IN
all
delibrations
of
moste
priuate
actions
,
the
very
heathen
are
wont
,
first
to
consider
honesty
,
and
then
profit
.
Some
of
them
also
many
times
,
not
without
some
blind
regard
to
a
certain
diuine
nature
which
they
worshipped
before
the
altar
of
the
vnknowen
God
.
Oh
the
strange
Christianity
of
some
men
in
our
age
,
who
in
their
state
consultations
haue
not
so
much
respecte
to
Pietie
as
those
first
men
had
to
honesty
,
nor
so
much
regarde
to
honestie
,
as
they
had
to
profit
:
&
are
therfore
iustly
giuen
vp
of
the
Lord
our
God
to
seeke
profit
where
in
deed
it
is
not
,
and
deceiued
by
theyr
lusts
to
embrace
a
shewing
&
false
Good
in
stead
of
that
which
is
the
good
End
of
a
wise
man
.
Yea
,
who
neglecting
the
holy
and
sure
wisedome
of
God
in
his
word
,
wherein
are
the
onely
honorable
enstructions
for
polytyques
,
and
honestest
rules
of
gouering
our
houses
and
owne
person
,
do
beate
their
braines
in
other
bookes
of
wicked
vile
Atheistes
and
sette
before
them
the
example
of
Turkish
and
Italian
practises
,
wherby
the
Lorde
many
times
thrustes
theyr
hands
into
the
neste
of
waspes
and
hornets
while
they
seek
the
hony
of
the
swete
bee
.
Thys
sicknes
of
mynd
haue
the
french
drawen
from
those
Easteern
partes
of
the
world
,
as
they
did
that
other
horrible
disease
of
the
body
:
and
hauing
alreadie
too
far
Westward
,
communicated
the
one
contagion
,
doe
now
seeke
notably
to
infecte
our
minds
with
the
other
.
And
because
this
infection
spreeds
it selfe
after
an
other
maner
from
the
first
,
they
haue
sent
vs
hither
not
Satan
in
body
of
a
serpent
,
but
the
old
serpent
in
shape
of
a
man
,
whos
sting
is
in
his
mouth
,
and
who
doth
his
endeuour
to
seduce
our
Eue
,
that
shee
and
we
may
lose
this
Englishe
Paradise
.
Who
because
she
is
also
our
Adam
&
soueraigne
Lord
or
lordly
Lady
of
this
Land
,
it
is
so
much
the
more
daungerous
&
therfore
he
so
much
the
more
busily
bestirres
him
.
Now
although
the
truth
be
that
vppon
further
ripping
vp
of
this
serpentine
attempt
,
we
shall
find
the
Church
notably
vnder
mined
by
the
Pope
:
the
verye
foundations
of
our
common
weall
dangerously
digged
at
by
the
french
:
&
our
deere
Queene
Elizabeth
(
I
shake
to
speake
)
ledd
blyndfold
as
a
poore
Lambe
to
the
slaughter
:
yet
should
not
my
feare
be
so
great
,
knowing
her
Maiesties
wisedome
sufficient
to
teach
her
,
in
such
a
matter
as
this
,
neither
to
trow
a
Frenche
man
nor
once
here
speake
a
dayly
hearer
of
masse
(
for
she
may
know
him
by
his
hissing
and
lisping
)
but
that
some
English
mouthes
professing
Christ
are
also
perswaders
of
the
same
.
And
though
this
ship
fraughte
wyth
Englands
bane
,
were
already
vndercrossed
saile
with
the
freshest
gale
of
winde
in
her
sterne
that
can
blow
in
the
skye
for
our
best
port
:
yet
had
we
counter
puffes
and
counterbuffes
ynough
to
keepe
him
aloofe
and
to
send
him
backe
againe
into
the
deepes
,
if
he
had
none
but
onely
french
maryners
and
onely
french
tackle
.
But
alas
this
ship
of
vnhappy
loade
hath
emong
vs
&
of
our selues
(
I
would
,
not
in
Princes
Court
)
those
who
with
all
theyr
might
and
maine
helpe
to
hale
it
in
:
and
,
as
though
the
blustring
windes
of
our
enemies
malice
and
the
broade
sayles
of
our
sins
were
not
sufficient
to
giue
it
a
speedy
passage
hither
,
our
owne
men
walke
on
thys
shoare
and
lay
to
theyr
shoulders
with
fastened
lynes
and
cables
to
draw
it
in
.
This
is
our
mischiefe
,
thys
is
the
swallowing
Gulfe
of
our
bottomles
destruction
:
els
myght
we
thinke
our selues
impregnable
.
It
is
not
the
feeble
assault
of
this
carpet
squire
that
wold
make
vs
come
to
the
walles
or
once
shut
the
gates
against
him
.
Therefore
albeit
I
wote
well
you
vnderstand
already
in
generall
,
what
is
that
great
calamitie
thus
imminent
ouer
our
heades
whereof
I
speake
:
and
albeit
the
bare
consideration
of
some
few
apparant
circumstances
of
thys
strange
sought
mariage
by
Fraunce
with
England
,
do
suffyciently
moue
and
affecte
euerye
Christian
hart
,
in
respect
of
the
hurt
to
the
Church
of
Christ
:
euery
English
hart
,
in
respect
of
the
detriment
to
England
:
and
euery
honest
affectionate
hart
of
anye
her
maiesties
louing
true
seruant
in
regard
of
the
greate
daunger
thereby
comming
to
her
royall
Person
:
yet
to
th
ende
our
mindes
may
be
the
more
earnestlye
stirred
vp
,
by
more
particularly
weighing
the
euills
of
this
matter
,
we
will
enter
into
the
partes
of
thys
practise
and
gage
the
verye
bellye
of
this
great
horse
of
hidden
mischiefes
&
falshoode
meant
to
vs
.
And
according
as
those
not
halfe
taughte
Christians
and
halfe
harted
Englishmen
whiche
perswade
and
sollicite
thys
french
mariage
,
haue
in
theyr
mouthes
nothing
but
the
churche
and
common
weale
,
pretending
hereby
eyther
against
their
own
conscience
or
of
some
other
humor
that
blindeth
them
,
to
bring
greate
aduauncement
to
religion
and
aduauntage
to
the
state
,
with
many
smooth
wordes
of
I
wot
what
,
assurance
to
her
maiesties
person
:
I
will
likewise
draw
al
my
reasons
to
those
chiefe
heads
of
Religion
,
and
the
Pollicie
,
shewing
&
prouing
,
I
hope
,
that
this
is
a
counsaile
against
the
Church
of
Christ
,
an
endeuor
of
no
well
aduised
Englishman
,
as
well
in
regard
of
the
common
state
,
as
of
her
maiesties
good
estate
.
to
euery
of
which
it
is
pernitious
and
capitall
.
In
the
ende
I
will
aunswere
such
of
theyre
aduerse
or
peruerse
reasons
as
shall
be
lefte
vndisproued
in
thys
my
proofe
.
And
first
if
a
man
would
here
bring
in
the
Church
to
speake
I
trust
,
I
shall
not
neede
to
proue
to
these
mens
consciences
this
Maior
proposition
or
Maxime
,
that
is
to
say
,
Syn
prouoketh
the
wrath
of
God
,
and
that
greate
sinnes
call
down
great
plages
,
and
mighty
sinners
are
mightily
punished
.
This
argument
,
The
world
sinneth
,
such
a
citie
sinneth
,
such
a
land
sinneth
,
such
a
try
be
,
such
a
kindred
,
such
a
family
,
such
a
soule
sinneth
,
Ergo
,
the
This
next
though
it
be
but
the
Minor
in
order
and
will
not
perhappes
without
farther
proofe
be
yelden
vnto
by
thys
kynde
It
is
more
then
enough
to
breake
the
holy
ordinaunce
instituted
of
God
,
which
ought
to
gouerne
vs
without
further
enqui
rye
of
reason
or
commodity
.
But
as
the
holinesse
of
his
lawes
is
Thinke
you
that
the
common
weal
can
haue
this
care
for
her
lesse
partes
,
and
thus
prouide
for
the
well
trayning
vp
of
her
children
,
&
that
the
church
of
England
wherin
this
holy
law
of
religious
matching
&
marying
the
faithful
with
the
faythful
is
giue
by
Christ
,
to
this
end
,
that
their
children
might
be
sanctified
,
and
holily
brought
vp
in
christian
religion
:
thinke
you
I
say
that
the
church
wil
easely
depart
with
her
deere
daughter
her
daughter
of
hiest
honor
,
Elizabeth
the
Queene
of
England
,
who
is
the
temple
of
the
holy
ghost
:
and
will
not
hold
her
fast
in
her
louing
armes
as
being
loath
to
giue
her
to
a
straunger
,
one
that
hath
shewed
no
signes
of
regeneration
,
and
her selfe
want
th
assistaunce
of
a
faythfull
husband
,
and
her
children
of
her
body
,
if
any
she
haue
,
which
receiue
outward
sanctification
and
entry
into
the
bosom
of
the
church
thorough
the
promise
of
their
faythfull
parentes
,
be
in
danger
to
be
profaned
before
they
be
borne
,
and
to
be
corrupted
after
they
are
borne
and
thorowout
al
their
education
?
S.
Paul
speaking
of
contrary
couplings
together
,
compareth
them
to
the
vneuen
yoking
of
the
cleane
Oxe
to
the
vncleane
Perhappes
some
man
will
defende
these
vneuen
Irreligious
mariages
,
by
abusing
that
place
of
1.
Cor.
7.
But
without
any
other
helpe
,
that
text
it selfe
is
selfe
sufficient
to
deliuer
it self
from
that
violence
:
and
the
law
of
God
from
the
beginning
&
to
the
end
all
one
,
with
the
obedient
practise
of
Gods
children
,
and
the
plages
vpon
the
transgressors
:
do
euidently
shew
,
that
Paul
there
speaketh
onely
for
the
continuance
of
such
mariages
as
were
first
not
vneuen
,
being
made
in
time
of
infidelitie
on
both
partes
,
and
by
the
aftercalling
of
one
party
are
become
vneuen
:
for
thè
continuance
I
say
,
of
such
mariages
,
and
not
vneuenly
to
yoke
any
Christian
which
is
free
to
one
not
faithfull
.
Now
as
by
reasons
it
appeares
vnlawfull
,
so
by
examples
it
Where
Salomon
might
serue
for
all
examples
,
and
hym
will
I
chiefely
name
and
namely
vrge
(
speaking
now
of
kingly
mariages
and
courtly
mariage
makers
)
because
he
was
a
king
,
and
also
because
,
that
godly
Courtier
Nehemiah
doth
notably
apply
it
in
a
stronger
case
:
vsing
Salomons
sin
în
this
maner
of
vnholy
And
here
note
this
,
that
euery
where
it
is
set
downe
howe
the
wicked
peruerted
the
good
,
but
no
where
that
the
better
part
conuerted
the
wicked
.
for
euen
the
ill
ralke
or
other
conuersation
of
ill
men
,
corruptes
good
maners
.
