go
we
to
se
the
sone
of
Mary
that
we
may
fynde
therby
consolacyon
.
Ibidem
And
al
be
it
they
knewe
not
that
he
was
the
sone
of
god
/
yet
they
receyued
by
the
syght
of
hym
grete
and
meruaylous
consolacyon
.
Li.
x.
reuela
.
ca.
x.
D.
And
good
lady
whan
thou
behelde
&
consydered
the
places
in
his
fayre
handes
and
prety
fete
where
the
sharpe
nayles
sholde
perce
thrugh
/
as
thou
had
herde
by
holy
prophetes
/
thy
blessyd
eyen
were
replete
with
teres
of
wepynge
/
&
thy
virgynall
herte
was
as
clouen
asonder
for
sorowe
.
And
whan
thy
lytell
swete
sone
behelde
thy
eyen
full
of
wepynge
/
he
was
sorowfull
as
vnto
the
deth
for
the.
And
whan
thou
consydered
the
myght
of
his
deite
thou
were
than
conforted
/
knowynge
well
that
thy
sone
wolde
haue
it
so
/
and
that
it
was
expedyent
.
Ibidem
And
than
thou
confourmed
all
thy
wyll
to
his
wyll
/
and
so
euer
good
lady
thy
Ioye
was
myxte
with
sorowe
.
Blessyd
be
thou
virgyn
Mary
moder
of
god
for
that
thou
nourysshed
thy
swete
sone
our
lorde
with
the
swete
heuenly
tode
of
thy
pappes
bathynge
hym
/
byndynge
hym
in
swadles
/
enbrasynge
hym
thy
lytell
swete
floure
in
thyn
armes
and
virginal
bosom
/
impressynge
oftentymes
to
his
fayre
mouthe
swete
kysses
of
thy
delycate
mouthe
.
And
whan
thou
dyde
se
hym
suffrynge
the
greuaunce
of
a
yonge
chylde
and
wepynge
/
thou
losed
his
bandes
layenge
thy
fayre
handes
and
holy
armes
ouer
his
crybbe
/
playenge
with
him
smylynge
on
hym
/
spekynge
fayre
wordes
to
hym
/
and
castynge
the
fayre
lokes
of
thy
virgynall
eyen
on
hym
.
Pater
noster
.
Aue
maria
.
¶
Of
the
dolorous
circumcision
of
our
lorde
Ihesu
.
Ca.
v.
THankynges
I
yelde
to
the
lorde
Ihesu
cryst
for
that
it
pleased
the
obeyenge
to
the
lawes
the
viii
.
daye
to
be
circumcised
and
anone
in
thy
tender
infancy
to
be
kytte
in
thy
tender
flesshe
with
a
knyfe
of
stone
and
than
to
begyn
to
shedde
thyn
innocent
blode
for
vs
/
&
to
be
ensigned
with
the
swete
name
Iesus
named
fro
the
begynnynge
by
the
mouth
of
god
/
and
shewed
by
the
aungell
/
whiche
by
interpretacyon
is
to
saye
a
sauyour
/
&
after
the
effecte
of
the
same
name
thou
decreued
to
saue
vs
thy
people
peculyer
from
our
synnes
.
And
from
thens
forth
thou
neuer
lefte
to
werke
our
helthe
.
Oratio
.
Swete
Ihesu
I
beseche
the
for
the
greuous
payne
that
thou
suffred
than
in
thy
tender
flesshe
and
for
thy
bytter
wepynge
to
circumcyse
me
from
euery
spotte
of
synne
/
and
graunte
me
suche
grace
that
in
a
moost
swete
memory
of
loue
thy
holy
name
Iesus
may
be
enprynted
in
my
herte
.
Pater
noster
.
Aue
maria
.
¶
Of
the
oblacyon
of
the
thre
holy
kynges
vnto
our
lorde
Ihesu
.
Capitulum
.vi.
LAude
and
honoure
be
to
the
lorde
Iesu
that
sode
syrably
woldest
be
sought
of
thre
kynges
/
&
so
to
be
founde
of
them
by
ledynge
of
a
sterre
/
and
of
them
humbly
to
be
honoured
/
whan
moost
deuoutly
they
offred
to
the
thre
precyous
gyftes
/
golde
/
encens
/
and
myrre
/
hauynge
in
them
dyuyne
mysteryes
.
The
golde
signifienge
thy
regal
power
.
The
encens
thy
dyuyne
maieste
.
And
the
myrre
of
thy
man-hode
the
mortalyte
.
Oratio
.
Benygne
Iesu
I
praye
y●
to
sende
me
grace
spyrytually
to
offre
these
gyftes
to
the.
The
pure
golde
of
perfite
loue
.
The
swete
encens
of
deuoute
prayer
.
And
the
clene
myrre
of
mortyfycacyon
of
my
frayle
flesshe
.
Pater
noster
.
Aue
maria
.
¶
Of
the
presentacyon
of
our
lorde
in
to
the
temple
/
and
of
the
puryfycacyon
of
our
lady
.
Capitulum
.vii.
THankynges
I
yelde
to
the
lord
iesu
cryst
●hat
in
euery
thynge
woldest
●ubmytte
thyselfe
vnto
the
●nstytucyons
of
the
lawe
/
&
in
the
armes
of
thy
moder
mekely
wolde
be
borne
with
oblacyons
of
poore
men
.
And
so
thou
lorde
of
the
temple
woldest
be
presented
in
to
the
temple
/
and
vnder
the
substaunce
of
our
frayle
flesshe
offred
thyselfe
to
god
the
fader
a
holsome
sacryfyce
for
vs
/
and
madest
the
secretenesse
of
thy
godhede
to
be
shewed
by
the
olde
man
Symeon
by
inspiracyon
of
the
holy
ghoost
dwellynge
in
hym
.
I
gloryfye
the
clene
virgyn
Mary
that
in
lyke
wyse
woldest
humbly
submytte
thyselfe
to
the
lawe
of
puryfycacyon
whan
thou
were
no
thynge
bounde
therto
for
onely
vnto
this
lawe
all
the
women
were
bounde
that
conceyued
a
chylde
by
the
sede
of
man
.
Leuiti.
xii
.
But
thou
O
clene
vyrgyn
conceyued
not
thy
blessyd
sone
by
the
sede
of
man
/
but
by
inspyracyon
of
the
holy
ghost
.
And
so
good
lady
thou
were
all
clene
/
chaste
/
&
bryght
/
wherfore
thou
had
no
maner
necessyte
of
puryfycacyon
/
but
of
profounde
humylyte
.
Bernardus
O
clene
virgyn
thou
wolde
be
in
this
worlde
amonge
women
by
purifycacyon
as
one
of
them
.
And
soo
was
thy
swete
sone
amonge
chyldren
by
circumcysyon
as
one
of
them
.
Than
seen
thou
meke
lady
wolde
be
puryfyed
that
haddest
noo
nede
of
puryfycacyon
how
moche
cause
than
haue
we
grete
synners
to
be
puryfyed
and
clensed
that
be
soo
defyled
and
cankered
with
synne
.
Oratio
.
Therfore
make
vs
good
lady
so
to
be
puryfyed
and
clensed
here
in
this
worlde
from
euery
spotte
of
synne
that
after
this
lyfe
in
all
clennesse
we
may
appere
before
the
gloryous
face
of
thy
blessyd
sone
Amen
.
Pater
noster
.
Aue
maria
.
¶
Of
the
persecucyon
of
Ihesu
/
and
of
his
fleynge
in
to
Egypte
/
and
of
the
holy
Innocentes
slayne
of
Herode
.
Capitulum
.viii.
THankynges
I
yelde
to
the
lorde
Ihesu
cryste
/
sapyence
of
the
fader
/
&
vertue
of
the
hyghe
god
that
woldest
so
perfytly
take
all
our
infyrmytees
/
debylytees
/
&
offenses
on
the
/
exceptynge
ygnoraunce
and
synne
/
so
that
thou
wolde
flee
deth
&
a
mortall
man
fro
place
to
place
/
for
Herode
gylefully
sought
the
&
founde
the
not
/
wherfore
he
commaunded
to
slee
all
the
children
in
bethleem
from
two
yere
aege
and
within
that
he
myght
slee
the
amonge
them
.
But
thou
the
hope
of
pylgrymes
wente
in
to
egypte
/
&
there
thou
dwelled
in
exyle
vnto
the
deth
of
Herode
/
and
dyde
suffre
there
grete
penury
and
pouerte
/
for
they
that
sholde
be
thyn
wolde
not
receyue
the
/
but
anone
at
thy
begynnynge
despysed
the.
And
after
the
deth
of
Herode
thou
were
called
agayne
from
Egypte
in
to
Nazareth
.
And
whan
thou
were
thyder
brought
thou
were
humbly
subgecte
to
thy
parentes
.
Pater
noster
.
Aue
maria
.
¶
Of
the
inuencyon
of
Ihesu
in
the
temple
/
&
of
his
holy
hydde
lyfe
.
Capitulum
.ix.
I
Laude
&
honoure
the
Ihesu
cryst
that
beynge
in
aege
but
.xii.
yeres
thou
sate
in
the
temple
in
the
myddes
of
doctours
askynge
and
herynge
them
/
&
thou
taught
them
so
moche
the
more
whan
thou
asked
them
questyons
prudently
.
And
there
thou
raddest
thyn
owne
prophecy
in
ysay
.
And
thou
blessyd
sone
of
god
began
to
growe
in
aege
&
wysdome
as
god
and
man
.
And
.xxxiii.
yeres
thou
were
as
a
seruaunt
so
suffrynge
for
our
helthe
/
and
thou
were
conuersaunt
amonge
men
/
mekely
/
Justly
/
sobrely
/
and
pacyently
to
gyue
vs
example
of
lyuynge
.
