REVEL.
18.4
.
Come
out
of
her
,
my
people
,
that
yee
be
not
partaker
of
her
sinnes
,
and
that
ye
receive
not
of
her
plagues
.
WHen
Easterne
Babylon
was
to
be
destroied
for
her
cruelty
and
oppression
of
Gods
people
the
Jewes
,
the
Lord
graciously
warneth
the
godly
in
Babylon
to
get
out
from
her
,
lest
they
also
should
be
wrapped
up
in
her
destruction
:
And
when
Westerne
Babylon
is
to
be
destroied
for
her
cruelty
and
oppression
of
Gods
people
among
the
Gentiles
,
the
same
Lord
,
looking
backe
to
the
same
prophecie
,
upon
the
same
occasion
,
repeateth
the
same
admonition
;
and
urgeth
the
same
reasons
,
to
the
same
persons
,
for
the
same
end
;
that
they
might
be
safe
in
the
destruction
of
the
same
city
Babylon
in
a
mystery
,
as
appeareth
by
comparing
the
second
verse
of
this
chapter
with
this
fourth
verse
.
The
parts
of
the
verse
are
two
:
-
1.
A
Commandement
,
Come
out
of
her
my
people
.
-
2.
The
reasons
two-fold
.
-
1.
Lest
ye
partake
in
her
sinnes
,
-
2.
and
receive
of
her
plagues
.
Every
word
calls
for
Attention
.
1.
If
we
had
a
voice
from
heaven
(
will
the
worst
say
)
we
would
heare
and
obey
:
now
here
is
a
voice
from
heaven
.
2.
A
commanding
voice
of
God
,
requiring
simple
and
speedy
obedience
;
Come
out
of
her
.
3.
A
voice
directed
to
Gods
people
,
among
whom
it
may
presume
it selfe
welcome
.
4.
Gods
people
obey
for
love
of
vertue
,
and
may
not
partake
in
Babylons
sinnes
.
5.
Even
their
dulnesse
of
flesh
must
be
quickned
by
feare
of
punishment
,
and
take
heed
they
receive
not
of
her
plagues
.
If
you
shall
as
Gods
people
,
welcome
this
heavenly
voice
,
and
shall
please
to
lend
me
your
Christian
attention
,
I
will
so
succinctly
,
as
I
may
not
be
obscure
,
open
the
parts
,
first
the
Commandement
,
and
then
the
reasons
,
which
will
furnish
vs
with
such
variety
of
matter
,
as
wee
may
remit
tedious
both
disputes
and
discourses
,
to
other
auditories
.
1.
In
the
Commandement
are
,
-
1.
The
persons
to
whom
it
is
directed
:
My
people
.
-
2.
Whence
they
must
depart
,
from
her
.
-
3.
how
they
must
depart
,
come
out
.
My
people
.
1.
Note
,
Babylon
is
not
a
city
of
God
,
yet
in
Babylon
is
a
people
of
God
,
for
the
Church
is
Catholike
,
and
though
Babylon
cannot
be
the
Catholike
Church
,
no
more
than
a
finger
can
be
an
hand
,
or
an
hand
the
whole
bodie
;
yet
in
Babylon
are
some
members
of
the
Catholike
Church
.
Babylon
a
wicked
place
,
destinated
to
destruction
,
yet
God
hath
some
of
his
people
hid
in
Babylon
,
for
whose
sake
Babylon
holds
the
word
of
God
,
though
obscurely
,
and
Baptisme
in
substance
,
though
very
corrupt
.
They
aske
us
,
Where
was
your
Church
before
Luther
?
we
say
,
Even
in
Babylon
among
themselves
.
Why
doe
they
hout
at
our
answer
as
insufficient
,
and
not
first
contest
against
this
voice
from
heaven
,
or
blot
this
text
out
of
the
booke
?
1.
Babylon
is
cast
off
vnto
destruction
;
but
the
Lord
is
not
unmindfull
of
his
people
in
the
common
perdition
of
Babylon
.
Farre
be
it
from
him
to
doe
this
thing
,
to
slay
the
righteous
with
the
wicked
(
saith
Abraham
)
shall
not
the
Iudge
of
all
the
world
doe
right
?
3.
Babylon
is
hastning
to
destruction
,
but
shall
not
be
destroied
,
before
Gods
people
in
Babylon
be
called
out
for
their
safety
.
Hee
warneth
Lot
to
get
out
of
Sodome
,
He
warneth
the
congregation
to
get
away
from
the
Tents
of
Corah
,
4.
Gods
people
called
out
of
Babylon
,
heare
and
answer
the
call
,
and
therefore
they
are
not
Gods
people
that
stay
in
Babylon
:
they
only
stay
in
Babylon
after
the
call
,
whose
names
are
not
written
in
the
booke
of
life
,
and
of
the
Lamb
,
and
who
are
to
be
rolled
up
in
the
common-destruction
of
Babylon
.
Secondly
,
whence
must
Gods
people
depart
?
from
her
,
that
is
,
Babylon
.
As
the
Church
of
Christ
is
described
by
a
woman
,
Rev.
12.1
.
so
is
the
Synagogue
of
Antichrist
,
Revel.
17.1
.
Againe
,
as
Christ
,
the
head
of
his
Church
,
hath
a
city
for
his
seat
and
throne
,
which
is
called
Ierusalem
,
which
was
a
type
of
the
Church
of
God
;
so
hath
the
head
of
this
Antichristian
apostasie
,
his
seat
and
throne
,
which
is
called
Babylon
,
that
great
city
.
Now
because
it
is
granted
on
all
hands
,
that
Babylon
is
the
seat
of
Antichrist
,
it
is
worth
inquirie
what
this
Babylon
is
.
The
Papists
would
have
us
to
seeke
for
Antichrist
every
where
but
where
hee
is
,
and
have
sought
to
leade
us
aside
to
many
conjectures
.
Some
of
them
tell
us
that
by
Babylon
is
meant
the
wicked
world
;
but
that
cannot
be
,
for
then
when
Babylon
falleth
,
the
world
shall
fall
,
which
it
doth
not
;
for
how
could
the
Merchants
bewaile
her
fal
,
unlesse
they
wil
say
they
must
moane
her
in
hel
?
2.
Neither
is
the
wicked
world
the
seat
of
Antichrist
,
for
he
must
sit
in
the
Temple
of
God
,
which
is
not
the
whole
world
.
3.