And
sith
Salomon
a
peereles
king
,
beloued
of
God
,
as
Nehemiah
saith
,
so
furnished
in
wisedome
and
of
whome
there
were
such
certaine
demonstrations
that
he
was
the
child
of
God
,
dyd
yet
thys
foulye
fal
by
ioyning
himselfe
in
mariage
with
Idolatrons
wemen
,
in
so
much
as
diuers
now
thinke
they
find
almost
as
many
reasons
to
call
in
some
doubt
his
saluation
:
I
pray
God
it
may
seeme
fearefull
in
the
eyes
of
all
other
Princes
and
princesses
,
wormes
to
him
in
wisedom
,
to
do
the
like
fault
,
for
dread
of
the
like
sequele
.
Wherby
it
appeares
how
vaine
that
promise
is
of
theirs
,
who
say
that
Monsieure
shall
be
instructed
in
our
religion
,
and
drawen
from
his
,
by
going
with
our
Queene
to
hers
:
besides
that
we
woulde
be
loath
,
with
so
certaine
great
peril
to
our
Queene
,
who
is
emong
men
and
women
the
chiefe
to
vs
:
to
attempt
the
vncertain
winning
of
him
who
is
emong
all
men
the
least
to
vs
.
And
if
there
were
in
him
any
hope
of
tollerable
inclination
to
religion
it
wold
rather
shewe
now
in
the
time
of
his
sute
to
our
Queene
,
by
that
meanes
perhaps
thinking
to
be
lesse
lothsome
to
her
and
les
abominable
to
her
people
.
but
we
haue
no
cause
to
hope
it
.
for
he
vseth
no
protestant
in
the
matter
of
mariage
,
although
for
some
other
colour
he
hath
seemed
to
make
some
reckoning
of
some
in
some
respect
.
And
if
there
were
hope
,
yet
in
so
vnaduised
rashnes
to
venture
against
the
word
of
God
,
we
may
well
looke
for
Gods
iudgement
to
come
betwene
,
and
punish
our
folehardines
that
he
which
loueth
peril
may
abide
and
perish
therein
.
But
these
discoursers
that
vse
the
word
of
God
with
as
little
conscience
as
they
doe
Machiauel
,
pycking
out
of
both
indifferently
what
may
serue
theyr
turnes
,
perhaps
they
will
thinke
to
escape
all
hetherto
sayd
,
by
calling
in
question
(
for
their
mouthes
are
their
owne
to
dispute
of
any
thing
without
care
of
resolution
)
To
answere
these
men
whose
doubts
procede
euer
of
theyre
lust
,
to
giue
themselues
liberty
,
and
not
of
a
conscience
affrayd
to
offend
God
,
I
might
say
,
that
if
to
confes
the
Lord
of
heauen
and
earth
,
be
ynough
to
auoid
those
interdictions
then
might
we
entermary
with
Turks
,
Iewes
,
Moscouites
,
and
diuers
other
painnimes
:
and
,
as
far
as
I
remember
,
with
some
of
the
Cannibals
.
Looke
the
storyes
of
the
new
Indians
.
And
albeit
the
Papist
protest
Christ
in
word
,
yet
sith
the
vnity
of
the
Church
is
noted
to
be
herein
that
Christians
be
the
houshold
of
faith
,
in
the
fundamental
doctrine
whereof
,
what
it
is
,
what
is
the
vse
,
worthines
,
&
working
thereof
,
the
papistes
dissenting
from
vs
as
farre
as
they
that
scatter
wher
we
gather
,
it
wil
be
hard
to
make
them
of
one
faithful
houshold
with
vs
.
But
to
yeelde
them
a
degree
somewhat
nearer
vs
then
Canaanites
,
compare
them
with
the
Moabites
and
the
Ammonites
,
who
were
cosens
to
Israell
by
the
flesh
and
had
Lot
for
theyr
father
:
For
this
purpose
reade
well
the
storye
of
Iehoram
king
of
Iehuda
the
son
of
good
Iohosaphat
that
made
a
notable
reformation
in
Gods
house
.
and
for
all
his
fathers
sake
you
shall
see
it
obiected
against
him
and
rendred
as
a
reason
of
his
other
great
outragious
sins
,
that
he
had
maried
in
the
house
of
Achab
king
of
the
Samaritane
Israelites
.
The
wickednes
and
sinne
of
whyche
kinde
of
mariage
,
as
it
is
euinced
by
the
very
word
of
God
and
punishment
vpon
the
person
of
Iehoram
:
so
îs
it
proued
by
the
horrible
punishments
following
vpon
his
generation
.
For
Ahaziah
or
Ochoziah
son
of
Iehoram
,
by
reason
of
the
Quene
mother
Athalia
,
fell
in
such
a
leag
with
the
king
of
Israell
that
taking
These
things
do
necessarily
infer
the
third
proposion
,
which
is
the
conclusion
or
finall
sentence
of
Gods
punishment
against
So
that
if
our
mariage
makers
be
not
so
spirituall
,
as
that
the
sin
which
this
mariage
hath
simply
in
it selfe
and
of
it selfe
,
onely
for
being
against
Gods
law
,
can
not
make
them
yeld
to
confes
the
daunger
it
bringeth
to
the
church
:
let
vs
compel
them
to
come
in
by
looking
at
the
tayle
of
sinnes
and
punishments
that
this
venemous
serpent
of
sin
draggeth
after
it
.
It
is
not
in
Gods
church
as
in
the
Grecian
host
.
there
,
delirant
reges
,
plectuntur
Achiui
.
but
with
vs
,
Regis
ad
exemplum
totus
But
specially
the
breach
of
this
lawe
of
God
,
in
whom
soeuer
priuate
person
it
lighteth
,
draweth
not
onely
a
certaine
falling
away
to
the
goodman
or
goodwife
of
the
house
so
vngodly
maryed
,
but
a
daunger
also
to
children
,
seruants
,
and
euery
reteiner
of
that
houshold
.
much
more
manifold
is
the
danger
,
when
the
honorable
dame
and
(
as
in
humblenes
I
may
say
)
the
goodwife
of
England
shold
be
so
(
which
God
forbid
)
vneuēly
matched
It
were
more
perilous
to
the
ouerthrow
of
Religion
in
thys
faythful
houshold
of
England
,
then
if
in
one
day
were
consummate
the
like
mariages
of
a
hundred
thousand
of
other
her
subiects
.
for
the
straightest
and
roundest
going
Prince
shall
wyth
much
a
doe
keepe
his
people
vpright
,
especially
in
Religion
.
But
let
the
Prince
laake
neuer
so
little
,
and
the
people
wil
halt
right
downe
.
The
Princes
fal
is
like
that
of
a
mighty
Oake
,
which
beares
down
with
it
many
armes
and
braunches
,
therfore
is
it
often
recited
in
the
scripture
,
that
Ieroboam
sell
away
from
God
and
all
Israell
with
him
.
again
,
for
the
sins
of
Ieroboam
whereby
he
caused
all
Israell
to
sinne
against
the
Lord.
Now
if
the
French
fautors
of
this
mariage
,
which
can
enlarg
theyr
pollicy
and
mince
the
word
of
God
as
they
list
,
will
yet
cast
about
an
other
croked
by
way
to
meete
with
this
great
inconueniences
,
that
,
forsooth
,
it
shal
be
capitulated
,
onely
lawful
But
wether
thys
be
their
grosse
ouersight
,
or
whether
they
wink
wiles
agaynst
religion
I
wil
not
now
dispute
:
this
is
more
then
wonderful
,
that
such
as
pretend
outward
profession
of
religion
should
make
so
irreligious
accompt
of
Religion
:
Oh
the
wickednes
of
our
professors
and
the
hypocrisie
of
our
protestantes
.
Is
not
Idolatry
the
highest
treason
that
can
be
agaynst
the
Lords
own
person
?
doth
it
not
go
directly
to
the
poynt
he
stands
most
on
for
his
honor
?
do
our
lips
say
that
we
are
zelous
of
gods
honour
,
and
tender
ouer
hys
church
,
&
can
our
harts
rest
in
quiet
and
not
tel
her
maiestie
how
great
a
dishonor
it
ys
to
haue
one
mas
,
and
what
a
plague
it
menaceth
to
the
church
?
we
doe
not
loue
her
,
whatsoeuer
we
say
when
flatteryng
hyr
,
perhaps
,
in
other
vanytyes
,
we
do
not
fall
down
before
hyr
wyth
teares
,
bewaylyng
the
wrath
of
God
kyndled
agaynst
hyr
,
yf
by
hyr
aduised
permyssion
,
and
by
meanes
of
hyr
maryāge
,
God
should
be
so
hyghly
dyshonored
in
thys
kyngdome
,
wherwyth
he
hath
honored
her
.
Take
not
the
word
of
God
in
your
mouthes
,
you
that
breath
suche
lukewarme
counsayl
.
halt
no
more
on
both
sides
.
If
God
be
God
let
hym
be
so
honored
.
If
Baal
be
your
god
take
you
to
hym
altogether
.
honest
men
serue
one
mayster
and
hym
wholly
,
and
our
mayster
wyll
be
so
serued
or
not
at
all
.
Of
all
sinnes
ingratytud
ys
odyous
wyth
God
and
man
:
no
vnthankfulnes
lyke
to
ours
,
who
hauyng
bene
thus
long
maynteyned
in
peace
:
and
in
the
begynnyng
hauyng
all
natyons
our
enemyes
,
haue
now
many
faythfull
borderyng
freendes
,
and
are
rych
at
home
through
our
peace
and
by
the
blessing
of
God
:
wil
now
swarue
from
the
Lord
,
and
trust
to
our
own
deuises
,
and
make
leage
with
them
,
and
suffer
theyr
Idolatry
in
our
land
,
that
neuer
lesse
loued
vs
then
now
,
when
they
looke
fayrest
.
Good
Lord
(
if
it
be
possible
)
make
vs
wyse
wythout
experience
of
our
soly
.
Thys
were
to
set
vp
altar
agaynst
altar
,
and
wyth
Antiochus
to
offer
the
foule
swine
in
the
holy
sanctuary
,
for
this
sin
of
Idolatry
committed
,
great
iudgements
haue
bene
executed
vpon
the
transgressors
.
whereby
all
they
that
beleue
the
story
of
the
scripture
,
and
are
not
stark
Atheistes
,
must
confes
that
thys
feare
whych
we
feare
is
no
vayne
feare
.
The
old
world
was
drowned
,
the
people
of
God
often
giuen
The
memory
of
Asa
is
with
a
holy
prayse
,
for
that
his
mother
The
reason
of
which
theyr
doing
I
beseech
all
gouernours
to
marke
,
which
was
,
they
feared
least
thorough
that
one
Altar
the
anger
of
God
should
also
haue
consumed
them
.
Now
if
one
Altar
,
set
vp
in
the
vttermost
corner
of
that
land
,
threatned
destruction
to
the
whole
:
and
the
offence
of
two
trybes
and
a
halfe
,
made
all
the
rest
to
feare
:
if
these
Israelites
feared
so
much
at
the
building
of
an
Altar
whych
was
meant
to
the
honour
of
God
,
and
onely
contrary
to
the
outward
shew
of
the
wordes
of
the
lawe
:
shall
not
we
tremble
at
thys
Alter
which
all
the
charity
in
the
world
can
not
conceiue
well
of
,
as
that
which
hath
none
vse
but
to
serue
the
deuil
?
good
Nehemiah
for
one
piece
of
thys
our
sin
found
in
the
people
,
feared
the
wrath
of
God
&
proclaymed
publike
fasting
&
prayer
Let
vs
folow
his
example
that
the
Lord
may
be
still
our
God
and
remember
vs
to
do
vs
good
.
