THE
IOYFVLL
AND
HAPPY
vnion
of
the
two
famous
kingdomes
England
and
Scotland
into
the
name
of
Great
Brittaine
.
THE
State
of
England
,
and
Scotland
may
bee
resembled
to
the
condition
of
Israell
,
and
Iuda
,
not
only
for
emulation
,
who
haue
most
right
to
the
Royall
person
with
Gords
of
a
man
,
euen
with
Bands
of
loue
.
And
as
it
pleased
God
,
for
sinne
of
people
to
breake
those
Bands
,
even
both
the
Staffe
of
bands
,
and
of
bewtie
,
to
dissolue
the
brotherhoode
of
Israell
,
and
Iuda
,
so
,
for
the
iniquitie
of
our
forefathers
,
God
brake
the
Staffe
of
bands
,
signifying
mutuall
loue
,
and
also
Staffe
of
bewtie
signifying
order
of
government
,
and
brought
in
vpon
them
,
&
vpon
their
posterity
,
even
to
these
a
staffe
of
diuision
,
and
yoke
of
burden
vpon
theirs
,
and
our
shoulders
;
which
nowe
for
al
that
,
out
of
the
riches
of
his
mercie
,
he
hath
also
broken
in
peeces
,
making
al
one
againe
,
as
he
spake
by
his
Prophet
Ezechiel
,
concerning
Israel
,
I
wil
make
them
one
people
in
the
land
,
vpon
the
mounetaines
of
Israell
,
and
one
king
shall
be
king
to
them
all
,
&
they
shall
be
no
more
two
peoples
,
neither
be
diuided
,
any
more
henceforth
into
two
kingdomes
.
This
foundation
laide
,
as
proiect
of
our
whole
purpose
.
The
trueth
sheweth
it selfe
howe
two
kingdomes
,
severed
in
place
,
not
much
differing
in
lawes
,
nor
dissonant
in
language
,
but
only
disagreeing
heretofore
in
neighbourhoode
,
may
bee
comprehended
vnder
notion
of
one
name
,
specially
seeing
,
when
one
ruleth
both
,
and
both
become
Subiect
to
one
,
they
are
no
more
two
,
but
one
body
,
lincked
in
like
duety
,
and
knit
togither
in
one
bande
of
obedience
.
To
doubt
this
is
in
Strangers
,
ignorance
,
but
in
Subiects
,
a
great
offence
.
For
who
so
considereth
that
many
Shires
,
with
the
principality
of
Wales
,
heretofore
made
one
England
,
cannot
but
confesse
,
that
likewise
England
,
&
Scotland
,
with
al
their
territories
,
Ilands
,
Shires
,
and
Countries
make
now
one
great
Brittaine
,
and
al
the
people
of
both
the
mighty
nations
,
Brittaines
:
and
that
the
Kings
Maiestie
hath
done
as
princely
an
Act
in
vniting
both
the
kingdomes
into
one
name
,
as
hee
did
in
vniting
the
Armes
of
both
the
Realmes
into
one
Scutchion
hauing
a
like
Right
in
both
.
For
all
great
Brittaine
being
his
Maiesties
inheritance
,
all
his
Subiects
within
that
continent
are
Brittaines
.
Iust
,
and
reasonable
was
the
demande
of
Annius
,
chiefe
Governour
of
Latines
,
in
vniting
Romanes
,
and
Latines
,
saying
,
Ex
vtraque
gente
vnum
Vine
is
but
quod
diu
parturivit
tandem
peperit
;
&
what
God
had
in
his
providence
long
purposed
is
fulfilled
in
these
our
happy
daies
.
And
that
by
no
meanes
that
of
the
Poet
may
be
imputed
to
vs
,
either
by
disobedience
to
our
head
,
or
disagreeing
among
our selues
,
humano
capiti
vartas
inducere
formas
.
Grammarians
doe
obserue
,
that
Metallum
,
is
so
called
,
quasi
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
that
is
post
,
&
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
that
is
aliud
,
because
there
is
scarcely
found
no
veine
of
Mettal
,
where
is
not
more
of
that
sort
adioyning
to
it
:
so
among
English
and
Scottish
,
they
are
not
to
bee
thought
of
the
true
metalline
Mine
,
but
as
drosse
,
&
canker
,
corrupting
,
&
consuming
each
other
,
which
ioine
not
in
the
vniversal
name
of
great
Brittaine
,
so
to
continue
,
and
dwel
togither
,
to
grow
vp
and
agree
togither
:
seeing
nature
hath
made
them
all
of
one
kinde
,
forme
,
complexion
,
habit
,
and
language
growing
togither
.
And
verily
divine
is
the
mistery
of
vnion
(
whether
the
provident
wisdome
of
nature
from
God
hath
ingendred
it
,
or
the
skil
of
mans
reason
hath
observed
it
)
where
one
of
,
and
in
it selfe
,
doth
out
of
it selfe
powre
foorth
innumerable
formes
of
things
;
as
Brittaine
doth
,
even
two
kingdomes
,
&
the
principalitie
of
Wales
,
with
many
Shires
,
Rivers
,
Ilands
,
and
people
,
and
yet
conteineth
them
all
within
it selfe
:
one
having
many
,
many
making
one
;
where
one
of
many
is
not
divided
against
it selfe
,
and
the
many
in
one
make
no
division
to
overthrow
the
whole
;
but
all
are
the
same
;
whither
we
respect
vnion
,
or
division
.
And
this
doubtlesse
is
a
divine
power
,
or
celestial
vertue
,
not
only
for
our
purpose
,
but
compassing
,
&
passing
through
the
whole
world
,
making
things
either
simple
,
or
coniunct
,
but
one
;
subsisting
,
by
,
&
vnder
the
divine
essence
,
which
is
one
;
and
consisting
in
all
his
members
,
&
parts
vnited
,
but
one
;
where
each
,
&
every
part
of
this
vniversall
world
,
respecteth
the
whole
,
otherwise
innumerable
,
but
brought
by
vnion
to
a
number
,
without
number
,
even
beginning
of
numbers
,
which
is
but
one
.
And
this
is
most
agreeing
to
the
conceipte
of
wisest
Philosophers
,
skilful
in
natures
Secret
:
teaching
,
all
(
whatsoever
is
)
to
be
but
one
:
and
that
in
the
vniversal
nature
of
things
there
is
an
agreeing
amitie
,
and
intermixed
affinitie
,
:
where
all
the
partes
of
the
whole
world
accorde
,
by
one
transfused
continuat
spirit
among
them
,
being
compact
togither
with
one
,
and
the
selfe-same
agreeing
force
,
&
forceable
agreement
of
nature
,
proceeding
from
one
beginning
,
continued
by
one
meane
,
and
referred
to
one
end
;
everie
particular
being
knit
togither
with
the
whole
vniversality
&
diversity
of
things
,
&
wrapt
vp
in
one
round
orbe
togither
,
that
as
partes
of
this
worlde
,
they
may
dwell
in
one
Center
,
or
Circle
togither
.
To
shut
vp
many
things
in
few
,
and
to
shewe
how
certainely
all
things
are
contained
in
one
,
&
one
doth
comprehende
all
,
verily
in
Schooles
of
Philosophers
,
it
is
an
infallible
Maxime
,
that
all
things
are
communicated
in
one
;
Vnum
hoc
,
praeque
omnibus
vnum
.
This
one
is
al
in
al.
Ruunt
autem
omnia
,
vbi
vnitas
non
firmamentum
,
diffluunt
,
vbi
non
coagulum
.
The
demonstration
in
our
entended
purpose
,
is
plaine
.
