Beatus
vir
.
Psal.
.i.
¶
The
argument
of
the
first
psalme
.
¶
They
that
forsake
theyr
counseyls
/
the
waies
/
the
lernyng
/
and
conuersatyon
of
the
vngodly
:
geuynge
themself
holie
to
the
knowlege
of
goddes
●awe
/
&
to
lyue
therafter
/
ar
blessed
:
the
other
ar
wycked
&
vngodly
.
The
blessed
ar
lykened
to
a
moist
frutful
tre
fast
planted
by
the
wa●
side
:
the
vngodly
/
to
dri
baren
dust
scatred
with
the
winde
BEatus
vir
.
Blessed
is
that
man
/
whiche
walketh
nat
in
the
counsaile
of
the
vngodly
/
&
standeth
nat
in
the
waye
of
sinners
/
&
sytteth
nat
in
the
seat
of
the
pestelent
scorners
.
But
hath
all
his
pleasure
in
the
lawe
of
the
lord
/
&
vpon
it
his
minde
is
ocupied
both
day
&
night
Sith
a
man
shall
be
lyke
a
tree
planted
by
the
ryuer
●yde
:
which
wyl
gyue
forth
her
frutes
in
due
tyme
/
and
her
leues
shall
nat
wither
/
for
what
so
euer
he
shall
do
/
shal
prospere
.
But
so
shal
nat
the
vngodly
:
for
they
shal
be
lyke
dust
which
is
dyspersed
with
the
wynde
.
Wherfore
these
vngodly
shal
nat
stande
in
the
iugement
/
neither
these
synners
maye
abyde
in
the
companye
of
the
rightwyse
.
For
the
lorde
aproueth
the
waye
of
the
ryghtwyse
:
but
the
waye
of
synners
shall
perisshe
.
The
argument
into
the
.ii.
psal.
¶
This
psal.
sheweth
who
were
againste
god
&
his
sonne
Christ
/
their
vayne
study
/
howe
god
aboue
scorneth
their
enforcementes
/
howe
that
Christes
kyngdome
standeth
&
encreseth
whiles
they
perisshe
/
and
that
the
waye
of
helth
is
to
truste
and
to
cleue
to
Christe
our
kynge
.
QUare
fremuerunt
gentes
.
Wherfore
do
the
gentyls
thus
swell
&
clustre
togyther
?
Wherfore
do
the
people
of
the
iewes
thus
gnaste
in
vayne
?
Wherfore
conspire
the
kingis
of
th
erth
/
&
the
chefe
prestis
thus
cast
theyr
hedes
togyder
against
the
lorde
&
his
anointed
.
Sayeng
/
lette
vs
breke
their
bondes
/
&
lette
vs
caste
of
their
yokes
.
But
he
that
hath
his
residens
in
heuen
derideth
them
/
the
lorde
scorneth
them
▪
Than
shall
he
thrust
them
downe
in
his
wrath
/
&
in
his
indignation
shal
he
all
to
trouble
them
.
I
haue
constitute
&
ordened
my
kynge
/
to
be
ouer
Sion
my
holy
hyl
.
I
shall
shewe
forth
the
lordes
commaundement
/
for
he
said
vnto
me
/
thou
arte
my
sonne
whom
I
haue
now
openly
declared
.
Aske
of
me
/
&
I
shall
gyue
the
that
nations
into
thy
heritage
/
to
be
thyn
owne
possession
thorow
out
all
the
worlde
.
Thou
shalte
smyte
them
togyther
with
an
yerne
sceptre
/
&
shalt
br●ke
them
lyke
erthen
vessels
.
Nowe
therfore
ye
kynges
be
wise
&
vnderstand
/
ye
rulers
of
the
erth
be
content
to
be
monished
&
lerned
.
Serue
ye
the
lorde
besely
/
study
to
gyue
him
his
honour
ioyfully
with
reuerence
.
Kysse
ye
the
sonne
/
lest
(
he
being
wrath
)
your
lyfe
perishe
/
for
hys
angre
shall
be
shortly
kyndled
.
And
than
blessed
ar
all
men
that
truste
in
him
.
The
argument
in
to
the
.iii.
Psalme
.
¶
Dauid
merueleth
&
complaineth
to
the
lorde
of
the
multitude
&
boldnes
of
his
enemies
&
committeth
him
selfe
with
gret
trust
to
the
lorde
whiche
wyl
shortly
smyte
them
downe
/
for
no
man
els
may
saue
/
&
no
man
is
partaker
of
helth
but
he
trust
in
him
.
The
title
of
the
ps.
The
songe
or
ditie
of
Dauid
fleing
from
his
sonne
Absalon
.
Thistori
is
writen
in
the
.ii.
boke
of
kinges
from
the
xv
.
cha.
to
the
xx
.
DOmine
quid
.
Lorde
/
see
what
a
sorte
there
are
that
trouble
me
:
full
many
there
are
that
ryse
against
me
.
Many
ther
are
that
thinke
thus
vpon
my
soule
/
surely
ther
is
no
helth
to
be
loked
for
from
god
/
vnto
this
man
.
Selah
.
But
thou
lorde
/
thou
art
my
helpe
&
my
glory
/
thou
liftest
vp
my
heed
.
The
lorde
I
called
vpon
with
my
prayer
/
&
he
answered
me
euen
from
his
holy
hyll
.
Selah
.
I
shall
lye
down
&
slepe
/
I
my self
shall
vpwake
me
for
the
lorde
sustayneth
me
.
I
shall
fere
/
ye
thousandꝭ
folke
/
althogh
they
besige
me
rounde
aboute
.
A
rise
lorde
/
saue
me
any
god
/
thou
shalt
gyue
all
my
enemys
such
a
clap
on
their
chekꝭ
/
that
anone
the
tethes
of
these
vngodly
shal
be
broken
.
It
is
the
lordes
properte
to
saue
/
and
thy
people
it
be
houeth
to
be
holpen
and
endued
with
thy
●enefytes
.
Selah
.
¶
This
worde
Selah
/
sygnifyeth
the
sentence
before
to
be
pondred
with
a
depe
effecte
/
longe
to
be
rested
vpon
/
&
the
voyce
there
to
be
exalted
.
The
argument
into
the
.iiii.
psalme
.
¶
Dauid
sheweth
the
goodnesse
of
god
and
his
helpe
brought
to
him
/
whyles
his
sonne
Absalon
coniured
against
him
/
he
reproueth
the
madnesse
of
the
nobles
of
Israhell
conspirynge
agaynst
him
:
&
calleth
them
to
repentance
/
after
this
he
reioyseth
of
the
great
plentuousnesse
/
pease
/
&
surenes
/
restored
thorow
the
goodnes
of
god
vnto
him
.
The
title
of
the
psalme
.
Dauides
song
vpon
an
instrument
played
for
his
victorie
.
CUm
inuocarem
.
Whan
I
called
vpon
the
/
thou
answeredest
me
/
whiche
art
the
god
of
my
rightwysnes
.
Whan
I
was
in
astrayte
/
thou
dyddest
set
me
at
large
/
haue
mercy
vpon
me
/
and
heare
my
depe
desyre
.
O
men
/
howe
long
entende
ye
to
turne
my
glory
into
shame
/
howe
longe
wyll
ye
loue
vayne
thinges
&
seke
lyes
?
Selah
I
wold
ye
knewe
it
/
that
the
lorde
hath
set
aparte
&
chosen
vnto
him
his
saint
/
the
lorde
shall
here
whan
I
call
vpon
him
.
All
though
ye
be
moued
/
yet
se
ye
synne
nat
/
pondre
all
thinges
in
your
mynde
as
ye
lye
in
bedde
/
that
ye
myght
so
set
your
hertes
at
rest
.
Selah
.
Make
your
sacri●fice
with
rightwysnes
/
&
put
your
trust
〈◊〉
the
lorde
.
Many
thinke
sayeng
/
se
who
shal
shewe
vs
our
desyre
/
lorde
let
thy
shy●nyng
face
illumine
vs
.
Thou
hast
poured
my
hert
full
of
gladnes
/
whete
&
wy●e
haue
ben
encresed
vnto
them
in
tyme
.
Now
therfore
(
thei
restored
to
peace●
I
shal
lye
downe
&
slepe
/
for
thou
(
lord
)
hast
so
ordred
me
that
I
may
lyue
fre
&
safe
¶
The
argument
into
the
.v.
psal.
¶
This
psalme
.
is
a
prayer
of
a
man
oppressed
of
wicked
enemyes
/
whome
whan
he
knoweth
to
be
hated
of
god
/
he
taketh
herte
vnto
him
agayn
trustyng
that
al
peryl
passed
he
shal
thanke
god
his
sauiour
in
the
congregation
of
his
saintes
/
wherfore
he
prayeth
god
so
to
lede
him
/
that
he
be
nat
trapped
with
their
snares
/
&
also
to
cast
them
downe
&
to
make
glad
the
faithful
.
The
tytle
of
the
psal.
Dauides
song
plaied
vpon
an
instrument
for
his
victory
into
the
counfort
of
his
people
.
UErba
mea
auribus
.
Lysten
vnto
my
wordis
(
lord
)
&
consyder
my
loude
complaint
.
Gyue
eare
vnto
my
crieng
/
my
gouerner
/
&
my
god
/
for
before
the
/
do
I
poure
forth
my
prayer
.
Lorde
/
thou
shalt
here
me
in
the
morning
/
in
the
mornyng
shal
I
make
my
prayer
&
loke
vp
vnto
the.
For
thou
art
nat
the
god
which
may
delyte
in
the
vngodly
/
the
wycked
men
shalt
haue
no
place
with
the.
Synners
shall
nat
abyde
in
thy
presence
/
thou
hatest
who
so
euer
are
gyuen
to
wickednes
.
Thou
shalt
destroy
these
troublers
with
their
lyes
bloudsheders
/
and
men
gyuen
to
deceyte
(
lord
)
thou
shalt
abhorre
.
But
I
vnder
thy
plentuouse
fauour
/
shal
go
to
thy
house
/
&
shal
worship
the
with
reuerente
feare
in
thy
holi
temple
.
Lede
me
forth
of
daunger
for
thy
rightwisnes
sake
/
&
from
the
daunger
of
my
aduersaries
/
&
let
thy
way
be
defensed
for
me
.
For
the
truth
is
nat
in
their
mouthes
/
in
their
hertes
they
norishe
deceyte
/
their
throte
is
an
open
graue
/
and
with
their
tonge
they
flater
.
Gyue
them
into
their
synne
/
o
god
/
let
them
fall
in
their
own
counsels
/
caste
them
downe
hedlynge
for
the
multitude
of
their
sinnes
/
for
agaynst
the
thei
ar
rebell
.
But
thei
mought
reioyse
who
so
euer
trust
in
the
/
they
mought
pray
perpetually
also
/
&
thou
defend
them
that
they
which
seke
the
glory
of
thy
name
/
mought
be
glad
of
the.
For
thou
lorde
shalt
be
fauorable
&
gratious
to
the
rightwise
/
thou
shalte
compase
him
rounde
aboute
with
thy
goodnes
/
lyke
as
with
a
shylde
.
The
argument
into
the
.vi.
Psal.
¶
This
Psal.
conteyneth
a
feruent
desyre
/
and
prayer
of
a
man
greuously
de●ecte
&
wounded
in
his
herte
/
&
sore
fearynge
deth
/
but
afterward
reioysing
of
helth
restored
him
.
The
tytle
of
the
Psalme
.
The
songe
of
Dauid
for
his
victory
plaied
of
the
.x.
strynged
instrument
.
DOmine
ne
.
Ah
lorde
/
rebuke
me
nat
in
thy
wrath
/
neyther
chasten
me
in
thine
angre
.
But
deale
fauorably
with
me
(
oh
lorde
)
for
full
sore
broken
am
I
/
heale
me
lord
for
my
bones
ar
al
to
shaken
My
soule
trembleth
sore
/
but
lord
how
longe
.
Turne
the
(
lorde
)
&
deliuer
my
soule
/
saue
me
for
thy
mercyes
sake
.
For
they
veryly
that
ar
in
this
dedly
anguishe
can
nat
thinke
vpon
the
/
in
this
helly
paynes
/
who
may
prayse
the.
I
am
wery
with
syghyng
/
I
shal
water
my
bedde
euery
nyght
with
my
teares
/
so
that
it
shal
swimme
in
them
.
My
face
is
wrincled
&
dried
vp
with
care
&
angre
/
my
enemyes
haue
made
it
full
thynne
with
trouble
.
Auoyde
from
me
ye
workers
of
wikednes
/
for
the
lorde
hath
hard
my
cōplaītes
poured
out
with
weping
.
The
lord
hath
harde
my
depe
desyre
/
the
lorde
hath
receiued
my
peticion
.
Al
myn
enemyes
shall
be
shamed
&
astonned
/
they
shal
be
put
to
flight
&
confounded
sodenly
.
The
argument
into
the
vii
.
Psal.
¶
In
this
psal.
Dauid
desyreth
to
be
delyuered
from
the
troublous
&
perelous
persecution
of
Saule
:
he
remembreth
his
innocency
/
he
prayeth
for
the
possessyon
of
his
kyngdome
that
the
people
myght
be
gathered
to
god
/
all
cursed
mennes
hastynes
put
away
/
after
this
he
declareth
that
this
vngodly
shall
perysshe
with
their
owne
sw●rde
/
and
so
at
last
he
concludeth
in
the
prayse
of
god
.
The
tytle
of
the
ps.
The
songe
of
Dauid
played
vpon
a
certayn
musycall
instrument
which
he
songe
to
the
lorde
as
concernyng
the
besynes
to
the
which
Cush
the
sonne
of
Iemi●●
put
him
.
Rede
t
history
in
the
ii
of
the
kinges
.
the
.xvi.
cha
This
Ps.
serueth
to
be
sayd
of
a
man
falsely
vexed
&
troubled
.
DOmine
deus
meus
.
Oh
lorde
which
art
my
god
/
my
trust
is
in
the
/
saue
me
from
al
that
persecute
me
&
deliuer
me
.
Lest
this
man
rauysh
my
lyfe
lyke
a
lion
/
●earyng
my
soule
/
no
man
delyuering
me
.
Lord
/
mi
god
if
I
haue
committed
this
thing
/
if
I
be
about
to
do
so
wiked
a
thing
.
If
I
haue
nat
done
good
for
euell
/
ye
/
if
I
haue
nat
done
good
to
my
enemyes
/
frely
delyueryng
them
from
periles
.
Let
my
enemye
persecute
my
soule
&
take
it
/
let
him
cast
down
my
lyfe
&
bury
my
glory
.
Selah
.
Arise
lorde
&
shewe
thy self
/
repressyng
the
wrath
of
my
troublous
aduersaries
with
worthy
vengeance
/
make
me
at
the
last
to
enioye
the
authorite
which
y●
hast
giuen
me
.
For
so
shal
the
congregation
of
thy
people
be
gathered
togither
before
the
/
ye
/
if
there
were
none
other
cause
/
yet
at
the
lest
for
delyuerance
of
thy
pore
congregation
set
forth
thy
power
.
Lorde
which
art
the
iuge
of
the
people
iuge
me
after
my
ryghtwisnes
&
innocency
which
thou
espied
in
me
.
Let
the
wickednes
of
the
vngodly
(
I
pray
the
)
be
made
ones
an
ende
of
/
&
thou
(
o
rightwise
god
)
sercher
of
hert
&
reynes
/
gyue
prosperous
good
lucke
to
the
rightwyse
.
My
defence
is
in
god
the
sauiour
of
them
whiche
are
of
pure
&
ꝑfet
herte
.
God
is
a
rightwyse
iuge
/
&
he
is
the
god
whose
vengeaunce
is
redy
at
all
tymes
.
Yf
this
man
wyl
nat
turne
him
from
his
euyl
/
but
wyl
whet
his
swerd
contynually
/
bende
his
bowe
&
prepare
it
to
shote
.
He
shall
prepare
dedly
arowes
for
his
owne
self
/
&
smyte
his
owne
company
.
Lo
/
he
traueleth
and
groueth
forth
wickednes
/
he
hath
conceyued
laborous
affliction
/
&
at
laste
bringeth
forth
lyes
.
He
digged
a
pyt
&
hath
made
it
holowe
/
&
he
is
fallen
into
the
dyke
whiche
he
made
.
The
mischefe
which
he
entended
me
shall
fall
vpon
his
own
hed
/
&
his
violens
which
he
ordeined
for
me
/
he
shal
bring
vpon
his
owne
crowne
.
I
shall
magnifye
the
lorde
after
his
owne
rightwisnes
/
&
I
shall
sprede
the
name
of
the
lorde
which
is
the
most
hyghest
.
The
argument
into
the
.viii.
psal.
¶
This
psal.
is
an
hyghe
prayse
of
god
/
in
the
whiche
Dauid
with
great
admiration
magnified
th
īestimable
euerlasting
vertu
&
power
of
god
/
maker
of
all
thinges
/
declaryng
him
self
euerywher
gloriously
:
but
especially
shewinge
vnto
man
his
fauour
/
his
beneficens
:
&
lyberall
goodnes
.
The
tytle
of
the
Psal.
The
songe
of
Dauid
committed
to
the
chaunter
/
to
be
played
vpon
the
harpe
.
DOmine
dns
nt
.
Lorde
/
ye
/
our
lord
howe
wonderfull
reuerent
is
thy
name
in
euery
lande
/
which
hast
lyft
vp
thy
high
magnificence
aboue
the
heuens
.
Ye
/
&
that
of
the
mouthis
of
the
litel
souklingꝭ
hast
thou
stablisshed
thy
myghty
prayse
agaynst
thy
enemyes
/
to
smyte
downe
aduersary
/
&
him
that
wyll
auenge
him selfe
.
I
shall
therfore
loke
vp
&
wondre
at
thy
heuens
/
lo
/
this
are
the
workis
of
thy
fyngers
/
the
mone
&
sterres
/
thou
hast
set
them
so
goodly
.
And
lo
/
what
thynge
is
man
mortall
that
thou
thus
remembrest
him
?
what
is
the
sonne
of
Adam
that
thou
regardest
him
so
gretly
?
Thou
hast
made
him
nat
moch
lesse
&
inferior
than
Angels
/
with
so
great
dignite
&
glory
hast
thou
endued
him
.
Thou
hast
made
him
lorde
of
thy
handy
workes
/
thou
hast
cast
all
thinges
vnder
his
fete
.
As
flockes
of
shepe
all
herdes
of
nete
/
&
also
the
wilde
bestis
.
Foules
of
the
aire
&
fisshꝭ
of
the
see
/
&
what
soeuer
swimmeth
in
the
water
.
Lorde
/
ye
our
lorde
/
howe
wondreful
reuerent
is
thi
nam
in
all
th
erth
.
The
argument
into
the
.ix.
Ps.
¶
Dauid
in
this
psalme
/
singeth
his
songe
of
victorie
/
in
the
which
he
gyueth
thankes
for
his
noble
victory
vpon
Goliath
/
afterwarde
he
extolleth
the
ryghtwysnes
of
god
whiche
delyuereth
his
children
in
tyme
:
at
the
last
he
concludeth
with
prayer
desyrynge
god
to
represse
&
to
quench
the
vngodly
.
The
tytle
of
the
psalme
.
The
songe
of
Dauid
committed
to
the
chaunter
of
the
qu●re
to
be
songe
vpon
their
musycall
instrumentes
.
COnfitebor
tibi
do
.
I
shal
magnify
the
lord
with
my
hert
/
I
shal
shewe
forth
all
thy
miracles
.
I
shall
reioyse
&
glory
in
the
/
I
shal
sprede
thy
name
/
oh
most
hyghest
.
For
thou
hast
brought
it
so
to
passe
/
that
al
my
enemyes
are
fled
/
they
ar
ded
/
one
fallyng
vpon
another
in
their
flyghte
.
For
thou
hast
gyuen
sentence
with
me
/
thou
hast
affirmed
my
cause
/
thou
sittest
in
iugement
a
rightwyse
iuge
.
Thou
hast
sore
blamed
the
hethen
/
the
vngodly
is
fallen
down
ded
/
thou
hast
quenched
their
name
for
euer
.
O
thou
aduersary
/
hast
thou
distroied
for
euer
/
hast
thou
throwen
downe
cyties
/
is
their
memorial
with
them
ded
/
as
thou
thoughtest
to
bringe
to
passe
.
No
verily
/
for
the
lorde
raigneth
yet
styl
for
euer
/
his
seat
of
iugement
is
made
redy
He
shall
iuge
the
worlde
of
his
rightwysnes
/
&
shal
gyue
sentence
vpon
the
people
euenly
.
The
lorde
shall
be
a
refuge
for
the
pore
oppressed
in
tyme
of
affliction
.
In
the
shal
they
trust
that
know
thy
name
/
for
thou
wylte
nat
forsake
the
sekers
of
the
lorde
.
Synge
ye
to
the
lorde
/
whiche
dwelleth
in
Sion
/
declare
his
noble
faytꝭ
among
the
people
.
For
he
maketh
enquerāce
for
murther
/
&
forgetteh
nat
the
bloudsheders
/
he
shall
nat
forget
the
cryyng
of
the
pore
afflicte
Haue
mercy
vpon
me
(
lord
)
behold
my
affliction
which
I
suffre
of
my
haters
/
lyft
me
vp
euen
from
the
very
thresshold
of
deth
.
That
I
myght
remember
all
thy
praises
within
the
gates
of
Sion
/
I
shall
reioyse
of
the
helth
which
thou
hast
brought
.
The
heythen
ar
drouned
in
their
own
pyt
/
and
their
fete
ar
tyed
in
their
own
net
which
they
bet
so
preuily
.
Noble
is
the
lorde
&
full
wide
is
his
power
/
in
that
the
vngodly
is
thus
trapped
in
his
own
snare
/
for
such
is
his
praise
.
Selah
.
The
vngodly
shal
slyde
down
to
hell
&
al
heithen
that
forget
god
.
But
the
pore
forsaken
shall
nat
be
forgoten
for
euer
/
nether
the
good
hope
of
the
aflicte
shall
alwaies
be
vayn
.
Arise
lorde
let
nat
the
mortall
man
preuayle
/
execute
iugement
vpon
the
hethen
.
Lord
smite
them
with
feare
/
lerne
the
hethen
to
know
their selues
mortal
.
Selah
The
argument
into
the
.x.
Psal.
¶
This
psal.
is
a
prayer
against
the
peruerse
/
malycious
/
&
importune
men
oppressynge
&
vndoyng
the
pore
afflict
with
crafty
violence
/
in
the
which
also
their
intollerable
pryde
/
their
vngodlynes
&
both
their
crafte
to
hurt
and
their
studye
are
all
descrybed
.
QUare
dne
reces
.
Wherfore
abydest
thou
so
far
(
oh
lorde
)
wylt
thou
be
hyd
from
vs
in
tyme
of
our
afflyction
?
whyles
the
vngodly
is
a
lofte
he
persecuteth
the
pore
afflycte
/
let
them
be
snared
with
their
owne
crafty
deceyt
which
they
study
for
.
For
what
thing
so
euer
lyketh
hym
that
he
prayseth
/
he
bendeth
him self
al
to
lucre
/
he
careth
nat
whither
he
speke
wel
or
euyll
of
the
lorde
.
This
vngodly
man
loketh
a
loft
/
he
regardeth
nat
that
ther
is
any
god
neither
is
he
in
his
thoughtes
.
What
thinges
he
take
in
hande
/
they
prosper
a
longe
tyme
to
his
minde
/
thy
punyshement
is
lyfte
vp
high
from
him
/
he
thinketh
to
cast
downe
all
his
enemyes
with
a
blast
of
his
mouth
.
He
thinketh
in
his
hert
I
shal
nat
fal
/
I
shal
continue
throw
out
the
worldes
wythout
hurte
.
His
wordes
swimme
in
periury
/
fraude
/
&
deceite
/
what
so
euer
his
tonge
saith
/
it
is
iniury
&
shrewdnes
.
He
lyeth
bent
to
catche
decaied
vyllages
/
he
kylleth
the
innocent
preuily
/
his
eyes
ar
fast
vpon
the
pore
wretches
.
He
layeth
pryuy
watches
/
he
lyeth
bent
like
a
lion
in
his
denne
to
deuoure
the
poore
afflicte
/
he
distroyeth
him
whiles
he
drawe
him
into
his
net
.
He
maketh
him self
like
a
sycke
weyke
man
/
but
the
pore
afflyct
fal
away
thorow
his
strength
He
thinketh
in
his
herte
/
god
careth
nat
for
these
men
/
he
turneth
his
face
from
them
/
&
wyll
neuer
se
them
.
Aryse
lord
(
oh
god
)
lyft
vp
thy
hande
/
dyspise
nat
thy
pore
afflict
.
For
how
longe
shall
this
vngodly
blaspheme
god
?
for
he
sayth
in
his
here
that
thou
seest
nat
.
But
thou
seest
verily
/
for
thou
beholdest
īiury
&
indignation
/
&
whan
it
shal
please
the
/
thou
wilt
declare
thy selfe
in
very
dede
.
The
poore
afflicte
committeth
him selfe
to
the
/
which
art
wonte
to
be
an
helper
to
the
yong
fatherles
.
Al
to
breke
the
strength
of
the
vngodly
&
hurtful
man
/
folowe
vpon
him
/
serchyng
out
his
vngodlynes
&
than
shal
he
nowhere
apere
.
The
lorde
is
kinge
for
euer
/
&
these
hethen
vngodly
haue
perisshed
&
are
fallen
from
his
erth
.
The
desyres
of
the
pore
afflyct
the
lorde
hath
herde
/
thou
shalt
gyue
them
aquy●●
minde
/
&
thy
eare
shal
be
intent
vnto
them
.
To
delyuer
the
yong
fatherles
&
pore
oppressed
so
that
this
mortall
monstre
be
no
more
fered
vpon
th
erth
.
The
argument
into
the
.xi.
Psal.
¶
Here
Dauid
chalengeth
these
men
which
made
him
to
auoyde
and
to
fle
from
euery
parte
of
the
lordshyp
of
Israhel
/
hauyng
no
place
to
hyde
him
He
doth
here
also
declare
his
trust
in
god
/
&
magnifyeth
his
iugement
agaynst
bothe
good
&
euyll
.
Rede
the
history
in
the
first
of
the
kinges
/
from
the
xxii
▪
Cha.
vnto
the
.xxvii.
The
tytle
of
the
ps.
For
Dauides
vyctory
was
thys
Psal.
songe
.
IN
domino
confido
.
I
haue
put
my
trust
in
the
lorde
/
wherfore
than
by
byd
ye
me
fle
doune
from
your
hyl
like
a
byrde
▪
For
lo
/
the
vngodly
haue
bent
their
bow
●
&
haue
set
their
arowes
therin
/
to
smyte
the
perfyte
in
hert
espyed
in
preuy
places
.
For
ther
is
no
place
sure
to
abyde
in
/
but
what
(
I
pray
you
)
haue
the
rightwise
deserued
?
The
lorde
is
resydent
in
his
holy
temple
/
in
heuen
is
his
seat
regall
/
his
eyes
loke
forth
/
he
be
holdeth
to
espie
the
sonnes
of
men
.
The
lorde
examyneth
the
rightwise
/
but
he
hateth
in
his
hert
the
vngodli
/
&
the
man
also
that
loueth
vyolence
&
wronge
.
He
wyl
sende
fyer
vpon
the
vngodly
lyke
rayn
/
brenning
lyghteninges
/
brimston
/
and
hote
whirlwindꝭ
for
such
parte
shall
they
drinke
.
For
rightwise
is
the
lord
/
he
loueth
the
rightwyseman
&
fauoreth
the
mayntener
of
the
ryght
.
The
argument
into
the
.xii.
Psal.
¶
Here
Dauid
complayneth
of
the
comen
fall
in
euery
place
of
rightwisnes
and
faith
/
&
that
the
●rafty
deceytfull
flaterers
occupy
all
places
:
he
prayeth
the
lorde
to
haue
mercy
of
the
poore
af●licte
whom
they
vexe
/
&
that
he
wolde
helpe
them
accordyng
to
his
promise
.
SAluum
me
fac
.
Helpe
lord
/
for
ful
few
faithfull
ar
left
among
the
chyl●ren
of
men
.
It
is
but
vanite
what
so
euer
●ne
speketh
to
another
/
they
flater
falsly
●hewyng
one
thyng
with
their
mouth
/
&
●oueryng
another
in
their
hert
.
The
lor●e
shall
cut
these
proude
spekyng
tonges
●ute
of
these
false
glauerynge
mouthes
.
Whiche
say
thus
of
the
thinges
whiche
we
make
/
we
wyll
chalenge
auctorite
of
our
owne
tonges
/
our
mouthis
ar
the
auctorite
/
who
shulde
be
our
lorde
to
commaunde
vs
.
For
the
distruction
of
my
pore
afflicte
/
&
for
the
waylyng
of
this
nedeons
now
shall
I
ryse
(
saith
the
lorde
)
he
shall
saye
with
him selfe
/
I
shal
brynge
them
into
sauyng
helth
.
Nowe
the
speches
of
the
lorde
ar
purespeches
they
ar
lyke
siluer
puryfyed
&
tried
to
the
vttermoste
in
erthen
caldrens
.
Thou
lorde
preserue
these
pore
ones
/
kepe
them
from
this
wiked
nacion
for
euer
.
These
vngodly
houer
about
in
euery
place
/
&
where
suche
bely
bestis
ar
promoted
/
there
encrese
the
wicked
children
of
men
.
The
argument
into
the
xiii
.
Psal.
¶
Here
Dauid
set
in
a
Ieoperdous
straight
/
called
in
his
anguisshe
to
god
for
helpe
:
lefte
his
enemyes
reioyse
of
his
fall
/
&
that
he
rather
him selfe
might
reioyse
of
his
receyued
helth
/
&
so
magnifye
worthely
god
his
sauyour
.
USquequo
.
Howe
longe
lorde
wylte
thou
tarye
?
wylte
thou
forgette
me
for
euer
?
howe
longe
wylte
thou
tourne
thy
face
fro
me
?
Howe
longe
shal
I
thus
contynue
musinge
with
my selfe
/
fyllynge
my
herte
full
of
sorowe
daye
by
daye
?
Howe
longe
shal
myne
enemye
be
thus
exalted
ouer
me
?
Beholde
&
answere
me
lorde
/
my
god
/
kepe
me
wakynge
/
lest
the
slomber
of
deth
come
vpon
me
.
Ye
/
lest
peraduenture
myne
enemye
may
saye
I
preuayled
agaynste
him
/
for
if
I
fall
my
troublers
wyll
reioyse
.
But
I
trust
in
thy
mercy
/
my
herte
shal
be
gladde
of
thy
helpe
/
I
shall
gyue
thankes
to
my
lorde
for
he
hath
rewarded
me
.
The
argument
in
to
the
xiiii
.
&
.liii.
Ps.
¶
Here
Dauid
complayneth
all
to
be
full
of
vngodly
&
very
damnable
men
:
he
descrybeth
theyr
naturall
disposytion
which
there
may
no
thynge
be
more
corrupt
/
fylthy
&
/
violent
/
&
than
he
sheweth
that
vengeaunce
abydeth
them
:
&
helth
abydeth
the
innocentes
whom
they
trede
vnder
their
fete
.
DIxit
insipience
.
The
folyshe
wicked
men
thinke
in
their
hertes
that
god
is
nat
.
Shrewde
&
abhominable
thyngꝭ
do
they
/
nowhere
is
ther
one
that
wyl
do
good
The
lorde
loked
frome
heuens
downe
vpon
the
men
/
to
se
if
there
were
any
that
had
any
knowlege
or
regarded
god
.
And
sayd
/
is
euery
man
&
altogyder
swarued
so
farre
from
the
waye
/
perisshed
&
vnprofitable
/
that
there
is
no
man
that
wyl
do
good
/
nat
one
?
Are
they
so
farre
besydes
them selue
all
these
workers
of
wykednes
?
Se
/
they
deuoure
my
people
as
one
shulde
ete
vp
brede
/
they
are
holden
with
no
feare
of
the
lorde
.
Wherfore
they
shall
be
feared
with
feare
incomparable
:
for
god
hath
shaken
the
bones
of
thy
besegers
.
Thou
shalte
dispyse
the
because
god
hath
repelled
them
/
for
god
is
in
the
iust
&
rightwyse
nation
.
They
scorned
them
because
thei
folowed
the
counsell
of
the
poore
afflicte
and
put
all
theyr
truste
in
the
lorde
.
Oh
/
wolde
god
that
the
sauynge
helthe
wolde
ones
come
to
Israell
from
Sion
/
that
the
lorde
wolde
make
an
ende
of
the
captiuite
of
his
people
/
that
Iacob
might
be
gladde
and
Israhell
myght
reioyse
.
The
argument
into
the
.xv.
Psal.
¶
In
this
Psalme
is
descrybed
of
what
lyuynge
and
with
what
maners
the
ryght
cytezens
of
heuen
and
membres
of
Christes
church
muste
be
adorned
and
endued
.
DOmine
quis
ha
.
Lorde
who
shall
dwel
in
thy
tabernacle
?
Who
shall
sitte
in
thy
holy
hyll
?
Euen
he
that
lyueth
in
syngle
&
pure
innocency
studieth
to
do
rightwisnes
and
speketh
the
truth
euen
from
his
herte
.
He
that
backbyteth
nat
with
hys
tonge
/
&
in
nothynge
hurteth
his
neighbour
/
neither
suffreth
him
to
be
reuyled
or
hurte
vnworthely
.
But
abhorreth
suche
sclanderous
and
noughtye
persones
/
&
suche
as
worshyp
the
lorde
/
he
setteth
moche
by
.
Ye
/
&
what
soeuer
he
swereth
/
he
wil
perform
/
although
it
be
to
his
great
hurte
&
hynderaunce
.
And
lendeth
nat
his
money
for
auantage
/
nether
receyueth
gyftes
agaynst
any
innocent
.
He
that
studyeth
to
do
these
thinges
/
shall
abyde
alwayes
&
neuer
be
moued
.
The
argument
into
the
.xvi.
Psal.
¶
In
this
Psal.
Dauid
desyreth
goddes
helpe
:
affermyng
that
god
hath
no
nede
of
his
goodes
:
but
that
hys
goodes
oughte
to
serue
his
poore
neighbours
which
he
call
saintes
/
&
they
that
bestowe
their
goodes
of
any
other
thyng
than
profyteth
these
sayntes
/
make
Idols
with
them
.
COnserua
me
domine
.
Defende
me
(
god
)
for
I
haue
trusted
in
the
:
o
my
soule
saye
thou
vnto
the
lorde
/
my
goodis
profyt
the
nothyng
at
all
.
I
shall
therfore
study
with
all
my
herte
to
helpe
thy
noble
saintes
/
which
yet
lyue
vpon
th
erth
For
they
which
bestowe
their
goodes
of
any
other
thyng
/
shall
make
them
ydols
/
and
folowen
feruently
strange
goddes
.
I
shall
nat
offre
their
blody
sacrifyce
/
no
I
wyll
nat
knowe
ne
remember
the
names
of
their
idols
.
The
lorde
is
the
portion
of
my
heritage
&
my
substance
/
my
lot
is
in
thy
hande
.
The
lottes
fell
to
me
happely
in
to
plesaunt
places
/
a
goodly
riche
heritage
chaunsed
to
me
.
I
shall
thanke
the
lorde
which
hath
well
counseled
me
:
but
yet
my
raynes
teach
me
these
thyngꝭ
by
nyght
.
I
set
the
lorde
euermore
before
myne
eyes
/
for
whyles
he
is
at
my
ryght
hande
/
I
shall
nat
slyde
.
Wherfore
my
hert
shal
ioye
and
my
tonge
shall
reioyse
/
ye
/
my
body
shall
haue
sure
reste
.
For
thou
wylte
nat
so
forsake
my
soule
/
that
it
shulde
go
and
abyde
in
the
graue
/
neither
wylte
thou
there
suffre
thy
saynt
to
go
into
corruption
.
Thou
shalt
shewe
me
the
path
/
wherin
I
maye
go
to
lyfe
/
thy
presence
fylleth
men
with
all
gladnesse
/
All
ioye
is
euer
oute
layed
by
thy
ryght
hande
.
The
argument
into
the
.xvii.
Psal.
¶
This
psalme
is
a
feruente
prayer
of
Dauid
to
be
delyuered
from
the
persecution
of
Saull
/
as
he
dyd
in
the
.vii.
psalme
declaring
his
innocencye
desyringe
helpe
:
he
descrybeth
the
proud
behauyour
&
vayne
study
of
his
persuers
:
and
at
last
he
knowledgeth
his
felycite
to
stande
in
the
knowlege
of
god
.
The
prayer
of
Dauid
.
EXaudi
dne
iusticiam
.
Lorde
/
here
my
rightwyse
prayer
/
&
take
vp
my
peticyon
/
gyue
hede
vnto
my
prayer
/
which
I
byd
with
pure
mouthe
.
Let
thy
iugement
declare
my
innocency
/
shewe
thy self
to
haue
respecte
vnto
thy
ryght
.
Serche
my
herte
/
&
loke
into
it
euen
in
the
night
trye
me
as
metall
with
fyer
/
and
yet
shalt
thou
finde
that
my
thought
differ
nat
fro
my
wordes
.
I
endeuer
my selfe
to
auoy●e
mennes
wayes
/
accordynge
to
thy
wor●e
/
and
I
kept
them
in
the
way
that
fled
vnto
me
.
Make
fast
my
steppis
(
I
pray
the
)
in
thi
pathes
/
lest
my
fete
slyde
.
Upon
that
I
call
for
thou
art
wonte
to
here
me
(
o
god
)
laye
thyn
eare
to
me
&
heare
me
speke
.
Declare
thy
excellent
mercy
/
which
arte
wonte
to
saue
me
/
trusting
in
the
from
the
risers
againste
thy
right
hande
.
Kepe
me
euen
as
the
aple
of
thin
eye
/
&
hyde
me
as
though
I
were
vnder
the
shadow
of
thy
wynges
.
Hyde
me
from
the
violent
vngodly
/
hyde
me
from
my
enemies
closynge
me
in
to
take
awaye
my
lyfe
.
Whiche
haue
their
preuy
riches
/
&
speke
proudly
with
their
mouthes
.
Nowe
lay
they
a
wayte
at
our
steppis
/
theyr
eyes
haue
they
fastned
vpon
vs
to
espie
if
thei
may
at
any
tyme
cast
vs
to
the
ground
.
He
lyeth
bent
lyke
a
lyon
euen
flat
downe
for
his
praye
to
be
deuoured
/
he
lurked
lyke
the
yonge
lyon
in
his
priuy
denne
.
Arise
lord
&
preuent
him
/
cast
him
downe
/
delyuer
my
soule
from
the
vngodly
whom
thou
vsest
for
the
swerde
.
Delyuer
vs
from
these
mortall
men
which
are
thy
hande
wherwith
thou
smitest
/
euen
the
mortall
men
addict
to
this
worlde
.
Which
desyer
their
parte
in
this
present
lyfe
/
to
haue
their
beles
fylled
with
thy
treasure
/
and
their
chyldren
to
haue
ynough
/
&
also
to
leue
to
their
neuewes
.
But
I
armed
with
thy
ryghtwysnes
shall
beholde
thy
face
and
shal
be
satisfyed
whan
I
shal
vpwake
arisynge
in
the
beauteous
symilitude
.
The
argument
in
to
the
xviii
.
ps.
¶
This
psalme
is
a
noble
vyctoriouse
songe
/
in
the
which
Dauid
first
declareth
his
feruente
trust
in
god
.
Than
he
expresseth
with
how
greuous
yuels
he
was
oppressed
:
afterward
he
sheweth
the
power
of
god
/
and
his
wyll
toward
him
and
that
by
the
discription
of
a
great
tempeste
/
he
sheweth
his
delyueraunce
/
his
innocency
/
goddes
iugementes
agaynst
all
men
/
his
great
vyctory
of
his
enemyes
/
the
meruelous
encrease
of
his
kyngdome
/
his
power
for
euer
confyrmed
/
at
laste
concludyng
the
Psal.
with
a
prayse
and
prophecye
of
Christe
.
Rede
t
historye
of
Dauid
in
the
two
fyrste
bokes
of
kynges
.
The
tytle
.
The
songe
of
Dauid
the
seruaunt
of
the
lord
whiche
song
this
praise
to
the
lorde
whan
nowe
●horow
the
lorde
he
hauynge
the
victorye
escaped
the
handes
of
Saul
and
of
all
his
ennemies
DIligam
te
.
To
thy
mercye
shall
I
cleue
(
lorde
)
which
art
my
strength
/
The
lorde
is
my
rocke
of
stone
/
my
bulwarke
/
my
delyuerer
/
my
god
/
my
defender
/
vnto
whose
faithfulnes
I
betake
my selfe
/
my
childe
/
my
sauynge
power
/
my
refuge
.
I
magnifyed
and
worshypped
the
lord
/
&
so
was
I
saued
fro
my
enemies
Dedly
anguysshe
inuaded
me
/
and
the
soden
rysynges
lyke
a
rosynge
flode
of
these
men
of
perdicyon
assailed
me
.
The
strayght
helly
ieopardes
closed
me
in
/
the
snares
of
deth
hampred
me
.
But
while
I
was
in
this
strait
I
called
vpon
the
lord
I
cryed
vnto
my
god
/
and
he
harde
my
voyce
in
his
kingis
hall
/
my
cryeng
came
vp
to
his
eares
.
For
the
erth
was
moued
and
trembled
/
the
fete
of
the
hylles
staggard
and
were
smytten
all
to
pouder
/
for
he
was
angry
.
Smoke
ascended
/
as
ye
wold
saye
/
into
his
nostrels
/
&
fyer
deuouringe
all
thinges
flewe
out
of
his
mouth
/
&
he
spouted
forth
burnynge
coles
.
He
lefte
the
heuens
&
came
downe
/
a
derke
cloude
was
vnder
hys
fete
.
He
rydeth
vpon
a
swyfte
foule
&
flieth
/
borne
with
the
winges
of
the
wynde
.
He
made
him
a
preuye
closet
/
powring
darkenesse
rounde
about
his
tabernacle
/
congelīge
ther
vnto
blacke
waters
into
thycke
cloudes
.
But
at
his
shyninge
presence
/
these
derke
cloudis
vanished
awaye
agayne
/
with
haile
stones
/
and
fyry
thunder
boltes
.
The
lorde
thundred
in
the
heuens
the
most
hyghest
sente
forthe
his
voyce
/
with
hayle
stones
and
fyry
thundreboltes
.
He
cast
forth
his
arowes
&
threwe
them
doune
/
he
sent
forth
moche
lyghtnynge
/
&
cast
them
into
gret
feare
Whyles
thou
thretenest
&
blamest
(
oh
lorde
)
blowing
forth
thy
wynde
/
the
holowe
bankes
of
the
floudes
ar
sene
vnder
drye
/
&
the
foundations
of
the
worlde
stande
naked
.
He
put
downe
hys
hande
from
aboue
and
toke
me
vp
/
he
drewe
me
out
of
moche
waters
.
He
delyuered
me
from
mighty
enemies
/
and
from
my
haters
for
they
preuayled
agaynst
me
.
He
preuented
me
beynge
in
ieoperdye
with
hys
helpe
/
the
lorde
was
my
socour
.
He
led
me
forth
and
set
me
at
large
/
he
defended
me
bycause
he
fauoured
me
.
The
lorde
gaue
me
after
my
ryght
dealynge
/
and
rewarded
me
accordynge
vnto
the
purenes
of
my
handis
.
I
obserued
verily
the
wayes
of
the
lord
&
fell
nat
vngodlely
fro
my
god
.
For
I
had
all
his
decrees
before
myn
eyes
/
&
I
dyd
nat
thruste
awaye
his
lawe
fro
me
.
I
behaued
my self
purely
&
perfitly
toward
him
/
&
toke
gret
hede
lest
I
shuld
commit
any
yuell
thing
.
And
the
lord
hath
rewarded
my
right
dealynge
/
&
the
purenes
of
my
handis
which
he
aproueth
For
thou
art
holy
to
the
holy
man
/
&
offrest
thy selfe
pure
to
the
pure
man
.
With
the
pure
innocent
thou
dealest
pure
innocently
/
&
with
the
shrewde
man
thou
playest
the
ouerthwart
.
Thou
hast
veryly
saued
thy
pore
oppressed
people
/
&
hast
cast
down
men
that
loke
alofte
.
Thou
(
lorde
)
hast
lightened
my
candel
/
my
god
hath
put
away
my
derkenes
with
his
lyght
.
Thorow
the
haue
I
broken
the
hole
raye
of
the
batayle
/
thorow
my
god
I
ouerlept
the
walles
.
God
is
he
whose
dedes
are
pure
and
parfyte
/
the
wordes
of
the
lorde
are
purifyed
/
and
tried
lyke
as
with
fyer
/
he
is
a
buckler
to
all
that
truste
in
him
.
For
who
is
god
but
the
lorde
?
who
is
a
defender
/
but
our
god
?
Euen
the
same
god
whiche
hathe
decked
&
endued
me
with
a
lordely
power
&
hath
furthered
my
waye
spedely
.
He
hath
made
my
fete
as
light
as
the
fete
of
gotes
/
and
hath
made
me
to
ouerronne
placis
were
they
neuer
so
hygh
.
He
hath
exercysed
and
accustomed
my
handes
with
batayle
/
&
hath
made
me
to
breke
bowes
of
stele
with
my
armes
.
Thou
hast
defended
me
with
thy
sauynge
shylde
&
bukler
/
and
thy
right
hande
stayed
me
/
thy
fauorable
gentylnes
made
me
to
haue
the
ouerhande
of
my
enemyes
.
Thou
dydest
hedge
in
my
waye
that
I
myght
go
frelye
therin
/
so
that
my
heles
shulde
nat
slyde
.
I
folowed
vpon
my
enemies
&
toke
them
/
&
neuer
turned
vntyll
I
had
slayne
them
.
I
slewe
them
/
for
they
might
nat
stande
in
my
handes
/
they
were
throwen
downe
vnder
my
fete
.
Thou
hast
taught
me
to
fyghte
/
ye
/
and
that
with
a
puyssaunte
power
/
and
as
manye
as
rose
agaynste
me
/
thou
haste
thruste
them
vnder
me
.
Thou
broughtest
it
so
to
passe
/
that
myne
enemyes
were
fayne
to
turne
their
backes
/
and
I
made
them
awaye
that
hated
me
.
They
cryed
/
but
there
was
no
man
to
kepe
them
/
they
cryed
to
the
lorde
/
but
he
answered
them
nat
.
I
knocked
theym
togyther
as
small
as
dust
layed
redy
for
the
wynde
/
I
trode
them
as
small
as
dyrte
of
the
streates
.
Thou
hast
delyuered
me
from
this
chydynge
/
&
contentyouse
people
/
and
haste
made
me
ruler
ouer
the
gentyles
/
the
folke
of
whom
I
had
lytell
knowlege
serued
me
.
As
sone
as
they
herde
of
me
/
they
came
to gyther
&
dyd
homage
vnto
me
/
the
lyenge
alyauntes
were
made
subiectes
&
seruauntes
vnto
me
.
These
aliauntes
were
made
drye
for
feare
/
and
trembled
whyles
they
were
shyt
vp
in
stronge
holdes
.
And
yet
lyueth
the
lorde
/
my
defendour
moughte
be
praysed
/
and
god
my
sauyour
mought
be
exalted
.
Euen
god
which
hath
gyuen
me
power
to
auenge
me
of
my
enemyes
/
and
hathe
subdued
the
people
to
me
.
Which
hath
delyuered
me
from
myne
enemyes
/
he
hath
set
me
ouer
them
which
rose
agaynst
me
/
and
hath
delyuered
me
from
the
vyolent
man
.
Wherfore
I
shall
magnifye
the
(
oh
lorde
)
with
hye
praise
amonge
the
nations
/
and
shall
synge
with
thankes
geuynge
vnto
thy
name
.
Whiche
hathe
made
great
helth
for
hys
kynge
/
he
hath
delte
gentely
with
his
anoynted
Dauid
/
and
also
withe
his
seede
into
euerlastynge
.
The
argumente
into
the
.xix.
psal.
¶
In
this
psalme
Dauid
declareth
the
exellent
vertue
&
power
of
god
/
expressed
in
the
meruelouse
creation
of
this
present
worlde
aboue
:
and
than
he
sheweth
the
preciousnesse
of
goddes
law
at
the
last
he
prayeth
to
be
preserued
from
synne
&
that
what
soeuer
he
thinketh
or
speketh
myght
he
plesante
and
accepte
before
god
.
CEli
enarrant
.
The
heuens
declare
the
maiestye
of
god
/
and
the
fyrmamente
sheweth
what
are
his
workes
.
One
daye
succedynge
another
/
whetteth
contynually
our
thoughtes
/
&
one
night
folowyng
another
/
encreaseth
our
knowlege
These
creatures
haue
nether
spech
nor
wordes
/
neyther
is
their
voyces
any
where
herde
.
And
yet
their
poyntinge
&
shewynge
hathe
taught
all
the
worlde
/
&
their
domme
speche
hath
gone
forth
into
all
the
costis
of
the
worlde
.
He
hath
fastened
in
them
a
tabernacle
for
the
sonne
/
this
sonne
cometh
forth
of
his
cloudis
like
a
bridegrōe
ye
lyke
a
fresshe
valyant
knyght
to
make
his
course
.
From
the
farthest
eest
parte
of
the
heuyns
cometh
he
forthe
/
hauynge
his
recourse
vnto
the
other
extreme
/
neither
is
there
any
man
that
maye
hyde
him
from
his
heat
.
The
lawe
of
the
lorde
is
perfyte
/
refresshynge
the
soule
/
the
testymonye
of
the
lorde
is
faithful
/
ministring
wysdome
to
the
vnleeued
.
The
commaundementes
of
the
lorde
are
right
/
makynge
glad
the
herte
.
The
thinges
whiche
god
commaundeth
are
playne
&
pure
/
&
lyghten
the
eyes
.
The
feare
of
the
lorde
is
pure
and
holy
abidynge
for
euer
/
the
plesures
of
the
lorde
ar
true
&
right
in
euery
parte
.
More
worthy
to
be
desyred
than
golde
&
precyouse
stones
/
sweter
than
the
honye
combe
whan
it
dropeth
.
And
thy
seruant
is
taught
&
monisshed
by
them
/
that
same
obseruynge
of
them
is
a
great
rewarde
.
Who
maye
perceyue
and
consyder
what
thynge
is
synne
?
purge
me
from
secrete
euyls
.
Also
turne
thou
these
great
synnes
from
thy
seruant
/
leste
they
haue
domination
ouer
me
/
&
than
shall
I
be
pure
and
clere
from
euery
great
synne
.
Let
the
speches
of
my
mouth
&
the
thoughtes
of
my
herte
be
plesaunte
&
accepte
vnto
the
lorde
my
defender
and
my
redemer
.
The
argument
in
to
the
.xx.
Psal.
¶
This
Psal
is
a
prayer
in
the
which
the
people
prayeth
for
the
helth
of
Dauid
goyng
to
an
harde
&
ieopardous
bataile
:
&
it
is
a
ioyfull
thankynge
for
his
helth
&
victory
gyuen
him
of
god
.
The
tytle
of
the
Psal.
The
dytie
of
Dauid
commytted
to
the
chaunter
to
be
songe
.
EXaudiat
te
dns.
Whan
thou
art
in
any
strayte
/
than
the
lorde
myghte
here
the
/
the
name
of
the
god
of
Iacob
might
set
the
in
sauegarde
.
He
myghte
sende
the
helthe
from
his
holy
place
/
and
from
Sion
might
he
strengthen
the.
He
might
remember
al
thy
offringꝭ
/
&
thy
brent
sacrifyces
he
might
accept
.
Selah
He
might
giue
the
thy
hertes
desier
/
and
might
stablysshe
all
thy
entent
.
We
shal
reioyse
in
thy
helth
:
in
the
name
of
oure
god
lyfte
we
vp
our
baners
with
triumphe
/
whan
the
lorde
hathe
gyuen
the
thy
desier
And
let
euery
man
saye
/
nowe
do
I
knowe
that
the
Lorde
hath
preserued
his
anoynted
.
He
hath
herde
him
frome
his
secrete
heuenly
place
/
ye
/
and
that
in
the
sauyng
power
of
his
right
hande
.
Some
trusted
in
their
chariettes
/
&
some
in
their
horse
:
but
we
called
vpon
the
mightye
name
of
the
lorde
which
is
our
god
.
Nowe
they
are
thrust
downe
and
all
fallen
:
but
we
stande
and
are
made
faste
.
The
lorde
preserued
vs
/
he
is
our
kynge
and
answerith
vs
whan
we
call
vpon
him
.
The
argument
in
to
.xxi.
Psal.
¶
This
Psalme
is
a
victorious
songe
/
in
the
which
the
people
reioyseth
with
thankes
for
the
victory
&
other
benefytes
of
god
/
with
the
which
he
endued
Dauid
so
excellently
.
And
they
prayse
god
thorow
whose
goodnes
he
accepted
all
thinges
thankefully
.
DOmine
in
virtute
.
Lorde
/
the
kyng
shall
ioye
in
thy
power
/
&
shall
reioyse
gretly
in
thy
helpe
.
Thou
hast
gyuen
him
the
desiers
of
his
herte
/
and
the
prayers
of
his
mouth
thou
hast
nat
turned
awaye
.
Selah
.
Thou
hast
preuented
him
with
all
maner
of
benefytes
/
thou
haste
set
a
crowne
of
precious
stones
vpon
his
hedde
.
He
asked
lyfe
of
the
/
&
thou
gauest
it
him
/
ye
/
and
that
a
full
longe
lyfe
.
Thy
helpe
tourned
him
to
great
glorye
/
thou
hast
endued
him
richely
with
noble
fame
&
clerenesse
.
For
thou
hast
set
him
in
such
estate
/
that
he
may
flowe
perpetually
in
all
maner
of
goodnesse
/
thy
confortable
presence
maketh
him
glad
.
For
this
king
trusteth
in
the
lorde
/
&
he
strengthned
with
the
mercy
of
the
moste
highest
shall
nat
swarue
.
Thy
hande
hath
ouertaken
all
thy
enemies
/
thy
right
hande
hath
holden
as
many
as
hated
the.
Thou
hast
brent
them
lyke
a
brennyng
furnace
/
whan
thy
indignation
wexed
hote
.
The
lorde
swalowed
them
vp
in
his
wrath
/
&
fyer
consumed
them
.
Their
progeny
perisshed
from
th
erth
/
&
theyr
postirite
were
worne
out
among
the
men
.