Much
more
haue
we
to
shake
,
for
that
thys
our
turning
from
God
in
straunge
mariage
and
permitting
strange
Gods
(
which
the
liuing
God
turne
from
vs
)
should
be
more
foule
and
more
grosse
thenany
of
those
former
,
whiche
neuerthelesse
deserued
and
had
such
plagues
.
For
it
cannot
(
I
dare
say
)
be
shewed
in
all
the
holystory
that
those
people
of
God
,
in
the
worst
mariage
emong
them
,
did
yet
euer
make
any
precedent
pact
or
articulat
condition
aforehand
with
the
Idolaters
that
they
should
quietly
agaynste
the
lawes
of
theyr
holy
land
commit
Idolatry
,
but
rather
at
firste
the
Idolaters
dissembling
theyr
owne
or
making
semblant
of
the
true
religion
,
fayre
&
foftly
wan
by
little
&
little
through
familiarity
&
mutuall
conuersation
of
lyfe
after
mariage
by
a
stealing
insinuation
or
flattery
and
creping
perswasion
(
daungerous
therefore
to
haue
any
sort
of
felowship
with
the
wicked
)
an
open
exercise
of
theyr
paganisme
.
But
if
any
man
perswade
our
Prince
in
whose
handes
the
Lorde
hath
put
and
holden
a
soueraigne
scepter
of
peace
now
twenty
yeeres
and
more
,
and
by
whose
handes
the
Lord
hath
quite
expelled
Idolatrye
(
he
make
her
and
vs
thankfull
for
it
)
vppon
cammunication
of
thys
mariage
to
indent
with
man
,
how
farre
God
should
be
honoured
:
what
is
thys
but
to
sinne
more
then
the
supposed
sin
of
the
Reubenites
,
&
to
excede
the
transgressions
of
Salomon
or
Iehoram
euen
to
erecte
an
Idolatrous
altar
,
not
in
a
corner
of
the
Realme
but
on
the
hyghest
hyll
of
the
land
,
in
London
which
is
our
Ierusalem
,
and
to
make
an
open
fault
:
not
of
infirmitye
,
but
by
addised
composition
agaynst
the
Lord
and
hys
truth
:
not
in
two
shires
and
a
halfe
,
but
in
the
greatest
part
of
the
realme
and
head
of
the
land
,
our
prince
.
in
so
much
as
it
should
be
safer
to
set
vp
a
thousande
hyll
alters
for
hedgecreping
Priestes
other
where
rather
then
thys
high
Altar
so
neere
the
Court.
The
sinne
of
Achan
,
though
not
in
thys
kind
,
proues
that
the
sin
of
one
man
,
and
hym
pryuate
,
doen
in
secrete
and
buried
close
vnder
the
ground
,
gaue
forth
such
a
stench
in
the
Lords
nostrels
as
was
contagious
to
the
whole
host
.
and
hys
garmente
brought
the
plague
emong
them
.
Much
more
shall
the
hygh
sin
of
a
highest
magistrate
doen
and
auoued
in
open
son
,
kindle
the
wrath
of
God
and
set
fire
on
church
and
common
weale
.
And
this
fire
if
it
fasten
on
our
church
,
it
is
like
wild
fyre
or
fire
from
heauen
that
all
the
seas
can
not
stoppe
nor
quench
but
the
flakes
thereof
wyll
flye
ouer
sea
and
keepe
hauoke
in
the
churches
And
when
I
remember
the
poore
orphane
churches
in
france
I
must
needes
giue
the
pryce
of
godlesse
impudencie
to
those
,
which
wyll
needes
forsooth
mayntaine
thys
mariage
as
a
mean
to
assure
religion
in
fraunce
,
and
to
preserue
the
professors
there
from
more
massacres
.
These
men
haue
lyke
vnkind
mothers
,
put
(
as
it
were
)
theyr
owne
child
.
the
church
of
England
to
be
noursed
of
a
french
enemy
and
friend
to
Rome
,
and
now
very
kindly
they
take
in
both
armes
the
church
of
fraunce
,
and
giue
it
a
priuy
deadly
nipp
,
vnder
colour
of
offering
it
their
teates
,
wherein
is
nought
but
wind
if
not
poyson
.
As
therefore
the
ennemies
to
Gods
truth
seeke
those
churches
ruin
,
throug
hatred
to
religion
:
so
should
we
,
who
are
members
of
one
body
with
them
,
haue
a
care
of
them
as
of
our selues
.
The
enemies
think
there
kingdom
of
Antichrist
can
not
stand
,
vnles
Christ
be
put
out
of
these
churches
:
let
vs
know
,
as
those
reformed
Churches
next
vnder
God
and
theyr
owne
forces
,
haue
stoode
by
good
neighbourhood
,
euen
so
that
there
standing
is
our
necessary
strength
.
Certainly
the
Pope
seeth
well
that
one
great
staye
why
neyther
the
French
King
in
Fraunce
,
nor
the
Spanish
king
in
the
low
countryes
,
can
destroy
religion
,
is
the
helpe
and
awe
of
other
Princes
confessing
the
gospell
,
emong
which
our
Queene
is
in
regard
with
the
chiefe
.
A
game
he
seeth
as
well
,
that
next
vnder
God
,
one
greate
cause
why
hys
interdictions
against
vs
,
take
no
place
in
England
nor
Ireland
:
and
that
those
kings
to
whom
hee
hath
giuen
our
land
as
it
were
to
whom
soeuer
occupanti
,
can
not
come
to
take
possession
of
vs
:
is
,
because
that
they
of
the
reformed
religion
in
both
those
countryes
are
as
a
brazen
doore
,
and
an
yron
wall
,
agaynst
our
popish
enemies
.
and
therefore
by
thys
match
,
he
seekes
to
sunder
them
from
vs
and
vs
from
them
,
and
so
by
vnbarring
our
brazen
doore
and
treading
downe
our
wal
,
to
lay
open
hys
passage
to
vs
.
I
will
not
therefore
vouchsafe
this
straunge
suppositon
of
these
perswaders
,
the
place
of
an
obiection
to
be
aunswered
in
the
ende
,
but
will
vse
it
for
an
other
mayn
reason
of
proofe
in
thys
part
,
that
thys
mariage
is
agaynst
the
church
,
because
it
is
agaynst
the
churches
of
Fraunce
.
the
which
it
must
needes
kill
in
the
place
,
as
they
say
,
and
withall
giue
our
church
a
deathes
wound
.
Here
is
therefore
an
imp
of
the
crowne
of
Fraunce
,
to
marye
with
the
crowned
Nymphe
of
Englande
.
It
is
proued
alreadye
that
his
comming
shakes
the
church
in
Englande
,
and
how
shall
he
stablish
the
religion
in
France
.
What
is
France
to
the
church
Thys
man
is
a
son
of
Henrye
the
second
,
whose
familie
euer
since
he
maryed
with
Catherine
of
Italie
,
is
fatal
,
as
it
were
,
to
Touching
thys
prynce
now
offered
to
thys
church
in
mariage
,
if
he
be
behynd
in
mischiefes
,
remember
he
is
younger
in
yeeres
,
When
we
speake
therefore
of
Fraunce
and
of
the
practises
there
against
the
church
:
of
their
some
time
mitigated
nature
towards
And
albeit
in
the
mariage
of
the
first
daughter
she
spedde
not
He
therefore
that
loueth
the
church
,
can
not
think
this
mariage
to
promise
any
happynes
to
Gods
church
in
Fraunce
.
Noe
certenly
as
touching
the
church
,
it
hath
that
mischeuous
ende
set
vnto
it
by
them
,
which
the
former
mariages
had
.
God
graunt
we
harken
not
in
thys
match
to
the
present
French
king
and
his
brother
:
least
by
abusing
vs
also
inmariage
thorough
our
sinnes
,
we
thorough
vnaduised
policie
fall
in
the
same
snare
with
our
good
brethren
:
and
the
king
with
hys
brother
for
so
abusing
vs
,
be
gathered
to
theyr
fathers
and
buried
with
them
in
the
same
graue
or
hel
of
infamie
,
by
Gods
manifest
iudgements
vpon
them
.
And
which
is
all
the
good
can
come
to
the
churches
of
Fraunce
by
thys
mariage
,
the
Queene
mother
,
seeing
now
all
her
foure
sons
after
a
sort
to
be
kinges
,
fynd
that
delphick
answer
of
her
familiar
spirites
subtilly
fulfilled
:
so
as
she
may
chalenge
no
longer
life
of
the
deuill
,
but
that
he
to
whom
she
hath
giuen
her selfe
,
muste
rid
that
Realme
and
those
poore
churches
of
her
.
A
man
would
thynke
that
thys
matter
needed
not
to
be
anye
whit
set
forth
,
but
that
the
very
name
of
the
Parifien
mariage
should
afray
any
protestant
of
Eugland
or
Fraunce
from
euer
loking
for
any
good
to
come
,
by
committing
this
il
.
yea
the
scourging
rod
which
followed
so
hard
at
the
heeles
of
that
sinne
,
and
where
iudgement
began
at
Gods
house
,
should
as
a
thonderclap
of
Gods
wrath
astonish
all
politiques
.
And
if
Thadmerall
&
the
hundred
thousand
men
wemen
and
children
,
whose
innocente
blood
solemnized
that
mariage
,
myght
be
sent
to
vs
againe
from
the
dead
:
they
would
,
out
of
theyr
heauenly
loue
to
Gods
church
heare
on
earth
,
lyuely
and
hottly
diswade
thys
kind
of
mariage
:
they
would
lay
forth
the
harmes
of
that
mariage
:
with
such
reuiued
afections
as
their
wounds
would
bleede
afresh
and
theyre
headlesse
bodies
speake
(
as
it
were
)
before
you
.
But
we
haue
Moses
and
the
Prophets
,
we
haue
Christ
and
his
Apostels
:
if
we
beleeue
not
them
,
we
shall
be
taught
by
late
experience
,
and
go
the
way
of
our
Parisien
brethern
.
Yea
though
thys
mariage
being
made
,
should
not
haue
,
towards
vs
,
that
malicious
bloody
effect
whych
is
meant
,
and
that
it
should
but
weaken
vs
,
as
that
of
Spayn
did
,
alas
neuertheles
for
the
poore
protestantes
in
france
:
there
ruin
were
present
.
for
we
saw
when
,
before
the
great
murder
,
there
was
a
new
coloured
freendship
made
with
our
Queen
such
as
with
other
Princes
(
in
respecte
whereof
both
she
&
they
were
notably
abused
and
wronged
by
the
massacer
following
:
)
that
friendship
serued
first
to
bleare
the
eyes
of
the
French
protestants
,
and
after
to
put
them
quite
out
.
which
single
friendship
with
the
Queene
,
if
it
made
the
french
king
the
bolder
to
enterprise
the
murder
,
how
far
will
he
presume
hauing
a
brother
in
the
hart
of
our
Court
to
refresh
the
remembrance
of
his
alliaunce
&
to
stay
any
contrary
aydes
from
hence
,
whyle
he
seise
vpon
hys
protestants
and
worry
them
lyke
sheepe
.