Oratio
.
I
praye
the
good
Ihesu
for
all
the
vertues
in
whiche
thou
ladde
thy
lyfe
that
thou
wylte
graunte
me
th
aboundaunce
of
thy
grace
/
wherby
I
may
profyte
in
dayly
encreasynge
of
all
vertues
to
the
laude
&
glorye
of
thy
name
.
Amen
.
Pater
noster
.
Aue.
¶
Of
the
baptym
of
our
lorde
Ihesu
.
Capitulum
.x.
THankynges
I
yelde
to
the
lorde
Ihesu
cryst
for
that
thou
wolde
be
baptised
of
thy
holy
seruaunt
saynt
Iohn
/
whan
than
for
thy
mekenesse
the
fader
testyfyed
that
thou
were
his
onely
consubstancyall
sone
by
his
voyce
sayenge
/
here
is
my
welbeloued
sone
/
in
whome
I
am
well
pleased
The
holy
ghoost
also
apperynge
on
the
in
lykenesse
of
a
doue
.
And
this
thou
toke
not
for
thyselfe
but
for
vs
to
halowe
therby
our
baptym
and
to
make
it
a
holsom
sacrament
of
saluacyon
for
vs
.
Oratio
.
Lorde
Ihesu
I
thanke
y●
for
my
baptym
wherby
I
am
made
a
cristen
man
/
and
for
that
it
pleased
the
I
sholde
be
borne
of
crysten
parentes
/
and
in
the
tyme
of
grace
/
and
for
that
I
am
instructe
in
the
true
fayth
of
thy
chirche
/
and
where
as
many
tymes
I
haue
defyled
my
baptym
by
synne
and
wyckednesse
good
Iesu
I
praye
the
to
clense
me
agayne
by
the
sacrament
of
true
penaunce
/
so
that
after
this
mortall
lyfe
I
may
appere
before
thy
gloryous
face
in
the
same
clennesse
that
I
was
in
/
in
the
tyme
of
my
baptym
.
Pater
noster
.
Aue
ma.
¶
Of
the
fastynge
of
Ihesu
in
deserte
/
&
of
his
temptacyons
.
Capitulum
.xi.
THankynges
I
yelde
to
the
lorde
Iesu
cryst
that
anone
after
thy
baptym
were
ledde
in
to
deserte
there
labourynge
in
bytternesse
of
abstynence
/
in
hunger
/
in
thurste
/
in
colde
/
and
hete
/
&
suffred
there
also
many
other
infyrmytees
of
man
/
&
there
thou
dyde
wake
by
nyght
in
prayer
/
and
thou
that
art
the
fode
of
aungell
and
man
dyde
hungre
and
thurste
/
after
that
thou
had
fasted
.xl.
dayes
and
.xl.
nyghtes
/
and
suffred
the
fende
to
tempte
the.
Oratio
.
O
good
Ihesu
I
beseche
y●
for
all
thy
holy
prayers
Whiche
thou
prayed
the
sayd
.xl.
dayes
and
.xl.
nyghtes
and
for
all
oxysons
whiche
at
all
tymes
thou
prayed
for
vs
in
the
syght
of
god
thy
fader
and
for
thy
holy
&
perfyte
cogytacyons
/
wordes
:
&
holy
dedes
sende
me
grace
to
vse
abstynence
and
vigylles
/
and
make
me
holy
and
perfyte
in
all
cogytacyons
wordes
&
dedes
to
the
laude
and
glory
of
thy
name
.
Pater
noster
.
Aue
maria
.
¶
Of
the
predicacyon
and
holsome
doctryne
of
our
lorde
Ihesu
/
and
of
his
gloryous
sygnes
/
examples
/
and
good
maners
/
and
of
dyuers
trybulacyons
of
hym
in
this
worlde
.
Capitulum
.xii.
I
Laude
and
gloryfy
the
lorde
Ihesu
cryste
for
all
the
holy
werkes
that
thou
wrought
from
the
daye
of
thy
holy
baptym
vnto
thy
passyon
/
for
in
that
tyme
thou
gadred
the
couent
of
thy
dyscyples
/
and
amonge
them
thou
chase
.xii.
apostles
/
that
by
them
thou
might
subdue
to
the
/
the
proude
and
hygh
of
this
worlde
.
And
in
those
dayes
thou
opened
the
bosom
of
thy
pyte
and
mercy
to
all
them
that
came
to
the
/
&
thou
preched
openly
to
all
men
remyssyon
of
synnes
/
and
entrynge
of
the
kyngdome
of
heuen
.
And
ofte
thou
were
fatygate
and
wery
of
Iourneys
and
of
colde
/
and
somtyme
of
feruor
of
hete
/
and
in
all
this
thou
suffred
many
persecucyons
and
sclaundres
of
the
progeny
of
them
that
thou
were
borne
of
/
for
in
theyr
wordes
they
sayd
agaynst
the
/
and
marked
wrongfully
thy
dedes
/
layenge
wayte
on
the
by
daye
and
nyght
/
coueytynge
contynually
thy
deth
/
resystynge
the
/
and
dyshonestynge
your
by
wordes
/
dedes
and
blasphemes
sayenge
/
this
man
is
not
of
god
/
but
a
synner
&
hath
a
fende
in
hym
/
he
maddeth
in
belzabub
prynce
of
fendes
/
he
casteth
out
deuylles
/
he
begyleth
the
people
/
he
is
a
gloton
/
a
drynker
of
wyne
/
and
the
frende
of
publycanes
.
These
and
many
other
blasphemes
they
sayd
of
the
/
and
oftentymes
they
wolde
haue
stoned
the
/
and
all
this
thou
suffred
pacyently
/
and
behad
thyselfe
before
them
as
a
man
not
herynge
/
and
as
hauynge
no
redargucyons
ne
cōtrauerces
in
his
mouth
And
for
as
moche
as
they
were
harde
of
herte
&
slouthfull
of
beleue
/
thou
confermed
thy
wordes
with
tokens
folowynge
.
In
weddynges
thou
tourned
water
in
to
wyne
.
Of
fyue
loues
and
two
fysshes
thou
fedde
fyue
thousande
men
.
Thou
walked
vpon
the
see
.
Before
thy
dyscyples
Peter
Iames
and
Iohn
thou
were
transfygured
.
Thou
gauest
syght
to
blynde
men
.
Thou
made
the
dombe
to
speke
/
the
defe
to
here
/
the
creples
to
goo
.
Thou
cured
lunatykes
.
Thou
delyuered
possessed
offendes
.
Thou
reysed
deed
men
.
Thou
clensed
lepers
.
Thou
delyuered
a
woman
taken
in
aduoutry
from
condempnacyon
of
deth
.
Thou
clensed
Mary
mawdeleyn
from
synne
.
Thou
heled
the
woman
from
the
fluxe
of
blode
.
Thou
gladded
the
woman
askynge
helth
for
her
doughter
.
The
woman
that
was
incuruate
and
croked
xviii
.
yeres
thou
reysed
vp
ryght
.
Whan
thou
were
wery
of
thy
Iourney
syttynge
and
restynge
on
the
welles
syde
to
the
woman
talkynge
with
the
/
thou
gauest
her
knowlege
of
the
and
of
herselfe
.
And
in
thy
predicacyon
thou
stered
the
herte
of
a
woman
with
th
aboundaunce
of
thy
grace
/
that
she
cryed
in
the
myddes
of
the
people
&
sayd
.
Blessyd
be
the
wombe
that
bare
the
/
and
the
pappes
that
gaue
the
souke
.
¶
Of
the
entrynge
of
oure
lorde
Ihesu
in
to
Iherusalem
/
and
of
his
last
souper
.
Capitulum
.xiii.
BLessyd
be
thou
lorde
Ihesu
cryste
for
the
moost
holy
teres
of
wepynge
whiche
thou
wept
at
the
monument
of
Lazar
/
and
vpon
the
cyte
of
Iherusalem
and
for
all
the
wepynges
that
euer
thou
wepte
.
And
for
thy
humble
&
meke
entrynge
in
to
Iherusalem
/
whan
thou
sate
on
an
asse
before
fyue
dayes
of
Ester
/
for
thou
came
as
a
pascall
lambe
to
be
offred
the
syxte
daye
for
our
synnes
/
whan
the
hebrewe
people
mette
with
the
with
floures
and
palmes
cryenge
and
sayenge
.
Blessyd
be
he
that
cometh
in
the
name
of
the
lorde
.
And
not
longe
after
the
nyghte
before
thy
passyon
thou
made
thy
laste
souper
with
thy
dyscyples
/
sayenge
to
them
these
wordes
.
One
desyre
is
whiche
effectually
I
haue
desyred
to
ete
this
pascall
souper
w̄●
you
/
that
is
playnly
to
saye
.
I
haue
feruently
desyred
to
gyue
you
myne
owne
body
and
blode
/
and
to
fede
you
therwith
before
I
suffre
deth
for
you
.
And
after
thou
had
eten
the
pascall
lambe
with
them
thou
dydest
ryse
fro
the
table
and
puttest
of
thy
garment
fastnynge
a
lynnen
cloth
aboute
the
/
and
full
humbly
thou
enclyned
thyselfe
wasshynge
thy
dyscyples
fete
/
and
dryenge
them
with
a
cloth
.
And
this
done
thou
put
on
thy
vesture
agayn
/
and
syttynge
downe
eftsones
at
the
table
thou
sayd
/
knowe
ye
what
I
haue
done
to
you
.
