❧
The
Housholders
Philosophie
.
IT
was
then
about
that
time
of
the
yéere
that
the
Grape-gatherers
were
went
to
presse
their
Wines
,
and
that
the
Trees
were
séene
(
in
some
place
)
dispoiled
of
their
fruite
,
when
I
(
in
the
habitte
of
an
vnknowne
Pilgrim
)
rode
betwixt
Nouara
&
Vercellis
,
where
séeing
the
ayre
were
blacke
,
&
enuironed
on
euery
side
with
clowdes
ready
to
raine
:
I
began
to
set
spurs
to
my
Horse
,
but
the
whilst
I
heard
a
confused
cry
of
dogs
,
and
turning
me
about
,
I
beheld
a
little
Kidde
surchargd
,
pursued
,
and
anon
euertaken
by
two
swift
Grey-hounds
,
in
so
much
as
it
there
died
at
my
feete
.
The
vnerpected
pleasure
of
which
game
,
stayed
me
til
a
youth
of
eighteene
or
twenty
yéeres
of
age
,
tall
of
stature
,
of
a
good
aspect
,
well
proportioned
,
tough
line
wed
,
and
of
a
strong
constitution
,
beating
and
crying
out
vpon
the
doggs
tooke
the
poore
●…dde
fro
forth
their
mouthes
,
and
gaue
it
to
a
pesaunt
attending
on
him
,
that
laid
it
on
his
shoulders
,
and
at
a
beck
of
the
youth
gat
him
swiftly
on
before
.
Whervpon
the
young
man
turning
towards
me
said
.
Tell
me
sir
of
courtesie
▪
whither
is
your
iourney
?
I
would
to
Vercellis
(
quoth
I
)
this
euening
if
the
time
woulde
giue
mee
leaue
.
You
might
happily
get
thither
(
qd
he
)
were
it
not
that
the
Riuer
that
runneth
before
the
Cittie
,
and
that
deuideth
the
confines
of
Piemount
from
those
of
Millan
,
is
so
ouerflowen
that
you
can
hardlie
passe
it
,
so
that
I
would
aduise
you
,
if
it
please
you
,
to
lodge
with
me
this
euening
:
for
not
far
hence
neere
that
Riuer
,
I
haue
a
little
Cottage
,
where
you
may
repose
your selfe
with
lesse
disease
then
in
any
other
place
nigh
thereabouts
.
Whilst
he
thus
spake
I
stedfastly
beheld
him
,
and
me
thought
I
perceiued
in
his
very
countenaunce
a
kind
of
gentilitie
and
grace
,
so
that
(
iudging
him
to
be
of
no
base
or
meane
condicion
)
séeing
him
a
foote
,
giuing
my
Horse
to
a
hyreling
that
came
with
me
,
I
dismounted
.
Thereupon
(
quoth
he
)
you
shall
aduise
your selfe
yonder
on
the
Ryuerside
,
whether
you
were
better
to
passe
on
or
staie
:
and
thether
will
I
goe
before
,
not
to
arrogat
anie
superioritie
,
but
as
your
guide
,
because
perhaps
you
are
not
well
acquainted
with
the
waie
.
Fortune
(
quoth
I
)
doth
fauour
mee
with
too
noble
a
conduct
.
God
graunt
in
other
things
she
shewe
her selfe
as
prosperous
.
Héere
I
became
silent
,
and
I
folowed
him
,
but
he
regarded
oft
,
and
often
ouerlooked
,
and
looked
on
me
as
if
he
were
desirous
it
séemd
to
vnderstande
of
whence
I
was
:
so
that
I
preuented
his
desire
,
and
in
some
sort
to
satis-fie
him
,
said
I
was
neuer
till
nowe
in
this
Countrey
,
but
heretofore
going
into
Fraunce
I
past
by
Pyemount
,
how beit
I
repent
me
not
that
I
came
this
waie
,
for
the
Countrey
is
very
pleasant
,
and
inhabited
of
people
passing
courteous
.
Héere
perceiuing
that
I
ministred
occasion
of
speech
,
he
could
no
longer
hide
what
he
desired
,
but
sayd
.
Tell
me
I
pray
you
,
what
are
you
,
what
Countreyman
,
and
what
good
fortune
ledde
you
into
these
parts
?
I
was
borne
(
quoth
I
)
in
Naples
,
a
famous
Cittie
of
Italie
,
my
mother
a
Neapolitan
,
my
father
of
Bergamo
,
a
Cittye
scituate
in
Lombardy
,
my
name
and
surname
I
conceale
,
for
they
are
so
obscure
,
as
if
I
should
report
them
,
yet
you
coulde
not
be
the
more
enformed
of
my
state
.
The
wrath
of
Fortune
and
of
mightie
men
I
shun
,
howbeit
I
am
eftsoones
shrowded
vnder
the
the
estate
of
Sauoy
.
Under
a
magnanimous
,
iust
,
and
gratious
Prince
you
soiourne
then
(
quoth
he
.
)
But
modestlie
remembring
that
I
desired
to
conceale
some
part
of
mine
estate
,
he
enquired
no
further
of
me
.
Wee
had
nowe
walked
little
more
then
halfe
a
mile
,
but
wee
ariued
on
the
side
of
the
Ryuer
,
swifter
then
which
,
neuer
ranne
arrowe
fro
forth
the
strongest
bow
of
Parthia
:
and
it
was
swoln
so
high
,
as
it
farre
surpast
the
wonted
limmits
,
neither
coulde
it
be
contained
in
the
compasse
whereunto
it
was
accustomed
.
And
it
was
tolde
me
by
the
Countreymen
commorants
there
,
that
the
Passador
woulde
not
put
off
from
the
other
side
,
but
that
(
vpon
what
occasion
they
knew
not
)
he
had
refused
to
waft
ouer
some
French
Gentlemen
,
that
would
haue
gyuen
more
then
ordinary
for
their
passage
.
Whereupon
,
turning
to
the
youth
that
was
my
guide
,
I
said
.
That
necessity
now
bound
me
to
accept
his
courtesie
,
which
notwithstanding
I
had
not
yet
determined
to
refuse
:
albeit
I
had
rather
acknowledge
this
fauaur
procéeding
from
your
owne
disposition
then
from
Fortune
.
It
pleaseth
me
notwithstanding
that
she
hath
wrought
it
in
such
sort
as
wee
shall
haue
no
néede
to
doubt
of
your
abode
.
Thus
more
and
more
he
confirmed
mine
opinion
,
that
he
was
neither
of
ignoble
birth
nor
meane
capacitie
,
whervpon
content
to
be
consorted
with
so
well
accomplished
an
Hoste
:
(
qd
I
)
the
sooner
you
shall
please
that
I
receiue
the
fauour
to
be
lodged
,
the
more
shall
I
accept
of
it
,
and
therewithall
he
ledde
me
to
his
house
that
was
not
farre
situate
from
the
Riuerside
,
and
it
was
as
high
as
on
the
outside
we
might
easily
perceiue
it
comprehended
diuers
roomes
and
stories
one
aboue
another
.
Before
the
house
there
was
a
little
Court
enuironed
with
Trées
,
and
there
they
ascended
by
double
staires
which
were
without
the
Gate
,
eyther
of
them
containing
fiue
and
twentie
large
&
moste
commodious
steps
.
On
the
top
of
the
staires
we
entred
into
a
faire
Hall
,
foure
square
&
of
conuenient
greatnes
,
for
it
had
two
porthals
on
the
right
,
and
two
on
the
left
side
,
and
as
manie
in
the
vpper
end
.
Directlie
against
the
Gate
whereby
wee
entred
,
was
there
another
Gate
,
and
thereby
we
descended
by
as
manie
other
steps
into
a
little
Court
,
about
the
which
were
prettie
lodgings
for
seruaunts
,
and
houses
for
Corne
,
and
thence
we
past
into
a
Garden
large
enough
,
and
filled
with
fruitfull
Trees
,
verie
orderlie
and
artificially
disposed
.
The
Hall
was
furnished
with
hangings
and
euery
other
ornament
beséeming
the
lodging
of
a
Gentleman
.
In
the
midst
thereof
was
the
Table
couered
,
and
the
Cupboorde
charged
with
curious
plates
of
Candie
,
furnished
with
all
sorts
of
daintie
fruits
.
Faire
and
passing
well
placed
(
quoth
I
)
is
this
goodlie
house
,
and
it
can
not
be
possest
but
of
some
noble
Gentleman
,
who
though
amongst
the
woods
and
in
a
Countrey
Towne
,
let
s
not
yet
to
imitate
the
delica●…y
and
neatenes
of
the
Cittie
,
but
are
you
the
Lord
thereof
?
Not
I
(
quoth
he
)
my
Father
is
,
whom
God
graunt
a
long
life
,
neither
denie
I
him
to
be
a
Gentleman
of
the
Cittie
,
or
vnexperienced
in
Courte
or
on
the
worldes
conditions
,
albeit
he
hath
spent
the
greater
part
of
his
time
in
the
Countrey
,
hauing
a
Brother
that
hath
long
béene
a
Courtier
in
Rome
,
and
that
yet
abideth
there
,
highlie
fauoured
of
the
good
Cardinall
Vercellis
,
whose
valour
and
authoritie
in
these
quarters
highly
are
accounted
of
.
And
in
what
part
of
Europe
and
of
Italie
,
(
quoth
I
)
is
that
good
Cardinall
knowne
and
not
accounted
of
.
Thus
as
we
were
reasoning
,
there
mette
vs
another
youth
of
lesse
yéeres
,
but
no
lesse
gentle
spirit
,
that
brought
worde
of
his
Fathers
comming
,
who
eftsoones
was
returned
from
surueighing
his
possessions
.
And
anon
there
came
the
Father
on
horsebacke
attended
with
a
footeman
,
and
an
other
seruitor
that
rode
before
,
who
dismounted
,
immediatly
came
vp
the
staires
.
He
was
a
man
of
midle
age
,
yet
neerer
thréescore
then
fiftie
:
of
countenance
verie
pleasant
,
myxed
with
comelie
grauitie
,
and
by
the
whitnes
of
his
hayre
and
beard
(
that
only
made
him
séeme
old
)
his
dignity
was
much
augmented
.
I
framing
my
passage
towardes
the
good
man
and
maister
of
the
house
,
saluted
him
with
that
reuerence
which
I
thought
fitting
both
his
yeres
and
such
as
he
should
seeme
.
And
hee
turning
to
his
elder
Sonne
with
a
pleasant
countenaunce
,
asked
him
whence
I
was
,
for
I
haue
neuer
seene
him
hereabouts
or
els
where
(
quoth
he
)
to
my
remembraunce
.
To
whom
his
Sonne
made
aunswer
thus
.
He
cometh
from
Nouara
,
and
trauails
towards
Turyno
,
but
making
néerer
to
his
Father
,
he
whispred
to
him
in
such
sorte
that
hee
woulde
enquire
no
further
of
my
state
,
but
saide
,
whence
soeuer
he
be
,
hee
is
welcome
here
a
shore
,
for
hee
is
happened
on
a
place
,
where
to
our
powre
,
honour
and
seruice
alwaies
hath
béene
vsed
to
strangers
.
I
thanking
him
for
his
courtesie
,
praid
that
as
I
willingly
receaued
thys
fauour
of
him
,
so
in
other
things
I
might
shew
my selfe
mindful
and
regardant
.
These
things
thus
discoursed
,
the
seruaunts
had
prouided
water
for
our
hands
,
and
(
hauing
washt
)
we
sate
,
as
it
pleased
the
good
old
Gentleman
,
who
desired
to
doo
me
honor
béeing
a
straunger
.
Forthwith
was
the
Table
furnished
with
fruits
,
as
Mellons
,
Cytrons
,
and
such
like
,
which
at
the
end
of
Supper
were
at
a
wincke
of
his
reserued
and
set
vp
,
&
then
he
began
thus
.
The
good
old
man
Coricius
,
the
Gardener
of
whom
I
remember
I
haue
reade
in
Virgill
.
Nocte
domum
dapibus
mensas
onerabat
inemptis
.
Hyed
home
at
night
&
fild
his
bord
with
delicats
vnbought
And
in
imitation
whereof
Petrarch
speaketh
,
reasoning
of
his
Plowman
.
Epoi
la
mensa
ingombra
,
Di
pouere
viuande
,
Simili
a
quelle
ghiande
Le
quai
fuggendo
tutto'l
mondo
honora
.
And
then
he
decks
his
boord
about
With
meats
of
meane
esteeme
,
Like
to
those
Iayes
whose
flight
contents
The
world
,
cause
faire
they
seeme
.
So
that
you
néede
not
meruaile
if
I
after
their
fashion
,
fill
your
Table
with
vnbought
viands
,
which
though
they
bee
not
such
as
you
are
vsed
to
taste
elsewhere
,
remember
you
are
in
a
Country
Town
,
and
lodged
in
the
house
of
a
poore
Host.
I
hold
it
(
quoth
I
)
a
happy
thing
to
haue
no
néede
to
send
for
necessaries
to
the
Cittie
for
the
supply
of
good
manners
,
I
meane
not
of
good
meate
,
for
thereof
sir
me
seemes
héere
wants
no
store
.
It
lightlie
happeneth
not
(
quoth
hee
)
that
I
send
to
that
Cittie
for
any
thing
necessarie
or
fit
for
the
life
of
a
poore
Gentleman
,
for
(
God
be
praised
)
I
haue
aboundaunce
of
euery
thing
ministred
vnto
me
vpon
myne
owne
ground
,
that
which
I
haue
deuided
into
foure
parts
or
formes
,
call
them
what
you
will
.
The
first
and
greatest
part
I
plow
and
sowe
with
wheate
and
all
kind
of
graine
.
The
seconde
part
I
leaue
for
Trees
and
plants
,
which
are
also
necessarie
either
for
fire
,
the
vse
of
Architecture
,
&
other
instruments
of
houshold
,
as
also
in
those
places
that
are
sowne
are
manie
rewes
of
Trees
,
whereupon
the
Uines
after
the
manner
of
our
petit
Countries
are
laid
and
fastened
.
The
third
is
Medowe
ground
whereon
the
Heards
and
little
flocks
I
haue
are
wont
to
graze
.
The
fourth
I
haue
reserued
for
hearbes
,
flowers
and
rootes
,
where
also
are
some
store
of
hyues
for
Bées
,
because
beyond
this
Orchard
wherein
you
sée
that
I
haue
gryft
so
many
fruitfull
Plants
,
and
which
you
sée
is
somewhat
seperat
from
my
possessions
,
there
is
an
other
Garden
full
of
all
sorts
of
sallet
hearbes
and
other
rootes
.
You
haue
well
deuided
your
lands
(
quoth
I
)
and
it
is
well
séene
that
you
are
studious
of
Varro
not
of
Virgil
onely
.
But
these
Mellons
héere
that
are
so
swéet
,
are
they
also
growing
vpon
your
owne
grounde
?
Yea
(
quoth
hee
)
and
if
they
please
you
,
eate
of
them
and
tarry
not
for
me
.
For
if
I
haue
eaten
but
a
little
,
it
hath
not
béene
for
sparing
them
,
but
because
I
déeme
them
scarce
wholesome
:
for
albeit
they
be
sweet
of
sauour
and
pleasant
to
the
fast
:
neuerthelesse
,
hanging
alwaies
on
the
earth
and
not
discouered
on
al
sides
to
the
Sunne
,
it
must
needs
be
,
that
there
they
soke
vp
the
superfluous
humours
of
the
earth
,
which
most
commonly
(
béeing
vnpossible
to
be
wel
or
equallie
ripened
by
the
vertue
of
the
Sunne
,
which
cannot
enter
into
euery
part
)
it
hap
peneth
that
there
are
few
good
Mellons
to
be
found
,
but
that
many
of
them
taste
like
Goords
and
Cowgo●…ers
,
which
also
hang
vpon
the
earth
vnripened
.
Here
he
became
silent
,
&
I
to
shew
that
I
allowed
of
that
he
spake
,
said
little
:
knowing
that
olde
men
,
or
they
that
grow
in
yeeres
,
were
euer
more
desirous
of
reasoning
and
talk
,
then
any
other
thing
,
for
we
can
not
please
them
better
,
then
to
harken
to
their
spéeches
with
attention
.
But
he
then
almost
at
a
staie
,
said
because
his
wife
was
wanting
.
Sir
,
my
wife
béeing
withdrawne
from
your
presence
,
happily
lookes
to
be
inuited
,
therefore
if
it
please
you
I
wil
cause
her
to
bée
called
.
For
albeit
I
knowe
that
modest
strangers
are
more
abasht
with
the
company
of
women
then
of
men
,
yet
not
onely
the
Towne
but
the
custome
of
our
Countrey
,
carieth
a
certaine
priuiledge
,
whereof
it
wil
be
wel
that
you
begin
to
aduise
your selfe
.