Many
villages
make
one
Shire
,
many
Shires
one
kingdom
,
many
kingdomes
one
Imperial
Monarchy
:
all
which
is
Brittaine
,
and
Brittaine
al
these
;
and
the
Kings
Maiestie
possessing
,
&
governing
Brittaine
,
possesseth
,
and
governeth
al
these
:
and
the
Subiect
,
knowing
Brittaine
,
knoweth
al
,
and
every
of
these
;
for
al
these
are
one
,
and
this
one
is
al
these
.
That
as
this
excellent
workemanship
of
Vnion
sheweth
it selfe
in
the
mightie
Masse
,
and
fabricke
of
the
whole
worlde
,
so
much
more
particulerly
,
and
plainely
doth
it
appeare
in
a
modell
of
the
same
,
even
in
the
name
,
and
honour
of
great
Brittaine
;
where
every
Subiect
ought
cleerely
to
see
in
him selfe
,
that
though
he
be
tearmed
,
the
little
world
,
and
compact
of
infinite
varietie
,
and
multiplicity
of
things
,
yet
is
he
not
two
,
but
one
man
.
Here
let
the
neere
neighbourhoode
,
and
coniunction
of
man
,
and
man
,
in
mutual
societie
,
and
participation
of
profites
,
which
man
hath
with
man
(
where
two
friends
are
but
one
,
and
not
parting
meum
,
and
tuum
)
confesse
;
that
though
they
are
in
person
two
,
yet
in
deede
doe
,
with
idem
velle
,
&
idem
nolle
,
enioy
the
fruition
of
heaven
,
with
the
same
aspect
,
&
the
commodities
of
the
earth
,
with
the
same
minde
;
where
all
things
are
common
to
both
,
and
yet
proper
to
each
one
.
All
which
things
are
alleadged
to
shew
that
as
every
kingdome
,
&
State
of
the
world
is
vphelde
with
one
,
and
the
selfe
same
power
,
&
life
,
wherewith
the
vniversall
world
consisteth
,
So
now
it
concerneth
al
,
&
every
one
Subiect
,
both
of
England
,
and
Scotland
,
to
participat
in
the
common
obedience
,
transfused
into
al
,
vnder
the
government
of
one
:
which
duety
is
neglected
of
him
,
who
against
the
kings
designement
,
&
right
,
&
against
his
owne
incorporation
,
reiecteth
his
vniting
into
the
name
of
Brittaine
.
And
in
this
vnion
,
qui
non
colligit
,
dispergit
.
Where
sacred
vnitie
is
guide
,
and
director
,
there
,
even
from
distinct
of
nature
,
vse
of
mutuall
societie
,
and
good
of
weale
publique
,
many
are
knit
togither
inseperably
;
and
great
,
and
infinite
numbers
of
all
Sorts
of
people
,
are
contained
in
one
narrow
compasse
of
neere
coniuuction
;
for
so
the
most
populous
and
powrefull
kingdomes
,
though
two
,
or
mo
,
vnder
one
Soveraigne
,
seeme
to
be
,
but
as
one
whole
body
,
And
the
whole
body
of
Weale
publique
in
subiection
,
and
obedience
,
but
as
one
man
:
sic
enim
omnes
aquoiure
parent
omnibus
imperature
.
And
as
in
al
things
,
so
specially
in
this
,
are
we
bound
,
to
render
al
praise
,
and
thanksgiving
to
that
thrice
sacred
Vnity
,
from
whom
,
as
from
the
first
author
,
and
fountaine
,
is
sowen
abroad
in
the
world
,
that
fruitful
seede
of
constant
vnitie
;
whose
force
draweth
many
of
one
houshold
to
be
of
one
minde
,
and
is
ever
doing
good
,
in
its
owne
nature
,
keeping
Israel
togither
,
like
a
flocke
of
sheepe
.
Neither
is
it
an
hard
matter
to
vnite
,
and
keep
them
togither
,
who
liue
vnder
the
same
climate
of
heaven
,
&
are
of
like
language
,
manners
,
countenance
,
lawes
,
customes
,
forme
of
bodie
,
fashion
of
behavior
,
yea
,
and
religion
:
à
religando
:
Rightly
called
the
chiefest
band
of
hearty
vnion
.
For
though
the
Hand
Salamis
bee
controverted
betweene
Canaan
language
,
only
a
little
River
Twede
is
common
limit
,
or
rather
imaginary
bounde
to
both
:
and
al
from
Twede
Southward
,
is
Brittaine
within
Twede
,
and
al
from
Twede
Northward
,
is
Brittaine
beyonde
Twede
,
yet
both
on
this
side
,
&
that
,
al
but
one
Brittaine
(
non
nos
mare
seperat
ingens
,
exiqua
prohibemur
aqua
)
as
al
France
hath
formerly
bin
divided
into
two
parts
,
the
one
beyonde
the
Alps
,
the
other
within
the
Alps
:
and
all
Jndia
Westward
within
the
River
Gange
,
and
Eastward
beyonde
Gange
.
And
all
Scithia
within
Imaus
,
and
without
Imaus
.
And
though
the
Iland
hath
bin
long
time
divided
into
two
kingdomes
,
yet
England
it selfe
hath
oft
times
of
divers
,
bin
called
Brittaine
,
as
by
a
Surname
:
and
if
pars
prototo
,
might
haue
that
denomination
,
much
more
ought
the
whole
being
now
made
one
.
Therefore
Linacre
,
&
Grocinus
of
the
one
part
called
themselues
Brittaines
,
and
Iohannes
Maior
of
the
other
,
affirmed
that
the
kings
of
England
,
and
Scotland
wanted
good
Councel
to
advise
them
to
marie
togither
,
so
to
make
of
both
one
kingdome
of
Brittaine
:
&
that
only
envious
men
,
and
they
who
neglected
the
Weale
publiq
ue
,
did
hinder
this
vnion
of
peace
.
Which
thing
King
Henry
the
seventh
,
and
King
Henrie
the
eighth
,
wisely
forsaw
,
seeking
by
mariage
to
vnite
both
kingdomes
into
one
.
Discordantis
saepe
patriae
non
aliud
est
remedium
,
quam
si
ab
vno
regeretur
.
Therefore
the
wise
men
haue
most
religiously
observed
two
beginnings
of
things
;
one
of
evil
,
divisible
,
imperfect
,
manifold
,
called
duallitie
,
or
Binarius
numerus
.
Another
of
good
,
indivisible
,
perfect
,
and
in
name
,
and
nature
,
alwaies
one
,
called
vnitas
.
If
Duallitie
,
or
Binarius
,
as
cause
efficient
beare
sway
,
then
in
the
aire
it
breedeth
intemperature
;
if
in
citties
,
families
,
or
kingdomes
,
wars
,
and
discorde
;
if
in
the
body
,
diseases
;
if
in
the
minde
of
men
,
vice
,
and
wickednes
.
But
where
vnion
possesseth
chiefe
place
,
her
fruites
are
,
to
the
aire
wholsome
temper
;
to
citties
,
families
,
&
kingdomes
,
mutual
loue
,
and
ioie
;
to
the
bodie
health
,
and
strength
;
and
to
the
minde
,
vertue
,
&
godlines
.
For
vnitie
admitteth
no
duallity
,
knoweth
no
contrarietie
,
and
by
consequence
no
infirmitie
.
But
Duallitie
seduced
Adam
in
disobedience
,
seeking
to
know
,
aswel
evil
,
as
good
;
who
before
,
was
sole
Monarch
of
the
whole
earth
,
and
was
wholly
good
,
and
perfect
,
both
in
bodie
,
and
Soule
,
vntil
hee
drew
with
a
dubble
twisted
corde
of
contrarieties
,
vnto
his
body
,
in
steede
of
health
,
sicknesse
,
&
infirmities
;
and
vnto
his
soule
,
in
steede
of
Righteousnesse
,
sinne
,
and
miserie
;
needing
now
to
strengthen
his
body
,
bread
;
and
to
repaire
his
soule
,
grace
;
euen
for
body
,
&
soule
Gods
mercy
.