And
if
Monsieur
had
any
sinceare
meaning
to
relieue
the
protestants
,
he
would
employ
all
that
credit
and
familiarity
whych
he
now
hath
,
whyle
he
is
present
with
the
king
,
to
the
protestants
And
to
conclude
thys
part
,
vulesse
he
had
some
extraordinary
purpose
and
some
Italian
Quintessence
of
mischiefe
meante
to
be
compassed
against
the
church
of
Christ
,
in
which
seruice
the
Pope
will
employ
hys
catholike
and
hys
christien
sonne
and
all
his
sonnes
,
and
they
like
obedient
fooles
doe
hys
will
.
it
could
not
be
possible
that
hee
woulde
speake
of
comming
hether
with
any
meaning
.
For
pope
,
mother
,
and
brother
,
and
all
papistes
would
resist
it
.
and
he
himselfe
for
his
owne
part
,
would
cast
with
hymselfe
,
that
,
being
next
king
of
Fraunce
,
if
he
should
be
here
at
the
death
of
hys
brother
,
he
might
beholden
for
a
noble
hostage
till
they
had
restored
vs
our
manyfold
wronges
.
and
againe
on
the
otherside
,
it
might
put
hym
in
danger
of
hys
French
kingdome
,
being
there
but
slendrly
beloued
for
his
famelie
and
for
his
person
,
and
where
other
greate
houses
for
valure
in
theyr
persons
,
and
perhapes
title
of
theyr
auncesters
would
be
iudged
by
the
wise
and
by
the
multitud
more
worthy
to
reign
ouer
them
.
and
so
perhaps
we
might
keepe
a
gage
that
they
would
not
care
to
redeeme
.
The
hazardes
to
himselfe
and
his
state
,
muste
needes
tell
vs
,
that
it
is
a
commoditie
by
our
extreeme
incommoditye
,
which
he
seekes
.
especially
to
Gods
Church
agaynste
whych
all
the
kynd
of
them
haue
sworne
enimitie
.
For
the
Lords
name
sake
therefore
,
Oh
christian
Queene
ELIZABETH
,
take
heede
to
your selfe
and
to
the
churche
of
Iesus
Christ
for
which
he
shedde
his
blood
,
and
which
he
hath
shielded
vnder
your
royall
defence
.
shew
your selfe
a
zealous
Prince
for
Gods
gospell
to
the
end
.
forefee
,
in
a
tender
loue
to
this
people
committed
to
your
gouernment
,
the
continuance
of
the
truth
emong
them
and
theyr
posterity
.
And
for
so
much
as
in
any
great
plague
that
can
come
to
thys
chutch
your
maiestie
must
haue
your
part
being
a
chiefe
member
therein
,
as
by
being
in
the
bosome
thereof
you
receiue
of
the
graces
bestowed
emong
vs
:
haue
a
care
euen
of
your selfe
and
for
your selfe
also
,
we
instantly
beseeche
you
,
to
keepe
thys
sin
far
from
you
by
admitting
no
counsail
that
may
bring
it
neere
you
:
and
in
that
common
confession
of
sins
with
the
shaking
of
thys
rod
driues
vs
all
to
deny
some
of
your
delites
also
,
&
enter
with
the
whole
church
into
iudgement
of
our selues
that
we
be
not
iudged
of
the
Lord
.
And
sith
the
Lord
hath
vsed
you
as
a
meane
to
spred
and
enlarge
Christes
kingdome
in
other
churches
,
and
to
harbarough
the
persecuted
Christians
in
your
owne
kingdome
:
stop
your
maiesties
eares
against
these
forcerers
&
theyr
enchanting
counsails
,
which
seeke
to
stay
thys
happy
course
of
yours
,
and
to
prouoke
Gods
anger
agaynst
you
,
pray
agaynst
these
dangerous
tempters
and
temptations
,
and
know
assuredly
,
to
your
comfort
,
that
all
the
faythful
of
God
pray
for
you
,
and
when
you
are
in
your
secrete
most
separate
closet
of
prayer
,
they
ioyne
with
you
in
spirite
.
The
Lorde
endue
you
with
wisedome
accordinge
to
that
you
haue
neede
of
,
at
this
speciall
tyme
.
and
considering
the
state
of
princes
is
,
in
this
one
point
,
more
vnhappy
then
the
poore
mans
degree
:
that
they
haue
none
ennemies
that
dare
tell
truth
,
and
commonly
such
as
bene
theyr
chiefe
fauorites
yea
,
too
manye
churchmen
,
which
haue
particular
priuileges
to
speake
truth
(
a
cruell
and
impious
betraying
of
a
sacred
prince
)
studie
rather
for
smooth
delicate
wordes
then
for
playn
rough
truth
:
so
much
the
more
I
beseech
the
Lord
of
hys
mercy
to
supplye
theyr
want
of
dutie
with
such
extraordinarye
store
of
counsail
in
your
owne
breast
,
and
graunt
you
such
a
principall
spirite
to
discerne
spirites
and
to
sift
counsayles
,
that
you
may
smell
a
flatterer
from
a
loyall
counseller
,
proue
all
and
approue
the
best
.
And
seeing
the
very
place
of
a
prince
doth
bring
him
some
disaduantage
through
our
old
Adam
,
who
when
he
is
lift
vp
,
will
hardly
yelde
to
the
good
poore
aduice
of
them
that
speake
truth
in
a
bare
simplicitie
:
the
same
Lord
fill
your
royall
hart
with
such
a
tractable
and
easie
swetenes
of
a
yelding
nature
,
that
you
readely
and
humblye
may
hearken
to
all
good
counsayles
sent
you
from
God
and
such
as
feare
God
and
loue
your
Maiestie
.
Yea
,
that
you
may
know
,
that
it
makes
most
for
your
safety
,
to
encourage
and
make
muche
of
playne
honest
speakers
,
and
to
put
out
of
hart
all
flatterers
.
For
true
playne
men
are
the
best
spyes
of
a
prince
,
they
watch
when
you
sleepe
,
and
wyll
ryng
a
timely
a
larum
in
your
eare
,
before
the
danger
approche
.
flatterers
neuer
watch
but
when
you
wake
and
that
they
may
be
seene
,
they
will
lull
you
in
securitye
til
the
sin
and
punishment
therof
be
heard
at
the
doores
.
The
Lord
deliuer
you
from
them
euen
as
from
Rauens
and
Dogs
.
And
whosoeuer
Againe
,
let
this
be
a
second
tryall
(
for
it
were
well
done
to
trye
How
are
we
blinded
that
since
the
Lord
spared
not
the
whole
world
but
couered
it
with
waters
from
heauen
,
yet
Englande
thinkes
to
be
somewhat
in
Gods
sight
,
a
poore
Ilande
surrounded
already
wyth
the
Occean
seas
,
which
can
(
if
the
Lorde
doe
but
whistle
)
come
tombling
in
and
deuour
vs
vp
.
he
brake
in
vpon
his
own
people
,
whom
he
had
hedged
in
with
priuiledges
:
&
yet
we
that
were
,
as
other
nations
,
presume
to
sin
and
hope
to
escape
his
hand
.
he
found
away
,
out
of
his
gracious
promises
,
in
iustice
to
plague
Salomon
the
king
of
his
owne
holy
mountain
,
to
whose
person
also
he
had
so
bound
himselfe
:
and
yet
we
that
are
but
maisters
of
a
molehyll
in
the
worlde
excedinglye
defiled
thorough
our
many
transgressions
,
think
not
to
bear
our
own
sins
.
Salomon
for
these
very
sins
lost
ten
partes
of
his
owne
kingdom
which
he
had
in
quiet
possession
and
had
lost
the
whole
but
in
regard
of
the
holy
promises
to
Iudah
:
and
we
leape
at
a
kingdome
yet
in
the
hands
of
our
enemies
and
thinke
to
gaine
another
kingdome
to
vs
or
our
heyres
,
by
displeasing
,
with
the
selfe
same
sins
,
the
same
reuenging
Lord
.
Noe
noe
,
thys
counsel
is
not
of
the
Lord
,
because
it
is
a
wisedom
agaynst
his
church
,
and
if
he
be
against
vs
who
shall
be
for
vs
?
Now
as
this
counsail
,
for
so
much
of
it
as
toucheth
the
church
,
can
not
proceede
but
out
of
the
mouth
of
some
hyred
or
at
the
least
&
at
the
best
,
some
blinded
Balaam
:
euen
so
,
for
those
particulars
thereof
which
concerne
the
comon
weale
and
our
Queene
,
it
might
well
enough
come
from
rash
Rehoboams
●oung
counsailors
,
whom
there
lustes
will
euer
keepe
young
Let
vs
see
whether
theyr
country
loue
by
not
as
little
as
their
religious
conscience
,
so
as
a
man
may
not
say
,
such
sayth
,
suche
It
is
naturall
to
all
men
to
abhor
forreigne
rule
as
a
burden
of
Egypt
,
and
to
vs
of
England
if
to
any
other
nation
vnder
the
son
First
,
it
agreeth
not
with
thys
state
or
frame
of
gouernment
,
to
And
we
are
the
more
loth
to
put
our
shoulders
vnder
this
burden
any
more
,
because
already
we
haue
felt
the
weight
of
the
little
finger
and
smarting
whips
of
thys
incommoditye
.
which
would
seeme
yet
so
much
the
more
irksome
to
vs
,
if
nowe
after
moe
then
twenty
yeeres
sweete
fredome
therefro
,
we
shoulde
be
pressed
downe
with
the
heauy
loynes
of
a
worse
people
&
beaten
as
with
scorpions
by
a
more
vile
nation
.
In
which
respecte
it
hath
bene
alwayes
yelden
vnto
her
maiestie
,
for
the
chiefe
and
first
benifite
done
to
thys
kingdome
,
that
she
redeemed
it
and
yet
,
not
she
but
the
Lord
by
her
,
from
a
forraine
king
:
according
to
the
worthynes
whereof
,
it
hath
bene
from
time
to
time
notably
set
forth
in
monumentes
of
ecclesiasticall
story
,
and
ciuil
cronicles
,
as
a
singular
commendation
to
the
happy
beginning
of
her
reigne
:
yea
it
made
her
subiectes
in
loue
with
her
the
very
first
day
,
&
hath
encreased
it
mightely
to
thys
houre
.
wherof
it
seemes
they
haue
little
regard
who
seeke
to
staine
the
entry
of
her
second
twenty
yeeres
and
to
blemish
the
prayse
therof
by
the
contrary
of
that
which
caused
the
first
to
be
so
highly
extolled
and
by
bringing
vpon
her
people
a
more
daungerous
forreiner
and
more
to
theyr
discontentation
,
to
leaue
them
in
worse
case
then
they
were
found
.
For
whereas
all
these
kinds
of
aliances
with
realmes
are
contracted
for
mutuall
support
,
thys
aliance
presently
in
talk
,
hath
no
such
hope
.