The
Wife
béeing
called
,
came
and
sate
her
down
at
the
vpper
end
of
the
Table
,
in
that
place
that
was
purposelie
left
empty
for
her
,
and
the
good
man
of
the
house
beganne
againe
.
Nowe
haue
you
séene
(
qd
he
)
all
my
déerest
thinges
,
for
heauen
hath
not
graunted
me
a
maiden
Child
,
for
which
I
were
to
thanke
them
much
,
were
it
not
but
that
my
wife
lamenteth
oft
for
want
of
one
to
beare
her
company
,
for
my
Sonnes
are
for
the
most
part
absent
&
imployed
otherwise
,
wherefore
I
thought
good
to
haue
married
myne
eldest
Sonne
had
he
not
much
disliked
and
intreated
to
the
contrarie
.
I
cannot
(
quoth
I
)
in
anie
sort
commend
this
custome
of
marrying
yong
men
so
soone
.
For
it
standeth
not
with
reason
that
they
should
first
be
getting
Children
,
before
themselues
were
come
vnto
their
groweth
,
wherunto
me
thinks
your
Sonne
héere
hath
attained
:
besides
,
the
fathers
ought
to
excéede
their
children
alwaies
eyght
and
twenty
or
thirty
yéeres
at
the
least
,
for
otherwise
they
are
in
the
vigor
of
their
yeeres
when
the
youth
of
their
sonnes
begin
to
florish
,
insomuch
as
their
desires
are
yet
vnaccomplished
,
which
if
by
none
other
meanes
,
yet
by
example
of
their
Children
they
might
moderate
,
and
oft
it
is
the
cause
,
that
such
regarde
is
scarcely
had
or
vsed
to
them
by
their
Children
as
is
due
to
Parents
,
for
many
times
they
are
companions
&
brothers
in
their
conuersation
,
nay
nowe
&
then
(
which
is
most
abheminable
)
they
are
ryualls
and
competitors
in
loue
,
where
if
they
exceeded
more
in
yeres
,
their
Fathers
could
not
match
them
in
theyr
young
desires
,
but
(
béeing
decrepit
)
shoulde
solely
expect
and
approue
that
ayde
and
comfort
at
theyr
hands
,
which
is
their
due
,
and
nature
bindeth
Children
vnto
.
And
herein
I
remember
that
apt
forme
of
spéech
vsed
by
Lucretius
.
Natis
munire
senectam
.
For
by
nature
Chyldren
are
the
fortresse
&
defences
of
their
Parents
,
neither
coulde
they
be
such
,
were
they
not
of
able
and
sufficient
yéeres
,
when
their
Parents
are
ariued
and
come
vnto
their
age
.
Whereunto
your selfe
beeing
eftsoones
nigh
,
mee
thinks
you
ought
to
hold
your selfe
no
lesse
satis-fied
of
the
helpe
you
haue
,
them
of
the
good
conditions
of
your
Sonne
,
who
though
he
cannot
yet
find
in
his
hart
to
be
married
,
shal
happily
conforme
him selfe
therunto
ten
or
twelue
yéeres
hence
,
and
time
inough
.
Whilst
I
spake
thus
,
I
remembred
that
my
argument
was
more
acceptable
to
the
Sonne
then
the
father
,
and
he
according
to
my
remembraunce
,
said
.
I
hunted
not
all
in
vaine
to
day
,
for
I
haue
not
onely
kild
,
but
more
then
I
looked
for
,
I
haue
happened
on
an
honest
aduocat
to
pleade
my
cause
:
and
thereupon
he
carued
me
of
the
daintiest
morsels
of
the
Kid
,
and
laid
it
on
my
trenchour
,
whereof
some
was
roste
,
some
was
backt
after
the
manner
of
myneed
meate
.
Wyth
the
Kidde
was
serued
(
in
seuerall
dyshes
)
some
part
of
a
wylde
Boare
,
drest
after
our
Countrey
fashion
with
Larde
,
and
in
two
other
dyshes
,
two
payre
of
Pygeons
,
the
one
roasted
,
the
other
boyled
This
wilde
Boare
,
(
quoth
the
good
man
)
was
taken
by
a
Gentleman
a
friende
and
neighbor
of
ours
,
who
often
time
participates
the
profit
of
his
sports
with
my
Son
,
the
Pigeons
,
them
I
haue
from
my
owne
Douehouse
,
and
with
these
fewe
haue
we
furnished
a
poore
Supper
,
as
for
Béefe
and
such
like
,
I
hold
it
rather
a
trouble
to
the
stomack
and
the
Table
,
then
a
necessarie
meate
for
this
contagious
weather
.
It
suffiseth
mee
(
quoth
I
if
it
bee
not
more
then
néedes
)
to
eate
of
two
kinds
of
wilde
flesh
:
&
me
thinks
I
haue
supped
with
noble
men
to
night
,
in
whose
time
wee
reade
there
was
none
other
flesh
eaten
then
Béefe
,
Porke
,
and
Uenizon
and
such
like
,
for
the
banquets
of
Agamemnon
as
we
read
in
Homer
,
although
(
by
the
opinion
of
Lucian
,
)
they
might
deserue
to
haue
old
Nestor
at
thé
almost
as
a
Parasite
,
were
not
furnished
with
other
viands
And
the
compani
on
s
of
Vlisses
,
bare
not
so
many
mishaps
and
heates
of
the
Sunne
for
the
desire
of
Feisants
or
Partrich
,
but
to
féede
vp
pon
Béefe
.
Virgil
likewise
inducith
Aeneas
,
that
in
Affrick
slaw
seauen
Harts
,
where
,
after
the
iudgment
of
some
,
it
shold
haue
beene
some
other
thing
,
for
in
Affrick
are
no
Harts
bred
,
but
in
hauing
regarde
to
the
conueniencie
and
custome
of
Noblemens
dyet
,
he
faigned
or
forgat
that
which
properlie
is
vsed
and
eaten
in
that
prouince
.
And
wherefore
(
quoth
the
olde
man
)
did
the
Poets
faigne
that
Noble
m●…n
of
their
time
,
did
eate
such
kinde
of
flesh
.
Because
(
quoth
I
)
they
are
of
great
nourishment
,
and
they
(
as
those
that
exercised
themselues
with
much
labour
)
had
néede
of
great
nourishment
,
which
Birds
cannot
yéelde
that
are
so
easilie
digested
:
but
the
flesh
of
wild
Beasts
,
although
they
be
of
great
nourishment
,
yet
are
they
wholesome
because
they
be
much
exercised
and
stirring
,
and
theyr
fatte
is
farre
more
naturall
then
that
of
Swine
,
or
other
Beastes
that
fatneth
by
the
hande
,
for
it
is
not
so
soone
puft
vp
&
fatned
,
as
those
Beasts
that
commonly
are
stald
and
foddered
,
therefore
it
was
aptly
said
of
Virgil
,
speaking
of
Aeneas
soldiours
.
Implentur
veteris
bacchi
pinguisque
ferina
.
And
they
are
filled
euery
one
With
olde
wine
and
fat
venison
.
For
they
fedde
thereof
at
will
,
without
any
noisome
or
superfluous
fulnes
.
Héerewithall
I
held
my
peace
,
and
the
olde
man
began
thus
.
The
discourse
that
you
haue
made
of
Wine
,
and
of
the
auncient
times
of
Noble
men
,
makes
mee
remember
that
which
I
haue
hearde
obserued
of
Homer
,
who
euermore
in
praysing
Wine
,
called
it
Nigrum
et
dulce
,
which
two
conditions
,
me
thinks
are
not
very
commendable
,
and
so
much
the
more
it
séemeth
strange
vnto
me
that
he
should
giue
Wine
commendations
of
that
sort
,
the
more
Héere
I
aunswered
,
that
the
Wines
were
termed
swéete
of
Homer
,
with
that
kind
of
Metaphor
wherwith
al
things
,
either
pleasing
to
the
sences
,
or
acceptable
to
the
minde
,
are
required
to
be
swéete
.
Howbeit
,
I
denie
not
that
perhaps
he
loued
swéete
Wines
himselfe
,
which
also
most
contenteth
me
,
neither
is
this
sweetnes
of
Wine
vnpleasant
or
hurtful
but
at
some
seasons
:
and
the
Malmesey
,
Greeke
&
Romain
Wines
whereof
wee
haue
made
mencion
,
all
of
them
haue
some
kind
of
swéetnes
,
which
is
neuerthelesse
lost
the
older
the
Wine
is
:
wherevpon
we
reade
.
Inger
mi
calices
amariores
.
Pray
fill
with
bitter
Wine
These
challices
of
mine
.
This
was
not
because
the
Poet
desired
bitter
Wyne
(
for
there
is
none
to
whom
bitternes
is
not
vnpleasant
)
but
because
olde
Wine
loosing
the
swéetnes
,
yéeldeth
that
sharp
and
heddie
taste
,
which
he
calleth
bitter
,
&
I
would
so
wishe
you
to
vnderstande
that
it
is
called
swéete
of
Homer
,
as
it
was
called
bitter
by
Catullus
:
afterward
Homer
calleth
it
black
,
hauing
reference
to
some
particuler
Wine
that
was
then
in
price
,
as
is
nowe
our
Lachrima
,
which
though
it
bee
I
haue
many
times
hearde
much
questoning
of
the
noblesse
and
varietie
of
seasons
,
and
I
haue
séene
two
Letters
that
are
extant
to
be
reade
,
of
Mutius
the
one
,
and
the
other
of
Tasso
,
wherein
they
contende
of
the
woorthines
betwixt
Winter
and
Sommer
,
but
me
thinks
no
time
may
be
compared
to
Autumn
.
For
the
Sommer
with
extreame
heate
,
and
the
Winter
with
extreame
colde
,
are
otherwhile
so
intollerable
,
as
we
can
neither
temperate
the
one
with
fruits
nor
the
other
with
pastimes
:
and
they
are
not
onely
a
hynderaunce
to
the
Mariner
,
who
in
the
Winter
is
enforced
to
kéepe
the
Hauen
.
To
the
trauailer
,
Souldier
&
huntsman
,
who
in
Sommer
are
constrained
to
retyre
them
from
the
heate
,
raynes
and
tempests
,
vnder
the
shade
of
a
Trée
,
or
shroude
of
a
Church
,
whether
they
first
find
:
but
to
the
house-keeper
also
,
who
without
many
inconueniences
cannot
haue
the
time
so
much
as
to
surueigh
his
grounds
.
The
one
season
then
is
full
of
labor
and
of
sweat
,
neither
enioyeth
it
the
third
part
of
the
fruite
it
bringeth
foorth
,
for
spoile
of
weather
,
wormes
and
windes
.
The
other
slothfull
and
sleepie
,
betwixt
idlenes
and
eating
,
vniustly
consumeth
that
which
the
labour
of
another
time
hath
yéelded
.
Which
iniustice
,
is
indifferently
to
be
noted
by
the
difference
betwixt
the
day
and
night
.
For
in
Winter
,
the
daie
which
is
most
woorthy
,
yeeldeth
to
the
night
,
whereof
it
is
vnreasenable
that
it
should
be
ouercome
:
and
beeing
short
,
colde
,
and
cloudie
,
it
giueth
not
men
conuenient
time
to
worke
or
to
contemplate
.
So
that
our
operations
and
contemplations
are
enclozed
with
darknes
and
reserued
to
the
night
,
a
time
nothing
necessarie
for
the
one
nor
other
.
For
the
sences
that
are
ministers
of
vnderstanding
,
cannot
so
entirely
exercise
their
office
in
the
night
.
In
the
Sommer
,
the
daie
becomes
vi●…or
and
raigneth
not
like
a
Lord
,
but
like
an
extreame
Tirant
,
that
〈◊〉
more
then
needes
,
leauing
the
night
not
so
m●…ch
●…me
as
that
therein
we
may
sufficiently
restore
our
bodies
resolued
with
excéeding
heate
and
contagions
of
the
day
,
of
whose
shortnes
not
onely
the
Louers
(
that
would
haue
if
long
)
were
wont
to
lament
,
but
the
goodwife
of
the
house
also
,
who
euen
then
that
shee
woulde
nes●…le
in
the
a●…mes
of
her
Husband
,
is
by
him
forsaken
and
awaked
,
and
the●…
withall
hee
laughed
so
hart●…e
looking
vpon
his
wife
,
that
she
blushing
held
downe
her
head
,
and
he
procéeded
.
These
if
I
be
not
beguiled
,
are
the
inconuentences
and
discomodities
of
the
Winter
and
Summer
,
whereof
the
Spring
and
Autumn
are
not
to
be
touched
,
for
they
are
fraught
with
millions
of
delights
,
and
in
their
times
,
the
Sun
(
like
a
most
indifferent
Gouernour
)
formith
the
day
&
night
of
such
equalitie
,
as
the
one
hath
little
cause
to
complaine
of
the
other
.
But
if
wee
wyll
compare
Autumn
&
the
Spring
togeather
,
we
shall
soone
finde
the
spring
so
farre
inferior
to
Autumn
,
as
hope
is
to
effects
,
and
flowres
to
fruits
,
whereof
Autumn
m●…st
aboundeth
of
all
other
seasons
.
Besides
that
,
whatsoeuer
fruite
Sommer
hath
brought
foorth
,
endureth
euen
vntill
then
,
and
manie
other
hath
Autumn
onely
proper
to
his
season
,
whereof
as
one
especiall
,
is
Grapegathering
for
the
wine-presse
,
which
is
,
or
ought
to
bee
one
of
the
chéefest
cares
the
Housekeeper
should
haue
,
for
if
hee
be
deceiued
by
his
Seruaunts
in
gathering
of
his
Corne
,
he
thereof
onely
féeles
some
losse
and
discommoditie
,
but
if
in
making
of
his
Wines
they
practise
neuer
so
little
falshood
,
he
doth
not
onely
suffer
the
losse
,
but
shame
,
when
it
happeneth
that
hauing
honorable
guests
,
he
cannot
commende
his
Supper
with
good
Wines
,
without
which
,
Non
solum
frigesci●…
Uenus
,
but
all
his
meats
are
mard
that
might
be
drest
by
the
most
excellent
Cooke
the
Duke
hath
.
Therefore
I
conclude
that
Autumn
is
the
most
noble
and
best
season
of
the
yéere
,
and
that
which
is
indéede
most
acceptable
to
the
Housekeeper
:
and
I
remember
I
haue
hearde
my
Father
saie
,
who
(
if
the
troth
reported
of
him
may
but
be
beleeued
)
was
for
naturall
Morall
Philosophie
and
eloquent
deuise
,
more
then
meanelie
learned
,
that
in
this
season
the
world
began
,
as
indeede
wee
may
assuredlie
beleeue
it
did
.
That
(
quoth
I
)
hath
béene
the
opinion
of
some
Doctors
of
the
Hebrues
,
and
Christians
of
great
account
,
which
notwithstanding
beeing
no
Article
of
our
beliefe
,
euery
manne
may
credite
as
he
list
,
I
for
my
part
am
one
of
them
that
holde
the
contrary
,
&
it
séemeth
to
me
more
likelie
,
that
the
(
world
beginning
as
it
is
supposed
)
it
then
began
about
the
Spring
,
which
I
will
thus
constraine
my selfe
to
prooue
.
You
shall
vnderstand
that
Heauen
is
round
,
and
hath
all
his
parts
so
vniforme
,
as
in
it
there
can
bee
perceiued
neither
beginning
nor
ende
,
ryght
nor
left
,
vnder
nor
ouer
,
before
nor
behind
,
which
are
the
sixe
positions
of
place
,
vnlesse
it
happilie
be
in
respect
onely
of
the
motion
,
because
that
is
the
right
side
whereof
the
motion
hath
his
beginning
,
but
because
the
motion
of
the
Sunne
goes
against
the
Primum
mobile
,
it
may
bee
doubted
whither
these
sixe
differences
of
place
,
ought
chiefely
to
be
taken
according
to
the
motion
of
the
Primum
mobile
,
or
according
to
the
motion
of
the
Sun
.
Neuerthelesse
,
forasmuch
as
all
thinges
contained
in
thys
our
variable
and
corruptible
world
,
chiefely
depende
vppon
the
motion
of
the
Sunne
,
which
is
the
cause
of
generation
and
of
corruption
,
&
is
indeede
the
father
of
all
liuing
things
,
it
is
requisite
that
the
motion
of
the
Sunne
determine
the
differences
of
the
place
.
According
therefore
to
the
motions
of
the
Sun
,
our
Pole
is
the
higher
,
which
according
to
the
motion
of
the
Primum
mobile
should
be
the
lower
.
This
béeing
thus
,
if
we
will
séeke
in
what
season
it
is
like
the
world
began
,
we
shal
sée
it
is
most
reasonable
,
that
it
then
began
when
the
Snn
remouing
foregoes
not
,
but
aprocheth
vs
.