I
lorde
and
mayster
haue
gyuen
example
to
you
/
that
in
lykewyse
as
I
haue
done
so
you
to
do
the
same
.
And
amonge
all
other
wordes
that
thou
spake
thou
were
troubled
in
spyryte
/
and
protestynge
thou
sayd
.
Truly
I
saye
to
you
that
one
of
you
shall
betraye
me
.
And
herynge
this
they
began
to
be
full
sory
/
and
all
they
one
after
other
sayd
to
the.
Lorde
whether
I
am
he
.
And
thou
sayd
to
them
/
he
that
putteth
his
hande
with
me
in
the
dysshe
/
he
it
is
that
shall
betraye
me
.
And
the
souper
ended
thou
made
a
terminacyon
of
the
olde
testament
begynnynge
the
newe
/
whan
than
with
thy
holy
handes
thou
dyd
consecrate
thy
precyous
body
and
blode
in
fourme
of
brede
and
wyne
/
fedynge
thy
discyples
therwith
/
gyuynge
them
auctoryte
&
by
them
to
all
preestes
to
the
worldes
ende
to
do
the
same
/
whan
thou
sayd
these
wordes
.
Do
ye
this
into
my
commemoracyon
.
O
what
excellent
loue
shewed
thou
vnto
vs
good
Ihesu
in
that
tyme
whan
not
onely
thou
wolde
dye
for
vs
/
but
also
woldest
fede
vs
dayly
with
thy
precyous
body
and
blode
/
that
we
sholde
not
hungre
ne
thurste
for
euermore
.
And
for
that
we
synne
dayly
agaynst
god
/
and
thou
myght
dye
but
ones
for
vs
/
therfore
in
this
worthy
sacrament
thou
wolde
dayly
be
offred
by
the
handes
of
the
preest
to
god
thy
fader
for
our
cotydyan
synnes
.
And
for
as
moche
as
we
be
in
dayly
conflycte
of
batayle
with
our
cruell
enemy
the
fende
/
thou
ordeyned
suche
prouysyon
for
vs
that
the
percepcyon
of
this
worthy
sacrament
sholde
be
as
a
toure
of
strengthe
for
vs
agaynst
his
cruell
malyce
.
And
for
that
we
sholde
haue
sure
truste
to
obteyne
the
kyngdome
of
heuen
/
thou
hast
gyuen
vs
the
sacrament
of
thy
precyous
body
to
be
a
pledge
or
a
wedde
to
vs
of
eternall
glory
/
and
to
lede
vs
the
waye
to
thy
gloryous
kyngdome
.
Oratio
.
Benygne
Ihesu
I
praye
the
to
gyue
me
grace
soo
worthely
to
receyue
thy
precyous
body
before
my
deth
/
wherby
I
may
attayne
the
kyngdome
of
heuen
/
for
faythfully
I
truste
so
on
thy
grete
mercy
that
thou
wylte
not
exclude
them
from
thy
heuenly
kyngdome
/
vnto
whome
it
pleaseth
the
to
be
knytte
vnto
/
by
connexyon
of
this
honourable
sacrament
.
Pater
noster
.
Aue
maria
.
¶
Of
the
prayer
our
lorde
made
thryes
on
the
mount
of
Olyuete
.
Capitulum
.xiiii.
THankynges
be
to
the
lorde
Ihesu
cryste
that
after
thou
had
wrought
the
foresayd
mysteryes
of
consuetude
thou
wente
than
to
the
mount
of
Olyuete
/
where
before
thy
passyon
thryes
thou
made
thy
prayer
to
thy
fader
of
heuen
/
in
Whiche
moost
deuoute
prayer
thou
suffred
in
thy selfe
a
grete
conflycte
/
by
reason
to
two
loues
that
were
in
the
/
one
was
by
meanes
of
the
loue
whiche
naturally
thou
had
to
thy
humanyte
/
and
in
the
other
parte
by
reason
of
the
feruent
and
charytable
loue
whiche
thou
had
to
mannes
soule
/
whan
by
knowlege
of
thy
godhede
thou
called
vnto
thy
holy
mynde
all
the
horryble
passyon
that
thou
sholde
suffre
for
man
in
thy
tender
virginall
body
/
wherfore
suche
drede
was
in
the
by
reason
of
naturall
loue
whiche
thou
had
to
thyselfe
that
thou
prayed
to
thy
fader
sayenge
.
Fader
yf
it
be
possyble
make
and
cause
the
chalyce
of
this
bytter
passyon
to
be
taken
fro
me
.
But
yet
the
feruor
of
th
excellent
loue
whiche
thou
had
to
the
redempcyon
&
saluacyon
of
mannes
soule
exceded
ferre
thy
fyrst
natural
loue
/
and
in
suche
maner
ouercame
it
and
depressed
it
/
that
in
concludynge
thy
prayer
thou
sayd
.
Fader
not
my
wyll
in
this
petycyon
/
but
thyn
be
fulfylled
&
done
.
And
after
thou
had
prayed
thus
thre
tymes
/
the
dolorous
passyon
that
thou
sholde
suffre
was
so
fresshely
with
bytternesse
prynted
in
thy
holy
mynde
/
that
for
anguysshe
of
naturall
drede
thou
were
cast
in
to
suche
an
agony
/
that
for
the
purete
of
thy
complexyon
thou
swette
blode
and
water
so
that
the
pure
droppes
of
blode
fell
vnto
the
grounde
.
And
than
an
aungell
sente
from
thy
fader
appered
confortynge
the.
And
notwithstandynge
all
this
in
shewynge
that
thou
loued
mannes
soule
better
than
thyne
owne
lyfe
/
thou
lefte
not
to
suffre
bytter
passyon
&
cruell
deth
for
vs
.
O
good
Ihesu
for
thy
holy
prayer
/
bytter
agony
and
excellent
loue
whiche
thou
shewed
to
vs
sende
me
grace
to
be
deuoute
to
the
in
holy
prayers
/
and
hertely
to
loue
the
agayne
for
the
swete
loue
thou
hast
shewed
to
me
.
Pater
noster
.
Aue
maria
.
¶
Of
the
capcyon
of
our
lorde
Ihesu
/
and
of
his
byndynge
/
and
how
he
was
presented
before
the
Iudges
/
and
of
his
illusyons
.
Capitulum
.xv.
I
Laude
and
gloryfye
the
lorde
Iesu
cryste
that
after
thou
were
conforted
of
the
aungell
/
voluntaryly
thou
went
to
the
place
where
thou
knewe
to
mete
with
thy
traytour
Iudas
/
and
after
that
he
had
betrayed
the
with
a
kysse
/
all
thy
frendes
fleynge
from
the
/
thyn
enemyes
violently
set
holde
on
the
/
byndynge
thy
handes
behynde
the
/
that
came
to
lose
the
bande
of
our
captyuyte
/
and
thou
full
mekely
saydest
to
that
company
/
as
to
a
thefe
ye
come
with
knyues
&
staues
to
take
me
/
whan
dayly
I
was
techynge
in
the
temple
/
&
ye
dyde
not
holde
me
/
but
now
this
is
your
houre
&
power
of
derknesse
.
And
the
wycked
persones
caryed
the
moost
meke
lambe
as
a
thefe
or
a
gylty
man
fast
bounde
&
presented
the
fyrst
to
Anna
/
and
thou
moost
wysest
was
there
examined
of
thy
doctryne
and
of
thy
dyscyples
/
as
though
thou
had
ben
moost
vnwyse
.
And
thou
answered
/
that
I
spake
was
openly
sayd
/
therfore
aske
them
that
herde
me
what
my
wordes
were
.
And
thou
lorde
of
all
thynge
were
sore
stryken
by
the
handes
of
one
that
stode
besyde
sayenge
/
why
gyuest
thou
suche
answere
to
the
bisshop
.
And
thou
answered
agayne
mekely
/
yf
I
speke
euyll
take
wytnesse
of
euyll
/
&
yf
I
sayd
well
why
smytest
me
.
Than
Annas
sente
the
fast
bounde
to
Cayphas
/
before
whome
they
made
the
lorde
of
heuen
to
stande
/
to
whome
thousande
thousandes
of
aungelles
assysteth
in
heuen
beholdynge
&
laudynge
the.
And
there
thyn
enemyes
sought
&
sayd
agaynst
the
many
fals
testymonyes
.
And
thou
that
art
the
hygh
trouth
sayd
no
worde
/
but
suffred
all
thynge
equally
/
&
stode
there
in
grete
pacyence
&
charyte
.
God
before
men
/
the
creatour
before
the
creature
.
And
whan
thou
were
asked
&
adiured
/
humbly
thou
confessed
to
be
the
sone
of
god
.
And
they
sayd
that
thou
spake
blasphemes
/
and
that
thou
were
worthy
deth
/
&
they
smote
the
cruelly
on
the
face
&
on
the
necke
with
theyr
handes
/
&
behad
themselfe
full
malycyously
agaynst
the
after
theyr
owne
wyll
/
not
onely
despysynge
the
/
the
sone
of
god
/
but
they
forgate
in
the
all
compassyon
of
humanyte
/
&
they
began
to
spytte
in
thy
amyable
face
/
in
the
whiche
aungelles
desyreth
to
beholde
/
&
they
defyled
that
the
moost
beauteous
in
fourme
and
shape
before
all
the
chyldren
of
men
with
the
fylth
of
rechynges
&
spyttynges
of
theyr
lothsome
mouthes
/
&
in
derysyon
they
hyd
thy
moost
bryght
eyen
that
illumyneth
heuen
&
erth
/
&
they
strake
the
full
scornefully
sayenge
.
Prophecy
now
and
tell
who
he
is
that
smyteth
the.