These
Frenchmen
gaue
such
tryall
of
theyr
loyall
aliance
and
of
theyr
profitable
neighbourhood
to
the
Grecians
,
either
while
they
were
yet
in
Galatia
from
whence
their
french
Who
will
needes
hold
friendship
with
France
,
muste
take
heede
of
theyr
alliance
.
According
to
the
which
counsell
of
Greece
,
the
true
and
naturall
old
English
nation
neuer
esteemed
nor
loued
the
French
:
they
haue
it
sonck
so
deepe
and
deepely
layd
vp
in
theyre
hart
,
as
the
sauour
wherewith
theyr
yong
shels
were
seasoned
to
the
son
from
graundfather
to
father
,
who
in
teaching
them
to
shoote
wold
haue
them
imagen
a
frenchman
for
theyr
butt
,
that
so
in
shooting
they
might
learne
to
hate
kindly
,
and
in
hating
learne
to
shoote
neearely
.
Out
of
thys
inbred
hatred
it
came
,
that
Frenchmen
aboue
other
aliens
beare
thys
addition
in
some
of
our
auncient
chronicles
,
Charters
,
and
,
statuts
to
be
the
auncient
ennemies
of
England
.
And
can
it
be
saufe
that
a
straunger
and
Frenchman
,
should
as
owner
possesse
our
Queene
,
the
chiefe
officer
in
England
,
our
most
precious
rych
treasure
,
our
Elizabeth
IONAH
and
ship
of
good
speede
,
the
royall
ship
of
our
ayde
,
the
hyghest
tower
,
the
strongest
hold
,
and
castle
in
the
land
?
It
will
not
be
receiued
for
aunswer
to
affirme
barely
,
that
thys
feare
is
without
ground
of
truth
,
because
,
forsooth
,
the
Realme
The
example
of
the
king
of
Spayne
serues
for
me
in
this
case
,
and
not
for
those
which
woulde
make
vs
beleeue
he
stoode
for
a
A
most
illcome
guest
therefore
to
all
sorts
of
men
here
.
for
to
take
thys
whole
land
in
a
lump
,
and
to
make
no
difference
of
papist
or
protestant
:
I
am
sure
the
deuoutest
papist
that
hath
an
Englysh
hart
left
to
knok
vpon
in
his
breast
,
wyllbe
afrayde
to
call
Monsieur
his
mayster
.
But
a
most
daungerous
guest
to
thys
quiet
of
the
state
must
he
needes
be
,
that
to
the
griefe
of
the
greatest
It
were
well
we
learned
that
conscience
of
them
,
if
not
of
conscience
,
at
least
by
horror
of
those
streames
of
french
blood
Beside
thys
late
experience
in
our
eyes
of
theyr
daungerous
dealings
in
mariages
emong
them selues
,
we
may
learne
,
if
we
So
that
of
old
,
the
alliances
of
Fraunce
dyd
set
husbande
and
wife
together
by
the
eares
as
in
Henry
the
second
and
Edwarde
the
second
:
the
father
and
son
together
,
as
they
did
Henry
the
second
and
hys
three
sons
,
Henry
,
Rycharde
,
and
Iohn
:
brother
against
brother
,
as
Rychard
and
Iohn
:
the
king
and
hys
people
togither
,
as
they
did
king
Iohn
and
Henry
the
thyrd
against
the
people
:
and
as
they
did
afterward
in
Rychard
the
second
,
&
Henry
the
sixt
.
which
the
duke
Thomas
of
Glocester
in
his
tyme
And
if
a
sister
or
daughter
,
who
had
no
or
dinarye
counsail
allowed
her
out
of
France
,
could
yet
continually
preuaile
so
much
to
the
trobling
of
the
state
and
deposing
of
the
king
here
:
what
peril
is
it
to
draw
hether
a
brother
,
who
is
to
haue
his
ordinarye
counsail
,
and
some
gard
of
force
and
continuall-intelligence
with
the
French
king
,
and
is
also
to
be
a
leader
and
executer
of
any
deuise
himselfe
,
which
a
French
woman
could
not
doe
so
well
.
the
daunger
therefore
in
thys
match
is
encreased
beyond
that
in
the
former
matches
.
for
there
the
party
,
for
or
by
whom
,
the
danger
came
,
was
a
woman
,
and
therefore
weaker
:
the
party
to
whom
the
match
fell
out
so
hurtful
,
was
a
man
,
and
therefore
stronger
:
here
the
peril
strenghtned
for
the
party
bringing
the
perill
out
of
Fraunce
is
a
man
:
and
the
partie
endaungered
is
a
woman
These
thinges
deserue
well
the
weighing
,
and
may
not
be
passed
ouer
vpon
euery
lisping
word
and
crouching
curtesie
of
a
French
Ambassador
or
other
flattering
petie
messenger
.
And
if
our
wise
and
renoumed
forefathers
of
England
passed
without
stombling
ouer
the
threshold
of
suspecting
the
french
aliance
,
euen
then
whan
the
french
men
professed
&
held
the
lawes
of
atmes
wyth
theyr
enemies
as
soldiers
:
let
vs
not
be
nicely
fearefull
to
passe
the
bounds
of
honorable
modestie
,
in
iudgeing
of
the
present
princes
which
professe
to
deceiue
and
break
fayth
with
such
as
we
are
,
yea
let
vs
boldly
&
wisely
cast
this
doubt
that
they
whose
frendships
when
they
had
not
so
il
purposes
,
but
thought
it
their
honor
to
match
with
vs
,
wrought
vs
yet
thys
woemust
nedes
now
hurt
vs
according
to
their
hateful
falshod
in
dealing
with
vs
,
whom
they
esteme
,
according
to
their
doctrin
of
Rome
,
no
better
then
dogs
.
Nowe
as
there
is
daunger
on
the
parte
of
the
French
for
great
troubles
to
followe
by
thys
mariage
,
as
well
for
that
they
haue
new fangled
and
stirring
common
wealth
heads
,
lusting
after
Innouations
,
as
also
for
the
ielousie
of
two
so
neere
bordering
kingdomes
:
euen
so
will
it
be
harder
then
yron
for
Englishmen
This
stinging
straunger
of
Fraunce
muste
we
keepe
warme
in
our
bosom
at
our
own
intollerable
charge
,
which
is
another
reason
not
to
be
neglected
,
sith
treasure
is
a
principall
sinew
of
any
But
these
perswaders
,
as
men
hauing
theyr
eyes
daseled
wyth
the
golden
sun
,
are
ouer
affectioned
to
thys
match
and
can
not
see
that
Monsieur
hath
not
moe
countyes
then
king
Phillip
had
archdukedomes
:
nor
so
many
dukedoms
as
king
Phillip
had
kingdomes
:
and
that
he
is
not
able
to
dropp
halfe
testons
for
king
Phillips
pîstelas
:
nor
with
siluer
to
weighdowne
his
gold
:
as
also
that
king
Phillip
for
al
those
dominions
&
mines
of
treasures
,
was
content
to
be
pingling
with
our
purses
:
made
Queene
Mary
to
aske
moe
extraordinary
and
frequent
subsides
and
taskes
,
then
had
bene
seene
in
so
short
a
raigne
:
further
causing
her
to
borow
more
loanes
of
hundred
powndes
,
forty
pounds
twenty
pounds
,
and
ten
poundes
of
her
subiects
,
then
were
euer
payd
agayn
by
a
great
sort
.
thus
gleaning
the
monie
from
the
subiects
,
&
by
armefuls
lading
out
of
the
eschequer
,
that
both
the
land
and
the
Eschequer
was
left
as
empty
to
the
Queenes
maiestie
that
now
is
,
as
it
was
many
a
daye
.
The
very
bodyes
of
our
men
,
were
fayne
to
be
employed
in
hys
seruice
and
forraigne
warres
there
to
abide
the
formost
force
and
to
be
as
a
wall
betwene
the
honorable
Spainard
and
the
Canon
.
which
wars
nothing
in
our
owne
quarrell
,
besides
the
present
losse
of
noble
men
and
good
soldiars
there
at
the
place
,
cost
vs
in
a
backe
reckoning
,
the
richest
and
strongest
towne
of
war
that
the
Queene
then
had
.
And
yet
must
we
haue
king
Phillip
broughte
in
for
example
of
a
gainefull
mariage
to
England
.
In
dede
we
had
great
cause
to
thank
the
Lords
mercy
,
who
deliuered
vs
from
that
king
his
power
,
as
we
had
to
thank
our
sins
that
we
were
giuen
into
hys
hand
.
but
we
may
say
we
scaped
a
scouring
.
for
,
but
that
he
was
newly
setled
in
his
owne
kingdome
,
and
could
not
tary
to
be
warme
in
his
bedd
here
,
the
end
would
haue
ben
worse
then
the
beginning
,
he
wold
haue
holden
hard
,
if
not
for
the
soile
of
the
kingdom
,
yet
for
the
nauie
,
for
the
ordinance
,
and
other
chiefe
moueable
treasures
and
reall
Iewels
of
the
land
.
All
which
thinges
come
in
a
more
daunger
with
thys
Prince
,
because
if
he
be
king
of
fraunce
,
he
shal
be
neerer
and
readier
by
colorable
polices
to
wythdraw
by
little
and
little
all
thinges
from
hence
in
her
Maiesties
lysr
,
&
by
force
to
chalenge
them
,
if
(
Which
God
say
nay
to
)
she
shoulde
be
hys
wife
and
dye
before
hym
.
There
is
another
daungerous
daunger
in
thys
forreine
french
match
that
aryseth
yet
far
higher
,
in
that
he
is
the
brother
of
In
thys
great
matter
what
an
illuding
answer
is
it
agayn
by
the
particular
example
of
the
king
of
Spayne
to
put
away
thys
These
daungers
wherein
this
daungerous
practise
of
mariage
wrappeth
Queen
Elisabeth
in
hyrlyfe
time
and
hyr
England
together
alike
,
will
,
I
doubt
not
,
moue
those
in
authority
to
auoyd
them
and
others
that
are
priuate
to
pray
against
them
most
seruently
.
But
these
calamities
,
alas
,
end
not
with
thys
age
.
For
wher
as
these
perswaders
lay
for
a
chiefe
ground
theyr
certain
expecting
issue
of
hyr
Maiesties
body
vpon
thys
match
and
the
commodities
therof
ensuing
,
therby
perswading
thys
strange
conceipt
:
I
will
at
once
dispatch
that
reason
that
might
be
obiected
agaynst
me
,
&
make
it
a
chiefe
argument
(
for
I
esteeme
it
my
second
politique
reason
)
to
diswade
the
French
mariage
especially
.