For
they
had
bent
their
myschefe
vpon
the
/
they
began
counseyls
which
they
might
nat
bringe
to
passe
.
Thou
shalt
set
them
before
the
for
a
marke
/
that
with
thy
bowe
thou
mightest
shote
them
euen
in
their
faces
.
Be
thou
lift
vp
lorde
in
thyne
owne
power
/
we
shall
singe
with
prayse
/
and
magnifye
thy
strength
.
The
argument
into
the
.xxij.
Psal.
¶
Here
Dauid
declareth
him selfe
playnly
to
be
the
very
fygure
of
Christ
.
wherfore
first
of
al
he
syngeth
&
expresseth
his
great
deiectyon
and
downe
fall
:
&
anon
after
his
exaltatyon
/
his
encrease
&
purchasynge
of
his
kingdome
/
euen
to
the
vttermost
parte
of
the
lande
/
&
the
contynuance
therof
vnto
the
worldes
ende
.
The
title
of
the
Psal.
It
is
the
songe
of
Dauyd
commytted
to
the
ouer
chaunter
to
be
songe
of
the
erly
herte
or
of
the
daye
starre
.
DEus
meus
deus
.
My
god
/
my
god
lo
/
wherfore
forsakest
thou
me
?
howe
farre
is
thy
helpe
from
my
out
cryenge
?
My
lorde
shall
I
thus
crie
and
call
vpon
the
all
daye
/
&
yet
wylte
thou
nat
here
?
shall
I
crye
all
night
and
neuer
ceasse
?
Uerily
yet
art
thou
that
holy
on
whiche
dwellest
in
Israhell
extollynge
the
with
prayse
.
Our
fathers
trusted
vpon
the
they
trusted
vpon
the
&
thou
deliueredest
them
.
They
cryed
vnto
the
&
were
delyuered
/
they
trusted
vpon
the
and
were
nat
shamed
.
But
as
for
me
I
am
but
a
worme
and
no
man
/
euen
the
very
approbry
of
the
men
/
and
am
abiecte
from
the
vylest
folke
.
All
that
se
me
made
but
a
laughynge
stocke
on
me
/
they
mocked
me
with
their
lippes
/
&
wagged
their
heddis
at
me
.
Sayeng
/
this
vyllayne
referred
all
thinges
to
the
lorde
/
let
him
nowe
delyuer
him
if
he
wyll
/
for
he
loueth
hym
well
.
But
yet
thou
arte
he
whiche
leddest
me
out
of
my
mothers
wombe
myn
owne
refuge
/
euen
from
my
mothers
teares
.
As
sone
as
I
came
into
this
worlde
/
I
was
layde
in
thy
lappe
/
thou
art
my
god
euen
from
my
mothers
wombe
.
Go
thou
nat
farre
fro
me
/
for
my
trouble
draweth
nigh
/
neither
is
there
any
man
that
wil
helpe
.
There
are
beset
me
rounde
aboute
great
sturdy
steares
/
ye
/
that
fatte
bulles
of
Bashan
haue
hedged
me
in
.
Lyke
a
roringe
lyon
pantyng
and
gapyng
for
his
prya●
/
their
mouthes
ar
open
vpon
me
naked
before
them
.
I
sanke
awaye
lyke
water
/
all
my
bones
shoke
out
of
ioynt
my
herte
within
m●
melted
away
lyke
waxe
.
The
moyster
of
my
body
was
dryed
vp
/
and
I
was
lyke
a
po●sherde
/
my
tonge
cleued
to
the
sydes
of
my
mouthe
/
thou
〈…〉
me
to
my
graue
.
For
euen
lyke
dogges
they
came
about
me
/
the
chy●●he
of
noyous
men
hedged
me
in
/
they
dygged
thorow
my
handes
&
fete
.
A
man
might
haue
tolde
all
my
bones
/
and
they
gasyng
vpon
me
thus
petylesse
entreated
/
toke
theyr
pleasure
.
They
parted
my
ouer
clothes
to
theym selue
/
&
for
my
tother
cote
they
casted
dyse
.
But
thou
(
oh
lorde
)
be
nat
farre
/
o
my
strength
/
haste
the
to
come
&
helpe
me
.
Delyuer
my
lyfe
from
the
deth
stroke
/
and
my
deare
soule
from
the
wodnesse
of
these
dogges
.
Saue
me
from
the
mouthes
of
these
lyons
/
and
defende
my
pore
symplenesse
from
the
hornes
of
these
vnycorns
.
I
shall
sprede
thy
name
among
my
bretherne
/
in
the
myddes
of
the
congregation
/
I
shall
prayse
the.
I
saye
/
ye
that
feare
the
lorde
/
se
that
ye
prayse
him
all
ye
of
the
seede
of
Iacob
glorifye
him
/
and
all
ye
of
the
progeny
of
Israhell
fere
him
.
For
he
hath
nat
despysed
nor
abhorred
the
troublouse
afflyctyon
of
the
pore
/
in
no
maner
of
wyse
turneth
he
his
face
from
him
/
but
whan
he
cried
vnto
him
he
herde
him
.
I
shall
praise
the
in
the
gret
congregation
/
I
shall
perform
my
vowes
before
his
worshippers
.
The
meke
men
shal
ete
and
be
satisfyed
/
they
that
seke
the
lorde
shal
praise
him
/
their
hert
shal
lyue
&
ioye
for
euer
.
The
dwellers
in
th
extreme
partes
of
th
erth
shal
remember
them selues
&
be
turned
to
the
lorde
/
&
all
hethen
nations
shal
fall
downe
before
the.
For
the
kingdome
is
the
lordes
/
&
he
is
lorde
ouer
all
nations
.
All
the
riche
men
of
th
erth
shal
ete
&
do
him
homage
/
they
shal
be
bowed
down
before
him
&
discende
in
to
their
graues
/
for
they
may
nat
prolonge
any
lyfe
to
their
soules
.
But
their
posterite
shall
serue
him
/
&
shal
be
nombred
to
the
lord
for
euer
And
thus
their
chylders
chyldren
shall
shewe
the
rightwisnesse
/
whiche
he
hath
gyuen
to
the
peple
/
which
is
yet
to
be
borne
❧
The
argument
in
to
the
xxiii
.
ps.
¶
In
this
psalme
Dauid
declareth
and
setteth
forth
the
maruelous
suretie
of
the
truste
in
god
&
also
howe
blessed
a
thing
it
is
.
The
song
of
Da.
DOminus
regit
me
.
The
lord
is
my
pastore
and
feder
/
wherfore
I
shall
nat
wante
.
He
made
me
to
fede
in
a
full
plentuous
batle
grounde
/
and
dyd
dryue
&
retche
me
at
layser
by
the
sewte
ryuers
.
He
restored
my
lyfe
&
ledde
me
by
the
pathes
of
ryghtwysnes
/
for
his
name
sake
.
Ye
/
if
I
shuld
go
thorow
the
myddes
of
deth
/
yet
wyll
I
feare
non
yuel
/
for
thou
arte
with
me
/
thy
staffe
&
thy
shepe
hoke
counfort
me
.
Thou
shalt
sprede
&
garnyshe
me
a
table
/
ye
/
&
that
in
the
syght
of
myne
enemyes
thou
shalte
souple
my
hed
with
oyntement
/
and
my
full
cuppe
shall
laugh
vpon
me
.
Ye
/
and
thy
mercy
and
gentelnes
shall
folowe
me
all
my
lyfe
/
I
shal
sitte
in
the
house
of
the
lorde
a
longe
tyme
.
The
argument
into
the
.xxiiij.
Psal.
¶
In
this
psal.
Dauid
syngeth
all
thinges
to
be
the
lordes
/
howe
wonderfull
he
hathe
layde
the
foundation
of
the
erthe
vnder
the
see
/
&
yet
the
erth
appereth
aboue
it
:
He
asketh
a
questyon
who
shall
enter
into
the
kyngdome
of
god
/
and
answereth
therto
/
concludynge
all
thinges
be
thei
neuer
so
stoute
&
stronge
to
be
obedyente
to
hys
worde
/
and
to
be
opened
at
his
pleasure
whiche
is
the
moost
valyant
&
gloriouse
kinge
.
The
tytle
of
the
psalme
.
The
songe
of
Dauid
.
DOmini
est
terra
.
The
erthe
is
the
lordes
/
&
all
that
is
conteyned
in
it
:
the
rounde
worlde
&
all
that
inhabyt
it
.
For
in
the
see
hath
he
set
his
foundations
/
and
hath
buylded
her
aboue
the
flodes
.
Who
shall
clymbe
into
the
hyll
of
the
lorde
or
who
shall
abyde
in
his
holy
place
?
An
innocente
in
his
dedes
/
and
he
that
is
pure
in
hert
/
that
hath
nat
extolled
himself
proudly
into
vanyte
/
neither
hath
sworn
for
any
disceyte
.
This
man
shal
be
fedde
with
the
blessynge
of
the
lord
/
&
with
the
mercy
of
god
his
sauyour
.
This
is
the
nation
gyuen
all
vnto
him
/
&
seketh
him
this
is
the
very
right
Iacob·
Selah
.
Oh
ye
gates
/
lyfte
vp
your selues
/
ye
gates
euer
lastynge
be
ye
opened
/
&
this
gloryouse
kynge
shall
in
enter
.
Who
is
this
kynge
that
is
so
glorious
?
it
is
the
myghty
valiaunt
lorde
/
Noble
in
power
/
a
lorde
exellent
in
strength
to
wage
batayle
.
Oh
ye
gates
lyft
vp
your selue
/
ye
gates
euerlastyng
be
ye
opened
/
&
that
gloryous
kynge
shall
in
entre
.
Who
is
this
kynge
that
is
so
glorious
?
it
is
the
lord
of
hostes
it
is
he
that
is
this
gloryous
kyng
.
Selah
.
The
argument
in
to
the
.xxv.
Psal.
¶
This
Psalme
is
a
praier
of
an
holy
man
oppressed
with
synne
and
with
the
hasty
violence
of
his
enemyes
/
wherfore
he
prayeth
the
lorde
to
delyuer
him
from
his
synnes
:
to
teche
him
his
wayes
to
delyuer
him
from
the
fury
of
his
enemyes
/
and
that
for
his
mercyes
sake
/
thorowe
which
he
was
wonte
to
saue
suche
as
trusted
in
him
and
nat
to
forsake
synners
holden
yet
with
any
feare
and
truste
whiche
both
he
knowlegeth
of
him selfe
:
&
at
laste
he
setteth
to
a
lytell
praier
for
all
the
people
of
god
.
The
tytle
of
the
psal
,
The
songe
of
Dauid
.
AD
te
dne
leuaui
.
Unto
the
(
oh
lorde
)
I
lyfte
vp
my
mynde
:
my
god
I
trust
in
the
/
let
me
nat
be
shamed
lest
min
enemyes
reioyse
vpon
me
.
For
they
shal
nat
be
shamed
who
so
euer
depende
vpon
the
:
but
they
shal
be
shamed
that
wrongfully
hurte
innocentes
.
Shewe
me
thy
wayes
lorde
/
&
wonte
me
to
thy
pathes
.
Lede
me
forth
for
thy
faithfull
truthes
sake
/
acquainte
me
with
the
/
for
thou
art
god
my
sauyour
of
whom
I
depende
parpetually
.
Lorde
remembre
thy
mercy
&
thy
gracyouse
fauour
/
for
in
these
thynges
thou
excellest
euen
from
the
beginning
.
But
the
synnes
of
my
youthe
withe
my
vngodlynesse
also
/
remembre
thou
nat
/
remember
me
accordynge
to
thy
goodnesse
and
for
thy
mercyes
sake
(
oh
lorde
)
.
Good
and
rightwyse
is
the
lorde
/
wherfore
he
wyll
instructe
&
te●he
synners
the
waye
.
He
wyll
make
the
lowe
lyons
to
go
in
rightly
&
in
due
order
:
&
wyll
teche
meke
men
his
waye
.
All
the
pathes
of
the
lorde
are
mercy
and
faithfulnesse
/
to
those
men
whiche
kepe
touche
and
couenaunt
with
him
.
For
thy
names
sake
(
oh
Lorde
)
forgyue
me
my
wyckednesse
/
for
it
is
very
moch
.
Who
soeuer
that
man
be
that
fereth
the
lorde
/
he
shall
tech
him
the
chosen
right
waye
.
His
minde
shall
enioye
good
thingꝭ
/
and
his
posteryte
shall
possesse
the
lande
as
right
heritage
.
The
lorde
is
a
secrete
sure
thynge
to
them
that
feare
him
/
&
theym
shall
he
make
to
knowe
his
conuenaunte
and
promyse
.
My
eyes
shal
be
euer
open
vpon
the
lorde
/
for
he
wyll
drawe
my
fete
out
of
the
net
.
Beholde
me
&
haue
mercye
vpon
me
/
for
I
am
alone
forsaken
/
full
of
afflyction
.
The
sorowful
syghꝭ
of
my
hert
encrease
more
&
more
/
lede
me
out
of
mine
anguish
.
Beholde
my
poore
state
&
my
heuynesse
/
forgyue
me
all
my
sinnes
.
Consyder
my
enemyes
/
for
they
are
full
many
●
&
wyth
furiouse
hatered
they
persue
me
.
Kepe
my
soule
&
delyuer
me
lest
I
be
shamed
/
for
I
haue
put
my
trust
in
the.
Defende
me
that
I
maye
lyue
rightly
hurtynge
no
man
/
for
of
the
do
I
depende
.
Redeme
and
lose
Israhell
(
oh
god
)
from
all
his
aduersyties
.
The
argument
into
the
.xxvi.
Psal.
¶
Here
Dauyd
declareth
in
to
the
example
of
good
men
/
howe
ernestly
(
god
approuynge
it
)
he
was
gyuen
to
innocency
fleynge
the
company
of
euyll
men
/
gyuinge
great
studye
to
godlynesse
:
Afterwarde
he
declareth
what
vengeance
abydeth
the
vngodly
:
whyles
he
himself
lyued
faithfully
and
howe
that
he
desired
nothynge
more
than
the
glorie
of
god
to
be
sprede
abrode
and
knowen
.
IUdica
me
domine
.
Be
iuge
for
me
(
Lorde
)
for
I
am
purposed
to
lyue
innocently
/
and
whyles
I
trust
in
the
lorde
I
shal
nat
wauer
.
Proue
me
(
lorde
)
&
serch
me
/
trye
my
reynes
/
&
my
hert
/
lyke
as
metall
with
fyer
.
For
thy
mercy
is
euer
before
myn
eyes
/
I
lede
my
lyfe
in
thy
faithfulnesse
.
I
haue
nat
delyted
in
the
companye
of
vayne
men
/
neither
haue
I
assocyated
my selfe
with
these
holowe
&
subtyll
men
.
I
hate
the
church
of
hurtfull
&
noyouse
men
/
neither
haue
I
conspyred
with
the
vngodly
.
I
shall
endeuer
my
handes
to
be
pure
/
voyde
all
disceyte
/
and
thy
altare
(
oh
lorde
)
shall
I
go
aboute
.
To
synge
thy
prayse
and
to
shewe
forthe
what
soeuer
wounderfull
dede
thou
hast
done
.
Lorde
/
derebeloued
is
thy
house
vnto
me
/
&
the
feare
of
thy
beautyfull
tabernacle
also
.
Take
nat
away
my
soule
with
the
vngodly
/
neyther
yet
my
lyfe
with
these
blody
men
.
In
whose
handis
deceyt
is
turned
&
canuast
/
and
their
right
hande
is
full
of
brybes
.
But
I
lyue
harmlesse
and
innocently
/
redeme
me
&
haue
mercy
vpon
me
.
My
fete
is
fastened
in
a
place
well
worthy
for
me
/
in
the
congregations
I
shall
magnifye
and
prayse
the
lorde
.
The
argument
into
the
.xxvij.
Psal.
¶
Dauid
songe
this
psalme
beinge
in
some
gret
peryll
/
in
the
whiche
he
remembringe
the
promyse
of
god
/
dyd
animate
himself
strongly
agaynst
so
presente
&
stormy
tempestes
:
promisyng
himselfe
vyctorie
vpon
his
enemyes
&
quyet●
lyfe
in
heuenly
meditations
/
he
maketh
his
vowe
to
gyue
thankes
:
&
thus
he
confermed
with
fas●e
hope
/
desyreth
the
helpe
of
god
/
prayenge
to
teach
him
his
waye
:
and
agayne
he
excyteth
himselfe
to
truste
strongly
in
god
.
The
tytle
.
Dauides
songe
.
DOminus
illuminatio
.
The
lorde
is
my
lyght
and
my
sauynge
helth
/
of
whom
than
shall
I
be
afrayd
?
The
lorde
is
the
stronge
defence
of
my
lyfe
/
of
whom
than
shall
I
be
afrayd
?
Whan
the
noīous
and
harmfull
men
which
were
my
aduersaries
/
fall
vpon
me
to
deuour
my
flesshe
:
than
shall
they
smyte
themselfe
agaynste
the
rocke
&
fall
.
Ye
/
&
if
they
pit●he
felde
and
bende
their
ordynaunce
agaynst
me
/
yet
shall
nat
my
hert
feare
.
Yf
batayle
be
bente
agaynst
me
/
yet
shall
I
truste
to
the
promyse
of
god
.
One
peticyon
asked
I
of
the
lorde
which
I
wyll
folowe
vpon
that
is
/
I
might
sytte
in
the
house
of
the
lorde
all
dayes
of
my
lyfe
.
Where
I
might
beholde
the
beautefull
regalty
of
the
lorde
and
vyset
his
holy
temple
.
For
he
hath
hyd
me
/
as
though
I
were
in
his
tabernacle
in
tyme
of
persecutyon
/
he
shall
hyde
me
in
the
preuy
place
of
his
tente
/
&
shall
lyfte
me
vp
into
a
rocke
.
He
shall
gyue
me
the
ouer
hande
of
myne
enemys
whiche
haue
compassed
me
in
/
&
I
shall
offer
ioyfull
sacrifyces
/
I
shall
synge
&
playe
the
psalmes
before
the
lorde
.
Lorde
here
my
voyce
/
I
call
vpon
the
/
haue
mercye
vpon
me
&
answer
me
.
My
hert
thought
vpon
the
/
I
sought
to
se
the
/
it
is
the
lorde
that
I
seke
.
Turne
nat
thy
face
from
me
/
suffre
nat
thy
seruant
to
styde
in
thy
wrath
/
hitherto
hast
thou
ben
my
helper
cast
me
nat
nowe
awaye
/
neither
forsake
me
/
o
god
my
sauyoure
.
For
where
my
father
&
my
mother
fayled
me
/
there
the
lorde
gathered
me
to
him
.
Lorde
teache
me
thy
waye
/
&
lede
me
forth
in
the
right
path
from
them
that
laye
awayte
for
me
.
Let
theym
nat
take
their
pleasure
vpon
me
which
ar
my
troublouse
enemyes
/
lyynge
wytnesses
stode
to gyther
styffe
against
me
.
Whose
vyolence
had
greuously
oppressed
me
/
had
I
nat
beleued
to
enioye
those
thinges
which
ar
good
amonge
the
lyuyng
men
.
Depende
&
wayte
thou
vpon
the
lorde
/
be
thou
stronge
/
it
is
he
that
shall
strengthen
thy
herte
/
depende
vpon
the
Lorde
.
The
argument
in
to
the
xxviij
.
Psal.
¶
Here
Dauyd
expresseth
his
prayer
/
whereby
he
beynge
in
some
great
peryll
:
as
peraduenture
in
the
coniura●yon
of
Absalon
/
fyrste
desyreth
the
helpe
of
god
:
Furthermore
he
prayeth
that
he
him selfe
beynge
innocente
/
might
nat
be
ioyned
with
the
harmefull
in
vengeaunce
takynge
:
than
desyreth
he
/
that
worthy
iugemente
might
fall
vpon
these
vngodlye
.
After
this
he
remembreth
a
▪
certayne
Hymne
/
wherin
he
gyueth
god
thankes
for
his
vyctorie
and
hel●he
/
and
laste
of
all
/
he
byddeth
a
prayer
for
the
people
.
AD
te
domine
clamabo
.
Upon
the
lorde
do
I
call
/
which
art
my
stronge
defence
dispyse
me
nat
/
neyther
forsake
thou
me
vnlesse
I
be
lyke
men
lette
downe
in
to
their
graues
.
Here
my
prayer
/
whyles
I
crye
vnto
the
and
lyfte
vp
my
handes
vnto
thy
holy
temple
.
Plucke
me
nat
into
vengeaunce
with
the
vngodly
/
with
those
which
study
for
shrewdnesse
/
spekyng
pesable
with
their
neighbours
whyles
they
norissh
euyll
in
their
hertes
.
Gyue
them
as
they
deserue
and
after
their
malycious
study
/
giue
them
after
their
dedes
/
acquyte
them
their
deseruynge
.
For
they
regarded
nat
the
workes
&
dedes
of
the
lorde
/
he
shall
therfore
destroye
them
/
and
nat
edyfye
them
.
Praysed
be
the
lorde
/
for
he
hath
harde
the
depe
desyres
of
my
minde
.
The
lorde
is
my
strength
he
is
my
bukler
in
him
trusted
my
herte
&
I
was
holpen
/
wherfore
my
hert
reioyseth
and
I
shall
magnifye
him
in
my
songe
.
The
lord
is
their
strength
and
a
sauinge
power
to
ꝑserue
his
anoynted
.
Saue
thy
people
/
do
good
to
thy
heritage
/
fede
and
gouerne
them
/
and
lyft
them
vp
for
euermore
.
The
argumente
in
to
the
.xxix.
psalme
.
¶
This
is
a
praise
in
the
which
Dauid
magnifyeth
god
for
his
power
&
vertue
whiche
he
declareth
by
thunder
&
other
heuenly
tempestes
.
Also
he
reioyseth
of
his
benifycence
shewed
vpon
his
people
of
Israhell
.
AFferte
dno
.
Giue
vnto
the
lorde
ye
that
excell
in
mighty
power
/
gyue
ye
vnto
the
lorde
honour
and
the
prayse
of
his
power
.
Gyue
the
lorde
worshippe
worthy
his
name
/
honour
the
lorde
in
his
holy
kinges
halle
.
The
voyce
of
the
lorde
is
in
the
watery
cloudes
/
God
/
whose
maiestye
is
to
be
feared
withe
reuerence
thundreth
/
the
lorde
is
declared
vpon
gret
waters
.
The
voyce
of
the
lorde
is
passyng
stronge
/
the
voyce
of
the
lorde
is
full
of
maiesty
.
The
voyce
of
the
lorde
smyteh
togither
ceder
trees
/
the
lorde
breketh
togither
the
ceders
of
Libany
.
He
maketh
the
mountaynes
of
Libany
&
Hierion
to
leape
togither
lyke
calues
/
they
ronne
togither
lyke
the
calues
of
vnycornes
.
The
voyce
of
the
lorde
casteth
&
cutteth
forth
fyrye
lyghteninges
.
The
voyce
of
the
lorde
maketh
the
desert
to
quake
/
the
lorde
made
euen
the
deserte
of
Kades
to
tremble
.
The
voice
of
the
lorde
maketh
hartes
&
does
to
grone
&
to
bray
/
&
vncouereth
the
thicke
wodes
/
whiche
all
maketh
for
his
praise
to
be
said
in
his
temple
The
lorde
ruleth
ouer
the
vnyuersall
flode
/
the
lorde
there
kepeth
resydens
/
a
kynge
euerlastyng
.
The
lorde
mynistreth
strength
to
his
people
/
the
lorde
is
benefyciall
to
his
people
/
gyueng
them
prosperous
peace
.
The
argument
in
to
.xxx.
Psal.
¶
In
this
psalme
Dauyd
gyueth
thankes
for
his
helth
restored
/
whervpon
he
declareth
with
a
depe
afflycte
the
goodnes
of
god
which
sendeth
aduersyte
to
his
chosen
for
a
good
ende
/
whiche
is
but
an
hour
in
respecte
to
the
ioyes
euerlasting
here
he
maketh
protestation
that
he
desyreth
nat
longe
lyfe
but
only
to
maynteyne
and
to
encrese
tho
thynges
which
make
for
goddes
glorye
/
and
the
helth
of
his
sayntes
.
The
tytle
of
the
Psal.
A
songe
or
a
dytie
songe
and
played
in
the
dedication
of
Dauides
house
.
EXaltabo
te
domine
.
I
shall
exalte
the
(
lorde
)
for
thou
hast
axalted
me
/
and
hast
nat
made
my
enemyes
to
reioyse
vpon
me
.
Oh
lorde
my
god
/
I
haue
called
vpon
the
/
and
thou
hast
healed
me
.
Lorde
/
thou
haste
led
my
soule
forth
of
my
graue
/
thou
hast
restored
my
lyfe
lest
I
shulde
haue
gone
downe
into
the
pitte
Ye
sayntes
of
the
lorde
synge
vnto
him
a
prayse
/
and
se
that
ye
sprede
his
holye
memoriall
.
For
it
is
but
a
moment
that
his
wrath
endureth
/
but
longe
is
the
lyfe
that
cometh
of
his
beneuolence
.
Wepyng
and
waylynge
cometh
in
at
the
euen
tyde
but
anon
after
/
gladnes
ariseth
with
the
mornynge
.
Whan
all
thynges
were
prosperous
aboute
me
/
I
thought
with
my selue
that
I
shulde
neuer
slyde
.
Lorde
of
thy
good
wyll
/
thou
stablysshedest
my
kyngdome
lyke
an
hyll
/
for
as
sone
as
thou
haddest
turned
away
thy
face
/
I
was
astoned
and
troubled
.
The
lorde
called
I
vpon
/
to
the
lorde
dyd
I
make
my
prayer
.
I
sayd
with
my selfe
/
what
profyteth
my
lyfe
yf
I
be
putte
nowe
in
to
my
graue
?
shall
the
duste
of
my
carcasse
magnifye
y●
/
or
yet
declare
thy
faythfulnes
.
Here
lorde
and
haue
mercy
vpon
me
:
lorde
/
be
thou
my
helpe
.
Thou
haste
turned
my
mournynge
in
to
ioye
/
thou
hast
shaken
me
out
of
my
mournynge
sacke
/
&
clothed
me
with
gladnes
.
Wherfore
my
tonge
shall
synge
thy
prayse
/
and
shall
nat
cease
(
lorde
my
god
)
I
shall
magnifye
the
with
prayse
into
euerlastynge
.
The
argument
in
to
the
.xxxi.
Psal.
¶
In
this
Psalme
Dauid
sheweth
by
what
thynges
he
stablysshed
his
hope
/
what
he
desyred
/
of
what
thynges
he
complayned
/
and
in
what
state
he
was
/
and
mynde
whan
he
was
compassed
in
of
Saules
hoste
in
the
deserte
of
Maon
/
whan
he
for
anguysh
of
mynde
he
sought
flyghtes
/
but
al
in
vayne
.
After
this
he
moueth
vs
to
consyder
the
meruaylous
goodnes
of
god
agaynste
euery
man
that
feared
him
/
and
exhorteth
to
seke
the
knowlege
of
god
which
may
nat
forsake
any
that
depende
vpon
him
.
IN
te
domine
sperau●
.
In
the
(
Oh
lorde
)
hau●
I
trusted
/
lette
me
neuer
be
shamed
/
for
thy
ryghtwysenes
sake
delyuer
me
.
Bowe
down
thyne
eare
vnto
〈◊〉
spede
y●
to
delyuer
me
/
be
thou
my
stonye
rocke
where
vpon
I
myght
sit
fast
/
be
thou
my
stronge
defenced
castell
wherin
thou
maist
preserue
me
.
For
thou
art
my
rocke
&
my
bulwarke
/
wherfore
lede
thou
me
forth
for
thy
names
sake
/
and
take
the
charge
of
me
.
Lede
me
forth
of
the
net●e
whiche
they
haue
set
so
pryuely
for
me
/
for
thou
arte
my
strength
.
I
betake
my
spiryte
into
thy
handes
/
for
thou
shalt
redeme
me
(
lorde
my
god
)
which
kepest
true
promyse
at
al
tymes
I
hated
these
vaine
witches
obseruynge
inchauntementes
/
for
I
cleued
and
trusted
to
the
lord
.
I
shall
ioye
and
reioyse
vpon
thy
mercy
/
for
thou
hast
loked
vpon
my
affliction
/
and
hast
knowen
my
soule
beynge
in
anguisshe
.
Neither
hast
thou
shyt
me
vp
in
the
handes
of
my
enemyes
/
but
hast
set
my
fete
at
large
.
Haue
mercy
vpon
me
/
for
anguisshe
and
tribulation
are
come
vpon
me
/
my
face
/
soule
/
&
body
/
ar
wasted
away
for
anger
.
My
lyfe
is
broken
sore
with
sykenesse
and
my
yeres
with
sorowfull
sighes
/
my
strength
is
wasted
for
sorowe
of
minde
/
beholdyng
thyngꝭ
amysse
/
&
my
bones
wer
consumed
I
was
reuyled
of
all
my
aduersares
/
and
chefly
of
myne
owne
neyghbours
/
myne
owne
famyliare
acquayntance
/
abhorred
and
feared
me
/
and
they
that
se
me
anon
renue
forth
at
dores
fro
me
.
I
fell
from
their
hertes
/
clene
forgoten
as
one
that
hadde
bene
ded
/
I
was
as
a
thinge
all
for
lorne
.
For
I
herde
great
offences
put
vpon
me
/
ye
/
and
that
of
many
men
/
fere
closed
me
about
whan
they
toke
their
counsel
togider
agaynst
me
/
for
they
counselled
craftely
to
take
awaye
my
lyfe
.
But
I
trusted
in
the
(
O
lorde
)
I
sayd
that
thou
arte
my
god
.
The
tyme
of
my
age
is
in
thy
hande
/
delyuer
me
from
the
hande
of
myn
enemyes
/
euen
from
them
which
persecute
me
.
Lette
thy
presens
shyne
vpon
thy
seruant
/
saue
me
for
thy
mercyes
sake
.
Lorde
suffre
me
nat
to
be
shamed
for
I
haue
called
vpon
the
/
let
the
vngodly
be
shamed
and
be
nombred
with
them
that
cease
in
their
graues
.
Let
their
liynge
mouthes
be
made
domme
/
which
speke
proude
thynges
arrogantly
with
dyspite
agaynst
the
rightwysman
.
Oh
/
how
bounteous
are
tho
good
thinges
whiche
thou
hast
layde
vp
in
store
for
thy
worshyppers
?
ye
/
the
whiche
thou
hast
done
all
redy
to
them
whiche
/
commytte
them selues
to
thy
faythfull
promyse
/
ye
/
and
that
before
all
mortall
men
.
Thou
kepest
them
from
the
stomblyng
stockes
of
these
proude
men
/
and
hydest
them
priuely
before
the
/
thou
hydest
them
in
thy
tabernacle
from
their
sclaunderous
tongis
Praysed
be
the
lorde
/
for
he
hath
wrought
his
excellente
mercy
meruelously
with
me
ye
/
and
that
in
a
cytie
well
defenced
.
I
whan
I
fled
so
hastely
thought
sayynge
/
I
am
cast
out
of
thy
syght
/
but
yet
for
all
this
thou
herdest
my
desyre
whan
I
tryed
vnto
the.
Loue
ye
the
lorde
as
many
as
are
his
sayntes
/
the
lorde
defendeth
and
kepeth
his
faythful
/
and
rewardeth
these
proude
doers
plentuously
.
Be
ye
stronge
and
he
shal
stablysshe
your
hertes
/
as
many
as
depende
and
truste
vpon
the
lorde
.
The
argument
into
the
.xxxij.
Psal.
¶
In
this
Psalme
Dauid
declareth
all
punyshement
to
come
for
synne
.
wherfore
he
affirmeth
that
man
to
be
happy
whose
synnes
ar
forgiuen
also
that
the
defence
of
god
cometh
thorowe
pure
confessynge
of
our
synnes
vnto
him
and
instant
prayer
/
than
techeth
he
howe
men
shuld
knowe
the
iugementes
of
god
whiche
dealeth
punyshemente
to
the
vngodly
and
good
thynges
to
the
good
men
/
wherof
the
good
men
may
greatly
reioyse
in
god
.
The
tytle
of
the
Psal.
An
instruction
or
a
lesson
of
Dauid
.
BEati
quorum
.
Blessed
is
he
whose
vngodlynes
is
forgyuen
/
&
whose
synnes
are
couered
.
Blessed
is
that
man
to
whom
the
lorde
rekeneth
nat
his
synne
/
neither
is
there
in
his
spirite
any
dissemblynge
deceyte
.
Whiles
nowe
I
helde
my
pease
dayly
musynge
with
my selfe
/
and
other
whiles
cryed
out
/
my
bones
wasted
for
sorowe
.
For
day
&
night
thy
hande
pressed
me
downe
/
my
moyster
was
dryed
vp
/
lyke
as
one
tosted
in
the
middes
of
somer
.
Selah
.
I
shall
knowlege
my
synne
and
shall
nat
hyde
my
wykednes
.
I
thought
sayeng
with
my selfe
I
shall
confesse
my
vngodlynesse
whiche
is
agaynst
me
to
the
lorde
/
and
thou
euen
straight
forgauest
me
my
wickednes
whiche
openeth
her self
by
my
outwarde
synne
.
Selah
.
For
the
whiche
/
euen
euery
saynte
shall
praye
vnto
the
in
tyme
of
besechynge
/
and
than
if
afflyction
come
vpon
him
lyke
a
great
swellynge
floude
/
yet
shall
it
nat
touche
him
.
Thou
arte
my
defender
from
tribulation
/
thou
shalt
kepe
me
/
and
shalte
make
me
gladde
excedyngly
for
my
delyueraunce
.
Selah
.
I
shall
instructe
the
/
and
teche
the
/
the
waye
wherin
thou
mayst
go
/
I
shall
counsell
the
/
and
se
for
the
ryght
well
.
Se
that
ye
be
nat
as
horse
or
mule
whiche
ar
vnresonable
/
whose
chawes
must
be
refrayned
with
bit
&
brydle
/
lest
they
stryue
agaynst
the.
Many
sorowes
fall
vpon
the
vngodly
/
but
him
that
trusteth
in
the
lorde
/
mercy
closeth
rounde
about
.
Be
glad
therfore
in
the
lorde
/
and
reioyse
ye
rightwyse
/
make
ye
mery
all
faithfull
and
vpright
in
herte
.
The
argument
in
to
the
.xxxiij.
Psal.
¶
This
is
a
very
prayse
/
worthy
moche
to
be
noted
and
red
/
in
the
which
first
he
exhorteth
vs
to
magnifye
god
:
than
he
sheweth
all
thinges
to
be
replenisshed
with
his
goodnesse
/
making
mentyon
of
his
meruelouse
creation
&
gouernance
of
this
worlde
.
And
at
laste
he
syngeth
one
god
to
haue
made
&
to
gyue
all
thinges
/
and
to
be
euer
mercyfull
presente
with
his
beloued
.
EXultate
iusti
.
Be
glad
ye
rightwise
for
the
lordes
sake
/
for
praise
becometh
iust
men
.
Magnifye
ye
the
lord
in
prayse
with
harpe
and
lute
/
synge
ye
vnto
him
with
ten
stringed
instrumentes
.
Synge
ye
vnto
him
a
newe
ditie
/
tune
it
swetely
with
ioyfull
melody
.
What
soeuer
the
lorde
hath
institute
/
it
is
ryght
/
all
his
dedes
procede
of
faythfulnes
.
He
loueth
to
do
all
thinges
ryghtwysly
and
in
due
ordre
/
th
erth
swymmeth
in
the
mercy
of
the
lorde
.
By
the
commaundement
of
the
lorde
/
heuens
were
made
/
and
all
their
ornourment
at
his
byddynge
.
He
gathered
togyther
&
included
the
waters
of
the
see
/
as
ye
wold
say
/
into
a
bottell
/
&
layde
vp
their
depnesses
lyke
treasure
.
Let
all
regyons
therfore
feare
the
lorde
/
let
all
the
inhabyt
the
rounde
worlde
drede
him
.
For
it
is
he
/
which
so
sone
as
he
had
spoke
the
worde
/
all
thinges
were
presente
/
euery
thynge
standeth
perfyte
/
euen
as
he
commaunded
.
The
lorde
scatereth
the
counseyls
of
the
heythen
/
&
maketh
vayne
the
thoughtes
of
the
people
.
But
the
counsell
of
the
lorde
standeth
for
euer
/
the
thoughtes
of
hys
herte
endure
thorowe
all
worldes
.
Happy
is
that
natyon
which
hath
the
lorde
for
their
god
/
euen
the
people
whom
he
chuseth
to
him self
in
the
place
of
his
possessed
herytage
.
From
heuens
the
lorde
loketh
downe
/
&
beholdeth
narrowly
all
men
.
From
his
sure
seate
/
beholdeth
he
all
the
inhabytours
of
the
erth
.
He
made
also
the
hertis
of
all
men
/
he
vnderstandeth
what
soeuer
they
haue
done
.
A
kinge
is
nat
saued
bicause
he
hathe
a
great
hoste
/
neither
the
valyaunte
capitayne
escapeth
perylles
thorowe
his
owne
puissaunte
power
.
That
horse
shall
deceyue
the
/
by
whome
thou
lokest
to
be
saued
/
he
shall
nat
delyuer
that
be
he
neuer
so
stronge
.
But
behold
it
is
the
lordes
eye
that
is
vpon
them
whiche
feare
him
/
&
depende
vpon
his
mercy
.
That
he
might
delyuer
their
soules
from
deth
/
&
nourysshe
them
in
tyme
of
hunger
.
Our
soules
might
truste
in
the
lorde
/
he
is
our
helpe
/
&
in
stede
of
a
buckler
.
In
him
shall
our
herte
ioye
/
for
we
trust
in
his
holy
name
.
Thy
mercy
lyghten
vpon
vs
/
oh
lord
/
euen
as
we
depende
&
trust
vpon
the.
The
argument
into
the
.xxxiiii.
Psal.
¶
In
this
psalme
Dauyd
was
moued
of
that
same
synguler
benefyte
/
by
the
whiche
god
meruelously
preserued
him
whan
he
was
knowen
of
Aches
kynge
of
Palestine
(
whose
kynges
were
called
alwayes
Abimelec
)
where
he
was
in
ieoperdy
of
his
lyfe
:
prayseth
excedyngly
the
cure
and
goodnesse
of
god
agaynst
his
beloued
.
Exhorting
euery
man
to
the
dilygent
study
of
innocency
and
goddes
worshippe
/
with
the
which
who
so
euer
are
endued
/
they
must
nedes
be
delyuerd
from
all
trouble
/
and
bonde
in
all
maner
of
goodnesse
.
The
tytle
of
the
psalme
.
The
songe
of
Dauid
after
he
had
fayned
himselfe
madde
before
Abimelec
/
there
changynge
his
mouthe
&
his
wytte
whom
whan
he
had
putte
oute
of
his
house
/
he
wente
his
waye
.
Rede
the
historie
in
the
fyrst
of
the
kynges
the
.xxi.
Chapiter
.
BEnedicam
dnm
.
I
shall
praise
and
magnifye
the
lorde
at
all
tymes
/
his
prayse
shal
be
in
my
mouth
contynually
.
In
the
Lorde
my
soule
shall
glorye
/
the
meke
sprited
shall
here
and
be
glad
.
Magnifye
ye
the
Lorde
withe
me
/
and
let
vs
extolle
his
name
all
to gyther
.
Busely
sought
I
the
lorde
/
&
he
answered
me
/
he
delyuerd
me
from
all
thinges
that
I
feared
.
Men
shall
loke
vnto
him
/
&
shall
make
hast
/
&
their
faces
shall
nat
be
shamed
.
This
poore
afflycte
persone
/
assoone
as
he
called
vpon
hym
/
the
lorde
herde
/
and
he
preserued
him
from
all
strayt
anguyssh
.
Euen
the
angels
pytch
tentis
round
about
them
that
fear
the
lorde
/
&
delyuer
them
.
Taste
/
&
beholde
howe
good
is
the
lorde
/
happy
is
that
man
that
trusteth
in
him
.
Worshyppe
ye
the
lorde
whiche
are
his
sayntes
/
for
his
worshyppers
shall
neuer
want
.
Stronge
lyons
shall
fainte
&
famisshe
for
hunger
/
whan
no
good
thyng
shal
fayle
the
dilygent
sekers
of
the
lorde
.
Haue
done
children
&
here
me
/
for
I
shal
instructe
you
vnto
goddes
worshippe
.
Who
soeuer
thou
art
which
desirest
to
lyue
/
&
louest
longe
lyfe
:
to
delyte
in
goodnesse
.
Kepe
thy
tonge
from
euyl
report
and
thy
mouth
from
disceytfull
speche
.
Se
thou
do
no
man
wronge
/
but
bende
thy selfe
to
goodnes
/
seke
studyously
and
folowe
vpon
peace
.
The
eyes
of
the
lorde
are
fastened
vpon
the
rigktwyse
/
hys
eares
lysten
vnto
their
cryenge
.
But
the
grīme
countinance
of
the
lorde
is
sette
vpon
these
that
do
wronge
/
euen
to
cutte
out
their
memoriall
from
th
erth
.
But
those
men
crye
&
the
lorde
hereth
/
&
he
delyuereth
them
out
of
euery
strainte
.
Full
nyghe
is
the
lorde
men
broken
in
herte
/
he
saueth
the
contryte
in
spiryte
.
Although
full
many
yuels
fal
vpon
the
rightwyse
/
yet
the
lorde
delyuereth
them
from
them
all
.
He
kepeth
all
their
bones
so
that
nat
one
of
them
be
broken
.
But
euery
trouble
shall
make
an
ende
of
the
vngodly
/
&
the
haters
of
the
rightwyse
shal
be
shaken
awaye
.
The
lorde
shall
loose
&
redeme
the
lyfe
of
his
seruantes
/
neither
shall
they
be
distroied
whosoeuer
committe
their selues
to
his
faithful
cure
.
The
argument
in
to
the
.xxxv.
Psal.
¶
In
this
psalme
Dauid
standynge
fast
in
his
innocency
/
lokyng
surely
for
vengeance
to
be
taken
vpon
Saule
&
his
flaterers
/
abyding
for
goddes
helpe
/
desyreth
the
punisshmente
of
Saule
with
his
flaterers
/
and
helthe
for
himselfe
:
but
these
two
thynges
desyreth
he
natte
:
but
for
the
good
wyll
of
god
for
his
glorie
and
prayse
.
IUdica
dne
nocen
.
Lorde
set
against
my
aduersaries
/
smyte
downe
them
that
fyght
against
me
.
Take
anon
vnto
the
/
shelde
&
buckler
/
and
ryse
vp
spedely
to
helpe
me
.
Set
oute
thy
spere
/
&
come
forth
to
mete
my
persuers
/
close
them
in
&
say
thou
vnto
my
foule
/
I
am
thi
helth
Let
them
be
cofounded
with
shame
and
ignominy
/
that
seke
my
soule
/
let
them
be
constrayned
to
tourne
their
backes
/
let
them
bere
opprobry
that
thinke
me
any
yuel
.
Let
them
be
lyke
dust
before
the
wynde
/
&
the
angels
of
the
lorde
shakynge
them
to
nought
.
Let
their
wayes
be
beset
with
derknesses
&
slybery
/
and
th
angell
of
the
lorde
persuyng
them
.
For
they
haue
prepared
their
pytfall
and
their
nette
for
me
without
cause
/
without
cause
also
haue
they
reuyled
and
slaundred
my
soule
.
Let
his
iniuste
vexatyon
fall
vpon
hys
own
necke
vnwares
/
let
him
be
hampred
in
his
owne
nette
which
he
hath
hyd
/
let
him
fall
into
his
owne
mischef
.
But
my
soule
mighte
ioye
in
the
lorde
/
&
be
glad
of
his
helpe
.
All
my
inward
partes
shal
say
/
lorde
/
who
is
lyke
the
?
which
delyuerest
the
weake
afflict
from
his
stronger
/
and
the
sely
vexed
from
the
thefe
.
There
arose
vyolent
wytnesses
/
&
asked
me
thynges
whiche
I
neuer
thought
.
They
aequyted
me
euyll
for
good
/
leuing
my
soule
all
alone
without
any
helpe
.
I
my selfe
(
whyles
they
were
blame
worthy
)
clothed
me
with
sacke
)
&
scourged
my
soule
with
fastinge
/
and
gaue
my self
hole
to
prayer
for
them
.
I
behaued
my selfe
to
them
/
as
though
euery
one
of
them
had
ben
my
neighbour
&
myne
owne
brother
/
I
went
bente
vnto
the
grounde
mourninge
al
in
blacke
/
as
one
that
had
buryed
his
moder
.
But
they
(
whiles
I
thus
febled
my selfe
)
reioysed
/
&
were
gathered
to gyther
/
there
came
with
them
the
moste
vylest
abiectes
to
scorne
me
/
whom
I
loked
nothynge
/
for
they
rente
my
fame
/
&
ceassed
nat
.
Flaterynge
parasytes
all
thynge
deryding
/
gnasted
vpon
me
with
their
tethes
.
Lorde
how
longe
wylt
thou
se
me
thus
entreted
?
restore
my
soule
/
from
these
perilous
&
sedicious
men
/
delyuer
my
lyfe
from
these
lyons
.
I
shall
magnifye
the
with
prayse
in
the
great
congregation
/
amonge
the
myghty
people
shall
I
prayse
the.
Let
nat
my
false
enemyes
reioyse
vpon
me
/
let
nat
my
haters
winke
of
eche
other
in
to
my
deceyt
without
any
cause
.
For
they
speke
nothynge
peasably
/
and
against
the
meke
sprited
of
th
erth
they
paint
their
coloured
deceytes
.
They
writhed
their
mouthes
agaynste
me
/
sayeng
/
fye
/
fye
vpon
him
/
our
eyes
haue
sene
the
thing
for
which
we
longed
.
Ye
/
thou
hast
sene
(
lorde
)
ceasse
thou
/
lorde
/
no
lenger
/
be
nat
farre
absent
.
Aryse
/
awake
/
for
my
defence
in
iugement
/
to
affyrme
my
cause
/
my
god
and
my
lorde
.
Gyue
sentence
wyth
me
for
thy
ryghtwysnes
sake
/
lorde
/
my
god
/
lest
they
reioyse
vpon
me
.
Let
them
nat
saye
amonge
their selues
fye
vpon
him
/
we
haue
our
pleasure
/
let
them
nat
say
we
haue
deuoured
&
conuicte
him
.
Let
them
be
shamed
&
also
cofounded
togyther
/
that
thus
reioyse
vpon
my
trouble
/
let
them
be
clothed
with
shame
&
ignominye
that
thus
swell
against
me
.
Let
them
be
glad
&
reioyse
the
fauour
my
ryghtwisnes
/
&
make
them
to
say
/
the
lord
might
euer
be
magnifyed
/
whom
it
hath
thus
plesed
to
set
his
seruant
at
rest
.
And
my
tonge
also
shall
speke
of
thy
rightwisnes
/
dayly
shewynge
forth
thy
prayse
.
The
argument
in
to
the
.xxxvi.
Psal.
¶
In
this
psal.
Dauid
considereth
meruelously
the
plentuouse
goodnes
of
god
poured
out
into
all
thinges
of
t●e
which
consyderation
the
more
he
resteth
the
more
he
merueleth
of
the
frowardnes
of
the
vngodly
which
although
it
be
neum
so
gret
yet
god
shitteth
nat
his
goodnes
from
them
/
also
he
syngeth
how
that
the
chosen
perceiue
his
goodnes
by
a
more
blessed
&
especiall
way
than
any
other
.
The
tytle
.
The
songe
of
Da.
the
lordes
seruant
.
DIxit
iniustus
.
The
vngodlynes
of
the
synfull
man
ꝑsuadeth
me
in
my
hert
/
that
there
is
in
him
no
feare
of
god
.
For
he
standeth
in
his
own
conceyte
/
whiles
his
worthy
iniquite
groweth
into
his
extreme
hatred
.
What
soeuer
he
speketh
it
is
wyckednes
&
deceyte
/
he
refuseth
to
be
taught
because
he
wolde
nat
do
well
.
As
he
lyeth
in
his
bedde
he
studieth
and
inuenteth
myschefe
/
wherevpon
he
sette
him selfe
in
to
a
waye
nat
good
/
and
escheweth
nothynge
that
yuell
is
.
Oh
lord
/
euen
vp
vnto
the
heuens
strecheth
thy
goodnesse
/
ye
/
and
vp
to
the
cloudes
recheth
thy
faithfulnesse
.
Thy
ryghtwisenesse
is
higher
than
the
highest
hylles
/
thy
iugementis
ar
full
depe
&
botomles
lorde
/
thou
sauest
man
and
beest
.
Howe
excedyng
/
clere
&
noble
(
oh
god
)
is
thy
mercy
/
how
precious
also
are
they
whiche
commyt
them
to
thy
faithfull
cure
/
as
vnto
the
shadowe
of
thy
wynges
.
They
shal
be
satisfied
with
the
plentuous
treasure
of
thy
house
/
&
thou
shalte
gyue
them
drinke
of
thy
delycious
&
plesant
flodꝭ
For
with
the
is
the
very
well
of
lyfe
/
&
we
endued
with
thy
lyght
/
shall
se
at
the
last
the
very
lyght
.
Stretch
thy
mercy
to
them
that
knowe
the
/
&
thy
rightwisenesse
to
the
vpright
in
herte
.
Let
nat
the
prounde
men
fall
vpon
me
/
neyther
lette
the
vngodly
moue
me
.
There
shall
fall
the
workers
of
iniquite
they
shal
be
cast
out
/
&
may
nowher
abide
The
argument
in
to
the
.xxxvii.
Ps.
¶
Let
nat
the
prosperite
of
yuell
men
moue
the
good
(
sayth
Dauid
here
)
&
that
all
thynges
shal
well
hapen
to
the
fearers
of
god
/
&
to
them
that
lyue
of
rightwisnes
/
&
that
these
shal
be
blessed
in
tyme
to
come
whan
the
vngodly
(
howe
so
euer
they
appere
to
florysshe
here
for
a
tyme
)
shal
be
cut
away
and
vtterly
destroied
.
NOli
emulari
.
Frete
nat
thy selfe
with
these
cursed
harmfull
men
/
neyther
enuy
angrely
these
workers
of
wickednes
For
euen
lyke
grasse
anon
shal
they
be
cut
downe
/
&
lyke
the
grene
fresshe
ben●e
of
the
floure
shall
they
wyther
away
.
But
cleue
thou
to
the
lorde
and
study
to
do
good
/
&
thou
shalt
inhabite
the
lande
/
lede
thy
lyfe
in
good
faithfulnesse
.
Thou
shalte
delyte
in
the
lorde
/
for
it
is
he
that
shal
gyue
the
what
so
euer
thy
hert
desyreth
.
What
so
euer
thing
thou
takest
in
hande
committe
the
fortheraunce
thereof
to
the
lorde
/
truste
in
him
and
he
shall
brynge
all
thynges
to
good
passe
.
He
shall
lede
forth
openly
thy
ryghtwysnes
euen
lyke
the
lyght
/
&
thy
ryght
lyuynge
shall
he
make
to
shyne
lyke
the
myddaye
.
Suffre
/
be
styll
/
and
let
the
lorde
worke
/
abyde
his
pleasure
/
be
nat
angry
with
him
that
prosper
in
his
way
/
which
is
the
man
that
is
gyuen
to
deceyte
.
Refrayne
thy selfe
from
wrath
let
thy
angre
be
blowen
ouer
/
be
nat
moued
to
reuenge
.
For
who
so
euer
ar
harmefull
and
cursed
shal
be
cut
awaye
/
but
they
that
abyde
the
lordes
pleasure
shall
inherite
the
lande
.
It
shal
nat
be
longe
but
the
vngodly
shal
be
clene
gone
/
thou
shalt
consyder
his
place
/
but
he
shall
no
where
apere
.
Meke
sprited
with
pacient
suffrers
shall
inherite
the
lande
/
and
they
shall
haue
pleasure
with
moche
prosperyte
.
And
for
this
cause
the
vngodly
shal
haue
indignation
at
the
rightwyse
/
&
shall
grynne
vpon
him
with
his
tethe
.
But
the
lorde
shall
laugh
him
to
scorne
bicause
he
seith
his
daye
of
iugement
at
the
hande
.
The
vngodly
shall
drawe
out
their
swerdes
/
they
shall
bende
their
bowes
to
smyte
downe
the
poore
carefull
afflycte
/
and
to
sley
the
right
treders
in
the
way
.
But
their
swerdes
shall
smyte
thorowe
their
owne
hertes
/
and
their
bowes
shal
be
broken
.
That
lytell
is
better
whiche
the
rightwyse
man
hath
/
than
the
many
folde
riches
of
the
gloriouse
vngodly
.
For
the
strength
of
the
vngodly
shall
be
broken
:
but
the
lorde
susteyneth
the
rightwise
.
The
lorde
approueth
the
dayes
of
the
parfyte
faithfull
/
and
their
herytage
shal
be
parpetuall
.
In
tyme
of
aduersyte
they
shall
nat
be
shamed
/
in
tyme
of
hunger
they
shall
be
well
satisfyed
.
Whan
the
vngodly
shall
perissh
/
and
the
enemys
of
the
lorde
beyng
in
fatte
pasture
at
their
highest
/
than
shall
they
vanisshe
awaye
lyke
smoke
.
The
vngodlye
shall
borowe
&
blowe
to gyther
other
mennes
goodes
&
neuer
repay
/
but
the
rightwise
shall
do
mercy
&
gyue
forth
gracyously
.
And
they
that
do
good
to
the
rightwise
shall
inheryt
the
lande
/
and
they
that
do
euyl
shal
be
cutte
away
.
For
of
the
lorde
the
steppes
of
this
man
are
dyrected
/
&
he
fauoreth
all
thengꝭ
that
he
take
in
hande
.
Whan
he
shall
fall
he
shall
nat
be
hurte
/
for
the
lorde
putteth
vnder
his
hande
.
Uerily
I
haue
ben
yonge
and
olde
/
and
yet
sawe
I
neuer
the
ryghtwyse
forsaken
/
or
his
seede
beggynge
their
breed
.
But
dayly
he
doth
mercy
&
lendeth
/
and
his
seede
is
in
a
blessed
encrease
.
Eschewe
euyll
&
do
good
/
&
thou
shalte
abyde
for
euer
.
For
the
lorde
loueth
that
that
is
done
rightly
&
in
good
order
/
neither
forsaketh
her
his
saintes
/
but
they
shal
be
layd
vp
for
euer
/
whan
the
seed
of
the
vngodly
shal
be
cut
of
.