Besides
,
it
beginneth
with
generation
not
with
corruption
,
for
according
to
the
custome
of
nature
,
things
are
first
ingendred
,
and
afterward
corrupted
:
but
the
Sun
remouing
out
of
Aries
it
approcheth
vnto
vs
,
and
there
giueth
beginning
to
the
generation
and
engendering
of
thinges
.
It
is
likelye
then
,
that
when
the
world
began
the
Sunne
was
in
Aries
,
which
without
doubt
he
shall
see
is
so
,
that
dilligently
considereth
what
was
said
in
Platos
Tymeus
of
God
the
Father
to
those
inferior
Gods
.
True
it
is
,
that
who
so
taketh
the
positions
of
place
from
the
motion
of
the
Primum
mobile
,
it
must
followe
that
the
Pole
Antartick
is
the
higher
by
Nature
,
and
that
the
world
began
in
that
season
wherein
the
Sunne
remouing
approcheth
néerer
vnto
our
Antipodes
,
&
beginneth
generation
in
those
parts
of
the
other
world
that
are
opposite
to
these
:
which
who
so
graunteth
,
it
would
séeme
more
likely
that
the
world
began
in
the
Autumnal
aequinoctial
,
when
the
Sunne
was
in
Libra
,
and
yet
it
would
follow
that
it
began
in
the
Spring
,
because
this
that
is
Autumn
to
vs
,
is
their
springtime
,
in
respect
whereof
,
the
beginning
of
the
motion
should
be
taken
.
But
the
first
opinion
,
as
by
naturall
reason
it
is
most
likelie
,
so
also
may
it
be
most
commodiously
consorted
with
perswasions
.
For
our
worlde
was
dignified
with
the
presence
of
the
true
Sonne
o●…
GOD
,
who
made
choyse
to
die
in
Ierusalem
,
which
according
to
the
Cosmographicall
dyscription
of
some
,
is
in
the
midst
of
our
Hemysphere
.
Moreouer
,
it
was
his
will
so
dye
in
the
Spring
,
of
purpose
to
redéeme
our
humaine
generation
in
that
time
wherein
at
first
he
had
created
it
.
And
héere
I
ceased
,
when
the
olde
man
mooued
with
my
spéeches
,
beganne
earnestlie
to
looke
vpon
me
,
and
said
.
I
haue
entertained
a
greater
guest
then
I
expected
,
and
you
,
(
quoth
he
)
are
peraduenture
one
of
those
of
whome
the
crye
is
come
into
our
Countrey
,
who
vppon
some
common
fault
are
fallen
into
mis-fortunes
,
whereof
you
are
as
woorthy
to
be
pardoned
(
considering
your
offence
)
as
to
be
praised
and
admired
for
your
spéeches
.
Report
(
quoth
I
)
that
coulde
not
happily
blazon
mine
estimation
or
sufficiencie
,
whereof
you
are
too
courteous
a
commender
,
is
nowe
deriu'd
from
my
mis-fortunes
.
But
what
or
whoseuer
I
may
bee
,
I
am
one
that
speake
more
for
truth
sake
then
of
hatred
,
dispraise
of
others
,
or
superfluous
conceit
of
mine
opinions
.
If
you
be
such
an
one
(
quoth
he
)
for
I
will
not
search
or
pry
into
your
state
,
you
cannot
but
be
an
indifferent
&
fit
Iudge
of
a
matter
,
which
my
Father
(
loaden
both
with
age
and
with
experience
)
participated
vnto
me
a
fewe
yéeres
before
his
death
,
giuing
vp
the
gouernment
of
his
house
and
care
of
his
familie
to
me
.
And
whilst
he
thus
spake
,
the
Seruants
tooke
away
,
and
the
auncient
Gentlewoman
giuing
thanks
arose
,
and
was
attended
by
her
Sonnes
,
who
after
a
while
returning
,
I
beganne
.
Syr
,
it
shall
be
very
acceptable
vnto
mee
,
to
heare
the
dyscourse
your
Father
made
vnto
you
,
as
you
were
in
purpose
to
haue
tolde
me
,
but
because
it
woulde
bee
gréeuous
vnto
me
to
harken
thereunto
,
with
the
dysease
of
those
that
are
about
vs
,
I
beséech
you
commaund
your
Sons
to
sitte
,
who
obeying
the
gentle
commaunds
of
their
father
,
the
good
olde
man
began
thus
.
About
that
time
that
Charles
the
fift
deposed
his
Monarchie
,
and
withdrew
himselfe
from
the
worlde
,
as
from
a
tempest
to
contemplation
and
a
quiet
life
,
my
good
Father
,
béeing
then
thréescore
and
tenne
yéeres
old
,
my selfe
somewhat
more
then
thirtie
,
called
mee
to
him
,
and
began
to
reason
with
me
thus
.
The
déedes
of
greatest
Kings
,
that
turne
the
eyes
of
all
the
world
vpon
theyr
actions
,
albeit
that
for
their
greatnes
and
magnificence
,
it
séemes
they
can
haue
no
preportion
of
comparison
with
priuat
men
,
neuerthelesse
they
mooue
vs
nowe
and
than
with
the
authority
of
theyr
examples
,
to
imitate
them
in
such
sort
,
as
we
behold
the
prouidence
of
our
almighty
God
followed
by
Nature
:
not
onlie
in
man
,
a
reasonable
creature
,
whose
dignity
doth
come
so
néere
the
Angels
,
but
also
in
the
industrie
of
other
little
creatures
,
whereby
it
should
not
séeme
so
strange
to
vs
:
if
now
that
Charles
the
fift
,
that
thrise
renowmed
Emperor
,
hath
thus
deposed
and
discharged
him
of
the
weight
of
his
so
famous
Monarchie
,
I
also
thinke
by
his
example
to
disgrade
me
of
this
petit
gouernment
of
houshold
:
which
to
my
priuat
personne
,
is
no
lesse
then
is
his
Empire
to
his
Maiestie
.
But
first
,
before
I
shall
surrender
this
,
that
rather
appertaines
to
thée
then
to
thy
Brother
,
as
well
in
that
thou
art
his
elder
as
also
more
enclind
to
husbandry
(
a
thing
most
néedful
and
appropriate
to
housekéeping
)
I
will
so
instructe
thee
,
touching
things
belonging
to
good
gouernment
,
as
I
was
taught
not
long
since
of
my
Father
,
who
sprong
of
simple
parentage
,
and
heyre
of
a
small
patrimonie
,
with
industrie
,
sparing
,
and
good
husbandry
,
did
much
augment
it
,
which
hath
not
béene
deteriora●…ed
since
by
mee
:
but
twise
as
much
encreased
since
my
father
left
it
.
Howbeit
if
I
haue
not
looked
to
my
husbandry
with
so
great
care
,
nor
liued
so
sparingly
as
he
prescribed
:
neuerthelesse
(
let
me
boldly
say
thus
much
to
thee
my
Son
)
the
knowledge
that
I
had
touching
the
nature
of
things
,
&
fellowship
of
the
worlde
more
then
he
,
hath
béene
the
cause
that
I
with
little
more
expence
haue
easely
accomplisht
what
he
(
béeing
vnlettared
and
not
experimented
in
the
world
)
did
hardly
〈◊〉
with
much
sparing
,
and
with
excéeding
toyle
euen
of
his
owne
person
.
Now
to
begin
,
I
say
thus
.
That
the
care
of
a
good
housholder
is
deuided
into
two
thinges
,
that
is
,
his
body
and
hys
goods
.
In
his
personne
he
is
to
exercise
thrée
offices
,
viz.
of
a
Father
,
a
Husband
,
and
a
Maister
.
In
his
goods
two
purposes
are
proposed
,
Conseruation
,
and
Encrease
,
touching
euery
of
which
,
I
will
particularly
reason
:
and
first
of
hys
body
rather
then
hys
goods
,
because
the
care
of
reasonable
thinges
is
more
woorth
then
that
of
things
vnreasonable
.
The
good
Housekéeper
then
,
ought
principally
to
haue
care
in
choosing
of
his
Wife
,
with
whom
hee
must
sustaine
the
personne
of
a
Husbande
,
which
happily
is
termed
by
a
tytle
more
effectuall
,
Consort
:
for
the
Husband
and
the
wyfe
ought
indéed
to
be
companions
and
consorts
of
one
sesfe
fortune
,
all
the
good
and
all
the
euill
incident
to
life
,
ought
by
them
to
be
common
and
indifferently
sustained
.
In
such
sort
as
the
soule
communicats
her
operations
with
the
bodie
,
and
the
body
with
the
soule
,
so
that
when
any
part
of
the
bodie
grieueth
vs
,
the
mind
can
hardly
be
content
,
and
vppon
the
malcontentment
of
the
minde
followes
the
infirmitie
or
weakenes
of
the
bodie
:
so
shoulde
the
Husband
lament
the
sorrowes
of
the
Wife
,
and
the
Wife
the
troubles
of
the
Husband
And
the
like
communitie
shoulde
be
in
all
offices
and
all
operations
And
so
much
is
that
coniunction
that
the
man
hath
with
the
Wife
,
like
to
that
which
the
body
hath
with
the
soule
,
as
not
without
reason
the
name
of
Consort
or
Felow
is
to
be
attributed
to
the
Husband
and
the
Wife
,
as
to
the
soule
it
hath
béene
héeretofore
attributed
.
Forasmuch
as
Petrarch
reasoning
of
the
soule
,
saith
.
"
Lerrante
mia
Consorte
"
My
wandering
Companion
.
In
imitation
perhaps
of
Dante
,
who
in
his
Canzonet
of
Noblesse
said
,
that
the
soule
was
espoused
to
the
bodie
.
Albeit
for
some
other
respect
,
it
ought
rather
to
bee
resembled
to
the
Husband
then
the
wife
,
and
euen
as
after
that
the
bande
that
tyes
the
body
and
the
soule
togeather
is
disseuered
,
it
séemeth
not
that
the
soule
can
bee
conioynd
with
any
other
body
.
(
Wherfore
foolish
is
that
opinion
of
some
,
that
imagined
the
soule
did
passe
from
one
vnto
another
,
as
dooth
the
Pylgrim
passing
from
one
lodging
to
another
)
so
shoulde
it
séeme
conuenient
that
that
woman
or
man
,
that
haue
beene
diuorced
by
death
from
that
first
band
of
Matrimonie
,
ought
not
to
be
knit
vnto
a
second
:
nor
without
great
admiration
should
Dydo
haue
continued
her
vnwillingnes
of
hauing
a
seconde
husbande
,
who
speaketh
thus
in
the
book
of
Virgils
Aeneidos
.
Sed
mihi
vel
tellus
optem
prius
ima
dehiscens
Uel
pater
omnipotens
adigat
me
fulmine
ad
vmbras
,
Ante
pudor
quam
te
violem
,
aut
tua
iura
resoluem
Ille
meos
primus
qui
me
sibi
iunxit
Amores
Abstulit
:
ille
habeat
secum
seruetque
sepulchro
.
First
wold
I
that
the
parched
earth
did
riue
&
raught
me
in
,
Or
that
th'
almightie
would
with
lightning
driue
mee
to
the
Ere
I
to
lose
or
violate
my
chastity
beginne
,
(
deepe
:
He
hath
my
loue
that
first
had
me
(
interd
)
he
his
shal
keepe
.
Notwithstanding
,
forasmuch
as
custome
&
the
Lawes
dyspence
with
them
in
this
,
the
woman
as
well
as
the
man
may
without
shame
vndertake
the
second
Marriage
,
especially
if
they
doo
it
for
desire
of
succession
(
a
desire
most
naturall
in
all
reasonable
creatures
)
but
happier
are
they
that
haue
but
once
in
all
theyr
life
béene
tyed
with
that
band
.
Howe
much
the
greater
then
and
straighter
the
coniunction
is
of
the
husbande
and
the
Wife
,
so
much
the
more
ought
euery
one
prouide
to
be
indifferently
matched
,
and
truely
this
equallity
of
marriage
is
in
two
speciall
thinges
to
be
considered
:
Estate
and
Age
.
For
as
two
Palfreys
or
two
Oxen
of
vnequall
stature
cannot
be
coupled
vnder
one selfe
yoake
,
so
a
noble
woman
matching
with
a
man
of
base
estate
,
or
contrarily
,
a
Gentleman
with
a
Begger
,
cannot
be
consorted
well
vnder
the
bands
of
wedlock
.
But
when
it
happeneth
yet
that
by
some
accident
of
Fortune
,
a
man
ma●…
rieth
a
woman
of
so
high
a
birth
,
hee
ought
(
not
forgetting
that
he
is
her
Husband
)
more
honor
and
estéeme
of
her
then
of
his
equall
or
of
one
of
meaner
parentage
,
and
not
onely
to
account
her
his
companion
in
loue
and
in
his
life
,
but
(
in
dyuers
actions
of
publique
aparance
)
holde
her
his
superior
.
Which
honor
is
not
yet
accompanied
with
reuerence
as
is
that
which
for
manner
sake
wee
are
wont
to
doe
to
others
.
And
she
ought
to
consider
that
no
distinction
of
nobilitie
can
be
so
great
,
but
that
the
league
which
Nature
hath
ordeined
betwixt
men
and
women
farre
excéedeth
it
,
for
by
Nature
woman
was
made
mans
subiect
.
But
if
a
man
shal
take
to
wyfe
an
inferior
or
meane
woman
,
he
also
ought
to
weygh
,
that
Matrimonie
maketh
equall
many
differences
:
and
further
,
that
he
hath
not
taken
her
for
a
slaue
or
seruaunt
,
but
for
a
fellow
and
companion
of
his
life
.
And
thus
touching
the
estate
of
man
and
wife
,
let
this
suffise
.
Nowe
passing
to
the
age
,
I
say
that
the
Husband
should
prouide
to
choose
his
wife
rather
yong
then
olde
,
not
onelie
because
a
woman
is
more
apt
to
child-bearing
in
youth
,
than
otherwise
,
but
because
,
(
according
to
the
testimony
of
Hesiodus
)
she
can
better
receiue
,
and
retaine
all
formes
of
customes
and
conditions
,
wherewith
it
shall
content
her
Husband
to
commend
her
.
And
for
this
(
that
the
life
of
a
woman
is
conscribd
and
ordinarily
concluded
in
lesser
tyme
then
Mans
,
and
sooner
waxeth
olde
,
as
one
in
whom
naturall
heate
is
not
aportioned
vnto
superfluous
moisture
)
the
man
ought
to
excéede
the
woman
so
many
yéeres
,
as
the
beginging
of
the
ones
age
match
not
with
the
others
,
so
that
one
of
them
before
the
other
become
vnable
and
vnfit
for
generation
.
Now
if
it
happen
that
the
Husband
take
a
wife
with
these
conditions
,
he
shall
furthermore
easily
exercise
in
her
that
superiority
that
hath
béene
graunted
vnto
man
by
Nature
,
where
otherwise
it
often
commeth
to
passe
that
he
shal
find
her
so
excéeding
waiward
,
crabbed
and
disobedient
,
that
where
he
thought
hee
made
his
choyse
of
a
companion
that
shold
helpe
to
lighten
and
exonerat
that
ponderous
&
heauie
loade
which
our
humanity
affordeth
,
he
findes
he
is
nowe
matcht
and
fallen
into
the
handes
of
a
perpetuall
enemie
,
who
euermore
none
otherwise
impugneth
and
resisteth
him
then
our
immoderate
desires
,
that
in
our
minds
so
much
oppose
themselues
to
reason
:
for
such
is
woman
in
respecte
of
man
,
as
is
desire
in
comparison
of
vnderstanding
:
and
euen
as
desire
,
(
which
of
it selfe
is
vnreasonable
)
is
by
obeying
to
vnderstanding
,
formed
and
beautified
with
many
faire
and
necessary
vertues
:
so
a
woman
that
conformes
her selfe
vnto
her
Husband
is
adorned
with
those
vertues
,
whereof
by
béeing
obstinat
she
continucth
vnfurnished
.
It
is
then
a
vertue
in
a
woman
,
to
know
howe
to
honor
and
obey
her
Husband
,
not
as
a
Seruant
doth
his
Maister
,
or
the
bodye
the
mind
,
but
ciuilly
and
in
such
sort
,
as
we
sée
the
Cittizens
in
wel
gouerned
Citties
obey
the
Lawes
,
and
reuercnce
their
Magistrates
,
or
so
as
in
our
soules
,
wherein
as
wel
the
well
dysposed
powers
as
the
orders
of
the
Cittizens
within
their
Citties
,
compell
affections
to
be
subiect
vnto
reason
:
&
héerein
it
hath
béene
conueniently
ordeined
of
Nature
.
For
being
néedful
that
in
the
felowship
of
man
and
wife
,
the
offices
and
dueties
should
be
diuers
,
and
the
operations
of
the
one
,
varrying
from
the
others
,
it
is
conuenient
also
that
their
vertues
should
be
diuers
.
The
vertues
proper
to
man
,
are
Wisedome
,
Fortitude
,
and
Liberalitie
.