For
so
he
turned
the
Monarchy
of
perfect
good
,
into
a
Monomachie
,
or
duellum
of
good
,
and
euil
,
sin
,
and
righteousnes
peace
,
and
war
,
ioie
,
and
sorrow
,
sicknesse
,
&
health
,
yea
life
,
and
death
.
And
now
when
the
sole
Monarch
of
the
whole
earth
,
left
of
to
abide
in
the
common
obedience
,
and
vniuersal
vnion
of
al
things
to
his
creator
(
albeit
al
the
creatures
were
before
in
voluntary
subiection
,
vnited
also
to
their
sole
Monarch
Adam
on
earth
)
yet
now
everie
creature
lifteth
vp
himselfe
against
his
sole
earthly
Soveraigne
,
and
against
his
Succession
for
euer
.
The
earth
wil
not
yeeld
Adam
bread
,
but
by
the
sweat
of
his
browes
;
the
beasts
become
wilde
,
&
cruel
;
yea
the
earth
openeth
her
mouth
against
the
succession
of
disobedient
Adam
,
and
swalloweth
vp
Corah
,
Dattan
,
&
Abiram
;
the
waters
drowne
the
whole
world
,
except
eight
persons
;
the
poore
flie
,
can
,
and
doth
sometimes
choake
a
man
,
having
before
neither
power
,
nor
wil
,
to
doe
it
;
Lice
can
devoure
,
and
eate
vp
Herod
;
euen
the
vilest
,
and
weakest
creatures
,
can
,
and
often
doe
destroy
the
greatest
Tirants
of
the
earth
.
And
in
opinion
of
some
,
the
holy
Ghost
seemeth
in
misterie
to
open
this
matter
to
a
man
of
vnderstanding
,
forbearing
in
the
second
daies
worke
,
to
say
all
was
good
;
as
is
plainely
said
of
al
the
other
fiue
daies
,
and
he
saw
all
things
good
;
not
but
that
the
worke
of
this
day
,
was
also
good
,
(
for
al
his
workes
,
are
,
and
were
exceeding
good
)
but
because
of
waters
,
which
in
many
places
of
the
scripture
signifie
troubles
,
yea
intollerable
afflictions
,
and
because
of
division
of
waters
in
that
daies
worke
(
God
,
being
a
God
,
not
of
division
,
but
of
peace
)
therfore
the
holy
Ghost
seemeth
to
forbeare
to
say
in
that
place
,
and
it
was
good
.
And
yet
would
not
these
bee
mistaken
in
their
curiositie
,
as
if
they
concluded
the
diuision
of
waters
in
that
daies
worke
,
not
to
be
good
,
(
seeing
that
waters
in
the
clowds
diuided
from
the
Seas
,
are
vpholden
by
Gods
prouidence
,
not
to
powre
down
and
over
whelme
the
earth
)
for
they
approue
divisions
of
constructions
to
be
good
,
as
the
diuiding
the
light
from
darknes
,
the
day
from
night
,
and
of
whatsoeuer
into
parts
,
for
ornament
,
and
beauty
of
the
forme
diuided
;
but
vtterlie
condemne
diuisions
of
destructions
,
or
of
distractions
,
which
is
,
frangere
non
dividere
,
comminuere
non
distinguere
,
to
part
the
body
from
the
head
,
or
the
members
from
the
bodie
,
to
bring
order
to
confusion
,
vnitie
to
distraction
,
forme
to
a
Chaos
,
&
ens
to
privation
,
such
division
was
that
,
whereof
Caselius
answered
the
merchant
:
Navem
si
dividis
,
nec
tu
,
nec
socius
habebit
:
&
such
diuifion
the
vnnatural
harlot
entended
,
requiring
the
liuing
childe
to
be
cut
into
two
partes
,
let
it
bee
neither
mine
nor
thine
,
but
divide
it
.
Where
two
,
or
three
are
made
one
,
there
is
the
image
of
God
,
of
truth
,
of
peace
,
of
fortitude
,
of
praise
,
&
of
perfection
:
but
where
one
is
drawn
,
diuided
,
and
torne
a
sunder
,
there
breaketh
forth
falshood
,
war
,
feare
,
dishonor
,
&
confusion
.
They
which
are
of
God
,
embrace
the
one
,
and
they
which
are
of
the
deuil
,
the
other
.
For
God
both
in
the
Center
,
and
Circumference
of
truth
,
is
in
simplicitie
,
and
perfection
,
one
:
but
the
Devil
,
neither
dwelling
in
this
Center
,
nor
sitting
in
this
Circle
,
is
carried
in
duallitie
,
nay
contrariety
of
numbers
,
opposing
evil
against
good
,
whose
Center
being
falshood
,
the
circumference
cannot
be
truth
:
his
is
a
kingdome
divided
,
and
must
fal
,
being
not
a
Monarchie
it
cannot
stand
.
And
yet
we
reiect
not
the
number
of
two
,
so
they
continue
,
&
persist
in
vnion
,
as
it
is
written
,
they
shall
be
two
in
one
flesh
:
but
reprobate
is
that
duallitie
,
that
maketh
war
in
peace
,
begetting
and
ingendring
diuision
,
and
contrarietie
,
controuersie
,
and
confusion
:
and
either
of
ambition
,
senslesnes
,
hatred
,
quarrel
,
open
discorde
,
or
rebellion
,
doth
hinder
that
sweete
Harmony
of
vnion
;
most
pleasing
to
God
,
and
most
profitable
for
men
,
of
whom
saith
Tacitus
,
In
publicum
exitiosi
,
nihil
spei
,
nisi
per
discordias
habent
,
tamen
libert
as
,
&
praeciosa
nomina
praetexuntur
.
But
do
we
not
see
by
this
vnfolding
of
things
,
how
the
perpetual
course
of
trueth
,
and
vnitie
,
throughout
al
in
the
world
,
doth
euen
now
conduct
,
and
lead
me
,
by
the
hand
,
to
the
matter
now
in
hand
?
And
verily
I
wil
follow
thee
(
sacred
vnion
)
whither
soeuer
thou
leadest
me
,
&
into
,
what
soeuer
Region
of
vertue
,
thou
intendest
;
I
wil
not
leaue
thee
,
being
never
vnlike
thy selfe
,
alwaies
wel
accompanied
,
adorned
,
and
beautified
with
diversitie
of
things
,
and
never
alone
,
and
yet
stil
,
but
one
.
It
is
thy
doing
,
that
Prudence
,
the
chiefe
head
,
and
governour
of
vertues
,
the
rule
and
direction
of
al
wel
doings
,
and
prescribing
to
every
vertuous
action
,
the
manner
,
order
,
and
course
,
of
doing
wel
,
doth
so
knit
,
and
ioine
togither
al
moral
vertues
,
as
that
by
thy
secret
influence
they
al
may
be
found
iointly
in
al
wife
Subiectes
,
and
in
everie
one
particulerly
with
one
heart
to
performe
that
duety
,
which
both
yeeldeth
right
to
the
king
,
and
maintaineth
peace
,
and
loue
among
men
.
Siquidem
communis
vitae
societas
,
in
vnione
consistit
.
And
seeing
it
hath
pleased
his
Maiesty
by
publique
proclamation
to
assume
the
name
and
stile
of
King
of
Great
Brittaine
,
iure
haereditario
,
it
is
meete
that
al
loving
Subiects
not
only
acknowledge
the
clearenesse
of
his
right
,
but
ioyfully
applaude
and
cheerefully
follow
him
herein
;
least
murmuring
,
they
,
like
evil
,
and
base
minded
souldiers
follow
their
Emperor
,
with
an
evil
wil
,
according
to
that
saying
,
malus
miles
imperatorem
in
Capite
,
and
to
hold
al
their
Lands
in
some
other
one
more
free
Tenure
.