The
rightwyse
shall
inheryt
the
lande
/
&
shall
dwell
vpon
it
for
euer
.
Wysedome
shall
euer
be
in
the
mouth
of
the
rightwyse
/
and
his
tonge
shall
be
occupyed
in
that
which
god
iugeth
good
.
The
lawe
of
his
god
is
in
his
herte
/
the
steppes
of
his
fete
they
shall
nat
slyde
.
The
vngodly
beholdeth
the
rightwyse
/
and
seketh
occasyon
to
sleye
hym
.
But
the
Lorde
wyll
natte
leaue
hym
to
his
hande
/
neyther
shall
he
repute
hym
vngodlye
/
all
thoughe
he
be
so
iudged
of
the
wicked
.
Abyde
the
lorde
and
obserue
hys
waye
/
and
he
shall
exalte
the
to
his
heritage
/
whan
thou
shalt
se
the
distruction
of
the
vngodly
.
I
se
this
sturdy
&
fearfull
vngodly
rotyng
&
dilatynge
himselfe
/
lyke
a
tree
neuer
remoued
from
his
naturall
fyrst
soyle
/
freshly
spredyng
his
branches
.
And
anon
he
vanisshed
away
/
&
lo
/
he
nowhere
apered
/
I
sought
him
but
he
was
nat
founde
.
Take
good
hede
vpon
the
innocent
/
&
marke
well
him
that
seketh
the
right
/
for
suche
a
man
at
the
last
shall
enioye
that
plesant
rest
.
But
these
synfull
men
shal
be
distroied
all
to gider
/
at
the
last
the
vngodly
shal
be
cut
a
way
.
Helth
shall
come
vnto
the
rightwise
men
from
the
lorde
/
he
is
their
strength
in
tyme
of
tribulation
.
The
lorde
for
a
suretie
wyll
helpe
theym
/
&
wyll
delyuer
them
from
the
vngodly
/
and
he
wyll
saue
them
bycause
they
haue
trusted
in
hym
.
The
argument
in
to
the
xxxviij
.
Psal.
¶
Dauid
here
cast
into
a
greuous
disease
desyreth
god
to
take
of
his
hande
/
although
he
be
worthy
to
suffre
it
/
he
complayneth
here
meruelously
of
the
intollerable
payne
/
of
the
forsaking
of
his
frendes
&
of
the
crueltie
of
his
aduersares
and
at
last
desyreth
goddes
helpe
/
to
whom
he
betake
him selfe
.
The
tytle
of
the
Psal.
The
songe
of
Dauid
for
his
remembraunce
.
DOmine
ne
.
Banishe
me
nat
(
lorde
)
of
indignacion
/
neither
chasten
me
in
thy
wrathe
.
For
thy
arowes
ar
sore
smytten
into
me
/
and
the
disease
whiche
thou
haste
caste
vppon
me
/
presseth
me
downe
sore
.
There
is
no
helth
in
my
fleshe
for
thy
wrath
/
there
is
no
reste
in
my
bones
for
my
synnes
.
For
my
synnes
haue
pressed
downe
my
hed
lyke
an
heauy
burden
/
they
are
heuyer
than
I
may
beare
.
My
old
preuy
sores
festered
within
and
nowe
ar
they
broken
forth
/
for
myn
owne
folysshenes
.
I
am
depressed
and
sore
broken
/
I
walke
in
contynuall
mournyng
.
For
a
foule
botche
occupieth
all
my
thyghes
/
so
that
there
is
no
helth
in
my
fleshe
.
I
am
feble
/
and
sore
broken
/
I
gnasted
with
my
tethe
for
sorow
of
my
hert
.
Lorde
all
my
desyres
ar
before
y●
&
my
sorowfully
syghes
are
nat
vnknowen
vnto
the.
My
herte
trembleth
&
pa●teth
for
sorowe
/
my
strength
fayleth
me
and
euen
the
very
syght
of
myn
eyes
ceasse
f●om
their
offyce
.
My
frendes
and
my
felowes
stode
agaynst
my
wounde
/
and
my
nyghe
kynnesfolke
stode
all
a
farre
.
In
the
meane
season
they
that
sought
my
soule
made
snares
for
me
/
and
they
that
hunted
for
my
faute
spoke
deceyt
/
whisperynge
to
deceyue
me
contynually
.
But
I
/
as
it
had
ben
one
deffe
/
herde
nothynge
at
all
/
and
as
a
domme
man
opened
nat
ones
my
mouth
.
I
was
as
one
that
herde
nat
/
and
as
one
that
had
nat
a
worde
in
his
mouthe
to
answere
for
him selfe
For
the
/
lorde
/
do
I
abyde
/
thou
shalt
answere
for
me
/
lorde
my
god
.
For
I
sayd
with
my selfe
/
these
men
parauenture
wyll
reioyse
vpon
me
/
and
as
sone
as
my
fote
beginne
to
slyde
/
they
shal
ronne
vpon
me
.
For
I
am
but
an
haltynge
creple
/
redy
euer
to
fall
/
my
sorowe
neuer
goeth
fro
me
.
For
I
confesse
my
vngodlynes
/
I
sorowe
for
my
synnes
.
But
in
the
meane
season
my
enemyes
lyue
and
wexe
stronge
/
euen
they
whiche
persue
me
falsly
are
encreased
in
power
.
Which
acquite
me
euyll
for
good
and
ar
against
me
/
because
I
sought
studyously
to
profyt
them
.
Forsake
me
nat
/
lorde
/
be
nat
ferre
fro
me
/
my
god
.
Spede
y●
to
helhe
me
/
lorde
/
my
sauynge
helth
.
The
argument
in
to
the
.xxxix.
Psal.
¶
Here
Dauid
nat
withstandynge
he
was
vexed
with
full
bytter
and
greuous
diseases
/
yet
he
refrayned
his
tonge
/
l●st
in
complaynyng
he
might
haue
spoken
some
inconuenient
wordes
/
namely
his
aduersaries
hearynge
him
/
but
to
god
he
complayned
of
those
thynges
whiche
he
/
suffred
&
of
the
shortnes
of
al
his
lyfe
/
and
desyred
of
god
delyueraunce
of
his
disease
whiche
he
knowleged
to
haue
suffred
for
his
synne
and
that
worthely
.
The
tytle
of
the
Psal.
The
songe
of
Dauid
committed
vnto
Ieduthun
the
chefe
chanter
among
the
singers
of
a
certayn
ordre
/
in
their
quere
DIxit
custodiam
.
I
thought
with
my selfe
sayeng
/
I
shal
so
kepe
my self
that
I
wyll
nat
offende
with
my
tonge
.
But
that
I
wold
be
moseld
for
spekyng
my
aduersary
beynge
present
.
By
the
reson
of
longe
sylence
I
was
made
so
domme
/
that
I
might
nat
speke
of
any
thyng
were
it
neuer
so
good
/
but
in
the
meane
season
my
sorowe
freted
/
me
inwardly
.
My
herte
brent
within
me
lyke
fyer
/
whiles
I
mused
with
my self
/
breakynge
to
no
man
my
mynde
.
But
at
last
I
losed
my
tonge
/
and
I
brake
forth
in
to
these
wordes
.
Sewe
me
/
lorde
I
besech
the
/
what
myne
ende
shall
be
or
what
shall
be
the
measure
of
my
lyfe
/
let
me
knowe
/
I
beseche
the
/
howe
shorte
is
my
tyme
.
Lo
/
as
for
my
dayes
they
ar
but
an
handfull
/
ye
/
they
are
nothynge
to
the
/
what
sayd
I
?
ye
euery
man
/
stande
he
neuer
so
faste
is
but
vanite
and
nought
.
Selah
.
What
is
he
?
ye
/
euery
man
walketh
lyke
a
shadowe
/
it
is
but
vanite
&
nothing
what
so
euer
mortal
men
enforse
.
They
heape
togyther
riches
/
but
they
knowe
nat
for
whom
they
gather
them
.
And
nowe
/
my
lorde
/
wherfore
do
I
tary
?
in
that
verily
my
hope
is
layd
vp
.
Wherfore
delyuer
thou
me
from
all
my
synne
/
&
set
me
nat
forth
for
a
laughyng
stoke
before
the
wiked
man
.
I
helde
my
pease
/
&
opened
nat
ones
my
mouth
/
for
thou
madest
me
thus
to
do
.
Take
awaye
therfore
thy
plage
/
for
thy
stronge
hande
hath
almost
made
an
ende
of
me
.
Surely
whyles
thou
in
chastening
any
man
for
his
synne
/
doest
but
chyde
him
onely
/
anon
thou
consumest
him
.
So
that
what
so
euer
thyng
is
pleasant
in
him
/
anon
it
perissheth
/
as
a
mought
eten
cloth
/
what
sayd
I
?
verily
euery
man
is
but
vanyte
&
nothyng
worth
.
Selah
.
Lorde
/
here
my
prayer
/
gyue
eare
vnto
my
cryenge
/
ceasse
nat
whyles
I
wepe
/
for
I
gyuen
vnto
the
/
am
here
but
away
faryng
stranger
/
as
were
all
my
fathers
.
Spare
me
that
I
might
brethe
a
lyttell
before
I
ceasse
&
go
oute
of
this
worlde
.
The
argument
in
to
the
.xl.
Psal.
¶
In
this
psalme
Dauid
glorieth
of
his
delyuerance
thorowe
the
helpe
of
god
from
a
greate
peryll
:
he
merueleth
of
the
infynite
mercy
of
god
towarde
them
that
feare
him
/
for
which
thyng
(
seynge
that
he
desyreth
no
sacrifyce
:
but
euyn
man
himself
)
he
yeldeth
himselfe
to
him
/
magnifieng
hi●
rightwysnesse
&
mercy
:
he
toucheth
that
his
synnes
were
cause
of
his
peryll
:
and
at
the
laste
he
prayeth
god
to
cast
downe
his
enemyes
/
and
to
make
glad
good
men
with
his
gentilnes
.
EXpectans
expectaui
.
Whyles
I
abode
/
I
taryed
for
the
lorde
/
&
he
bowed
downe
his
eare
to
me
and
herde
my
crienge
.
He
led
me
out
of
the
tough
cley
and
muddy
pitte
/
the
water
arisyng
round
about
me
/
he
set
my
fete
vpon
the
stone
/
and
gaue
quycke
spede
to
my
steppes
.
And
he
put
in
to
my
mouth
a
newe
songe
to
praise
therwith
our
god
.
Which
thynge
many
perceyue
to
be
worshippe
to
the
lorde
/
began
also
lyke
wise
to
trust
in
him
.
Blessed
is
that
man
that
setteth
the
lorde
before
him
for
his
hope
/
&
hath
no
respecte
to
the
proude
men
●leuynge
to
vaine
lyes
(
the
truth
forsaken
)
Many
thinges
hast
thou
done
(
lorde
my
god
)
thy
noble
dedes
and
depe
counsels
as
concernynge
vs
/
no
man
maye
comprehende
/
no
man
maye
shewe
ne
expresse
them
/
neyther
maye
they
be
nombred
.
Thou
delytedest
neyther
in
sacrifyce
nor
in
oblation
/
but
hast
opened
my
right
eares
to
here
the
/
neyther
brente
sacrifyce
/
nor
yet
any
slayn
beest
hast
thou
desired
.
And
than
I
sayd
/
lo
/
I
myselfe
am
here
presente
/
of
me
it
is
wrytten
in
the
bokes
of
the
lawe
.
It
hath
lyked
me
well
to
do
thy
wyll
/
my
god
/
thy
lawe
is
set
faste
with
in
me
in
my
very
herte
.
I
shall
preache
thy
rightwysnes
in
the
full
congregation
lo
/
I
haue
nat
holden
my
mouth
as
thou
(
lorde
)
well
knowest
In
no
maner
wise
haue
I
hid
thy
rightwisnesse
within
me
/
but
thy
faithfulnesse
&
thy
sauynge
wyll
haue
I
sprede
.
I
haue
nat
cessed
to
shew
forth
thy
mercy
&
thy
trouthe
/
in
the
full
congregation
.
Neither
thou
/
lorde
/
also
hast
holden
thy
gratyouse
mercyes
fro
me
thy
gentyll
fauour
&
thy
trouth
preserue
me
perpetually
.
For
I
was
ouerwhelmed
with
innumerable
troubles
/
my
synnes
combred
me
so
/
that
I
myght
nat
se
them
all
/
they
were
farre
mo
than
the
heeres
of
my
heed
/
for
the
which
thing
my
herte
fayled
me
.
Let
it
please
the
/
lorde
/
to
delyuer
me
/
lorde
haste
the
to
helpe
me
.
Let
them
be
cofounded
that
laye
awayt
for
my
lyfe
to
quench
it
/
let
them
be
borne
bacwarde
with
open
shame
&
ignominye
as
many
as
studye
to
do
me
harme
.
Let
them
be
destroyed
bicause
thei
haue
ben
about
to
shame
me
/
euen
they
whych
sayde
by
me
fyghe
/
fyghe
/
vpon
me
.
But
let
them
reioyse
in
the
/
who
so
euer
seke
the
&
loueth
the
helthe
whiche
thou
bringest
/
let
these
men
haue
euer
in
their
mouth
/
magnified
&
extolled
be
the
lorde
.
I
was
in
adflyction
&
pouertye
/
but
the
lorde
loked
to
me
/
thou
arte
my
helpe
&
my
delyuerer
/
my
god
/
thou
shalte
nat
tary
.
The
argument
in
to
the
.xli.
Psal.
¶
In
this
psalme
Dauid
remembreth
a
certayne
disease
in
himself
/
in
which
whan
he
laboured
/
his
enemyes
reioysed
greatly
/
thynkynge
him
to
be
outquenched
thorowe
the
paine
of
his
disease
his
frendes
forsoke
him
:
but
god
holpe
him
/
and
euermore
helpeth
:
wherof
he
affermeth
/
that
man
to
be
happye
/
which
knoweth
the
displeasure
of
god
towarde
him
.
BEatus
qui
intelligit
.
Blessed
is
that
man
which
vnderstandeth
the
very
thing
/
as
concernynge
the
sycke
man
in
tyme
of
aduersyte
/
the
lorde
shal
delyuer
him
.
The
lorde
shall
kepe
him
/
he
shall
restore
him
to
helth
/
he
shall
enioye
prosperouse
thinges
vpon
the
erthe
/
for
thou
shalte
nat
leaue
him
to
his
enemyes
pleasures
.
The
lorde
shall
strengthen
him
lyenge
vpon
his
sycke
heed
/
thou
shalte
so
bryng
it
to
passe
that
he
shall
change
all
his
bed
.
I
verily
sayd
/
lorde
/
haue
mercy
vpon
me
heale
my
soule
/
for
I
am
a
sinner
againste
the.
My
enemyes
spoke
euyll
vpon
me
sayenge
/
whan
shall
he
ones
dye
/
&
whan
shall
his
name
perisshe
?
Whan
any
of
them
came
in
to
see
me
/
he
spoke
vayne
lyes
/
he
gathered
mischef
to
himself
in
his
hert
and
he
goynge
forth
blowed
it
abrode
.
Also
/
all
my
haters
whyspred
togyther
agaynst
me
/
and
thought
euyll
vpon
me
.
Sayeng
some
greuouse
synne
hathe
occupyed
this
man
/
and
this
man
thus
lyenge
so
sycke
shall
neuermore
ryse
.
Ye
my
frende
in
whom
I
trusted
/
whom
I
receyued
to
my
table
supplanted
me
.
But
lorde
/
haue
mercye
vpon
me
/
&
restore
me
/
and
I
shall
rewarde
these
men
.
In
this
thinge
I
knewe
that
thou
fauorest
me
/
that
my
enemye
reioyse
the
nat
vpon
me
.
And
in
that
I
am
hole
/
thou
shalte
ones
sustayne
me
/
&
set
me
before
the
for
euer
.
Praysed
be
the
lorde
god
of
Israhell
from
worlde
to
worlde
.
Amen
amen
.
The
argument
in
to
the
.xlij.
Psal.
¶
In
this
psal.
it
is
declared
/
howe
that
thorowe
the
coniuratyon
of
Absalon
/
Dauid
was
holden
from
the
holy
congregation
&
feste
of
the
lorde
:
and
howe
he
beynge
dysquieted
with
the
synfull
reporte
of
the
vngodly
(
which
spoke
euil
of
his
godly
worship
/
whervnto
he
was
gyuen
)
sorowed
:
shewynge
his
mynde
with
an
earnest
complaynte
before
the
lorde
.
The
tytle
of
the.
Ps.
In
instruction
or
lesson
shewed
to
the
chyldren
of
Chore
/
and
commytted
of
Dauyd
to
the
chefe
chaunter
to
be
songe
in
the
temple
.
Quemadmodum
desi
.
Euen
as
the
chased
harte
thirsteth
/
gapynge
for
the
fressh
water
/
so
do
my
soule
thirst
&
gape
for
god
.
My
soule
thirsteth
for
god
/
ye
/
for
the
lyuinge
god
/
whan
shall
I
ones
come
to
se
the
face
of
god
?
I
lycked
in
my
teares
in
stede
of
meate
/
day
and
nyght
/
whyles
it
was
said
vnto
me
dayly
/
where
is
thy
god
?
All
the
heuynes
of
my
minde
I
powred
forthe
/
as
sone
as
I
remembred
that
I
shulde
lede
vnto
the
house
of
god
such
a
ioyfull
multytude
/
praysynge
and
halowynge
the
fest
day
.
Wherfore
than
arte
thou
so
deiecte
&
so
heuye
/
my
soule
/
trust
in
god
/
for
yet
shall
I
magnifye
him
/
for
the
sauynge
helpe
whiche
he
gyueth
me
of
his
fauour
.
My
god
/
my
soule
is
deiecte
in
my selue
/
bicause
I
remembred
the
in
the
lande
beyende
Iordane
/
in
the
hylles
of
Hermon
/
&
at
the
lytell
hyll
of
Myzaar
.
One
greuouse
sorowe
bringeth
in
another
/
for
thy
water
courses
soundynge
so
ferfully
/
all
thy
flodes
&
stormꝭ
fell
vpon
me
.
By
daye
/
lorde
/
thou
gauest
me
to
enioye
thy
mercy
/
&
by
nyght
thou
madest
me
to
synge
&
to
praie
to
the
lyuinge
god
.
I
sayd
to
god
/
thou
art
my
rocke
of
stone
/
wherfore
for
gettest
me
?
wherfore
go
I
mourninge
so
sorowfully
my
aduersary
oppressynge
me
?
Euen
my
very
bones
are
cutte
in sonder
whyles
they
caste
in
to
my
teth
this
greuouse
opprobry
/
sayenge
dayly
/
where
is
thy
god
?
Wherfore
art
thou
so
sorowfully
deiecte
/
my
soule
/
and
so
sore
troubled
in
me
?
trust
in
god
/
for
yet
shall
I
magnifye
him
for
his
helpe
/
wherwith
he
shall
make
glad
my
face
/
and
declare
himselfe
to
be
my
god
.
The
argument
into
the
.xliij.
Psal.
¶
Here
it
is
desyred
/
that
Absalon
might
be
delyuered
from
the
company
of
the
coniurers
that
Dauid
might
more
quyetly
&
worthely
speke
the
prayse
of
god
in
the
holy
congregatyon
.
IUdica
me
deus
.
Gyue
sentence
for
me
(
god
)
defende
my
cause
from
the
vngodly
folke
/
frome
the
deceytfull
and
wycked
man
delyuer
me
.
For
thou
arte
my
god
&
my
strength
/
wherfore
hast
thou
put
me
away
/
wherfore
go
I
thus
mournynge
/
my
enemy
oppressynge
me
?
Make
thy
lyght
&
thy
faithfulnes
to
shyne
vpon
me
/
let
these
thingꝭ
lede
me
vnto
thy
holy
hyll
/
&
let
them
lede
me
vnto
thy
tabernacles
.
That
I
might
ones
come
to
the
altare
of
god
/
euen
the
god
of
gladnes
&
the
author
of
my
ioye
/
to
prayse
&
magnify
the
with
harpe
/
god
/
my
god
.
Wherfore
art
thou
deiecte
/
my
soule
/
and
thus
troubled
in
me
?
trust
in
god
/
for
yet
wyll
I
magnifye
him
/
for
the
helpe
wherwith
he
hathe
made
gladde
my
face
/
and
shewed
himselfe
to
be
my
god
.
The
argument
into
the
.xliiij
Psal.
¶
In
this
Psal.
it
is
complayned
of
the
cruell
punisshment
which
Israel
suffred
for
the
name
of
god
&
for
their
true
worshippe
/
&
that
(
this
natwithstanding
/
yet
god
wolde
nat
be
with
them
in
present
myracles
as
he
was
wonte
to
be
with
their
fathers
.
The
tytle
is
all
one
with
the
.xlii.
Ps.
DEus
auribus
.
Oh
god
/
we
haue
herde
with
oure
eares
/
our
fathers
also
tolde
vs
what
heuenly
workes
thou
hast
done
in
their
time
before
our
dayes
.
Thou
didest
cast
out
with
thy
hande
the
gentyls
from
their
seattes
/
&
plantedest
our
fathers
in
their
place
/
thou
dydest
scurge
that
people
&
madest
our
fathers
to
encrease
.
For
they
chalenged
nat
nor
possessed
that
lande
by
swerde
/
neither
their
owne
power
saued
them
/
but
it
was
thy
right
hande
/
thorowe
thy
power
and
fauour
bycause
thou
louedest
them
.
Thou
thy selfe
/
oh
god
/
arte
my
gouernour
/
which
gyuest
helth
vnto
Iacob
.
Thorowe
the
dyd
we
driue
out
our
enemyes
/
we
armed
withe
thy
name
/
trode
them
downe
whiche
rose
agaynst
vs
.
For
I
neither
trusted
to
mi
bow
/
nether
yet
my
swerd
saued
me
.
But
it
was
thou
that
kepest
vs
from
our
enemyes
/
&
thou
shamedest
&
confoundest
our
hatefull
persuers
.
We
loued
god
daily
/
&
magnified
thy
name
with
perpetuall
prayse
.
Selah
But
yet
nowe
thou
hast
repelled
vs
/
&
haste
shamed
vs
/
neither
wilt
thou
go
forth
with
our
host
togither
with
vs
in
battayle
.
Thou
madest
vs
to
turne
our
backes
to
our
aduersaries
/
&
they
whiche
odyously
persued
vs
/
toke
their
proye
vpon
vs
.
Thou
gauest
vs
in
to
their
mouthes
lyke
a
flock
of
shepe
/
thou
scatredest
vs
among
the
gentyls
.
Thou
soldest
thy
peple
for
nought
/
so
that
in
this
chaunge
there
arose
no
a
vantage
.
Thou
settedest
vs
vp
to
be
a
reuilyng
stocke
to
our
neybours
/
to
be
scorned
&
shamed
of
them
that
dwelt
aboute
vs
.
Thou
settedest
vs
vp
for
aiestynge
stocke
to
the
heythen
/
we
were
a
commen
iest
amonge
them
/
so
that
who
so
euer
se
vs
/
wagged
their
heddes
at
vs
.
All
wayes
is
myne
ignominy
before
myne
eyes
/
&
euen
very
shame
made
me
to
couer
my
face
.
Ye
/
&
that
for
the
reuylers
/
&
chyders
/
and
for
my
aduersaries
so
gredy
vpon
vengeaunce
.
All
this
fell
vpon
vs
/
natwithstandinge
yet
do
we
nat
forgette
the
/
neither
are
we
vnfaithfull
vnto
the
in
couenaunte
.
Our
hert
fled
nat
bacwarde
/
neither
out
steppes
swarued
from
thy
pathes
.
Thou
haste
dampned
vs
in
to
the
place
of
dragons
/
and
hast
ouerwhelmed
vs
with
the
shadowe
of
deth
.
If
we
had
forgotten
our
god
/
&
had
stretched
out
our
handes
vnto
any
strange
god
.
Wolde
nat
God
/
thynke
ye
/
haue
espyed
it
?
for
as
moche
as
he
knoweth
euen
the
very
secretes
of
the
herte
?
For
thy
sake
ar
we
slaine
dayly
/
we
are
reputed
as
slaughter
shepe
.
Awake
/
wherfore
slepest
(
oh
lorde
)
arise
vp
/
wherfore
forsakest
vs
for
euer
?
Wherfore
hydest
thy
face
/
hauynge
no
respecte
to
our
afflyctyon
and
oppressyon
?
Oure
soule
is
depressed
to
the
grounde
/
our
bely
cleueth
to
the
erth
.
Arise
&
helpe
vs
/
redeme
&
lose
vs
for
thy
m̄cies
sake
.
The
argument
in
to
the
.xlv.
Psal.
¶
In
this
psalme
the
sonnes
of
Chore
prayse
kynge
Salomon
for
his
worthy
beautie
/
for
the
grace
of
his
eloquence
for
his
strength
/
power
/
clerenesse
/
&
lyberalyte
/
bothe
in
him selfe
and
in
his
quene
:
and
at
last
for
his
lucky
yssue
.
In
all
these
thinges
they
fygured
Christ
&
his
churche
/
and
both
the
power
&
felycitie
of
his
kyngdom
.
The
tytle
.
A
louely
songe
full
of
lernyng
made
of
the
sonnes
of
Chore
/
to
be
song
of
Salomon
.
ERuctauit
cor
meum
.
My
hert
thynketh
&
resteth
of
a
good
thynge
/
my
songe
shal
be
of
a
kyng
/
my
tonge
shall
delyke
the
penne
of
a
perfyte
redy
scribe
.
Thou
arte
the
most
beautyfull
of
all
mortall
men
/
hauyng
a
marueylous
grace
in
thy
tonge
/
bycause
that
god
hath
endewed
the
with
perpetuall
benefytes
.
Oh
most
valyant
knight
/
gyrde
thy
swerde
vpon
thy
syde
/
by
the
whiche
y●
mayst
declare
thy
glorious
beautie
.
Entre
thou
in
happely
with
cleare
worshyp
/
for
that
thou
excellest
in
faythfulnes
/
mekenes
/
and
rightwysnes
/
with
these
thinges
shalt
thou
be
endued
/
that
thou
maiste
do
noble
actes
with
thy
merueylous
power
.
Thy
arowes
ar
very
sharpe
/
they
shall
smyte
the
hertes
of
the
kynges
enemyes
/
the
people
shall
fall
vnder
the.
The
s●ate
regall
/
Oh
lorde
shall
stande
for
euer
/
for
the
scrypture
of
thy
kingdome
loueth
equyte
.
Thou
art
the
louer
of
rightwisnes
and
hater
of
vnright
/
bicause
that
god
whiche
is
thy
god
/
hath
anoynted
the
with
very
oyle
of
gladnesse
which
art
promoted
aboue
thy
felowes
.
The
playtes
of
all
thy
robes
sauour
of
muste
and
aumber
/
as
thou
comest
forth
of
thy
white
yuery
palaces
.
Where
the
doughters
of
kynges
in
their
precious
&
riche
ornowrementes
of
thy
gyfte
make
the
glad
/
&
thy
quene
on
thy
ryght
hand
also
deckt
in
golden
aparell
.
Here
doughter
&
gyue
hede
/
bowe
downe
thy
eare
/
&
forget
thy
people
and
thy
fathers
house
.
And
the
kynge
shal
be
enamored
of
thy
beaute
/
for
he
is
thy
lorde
/
to
him
shalt
thou
do
reuerence
.
Tytus
shall
bringe
the
presentis
/
euery
ryche
nacion
shall
honoure
the
with
gyftes
.
She
shall
sit
nexte
the
kyng
in
his
priuye
chamber
all
gloriously
/
her
aparel
shal
be
broyded
with
golde
.
In
clothe
of
tyssue
she
is
presented
to
the
kynge
/
her
handmaydens
folowyng
her
ar
brought
togyther
also
vnto
the.
They
ar
presented
with
ioye
/
&
ar
brought
into
the
kynges
palace
.
For
the
fathers
/
thou
shalt
haue
chyldren
/
whom
thou
shalt
constitute
to
be
chefe
in
all
the
erth
.
I
shall
remember
thy
name
thorow
out
all
the
worldes
/
wherfore
the
people
shall
magnifye
the
for
euer
.
The
argument
into
the
.xlvi.
Psal.
¶
This
Ps.
sheweth
with
what
trust
&
surenes
holy
men
ar
holden
by
goddes
helpe
in
al
maner
of
perels
.
The
title
.
A
songe
of
the
sonnes
of
Chore
vpon
certain
secret
committed
of
Da.
to
the
chanter
.
DEus
noster
re
.
God
is
for
vs
defence
and
strength
/
he
is
our
most
present
helpe
whan
aduersyte
thrust
vs
down
Wherfor
we
shall
nat
feare
although
the
erthe
be
moued
frome
her
place
/
and
the
hylles
compassed
with
the
see
al
to
shake
Let
the
waters
of
the
see
swell
and
rore
and
breke
vp
her
bankes
/
lette
the
hygh
hylles
be
borne
downe
with
her
vyolence
.
Selah
.
Let
shall
the
lytle
ryuers
of
the
swete
floude
refresshe
the
cyte
of
god
/
whiche
is
the
moste
secretest
holy
place
among
the
tabernacles
of
the
most
hyghest
.
God
sytteh
in
the
myddes
of
this
holy
place
wherfore
it
shall
natte
be
moued
/
for
god
shall
helpe
it
swyftly
.
The
hethen
flocked
togither
sediciously
and
anone
the
kyngdomes
were
moued
/
he
lyfted
vp
his
voice
&
than
men
shranke
away
.
The
lorde
of
hostes
standeth
on
our
parte
/
the
god
of
Iacob
is
our
highe
stronge
towre
.
Selah
.
Come
ye
hyther
and
beholde
the
noble
actes
of
the
lorde
/
what
wonderfull
thinges
he
hath
wrought
in
th
erth
.
He
taketh
away
batayle
euyn
vnto
the
farthest
parte
of
th
erth
/
he
breketh
their
bowes
/
he
vnhedeth
their
speres
/
&
brenneth
their
chariettes
in
the
fyre
.
Cease
ye
therfore
&
let
me
alone
/
se
that
ye
knowe
me
for
god
/
aboue
all
nations
/
and
aboue
all
thynges
in
the
erthe
.
The
lorde
of
hostes
standeth
on
our
parte
the
god
of
Iacob
is
to
vs
an
high
stronge
towre
.
Selah
.
The
argument
in
to
the
.xlvii.
Psal.
¶
In
this
psa.
the
sonnes
of
Chore
expresse
the
glorie
of
god
to
be
sprede
ouer
all
the
worlde
/
&
how
that
(
christ
exalted
)
the
regyons
&
the
people
were
conuerted
to
god
.
The
tytle
.
A
songe
of
the
sonnes
of
Chore
commytted
to
the
chanter
to
be
songe
OMnes
gentes
.
All
people
clappe
your
handes
for
ioye
/
make
ye
melody
to
god
with
great
tryumphe
.
For
high
is
the
lorde
&
greatly
to
be
feared
/
he
is
a
right
gret
kyng
ouer
all
th
erth
He
subdueth
the
people
vnto
vs
/
and
the
he●then
he
casteth
vnder
our
fete
.
He
hath
chosen
vs
for
him selfe
/
he
hath
chosen
our
herytage
/
euen
the
beautie
of
Iacob
whom
he
loueth
.
Selah
.
God
is
lyft
vp
with
mirthe
and
melody
/
and
with
the
sounde
of
trompettes
.
Synge
ye
to
god
synge
/
synge
ye
to
our
kynge
/
synge
.
For
god
is
the
kynge
of
all
the
erthe
/
synge
ye
who
so
euer
excelleth
in
wytte
.
God
reygneth
ouer
the
he●then
/
god
sytteth
in
his
holy
seate
regal
.
The
best
and
chefe
of
the
people
/
shal
be
ioyned
to
the
god
of
Abraham
.
The
comens
also
of
the
erth
/
shall
ioyne
them
vnto
god
/
for
he
is
greatly
exalted
The
argument
in
to
the
.xlviii.
Psal.
¶
In
this
Psal.
the
sonnes
of
Chore
synge
the
excedynge
felycite
of
the
churche
for
the
present
defence
of
god
/
&
that
vnder
the
fygure
of
Ierusalem
.
The
title
.
The
song
of
the
sonnes
of
Chore.
MAgnus
dominus
.
Great
is
the
lord
and
great
prayse
worthy
/
in
the
cytie
of
our
god
whiche
is
his
holy
hyll
.
The
mount
Sion
is
a
goodly
beautifull
place
makyng
gladde
all
the
lande
/
vpon
whose
north
syde
is
bylded
the
cytie
of
the
noble
kyng
.
God
is
well
knowen
in
his
palacꝭ
to
be
a
defēsfull
castell
for
all
his
For
lo
/
kynges
came
togither
&
passed
for
by
.
They
se
all
this
&
were
astoned
/
they
were
afrayde
/
&
driuen
in
to
a
sodayn
flight
.
Ther
they
were
amased
/
&
feare
toke
them
/
euyn
suche
sorowe
as
taketh
sodenly
women
greate
with
chylde
.
Thou
brekest
all
togither
the
shyppes
of
the
great
see
of
Tharsys
/
with
the
vehement
tempestes
of
the
eest
wynde
.
As
we
haue
herde
/
euen
so
haue
we
sene
in
very
dede
/
in
the
cyte
of
the
lord
of
hostis
our
god
/
god
hath
stablysshed
it
for
euer
.
Selah
.
We
haue
conceyued
in
our
minde
thy
mercy
which
syttest
gloriously
in
thy
holy
temple
As
thy
name
is
sprede
/
euen
so
wyde
spredeth
thy
prayse
/
stretching
vnto
the
farthest
partes
of
th
erth
/
what
thyng
so
euer
thou
doest
/
it
is
rightwysnes
.
The
hyll
of
Syon
shal
be
glad
/
the
cyties
of
Iuda
shal
reioyse
/
for
thy
so
gratious
plesures
Go
ye
about
Syon
&
vewe
it
wel
/
tell
ye
her
tourꝭ
.
Consyder
her
wallis
&
loke
how
hyghe
ar
her
palacꝭ
/
which
shal
be
her
memoriall
into
the
generation
that
foloweth
.
For
here
is
god
/
ye
our
god
into
eūlastīg
it
is
he
that
shal
lede
vs
so
long
as
we
here
lyue
.
The
argument
into
the
.xlix.
Ps.
¶
This
Psal.
reproueth
the
madnes
of
couetousmen
&
vttreth
their
wretchednes
:
which
here
take
their
pleasure
&
felycite
in
richis
/
afterwarde
to
be
perpetuall
wretches
in
hell
.
The
tytle
is
all
one
with
the
Psalme
before
.
AUdite
hee
omnes
.
Here
ye
this
thing
al
people
/
listen
vnto
these
thinges
as
many
as
lyue
in
this
worlde
.
As
wel
ye
that
ar
of
the
comen
people
as
ye
that
ar
in
dignite
as
wel
ye
that
ar
riche
as
they
that
ar
pore
.
My
mouth
shall
speke
wysedom
&
the
medytacyon
of
my
hert
shall
shew
ye
the
right
vnderstanding
.
I
shal
applie
myn
eare
vnto
a
parable
/
my
harpe
reighted
vnto
me
I
shal
expound
my
rydle
.
Wherfore
shuld
I
fere
in
tyme
of
aduersyte
/
whan
my
shrewde
wayt
layers
besege
me
rounde
about
.
Which
trust
in
their
riches
&
ar
magnifyed
for
their
haboundant
goodes
.
And
yet
no
man
be
he
neuer
so
hyghe
in
dignite
may
redeme
his
brother
from
deth
/
no
man
pay
to
god
the
price
of
this
redemption
.
It
is
without
doute
/
no
small
pryce
/
their
lyues
to
be
losed
&
free
from
deth
to
lyue
euer
.
To
prolonge
their
lyues
into
euer
lastynge
/
and
neuer
to
se
their
graue
.
Surely
they
se
both
wise
men
dye
/
shrewde
men
&
folysshe
/
they
dye
all
a
lyke
/
and
they
leue
to
other
men
their
riches
They
thought
in
their
mynde
their
housholdes
to
abyde
for
euer
with
their
habitacyons
/
they
extolled
theyr
names
in
the
erth
.
But
man
in
his
glystryng
fortune
shall
nat
abyde
/
he
shall
be
lyke
the
bestes
whiche
dye
downe
ryght
.
This
same
their
owne
īuencyon
is
their
very
owne
folysshnes
/
and
yet
their
posterite
gredily
folowe
their
wayes
.
Selah
.
Lyke
shepe
shall
they
be
caste
in
to
their
graues
/
deth
shal
be
their
shepherde
/
the
lyght
ones
spronge
/
ryghtwismen
shall
be
their
lordes
/
their
beaute
shall
fade
awaye
/
hell
shal
be
their
hospytall
.
But
god
shall
lede
backe
my
soule
from
hell
/
for
he
hath
taken
me
vp
to
defende
me
.
Selah
.
Feare
thou
nothinge
whan
thou
seest
a
man
made
riche
/
&
haue
encresed
greatly
the
gloriouse
dygnitye
of
his
house
.
For
he
shall
nat
beare
all
away
with
him
whan
he
dye
/
neyther
shall
dignitye
his
companyon
go
downe
with
him
.
For
his
soule
shall
haue
her
heuen
here
by
lyfe
/
men
shall
prayse
the
whyles
thou
settest
forth
and
magnifyest
thy selfe
.
These
men
shall
folowe
the
natyon
of
their
fathers
/
that
is
/
they
shall
neuer
se
lyght
.
That
man
to
whom
happeneth
prosperouse
fortune
and
nat
vnderstandynge
/
the
gyuer
thereof
/
shall
be
lyke
a
beest
in
his
departynge
.
The
argument
in
to
the
.l.
Psal.
¶
In
this
psalme
Asaph
declareth
howe
mightely
god
wolde
call
vnto
him
/
all
natyons
of
the
worlde
by
the
gospell
/
delyuerynge
by
his
mightye
power
his
chosen
:
also
howe
that
he
wolde
than
requyre
of
his
/
rather
faythe
&
knowlege
/
and
declaringe
of
his
goodnesse
/
than
sacrifyces
or
workes
/
and
howe
greuously
he
wyll
curse
&
entreat
them
that
boste
them
of
his
relygyon
without
the
pure
study
of
his
true
worship
.
The
tytle
of
the
psalme
.
The
songe
of
Asaph
.
DEus
deorum
.
The
mightye
god
&
lorde
shall
make
a
crye
/
and
call
vnto
him
all
that
inhabyte
the
erthe
/
frome
the
east
to
the
west
.
God
shall
set
oute
a
lampe
from
Syon
/
whiche
is
his
mooste
goodly
ornamente
and
beautye
.
Our
god
shall
come
&
shall
nat
tary
/
fyer
shall
brenne
before
him
/
rounde
about
him
shall
there
be
a
vehement
whyrlwinde
.
He
shall
call
the
heuens
aboue
/
and
the
erth
also
/
that
he
might
delyuer
his
people
in
iugement
.
Gather
ye
togyther
my
sayntes
/
which
stycke
to
my
promyse
before
their
owne
dedes
.
And
ye
heuens
shewe
forth
his
mercy
wherwith
he
maketh
men
rightwyse
/
for
god
/
he
is
iuge
.
Selah
.
Here
(
my
people
)
&
I
shall
speke
/
Israhell
here
thou
/
and
I
shall
promyse
the
/
that
I
am
god
/
ye
/
and
that
I
am
euen
thy
god
.
I
wyll
nat
reproue
the
for
my
suffrynge
or
omittynge
thy
sacrifyces
/
neither
wyl
I
loke
for
thy
beaute
sacrifyces
.
I
wyll
nat
/
neither
nedeth
it
me
to
make
from
thy
house
any
oxe
/
either
from
thy
folde
any
gotes
.
For
all
the
wylde
beestes
of
forestes
are
myne
/
the
wylde
beestes
that
fede
in
a
thousand
hylles
also
are
myne
.
I
chalenge
for
me
all
the
soules
in
the
hylles
all
the
lyue
in
the
feldes
ar
myne
.
Yf
I
shall
hunger
I
wyl
nat
tell
the
therof
/
whan
the
rounde
worlde
all
about
is
myne
/
&
what
so
euer
is
conteyned
therin
.
Thynkest
thou
that
I
wyll
eat
befe
/
and
drinke
gotes
blode
?
Yf
thou
wylte
gyue
god
a
sacrifyce
/
gyue
him
his
prayse
and
honour
/
and
thus
paye
thy
promyse
to
the
most
highest
.
As
to
call
vpon
me
in
tyme
of
tribulation
/
&
I
shall
defende
the
/
and
thus
shalt
thou
honour
me
.
For
vnto
the
vngodly
man
god
sayd
/
wherfore
pratest
thou
of
my
ceremonies
/
&
bablest
with
thy
mouthe
of
mye
promyse
.
Whan
thou
hatest
my
disciplyne
correctynge
thy
lyfe
/
and
throwest
awaye
my
wordes
.
Yf
thou
espyest
any
thefe
/
anon
thou
ronnest
to
him
/
and
couplest
thy selfe
with
adulterers
.
Thou
hast
gyuen
thy
mouth
to
euyll
/
&
thy
tonge
craftely
paynteth
disceytes
.
Thou
syttest
&
spekest
against
thyn
own
brother
/
sclanderously
and
iniustly
thou
verest
thyn
owne
mothers
sonne
.
These
thynges
thou
doest
&
yet
I
diffar
my
punisshmente
/
thou
imaginest
me
to
be
but
a nother
man
lyke
vnto
the
/
but
I
shall
reason
with
the
/
&
set
fote
to
fote
agaynst
the.
This
thinge
consyder
/
and
knowe
/
I
praye
/
ye
that
forget
god
/
lest
he
plucke
you
by
the
sleue
/
&
no
man
may
rescu
&
help
you
.
He
that
sanctifyeth
me
with
praise
honoreth
me
&
to
him
that
goth
the
right
way
shall
I
gyue
godly
sauynge
helth
.
The
argument
into
the
.li.
Psal.
¶
This
Psal.
is
a
prayer
of
a
man
vnfaynedly
knowleginge
his
sinnes
:
in
which
prayer
the
good
man
desyreth
to
haue
the
good
spirite
of
god
:
thorowe
which
spirite
all
euyl
concupiscence
is
refrayned
/
&
rightwyse
makinge
is
sought
/
in
which
consysteth
trewe
forgyuenesse
of
sinne
.
The
tytle
of
this
Psal.
The
songe
of
Dauid
committed
to
the
chaunter
:
aft
that
the
prophet
Natham
had
ben
with
him
/
for
that
adultery
committed
with
Barsaba
Uries
wyfe
Rede
t
history
.ii.
Regum
.xii.
MIserere
mei
.
Haue
mercy
vpon
me
/
god
/
for
thy
gentylnes
sake
/
for
thy
great
mercyes
sake
/
wype
away
my
synnes
.
And
yet
agayn
wassh
me
more
fro
my
wickednes
/
&
make
me
cleane
fro
my
vngodlynes
.
For
my
greuouse
synnes
do
I
knowlege
/
&
my
vngodlynes
is
euer
before
myn
eyes
.
Against
the
/
against
the
onely
haue
I
sinned
/
&
that
that
sore
offendeth
the
haue
I
done
/
wherfore
very
iust
shalt
thou
be
knowen
in
thy
wordes
&
pure
/
whan
it
shal
be
iuged
of
the.
Lo
/
I
was
facyoned
in
wickednes
/
&
my
moder
conceyued
me
polluted
with
sinne
.
But
lo
thou
woldest
trouth
to
occupye
&
rule
in
my
inward
partis
/
thou
shewedest
me
wisdom
which
thou
woldest
to
syt
in
the
secretis
of
my
herte
.
Sprincle
me
with
hysope
and
so
shall
I
be
clene
/
thou
shalt
washe
me
/
and
than
shall
I
be
whiter
than
snowe
.
Poure
vpon
me
ioye
&
gladnes
/
make
my
bones
to
reioyse
whiche
thou
hast
smitten
.
Turne
thy
face
fro
my
synnes
/
and
wype
away
all
my
wykednes
.
A
pure
herte
create
in
me
/
oh
lorde
/
&
a
stedfaste
right
spirite
make
a
newe
within
me
.
Cast
me
nat
away
/
and
thy
holy
ghoste
take
nat
fro
me
.
Make
me
agayn
to
reioyse
whyles
thou
bryngest
me
thy
sauynge
helth
/
and
let
thy
chefe
gouernynge
free
spirite
strengthen
&
lede
me
.
I
shall
instructe
cursed
and
shrewde
men
in
thy
way
and
vngodly
men
shal
be
conuerted
vnto
the
Delyuer
me
from
the
synne
of
murther
oh
god
/
oh
god
my
sauiour
/
&
my
tonge
shall
tryumphe
vpon
thy
mercy
wherwith
thou
makest
me
ryghtwyse
.
Lorde
open
thou
my
lyppes
/
and
than
my
mouthe
shall
shewe
forth
thy
prayse
.
For
as
for
sacrifyces
thou
delytest
nat
in
them
/
or
els
I
had
offred
them
/
&
as
for
brent
sacrifyces
thou
regardest
them
nat.
Acceptable
sacrifyces
to
god
is
a
broken
spirite
/
a
contrite
and
a
deiected
hert
thou
shalt
nat
dispise
(
oh
god
)
.
Deale
gently
of
thy
fauorable
beneuolence
with
Sion
let
the
walles
of
Hierusalem
be
edifyed
.
Than
shalte
thou
delyte
in
very
sacrifyces
in
the
right
brent
sacrifyce
/
&
in
the
oblation
of
rightwisenesse
:
than
shall
they
laye
vpon
thy
altare
the
very
oxen
.
The
argument
in
to
the
.lij.
Psal.
¶
In
this
psalme
Dauyd
remembreth
the
peruerse
mynde
&
study
of
Doeg
.
The
tytle
.
An
instruction
of
Dauyd
whan
Doeg
Idumeus
came
to
Saule
&
tolde
hym
/
saying
that
Dauyd
was
come
to
the
house
of
Achimelec
.
QUid
gloriaris
.
Wherfore
gloriest
&
auancest
thy selfe
of
thy
synne
/
oh
thou
mighty
malicious
man
?
the
mercy
of
god
standeth
forth
offred
to
euery
man
at
all
tymes
.
Thy
tonge
is
occupied
in
mischef
thou
dost
deceyt
euyn
as
a
newe
set
raser
Thou
louest
rather
to
hurte
than
to
do
good
/
to
lye
than
to
speke
that
that
right
is
.
Selah
Thou
delitest
to
speke
what
soeuer
bring
vpon
mischefe
&
murther
/
&
to
exercise
thy
tonge
in
deceyte
.
Wherfore
god
shall
breke
the
all
to
peces
/
he
shall
vtterly
distroy
the
/
he
shal
scrape
the
clene
out
of
thy
tabernacle
/
&
thy
rote
from
the
erthe
of
this
lyfe
shall
he
drawe
vp
.
Selah
.
This
shall
the
rightwismen
se
/
&
shall
fere
god
/
but
this
man
shall
they
laugh
to
scorne
.
Saying
lo
/
the
man
whiche
set
nat
god
before
him
for
his
strength
/
but
trusted
in
the
multytude
of
his
riches
&
strenthened
him selfe
with
fraude
&
deceyte
.
But
I
abyde
lyke
a
florisshinge
olyue
in
the
house
of
god
/
trustinge
in
the
mercy
of
god
into
worldes
/
&
into
worlde
for
euer
.
I
shall
magnify
the
euermore
before
thy
sayntes
/
for
thou
haste
done
these
thynges
/
and
I
shall
abyde
thy
pleasure
/
for
it
is
full
gentle
and
fauorable
.
This
.liii.
Psal.
is
all
one
with
the
.xiiii.
DIxit
insipience
.
The
noughty
folish
men
thinke
in
their
hertes
that
god
is
nat
.
Shrewde
&
abhominable
thinges
for
their
wickednes
do
they
/
nowhere
is
there
any
that
will
do
good
.
God
loketh
from
heuen
vpon
the
men
/
to
see
if
there
were
any
that
knewe
and
regarded
god
.
Are
all
togither
so
swerued
fro
me
?
are
they
thus
lost
?
is
there
no
man
that
wyll
do
good
?
nat
one
?
Ar
all
these
workers
of
wickednes
so
far
besydes
themself
?
se
/
they
deuour
my
people
as
one
shulde
swalow
in
brede
/
they
are
holden
with
no
fear
of
god
.
Wherfore
they
shal
be
ther
amased
&
astoned
with
fere
incomperable
/
for
god
hath
shaken
in sondre
the
bones
of
the
besegers
.
Thou
shalt
dispyse
them
&
set
nought
bi
them
/
bicause
that
god
hath
repelled
them
.
O
/
wolde
god
that
the
sauynge
helthe
which
cometh
from
Syon
might
happen
vpon
Israhell
/
that
god
wolde
ones
make
an
ende
of
the
captiuyte
of
his
people
/
that
Iacob
might
be
glad
&
Israhell
miȝt
reiose
.
The
argument
into
the
.liiii.
Psal.
¶
In
this
psalme
Dauid
syngeth
his
delyueraunce
from
perell
by
the
betrayng
of
the
zephytes
.
The
tytle
of
the
Psal.
Dauides
instruction
committd
to
the
chaunter
to
be
songe
&
played
at
the
orgayns
/
after
that
the
zephytes
had
comen
&
told
Saul
sayeng
/
thinkest
thou
that
Da.
is
hyde
amonge
vs
?
Rede
t
history
.i.
re.
xxii
.
xxvi
.
DEus
in
nomine
tuo
.
Oh
god
/
saue
me
for
thy
names
sake
/
delyuer
me
by
thy
power
.
Oh
god
/
here
my
prayer
lysten
to
the
wordes
of
my
mouth
.
For
strange
men
ar
rysen
agaynst
me
/
&
stronge
tyrantes
persue
my
soule
/
they
haue
nat
god
before
their
eyes
.
Selah
.
But
lo
/
god
helpeth
me
/
the
lorde
is
present
with
them
that
sustayne
my
lyfe
.
He
shalt
acquyte
euyll
to
my
awayte
layers
/
for
thy
trouthes
sake
thou
shalt
trede
them
downe
.
I
shall
with
good
wyll
make
a
sacrifyce
to
that
/
I
shal
magnyfye
thy
name
/
o
lorde
for
thou
arte
full
gentle
.
For
thou
wylte
delyuer
me
from
all
trouble
/
and
myn
eye
shal
se
me
pleasure
vpon
myn
enemyes
.
The
argument
in
to
the
.lv.
Psal.
¶
In
this
Psal.
Dauid
complayneth
him self
to
be
brought
into
the
moste
perelous
straight
that
myght
be
/
and
that
of
the
most
noughtiest
/
and
deceytfull
men
/
whom
he
rekened
to
be
his
chefe
frendes
.
OH
god
/
lysten
vnto
my
prayer
/
&
hyde
nat
thy selfe
fro
my
depe
desyre
.
Gyue
hede
and
answere
me
/
I
lament
in
my
prayer
/
and
I
crye
full
loude
.
And
that
for
the
noyse
of
myne
enemys
and
vexation
of
the
wicked
/
for
they
take
mysch●ues
counsell
against
me
/
&
odiously
do
they
persue
me
.
My
herte
mourneth
/
sore
troubled
within
me
/
&
euyn
the
feare
of
deth
falleth
vpon
me
.
Horrour
&
tremblyng
fere
assayled
me
/
ye
they
ouerwhelmed
me
.
And
I
thought
/
wolde
god
I
had
wynges
lyke
a
doue
/
&
than
wolde
I
flye
away
to
abyde
sure
somwhere
.
Lo
/
than
wolde
I
flye
farre
hens
/
I
wolde
dwell
in
some
wyldernesse
.
Selah
.
I
wolde
spede
me
to
a
voyde
&
to
escape
from
this
blast
/
whiche
tereth
vp
by
the
rote
and
breaketh
me
so
sore
.
Scater
them
lorde
/
&
make
their
tonges
to
vary
/
for
I
se
nothyng
in
the
cyte
but
violence
&
strife
These
thynges
ronne
about
their
walles
day
&
night
/
within
this
cyte
is
ther
wyckednesse
&
heuynesse
.
Within
her
ar
ther
crafty
fraudes
/
vsury
&
deceyte
go
neuer
out
of
her
stretes
.
For
nether
was
it
my
enemy
that
thus
shamfully
entreted
me
/
or
els
I
myght
haue
borne
hym
/
neither
was
it
one
that
openly
hated
me
/
that
thus
dyd
oppresse
me
/
or
els
I
coulde
haue
conueyed
me
from
him
.
But
it
was
thou
(
oh
man
)
euyn
myn
owne
felowe
/
my
gyde
/
&
my
famylare
.
To
whom
it
was
swete
for
me
to
breke
my
minde
&
to
vtter
my
secretes
/
we
were
conuersaunte
togyther
euyn
in
the
house
of
god
.
Let
deth
be
broughte
in
vpon
them
/
let
them
go
to
hell
quicke
:
for
mischef
was
in
their
conuentycles
/
&
euen
in
the
hertes
of
them
.
I
shal
call
vpon
god
/
and
the
lorde
shall
preserue
me
.
Euenynge
&
mornynge
&
myddaye
shall
I
pray
/
&
lyfte
vp
my
voice
&
he
shall
here
me
.
He
shall
redeme
my
soule
from
batayle
which
is
intended
against
me
/
&
shall
grue
me
prayse
/
for
very
many
shal
be
with
me
.
God
shall
here
&
shall
scourge
them
whose
maiestie
hath
endured
from
the
beginynge
.
Selah
.
For
they
change
nat
them self
/
nor
yet
feare
they
god
.
He
hath
layde
handes
vpon
my
frendes
he
hath
broken
promyse
which
he
made
with
them
.
Their
mouthes
are
as
softe
as
butter
/
and
in
their
herte
nourisshe
they
battayle
:
their
wordes
ar
more
smothe
&
plesante
than
oyle
/
and
yet
are
the
same
wordes
as
harde
&
as
sharpe
as
dartes
.
Cast
thy
carefull
heuynes
vpon
the
lorde
and
he
shall
ease
the
:
he
shall
nat
suffre
a
rightwisman
to
slyde
&
to
fall
for
euer
.
Uerily
thou
(
god
)
shalte
thruste
downe
these
blodye
&
deceytfull
men
into
their
graues
&
tombes
/
all
redy
made
for
them
they
shall
nat
bringe
their
dayes
to
halfe
their
age
/
but
I
shall
truste
in
the.
The
argument
into
the
.lvi.
Psal.
¶
In
this
psalme
.
Dauid
maketh
mencion
of
the
desyer
of
goddes
helpe
beynge
in
perell
with
Achis
the
philystene
/
kynge
of
Gathi
.