And
many
other
blasphemes
they
put
to
the
/
&
these
wycked
men
without
ony
mercy
sought
meanes
to
slee
the
/
not
sparynge
to
smyte
the
on
the
face
/
&
thus
they
vexed
the
all
the
nyght
with
iniuryes
/
despysynges
/
&
passyons
.
And
erly
in
the
sprynge
of
the
day
the
prynces
&
senyours
of
prestes
came
togyder
takynge
counseyle
how
they
myght
destroye
the
by
moost
shamefull
deth
/
&
they
had
the
before
them
/
askynge
whether
thou
were
the
sone
of
god
/
&
that
thou
sholde
shewe
it
openly
.
And
thou
answered
confermynge
that
thou
were
the
sone
of
god
.
And
they
sayd
/
what
other
wytnes
shal
we
desyre
/
we
haue
herde
it
sayd
of
his
own
mouth
.
Than
all
the
multytude
rose
vp
and
ledde
the
forth
fast
bounde
&
presented
the
to
Pylate
the
Iuge
accusynge
the
&
sayenge
that
thou
were
a
subuerser
&
a
deceyuer
of
the
people
/
techynge
ouer
all
Iury
vnto
that
cyte
.
Pilate
herynge
this
caused
the
to
be
ledde
to
Herode
/
and
thou
wente
thyder
full
mekely
&
pacyently
in
the
wayes
of
our
helth
.
And
whan
thou
were
presented
before
Herode
thyn
enemyes
stode
constauntly
accusynge
the.
And
Herode
asked
the
many
questyons
/
trustynge
to
haue
seen
some
token
or
myracle
of
the.
But
thou
good
Ihesu
gauest
none
answere
/
&
wolde
shewe
noo
token
/
but
the
sygne
and
token
of
humylyte
and
pacyence
.
And
they
mocked
thy
goodly
prouydence
/
trowynge
thy
pacyence
and
humylyte
to
be
fatuyte
and
ygnoraunce
.
Therfore
Herode
with
all
his
despysed
the
/
and
in
mockage
they
put
on
the
a
whyte
vesture
in
tokenynge
of
fatuite
/
and
so
with
vnhoneste
vnreuerently
Herode
sente
the
to
Pylate
agayne
.
And
that
daye
bycause
of
the
Pylate
and
Herode
were
made
frendes
that
before
tyme
loued
not
other
.
And
by
the
waye
as
thou
wente
Ihesu
myne
onely
hope
from
one
wycked
man
to
an
other
thou
were
illuded
and
weryed
with
sore
percucyons
and
strokes
.
Oratio
.
Meke
Ihesu
I
beseche
y●
for
all
these
irrysyons
and
vexacyons
that
thyn
enemyes
dyd
to
the
/
defende
me
from
all
myn
enemyes
bodyly
and
ghostly
/
and
sende
me
pacyence
in
all
trybulacyons
and
aduersytees
.
Amen
.
Pater
noster
.
Aue.
¶
Of
the
clamour
of
the
Iewes
agaynst
Ihesu
to
haue
hym
crucyfyed
/
and
of
his
expolyacyon
and
flagellacyon
.
Capitulum
.xvi.
LOrde
Ihesu
cryst
sone
of
the
euer
lyuynge
god
I
laude
and
gloryfy
the
for
all
the
iniuryes
thou
suffred
whan
thyn
enemyes
brought
the
in
to
the
pretory
before
Pilate
/
and
they
wolde
not
entre
in
/
but
Pylate
wente
out
to
them
&
sayd
/
what
accusacyon
brynge
you
ayenst
this
man
.
And
all
they
cryed
/
yf
he
were
not
a
malefactour
we
wolde
not
brynge
hym
to
the.
Than
Pylate
went
agayne
in
to
the
pretory
and
called
the
to
hym
&
sayd
.
Thou
arte
the
kynge
of
Iewes
.
And
thou
answered
agayne
/
thou
hast
sayd
so
.
Than
Pylate
sayd
to
the
/
thy
people
and
bysshoppes
hath
brought
the
to
me
what
hast
thou
done
.
Thou
answered
/
my
kyngdome
is
not
of
this
worlde
/
yf
my
kyngdom
were
of
this
worlde
my
mynystres
truly
wolde
make
defence
that
I
sholde
not
be
yolden
to
the
Iewes
.
Pylate
sayd
/
therfore
than
thou
arte
a
kynge
.
And
thou
answered
mekely
/
thou
sayst
that
I
am
a
kynge
/
therto
truly
I
am
borne
/
&
for
that
I
came
in
to
the
worlde
that
I
might
bere
wytnesse
of
trouth
/
&
euery
man
that
is
of
trouth
hereth
my
worde
And
Pylate
wente
out
agayne
to
the
Iewes
&
sayd
.
I
fynde
no
cause
of
deth
in
this
man
/
therfore
I
wyll
chastyse
hym
&
let
hym
go
.
There
is
a
consuetude
amonge
you
that
I
shall
delyuer
you
a
prysoner
at
Ester
/
wyll
ye
that
I
delyuer
to
you
the
kynge
of
Iewes
.
They
answered
nay
not
hym
but
Baraban
.
Than
Pylate
toke
the
and
made
the
personally
to
put
of
thy
clothes
/
Li.
reuela
.
ca.
x.
E.
and
thou
stode
naked
and
bare
suffrynge
the
erubescensy
of
nakednesse
in
the
presence
of
thy
moder
as
thou
were
borne
of
her
body
/
and
before
thyn
irrysors
&
enemyes
all
thy
frendes
fleynge
from
the.
And
personally
thou
put
thy
handes
aboute
the
pyller
/
&
thyn
enemyes
bounde
the
fast
/
and
the
cursed
tyrantes
layde
vpon
thy
fayre
body
tender
&
clene
from
euery
spotte
of
synne
/
some
with
whyppes
and
some
with
roddes
/
and
thy
skynne
was
so
tender
&
fayre
/
so
that
with
the
leest
stroke
that
they
coude
laye
on
thy
body
the
purpre
blode
appered
fresshely
in
syght
vpon
the
fayre
beauteful
skynne
/
Li.
x.
teuela
.
bten
Brigitte
.
ca.
x.
E.
&
at
the
fyrst
stroke
thy
sorowfull
moder
that
stode
by
that
fell
to
the
grounde
as
deed
/
and
takynge
spyryte
agayne
she
behelde
all
thy
body
beten
&
scourged
that
the
stremes
of
blode
ranne
downe
on
euery
syde
/
the
bare
bones
apperynge
of
thy
sydes
.
Ibidem
And
this
was
moost
bytter
of
all
whan
they
drewe
the
knotty
scourges
they
rent
awaye
the
flesshe
withall
.
And
than
good
Ihesu
thou
stode
all
tremblynge
&
quakynge
for
anguysshe
&
payne
all
blody
and
torne
/
so
that
fro
the
sole
of
the
fote
to
the
toppe
of
the
heed
in
the
was
no
hole
place
where
thou
myght
suffre
ony
more
betynge
.
Ibidem
Than
one
moued
in
spyryte
Whether
they
wolde
slee
the
not
Iuged
to
dethe
.
And
than
whan
thou
were
losed
from
the
pyller
/
thy
blessyd
moder
behelde
the
place
where
as
thou
stode
/
and
she
sawe
it
replete
with
thy
blode
/
Ibidem
.
F.
and
she
folowynge
the
knewe
where
thou
had
gone
by
the
tokens
and
steppes
of
blode
/
for
the
grounde
where
thou
had
gone
appered
infuded
with
thy
blode
.
And
all
this
swete
Ihesu
thou
suffred
takynge
on
the
all
the
wrathe
whiche
we
deserued
for
our
synnes
.
O
good
Ihesu
for
the
bytternesse
of
thy
scourgynge
with
the
whiche
the
tender
membres
of
thy
body
were
torne
.
And
for
the
grete
sorowe
that
entred
thrughe
thy
body
whan
thou
were
taken
from
the
pyller
and
clothed
agayne
in
thyn
own
clothes
/
and
for
thy
dredes
/
anguysshes
/
effusyons
of
blode
/
and
for
all
the
pryntes
of
woundes
whiche
thou
toke
in
thy
bytter
scourgynge
/
and
for
the
hony
swete
memory
of
thy
blessyd
passyon
I
beseche
the
to
gyue
me
grace
perseuerauntly
to
bere
it
in
the
cogitacyons
of
my
hette
/
&
that
thou
wylte
ouersprynge
the
interyour
partes
of
my
herte
with
thy
precyous
blode
to
the
laude
and
glory
of
thy
name
.
Amen
.
Pater
noster
.
Aue
maria
.
¶
Of
the
expolyacyon
/
illusyon
/
crownacyon
/
and
persecucyons
of
the
heed
of
Ihesu
.
Capitulum
.xvii.