Neither
are
the
people
of
God
called
out
of
the
world
,
but
in
a
spirituall
sense
,
whereas
here
is
also
a
locall
egresse
out
of
Babylon
commanded
.
Some
of
them
say
,
that
the
Easterne
Babylon
in
Chaldea
is
meant
,
but
as
truly
as
the
former
.
For
1.
that
was
fallen
a
thousand
yeeres
before
,
and
how
could
Gods
people
be
called
thence
in
S.
Iohns
time
,
where
they
had
not
beene
of
a
thousand
yeeres
?
2.
This
Babylon
had
rule
over
the
Kings
of
the
earth
in
S.
Iohns
time
,
3.
This
Babylon
was
not
that
in
the
letter
,
or
Babylon
indeed
,
but
Babylon
in
a
mysterie
,
that
is
,
Some
of
them
confesse
the
truth
,
Bellarm.
Ribera
,
Alcusan
.
Ba●on
.
Viegas
,
Lessi●s
,
Malvenda
,
&c.
that
by
Babylon
here
is
meant
Rome
the
Westerne
Babylon
,
convinced
partly
by
that
plaine
description
of
the
woman
sitting
on
seven
mountaines
,
having
seven
heads
,
which
were
seven
Kings
,
or
seven
kindes
of
governments
;
partly
by
the
moments
and
weight
of
Reason
,
Augustin
.
Orosius
,
Eus●b
.
Hieron
.
Tertull.
Beda
,
Victorinus
,
Oecumenius
.
and
partly
by
the
confession
of
so
many
Fathers
,
who
all
speake
as
plaine
as
we
,
that
Rome
is
Babylon
.
But
though
the
Iesuites
at
this
day
seeme
to
speake
with
more
judgement
,
yet
with
as
little
ingenuitie
;
for
to
defend
their
Pope
and
Citie
,
they
would
shift
it
to
Ethnicke
Rome
,
which
is
without
all
colour
of
truth
.
For
1.
this
Babylon
is
the
seat
of
Antichrist
,
which
I
thinke
Rome
was
not
.
For
if
Ethnicke
Rome
were
the
seat
of
Antichrist
,
then
could
not
Antichrist
sit
in
the
Temple
of
God
;
and
then
were
Antichrist
already
come
long
since
,
which
they
denie
,
and
all
their
fable
of
Antichrist
quite
spoiled
.
2.
The
Fathers
acknowledged
Babylon
to
be
Rome
in
their
time
,
many
yeeres
after
it
had
ceased
to
be
Heathen
,
and
Christian.
3.
Neither
can
it
be
proved
that
the
Christians
by
vertue
of
this
commandement
departed
from
old
Ethnicke
Rome
,
but
continued
constantly
enduring
all
those
bloudy
persecutions
raised
by
those
Heathen
Emperours
.
Wee
conclude
therefore
,
that
by
Babylon
is
meant
here
not
Rome
Pagan
,
but
Rome
Papall
.
Q.
But
why
is
Rome
called
Babylon
,
and
not
Rome
in
plaine
termes
?
A.
Besides
many
Reasons
which
might
be
given
both
from
the
mysteries
of
prophecies
,
and
from
the
purpose
of
God
,
who
would
by
leaving
some
things
obscure
,
exercise
the
mindes
and
diligence
of
his
people
:
Here
Rome
is
called
Babylon
,
for
the
similitude
and
resemblance
with
it
,
so
as
one
egge
is
not
liker
another
than
Rome
and
Babylon
.
For
1.
They
are
like
in
pride
and
power
.
2.
They
are
like
in
perfidiousnesse
and
treachery
.
Hence
is
this
Papall
Babylon
called
the
great
whore
,
the
whore
of
Babel
,
the
whore
that
sits
on
seven
hils
,
and
no
other
whore
else
in
the
world
doth
so
,
for
many
iust
Reasons
.
1.
As
an
whore
is
an
apostate
from
her
conjugall
faith
,
2.
As
an
whore
inveigleth
all
shee
can
by
meretricious
Arts
,
3.
As
the
harlot
loveth
the
darke
,
and
seeketh
the
twilight
;
so
this
whore
of
Babylon
flieth
the
light
of
the
Scriptures
,
and
loveth
the
darke
night
of
ignorance
.
What
else
is
the
mother
and
nurse
of
their
devotion
but
ignorance
?
Where
doth
Romane
religion
dominere
,
but
over
ignorant
countries
and
persons
?
Where
doe
Priests
and
Iesuites
sculke
and
lurke
but
in
dens
and
thickets
of
ignorance
?
When
doe
these
Owles
and
Bats
flutter
abroad
but
in
the
twilight
?
Egypt
covered
with
darknesse
,
was
covered
with
Locusts
and
Frogs
,
but
Goshen
having
light
,
was
rid
of
Locusts
and
such
vermines
.
4.
An
whore
exhausts
a
mans
substance
,
and
brings
him
to
a
morsell
of
bread
:
so
the
whore
of
Rome
hath
by
cunning
,
and
for
things
not
worth
thanks
,
exhausted
the
chiefe
treasures
of
Kings
and
Kingdomes
.
Her
Peter-pence
gathered
by
tyrannie
and
hypocrisie
,
have
equalled
the
Kings
tribute
;
an
unsuspected
witnesse
of
her
unsatiable
gathering
,
is
that
Orbis
in
urbe
,
that
world
of
wealth
,
which
that
great
Citie
hath
robbed
the
great
world
of
;
and
yet
as
was
said
of
Paulus
3.
Eius
avaritiae
totus
non
sufficit
Orbis
.
5.
An
whore
enervates
and
weakeneth
the
strength
,
and
seeketh
the
precious
life
of
a
man
:
Shee
consumeth
the
flesh
and
the
bodie
,
saith
Salomon
.
Marian.
de
reg.
lib.
1.
cap.
7.
whether
thou
killest
him
with
poison
or
stab
;
there
be
many
examples
(
saith
he
)
both
ancient
and
moderne
,
of
enemies
killed
this
way
.
3.
They
are
like
in
state
and
condition
.
-
1.
Certaine
.
-
2.
Totall
.
-
3.
Finall
.
1.
Of
both
was
said
,
Babylon
is
fallen
,
Babylon
is
fallen
,
the
present
tense
for
the
future
:
and
ingemination
or
doubling
of
the
prophecie
,
noteth
the
certaintie
of
their
ruine
.
Object
.
But
how
unlikely
is
this
,
that
so
strong
a
staffe
and
beautifull
rod
should
be
broken
to
peeces
?