And
it
cannot
bee
denied
,
that
to
al
their
several
Courts
,
al
Tenants
and
free
holders
willingly
performe
their
several
services
:
or
els
are
fined
by
the
Lord
of
the
Mannor
,
or
by
his
Steward
.
And
may
the
inferiour
Lord
expect
more
homage
,
from
a
Tenant
,
then
a
King
require
,
both
of
Lordes
,
and
Tenants
,
al
Subiects
to
him
,
and
holding
al
they
haue
,
from
,
woe
that
I
dwel
with
Mesech
,
and
Kedar
:
I
labour
for
peace
,
and
they
prepare
them
to
battell
,
I
studdy
vnion
,
and
they
Ephraim
beare
evill
willto
Iuda
,
or
Iuda
vex
Ephraim
,
fratres'enimsumus
:
should
not
they
rather
both
togither
vnited
nowe
into
the
name
of
flee
vpon
the
shoulders
of
the
Philistines
,
and
make
spoile
of
their
enemies
,
so
that
the
Idumites
,
Moabites
,
and
Ammonites
,
euen
al
their
enemies
might
be
subdued
vnto
them
:
Duo
enim
sunt
,
quibus
omnis
respub
:
servatur
,
in
hostes
fortitudo
,
&
domi
concordia
.
And
verily
the
vniting
the
two
kingdomes
into
the
name
of
Brittaine
,
is
not
vnlike
that
chariot
,
drawne
,
with
two
horsemen
,
Babilon
is
fallen
,
Babilon
is
fallen
,
&
all
the
images
of
her
Gods
are
smitten
down
to
the
ground
.
For
so
'
(
except
we
wil
smother
the
childe
of
Vnion
in
his
first
birth
)
both
English
,
&
Scottish
,
wil
soone
heare
him
sound
alow
de
into
the
whole
world
,
that
al
great
Brittaine
is
like
Ierusalem
,
which
is
as
a
cittie
,
at
vnitie
within
it selfe
;
and
Babilon
,
even
division
,
disorder
,
discord
,
and
confusion
are
confounded
,
and
overthrown
;
and
what
King
Egbert
did
write
in
Sand
,
King
Iames
hath
blotted
out
,
and
troden
vnder
foote
al
the
dishonour
thereof
,
and
engraven
,
as
in
a
marble
Srone
,
the
perpetual
honor
of
great
Brittaine
by
Royal
restitution
.
This
verily
commeth
of
the
Lord
of
hosts
,
which
worketh
with
wonderfull
wisedome
,
and
bringeth
excellent
thinges
to
passe
.
Alexander
asked
King
Porus
his
captiue
,
how
he
would
be
entertained
,
&
Porus
answered
,
like
a
King
,
Alexander
demaundeth
againe
:
Porus
answereth
againe
,
in
Kingly
manner
.
Alexander
asketh
what
els
,
Porus
answereth
nothing
else
:
for
in
this
,
kingly
manner
,
euery
thing
els
,
is
contained
.
And
though
(
God
be
praised
for
it
)
the
cause
be
not
,
betweene
English
,
and
Scottish
in
Conquest
,
and
captivity
,
as
betweene
Alexander
,
and
Porus
(
but
two
famous
kingdomes
in
right
of
bloud
,
vnder
one
mighty
Monarch
)
yet
our
great
Alexander
in
his
high
wisdome
considering
,
how
these
two
might
best
bee
governed
,
hath
in
his
owne
roial
heart
best
resolued
it
,
namely
by
vniting
them
into
one
Monarchie
,
into
one
government
,
and
into
one
name
;
and
if
any
demaunde
,
how
els
,
verily
he
must
be
answered
no
way
else
,
for
in
this
vnion
whatsoeuer
else
is
contained
.
Nam
in
istoc
sunt
omnia
:
euen
,
as
the
Stoiks
,
(
who
I
thinke
neither
were
in
iest
,
nor
arrogantly
conceited
)
contained
vnder
Prudence
,
both
iustice
,
and
fortitude
,
and
temperance
,
and
whatsoever
vertue
els
,
accounting
also
him
,
who
was
perfectly
wise
,
an
Orator
,
a
Poet
,
a
rich
man
,
a
very
King
and
an
Emperour
.
All
blessings
,
and
graces
,
may
be
thought
attendants
,
and
companions
to
vnion
,
who
alone
knoweth
,
how
to
order
al
things
in
government
:
and
is
a
princely
commander
of
Subiects
obedience
,
and
subduer
of
gainsaiers
,
ordering
vnrulie
affections
,
bridling
vntamed
lustes
,
restraining
swelling
pride
,
composing
rebellious
appetites
,
determining
al
doubts
,
&
rights
,
within
the
compasse
of
her
iudgement
,
and
yet
giving
to
euerie
one
,
his
due
,
by
her
discretion
:
And
therefore
is
like
the
Sunne
in
the
middest
of
heauen
,
among
the
Stars
;
and
as
the
Stars
take
light
of
the
Sun
,
so
al
blessings
of
Weale
publique
proceede
from
this
sacred
,
&
thrice
happy
vnion
into
the
name
of
great
Brittaine
,
whose
glorious
light
shineth
to
all
,
and
every
one
hath
comfort
thereby
.
It
is
also
not
vnlike
the
Soule
in
the
body
of
man
;
for
in
the
whole
common
Weale
,
it
is
wholly
,
and
in
every
part
thereof
,
whither
it
be
of
English
,
or
Scottish
entire
.
Tota
in
toto
,
&
tota
in
qualibet
parte
.
As
a
shining
light
,
it
sheweth
a
way
for
common
good
,
and
as
a
reasonable
soule
,
giveth
vnderstanding
to
the
blindest
body
,
to
see
the
full
fruition
of
al
worldly
happinesse
:
let
no
man
shut
his
eies
against
the
Sun
,
nor
refuse
,
a
living
soule
,
for
his
Carcas
.
If
I
could
expresse
the
image
of
this
vnion
in
liuely
colours
,
I
would
surely
make
her
a
Goddes
,
faire
,
and
beautiful
,
having
a
garland
,
&
crowne
of
al
blessings
vpon
her
head
,
&
sitting
in
a
Chaire
of
State
,
with
al
good
fortunes
,
vertues
and
graces
attending
her
,
and
as
a
Goddes
in
triumphant
chariot
going
into
the
capitol
,
or
temple
of
mighty
Iupiter
:
where
also
the
Poets
haue
found
her
,
but
called
by
another
name
,
even
Pallas
,
who
is
also
named
Monas
,
that
is
,
vnitie
:
because
having
the
annointed
Cherub
.
And
as
in
the
hart
of
man
is
placed
fortitude
,
in
his
liver
temperance
,
and
in
his
minde
Iustice
,
&
yet
al
these
,
with
al
other
vertues
are
annexed
to
Prudence
,
the
common
ligament
of
al
;
so
is
great
Brittaine
,
by
vniting
al
his
kingdomes
principalities
,
countries
,
and
honours
the
compleate
proportioned
forme
of
al
,
and
al
in
it
both
vniversally
and
particulerly
,
are
fashioned
and
made
fit
on
every
side
for
happy
coniunction
and
mutual
correspondence
.