Thankynges
I
yelde
vnto
the
lorde
Ihesu
cryste
that
the
thyrde
houre
of
the
daye
were
spoyled
of
thy
clothes
by
the
mynystres
of
Pilate
/
and
before
al
the
company
of
thyne
enemyes
they
clothed
the
kynge
of
glory
with
an
olde
purpre
clothe
/
that
fro
the
begynnynge
were
circumdare
with
glory
and
honour
/
and
settynge
the
vpon
a
stole
they
put
a
buystous
garlonde
of
sharpe
thornes
on
thy
heed
whiche
with
theyr
staues
they
had
wraythed
/
smytynge
and
pressynge
it
downe
as
cruelly
as
they
myght
without
ony
mercy
/
soo
that
the
blode
stremed
downe
pyteously
from
thy
deuyne
heed
ouer
thy
face
and
necke
/
that
therwith
thyn
eyen
were
blynded
/
thyn
eers
/
nose
/
and
thy
mouth
repleted
with
thy
blode
/
and
all
dysfygured
/
and
they
gaue
the
a
reede
in
thy
ryght
hande
for
a
regall
septre
/
whiche
arte
kynge
of
kynges
and
lorde
of
lordes
/
and
knelynge
before
the
they
illuded
the
sayenge
/
all
hayle
kynge
of
Iewes
/
and
they
smote
the
with
grete
strokes
that
art
lorde
of
vertue
/
to
whome
sonne
/
mone
/
and
euery
celestyall
ordre
dooth
seruyce
/
&
they
spette
in
thyn
amyable
face
/
of
whose
pulcrytude
and
beaute
the
sonne
and
the
mone
meruayleth
/
and
they
toke
the
reede
from
thy
hande
whiche
was
grete
and
harde
and
smote
the
therwith
on
the
heed
.
O
good
Ihesu
for
this
thorny
crowne
whiche
with
many
punctures
wounded
thy
blessyd
heed
and
for
thy
myserable
vysage
whiche
was
dysfygured
reed
and
waylful
by
smytynges
and
wepynges
/
blacke
and
blewe
with
plages
/
suffused
with
blode
/
and
fyled
by
spettynge
graunte
my
soule
so
amyable
a
face
that
thy
clere
eyen
may
delyte
to
se
her
.
Pater
noster
.
Aue.
¶
Of
the
wrongfull
condempnacyon
of
Ihesu
to
the
deth
of
the
crosse
.
Capitulum
.xviii.
THankynges
I
yelde
to
the
lorde
Ihesu
cryst
for
the
holy
and
deuoute
steppes
that
thou
wente
/
goynge
fro
the
pretory
berynge
the
crowne
of
thornes
/
&
the
purpre
vestyment
/
whan
Pilate
presented
the
to
thyn
enemyes
sayenge
.
Beholde
man
/
as
though
he
sayd
/
yf
this
man
hath
offended
the
lawe
/
spare
hym
now
for
as
moche
as
ye
se
hym
deiecte
/
myserable
/
&
rewfull
to
beholde
.
And
they
behelde
the
with
terryble
eyen
and
cryed
.
Crucyfy
hym
.
Crucyfy
hym
.
And
Pilate
sayd
I
fynde
no
cause
in
hym
/
therfore
take
ye
hym
&
crucify
hym
.
Than
they
cryed
/
we
haue
a
lawe
&
after
the
lawe
he
must
dye
for
he
nameth
hymselfe
the
sone
of
god
.
Than
Pylate
entred
in
to
the
pretory
&
called
the
to
hym
&
sayd
.
From
whens
arte
thou
.
And
thou
sapyence
that
procedest
fro
the
mouth
of
the
hygh
god
answered
no
worde
/
for
thou
were
so
meke
in
all
thy
iniuryes
/
that
the
Iuge
of
iniquyte
meruayled
therof
.
And
whan
he
sayd
to
the
that
he
had
power
to
crucyfy
the
&
also
to
delyuer
thee
.
Thou
answered
mekely
/
thou
sholde
not
haue
power
in
me
/
but
yf
it
were
gyuen
the
from
aboue
.
Than
Pylate
wente
out
&
sayd
to
the
Jewes
/
beholde
your
kynge
.
They
denyed
&
forsoke
the
to
be
theyr
kynge
sayenge
/
we
haue
noo
kynge
but
Cesar
.
Truly
Ihesu
I
knowlege
the
this
day
to
be
my
god
&
my
lorde
/
&
playnly
I
Ioye
in
the
/
that
we
haue
the
to
be
our
aduocate
&
bysshop
that
knowest
well
how
to
haue
compassyon
of
our
infyrmytees
/
&
I
praye
the
that
thou
wylte
knowlege
me
this
daye
before
the
face
of
thy
fader
/
&
say
this
to
my
soule
.
I
am
thyn
onely
helth
O
myn
onely
solace
the
people
cryed
horrybly
agayne
on
the
to
the
Iuge
sayenge
/
yf
thou
let
hym
passe
so
thou
art
not
Cesars
frende
.
Than
Pilate
knowynge
that
for
enuy
they
had
brought
the
to
hym
/
but
yet
wyllynge
to
satysfy
the
people
he
wasshed
his
handes
&
sayd
.
I
am
innocent
from
the
blode
of
this
man
ye
may
it
se
.
And
all
the
people
cryed
&
sayd
.
The
vengeaunce
of
his
blode
must
fall
on
vs
&
on
our
chyldren
.
Than
he
delyuered
to
them
Baraban
/
&
Iuged
the
innocent
sone
of
god
to
deth
.
O
good
Ihesu
for
this
terryble
sentence
of
thy
dampnacyon
/
&
for
the
grete
humylyte
/
pacyence
/
&
softnesse
whiche
thou
shewed
vs
in
all
thy
trybulacyons
&
anguysshes
whiche
thou
suffred
goynge
in
&
out
fro
Iuge
to
Iuge
/
make
me
humble
&
peasyble
in
all
my
werkes
.
Amen
.
Pater
noster
.
¶
Of
the
berynge
of
the
crosse
to
caluary
/
&
of
the
crucyfyenge
of
Ihesu
.
Capitulum
.xix.
THankynges
I
yelde
to
the
lord
Ihesu
cryst
the
the
syxt
houre
of
the
day
puttest
of
the
purpre
vestyment
/
where
than
the
cursed
tyrauntes
fyersly
plucked
it
of
from
thy
tender
body
fore
mounded
whan
it
was
cleuen
fast
with
drye
blode
to
thy
body
/
wherwith
they
drewe
the
skynne
and
the
flesshe
/
with
the
whiche
thy
body
was
all
to
rent
/
rased
&
torne
/
&
stremed
agayne
fresshely
with
blode
.
And
than
they
clothed
the
eftsones
in
thyn
owne
vesture
full
ygnomynyously
/
&
thou
were
ledde
bytwene
two
theues
berynge
thyn
owne
crosse
grete
&
heuy
on
thy
sholdres
thrugh
the
cyte
towarde
caluary
with
grete
wondrynge
of
people
/
some
lamentynge
&
waylynge
for
the
/
some
illudynge
and
scornynge
the
/
&
some
smytynge
the
with
sore
strokes
/
sayenge
.
Go
forth
thefe
/
go
forth
traytour
/
go
forth
fals
deceyuer
&
begyler
of
people
.
Li.
p̄mo
reiuela
.
ca.
x.
F.
And
al
be
it
thy
sorowfull
moder
for
multytude
of
people
coude
not
se
Who
smote
the
/
yet
she
myght
here
clerely
the
sowne
of
the
violent
percucions
&
strokes
that
they
layde
on
the
/
&
than
thou
were
so
faynt
of
body
and
so
feble
by
meanes
of
so
grete
passions
&
effusyons
of
blode
that
thou
fell
downe
to
the
grounde
with
the
heuy
crosse
on
thy
backe
/
&
than
they
compelled
an
other
man
to
bere
thy
crosse
to
caluary
/
and
this
they
dyde
for
no
compassyon
of
the
/
but
for
fere
leest
thou
sholde
haue
dyed
without
greter
turmentes
.
And
the
good
woman
Veronyca
brought
to
the
a
fayre
sudary
whiche
thou
set
to
thy
vysage
/
wherin
thou
prynted
a
pyteous
pycture
&
a
dolorous
memoryall
of
thy
passyon
to
be
depely
prynted
in
the
hertes
of
thy
louynge
poore
seruauntes
in
this
worlde
.
And
as
thou
wente
in
these
paynfull
trybulacyons
/
thou
turned
thyselfe
to
the
women
that
folowed
lamentynge
the
/
with
swete
wordes
confortynge
them
/
and
desyred
that
they
sholde
not
wene
on
the
/
but
on
themselfe
&
on
theyr
chyldren
.
And
whan
thou
came
to
the
place
of
paynes
/
all
the
instrumentes
for
thy
crucyfyenge
were
ordeyned
there
redy
/
whiche
thy
moder
behelde
with
moost
sorowfull
herte
/
&
personally
there
thou
put
of
thy
clothes
/
the
wycked
mynystres
sayenge
amonge
themselfe
.
Li.
x.
reuela
.
ca.
x.
F.
These
vestures
be
ours
/
he
may
no
more
haue
them
for
that
he
is
condempned
to
deth
.
And
thou
Ihesu
standynge
there
naked
&
bare
as
thou
were
borne
/
one
rennynge
brought
to
the
a
couerynge
/
wherof
inwardly
thou
Ioyed
/
Ibidem
and
fastenynge
it
aboute
thy
myddes
mekely
thou
layest
downe
on
the
crosse
/
spredynge
out
thyn
armes
and
layenge
forth
thy
legges
in
length
/
thou
offred
there
thy
precyous
wounded
body
on
the
harde
crosse
in
sacrifyce
to
god
thy
fader
as
a
moost
meke
lambe
for
our
synnes
/
&
the
cursed
tyrantes
cruelly
nayled
fyrst
thy
ryght
hande
where
the
hole
was
perced
for
the
nayle
to
entre
/
&
than
with
a
rope
fastned
to
thy
handwrest
vyolently
halynge
&
drawynge
they
nayled
thy
lefte
hande
on
the
syde
of
the
crosse
where
as
the
hole
was
ordeyned
for
the
same
/
&
in
lyke
maner
halynge
/
drawynge
/
&
straynynge
they
crucyfyed
fyrste
thy
ryght
fote
&
vpon
the
same
thy
lefte
fote
with
two
nayles
/
Ibidem
G.
wherby
the
synewes
&
vaynes
of
thy
body
were
broken
/
&
by
suche
cruell
extencyon
&
halynge
the
ioyntes
of
thy
body
were
dyssolued
and
losed
that
all
the
bones
myght
be
nombred
/
&
all
the
woundes
of
thy
body
/
&
all
the
dolours
of
them
therby
were
renewed
/
&
the
horryble
payne
of
thy
woundes
entred
thrugh
all
thy
bowelles
and
the
sharpnesse
of
the
nayles
perced
the
secretes
of
the
marowe
of
thy
bones
&
synewes
/
bryngynge
out
to
vs
the
precyous
tresours
of
thy
blode
.