And
we
will
be
readie
to
say
with
Mary
,
But
how
shall
this
be
?
I
answer
,
As
God
rained
a
shower
of
fire
and
brimstone
upon
Sodome
,
which
was
as
the
Garden
of
God
,
and
turned
her
to
ashes
suddenly
;
so
will
he
raine
a
great
shower
of
haile
,
like
talents
of
lead
,
vpon
Babel
.
And
as
the
faire
sun-shine
morning
could
not
save
them
;
no
more
shall
the
faire
sun-shine
of
prosperitie
save
these
,
for
God
which
condemneth
her
is
a
strong
Lord
.
Having
declared
who
is
this
Babylon
,
and
why
:
now
we
come
to
the
third
branch
of
the
Commandement
,
Come
out
of
her
.
As
by
Babylon
,
we
meane
not
only
the
walls
,
and
plot
of
ground
,
on
which
the
Citie
of
Rome
standeth
,
but
the
whole
Papall
State
and
Religion
;
so
the
heavenly
voice
enjoynes
all
the
people
of
God
,
both
a
spirituall
and
corporall
egresse
from
them
.
In
few
words
take
into
our
view
,
-
1.
The
Matter
.
-
2.
The
Maner
of
our
departure
.
First
for
the
Matter
,
All
Gods
people
must
depart
from
the
Romish
Church
,
both
in
Iudgement
and
Affection
.
1.
In
respect
of
spirituall
presence
we
must
depart
,
-
1.
Mente
.
-
2.
Manu
.
-
3.
Corpore
.
In
Iudgement
we
must
renounce
their
Doctrine
,
Faith
,
Worship
,
and
whole
Religion
,
so
farre
as
it
differeth
from
the
Scriptures
:
and
the
Harmonie
of
Confessions
of
the
Reformed
Churches
agreeable
to
the
Scriptures
.
We
must
also
in
our
Iudgement
renounce
all
Romane
power
executed
by
the
Pope
and
his
Clergie
over
the
Scripture
,
over
Princes
and
their
subiects
,
and
over
any
other
Churches
without
their
owne
precincts
.
In
our
Affections
we
must
give
our
hearts
to
the
truth
of
God
,
and
detest
and
damne
to
hell
their
blasphemous
doctrines
,
their
hatefull
Idolatrie
,
grosse
superstitions
,
wicked
manners
,
and
the
detestable
courses
of
that
wicked
Citie
and
State
;
contrary
to
many
Polititians
,
who
give
us
their
presence
,
but
their
hearts
are
in
Babylon
:
Christ
hath
the
shell
,
but
they
reserve
the
kernell
for
Antichrist
.
And
for
assistance
we
may
lend
Babylon
no
hand
to
uphold
her
,
we
are
commanded
not
to
seeke
the
prosperity
of
Babel
all
our
daies
,
because
the
Lord
hath
divoted
her
to
destruction
,
but
especially
those
,
whose
hands
and
swords
God
hath
sanctified
to
this
purpose
:
whensoeuer
God
shall
put
it
into
their
hearts
,
they
want
neither
charge
nor
calling
to
reward
her
as
she
hath
rewarded
them
:
as
she
hath
levied
forces
against
the
Princes
of
the
earth
,
so
must
they
levie
forces
against
her
;
and
the
cup
of
death
and
wrath
which
she
hath
filled
to
them
,
they
must
fill
her
the
double
.
3.
We
must
depart
corporally
from
them
,
Secondly
,
for
the
manner
of
our
departure
from
Babel
,
we
must
come
our
,
-
1.
Cito
.
-
2.
Longe
.
-
3.
Totaliter
.
-
4.
Finaliter
.
1.
Wee
must
depart
hastily
.
I
pray
you
depart
from
the
tents
of
these
men
,
and
touch
nothing
of
theirs
,
lest
yee
perish
in
their
sinnes
;
so
we
must
pray
,
to
have
no
societie
or
comporting
with
Romish
Babylon
,
in
her
heresies
,
Idolatry
,
or
superstitions
,
for
this
were
not
to
depart
far
enough
from
them
.
I
had
now
come
to
the
second
part
of
my
text
,
if
there
stood
not
three
sorts
of
men
in
my
way
,
to
whom
I
must
in
few
words
apply
my selfe
and
this
part
;
and
being
men
of
no
good
qualities
,
I
will
make
what
haste
from
them
I
may
:
The
first
sort
of
these
are
Romanists
,
the
second
Separatists
,
the
third
Apostates
.
The
Romanists
cudgell
us
for
departing
from
Rome
;
The
Separatists
lay
load
upon
us
for
not
departing
from
Babylon
:
can
both
their
blowes
fall
right
?
The
Papists
tell
us
with
great
audaciousnesse
,
that
wee
are
Schismatikes
,
and
Heretikes
,
because
wee
have
departed
from
the
Catholike
Church
;
and
keepe
out
of
the
lap
of
our
mother
Church
,
yea
out
of
the
Arke
,
out
of
which
is
no
salvation
.
not
mingle
with
Harlots
.
3.
Neither
of
our
owne
head
,
but
by
this
voice
from
heaven
.
4.
Our
dutie
bindeth
us
to
avoid
her
sinnes
,
and
our
safetie
to
avoid
her
plagues
.
Let
them
bring
vs
a
Text
or
voice
from
heaven
to
bring
us
backe
againe
,
and
we
will
returne
;
but
Texts
of
Scriptures
and
heavenly
voices
cannot
be
contrary
to
themselves
.
2.
The
Separatists
say
we
are
in
the
midst
of
Babylon
,
our
assemblies
are
Antichristian
,
our selves
no
people
of
God
,
because
we
leape
not
over
the
pale
,
and
fly
out
with
them
.
But
first
,
they
have
not
,
nor
can
prove
the
Church
of
England
to
be
Babylon
,
unlesse
Babylon
be
in
covenant
with
the
Lord
,
and
hath
both
the
Deeds
and
Seales
of
that
Covenant
,
to
shew
in
all
the
substantiall
parts
of
them
rightly
administred
according
to
the
Institution
,
and
now
standeth
to
the
determination
of
the
Scriptures
in
all
things
;
for
thus
doth
the
Church
of
England
,
but
not
so
Babell
:
and
therefore
we
are
not
scarred
with
the
windy
termes
of
false
worship
,
false
ministry
,
bowing
downe
to
traditions
,
or
denying
the
power
of
Christ
in
ruling
his
Church
,
which
is
both
preached
and
defended
happily
amongst
vs
.
2.