If
it
may
please
her
Maiestie
to
cal
her
faythfullest
wyse
phisitians
and
to
adiure
them
by
their
conscience
towards
God
,
theyr
loyalty
to
hyr
,
and
fayth
to
the
whole
land
,
to
say
theyr
knowledg
simply
without
respect
of
pleasing
or
displeasing
any
,
and
that
they
consider
it
also
as
the
cause
of
a
realm
and
of
a
Prince
,
how
excedingly
dangerous
they
find
it
,
by
theyr
learning
for
her
maiestie
at
these
yeeres
to
haue
hyr
first
chyld
,
yea
how
fearfull
the
expectation
of
death
is
to
mother
and
chyld
:
I
feare
to
say
what
wyll
be
theyr
aunswer
,
and
I
humbly
besech
hyr
Maiesty
to
enforme
hyrselfe
throughly
euen
in
hyr
loue
to
the
And
when
I
think
more
earnestly
of
thys
matter
,
me
thinkes
it
must
needes
come
first
of
a
verye
French
loue
to
our
Queene
and
land
,
to
seeke
thys
mariage
,
euen
now
so
eagerly
at
the
vttermost
tyme
of
hope
to
haue
issue
,
and
at
the
very
poynt
of
most
For
let
it
be
that
he
haue
issue
by
her
and
that
none
but
feamal
only
:
we
haue
hazarded
our
kingdom
for
putting
it
in
the
hands
of
the
father
,
who
vnder
colour
of
some
tutorship
to
hys
daughter
,
If
thys
issue
by
Monsieur
should
be
a
son
and
but
one
sonne
:
then
will
he
translate
his
Court
into
Fraunce
,
and
leaue
thys
Holy
king
Henry
,
as
they
call
hym
,
whom
I
suppose
they
wyll
bring
in
for
example
,
was
crowned
in
Paris
:
and
yet
lost
all
on
that
side
before
he
was
a
man
,
as
I
remember
,
or
soone
after
,
and
before
hys
vnhappy
death
,
he
lost
thys
land
also
.
which
losse
of
both
came
by
striuing
for
both
.
So
that
he
may
with
more
reason
And
if
he
should
haue
a
son
and
a
daughter
,
so
as
both
of
them
And
if
thys
Monsieur
should
haue
by
our
Queen
,
two
sons
or
moe
:
it
must
needes
breed
forrain
wars
and
ciuill
partaking
thorough
But
these
gloosing
Frenchmen
haue
whet
on
some
of
our
perswaders
,
Thys
therefore
were
a
desyre
more
lyke
the
noble
blood
of
those
tymes
,
rather
to
fight
for
that
we
haue
not
,
then
to
daunce
for
that
we
haue
:
yea
,
I
will
say
to
these
dauncers
for
a
garlonde
and
not
for
a
kingly
crowne
,
as
that
duke
of
Glocester
sayde
.
It
were
more
commendable
for
these
ioyly
mates
to
demaund
by
word
and
sword
those
dominions
whych
we
haue
lost
,
rather
than
by
mariage
to
shut
the
gates
of
recouering
any
thyng
lost
,
and
to
open
agate
of
loosing
all
that
is
left
.
And
if
these
men
were
eyther
regenerate
with
theyr
lyuing
brethren
by
the
Gospel
,
or
yf
they
were
not
degenerate
from
theyr
deceased
noble
fathers
,
&
remained
but
in
theyr
pure
naturalles
,
they
would
neuer
so
speak
for
a
faultor
prince
of
Rome
,
and
one
that
may
be
warranted
to
vs
and
our
heyres
for
an
enemy
auncestrell
,
as
I
may
say
,
and
of
an
hatefull
blood
from
many
graundfathers
.
And
if
they
had
but
that
naturall
sense
which
all
lyuing
creatures
haue
,
to
eschew
in
theyr
kindes
all
contrary
and
hurtfull
thinges
,
they
would
not
so
labour
thys
matter
.
For
what
if
some
of
these
perswaders
can
But
the
graund
reason
and
mother
argument
of
these
perswaders
is
the
gaynefull
honorable
and
strong
alliance
which
muste
If
they
thynke
thys
great
match
of
honorable
strength
in
the
present
kings
lyfe
,
to
be
by
reason
of
the
great
party
onely
that
Monsieur
can
make
in
Fraunce
without
the
king
:
they
are
wyde
But
letting
goe
the
poore
party
of
Monsieur
to
be
hoped
for
in
Fraunce
,
we
wyll
in
sinuate
the
small
valew
therof
,
by
shewing
in
a
word
or
two
,
how
little
worth
the
accepting
in
alliance
,
the
house
of
Fraunce
is
:
eyther
in
thys
present
king
as
our
brother
,
or
in
Monsieur
,
though
he
were
reigning
french
king
and
(
which
the
Lord
forbid
)
out
husband
.
It
is
alteady
proued
that
Fraunce
is
our
auncient
foe
and
that
theyr
very
frendships
haue
proued
enemityes
to
vs
.
Here
then
we
seeke
to
make
a
new
frend
of
an
But
if
these
perswaders
wyll
needes
haue
thys
paynted
man
to
be
a
man
,
and
thys
no
frend
to
be
a
friend
:
yet
is
he
of
necessity
a
Again
,
a
most
vnsure
and
slippery
frend
he
is
.
for
they
that
seke
vtilem
amicitiam
,
as
he
now
doth
,
wil
also
sodenly
break
friendship
,
inhonestae
vtilitatis
causa
.
wherein
he
hath
the
start
of
vs
be
Furthermore
,
a
needlesse
friendship
is
it
which
we
seeke
.
For
hetherto
without
theyr
helpe
and
in
despight
of
their
beard
we
continually
haue
holden
our
own
,
and
many
times
preuailed
vp
And
for
all
these
losses
I
know
not
what
newe
friend
comes
in
by
thys
house
of
Valoys
in
Fraunce
,
oneles
it
be
the
house
of
Ottoman
the
great
Turke
.
with
whom
though
Fraunce
haue
If
any
man
think
that
we
may
hold
al
these
old
&
latter
friendships
:
and
that
th
embracing
with
Fraunce
is
not
streightwayes
an
vnfolding
with
all
the
rest
:
he
neyther
considers
the
difference
in
religion
betwene
Scotland
and
Fraunce
,
nor
the
diffidence
betwen
Fraunce
and
Spayn
,
for
the
low
countryes
,
the
which
as
Spayn
hath
in
possession
so
doth
Fraunce
many
tymes
mut-ter
a
title
thereto
.
This
vniuersall
perswader
,
I
say
,
of
all
friendships
and
especially
with
Fraunce
,
forgets
how
in
times
passed
,
our
king
Henry
the
eyght
could
not
be
at
once
friend
with
the
Emperor
and
the
french
king
:
but
the
league
with
one
was
present
diffiance
to
the
other
:
and
that
Scotland
so
long
as
they
held
Fraunce
,
was
euer
at
deadly
foode
with
England
,
and
since
they
clapped
hand
with
England
,
they
haue
not
missed
al
most
enemy
lyke
attempts
of
Fraunce
,
And
to
put
hym
out
of
doubt
,
how
odious
all
Germanny
will
hold
vs
for
our
felowship
sake
with
Monsieur
:
let
hym
remember
how
farr
from
the
dignity
of
a
prince
,
they
enterteyned
Henry
,
then
not
single
Monsieur
and
onely
a
brothrr
of
Fraunce
,
as
is
our
Monsieur
Fraunces
,
but
elect
king
of
Poland
a
piece
of
Germany
:
when
,
to
take
reall
possession
thereof
,
he
passed
thorough
theyr
territories
.
some
of
them
,
with
much
ado
and
after
many
reproches
for
his
cruell
falshods
,
sending
him
onely
a
bare
pasport
which
the
deuil
might
haue
had
to
be
quickly
packing
,
as
did
the
duke
of
Saxony
,
to
his
worthy
and
princely
prayse
.
Some
A
wise
man
without
descending
into
these
sensible
particulars
would
in
his
vnderstanding
see
the
very
generall
nature
of
suspitious
frendship
betwene
neighbour
kings
:
how
lyke
it
is
to
the
loue
betwene
a
iealous
man
and
his
wyfe
in
this
one
poynt
:
they
be
both
of
them
feareful
and
iealous
of
theyr
own
states
,
&
can
not
patiently
endure
that
theyr
ally
should
be
any
thyng
great
with
an
other
confine
gouernment
,
but
streightway
euery
countenance
breedes
a
suspition
,
and
euery
suspition
a
restraint
of
entercourse
and
trafique
or
open
war
.
I
might
fetch
examples
farther
of
and
owt
of
th
older
storyes
of
Grecians
and
others
.
where
euer
the
societye
withone
neigh
It
followeth
then
necessarily
vpon
that
which
hath
ben
sayd
,
that
we
who
already
beare
the
floure
delice
quartarly
,
receiue
no
honor
by
ioyning
with
it
Par
pale
.
And
sith
our
Queen
rightfully
beares
it
,
as
king
of
Fraunce
,
and
he
occupieth
it
as
actuall
french
king
:
I
beleeue
it
will
pose
the
king
of
Heraltes
of
eyther
realm
to
make
alouing
agreement
and
in
one
Eschocheon
well
to
marshal
,
according
to
theyr
rules
,
the
selfe
same
cote
of
the
vsurper
with
the
selfe
same
kingly
cote
of
the
right
heire
,
hauing
Those
therefore
that
perswade
this
band
of
strange
alliance
,
must
needs
be
such
Englishmen
as
find
themselues
not
aduanced
in
thys
state
according
to
that
desert
which
they
conceiue
in
them selues
and
therefore
disdeyn
at
others
good
estate
:
or
els
such
,
as
are
past
hope
heare
and
hauing
nothing
,
knowe
they
can
loose
nothing
what
change
or
tombling
soeuer
come
.
but
these
be
degenerate
dangerous
Englishmen
,
who
for
the
satisfieng
of
theyr
disdainful
or
hongry
humor
care
not
to
let
the
common
weale
blood
euen
in
her
Basilica
vaine
,
who
hauing
now
liued
,
by
Gods
grace
,
and
through
the
great
loue
of
hir
subiects
towards
hir
,
many
yeeres
in
a
miraculous
peace
:
and
ben
a
beholder
and
iudge
of
other
lands
troubles
:
should
now
by
thys
mariage
throw
,
as
it
were
,
into
the
sea
,
not
her
ring
with
Policrates
,
but
hir
precious
selfe
:
and
putting
hir
prosperitye
to
the
plunge
:
send
it
to
flote
or
sinck
,
by
drawing
into
England
a
great
spark
of
that
family
which
hath
ben
a
fyre
brand
in
Europe
.
We
can
not
hold
this
fire
in
our
bosome
,
and
not
be
burned
therewith
.
Now
that
which
is
hurtfull
to
the
whole
common
weale
must
be
noysome
to
euery
part
.
To
begin
with
the
chiefe
thereof
,
hir
Maiestie
,
in
whom
as
two
persons
or
bodies
(
as
they
say
)
do
presently
fal
in
consideration
,
the
one
her
naturall
body
,
such
as
other
priuate
on
s
haue
,
the
other
,
her
body
politique
or
common
weale
body
which
is
her
body
of
Maiestie
,
incorporate
in
vnderstanding
of
the
lawes
:
euen
so
seuerall
discommodities
and
hurts
are
here
to
fal
in
consideration
also
,
in
respect
of
these
hir
two
bodyes
.
which
all
be
it
they
be
of
that
nature
as
nothing
can
be
harmefull
to
one
,
but
the
same
is
ful
of
harme
to
both
:
yet
haue
I
in
speaking
of
the
common
wealth
handled
also
her
maiesties
ciuill
body
:
as
that
which
can
no
more
be
remoued
from
the
common
weale
then
the
heade
from
the
body
:
and
as
that
which
hath
mutuall
suffering
with
the
common
weale
in
weale
and
woe
,
as
hath
the
head
with
the
body
.