For
this
renowned
name
of
great
Brittaine
standeth
in
steede
of
a
Loadstone
drawing
al
into
one
,
chaining
them
togither
with
links
of
loue
,
as
Lisippus
made
an
image
of
fowre
mettals
mixed
togither
,
gold
,
silver
,
brasse
,
and
yron
;
expressing
hereby
absolute
perfection
of
vertue
,
putting
in
gold
,
to
signifie
Prudence
;
silver
,
Iustice
;
brasse
,
Fortitude
;
and
yron
,
Temperance
:
whereof
they
are
altogither
ignorant
,
as
if
they
had
never
seene
vertue
,
so
much
as
painted
,
who
,
to
overthrow
vnion
in
the
name
of
great
Brittaine
,
bring
no
vnion
of
vertues
,
euen
excellencies
of
many
Countries
,
to
this
so
excellent
worke
.
But
skilful
Zeuxes
going
about
to
depaint
an
absolute
worke
of
a
perfit
virgin
,
tooke
not
onlie
view
of
one
womans
beautie
,
but
had
varietie
of
many
the
fairest
,
to
accomplish
out
of
al
these
a
more
excellent
,
and
consummate
forme
of
bodie
.
Shal
we
not
thinke
the
kingdome
of
Fraunce
,
containing
Pickardy
,
Normandie
,
the
I
le
of
France
,
Champaigne
,
Averne
,
Dalphenie
,
Bry
,
Bloys
,
Turin
,
the
Dutchie
of
Aniow
,
Xantoin
,
Burgundie
,
and
vniting
to
it
little
Brittaine
,
to
be
more
glorious
,
in
al
these
,
being
made
one
,
then
if
but
one
only
of
al
these
were
that
kingdome
?
Doe
we
not
see
that
the
enlarging
of
the
dominions
of
Spaine
,
in
vniting
,
and
establishing
diverse
kingdomes
,
and
territories
,
as
those
of
Aragon
,
Castile
,
and
that
of
Portugal
with
others
,
hath
so
enlarged
that
kingdome
,
as
that
the
like
hath
not
befallen
other
Christian
Potentates
?
Hath
not
the
King
of
Denmarke
,
beside
the
Cimbrian
Chersonese
(
where
Holsatia
,
Theutomartia
,
the
Dukedome
of
Sletia
,
Flensburgh
,
Friesland
,
and
Iuthland
doe
lie
)
other
spacious
Ilands
,
fifteene
in
number
,
all
comprehended
vnder
the
name
Denmarke
,
and
vnited
to
that
Crowne
?
Did
not
Iagello
,
taking
to
wife
in
the
year
,
1380.
the
princes
Hedingee
the
last
of
the
blud
Royal
of
Polonia
,
after
he
was
installed
king
there
,
vnite
al
his
owne
principalities
of
Lithuania
,
and
Samotgathia
Provinces
of
Russia
,
to
the
kingdome
and
Omnia
Romanae
cedant
miracula
terrae
,
But
the
Maiestie
of
this
Empire
grew
so
great
by
adioining
other
nations
,
and
bringing
them
all
into
one
:
Haec
est
,
in
gremium
quae
victos
sola
recepit
,
Humanumque
genus
communi
nomine
fovit
Matris
non
dominaeritu
,
civesque
vocavit
Quos
domuit
,
nexuque
pio
longinqua
revinxit
.
And
againe
,
Fecisti
patriam
diversis
gentibus
vnam
,
Dumque
offers
victis
proprij
consortia
iuris
,
Vrbem
fecisti
quod
prius
orbis
erat
.
And
so
may
wee
say
of
this
renowned
name
of
great
Brittaine
comprehending
vs
all
of
diverse
nations
in
one
,
vnder
our
gracious
King
.
Huius
pacificis
debemus
moribus
omnes
,
Quod
cuncti
gens
vna
sumus
.
I
could
set
forth
,
and
confirme
by
sundry
examples
,
this
vniting
of
many
into
one
,
and
thereby
shew
,
that
the
enlarging
of
dominion
consisteth
in
vniting
altogither
into
one
name
,
and
establishing
diverse
Territories
vnder
one
Soveraignetie
,
and
government
;
and
that
the
greater
states
,
and
Imperial
powers
of
larger
extent
and
far
spreading
domination
are
the
more
durable
;
Pondere
tuta
suo
est
.
But
I
thinke
it
here
,
as
needeful
,
to
lay
open
that
great
fault
,
imputed
to
Constantine
,
dividing
the
Empire
among
his
Children
;
whereby
of
one
Empire
,
hee
made
three
,
and
withal
a
memorable
diminution
of
his
authoritie
,
and
forces
:
which
part
Brutus
also
played
,
dividing
this
whole
Empire
of
great
Brittaine
among
his
three
Sonnes
:
of
which
,
though
two
parts
afterward
,
namely
England
,
&
Wales
,
were
againe
in
good
time
vnited
:
yet
Scotland
stood
,
till
now
divided
from
the
rest
,
&
the
rest
from
it
,
till
God
in
special
goodnes
,
nowe
restored
to
former
name
,
and
government
,
al
into
one
againe
:
for
which
our
King
Iames
may
challendge
more
glory
by
vniting
al
into
one
,
them
Brutus
or
Constantine
dividing
it
from
one
:
and
though
Constantine
the
great
,
was
counted
the
glory
of
Brittaine
as
being
borne
and
made
Emperour
here
:
yet
may
that
commendation
better
fit
our
King
Iames
then
Constantine
:
Tu
nobiles
fecisti
Britanias
,
quod
illic
ortus
factusquees
imperator
.
The
Platan
tree
hath
many
goodly
Branches
,
and
boughes
,
and
leaues
in
one
body
:
and
therefore
Xerxes
in
Herodotus
,
crowned
him
with
a
golden
Garlande
:
doubtlesse
there
is
a
deserued
glorious
garland
due
to
the
name
of
great
Brittaine
,
bringing
forth
many
goodly
boughes
,
and
branches
,
like
to
the
faire
,
and
wel
spred
Platan
tree
;
or
rather
for
the
height
of
his
honor
,
like
the
tall
,
and
goodly
Cedar
,
in
whom
,
the
dreame
of
Nabuchodonoser
hath
beene
verified
:
for
he
saw
a
tree
in
the
middest
of
the
earth
,
great
,
&
strong
,
whose
height
reached
vnto
the
heaven
,
and
the
sight
therof
to
the
end
of
the
earth
:
whose
leaues
were
faire
,
and
the
fruit
thereof
,
much
:
in
which
was
meate
for
al
,
yea
the
beasts
of
the
field
had
And
here
let
vs
now
consecrate
to
al
eternitie
the
ancient
name
of
famous
great
Brittaine
,
as
a
Pantheon
of
al
blessings
in
peace
,
prosperitie
,
and
honor
:
for
as
Pantheon
was
a
Temple
at
Rome
,
rounde
,
and
like
to
the
capacitie
of
heaven
,
wherin
were
put
al
the
images
of
their
Gods
.
So
,
I
say
,
in
the
name
and
stile
of
great
Brittaine
,
as
in
a
Pantheon
,
are
placed
al
worldly
blessings
,
like
stars
shining
from
heaven
,
and
having
their
influence
into
the
whole
body
of
common
weale
,
euen
perfection
of
beautie
in
Sion
.
Superstitious
antiquity
framed
false
Gods
,
one
indued
with
this
vertue
,
and
another
with
that
:
this
a
wise
,
that
a
warlike
,
and
another
a
iust
God
:
yea
for
so
many
vertues
,
they
framed
so
manie
Goddesses
,
where
one
Temple
might
not
be
consecrated
to
two
Goddesses
,
but
distinct
vertues
must
be
worshipped
with
distinct
worship
.
So
as
a
barren
handmaide
to
be
sold
to
the
vsurer
,
vnprofitable
,
imperfit
,
or
as
it
were
not
at
all
.