Oratio
.
O
good
Iesu
for
all
these
dolours
that
thou
suffred
goynge
to
thy
deth
/
&
in
thy
crucyfyenge
whan
thou
were
strayned
so
on
the
crosse
that
thou
coude
not
meue
hande
/
fote
/
ne
none
other
membre
of
thy
body
but
onely
thy
tongue
wherwith
thou
might
praye
for
thyn
enemyes
/
and
for
all
the
doloures
that
wente
thrugh
all
the
interyour
partes
of
thy
body
whan
thy
crosse
was
reysed
&
let
fall
in
to
the
morteys
with
suche
vyolence
that
all
thy
sore
bones
cracked
/
&
for
the
grete
charyte
that
made
the
ascende
on
the
crosse
I
praye
the
that
thy
charyte
may
brenne
&
consume
all
my
synnes
so
fully
in
my
soule
that
she
may
be
made
a
moost
pure
myrrour
in
the
syght
of
thy
godhede
.
Amen
.
Pater
noster
.
Aue.
¶
Of
the
blasphemes
of
the
Iewes
/
&
of
the
prayer
of
Ihesu
on
the
crosse
for
his
enemyes
.
Capitulum
.xx.
THankynges
I
yelde
to
the
lorde
Ihesu
cryst
for
that
thou
hangynge
on
the
crosse
suffred
many
grete
derisyons
&
insultacions
of
thy
cruell
enemyes
/
for
why
Li.
p̄mo
reuela
.
ca.
x.
G.
som
of
them
sayd
that
thou
were
a
thefe
/
&
som
that
thou
were
a
grete
lyer
/
&
som
affermed
&
sayd
that
none
was
worthyer
deth
than
thou
were
/
&
some
sayd
that
thou
coude
helpe
other
men
but
thou
coude
not
helpe
thyselfe
/
and
some
blasphemynge
sayd
/
yf
thou
be
cryste
kynge
of
Israell
come
downe
of
the
crosse
that
we
may
byleue
on
the
/
&
many
other
blasphemes
they
sayd
of
the.
And
notwithstandynge
all
this
thou
had
more
compassyon
of
them
thy
cruell
enemyes
than
thou
had
of
thy selfe
suffrynge
so
grete
tourmentes
/
so
that
of
thy
haboundaunt
charyte
thou
prayed
for
them
sayenge
.
Fader
forgyue
them
for
they
knowe
not
what
they
do
.
O
cruelte
of
people
of
this
worlde
that
wyl
shewe
no
mercy
for
smal
offences
done
agaynst
them
/
but
wyll
be
auenged
without
pyte
/
nothynge
regardynge
the
grete
charyte
of
cryste
/
gyuynge
vs
example
of
excellent
compassyon
/
but
suche
vengeable
people
sholde
remembre
this
wryten
That
they
whiche
wyll
shewe
no
mercy
/
no
mercy
shall
haue
.
Oratio
.
Ihesu
I
praye
the
for
thy
passyon
/
and
for
thy
charyte
that
thou
shewed
prayenge
for
thyn
enemyes
/
gyue
me
grace
to
loue
my
frendes
in
the
/
&
myn
enemyes
for
the
/
&
gladly
to
forgyue
them
that
offendeth
me
/
that
thou
mercyfull
lorde
wylte
forgyue
all
myn
offences
wherwith
I
haue
prouoked
the
ofte
to
wrathe
.
Pater
noster
.
Aue.
¶
Of
the
mercy
of
Ihesu
shewed
to
the
thefe
hangynge
at
his
ryght
syde
.
Capitulum
.xxi.
THankynges
I
yelde
to
the
benygne
Ihesu
for
the
grete
mercy
thou
shewed
to
the
thefe
that
henge
besyde
that
at
thy
ryght
syde
whan
of
hertely
contricyon
&
stedfast
fayth
he
sayd
to
the
/
haue
mynde
of
me
lord
whan
thou
comest
to
thy
kyngdome
/
&
thou
lord
of
mercy
/
not
onely
graunted
him
forgyuenes
of
synnes
/
but
also
the
blysse
of
paradyse
/
sayenge
to
him
.
Truly
I
say
to
the
this
day
thou
shalte
be
with
me
in
paradyse
.
Oratio
.
Mercyful
Iesu
I
praye
the
to
graunt
me
so
bytter
contricyon
for
my
synnes
before
I
dye
/
wherby
I
may
obteyn
of
them
ful
remyssyon
/
&
also
the
blysse
of
paradyse
with
the
worshypfull
these
that
henge
at
thy
ryght
syde
.
Pater
noster
.
Aue
maria
.
¶
Of
the
wordes
of
Ihesu
commendynge
his
moder
to
saynt
John
.
Capitulum
.xxii.
I
Laude
and
gloryfy
the
lorde
Ihesu
cryste
for
the
ineffable
doloure
whiche
thou
had
hangynge
on
the
crosse
/
beholdynge
thy
sorowfull
moder
standynge
besyde
the
/
tourmented
in
soule
with
inestymable
dolours
and
anguysshes
for
moderly
compassion
that
she
had
of
the
/
whan
she
behelde
the
her
onely
sone
so
pyteously
extent
on
the
crosse
without
offence
/
wounded
with
thousande
woundes
/
&
flesshe
taken
of
her
virgynall
flesshe
all
to
rente
&
torne
.
And
for
the
cruell
deth
whiche
thou
suffred
of
the
people
of
whose
progeny
thou
were
borne
hauynge
no
consolacyon
of
frende
/
for
all
were
fledde
fro
the
/
therfore
thou
loked
to
the
grounde
where
thy
dolorous
moder
stode
yt
happely
she
myght
helpe
the
/
but
thou
had
no
helpe
of
her
for
she
was
faynt
and
sorowfull
.
Li.
p̄mo
reuela
.
ca.
decimo
.
H.
And
whan
thou
behelde
her
and
other
that
loued
the
standynge
by
her
sore
wepynge
and
waylynge
/
whiche
leuer
wolde
haue
suffred
that
payne
that
thou
suffred
in
themselfe
with
thyne
helpe
/
Ibidem
or
to
brenne
in
hell
for
euermore
than
to
se
the
so
crucyate
and
tourmented
And
the
sorowe
that
thou
toke
for
thy
moder
and
frendes
waylynge
for
the
exceded
all
the
bytternesse
and
trybulacyons
that
thou
suffred
in
thy
body
or
in
thy
herte
for
full
tenderly
thou
loued
them
.
Ibidem
And
thou
commended
thy
moder
to
thy
dyscyple
saynt
Iohn
sayenge
to
her
.
Oratio
.
Woman
beholde
thy
sone
.
Ihesu
I
beseche
the
that
in
the
dredefull
houre
of
my
deth
thou
wylte
commende
me
to
the
proteccyon
of
thy
blessyd
moder
that
she
may
defende
me
fro
the
malyce
and
power
of
fendes
/
that
by
theyr
wycked
sotylte
they
brynge
me
not
in
to
desperacyon
/
elacyon
/
ne
from
my
fayth
/
but
defended
by
her
thy
passyon
helpynge
I
may
obteyne
the
Ioy
eternall
.
Amen
.
Pater
noster
.
Aue
maria
.
¶
Of
the
thurste
of
Ihesu
on
the
crosse
/
and
of
his
bytter
drynke
.
Capitulum
.xxiii.
I
Laude
and
gloryfy
the
lorde
Ihesu
cryste
for
the
thurste
thou
suffred
on
the
crosse
by
reason
of
ofte
and
grete
effusyons
of
blode
and
turmentes
/
but
more
ardently
thou
thursted
our
helth
&
saluacyon
/
sayenge
thus
.
Sitio
.
I
thurste
.
And
thou
the
fonte
of
the
water
of
lyfe
tasted
soure
eysell
medled
with
bytter
gall
/
by
a
sponge
therwith
fulfylled
and
put
to
thy
mouth
/
and
that
thou
wolde
suffre
and
taste
for
mannes
trespasse
/
tastynge
the
fruyte
forboden
hym
by
god
.
Oratio
.
For
this
thurste
and
bytter
drynke
Ihesu
I
praye
the
quenche
in
me
the
thurste
of
carnall
concupyscence
and
the
hete
of
worldly
delectacyon
/
and
kendle
my
desyre
so
to
vertue
and
to
euery
good
werke
that
after
this
lyfe
I
may
be
made
dronke
in
heuen
with
the
plentefulnesse
of
thy
hous
/
and
with
the
swete
wyne
of
the
vysyon
of
thy
godhede
.
Amen
.
Pater
noster
.
Aue
maria
.
¶
Of
the
grete
clamour
of
Iesu
on
the
crosse
.
My
god
my
god
why
hast
thou
forsake
me
.
Capitulum
.xxiiii.
LAude
&
honour
I
yelde
to
the
lorde
Ihesu
cryst
that
so
myserably
hengest
on
the
crosse
bytwene
two
theues
all
wounded
&
pyteously
rent
.
Li.
reuele
.
ca.
x.