They
have
not
,
nor
can
prove
that
Christ
hath
given
us
a
Bill
of
divorce
,
as
he
hath
to
Babel
,
or
that
the
reformed
Churches
have
separated
from
us
,
as
they
have
from
Babylon
.
As
for
their
discoveries
,
what
hath
a
schisme
of
private
men
to
doe
to
excommunicate
whole
Churches
?
or
why
get
they
no
Churches
to
joyne
with
them
?
or
if
they
could
get
all
the
Reformed
Churches
to
them
,
we
expect
orderly
admonition
before
rash
excommunication
.
For
if
a
private
man
must
be
admonished
twice
or
thrice
before
excommunication
,
much
more
may
a
whole
Church
expect
it
.
3.
We
are
come
out
of
Babylon
by
Gods
blessing
,
in
that
we
have
pulled
downe
the
Temples
of
their
Idols
,
in
that
both
in
substance
of
Doctrine
and
Sacraments
,
our
Ministery
agreeth
with
the
Scriptures
;
the
head
of
Dagon
is
cut
off
,
his
stump
cast
downe
,
and
cast
out
;
and
we
labour
in
purging
away
all
the
scent
and
stinke
of
him
,
so
far
are
we
from
worshipping
the
beast
,
or
receiving
his
Image
.
4.
We
cannot
therefore
separate
from
the
Church
of
England
,
but
we
must
goe
out
from
the
true
Church
of
God
,
and
from
the
Spouse
of
Christ
,
who
acknowledgeth
Christ
for
her
head
and
foundation
:
and
by
beleeving
in
his
righteousnesse
alone
,
is
made
a
member
of
his
body
.
No
reason
will
serve
these
unreasonable
men
,
for
then
I
might
now
get
from
them
:
but
their
importunity
staies
me
to
answer
one
objection
,
and
so
I
will
leave
them
.
Obiect
.
But
what
a
number
of
corruptions
have
you
,
an
heape
of
mens
Traditions
,
which
Christ
never
acknowledged
,
but
bred
and
borne
in
Babylon
;
and
what
a
number
of
Gods
ordinances
doe
you
want
,
which
a
true
Church
of
Christ
cannot
want
,
and
can
you
be
a
Church
of
Christ
?
Answ.
1.
Was
not
Lot
got
out
of
Sodom
when
he
saw
the
smoke
of
the
Citie
?
If
it
were
granted
then
,
that
a
little
smoke
of
the
Citie
did
trouble
our
eies
,
must
it
follow
that
we
are
still
in
the
midst
of
Babylon
?
2.
They
point
us
to
some
corruptions
and
errors
,
to
which
I
say
:
1.
Let
them
shew
me
a
soyle
in
the
world
,
where
Wheat
groweth
without
some
chaffe
,
and
I
will
goe
with
them
:
But
that
is
not
at
Amsterdam
.
2.
None
of
the
corruptions
which
they
falsly
terme
,
are
of
that
high
nature
as
to
call
for
a
personall
separation
,
because
none
of
them
are
fundamentall
.
The
least
corruption
that
we
can
certainly
espie
,
which
yet
is
not
in
constitution
,
but
in
execution
,
we
must
separate
from
,
in
iudgement
,
in
affection
,
in
practise
,
but
to
separate
personally
for
any
error
not
fundamentall
,
let
them
teach
it
them
to
whom
all
errors
are
alike
,
but
we
may
not
be
so
dull
.
3.
Our
Church
being
ioyned
to
the
head
Iesus
Christ
,
and
retaining
the
vitall
parts
of
the
Word
and
Sacraments
;
neither
if
wanting
of
something
which
should
be
present
,
nor
if
remaining
something
to
be
cast
out
,
can
thrust
her
from
the
right
and
title
of
the
Church
of
God
,
but
is
in
essence
and
being
a
Spouse
of
Christ
.
For
example
,
cut
off
both
a
mans
armes
,
both
his
legges
,
cut
off
his
eares
and
nose
,
now
he
wanteth
many
things
which
a
man
should
have
,
but
yet
so
long
as
the
head
stands
alive
upon
the
body
,
and
other
vitall
parts
remaine
,
he
is
indeed
a
man
,
although
a
maimed
one
.
Againe
,
suppose
a
man
had
ten
fingers
on
an
hand
,
or
three
armes
,
or
suppose
an
hand
stood
where
the
foot
should
stand
,
or
the
mouth
were
set
in
the
forehead
,
here
were
a
great
aberration
and
confusion
against
naturall
symmetrie
of
a
mans
body
;
yet
hee
is
a
man
,
though
a
very
deformed
one
;
whereas
,
where
there
is
no
head
,
or
no
union
of
members
to
that
head
,
there
were
no
body
,
no
man
:
So
whatsoeuer
they
can
say
,
though
falsly
,
is
wanting
in
our
Church
;
or
whatsoever
they
say
is
redundant
or
superfluous
,
she
being
founded
on
Christ
her
head
,
and
truly
dispensing
the
word
and
Sacraments
,
they
cannot
overthrow
her
being
of
a
true
Church
of
Christ
.
4.
To
conclude
with
them
,
some
things
make
to
the
being
of
a
Church
,
some
to
the
comelinesse
and
well
being
of
it
:
if
their
nimble
eies
could
finde
never
so
many
abuses
not
fundamentall
,
all
these
shall
only
make
to
the
disgrace
and
vncomelinesse
of
the
Church
,
but
shall
never
overthrow
the
being
of
it
.
Whatsoever
we
want
,
let
not
God
want
his
praise
,
nor
we
thankfulnesse
,
that
we
want
not
that
whereby
Gods
people
may
enioy
the
ioy
of
their
salvation
.
And
this
may
serve
for
answer
to
those
Separatists
,
if
all
the
corruptions
they
charge
us
with
were
truly
obiected
against
us
,
as
they
are
not
.
3.
To
the
three
sorts
who
goe
away
from
us
to
Babylon
,
because
they
were
never
of
us
;
would
to
God
they
would
timely
consider
.
1.
If
the
Lord
be
so
earnest
that
his
people
which
are
in
Babylon
,
should
fly
out
of
her
;
it
cannot
but
be
too
preposterous
and
desperate
for
those
that
are
gotten
out
to
run
in
againe
.
2.
That
if
it
be
a
signe
of
the
Lords
people
,
to
depart
out
of
Babylon
;
it
must
needs
be
a
signe
of
him
or
her
that
is
not
the
Lords
,
to
run
into
her
,
and
so
to
continue
.