The
title
of
this
Psal.
The
songe
of
Dauid
committed
to
the
chaunter
to
be
songe
of
a
domme
doue
fleynge
farre
a
waye
:
that
is
to
saye
/
of
Dauid
/
whan
the
philystens
had
taken
him
in
Gathis
.
The
storie
is
.i.
Reg.
xxi
.
MIserexe
mei
.
Haue
mercy
vpon
me
/
oh
god
/
for
man
hath
almost
deuoted
me
/
with
contynuall
battayle
he
hath
all
to
broken
me
.
My
dayly
awayte
layers
haue
swalowed
me
vp
/
there
ar
many
surely
that
fight
agaynst
me
/
oh
right
hygh
god
.
But
whan
feare
brought
me
into
a
straynte
/
I
trusted
in
the.
I
remembred
the
promyse
of
god
withe
prayse
and
trusted
in
god
/
wherfore
I
fered
nat
what
so
euer
mortall
man
coulde
do
to
me
.
What
so
euer
I
beganne
they
enuyed
it
daily
/
all
their
study
was
bente
to
do
me
a
mischef
/
they
were
gathered
togither
and
laide
awayt
for
me
/
they
obserued
my
fete
/
and
gaped
to
catche
my
soule
.
By
their
shrewdnes
they
trusted
theym selfe
to
escape
all
daunger
/
but
it
is
god
that
throweth
downe
people
.
Thou
canste
well
tell
howe
ofte
I
haue
fled
/
and
as
for
my
teares
thou
hast
put
them
vp
into
thy
bottell
/
that
is
to
saye
/
into
thy
boke
.
Whan
I
shall
call
vpon
the
/
my
enemyes
shall
go
backe
/
by
whiche
thynge
I
maye
knowe
that
god
standeth
on
my
parte
.
With
prayse
shall
I
remembre
the
worde
of
god
/
with
praise
shall
I
remember
the
promyse
of
the
lorde
.
In
god
shall
I
truste
/
and
so
shall
I
nat
feare
what
so
euer
man
maye
do
to
me
.
I
shal
make
my
vowes
vnto
the
/
oh
god
/
vnto
the
shall
I
gyue
prayses
.
For
thou
wylte
delyuer
my
soule
from
deth
/
and
my
fete
surely
from
slydynge
/
that
I
myghte
walke
before
the
in
the
lyuely
lyght
.
The
tytle
shall
declare
the
Psalme
.
¶
The
songe
of
Dauyd
(
called
Ne
pardas
.
that
is
to
saye
destroye
him
nat
)
whan
he
fledde
from
Saule
into
a
certayne
denne
The
storie
is
red
the
first
of
the
kynges
/
the
.xxii.
and
.xxiiii.
MIserere
mei
.
Haue
mercy
vpon
me
/
oh
god
/
haue
mercye
vpon
me
/
for
my
soule
hath
committed
her selfe
vnto
thi
proteccion
/
I
crye
vnder
thy
winges
to
be
defended
vntyll
this
vyolent
blast
be
ouerblowen
.
I
shall
call
vpon
the
high
god
euen
god
which
fynisheth
all
thingꝭ
for
me
.
He
shall
sende
down
from
heuen
to
saue
me
/
and
shall
caste
him
in
to
opprobrye
/
that
wolde
spyll
me
.
Selah
.
He
shall
sende
downe
his
mercy
and
his
trouth
.
My
soule
is
in
the
myddes
of
lyons
/
I
dwell
amonge
men
which
are
a
fyer
/
whose
teth
are
speares
and
arowes
and
their
tonge
is
a
sharpe
swerde
.
Lyfte
vp
thy self
/
oh
god
/
aboue
heuens
lyfte
vp
thy
glorious
beaute
aboue
all
the
erthe
.
They
layde
a
nette
for
my
fete
/
this
man
depressed
my
soule
/
they
dygged
vp
a
pytfal
for
me
/
&
they
theyr selues
fell
into
it
.
Selah
.
My
herte
is
well
set
o
god
/
my
herte
is
well
set
/
I
shall
synge
and
prayse
.
My
tonge
be
thou
stered
vp
/
stryke
vp
ye
fydels
&
harpes
/
I
shall
singe
very
erly
.
I
shall
magnifye
the
amonge
the
people
/
lorde
/
I
shall
loue
the
amonge
the
hethen
.
Thy
mercy
is
so
great
that
it
recheth
vp
to
the
heuens
/
&
thy
trewe
faithfulnesse
lyfteth
her self
vp
vnto
the
cloudes
.
Lyfte
vp
thy selfe
/
oh
god
/
aboue
the
heuens
/
and
extolle
thy
beautifull
glorye
aboue
all
the
erth
.
The
argument
into
the
.lviii.
Psal.
¶
This
psalme
is
an
inuectyue
agaynst
the
flaterers
of
Saule
/
thorowe
the
punysshmente
of
whom
he
prophesyeth
the
rightwyse
to
be
meruelously
made
glad
.
The
tytle
.
The
songe
of
Dauid
committed
to
the
chaunter
to
be
played
vpon
the
orgayns
/
which
song
was
called
Ne
perdas
.
SI
vere
vtique
iusti
.
Do
ye
pronounce
truly
(
o
counsell
)
that
that
right
is
?
do
ye
iuge
right
amonge
the
mortall
men
?
No
verily
/
ye
rather
paynte
and
conceyue
wyckednes
in
your
mynde
/
and
for
equite
your
handes
way
violent
wronges
in
the
erth
.
These
vngodly
are
reprobate
persons
euen
from
their
mothers
wombe
/
they
are
nowe
strayed
frome
the
right
way
/
ye
and
that
from
theyr
birth
.
They
beare
venome
in
them
lyke
a
serpente
/
euen
lyke
the
deffe
Aspes
/
whan
she
stopped
her
eares
.
Because
she
wolde
nat
heare
the
voyce
of
the
enchanters
/
or
of
the
charmer
that
well
can
enchaunte
.
O
god
/
distroye
the
tethe
of
the
mouth
of
these
men
/
euen
the
wange
tethe
of
these
lyons
breke
thou
/
oh
lorde
.
Let
them
synke
awaye
lyke
water
/
and
lette
them
be
a
marke
/
vpon
the
which
arowes
sent
out
of
a
stronge
bowe
/
are
all
to
broken
.
Let
them
be
dried
vp
lyke
a
snaile
in
her
shell
/
and
lyke
a
chylde
borne
before
the
tyme
whiche
neuer
se
sonne
.
Let
them
be
taken
away
lyke
a
yong
thorne
before
it
be
growen
into
a
tree
/
before
their
myschefe
be
rype
and
sharpe
take
them
away
with
thy
sodayn
indignation
.
The
right
wyse
shall
reioyse
whan
he
consydereth
this
vengeaunce
/
&
shall
wasshe
his
fete
in
the
blode
of
the
vngodly
.
And
than
the
people
shall
saye
/
verily
the
fruite
of
the
rightwisman
abydeth
him
/
for
surely
that
is
god
iugynge
in
the
erth
.
The
argument
in
to
the
.lix.
Psal.
¶
In
this
Psal.
Dauid
desyreth
helpe
against
his
aduersaries
.
The
tytle
of
this
Psal.
The
songe
of
Dauid
called
Ne
perdas
.
whan
Saule
sent
vnto
his
house
to
obserue
&
to
espy
him
/
to
the
entente
he
wolde
haue
slayne
him
.
t
history
is
in
the
fyrst
of
the
Kynges
.
cap.
xix
.
ERipe
me
de
inimi
.
Deliuer
me
from
myne
enemies
/
my
god
/
take
me
from
these
that
ryse
agaynst
me
.
Delyuer
me
from
these
men
which
ar
all
gyuen
vnto
mischef
/
saue
me
from
these
blodsheders
.
For
lo
/
they
laye
awayte
for
my
lyfe
/
there
are
come
togither
against
me
stronge
and
boystous
men
/
&
yet
/
o
lorde
/
no
faute
haue
I
made
them
.
They
ranne
vpon
me
and
ar
nowe
bent
to
distroye
me
gyltles
/
aryse
to
socour
me
&
beholde
.
And
thou
lorde
/
god
of
hostes
/
the
god
of
Israell
awake
that
all
nacions
maye
knowe
the
be
thou
nat
mercyfull
to
all
men
that
ar
against
the
/
euen
of
a
wiked
purpos
.
Selah
They
ronne
about
here
&
there
in
the
night
huntynge
&
yellynge
lyke
dogges
for
me
ye
/
they
seke
all
the
corners
of
the
cite
for
me
.
And
they
seke
nothinge
but
deth
/
swerdes
ar
in
their
lyppes
/
for
they
sayd
who
shulde
heare
vs
?
But
thou
/
lorde
/
shalte
scorne
them
/
thou
shalte
mocke
all
these
heithen
.
Of
the
shall
I
tarye
for
helpe
/
which
now
helpest
him
/
for
god
is
to
me
a
stronge
castel
.
Oh
my
god
/
let
thy
mercyfull
helpe
ouertake
me
/
o
god
/
let
me
se
my
desyre
fall
vpon
my
wayt
laiers
Sley
them
nat
out
of
hande
lest
mi
people
forget
this
thinge
/
but
disperse
them
to
wandre
among
thy
people
/
cast
them
downe
lorde
/
which
arte
our
bokler
.
For
the
wickednes
of
their
mouthis
/
&
their
euyll
speche
let
them
be
trapped
in
their
own
pryde
/
&
for
their
periury
&
their
lyes
/
let
them
be
a
fable
in
euery
mannes
mouthe
.
Consume
/
thou
kyndled
into
vengeaunce
consume
/
that
these
men
nowhere
apere
/
and
lette
all
men
euen
to
the
vttermost
partes
of
the
erth
/
knowe
that
god
is
chefe
gouerner
in
Iacob
.
Selah
.
They
ronne
here
and
there
in
the
nyghte
huntynge
and
yellynge
lyke
houndes
/
sekynge
rounde
about
the
cyte
for
me
.
They
their selues
shal
wandre
about
for
their
meate
/
and
yet
shall
they
be
sure
to
rest
at
night
with
emptye
belyes
.
But
I
shall
synge
of
thy
strength
giuen
vnto
me
/
erly
shall
I
reioyse
of
thy
mercye
gyuen
also
/
for
that
thou
host
been
my
defence
and
my
refuge
in
my
trouble
.
Oh
my
strength
/
vnto
the
shall
I
synge
/
for
god
is
my
stronge
castell
/
euen
thou
god
/
whiche
wetest
well
safe
to
bestowe
thy
mercy
vpon
me
.
The
argument
in
to
the
.lx.
Psal.
¶
In
this
Psal.
Dauid
remembreth
howe
god
some
tymes
in
his
wrath
leueth
his
people
in
the
daunger
of
their
enemyes
/
but
yet
agayn
he
helpeth
them
gently
gyuynge
them
clere
victories
.
The
tytle
of
the
Psal.
The
songe
of
Dauid
committed
to
the
chaunter
to
be
plaied
at
thorgayns
called
the
beautefull
Lyle
of
the
testimoni
for
an
instruction
whan
he
shulde
fyght
agaynste
that
parte
of
Syria
whiche
is
called
Mesopotamia
/
and
agaynst
another
parte
of
Syria
called
zoba
where
Iaob
retournynge
slewe
.xii.
thausande
●edomytes
in
the
valey
of
Salis.
Rede
the
storye
.ii.
Regum
.x.
DEus
re
.
Oh
god
/
thou
hadest
ones
forsaken
vs
/
thou
hadest
cast
vs
awaye
/
thou
were
angry
/
but
yet
hast
thou
offred
thy self
peased
agayn
vnto
vs
.
Thou
smittest
the
erth
togyther
and
all
to
breke
it
/
heale
her
brekynges
(
we
prayed
the
)
for
she
was
sore
bowed
down
Thou
madest
thy
people
to
feale
full
harde
thynges
/
thou
gauest
vs
poyson
to
drynke
.
But
yet
agayne
thou
lyftedest
vp
a
baner
for
them
that
feared
the
/
vnder
which
they
shulden
optayne
a
prosperouse
vyctorie
/
&
this
dydest
thou
for
thy
trouthꝭ
sake
.
Selah
.
Wherfore
thy
welbeloued
were
made
sure
&
safe
/
and
nowe
saue
me
also
with
thi
right
hande
&
here
me
.
God
hath
expressed
his
mynde
by
worde
euyn
from
his
secrete
holy
place
/
wherfore
I
shall
reioyse
I
haue
nowe
deuided
Sichem
/
and
haue
metout
the
valey
of
Succoth
.
Gilead
is
myne
/
and
Manashed
is
myne
/
Ephraim
is
my
stronge
hed
cyte
/
Iuda
is
my
kyngdome
.
Moab
is
subiecte
vnto
me
/
euen
as
a
caldren
to
wasshe
in
my
fete
.
Aedom
shal
be
euen
as
a
place
to
cast
in
my
olde
shois
/
Philistea
knowlegeth
and
cryeth
vnto
me
as
to
her
kynge
.
Who
shall
nede
nowe
to
lede
me
into
any
stronge
defensed
cytie
?
or
who
shall
nede
to
leade
me
vntyll
I
come
into
Aedom
?
Uerily
euen
thou
/
god
/
which
somtyme
hadest
forsaken
&
cast
vs
awaye
/
and
woldest
nat
go
forth
with
vs
among
our
hoste
.
Helpe
thou
vs
&
delyuer
vs
frome
oure
enemies
/
for
very
vayne
is
the
helpe
of
man
We
armed
with
Goddes
helpe
/
shall
do
strongly
/
for
it
is
he
that
shall
treade
downe
our
troublers
.
The
argument
into
the
.lxi.
Psal.
which
argument
is
commune
to
many
ps.
¶
In
this
he
prayeth
to
be
delyuered
from
perell
.
EXaudi
deus
.
God
here
my
out
cryynge
/
lysten
vnto
my
prayer
.
Unto
the
I
crye
with
desyer
of
hert
full
of
anguissh
from
the
extremest
parte
of
the
erth
/
leade
me
vp
in
a
higher
rocke
than
I
of
my self
am
able
to
clime
.
For
thou
arte
my
defence
my
stronge
towre
/
by
the
which
I
am
preserued
from
my
enemy
.
I
shall
dwell
in
thy
tabernacle
for
euer
/
I
shall
be
sure
vnder
the
secrete
defence
of
thy
wingꝭ
.
Selah
.
Uerily
thou
god
)
hast
herde
my
desyres
/
thou
haste
gyuen
thy
heritage
to
the
fearers
of
thy
name
.
Thou
shalt
heape
mo
dayes
to
the
kynges
age
/
and
shalte
drawe
a
longe
hys
yeres
in
to
many
generatyons
.
He
shall
sytte
before
god
for
euer
/
declare
thy
mercye
and
trouthe
with
the
whiche
thou
wylte
kepe
him
.
And
so
shall
I
prayse
thy
name
wythe
songes
for
euer
/
that
I
myght
performe
my
dayly
vowes
.
The
argument
into
the
.lxij.
Psal.
¶
Here
he
teacheth
both
by
example
of
him self
and
also
by
commaundement
to
trust
onely
in
god
and
in
no
mortall
mannes
power
.
NOnne
deo
subiecta
.
My
soule
verily
withe
sylence
loked
vp
to
god
/
for
from
him
cometh
my
helth
.
It
is
he
/
verily
that
is
my
defender
/
my
sauiour
/
he
is
also
a
castell
for
me
/
I
shal
nat
sore
slyde
.
Howe
longe
shall
ye
thus
●aye
awayte
for
whom
ye
lyst
/
ye
all
shal
be
slayne
&
shall
be
lyke
a
relynge
mudde
wall
/
against
the
whiche
euery
man
ronneth
.
Surely
whom
god
exalteth
/
them
they
counsell
to
thrust
downe
/
they
couer
that
thynge
whiche
they
shall
neuer
optayne
/
they
blesse
and
speake
fayre
with
their
mouthes
/
and
curse
in
their
hertes
.
Selah
.
Loke
vp
vnto
god
(
o
my
very
styll
soule
)
for
vpon
him
dependeth
my
abyding
.
He
is
verily
my
defender
/
my
sauyour
/
he
is
also
my
stronge
castell
/
lest
I
be
moued
and
fall
.
Of
god
dependeth
my
helthe
and
glorie
/
it
is
the
power
of
god
wherby
I
am
defended
and
holpen
.
Truste
ye
in
him
at
all
tymes
/
oh
people
/
powre
oute
before
him
all
the
heuye
cares
of
your
herte
/
for
it
is
god
that
is
oure
defender
.
Selah
.
Surely
/
mortall
men
are
noughte
/
men
are
but
vanitye
/
if
they
were
put
to gyther
in
a
payre
of
balaunce
/
they
were
lyghter
than
noughte
.
Truste
nat
in
ryches
gotten
with
wronge
and
forse
/
lest
ye
mugger
vp
vnto
you
vanitye
/
and
whan
your
riches
encrease
put
nat
to
theym
your
herte
.
Ones
/
and
yet
agayne
god
hath
spoken
/
which
two
thyngꝭ
I
haue
herde
/
that
it
is
god
/
that
hath
the
very
strength
.
And
that
it
is
thou
/
lorde
/
whiche
hast
the
very
mercy
/
which
gyuest
vnto
euery
man
after
his
dealynge
.
The
argument
into
the
.lxiii.
Psal·
¶
Here
Dauyd
declareth
howe
that
thorowe
Saules
persecucion
he
was
holden
abacke
in
the
deserte
of
Iuda
from
the
holy
feest
.
The
tytle
of
the
Psal.
The
songe
of
Dauid
/
what
tyme
he
was
banysshed
into
the
deserte
of
Iuda
.
The
storye
is
.i.
Regum
.xxii.
DEus
deus
meus
.
God
thou
art
my
god
/
erly
do
I
sygh
for
the
/
my
soule
thristeth
for
the
/
my
flesshe
desyreth
the
in
this
thirsti
&
wyde
wildrenes
without
any
water
Thus
shall
I
behold
the
/
as
in
thy
secrete
holy
place
/
that
I
myght
se
thy
power
&
thy
glorious
beaute
.
For
thy
mercy
is
more
desyrous
than
this
same
lyfe
/
with
my
lyppes
shall
I
praise
the.
Thus
shall
I
magnifye
the
thorowte
all
my
lyfe
/
in
the
prayse
of
thy
name
shal
I
lyft
vp
my
handes
.
Thou
shalt
satisfye
my
soule
with
fat
delycious
meat
/
wherevpon
my
lyppes
shall
ioye
and
my
mouth
shal
prayse
.
As
sone
as
I
shal
remembre
my selfe
vpon
my
bed
/
I
shall
thynke
vpon
the
/
euen
in
the
watches
of
the
nyght
.
For
thou
verily
arte
he
that
bringeth
me
helpe
/
and
I
beynge
sure
in
the
shadowe
of
thy
wynges
/
shall
tryumphe
ioyfully
.
My
soule
cleued
v●to
the
/
for
thy
ryghthande
sustayned
me
.
These
men
that
seke
my
lyfe
to
spyll
it
shall
go
downe
into
their
graues
.
Men
shall
dryue
them
vpon
the
edge
of
their
swerdes
/
they
shal
be
hewen
&
cut
into
meat
for
foxes
.
But
the
kynge
shall
reioyse
in
god
/
and
he
shall
glorye
that
swereth
by
him
/
for
their
mouthes
shal
be
stopped
.
The
argument
into
the
.lxiiii.
Psal.
¶
This
psalme
is
a
prayer
agaynst
sclanderers
and
false
accusers
/
whose
naturall
disposytion
Da.
here
discribeth
&
prophesieth
their
punishment
.
The
tytle
.
Dauides
song
committed
to
the
chanter
.
EXaudi
deus
orationem
.
God
here
my
prayer
:
kepe
my
lyfe
from
my
fearfull
enemy
.
Hyde
me
from
the
shrewde
counsell
&
harmfull
company
/
which
are
all
gyuen
to
mischef
.
Which
whette
their
tonges
lyke
swerdes
/
and
lyke
as
out
of
a
bente
bowe
/
they
shote
forthe
bytter
wordes
for
arowes
.
To
smyte
the
innocent
/
they
wyll
smytte
him
sodenly
/
and
wyll
feare
nothynge
.
They
studied
for
a
mischef
/
&
talke
amonge
themself
of
snares
to
be
preuily
layed
:
sayeng
/
who
shall
espye
them
?
They
studyed
what
mischef
they
might
do
:
&
(
euery
mannes
minde
serched
)
they
concluded
faste
thervpon
.
But
god
shall
smyte
them
with
a
soden
darte
/
thei
shal
receiue
their
dethꝭ
wounde
.
Their
owne
tonges
shal
smyte
them
selues
/
and
who
soeuer
shall
se
them
/
shall
avoyde
sore
astoned
.
All
mortall
men
shal
se
this
thynge
/
&
shall
speke
vpon
the
worke
of
god
/
&
they
shall
knowe
his
dedes
.
The
ryghtwyseman
shall
reioyse
in
the
lorde
/
and
shall
commytte
hym selfe
to
his
cure
/
all
rightwyse
in
herte
shall
reioyse
gloriously
.
The
argument
into
the
.lxv.
Psal.
¶
In
this
Psal.
Dauid
declareth
god
to
haue
his
chefe
seate
in
Syon
there
to
be
knowen
/
and
worshypped
of
all
men
.
TE
decet
himnus
.
Prayse
abydeth
the
/
oh
god
)
in
Syon
/
and
men
shal
performe
vnto
the
their
vowes
.
Unto
the
/
which
hearest
prayer
/
all
mortall
men
shall
come
.
Iniquite
preuayled
against
vs
/
but
it
is
thou
that
purgest
vs
from
oure
synnes
.
Blessed
is
he
whome
thou
hast
chosen
/
&
whom
thou
haste
taken
to
the
/
to
dwell
in
thy
house
.
For
he
shall
be
satisfyed
with
the
good
thingꝭ
of
thy
house
&
of
thy
holy
temple
.
Of
thy
meruelouse
rightwysnesse
shalte
thou
graunte
vs
/
oh
god
oure
sauyour
)
wherefore
they
shall
truste
in
the
/
al
that
inhabyt
the
farthest
costes
of
the
erthe
/
&
of
the
longe
see
.
Thou
arte
he
which
settest
the
hylles
in
theire
strengthe
/
gyrte
rounde
aboute
with
power
.
Whiche
swageste
and
peaseste
the
feerse
rorynge
of
the
sees
/
&
ceassest
the
noyse
of
their
floudes
/
and
the
wood
furye
of
the
hethen
.
They
that
are
in
the
extremest
partes
of
the
erth
/
shall
feare
at
thy
wonderfull
tokens
/
them
that
dwell
at
the
east
and
at
the
west
thou
shalt
make
glad
.
Thou
hast
vysyted
the
erth
with
rayne
whan
it
was
full
drie
/
thou
hast
made
it
very
riche
and
plentuouse
/
the
ryuer
of
god
floweth
full
of
water
/
thou
shalt
make
her
wheate
to
encrease
luckely
/
for
so
is
it
thy
pleasure
to
endue
it
.
Laye
playne
her
euyn
vorowes
/
&
moist
theym
temperatly
withe
swete
showers
/
and
blesse
thou
the
spiringe
of
hir
corne
.
Thou
shalte
leade
the
eare
aboute
with
thy
gentyll
fauour
/
thy
cloudes
shall
drope
fatte
plentuousnesse
.
There
shall
fall
droppes
vpon
the
mantions
of
the
deserte
/
the
hylles
shall
ioye
couerde
rounde
aboute
with
plentuouse
fruite
.
The
playne
feldes
shall
be
coueted
with
flockes
of
shepe
/
and
the
valeys
shall
be
fylled
with
corne
/
wherfore
euery
man
shall
synge
and
make
melody
.
The
argument
into
the
.lxvi.
Psal.
¶
This
Psal.
is
a
gyuinge
of
thankes
for
the
delyuerance
of
the
people
of
Israhell
frome
the
tyranny
of
the
vngodly
.
The
tytle
.
The
song
of
Dauid
/
commytted
to
the
chaunter
to
be
songe
.
IUbilate
.
Make
ye
melody
to
god
/
as
many
as
inhabyt
the
erthe
.
Gyue
ye
glorie
vnto
his
name
in
synging
gyue
ye
vnto
him
gloriouse
prayse
.
Saye
ye
vnto
god
/
oh
/
howe
fearfull
are
thy
dedes
for
thy
wyde
power
/
euen
thy
enemyes
shall
come
crepynge
&
crouching
vnto
the.
Unto
the
shall
professe
homage
&
worship
/
all
that
dwell
vpon
th
erth
/
they
shall
syng
vnto
the
/
they
shall
synge
vnto
thy
name
.
Selah
.
Come
hyther
&
se
the
workes
of
god
/
se
his
fearfull
workes
towarde
men
.
He
turneth
the
sees
in
to
drie
lande
/
he
maketh
men
to
go
thorowe
the
see
drie
shode
/
&
there
we
reioysed
of
his
power
.
He
turneth
the
worlde
by
his
power
/
his
eyes
loke
vpon
the
heithen
/
these
backslyders
from
his
trouthe
shall
neuer
be
promoted
.
Selah
.
O
people
/
magnifye
ye
our
god
/
prayse
him
with
loude
voyces
.
This
is
he
that
hath
preserued
the
lyfe
of
our
soule
/
and
hath
nat
suffred
our
fete
ones
to
slyde
.
Uerily
god
hath
proued
vs
/
he
hath
tryed
vs
with
fyre
/
as
men
were
wont
to
try
siluer
.
Thou
broughtest
vs
in
to
a
strayte
/
and
charged
our
loynes
with
heuynesse
.
Thou
laydest
sore
men
vpon
our
heedes
we
were
brought
in
to
fyre
&
water
/
and
thou
leadest
vs
out
agayne
in
to
a
place
where
we
were
well
refresshed
.
I
shall
go
to
the
lorde
at
all
tymes
/
I
shall
paye
vnto
the
my
vowes
.
Whiche
I
promysed
with
my
lyppes
&
made
with
my
mouth
/
whan
I
was
in
afflyction
.
I
shall
offre
vnto
the
fatte
sacrifyces
with
the
ricke
&
sauour
of
motton
/
I
shall
brenne
vnto
the
oxen
&
gotes
.
Selah
.
Come
ye
hyther
as
manye
as
feare
god
/
and
beare
what
thynges
he
hath
done
to
my
soule
.
I
called
vpon
him
with
my
mouthe
/
and
with
my
tonge
I
exalted
him
.
If
I
had
set
my
mynde
vpon
iniquite
/
than
god
had
nat
herde
me
:
but
nowe
god
hath
herde
&
gyuen
hede
vnto
my
prayer
.
Praised
be
god
which
hath
nat
repelled
my
prayer
/
nether
hath
he
withdrawen
his
mercy
fro
me
The
argument
into
the
.lxvii.
Psal.
¶
Here
Dauid
desyreth
the
fauorable
presence
of
god
for
the
people
of
Israhell
.
DEus
misereatur
.
God
mighte
fauour
and
haue
mercye
vpon
vs
:
he
might
lyghten
vs
with
his
presence
.
Selah
That
thy
waye
might
be
knowen
euerywhere
in
the
erth
/
and
thy
sauynge
helth
also
vnto
all
nations
.
The
peple
might
magnifye
the
(
o
god
)
ye
/
all
peple
might
magnifye
the.
The
heithen
myght
ioye
and
tryumphe
/
in
that
thou
doest
ryght
vnto
the
people
/
&
dyrectest
the
natyons
vpon
th
erth
.
Selah
.
The
people
might
sprede
thy
name
/
oh
god
/
ye
all
people
mought
magnifye
the.
The
erthe
also
myght
gyue
agayne
her
encrese
/
and
god
whiche
is
our
god
myght
do
vs
good
.
God
mought
blesse
vs
/
and
all
that
inhabit
the
erth
/
euen
vnto
the
vttermoste
partes
therof
mought
feare
him
.
The
argument
in
to
the
.lxviii.
Psal.
¶
In
this
Psalme
Dauid
syngeth
his
victorie
obtayned
of
the
alyauntes
/
as
of
the
Syrins
/
that
the
Acdomites
and
the
Amonites
.
EXurgat
deus
.
As
sone
as
god
ryseth
to
helpe
/
his
enemyes
are
dyspersed
/
they
flee
from
him
that
hate
him
.
He
putteth
them
to
flyghte
lyke
smoke
/
as
waxe
melteth
agaynste
the
fyer
/
euen
so
wast
the
vngodly
from
the
presens
of
god
.
But
the
ryghtwyse
ioye
and
are
glad
before
god
they
leape
for
ioye
.
Synge
ye
to
god
/
synge
to
his
name
/
lifte
him
vp
rydynge
vpon
the
ouermoste
heuens
/
THE
LORDE
is
his
name
/
ioye
ye
before
him
.
The
father
of
the
fatherlesse
/
helper
of
widowes
/
euen
god
syttynge
in
the
seate
of
his
secrete
holye
place
.
Euen
god
which
giueth
chyldren
to
the
bareyne
/
and
loseth
men
holden
in
feters
/
but
the
forsakers
of
him
shal
dwell
in
the
wyde
bareyne
desert
.
Oh
god
/
whan
thou
wenyst
forth
before
thy
people
/
and
walkedest
thorow
the
deserte
.
Selah
.
The
erthe
was
al
to
shaken
and
moued
/
and
the
heuens
droped
at
the
presens
of
this
god
of
Sinay
/
ye
of
god
/
euen
the
god
of
Israell
.
But
/
o
god
/
thou
scattredest
rayne
in
good
tyme
vpon
the
erth
whiche
thou
chalengest
be
ryght
heritage
/
and
whan
it
fayled
thou
restoredest
it
agayne
.
That
this
flocke
myght
dwell
there
in
/
thou
hast
so
prepared
for
the
poore
oh
god
.
afflycte
/
that
they
enioye
thy
goodes
The
lorde
hath
brought
it
to
passe
that
women
shulde
bryng
good
tydynges
/
and
syng
the
vyctory
of
right
gret
powers
Kynges
compassed
with
gret
hostes
haue
fledde
/
they
haue
fledde
/
&
the
weake
people
that
sate
at
home
deuyded
the
spoyle
.
Also
if
ye
had
ben
as
blacke
as
men
syttynge
amonge
pottes
/
nowe
shall
ye
be
white
/
as
though
ye
were
couerd
with
douues
fethers
/
which
are
as
whyte
as
syluer
/
and
her
winges
as
yelowe
as
golde
.
Whan
/
for
her
sake
the
almyghty
god
broke
downe
the
kynges
/
she
was
made
as
whyte
as
the
hyll
zalmon
.
The
hyll
of
god
is
fat
/
as
is
Bashan
/
it
is
an
hyghe
hyll
/
a
fatte
hyll
lyke
Bashan
.
Wherfore
sette
ye
so
out
youre selues
/
ye
hyghe
hyllꝭ
?
this
hill
of
god
is
a
plesaunt
habitacyon
/
for
the
lorde
dwelleth
in
it
perpetually
.
The
horsemen
and
chariettes
of
god
are
thousande
thousandes
/
ye
many
thousandes
of
Angels
/
the
lorde
is
in
mydde
monge
them
in
his
holy
place
.
Thou
hast
lyfted
vp
thy selfe
and
hast
take
them
whom
thou
wylt
lede
captiue
/
thou
hast
receyued
some
men
among
as
gyftes
.
And
euen
the
forsakers
of
that
thou
hast
compelled
to
obaye
the
/
for
that
in
this
place
god
wyl
haue
his
seate
whiche
hath
his
beynge
of
him selfe
.
Praysed
be
the
lord
at
all
tymes
/
he
might
encrese
his
benefytes
vnto
vs
/
the
very
same
god
which
is
our
sauyour
.
Selah
.
God
which
is
to
vs
both
god
&
sauioure
is
the
lorde
hauynge
his
beynge
of
hym selfe
/
in
whose
handes
ar
dyuerse
kyndis
of
deth
.
Uerily
god
hath
smitten
the
hed
of
his
enemyes
/
euen
the
very
crowne
of
the
hedde
of
the
synful
man
.
The
lorde
sayd
/
I
shall
restore
my
welbeloued
/
euen
as
I
dyd
ones
restore
them
from
Bashan
ye
I
shall
brynge
them
agayne
/
as
I
dyd
ones
from
the
botome
of
the
see
.
Wherfore
thy
fote
shal
be
red
with
blode
and
thy
dogges
tonges
shal
be
redde
with
the
blode
of
thy
enemyes
/
bothe
with
theirs
and
with
the
bloude
of
the
kynge
.
Thy
beloued
se
/
thy
solemne
goyngꝭ
(
o
god
/
euen
the
goyngꝭ
of
my
god
/
my
kynge
)
sytting
nobly
in
his
holy
secrete
place
Singers
go
before
/
there
folowe
plaers
at
the
orgayns
/
in
the
myddis
wente
ther
yonge
maydens
playeng
vpon
tympanes
In
the
congregations
prayse
ye
god
the
lorde
/
euen
ye
whiche
are
of
the
seade
of
Israhell
.
There
were
of
the
lytell
tribe
of
Beniamin
certayne
whiche
bore
rule
the
prynces
of
Iuda
/
their
strength
/
the
prynces
of
zabulon
/
the
pryncis
of
Naphthalim
.
Thy
god
hath
gyuen
the
thy
strength
:
stablysshe
(
o
god
)
that
thinge
which
thou
hast
wrought
for
vs
.
In
the
temple
at
Hierusalem
/
euen
kynges
shall
brynge
the
gyftes
.
As
thou
sharply
blamest
the
speare
men
with
thy
myghty
power
amonge
the
capitayns
of
the
hoste
/
so
makest
thou
them
to
yelde
and
to
become
trybutaryes
payenge
their
syluer
.
Caste
downe
the
people
whose
delight
is
to
haue
batayle
.
There
shall
come
of
the
moste
nobleste
from
Egypte
/
&
Inde
shall
stretche
forth
her
handes
swyftly
vnto
god
.
Ye
kyngdomes
of
the
erth
synge
ye
to
god
/
synge
ye
with
prayse
vnto
the
lorde
.
Selah
.
Whiche
rydeth
vpon
the
heuens
/
ye
vpon
the
euerlastynge
heuens
/
lo
/
he
putteth
forth
his
voyce
/
ye
and
that
a
voyce
full
of
power
.
Gyue
ye
to
god
the
prayse
of
strength
/
his
cleare
maiestie
is
vpon
Israhell
/
his
strength
is
in
the
clowdes
.
Thou
art
to
be
feared
/
o
god
/
in
thy
secret
holy
place
/
the
god
of
Israhell
/
he
shall
gyue
strength
and
power
to
the
people
.
Praysed
be
god
.
The
argument
into
the
.lxix.
Psal.
¶
In
this
Psal
of
Dauid
/
which
is
the
fygure
of
Christ
the
hed
of
all
faithfull
men
(
whom
it
becometh
to
be
conformed
and
made
lyke
their
hed
)
is
contayned
a
gret
complaint
as
of
one
beyng
in
greuous
present
perels
/
and
afterwarde
a
feruent
prayer
for
delyueraunce
.
SAluum
me
fac
deus
.
Saue
me
god
/
for
waters
are
rysen
so
hyghe
vpon
me
/
that
I
am
in
peryll
of
my
lyfe
.
I
stycke
fast
in
the
depe
toughe
claye
in
the
which
I
can
nat
contynue
/
I
am
brought
into
the
depe
floude
and
the
violent
streme
carieth
me
awaye
.
I
am
wery
of
criynge
/
my
throte
is
hoorse
/
my
syghte
is
wasted
with
lokynge
vp
vnto
my
god
.
They
that
odiously
persue
me
fautlesse
/
are
mo
in
nombre
than
the
heares
of
my
hed
they
haue
preuayled
which
vndo
me
causles
/
&
they
whette
their
enymite
vpon
me
they
constrayne
me
to
paye
tho
thynges
whiche
I
neuer
toke
awaye
.
God
/
thou
knowest
if
I
haue
done
any
thynge
folysshely
/
it
is
nat
vnknowen
vnto
the
/
if
I
haue
offended
.
Oh
lorde
/
the
lorde
of
hostes
/
lette
them
nat
be
shamed
for
my
sake
whiche
depende
on
the
/
oh
god
of
Israhel
/
lette
them
nat
be
confounded
that
seke
the.
For
I
/
for
thy
sake
haue
borne
the
opprobrye
/
shame
and
ignominye
couerd
my
face
.
I
was
made
a
stranger
to
my
bretherne
/
&
an
alyaunte
to
my
mothers
children
.
Euen
the
very
loue
that
I
bore
to
thy
house
ete
me
vp
/
the
●●probryes
whiche
the
vngodly
cast
agaynste
the
brente
me
sore
.
I
gyue
me
to
wepynge
/
my
body
do
I
scourge
with
fasting
and
for
thus
doynge
/
I
am
reuyled
.
I
clothed
me
in
heare
and
sacke
for
their
sakes
/
and
they
iested
vpon
me
.
They
fabled
vpon
me
that
sat
at
the
gates
/
and
the
dronken
men
in
tauers
made
songes
vpon
me
.
But
I
/
lorde
/
in
the
meane
tyme
made
my
praier
vnto
the
whan
tyme
was
offred
me
/
oh
god
/
for
thy
infynite
mercy
&
trouthe
heare
me
/
for
the
whiche
thou
were
wonte
to
helpe
.
Delyuer
me
from
this
tough
claye
/
and
suffre
me
nat
to
be
drowned
/
lette
me
be
delyuered
from
these
odious
persuers
/
euen
from
these
depe
waters
.
Let
nat
the
streme
cary
me
away
/
neyther
the
depthe
swalowe
me
in
/
nor
the
pytte
shytte
her
mouth
ouer
me
.
Answere
me
/
oh
lorde
)
for
full
gentyll
is
thy
mercye
/
loke
vpon
me
after
thy
great
humanite
.
And
hyde
nat
thy
face
from
thy
seruant
/
for
I
drawe
an
heuy
crosse
/
spede
the
to
here
me
.
Ioyne
the
to
my
soule
and
redeme
it
/
lose
me
fro
my
enemyes
.
Thou
knowest
what
approbri
/
what
shame
/
and
howe
greate
confusyon
I
bere
/
they
that
trouble
me
are
in
thy
syght
.
Opprobrie
hath
broken
my
herte
/
I
am
scourged
/
I
loked
for
one
to
ease
me
with
confortable
wordis
/
but
ther
was
none
/
I
loked
vp
for
conforters
/
but
I
founde
non
.
For
meat
/
they
gaue
me
gall
/
&
whan
I
thirsted
they
gaue
me
to
drinke
vinagre
.
Let
their
own
table
be
their
trappe
/
and
their
owne
frendes
their
snares
.
Let
their
eyes
be
blynded
leste
they
see
/
and
make
their
loynes
euermore
to
slide
.
Powre
forth
thy
wrath
vpon
them
/
and
let
thy
heuy
indignation
take
them
.
Let
their
houses
be
desolate
/
and
lette
there
be
no
man
to
inhabyt
their
tabernacles
.
For
they
saye
that
they
persecute
him
/
whom
thou
woldest
to
be
smytten
/
and
they
boste
them selfe
to
chasten
hym
whom
thou
commaundest
to
wounde
.
Make
that
vnto
these
men
one
wickednes
be
heaped
vpon
a nother
/
and
let
theym
neuer
be
partakers
of
thy
rightwisnesse
.
Let
them
be
blotted
oute
of
the
boke
of
lyfe
/
&
let
them
in
no
wise
be
written
with
the
rightwyse
.
But
me
/
oh
god
)
for
as
moche
as
I
am
afflycte
/
pore
&
full
of
sorow
/
thou
shalt
delyuer
with
thy
sauyng
helpe
.
I
shall
prayse
the
name
of
god
with
songe
/
I
shall
extoll
him
with
solempne
prayse
.
For
this
shall
be
more
accept
to
the
lorde
/
than
oxe
and
calfe
/
whiche
are
armed
with
hornes
and
houfes
.
Meke
spryted
men
shall
se
these
thynges
and
shall
reioyse
/
the
sekers
of
god
shall
se
these
and
their
hertes
shall
lyue
.
For
the
lorde
heareth
the
pore
/
and
men
layed
in
prison
for
his
sake
he
hath
nat
dispised
.
Heuens
&
erth
shall
loue
him
/
the
sees
also
/
&
what
so
euer
moueth
in
them
For
god
shall
saue
Syon
/
and
shall
preserue
the
cyties
of
Iuda
/
there
shall
men
dwell
&
possesse
that
lande
be
right
inherytaunce
The
posterite
of
his
seruantes
shal
receyue
it
for
their
heritage
/
who
so
euer
loue
his
name
shal
haue
their
seate
therin
.
The
argument
into
the
.lxx.
Psal.
¶
In
this
ps.
Dauid
desyreth
spedy
helpe
&
punisshment
for
his
aduersaries
/
and
ioyeth
for
his
helthe
amonge
the
faithfull
.
The
tytle
of
the
Psal.
The
songe
of
Dauid
committed
to
the
chaunter
to
be
songe
for
a
remembraunce
DEus
in
adiutorium
.
Oh
god
spede
the
to
delyuer
me
/
oh
lorde
haste
the
to
helpe
me
.
Let
them
be
confounded
with
shame
&
opprobrye
whiche
laye
awayte
for
my
lyfe
/
lette
them
be
turned
bakewarde
/
and
in
open
ignomynie
whiche
delyte
in
my
trouble
.
Lette
them
be
put
backe
because
they
laboure
to
shame
me
/
euen
they
whiche
saye
fyghe
/
fyghe
vpon
him
.
Let
them
ioye
and
reioyse
in
the
/
who
so
euer
seke
the
/
and
they
that
loue
to
be
holpen
of
the
/
myght
saye
/
god
be
alwaye
extolled
.
I
am
a
carefull
poore
afflycte
/
spede
the
vnto
me
/
thou
arte
my
helper
and
delyuerer
/
se
thou
tary
nat.
The
argument
into
the
.lxxi.
Psal.
¶
This
Psal.
is
of
a
comen
argumente
wherin
Dauid
desyreth
helpe
agaynste
his
aduersaryes
which
were
Absalom
with
other
that
conspired
with
him
.
IN
te
domine
speraui
.
In
the
/
lorde
/
haue
I
trusted
/
suffre
me
nat
at
any
tyme
to
be
shamed
.
Delyuer
me
for
thy
ryghtwysnes
and
take
me
vp
/
bowe
downe
thy
eare
vnto
me
/
and
saue
me
.
Be
thou
vnto
me
a
rocke
of
stonne
/
in
the
whiche
I
myghte
kepe
me
and
to
the
whyche
I
myght
euer
flee
/
hitherto
haste
thou
taken
charge
of
me
to
kepe
me
/
for
thou
arte
my
stonne
and
my
castel
.
My
god
delyuer
me
from
the
hande
of
the
vngodly
man
/
delyuer
me
from
the
fist
of
the
mischeuous
and
vyolent
man
.
For
thou
art
he
of
whom
I
depende
/
lorde
/
lorde
/
thou
arte
the
same
vnto
whome
I
haue
cleued
sythen
I
was
a
chylde
.
Thou
sustaynest
me
fro
my
mothers
wombe
/
thou
dreweste
me
oute
of
my
mothers
bely
/
my
laude
and
prayse
is
vpon
the
contynually
.
I
am
made
a
wondrynge
stocke
vnto
many
men
/
but
thou
arte
my
stronge
defense
.
My
mouthe
shall
be
yet
fulfylled
with
thy
prayse
/
lette
it
dayly
extoll
thy
cleare
maiestie
.
Caste
me
nat
awaye
in
myne
olde
age
/
forsake
me
nat
whan
my
strength
shall
fayle
me
.
For
they
spoke
vpon
me
among
them selue
/
&
they
whiche
lay
awayte
for
my
soule
haue
counseyled
in
vayne
.
Sayeng
/
god
hath
forsaken
him
/
folowe
vpon
him
/
and
take
him
for
ther
is
no
man
that
wyll
delyuer
him
God
/
be
thou
nat
farre
fro
me
/
my
god
spede
the
to
helpe
me
.
Let
them
be
shamed
&
perishe
that
ar
agaynst
my
lyfe
/
let
them
be
couered
with
opprobrie
&
confusyon
which
take
so
gret
payne
to
hyndre
me
.
But
I
shall
tary
for
thy
helpe
/
and
shall
excede
all
men
in
thy
prayse
.
My
mouth
shall
dayly
speke
of
thy
rightwysnes
and
sauynge
helth
/
for
I
knowe
no
ende
of
thy
benefytes
.
I
armed
with
the
strength
of
the
lorde
hauing
his
beyng
of
him selfe
shall
come
:
&
remembre
thy
rightwysnes
onely
.
Oh
god
/
thou
haste
taught
me
euen
of
a
chylde
/
&
vnto
thys
tyme
do
I
publyshe
thy
meruelous
noble
actes
.
Ye
verily
/
thou
shalt
nat
forsake
me
euen
vnto
mi
old
age
and
hore
heares
oh
god
/
whiles
I
shewe
forth
thy
mighty
power
vnto
this
present
generation
/
and
thy
strength
vnto
all
the
posterite
to
come
And
whyles
I
extoll
thy
ryghtwysnes
oh
god
/
which
hast
done
so
great
thyngꝭ
o
god
/
who
maye
be
compared
vnto
the
?
Which
hast
made
me
to
fele
many
&
greuous
adflictions
/
and
thou
peased
again
shalt
quicken
me
/
&
shalt
bryng
me
agayn
euen
from
the
depest
of
the
erthe
.
Thou
shalt
encrese
my
dignyte
/
for
thou
pleased
agayne
shalte
conforte
me
.
And
I
shall
magnifye
the
/
I
shall
sprede
thy
true
faythfulnesse
/
my
god
/
with
musyke
instrumentes
/
I
shall
synge
vnto
the
with
harpe
whiche
makest
holy
Israhell
.
My
lyppis
shall
triumphe
for
ioye
and
my
soule
also
whiche
thou
hast
redemed
/
for
I
shall
synge
vnto
the.
Also
my
tonge
shall
speke
continually
of
thy
rightwysnes
/
for
they
shall
be
shamed
/
and
in
opprobrie
which
toke
so
gret
payne
to
hurte
me
.
The
argument
in
to
the
.lxxii
Psal.
¶
In
this
ps.
Salomon
prayeth
that
the
kingdome
of
god
might
come
to
/
thorowe
Christ
.
The
tytle
of
this
psalme
.
The
psalme
of
Salomon
.
DEus
iudicium
.
Oh
god
/
gyue
thy
authorte
in
iugement
vnto
the
kynge
/
gyue
the
kinges
sonne
th
execucion
of
thy
iustyce
.
He
shall
haue
to
do
with
the
people
of
his
rightwysnes
/
and
shall
dele
euenly
with
thy
poore
afflycte
.
Mountaynes
shall
bringe
peace
vnto
the
people
:
&
the
hilles
shal
bringe
th
execucion
of
rightwisnes
.
He
shall
delyuer
in
iugemente
the
poore
afflycte
people
/
he
shall
kepe
the
nedyons
/
he
shall
smyte
downe
the
vniuste
vexers
of
men
.
Men
shall
worshyppe
the
/
as
longe
as
the
sonne
&
mone
shall
shyne
in
to
euery
age
.
He
shall
come
down
lyke
small
rayne
in
to
a
newe
mowen
medowe
/
&
lyke
rayne
which
sokingly
maketh
moist
the
erth
.
Rightwismen
shall
florisshe
whyles
he
raigneth
/
&
there
shal
be
moche
peace
endurynge
as
longe
as
the
moone
.
He
shall
haue
dominyon
from
the
one
se
to
the
tother
/
and
from
the
east
floude
vnto
the
worldes
ende
.
Before
him
shall
fall
downe
the
dwellers
of
the
deserte
/
&
his
enemys
shall
lye
prostrate
lyckinge
the
dust
.
The
kynges
of
Tharsis
&
of
the
yeldes
shall
gyue
him
gyftes
/
the
kinges
of
Sheba
&
Sebashall
offre
vnto
him
honourably
.
All
kynges
shall
do
homage
vnto
him
:
all
nacyons
shall
serue
him
.
For
he
shall
delyuer
the
pore
that
cryeth
vnto
him
/
&
the
man
in
heuynesse
without
helpe
.
He
shall
haue
pytie
and
mercy
on
the
poore
nedyons
/
and
he
shall
kepe
the
soules
of
them
that
are
in
afflyction
.
He
shall
redeme
their
lyues
from
fraude
and
vyolence
/
and
precyouse
shall
their
blode
be
in
his
syght
.
He
shall
lyue
and
shall
haue
giuen
him
of
the
golde
of
Sheba
/
men
shall
blesse
him
all
tymes
&
shall
sprede
his
fame
.
And
the
erth
shal
be
so
fruitefull
that
of
an
handfull
of
wheate
there
shall
aryse
suche
plentie
in
the
hylles
/
that
it
shall
waue
with
the
wynde
lyke
the
thicke
highe
trees
of
Lybani
/
and
shall
growe
forth
before
the
cyte
as
thicke
as
grasse
.
His
name
shal
be
euer
spoken
vpon
whyles
the
sonne
shall
endure
and
shall
go
from
one
generation
into
a nother
/
thorowe
hym
shall
all
natyons
be
blessed
&
shall
extolle
him
with
praise
.
Praysed
be
the
lorde
god
/
god
of
Israell
which
alone
doth
meruelouse
thinges
.
Praysed
be
his
gloriouse
name
/
euery
lande
be
fusfilled
with
his
beautifull
glorye
.
AMEN
.
AMEN
.
¶
Here
is
an
ende
of
the
Psalmes
and
prayers
of
Dauid
the
sonne
of
Iishai
.
❧
The
argument
into
the
.lxxiii.
Psal.
Asaph
songe
this
psalme
for
the
consolacyon
of
the
faithfull
:
whiche
freate
them selfe
and
ar
offended
at
the
filycitie
of
the
vngodlye
.
The
tytle
.
The
songe
of
Asaph
.
QUam
bonus
deus
.
Right
good
surely
is
god
vnto
Israhell
/
euen
to
those
men
which
are
pure
in
herte
.
But
my
fete
were
almoste
gone
/
my
fotynge
had
almost
fayled
me
.
For
that
the
good
fortune
of
the
folysshe
wicked
men
set
me
so
a
fyer
/
whan
I
se
such
prosperyte
of
the
vngodly
.
For
they
are
neither
combred
ne
constrained
to
deth
/
but
thei
ar
well
lykynge
/
they
thriue
/
and
ar
lusty
.
They
are
nat
oppressed
with
heuynesse
lyke
other
men
/
they
knowe
nat
the
sorowe
and
care
that
other
men
abyde
.
Wherfore
pryde
hath
closed
them
rounde
aboute
/
&
they
are
clothed
with
vyolence
as
with
garmentes
.
They
are
so
full
of
felycite
and
welth
that
they
swelle
/
they
sette
forthe
them selues
in
the
imagynatyons
of
their
owne
hertes
.
They
thynke
to
be
holden
and
brideled
with
no
lawes
:
they
booste
their
mischeuouse
vexation
/
they
speke
from
a
lofte
.
They
haue
lyfted
vp
their
mouthes
into
heuen
/
their
tonges
walked
all
ouer
th
erth
.
They
called
their
peple
vnto
the
same
study
/
&
made
them
to
drynke
of
the
same
full
cuppe
.
Wherfore
the
peple
was
moued
to
saye
within
theym
/
howe
myght
god
knowe
these
thynges
?
what
knowlege
maye
there
be
in
god
aboue
?
Se
/
saith
they
/
these
are
vngodlye
men
/
and
yet
are
they
blessed
in
thys
worlde
/
and
swymme
in
plentuouse
ryches
.
Uerily
as
for
my selfe
/
I
trowe
I
haue
kepte
my
herte
pure
/
and
haue
studyed
to
haue
handes
wasshen
withe
innocentes
/
clene
from
wickednes
/
but
all
in
vayne
.
For
I
haue
ben
scourged
daily
/
&
I
suffred
my
chastisynge
euery
mornynge
/
ye
/
and
that
erly
.
But
if
I
shall
thus
iuge
and
speake
of
these
thynges
/
I
shulde
be
iniuriouse
vnto
the
natyon
of
thy
chldren
.
I
mused
and
studyed
fore
to
know
these
thingꝭ
/
but
it
was
laborious
&
hard
to
se
it
.
Untyll
I
was
brought
into
the
secrete
holy
places
of
god
/
and
was
taught
to
make
the
ende
of
these
men
.
Surely
thou
haste
set
theym
in
a
slybery
place
/
euen
to
cast
them
downe
/
and
to
be
vtterly
distroied
.
Oh
/
howe
sodenly
wer
they
cast
downe
/
&
made
an
ende
of
/
they
were
distroyed
with
sodayne
mischef
.
They
were
but
as
a
dreame
of
a
man
sodenly
/
awake
/
oh
lorde
/
euyn
their
imagis
&
pictures
hast
thou
made
spitfull
in
the
cytie
.
Surely
my
herte
bleded
in
bytternes
/
and
my
inward
partes
were
stinged
and
as
pricked
with
nedles
.
I
was
a
sotte
&
perceyued
nothynge
at
all
/
I
was
lyke
a
brute
beest
before
the.
And
yet
/
nat
withstandyng
/
was
I
alwayes
with
the
/
thou
heldest
my
right
hande
fast
in
the
hande
.
Thou
ledest
me
at
thy
pleasure
/
&
afterwarde
tokest
me
vp
&
helpedest
me
gloriously
.
Whom
therfore
in
heuen
/
whom
in
erth
shuld
I
honour
&
worshyp
but
y●
?
My
flesshe
and
my
herte
longe
sore
for
the
oh
the
very
strength
of
my
herte
/
god
is
my
porcion
for
euer
.
For
lo
/
they
that
absente
them selfe
longe
from
the
/
shal
perisshe
/
thou
wilt
distroie
as
many
as
forsake
the.
But
I
thought
it
good
for
me
to
cleue
to
god
/
I
sette
the
lorde
before
me
for
my
defense
to
th
entent
I
wolde
shewe
forth
thy
workes
.
The
argument
in
to
the
.lxxiiii.
Psal.
¶
In
this
psalme
Asaph
complayneth
of
the
destruction
of
the
temple
/
&
of
the
faithfull
people
and
also
of
the
blasphemy
agaynste
god
and
his
holy
place
/
by
the
vngodlye
folke
.
The
tytle
of
this
ps.
It
is
an
instructyon
shewed
vnto
Asaph
.
QUare
deus
repulisti
.