And
now
,
as
vnion
into
the
name
of
great
Brittaine
,
is
like
a
Pantheon
,
and
bringeth
manifolde
abundant
blessings
meeting
togither
,
&
concurring
in
one
,
so
let
vs
account
our selues
most
blessed
in
our
soveraigne
vnitor
,
in
whose
Royal
person
,
and
princely
Succession
,
is
laide
vp
al
our
obedience
,
and
dwelleth
al
our
happynes
;
even
as
that
worthy
Scipio
,
is
said
therefore
to
be
borne
,
that
there
might
be
one
,
in
whom
al
vertue
should
shew
it selfe
effectually
,
and
absolutely
perfect
:
hic
est
Scipio
,
quem
dij
immortales
nasci
voluerunt
,
This
is
the
voice
of
trueth
it selfe
;
England
,
and
Scotland
are
so
naturally
vnited
in
the
name
of
great
Brittaine
,
that
the
one
neerely
alyed
to
the
other
,
can
no
longer
be
an
alian
,
or
stranger
,
one
,
to
the
other
,
except
it
may
be
said
,
that
,
Quia
meus
est
,
non
est
meus
,
ipsaque
damno
est
mihi
proximitas
.
So
this
natural
coniunction
should
be
no
vnion
,
because
it
is
both
natural
in
the
Soile
,
and
real
in
the
Subiect
.
But
albeit
the
Romanes
put
into
the
Temple
called
Pantheon
that
precious
quae
fundit
in
omnes
imperium
,
not
distributing
vnion
into
parts
,
but
knitting
vp
al
parts
into
one
,
as
Ciceroes
orator
had
al
sciences
,
and
Aristotles
good
man
al
vertues
,
as
Cato
was
counted
like
perfect
in
al
vertues
,
or
as
the
divine
Plato
sealed
vp
in
man
,
the
lesser
world
,
whatsoever
vertue
was
in
the
whole
world
,
or
rather
as
Eden
the
plentifull
garden
of
God
sealing
vp
the
summe
of
all
perfection
and
glorie
,
was
fraight
and
deckt
with
all
manner
of
precious
stones
,
the
Rubie
,
the
Topaze
,
and
the
Diamond
,
the
Chrysolice
,
the
Onix
,
&
the
Iasper
,
the
Saphir
,
the
Emeraude
,
and
the
Carbuncle
,
and
gold
.
Even
now
may
it
be
said
of
this
vniversal
name
of
Brittaine
,
as
it
was
saide
of
Rome
.
Imperij
virtutumque
omnium
lar
,
and
virtutum
omnium
latissimum
templum
.
In
ancient
time
it
was
counted
ominous
,
if
a
stone
fell
,
or
a
dogge
came
among
brethren
.
And
perturbata
Republica
:
whereof
they
vtterly
dispaire
in
a
peaceable
State
,
quia
in
concordia
ordinum
,
nullos
se
vsquam
esse
vident
:
verily
such
are
not
vnlike
Medea
,
who
so
dispersed
her
brothers
limmes
,
that
they
could
not
be
gathered
againe
:
cuius
etiam
vultu
laeditu
pietas
:
as
the
Mariners
at
Sea
wel
obserue
in
the
two
stars
Castor
,
and
Pollux
,
that
if
one
without
the
other
,
appeare
,
they
foresee
a
troubled
Sea
:
but
peaceable
,
and
quiet
without
storme
,
and
without
danger
in
the
sight
of
both
togither
.
The
principality
of
Wales
shall
witnesse
this
truth
,
which
never
receaved
any
thing
more
beneficial
for
the
people
there
,
then
vniting
that
Country
to
the
crowne
&
kingdom
of
England
.
For
whilest
it
was
alone
without
his
brother
,
it
was
subiect
to
storme
,
ful
of
contentions
,
war
,
&
shedding
of
bloud
but
ioined
with
his
brother
,
it
flourished
with
peace
,
and
at
this
day
is
blessed
in
the
vniformity
of
government
there
established
.
And
in
mine
opinion
,
it
is
well
observed
in
the
Cronicle
of
Wales
,
how
God
was
not
pleased
with
the
first
change
of
the
name
of
Brittaine
into
the
name
of
England
;
for
presently
followed
the
terrible
and
cruel
invasion
of
the
Danes
,
&
after
that
the
conquest
of
the
Normans
.
But
memorable
is
it
,
that
the
Brittaines
ruled
al
the
whole
I
le
togither
,
with
the
out
Iles
of
Wight
,
Mon
,
in
English
Anglisee
,
Manaw
in
English
Man
,
Orkney
,
and
Ewyst
,
1137.
yeares
before
Christ
,
and
after
the
yeare
of
his
incarnation
688.
even
to
the
death
of
Cadwallader
,
the
last
King
of
Brittaines
,
and
of
the
noble
race
of
Troians
.
Which
when
in
succeeding
age
many
mightie
&
famous
Kings
of
England
,
considered
,
they
laboured
by
al
meanes
to
recouer
and
resume
the
name
and
stile
of
Kings
of
great
Brittaine
,
accounting
it
dishonorable
,
to
leese
any
iot
of
the
honor
of
there
most
princely
progenitors
.
And
therefore
King
Knute
,
King
of
England
,
mighty
in
his
dominions
of
Swethen
,
from
Germany
to
the
North
poles
,
with
Norway
and
Denmarke
,
having
obtained
prosperous
successe
in
warring
against
Scotland
,
is
recorded
after
his
death
,
the
mightiest
prince
in
the
West
parts
of
the
world
,
and
of
al
the
noble
I
le
of
Brittaine
.
And
so
William
the
Conquerer
,
for
the
good
successe
he
likewise
had
in
Scotland
,
is
recorded
king
of
al
Brittaine
;
&
Henry
the
second
,
surnamed
Curtmantle
,
is
also
for
like
successe
,
recorded
king
of
al
Brittaine
.
And
if
they
be
Renowned
and
honored
with
name
and
stile
of
Brittaine
,
which
by
rightful
descent
,
or
by
conquest
,
were
inheritours
but
to
one
part
only
,
though
by
their
fortunes
in
warre
,
they
also
claimed
the
other
;
what
rightful
title
,
must
we
then
acknowledge
,
most
iustly
now
to
belong
to
his
most
excellent
Maiestie
,
in
the
imperial
crowne
of
both
,
who
by
lineal
descent
inheriteth
both
.
Which
thing
seemeth
in
his
highnesse
late
proclamation
to
be
strongly
and
truely
enforced
:
for
that
his
Maiesty
doth
not
covet
any
new
affected
name
,
but
assumeth
a
title
warranted
by
authentical
charter
,
and
records
of
great
antiquity
,
not
borrowed
of
forraine
nations
,
but
from
the
actes
of
his
progenitours
,
both
before
and
sithence
the
conquest
,
who
had
not
so
iust
,
nor
great
cause
,
as
his
Maiestie
hath
:
Causa
iubet
superos
melior
sperare
secundos
.
Here
I
wish
I
had
as
many
eies
,
as
Argos
,
to
looke
into
their
devises
,
who
seeke
to
divide
England
from
Scotland
,
&
Scotland
from
England
,
renouncing
the
name
of
great
Brittaine
,
least
ioined
in
one
,
they
might
as
the
forenamed
stars
,
appeare
togither
,
shine
togither
,
and
bring
ioy
togither
.
I
would
then
not
spare
to
lay
open
,
(
as
Cneius
Flavius
did
reveale
to
the
world
the
tricks
and
misteries
of
Lawyers
of
that
time
,
and
therefore
was
said
to
put
out
their
eies
,
and
to
cut
their
purses
)
how
also
these
Adamants
hinder
the
natural
power
,
and
vertue
of
the
load
stone
:
whom
I
cal
Adamants
,
aswel
for
repugnant
qualities
,
as
that
they
be
truely
Adamants
,
even
Sonnes
of
Adam
,
practising
rather
in
disobedience
,
dissention
,
and
ruine
of
al
,
to
lay
hands
vpon
that
is
forbidden
,
then
to
draw
the
yron
,
nay
golden
chaine
of
lincks
of
loue
,
in
obedience
to
the
king
,
and
for
common
peace
,
and
preservation
of
men
.