To
woman
,
Modestie
and
Chastitie
,
wherwith
both
the
one
and
the
other
of
them
,
may
very
well
performe
those
operations
that
are
requisite
:
but
albeit
Chastitie
or
Shamefastnes
be
not
properly
the
vertues
of
a
man
,
yet
ought
a
good
Husband
to
offend
the
league
of
Matrimonie
as
little
as
he
possibly
may
,
and
not
to
be
so
incontinent
,
as
(
béeing
absent
for
a
season
from
his
wife
)
he
cannot
abstaine
from
pleasures
of
the
flesh
,
for
if
hee
himselfe
doo
not
first
violate
the
bandes
by
so
defiling
of
the
marriage
bedde
,
he
shall
doubtles
much
confirme
the
womans
chastitie
,
who
by
nature
libidinous
,
●…d
no
lesse
inclined
to
venerie
then
man
,
onely
by
shame
,
loue
and
feare
,
may
not
be
withdrawn
from
breaking
of
her
faith
vnto
her
Husbande
.
Amongst
which
thrée
affections
,
Feare
is
as
worthy
of
praise
as
blame
,
where
the
other
two
are
indéede
most
commendable
.
And
therefore
not
without
great
reason
was
it
said
of
Aristotle
,
that
Shamefastnes
which
merits
no
praise
in
a
man
,
is
most
praise
worthy
in
a
woman
:
and
his
Daughter
very
excellently
approues
.
That
no
collour
better
graceth
or
adornes
a
womans
chéekes
,
then
that
which
shamefastnes
depainteth
,
which
increaseth
and
draweth
as
earnest
loue
and
desire
of
others
to
them
,
as
happily
those
other
artificiall
Oyles
and
dawbings
which
they
vse
,
decreaseth
&
withdraweth
from
them
,
béeing
in
deede
fitter
for
vizards
,
pageants
&
poppets
,
Non
tosato
o
comato
but
Wherefore
when
thou
shalt
take
a
wife
,
such
an
one
as
I
desire
thou
maist
haue
,
fayre
,
yong
,
equall
in
estate
with
thée
,
modest
,
discreet
,
courteous
,
and
brought
vp
in
good
dyscipline
,
vnder
the
education
of
a
graue
Matron
and
wise
mother
:
how
much
the
more
she
shall
content
thée
,
so
much
the
more
thou
shouldest
contend
not
to
discontent
her
.
Wherein
thou
oughtest
not
onely
giue
consent
,
that
she
may
goe
apparelled
as
others
of
her
calling
doo
,
not
restraining
her
from
going
to
feasts
and
other
publique
shewes
,
where
other
honest
women
and
those
of
credit
doo
assemble
:
nor
on
the
otherside
to
giue
her
the
bridle
of
libertie
so
much
,
that
she
be
forwarde
with
the
first
at
all
dauncings
,
Comedies
,
&
other
such
assemblies
:
but
also
not
to
forbid
her
those
honest
r●…re
ations
and
desires
,
which
are
as
incident
to
youth
,
as
flowrs
to
the
Spring
time
,
least
she
hate
or
feare
thée
with
the
dread
wherewith
base
slaues
or
seruaunts
are
kept
vnder
by
theyr
Maisters
,
nor
yet
to
be
so
easily
induced
,
to
watch
or
follow
her
,
as
she
thereby
become
so
bold
and
hardy
,
that
she
lay
aside
honest
shame
,
(
a
decent
thing
in
honest
women
)
which
al
so
is
a
kind
of
feare
distinguished
from
seruile
base
feare
,
and
is
as
easily
accompanied
with
loue
,
as
seruile
feare
with
hate
,
&
of
this
feare
which
more
properly
is
tearmed
shamefastnes
or
reuerence
,
spake
Homer
,
saying
:
O
my
beloued
father
in
law
whom
I
haue
hourely
feard
.
Neither
should
he
onely
cause
or
procure
shamefastnes
in
all
her
actions
and
busines
of
her
life
,
but
also
in
her
entertainment
and
embracings
,
for
the
Husband
commeth
not
with
those
prophane
and
superstitious
cleppings
as
the
delicate
and
wanton
Louer
doth
,
which
maketh
me
the
lesse
to
meruaile
that
the
kysses
of
Bell'ingannus
Paramour
,
seemed
sweeter
to
her
then
her
husbandes
:
albeit
I
beleeue
that
there
was
neuer
greater
swéet
in
loue
,
then
that
which
moderatly
springs
of
honest
Matrimonie
.
And
I
could
compare
the
embracings
of
the
Husbande
and
the
Wife
to
the
temperate
suppers
of
well
dieted
men
,
wherein
they
taste
no
lesse
commodity
of
the
meats
,
then
the
most
incontinent
and
surfeiting
companion
:
but
hapely
so
much
the
more
by
how
much
more
their
sences
(
ruld
by
reason
)
are
vpright
Iudges
of
theyr
opposites
and
indigested
contraries
.
Neither
will
I
yet
desist
in
this
mine
enterprise
.
For
when
Homer
saigned
that
Iuno
taking
away
Venus
garter
,
went
to
séeke
her
Husband
on
the
Mount
of
Ida
,
and
hauing
enticed
hym
with
loue
and
louely
termes
and
amorons
games
,
Lay
down
with
him
vpon
the
grasse
al
couered
with
a
clowde
He
meant
none
otherwise
but
this
,
that
she
taking
vppon
her
the
person
of
a
Louer
,
and
deposing
the
habit
of
a
Wife
,
went
to
séeke
Iupiter
.
For
the
faire
wordes
,
pleasing
fashyons
,
and
daintie
whispering
speech
that
she
had
taken
wyth
the
garter
from
Veuus
,
were
things
more
beséeming
a
Louer
then
a
Wife
:
wherefore
it
was
conuenient
,
that
béeing
ashamed
of
her selfe
,
a
Clowde
shoulde
bee
sent
to
hide
her
.
And
where
he
saith
Ioue
had
not
then
so
much
desire
towards
her
as
before
when
he
first
tooke
her
to
his
Wife
,
it
giueth
vs
to
vnderstand
,
that
married
women
are
not
forbidde
for
a
little
while
to
represent
the
person
of
yong
Louers
,
which
notwithstanding
she
must
spéedilie
reforme
,
because
it
is
most
vnséemelie
in
them
that
(
as
a
Father
or
Mother
,
Maister
or
Maistres
of
a
house
)
desire
to
rule
theyr
family
wyth
honest
and
enterchaungable
loue
,
which
ought
to
bee
twixt
man
and
wife
,
who
are
also
to
liue
vnder
the
lawes
of
Matrimonie
.
For
if
a
man
hauing
an
vicious
or
vnchaste
wyfe
,
should
presently
kyll
her
,
or
in
some
other
sort
but
punish
her
according
to
the
Lawes
,
he
may
be
happily
employed
better
in
some
other
action
,
which
to
eschew
(
taking
a
wyfe
of
our
deciphering
)
he
shall
neuer
neede
to
be
aduertised
by
vs
.
Now
proceeding
to
the
education
of
Children
,
the
care
of
them
should
be
deuided
so
betwéene
the
Father
&
the
Mother
,
as
she
may
nurse
and
he
may
teache
them
:
for
the
mother
ought
not
to
deny
her
milke
to
her
owne
Children
,
vnlesse
she
be
preuented
or
forbidden
by
infirmitie
.
Forasmuch
as
that
first
and
tender
age
of
infancie
,
apt
to
bee
molded
of
any
fashion
,
oftentimes
with
the
milke
sucketh
the
conditions
of
the
Nursse
:
besides
,
if
the
mylke
altered
not
the
bodies
and
consequently
the
manners
of
yong
sucklings
,
the
Nurses
shoulde
not
be
so
narrowly
forbidde
the
often
vse
of
wynes
:
but
the
Nurses
béeing
ordinary
base
persons
,
it
followes
that
the
first
nourishment
which
the
little
ones
receiue
of
them
,
cannot
be
so
gentle
or
so
delicate
as
the
Mothers
,
so
that
who
so
denieth
the
nursing
of
her
child
,
in
some
sort
denies
to
be
the
mother
of
it
,
because
the
Mother
is
chieflie
knowne
and
commended
by
the
bringing
of
her
children
vp
.
But
that
first
age
past
ouer
,
that
is
nourished
with
milk
,
the
little
ones
doo
yet
continue
in
their
Mothers
custodie
,
who
are
vsed
to
be
so
kind
and
tender
ouer
them
,
as
oftentimes
they
bring
them
vp
too
delicatly
.
For
which
the
Father
is
commaunded
to
prouide
this
reamedy
,
that
forasmuch
as
that
first
age
aboundeth
in
naturall
heate
,
he
accustome
Durum
a
stripe
genus
natos
ad
stumina
primum
,
Deferimus
saeuoque
gelu
duramus
,
et
vndis
,
Uenatu
inuigilant
pueri
,
syluamque
fatigant
Flectere
ludis
equos
&
spicula
tendere
cornu
.
A
painful
people
by
our
byrth
,
for
first
our
babes
we
bring
,
Like
vs
to
be
inurd
to
cold
,
and
plundge
them
in
the
spring
:
But
bigger
grown
they
tende
the
chase
,
&
tire
the
woods
to
Their
horses
fit
for
seruice
,
&
their
archery
for
aime
.
(
frame
Which
custome
as
I
commende
not
,
because
to
vs
that
haue
not
vsed
it
it
séemes
exstreame
,
so
yet
I
thinke
good
to
aduise
thée
,
that
if
it
shall
please
God
to
giue
thée
Children
,
thou
doo
not
bring
them
vp
vnder
so
soft
and
easie
discipline
,
as
they
become
such
milke
sops
as
were
those
Phrygians
,
of
whom
the
same
Poet
in
that
same
booke
of
his
Aeneidos
maketh
mention
.
Uobis
,
picta
croco
&
fulgenti
murice
vestis
Et
tunica
manicas
,
&
habent
redimicula
mitrae
O
vere
Phrygiae
,
(
neque
enim
Phryges
)
ite
per
alta
Dyndima
,
vbi
assuetis
biforem
dat
tibia
cantum
,
Tympana
vos
buxusque
vocat
Berecynthia
matris
Idcae
,
sinite
arma
viris
,
&
cedite
ferro
.
Your
robes
are
dyed
wyth
Saffron
and
with
glistring
purple
budds
,
Your
cote
hath
mittins
,
and
your
high
Priests
hats
are
made
like
hoods
O
Phrygia
in
deede
(
nor
Phrygians
yet
)
scale
you
high
Ida
hyl
,
Where
●…rompets
eccho
clang's
to
those
that
of
the
custome
skyll
,
Cebiles
Berecyntian
pypes
and
Tymberils
you
see
Doe
call
you
thence
,
leaue
armour
then
to
such
as
Souldiers
be
.
Whom
(
me
thinks
at
this
day
)
they
of
some
Citties
in
Lombardy
are
like
,
for
if
any
there
be
valiant
,
many
of
the
Phrygians
also
were
couragious
.
Nor
would
I
yet
that
thou
sholdest
bring
them
vp
so
hardly
or
seuerely
as
the
Lacedemonians
were
accustomed
,
or
as
Achylles
of
Chyro
was
.
I
would
not
(
I
say
)
that
thou
shouldest
bring
them
vp
so
fiercely
,
for
such
an
education
makes
them
rather
wilde
&
sauadge
,
which
though
the
Lacedemonians
reputed
fitting
for
a
noble
man
,
yet
was
not
Achilles
such
an
one
in
his
conditions
,
as
others
(
of
our
time
néed
)
to
propose
him
or
his
behauiour
for
theyr
example
.
Thy
priuate
estate
requires
that
so
thou
teach
and
bring
vp
thy
Children
,
as
they
may
become
good
members
of
the
Cittie
where
thy selfe
inhabitest
,
or
they
shall
dwel
,
good
seruitors
and
subiects
to
their
Prince
,
which
in
theyr
trades
if
they
be
Merchaunts
,
in
good
letters
if
they
bee
learned
,
and
in
wares
if
they
be
able
,
they
may
shew
themselues
.
Neither
shall
thy
Children
be
vnfurnished
of
all
,
or
one
of
these
professions
,
if
thou
sée
that
they
become
not
werish
and
of
a
womanish
effeminate
complexion
,
but
of
a
strong
&
man
lie
constitution
,
and
that
they
exercise
themselues
in
practise
of
the
mind
and
body
,
al
alike
or
both
togeather
.
But
because
al
this
part
of
education
and
bringing
vp
of
Children
,
is
or
ought
to
be
in
a
manner
,
the
care
of
a
Father
and
good
Housekeeper
,
because
it
is
wholie
pollitique
,
that
should
prescribe
an
order
to
the
Father
,
howe
he
is
to
educate
&
bring
vp
his
Children
,
to
the
ende
that
the
Citties
discipline
may
conforme
and
be
agréeable
therewith
.
I
will
lay
a
part
this
argument
,
or
at
least
dysioyne
it
from
the
rest
which
I
will
speake
of
housekeeping
,
and
it
shall
suffise
me
soly
to
aduise
and
counsell
,
that
thou
bring
them
vpp
in
the
feare
and
loue
of
God
,
honor
of
their
Parents
,
and
in
their
Princes
seruice
and
obedience
,
and
that
they
be
continually
exercised
in
those
most
commendable
practises
of
mind
and
body
,
as
become
them
,
and
may
better
their
estate
with
praise
and
honestie
.
We
haue
nowe
spoken
so
much
as
hath
béene
conuenient
for
thée
to
doo
in
the
person
of
a
Husband
and
a
Father
,
eftsoones
it
remaineth
that
we
come
to
the
consideration
of
the
third
person
:
I
meane
that
of
a
Gouernour
or
Maister
,
terme
it
as
you
list
,
which
soly
hath
relation
to
the
seruant
.
And
if
we
shall
giue
credite
to
antiquities
written
of
house-keeping
and
gouernment
of
families
.
The
Maister
ought
to
holde
them
satis-fied
with
labor
,
victuall
&
chastisement
,
&
to
keepe
them
exercised
in
obedience
.
But
forasmuch
as
theyr
Seruaunts
in
olde
time
were
slaues
taken
in
warres
,
and
afterward
called
seruaunts
a
seruando
(
for
that
they
were
preserud
from
death
,
and
are
at
this
day
for
the
most
part
manumitted
and
enfranchized
)
mee
thinks
this
latter
part
of
chastisment
might
well
be
left
,
as
nothing
requisite
for
our
times
or
customes
(
except
percase
in
those
partes
where
slaues
yet
serue
)
and
in
steede
thereof
,
the
Maister
to
giue
them
admonition
,
which
should
not
be
such
neyther
,
as
is
vsed
by
the
father
to
the
son
,
but
compleat
and
vttered
with
more
austeritie
and
signiorzing
termes
,
and
if
that
will
not
serue
,
to
suffer
the
disobedient
stifnecked
and
vnprofitable
seruaunt
to
depart
,
and
to
prouide
himselfe
of
one
that
better
may
content
him
.
And
yet
one
thing
hath
beene
forgotten
of
those
men
of
elder
times
,
which
was
not
conuement
for
slaues
,
but
not
onely
fitting
,
but
most
néedfull
for
freemen
,
&
this
is
●…llarie
or
wages
.
With
wages
,
meate
,
work
and
admonition
,
then
the
Housekéeper
shall
so
gouerne
hys
familie
,
as
they
shall
rest
content
of
him
,
and
he
be
satis-fied
of
their
labour
.
But
because
(
albeit
the
Lawes
and
vsages
of
men
are
variable
and
diuers
,
as
wee
see
perticulerly
in
this
of
sernaunts
,
who
for
she
greater
number
are
at
thys
day
free-man
:
yet
for
asmuch
as
the
Lawes
and
dyfferences
of
Nature
are
not
chaunged
either
by
alteration
of
time
,
or
variety
of
customes
.
)
Whatsoeuer
others
saye
,
thou
art
thus
to
vnderstande
,
that
this
distinction
of
Soueraigne
,
Ruler
,
Gouernour
,
or
Maister
,
is
first
founded
vpon
Nature
:
for
some
are
naturally
borne
to
commannde
,
and
others
to
obey
:
and
hee
that
is
borne
to
obey
,
were
hee
of
the
Kings
bloode
,
is
neuerthelesse
a
seruaunt
,
though
he
bee
not
so
reputed
:
because
the
people
that
onely
haue
regarde
to
exterior
things
,
iudge
none
otherwise
of
the
conditions
of
men
,
then
they
doo
in
Tragedies
of
him
they
call
the
King
,
who
apparrelled
in
Purple
and
glistering
all
in
Golde
and
precious
stones
,
represents
the
person
of
Agamemnon
,
Atreus
or
Etheocles
,
where
if
he
chaunce
to
faile
in
action
,
comlines
,
or
vtteraunce
,
they
doe
not
yet
derrogat
from
hys
olde
title
,
but
they
say
,
The
King
hath
not
playde
his
part
well
.