Lo
/
wherfore
(
o
god
)
hast
thou
put
vs
awaye
from
the
so
longe
?
wherfore
is
thy
wrath
thus
sore
kindlid
aginst
the
flocke
of
thi
pasture
?
Remembre
thy
congregatyon
whom
thou
hast
chosen
to
the
from
the
beginning
/
euen
the
metyarde
of
thy
herytagel
whom
thou
hast
redemed
/
thys
same
thy
hyll
of
Sion
in
the
which
thou
were
wonte
to
dwell
.
Lyfte
vp
thy selfe
/
and
come
to
distroye
for
euer
all
enemys
/
which
haue
brought
all
myschefe
vnto
thy
holye
temple
.
Thy
aduersaries
haue
rored
in
the
myddes
of
thy
Synagogis
/
they
haue
set
vp
their
baners
in
token
of
the
vyctorye
.
Lyke
as
in
tyme
paste
full
exellent
&
noble
was
the
workes
&
dilygence
of
them
which
cut
downe
with
axes
great
trees
/
to
the
buyldynge
of
the
temple
.
Euyn
so
nowe
are
therof
lyke
dilygence
&
labour
/
to
distroye
&
to
breke
the
carued
images
in
it
with
twybyll
&
hammers
.
They
haue
brente
it
in
the
fyer
/
&
thus
they
throwing
downe
the
house
of
thi
name
into
th
erth
/
haue
prophaned
&
polluted
it
.
They
thought
in
their
minde
sayenge
/
let
vs
also
slaye
them
all
to gyther
and
they
haue
brente
vp
all
the
sinagogꝭ
of
god
in
the
erth
.
We
se
nat
the
tokens
and
myracles
whiche
god
was
wonte
to
shewe
for
vs
/
there
is
no
prophet
left
vs
/
there
is
no
man
with
vs
which
haue
any
knowlege
/
but
howe
longe
shall
this
endure
?
What
ende
/
oh
god
/
shall
thy
aduersarie
haue
that
thus
shamfully
reuyleth
the
?
what
shall
become
of
this
sclanderouse
enemye
/
whiche
thus
vngodlye
blasphemeth
thy
name
?
Wherfore
haste
thou
plucked
backe
thy
hande
?
holde
nat
thy
righte
hande
thus
styll
in
thy
bosome
.
Uerily
thou
arte
god
which
hast
hytherto
ben
my
gouernoure
/
thou
arte
euyn
he
that
bryngest
helth
into
the
myddes
of
the
erth
.
Thou
verily
thorowe
thy
power
troublest
the
see
/
thou
breakest
the
heedes
of
the
dragons
in
the
waters
.
Thou
knockest
togyther
the
heedes
of
the
greate
whales
/
and
gyueste
them
for
meate
to
the
people
of
the
deserte
.
Thou
breakeste
vp
the
sprynges
/
thou
makest
drye
the
floudes
.
The
daye
is
thyne
/
the
nyghte
also
belongeth
to
the
/
thou
haste
ordeyned
the
lyght
and
the
sonne
.
Thou
hast
ordeyned
&
sette
all
the
costes
of
the
rounde
worlde
/
somer
and
wynter
thou
hast
made
them
.
Yet
se
thou
forgetest
nat
this
one
thynge
/
that
this
enemye
thus
blaphemously
reuyleth
the
lorde
/
&
that
this
wyked
folysshe
folke
thus
greuously
hurte
thy
name
.
Let
not
the
lyfe
of
thy
turtle
douue
come
into
the
companye
of
these
aduersaryes
/
the
company
of
the
pore
afflicte
forget
nat
for
euer
.
Loke
vpon
thy
promyse
/
for
among
these
blynde
wretches
of
the
erth
all
are
full
of
vyolence
&
trouble
.
Turne
nat
awaye
from
the
/
these
pore
lowelyous
with
shame
but
rather
cause
these
pore
afflycte
nedions
to
prayse
thy
name
.
Aryse
god
&
gyue
sentence
agaynste
thy
aduersaryes
remember
howe
blasphemously
they
reuyled
the
/
and
how
chorlysshly
these
wicked
men
deale
with
the
dayly
.
Forget
nat
the
proude
wordes
of
thy
aduersaryes
/
lette
the
hyghe
swellynges
of
them
that
resyst
the
/
clyme
vp
styll
into
their
owne
confusyon
.
The
argument
in
to
the
.lxxv.
Psal.
¶
Here
fyrste
of
all
Christe
oure
sauyoure
is
brought
in
vnder
the
fygure
of
Dauid
/
reioysing
of
the
power
gyuen
him
/
by
the
which
he
wolde
restore
the
worlde
nowe
beynge
redy
to
fall
:
and
he
monissheth
/
that
no
man
resyste
his
kinge
/
bicause
that
god
is
he
alone
/
whiche
exalteth
whom
he
wyll
.
The
tytle
of
this
Psalme
.
The
songe
of
Asaph
called
Ne
perdas
.
COnfitebimur
tibi
.
We
thanke
the
/
god
/
we
thanke
the
/
for
nyghe
is
thy
gloryous
power
/
those
men
that
call
vpon
the
/
&
they
shal
remember
thy
meruelous
dedes
.
For
I
shal
take
vp
vnto
me
my
congregation
/
&
shal
execut
true
iustice
The
erth
&
the
dwellers
ther
vpon
began
to
slyde
away
/
&
I
haue
vnderset
it
.
Sel.
I
spake
to
these
made
foles
/
sayeng
/
se
that
ye
be
nat
besydis
your
wyttis
/
I
sayd
also
vnto
these
vngodly
/
se
that
ye
extolle
nat
your
power
.
Lyfte
nat
vp
your
hornes
to
highe
/
neither
speke
ye
proudneckedly
For
this
lyftinge
vp
cometh
neither
from
the
eest
nor
the
weest
/
neither
yet
from
the
sowthe
hylles
of
the
deserte
.
But
it
is
god
verily
the
myghtye
iuge
/
he
casteth
downe
one
man
and
lyfteth
vp
another
.
For
there
is
a
cup
full
of
troubled
wyne
in
the
hande
of
the
lorde
/
out
of
whiche
he
powreth
to
be
dronke
of
/
whose
verye
dregges
shall
be
supped
of
/
for
all
the
vngodly
of
the
erth
shall
drynke
therof
.
But
I
/
in
the
meane
season
shall
shewe
forth
contynually
his
glorie
:
and
prayse
my
god
/
euyn
the
very
god
of
Iacob
.
And
shall
also
plucke
vp
by
the
rotes
the
hornes
of
these
vngodly
:
but
the
power
of
the
rightwyse
shall
be
styll
exalted
.
The
argument
into
the
.lxxvi.
Psal.
¶
Here
Asaph
syngeth
howe
that
Hierusalem
was
nobly
defended
of
god
:
wherfore
he
extolleth
his
power
/
〈◊〉
to
be
dreded
than
excedyng
all
mennes
powers
.
The
title
.
The
song
of
Asaph
commytted
to
the
chanter
to
be
songe
at
thorgaīs
.
NOtus
in
iudea
.
God
is
honorably
knowen
in
the
lande
of
Iudah
/
and
his
cleare
fame
is
nobly
sprede
thorowe
the
lande
of
Israell
.
His
tabernacle
is
set
vp
in
Ierusalem
/
and
his
mansion
in
Syon
.
There
he
broke
into
peses
both
●owe
&
arowes
bukler
&
swerde
in
batayle
Selah
.
Thou
arte
passynge
clere
and
noble
/
worthy
to
be
magnyfyed
aboue
the
kyngdomes
full
of
thefte
and
robery
.
They
are
depriued
of
their
stronge
herte
their
slomber
hath
ouergone
them
/
their
handes
are
benommed
/
although
they
were
men
valyaunte
in
batayle
.
For
thorowe
thy
fearfull
thretenynge
rebuke
/
o
god
of
Iacob
/
their
horse
and
cartes
went
all
to
hauoke
.
Thou
arte
to
be
feared
in
dede
/
for
who
maye
stande
before
the
/
especyally
whan
thy
angre
wa●e
hote
.
Euen
from
heuen
thou
causest
thy
fearfull
iugement
to
be
herde
/
the
erth
feared
and
durste
nat
ones
quitche
.
Whan
god
shulde
ryse
in
to
iugement
/
to
saue
all
the
meke
sprited
of
the
erth
.
Selah
.
For
mennes
indignation
occasyoned
thy
glory
/
euen
whiles
thou
brydeledest
the
reste
of
thy
fury
.
Make
your
vowes
and
performe
them
to
the
lorde
your
god
/
for
he
is
in
the
myddes
amonge
you
.
Offre
your
gyftes
to
him
so
gretly
to
be
feared
/
whiche
taketh
breath
euen
from
princes
/
it
is
he
that
is
to
be
feared
of
the
kynges
of
the
erth
.
The
argument
into
the
.lxxvii.
Psal.
¶
In
this
Psal.
Asaph
declareth
his
heuynes
of
mynde
for
the
calamyte
&
wretchednes
of
the
holye
people
.
The
tytle
of
this
Psalme
.
The
songe
of
Asaph
commytted
to
the
chef
chaunter
to
be
songe
of
the
order
of
those
syngers
amonge
whom
Ieduthum
was
chefe
.
UOce
mea
ad
dominum
.
Wyth
my
voyce
to
god
/
with
my
voyce
to
god
I
cryed
loude
/
and
he
lystened
to
me
.
In
the
tyme
of
my
trybulation
/
lorde
/
I
sought
the
/
my
sore
ranne
all
nyght
and
ceassed
nat
/
my
soule
refused
all
conforte
I
remembred
god
/
and
I
gnasted
and
grated
my
tethe
togyther
for
angre
/
I
spoke
and
my
spryte
was
sore
vexed
beynge
full
of
anguyshe
.
Selah
.
Thou
heldest
myn
eyes
from
slepe
all
the
kyght
longe
and
I
was
so
tormented
in
mynde
that
my
slepe
fayled
me
.
I
called
to
mynde
my
dayes
paste
/
euen
the
yeres
of
my
sore
age
.
I
remembred
my
mery
night
songes
/
I
spake
in
my
herte
/
and
my
spirite
serched
the
cause
of
this
heuye
iugemente
.
Sayenge
/
shall
the
lorde
than
caste
me
a
waye
for
euer
?
shall
he
neuer
call
me
agayne
into
his
fauour
?
Is
his
goodnes
than
thus
taken
awaye
for
euer
?
is
hys
counfortable
promyse
thus
ended
for
all
ages
?
Hath
god
than
forgotten
to
haue
mercy
?
or
wyll
he
shutte
vp
his
mercy
in
his
angre
?
Selah
.
And
I
thought
this
is
but
myn
owne
weake
abydynge
/
vntyll
the
most
highest
declare
his
right
hande
as
he
is
wonte
to
do
.
Wherfore
I
wyll
call
to
mynde
the
workis
of
the
lorde
and
I
wyll
holde
in
remembrance
thy
meruelouse
noble
actes
/
whyche
thou
haste
wrought
of
olde
tyme
.
I
shall
thinke
vpon
all
thy
workes
/
and
talke
vpon
thy
wonderfull
dedes
contynually
.
Oh
/
howe
wonderfull
are
thy
wayes
(
oh
god
)
whiche
dwellest
in
the
secrete
holye
place
?
who
is
so
mightye
&
so
greate
as
is
god
?
Thou
art
god
which
hast
wroght
meruelouse
thinges
/
and
haste
declared
thy
mightie
power
amonge
the
people
.
Thou
hast
redemed
and
losed
thy
people
with
stronge
power
/
euyn
the
sonne
of
Iacob
&
Ioseph
.
Selah
.
The
waters
somtyme
sawe
the
/
oh
god
)
the
waters
sawe
the
/
and
they
trembled
/
euen
the
depe
botomlesse
see
was
all
to
troubled
.
The
blacke
cloudes
sent
downe
rayne
/
it
thundred
in
the
ayre
/
&
hayle
stones
came
downe
lyke
arowes
.
Great
thunder
clappes
were
herde
rounde
about
them
/
fearfull
lyghtnynges
smytte
the
grounde
/
th
erth
quaked
&
trembled
.
Thy
wayes
lay
thorow
the
see
/
and
thy
pathes
in
mighty
waters
and
yet
no
man
shall
knowe
the
printes
of
thy
fete
.
Thou
ledest
thy
people
lyke
a
flocke
of
shepe
/
by
the
handes
of
Moyses
and
Aharon
.
The
argument
into
the
.lxxviii.
Psal·
¶
This
Psalme
warneth
vs
nat
to
forget
the
noble
actes
of
the
lorde
and
his
wonderfull
benefytes
done
for
his
people
led
out
of
Egypte
/
and
brought
into
the
lande
of
Canaan
.
The
tytle
of
this
Psal.
An
instruction
shewed
vnto
Asaph
.
ATtendite
popule
meus
.
Take
hede
my
peple
vnto
my
lawe
/
bowe
downe
your
eares
vnto
the
wordis
of
my
mouth
I
wyll
open
my
mouth
into
parables
/
&
I
shall
speke
olde
derke
sentences
of
grauite
.
Euyn
those
thinges
which
we
haue
herde
/
&
knowen
our
fathers
to
haue
told
vs
.
There
was
nothing
hid
from
their
chyldren
that
succeded
them
/
for
euer
one
tolde
a nother
the
lordes
prayses
/
&
put
eche
other
in
remembrance
of
his
stronge
power
and
meruelouse
thinges
whiche
he
wrought
.
He
gaue
this
commaundement
vnto
Iacob
/
&
put
this
lawe
vnto
Israel
whan
he
commaunded
the
fathers
to
declare
these
thynges
to
their
chyldren
.
That
their
posterite
might
knowe
these
thinges
/
&
their
chyldren
whan
they
are
waxen
/
might
shewe
the
same
to
their
chyldren
also
.
And
so
to
put
their
confydence
&
trust
in
god
/
&
nat
to
forget
the
workes
of
god
but
to
obserue
his
commaundementes
And
nat
to
be
lyke
their
fathers
whiche
were
a
frowarde
nation
&
fallynge
out
of
kynde
/
a
nacyon
that
dyrected
nat
their
hertes
/
and
their
spirytes
commytted
nat
their selues
stedfastly
to
god
.
The
sonnes
of
Ephraym
well
armed
and
good
archers
/
turned
their
backes
in
battayle
.
They
kepte
nat
touch
with
god
/
they
wolde
nat
lyue
after
his
lawe
.
They
forgot
his
workes
/
&
his
noble
actes
whiche
he
dyd
for
their
sakes
.
For
he
dyd
wonderfull
thingꝭ
in
the
lande
of
Egypte
/
in
the
felde
of
Tanys
/
their
fathers
beynge
present
.
He
deuyded
the
see
and
led
them
thorow
he
made
the
waters
to
ronne
togyther
standynge
vp
lyke
walles
of
their
ech
syde
.
He
led
them
forthe
by
daye
vnder
a
cloude
and
euery
night
with
cleare
lyght
.
He
cutte
in sondre
the
rocke
of
stonne
in
the
deserte
/
and
gaue
them
drinke
out
therof
lyke
as
out
of
a
great
depe
water
.
He
led
ryuers
forth
of
the
stonne
&
made
the
waters
to
ronne
lyke
swete
floudes
.
And
yet
for
all
this
they
synned
agaynst
him
/
&
angred
the
most
highest
in
the
wildernes
.
They
tempted
god
in
their
hertes
/
whan
they
asked
meat
to
saue
their
lyues
.
And
they
spoke
against
god
sayeng
may
god
spreade
vs
a
table
here
in
the
deserte
?
He
smytte
the
stonne
&
there
flowed
out
waters
plentuously
/
but
whether
maye
he
lykwyse
/
said
they
/
gyue
vs
also
brede
/
and
prepare
flesshe
for
his
people
?
Wherfore
the
lorde
whan
he
herde
these
thinges
was
angry
/
and
fyer
was
kyndled
agaynst
Iacob
/
&
his
wrath
was
bente
against
Israhell
.
And
that
bycause
they
beleued
nat
god
/
neither
trusted
they
to
his
helpe
.
And
yet
he
commaunded
the
cloudes
oboue
/
&
openyd
the
dores
of
heuen
.
And
powred
them
downe
MAN
to
ete
he
gaue
them
heuenly
fode
.
So
that
man
ete
stronge
&
substancyally
meat
that
cam
from
the
cloudis
/
he
let
them
haue
meat
euen
their
belifull
.
He
turned
about
the
east
winde
in
the
heuens
/
&
by
his
power
brought
in
the
south
wynde
.
And
rayned
downe
vpon
them
flesshe
/
as
thicke
as
duste
/
and
fethered
foules
lyke
the
sandes
of
the
se.
And
they
fel
down
into
the
middꝭ
of
their
tentes
/
&
round
about
their
tabernacles
.
And
they
eate
/
&
were
well
fylled
/
for
he
satisfied
their
appetites
.
They
were
nat
disapoynted
of
their
luste
/
and
yet
their
meate
was
no
soner
in
theire
mouthes
/
than
the
wrath
of
god
fell
vpon
them
.
And
slewe
the
chefe
of
theym
:
euyn
the
most
stoutest
of
Israell
he
threw
downe
.
But
yet
aboue
al
this
they
sinned
against
him
/
for
they
beleued
nat
his
meruelouse
dedes
.
Wherfore
their
dayes
were
consumed
myserably
and
swyftly
/
and
their
●ares
passed
ouer
in
perpetuall
trouble
.
Whan
he
distroyed
them
/
than
they
sought
him
/
they
turned
&
besought
god
busely
.
Whan
they
called
to
mynde
/
the
god
is
their
defender
:
and
that
the
high
god
is
their
redemer
.
But
they
flatered
him
with
their
mouthes
/
&
lyed
vnto
him
with
their
tonges
.
Their
herte
was
nat
right
towarde
him
/
nether
kepte
they
touch
with
him
in
promyse
.
But
yet
he
(
natwithstandynge
)
full
mercyfully
forgaue
them
their
wickednesse
/
he
dyd
nat
distroye
them
/
he
peased
his
great
wrath
&
caste
nat
forthe
all
his
indignatyon
.
He
consydred
that
they
were
but
flesshe
/
a
pufte
of
fleynge
wynde
whiche
cometh
nat
agayne
.
Often
tymes
prouoked
they
him
to
angre
in
the
deserte
/
&
agreued
him
sore
in
the
wyldernes
.
Agayne
/
they
tempted
god
and
casteth
awaye
him
that
maketh
holy
Israell
.
They
forgot
his
stronge
hande
and
the
daye
in
the
whiche
he
delyuered
them
from
the
troublouse
oppressours
.
They
forgote
his
myracles
also
/
which
he
wrought
in
Aegypte
/
&
his
wonderful
tokens
which
he
shewed
in
the
felde
of
Tanis
.
Whan
he
turned
their
pondes
&
dyches
into
blode
/
&
their
ryuers
also
that
they
shulde
nat
drinke
.
He
sent
amonge
them
swarmes
of
flyes
which
deuoured
them
/
and
frogges
to
dystroye
them
.
And
he
gaue
the
profyte
of
their
grasse
and
corne
to
be
eaten
vp
of
wormes
/
and
thei●
labours
to
hote
flyes
.
He
beate
downe
their
vynes
with
hayle
stones
/
&
their
fygge
trees
were
froste
byten
.
He
distroyed
their
cattell
with
hayle
stones
/
and
smitte
downe
their
beestes
with
lyghtenyngꝭ
.
He
sente
into
amonge
them
the
heuy
indygnatyon
of
his
hote
wrath
/
the
consumyng
vengeance
of
his
fearfull
yre
/
anguyssh
&
vyolent
wodnes
by
noyouse
spirites
.
He
hedged
in
the
waye
of
his
wrath
/
he
spared
nat
their
lyues
from
deth
but
betoke
them
to
pestilence
.
He
smytte
euery
fyrst
begotten
in
Egipt
and
what
so
euer
they
had
most
leyfe
and
deare
in
the
tabernacles
of
Cham.
And
ledde
forth
his
people
lyke
a
flocke
of
shepe
/
and
droue
theym
forthe
lyke
an
herde
of
nere
into
the
wyldernesse
.
He
led
them
forth
so
surely
that
they
neded
nothinge
to
haue
feared
/
for
he
ouerwhelmed
their
enemyes
with
the
waters
of
the
see
.
And
he
brought
them
to
his
holye
place
/
euyn
to
the
hyll
whiche
he
chalenged
with
his
right
hande
.
He
casted
out
therof
the
gentyles
before
their
faces
/
and
lymited
vnto
them
their
heritage
/
and
made
the
trybes
of
Israhell
to
dwell
in
their
tabernacles
.
Natwithstandynge
/
yet
they
tempted
and
prouoked
the
high
god
and
kept
nat
his
testymonies
.
They
turned
their selues
from
him
/
and
delte
vnfaithfully
against
him
euyn
as
dyd
their
fathers
/
they
were
writhen
backe
lyke
a
bowe
.
They
angred
god
with
their
worshippe
in
highe
places
/
and
kyndled
his
wrathe
with
their
Idols
.
God
herde
them
and
was
sore
amoued
/
&
greuously
he
reiected
and
reproued
Israhell
.
He
forsoke
his
habitacyon
in
Shilo
/
euen
the
tabernacle
in
the
which
he
dwelled
amonge
men
.
He
suffred
his
gloriouse
mighty
seate
to
be
taken
/
and
his
beautefull
house
to
be
brought
into
the
handis
of
his
aduersares
▪
He
betoke
hys
people
all
togyther
in
to
the
swerde
/
his
yre
brente
so
sore
against
his
heritake
.
Fyre
deuoured
their
yong
chyldren
/
&
their
vyrgyns
loste
the
floure
of
their
ma●yages
.
Their
sacryfyces
were
smytten
downe
with
swerde
/
and
their
wyues
had
no
layser
to
mourne
lyke
wydowes
.
And
the
Lorde
awaked
/
as
thoughe
he
had
slepte
/
and
sterte
vp
with
great
noyse
from
slombre
/
as
a
man
that
had
surfetted
with
wyne
.
And
smitte
his
enemis
in
the
nether
afterpartes
/
and
made
them
to
be
into
perpetuall
opprobrye
.
Natwithstandynge
all
this
/
yet
he
refused
&
reiected
the
tabernacles
of
Ioseph
/
and
the
trybe
of
Ephraym
he
wolde
nat
chuse
.
But
he
chose
the
trybe
of
Iuda
/
euyn
the
hyll
of
Syon
his
owne
welbeloued
.
And
he
buylded
thervppon
hys
temple
lyke
highe
palaces
/
and
layed
the
foundation
as
fast
as
the
erth
to
abyde
a
longe
space
.
And
he
chose
his
seruaunt
Dauid
/
and
toke
him
frome
the
shipkote
.
He
led
him
from
the
folowing
of
his
shepe
to
fede
his
people
/
euen
Israell
his
owne
heritage
.
And
he
shal
gouerne
and
fede
them
purely
with
faythfull
herte
/
&
shall
●etche
them
forth
driuynge
them
wysely
.
The
argument
into
the
.lxxix.
Psal.
¶
In
this
Psalme
Asaph
complayneth
of
the
calamyte
and
wretchednesse
done
to
Hierusalem
of
Antyoch
/
&
desyreth
the
helpe
of
god
againste
him
.
The
tytle
.
The
songe
of
Asaph
.
DDus
venerunt
gentes
.
The
hethen
/
oh
god
)
are
come
into
thyne
herytage
/
they
haue
polluted
thy
holy
temple
and
haue
brought
Hierusalem
in
to
an
heape
of
stones
.
They
haue
giuen
the
carcases
of
thy
seruauntes
meate
to
the
foules
of
the
ayre
/
and
the
flesshe
of
thy
sayntes
to
the
beestes
of
the
erthe
.
They
haue
shed
their
bloude
lyke
water
round
about
Hierusalem
/
and
there
was
none
that
wolde
burye
theym
.
We
are
made
an
approbrie
to
oure
neyghbours
/
scorne
&
derision
to
them
that
dwell
round
about
vs
.
Howe
longe
lorde
?
wilt
thou
be
angrye
euer
?
shall
thy
indygnatyon
brenne
styll
lyke
fyer
?
Powre
out
thy
wrath
vpon
these
hethen
which
wyll
nat
knowlege
the
/
and
also
vpon
these
realmes
that
call
nat
vpon
thy
name
.
For
Iacob
they
haue
deuoured
/
&
haue
lefte
his
habytatyon
desolate
.
Remember
nat
our
olde
iniquytes
/
let
thy
mercyable
gentylnes
preuente
vs
shortly
for
we
are
greuously
oppressed
and
made
full
poore
.
Be
present
with
vs
/
god
/
saue
vs
for
thy
gloriouse
name
&
delyuer
vs
/
pardon
our
sinnes
for
thy
names
sake
.
Lest
at
any
tyme
these
hethen
shulde
saye
where
is
their
god
?
Let
the
vengeance
of
the
blodshed
of
thy
seruantes
/
declare
the
amonge
these
heithen
/
in
our
syght
.
Let
the
sorowfull
syghes
of
them
that
are
in
bondes
come
into
thy
presens
/
and
for
thy
great
power
/
make
them
alyue
whiche
are
nowe
iuged
to
deth
.
And
turne
vnto
oure
neyghbours
plentuously
their
opprobry
into
their
owne
bosomes
/
with
the
which
they
haue
reuiled
the
so
approbriously
(
oh
lorde
.
Make
vs
whiche
are
thy
people
/
and
the
flocke
of
thy
pasture
to
magnifye
the
withe
thankes
for
euer
/
and
to
shewe
forthe
thy
prayses
from
generatyon
into
generatyon
.
The
argument
into
the
.lxxx.
Psal.
¶
This
Ps.
is
of
the
same
argument
with
that
which
goth
before
.
The
tytle
of
this
Psalme
.
The
songe
of
Asaph
to
be
songe
of
the
beautyfull
Lyle
commytted
to
the
chaunter
.
QUi
regis
Israel
.
Thou
herdman
&
feder
of
Israhell
/
lysten
&
take
hede
which
driuest
Ioseph
lyke
a
flocke
of
shepe
/
&
thou
which
syttest
betwene
the
Cherubyus
shyne
vnto
vs
.
Thou
which
arte
before
Ephraim
/
Beniamin
/
&
Manasses
lyfte
vp
thi
power
&
spede
the
to
saue
vs
.
(
Oh
god
)
restore
vs
/
make
thy
face
to
shine
vpon
vs
/
&
we
shal
be
saued
.
Oh
lorde
which
art
the
god
of
hostis
/
how
longe
wylt
thou
be
angry
with
the
praier
of
thy
people
.
Thou
fedest
vs
with
the
teares
of
oure
eyes
/
and
madest
vs
to
lycke
in
them
plentuously
in
stede
of
drynke
.
Thou
settedest
our
borderers
agaynste
vs
/
and
madest
our
enemyes
to
laughe
vs
to
scorne
.
God
of
hostes
restore
/
make
thy
face
to
shyne
vpon
vs
/
and
we
shal
be
saued
.
Thou
translatedest
thy
vyne
from
Egypt
and
(
the
gentyles
caste
oute
)
plantedeste
it
in
their
places
.
Thou
prouydedest
it
a
place
and
dydest
rote
it
faste
/
in
so
moch
that
it
sprede
ouer
all
the
lande
.
She
couerd
the
hylles
with
her
shadowe
and
her
brode
leued
braunches
shadowed
the
hyghe
Cedres
.
Thou
madest
her
to
sprede
forth
vnto
the
weest
see
/
and
her
brode
braunches
to
reche
vnto
the
floude
Eufratem
.
Wherfore
than
haste
thou
broke
vp
her
hedge
/
that
euery
man
passinge
foreby
may
snatche
of
her
frute
.
Wherfore
do
the
bores
of
the
forest
wrot
her
vp
?
and
the
wylde
beestes
of
the
felde
fede
vp
on
her
?
Oh
god
of
hostes
turne
the
/
we
beseche
the
loke
out
from
heuen
/
beholde
and
vyset
this
vyne
tree
.
Euen
the
same
vyne
whiche
thy
ryghthande
hath
planted
/
and
hast
vnderset
it
for
thyne
owne
selfe
.
Wherfore
it
is
nowe
brente
vp
with
fyre
and
broken
downe
?
at
thy
rough
chalenge
and
sharpe
blamynge
they
perisshed
.
Chalenge
them
agayne
into
thy
hande
/
for
whom
thou
were
wont
to
declare
thy
power
/
delyuer
theym
whome
thou
haste
strengthened
to
be
thyne
.
We
swarue
nat
from
the
in
any
wyse
/
restore
oure
lyfe
/
that
we
might
calle
vpon
the.
Lorde
god
of
hostes
/
restore
vs
/
make
thy
face
to
shyne
vppon
vs
/
and
we
shall
be
saued
.
The
argument
into
the
.lxxxi.
Psal.
¶
In
this
Psalme
Asaph
exhorteth
vs
ernestly
to
worshippe
god
.
EXultate
deo
adiutori
.
Synge
ye
with
triumphe
vnto
god
our
helper
make
ye
melody
to
the
god
of
Iacob
.
Lyft
vp
your
swete
tune
/
smyt
vpon
your
psalteres
/
&
touch
clenly
the
strynges
of
your
swete
harpes
.
Blowe
vp
your
trumpettes
in
the
fest
of
the
newe
mone
in
the
fest
apoynted
for
your
sacrifyces
.
For
so
it
is
ordeyned
for
Israell
/
and
commaunded
of
the
god
of
Iacob
.
He
commaunded
straitely
Ioseph
to
obserue
this
thinge
whan
he
shulde
come
out
of
Egypte
/
I
herde
a
langage
whiche
I
knewe
nat
.
I
toke
the
burden
from
his
shoulders
/
&
his
handis
were
delyuerd
from
the
fornace
.
Whyles
thy
enemyes
assayled
the
with
batayle
thou
calledest
vpon
me
&
I
delyuerd
the
/
I
bekened
vpon
the
preuily
whan
I
thondred
full
lowde
/
I
serched
thy
herte
to
proue
the
at
the
waters
of
thy
grudgynge
agaynste
sayenge
.
Selah
.
Here
my
people
/
&
I
shal
ensure
the
/
Israell
/
if
thou
shalt
here
and
belyue
me
.
If
thou
wilt
nat
haue
any
other
strange
god
/
neither
worship
any
other
vnknowen
god
.
But
wylte
knowe
&
worshyppe
me
thy
god
/
whiche
haue
ledde
the
forthe
of
Egypt
/
open
thy
mouth
to
aske
/
&
I
shall
gyue
the
all
thinges
.
But
my
people
gaue
no
hede
to
my
voyce
/
Israell
regarded
me
nothynge
at
all
.
And
I
left
them
to
theyr
owne
folyshe
hardenes
of
their
hertes
/
&
they
wrought
after
their
own
inuencions
.
Oh
/
that
my
people
had
herde
me
?
Oh
that
Israell
had
walked
in
my
wayes
.
Howe
shortly
than
had
I
cast
down
their
enemyes
/
&
had
brought
backe
my
hande
vpon
their
vexers
?
Also
other
nations
that
hated
the
lorde
hadde
bene
subdued
to
them
/
but
their
prosperite
shulde
haue
euer
florysshed
.
God
shulde
haue
fedde
them
with
the
flowre
of
whete
/
&
I
wolde
haue
satysfyed
them
with
honey
flowynge
out
of
the
very
stonnes
.
The
argument
into
the
.lxxxii.
Psal.
¶
He
warneth
the
princes
and
rulers
to
seke
d●lygently
for
rightwysnesse
:
and
he
accuseth
the
commen
sorte
of
them
of
vnrightwysnesse
.
DEus
steti●
in
Syna
.
God
is
chefe
in
the
congregation
of
myghty
men
and
playeth
the
iuge
in
the
myddis
of
the
goddes
.
Howe
longe
wyll
ye
iuge
wrongefully
/
&
take
vpon
ye
the
face
of
vngodly
men
?
Selah
.
Se
that
ye
delyuer
in
iugement
the
pore
&
yonge
fatherlesse
/
set
the
troubled
&
oppressed
men
in
their
right
Auenge
the
por●
forsaken
&
nedy
/
delyuer
them
from
the
handes
of
the
vngodly
.
For
these
vngodly
ar
without
knowlege
&
vnderstandynge
/
they
wander
in
derkenes
and
turne
all
thinges
vpsodowne
.
I
haue
called
you
goddes
/
&
sayde
that
ye
all
were
the
chyldren
of
the
hygh
god
.
Natwithstandynge
lyke
mortall
men
must
ye
nedes
dye
/
&
euen
lyke
vyolent
princes
shall
ye
fall
awaye
.
Aryse
god
and
iuge
thou
the
erth
/
for
of
all
nations
some
shall
fall
into
thy
herytage
.
The
argumente
into
the
.lxxxiij.
Psal.
¶
The
holy
people
complayneth
/
all
their
borderers
to
haue
conspyred
to
beate
th●ym
downe
in
battayle
.
The
tytle
of
the
Psalme
.
The
dytie
of
the
songe
of
Asaph
.
DEus
quis
similis
erit
.
God
holde
nat
thy
pease
/
wynke
nat
at
oure
cause
/
neither
be
thou
styll
/
oh
god
.
For
lo
/
our
enemies
wexe
wode
/
&
they
that
hate
the
set
vp
their
brystels
.
Craftely
haue
they
conspyred
togyther
agaynste
thy
people
/
they
are
gone
to
take
counsell
agaynst
thy
vnknowen
saintes
.
Sayenge
/
haste
ye
spedily
/
let
vs
make
them
away
from
the
folke
/
so
that
the
name
of
Israell
from
thenseforth
be
no
more
in
mynde
.
They
are
conspired
togyther
with
one
mynde
/
and
haue
smyt
handes
to
be
agaynst
the
▪
The
tentes
of
A●dom
&
of
Ismaelytes
/
the
Moabites
&
Hagarens
.
The
Gabalites
/
Ammonites
/
and
Amalekites
/
the
Philystiens
with
the
Tyrions
.
Also
the
Assirions
were
confedred
with
them
/
to
helpe
the
chyldren
of
Lot
.
Sel.
Serue
them
as
thou
ones
seruedest
the
Madianites
/
and
lyke
Sesyra
the
capitayne
of
Iabins
hoste
/
at
the
floudes
of
Kysbon
.
Which
were
distroied
in
the
felde
of
Ender
/
where
the
carions
lay
stinkynge
lyke
a
donghyll
vpon
th
erth
.
Serue
the
ouermost
of
these
vngodly
lyke
the
kynges
of
Oreb
and
zeeb
/
and
lyke
zebach
/
and
zalmuna
/
whiche
all
were
tyrantes
.
Whiche
sayd
/
let
vs
chalenge
vnto
vs
/
the
cytyes
of
god
for
our
heritage
.
Oh
god
/
brynge
these
men
vnto
this
poynte
/
to
be
lyke
a
turnynge
whele
and
lyke
the
stuph
of
hempe
cast
in
the
winde
.
And
as
the
fyer
ronneth
in
thycke
roten
wode
/
as
the
brennyng
flame
eateth
in
the
hilles
.
Euen
so
folowe
vpon
them
with
thy
stormes
/
&
make
them
astonned
fearfully
with
thy
sodayne
whirlwynde
.
All
to
shame
them
castynge
them
in
to
ignomynye
/
that
yet
so
(
and
it
maye
be
)
they
myght
seke
thy
name
.
Let
them
be
confounded
and
amased
for
euer
/
lette
them
be
laden
with
opprobrye
that
they
myght
peryshe
.
That
they
myght
yet
thus
knowe
the
to
be
god
alone
/
and
that
thy
name
is
full
hyghe
ouer
all
the
erth
.
The
argument
into
the
.lxxxiiii.
Ps.
¶
In
this
Psalme
is
discribed
the
feruent
desyre
of
Dauid
to
come
into
the
holy
congregation
.
The
tytle
of
the
Psal.
The
ditie
of
the
sonnes
of
Corah
committed
to
the
chaunter
to
be
played
of
a
musyke
instrument
.
QUam
dilecta
.
Howe
goodly
&
am●able
are
thy
tabernacles
/
o
lorde
of
hostes
?
My
soule
brenneth
and
faynteth
for
desyre
to
come
into
the
proches
of
the
lorde
/
my
hert
&
my
flesshe
cryed
vnto
the
lyuyng
god
.
Euen
the
lytle
sparow
there
founde
her
an
house
/
&
the
swalow
a
nest
to
lay
in
her
yong
/
&
shal
nat
I
come
vnto
thy
altaries
/
o
lorde
my
kynge
&
my
god
?
Happye
are
they
that
maye
dwell
in
thy
house
/
for
they
shall
prayse
the
for
euer
.
Sel.
Happy
are
these
men
whose
strength
is
set
in
the
/
to
whom
also
thy
pathes
are
plesante
.
Men
shall
make
plentuouse
fountaynes
for
the
goers
thorowe
the
wailynge
valey
/
and
rayne
shall
fyll
their
cesterns
.
And
men
shall
go
thicke
/
flocke
after
flocke
/
of
the
whiche
euery
one
shall
apere
before
god
in
Sion
.
Oh
lorde
●
god
of
hostes
/
here
my
prayer
/
lysten
vnto
me
god
of
Iacob
.
Selah
.
Beholde
god
/
which
arte
our
shylde
/
beholde
the
face
of
thy
anointed
.
It
is
better
to
be
one
day
in
thy
fore
porches
of
thy
temple
/
than
here
a
thousande
.
I
had
leuer
sytte
at
the
thresholde
of
the
house
of
god
/
than
to
dwell
longe
in
these
troublous
tabernacles
.
For
the
lorde
god
is
both
sonne
&
shylde
the
lorde
shall
gyue
grace
and
dignitie
.
He
shall
nat
turne
y●
that
good
is
/
from
these
men
which
liue
harmlesse
.
Oh
lorde
of
hostis
/
blessed
is
the
man
which
trusteth
in
the.
The
argument
into
the
.lxxxv.
Ps.
¶
This
Ps.
is
a
prophesy
of
the
kingdome
of
Christ
/
&
a
prayer
for
his
comynge
.
The
tytle
of
this
psalme
.
The
songe
of
the
sonnes
of
Corath
.
BEnedixisti
domine
.
Thou
shalt
bere
good
mynde
vnto
thy
lande
/
oh
lorde
/
and
shalt
turne
away
the
captiuite
of
Iacob
.
Thou
shalt
take
awaye
th
iniquite
of
thy
people
/
&
shalt
couer
al
their
synnes
.
Selah
.
Thou
shalt
take
away
all
thy
wrathe
/
&
shalte
pease
the
furye
of
thy
angre
.
Restore
vs
god
our
sauiour
quenche
thy
indygnation
agaynst
vs
.
Wylte
thou
be
angry
with
vs
alwayes
?
wylt
thou
stretche
forthe
thy
wrath
in
to
the
worldes
ende
?
Thou
verily
art
euen
he
whiche
bringest
thy selfe
agayn
to
vs
/
thou
wylt
quyken
vs
/
in
the
shal
thy
people
yet
reioyse
.
Lay
forth
for
vs
/
lorde
/
thy
mercyfull
goodnes
/
&
gyue
vs
thy
sauinge
●elpe
.
I
wyll
here
what
it
pleaseth
god
the
lord
to
speke
/
for
it
is
he
that
shal
speke
peace
vnto
his
people
/
whiche
are
his
sayntes
/
and
they
shall
nat
fall
agayn
vnto
their
folysshnes
.
Surely
he
shall
be
nyghe
with
his
helpe
vnto
those
men
whiche
feare
him
/
that
his
beautefull
glorye
myght
inhabyt
oure
lande
.
Mercy
and
faythfulnesse
shall
mete
togyther
/
rightwysnes
&
pease
shall
kysse
eche
other
.
Faythfulnes
shall
sprynge
out
of
th
erth
and
ryghtwysnes
shall
flowe
out
from
the
heuens
.
Ye
/
the
lorde
shall
do
full
gently
/
&
our
lande
shal
yelde
forh
her
ēccrese
.
Ryghtwysnes
shall
go
in
prosperously
before
him
/
and
he
shall
set
her
fete
swiftlye
in
to
the
waye
.
The
argument
into
the
.lxxxvi.
Psal.
¶
This
is
a
praier
wherin
the
sayer
prayeth
that
he
might
lyue
innocently
and
safe
from
his
enemis
.
The
tytle
of
this
Psal.
The
prayer
of
Dauid
.
INclina
domine
.
Bowe
down
thine
eare
/
oh
lorde
)
&
answere
me
/
for
I
am
full
poore
and
full
of
trouble
.
Kepe
my
lyfe
for
I
studye
to
be
good
/
saue
thou
thy
seruante
/
my
god
/
for
he
trusteth
in
the
withoute
any
doute
.
Haue
mercye
vpon
me
/
lorde
/
for
I
call
vnto
the
dayly
.
Make
glad
the
mynde
of
thy
seruante
/
for
vnto
the
(
oh
lorde
/
lyft
I
vp
my
herte
.
Uerily
thou
/
lorde
/
thou
art
both
gentle
&
mercyfull
/
thou
berest
a
plentuouse
good
wyll
to
al
the
call
vpon
the.
God
/
here
my
prayer
/
&
receyue
my
depe
desyer
.
Whan
I
am
in
trouble
I
call
vpon
the
/
for
thou
were
wonte
to
here
me
.
Amonge
all
the
goddes
is
there
nat
one
to
be
compared
vnto
the
/
neither
is
there
any
of
them
that
may
do
suche
thinges
as
thou
dost
.
All
the
nation
whiche
thou
hast
made
/
shall
come
and
worshippe
the
oh
lorde
god
/
and
shall
extolle
thy
name
.
For
right
gret
art
thou
which
also
dost
meruelous
thinges
/
thou
arte
god
alone
.
Teche
me
thy
wayes
/
lorde
/
that
I
may
lyue
of
thy
faythe
/
knytte
my
herte
vnto
the
/
that
it
maye
feare
the.
I
shall
magnifye
the
/
O
lorde
my
god
/
with
all
my
herte
I
shall
sprede
thy
gloriouse
name
for
euer
.
Full
great
verily
haue
thy
mercyfull
goodnes
ben
euer
towarde
me
:
for
thou
delyuerdest
my
soule
euen
from
the
nethermost
hell
.
Oh
god
/
the
proude
vngodly
made
insurrection
agaynste
me
/
and
the
cruell
congregation
of
violente
men
seke
my
lyfe
/
which
haue
no
respecte
vnto
the.
But
yet
thou
/
lorde
/
thou
art
prone
vnto
mercy
/
thou
art
redy
to
fauour
&
to
forgiue
/
slow
vnto
wrath
/
swimmyng
in
mercy
&
faithfulnes
.
Beholde
me
&
haue
mercy
vpon
me
/
gyue
thy
strength
vnto
thy
seruante
/
and
preserue
the
sonne
of
thy
hande
mayden
.
Do
good
vnto
me
openly
/
that
they
that
hate
me
myghte
be
ashamed
to
se
that
thou
lorde
/
helpest
and
confortest
me
.
The
argument
into
the
.lxxxvii.
Psal.
¶
In
this
Psal.
Ierusalem
is
magnifyed
/
vnto
whom
it
is
prophesyed
many
of
euery
nacion
to
come
The
tytle
of
the
Psal.
The
ditie
of
the
songe
of
the
sonnes
of
Corah
.
FUndamenta
eius
.
Her
foundations
were
layde
vpon
the
holy
hylles
.
The
lorde
loued
the
gates
of
Syon
/
aboue
all
the
cytyes
of
Iacob
.
Glorious
&
passynge
cleare
thynges
are
spoken
of
the
/
oh
Cytie
of
god
.
Selah
▪
I
shall
nombre
vnto
theym
that
knowe
me
/
Egypte
&
Babilon
.
Lo
/
there
shall
come
with
them
also
the
Palestines
/
the
Tyrions
/
with
the
Moores
of
Inde
/
for
he
was
borne
there
.
Also
it
shal
be
sayde
of
Syon
/
this
man
/
and
that
/
was
borne
in
it
/
&
that
same
man
/
euen
he
the
moste
highest
shall
laye
fast
her
foundations
.
The
lorde
shall
nombre
and
write
in
his
people
togither
/
for
it
is
he
that
ther
was
borne
.
Selah
.
Both
the
syngers
&
the
players
/
with
all
maner
of
melody
that
pleaseth
me
shall
be
in
the.
The
argument
in
to
the
.lxxxviij.
Psal.
¶
In
this
Ps.
is
contayned
a
greuouse
complaint
of
one
beynge
in
extreme
afflyctyons
.
The
tytle
of
this
psalme
.
The
songe
of
the
sonnes
of
Corah
&
Heman
Ezraite
/
commytted
to
the
chanter
to
be
songe
of
a
certayne
ordre
of
syngers
in
the
quere
for
afflyction
and
dysease
.
DOmine
deus
salutis
.
Oh
lorde
god
the
author
of
my
helth
/
I
haue
cryed
vnto
the
by
day
/
&
by
night
also
before
the.
Let
my
prayer
come
before
the
bowe
downe
thyne
eare
to
my
cryenge
.
For
my
soule
is
cloyed
with
diseases
/
&
my
lyfe
is
brought
vnto
my
graue
.
I
am
reputed
as
one
to
be
caste
into
the
ꝓytte
/
euen
as
a
man
without
all
strength
I
was
layde
to
the
dead
men
/
as
one
free
frome
the
worlde
/
&
lyke
men
slayne
slepynge
in
their
graues
out
of
mynde
/
as
a
cast
awaye
from
thy
hande
.
Thou
haste
put
me
in
to
the
nether
dyche
/
euyn
in
to
derke
and
depe
dongens
.
Thy
hotte
indygnatyon
laye
vpon
me
/
and
thou
ouerwhelmedest
me
with
all
thy
flodes
.
Sel.
Thou
madest
men
that
knewe
me
to
flye
my
company
/
thou
causedest
me
to
be
eschewed
of
them
/
I
am
closed
in
&
maye
nat
out
go
.
My
face
is
wrinkled
&
dried
vp
with
sorowe
/
I
called
vpon
the
dayly
/
I
stretched
forthe
my
handes
vnto
the.
Shalte
thou
worke
thy
myracles
withe
the
deed
men
?
or
shall
the
buryed
men
aryse
agayne
and
prayse
the
?
Selah
.
Shall
thy
mercy
be
publisshed
in
mennes
graues
?
&
thy
faithfulnes
in
our
departynge
.
Shall
thy
myracles
be
knowen
in
derknes
?
&
thy
rightwysnes
in
the
forgetfull
lande
?
But
yet
I
/
o
lorde
)
crye
vnto
the
/
and
in
the
mornynge
my
praier
came
before
the.
Wherfore
/
oh
lorde
)
put
test
thou
away
my
soule
/
and
turnest
thy
face
fro
me
?
I
was
tormented
in
mynde
and
in
a
maner
deed
/
euen
from
my
youth
was
I
pressed
downe
with
thy
feare
/
and
sythen
euer
it
hath
contynued
.
Thy
wrath
peersed
me
thorowe
/
thy
fere
hath
dygged
me
thorowe
.
Anguysshe
and
trouble
hath
closed
me
in
dayly
lyke
/
waters
/
&
haue
compassed
me
rounde
about
.
Thou
madest
my
frendes
and
them
that
knewe
me
to
flie
farre
from
me
/
and
thus
my
acqueyntaunce
thou
hyddest
fro
me
.
The
argument
into
the
.lxxxix.
Psal.
¶
In
this
Psal.
is
declared
goodly
and
at
large
the
newe
and
olde
Testament
or
couenaunte
whiche
is
smytten
by
Christ
the
sonne
of
Dauid
betwene
god
&
his
chosen
neuer
to
be
broken
/
&
that
vnder
the
fygure
of
Dauid
&
of
his
posterite
.
For
a
declaration
of
the
fyrst
parte
of
this
Psal.
and
knowlege
of
these
two
wordes
merci
&
faithfulnes
/
ye
shall
vnderstande
that
god
of
his
mercy
and
goodnes
fyrste
promyseth
/
and
for
his
truthes
sake
he
performeth
it
/
which
faythfull
performynge
/
the
prophet
calleth
faythfulnes
.
wherfor
these
two
wordes
/
mercy
and
faythfulnes
/
are
comenly
ioyned
togyther
in
the
Psalmes
The
tytle
of
the
Psal.
The
songe
of
Ethan
.
MIsericordias
domini
.
The
mercy
of
the
lorde
shal
I
prayse
in
my
songe
perpetually
/
&
thy
faythfulnes
shall
I
declare
with
my
mouth
into
all
ages
.
For
thus
thought
I
with
my self
/
thy
mercy
shall
be
prepared
euer
to
cont●nue
/
&
thy
faithfulnes
also
to
encrese
in
the
veri
heuens
.
I
smit
handes
with
my
chosen
/
&
swore
vnto
Daued
my
seruant
.
I
shall
stablishe
his
posterite
with
encrese
to
stande
for
euer
/
I
shal
set
fast
his
seate
regal
into
al
agꝭ
.
Se.
Heuenly
men
shal
celebrate
&
publishe
thy
meruelous
dedis
/
oh
lorde
/
saintes
shal
sprede
thy
faithfulnes
in
the
congregation
.
For
what
man
in
the
clowdꝭ
may
be
compared
to
the
lorde
?
or
who
amonge
the
goddes
may
be
lykened
vnto
the
lorde
.
God
is
greatly
dreded
in
the
congregacyon
of
his
saintes
/
&
gretly
to
be
feared
among
them
which
ar
aboute
him
.
Lorde
the
god
of
hostis
who
is
lyke
the
in
power
?
oh
lorde
/
all
thynges
about
the
ar
faythfulnes
.
Thou
declarest
thy
power
euen
vpon
the
proude
see
/
&
swagest
her
highe
waues
.
Thou
hast
smyt
downe
and
all
to
broken
Egypt
/
with
thy
stronge
power
thou
haste
dispersed
thyn
enemyes
.
Heuens
ar
thine
the
erth
is
thyne
/
the
rounde
worlde
with
all
that
therin
is
/
thou
haste
made
them
.
The
northe
&
the
southe
thou
hast
made
them
/
Thabor
and
Hermon
shall
reioyse
in
thy
name
.
Thou
haste
an
excedynge
strength
/
thou
strengtheneste
thy
hande
and
lyftest
vp
thy
ryghthande
.
In
rightwisnes
&
equite
thy
seate
is
set
/
mercy
&
faithfulnes
go
before
thy
face
.
Happy
is
the
people
/
oh
lorde
/
that
knoweth
the
voyce
of
the
trompettes
/
they
that
are
endued
with
the
fauour
of
thy
presence
shal
in
entre
.
They
shall
reioyse
vpon
thy
name
dayly
/
and
for
thy
ryghtwisnes
they
shall
lyfte
vp
their selues
.
For
thou
art
the
glory
of
their
strength
&
for
thy
good
wylles
sake
thou
shalt
extol
our
power
.
The
lorde
is
our
prince
&
our
shylde
/
it
is
our
kynge
that
maketh
holy
Israell
.
Than
thou
spokest
in
a
visyon
to
thy
saintes
/
sayeng
.
I
haue
set
vp
a
mightty
man
to
be
an
helper
/
I
haue
lyfte
vp
a
chosen
man
out
of
my
people
.
I
haue
founde
my
seruant
Dauid
/
with
my
holy
oyntmente
haue
I
anoynted
him
.
That
my
hande
shulde
be
fast
with
him
/
&
that
my
armes
shulde
strengthen
him
.
His
aduersaryes
shall
nat
begyle
him
/
a
shrewde
man
shal
nat
vexe
him
.
I
shall
smyte
togyther
his
aduersaryes
befor
his
face
/
&
his
haters
shal
I
distroy
.
My
mercy
&
my
faythfulnes
are
with
him
/
and
in
my
name
shal
his
power
be
exalted
.
I
shall
throwe
the
see
vnder
his
power
/
&
the
floudes
shal
be
at
his
commaundement
.
He
shall
call
vpon
me
sayeng
/
my
father
arte
thou
/
my
god
/
my
sauynge
defence
.
Ye
/
I
shall
set
hym
to
be
my
fyrst
begoten
chylde
/
to
be
aboue
the
kyngis
of
th
erth
.
Into
euerlastyng
shall
I
laye
vp
my
mercy
for
him
/
&
I
shal
be
faythfull
in
promyse
vnto
him
.
I
shall
bryng
it
so
to
passe
that
his
sede
shall
euer
endure
/
&
his
seate
regall
shal
stande
as
longe
as
the
heuens
abyde
.
But
if
his
chyldren
shall
forsake
my
lawe
/
&
lyue
nat
after
myn
ordinaunce
.
If
they
shall
defyle
my
ceremonies
/
&
wil
nat
obserue
my
commaundementes
.
With
a
rodde
than
shall
I
punyshe
theyr
synnes
/
&
with
beatynges
shall
I
reward
their
iniquites
.
But
yet
my
mercy
shal
I
nat
take
from
him
/
neither
wyll
I
deceyue
him
of
my
promyse
.
I
shall
nat
frustrate
my
bargayne
/
neither
wyll
I
change
that
thynge
which
is
ones
gone
forth
of
my
mouth
.
Ones
I
swore
be
my
holynes
/
&
in
no
maner
of
wyse
shall
I
deceyue
Dauid
.
His
seade
shall
euer
contynue
/
his
seate
regall
shall
abyde
before
me
lyke
the
sonne
.
It
shall
endure
as
fast
to
stande
as
the
moone
/
whiche
is
in
the
cloudis
a
sure
forshewer
of
the
tyme
.
Sel.
But
yet
thou
hast
repelled
/
thou
hast
abhorred
&
turned
away
thy
face
in
thy
gre●
angre
from
thy
anoynted
.
Thou
haste
had
no
consyderacyon
of
thy
couenaunte
smytten
with
thy
seruauntes
/
thou
hast
caste
downe
his
diademe
to
the
grounde
.
Thou
hast
cast
downe
his
walles
/
&
turned
his
stronge
defences
into
his
gret
feare
They
plucked
&
tore
him
/
as
many
as
passed
foreby
/
he
was
brought
to
this
state
/
that
euen
his
owne
neyghbours
had
him
for
a
laughyng
stocke
.
Thou
maintenedest
the
righthande
of
them
that
assayled
him
/
all
his
enemyes
thou
madest
glad
Uerily
euyn
thou
bluntedest
the
edge
of
his
swerde
/
and
woldest
nat
helpe
him
in
batayle
.
Thou
madest
an
ende
of
hys
dignyte
/
and
his
seate
regall
thou
threwest
downe
into
the
erth
.
Thou
cuttest
of
the
dayes
of
his
youth
/
and
couerdest
him
with
ignomynie
.
Selah
.
Howe
longe
/
o
lorde
)
shalt
thou
thus
contynually
turne
the
awaye
?
shall
thy
ho●e
indygnatyon
brenne
thus
styll
lyke
fyer
?