But
herein
such
imitate
the
devise
of
Q
Fabius
Labeo
,
Here
I
require
both
of
English
,
and
Scottish
,
is
either
of
them
now
,
as
a
people
disiointed
one
from
the
other
?
Or
as
Sande
without
Lime
?
Or
scattered
straw
without
binding
?
Or
as
Sampsons
Foxes
running
divers
and
contrary
waies
,
with
fire-brands
of
dissention
among
them
?
Nay
here
in
the
glory
of
great
Brittaine
is
renowned
,
that
King
Iames
,
and
his
Royal
issue
doe
gather
togither
that
,
which
was
scattered
,
and
vnite
that
,
which
was
divided
,
and
restore
that
,
which
was
lost
,
and
saue
that
,
which
was
endangered
even
by
this
meanes
,
vniting
al
in
one
name
of
Brittaine
,
as
it
was
saide
of
Rome
,
vniting
so
manie
Countries
into
it selfe
,
al
parts
which
disagreed
heretofore
are
now
well
agreeing
.
Heerevpon
Rome
was
said
to
be
anchora
a
fluctuanti
mundo
:
&
as
he
faith
in
Tacitus
,
regnae
bellag
,
per
Gallias
semper
fuêre
donec
in
nostrum
ius
cōcederetis
.
So
happily
doeth
this
vniversal
coniunction
of
all
vnder
one
head
,
take
away
al
discorde
,
and
maintaine
coniunction
of
loue
for
everlasting
continuance
.
Onely
they
,
which
wil
be
alone
,
and
not
contained
vnder
one
name
of
great
Brittaine
,
are
not
bound
vp
with
the
sheaues
,
nor
carried
home
into
the
Barne
,
and
therefore
are
like
gleanings
after
harvest
,
left
behinde
in
the
field
,
subiect
to
storme
,
they
come
not
two
and
two
into
this
arke
,
and
whatsoeuer
remaineth
alone
,
extra
arcam
,
perit
.
Such
are
not
vnlike
that
captaine
,
whom
Xerxes
Quintilius
Varus
,
restore
vs
our
Legions
,
where
are
our
souldiers
,
what
is
become
of
them
?
Where
are
the
English
where
are
our
Scottish
,
let
al
restore
themselues
,
&
each
one
the
other
to
the
name
of
Brittaines
.
And
so
I
say
to
al
,
and
everie
one
of
both
nations
,
Cedo
alterum
.
(
For
I
feare
least
this
name
Cedo
alterum
,
mentioned
in
Tacitus
,
be
yet
scarcely
found
among
many
:
but
I
cal
alowde
where
art
thou
,
Cedo
alterum
,
giue
vs
thy selfe
,
bring
in
thy
friend
,
yea
yet
another
,
and
another
,
be
not
wanting
to
the
weale
publique
;
vna
navis
bonorum
omnium
,
al
good
Subiects
are
conteined
in
one
Shippe
of
common
Weale
,
numerum
non
habet
illa
suum
,
one
is
not
perfit
without
the
other
:
for
Brittaines
Subiect
ought
maintaine
mutual
societie
for
common
good
.
As
for
others
disclayming
vs
,
and
disioyning
themselues
,
only
I
wish
they
may
all
bee
of
the
same
consort
,
and
societie
with
vs
,
for
,
victrix
causa
dijs
placuit
,
though
,
victa
Catoni
.
And
albeit
many
great
,
and
mighty
Potentates
one
earth
make
a
great
Shew
of
copia
verborum
,
by
copious
recital
of
many
Provinces
,
&
kingdomes
;
as
if
his
Maiestie
shoulde
intitle
himselfe
by
al
the
several
Shires
vnder
his
dominions
,
and
not
by
one
honorable
Title
of
great
Brittaine
comprehending
al
:
yet
to
shew
how
this
misliked
some
,
it
is
recorded
when
the
Emperors
Embassador
comming
to
the
French
King
rehearsed
the
Emperours
stile
at
large
,
which
consisted
of
many
dominions
and
names
of
countries
;
the
French
king
willed
his
Herralde
to
repeate
and
say
over
the
name
of
France
as
many
times
as
the
other
had
rehearsed
the
several
titles
of
his
masters
dominions
:
intimating
that
one
name
of
France
wel
compacted
and
vnited
of
many
particulers
into
one
general
name
,
was
better
then
diverse
particuler
names
of
many
countries
.
And
when
Quintius
Dahae
,
Maedi
,
Caedu
sij
,
Elemei
,
Cataphracti
,
&c.
Speare
men
,
Horse
men
,
Foot
men
,
Archers
,
&c.
Oh
saith
he
,
what
a
doe
is
here
,
with
numbers
,
and
diversitie
of
numbers
:
al
these
are
but
only
Sirians
,
and
make
a
great
shew
,
like
that
great
Supper
,
which
mine
host
at
Chalcis
dressed
for
me
,
and
for
my
followers
,
with
much
variety
,
and
marveile
at
the
diversitie
of
the
dishes
,
and
yet
al
was
but
of
one
flesh
,
though
of
so
many
divers
dressings
.
The
Riuer
Peneus
may
better
serue
It
is
not
reasonable
that
brethren
from
one
parent
,
shoulde
bee
divided
in
one
house
,
though
they
be
severed
in
distinct
place
:
but
be
as
fingers
to
one
hand
,
knit
togither
by
common
iointes
for
mutual
offices
:
even
as
the
brethren
Molionides
,
are
poetically
imagined
to
haue
but
one
body
:
or
rather
the
three
Gerions
,
to
haue
many
bodies
,
but
one
soule
,
and
one
minde
;
not
vnlike
to
that
of
Pithagoras
,
vt
vnum
ex
pluribus
fiat
,
many
in
name
,
but
one
in
deed
.
And
as
when
Piso
was
commended
to
posteritie
for
frugalitie
,
I
doubt
not
,
but
he
was
wise
withall
;
and
as
when
Lelius
was
renowned
for
wisedome
,
I
doubt
not
,
but
he
was
iust
withal
:
and
Metellus
for
pietie
,
I
doubt
not
,
but
he
was
temperate
withal
:
and
Aristides
for
Iustice
,
I
doubt
not
but
he
was
valiant
withal
:
yet
I
know
that
the
denomination
,
is
ever
but
of
one
,
though
it
containe
things
two
,
and
moe
:
as
the
Temple
consecrated
to
two
brethren
Castor
,
Plutarchs
Alexander
,
Xenophons
Cirus
,
Homers
Vlisses
,
Virgils
Aeneas
,
&
Lucians
Imagines
,
in
steede
of
al.
And
as
there
is
a
common
Idea
,
and
infolded
notion
of
al
things
in
the
minde
of
man
,
so
the
overviewing
the
whole
race
and
tract
of
things
in
the
world
,
doth
tel
vs
,
that
as
many
peculiar
excellent
properties
,
may
be
,
and
are
in
one
man
,
&
he
over
them
,
as
sole
Monarch
over
al
the
diversities
of
worthiest
vertues
;
so
a
king
vnder
his
imperial
power
hath
to
him
subiected
many
Shires
,
States
,
Citties
,
Honors
,
Provinces
,
&
kingdomes
himselfe
being
sole
Soveraigne
,
and
Lord
over
al.