3.
What
is
the
fearefull
hire
of
Apostasie
and
Apostates
,
of
whom
the
spirit
of
the
Lord
speaketh
lothsomely
as
of
dogs
and
swine
turning
to
their
vomit
and
wallowing
.
What
can
be
the
expectation
of
such
,
as
forsaking
the
sound
profession
of
the
Gospell
,
fall
away
from
Christ
to
Antichrist
;
but
the
most
dreadfull
doome
which
is
to
be
awarded
against
the
Lords
most
cursed
enemies
?
4.
That
they
sinne
without
a
cause
,
which
aggravates
the
sinne
:
nay
against
so
cleare
a
light
and
truth
enacted
,
protected
,
crowned
,
and
in
these
daies
after
70.
yeeres
of
the
sunshine
of
the
Gospell
,
which
hath
beene
the
best
time
the
Gospell
hath
had
in
the
world
for
so
long
together
,
this
thirteene
hundred
yeeres
;
so
as
for
our
meanes
we
might
have
beene
as
stable
as
rocks
upon
our
rocke
and
foundation
.
5.
That
they
sinne
against
a
speciall
commandement
of
God
,
yea
against
a
voice
from
heaven
in
this
text
;
they
cannot
say
in
the
day
of
the
Lord
they
were
not
warned
.
Lastly
,
because
they
love
to
looke
upon
pictures
,
now
leaving
them
,
I
will
leave
with
them
an
Emblem
of
such
gracelesse
Apostates
as
themselves
:
When
Israel
was
in
the
Wildernesse
,
God
gave
them
a
daily
harvest
of
Mannah
from
heaven
,
but
they
grew
weary
of
the
Lords
provision
,
they
remember
the
garlike
,
the
leekes
,
and
onyons
of
Egypt
,
and
backe
they
will
to
Egypt
in
all
haste
:
but
all
the
while
they
remembred
not
the
oppressions
,
tyranny
,
stripes
,
labours
,
sighs
,
burdens
,
the
bricks
and
fiery
furnaces
.
So
doe
these
looke
after
the
pompe
,
pride
,
wealth
,
and
liberty
of
Romish
Egypt
;
but
remember
not
the
miserable
servitude
and
bondage
,
and
their
tyranny
upon
their
consciences
;
they
remember
not
their
traiterous
doctrines
,
their
miserable
attempts
against
kings
and
kingdomes
,
their
furious
fires
,
their
perfidious
massacres
,
their
bloudy
inquisition
.
They
remember
not
what
comfortlesse
hopes
that
doctrine
and
Religion
will
afford
them
in
the
day
of
their
death
(
for
there
s
no
understanding
Papist
dare
trust
unto
it
)
and
yet
looke
backe
they
will
.
But
what
is
the
issue
and
conclusion
of
all
?
As
all
they
in
the
wildernesse
miserably
died
,
and
never
entred
into
the
Land
of
rest
;
so
these
Apostates
may
exchange
Mannah
with
Garlike
for
the
present
;
but
in
the
day
of
the
Lords
visitation
,
they
shall
reape
according
to
their
sowing
;
when
greatnesse
,
nor
wealth
,
when
Iesuiticall
subtilties
,
nor
penall
satisfactions
,
neither
shall
their
painted
and
Poeticall
Purgatory
helpe
or
ease
them
:
they
would
not
be
stayed
by
a
voice
from
heaven
,
but
backe
they
would
to
Babylon
;
and
now
must
they
partake
in
her
eternall
plagues
,
by
a
sentence
from
heaven
which
is
irrevocable
.
That
ye
partake
not
of
her
sinnes
.
This
second
part
of
our
text
hath
three
things
considerable
in
it
:
1.
That
Babylon
hath
great
sinnes
.
2.
That
not
to
depart
from
her
is
to
partake
in
her
sinnes
.
3.
Who
they
be
that
doe
partake
in
her
sinnes
.
For
the
sins
of
Babylon
,
they
were
most
transcendent
both
against
God
,
and
against
man
.
I
may
not
tire
your
patience
with
the
enumeration
.
I
cannot
name
a
fewer
number
than
two
,
which
the
Scriptures
usually
insist
upon
in
this
argument
.
-
1.
Idolatry
.
-
2.
Cruelty
.
Idolatry
.
Isa.
21.9
.
2
King
.
17.30
.
Ier.
51.36
.
1.
Babylon
was
full
of
Images
and
false
gods
;
they
worshipped
Bel
for
God
,
and
made
them
Succoth
and
Benath
.
The
Dragon
was
worshipped
also
among
them
as
God
;
In
a
word
it
was
a
land
of
graven
Images
,
and
they
doted
on
their
Idols
.
Now
all
the
Idolatry
of
that
Easterne
Babylon
was
a
type
and
shadow
of
the
unheard
of
Idolatries
of
this
Westerne
Babylon
,
who
not
onely
committeth
,
but
commandeth
shamefull
filthinesse
,
neither
onely
defendeth
her
owne
whoredomes
,
but
teacheth
and
forceth
the
same
upon
others
:
Therefore
the
Scriptures
call
her
a
mistresse
,
yea
a
mother
of
whoredoms
,
with
a
full
cup
of
filthinesse
and
fornications
in
her
hand
;
which
she
reacheth
and
forceth
upon
all
her
lovers
.
That
as
all
men
both
high
and
low
,
small
and
great
,
must
fall
downe
before
the
God
which
Nebuchadnezzer
king
of
Babel
hath
erected
;
so
must
every
man
worship
the
breaden
,
brazen
,
woodden
,
and
golden
gods
,
which
that
Nebuchadnezzer
of
this
Easterne
Babel
hath
set
up
.
But
I
know
not
by
what
windlace
the
Iesuits
(
as
nimble
as
mischiefe
it selfe
)
have
brought
it
about
,
to
a
demurre
among
Divines
;
whether
these
Babylonians
be
Idolaters
or
no
?
which
wise
men
see
to
be
but
the
raising
of
a
cloud
of
dust
to
trouble
our
eies
,
whilest
they
worke
their
stratagems
amongst
,
and
against
us
.
1.
For
,
2.
Doe
they
translate
adoration
from
the
Creator
to
the
creatures
(
which
is
Nazianzens
description
of
Idolatry
)
and
are
they
not
Idolaters
?
Orat.
in
Christ
.
nat.
3.
3.
Doe
they
erect
and
worship
Images
of
the
invisible
God
,
and
are
they
not
Idolaters
?