And
for
her
very
selfe
or
selfe
self
,
as
I
may
say
,
which
is
hir
naturall
body
,
though
it
godly
pleaseth
hir
,
according
to
the
lawes
Here
comes
first
to
our
remembraunce
,
her
constant
dislike
&
indisposed
minde
towarde
mariage
from
the
flower
of
her
youth
And
if
anye
that
perswades
this
mariage
think
to
haue
quite
himselfe
substantially
out
of
these
two
difficulties
onely
by
a
bare
obiecting
of
them
with
referring
ouer
to
bee
aunswered
by
her
maiestie
,
as
in
whose
hart
rests
the
best
knowledge
of
hyr
disposition
to
mariage
,
and
contentation
to
this
man
:
such
one
must
be
told
,
that
he
doth
not
his
bounden
endeuour
,
especially
if
hys
place
giue
any
leaue
to
debate
at
large
with
her
.
In
thys
poynt
,
belike
,
he
is
to
learn
of
euery
parent
or
other
whatsoeuer
that
hath
a
louing
care
of
theyr
daughter
or
deere
friend
.
who
vpon
a
mariage
moued
will
not
set
them
down
and
rest
in
saying
,
you
know
whither
it
be
fit
for
you
to
mary
,
and
you
knowe
whither
his
man
be
fit
for
you
&
to
your
lyking
:
but
cannot
con
tent
themselues
,
onlesse
they
presse
to
helpe
hir
with
theyr
best
aduise
laying
about
to
search
and
enquire
,
whether
he
be
such
as
they
wish
.
and
if
they
find
him
otherwise
,
they
lay
the
matter
forth
in
tyme
and
franckly
tell
it
her
,
least
thorough
their
silence
or
negligence
,
she
fall
in
daunger
of
an
ill
husband
,
the
greatest
crosse
that
may
be
layd
on
a
poore
womans
shoulders
.
The
same
should
be
much
more
diligently
don
in
mariage
of
a
Queen
and
her
realme
and
it
is
a
faythles
careles
part
,
to
leaue
hir
helples
in
hir
choise
of
the
person
and
personall
conditions
of
hir
husband
to
hir
own
onely
consideration
.
which
how
so
euer
sufficient
it
be
,
so
much
the
more
hath
she
need
of
help
,
as
the
matter
is
more
weightie
in
hir
then
in
common
matches
.
I
merueile
therfore
they
could
not
see
,
that
as
that
meate
brookes
not
well
which
is
crammed
in
against
the
stomak
:
and
as
nothing
is
sayd
to
be
don
egregie
which
is
vndertaken
inuita
Minerua
:
so
surely
in
thys
mariage
the
successe
of
ioy
and
contentation
can
not
be
promised
,
if
ther
be
eyther
a
generall
vntowardnes
to
desire
that
state
of
lyfe
,
or
none
harty
affection
towardes
that
person
which
seeketh
.
And
for
the
presence
or
shewe
of
this
mans
person
,
although
I
wot
well
,
that
as
for
most
part
the
sweet
and
amiable
or
croked
I
may
not
nor
meane
not
to
deny
his
great
place
that
righte
which
is
due
to
all
men
:
that
is
to
recken
reports
and
bruits
as
reports
His
youth
of
yeeres
is
an
apparant
inequalitie
of
this
match
,
&
a
secret
discouery
of
his
mynd
not
singlie
affected
with
true
and
He
is
differing
from
hir
Maiestie
in
religion
:
th
agreement
wher
And
which
I
may
not
forget
who
so
marieth
with
any
popeworshipper
can
not
tell
when
to
be
sure
of
him
.
for
they
haue
An other
reason
might
be
made
a
gainst
thys
mariage
,
that
,
if
One
head
reason
yet
remaines
which
perhaps
you
think
long
for
and
me
thinks
I
haue
sayd
nothing
in
this
last
part
till
I
haue
vsed
it
.
That
is
the
danger
to
her
maiesties
person
many
wayes
,
namely
and
aboue
the
rest
,
lest
this
should
be
but
a
fraudulent
seeking
When
noble
men
and
princes
in
Fraunce
,
stoode
on
theyr
honor
for
all
theyr
actions
,
and
would
say
nothing
but
true
:
they
were
worthely
beleeued
in
the
honorable
word
of
a
noble
man
.
Now
that
they
haue
degenerate
from
the
honor
of
auncient
noble
men
&
their
othes
ben
traps
to
deceiue
:
it
were
foolishnes
ioined
with
peril
,
to
clad
such
Idolnoblemen
with
that
purple
garment
of
credit
in
their
honorable
word
,
which
is
due
onely
to
true
Nobility
.
Yea
we
are
derely
taught
,
not
to
heleeue
them
in
theyr
oth
.
And
this
rule
that
they
presse
vs
with
,
of
not
suspecting
lightly
,
holds
more
streightly
emong
priuate
men
in
their
priuate
matters
,
then
for
maiestrates
and
counsailors
who
in
their
charges
for
church
and
common
weale
,
cannot
lightly
be
to
chary
or
suspitious
.
And
that
we
may
not
here
seeme
to
forge
our selues
a
doubt
,
but
that
wee
suspect
such
a
thing
as
is
very
lyke
to
be
meant
by
them
:
and
the
very
lyke
whereof
hath
ben
committed
by
them
heretofore
:
let
vs
speake
of
this
forrein
prince
sauing
his
grace
that
which
otherwise
we
could
forbeare
euen
of
reuerence
to
a
prince
were
it
not
that
it
makes
necessarily
to
the
helth
and
weale
of
our
naturall
princ
.
What
then
is
this
Christian
prince
thus
set
before
vs
whose
credit
must
be
so
sacred
as
no
charity
must
suspect
it
?
he
is
the
brother
of
the
most
Christian
king
,
so
called
.
many
foule
men
haue
For
to
come
neere
the
person
of
thys
our
french
prince
:
could
all
his
countenances
of
being
restrayned
vppon
his
brothers
first
Thys
prince
can
not
but
,
eythe●
for
loue
or
feare
,
be
great
with
the
Guysian
duke
.
and
in
deede
of
very
late
more
theu
euer
,
euen
when
ît
was
sayd
he
should
come
ouer
hither
,
he
was
neerely
in
ward
and
in
deepe
conferences
with
that
duke
,
who
is
to
vs
From
no
place
more
fitly
then
out
of
Fraunce
can
they
fetche
thys
instrument
of
our
woe
.
Fraunce
is
a
neighbour
,
therefore
conuenient
by
the
place
.
It
is
a
land
ful
of
a
well
trayned
soldiar
,
&
hath
all
ready
great
numbers
mustered
that
abyde
but
theyr
watch
word
.
it
is
now
at
peace
withall
,
and
therefore
at
leasure
:
onles
they
wyll
make
warrs
to
themselues
.
for
cruelty
they
are
approued
,
to
execute
any
thing
.
For
treason
they
are
so
embrewed
in
blood
,
as
they
are
like
to
assent
vnto
what
soeuer
plat
neuer
so
barbarous
.
And
thys
is
also
a
deuice
fit
ynough
for
such
a
soliciter
,
as
is
that
false
Scot
prelate
Rosse
,
mortall
enemy
hether
,
who
is
presently
in
Fraunce
,
and
,
like
ynoug
,
hyr
agent
to
procure
this
deuise
.
Yea
,
onlesse
we
our selues
close
our
owne
eyes
,
wee
may
see
that
it
is
a
very
french
popish
woeng
,
to
sende
hyther
smooth
tongued
Simiers
to
glose
and
glauer
&
hold
talk
of
mariage
:
and
yet
in
the
meane
while
,
Iaques
Fitzmaurice
who
hath
bene
in
France
and
conuersant
with
Rosse
,
and
euen
now
came
immediatly
thence
into
Ireland
to
inuade
our
Queenes
dominion
there
and
assemble
the
trayterous
papistes
in
nomine
domini
domini
papae
.
Is
it
possible
for
the
breath
of
mariage
well
meant
to
England
,
and
warr
performed
in
Ireland
,
to
come
out
of
one
mouth
?
She
hath
already
cost
vs
ynough
of
our
Englishe
blood
,
and
she
cares
not
though
she
make
hauock
of
nobilitye
&
people
:
she
seekes
hyr
own
turne
by
hooke
or
crooke
.
Aboue
all
the
dangers
to
hir
Maiestie
I
wold
she
had
one
that
might
eueryday
cry
with
a
loud
voyce
.
TAKE
HEEDE
OH
ELIZABETH
OF
ENGLAND
,
AND
BEWARE
OF
SCOTTISH
MARY
.
The
Lord
hyr
God
defend
hyr
from
all
hyr
popish
enemies
.
Let
other
mens
squaymish
iudgements
keepe
them
in
what
temper
of
suspecting
,
it
lykes
them
:
I
can
not
be
so
blockish
but
to
thinke
that
it
is
more
then
lykely
,
he
comes
for
thys
Mary
:
to
the
end
that
whereas
,
yf
there
be
any
rebellious
papists
at
home
which
can
do
nought
for
want
of
a
leader
,
&
those
fugitiue
rebels
abrode
,
can
doe
nothing
onlesse
there
be
first
some
hurliburly
in
the
land
:
this
man
may
be
he
,
where
they
shall
firste
make
head
,
and
so
grow
into
a
body
of
rebellion
.
which
afterward
they
meane
to
ayde
with
theyr
forrein
forces
,
to
the
destruction
of
those
foolish
rebelles
as
well
as
of
vs
.
And
though
,
in
truth
,
with
out
flattery
,
she
be
inferior
to
our
Queene
,
in
all
the
best
gyftes
yet
may
I
well
ynough
thinke
,
that
Monsieur
wyll
stoope
to
hir
as
well
as
king
Phillip
theyr
old
example
,
whome
yet
againe
they
vse
euen
here
,
did
stoop
in
Flaunders
and
other
where
,
most
lowly
in
that
respecte
and
beyonde
all
curtesie
euen
in
Queene
Maryes
lyfe
.
yea
I
doe
not
see
,
why
I
should
not
make
these
gyfts
and
excellencies
of
our
Queene
,
so
many
arguments
to
proue
great
likelihood
of
impossibilitye
to
knit
fast
to
hyr
,
the
mind
of
Monsieur
so
contrarily
qualified
.
For
loue
is
a
knitting
of
lyke
myndes
togyther
first
,
&
then
of
bodyes
by
accident
.
And
though
foule
bodyes
be
oft
in
loue
with
the
outward
beauty
of
others
:
yet
was
there
neuer
foule
vicious
and
Irreligious
mind
in
loue
with
a
vertuous
and
religious
soule
.