H.
And
for
as
moche
as
thou
were
best
&
stronge
of
complexyon
/
therfore
lyfe
stryued
with
deth
in
thy
wounded
body
/
for
some
whyles
the
dolours
of
thy
membres
&
synewes
of
thy
body
wounded
ascended
to
thy
hert
/
whiche
was
moost
fresshe
and
vncorrupte
/
whiche
vexed
the
with
incredyble
dolour
a
passion
.
Ibidem
And
some
whyles
the
dolour
descended
from
the
herte
vnto
the
membres
lacerate
&
torne
/
&
so
dethe
was
prolonged
in
the
Ihesu
with
grete
bytternesse
/
&
hangynge
on
the
crosse
in
suche
horryble
tourmentes
thou
cryed
to
thy
fader
with
a
grete
voyce
sayenge
.
My
god
/
my
god
why
hast
thou
forsake
me
/
as
though
thou
sayd
.
O
fader
haue
mynde
why
thou
forsakest
me
in
these
bytter
anguysshes
therfore
it
is
that
I
sholde
make
satysfaccyon
to
the
for
the
synne
of
man
/
&
that
I
myght
turne
away
thy
wrathe
fro
them
/
&
so
reconcyled
by
me
they
may
fynde
grace
before
thy
face
.
O
my
fader
&
lorde
I
haue
fulfylled
it
with
bytter
passyon
&
cruell
deth
I
haue
made
satysfaccyon
to
thy
faderly
charite
with
the
brennynge
desyre
of
broderly
charite
/
&
whose
maker
I
was
fro
the
begynnynge
I
am
made
now
theyr
redemptour
&
sauyour
/
&
the
kyngdome
of
heuen
whiche
I
posseded
fro
the
begynnynge
by
ryghtful
herytage
of
a
sone
/
now
I
am
become
man
in
this
late
tyme
/
&
all
bespronge
with
myn
owne
blode
/
that
man
whose
broder
I
am
become
may
possede
the
same
kyngdome
for
euermore
in
herytage
by
broderly
ryght
O
swete
Ihesu
hertely
I
praye
the
for
all
the
woundes
of
thy
precyous
body
/
Oratio
.
&
for
the
feruent
anguysshe
whiche
thou
suffred
on
the
crosse
to
be
there
as
a
man
forsaken
of
god
/
for
that
god
sholde
not
forsake
vs
eternally
/
and
for
the
bytter
wepynges
whiche
thou
wepte
on
the
crosse
for
vs
with
dolefull
cryenge
for
huge
bytternesse
of
sorowes
and
ardent
desyre
of
charyte
/
forsake
me
not
meke
Ihesu
at
my
last
ende
/
but
receyue
me
to
thy
mercy
and
saue
my
soule
that
thou
hast
bought
so
dere
.
Amen
.
Pater
noster
.
Aue
maria
.
¶
Of
the
wordes
of
Ihesu
on
the
crosse
/
Consummatum
est
.
Capitulum
.xxv.
LOrde
Ihesu
cryste
that
arte
moost
purest
myrrour
of
the
holy
trinite
/
whome
I
beholde
now
with
the
inwarde
eyen
of
my
mynde
/
with
all
myn
inwarde
bowelles
I
laude
and
gloryfy
the
/
that
aboute
that
houre
of
thy
deth
saydest
these
wordes
Consummatum
est
/
as
though
thou
sayd
.
Euery
thynge
that
hath
be
sayd
of
me
by
the
mouthes
of
holy
prophetes
/
or
fygured
of
me
in
the
lawe
fro
the
tyme
of
my
concepcion
vnto
the
houre
of
my
deth
now
is
fulfylled
in
me
.
Lorde
Ihesu
cryste
I
praye
the
for
the
vertue
of
these
holy
wordes
graunte
me
grace
to
fulfyll
obedyently
all
thy
wyll
in
obseruacyon
of
thy
holy
preceptes
/
&
to
ordre
my
lyfe
after
thy
holy
counseyles
/
wherby
thy
passyon
helpynge
I
may
obteyne
eternall
felycyte
.
Amen
.
Pater
noster
.
Aue.
¶
Of
the
expyracyon
of
Ihesu
/
&
of
the
myracles
befallynge
in
the
tyme
of
his
deth
.
Capitulum
.xxvi.
BEdemptour
of
mankynde
Ihesu
cryst
I
laude
and
honour
the
that
whan
the
tyme
of
deth
was
come
thy
blessyd
eyen
appered
all
deedly
/
the
chere
of
thy
vysage
was
all
waylynge
&
lamentable
/
thy
mouth
opened
/
thy
tethe
apperynge
whyte
/
thy
tongue
all
blody
/
thy
bely
cleued
to
thy
backe
all
consumed
fro
moystnesse
as
though
thou
had
no
bowelles
/
all
thy
body
pale
and
wanne
by
reason
of
flowynges
out
of
blode
/
thy
handes
and
fete
gretely
swollen
by
straynynge
&
naylynge
to
the
crosse
/
thy
heere
and
berde
reed
with
blode
&
clotted
.
And
than
for
the
grete
anguysshe
of
deth
of
the
partye
of
thy
manhode
thou
cryed
to
thy
fader
sayenge
.
O
fader
in
to
thy
handes
I
betake
my
spyryte
.
Li.
p̄m
;
o
reuela
.
beate
Brigitte
.
ca.
x.
H.
Than
the
virgyn
thy
moder
herynge
these
wordes
as
moost
sorowfull
moder
/
all
the
membres
of
her
body
trembled
and
quoke
/
and
euer
after
whyles
she
lyued
as
ofte
as
she
remembred
these
wordes
/
it
sowned
in
her
eeres
as
present
and
fresshe
to
her
herynge
.
And
than
good
Ihesu
whan
deth
came
/
wherby
thy
herte
for
vyolence
of
dolours
sholde
breke
in
sonder
all
thy
body
trembled
/
and
a
lytel
lyftynge
vp
thy
heed
thou
enclyned
it
on
thy
sholdre
/
Ibidem
thy
handes
withdrewe
themselfe
a
lytell
from
the
place
of
perforacyon
/
&
than
thy
fete
susteyned
moche
of
the
weyght
of
thy
body
/
Ibidem
.
I.
thy
fyngers
and
armes
somwhat
extended
themselfe
&
strongly
strayned
themselfe
vpwarde
to
the
tree
/
and
with
suche
bytter
dolours
thy
herte
brake
in
sondee
/
and
thy
holy
soule
departed
from
thy
blessyd
body
and
with
the
godhede
wente
downe
to
hell
/
and
brekynge
vp
the
gates
of
deth
toke
out
all
holy
soules
whiche
thou
had
thus
redemed
settynge
them
in
the
felycyte
of
paradyse
.
And
in
the
daye
of
thyn
ascencyon
thou
presented
them
whome
thou
had
bought
with
thy
precyous
deth
to
thy
holy
fader
of
heuen
.
And
thou
good
Iesu
henge
on
the
crosse
naked
and
so
poore
and
nedy
that
thou
had
not
wheron
to
reclyne
thy
heed
but
at
the
last
thou
reclyned
it
on
thy
sholdre
for
foure
causes
.
One
was
that
thou
myght
gyue
a
kysse
to
thyn
espouse
holy
chyrche
&
to
shewe
her
that
all
the
wrathe
of
thy
fader
was
mytygate
&
peasyfyed
by
thee
.
The
seconde
was
to
aske
a
reclinatory
in
the
herte
of
man
.
The
thyrde
thou
reclyned
thy
heed
on
thy
sholdre
as
sayenge
What
sholde
I
haue
done
more
for
the
than
I
haue
done
/
shewe
me
for
I
am
redy
yet
to
do
it
for
the
&
to
helpe
the.
The
fourth
as
though
thou
sayd
/
trust
veryly
in
me
/
for
that
thou
can
not
do
I
may
do
it
for
thee
.
And
in
thy
deth
good
Ihesu
creatures
hauynge
no
reason
wayled
for
the
/
for
why
/
stones
brake
/
monumentes
opened
/
&
many
bodyes
of
holy
men
that
were
deed
dyd
ryse
.
The
vayle
of
the
temple
dyd
breke
fro
the
hyghest
parte
vnto
the
grounde
And
the
sonne
as
sorowynge
for
the
withdrewe
his
lyght
that
all
the
worlde
was
derke
.
O
ingratytude
of
reasonable
man
that
can
not
sorowe
for
thy
passyon
/
for
whome
thou
suffred
it
so
paynfully
.
Oratio
.
For
this
dolorous
passion
&
deth
Ihesu
I
beseche
the
to
be
mercyfull
to
me
in
the
dredefull
houre
of
my
deth
/
&
graunt
me
right
mynde
&
speche
to
that
last
ende
of
my
lyfe
/
&
that
I
may
haue
more
mynde
of
the
&
of
thy
passyon
than
of
the
dolours
&
paynes
that
than
I
shall
suffre
/
&
cōmendȳge
my
soule
to
thy
blessyd
handes
thou
wylt
receyue
her
whome
thou
hast
bought
to
the
glory
that
hath
none
ende
.
Amen
.
Pater
noster
.
Aue.
¶
Of
that
the
body
of
cryst
henge
deed
.iii.
houres
on
the
crosse
/
&
of
the
openynge
of
his
syde
with
a
spere
/
and
of
certayne
vtylytees
therof
.
Capitulum
.xxvii.
THankynges
I
yelde
to
the
lorde
Ihesu
cryst
for
that
it
pleased
the
to
hange
.iii.
houres
myserably
deed
on
the
crosse
/
lykewyse
as
thou
henge
.iii.
houres
a
lyue
in
horryble
tourmentes
on
the
crosse
/
&
that
it
pleased
the
to
suffre
thy
holy
syde
to
be
opened
with
a
spere
that
blode
and
water
plenteuously
ran
out
.