Likewise
he
that
represents
the
person
of
a
noble
man
,
or
Gentleman
,
that
in
this
life
(
which
is
a
Theater
of
the
world
)
hath
béene
deposed
or
bereft
his
dignitie
,
he
shall
neuerthelesse
be
called
the
Noble
or
the
Gentleman
stil
,
though
he
be
happily
Dauus
Syrus
or
Geta.
But
when
it
happeneth
that
some
one
is
found
,
not
onely
seruile
in
condition
and
of
fortune
,
but
base
of
mind
,
grosse
of
vnderstanding
,
and
as
Petrarch
sayth
.
Nudo
di
iudicio
e
pouero
d'argomento
.
Naked
of
iudgment
,
and
poore
of
argument
.
as
the
greater
number
are
,
he
may
be
properly
termed
a
Seruaunt
,
and
of
him
and
such
like
,
the
good
Housekeeper
(
that
woulde
haue
such
persons
serue
him
as
he
might
commaund
with
reason
)
may
well
furnish
his
house
,
seeking
no
further
vertue
in
them
then
that
they
may
be
capable
of
his
commaundements
,
and
execute
them
willingly
,
wherein
they
differ
from
Horsses
,
Mules
,
and
other
Beastes
,
whom
Nature
hath
also
framed
apt
to
learne
,
and
to
be
ruled
tamed
and
guided
by
man
,
for
they
in
the
absence
of
their
Maisters
record
the
things
commaunded
,
which
these
no
longer
knowe
then
they
are
learned
,
or
scarce
performe
euen
when
they
are
commaunded
:
so
that
a
seruaunt
may
be
called
Animal
rationale
,
a
Reasonable
Creature
,
by
participation
,
euen
as
the
Moone
and
the
Starres
receiue
light
by
participation
with
the
Sunne
,
or
as
mens
appetitcs
by
participation
with
the
light
of
vnderstanding
become
reasonable
:
for
as
our
appetites
receyue
within
themselues
the
forme
of
that
vertue
which
reason
hath
imprinted
in
them
,
so
doth
the
seruaunt
reserue
the
forme
of
those
impressions
whatsoeuer
,
commaunded
or
required
in
him
by
his
Maister
,
and
of
them
&
of
theyr
Maister
sometimes
may
be
sayde
,
as
Petrarch
speaking
of
himselfe
and
Laura
reasoneth
.
Si
che
son
fatto
huomo
ligio
,
Di
lei
ch'
alto
vestigio
,
Mimpresse
al
core
,
e
fecel
suo
simile
.
So
that
I
see
I
am
become
hir
liege
man
and
hir
thrall
,
That
made
impressions
in
my
hart
,
&
printed
hyrs
withall
.
And
because
the
authority
of
Hesiodus
that
auncient
Poet
shall
not
beguile
thee
,
who
reckoning
vp
the
properties
of
housekeeping
,
placed
the
Ore
in
steede
of
that
seruaunt
,
I
wil
thou
vnderstand
more
properlie
,
that
the
manner
wherwith
seruaunts
are
gouerned
,
differeth
much
from
the
wherwith
we
gouerne
Beasts
.
For
that
enstruction
or
kinde
of
teaching
Beastes
,
is
not
discipline
,
but
an
vse
and
custome
,
dissonant
and
segregat
from
reason
:
not
vnlike
as
the
right
hande
holdeth
and
disposeth
any
sort
of
weapon
,
better
then
the
left
,
albeit
there
is
no
more
reason
in
it
then
in
the
other
,
but
the
mind
also
of
Seruants
is
accompanied
with
reason
,
and
may
become
discipline
,
as
is
that
of
Children
,
wherfore
they
speake
without
sence
and
coniccture
vnreasonablie
,
that
rob
and
reaue
their
Seruaunts
of
the
vse
of
reason
:
considering
it
is
no
lesse
needefull
for
them
then
Children
but
more
peraduenture
,
(
they
hauing
alreadye
so
much
temperaunce
and
strength
,
as
not
only
serueth
to
defend
themselues
,
but
to
rescue
many
times
and
asist
their
Maisters
in
the
perill
of
some
ciuill
broyle
or
other
troubles
,
that
may
oftentimes
betide
them
.
)
And
therefore
was
it
well
sayde
of
that
Thoscan
Poet.
Ch'inanzi
a
buon
signior
,
fa
seruo
forte
.
Before
his
maister
whom
he
likes
,
The
sturdy
seruaunt
stoutly
strikes
.
And
not
without
cause
were
Mylos
seruaunts
commended
so
by
Cicero
in
his
Oration
pro
Milone
,
and
all
those
others
of
whom
we
reade
some
memorable
matters
in
Valerius
Maximus
,
with
many
more
,
whose
examples
if
I
should
but
practise
to
recount
,
I
should
soone
forget
my
purpose
.
That
Seruaunts
are
properly
those
that
are
borne
to
obey
:
who
therfore
are
not
capable
of
any
office
within
the
Cittie
because
they
want
vertue
:
whereof
they
faste
but
barely
so
much
as
onely
makes
them
apt
and
ready
to
obey
.
But
if
thou
hast
perused
Histories
,
and
redd
of
that
moste
perillous
conflict
amongst
the
Romains
which
they
called
Cyuill
warre
,
(
because
it
was
begunne
and
stirred
vp
by
seruaunts
)
and
likewise
in
our
time
of
the
Armies
which
the
Soldane
gathered
of
slaues
,
and
at
this
day
of
those
fearefull
Hostes
which
the
great
Turke
mustercth
,
and
for
the
most
part
maketh
of
the
like
:
thou
shalt
then
record
and
bring
to
mind
our
plaine
distinction
,
that
absolutly
will
resolue
thée
,
and
discharge
the
greatest
doubt
thou
canst
imagine
.
Manie
are
seruaunts
by
Fortune
that
are
free
by
Nature
.
And
it
is
not
to
be
meruailed
at
,
that
many
cruell
conflicts
and
daungerous
warres
are
caused
and
continued
by
such
as
these
.
Howbeit
,
it
is
a
great
argument
of
basenes
,
that
seruile
fortune
can
engender
seruile
euils
in
a
gentle
mind
.
And
yet
for
instance
I
remember
an
example
of
the
Scythians
worth
while
the
noting
:
who
hauing
assembled
an
Armie
of
men
against
theyr
seruants
that
had
then
rebelled
,
knowing
none
other
meane
or
policy
to
pacifie
or
put
them
down
,
they
aduisde
to
carry
with
them
to
the
field
(
besides
their
weapons
)
many
whips
and
bastonadoes
which
(
making
them
remember
the
strypes
&
strokes
that
in
theyr
seruitude
they
had
receiued
)
put
them
presently
to
flight
.
But
returning
to
those
Seruaunts
whereof
a
house
or
familie
in
deede
should
be
composed
or
furnished
,
I
cannot
commend
those
that
are
neither
fitte
for
warre
,
in
mind
nor
body
,
but
such
as
are
of
streng
complexion
,
fit
for
labor
,
countrey
busines
,
and
household
exercise
.
These
would
I
deuide
into
two
formes
,
the
one
vnder
the
other
,
as
the
one
of
superindents
,
surueighors
,
or
work-maisters
:
the
other
of
workmen
.
The
first
shall
be
the
Stewarde
,
to
whom
by
the
Maister
of
the
house
,
should
the
housholde
care
bee
commended
.
The
next
,
to
whom
the
busines
of
the
stable
&
of
Horses
should
be
gyuen
,
as
in
great
houses
it
hath
béene
accustomed
.
The
thyrd
,
the
Baylieffe
to
whom
the
Town
affaires
belong
and
are
committed
.
The
others
shall
bee
such
inferiours
as
shall
be
con●…rold
,
and
at
commaundement
of
those
higher
officers
.
But
for
asmuch
as
our
fortune
hath
not
gyuen
vs
that
wealth
whereby
we
should
expect
to
haue
our
houses
so
dystinguished
and
multiplyed
with
offycers
,
it
shal
susfise
thée
to
prouide
one
for
all
,
that
may
be
Stewarde
,
Horsekeeper
,
and
Baileffe
,
and
(
him
)
commaunde
the
rest
that
are
thy
Hyndes
and
meauer
seruaunts
to
obey
:
gyuing
euery
one
hys
sallary
or
day
wages
,
more
or
lesse
as
in
theyr
labours
they
deserue
:
ordeyning
victuall
for
them
,
so
as
they
may
rather
haue
too
much
then
want
.
Howbeit
,
yet
thou
art
to
féede
thy
Seruaunts
with
some
other
meate
,
then
such
as
shall
be
set
vpon
thyne
owne
boorde
:
where
dyfdayne
not
nowe
and
than
to
sée
such
grosse
or
homely
kind
of
fare
,
as
according
to
the
season
shall
be
happilye
purueighed
or
prouided
for
thy
seruaunts
,
to
the
ende
that
they
séeing
thy selfe
somtimes
bouchsafe
to
taste
therof
,
may
the
more
willinglie
be
satis-fied
therwith
:
amongst
which
,
those
relicts
&
fragments
of
that
finer
fare
that
shall
be
taken
from
thy
Table
,
may
be
serued
,
still
hauing
some
respect
to
the
estate
and
desert
of
euery
one
.
But
because
a
family
well
fedde
and
truely
paid
,
may
with
idlenes
and
ease
become
pestilent
,
bréeding
euill
thoughts
,
and
bringing
forth
worse
works
:
not
vnlike
those
Pooles
and
standing
waters
,
which
(
hauing
no
recourse
)
putrifie
the
good
,
and
engender
naughtie
Fish
.
Thy
cheefe
care
,
and
the
duetie
of
thy
Steward
,
shall
be
thys
,
to
kéepe
euerie
one
perticulerlie
exercised
in
his
perticuler
office
,
and
generallie
all
,
in
such
busines
as
thou
canst
not
seuerallie
set
them
to
.
For
euerie
thing
that
belongs
to
keeping
of
a
house
,
cannot
necessarily
bee
doone
by
him
that
hath
another
charge
:
the
Stewarde
,
he
must
purueigh
thy
meates
:
the
Chamberlaine
,
make
the
bedds
and
brush
:
the
Horsekéeper
,
rubbe
the
horses
and
clense
the
stable
:
and
consequently
euery
other
,
otherwise
be
occupied
.
The
carefull
Steward
or
surueighor
of
the
house
,
should
therefore
(
wyth
dyscretion
)
dispose
the
works
,
that
are
or
cannot
be
deuided
or
distributed
,
nowe
to
one
,
nowe
to
another
,
but
aboue
the
rest
,
to
haue
a
speciall
care
,
that
in
the
house
,
Coates
,
Tables
or
Coffers
,
be
no
vncleanes
,
filth
or
Rubbishe
,
but
that
the
very
walles
and
pauements
,
lofts
and
sellers
,
Harnes
and
implements
of
houshold
,
maie
bee
pollished
and
kept
so
cleane
,
that
(
as
we
terme
it
)
it
may
shine
like
Siluer
,
or
looke
as
bright
as
Christall
.
For
cleanlines
is
not
onelie
pleasing
or
delightfull
to
beholde
,
but
adioyneth
worth
,
and
bettereth
things
by
Nature
base
and
filthie
,
as
continuallie
beastlines
and
filth
,
corrupt
,
disgrace
and
spoile
,
thinges
otherwise
of
value
and
account
:
besides
,
Cleanlines
increaseth
and
preserueth
the
health
,
as
much
as
sluttishnes
annoyeth
and
impay●…eth
it
.
Nay
what
more
is
,
euery
seruant
should
perticulerlie
haue
such
care
of
scowring
and
keeping
cleane
those
tooles
and
instruments
he
works
withall
,
and
that
belong
vnto
his
office
,
as
the
Souldiour
hath
to
sée
his
weapons
to
be
bright
,
for
such
are
,
is
,
or
shold
be
,
euery
toole
to
him
that
hath
the
exercise
thereof
,
as
are
the
weapons
which
the
Souldiour
vseth
:
whereupon
Petrarch
speaking
of
the
Ploughman
,
writeth
thus
.
L'auaro
Zappatore
l'armi
reprende
.
The
Ploughman
takes
his
weapons
once
againe
.
After
the
imitation
of
Virgil
,
who
before
he
had
called
those
instruments
weapons
,
which
the
Countreymen
did
vse
,
wrote
thus
.
Dicendum
&
quae
sint
duris
agrestibus
arma
.
And
tel
the
weapons
wherwithal
the
sturdy
clownes
can
work
And
where
also
he
termes
the
Bakers
instruments
weapons
.
Tum
Cererem
corruptam
vndis
,
cerealiaque
arma
Expediunt
fessirerum
:
But
because
it
sometime
happeneth
,
that
one
is
too
much
charged
with
labor
,
and
another
hath
more
day
then
work
,
one
should
so
helpe
another
,
as
wee
sée
by
vse
in
our
owne
bodies
,
when
the
one
leg
is
weary
we
can
rest
it
one
that
other
,
or
when
the
right
hand
is
ouer
labored
,
we
can
ease
it
wyth
the
left
,
and
when
entercourse
of
loue
&
courtesie
entreats
not
thus
amongst
them
,
then
shoulde
the
Maister
himselfe
commaund
the
negligent
and
vnprofitable
Seruant
,
to
help
and
ease
the
weary
and
the
well
imployed
.
But
aboue
all
,
me
thinks
the
Charitie
of
Maisters
,
and
loue
of
Seruants
to
their
fellowes
in
their
sicknes
,
is
especiallie
to
be
vsd
and
shewn
,
at
which
time
,
the
sicke
are
to
be
seuerally
lodged
from
the
whole
,
and
nourished
with
more
choise
and
daintie
meate
:
nor
shoulde
the
Maister
of
the
house
dysdaine
,
or
shew
himselfe
so
scornful
or
vnkind
,
as
not
to
visite
them
:
for
if
bruite
beasts
reioyce
to
sée
their
Maisters
chéerish
them
,
as
we
may
dailie
sée
in
dogs
,
how
much
more
may
we
beléeue
that
men
and
reasonable
creatures
are
com
forted
therwith
?
Wherupon
it
comes
to
passe
,
that
good
seruants
liking
and
affecting
of
their
Maisters
,
vnderstand
then
at
a
beck
,
and
obey
them
at
a
winck
of
the
eye
,
or
bent
of
the
brow
,
not
as
a
water-spaniel
,
but
as
the
hand
is
sturred
to
obey
the
mind
,
so
prompt
and
ready
is
the
seruant
to
obey
his
Maister
.
For
as
the
hand
is
said
to
be
The
instrument
of
instruments
,
beeing
it
(
indeede
)
that
serues
to
féede
,
apparrell
,
and
keepe
cleane
the
rest
of
the
lims
,
which
are
also
called
instruments
,
so
is
the
Seruant
said
to
bee
an
instrument
of
instruments
:
because
he
kéepeth
all
the
instruments
of
houshold
occupied
,
not
only
to
liue
,
but
to
liue
wel
,
wherin
he
differeth
from
all
the
other
instruments
.
For
where
they
are
Inanima
,
things
without
soule
,
he
is
Animatus
,
and
diuinelie
is
enriched
with
a
soule
,
and
héerein
differeth
from
the
hand
,
for
that
the
hand
is
fastned
and
vnited
to
the
bodie
,
but
he
seperate
and
disoyned
from
his
Maister
,
and
is
also
different
from
Artificers
,
for
Artificers
are
Instruments
of
those
things
which
properly
they
call
workmanship
:
but
the
Seruaunt
is
Instrument
of
the
actiom
,
which
also
is
distinguished
from
workmanship
.
So
that
the
seruaunt
,
if
you
will
rightly
vnderstand
him
,
is
,
Animatum
actionis
,
&
Instrumentum
seperabile
.
A
liuely
&
seueral
instrument
of
action
.
But
forasmuch
as
of
actions
,
some
are
placed
in
care
of
families
and
housholde
busines
,
some
stretch
further
,
and
extend
to
ciuil
administration
,
there
are
some
Gentlemen
(
amongst
whom
I
wish
thee
to
be
numbred
)
that
vse
to
kéepe
a
youth
,
who
in
theyr
ciuill
gouernment
,
doth
serue
to
write
and
mannedge
,
some
of
their
affaires
,
and
him
they
call
theyr
Clerke
,
but
these
doo
farre
differ
from
the
other
,
considering
that
for
the
most
part
they
are
,
or
ought
to
be
,
not
of
seruile
or
materiall
witt
,
but
capable
of
fashions
,
or
apt
to
studie
or
contemplat
,
and
betwixt
them
and
their
Maisters
,
can
be
properly
no
seruitude
or
signiory
,
but
rather
that
kind
of
friendship
,
which
by
Aristotle
is
applied
in
the
highest
.