If
any
man
yet
againe
thinks
it
an
vnworthy
suspition
of
so
hygh
a
prince
,
let
hym
heare
once
agayne
that
one
of
that
brotherhood
dyd
compasse
as
vnworthy
a
purpose
:
and
all
by
laying
to
gage
that
worthines
whych
hys
maiesty
myght
chalenge
,
and
by
hys
personall
action
,
whych
he
iudged
no
man
would
once
suspect
,
in
a
mariage
of
hys
sister
as
neere
to
him
as
this
brother
is
to
the
now
king
.
These
tymes
haue
new
falshodes
,
which
we
must
encounter
by
new
foreseeing
wysedomes
.
new
diseases
haue
taught
phisitians
to
find
new
medicines
:
and
sith
false
frenchmen
wyll
doe
that
which
theyr
forefathers
would
neuer
do
,
let
honest
English
men
suspect
that
which
theyr
auncesters
could
neeuer
misdeeme
Especially
in
those
matters
,
wher
popery
comes
betwene
as
the
motif
,
and
the
french
ben
the
instruments
.
For
to
do
that
Roman
sinagogue
seruice
,
the
french
,
doe
accompt
as
fayre
vertues
,
all
foule
lyes
,
treasons
,
poysonings
,
massacres
,
and
turning
of
realms
vpside
down
.
And
for
recompence
of
theyr
braue
nighte
xploit
at
Paris
,
they
were
brought
immediately
,
as
it
were
,
in
a
carte
of
tryumphe
in
at
Rome
gates
:
where
the
world
is
witnes
of
the
panegyricall
prayses
and
solemne
orations
pronounced
in
theyr
perpetuall
fame
,
with
many
ioyfull
fyres
in
honor
of
that
barbarous
,
vnmanlike
,
and
treasonable
victory
vpon
the
noble
Admiral
that
slept
in
the
oth
of
hys
king
.
But
though
the
hope
of
lyke
commendation
may
make
these
men
attempt
the
lyke
fact
:
yet
are
these
wicked
praysings
of
the
pope
but
a
shadow
of
praysings
and
make
as
much
to
the
true
honor
of
the
french
,
as
theyr
paper
excommunication
and
burning
by
image
at
Rome
,
doe
hurt
the
good
Christian
in
body
or
soule
.
Now
the
Spanish
genet
wil
soone
champ
thys
cakebread
snaffle
a
sunder
.
for
thys
great
feate
that
should
be
don
in
bringing
K.
But
in
deede
if
it
please
hyr
maiestye
to
ayde
those
low
countryes
:
as
it
wyll
be
most
for
our
honor
in
the
enterpryse
,
and
for
our
gayne
in
atchieuing
,
to
doe
it
of
our selues
,
whyle
uve
are
at
And
it
is
more
absurd
that
Fraunce
woulde
consent
to
send
hither
a
brydle
for
himself
.
those
that
are
of
this
mind
,
presuppose
a
And
if
a
man
may
guesse
sometime
,
what
a
thing
is
,
by
reckoning
And
in
Monsieur
what
doe
we
find
that
may
so
earnestly
send
hym
hither
.
he
is
here
apparant
to
Fraunce
:
dangerous
therefore
They
suffer
themselues
to
be
abused
which
beleeue
the
french
men
when
they
say
,
that
England
is
vnfurnished
of
friends
,
neyther
The
assured
and
great
euils
that
grow
here
out
to
our
head
the
Queene
:
make
no
lesse
agaynst
the
well
doing
of
the
lesser
limes
of
the
land
.
For
,
to
let
passe
the
doings
of
auncient
and
present
kings
,
who
,
when
by
such
meanes
,
they
winne
a
countye
into
Farre
from
vs
then
is
this
great
assurance
imagined
to
hyr
Maiesties
selfe
,
by
thus
matching
,
euen
as
farr
as
certein
peril
is
from
safety
.
where
is
the
preseruation
of
Religion
?
wher
is
the
strength
and
gayn
to
the
land
?
where
is
thys
honor
to
our
kingdom
?
euen
as
farr
from
thys
mariage
,
as
preseruatife
is
from
poyson
,
gayn
from
spoyle
and
beggery
,
and
honor
from
danger
of
perperual
slauery
.
I
should
haue
bene
afrayd
to
haue
spoken
thus
much
,
had
not
the
streight
of
this
necessitie
driuen
me
and
my
words
ben
the
words
not
of
a
busie
body
,
speaking
at
all
aduentures
:
but
of
a
true
Englishman
,
a
sworne
liegeman
to
hir
Maiestie
,
gathering
these
necessary
consequences
by
theyr
reasonable
causes
.
And
sith
the
faith
of
a
man
is
broken
sometime
aswel
in
not
doing
or
not
saying
as
in
doing
or
saying
:
I
humbly
besech
,
that
whatsoeuer
offence
any
thing
here
sayd
,
may
breed
,
it
be
with
fauor
construed
by
the
affection
of
my
hart
,
which
must
loue
my
country
and
Queene
though
it
shold
cost
me
my
lyfe
.
yea
rather
let
them
of
this
land
who
excel
seuerally
in
all
good
professions
,
hauing
wisedom
,
disposition
,
&
words
at
wil
,
that
hearing
so
publickly
,
famously
&
notoriously
,
a
mariage
to
be
practised
by
the
pope
which
is
against
al
lawes
of
God
and
man
,
vnwritten
and
written
,
of
nature
and
nations
,
of
the
land
and
of
policie
,
of
armes
&
peace
,
tending
to
the
losse
of
our
religion
,
to
the
subuersion
of
our
state
and
freedome
to
the
captiuity
of
our
Queene
and
hir
people
,
vnder
our
hateful
foe
the
french
:
can
not
yet
be
stirred
vp
to
any
pietye
towards
theyr
God
,
theyr
country
,
or
theyr
prince
,
to
handle
this
matter
in
theyr
seuerall
skils
as
it
requires
.
You
Noble
men
and
high
counsailors
ioyne
to
your
wisedoms
courage
,
and
adding
to
them
both
the
feare
of
God
,
remember
you
be
born
&
chosen
for
fathers
of
aduise
to
the
prince
,
and
in
a
secondary
degree
assisting
Tutors
to
the
common
wee
le
.
render
to
the
Queene
that
faythfull
counsaile
which
she
may
wel
chalenge
for
aduauncing
you
to
thys
honor
,
and
pay
to
vs
again
that
duety
of
carefull
loue
whîch
our
reuerence
of
honor
most
wyllingly
acknowledged
to
you
,
doth
deserue
.
You
bishops
and
others
,
who
sometime
speak
in
the
eares
of
our
prince
,
let
not
your
study
be
to
leern
french
for
the
entertayning
of
thys
stranger
,
as
though
then
you
should
be
ioly
gentilmen
with
the
rest
:
but
learn
to
speak
the
word
of
God
,
and
speak
it
boldly
,
for
keeping
out
this
stranger
.
You
,
whosoeuer
in
Court
,
honored
by
hir
Maiestie
with
any
speciall
fauoure
and
grace
,
alas
,
that
none
of
you
will
doe
hyr
that
right
,
as
to
tell
hyr
how
farr
more
precious
hir
royall
person
is
,
and
with
how
farr
greater
daunger
thereto
it
is
:
then
that
this
odd
fellow
,
by
birth
a
french
man
,
by
profession
a
papist
,
an
Atheist
by
conuersation
,
an
instrument
in
Fraunce
of
vncleannes
,
a
fly
worker
in
England
for
Rome
and
Fraunce
in
this
present
affayre
,
a
sorcerer
by
common
voyce
&
fame
,
shold
haue
such
free
and
gracious
accesse
to
hyr
chayre
of
estate
&
great
presence
,
who
is
not
fir
to
looke
in
at
hir
great
chamber
doore
.
All
England
in
a
tenderiealous
loue
to
hyr
person
besecheth
God
to
preserue
hir
,
&
prayeth
hir
to
take
heed
of
popish
french
men
.
You
of
the
meaner
sort
throughout
the
land
&
all
priuate
ones
know
your
place
to
be
in
all
subiection
&
peaceable
patience
,
with
your
prayers
to
sollicite
the
Lorde
for
his
church
,
for
this
common
weale
,
and
for
the
Queen
:
that
of
his
great
mercy
he
will
turne
away
this
plague
of
a
stranger
in
Christian
Israel
,
and
forreigne
frenchmen
in
England
.
The
onely
noise
of
whose
making
hither
toward
,
gaue
al
these
causes
of
fear
,
and
wrong
thus
much
hitherto
said
to
be
written
,
as
it
were
with
the
teares
of
an
english
hart
.
And
his
soden
arryuall
here
with
all
the
maner
and
circumstances
thereof
would
yeelde
newe
argumêts
of
an
other
much
longer
discourse
.
For
first
his
comming
hither
as
it
wer
in
a
maske
,
bewraies
a
strange
melancholik
nature
in
himself
:
who
delights
to
make
all
his
iourneis
in
such
sullen
solitary
sort
,
&
therfore
belike
an
ill
companion
to
liue
withall
in
any
felowship
.
Then
yt
shewes
his
extreeme
want
of
abilitie
to
defray
the
expence
of
woeng
in
a
bountiful
shew
sitting
such
a
prince
as
commeth
to
obtein
out
Queen
.
This
his
secrete
comming
&
departing
,
discouers
a
mistrustfulnes
in
him
towards
our
people
,
and
therefore
no
loue
,
which
must
needs
come
from
his
own
ill
conscience
of
fearing
french
measure
in
England
.
for
on
our
part
(
the
Lord
be
thanked
)
we
haue
not
committed
such
villenies
.
all
men
deeme
him
vnworthy
to
speed
who
comes
in
a
net
as
though
he
were
loath
to
auow
his
errand
.
Some
men
may
think
he
is
ashamed
to
shew
his
face
,
but
I
think
verely
that
he
meanes
not
sincerely
who
loues
not
light
&
wil
not
com
abroade
.
The
last
noble
princely
gentleman
that
went
out
of
England
to
win
a
Queen
in
france
gaue
trial
&
shew
of
wisdome
,
manhod
,
behauiour
,
and
personage
,
by
open
conuersation
&
performing
al
maner
of
knightly
excercises
:
which
makes
vs
in
England
to
find
very
strange
,
this
vnmanlike
,
vnprincelike
,
secrete
,
fearful
,
suspitious
,
disdainful
,
needy
french
kind
of
woeng
in
Monsieur
,
&
we
can
not
chuse
but
by
the
same
stil
,
as
by
all
the
other
former
demonstratife
remonstrances
,
conclude
that
thys
french
mariage
,
is
the
streightest
line
that
can
be
drawne
from
Rome
to
the
vtter
ruine
of
our
church
:
&
the
very
rightest
perpendicular
downfal
that
can
be
imagined
from
the
point
france
to
our
English
state
:
fetching
in
within
one
circle
of
lamentable
fall
the
royal
estate
of
our
noble
Queen
,
of
hir
person
,
nobility
,
and
commons
.
whose
Christian
honorable
,
healthful
,
ioyful
,
peaceful
,
and
long
,
souereigne
raigne
without
all
superior
ouerruling
commander
,
especially
french
,
namely
Monsieur
,
the
king
of
kings
hold
on
,
to
his
glory
and
hyr
assurance
of
true
glory
in
that
other
kingdom
of
heauen
.
Amen
Amen
.
Amen
.