4.
Doe
they
give
all
the
honour
to
the
Image
which
is
due
to
the
samplar
,
Cost●r
.
Bellarm.
and
are
they
not
Idolaters
?
5.
Doe
they
command
and
compell
every
man
to
fall
downe
on
his
knees
and
adore
their
Hoast
in
their
processions
,
being
an
externall
religious
worship
,
and
are
they
not
Idolaters
?
6.
They
doe
teach
that
to
Images
,
as
Images
,
a
proper
religious
worship
is
due
,
as
doe
their
learned
Papists
,
and
are
they
not
Idolaters
?
7.
Doe
they
invocate
all
the
Hoast
of
heaven
,
and
their
Hoast
in
earth
;
and
is
not
this
formally
to
Idolatrize
?
De
idol●lat
.
lib.
2.
cap.
7.
8.
Are
they
so
puzled
in
this
argument
,
as
the
greatest
schollers
are
forced
to
say
that
some
Idolatry
is
lawfull
,
as
Gregory
de
Valentia
.
If
some
be
lawfull
,
let
them
give
a
reason
why
not
all
as
well
;
and
if
all
or
any
be
lawfull
with
them
,
are
they
not
Idolaters
?
Thus
while
shee
claimeth
to
bee
the
mother
Church
(
not
without
wrong
both
to
Hierusalem
and
Antioch
where
the
Gentiles
were
first
called
Christians
)
we
must
in
the
Scriptures
dialect
,
hold
her
the
mother
of
whoredomes
.
And
if
the
Iewes
could
not
abide
to
be
borne
in
fornication
,
Like
mother
,
like
daughters
.
The
second
sin
noted
in
Babylon
was
cruelty
,
and
tyranny
against
the
Church
of
God
,
a
destroier
,
a
destroying
mountaine
,
and
the
hammer
of
the
whole
world
.
As
was
the
Easterne
Babylon
to
Gods
people
among
the
Iewes
;
so
is
the
Westerne
to
the
Christian
Church
among
the
Gentiles
:
the
great
Abaddon
and
Apollyon
,
called
the
scarlet
Whore
,
drunke
first
with
the
wine
of
her
fornication
,
and
then
drunke
with
bloud
:
for
in
her
is
found
the
bloud
of
all
the
Prophets
,
of
all
the
Saints
.
The
tyranny
of
Easterne
Babel
had
three
properties
,
wherein
the
Westerne
Babel
doth
farre
surpasse
.
1.
That
was
a
Covetous
cruelty
;
2.
That
was
an
unnaturall
and
barbarous
cruelty
;
for
they
raged
against
Infants
the
seed
of
the
Church
,
and
dashed
their
heads
against
the
stones
.
Nebuchadnezzer
of
Babel
,
is
not
content
to
burne
the
three
children
of
God
,
but
hee
must
make
the
fire
seven
times
hotter
than
ever
;
to
shew
that
hee
would
burne
them
seven
times
over
apeece
,
if
he
could
.
This
Westerne
Nebuchadnezzer
hath
kindled
fires
against
Gods
servants
,
seven
times
hotter
than
that
furnace
,
devising
torments
as
neere
hell
fire
as
any
hellish
tyrant
could
invent
.
The
Acts
of
the
Church
,
and
the
Acts
of
iustice
,
record
,
that
not
farre
from
this
place
,
the
Romanists
first
murthered
Richard
Hun
,
a
grave
and
wealthy
citizen
,
and
then
hanged
him
,
and
then
condemned
him
for
an
Heretike
,
and
then
burnt
the
dead
man
in
Smithfield
,
because
hee
appeared
not
,
being
summoned
to
recant
his
supposed
heresie
.
3.
That
Babylonish
tyranny
was
as
unsatiable
as
unnaturall
.
The
Church
sate
weeping
in
Babylon
,
which
noteth
a
long
captivity
:
so
under
this
Westerne
Babylon
hath
the
Church
endured
a
long
Captivity
not
of
70.
yeeres
,
but
of
7.
times
70.
almost
thrice
told
,
and
yet
an
end
is
not
come
.
These
horseleaches
are
unsatiable
;
doe
not
these
enemies
of
mankind
desire
riuers
of
bloud
,
to
ride
their
horses
to
the
saddles
in
the
bloud
of
the
Lutherans
?
Domitius
Nero
caused
Rome
to
bee
set
on
fire
in
twelve
places
at
once
,
that
hee
might
delight
himselfe
in
seeing
a
patterne
of
the
burning
of
Troy
.
But
our
late
Neroes
and
Babylonians
would
see
a
patterne
of
hell
fire
before
they
came
there
,
and
to
that
end
would
kindle
a
fire
to
burne
not
a
City
,
but
three
goodly
Kingdomes
at
once
.
Duke
Alb●●
boasteth
,
that
in
the
low
Countries
he
slew
in
few
yeeres
six
and
thirty
thousand
Protestants
,
for
which
service
the
Pope
sent
him
an
hallowed
sword
.
Vigerius
one
of
the
Inquisition
,
affirmeth
that
it
had
consumed
in
lesse
than
thirty
yeeres
,
with
severall
kinds
of
torments
,
an
hundred
and
fifty
thousand
Protestants
.
O
unsatiable
wolves
,
whom
all
the
bloud
of
the
whole
fold
of
Iesus
Christ
would
not
satiate
!
Those
that
come
not
out
of
Babylon
must
needs
partake
of
her
sinnes
:
For
first
,
hardly
can
a
man
touch
pitch
and
not
be
defiled
:
it
is
not
every
mans
case
to
live
chaste
in
Sodom
,
as
Lot
did
,
and
in
this
case
thou
canst
as
hardly
be
in
her
and
not
of
her
.
Secondly
,
impossible
it
is
for
him
to
free
himselfe
from
evill
,
that
shunneth
not
the
occasions
and
provocations
of
it
:
and
just
it
is
,
that
hee
that
runneth
out
to
meet
the
Tempter
,
should
fall
by
the
temptation
.
Therefore
will
Ioseph
runne
out
of
the
house
of
his
tempting
Mistresse
.
3.
Our
rule
is
not
to
avoid
only
apparant
evils
,
but
also
the
appearances
of
evill
.
Ob.
But
we
may
live
and
converse
in
Babylon
,
in
Rome
,
and
popish
Countries
with
good
consciences
,
keeping
our
hearts
unto
God
:
and
hence
many
goe
to
their
Masses
,
behold
their
pompe
and
worship
,
admire
and
perhaps
bow
to
their
Idols
and
doe
as
they
doe
,
and
yet
bee
Christians
good
enough
for
all
that
.