And
than
were
the
gates
of
heuen
opened
to
vs
/
whiche
fro
the
tyme
that
Adam
had
synned
to
that
houre
were
contynually
sparde
ayenst
vs
.
And
as
our
fytst
moder
Eue
was
fourmed
of
the
syde
of
Adam
slepynge
in
paradyse
so
our
chaste
moder
holy
chyrche
good
Iesu
of
thy
syde
whiche
arte
the
seconde
Adam
hangynge
deed
on
the
crosse
was
fourmed
/
&
all
the
sacramentes
of
the
same
our
sayd
good
moder
of
thy
foresayd
precyous
wounde
toke
all
theyr
strength
and
vertue
.
And
where
as
by
the
transgressyon
of
our
fyrst
parentes
Adam
and
Eue
all
we
were
the
chyldren
of
perdycyon
.
Soo
by
the
swete
Ihesu
the
seconde
Adam
by
thy
passyon
and
the
sacrament
of
baptym
we
be
made
the
chyldren
of
adopcyon
And
by
the
merytes
of
the
same
passyon
with
helpe
of
the
sacramentes
of
holy
chyrche
thy
chaste
espouse
our
good
moder
/
we
truste
stedfastly
to
be
the
chyldren
of
saluacyon
.
Oratio
.
O
swete
Ihesu
hertely
I
praye
the
that
the
merytes
of
thy
precyous
wounde
/
with
the
helpe
of
the
sayd
blessyd
sacrament
may
open
the
gates
of
heuen
to
me
that
after
this
mortal
lyf
I
may
haue
free
entrynge
there
to
dwel
with
the
for
euermore
.
Amen
.
Pater
noster
.
Aue
maria
.
¶
Of
the
takynge
downe
of
the
body
of
cryste
fro
the
crosse
/
and
of
his
sepulture
.
Ca.
xxviii
.
THankynges
I
yelde
to
the
lorde
Ihesu
cryst
for
that
thou
were
taken
downe
of
the
crosse
by
the
besy
labour
of
thy
frendes
Ioseph
&
Nychodeme
/
and
thy
sorowfull
moder
receyued
the
on
her
lappe
with
full
bytter
wepynge
/
where
thou
lay
as
a
man
all
to
drawen
and
torne
in
euery
membre
so
pyteously
dysfygured
that
thou
were
more
lyke
a
lepre
than
a
clene
man
/
and
thy
deed
eyen
were
all
blody
/
Li.
p̄mo
reuela
.
ca.
x.
●
thy
mouth
colde
as
yse
/
thyn
armes
were
so
styffe
/
colde
/
and
spredde
abrode
as
thou
henge
on
the
crosse
/
that
thy
moder
and
frendes
aforesayd
had
grete
besynesse
to
brynge
them
downe
to
thy
bely
/
and
thy
wofull
moder
wyped
and
dryed
thy
blody
woundes
with
a
cloth
/
and
closed
thy
mouth
and
eyen
whiche
were
open
by
deth
/
and
this
done
thy
wounded
deifyed
body
was
lapped
in
a
clene
sudary
and
dressed
with
odoramentes
/
Ibidem
and
layde
and
buryed
in
the
lowe
place
of
the
herte
of
the
erth
.
Pater
noster
.
Aue
maria
.
¶
Of
the
gloryous
resurreccyon
of
Iesu
/
and
of
his
apparycyons
.
Capitulum
.xxix.
THankynges
I
yelde
to
the
lorde
Ihesu
cryste
that
the
thyrde
daye
dyde
ryse
from
deth
gloryfyed
in
body
and
soule
with
thy
godhede
/
apperynge
to
thy
blessyd
moder
as
we
mekely
may
ymagyn
/
and
also
to
Mary
mawdeleyn
.
And
thou
mette
with
the
women
comynge
from
the
monument
sayenge
to
them
.
All
hayle
ye
.
And
they
came
to
the
layenge
handes
on
thy
fete
/
&
also
the
same
daye
of
thy
resurreccyon
thou
appered
to
two
dyscyples
goynge
to
Emaus
/
and
they
knewe
the
in
brekynge
of
brede
.
And
agayne
thou
entred
to
thy
dyscyples
the
gates
beynge
shytte
and
sayd
.
Peas
be
to
you
.
I
am
drede
ye
not
/
and
before
them
thou
dyd
ete
parte
of
a
rosted
fysshe
/
and
of
a
hony
combe
.
And
at
the
see
Tibertadis
thou
shewed
thyselfe
to
thy
dyscyples
/
and
brede
and
fysshe
whiche
thou
had
taken
of
them
thou
delyuered
to
them
/
and
full
frendly
thou
comyned
with
them
/
and
specyally
with
Peter
that
had
denyed
the
/
And
after
.viii.
dayes
agayne
thou
appered
to
thy
dyscyples
and
gauest
them
thy
peas
/
and
thou
conforted
Thomas
harde
of
beleue
/
by
shewynge
of
thy
woundes
to
hym
.
Pater
noster
.
Aue
maria
.
¶
Of
the
meruaylous
ascencyon
of
our
lorde
Ihesu
.
Ca.
xxx
.
THankynges
I
yelde
to
the
lorde
Ihesu
cryste
/
for
all
that
euer
thou
dyde
fro
the
daye
of
thy
gloryous
resurreccyon
vnto
the
daye
of
thy
meruaylous
ascencyon
/
for
fro
that
daye
oftentymes
thou
appered
to
thy
dyscyples
/
&
to
other
thy
faythfull
frendes
/
frendly
confortynge
them
of
the
sorowe
and
heuynesse
whiche
they
toke
for
the
in
thy
passyon
/
&
confermynge
them
in
thy
fayth
/
hope
/
and
charyte
.
And
last
of
all
thou
ascended
on
the
mount
of
Olyuete
/
and
lyftynge
vp
thy
hande
thou
gaue
them
thy
dyuyne
benediccyon
/
&
in
the
syght
of
all
that
were
there
thou
were
lyfte
vp
in
to
heuenwhere
thou
shewed
all
thy
woundes
and
vyctory
to
the
syght
of
thy
fader
/
&
syttynge
at
his
ryght
syde
coomnipotent
and
coeterne
thou
were
crowned
with
glory
and
honour
.
Oratio
.
Lorde
Ihesu
cryste
for
the
glory
of
thyn
ascencion
gyue
me
grace
to
folowe
the
by
grees
of
vertue
from
day
to
day
/
that
after
this
lyfe
as
a
membre
of
thy
mystycall
body
I
may
be
knytte
to
the
ye
heed
of
the
same
body
in
heuen
blysse
for
euermore
.
Amen
.
Pater
noster
.
Aue.
¶
Of
the
myssyon
of
the
holy
ghost
on
the
blessyd
daye
of
Penthecoste
.
Capitulum
.xxxi.
THankynges
I
yelde
to
the
lorde
Ihesu
cryste
that
after
.x.
dayes
of
thyne
ascencyon
sendest
downe
the
holy
ghoost
after
thy
promesse
to
thy
dyscyples
/
in
lykenesse
of
tongues
of
fyre
brennynge
/
wherby
they
were
so
illumyned
with
grace
that
with
theyr
mouthes
in
the
tongues
of
al
nacyons
they
preched
the
lawe
of
thy
brennynge
charyte
/
wherof
all
the
people
meruayled
.
And
confermynge
the
wordes
of
theyr
doctryne
by
open
myracles
they
conuerted
innumerable
people
to
thy
fayth
/
so
that
Peter
in
one
day
conuerted
thre
thousande
from
theyr
erroure
.
Oratio
.
Benygne
Ihesu
I
praye
the
to
sende
me
grace
of
the
holy
ghoost
/
and
his
swete
consolacyon
in
all
my
werkes
with
the
blessyd
gyftes
of
hym
/
wherby
I
may
lede
here
an
acceptable
lyfe
vnto
thy
pleasure
/
that
I
may
therby
obteyne
the
Ioye
and
glory
that
neuer
shall
haue
ende
.
Amen
.
Pater
noster
.
Aue
maria
.
Credo
in
deum
.
Te
deum
laudamus
.
&c.
O
All
ye
seruauntes
of
god
vnto
whose
handes
this
deuoute
lytell
treatyse
shall
come
/
yf
ye
fynde
swetnesse
or
deuocyon
in
Ihesu
cryste
therby
/
laude
ye
god
therfore
/
and
of
your
charyte
praye
for
the
Anker
of
London
wall
wretched
Symon
/
that
to
the
honour
of
Ihesu
cryst
and
of
the
virgyn
his
moder
Mary
hath
compyled
this
mater
in
englysshe
for
your
ghostly
conforte
that
vnderstande
no
latyn
.
¶
Deo
gracias
.
¶
Here
endeth
the
treatyse
called
the
fruyte
of
redempcyon
/
whiche
deuoute
treatyse
I
Rycharde
vnworthy
bysshop
of
London
haue
studyously
radde
&
ouerseen
and
the
same
approue
as
moche
as
in
me
is
to
be
radde
of
the
true
seruauntes
of
swete
Ihesu
/
to
theyr
grete
consolacyon
and
ghostly
conforte
/
and
to
the
merytes
of
the
deuoute
fader
compounder
of
the
same
.
¶
Enprynted
by
Wynkyn
de
Worde
/
the
yere
of
our
lorde
god
.
M.
CCCCC
.
and
.xiiii.
W
C
wynkyn
de
worde
printer's device of Wynkyn de Worde