Remember
of
how
fewe
dayes
I
am
/
hast
thou
made
all
men
in
vayne
?
For
what
man
is
there
whiche
must
nat
dye
?
maye
there
any
man
delyuer
his
lyfe
frome
the
power
of
his
graue
?
Selah
.
Where
are
those
thy
mercys
shewed
of
old
tyme
past
oh
lorde
/
whiche
thou
sworest
vnto
Dauid
of
thy
faith
?
Remember
thy
rebukes
whiche
are
layde
vpon
thy
seruauntes
/
o
lorde
)
I
receyued
into
myn
owne
bosom
all
the
rebukes
of
moch
people
.
With
the
which
thy
enemyes
reuyled
vs
/
oh
lorde
/
they
reuyled
euyn
thy
anoynted
/
bycause
he
taryed
so
longe
.
Praysed
be
the
lorde
for
euer
more
.
AMEN
.
AMEN
.
The
argument
in
to
the
.
lxxxx
.
Psal.
¶
In
this
ps.
Moyses
complayneth
of
this
vain
present
lyfe
:
&
desyreth
the
fauour
of
god
to
prospere
tho
thinges
whiche
he
hath
begone
.
The
tytle
.
The
prayer
of
Moyses
/
the
man
of
god
.
DOmine
refugium
.
Lorde
thou
hast
ben
a
refuge
or
sanctuary
for
vs
/
&
that
at
all
tymes
.
Before
thy
hilles
were
brought
forth
/
and
the
erth
rounde
about
was
prepared
/
frome
worldes
vnto
worldes
/
thou
art
god
.
Thou
ledest
backe
man
vntyll
he
be
olde
/
and
than
thou
sayest
/
turne
ye
backe
agayne
o
mortall
men
.
For
a
thousand
yeres
are
before
the
/
euyn
as
yesterdaye
/
whiche
are
nowe
past
as
one
of
the
watches
of
the
night
.
Thou
makest
them
to
slyde
downe
all
at
ones
lyke
a
sodeyn
gret
rayne
/
they
ar
lyke
a
dreame
/
&
lyke
a
floure
anon
ar
they
changed
.
Which
florisheth
in
the
mornynge
/
and
receyueth
fresshe
beautie
/
at
euenynge
it
is
cutte
downe
and
withred
.
Uerily
we
are
wasted
with
thy
wrathe
/
and
with
thy
feruente
indignatyon
ar
we
throwen
downe
.
Thou
haste
layed
our
iniquyties
before
thy
face
/
and
our
offences
haste
thou
set
in
the
lyghte
of
thy
presens
.
All
our
dayes
(
thou
beynge
angry
)
shall
slyde
awaye
/
our
yeres
go
away
lyke
a
thought
.
The
dayes
of
our
yeres
ar
threscore
and
ten
/
&
we
be
somewhat
stronge
/
they
are
foure
score
/
and
the
beste
of
them
are
passed
in
synne
and
heuynes
/
swiftly
we
muste
flye
awaye
.
What
man
knoweth
the
power
of
thy
wrath
?
but
lyke
as
men
feare
the
/
so
fele
they
thy
indignation
.
Wherfore
shewe
vs
playnly
the
nombre
of
our
dayes
/
that
our
herte
myght
gete
some
wysdome
.
Turne
the
lorde
/
how
longe
?
be
pleased
/
set
thy
herte
at
rest
with
thy
seruantes
.
Fyll
vs
anone
with
thy
mercy
/
&
we
shall
tryumphe
&
reioyse
all
our
dayes
.
Make
vs
glad
for
the
dayes
in
the
which
thou
hast
scourged
vs
/
&
for
the
yeres
in
the
whiche
we
suffred
afflyctions
.
Let
thy
worke
shyne
vpon
thy
seruantis
/
&
thy
beautefull
magnifycence
vpon
their
chyldren
.
The
glorious
maiestye
of
the
lorde
our
god
be
ouer
vs
/
&
make
thou
to
prospere
/
what
so
euer
we
go
about
/
what
so
euer
we
begin
make
it
to
succede
luckely
.
The
argument
into
the
.
lxxxxi
.
Psal.
¶
Here
it
is
declared
how
sure
that
man
is
/
and
howe
fre
from
all
yuels
whiche
committeth
him selfe
with
a
fast
fayth
vnto
god
.
QUi
habitat
in
.
Who
so
euer
sytteth
in
the
secrete
helpe
of
the
most
hyghest
/
&
abydeth
faste
vnder
the
shadowe
of
the
all
mighty
/
for
all
alone
suffycient
.
He
shall
saye
to
the
lorde
/
thou
arte
my
trusty
defence
&
my
castel
/
my
god
/
I
shal
cleue
vnto
him
.
For
he
wyl
delyuer
me
from
the
snare
of
the
hunters
/
and
from
their
deedly
pestylence
.
He
wyl
couer
the
with
his
fethers
/
&
thou
shalt
be
sure
vnder
his
wynges
/
defended
with
his
faithfull
promyse
/
as
with
bucler
and
shylde
.
Thou
shalt
nat
nede
to
be
afraid
of
night
bugges
/
neither
of
the
arowes
that
flye
by
day
.
Neither
of
the
poyson
pestylence
that
crepeth
in
the
derke
/
nor
yet
of
the
deuylyshe
distroyer
in
the
clere
mydday
.
There
shall
fall
of
thy
left
syde
a
thousande
/
and
of
thy
ryght
hande
shall
there
fal
ten
thousande
/
but
suche
falles
shall
nat
come
nyghe
the.
For
thou
onely
shalte
beholde
these
thinges
with
pleasure
/
and
shalte
se
these
vngodly
quyted
agayne
.
For
thou
lorde
/
thou
arte
my
hope
/
thou
hast
set
the
most
highest
to
be
my
refuge
.
No
disease
shall
come
a
nygh
the
/
nether
any
plage
shall
happen
vnto
thy
house
.
For
he
hath
commaunded
euyn
his
angels
to
be
with
the
/
&
to
kepe
the
dilygently
in
all
thy
wayes
.
Whiche
shall
beare
the
vp
with
their
handes
/
onelesse
thou
smytest
thy
fote
agaynst
any
stone
.
Thou
shalte
walke
vpon
lyons
and
venomous
edders
/
and
shalte
treade
vnder
thy
fote
the
lyons
whelpes
and
dragons
.
Because
he
hath
trusted
in
me
/
I
shal
delyuer
him
/
I
shall
gyue
him
the
ouer
hande
bicause
he
hath
knowleged
my
name
.
He
shall
call
vpon
me
&
I
shall
answere
him
:
I
shall
be
present
with
him
in
tribulation
/
I
shall
defende
him
/
and
shall
endue
him
with
dignytie
.
I
shall
fyll
him
with
longe
lyfe
/
and
shal
gyue
him
my
sauynge
helth
.
The
argument
in
to
the
.
lxxxxij
.
Psal.
¶
In
this
psalme
is
expressed
/
that
in
the
Sabbath
daye
is
the
chef
oportunite
to
prayse
god
.
The
tytle
of
this
psal.
The
ditye
of
the
songe
which
serueth
for
the
Sabbath
daye
.
BOnum
est
confiteri
.
Nowe
is
conuenyent
tyme
to
magnify
the
lorde
/
and
to
sprede
thy
name
with
prayse
/
oh
thou
most
highest
.
)
To
synge
erly
thy
mercy
&
thy
faithfulnes
in
the
night
season
.
And
that
vpon
ten
stringed
instrumentes
/
vpon
the
lute
/
the
psaltry
/
and
vpon
the
harpe
.
For
thou
hast
made
me
glad
with
thy
workes
/
&
I
shall
triumph
vpon
the
dedes
of
thy
handes
.
Howe
great
ar
thy
dedes
/
oh
lorde
)
meruelouse
profounde
and
vnsercheable
are
thy
counsels
and
thy
thoughtes
.
A
dull
man
shall
nat
knowe
this
thinge
neither
these
shrewde
fooles
shall
vnderstande
them
.
That
is
to
say
euyn
these
/
whyles
the
vngodly
shall
flourisshe
lyke
the
floure
/
and
all
that
are
addycte
vnto
wyckednes
/
shal
be
gyuen
to
sprede
them selfe
/
to
the
entent
they
shulde
be
blowen
awaye
for
euer
.
Than
arte
thou
full
hyghe
to
abyde
in
to
euerlastynge
/
oh
lorde
.
For
lo
/
thy
enemyes
/
o
lorde
/
for
lo
/
thy
enemyes
perysshe
/
they
ar
distroyed
who
so
euer
were
gyuen
to
wyckednes
.
But
thou
shalte
lyfte
vp
thy
horne
lyke
an
vnycorne
/
I
shall
be
anoynted
&
soupled
to
be
made
fresshe
and
lusty
againe
.
I
shall
se
my
desyer
fall
vpon
my
await-layers
/
and
myne
eare
shall
heare
that
I
longed
for
of
those
men
which
pursued
me
The
rightwisman
shall
florisshe
lyke
the
palme
tree
/
and
shall
excede
in
strength
lyke
the
Cedres
of
Lybani
.
They
are
planted
in
the
house
of
the
lorde
/
&
shall
flourisshe
in
the
foure
porches
of
our
god
.
Ye
/
and
euen
nowe
in
their
olde
age
/
shall
they
yet
be
fruitfull
/
freshe
and
full
of
lyuely
sappe
.
To
declare
/
howe
indyfferent
and
rightwyse
is
the
lorde
/
my
stronge
defence
in
whom
is
there
no
shrewdnesse
.
The
argument
in
to
the
.
lxxxxiij
.
Psal.
¶
This
psalme
setteh
forth
the
maiesty
of
god
of
the
creatyon
of
the
worlde
/
and
throwynge
downe
of
the
gentyles
most
of
all
be
to
dreded
.
THe
lorde
is
kynge
/
his
maiestye
is
gloriouslye
deckte
:
the
lorde
hath
done
vpon
himself
strength
/
&
hath
girte
himselfe
mightely
.
He
hath
verily
buylded
and
set
fast
the
rounde
worlde
/
so
that
it
shall
nat
be
moued
.
Thy
seate
was
prepared
in
season
:
but
thou
thy selfe
art
of
euerlastynge
.
The
floudes
are
rysen
/
o
lorde
)
the
floudes
haue
rored
/
the
floudes
haue
lyfte
vp
their
stremes
.
Aboue
the
noyse
of
the
meruelouse
stormy
and
troubled
see
/
meruelouse
is
the
lorde
whiche
hath
his
resydence
aboue
.
Thy
wordes
are
certaine
&
very
faithfull
/
thy
house
is
right
fayre
/
holy
/
&
goodly
/
the
secrete
holy
place
of
the
lorde
shall
stande
into
full
longe
tymes
.
The
argument
into
the
.
lxxxxiiij
.
psal.
¶
In
this
Psa.
the
prophet
calleth
in
the
iugement
of
god
against
the
vngodly
/
the
oppressours
of
innocentes
&
poore
afflycte
:
&
threteneth
them
to
nat
knowe
tho
thynges
that
here
are
done
.
DEus
vlcionum
.
Lorde
/
god
/
the
reuenger
of
synnes
/
god
the
punissher
of
synnes
/
shyne
vpon
vs
.
Lyfte
vp
&
shewe
forth
thy selfe
/
o
iuge
of
the
erth
/
acquyte
these
proude
men
/
and
gyue
them
their
rewarde
.
Howe
longe
shall
these
vngodly
/
oh
lorde
?
how
longe
shal
these
vngodly
thus
prosper
&
reioyse
?
Shall
they
thus
prate
and
speke
proudly
?
shall
they
thus
boost
themselfe
/
these
men
addicte
and
all
giuen
to
wickednes
?
They
oppresse
thy
people
/
oh
lorde
/
they
scourge
theym
whom
thou
chalengest
of
right
heritage
.
Pore
wydowes
and
strangers
they
slee
/
and
yonge
fatherles
chyldren
they
put
to
deth
.
And
they
thynke
that
the
lorde
se
nat
these
thinges
/
nether
that
the
god
of
Iacob
perceyueth
them
.
Se
that
ye
haue
vnderstandynge
ye
foles
amonge
the
people
/
and
ye
sottes
whan
at
the
laste
wyll
ye
wexe
wyse
?
He
that
made
the
eare
/
howe
shulde
he
nat
here
?
&
he
that
facyoned
the
eye
/
how
shuld
he
nat
se
?
He
that
chastyse
all
nacyons
and
gyueth
knowlege
to
the
men
/
shal
he
nat
correcte
you
?
The
lorde
knoweth
euyn
the
very
thoughtes
of
men
/
and
that
they
are
vayne
&
nought
.
Blessed
is
the
man
whom
thou
/
o
lorde
/
techest
and
chastynest
/
and
instructest
him
in
thy
lawe
.
That
thou
mightest
set
him
at
reste
in
a
troubelouse
season
/
euen
than
whilꝭ
the
pytte
is
yet
a
dyggynge
for
the
vngodly
.
For
the
Lorde
shall
nat
caste
awaye
his
people
/
neither
wyll
he
forsake
them
/
he
hath
taken
vp
into
his
herytage
.
For
yet
shall
iugement
be
ioyned
with
rightwysnes
/
this
rightwysnes
shall
all
men
right
in
herte
folowe
.
What
man
wyll
ryse
for
me
agaynst
the
vngodly
?
who
wyll
stande
with
me
agaynst
these
workers
of
wyckednesse
.
Excepte
the
lorde
had
helpte
me
/
my
soule
had
shortly
dwelled
in
the
place
of
silence
.
But
whan
I
thought
/
nowe
my
fote
is
slyden
awaye
/
than
thy
mercy
/
oh
lorde
/
helde
me
vp
.
These
manyfolde
&
careful
thoughtes
brent
me
nat
within
so
soore
/
but
thy
consolatyons
refresshed
agayne
my
soule
moch
more
.
For
what
hast
thou
to
do
with
the
feare
of
these
flareryng
dissemblers
?
whose
maner
is
to
fayne
iniuries
.
They
clustred
&
were
wrapped
togider
agaynst
the
iust
mannes
soule
&
they
shed
deuelisshly
the
innocentes
blode
But
the
lorde
shall
be
a
castell
for
me
/
in
which
I
maye
be
safe
/
and
my
god
is
my
rocke
stone
in
whom
I
may
be
defended
.
And
he
wyll
acquyte
them
their
wickednes
/
and
whyles
they
ace
aboute
to
hurt
other
with
wronge
/
he
shall
distroye
than
/
the
lorde
our
god
shall
distroye
them
.
The
argument
into
the
.
lxxxxv
.
Psal.
¶
This
Psalme
is
a
bydynge
to
honour
God
ernestly
and
to
magnifye
his
name
.
UEnite
exultemus
.
Come
&
let
vs
triumph
/
let
vs
make
melody
to
the
lorde
/
the
defender
of
our
helthe
.
Let
vs
haste
to
come
in
to
his
presence
with
prayse
giuynges
/
let
vs
synge
vnto
him
with
hymnes
.
For
the
Lorde
is
a
right
great
god
&
kinge
ouer
all
goddes
.
In
whose
hande
are
the
depe
secretes
of
the
erth
/
and
the
highthes
of
the
hylles
.
The
see
is
his
/
for
he
made
it
/
and
al
conteyned
therin
his
handes
haue
facyoned
.
Come
therfore
and
let
vs
worshyp
/
and
fall
downe
vppon
oure
knees
before
the
Lorde
oure
maker
.
For
he
is
oure
god
/
and
we
are
the
people
of
his
pasture
/
and
the
flocke
whome
he
dryueth
/
if
we
thys
daye
gyue
hede
and
beleue
his
worde
.
Se
that
ye
harden
natte
youre
hertes
as
they
dyd
in
the
deserte
of
Merybah
/
in
the
tyme
of
temptacyon
.
Whan
youre
fathers
tempted
and
prouoked
me
/
and
yet
they
se
my
workes
.
Fortie
yeres
I
chydde
with
the
nacyon
/
and
I
sayde
/
this
people
erreth
in
their
hertes
/
they
alowe
nat
my
wayes
.
Unto
whom
I
swore
in
myne
angre
/
they
shall
neuer
entrr
in
to
the
lande
of
my
rest
.
The
argument
into
the
.
lxxxxvi
.
Psal.
¶
The
prophet
moueth
al
creatures
/
to
the
praise
of
god
/
bycause
that
he
now
by
Christ
raygneth
.
CAntate
.
Synge
ye
to
the
lorde
a
new
songe
/
synge
ye
to
the
lorde
as
many
as
dwell
vpon
th
erth
.
Synge
ye
to
the
lorde
and
prayse
ye
his
name
/
preache
ye
day
by
daye
that
sauynge
helth
whiche
he
bryngeth
.
Put
the
gentyls
also
in
mynde
of
his
beautefull
glory
/
&
among
all
his
people
declare
ye
his
merueles
.
For
right
gret
is
the
lorde
&
worthy
moche
prayse
/
he
is
to
be
feared
before
all
goddes
.
For
all
the
goddes
of
the
people
are
nought
/
it
is
the
lorde
that
hath
made
the
heuens
.
Noble
fame
&
clernes
is
before
him
/
power
and
maiestye
shyne
in
his
holy
secrete
place
.
Gyue
ye
to
the
lorde
honour
welworthy
his
name
/
bringe
ye
forth
gyftes
and
come
into
his
temple
Worship
ye
the
lorde
in
his
ryche
&
goodly
temple
/
feare
him
ye
that
inhabyte
the
erth
.
Tell
ye
the
gentyles
that
the
lorde
is
kynge
/
he
shall
stablissh
the
worlde
lest
it
rele
/
he
shall
iuge
/
and
reason
with
the
people
indifferently
.
Be
glad
ye
heuens
/
and
let
the
erth
ioye
/
let
the
see
take
her
pleasure
/
&
what
so
euer
swimmeth
therin
.
Let
the
felde
laugh
/
and
what
so
euer
is
conteyned
in
it
/
nowe
let
all
the
trees
of
the
wode
triumphe
.
Ye
/
and
that
before
the
lorde
/
for
he
is
come
/
for
he
is
come
to
gouerne
the
erth
/
to
gouerne
the
worlde
with
rightwisnes
/
and
the
people
of
hys
faythfulnesse
.
The
argument
into
the
.
lxxxxvij
.
Ps.
¶
In
this
Psalme
Dauid
prophesyeth
of
the
kyngdome
of
Christe
.
DOminus
reg
.
exul
.
The
lorde
is
kinge
/
the
erthe
ioyeth
&
many
iyldes
ar
glad
.
He
is
closed
aboute
with
a
derke
cloude
/
but
his
seate
regall
is
sette
in
rightwisnesse
and
equyte
.
Fyer
goth
before
him
/
and
brenneth
his
enemyes
round
about
him
.
His
lyghtnynges
smyte
the
worlde
roundabout
/
the
erth
sawe
them
/
and
trembled
for
feare
.
Hylles
melted
awaye
lyke
waxe
at
the
presens
of
the
lorde
/
they
melted
euen
from
the
presens
of
the
lorde
of
all
the
erth
.
The
heuens
shewed
forth
his
xightwysnesse
/
&
all
the
people
sawe
his
gloriouse
beautie
.
Let
them
be
shamed
who
soeuer
worshyp
carued
images
/
whiche
also
glorie
in
fayned
pyctures
of
nought
/
ye
goddes
all
/
se
that
ye
fall
downe
&
worshyp
him
.
Syon
haue
herde
and
is
glad
the
cyties
of
Iuda
reioise
in
thy
iugemēt●
oh
lord
.
For
thou
/
lorde
/
art
higher
than
all
men
of
th
erth
/
and
farr
exalted
aboue
all
the
goddes
.
Ye
that
loue
the
Lorde
/
se
that
ye
hate
euyll
/
he
kepeth
the
lyues
of
his
sayntes
/
&
delyuereth
them
frome
the
handes
of
the
vngodly
.
Lyght
is
sprede
amonge
the
rightwyse
and
gladnes
to
the
vpright
in
herte
.
Be
glad
ye
rightwyse
in
the
lorde
/
&
sprede
ye
his
holy
memoriall
euerywhere
.
The
argument
into
the
.
lxxxxviij
.
Psa.
¶
The
argument
of
this
psal.
is
all
one
with
the
other
before
/
&
with
the
argument
of
the
.
lxxxxvi
.
p
CAntate
.
Synge
ye
to
the
Lorde
a
newe
songe
for
he
hath
done
meruelouse
dedes
/
he
saued
alonly
with
hys
right
hande
and
with
his
holy
arme
.
The
lorde
hath
declared
his
sauing
helthe
/
he
hath
opened
and
sette
forthe
hys
rightwysnesse
before
the
gentyles
.
He
remembreth
his
mercy
&
his
faythfull
promyse
to
be
performed
vpon
the
house
of
Israhell
.
All
the
costes
of
the
erthe
haue
sene
the
sauynge
helthe
/
whyche
our
god
hath
brought
.
Make
ye
melody
to
the
lorde
al
th
erth
/
lyfte
vp
your
voice
tryumph
and
synge
ye
.
Singe
ye
to
the
lorde
with
harpe
/
playe
vpon
harpe
the
dytie
with
swete
note
.
With
clariers
&
trumpettes
/
make
ye
melodye
before
the
kynge
which
is
the
lorde
.
Let
the
see
romble
out
her
melody
and
all
therin
/
ye
/
the
rounde
worlde
also
&
all
that
enhabit
it
.
Let
the
floudes
clappe
their
handes
gtoither
/
&
the
hylles
also
be
glad
reioysynge
before
the
Lorde
.
For
he
is
come
to
gouerne
the
erthe
/
he
shal
gouerne
the
rounde
worlde
with
ryghtwysnesse
and
the
people
with
equyte
.
The
argument
into
the
.
lxxxxix
.
Psal.
¶
This
Psalme
syngeth
the
goodnes
and
power
of
god
/
repesented
some
tyme
by
the
Arche
gyuen
in
ernest
of
his
promyse
.
DOminus
reg
.
iras
.
The
Lorde
is
kynge
/
be
the
peple
neuer
so
wrath
he
sytteth
in
his
estate
vpon
the
arche
bytwene
the
Cherubyns
/
although
th
erthe
be
moued
therat
.
The
lorde
which
dwelleth
in
Sion
is
right
great
/
&
his
power
is
mighty
ouer
all
peple
.
Let
men
sprede
thi
name
/
for
it
is
gret
&
to
be
fered
/
&
holy
also
This
kinge
excelleth
in
strength
&
loue
of
iugement
/
thou
hast
set
all
thynges
in
due
ordre
with
Iacob
/
so
that
they
maye
be
nowe
done
of
equyte
and
right
.
Extolle
ye
therfore
the
lorde
oure
god
/
&
fall
ye
down
before
his
fote
stole
for
he
is
holy
.
Moyses
&
Aharon
chefe
among
his
sacrifycers
/
&
Samuell
chefe
amonge
the
callers
vpon
his
name
/
called
vpon
the
lorde
/
&
he
graunted
them
.
From
the
shadowe
beme
of
the
cloude
/
he
spoke
to
them
/
they
marked
and
kepte
hys
commaundementes
and
ceremonies
which
he
gaue
them
.
Lorde
thou
art
our
god
thou
grauntedest
these
men
/
and
for
their
sakes
thou
forgauest
them
/
also
for
these
mennes
sakes
thou
takest
vengeaunce
vpon
them
.
Extoll
ye
the
lorde
oure
god
/
and
fall
ye
downe
before
his
hyll
/
for
holy
is
the
lorde
our
god
.
The
argument
into
the
.
C.
Psal.
¶
An
exhortation
vnto
the
prayse
of
god
in
the
holy
congregation
.
IUbilate
.
Make
ye
melody
vnto
the
lorde
/
all
that
dwell
vpon
the
erth
.
Worshyppe
ye
the
lorde
gladly
/
come
into
his
presens
ioyfully
.
Knowledge
ye
the
lorde
that
he
is
god
/
he
hath
made
vs
and
nat
we
our selues
/
we
are
his
people
and
the
flocke
of
his
pasture
.
Entre
ye
in
to
his
gates
with
thankes
geuyng
/
&
into
his
for
porches
with
prayse
syngyng
/
magnifie
him
&
praise
his
name
.
For
the
lorde
is
ryght
gentle
/
his
mercy
endureth
in
to
euerlastynge
/
&
his
fayth
fulnes
into
all
ages
.
The
argument
into
the
.
C.i.
Psal.
¶
Here
the
prophete
promyseth
him selfe
to
do
the
offyce
of
a
Christen
and
holy
prince
/
that
is
to
say
/
fyrst
to
lyue
perfectly
him selfe
/
and
than
to
vaynquishe
euell
men
&
to
promote
the
good
.
The
ditye
of
Dauid
.
MIsericordiam
&
iudici
.
Of
mercy
&
equite
shall
be
my
songe
/
vnto
the
shall
I
synge
/
oh
lorde
.
I
shall
behaue
my self
wysely
lyuyng
innocently
/
whan
shalt
thou
come
to
me
?
I
shal
walke
in
my
house
with
a
pure
&
harmles
hert
.
No
shrewde
thynge
shall
I
purpose
/
him
that
foloweth
shrewdenes
I
hate
/
and
in
no
wyse
shall
he
be
to
me
belongynge
.
A
malicious
herte
shall
avoyde
fro
me
/
and
an
hurtful
man
shal
I
nat
mainteyne
.
A
priuy
backebiter
of
his
neyghboure
wyll
I
distroye
/
a
proude
countinaunce
with
a
swelling
herte
/
him
wyl
I
nat
suffre
.
But
I
serche
for
them
that
loue
faythfulnes
in
th
erth
/
that
suche
myght
dwell
with
me
/
he
that
lyueth
hurtelesse
shall
serue
me
.
There
shall
be
no
place
in
my
house
for
him
that
doth
deceitfully
/
he
that
speketh
lyes
shall
nat
prospere
with
me
.
But
swiftly
shall
I
dystroye
these
vngodly
vpon
th
erth
/
that
I
might
cut
oute
of
the
cyte
of
the
lord
all
workers
of
falshed
The
argument
in
to
the
.
C.ii.
Psal.
¶
This
Psal.
conteyneth
a
greuous
complaint
of
the
mysery
of
the
holy
people
/
whiche
nowe
retourned
from
Babylon
/
goynge
aboute
to
repayre
the
temple
and
the
cytie
suffred
great
iniures
and
rebukes
of
the
gentyles
their
borderers
/
but
there
is
annexed
consolacyon
in
that
they
consydered
the
perpetual
goodnes
of
god
/
nowe
begynnynge
to
shyne
vpon
them
thorowe
the
fauour
of
Ciri
and
Darii
.
Rede
the
story
in
Ezra
and
Nehemiah
the
Prophete
.
The
tytle
of
the
Ps.
This
is
a
prayer
of
the
poore
afflycte
beynge
in
greuous
anguishe
/
and
powrynge
forth
his
complaynte
before
the
lorde
.
DOmine
exaudi
.
Lorde
heare
my
prayer
/
and
suffre
my
depe
desyre
to
come
vnto
the.
Hyde
nat
thy
face
from
me
in
tyme
of
my
tribulation
/
bow
down
thyn
eare
vnto
me
in
the
day
whan
I
cal
vpon
the
/
spede
the
to
graunt
me
.
For
my
dayes
verily
ar
vanyshed
away
lyke
smoke
/
and
my
bones
are
dryed
vp
lyke
a
stowe
.
My
hert
is
smyten
thorow
lyke
grasse
&
is
wethered
away
/
in
so
moche
as
I
forsoke
to
take
myn
own
meate
I
was
so
dryed
vp
with
my
sorowfull
and
lowde
syghes
/
that
my
bones
clyued
to
my
skynne
.
I
am
like
an
estrege
of
the
wyldernes
/
&
made
lyke
an
houlet
in
an
olde
forlaten
house
.
I
lye
wakyng
&
am
left
alone
/
lyke
the
sparowe
in
the
thacke
.
Myn
enemies
reuyled
me
al
day
/
&
they
that
chidde
me
vsed
my
name
opprobriously
.
I
eate
th
erth
in
stede
of
brede
/
&
lycke
in
my
teares
in
stede
of
drinke
.
And
all
is
for
thy
indignacion
&
thi
wrath
/
for
whan
I
was
a
loft
ethou
threwest
me
downe
.
My
dayes
are
vanyshed
away
lyke
a
shadowe
/
&
I
my self
am
wythered
lyke
hay
.
But
thou
lorde
syttest
styll
for
euer
&
thy
memoriall
endureth
in
euery
age
.
Thou
shalte
ryse
&
haue
pety
on
Syon
/
for
it
is
tyme
for
the
to
fauour
it
/
for
the
day
apointed
is
now
come
.
For
the
stones
of
it
please
thy
seruantes
verily
/
and
they
fauor
her
soyle
.
Euen
the
haythen
also
shal
worship
the
name
of
the
Lord
/
&
al
the
kynges
of
the
erth
shal
knowlege
thy
glorious
beaute
.
The
lorde
verily
shal
bylde
Syon
/
he
shal
be
sene
in
his
beauteful
glory
.
And
he
shal
haue
respect
vnto
the
prayer
of
the
pore
forsaken
/
his
prayer
shal
he
nat
dispise
.
This
thynge
shal
be
writen
for
the
worlde
to
come
/
and
for
his
cause
the
people
which
ar
yet
vnmade
shall
prayse
the
Lorde
.
For
he
shal
loke
forth
of
his
hyghe
holy
place
/
the
Lorde
euyn
from
heuen
shall
beholde
the
erth
.
To
here
the
syghes
of
them
that
are
in
bondes
/
and
to
lose
the
chyldren
iuged
to
dethe
.
That
they
myght
preache
the
name
of
the
Lorde
in
Syon
/
and
his
prayse
in
Ierusalem
.
Whan
the
people
&
the
kyngdomes
shall
be
gathered
togyther
to
worshyp
the
lord
.
He
abated
my
courage
in
my
iourney
/
&
hath
cut
of
my
dayes
.
I
say
●
my
god
take
me
nat
awaye
in
the
myddes
of
my
dayes
/
for
thy
yeres
endure
thorow
out
all
ages
.
In
the
beginning
thou
laydest
the
foundation
of
the
erthe
/
and
the
heuens
are
thy
handy
worke
.
They
shall
perishe
whan
thou
shalt
stande
fast
/
and
all
thynges
shall
ware
olde
lyke
a
garment
/
thou
shalt
dresse
them
agayn
lyke
a
garment
&
they
shal
be
chaunged
.
But
thou
art
euen
thyne
owne
self
/
and
thy
yeres
shall
neuer
be
ended
.
The
chyldren
of
thy
seruantes
shall
dwel
styll
and
their
posterite
shall
lyue
prosperously
and
blessedly
in
thy
presens
.
The
argument
in
to
the
.
C.iii.
Psal.
¶
In
this
Psalme
the
Prophete
prayseth
the
goodnes
of
god
towarde
men
/
which
forgyueth
their
synnes
and
gyueth
them
plentuously
the
goodnes
both
of
body
and
soule
.
wherfore
he
exhorteth
both
men
and
angels
/
and
all
creatures
to
prayse
god
.
The
ditie
of
Dauid
.
BEnedic
anima
.
Prayse
thou
the
lorde
o
my
soule
/
and
all
that
are
within
me
/
prayse
his
holy
name
.
Prayse
thou
the
lord
o
my
soule
/
&
forgete
nat
his
benefytes
.
Whiche
forgyueth
the
all
thy
iniquities
/
and
heleth
all
thy
deseases
.
He
redimeth
thy
lyfe
from
perdicyon
/
&
heapeth
vpon
the
on
euery
syde
his
mercy
&
gentlenes
.
He
fylleth
thy
soule
with
goodnes
&
renueth
thy
yougth
lyke
an
Egle.
Of
rightwysnes
and
equite
/
he
restoreth
all
men
that
suffre
wronge
.
He
hath
made
his
waies
knowen
to
Moises
)
&
his
dedes
to
the
chyldren
of
Israell
.
The
lorde
is
prone
vnto
mercy
and
bente
vnto
fauour
/
he
is
slowe
vnto
wrath
/
and
plentuous
in
goodnes
.
He
shal
nat
chyde
alwayes
/
neither
kepe
hatred
in
mynde
euer
to
be
auenged
.
He
hath
nat
deelt
with
vs
after
our
synnes
/
neither
rewarded
vs
accordynge
to
our
iniquytes
.
But
loke
howe
hyghe
heuens
ar
ouer
the
erth
/
euyn
so
high
hath
he
made
his
mercy
to
preuayle
ouer
them
that
worshyp
him
And
loke
howe
farre
the
eest
is
from
the
weest
/
euen
so
farre
hath
he
set
our
synnes
from
vs
.
Loke
howe
the
fathers
herte
yerneth
vpon
his
chyldren
/
euen
so
doth
the
lorde
pety
them
that
feare
him
.
For
he
knoweth
of
what
frayle
metall
we
are
/
he
remembreth
full
well
that
we
are
but
duste
.
The
dayes
of
man
ar
lyke
grasse
/
for
as
a
flowre
of
the
felde
he
florissheth
for
a
tyme
.
Whom
whan
the
winde
hath
ouerblowen
/
by
&
by
is
it
gone
/
and
his
place
where
he
was
knoweth
him
no
more
.
But
the
mercy
of
the
lorde
endureth
from
worldes
vnto
worldes
ouer
them
that
feare
him
/
and
his
ryghwysnes
stretcheth
to
their
chyldres
children
.
Unto
those
which
kepe
couenaunt
with
him
/
and
holde
in
mynde
his
commaundementes
/
to
th
entent
they
wolde
do
them
.
The
lorde
hath
set
fast
his
seate
regal
in
the
heuens
/
and
all
thynges
are
subiecte
vnto
his
kyngdome
.
Prayse
the
lorde
/
ye
whiche
are
his
messagers
valiaunt
in
power
which
do
his
commaundementes
obeynge
him
at
a
worde
.
Prayse
ye
the
lorde
all
his
hoste
/
ye
that
are
his
mynisters
which
do
his
pleasure
.
Prayse
ye
the
lorde
all
his
workes
/
ye
/
&
that
in
euery
place
of
his
dominion
.
The
argument
in
to
the
.
C.iiij
.
Psal.
¶
This
Psal.
is
a
prayse
wherin
the
Prophete
magnifyeth
god
of
the
creation
of
the
world
/
and
of
the
mercyfull
gouernaunce
therof
.
BEnedic
.
Praise
thou
the
lorde
my
soule
oh
lorde
my
god
thou
art
greatly
to
be
magnifyed
/
thou
hast
ornoured
thy
selfe
with
fame
/
clerenesse
/
and
glorye
.
Thou
deckest
thy selfe
with
lyght
as
with
a
garment
/
thou
stretchest
out
the
heuens
lyke
a
cortayne
.
He
layeth
the
bemes
of
his
tabernacles
aboue
in
the
waters
/
he
him selfe
is
caryed
in
the
clowdes
/
he
flyeth
on
his
iourney
with
the
wynges
of
the
wynde
.
He
vseth
blastes
of
wynde
for
his
messagers
/
&
for
his
ministers
he
hath
the
flamyng
●yer
.
He
layde
the
foundacion
of
the
erth
●ast
stayed
/
of
her
owne
selfe
/
so
that
she
shal
nat
rele
for
euer
.
Thou
hast
wrapped
it
in
/
with
the
depe
see
lyke
as
with
a
garment
/
for
euen
vpon
the
hylles
waters
shall
stande
.
They
fled
whan
thou
blamedest
them
/
&
fell
downe
sodenly
at
the
noyse
of
thy
thonderynge
.
The
hylles
apered
all
alofte
/
the
playne
feldes
lay
beneth
at
their
place
assygned
them
.
Thou
hast
lymyted
them
their
boundes
whiche
they
ouer
passe
nat
/
onlesse
they
retourne
/
ouerflowe
th
erth
.
He
sendeth
forth
quycke
sprynges
into
ryuers
which
ren
downe
betwene
the
hylles
.
Wherof
drinke
the
wylde
beestes
/
&
wylde
asses
slacke
their
thyrste
.
Nyghe
these
swete
flodes
the
foules
of
th
ayer
haue
their
seates
/
&
synge
among
the
bowes
.
He
watreth
the
hylles
euen
from
his
ouer
parlers
/
with
the
plentuousnes
of
thy
workes
thou
satisfyest
th
erth
.
He
maketh
the
grasse
to
spryng
&
to
grow
into
fother
for
catall
/
&
the
corne
also
by
mannes
labour
&
toylinge
/
wherby
he
might
get
liuyng
out
of
the
grounde
.
As
wyne
which
maketh
mery
mannes
herte
/
&
oyle
whiche
maketh
mannes
face
fresshely
to
shine
/
&
bred
which
susteineth
th
art
of
man
The
trees
of
the
lorde
ar
refresshed
/
euen
the
Cedres
of
Lybani
which
he
planted
.
In
the
which
the
byrdis
nestle
/
&
the
Curl●
hath
their
her
nest
.
The
hygh
hylles
ar
a
refuge
&
socour
for
the
wylde
gotes
/
&
the
stonney
rockes
for
the
hares
.
He
made
the
moue
to
shewe
the
apointed
festes
(
the
sonne
knoweth
whan
he
shall
go
downe
.
Thou
bryngest
derkenesse
vpon
/
to
make
the
nyght
/
&
than
they
go
to
their
relefe
/
the
wylde
beestes
of
the
wodes
.
As
the
lyons
roryng
for
their
proie
so
to
aske
their
meate
of
god
.
The
sonne
rysen
/
they
are
hyd
agayne
/
and
are
layde
downe
in
their
dennes
.
But
man
goth
forth
to
his
worke
&
vnto
his
labour
/
vntyll
the
euenynge
.
Oh
/
howe
excellent
are
thy
workis
/
o
lorde
?
all
thynges
wysely
haste
thou
made
/
the
erth
swymmeth
in
thy
goodnes
.
This
see
is
gret
and
of
maruelous
large
bredthe
/
there
are
thyngꝭ
crepynge
with
out
nombre
/
and
thynges
that
haue
lyfe
both
great
and
small
.
There
sayle
shyppes
/
and
there
go
these
whales
which
thou
hast
made
therin
to
play
.
All
thynges
wayte
vpon
the
/
that
thou
shuldest
gyue
them
meate
in
time
.
Whan
thou
hast
gyuen
it
them
/
than
they
gather
/
&
whan
thou
hast
opened
thy
hande
/
than
ar
they
well
satisfyed
with
good
fode
.
Whan
thou
turnest
away
thy
face
/
than
are
they
astoned
/
whan
thou
gathrest
in
their
breath
/
than
are
they
deed
and
returned
into
erth
.
And
agayn
whan
thou
breathest
vpon
them
/
than
are
they
created
a
newe
:
and
thus
renuest
thou
the
face
of
th
erth
.
The
glorious
beaute
of
the
lorde
standeth
for
euer
/
the
lorde
shal
euer
reioyse
of
his
workes
.
He
beholdeth
th
erth
&
it
trembleth
:
he
toucheth
thylles
&
they
smoke
.
I
shal
synge
vnto
the
lorde
whyles
I
lyue
I
shall
synge
vnto
my
god
as
longe
as
I
shall
haue
my
being
.
My
speche
might
be
swete
vnto
him
/
I
shall
reioyse
in
the
lorde
.
Let
the
sinners
be
consumed
vpon
th
erth
/
&
the
vngodly
also
/
vntyll
that
non
be
lefte
a
lyue
.
oh
my
soule
praise
thou
the
lorde
.
LOUE
IE
THE
LORDE
.
The
argument
into
the
.
C.v.
Psal.
¶
Here
the
Prophet
exhorteth
to
the
prayse
of
god
in
his
holye
congregacyon
at
the
Arche
/
the
ernest
of
his
promyse
of
the
lande
of
Canaan
.
COnfttemini
.
Magnifye
ye
the
lorde
and
call
vpon
his
name
/
put
the
peple
in
mynde
of
his
wonderfull
dedes
.
Synge
vnto
him
and
make
ye
melodye
/
shewe
forth
all
his
meruelouse
workes
.
Gloriously
sprede
ye
a
brode
his
holy
name
/
their
hertes
might
be
glad
that
seke
the
lorde
.
Seke
ye
the
lorde
dilygently
/
&
his
mighty
seate
also
/
seke
ye
his
face
alwaye
.
Remembre
his
actes
whiche
he
hath
done
/
his
wonders
and
iugementes
which
are
gone
forth
of
his
mouthe
.
Oh
/
ye
seede
of
Abraham
which
are
his
seruantes
/
oh
ye
chyldren
of
Iacob
hys
chosen
.
The
lorde
/
he
is
our
god
/
which
optayneth
the
rule
ouer
all
the
erthe
.
He
remembreth
his
promyse
thorowe
al
ages
/
that
his
bargayne
might
stande
in
to
thousande
generacyons
.
Whiche
he
smyt
with
Abraham
/
&
swore
vnto
Isaac
.
Whiche
he
put
to
Iacob
for
a
lawe
/
&
to
Israhell
into
a
perpetuall
couenaunte
.
Whan
he
sayde
/
vnto
the
I
gyue
the
lande
of
Canaan
/
the
lot
&
porcyon
of
thyne
inheritance
.
Euyn
whan
they
were
but
a
fewe
sely
men
and
straungers
therin
.
Goynge
frome
nacyon
to
nacyon
/
frome
their
owne
realme
to
a nother
people
.
He
suffred
nat
any
man
to
do
them
wronge
/
&
for
their
pleasures
he
chastysed
euen
the
kynges
.
Se
therfore
that
ye
touche
nat
my
anointed
/
neither
hurt
ye
my
prophetis
.
He
brought
an
hungre
vpon
the
lande
/
and
wasted
all
their
yerely
corne
.
He
sente
before
them
a
man
/
euen
Ioseph
solde
into
bondage
.
They
tormented
his
fete
with
fetters
/
&
his
body
was
caste
into
yerns
.
Untyll
his
dede
came
into
lyght
/
the
worde
of
goddes
owne
mouth
restored
him
tryed
with
fyer
lyke
golde
.
The
kynge
sente
and
delyuered
him
/
and
the
gouerner
of
the
people
dyd
lose
him
.
He
made
hym
ruler
of
hys
house
/
and
the
dysposer
of
hys
goodes
.
To
correcte
his
nobles
at
his
pleasure
/
and
to
teach
his
sage
men
wysdome
.
And
Israhell
after
this
is
comen
in
to
Egypt
/
&
Iacob
became
a
stranger
in
the
lande
of
Ham.
And
god
encresed
his
peple
excedyngly
/
and
made
them
stronger
than
their
aduersaryes
.
And
afterward
turned
the
hertis
of
these
men
/
&
made
them
to
hate
his
people
/
&
to
worke
disceyte
with
his
seruantes
.
And
than
he
sente
them
Moyses
his
seruaunt
and
Aharon
his
chosen
.
These
men
shewed
his
myracles
amonge
them
/
and
wonders
in
the
lande
of
Ham.
He
caste
vpon
them
derknesse
/
and
made
derke
Egypte
/
and
they
dyd
nat
againste
his
wordes
.
He
turned
their
waters
in
to
blode
/
and
slewe
their
fysshes
.
Frogges
crepte
euerywhere
in
their
lande
/
euyn
in
the
kynges
bed
chambres
.
He
dyd
but
saye
the
worde
/
&
there
came
swarmes
of
flyes
&
lyse
in
to
all
their
costes
.
In
stede
of
rayne
he
gaue
them
hayle
stones
/
and
lyghtenynge
in
their
lande
.
He
smyt
their
vynes
&
fygtrees
/
&
broke
downe
their
trees
in
their
coostes
.
He
spoke
the
worde
/
&
there
came
hotte
flyes
/
and
deuourynge
wormes
without
nombre
.
Which
deuoured
&
brente
vp
all
the
grasse
in
their
lande
/
they
eate
vp
the
fruit
in
their
feldes
.
He
smyt
also
euery
first
begoten
that
they
had
/
euyn
the
first
fruites
of
their
wedlocke
.
But
he
ledde
forth
his
chosen
/
endued
with
syluer
and
golde
/
and
there
was
nat
one
in
their
trybes
that
was
sycke
.
Egipte
reioysed
in
their
forth
goinge
/
for
they
were
afrayde
to
holde
them
any
lenger
.
He
stretched
forth
a
cloude
which
couered
theym
/
and
sente
them
fyer
to
lyghten
them
by
night
.
They
asked
/
and
their
came
quayles
and
he
fylled
them
with
heuenly
foode
.
He
opened
they
in
the
stony
rocke
/
&
their
flowed
oute
waters
/
the
floudes
ranne
downe
the
wyldernesse
.
For
he
remembred
his
holy
promyse
/
and
also
his
seruant
Abraham
.
And
he
led
forth
his
people
in
great
ioye
/
&
his
chosen
with
gret
triumph
.
And
he
delyuered
them
the
landes
of
the
gentyles
/
&
they
chalenged
vnto
them
the
labours
of
the
flocke
by
right
herytage
.
To
th
entente
they
wolde
obserue
his
ceremonyes
/
and
kepe
his
lawes
also
.
LOUE
IE
THE
LORDE
.
The
argument
into
the
.
C.vi
.
Psal.
¶
The
people
of
god
scatered
amonge
dyuerse
nacyons
of
the
gentyles
for
their
synnes
:
exhort
themself
to
prayse
the
goodnes
of
god
laydforth
alwayes
to
them
that
seke
him
.
The
tytle
of
this
Psalme
.
Loue
ye
the
lorde
which
hath
his
begynnynge
of
him selfe
/
and
all
other
creatures
haue
their
begynnynge
of
him
.
COnfitemini
.
Magnifye
ye
the
lorde
/
for
he
bereth
vs
good
mynde
/
&
his
mercy
is
set
forth
for
vs
into
euerlastinge
Who
may
expresse
the
noble
actes
of
the
lord
/
who
may
declare
all
his
praises
Blessed
are
they
that
obserue
equytie
/
and
studye
to
do
right
at
all
tymes
.
Remember
me
/
oh
lorde
)
accordyng
to
thy
good
wyll
promysed
to
thy
people
/
vyset
me
with
thy
sauynge
helth
/
which
thou
hast
promysed
.
That
I
might
delyte
in
beholdynge
the
prosperyte
of
thy
chosen
that
I
mighte
reioyse
in
the
gladnesse
of
thy
folke
/
and
that
I
might
glorye
with
thy
people
/
whom
thou
haste
claimed
to
be
thy
right
herytage
.
We
are
siners
lyke
as
oure
fathers
were
/
we
haue
commytted
wickednes
and
haue
done
vngodlily
.
Our
fathers
in
Egipte
regarded
nat
thy
myracles
/
neither
remembred
they
thy
manyfolde
goodnes
:
they
rebelled
at
the
see
euyn
at
the
red
see
.
And
yet
he
saued
them
for
his
names
sake
/
to
magnifye
his
gloryouse
power
.
He
rebuked
roughly
the
red
see
&
it
was
vpdried
/
and
he
led
them
thorowe
the
depth
lyke
as
thorowe
a
deserte
.
He
preserued
them
from
the
handes
of
their
aduersaryes
/
&
redemed
them
from
the
power
of
their
enemyes
.
And
the
waters
ouerwhelmed
their
aduersaryes
/
so
that
nat
one
of
theym
was
lefte
a
lyue
.
Than
beleued
they
his
wordes
/
and
songe
forth
prayse
vnto
him
.
But
full
sone
after
forgote
they
his
workes
/
they
wolde
nat
abyde
his
pleasure
.
They
were
set
a
fyer
with
lust
in
the
deserte
and
they
tempted
god
in
the
wyldernes
.
And
he
gaue
them
their
askinge
/
but
with
it
he
cast
their
bodyes
into
a
consumptyon
.
They
enuyed
Moyses
and
angred
him
in
their
tentes
/
and
Aharon
also
the
lordes
saynte
.
Therth
opened
her selfe
&
swalowed
in
Dathan
/
&
supte
vp
the
congregation
of
Abyram
.
Fyer
consumed
their
feloshyp
/
the
flame
brente
vp
th
ungodly
.
They
made
a
calfe
in
Horeb
/
&
worshipt
the
cast
idole
And
they
turned
his
beautiouse
glory
into
the
symilytude
of
an
oxe
that
eateth
grasse
.
They
had
forgotten
god
their
sauyoure
/
euen
him
whiche
dydde
so
great
thynges
for
them
in
Egypte
.
They
forgot
the
myracles
in
the
lande
of
Ham
/
euyn
the
terryble
actes
/
whiche
he
wrought
in
the
redde
see
.
And
he
thought
to
haue
banisshed
them
had
nat
Moyses
his
chosen
put
forth
himselfe
a
speker
for
them
reconsyled
these
of
broken
/
&
peasyng
his
heuy
indygnation
vnlesse
he
shu●●●
haue
distroyed
them
After
this
they
dispysed
that
lande
so
worthy
to
be
desyred
/
neither
had
they
any
faythe
to
his
promyse
.
They
murmured
in
their
tabernacles
/
they
gaue
no
hede
to
the
lorde
.
And
he
lyfted
vp
his
hande
againste
them
to
throwe
them
downe
in
the
wyldernes
.
Ye
/
to
cast
downe
their
posteryte
amonge
the
gentyls
/
&
to
scater
them
into
the
regions
.
They
were
addicte
&
maryed
vnto
Baalpeor
/
&
they
eate
the
ded
sacrifyces
.
They
prouoked
him
to
angre
with
their
owne
inuencyons
/
and
vengeaunce
crept
in
and
sprede
amonge
theym
Than
stepte
forth
Pinchas
&
auenged
goddes
quarell
&
helde
backe
the
vengeance
.
Which
facte
was
a
lowed
him
for
a
rightwyse
dede
throwout
all
ages
into
euerlastynge
.
They
prouoked
god
also
at
the
waters
of
their
grugynge
against
sayeng
/
&
Moyses
was
punisshed
for
their
sakes
.
For
they
troubled
&
vered
his
mynde
/
&
he
spoke
a
mysse
with
his
mouthe
.
Neither
wolde
they
distroye
the
gentyls
as
the
lorde
commaunded
them
.
They
medled
&
maried
with
the
gentyls
and
learned
their
workes
.
They
worshypt
their
carued
images
which
turned
them
to
confusyon
.
Also
they
slewe
their
owne
sonnes
&
daughters
/
offringe
them
vp
to
sacrifyces
to
deuils
.
They
shedde
th
innocent
blode
/
euyn
the
blode
of
their
owne
sonnes
&
doughters
whom
they
slew
and
offred
to
the
Idols
of
Canaan
/
&
the
erth
was
polluted
with
the
blode
.
They
were
defyled
thorowe
their
owne
workes
/
&
they
were
vnshamfased
in
their
owne
dedes
.
And
the
wrath
of
the
lord
was
kyndled
agaynst
his
people
/
and
he
turned
his
face
from
his
herytage
.
And
he
betoke
them
into
the
handes
of
the
gentyles
/
&
they
that
hated
them
were
become
their
rulers
.
And
their
enemis
oppressed
them
/
&
subdued
them
to
their
power
.
Many
tymes
he
delyuered
them
and
yet
they
rebelled
his
pleasur
/
&
were
worne
out
with
their
owne
wyckednesse
.
And
he
behelde
whan
they
were
sore
laide
agaynst
/
and
herde
their
lamentacion
.
He
remembred
hys
promyse
vnto
them
/
&
of
his
great
goodnes
he
turned
himselfe
from
indygnation
.
And
he
brought
it
to
passe
/
that
euen
they
which
helde
them
in
captiuyte
had
pytie
vpon
them
.
Saue
vs
lorde
our
god
/
&
seperate
vs
from
the
gentyles
/
that
we
might
publissh
thy
holy
name
/
&
prayse
the
in
thy
laudable
dedes
.
The
lorde
of
Israhell
be
praysed
from
worldes
&
in
to
worldes
/
&
all
peple
might
saye
.
Amen
.
Praise
ye
the
lorde
.
The
argument
into
the
.
C.vij
.
Psal.
¶
Here
tho
Prophet
declareth
all
aduersyte
to
be
sent
in
/
&
to
be
taken
away
also
of
god
onely
.
COnfitemini
.
Magnify
ye
the
lorde
/
for
he
is
gratious
&
of
good
mynde
towarde
vs
/
&
his
goodnes
standeth
forth
for
vs
for
euer
.
Let
them
that
are
redemed
of
the
lorde
/
euyn
them
whom
he
hath
losed
from
so
narowe
straintes
praise
him
Whom
he
hath
gathered
from
the
partis
of
th
erth
/
as
from
the
Est
and
west
/
from
the
north
&
south
.
For
whan
they
erre
from
the
way
in
the
desert
/
&
fynde
no
towne
inhabited
.
And
for
honger
&
thyrst
their
soule
famysheth
in
them
They
cry
to
the
lorde
in
suche
a
narawe
straynte
/
&
he
delyuereth
them
from
their
distresse
.
And
leadeth
them
into
the
ryght
waye
/
which
bringeth
them
to
the
cyte
inhabited
Of
this
they
magnifye
the
lorde
for
hys
goodnꝭ
/
they
publyshe
his
meruelous
dedes
amonge
men
.
As
whan
he
satisfieth
a
thristy
soule
/
and
replenysheth
an
hungry
soule
with
good
sustinaunce
.
But
they
that
sit
in
derkenes
/
and
in
the
shadow
of
deth
/
in
afflyction
/
and
yerne
.
Because
they
rebelled
agaynst
the
wordes
of
god
/
and
casted
away
opprbriously
the
counsell
of
the
most
hyghest
.
Whose
hertis
he
tameth
by
afflyction
/
for
they
fall
&
there
is
nat
one
that
wyll
helpe
them
.
They
crye
vnto
the
lorde
in
suche
narowe
straintes
/
and
he
delyuereth
them
from
their
distresse
.
For
he
ledeth
them
forth
of
derkenes
/
&
from
the
shadowe
of
deth
/
and
breketh
of
their
bandes
.
And
than
they
magnifye
the
lorde
for
his
goodnes
/
and
publyshe
his
meruaylous
actes
amonge
the
men
.
Whan
he
had
broke
the
dores
of
stele
/
&
distroyed
the
barres
of
yerne
.
Foles
for
their
synnes
/
and
wikednesses
are
scurged
.
Their
mynde
abhorreth
all
maner
of
meate
/
they
are
brought
euen
to
dethes
dore
.
And
they
crye
vnto
the
lorde
in
to
their
narowe
strainte
/
&
he
delyuereth
them
from
their
distresse
.
For
he
commaundeth
with
a
worde
/
and
healeth
them
/
and
delyuereth
them
from
distruction
nowe
bey●ge
at
hande
.