Sol.
Oh
vaine
pretexts
of
vaine
men
,
directly
giving
the
Spirit
of
God
the
lie
;
who
here
teacheth
vs
,
that
those
that
come
not
out
of
her
,
partake
of
her
sinne
.
2.
Did
they
see
their
owne
disposition
and
danger
,
as
the
Lord
by
this
text
would
have
them
to
doe
,
how
naturall
a
Religion
Idolatry
is
,
and
how
prone
an
unconverted
man
is
vnto
it
;
what
an
inchanted
Cup
these
Idolaters
have
prepared
,
and
every
way
sweetned
to
the
sense
and
sensuall
man
;
Did
they
consider
what
a
cleaving
pitch
,
a
spreading
leaven
,
an
infecting
leprosie
,
a
fretting
gangren
this
idolatrous
filthinesse
is
;
they
would
listen
to
those
frequent
holy
counsels
,
Enter
not
into
the
way
of
the
wicked
;
3.
Did
they
see
the
danger
in
partaking
of
Babylons
sinnes
,
we
should
heare
them
change
their
note
:
Did
they
discerne
how
Babylons
plagues
are
chained
to
Babylons
sinnes
,
and
that
the
first
mischiefe
of
communication
in
her
sinnes
,
is
more
miserable
than
the
latter
to
receive
of
her
plagues
;
they
would
listen
to
that
which
the
spirit
here
perswadeth
for
their
owne
safety
.
Q.
Who
bee
they
that
partake
in
Babylons
sinnes
?
A.
Communication
in
sinne
is
either
,
-
1.
More
open
,
or
,
-
2.
More
secret
.
1.
Our
Romanists
apparantly
communicate
and
expresse
her
sinnes
.
1.
Her
Rebellion
by
refusing
the
Oath
of
supremacie
:
the
greatest
Rebell
in
the
world
is
Roman
Religion
.
2.
Her
Egyptian
blindnesse
and
Recusancy
,
renouncing
the
Ministery
,
the
Scriptures
and
meanes
of
knowledge
:
For
in
Goshen
is
light
and
comfort
.
3.
Her
filthinesse
and
whoredomes
by
frequenting
Masses
,
worshipping
Images
,
praying
to
Saints
,
and
many
other
waies
acting
filthy
and
formall
Idolatry
.
4.
Her
Babylonian
oppression
of
Gods
servants
to
their
power
,
by
plotting
and
contriving
against
them
,
threatning
,
rayling
,
boasting
,
slandering
,
bewraying
by
what
means
they
may
,
how
bloudy
minded
they
are
,
only
muzled
,
and
by
their
doctrine
quiet
,
because
as
yet
,
Res
commodè
fieri
non
potest
.
2.
More
secretly
,
our
indifferent
and
wary
Protestants
partake
of
her
sinnes
.
1.
By
externall
reverence
to
,
or
at
Idol
worship
,
as
bowing
the
knee
,
uncovering
the
head
,
condemned
in
the
second
commandement
as
an
approbation
of
the
Idol
.
2.
By
counselling
and
perswading
to
Popish
Religion
,
for
so
Caiphas
had
an
hand
in
Christs
death
,
because
he
counselled
it
.
3.
By
defence
of
Popish
persons
,
doctrines
,
and
practises
:
not
a
few
undertake
the
defence
of
grosse
Popery
in
their
table
discourse
;
as
Free-will
,
the
Reall
Presence
,
Merit
of
Workes
,
shewing
where
their
affection
is
,
whilest
they
goe
for
Protestants
good
enough
.
4.
By
silence
,
and
not
professing
against
the
Idolatry
of
Popery
in
doctrine
or
practise
;
when
a
man
hath
a
calling
in
publike
or
private
,
and
in
not
hindering
it
,
so
far
as
a
man
hath
power
or
place
;
for
qui
non
prohibet
malum
cum
potest
,
facit
.
5.
By
flattery
and
praising
Papists
in
their
courses
,
consenting
to
their
discourses
,
countenancing
their
persons
,
chusing
and
affecting
their
societie
;
sort
with
them
,
eat
and
drinke
and
play
with
them
.
When
the
Iewes
stoned
Steven
,
Paul
communicated
in
the
sinne
by
countenance
and
assistance
in
keeping
the
garments
:
Oh
where
is
now
Davids
spirit
when
he
exclaimed
,
Woe
is
mee
that
I
am
constrained
to
live
in
Meshec
,
and
to
have
any
thing
to
doe
with
such
wretched
men
!
6.
By
spreading
Popish
bookes
,
pictures
,
and
such
trash
,
as
those
Merchants
send
us
over
,
by
bestowing
for
tokens
Popish
Crosses
,
Images
,
Amulets
,
or
any
other
Popish
trumpery
.
And
now
adaies
me
thinkes
I
see
the
bosomes
,
armes
,
breasts
,
necks
,
and
eares
,
carying
the
Beads
,
Crosses
,
and
such
Popish
bables
;
Whence
Ierome
himselfe
once
threw
them
out
:
which
proclaime
that
many
amongst
us
partake
of
Babylons
sinnes
,
making
themselves
guilty
of
her
whoredomes
,
and
would
be
thought
the
base
issue
of
Antichrist
,
and
children
of
Fornication
,
as
were
the
Iewes
,
when
they
departed
from
the
true
worship
of
God
.
And
that
ye
receive
not
of
her
plagues
.
This
last
part
of
our
text
hath
two
propositions
.
1.
That
great
and
wonderfull
plagues
are
reserved
for
Babylon
:
for
she
having
drunke
deepe
of
two
cups
already
,
must
drinke
a
third
cup
off
to
the
bottome
.
She
is
drunke
with
the
wine
of
fornication
,
and
drunke
with
bloud
;
now
must
she
drinke
a
cup
of
wrath
and
plagues
.
If
any
man
will
be
better
confirmed
herein
,
the
Angell
calleth
him
to
shew
him
the
damnation
of
the
great
whore
,
that
sitteth
upon
many
waters
.
2.
That
whosoever
communicates
in
the
sinne
of
this
Westerne
Babel
,
and
will
not
depart
from
her
,
must
partake
of
her
plagues
:
she
and
they
shall
drinke
of
the
wine-presse
of
the
wrath
of
God
;
Gods
heavie
indignation
shall
come
upon
them
and
her
to
the
uttermost
:
for
it
is
iust
with
God
,
that
those
who
will
not
be
divided
in
sinfull
societie
,
shall
be
undivided
in
judgement
and
suffering
;
Societie
in
sinne
brings
societie
in
suffering
.