Albeit
in
those
good
worldes
of
the
Romaine
Common
wealth
,
these
were
taken
from
that
number
of
other
seruants
,
and
such
an
one
was
Terence
,
the
wryter
of
Comedies
,
who
was
so
familiar
with
Lelius
and
Scipio
,
as
it
is
thought
there
is
somewhat
of
theyr
dooings
in
his
works
.
The
like
was
Tyro
,
of
(
whom
are
many
Letters
extant
that
were
written
by
Tullie
)
who
béeing
an
excellent
Gramarian
,
was
also
a
most
dilligent
obseruer
of
some
little
things
,
whereof
Cicero
was
rather
a
dysprayser
then
ignoraunt
.
But
because
that
vse
of
seruice
as
wee
talkt
of
,
is
(
at
this
day
)
vtterly
extinguished
betwixt
the
Maisters
and
their
Seruants
of
such
singularity
:
those
lawes
of
friendship
ought
to
be
obserued
&
maintained
in
more
highe
degrée
.
And
héereupon
was
that
Treatise
of
vnder
Officers
(
especially
)
written
by
Signior
Giouanni
della
casa
,
which
(
for
that
thou
art
desirous
to
peruse
his
workes
)
I
knowe
must
many
times
be
redd
and
redd
again
by
thée
,
I
will
therefore
perticularize
none
,
but
refer
thée
to
the
booke
.
And
nowe
because
we
haue
sufficiently
spoken
,
(
though
not
so
much
as
you
desire
)
touching
the
regard
of
the
person
,
for
that
our
spéeche
hath
reference
as
well
to
Maydens
as
men
Seruaunts
,
and
because
there
hath
béene
nothing
left
out
that
belongeth
to
a
Husband
,
a
Maister
,
or
a
Housekeeper
:
I
thinke
it
requisite
to
come
to
that
,
which
we
deuised
and
deuided
for
the
second
part
of
our
discourse
:
that
is
,
of
Wealth
or
substance
,
wherein
we
wil
effectually
make
mention
of
the
duetie
of
a
Huswife
,
and
of
womens
busines
.
The
care
of
wealth
or
substance
,
as
we
said
before
,
is
imployed
to
Conseruation
and
Encrease
,
and
is
deuided
betwixt
the
Master
and
Mistresse
,
because
the
encrease
is
as
proper
to
the
Maister
,
as
the
keeping
to
the
Mistresse
,
howbeit
to
him
(
that
perticulerly
considereth
the
care
of
the
encrease
)
it
is
proper
to
the
Maister
,
and
the
other
common
,
whatsoeuer
others
heertofore
haue
spoken
to
this
purpose
.
But
forasmuch
as
nothing
can
be
encreased
that
is
not
first
,
and
wholy
kept
togeather
:
the
Housekeeper
that
is
desirous
to
preserue
his
wealth
,
should
perticulerly
know
the
quallitie
,
and
quantity
of
his
reuenues
and
expences
,
wherewith
he
is
to
keepe
his
house
,
and
to
maintaine
his
family
with
credit
,
and
(
measuring
the
manner
of
his
reuenewes
,
with
the
issue
of
his
charges
)
so
to
liue
,
as
his
expence
may
prooue
the
least
,
making
that
proportion
with
his
comings
in
,
as
foure
to
eight
,
or
sixe
at
least
,
for
he
that
spends
as
much
,
as
he
receiues
of
his
possessions
,
cannot
recouer
those
losses
,
which
by
chaunce
or
Fortune
may
betide
him
:
as
by
fires
,
tempests
,
inundations
,
&
other
such
,
nor
supply
the
necessity
of
some
expence
,
which
(
béeing
accidentall
)
cannot
be
prouided
for
.
Furthermore
,
(
to
be
certified
of
his
substance
,
and
the
value
of
his
riches
)
it
be
hooues
that
he
himselfe
haue
séene
,
and
measured
his
possessions
,
euen
with
those
compasses
,
which
gaue
begining
to
Geometry
in
Egypt
;
which
though
they
be
diuers
according
to
the
variety
of
Countreys
,
is
(
notwithstanding
)
no
occasion
of
substantiall
difference
;
it
also
behooueth
that
he
knowe
,
that
what
he
reapes
be
aunswerable
vnto
that
he
sowed
,
and
with
what
proportion
,
the
earth
restoreth
that
which
it
receiueth
:
and
as
requisit
it
is
,
that
hee
take
the
like
notice
of
all
whatsoeuer
els
belongeth
,
to
husbandry
or
grazing
,
and
no
lesse
to
harken
after
the
prices
,
that
are
sette
by
publique
Magistrates
,
or
by
consent
of
Marketfolks
within
the
Countrey
where
he
dwelleth
,
then
to
be
enformed
how
they
buy
or
sell
in
Turyno
,
Myllan
,
Lyons
,
or
Venice
,
wherof
(
béeing
well
aduertised
and
instructed
)
he
cannot
be
deceiued
by
his
Bailiesfe
,
béeing
a
Husbandman
,
or
abused
by
his
Factor
béeing
a
Merchaunt
.
But
forasmuch
as
I
haue
said
,
that
he
ought
to
be
aduised
,
both
of
the
quantity
and
quallitie
,
of
that
which
he
possesseth
:
(
I
call
not
onely
that
Quantitie
which
is
measured
by
Geometrie
,
as
are
Fields
,
Medowes
,
Woods
,
or
that
which
is
accustomd
to
be
numbred
by
Algorisme
,
as
Flocks
and
Heards
,
but
that
which
is
accounted
as
gold
or
siluer
coyned
)
for
(
in
the
quadering
and
making
euen
of
the
enteries
,
with
the
expences
)
no
quantity
is
more
to
be
considered
,
then
that
of
money
,
which
may
bee
gathered
and
receiued
of
Rent
,
and
such
like
reuenewes
,
which
is
often
chaunging
and
incertaine
:
for
Landes
are
not
alwaies
let
at
one
rate
,
their
price
and
profits
rise
and
fall
as
other
meane
things
,
or
things
of
more
account
.
In
which
incertainty
and
variable
state
of
thinges
,
a
good
Husbands
iudgment
,
experience
,
&
dilligence
so
much
preuailes
,
as
not
only
is
sufficient
to
preserue
,
but
to
encrease
his
substance
,
which
béeing
in
the
manurance
and
handling
of
an
ignorant
,
or
ouerwéener
,
dooth
not
onely
decrease
,
but
perisheth
.
That
call
I
Quallity
of
substance
then
,
that
is
artificial
or
naturall
,
of
liuing
things
,
or
things
without
life
:
Arteficiall
are
moueables
or
houshold
implements
,
and
hapely
the
house
it selfe
,
and
money
which
was
first
found
out
by
mans
appointment
.
Because
we
may
liue
without
it
,
as
they
dyd
in
the
old
time
,
wherin
exchaunge
of
things
was
made
with
out
returne
of
money
:
afterward
(
by
the
lawe
of
man
)
was
mony
inuented
,
whereupon
it
was
called
Numus
of
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
which
(
by
the
Greeke
interpretation
)
signifieth
Law
,
which
commodiously
fitting
,
and
making
equall
things
exchanged
,
hath
made
the
entercourse
of
buying
and
selling
,
very
easie
,
and
more
certaine
,
then
when
they
onely
vsed
exchaunge
.
Arteficiall
riches
may
all
those
things
be
called
,
wherein
the
workmanship
of
the
Maister
is
rather
solde
and
more
estéemed
,
then
the
matter
or
the
thing
made
:
Naturall
are
those
that
are
produced
by
Nature
,
whereof
also
some
are
without
life
,
as
Lands
,
Medowes
,
Mettals
,
and
some
with
life
,
as
Flocks
&
Heards
,
whereof
the
good
Housekeeper
(
oftentime
)
receiueth
profit
.
Further
it
commeth
into
the
consideration
of
Quallitie
,
to
know
whether
the
Landes
or
possessions
,
lye
neere
or
far
from
any
Cittie
,
if
they
ioyne
to
any
standing
Lake
or
Poole
,
by
the
exhalation
of
whose
euill
vapours
,
the
ayre
becommeth
filthy
and
infected
:
or
whether
any
Springs
or
Ryuers
be
adiacent
,
which
by
(
ofte
recorse
and
refluence
)
may
gather
vertue
,
to
refine
and
purge
the
ayre
:
and
whether
they
be
guirt
or
enuironed
with
hylles
,
or
lye
open
to
the
winds
,
whether
vppon
the
bancks
(
to
any
nauigable
water
)
or
in
a
champant
Countrey
:
whereby
the
commodities
raised
thereupon
,
may
be
transported
easily
in
Carres
,
or
other
carriages
vnto
the
Cittie
,
or
whether
it
lie
stéepeward
downe
the
hyls
,
vneasie
and
painful
to
be
past
,
so
that
he
must
needs
be
chargde
with
sompter
men
:
whether
it
be
néere
to
any
high
way
or
common
stréet
,
through
which
the
Trauailers
,
Italian
Merchants
,
or
those
of
Germany
or
Fraunce
are
vsed
to
passe
:
or
far
from
frequence
,
or
resort
of
Passengers
,
or
such
as
vse
to
bartre
or
exchaunge
:
if
aloft
,
where
it
lyes
in
prospect
,
or
below
in
some
Ualley
,
where
it
may
be
ouerflowne
:
all
which
conditions
,
as
they
much
increase
and
deminish
the
price
and
value
of
the
things
possest
,
so
may
they
be
occasion
of
sparing
in
expences
,
and
teach
thée
to
conserue
and
multiply
thy
Reuenewes
,
if
(
like
a
good
husband
)
thou
aduise
thee
and
consider
it
.
But
to
come
somewhat
more
perticulerly
to
the
care
and
regard
,
that
is
(
indeede
)
required
,
he
should
so
prouide
that
whatsoeuer
is
necessarye
for
the
vse
of
his
house
in
the
Cittie
,
be
brought
from
his
Ferme
or
Mannor
in
the
Countrey
,
and
to
leaue
his
house
there
,
furnished
of
so
much
as
may
suffise
him
and
his
family
when
he
shall
bee
disposed
to
soiourne
there
,
and
to
sell
the
rest
at
such
conuenient
time
as
things
are
déerest
,
and
with
the
mony
that
ariseth
thereof
,
to
buy
those
things
which
his
owne
possessions
yéeld
not
,
and
yet
are
necessary
for
a
Gentleman
,
now
&
then
when
they
are
better
cheape
.
All
which
he
may
easily
doo
,
if
in
sparing
that
expence
he
vsed
at
first
,
he
reserue
some
mony
ouerplus
:
againe
,
he
may
kéepe
his
mony
by
him
many
times
,
when
by
his
own
coniecture
,
opinion
of
Prognostications
,
or
spéech
of
other
mens
experience
he
heares
,
or
feareth
any
dearth
or
scarcity
,
and
then
to
lay
it
out
when
hee
perceiues
the
great
aboundaunce
of
the
yere
,
and
fruitfulnes
of
seasons
,
remembring
that
example
of
Thales
,
who
(
through
his
knowledge
Again
,
there
are
some
things
,
which
(
béeing
dryed
)
wold
become
both
hard
,
and
naught
to
eate
,
without
some
kinde
of
liquor
or
Conserues
,
whereof
a
good
Huswife
makyng
store
,
for
her
prouision
(
if
it
happen
that
by
some
mischance
or
hynderaunce
whatsoeuer
,
there
can
not
come
sufficient
store
of
meate
from
the
market
,
for
her
husbands
Table
,
or
that
they
suddainly
are
driuen
to
entertaine
a
Straunger
)
she
may
(
in
a
minut
)
furnish
her
messe
with
those
iunckets
,
and
the
in
such
good
sort
,
as
there
shal
be
no
misse
of
any
other
meats
.
She
must
also
haue
regard
,
the
al
her
houshold
Corne
,
be
some
ground
for
bread
,
and
othersome
made
fit
for
drink
,
and
so
distribute
it
indifferentlie
with
equall
measure
,
both
to
the
men
and
mayd
seruants
,
vsed
for
those
purposes
:
amongst
whom
,
she
shall
haue
one
aboue
the
rest
,
as
the
Maister
hath
his
Stewarde
or
Cashur
,
that
shall
kéepe
one
keye
,
and
she
another
,
that
though
the
Maister
or
Mistres
be
abroade
,
there
may
be
one
to
deliuer
out
such
thinges
as
shall
be
needfull
,
and
to
bid
a
Stranger
drinke
,
which
custome
is
not
gueason
in
some
houses
,
where
the
Steward
or
Butler
beares
the
keyes
,
as
well
of
houshold
necessaries
,
as
all
things
els
,
pleasing
the
Maister
,
and
not
vnplesant
to
the
appetites
of
those
he
entertaineth
.
Therefore
a
good
Huswife
should
so
prouide
,
that
all
things
whatsoeuer
(
if
occasion
of
resort
of
straungers
be
not
to
the
contrary
)
may
be
sparingly
disposed
:
For
thrift
or
liberalitie
is
as
needfull
in
a
woman
as
a
man
.
Besides
,
she
shold
busie
herselfe
in
viewing
and
surueighing
such
things
,
as
she
charged
to
be
kept
,
measuring
things
to
be
measured
,
and
kéeping
iust
account
of
things
that
are
to
be
accounted
:
neyther
ought
her
care
only
extend
to
the
spending
of
them
,
or
vnto
other
things
rehearsed
,
but
also
to
the
wynes
,
which
the
older
they
are
,
and
the
longer
they
are
kept
,
become
so
much
the
better
,
I
speake
of
choyse
wynes
,
which
get
strength
with
age
:
for
the
small
wynes
,
and
those
of
little
spirite
that
quickly
lose
theyr
strength
,
should
be
first
dronk
or
sold
if
thou
haue
any
quantitie
.
But
her
principall
care
should
be
of
Lynnen
or
of
wollen
weauing
,
wherewith
she
may
not
onely
make
prouision
necessary
&
fitt
,
for
the
ability
and
credite
of
her
house
:
but
honestly
gaine
,
which
is
as
requisite
in
her
,
as
is
her
Husbands
profit
gathered
by
the
buying
,
selling
,
or
exchanging
other
things
.
Neither
ought
a
good
Huswife
to
dysdaine
or
scorne
,
to
set
her
hand
nowe
and
then
to
some
work
.
I
mean
not
in
the
Kitchin
,
or
other
soyled
places
,
which
may
spoile
or
ray
her
garments
,
because
such
busines
are
not
to
be
manedged
and
handled
by
noble
Matrons
(
yet
to
be
seene
vnto
by
such
whose
state
may
tollerate
such
thrift
)
but
in
those
onely
that
without
noysomnes
or
filthines
she
may
be
bolde
to
touch
,
and
such
are
properly
the
whéeles
,
lombes
,
&
other
instruments
that
appertaine
to
weauing
,
wherewith
a
good
Huswife
may
furnish
any
sufficient
house
or
dwelling
,
either
for
her
eldest
Sonne
or
Daughter
:
and
not
without
reason
was
this
arte
first
attributed
to
Minerua
goddesse
of
wysedome
,
in
so
much
as
it
was
deriued
first
from
her
,
as
appeareth
by
these
verses
in
the
Booke
of
Virgill
.
Inde
,
vbi
prima
quies
medio
iam
noctis
abactae
Curriculo
expulerat
somnum
,
cum
faemina
primum
Cui
tolerare
colo
vitam
tenuique
Minerua
Impositum
ciner●…m
,
&
sopitos
suscitat
ignes
Noctem
addens
operi
,
famulasque
ad
lumina
longo
Excercet
penso
,
●…astum
vt
seruare
cubile
Coniugis
&
possit
pa●…uos
educere
natos
.
The
first
sleepe
ended
,
after
midnight
did
the
woman
wake
That
liu'd
by
spinning
,
&
she
gins
the
ymbers
vp
to
rake
,
And
adding
so
vnto
her
labors
some
part
of
the
night
,
Hard
at
their
distaffe
doth
she
hold
her
maids
by
candlelight
To
keepe
her
chast
,
and
that
her
children
wel
maintaine
she
(
might
.
In
which
verses
it
appeareth
,
that
he
spake
not
of
base
women
,
but
of
a
Mistres
of
a
house
,
which
had
béene
accustomed
to
be
attended
on
,
by
many
seruants
:
&
so
much
worth
(
it
séemeth
)
that
this
arte
hath
in
it
,
as
it
hath
not
only
béen
ascribd
or
attributed
to
priuat
huswiues
,
but
to
princely
Ladies
,
as
appeareth
by
these
verses
of
Penelope
,
the
wyfe
of
wise
V●…sses
.
Come●…a
nobil
Greca
ch'
a'le
tele
sue
S●…nio
la
notte
,
quanto
ilgiorno
accre●…be
.
As
did
that
noble
Grecian
dame
that
bated
in
the
night
.
As
much
as
she
had
wouen
by
day
to
bleare
her
sutors
sight
.