And
than
they
magnifye
the
lorde
for
his
goodnes
/
and
publyshe
hys
maruelous
actes
amonge
men
.
They
offre
vnto
him
the
sacrifyce
of
praise
/
and
shewe
forth
his
workes
with
gret
triumphe
.
They
entre
into
the
see
with
shyppes
/
and
labour
and
stryue
in
the
brode
rough
waters
.
They
also
se
the
workes
of
the
lorde
/
&
his
wondrefull
thynges
in
the
depe
sees
.
For
at
his
commaundement
cometh
forthe
the
stormye
wynde
/
&
lyfteth
vp
the
waues
of
the
see
.
And
they
nowe
ryse
vp
into
the
heuens
/
and
anone
they
fall
downe
into
the
depthes
/
so
that
their
hertes
are
clene
gone
.
They
are
throwen
here
and
there
/
they
ar
tossed
/
they
rele
lyke
dronken
men
/
they
ar
at
their
wyttes
ende
.
And
they
crye
vnto
the
lorde
in
this
narowe
straint
/
and
he
thorow
his
helpe
delyuereth
them
out
of
their
distresse
.
For
the
stormy
wynde
auoideth
/
that
the
see
myght
be
caume
&
her
waues
might
be
styll
Than
ar
they
glad
that
they
are
at
rest
/
and
he
leadeth
them
forth
vnto
their
pleasaunt
hauen
.
And
than
magnifye
hey
the
lord
for
his
goodnes
/
&
publishe
his
meruelous
actes
amonge
the
men
.
And
they
extoll
him
in
the
congregation
of
the
people
/
they
prayse
him
in
the
presens
of
the
elders
.
He
that
turneth
the
moyst
and
frutefull
soyle
into
a
drye
deserte
/
&
caryeth
away
waters
from
the
thristy
erth
.
And
bringeth
frutefull
soyle
into
barons
for
the
offences
of
the
dwellers
therin
.
Bringeth
it
so
to
passe
/
that
the
drie
deserte
be
turned
agayn
in
to
moyst
soyle
/
&
waters
boyle
forth
of
the
chyrsty
grounde
.
And
there
than
setteth
he
these
hongry
and
famisshed
men
/
they
prepare
them
cyties
to
be
inhabited
.
They
sowe
the
feldes
/
they
plante
the
vynyardes
/
&
they
make
frute
and
encrese
of
corne
.
He
blesseth
them
and
they
ar
encresed
excedyngly
/
their
catall
fayle
nat.
And
agayn
/
they
are
mynyshed
/
and
cast
downe
with
barones
/
disease
/
&
sicknes
.
He
maketh
hygh
princes
to
be
of
no
reputacyon
/
and
he
maketh
them
to
erre
be
wyde
and
strange
places
.
But
in
the
meane
season
he
lyfteth
vp
the
pore
man
out
of
trouble
/
and
maketh
him
an
housholde
lyke
a
flocke
of
shepe
.
The
rightwyse
shall
feare
&
be
glad
/
&
al
men
gyuen
to
shrewdenes
shall
stope
their
mouthes
.
Who
is
wyse
?
let
him
obserue
&
marke
these
thynges
/
&
he
shall
parceyue
the
goodnesse
of
the
lorde
.
The
argument
in
to
the
.
C.viii.
Psal.
¶
In
this
psal.
the
prophete
declareth
howe
desyrous
he
was
to
prayse
god
/
bothe
with
mouth
and
instrument
.
The
tytle
of
the
psal.
The
dytie
of
the
songe
of
Dauyd
.
PAratum
cor
.
My
herte
is
full
set
both
to
playe
and
to
synge
a
songe
with
my
tonge
.
Come
on
Psaltery
and
harpe
/
for
by
&
by
shall
I
set
you
in
tune
.
I
shall
magnifye
the
amonge
the
people
(
oh
lorde
/
and
shall
prayse
the
amonge
the
nacions
.
For
thy
goodnes
is
so
gret
that
it
passeth
the
heuens
and
thy
faythfulnes
also
/
that
it
lyfteth
vp
it self
vnto
the
cloudes
Exalte
thy selfe
aboue
the
heuens
oh
god
/
and
thy
glorious
beaute
ouer
all
th
erth
.
That
thy
welbeloued
might
be
in
sauegarde
/
preserue
me
with
thy
right
hande
and
graunt
me
.
God
hath
expressed
his
mynde
from
his
secrete
holy
place
/
I
shall
be
gladde
/
and
deuyde
Shecem
/
and
shall
meete
out
the
valey
of
Succoth
.
Gilead
is
myne
/
Menasheh
is
myne
/
Ephraim
is
my
chefe
stronge
holde
/
Iehudah
is
my
kyngdome
.
Moab
shal
be
subdued
vnto
me
/
as
a
caldren
in
the
which
I
wyll
wasshe
my
fete
.
Edom
shall
be
vnto
me
lyke
a
vyle
place
/
wherin
I
wyl
cast
a
waye
my
shoes
/
vpon
Philistea
wil
I
take
my
pleasure
.
Who
shall
lede
me
in
to
the
stronge
defensed
cytie
?
who
shal
lede
me
vnto
Edom
?
Uerily
euyn
thou
god
whiche
repellest
vs
/
and
woldest
nat
ones
go
forth
with
vs
among
our
host
.
Helpe
thou
now
vs
&
delyuer
vs
from
our
enemyes
/
for
vayne
is
the
helpe
of
men
.
In
god
we
shall
strongely
preuaile
/
for
it
is
he
that
shall
trede
downe
our
enemys
.
The
argument
in
to
the
.
C.ix
Psal.
¶
The
fyrst
parte
of
this
Psal.
ar
cruell
bannynges
or
wisshynges
agaynst
Doeg
and
other
flaterers
of
Sau●e
/
which
with
their
lyes
stered
him
vp
agaynst
Dauid
:
In
the
later
parte
he
complayneth
of
his
owne
myserable
state
/
desyrynge
the
helpe
of
god
.
The
tytle
of
this
Psal.
The
dite
of
Dauid
committed
to
the
chaunter
.
DEus
laudem
.
God
in
whom
I
reioyse
and
glory
/
holde
nat
thy self
fro
me
For
the
vngodly
haue
opened
their
mouthes
agaynst
me
/
&
crafty
deceyuers
haue
comuned
with
me
/
but
with
a
lyenge
tonge
.
They
besege
me
with
odious
communicacion
:
&
bete
me
downe
without
cause
.
For
that
I
loued
them
/
they
hated
me
agayn
/
and
yet
I
pray
for
them
.
They
quitte
me
euell
for
good
/
&
hatered
for
loue
.
Set
some
vngodly
ruler
vpon
him
/
and
lette
some
cruell
aduersarye
be
his
superior
.
So
that
whan
he
shall
come
into
iugement
/
he
myght
go
forth
lyke
a
condemned
wretche
/
and
his
owne
tale
for
his
delyueraunce
mought
condemne
him
.
Let
his
tyme
be
shorte
/
and
another
redy
to
take
his
offyce
.
Let
his
chyldren
be
yong
and
fatherles
and
his
wyfe
a
carefull
wydowe
.
Let
his
chyldren
be
wandryng
beggers
wretched
crauers
heuyly
/
for
their
lyuing
put
out
of
their
pore
cotage
.
Lette
the
bribynge
vsurers
catche
what
so
euer
he
hath
/
and
strange
men
dispoy●e
tho
thynges
whiche
he
had
goten
with
great
labour
.
Let
there
be
none
to
pyte
and
to
helpe
hym
/
neither
one
that
wyll
fauour
&
socour
his
yong
fatherles
chyldren
Let
his
yssue
be
cut
of
/
and
his
name
be
done
awaye
in
one
genetatyon
.
Let
the
vnrightwysenes
of
his
fathers
be
brought
in
mynde
before
god
/
and
let
nat
the
synnes
of
his
mother
be
forgoten
.
But
let
them
be
before
the
lorde
euer
/
&
their
memoriall
be
caste
out
of
th
erthe
.
Bicause
he
thought
nat
to
do
mercy
/
but
persecuted
&
vexed
the
poore
afflicte
man
to
sley
hym
broken
in
hert
.
He
delyted
in
cursyng
/
let
it
therfore
fall
vpon
hym selfe
/
he
turned
him
from
blessyng
/
let
it
therfore
be
ferre
from
him
.
Let
him
be
wrapped
in
cursynges
/
as
in
his
clothes
/
&
let
them
synke
in
to
him
lyke
water
/
&
in
to
his
very
bones
like
oyle
Let
cursynge
be
as
his
garment
wherwith
he
be
clothed
/
&
as
his
gyrdle
wherwith
he
be
euermore
gyrte
.
Let
this
be
the
rewarde
from
the
lorde
/
vnto
these
men
whiche
are
agaynst
me
/
and
speke
hurte
vpon
my
soule
.
But
thou
art
the
lorde
/
oh
lorde
/
dele
with
me
for
thy
names
sake
/
for
fauorable
is
thy
goodnesse
delyuer
thou
me
.
For
I
am
scourged
and
poore
/
and
my
herte
laboreth
and
faynteth
within
me
.
I
vanisshe
awaye
lyke
a
glyding
shadow
and
am
hunted
vp
from
place
to
place
lyke
a
locust
.
My
knees
folde
vnder
me
for
lacke
of
meate
/
my
flesshe
is
gone
/
my
fatnesse
is
lost
.
I
was
a
laughynge
stocke
to
as
many
as
se
me
/
they
wagged
their
heddes
at
me
.
Helpe
me
lorde
/
my
god
/
kepe
me
for
thy
mercyes
sake
.
Let
them
knowlege
that
this
is
thy
hande
and
that
thou
/
oh
lorde
/
haste
done
thys
thing
.
Let
them
curse
/
but
blesse
thou
/
let
them
ryse
agaynst
me
/
but
to
their
owne
confusyon
/
but
yet
let
thy
seruant
reioyse
.
Let
my
aduersaryes
be
lased
in
with
shame
/
and
couerde
with
confusyon
lyke
as
with
a
cloke
.
I
shall
magnyfy
the
lorde
dilygently
with
my
mouth
/
I
shall
prayse
him
among
many
.
For
he
wyll
stande
at
the
poore
mannes
right
hande
/
to
kepe
his
soule
from
tyrauntes
in
authoritye
.
The
argument
into
the
.
C.x.
Psal.
¶
This
Psal.
is
a
songe
of
Dauid
wherin
he
syngeth
of
the
kyngdome
of
Christ
which
began
in
Syon
/
and
from
thense
it
is
come
forth
vnto
th
endes
of
the
worlde
/
and
it
shall
holde
vntyll
both
al
the
heuenly
and
erthely
creatures
worship
Christ
/
and
his
enemyes
be
put
downe
to
be
his
fote
stole
.
The
tytle
of
the
Ps.
The
dite
of
Da.
DIxit
dominus
.
The
lorde
said
vnto
me
/
lorde
/
syt
on
my
right
hande
vntyl
I
make
thyn
enemys
thy
fote
stole
The
lorde
shall
bringe
forth
thy
mighty
impery
from
Syon
/
exercyse
thou
thy
power
in
the
myddes
of
thyne
enemyes
.
Thy
people
shall
present
themself
vnto
the
welwyllynge
/
in
suche
tyme
as
thou
shalt
declare
thy
power
in
the
cyte
/
in
thy
noble
&
holy
cleren●s
/
euyn
thy
yongons
from
their
mothers
wombe
shall
be
there
present
/
as
thycke
as
the
fressh
morninge
dewe
.
The
lorde
swore
/
&
he
shal
nat
repente
him
/
thou
arte
the
offerer
ones
for
euer
to
offre
thyn
owne
selfe
/
accordynge
as
it
was
fygured
in
Melchizedech
.
The
lorde
beyng
euer
at
thy
right
hande
shall
smyte
downe
euen
the
kinges
in
time
of
his
wrath
.
He
shall
execute
iugement
vpon
the
gentyles
/
&
fyll
all
places
with
their
deed
caryons
/
it
is
he
that
shall
smyte
downe
the
heed
that
raygneth
so
wyde
.
But
of
the
troublous
water
must
he
first
drinke
by
the
waye
/
therfore
/
than
after
shall
he
extolle
and
lyfte
vp
his
heed
.
The
argument
into
the
.
C.xi.
Psal.
¶
This
Psal.
is
a
prayse
in
the
whiche
the
power
/
wysdome
/
and
goodnes
of
god
ar
magnified
.
The
title
of
this
Psal.
Loue
ye
the
lorde
.
COnfitebor
.
I
shall
surely
magnify
the
lorde
with
all
my
hert
in
the
counsell
of
the
rightwyse
/
&
in
the
congregatyon
.
Excedynge
great
are
the
workes
of
the
lorde
/
which
serched
dilygently
and
well
thought
vpon
/
a
man
shall
fynde
in
them
what
soeuer
he
shall
desyre
.
What
so
euer
he
doth
it
is
solempne
&
ful
of
maiesty
/
&
his
rightwysnes
abydeth
for
euer
.
He
hath
brought
it
to
passe
that
there
shall
be
a
memoriall
of
his
myracles
/
the
lorde
he
is
gentle
/
gracyouse
/
and
redy
to
haue
mercy
.
He
hath
gyuen
a
proye
to
his
worshippers
:
he
hath
remembred
his
promyse
into
many
worldes
.
He
declareth
to
hys
people
/
withe
howe
great
power
his
workes
were
done
/
euen
whan
he
gaue
them
the
herytage
of
the
gentyles
.
What
soeuer
he
hath
done
bi
his
power
/
thei
ar
faithfulnes
&
equyte
/
what
soeuer
he
commaundeth
it
is
faythfull
.
They
are
made
faste
to
abyde
in
to
euery
age
:
for
they
are
done
of
trewe
faythfulnesse
and
right
iugemente
.
He
hath
sente
redemption
to
his
people
/
he
hath
commaunded
that
his
couenaunte
shuld
be
kept
holy
into
euery
worlde
/
holy
and
to
be
feared
is
his
name
.
The
begynnynge
of
wisedom
is
the
fere
of
the
Lorde
/
they
sauoure
righte
holye
that
gyue
dilygence
to
do
his
commaundementes
/
the
prayse
of
these
men
contynueth
euerlastynge
.
The
argument
into
the
.
C.xij
.
Psal.
¶
In
this
Psal.
the
prophet
declareth
the
perpetuall
felycitye
of
them
which
feare
/
worshyppe
and
folowe
god
in
.
doynge
mercy
..
The
tytle
of
this
psalme
.
Loue
ye
the
lorde
.
BEatus
vir
qui
ti.
Blessed
is
that
man
that
worshippeth
the
lorde
/
and
in
his
commaundementis
is
ernestly
occupied
.
His
issue
shal
be
in
great
power
in
th
erth
the
generation
of
the
rightwyse
shall
prosper
.
Plentuousnes
&
riches
ar
in
his
house
/
and
his
rightwysnes
standeth
for
euer
.
To
the
desyrers
of
right
he
maketh
lyght
to
springe
in
derknes
/
for
it
is
he
that
is
graciouse
/
bente
vnto
mercy
/
and
rightwyse
.
A
good
man
shall
deale
fauorably
&
frely
he
wil
dispose
his
goodes
with
iugement
.
For
he
shall
nat
slyde
to
fall
for
euer
/
a
rightwysman
shal
be
in
perpetuall
remembraunce
.
Whan
he
shall
here
afflyction
to
be
at
hande
/
he
shall
nothynge
feare
/
for
his
herte
is
confirmed
/
that
is
to
saye
stayed
in
the
lorde
.
His
hert
is
vnderset
/
he
shal
nat
fere
/
vntyll
he
se
his
desyer
fall
vpon
his
enemys
.
He
distributeth
&
gyueth
forth
to
the
pore
nedy
/
his
rightwisnesse
abydeth
for
euer
his
power
shall
be
exalted
with
dignitye
.
All
this
shall
the
vngodlye
se
/
and
haue
indygnacyon
/
he
shall
grynne
with
his
teth
&
shall
consume
him self
/
for
the
vngodly
verily
shal
be
dysapoynted
of
his
desyer
.
The
argument
into
the
.
C.xiij.
Psal.
¶
Here
the
Prophet
exhorteth
to
the
prayse
of
god
for
that
he
beholdeth
/
he
gouerneth
/
and
at
his
pleasure
chaungeth
all
thynges
/
lyftynge
vp
alwayes
the
humble
men
/
&
restoring
the
careful
wretches
.
The
tytle
.
Loue
ye
the
lorde
.
LAudate
pueri
.
Praise
ye
seruantes
of
the
lorde
god
/
praise
ye
the
name
of
the
lorde
.
Let
the
name
of
the
lorde
be
sprede
in
this
tyme
/
&
into
all
worldes
to
come
.
From
the
sonne
risynge
vnto
the
downe
fallynge
/
the
name
of
the
lorde
be
praysed
.
High
is
the
lord
aboue
all
nations
/
his
beautifull
glory
is
aboue
heuens
Who
maye
be
compared
to
the
lorde
our
god
/
euen
he
that
ruleth
on
highe
?
I
meane
him
whiche
so
humbleth
him selfe
/
that
he
wolde
se
all
thynges
bothe
in
heuen
&
erth
.
Which
lyfteth
vp
the
pore
from
the
dust
/
&
exalteth
the
nedy
from
the
donge
.
To
set
him
with
the
beste
/
euyn
with
the
chefe
of
his
people
.
Whiche
so
restoreth
the
baren
/
that
she
hath
an
house
full
/
and
maketh
her
a
glad
mother
of
many
chyldren
.
Prayse
ye
the
lorde
.
The
argument
in
to
the
.
C.xiiij
.
Psal.
¶
In
this
Psal.
the
Prophete
declareth
howe
ioyfully
Israell
was
brought
out
of
Egypt
/
and
toucheth
brefely
certayne
of
the
chefe
miracles
whiche
the
lorde
dyd
for
them
.
IN
exitu
.
Whan
Israell
came
oute
of
Egypt
/
the
house
of
Iacob
/
from
the
people
of
strange
tonge
.
Iuda
was
goddes
holy
people
/
&
Israel
was
the
folke
ouer
whom
he
wold
haue
rule
The
see
sawe
the
hoste
of
god
come
&
she
gaue
backe
/
Iordayne
fled
&
gaue
place
.
The
mountayns
scipped
lyke
wethers
/
&
the
hylles
lyke
the
lammes
of
the
flocke
.
What
ayled
the
thou
see
thus
to
flye
?
&
thou
Iordane
/
why
goest
thou
backe
?
What
meane
ye
mountains
thus
to
springe
wethers
?
&
ye
hylles
to
play
lyke
lammes
.
At
the
presens
of
the
lorde
the
erth
must
nedes
tremble
&
feare
/
ye
&
that
at
the
presens
of
the
god
of
Iacob
.
For
he
bryngeth
the
harde
rock
into
a
ponde
of
water
/
euen
the
very
stonne
into
plentuous
springes
.
The
argument
into
the
.
C.xv
Psal.
¶
In
this
Psal.
Dauid
prayeth
god
for
glorye
of
his
name
to
do
good
vnto
the
people
that
it
myght
be
openly
knowen
/
him
onely
to
be
god
/
&
all
Images
to
be
but
Idoles
.
NOn
nobis
domine
.
Nat
to
vs
lorde
/
nat
to
vs
/
but
vnto
thy
name
gyue
the
glory
and
prayse
/
for
thy
mercy
/
and
for
thy
trouthes
sake
.
Wherfore
shulde
the
gentyls
say
/
where
is
nowe
their
god
?
Whan
our
god
is
in
the
heuens
/
he
doth
what
soeuer
lyketh
him
.
Their
images
are
but
golde
and
syluer
/
euyn
the
worke
of
mannes
hande
.
They
haue
mouthes
&
yet
speke
thei
nat
eyes
&
se
nat
/
eares
and
here
nat
/
nose
and
smell
nat
.
They
haue
handes
and
nothynge
fele
they
/
fete
and
goo
nat
/
withe
their
throte
make
they
no
noyse
.
Unto
these
Idoles
are
th●y
lyke
that
make
them
/
and
as
many
as
trust
vnto
them
.
But
Israhell
trust
thou
in
the
lorde
/
for
he
helpeth
them
and
is
their
shelde
.
Ye
/
of
the
house
of
Aharon
/
se
that
ye
trust
in
the
lorde
/
for
he
is
their
helpe
&
their
shelde
.
Ye
worshippers
of
the
lorde
/
se
that
ye
truste
in
the
lorde
/
for
he
is
to
them
helpe
and
defender
.
The
lorde
wyll
haue
vs
in
minde
/
it
is
he
that
wyll
do
good
/
he
wyll
do
good
to
the
house
of
Israell
/
&
to
the
house
of
Aaron
.
He
wyll
be
benefyciall
to
the
worshippers
of
the
lorde
/
as
well
to
the
lytell
as
to
the
great
.
The
lorde
might
encrease
his
good
mynde
toward
you
/
towarde
you
&
towarde
youre
chyldren
.
Ye
ar
they
to
whom
the
lorde
doth
good
which
hath
made
heuen
and
the
erth
.
The
heuens
/
the
veri
heuens
ar
the
lordes
but
the
erth
hath
he
gyuen
to
the
children
of
men
.
The
dede
in
no
maner
of
wyse
shall
prayse
the
lorde
/
neyther
they
that
go
downe
to
the
place
of
sylence
.
But
we
shall
magnifye
and
prayse
the
lorde
/
from
this
tyme
in
to
euerlastynge
.
❧
Prayse
ye
the
lorde
.
The
argument
in
to
the
.
C.xvi.
Psal.
¶
This
Psalme
is
a
thankefull
songe
for
the
helpe
of
the
lorde
/
wherby
Dauyd
escaped
whan
he
was
nowe
compassed
in
of
Saules
hoste
.
DIleri
.
I
loue
the
lorde
for
he
hath
herde
me
/
he
hath
herde
the
depe
desyers
of
my
herte
.
He
bowed
down
his
eares
vnto
me
/
wherfore
whyles
I
lyue
shall
I
call
vpon
him
.
The
sorowfull
snares
of
dethe
helde
me
strayte
/
strayte
anguysshes
hampered
me
in
/
anguisshe
and
afflyction
founde
me
.
But
yet
the
name
of
the
lord
I
called
vpon
I
beseche
the
lorde
delyuer
my
soule
.
The
lord
our
rightwyse
god
is
prone
vnto
fauour
/
he
is
redy
&
bente
vnto
mercy
.
The
lorde
kepeth
the
pore
sīpleōs
/
I
was
full
poore
&
full
of
care
/
and
he
saued
me
.
Turne
the
my
soule
vnto
thy
rest
/
for
the
lorde
hath
rewarded
the.
For
thou
hast
delyuerd
my
soule
from
deth
/
myne
eyes
from
teares
/
and
my
fete
from
slydynge
.
I
shall
continue
and
dwell
before
the
lorde
amonge
the
lyuynge
men
.
I
beleued
/
and
therfore
muste
I
nedes
speke
/
but
I
was
fore
scurged
therfore
.
So
that
I
thought
&
sayd
with
my selfe
whan
I
fled
so
hastely
/
euery
man
is
a
lyer
What
shal
I
gyue
agayn
to
the
lorde
/
for
all
the
benefytes
which
he
hath
gyuen
me
I
shall
take
the
cuppe
in
the
thankefull
fyft
for
the
helpe
brought
me
/
and
I
shal
call
vpon
the
helpe
of
the
lorde
.
Nowe
shall
I
performe
my
vowes
vnto
the
lorde
in
the
presens
of
all
his
people
.
Precious
is
the
deth
of
his
sayntes
/
in
the
eyes
of
the
lorde
.
Ye
verily
lorde
/
for
I
am
thy
seruant
/
I
am
thy
seruant
/
&
the
sonne
of
thy
hande
mayde
/
euen
thou
hast
losed
my
bondes
.
Unto
the
shall
I
make
the
sacryfyce
of
prayse
/
&
the
name
of
the
lorde
shall
I
cal
vpon
.
Nowe
shall
I
performe
my
vowes
/
before
al
his
people
.
In
the
fore
porches
of
the
house
of
the
lorde
/
in
the
myddes
of
thy
Ierusalem
.
The
argument
in
to
the
.
C.xvii
.
Ps.
¶
In
this
Psal.
the
Prophete
prophesyeth
the
gospell
to
be
preched
to
the
gentils
.
LAudate
dominum
omnes
.
Prayse
ye
the
lorde
/
all
gentyls
/
magnifye
him
al
nacions
.
For
his
mercy
is
sprede
ouer
/
vs
/
and
the
faithfulnes
of
the
lorde
standeth
for
euer
.
The
argument
into
the
.
C.xviii
.
Ps.
¶
This
Psalme
is
a
prayer
in
whiche
Dauid
delyuered
now
from
all
his
afflyctions
/
and
promoted
to
be
kynge
of
all
Israell
/
openly
in
the
tabernacle
of
god
gaue
him
thankes
/
&
also
layde
forth
the
persone
of
Christ
in
him selfe
.
COnfitemini
.
Magnifye
ye
the
lorde
for
he
is
gratious
/
&
his
mercy
endureth
for
euer
.
Let
Israell
now
magnifye
him
/
for
his
me●cy
endureth
for
euer
.
Let
the
house
of
Aharon
magnifye
him
/
for
his
mercy
endureth
for
/
euer
.
Let
as
many
as
feare
the
lorde
magnifye
him
/
for
his
mercy
endureth
for
euer
.
Whan
I
was
in
a
greuous
straynte
/
I
called
vpon
the
lorde
)
and
he
graunted
to
set
me
at
large
.
The
lorde
standeth
on
my
syde
/
I
shall
nat
feare
what
so
euer
man
maye
do
vnto
me
.
The
lorde
standeth
on
my
syde
with
my
helpers
/
and
I
shall
se
my
desyre
vpon
them
that
hate
me
.
It
is
beter
for
one
to
commytte
him self
to
the
tuicion
&
defence
of
the
lorde
/
than
to
mannes
defence
.
It
is
better
to
put
our
confydence
in
the
lorde
/
than
in
men
be
they
neuer
so
great
Whan
all
the
gentyles
beseged
me
on
euery
syde
/
well
sayde
I
/
in
the
name
of
the
lorde
/
for
I
shall
cut
them
away
.
They
compassed
me
in
/
ye
/
they
beset
me
in
round
about
/
well
sayd
I
/
in
the
name
of
the
lorde
/
for
I
shall
cutte
them
away
.
They
swarmed
about
me
lyke
bees
/
and
inuaded
me
as
fersly
as
fyer
that
drie
thornꝭ
but
they
were
sone
quenched
/
for
I
sayde
well
/
in
the
name
of
the
lorde
I
shall
cut
them
awaye
.
I
was
cast
with
great
vyolence
redy
to
haue
fallen
/
but
the
Lorde
sustayned
and
helpte
me
.
The
lorde
is
my
strength
&
the
very
same
whom
I
prayse
/
it
is
he
that
is
my
sauynge
helthe
.
The
voyce
of
triumph
/
&
of
men
ioyfully
publysshynge
theire
sauynge
helpe
nowe
broughte
vnto
theym
/
is
in
the
tabernacles
of
the
ryghtwyse
/
for
the
right
hande
of
the
lorde
hath
broght
it
so
mightely
to
passe
.
The
right
hande
of
the
lorde
is
exellent
high
/
the
right
hande
of
the
lorde
hath
brought
it
so
mightely
to
passe
.
I
shall
nat
dye
but
lyue
/
and
shall
publysshe
the
workes
of
the
lorde
.
He
chastysed
him
with
greuouse
&
ernest
chastemute
/
but
yet
he
betoke
me
nat
to
deth
.
Open
ye
vnto
me
the
gates
of
the
company
of
rightwysemen
/
and
I
shall
enter
in
at
them
and
magnifye
the
lorde
.
This
is
the
gate
of
the
lorde
/
the
rightwyse
shall
enter
in
therat
.
I
shall
magnifye
the
for
thou
hast
graunted
me
/
&
hast
brought
me
a
sauinge
helpe
.
The
stone
which
the
builders
opprobriously
casted
away
/
is
made
an
hed
corner
stone
Of
the
lorde
this
is
done
/
and
this
same
thynge
is
a
myracle
in
oure
mynde
.
This
is
that
same
day
which
the
lorde
hath
made
/
let
vs
be
glad
and
reioyse
therin
.
I
besech
the
/
lorde
/
nowe
helpe
vs
/
I
beseche
the
lorde
make
vs
nowe
.
Well
happen
it
to
that
man
which
is
comen
in
the
name
of
the
lorde
/
we
shall
praye
for
your
welthe
to
happen
vnto
you
from
the
house
of
the
lorde
.
The
lorde
is
stronge
/
&
he
wyl
make
light
to
shyne
vpon
vs
/
tye
youre
sacrifyces
to
be
offred
/
euyn
to
the
altaris
endes
with
cordes
.
It
is
thou
that
arte
my
god
and
I
shall
magnifye
the
/
thou
arte
my
god
/
and
I
shall
exalte
the.
Magnifye
ye
the
lorde
for
he
is
gracious
and
his
mercy
endureth
for
euer
.
The
argument
into
the
.
C.xix
.
Psal.
¶
This
Ps.
declareth
in
how
gret
price
&
reuerence
/
the
sayntes
or
holy
men
haue
the
lawes
of
god
:
how
ernestly
they
ar
occupyed
in
them
/
howe
they
sorowe
to
se
them
broken
&
sayd
agaynste
of
the
vngodly
:
howe
they
praye
to
be
taught
them
of
god
:
and
to
be
acquaynted
and
accustomed
with
them
/
and
(
to
be
shorte
)
howe
they
desyer
those
men
to
be
distroyed
(
what
so
euer
they
be
)
which
breake
and
saye
agaynste
theym
.
❧
The
first
Octonary
.
Aleph
.
BEati
immaculati
.
Blessed
ar
they
which
lyue
pure
&
innocently
/
euen
them
I
meane
which
lyue
after
the
lawe
of
the
lorde
.
Blessed
ar
they
whiche
obserue
his
testimonyes
/
&
serch
them
with
all
their
hert
.
For
they
shall
do
no
wykednes
/
that
thus
trede
his
wayes
.
Thou
hast
commaunded
/
that
thy
commaundementes
shulde
be
kept
with
earnest
delygence
.
Wolde
god
that
my
lyfe
were
so
instruct
that
I
might
obserue
thy
ordinaunces
.
Than
shulde
I
nat
be
disapointed
/
whan
I
shal
haue
al
thy
commaundementes
before
myn
eyes
.
I
shall
magnifye
the
with
a
pure
herte
/
whan
I
shall
learne
thy
rightwise
iugementes
.
I
shall
obserue
thy
ordinaunces
/
forsake
me
nat
at
any
tyme
.
❧
The
seconde
Octonary
.
Beth.
Howe
shulde
the
yonge
man
amende
his
lyuyng
?
he
shal
well
amende
it
in
obseruing
thy
pleasures
.
With
all
my
hert
haue
I
sought
the
/
suffre
me
nat
to
swarue
from
thy
commaundementes
.
In
my
herte
haue
I
hyd
thy
wordes
/
to
th
entente
I
wolde
nat
offende
the.
Lorde
thou
art
prayse
worthy
/
teche
me
thy
ordinaunces
.
With
my
lyppes
shal
I
shew
forth
all
the
plesures
of
thy
mouth
I
shal
reioyse
of
the
way
which
thy
testimonyes
teache
/
as
vpon
all
maner
of
ryches
.
Upon
thy
commaundementes
shal
I
set
all
my
minde
/
&
shall
set
thy
pathes
before
my
eyes
.
In
thy
ordynaunce
shal
I
delyght
/
&
I
shal
nat
forget
thy
wordes
.
❧
The
thyrde
Octonary
.
Gimel
.
Rewarde
thy
seruant
/
that
I
may
lyue
/
and
obserue
thy
pleasures
.
Uncouer
my
eyes
/
that
I
may
perfytly
se
the
meruelous
thynges
in
thy
lawe
.
I
am
but
a
stranger
in
the
erth
/
yet
hyde
nat
thy
commaundementes
fro
me
.
My
soule
is
broken
with
desyre
/
to
knowe
at
all
times
thy
pleasures
.
Thou
shalte
sharpely
rebuke
the
vngodly
/
cursed
are
they
that
erre
from
thy
commaundementes
Take
away
from
me
/
opprobry
&
ignominie
/
for
I
shall
obserue
thy
testymonyes
.
Euen
the
chefe
rulers
sit
&
speke
agaynst
me
/
but
yet
thy
seruant
is
occupyed
euer
in
thy
ordinācꝭ
.
Also
thy
testymonyes
ar
my
delyght
and
my
conselers
.
❧
The
fourth
Octonary
.
Daleth
.
My
soule
cleued
to
the
erth
/
restore
me
accordynge
to
thy
promyses
.
My
lyfe
I
haue
shewed
vnto
the
/
&
thou
hast
graunted
me
/
teche
me
thy
ordynauncꝭ
Make
me
to
vnderstande
the
wayes
of
thy
commaundementes
/
and
than
shall
I
thynke
vpon
thy
merueles
.
My
soule
was
melted
away
with
sorow
full
thoughtes
/
make
me
styffe
agayn
accordynge
to
thy
promyses
.
Turne
thou
away
fro
me
the
deceytfull
way
/
&
make
thy
lawe
plesaunt
vnto
me
.
The
true
waye
haue
I
chosen
/
and
thy
pleasures
haue
I
set
before
my
eyes
.
I
cleued
to
thy
testymonyes
oh
lorde
/
let
me
nat
be
shamed
.
I
shall
ronne
in
the
waye
of
thy
commaundementes
/
for
thou
shalt
ease
my
herte
.
¶
The
fyfth
Octonary
.
He.
Teche
me
/
lorde
/
the
way
of
thy
ordinances
/
and
I
shall
marke
it
for
euer
.
Gyue
me
vnderstandynge
&
I
shall
kepe
thy
lawe
/
I
shall
kepe
it
with
all
my
herte
.
Lede
me
by
the
pathe
of
thy
preceptes
/
for
in
it
is
my
pleasure
.
Bende
my
hert
into
thy
testymonies
/
and
nat
into
lucre
.
Turne
awaye
my
eyes
leste
they
beholde
vayne
thynges
/
in
thy
way
quycken
me
.
Make
faste
thy
promyses
to
thy
seruant
which
is
addicte
vnto
thy
worshyppe
.
Turne
away
my
shame
which
I
feared
/
for
thy
Iugementes
are
fauorable
.
Lo
/
I
desyred
thy
commaundementes
/
restore
me
for
thy
ryghtwysnes
.
¶
The
syxte
Octonary
.
Uau.
Be
present
with
me
/
o
lorde
/
with
thy
mercy
/
come
to
me
with
thy
helpe
/
accordynge
to
thy
promyses
.
That
I
might
haue
to
answere
my
reuylers
/
for
I
sticke
to
thy
promises
.
Suffre
nat
at
any
time
the
word
of
trouth
to
be
taken
fro
my
mouth
/
for
I
haue
respecte
vnto
thy
ordinaunces
.
And
I
shal
obserue
thy
lawe
studiously
euer
worlde
without
ende
.
I
shal
go
into
be
at
large
restrained
with
nothynge
/
for
I
haue
sought
thy
commaundementes
.
I
shal
preche
thy
testymonyes
before
kynges
/
&
shall
nat
be
confounded
.
But
shall
delyght
in
thy
preceptes
/
which
I
haue
loued
.
I
shall
lyft
vp
my
handes
to
do
thy
preceptes
which
I
haue
loued
/
&
shall
thinke
besely
vpon
thy
ordinaunces
.
¶
The
seuenth
Octonary
.
zain
.
Remembre
thy
promyse
to
thy
seruant
/
into
the
which
y●
hast
caused
me
to
trust
.
Thy
promyse
is
my
confort
in
my
affliction
/
for
it
is
it
that
restoreth
me
.
These
proude
vngodly
haue
scorned
me
sore
:
but
yet
I
swarued
nat
from
thy
lawe
I
remembred
thy
iugementes
which
thou
hast
done
euyn
from
the
beginnyng
/
o
lorde
/
and
I
was
well
conforted
.
It
kyndled
my
herte
and
freted
me
sore
/
to
see
these
proude
vngodly
thus
to
forsake
thi
law
.
Thy
ordynaunces
were
my
songes
/
whiles
I
here
way
fayred
a
straunger
.
In
the
night
shall
I
thynke
vpon
thy
name
o
lorde
/
and
I
shall
obserue
thi
lawe
.
This
grace
hast
thou
gyuen
me
/
that
I
might
obserue
thy
commaundementes
.
❧
The
eyght
Octonary
.
Heth.
Thou
art
my
lotte
o
lorde
/
I
am
ful
purposed
to
obserue
thy
commaundementes
.
I
longe
for
thy
presens
with
all
my
herte
/
haue
mercy
vpon
me
accordinge
to
thy
promyses
.
I
called
to
mynde
my
wayes
/
&
I
turned
my
fete
vnto
thy
testymonyes
.
I
hasted
my selfe
&
dyfferred
nat
/
to
then
tente
I
wolde
obserue
thy
preceptes
.
The
vngodly
congregacyon
hyndred
me
sore
/
but
yet
dyd
I
nat
forget
thy
lawe
.
At
mydnighte
shall
I
ryse
vp
to
prayse
the
for
thy
rightwyse
iugementes
.
I
assocyate
my selfe
with
all
that
worshyp
the
/
and
with
them
that
obserue
thy
commaundementes
.
❧
The
nynth
Octonary
.
Teth.
Thou
hast
delte
fauorably
with
thy
seruant
o
lorde
/
accordynge
to
thy
promyse
.
Lerne
me
rightly
to
sauour
&
to
knowe
/
for
I
beleue
thy
commaundementes
.
Before
I
was
tamed
with
afflyctyon
I
erred
/
but
nowe
I
marke
thy
sayenges
.
Thou
arte
good
&
gracyouse
/
instructe
me
in
thy
ordynaunces
.
These
proude
vngodly
framed
togyther
their
paynted
lyes
against
me
/
but
I
shall
obserue
thi
commaundementes
with
all
my
hert
Their
grosse
hertes
ar
congeled
lyke
talowe
/
but
I
shall
delyte
in
thy
lawe
.
I
was
happye
that
thou
tamedest
me
with
afflyction
/
that
I
might
yet
so
be
instructe
in
thy
ordynaunces
.
Better
is
the
lawe
of
thy
mouth
to
me
/
than
thousandes
of
golde
and
syluer
.
¶
The
tenth
Octonary
.
Iod.
Thy
handes
haue
facyoned
me
/
and
ordeyned
me
/
gyue
me
vnderstandynge
to
learne
thy
commaundementes
.
They
that
feare
the
shall
be
gladde
/
to
se
me
so
to
cleue
to
thy
promyses
.
Nowe
knowe
I
lorde
that
thy
iugementes
are
righte
good
/
and
that
thou
haste
scourged
me
of
a
good
entente
.
But
I
beseche
the
let
thy
mercy
be
my
conforte
/
accordinge
to
those
wordes
whiche
thou
promysedest
to
thy
seruaunte
.
Let
me
be
in
thy
fauour
and
I
shall
lyue
/
for
thy
lawe
is
my
delyte
.
Let
these
proude
vngodly
be
cofounded
for
they
go
aboute
to
distroy
me
fautles
/
but
yet
shall
I
in
the
meane
tyme
set
all
my
mynde
vpon
thy
commaundementes
.
Let
them
that
worshyppe
the
and
know
thy
testimonyes
/
turne
vnto
me
.
My
herte
shall
be
perfyte
in
thy
ordinaunces
/
wherfore
I
shall
nat
be
shamed
.
¶
The
.xi.
Octonary
.
Caph.
My
soule
faynted
longynge
after
thy
sauynge
helpe
/
but
yet
I
lyfte
vp
my
eyes
vnto
thy
promyses
.
My
eyes
daseled
with
lokynge
vp
after
thy
promyses
/
&
I
sayd
/
whan
wylt
thou
conforte
me
?
I
was
dryed
away
lyke
a
bladder
hanged
in
the
smocke
/
but
yet
forgete
I
nat
thy
ordinaunces
.
How
longe
shall
thy
seruant
suffre
these
thynges
?
whan
wylte
thou
at
last
gyue
sentence
agaynst
my
persuers
These
proude
vngodly
dygged
pitfalles
for
me
whiche
haue
no
respecte
vnto
thy
lawe
.
All
thy
preceptes
ar
faithfull
&
true
/
they
persecute
me
vnworthly
/
helpe
thou
me
.
They
had
almost
made
an
ende
of
me
in
th
erth
/
but
yet
in
no
maner
of
wyse
forsoke
I
thy
commaundementes
.
Restore
me
for
thy
mercyes
sake
/
&
than
shall
I
kepe
the
testimonies
of
thy
mouth
¶
The
twelfe
Octonary
.
Lamed
Oh
lorde
thy
worde
standeth
for
euer
/
in
the
heuens
.
From
generation
to
generation
continueth
thy
trouth
/
thou
haste
set
th
erth
and
it
standeth
styll
.
The
tyme
contynueth
styll
accordyng
to
thy
ordynaunces
/
for
all
thynges
are
at
thy
commaundemente
.
Excepte
thy
lawe
had
bene
my
delyght
/
I
had
peryshed
in
my
afflyction
.
I
shall
neuer
therfore
forget
thy
commaundementes
/
for
by
them
thou
hast
refresshed
me
.
I
am
thyne
/
saue
thou
me
/
for
I
serched
thy
commaundementes
.
The
vngodly
wayt
to
distroye
me
/
but
I
in
the
meane
tyme
shall
endeuer
me
to
vnderstand
thy
testimonies
.
I
perceyue
that
euery
thynge
comprehensyble
hath
an
ende
/
but
thy
commaundementes
are
incomprehensyble
.
¶
The
.xiii.
Octonary
.
Men.
Oh
/
howe
excedyngly
haue
I
loued
thy
lawe
/
continually
do
I
thynke
therof
.
Thou
hast
made
me
wyser
than
myn
enemyes
/
thorowe
thy
preceptes
/
for
they
ar
euer
in
my
mynde
.
I
exceded
all
me
teachers
in
right
vnderstandynge
/
for
I
am
euer
speking
of
thy
testimonies
.
I
passed
euen
the
seniours
in
true
vnderstandynge
/
for
I
obserue
&
marke
thy
commaundementes
.
From
euery
euyl
pathe
I
refrayned
my
fete
/
to
th
entent
I
wolde
obserue
thy
speches
.
I
haue
nat
swarued
from
thy
pleasures
/
for
thou
shalt
instructe
me
.
Oh
/
howe
swete
are
thy
speches
in
my
tast
/
they
ar
sweter
than
any
hony
in
my
mouth
.
I
fetche
my
vnderstandynge
at
thy
commaundementes
/
wherfore
I
hate
euery
deceytfully
path
.
¶
The
xiiii
.
Octonary
.
Nun.
Thy
wordes
ar
lanterne
to
my
fete
/
and
lyght
vnto
my
fote
path
.
I
haue
sworne
&
shall
performe
it
/
to
kepe
thy
iust
pleasures
.
I
am
sore
febled
with
affliction
/
lord
restore
me
accordynge
to
thy
promyses
.
O
lorde
I
beseche
the
let
the
well
wylling
sacrifyces
of
my
mouthe
be
accepted
/
and
teache
thou
me
thy
pleasures
.
I
my selfe
bringe
my
lyfe
euer
in
to
peryll
/
but
yet
the
lawe
do
I
nat
forget
.
These
proude
vngodly
haue
set
snares
for
me
/
but
yet
I
swarued
nat
from
thy
commaundementes
.
I
haue
chalenged
thy
testy
monies
for
my
perpetuall
heritage
/
for
they
ar
my
hertes
ioye
.
I
haue
bowed
downe
my
herte
to
do
thy
ordinances
/
ye
/
&
that
for
euer
without
ende
.
❧
The
.xv.
Octonary
.
Sameh
.
The
frantyke
hardnecked
do
I
hate
/
and
thy
lawe
haue
I
loued
.
Thou
arte
my
lurkynge
place
&
my
shylde
/
I
wayte
for
thy
promise
.
Auoyde
fro
me
ye
hurtful
men
/
&
I
shal
obserue
the
preceptes
of
my
god
.
Strengthen
me
accordyng
to
thy
promyses
that
I
may
lyue
/
let
me
nat
be
shamed
disapoynted
of
my
hope
.
Staye
thou
me
/
and
I
shal
be
saued
/
and
I
shall
delyte
busely
in
thy
ordynaunces
Thou
shalt
trede
downe
all
that
erre
from
thy
ordinances
/
for
al
the
●rafty
mennes
study
is
to
deceyue
with
lies
.
Lyke
rust
thou
rubbedest
away
al
those
proude
vngodly
of
the
erth
/
wherfore
I
loued
thy
testymonyes
.
My
flesshe
trembled
for
feare
of
the
/
and
I
was
afrayde
of
thy
iugementes
.
❧
The
.xvi.
Octonary
.
Ain
.
All
my
mynde
was
to
do
equite
&
ryghtwysnes
/
leue
me
nat
to
my
vniust
vexers
.
Delyght
thy
seruant
with
good
thyngꝭ
/
lest
these
vngodly
make
me
sorowfull
with
their
iniuries
.
My
eyes
daseled
lokyng
vp
for
thy
sauynge
helpe
/
&
waytyng
for
the
promyses
of
thy
ryghtwysnes
.
Deale
with
thy
seruant
mercyably
/
and
instructe
me
with
thy
ordynaunces
.
I
am
thy
seruant
/
make
me
to
vnderstande
and
to
knowe
thy
testymonies
.
It
is
tyme
/
oh
lorde
/
to
do
iugement
/
for
they
haue
scatred
abrode
thy
lawe
.
And
therfore
I
loued
thy
preceptes
/
aboue
golde
and
precious
stones
.
And
for
this
I
knowledge
all
thy
commaundementes
to
be
ryghtwyse
/
and
I
hate
euery
false
pathe
.
¶
The
.xvii.
Octonary
.
Pe.
Meruelous
are
thy
testymonies
/
wherfore
my
soule
obserueth
them
.
To
come
but
to
the
dore
of
thy
scripture
lyghtneth
/
and
giueth
vnderstandyng
to
the
vnlerned
.
I
drewe
in
my
breth
fayntly
/
for
that
I
laboured
so
sore
to
attayne
vnto
thy
preceptes
.
Beholde
me
&
haue
mercy
vpon
me
/
accordinge
to
thy
iugementes
/
wherwith
thou
gouernest
the
lawes
of
thy
name
.
Rule
my
steppis
after
thy
plesures
/
&
suffer
no
iniquite
to
haue
dominion
ouer
me
.
Redeme
me
from
th
iniuries
of
men
/
and
I
shall
kepe
thy
commaundementes
.
Make
thy
countynance
to
shyne
vpon
thy
seruante
/
&
instructe
me
in
thy
ordinance
.
Stremes
of
wat
gusshed
out
of
my
eyes
bicause
I
se
men
nat
obseruinge
thy
lawe
.
¶
The
.xviij.
Octonary
zadic
.
Rightwyse
art
thou
/
lorde
/
/
&
right
are
thy
iugementes
.
Thou
hast
commaunded
in
thy
testimonyes
ryghtwysnesse
/
&
faythfulnesse
moste
chefely
.
My
zele
to
thy
worde
kylled
me
/
bycause
my
pursuers
forgotte
it
.
Thy
wordes
are
purely
tryed
lyke
as
with
fyer
/
and
thy
seruaunt
loueth
them
.
I
was
a
lytelon
/
and
an
abiecte
/
but
yet
forgotte
I
nat
thy
commaundementes
.
Thy
rightwysnes
is
euer
lastynge
rightwysnes
/
and
thy
lawes
is
the
very
trouth
.
Whan
afflyction
and
heuynes
hadde
taken
me
/
than
thy
commaundementes
refresshed
me
.
The
beleuynge
of
thy
promyses
is
euerlastyng
rightwysnes
/
gyue
me
the
vnderstandynge
of
this
thynge
&
I
shall
lyue
.
¶
The
.xix
Octonary
.
Kuph
.
I
called
vpon
the
with
all
my
herte
/
graunte
me
/
lorde
/
I
shall
obserue
thy
ordynances
.
I
called
vpon
the
/
saue
thou
me
/
and
I
shall
kepe
thy
testemonyes
.
I
preuente
the
dawnynge
of
the
daye
/
&
crye
vnto
the
/
I
wayte
for
thy
promises
.
My
eyes
preuented
the
watches
/
that
I
might
be
oc●upyed
in
thy
pleasures
.
Here
me
lorde
for
thy
mercyes
sake
/
quicken
me
after
thy
pleasures
.
My
pursuers
layde
theire
owne
fautes
vpon
my
necke
/
but
they
are
gone
farre
backe
from
thy
lawe
.
Thou
arte
present
oh
lorde
/
and
all
thy
preceptes
ar
the
very
selfe
trouth
.
I
knewe
this
before
of
thy
testemonyes
/
for
thou
haste
stablysshed
them
to
abyde
for
euer
.
¶
The
.xx.
Octonary
.
Res.
Beholde
my
afflyctyon
and
defende
me
/
for
I
forgette
nat
thy
lawe
.
Defende
my
cause
and
delyuer
me
/
quicken
me
accordynge
to
thy
promyses
.
Helthe
is
farre
from
the
vngodlye
/
for
they
regarde
nat
thy
ordynaunces
.
Bountuouse
is
thy
gentelnes
/
oh
lorde
/
quycken
me
accordynge
to
thy
pleasure
.
Many
there
are
that
persecute
me
and
ar
agaynste
me
/
and
yet
haue
I
nat
swarued
from
thy
testimonyes
.
I
se
these
malyciouse
men
&
it
irketh
me
bycause
they
obserued
nat
thy
sayenges
.
Thou
seest
that
I
loue
thy
commaundementes
/
lorde
for
thy
mercyes
sake
quycken
me
.
The
begynnynge
of
thy
wordes
is
trouthe
/
and
the
iugementes
of
thy
rightwysnesse
stande
for
euer
.
¶
The
.xxi.
Octonary
.
Shin
.
The
ouermost
in
authoritye
persecuted
me
fauteles
/
and
my
herte
feared
at
thy
wordes
.
I
am
as
glad
of
thy
pleasures
/
as
one
that
had
founde
many
proyes
.
I
hate
&
abhorre
lyes
/
&
I
loue
thi
lawe
.
Seuen
tymes
in
the
daye
I
prayse
the
/
for
thy
rightwyse
iugementes
.
The
louers
of
thy
lawe
shall
haue
moch
felycite
and
quietnes
and
no
hurte
at
all
.
I
trusted
vpon
thy
helpe
o
lorde
/
&
gaue
dilygence
to
thy
preceptes
.
My
soule
obserueth
thy
testimonyes
/
and
loueth
them
greatly
.
I
obserue
thy
commaundementes
and
thy
testimonyes
/
for
all
my
wayes
are
open
vnto
the.
¶
The
.xxij.
Octonary
.
Tau.
Let
my
cryenge
ascende
in
to
thy
presens
oh
lorde
/
make
me
rightly
to
vnderstande
thy
wordes
.
Let
my
depe
desyer
come
into
thy
syght
/
delyuer
me
accordynge
to
thy
promyses
.
My
lyppes
shall
powre
forthe
thy
prayse
/
thou
shalte
instructe
me
in
thy
ordynances
.
My
tonge
shall
speke
of
thy
pleasures
/
for
all
thy
preceptes
are
rightwysnesse
.
Let
thy
hande
helpe
me
/
for
I
haue
chosen
thy
commaundementes
.
I
desyred
thy
sauynge
helpe
/
oh
lorde
/
and
thy
lawe
is
my
delyte
.
My
soule
shall
lyue
and
shall
prayse
the
/
and
thy
iugementes
shall
be
my
helpe
.
I
am
strayed
lyke
a
loste
shepe
/
seke
thou
thy
seruaunte
/
for
thy
commaundementes
haue
I
nat
forgotte
.
The
argument
in
to
the
.
C.xx
.
Psal.
¶
This
Ps.
is
a
complainte
full
of
affectes
/
it
is
a
complaint
of
an
holy
man
banished
into
amonge
the
vngodly
doynge
althinge
with
disceyt
&
vyolence
.
The
tytle
of
these
.xv.
Psal.
folowynge
is
only
this
.
The
songe
of
Ma●hloth
/
whiche
worde
commenly
is
interpreted
stayres
or
degrees
/
supposynge
these
.xv.
Psalmes
to
haue
be
songe
in
an
higher
tune
.
Ad
dominum
cum
.
Whan
I
was
in
strayte
anguisshe
I
called
vpon
the
lorde
and
he
graunted
me
.
Lorde
delyuer
my
soule
from
lyenge
lyppes
/
and
from
a
dysceytfull
tonge
.
What
auauntageth
it
the
/
or
what
good
bringeth
it
the
/
thou
lyenge
man
/
thy
deceytfull
tonge
?
Oh
/
sharpe
arowes
of
the
stronge
archer
/
&
hote
consumyng
ienipe●
coles
.
Helas
that
I
am
thus
longe
holden
in
exyle
amonge
these
false
and
cruell
folke
of
Meshec
/
and
must
yet
dwell
styl
with
the
chorlysshe
nacion
of
Kedar
.
All
to
longe
hath
my
soule
taryed
amonge
these
vyolent
men
/
whiche
hate
pease
.
I
studye
for
pease
/
but
whan
I
speake
of
pease
to
theym
/
by
and
by
are
they
styrred
to
battayle
.
The
argument
into
the
.
C.xxi.
Psal.
¶
This
Psalme
declareth
that
of
god
onely
/
helpe
is
loked
and
taryed
for
/
of
the
faythefull
men
▪
and
that
he
onely
bringeth
it
presently
.
LEuaui
oculos
.
I
lyfte
vp
my
eyes
into
the
hylles
/
from
whence
helpe
might
come
vnto
me
.
My
helpe
cometh
from
the
lorde
/
the
maker
of
heuens
&
erth
.
He
shall
nat
suffre
thy
fete
to
slyde
/
neyther
he
beynge
thy
keper
shall
slepe
.
Lo
/
neyther
wyll
he
slepe
/
nor
yet
ones
wynke
that
kepeth
Israhell
.
The
lorde
is
thy
keper
/
the
lorde
is
thy
defence
/
and
is
euer
at
thy
right
hande
.
The
sonne
shall
nat
smyte
the
by
day
neither
yet
the
mone
by
night
.
For
the
lorde
shall
kepe
the
from
all
euyll
ye
/
he
shall
kepe
thy
soule
.
The
lorde
shall
kepe
both
thy
outgoinge
and
thy
incommynge
/
frome
thys
tyme
vnto
euerlastynge
.
The
argument
in
to
the
.
C.xxii.
Psal.