Humane
lawes
condemne
and
execute
the
theefe
and
the
receiver
,
the
murderer
and
consenter
,
the
traitor
and
concealer
;
and
as
just
it
is
,
that
he
that
will
partake
in
the
sinnes
of
others
,
shall
partake
also
in
the
sorrowes
of
them
.
What
can
it
be
but
danger
,
in
not
departing
from
her
,
who
is
departed
from
God
,
and
God
from
her
?
For
what
is
all
that
Religion
,
in
the
points
wherein
it
differs
from
us
,
but
an
apostasie
and
a
Catholike
departure
from
the
Christian
faith
;
2.
By
their
departing
from
the
merits
,
doctrine
,
sufferings
,
and
obedience
of
Iesus
Christ
in
effect
,
to
a
new
Christ
,
new
saviours
,
new
mediatours
,
new
intercessours
,
new
merits
,
new
advocates
and
patrons
.
3.
By
their
departure
from
the
old
way
,
and
the
ancient
faith
of
the
Prophets
,
Apostles
,
and
of
the
famous
Church
of
Rome
in
the
Apostles
dayes
,
to
a
new
faith
and
Religion
,
not
knowne
to
the
Scriptures
,
nor
to
the
Prophets
,
nor
Apostles
,
nor
to
their
successors
,
the
Fathers
and
Pastors
,
for
six
hundred
yeeres
at
least
after
them
.
3.
What
else
besides
ruine
can
he
expect
that
staieth
in
such
a
society
so
addicted
to
the
basest
wickednesse
:
every
one
will
say
that
ruine
and
mischiefe
must
be
his
end
,
that
runneth
and
sorteth
himselfe
with
base
villaines
:
Who
baser
than
the
limmes
of
Antichrist
,
who
are
all
vassals
to
the
servant
of
servants
;
but
a
iust
hire
of
those
that
refuse
the
Lord
of
life
and
liberty
.
What
is
like
to
bee
the
end
of
him
that
runnes
after
whores
and
harlots
,
but
utter
confusion
?
and
what
other
can
they
expect
that
ioyne
themselves
to
that
harlotry
Religion
,
who
goe
an
whoring
from
God
,
like
hatefull
and
unsatiable
harlots
:
What
can
bee
his
end
but
ruine
,
that
sorteth
himselfe
with
mutinous
and
rebellious
persons
,
plotters
and
contrivers
of
mischiefe
against
the
persons
,
estates
,
lives
,
and
kingdomes
,
of
Princes
and
people
?
But
such
are
Papists
taught
to
bee
,
by
the
present
doctrine
of
the
Church
of
Rome
.
And
by
such
positions
and
principles
,
were
the
Gunpowder
Traitors
thrust
on
to
their
ruine
,
and
all
other
that
run
upon
their
owne
ruine
,
by
rising
up
against
our
late
and
present
Soveraigne
.
Let
all
good
Christians
and
good
subiects
say
,
as
Iacob
of
Simeon
and
Levi
brethren
in
evill
,
Into
the
secrets
of
these
men
let
not
my
soule
come
.
Heere
are
reasons
enow
for
our
utter
renouncing
of
Popery
.
Wouldst
thou
be
without
the
reach
of
the
plagues
that
amate
her
?
get
out
of
Babylon
:
Fearest
thou
not
God
,
to
avoide
her
sinnes
?
Feare
thy selfe
,
and
thine
owne
danger
;
who
hast
heard
that
the
Lord
is
comming
with
his
mighty
power
to
make
warre
upon
that
damned
Citie
and
State
,
for
her
utter
desolation
.
Wouldst
thou
share
in
the
salvation
of
Gods
people
?
open
thine
eares
to
this
voice
of
God
,
Fly
out
of
Babel
,
and
every
man
save
his
owne
soule
.
Save
your selves
from
this
perverse
Generation
.
I
say
not
that
no
Popish
person
can
bee
saved
,
but
whosoever
will
bee
saved
must
depart
from
the
fundamentall
errors
of
Popery
;
for
which
Christ
hath
given
that
Synagogue
a
bill
of
divorce
.
I
say
therefore
againe
to
all
Gods
people
;
Get
away
from
this
people
of
a
strange
language
;
Get
away
from
the
den
of
devills
and
habitation
of
Idolls
.
Whosoever
are
now
within
this
voice
and
call
of
God
,
make
use
of
it
for
thine
owne
safetie
.
Some
perhaps
hearing
the
call
of
Gods
people
out
of
Babylon
,
they
like
Lots
friends
scorne
and
mocke
out
this
warning
of
God
:
for
so
doe
reprobates
and
men
of
gracelesse
hearts
,
spurne
and
fleere
,
where
they
should
stoope
,
and
feare
,
and
tremble
:
but
let
such
know
,
that
as
the
Sodomites
were
first
strucke
with
blindnesse
,
and
then
with
a
fiery
shower
,
so
are
they
under
the
former
of
these
plagues
already
,
and
God
is
hastning
the
latter
upon
them
,
if
they
hasten
not
their
repentance
.
The
Poets
have
a
saying
,
that
when
Iupiter
will
strike
a
man
,
he
first
putteth
out
his
eies
:
and
so
indeed
doth
the
iust
God
,
first
blindeth
the
eies
of
Infidels
who
are
willing
to
bee
blinded
,
and
then
destroieth
them
:
he
giveth
them
up
to
the
devill
,
who
as
an
hangman
,
first
covereth
their
eies
,
and
then
turneth
them
off
.
2.
That
the
time
is
hastning
when
they
shall
say
they
were
warned
and
called
out
,
but
now
cannot
bee
either
pittied
or
helped
.
As
Lots
cousins
though
they
made
but
a
merriment
of
Lots
admonition
,
yet
they
saw
the
Lord
in
earnest
,
and
then
too
late
wished
they
had
departed
according
to
the
voice
of
the
Lord
;
but
now
God
will
not
,
and
Lot
cannot
helpe
them
.
Neither
can
they
shift
themselves
out
of
the
fire
,
when
the
dreadfull
shower
falleth
.
Doe
thou
sit
out
the
summons
at
thy
perill
;
but
one
of
two
thou
must
chuse
,
either
thou
must
goe
out
of
Babylon
,
or
goe
into
her
destruction
.
FINIS
.