And
Virgil
of
Circes
which
was
not
onely
a
woman
and
a
Quéene
,
but
a
Goddesse
,
wrote
thus
:
Arguto
coniux
percurrit
pectine
telas
,
Vpon
a
wel
deuided
loome
thy
wife
doth
weaue
apace
.
In
which
example
he
followed
Homer
,
who
not
onely
But
to
returne
to
the
Mistres
of
the
house
or
huswife
,
who
béeing
a
fortunat
mother
of
Children
,
the
further
off
she
is
front
nobles
or
estate
,
so
much
the
lesse
she
may
dysdaine
to
busie
herselfe
in
such
things
,
as
carie
meaner
worth
in
showe
,
and
lesse
workmanship
then
weauing
.
And
heerin
séemeth
it
,
that
in
some
sort
she
shall
aduaunce
herselfe
,
and
come
into
comparison
with
her
good
man
:
for
she
not
onely
gathereth
but
encreaseth
,
with
the
profitt
of
those
labours
.
Neuerthelesse
,
considering
that
those
benefits
are
small
,
and
but
of
slender
reckoning
we
shall
doo
well
to
say
,
that
it
belongeth
to
the
wife
to
kéepe
,
and
to
the
husband
to
encrease
.
But
forasmuch
as
things
preserued
,
may
the
better
be
disposed
,
if
they
be
carefully
prouided
for
,
and
ordered
,
the
good
Huswife
ought
aboue
all
things
to
be
dilligent
héerein
.
For
if
she
reserue
not
things
confusedly
but
seperat
,
and
placd
in
sonder
,
according
to
their
quallitie
,
and
the
opportunitie
of
vsing
them
,
she
shall
alwaies
haue
them
ready
and
at
hand
,
and
euermore
know
,
what
she
hath
,
and
what
shee
wants
:
and
if
there
can
be
no
similitude
inferd
to
this
purpose
worthie
of
consideration
,
most
notable
is
that
of
Memory
,
which
visible
&
intelligible
things
,
could
not
vtter
them
in
time
conuenient
and
dispose
them
to
the
tongue
and
penne
,
vnlesse
it
had
so
ordered
,
and
oftentimes
recounted
them
,
as
without
that
the
memory
it selfe
coulde
scarce
containe
them
,
of
so
great
efficacye
and
force
is
order
,
but
it
hath
also
no
lesse
grace
and
comlines
,
in
beautifying
and
adorning
things
,
as
hee
that
dooth
acquaint
his
studie
with
the
vse
of
Poetry
,
verie
easilie
perceineth
.
For
Poesy
hath
neuer
more
spirit
added
to
it
,
with
the
greatest
arte
&
industrie
,
then
when
it
is
set
forth
with
wel
disposed
Epythetons
,
and
significant
termes
,
that
the
one
ordered
with
the
other
,
may
altogeather
consent
,
or
mustcally
aunswer
crosse
,
as
hath
arteficially
beene
vsed
by
Orators
,
which
though
it
be
pleasant
to
the
eare
,
is
painfull
to
the
memorie
:
and
be
it
so
,
as
Returning
from
Paris
,
and
comming
by
Beona
,
I
entred
the
Hospitall
,
wherein
,
though
euery
Roome
I
sawe
my
thought
,
was
worthy
commendations
,
yet
was
the
Kytchen
to
be
wondred
at
(
which
as
it
was
not
vsd
continually
)
so
did
I
find
it
passing
neat
,
and
queintly
tricked
vp
,
as
if
it
were
the
Chamber
of
a
new
maryed
Bride
:
therein
saw
I
such
a
quantitie
of
necessary
implements
,
not
onely
for
the
vse
of
the
Kitchin
,
but
seruice
of
the
Table
,
so
discréetly
ordered
,
and
with
such
proportion
,
the
Pewter
so
set
vppe
,
the
Brasse
▪
and
yron
works
so
bright
,
as
when
the
Snn
shyned
on
the
wyndowes
there
vpon
,
cast
such
a
delicat
reflection
,
as
it
might
(
me
thought
)
be
well
resembled
to
the
Armorie
of
Venice
,
and
of
other
places
,
méeter
to
be
spoken
of
,
then
shewed
to
straungers
:
and
if
Gnato
,
that
disposd
the
household
of
his
glorious
Sig
,
Capitano
,
in
manner
of
an
Armie
,
●…ad
but
had
a
sight
of
this
,
I
am
well
assured
he
would
haue
compared
it
,
to
some
higher
matter
then
an
Armorie
.
But
returning
now
from
keeping
to
encreasing
,
it
may
be
doubted
whether
this
arte
of
encreasing
be
housekeeping
wholy
,
or
but
a
member
,
part
,
or
Minister
therof
.
If
a
Minister
,
because
it
ministreth
the
Instruments
,
as
the
Armorer
doth
the
curasse
and
the
Helmet
to
the
Souldiour
:
and
that
ministreth
the
subiect
or
the
matter
,
as
the
Shipwright
that
receiues
the
Tymber
of
him
that
fells
and
seazoneth
the
wood
.
It
is
very
manifest
,
that
the
art
of
housekéeping
,
and
getting
,
is
not
all
one
:
for
the
one
it
behooueth
to
prouide
,
the
other
to
put
in
vre
the
things
prouided
:
now
it
rests
to
be
considered
,
whether
to
get
,
be
a
forme
or
part
of
house-keeping
,
or
vtterly
disioyned
and
●…straunged
from
it
.
The
facultie
of
getting
,
may
be
Natural
and
not
Naturall
:
Natural
I
call
that
,
which
gesseth
the
liuing
out
of
these
thinges
that
hath
beene
brought
forth
by
Nature
,
for
mans
vse
and
〈◊〉
:
and
forasmuch
as
nothing
is
more
naturall
then
nourishment
,
wh●…
the
Mother
giueth
to
her
Childe
,
〈◊〉
naturall
aboue
the
〈◊〉
〈◊〉
that
〈◊〉
〈◊〉
be
,
that
is
had
and
raised
of
the
fruits
of
the
earth
,
considering
that
the
Earth
is
the
naturall
and
vniuersall
Mother
〈◊〉
all
:
Naturall
also
are
the
〈◊〉
●…ents
and
〈◊〉
that
we
receiue
of
Beastes
,
and
of
the
game
that
may
be
made
of
them
,
which
is
distinguished
〈◊〉
●…o
that
distination
of
Beastes
;
for
of
Beastes
,
some
are
tame
and
com●…
〈◊〉
,
othersome
,
solttary
and
vntamed
:
of
those
are
flocks
,
Heards
and
droues
compact
,
of
which
no
le●…
profit
may
bee
raised
.
:
these
they
make
their
game
,
to
〈◊〉
:
and
ma●…
of
th●…serue
for
sustentation
and
〈◊〉
of
the
life
.
It
also
seemes
that
Nature
hath
engendred
,
not
〈◊〉
▪
bruite
Beastes
〈◊〉
the
●…ice
of
Man
,
but
hath
framed
〈◊〉
▪
that
are
apt
to
obey
〈◊〉
those
whom
also
she
hath
framed
to
co●…d
.
So
th●…
whatsoeuer
is
gotten
or
obtained
in
the
warres
béeing
●…st
,
the
same
may
also
bee
tearmed
naturall
gayne
:
and
hee●…
will
.
I
not
conceale
what
Theucidides
hath
obse●…d
in
the
pro●…
of
his
Historie
.
That
in
the
olde
t●…
,
praying
or
〈◊〉
●…e
was
not
to
be
blamed
.
Wherupon
we
reade
,
that
one
asked
another
,
whether
he
were
a
〈◊〉
or
a
〈◊〉
〈◊〉
though
it
were
no
iniurie
to
aske
him
such
a
question
.
To
which
●…se
or
reason
,
Virgill
hauing
regard
,
brought
in
Numa
〈◊〉
thus
.
Caniciem
galea
,
premimus
semperque
recentes
Conuectare
iuuat
praedas
&
viuere
rapto
.
We
hide
our
gray
haires
with
our
helmets
,
liking
euermore
To
liue
vpon
the
spoile
,
&
waft
our
praies
from
shore
to
shore
And
that
may
well
be
called
Naturall
gayne
,
which
the
Knights
of
Malta
haue
against
the
Barbarians
and
Turkes
.
E●…ry
of
which
naturall
gaines
,
it
séemeth
necessarye
that
Housekeepers
haue
knowledge
of
,
but
especiall
of
Husbandrie
:
and
he
that
mingleth
and
exchaungeth
the
profit
of
all
those
things
togeather
which
he
gathereth
,
shoulde
happilie
therin
do
nothing
vnworthye
or
against
the
title
of
good
Husbandry
.
For
that
trade
or
science
is
at
this
day
co●…onlie
called
Merchandize
,
which
is
of
many
sorts
,
and
to
be
taken
many
waies
,
but
that
is
the
most
iust
,
which
taketh
thence
where
things
●…perfluously
abounde
,
and
transporteth
them
thither
where
is
want
and
scarcity
of
those
comodities
,
and
in
their
stedd
returneth
other
things
,
whereof
there
is
some
dearth
,
because
it
growes
not
other-where
so
plentiously
:
and
heereof
speaketh
Tully
in
his
Booke
of
Offices
,
that
Merchandize
if
they
were
small
were
base
,
and
but
of
vile
account
,
if
great
,
not
much
to
be
dislyked
:
but
hys
wordes
in
that
place
are
to
b●…
taken
as
the
saying
of
a
Stoyck
,
that
too
seuerely
speaketh
of
those
matters
.
For
in
other
places
where
hee
ar●…eth
like
a
Cittizen
,
hee
commendeth
and
defendeth
Merchaunts
,
and
the
manner
of
theyr
trade
,
and
calleth
that
order
of
the
Publicans
most
honest
,
who
had
the
whole
reuenewes
of
the
Common
wealth
〈◊〉
their
possessions
,
besides
those
things
whereof
th●…
〈◊〉
tr●…fique
,
and
the
trade
of
Merchandize
.
But
as
that
fo●…me
of
Merchandize
is
iust
and
honest
,
which
traffique
their
commodities
to
Countreys
where
they
want
,
and
thereof
make
their
best
,
so
most
vniust
is
that
,
which
hauing
bargained
for
the
commodities
of
a
Countrey
,
retaileth
them
,
or
selleth
them
againe
in
the
same
place
,
watching
the
opportunitie
and
time
wh●…
they
may
vtter
them
vnto
theyr
most
aduantage
:
Howbeit
,
y●
care
of
opportunity
to
sell
what
is
a
mans
owne
,
and
what
he
gathereth
of
his
owne
Reuenewes
,
and
possessions
,
and
of
his
flocks
,
heards
and
such
like
,
séeme
not
either
inconuenient
or
dishonest
in
a
Husbandman
.
And
so
much
touching
naturall
gayne
,
necessary
for
a
houskéeper
,
wherin
he
shall
much
aduauntage
him
and
hys
,
if
hée
be
but
indifferently
instructed
,
not
onely
of
the
nature
,
goodnes
,
and
value
of
all
things
that
are
vsed
to
be
exchaunged
:
and
are
from
place
to
place
transported
,
but
also
in
what
Prouince
,
Shyre
or
Countrey
grow
that
better
,
and
in
which
the
worse
,
and
where
in
most
aboundaunce
,
where
in
lesse
,
where
they
are
helde
déerest
,
and
where
best
cheape
.
So
should
he
also
be
enformed
of
the
fashions
,
sleights
,
and
difficulties
of
transporting
them
,
and
of
the
times
and
seazons
wher
in
they
be
carryed
or
recarried
most
coueniently
,
and
of
the
league
and
traffique
that
one
Cittie
hath
with
another
,
one
Prouince
or
Countrey
with
another
,
and
of
the
times
wherein
such
merchandize
are
solde
,
which
for
the
most
part
are
called
Fayres
or
Marts
.
Notwithstanding
,
the
Housekeeper
ought
to
handle
these
things
like
a
Husbandman
,
and
not
like
a
Merchaunt
,
for
where
the
Merchant
preposeth
for
his
principall
intent
,
the
encrease
and
multiplying
of
his
stock
,
which
is
doone
by
traffique
and
exchaunge
,
by
meanes
wherof
,
he
many
times
forgets
his
house
,
his
Children
and
his
Wife
,
and
trauails
into
forren
Countreys
,
leauing
the
care
of
them
,
to
Factors
,
Friends
,
and
Seruaunts
.
The
care
of
the
Husbandman
or
Housekeeper
,
doth
reape
his
profite
of
exchaunge
by
a
second
obiect
,
directed
vnto
houshold
gouernment
,
and
so
much
time
and
labour
onely
hee
bestoweth
,
as
his
chiefe
and
principall
care
may
not
therby
be
anoyd
or
hyndered
.
Moreouer
,
euen
as
euery
arte
dooth
infinitly
séeke
the
end
it
purposeth
,
as
the
honest
Phisitian
will
heale
as
much
as
hee
can
,
the
Architect
erect
and
builde
with
as
much
excelency
and
perfection
as
he
can
,
so
the
Merchant
séemes
to
make
his
benefit
of
things
vnto
their
vttermost
.
But
the
Housekéeper
hath
his
desires
of
riches
certaine
and
determinat
,
for
riches
are
none
other
then
a
multitude
of
Instruments
that
appertaine
vnto
familiar
or
publique
cares
,
but
the
instruments
of
some
arts
,
are
not
infinit
,
either
in
number
or
in
greatnes
,
for
if
they
were
infinit
in
number
,
the
Artificer
could
not
know
them
:
for
as
much
as
this
word
infinit
,
as
touching
the
infinitiue
,
is
not
comprehended
in
our
vnderstanding
,
vnlesse
it
be
in
things
that
cannot
well
be
handled
,
managed
,
or
lifted
for
their
greatnes
.
And
as
in
euery
arte
,
the
instruments
should
be
proportioned
and
fit
,
as
well
for
him
that
worketh
,
as
the
thing
that
shall
be
wrought
withall
(
for
in
a
Shyppe
,
the
Rudder
ought
to
be
no
lesse
then
may
suffise
to
direct
hys
course
,
nor
greater
,
then
the
Mariner
can
guide
,
and
in
grauing
or
cutting
,
the
Chizzell
should
not
be
so
ponderous
and
heauie
,
as
the
Mason
may
not
lift
,
nor
so
light
,
as
hee
cannot
with
much
a
doe
pierce
the
out
side
of
the
Marble
)
euen
so
shoulde
riches
be
proportioned
and
limitted
vnto
the
Housekeeper
,
and
the
family
that
he
is
charged
withall
,
that
he
may
inherite
and
possesse
so
much
and
no
more
then
shall
suffise
,
not
onely
for
hys
liuing
,
but
hys
liuing
well
,
according
to
his
estate
,
condition
of
time
,
and
customes
of
the
Citty
wher
he
liueth
and
inhabiteth
.
And
where
Crassus
sayd
hee
was
not
rych
,
that
was
not
able
to
maintaine
an
Armie
,
he
happely
had
reference
vnto
those
ryches
which
are
néedfull
for
a
Prince
or
Ruler
within
the
Cittie
of
Rome
,
which
were
too
too
much
and
immoderate
for
any
one
in
Praeneste
or
in
Nola
little
Townes
in
Italie
,
and
happely
superfluous
for
many
men
in
Rome
.
For
to
muster
and
maintaine
Armies
,
becommeth
Kings
,
Tyrants
,
and
other
absolute
Princes
,
and
is
not
necessary
or
fitting
for
a
Cittizen
,
inhabiting
a
place
of
liberty
,
who
indéede
ought
not
to
excéede
the
rest
in
any
such
condition
,
as
may
interrupt
or
spoyle
that
good
pro
portion
,
that
is
requisit
and
meet
in
the
vniting
of
frée
men
.
For
as
the
nose
vppon
some
mans
face
,
growing
by
disorder
or
dysdyet
,
more
then
Nature
made
it
,
may
become
so
grosse
and
large
in
time
,
as
it
may
be
no
more
resembled
or
reputed
for
a
Nose
,
so
a
Cittizen
,
of
any
Cittie
whatsoeuer
,
excéeding
others
in
his
riches
,
either
miserably
gotten
,
or
encreased
by
wrong
,
is
no
more
a
Cittizen
be
hee
what
or
who
hée
will
,
for
riches
are
to
be
considered
alwaies
in
respect
of
him
that
doth
possesse
them
.
Nor
can
wee
well
prescribe
howe
much
they
ought
to
be
,
but
this
we
may
soly
and
safelie
say
,
that
they
ought
to
be
apportioned
to
him
that
hath
them
,
who
ought
so
much
,
and
no
more
to
encrease
them
,
then
may
be
after
wards
deuided
and
bequeathed
amongst
his
Children
,
to
liue
well
and
●…illy
withall
.