¶
Here
vnder
the
fygure
of
Ierusalem
are
descrybed
the
felycyte
of
Christes
churche
/
and
the
desyers
of
the
sayntes
therof
.
LEtatus
sum
.
I
was
right
glad
whan
men
sayd
vnto
me
/
let
vs
go
vnto
the
house
of
the
lorde
.
Our
fete
shall
stande
faste
in
thy
gates
/
O
Ierusalem
.
Ierusalem
is
buylded
goodly
lyke
a
cyte
well
framed
to gyther
in
her selfe
.
That
thyther
might
ascende
the
trybes
euen
the
trybes
of
the
lorde
to
magnifye
the
name
of
the
lorde
/
for
so
was
it
commaunded
vnto
Israel
by
goddes
owne
mouth
.
For
there
were
ordeined
and
holden
the
seates
of
iugement
/
euyn
the
iugement
seates
of
the
house
of
Dauyd
.
Praye
ye
for
the
felycitye
of
Ierusalem
/
the
louers
of
the
might
prospere
.
They
mighte
prospere
within
thy
walles
/
they
might
prospere
within
thy
houses
.
For
thy
brothers
and
thy
neighbours
sakes
/
shall
I
nowe
pray
for
thy
felycite
.
For
the
houses
sake
of
the
lorde
oure
god
I
shall
praye
for
thy
welthe
.
The
argument
into
the
.
C.xxiij
.
Psal.
¶
Here
the
sayntes
layde
in
the
mouthes
of
the
welthy
vngodly
doynge
all
amysse
/
praye
to
god
for
their
delyueraunce
/
commyttynge
them selfe
to
his
cure
.
ADte
leuaui
.
Unto
the
lyfte
I
vp
my
eyes
/
which
rulest
in
heuyns
Beholde
/
for
as
the
seruauntes
eyes
are
euer
vpon
their
maisters
/
&
the
maydens
waytinge
vpon
her
maisters
/
euyn
so
are
our
eyes
lokynge
vp
vnto
the
lorde
/
oure
god
/
vntyll
he
haue
mercy
vpon
vs
Haue
mercy
vpon
vs
lorde
/
haue
mercy
vpon
vs
/
for
we
are
out
of
measure
fylled
with
ignominy
.
Our
soule
is
fylled
out
of
measure
with
scornes
&
derisyon
of
these
welthy
riche
men
/
&
with
ignominy
and
shame
of
these
arrogaunt
&
proude
men
.
The
argument
into
the
.
C.xxiiii
.
Psal.
¶
Here
the
sayntes
of
god
gyue
thankes
and
reioyse
/
that
they
ar
delyuered
by
goddes
helpe
from
so
present
peryls
.
NIsi
quia
.
Except
the
lord
had
ben
with
vs
(
lette
Israell
nowe
speke
.
Excepte
the
lorde
had
bene
with
vs
/
whan
these
men
rose
agaynste
vs
.
Without
doute
(
their
wrath
thus
kindled
agaynst
vs
/
they
had
deuoured
vs
quick
.
Waters
had
wrapped
vs
in
with
their
waues
/
the
floude
had
gone
ouer
our
soule
.
The
troublouse
floude
of
these
importune
men
/
had
ron
ouer
our
soules
.
But
praysed
be
the
lord
which
hath
nat
gyuen
vs
in
to
their
tethes
for
their
proy
.
Our
soule
is
delyuered
lyke
the
birde
from
the
snare
of
the
fouler
/
the
snare
is
broken
and
we
are
escaped
.
Our
helpe
cometh
thorowe
the
name
of
the
lorde
/
whyche
hath
made
the
heuens
and
erthe
.
The
argument
in
to
the
.
C.xxv
.
Ps.
¶
Here
is
declared
/
the
congregation
of
god
to
be
sure
/
god
defendynge
them
and
to
prospere
/
the
lorde
fauorynge
/
and
weedyng
the
vngodly
out
of
them
.
QUi
confidunt
.
They
that
stycke
to
the
lord
shal
neuer
stagger
/
but
shall
stande
fast
for
euer
lyke
the
mounte
of
Sion
.
And
lyke
as
Ierusalem
is
gyrte
aboute
with
hylles
/
euen
so
closeth
the
lorde
his
people
from
this
tyme
vnto
euerlasting
.
He
wyll
nat
suffre
the
power
of
the
vngodly
to
oppresse
the
lande
of
the
rightwyse
/
leste
the
rightwyse
put
forth
their
handes
vnto
any
wyckednesse
.
Deale
thou
gentely
with
good
men
/
and
with
men
right
in
their
hertes
.
Them
that
swarue
from
the
right
waye
vnto
shrewdnes
/
the
lorde
might
leade
a
waye
with
men
gyuen
vnto
wyckednes
.
The
argument
in
to
the
.
C.xxvi
.
Psal.
¶
Here
is
declared
the
gladnes
of
the
people
returned
from
Babylon
:
and
vnder
this
fygure
is
it
shewed
also
the
gladnes
of
the
faythful
whom
/
Christe
hath
verily
delyuered
from
the
captiuyte
of
synne
and
dethe
.
IN
conuertendo
.
Whan
the
lorde
shal
bringe
agayne
vs
of
Syon
from
capt●uyte
/
we
shal
be
lyke
men
dreminge
for
ioy
Than
shall
our
mouthes
be
fylled
withe
laughter
/
and
our
tonges
with
tryumph
than
shall
it
be
sayde
amonge
the
gentyles
/
that
the
lorde
hath
wrought
mightely
with
these
men
.
The
lorde
shall
worke
mightely
with
vs
we
shall
be
refresshed
with
gret
gladnes
.
Bringe
vs
agayne
from
captiuyte
o
lorde
for
so
shalte
thou
fyll
vs
with
ioye
:
as
if
thou
shuldest
gyue
plentuouse
floudes
to
the
dwellers
in
the
thursty
south
deserte
.
They
that
sowe
with
teares
/
shall
reape
with
gladnesse
.
Whan
they
wente
forth
to
sowe
/
they
wente
wepynge
/
takynge
with
them
their
seede
coddes
.
But
whan
they
shall
come
agayne
/
they
shall
come
withe
grette
ioye
/
bringynge
their
handes
full
of
corne
.
The
argument
into
the
.
C.xxvij
.
ps.
¶
This
Psalme
teacheth
vs
:
the
house
and
family
:
the
sure
custody
of
the
cyte
/
to
haue
meate
/
rest
/
and
chyldren
well
dysposed
and
towarde
/
all
cometh
of
the
grace
of
god
.
NIsi
duns
.
Excepte
the
lorde
bylde
the
house
/
the
bilders
therof
labour
but
in
vayne
.
Excepte
the
lorde
kepe
the
cyte
/
the
keper
therof
watcheth
but
in
vayne
.
It
is
all
in
vayne
that
ye
haste
your
selues
to
ryse
so
erly
/
and
agayne
to
dyfferre
your
downe
syttinge
to
eate
your
careful
brede
(
excepte
god
gyue
it
all
)
.
For
it
is
he
that
thus
shall
gyue
vnto
his
welbeloued
/
quyete
slepe
and
plentuouse
refection
with
good
fode
.
Lo
chyldren
ar
the
heritage
/
which
the
lorde
gyueth
/
the
frute
of
the
wombe
is
his
reward
As
arowes
ar
in
the
handis
of
mighty
men
/
euen
so
shal
be
the
chyldren
of
thy
youth
.
Blessed
is
the
man
which
hath
his
quyuer
fylled
with
these
arrowes
/
for
they
shall
nat
be
shamed
whan
they
shall
haue
to
do
with
their
enemyes
in
iugement
.
The
argument
into
the
.
C.xxviij
.
Ps.
¶
This
Psal.
techeth
vs
that
the
worshyppers
of
god
shall
prospere
both
priuatly
and
openly
.
BEati
omnes
.
Blessed
is
he
who
so
euer
worshippeth
the
lorde
/
whiche
also
walketh
in
his
wayes
.
For
thou
shalt
eate
the
labours
of
thyn
own
handes
/
&
shalt
haue
prosperouse
encrase
.
Thy
wyfe
shall
be
fruytfull
as
the
vyne
tree
/
within
the
walles
of
thy
house
/
thy
chyldren
shall
stande
roundabout
thy
table
lyke
the
plantes
of
the
olyue
trees
.
Lo
/
thus
shall
that
man
be
blessed
/
whiche
worshyppeth
the
lorde
.
The
lorde
shall
do
the
good
from
Sion
/
&
thou
shalte
delyte
/
beholdyng
the
prosperitie
of
Ierusalem
all
dayes
of
thy
lyfe
.
And
thou
shalte
se
thy
childers
children
and
the
felycitie
of
Ierusalem
.
The
argument
in
to
the
.
E.
xxix
.
psa.
¶
This
Psalme
sheweth
vs
/
that
the
vngodly
although
they
vexe
longe
and
sore
the
people
of
god
:
yet
shall
they
nat
preuayle
/
but
at
the
laste
to
perisshe
/
goddes
people
beynge
free
and
safe
.
SEpe
expugna
.
Greuously
haue
they
vexed
me
/
euyn
fro
my
youthe
/
nowe
let
Israell
speke
.
Greuously
haue
they
vexed
me
euyn
fro
my
youth
/
but
yet
they
preueyle
nat
agaynst
me
.
Upon
my
backe
these
plowmen
plowed
and
haue
cutforth
their
longe
vorowes
.
But
the
rightwyse
lord
hath
cut
away
the
bondis
of
these
vngodly
.
They
shal
be
shamed
&
put
to
flyght
/
who
so
euer
hateth
Syon
They
shal
be
as
grasse
that
groweth
vpon
the
house
ryggꝭ
/
which
is
wethred
before
it
be
pulled
vp
.
With
the
which
neither
the
reaper
fylleth
his
handes
/
nor
yet
the
gatherer
fylleth
his
armes
.
Neither
the
goers
forby
so
regarded
them
as
to
say
ones
god
blesse
you
/
or
we
well
wysshe
you
in
the
name
of
the
lorde
.
The
argument
into
the
.
C.xxx
.
Psal.
¶
This
Psalme
is
an
ernest
prayer
full
of
affectes
of
a
man
here
oppressed
with
aduersytie
for
his
sinnes
/
but
yet
promisynge
him selfe
with
fast
fayth
&
hope
from
god
/
to
haue
both
forgyuenes
of
his
sinnes
:
&
delyuerance
from
his
afflictions
.
DE
profundis
.
Fro
my
most
depest
painfull
troubles
/
called
I
vpon
the
lorde
.
Lorde
/
here
y●
me
/
let
thy
eares
be
attente
vnto
my
depe
desyre
?
If
thou
shuldest
loke
narowly
vpon
oure
wycdkenesses
/
o
lorde
/
o
lord
/
who
might
abyde
the
?
But
there
is
mercy
with
the
/
and
therfore
arte
thou
worshypped
.
I
abyde
the
lorde
/
my
soule
abydeth
him
&
I
tary
loking
vp
alway
for
thy
promises
.
My
soule
wayteth
for
the
lorde
/
as
desyrously
as
the
watche
men
in
the
morninge
watche
/
desyre
the
day
sprynge
.
Let
Israell
wayte
for
the
lorde
/
for
with
the
lorde
is
there
mercy
/
&
plentuouse
redemption
.
And
it
is
he
that
shall
redeme
Israell
/
from
all
his
wyckednesses
.
The
argument
in
to
the
.
C.xxxi
.
Psal.
¶
Here
in
this
Psal.
the
prophet
sheweth
him selfe
to
be
without
all
pride
/
&
to
haue
folowed
humilite
:
wherfor
he
trusted
to
be
exalted
of
god
DOmine
non
.
Lorde
/
my
herte
is
nat
proude
/
neyther
loke
I
a
lofte
/
I
take
nat
stoutly
vpon
me
in
great
maters
/
neyther
presume
I
in
meruelouse
thynges
aboue
my
estate
.
But
verily
I
repressed
and
put
my
soule
to
sylence
lyke
a
wainlyng
from
his
mothers
teate
/
euen
lyke
a
wainlynge
was
my
soule
in
very
dede
.
Let
Israhell
wayte
and
trust
vpon
the
/
lorde
/
from
this
tyme
into
euerlastynge
.
The
argument
into
the
.
C.xxxij
.
Psal.
¶
This
Ps.
singeth
the
perpetuall
felycite
of
christes
kyngdome
/
&
of
the
presens
of
god
in
his
congregation
/
&
this
all
/
is
mente
vnder
the
fygure
of
Dautds
kyngdome
&
of
the
Arches
set
in
Sion
.
MEmento
dne
.
O
lorde
remembre
thou
Dauid
/
&
his
afflyction
also
.
Which
swore
to
the
lorde
/
and
made
his
vowe
to
the
mighty
god
of
Iacob
.
Sayeng
/
if
I
entre
into
the
tabernacle
of
my
nowne
house
/
if
I
ascende
into
my
decked
bed
.
If
I
suffre
my
slepe
to
come
into
myne
eyes
/
or
myne
eye
lyddꝭ
ones
to
winke
.
Uncyll
I
shall
fynde
a
place
for
the
lorde
/
a
mansyon
for
the
myghty
god
of
Iacob
.
I
praye
god
I
dye
.
Lo
/
we
herde
of
thys
house
in
Ephrata
and
haue
founde
it
in
the
busshye
felde
.
We
shall
come
into
his
mansyon
/
and
shall
fall
downe
before
his
fote
stole
.
Aryse
o
lord
/
&
come
into
the
place
of
thy
rest
/
come
in
thou
with
the
Arche
of
thy
strength
.
Let
thy
sacrifycers
be
cled
withe
rightwysnesse
/
and
thy
sayntes
tryumph
ioyfully
.
For
thy
seruaunt
Dauides
sake
tourne
nat
a
waye
thy
anoynted
.
The
lord
swore
vnto
dauid
of
his
trouth
and
shall
nat
reuoke
it
/
I
shall
sette
vpon
thy
feate
regall
one
of
the
fruyte
of
thy
body
.
If
thy
chyldren
obserue
my
couuenaunte
and
my
testymonyes
/
wythe
whiche
I
shall
instructe
them
/
than
euen
their
chyldren
shall
sytte
vppon
the
seate
regall
for
a
longe
space
.
For
the
lorde
hathe
chosen
Syon
/
it
is
his
pleasure
there
to
haue
his
seate
.
This
shal
be
the
place
of
my
reste
into
all
worldes
/
here
wyll
I
sytte
/
for
this
seate
haue
I
desyred
.
Her
yerely
fruyt
shal
I
fauourably
encrease
/
her
poore
nedyons
wyll
I
satisfye
with
foode
.
Her
sacrifycers
shall
I
cloth
with
helth
and
her
sayntes
shall
reioyse
euyn
frome
theyr
verye
hertes
.
Here
shall
I
make
Dauydes
impery
to
florisshe
prosperouslye
/
I
haue
prouyded
a
lanterne
for
my
anoynted
.
I
shall
wrappe
his
enemyes
in
confusyon
and
shame
:
but
in
hym
shall
I
florysshe
the
beautefull
crowne
regall
.
The
argument
into
the
.
C.xxxiij
.
psal.
¶
Here
in
this
ps.
Da.
praiseth
brotherly
concorde
ECce
quam
bonum
.
Beholde
howe
plesaunte
and
howe
ioyfull
a
thynge
it
is
/
bretherne
to
dwell
to gyther
and
to
be
all
of
one
mynde
.
They
ar
lyke
that
precyouse
good
oyntement
which
powred
vpon
Aharons
heed
ranne
downe
into
his
berde
/
into
the
berde
of
Aharon
/
&
into
the
skirtes
of
his
clothꝭ
.
Ye
this
brotherly
loue
is
lyke
the
dewe
/
whiche
fell
vpon
the
hylles
of
Hermon
/
and
vpon
the
hylles
of
Syon
.
For
there
the
lorde
gyueth
forth
his
blessynge
/
and
lyfe
euerlastynge
.
The
argument
in
to
the
.
C.xxxiiij
.
Psal.
¶
Here
Dauyd
exhorteth
vnto
prayer
/
and
to
prayse
god
/
and
that
in
the
nyght
.
ECce
nunc
.
Behold
/
&
prayse
ye
the
lorde
all
seruantes
of
the
lorde
/
whiche
continually
appere
in
the
house
of
the
lorde
nyghtly
.
Lyfte
vp
your
handes
vnto
the
holy
secrete
place
/
&
prayse
ye
the
lorde
.
The
lorde
might
do
the
good
from
Sion
/
which
hath
made
the
heuens
&
erth
The
argument
into
the
.
C.xxxv.
Psal.
¶
Here
the
Prophet
excyteth
the
people
to
praise
god
/
he
publyssheth
his
power
both
by
myracles
done
for
them
/
&
in
that
he
so
exalted
them
aboue
other
:
also
he
promyseth
his
helpe
to
the
beleuers
in
him
(
Idoles
and
their
worshyppers
laughed
all
to
scorne
)
.
The
tytle
of
thys
psal.
Prayse
ye
the
lorde
.
LAudate
nomen
.
Prayse
ye
the
name
of
the
lorde
/
prayse
ye
that
are
the
seruantes
of
the
lorde
.
Whiche
appere
continually
in
the
house
of
the
lorde
/
&
in
the
porches
of
the
house
of
our
god
.
Prayse
ye
God
for
he
is
a
good
Lorde
/
prayse
his
name
for
it
is
gloriouse
.
For
god
hath
chosen
vnto
hym
Iacob
/
euen
Israell
into
his
owne
proper
people
.
For
I
haue
knowen
that
great
is
the
lorde
and
our
god
to
be
greater
than
all
goddes
.
What
so
euer
lyked
him
/
the
lorde
hath
made
in
heuens
and
in
erthe
/
in
the
sees
/
and
in
all
depe
waters
.
Which
caryeth
vp
cloudes
from
the
farthest
partes
of
th
erth
●
he
maketh
lyghtenynges
with
rayne
/
he
leadeth
forth
the
wyndes
of
his
treasure
houses
.
Whiche
smytte
the
firste
begotten
in
Egypte
/
bothe
of
man
and
beaste
.
He
sente
forthe
tokens
and
wonders
in
to
the
myddes
of
Egypte
/
agaynst
Pharao
and
all
his
seruauntes
.
Which
smytte
the
most
grettest
nacions
and
slewe
right
valyant
kynges
.
As
Syhon
kynge
of
the
Amorreons
/
and
Og
the
kynge
of
Bashan
/
and
all
the
kyngdomes
of
Chanaan
.
And
gaue
their
lande
into
an
heritage
/
euen
into
heritage
vnto
Israell
his
people
.
Lorde
/
thy
name
is
setforth
for
euer
/
and
thy
memoryall
into
all
ages
.
For
the
lorde
shall
auenge
&
delyuer
his
peple
/
which
satisfyed
with
their
punishment
shall
be
pleased
agayne
with
his
people
.
The
fayned
images
of
the
gentyles
are
but
golde
&
syluer
●
the
workes
of
mennes
handes
.
They
haue
mouthes
and
speke
nat
/
eyes
and
se
nat
.
They
haue
cares
and
heare
nat
/
neither
is
there
verily
any
breth
in
their
mouthes
.
Thei
that
make
them
ar
lyke
them
/
&
they
also
that
truste
in
them
.
Ye
of
the
house
of
Israell
praise
the
lorde
the
house
of
Aharon
prayse
ye
the
lorde
.
The
house
of
Leuy
/
loue
ye
the
lorde
/
ye
that
feare
the
lorde
loue
ye
the
lorde
.
The
lorde
be
praysed
from
Syon
/
which
hath
his
seate
regall
in
Ierusalem
.
Loue
ye
the
lorde
.
The
argument
into
the
.
C.xxxvi
,
Psa.
¶
Here
the
Prophet
excyteth
men
to
the
prayse
of
god
/
&
to
kindle
them
therto
/
he
putteth
them
in
mynde
of
the
creatyon
of
the
worlde
/
and
of
the
myracles
shewed
for
the
delyuerance
of
Israhell
.
COnfitemini
.
Honour
ye
the
lorde
for
he
is
fauorablye
good
/
and
hys
mercy
is
sette
forthe
for
euer
.
Honour
ye
god
whiche
is
the
god
of
all
goddes
/
for
his
mercy
is
set
forth
for
euer
Honoure
ye
the
lorde
of
lordes
/
for
hys
mercy
is
set
forthe
for
euer
.
Whiche
alone
dothe
the
great
myracles
/
for
his
mercy
is
set
forth
for
euer
.
Which
by
his
heuenly
wytte
hathe
made
the
heuens
/
for
his
mercy
is
set
forth
for
euer
.
Whiche
hath
spred
abrode
th
erth
aboue
the
waters
/
for
his
mercy
is
set
forth
for
euer
.
Which
hath
made
the
great
lyghtes
/
for
his
mercy
is
set
forth
for
euer
.
The
sonne
to
haue
the
preemynence
of
the
daye
/
for
his
mercy
is
set
forth
for
euer
.
The
moone
&
sterres
to
beare
rule
in
the
night
/
for
his
mercy
is
set
forth
for
euer
.
Which
smyt
the
Egyptions
in
their
first
begoten
/
for
his
mercy
is
set
forth
for
euer
.
And
led
forth
Israel
euyn
from
the
middes
of
them
/
for
his
mercy
is
set
forth
for
euer
.
Which
cutte
the
redde
see
into
tway
partes
/
for
his
mercy
is
set
forth
for
euer
.
And
led
ouer
Israell
thorow
the
myddis
therof
/
for
his
mercy
is
set
forth
for
euer
.
And
threwe
down
Pharao
&
his
host
in
the
red
see
/
for
his
mercye
is
set
forth
for
euer
.
Which
led
his
people
thorowe
the
wyldernes
/
for
his
mercy
is
set
forth
for
euer
.
which
smyt
downe
great
kynges
/
for
his
mercy
is
set
forth
for
euer
.
Which
slewe
noble
kinges
/
for
his
mercy
is
set
forth
for
euer
.
As
Sihon
the
kinge
of
the
Amorrēs
/
for
his
merci
is
set
forth
for
euer
.
And
Og
the
king
of
Bashan
/
for
his
mercy
is
set
forth
for
euer
.
And
gaue
their
lande
in
to
an
heritage
/
for
his
mercy
is
set
forth
.
&c.
Euen
into
heritage
vnto
Israel
his
seruant
/
for
his
mercy
is
set
.
&c
Which
remembred
vs
whan
we
were
caste
downe
/
for
his
mercy
is
setforth
for
euer
.
And
redemed
vs
from
our
enemyes
/
for
his
mercy
is
set
forthe
.
&c.
Which
gyueth
meate
to
euery
thinge
lyuynge
/
for
his
mercy
is
set
forth
for
euer
Honoure
ye
the
god
of
heuens
/
for
hys
mercy
is
sette
forth
for
euer
.
The
argument
into
the
.
C.xxxvij
.
psa.
¶
In
this
Psal.
it
is
declared
/
that
the
Babylonytes
asked
songes
of
the
Israhelytes
beinge
with
them
incaptiuyte
/
whiche
answered
/
theyr
harpes
to
be
hanged
vp
/
all
gladnes
gone
away
and
to
lament
perpetually
the
destruction
of
Ierusalem
:
After
this
the
Aedomites
stered
vp
the
Babylonites
agayne
to
requyre
the
same
/
which
Babilonites
handled
the
Israhelytes
full
cruelly
SUper
flumina
.
At
the
ryuers
of
Babylon
we
satte
downe
togyther
and
wepte
/
whan
we
remembred
Syon
.
Upon
the
salowe
trees
there
we
hanged
vp
our
harpꝭ
.
Whan
there
they
that
toke
vs
requyred
songes
of
vs
/
&
sayd
/
whan
we
had
hanged
vp
our
mery
instrumentis
/
singe
vnto
vs
some
of
your
songes
of
Syon
.
And
we
answered
/
se
/
I
pray
you
/
howe
shulde
we
synge
the
songes
of
the
Lorde
in
a
strange
lande
?
O
Ierusalem
if
I
forget
the
/
let
my
right
hande
forget
her
offyce
on
the
harpe
.
Let
my
tonge
cleue
to
my
mouth
if
I
remember
the
nat
ye
/
if
I
preferre
nat
Ierusalem
al
myn
own
mirth
Oh
/
lorde
remember
the
sonnes
of
Aedom
sayenge
/
in
the
daye
of
the
distruction
of
Ierusalem
/
make
all
bare
in
it
/
distroye
it
/
lay
it
wyde
open
euen
with
the
grounde
.
O
cytie
of
Babell
well
worthy
to
be
distroyed
/
blessed
shall
he
be
that
shall
rewarde
the
as
thou
hast
rewarded
vs
.
Blessyd
shall
he
be
that
shall
take
thy
yong
babes
/
&
throwe
them
agaynst
the
stones
.
The
argument
in
to
the
.
C.xxxviii
.
Ps.
¶
In
this
Psal.
Dauid
prayseth
the
mercy
of
God
whiche
delyuerynge
him
from
all
peryls
had
exalted
him
lukely
vnto
his
regall
dignite
.
¶
The
title
of
the
Psal.
The
songs
of
Dauid
COnfitebor
.
I
shall
magnifye
the
with
all
my
herte
/
and
shall
prayse
the
in
the
presens
of
thy
goddes
.
I
shall
fall
downe
vpon
my
knees
at
thy
holy
temple
/
and
shall
magnifye
thy
name
/
for
thy
mercy
and
trouthes
sake
.
For
thou
haste
extolled
thy
name
/
and
thy
worde
aboue
all
thynges
.
In
what
tyme
so
euer
I
called
vpon
the
thou
grauntedest
me
/
thou
encresedest
great
strength
in
my
soule
.
All
the
kynges
of
the
erth
shall
magnifye
thy
o
lorde
/
for
they
haue
herde
the
decrees
and
plesures
of
thy
mouth
.
And
their
songe
shall
be
of
the
ordynaunces
of
the
lorde
/
for
excellent
is
the
glory
of
the
lorde
.
For
the
hyghe
lorde
beholdeth
humble
and
lowely
thinges
/
and
a
proude
man
he
knoweth
a
farre
.
If
it
chaunce
me
to
be
in
the
myddes
of
afflyction
/
yet
thou
wilt
restore
me
/
thou
wylt
stretche
forth
thy
hande
agaynst
the
wrath
of
my
enemies
/
and
shalt
preserue
me
with
thy
ryght
hande
.
The
lorde
wyll
bryng
all
thinges
to
passe
for
me
/
o
lorde
thy
mercy
standeth
forthe
for
euer
/
thou
shalt
nat
forsake
the
workes
of
thy
handes
.
The
argument
in
to
the
.
C.xxxix
.
Ps.
¶
Here
Dauid
expresseth
that
al
his
dedes
and
thoughtes
are
serched
of
god
&
open
vnto
him
/
for
he
hath
made
him
and
all
thinges
in
him
/
and
that
god
is
euery
where
present
with
him
beholdinge
all
thynges
that
he
doth
.
The
tytle
of
the
Psal.
The
songe
of
Dauid
committed
to
the
chaunter
to
be
songe
in
the
temple
.
DOmine
probasti
.
Lorde
thou
hast
serched
me
depely
/
and
thou
knowest
full
well
what
I
am
.
Thou
knowest
wherfore
I
do
sytte
and
wherfore
I
vpstande
/
euen
my
thoughtꝭ
thou
tryest
and
knowest
before
.
My
ingoynge
and
downliynge
to
slepe
thou
compasest
narowly
/
and
all
my
lyuynge
thou
foreseest
clerely
.
For
my
tonge
is
nat
aboute
to
speke
a
worde
/
but
anone
(
lorde
)
lo
/
thou
knowest
it
all
before
.
What
so
euer
is
within
me
/
behynde
and
before
thou
hast
made
it
/
and
thou
haste
put
to
thy
hande
to
my
shape
.
The
knowlege
of
this
my
shape
is
hyde
fro
me
/
&
hygher
than
I
can
atteyne
ther
vnto
.
Whether
shal
I
flye
from
thy
spirit
/
and
whether
shall
I
flye
from
thy
face
?
If
I
clyme
vp
into
the
heuens
/
ther
arte
thou
/
if
I
make
my
bed
in
my
graue
lo
/
yet
there
arte
thou
present
.
If
I
take
vnto
me
the
swyfte
wynges
of
the
mornyng
beames
/
and
so
in
the
twinclynge
of
an
eye
be
conuayed
into
the
vttermost
partes
of
the
west
see
.
Euen
there
yet
shall
thy
hande
take
me
/
and
thy
ryght
hande
shall
set
holde
vpon
me
.
I
thought
than
that
I
wold
be
couerd
and
hyd
with
derkenesses
/
but
with
the
/
euen
the
nyght
is
all
shynynge
.
The
very
derkenesses
may
hyde
nothing
from
the
/
ye
the
nyght
shyneth
lyke
the
daye
/
and
the
derkenesses
ar
to
the
euen
the
very
lyghte
.
For
thou
possessest
my
inwarde
affectes
and
dydest
facyone
me
in
my
mother
bely
I
shall
magnifye
the
for
thou
hast
facioned
me
meruelously
/
to
behold
thy
workis
ar
to
be
merueled
aboue
mesure
/
as
knoweth
my
soule
.
My
strength
in
my
bones
&
senowes
were
nat
vnknowen
vnto
the
whan
I
shulde
be
made
secretly
in
my
mothers
wombe
/
&
knytte
togyther
in
the
lowe
preuy
erth
.
Where
whan
I
was
yet
without
facyon
thou
seest
me
with
thy
eyes
all
my
lymmes
facyoned
by
tymes
thou
haddest
drawen
lyke
as
in
a
paper
/
whan
there
was
nat
one
of
them
yet
sette
full
perfytly
.
Howe
clere
ar
thy
thoughtꝭ
vnto
me
o
god
?
oh
/
how
excede
they
in
nombre
?
If
I
wolde
nombre
them
/
they
excede
the
sandes
of
the
see
/
but
yet
I
labour
busely
to
consyder
them
/
&
I
cleue
euer
vnto
the.
O
god
/
I
wolde
it
were
thy
pleasure
to
distroye
these
vngodly
/
ye
blody
men
auoyde
out
of
my
syght
Which
speake
wyckedly
agaynst
the
/
and
rayle
spytfully
vpon
the
/
these
are
thy
enemyes
.
Them
that
hate
the
oh
lorde
/
I
hate
verily
/
&
I
abhorrew
i
th
great
indygnation
them
that
ryse
agaynste
the.
I
hate
them
extremly
/
and
repute
them
as
enemyes
.
Serch
me
oh
god
/
&
knowe
thou
my
hert
examyne
me
and
trye
thou
my
pathes
.
And
loke
if
I
haue
begonne
any
shrewde
waye
/
and
leade
me
there
out
in
to
the
waye
euerlastynge
.
The
argument
in
to
the
.
C.xl.
Psal.
¶
Here
in
this
Psal.
Dauid
prayeth
to
be
delyuered
from
the
deceytfull
lyes
of
Doeg
and
of
his
felowes
/
and
that
they
for
their
false
deceit
myght
be
cast
away
/
that
those
men
which
study
to
do
right
and
to
be
good
/
myght
the
more
frely
gyue
them selues
to
the
holy
seruyce
and
prayse
of
god
.
The
tytle
of
this
psalme
.
The
songe
of
Dauid
commytted
to
the
chaunter
.
ERipe
me
.
Delyuer
me
/
o
lorde
/
frome
this
myscheuouse
man
/
saue
me
from
this
vyolente
man
.
Which
thynketh
mischef
in
their
hertes
/
and
contynually
ronne
to
battayle
.
They
haue
whetted
theire
tonges
lyke
serpentes
/
edders
venome
is
vnder
their
lyppes
.
Selah
.
Kepe
me
/
o
lorde
/
from
the
handes
of
this
vngodlye
man
/
saue
me
from
this
cruell
man
/
which
thinketh
to
supplant
me
.
These
proude
men
haue
set
a
preuy
snare
for
me
/
&
haue
bente
their
nettes
/
euyn
by
my
path
haue
they
layed
their
gynnes
for
me
.
Selah
.
I
sayde
/
lorde
/
thou
arte
my
god
/
heare
lorde
/
my
depe
desyers
.
O
lorde
thou
arte
my
lorde
my
god
/
&
my
mightye
sauynge
helth
/
thou
shalte
defende
my
hed
/
what
tyme
I
shall
take
me
to
armour
&
wepen
.
Lorde
suffre
nat
the
vngodli
to
take
his
pleasure
on
me
/
let
nat
his
myscheuous
entent
prospcre
with
him
lest
these
proude
heddes
be
axalted
.
Selah
.
I
meane
these
heddes
that
thus
besege
me
on
euery
syde
/
whose
heuy
laboure
of
their
owne
lippis
might
ouerwhelme
them
.
Let
colles
of
fyer
fall
vpon
theym
/
caste
them
downe
into
the
fyer
pyttes
/
oute
of
the
whyche
they
maye
neuer
aryse
.
Let
nothynge
prospere
in
th
erth
with
this
busye
tonged
&
lyenge
man
/
let
his
owne
mischef
hunte
forthe
this
vyolente
man
/
vntyll
it
hath
cast
hym
downe
hedlynge
.
I
knowe
that
the
lorde
wyll
auenge
the
poore
afflycte
/
and
delyuer
the
nedyons
.
The
rightwise
verily
shall
magnify
and
sprede
thy
name
/
the
pure
in
herte
shall
dwell
in
thy
presens
.
The
argument
into
the
.
C.xli.
Psal.
¶
Dauid
chased
awaye
from
the
tabernacle
of
god
/
prayeth
first
to
optayne
the
spirite
wherby
he
might
preferre
the
frendlye
sharpe
rebuke
of
the
sayntes
the
fauour
of
th
ungodly
(
their
felycyte
dispysed
)
afterwarde
he
desyreth
worthye
vengeance
to
his
enemys
&
his
owne
delyuerance
.
DOmine
clama●i
.
Lorde
it
is
thou
that
I
call
vppon
/
haste
the
to
me
/
here
me
as
sone
as
I
call
vpon
the.
Let
my
prayer
ascende
luckely
in
to
thy
syght
lyke
incense
/
let
the
lyftynge
vp
of
my
handes
be
in
the
stede
of
the
eueninge
sacrifyce
.
Lorde
/
set
a
keper
to
my
mouth
and
kepe
thou
dilygently
the
dore
of
my
lyppes
.
Bowe
thou
nat
my
herte
into
any
mischeuous
thing
/
lest
I
be
about
to
commytte
vngodly
dedes
with
men
gyuen
all
to
wickednes
/
&
so
eate
their
daynties
with
them
.
Let
the
rightwyse
smyte
me
for
my
soules
profyte
/
for
I
hadde
leuer
he
chastyned
me
than
the
softe
oyntment
of
th
ungodly
shulde
souple
my
heed
.
For
yet
do
I
stande
instantly
withe
my
prayer
agaynste
their
malyce
.
Let
their
chefe
rulers
be
cast
downe
hedlynge
in
to
stonnye
places
/
that
yet
other
men
might
beare
my
swete
wordes
.
As
one
that
plougheth
/
slytteth
/
and
deuydeth
the
erthe
/
euyn
so
were
we
shaken
a
sondre
/
and
oure
bones
were
scattered
aboute
oure
graues
.
Wherfore
vnto
the
o
lorde
/
lorde
/
my
eyes
are
lyfte
vp
/
whan
in
the
put
I
my
truste
powre
thou
nat
out
my
soule
.
Kepe
me
frome
their
snares
whiche
they
haue
bente
for
me
/
and
from
the
trappes
of
them
/
which
ar
gyuen
all
to
wickednes
.
Let
these
vngodly
fall
in
to
their
owne
snares
/
whyles
I
escape
for
euer
with
other
men
.
The
argument
into
the
.
C.xlij.
Psal.
¶
Here
Da
,
remembreth
his
flyght
from
Saule
in
to
a
certayn
caue
where
he
abode
(
as
he
beleued
)
his
owne
takinge
/
&
was
in
a
greuouse
straynte
/
but
he
prayed
to
the
lorde
.
Rede
the
historie
in
the
first
of
the
kynges
/
the
.xxiiii.
Chap.
The
tytle
.
This
psalme
is
the
instruction
of
Dauid
and
his
prayer
whan
he
was
in
the
caue
.
UOce
mea
.
Unto
the
lorde
I
crye
/
before
the
lorde
I
fell
downe
&
made
my
prayer
.
Before
him
I
powred
forthe
my
heuy
meditacyon
/
before
hym
I
layde
my
strayte
anguysshe
.
Whan
my
spiryte
was
sore
tormented
with
in
my selfe
/
&
thou
knewest
my
way
/
they
setted
snares
for
me
in
the
pathes
where
I
went
.
I
loked
on
my
righthande
/
and
I
loked
on
my
lyfte
hande
/
&
there
was
nat
one
that
wolde
make
any
knowlege
to
me
/
all
refuge
was
taken
fro
me
/
there
was
nat
one
that
wolde
seke
to
saue
my
lyfe
I
cryed
vnto
the
/
O
lorde
/
and
I
sayde
/
thou
arte
my
helpe
/
thou
arte
my
porcion
among
the
lyuyng
men
.
Attende
vnto
my
cryenge
/
for
I
am
in
a
greuouse
and
wretched
state
/
delyuer
me
from
my
pursuers
/
for
they
haue
preuayled
agaynst
me
.
Leade
my
soule
oute
of
prison
/
that
it
might
spreade
thy
name
/
let
me
be
compassed
about
with
rightwysmen
/
for
it
is
thou
that
shalte
do
me
good
.
The
argument
into
the
.
C.xliii
.
Psal.
¶
This
psalme
hath
the
same
argumente
with
the
psalme
before
/
for
it
entreateth
the
same
mater
.
The
tytle
.
The
songe
of
Dauyd
.
DOmine
exaudi
.
O
lorde
heare
my
prayer
/
lysten
vnto
my
feruente
besechynge
for
thy
trouthes
sake
/
graunte
me
for
thy
rightwysnesse
.
Haue
thou
nat
to
do
with
thy
seruaunt
in
iugemente
/
for
in
thy
presence
no
man
lyuenge
is
reputed
rightwyse
.
A
cruell
enemye
verilye
persecuted
my
soule
/
he
hathe
caste
downe
my
lyfe
in
to
the
erth
/
he
hath
sette
me
in
derknesse
/
lyke
as
men
iuged
to
dethe
.
My
spirite
is
sore
troubled
within
me
/
&
my
herte
wexeth
colde
in
my
brest
.
But
at
last
I
remembred
the
dayes
past
I
consydred
all
thy
workes
/
and
pondred
in
mynde
the
dedes
of
thy
handes
.
I
stretched
forthe
my
handes
vnto
the
/
my
soule
desyrously
panted
and
brethed
for
the
/
I
gaped
for
the
lyke
thursty
erth
Selah
.
Haste
the
to
graunt
me
o
lorde
for
my
spirite
fainteth
/
hyde
nat
thy
face
from
me
/
onlesse
I
be
lyke
men
goynge
downe
into
their
graues
.
Make
me
shortly
to
heare
of
thy
mercy
able
goodnes
/
for
in
the
do
I
truste
/
shewe
me
the
waye
wherin
I
maye
go
/
for
vnto
the
haue
I
lyfted
vp
my
soule
.
Delyuer
me
fro
my
enemyes
o
lorde
my
god
/
for
at
the
do
I
hyde
my selfe
.
Teache
me
to
do
thy
pleasures
/
for
thou
art
my
god
/
thy
good
spirit
might
lede
me
in
to
the
right
way
.
For
thy
names
sake
lorde
restore
me
/
for
thy
rightwysnes
leade
my
soule
out
of
this
strayt
anguyshe
.
Ye
&
for
thy
mercyes
sake
all
to
distroye
my
enemyes
/
&
shake
away
all
that
trouble
my
soule
/
for
I
am
thy
seruant
.
The
argument
into
the
.
C.xliiij
.
Psa.
¶
Here
in
this
psalme
Dauid
the
prophet
praiseth
the
lorde
god
/
for
that
he
hathe
delyuered
him
from
all
perylles
/
and
from
all
his
troubelouse
enemyes
and
hath
made
him
kynge
/
&
his
kyngdome
to
florisshe
with
all
maner
felycitye
.
BEnedictus
do
.
Praised
be
the
lorde
which
fyghteth
for
me
/
which
hath
instructe
my
handes
to
battayle
/
and
lerned
my
fyngers
to
fyghte
.
Whiche
is
my
mercy
/
my
bulwarke
/
my
castell
/
and
my
delyuerer
/
my
shelde
/
and
he
in
whom
I
truste
/
whiche
casteth
the
people
vnder
me
.
O
lorde
/
what
thyng
is
man
/
that
thou
thus
moche
settest
by
him
?
what
is
this
mortall
man
that
thou
thus
regardest
him
?
Man
is
lyke
a
thynge
of
nought
/
hys
dayes
ar
but
a
vayne
flyenge
shadowe
.
But
the
lorde
lettith
downe
theuens
&
discendeth
/
he
toucheth
the
hilles
and
they
smoke
.
He
casteth
forth
lyghtenynges
and
scattereth
theym
/
he
sendeth
forthe
his
arowes
and
distroubleth
them
.
Let
downe
thy
hande
from
aboue
/
&
delyuer
me
/
delyuer
me
from
these
myghtye
waters
&
from
the
power
of
strange
men
.
Whose
mouthe
speketh
vayne
thinges
/
&
their
riȝthāde
is
a
riȝthāde
doyng
deceit
.
O
god
/
I
shall
synge
a
newe
dytie
vnto
the
/
with
kytte
and
tenne
stringed
instrumentes
shall
I
synge
vnto
the.
Which
bryngest
helpe
vnto
kynges
/
whiche
haste
delyuered
Dauyd
thy
seruaunt
from
the
myscheuouse
swerde
.
Take
me
vppe
and
delyuer
me
frome
the
handes
of
strange
men
/
whose
mouthes
speke
vanytes
/
&
whose
ryghthande
is
a
right
hande
that
dothe
disceyte
.
That
our
sonnes
might
growe
lyke
well
thriuing
plantes
/
&
our
daughters
gorgyously
set
forthe
lyke
the
cornerde
houses
might
represent
the
beauty
of
the
temple
.
Let
our
garners
be
replenyshed
with
all
maner
of
corne
/
&
our
shepe
with
thousande
folde
encrese
might
fulfyll
euery
waye
.
Let
oure
oxen
be
stronge
for
draught
&
burden
/
no
brekynge
in
/
no
ronnynge
out
no
out
criynge
in
our
stretes
.
Happy
is
that
people
with
whom
it
goeth
thus
/
happy
is
that
people
which
holdeth
the
lorde
for
their
god
.
The
argument
into
the
.
C.xlv
.
Ps.
¶
In
this
Psal.
Dauid
declareth
the
mercy
of
god
to
be
so
poured
forth
into
euery
man
/
that
all
thynges
do
prayse
and
magnifye
it
/
but
chefely
the
faythfull
men
whiche
are
moste
plentuously
fylled
with
it
.
The
tytle
.
The
hymme
of
Dauid
EXaltabo
.
I
shall
extoll
the
/
god
/
o
kynge
/
and
shall
publyshe
thy
name
thorowout
all
the
worlde
.
Contynually
shall
I
magnifye
&
prayse
thy
name
/
throwout
all
the
worldes
.
Great
is
the
lorde
&
worthy
moche
prayse
/
his
greatnes
can
nat
be
serched
.
From
age
to
age
thy
workes
shal
be
praysed
/
and
they
shal
declare
thy
noble
actes
.
All
my
mynde
shall
be
ernestly
set
at
all
tymes
to
declare
thy
cleare
and
glorious
fame
/
and
also
to
publishe
thy
meruelous
dedes
.
Men
shal
speke
forth
the
mighty
power
of
thy
myracles
/
and
I
shall
put
them
in
mynde
of
thy
myght
.
Men
shall
shewe
forthe
the
memoriall
of
thy
plentuous
mercy
/
and
shall
ioyfully
tryumphe
of
thy
ryghtwysnes
.
The
lorde
is
fauorable
&
bente
vnto
mercy
/
slowe
vnto
wrathe
and
of
plentuouse
goodnes
.
Gentle
is
the
lorde
vnto
al
men
and
his
mercyable
gentelnes
swimming
ouer
all
his
workes
.
All
thy
workes
shall
magnifye
the
/
and
thy
mercy
shal
declare
thy selfe
.
Men
shall
preache
the
beautefull
glorye
of
thy
kyngdome
/
and
shall
extoll
thy
dedes
with
wordes
.
That
they
myght
certifye
and
shewe
men
his
noble
actes
/
his
glorie
&
his
clearnes
Thy
kyngdome
is
a
kyngdome
in
to
all
worldes
/
and
thy
power
is
a
power
thorowe
out
all
ages
.
The
lorde
stayeth
who
so
euer
slydeth
,
and
as
many
as
are
thrust
downe
he
lyfteth
vp
agayne
.
The
eyes
of
all
thynges
loke
vp
&
wayte
vpon
the
/
and
thou
gauest
them
meate
in
tyme
.
Thou
openest
thy
hande
/
&
satisfyest
all
thyngꝭ
lyuyng
for
thy
goodwyll
Ryghtwyse
is
the
lorde
in
all
his
waye
/
he
is
good
in
all
his
dedes
.
Present
is
the
lorde
to
as
many
as
call
vpon
him
/
to
as
many
as
call
vpon
him
of
true
belefe
.
To
them
that
feare
him
he
maketh
all
thinges
acceptable
/
he
heareth
their
erienge
/
and
saueth
them
.
The
lorde
kepeth
all
that
loue
him
/
and
all
the
vngodly
he
wyll
banyshe
.
My
mouth
shall
speke
the
prayse
of
the
lorde
/
&
euery
thynge
lyuynge
shal
sprede
his
holy
name
into
all
the
worldes
.
The
argument
into
the
.
C.xlvi
.
Psal.
¶
This
Psal.
is
a
prayse
of
lyke
argument
with
the
Psal.
before
/
saue
that
here
the
Prophet
disswadeth
chefely
the
trust
in
to
men
/
whan
it
is
so
that
god
is
he
which
alone
both
may
saue
&
wyll
saue
all
that
trust
in
him
,
The
title
of
the
Psal
Prayse
ye
the
lorde
.
LAuda
anima
mea
.
Prayse
the
lord
my
soule
.
I
shall
prayse
the
lorde
whiles
I
lyue
/
I
shal
synge
vnto
my
god
/
as
longe
as
I
shall
haue
my
beynge
.
Trust
nat
in
princes
which
are
but
men
/
in
whom
there
is
no
sauynge
helth
.
Their
breth
goth
forth
of
their
bodyes
/
and
by
&
by
they
are
turned
in
to
their
erth
in
the
same
day
all
their
counsels
perishe
Hapy
is
he
that
seketh
helpe
of
the
god
of
Iacob
/
&
whose
hope
is
the
lorde
/
his
god
.
Which
hath
made
heuens
and
erth
/
the
see
/
and
what
so
euer
ar
contayned
in
them
which
kepeth
his
promyse
for
euer
.
Which
auengeth
men
vexed
wrongfully
whiche
gyueth
meate
to
the
hungry
/
it
is
the
lorde
that
loseth
men
in
holde
.
The
lorde
gyueth
lyghte
to
the
blynde
/
the
lorde
lyfteth
vp
men
oppressed
/
it
is
the
lorde
that
loueth
the
rightwyse
.
The
lorde
kepeth
stangers
/
he
lyfteth
vp
the
yonge
fatherles
&
the
wydowes
/
and
the
purposꝭ
of
th
ūgodly
he
turneth
vp
so
downe
.
The
lorde
shal
be
kynge
for
euer
whiche
is
thy
god
/
o
Sion
/
in
to
al
ages
.
Prayse
ye
the
lorde
.
The
argument
into
the
.
C.xlvij
.
Psal.
¶
In
this
Psalme
the
prophet
exhorteth
Israhell
by
name
to
the
prayse
of
god
:
and
also
the
cytisens
of
Ierusalem
,
LAudare
dnm
.
Prayse
ye
the
lorde
for
it
is
a
plesaunt
and
a
ioyefull
thinge
to
prayse
our
god
/
there
is
no
thinge
so
to
be
desyred
as
the
prayse
of
hym
.
The
lorde
shall
restore
Ierusalem
/
&
shall
gather
to gyther
the
scattered
out
lawes
of
Israell
.
He
healeth
the
broken
in
herte
/
and
easeth
their
heuy
labours
.
He
nombreth
the
sterres
/
&
gyueth
namꝭ
to
them
all
.
Grace
is
our
lorde
&
grace
is
his
power
/
his
wyt
may
no
man
comprehende
The
lorde
lyfteth
vp
the
meke
lowlyons
/
&
the
proude
vngodlye
he
casteth
downe
to
the
grounde
.
Singe
ye
to
the
lord
with
thankes
giuynge
/
synge
ye
vnto
our
god
with
harpe
.
Which
ouerledeth
the
heuens
with
cloudes
/
and
prepayreth
rayne
for
the
erthe
/
and
bringeth
forth
grasse
in
the
hylles
.
Which
gyueth
cat
all
their
foode
/
&
meat
also
to
the
rauyns
chekens
calling
for
it
.
He
delyteth
nat
in
strength
&
stronge
stedes
/
neyther
hath
he
pleasure
in
the
trumpets
of
men
.
But
his
plesure
is
in
them
that
feare
him
/
&
truste
vpon
his
mercy
.
Praise
thou
the
lorde
o
Ierusalem
/
prayse
thi
god
o
Sion
.
For
it
is
he
that
shal
strengthen
the
barres
of
thy
gates
/
&
shall
lade
thi
cytesens
within
the
with
plentuouse
gyftes
.
He
endueth
thy
costes
aboute
the
with
pease
/
and
satisfyeth
the
with
the
mooste
purest
floure
of
the
wheate
.
He
sendeth
forth
his
pleasures
in
to
the
erth
/
his
commaundementes
ronne
forth
swiftly
.
He
gyueth
downe
snowe
lyke
wulle
/
&
the
hore
froste
he
scatreth
lyke
asshes
.
He
casteth
forthe
his
hayle
lyke
gobbetꝭ
of
bred
/
who
maye
abyde
his
colde
?
He
sendeth
forth
his
worde
and
melteth
them
awaye
/
he
ledeth
backe
his
wynde
/
and
the
waters
droppe
downe
.
It
is
he
that
tolde
his
pleasurs
to
Iacob
/
&
vis
ordynance
and
decrees
vnto
Israhel
.
With
no
nation
hath
he
thus
delt
/
neither
to
any
other
dyd
he
publyshe
his
decrees
.
The
argument
into
the
.
C.xlviii
.
Psal.
¶
In
this
Psal.
the
Prophet
exhorteth
all
creatures
both
heuenly
&
erthly
to
the
praise
of
god
.
The
tytle
of
the
Psal.
Praise
ye
the
lorde
.
LAudate
dnm
.
Prayse
the
lorde
ye
heuenly
mindes
/
prayse
ye
him
all
that
are
aboue
.
Praise
him
all
aungels
/
prayse
him
all
his
hoste
roundaboute
hym
.
Praise
him
sonne
and
mone
/
praise
hym
all
bright
and
shynynge
sterres
.
Prayse
him
the
mooste
highest
heuens
/
and
ye
waters
that
ar
aboue
the
heuens
.
Praise
ye
the
name
of
the
lorde
/
for
he
made
all
thinges
with
a
worde
.
And
hath
made
them
to
stande
fast
into
all
worldis
/
he
hath
gyuen
them
a
lawe
whiche
they
breke
nat
.
Prayse
ye
the
lorde
al
creatures
of
th
erth
/
dragons
&
all
depe
waters
.
Fyer
/
hayle
/
snowe
/
yse
/
stormy
windes
/
doing
his
commaundement
.
Mountayns
and
all
high
hylles
/
frutefull
trees
/
&
all
cedre
trees
.
All
wylde
bestes
&
tame
/
all
thinges
that
crepe
/
&
fethered
foules
.
Kinges
of
th
erth
&
all
peple
/
princes
&
all
rulers
of
th
erthe
.
Syngle
men
&
maydens
/
old
men
&
yonge
prayse
the
name
of
the
lorde
for
it
is
only
hyghe
and
sprede
ouer
erth
and
heuens
.
He
shall
lyfte
vp
the
power
of
his
peple
/
it
becometh
his
sayntes
to
praise
him
/
which
haue
professed
hym
/
euyn
Israhell
hys
owne
people
which
cometh
vnto
him
.
The
argument
into
the
.
C.xlix
.
Psal.
¶
In
this
Psal.
the
Prophet
exhorteth
Israel
to
prayse
god
.
The
tytle
.
Prayse
ye
the
lorde
.
CAntate
.
Singe
ye
to
the
lorde
with
a
newe
dytie
/
his
prayse
shall
be
in
the
congregation
of
the
sayntes
.
Israhell
shall
reioyse
of
his
maker
/
and
the
cytesens
of
Syon
of
their
kynge
.
They
shal
prayse
his
name
with
trompet
/
synge
ye
vnto
him
with
taberet
&
harpe
.
For
the
lorde
well
pleased
with
his
people
shall
or
nowrne
lowlions
with
his
helpe
.
Saintes
shall
reioyse
euen
from
their
hertis
/
&
the
nobles
shal
triumphe
in
their
couches
.
The
exaltyng
of
god
is
in
their
fhrotes
/
and
in
their
handes
a
twoedged
swerde
.
To
take
vengeaunce
vpon
the
gentyles
/
&
to
correcte
the
people
.
To
bynde
their
kynges
in
chaines
/
&
their
most
noblest
rulers
in
feters
of
yerne
▪
To
execute
iugement
among
them
as
it
is
writen
/
this
glory
shal
be
vnto
all
that
ar
his
saintes
.
The
argument
into
the
.
C.l.
Psal.
¶
In
this
Ps.
the
prophet
exhorteth
to
the
praise
of
god
&
that
nat
only
with
voice
but
with
al
maner
of
musical
instrumen●
.
the
ti.
praise
ye
the
lord
LAudate
do
.
in
sane
.
Prayse
him
that
kepeth
his
resydence
in
his
secrete
holy
place
/
prayse
him
that
reigneth
in
the
firmamente
/
the
seate
of
his
power
.
Prayse
him
for
his
strength
/
prayse
him
for
his
almightines
.
Praise
him
with
sown
of
trumpets
/
praise
him
with
lutes
&
harpes
.
Prayse
him
with
tympany
and
taberet
/
prayse
him
with
orgayns
and
pypes
.
Prayse
him
withe
softe
claricymbales
/
prayse
him
with
loude
claricymbales
.
What
soo
euer
thynge
is
endued
wythe
breathe
/
let
it
prayse
the
lorde
.
Loue
ye
the
lorde
.
Finis
.