Neither
resteth
anie
more
for
me
to
say
,
conserning
this
naturall
gaine
conuenient
for
a
Housekeeper
,
which
may
as
properly
bee
taken
and
deriued
from
the
Earth
,
Heards
,
and
Flocks
;
as
by
the
trade
of
merchandize
,
warre
,
or
hunting
:
wherfore
we
may
call
to
mind
that
there
were
many
Romains
called
from
the
Plough
and
Carte
,
to
be
Magistrates
,
and
mightie
〈◊〉
in
Princes
Courts
,
and
afterwardes
disobed
of
their
Purple
,
returned
to
the
Plough
:
But
because
the
Husbandman
and
carefull
housekéeper
,
should
haue
regarde
vnto
his
health
,
not
as
a
Phisition
,
but
as
a
father
of
a
familie
,
he
ought
most
willingly
to
apply
himselfe
vnto
that
kind
of
gayne
,
which
most
preserueth
health
,
wherein
he
shalt
also
exercise
himselfe
,
and
sée
his
famine
and
seruaunts
busied
,
in
those
exercises
of
the
bodie
,
which
not
defiling
or
defacing
him
,
are
great
helps
to
health
:
wherunto
Idlenes
and
super
fluous
ease
,
are
enemies
profest
.
Let
him
therfore
loue
to
hunt
,
and
to
make
more
reckoning
of
those
games
which
are
gotte
and
followed
with
paine
and
sweat
,
then
those
that
through
deceit
,
and
vnconsorted
with
some
labor
,
haue
béene
,
and
yet
are
vsed
to
be
gotten
.
But
sithence
we
haue
reasoned
of
that
manner
of
gayne
that
is
naturall
,
it
shall
not
bee
vnnecessary
,
that
wee
somewhat
manifest
the
other
,
which
is
vnnaturall
,
although
it
be
impertinent
to
Husbandry
and
housekeeping
.
This
wee
deuide
into
two
formes
or
kindes
.
The
one
is
called
Exchaunge
,
the
other
Vsurie
,
and
it
is
not
naturall
,
because
it
doth
peruert
the
proper
vse
,
forasmuch
as
mony
was
founde
out
,
and
vsed
(
a
while
)
to
make
equall
the
inequality
of
things
exchangd
,
and
to
eltimat
and
measure
prices
,
not
for
that
it
ought
to
be
exchangd
,
for
of
mony
(
as
touching
the
mettall
)
we
haue
no
néede
,
neither
receiue
we
any
benefit
thereof
in
our
priuat
or
our
ciuil
life
,
but
in
respert
of
making
euen
inequalities
,
&
iustly
measuring
the
worth
&
value
of
each
thing
,
it
is
thought
both
necessary
and
commodious
.
When
money
then
is
changed
into
mony
,
not
directed
&
imployed
to
some
other
vse
,
it
is
vsed
beyond
the
proper
vse
,
and
so
abused
.
In
which
exchange
Nature
is
not
imitated
,
for
as
well
may
exchaunge
that
doth
multiply
or
accumulat
infinite
and
excessiue
proūts
,
be
said
to
haue
no
end
,
or
absolute
determination
as
Usurie
,
but
Nature
alwaies
worketh
to
a
certaine
set
and
determinat
ende
,
and
to
a
certaine
ende
doo
all
those
meanes
and
members
work
,
that
are
ordaind
to
be
stirrers
vp
of
Nature
.
I
haue
told
you
then
that
Exchange
may
multiply
in
profits
infinitly
,
because
Number
as
touching
Number
,
not
aplied
to
materiall
things
,
groweth
to
be
infinit
,
and
in
exchange
is
not
considered
to
be
otherwise
applied
.
But
for
thy
better
vnderstanding
what
we
say
,
know
that
Number
is
reputed
,
either
according
to
the
formall
or
materiall
béeing
.
Formall
number
is
a
collection
of
a
summe
,
not
applied
to
things
numbred
.
Materiall
number
,
is
a
summarie
collection
of
things
numbred
.
Formall
number
,
may
infinitly
encrease
,
but
the
Materiall
cannot
multiply
so
much
:
for
albeit
in
respect
of
the
partition
or
deuision
,
it
séeme
that
it
may
multiply
in
effect
,
notwithstanding
,
since
deuision
hath
no
place
in
that
we
speake
of
,
we
may
saie
,
it
cannot
infinitlie
encrease
,
because
things
of
all
kinds
that
cannot
be
deuided
,
are
of
number
certaine
.
This
deuision
being
thus
considered
,
much
more
may
riches
multiply
that
consist
in
bare
money
,
then
that
which
consisteth
in
thinges
measured
and
numbred
from
money
:
for
albeit
the
number
of
mony
bee
not
formall
,
as
that
which
is
applyed
to
Gold
,
and
Siluer
,
more
easily
may
a
great
quantity
of
mony
be
heaped
vp
and
gathered
togeather
,
then
anie
other
thing
,
and
so
by
couetous
desire
to
become
infinit
.
Yet
betwixt
Exchange
&
Vsury
there
is
some
difference
.
Exchange
may
be
retained
,
not
only
for
the
custome
it
hath
taken
and
obtained
in
many
famous
Citties
,
but
for
the
force
of
reason
that
it
séemes
to
beare
.
For
exchange
is
vsed
in
stéede
of
our
transporting
and
conueighing
Corne
from
place
to
place
,
which
béeing
hardlie
to
be
doone
without
great
discomoditie
,
and
perill
,
it
is
reason
that
the
party
that
exchaungeth
may
haue
some
sufficient
gaine
allowed
.
Besides
the
value
of
mony
of
some
Country
coigne
,
béeing
variable
and
often
to
be
changd
,
as
wel
by
the
Lawes
and
institutions
,
as
for
the
sundry
worth
,
weight
,
and
finenes
of
the
Golde
and
Syluer
,
the
Reall
exchange
of
mony
,
might
bee
in
some
sort
reduced
vnto
naturall
industrie
,
wherewith
Vsury
can
neuer
be
acquainted
,
béeing
an
arteficiall
gayne
,
a
corrupter
of
a
Common
wealth
,
a
disobeyer
of
the
Lawes
of
God
,
a
Rebell
and
resister
of
all
humaine
orders
,
iniurious
to
manie
,
the
spoile
of
those
that
most
vphold
it
,
onely
profitable
to
it selfe
,
more
infectious
De
Phisicis
.
E'setuben
la
tua
fisica
note
,
Tu
trouerai
non
dopo
molte
carte
,
Che
la'rte
vostra
quella
,
quanto
pote
Segue
;
come'l
maestro
fail
discente
;
Si
che
vostra
arte
a
Dio
quasi
e
Nipote
.
Da
questi
due
;
se
tu
tirechi
a
mente
,
Le
Genesi
dal
principio
conuene
Prender
sua
vita
,
&
auanzar
la
gente
:
E'perche
l'
vsurier
altra
via
tene
Per
se
Natura
&
per
la
sua
seguace
Dispregia
,
poich'in
altro
pon
la
spent
If
Aristotles
phisicks
thou
peruse
,
Not
turning
many
leaues
thou
there
shalt
finde
That
arte
doth
Nature
imitate
and
vse
As
pupils
pleasing
of
their
Tutors
minde
,
So
that
our
arte
is
Neipce
to
God
by
kind
.
Of
this
and
that
,
if
thou
remember
it
In
Genesis
euen
God
himselfe
doth
say
,
Quod
ab
initio
oportuit
Humanum
genus
vitam
sumere
Et
vnum
alium
excedere
Per
artem
et
naturam
.
Now
because
The
Vsurers
doo
wander
otherwise
Without
regard
of
God
or
godly
lawes
Nature
and
arte
(
her
follower
)
they
despise
,
For
in
their
Gold
their
hope
beguiled
lies
.
It
is
also
said
by
Aristotle
,
that
God
is
annimal
sempiternum
&
optimum
,
of
whom
both
heauen
and
Nature
doe
depend
,
which
nature
is
imitated
of
our
arte
as
much
as
may
be
,
for
arte
depending
vpon
Nature
,
shee
is
as
it
were
her
Childe
,
and
per
consequence
Gods
Neipce
.
So
that
offending
Nature
we
immediatly
offende
God
,
and
he
that
offendeth
arte
offendeth
God
touching
the
hurt
or
annoyaunce
of
Nature
,
but
the
Usurer
offendeth
Nature
,
for
it
is
not
naturall
that
money
should
beget
or
bring
forth
money
without
corruption
,
since
Nature
willeth
that
the
corruption
of
one
bee
the
generation
of
another
,
and
it
offendeth
God
because
it
doth
not
exercise
the
arte
according
as
God
commaunded
the
first
man
,
when
he
saide
,
in
the
sweate
of
thy
face
thou
shalt
eate
thy
bread
,
and
it
is
not
artificiall
that
money
shoulde
bring
forth
money
,
as
the
Usurers
wold
haue
it
,
which
putteth
the
vse
in
the
thing
.
With
those
verses
therefore
,
mee
thinkes
not
onely
our
discourse
of
naturall
and
not
naturall
gaine
may
be
concluded
and
determined
,
but
whatsoeuer
els
we
purposed
at
first
concerning
Husbandry
and
kéeping
of
a
house
,
which
you
haue
now
séene
howe
it
turneth
and
returneth
to
the
wife
,
how
to
the
Children
,
howe
to
the
Seruaunts
,
and
howe
to
the
conuerting
and
imploying
,
as
also
the
encrease
of
whatsoeuer
substaunce
or
possession
,
which
were
indeede
those
Fiue
especial
points
whereof
we
promised
to
speake
and
to
entreate
perticulerly
.
But
for
it
is
my
chiefe
desire
that
thou
record
effectually
those
things
whereof
I
haue
aduised
thee
,
and
that
in
so
precise
a
sort
as
thou
héereafter
not
forget
them
,
I
will
bestowe
them
and
bequeath
thee
them
in
writing
,
that
by
often
reading
and
perusing
them
,
thou
maist
not
onely
learne
them
but
throughly
resolue
to
imitate
and
practise
them
:
for
practise
is
the
end
imposed
to
all
instructions
of
humaine
life
.
This
was
my
Fathers
discourse
,
gathered
by
him
into
a
little
Booke
,
which
I
so
often
red
,
and
studiously
obserued
,
as
you
néede
not
meruaile
that
I
haue
so
perfectly
reported
and
repeated
them
.
Now
would
I
be
silent
,
to
the
ende
that
my
discourse
should
not
be
made
in
vaine
,
for
if
anie
thing
be
said
that
in
your
opinion
may
be
bettered
,
let
it
not
I
praye
seeme
troublesome
vnto
you
,
thereof
to
certefie
mee
and
amend
it
.
Sir
(
quoth
I
)
for
anie
thing
that
I
can
sée
,
your
father
hath
not
onely
well
and
learnedly
instructed
you
in
all
hys
institutions
,
but
you
(
it
séemes
)
haue
exercised
them
as
industriously
.
This
onely
could
I
wish
,
that
somewhat
more
might
be
annext
to
that
which
he
hath
vttered
,
and
that
perticulerly
is
this
.
Whether
houshold
care
or
housholde
gogernment
be
all
one
,
if
more
then
one
,
then
being
more
then
one
,
whither
then
they
be
the
knowledge
&
the
labor
of
one
or
more
.
You
say
true
(
quoth
hée
)
and
héerein
onely
fayled
his
discourse
,
for
the
gouernment
of
priuate
houses
and
of
Princes
Courtes
are
different
,
but
I
can
tell
you
why
hée
spake
not
of
it
,
because
the
care
of
Princes
Halles
belongeth
not
to
priuate
men
.
Trust
me
Sir
(
quoth
I
)
you
are
of
swifter
vnderstanding
&
more
eloquent
deuise
then
I
expected
.
But
since
wee
sound
that
there
is
difference
in
houshold
gouernments
.
It
rests
that
we
consider
,
whether
they
be
discrepant
in
forme
or
greatnes
.
Forasmuch
as
if
they
onely
differ
in
the
greatnes
,
then
euen
as
the
consideration
of
the
forme
of
a
Princes
Pallace
and
a
poore
mans
Cottage
,
appertaines
to
one
and
the
selfesame
Mason
,
Carpenter
or
Architect
,
so
shoulde
the
care
of
either
houskéeping
be
one
.
But
thereunto
he
aunswered
thus
,
though
I
were
swift
of
conceit
at
first
,
yet
now
(
I
doubt
)
I
shall
not
be
so
prompt
to
find
,
or
so
iudicial
as
to
censure
that
which
you
propose
.
Howbeit
,
I
can
tell
you
this
,
that
if
my
hart
or
happe
would
giue
mee
leaue
to
kéepe
a
great
yet
(
priuate
)
house
,
I
meane
not
a
little
Court
,
I
beléeue
that
priuate
house
of
mine
,
should
farre
surpasse
that
Pallace
for
a
Prince
,
which
onely
differeth
from
the
other
in
the
pompe
and
greatnes
.
You
are
in
the
right
(
quoth
I
)
for
as
a
Prince
is
still
to
be
distinguished
from
a
priuate
man
,
by
forme
:
and
as
the
forme
of
their
commaundements
is
distinguished
,
so
are
the
gouernments
of
Princes
and
of
priuate
men
distinguished
,
for
when
it
happeneth
that
in
comparison
of
number
,
the
houshold
of
a
poore
Prince
is
as
little
as
a
rich
mans
familie
,
yet
are
they
to
bee
gouerned
diuersly
:
neuerthelesse
,
if
that
be
true
which
is
approoued
by
Socrates
to
Aristophanes
In
conuiuio
Platonis
.
That
to
compose
or
wryte
a
Tragedie
and
Comedie
,
bee
bothe
the
worke
of
one
,
albeit
they
onely
differ
not
in
forme
,
but
are
opposit
and
contrarie
:
it
should
consequentlie
be
as
true
,
that
a
good
Steward
knoweth
as
well
how
to
gouerne
a
Princes
houshold
,
as
a
priuate
familie
,
for
the
manner
and
facultie
of
eyther
is
alike
:
and
I
haue
red
in
a
pamphilet
that
is
dedicated
to
Aristotle
,
that
their
gouernments
or
dispensations
of
a
house
,
are
deuided
into
foure
parts
,
Kingly
,
Lordly
,
Ciuill
,
and
Priuate
,
Regia
,
satrapicia
,
Ciuilis
&
priuata
,
which
distinction
I
reprooue
not
.
For
albeit
wee
differ
farre
from
those
of
elder
times
,
yet
I
see
the
gouernments
of
those
houses
of
the
Uiceroyes
of
Naples
,
Sicilie
and
the
Gouernour
of
Mylain
,
are
as
corespondent
for
proportion
to
those
Royall
houses
as
were
of
olde
custome
of
the
Dukes
and
other
noble
men
:
which
proportion
also
may
be
found
amongst
the
houses
of
the
Dukes
of
Sauoy
,
Ferrara
and
Mantua
,
and
those
Gouernours
of
Asti
,
Vercellis
,
Madona
,
Reggio
,
&
Monteferrato
.
But
I
cannot
sée
yet
,
how
the
gouernments
of
a
ciuill
and
a
priuate
house
doo
differ
,
vnlesse
he
call
his
gouernment
Ciuill
,
that
is
busied
and
employed
in
Office
,
for
the
honours
of
a
Common
wealth
,
and
that
mans
priuate
,
that
is
segregat
and
not
called
to
office
,
so
that
wholy
hee
applies
him
to
his
housholde
care
.
And
that
this
is
his
distinction
may
wee
gather
by
the
wordes
that
he
hath
written
.
That
priuate
gouernment
is
the
least
,
and
yet
rayseth
profit
of
those
things
which
are
despised
and
dispraysed
of
the
others
,
which
others
are
to
bee
intended
,
those
ciuill
Gouernours
or
officers
,
that
being
vsd
and
exercised
in
affaires
of
more
estate
,
dislike
of
manie
thinges
,
which
neuerthelesse
are
entertaind
and
praised
of
priuate
men
.
But
for
it
may
percase
come
so
to
passe
,
that
some
of
your
sonnes
following
the
example
of
theyr
Uncle
,
may
endeuour
and
apply
themselues
to
serue
in
Court
,
I
could
wysh
that
somewhat
might
be
said
concerning
that
so
necessary
care
of
gouerning
a
Princes
house
,
but
nowe
it
is
so
late
,
and
we
haue
set
so
long
,
that
time
and
good
manners
will
hardly
giue
vs
leaue
,
albeit
somethings
vnspoken
of
might
be
reuiued
and
produced
,
whereof
hee
shall
haue
time
and
ease
to
learne
and
to
collect
enough
,
part
out
of
Aristotles
Bookes
,
and
the
rest
by
his
owne
experience
in
Court
.
Therewithall
the
Gentleman
séeming
to
bee
satis-fied
with
my
speeches
,
arose
and
accompanied
me
vnworthy
,
to
the
Chamber
that
the
while
had
béene
prouided
for
me
,
and
there
in
a
very
soft
bed
I
bequeathed
my
bones
to
rest
.
Me
mea
sic
tua
te
Caetera
mortis
erunt
.
T.
K.