Therefore
though
magnanimity
only
,
was
attributed
to
Cirus
,
only
modesty
to
Agesilans
,
onlie
wisedome
to
Themistocles
,
skil
to
Phillip
,
&
boldnesse
to
Brasidas
:
yet
Alexander
,
as
Plutarch
reporteth
,
was
furnished
,
and
ful-fraight
with
all
these
.
And
Quintus
Metellus
is
reported
to
attaine
,
vna
,
eademque
communi
voce
.
I
confesse
the
name
of
great
Brittaine
hath
beene
long
time
eclipsed
,
or
rather
like
those
voices
,
Annus
Platonicus
,
wherein
things
are
come
about
againe
to
be
as
they
were
,
(
Iure
Postliminij
)
to
recover
our selues
,
and
be
restored
to
name
,
&
fame
of
great
,
and
glorious
Brittaine
,
long
,
&
lately
diuided
into
two
kingdomes
,
but
now
most
happily
,
&
ioiefully
subiected
,
&
revnited
in
al
the
government
thereof
vnto
one
only
Soveraigne
,
most
wise
,
and
most
religious
governour
of
the
same
.
Deus
haec
benigna
restituit
in
sedem
vice
.
Doubtlesse
this
is
the
Lords
doing
and
it
is
marveilous
in
our
eies
,
this
is
the
day
the
Lord
hath
made
for
vs
to
reioice
,
and
be
glad
therein
.
For
as
it
is
said
,
we
owe
to
God
our selues
,
for
creating
vs
,
when
we
were
not
;
and
more
then
our selues
,
for
re-creating
,
and
restoring
vs
,
when
wee
were
lost
:
So
ought
al
good
Subiects
thinke
the
daies
more
happy
,
and
ioyful
,
in
which
they
are
nowe
,
as
it
were
new
borne
,
then
those
,
in
which
they
were
first
borne
,
as
is
wel
said
;
non
minus
illustres
,
atque
iucundi
sunt
illi
dies
,
quibus
conservamur
,
quàm
quibus
nascimur
.
Happie
art
thou
,
ô
Israel
,
ô
people
saved
by
the
Lorde
,
who
is
like
vnto
thee
?
Thou
wert
lost
,
and
art
found
,
bond
,
and
art
free
,
Eclipsed
,
and
art
glorious
,
dead
,
and
art
aliue
,
thy
name
forgotten
,
and
beholde
,
it
resoundeth
even
among
hard
rocks
,
and
in
the
hollownes
of
mountaines
;
thy
beautie
withered
,
and
behold
thy
vallaies
stand
thicke
,
replenished
,
and
adorned
,
with
fairest
varieties
of
al
good
;
thy
yeares
forgotten
,
thy
feathers
plucked
,
and
thy
strength
weakned
,
and
behold
thou
waxest
young
,
and
lustie
like
the
Eagle
;
yea
thine
honor
,
the
honor
of
thine
ancient
name
ruined
like
an
old
house
,
but
beholde
it
is
now
repaired
,
and
called
after
his
owne
,
&
olde
name
;
even
as
deliaca
navis
,
torne
,
and
taken
in
peeces
,
was
renued
,
and
built
againe
,
to
his
most
ancient
forme
,
and
called
stil
deliaca
navis
.
Sic
rerum
summa
navatur
.
And
albeit
worldly
kingdomes
and
civil
states
seeme
subiect
to
alteration
,
and
do
carrie
in
their
outward
appearance
,
faces
sometime
shining
,
&
glorious
as
the
Sun
,
and
sometime
defaced
,
darkned
,
and
deformed
,
conquering
,
and
conquered
,
triumphing
,
and
enthralled
;
yet
the
common
weale
it selfe
like
the
ship
before
mentioned
,
ruinated
and
repaired
,
is
stil
the
same
;
even
as
the
Sunne
though
eclipsed
is
stil
the
same
;
and
a
river
sometime
shallow
,
sometime
deepe
,
stil
the
same
;
and
a
man
now
sicke
,
now
in
health
,
stil
the
same
.
Respublica
,
enim
semper
vt
ciuitas
,
est
contigua
,
vnâ
,
perpetuâque
serie
compacta
,
&
though
admit
it
mutation
,
as
our
state
did
long
time
,
ever
since
the
first
division
,
til
this
blessed
day
;
yet
Brittaines
common
weale
,
was
but
sicke
for
a
season
,
til
health
returned
into
the
whole
bodie
,
by
the
glory
of
the
head
.
So
as
now
the
first
and
Ancient
common
weale
of
great
Brittaine
is
againe
conformed
to
his
prime
estate
,
sound
,
the
same
,
&
like
it selfe
;
and
is
likely
so
to
continue
and
flourish
,
so
long
as
it
retaineth
the
common
band
of
communitie
,
&
individual
knot
of
vnitie
.
As
Socrates
is
saide
,
as
long
as
he
is
Socrates
,
to
bee
one
and
the
same
.
Whither
in
childhoode
,
or
manhood
,
in
infancy
,
or
in
age
,
the
same
Socrates
.
But
Heraclitus
denyed
,
because
of
the
sodaine
change
of
men
and
things
,
that
one
man
could
goe
into
the
same
river
twice
:
and
ill
debtors
borrowing
mony
heretofore
,
refuse
payment
,
because
they
thinke
them selues
not
the
same
men
,
&
plead
the
day
is
past
,
and
cannot
be
againe
;
deluding
with
that
saying
:
Ego
non
sum
ego
:
hodie
&
heri
.
But
such
conclusions
or
rather
collusions
are
simple
rustical
follies
;
as
he
saith
,
rusticus
expectat
dum
defluat
amnis
,
at
ille
labitur
&
labetur
in
omne
volubilis
aevum
.
For
howsoever
times
alter
,
yet
truth
ever
sheweth
it selfe
;
as
the
river
Lycus
,
running
a
long
vnder
the
earth
for
a
long
space
,
breaketh
fourth
againe
,
&
as
is
said
,
alioque
renascitur
orbe
.
The
sleepers
in
Sardos
,
when
they
awaked
,
Thus
we
say
,
and
thus
we
sing
,
Redeunt
Saturnia
Regna
,
even
the
golden
age
of
Brittaines
Monarchy
is
come
againe
:
Alter
Tiphis
,
&
altera
,
quae
vehat
Argo
.
delectos
Heroas
:
atque
iterum
ad
Troiam
magnus
mittetur
Achilles
:
another
governour
,
and
chiefe
Master
,
of
the
common
weales
Ship
,
and
another
Arke
,
or
Argosie
,
as
before
,
doth
transport
the
Nobles
,
and
Commons
both
of
England
,
and
Scotland
,
to
fetch
the
golden
fleece
,
which
Egbert
that
Dragon
held
so
long
time
in
his
iawes
.
Quondam
etiam
victis
redit
in
proecordia
virtus
.
Now
then
,
siquid
patriae
virtutis
,
if
there
be
in
vs
vallour
,
of
men
stirred
vp
,
with
remembrance
of
the
name
,
and
honour
of
our
Country
:
Si
quid
antiquorum
hominum
:
if
any
drop
of
our
Ancestors
blood
liue
in
vs
:
Si
quid
humanitatis
:
if
any
touch
of
brotherly
kindnes
,
wee
cannot
,
but
readily
imbrace
each
other
,
as
the
ancient
Romanes
reconciled
after
long
civil
war
,
&
shedding
much
bloud
Iungebant
Castra
,
&
consalut
Dormis
Brute
,
&
nones
Brutus
.
Our
Countrie
men
,
&
neighbors
of
Wales
,
as
Chronicles
reporte
,
deriue
them selues
,
from
ancient
true
Brittaines
:
and
doe
retaine
the
Brittish
tongue
,
though
somewhat
mixed
,
called
Camberaec
,
which
could
never
be
extinguished
by
anie
attempts
of
Romanes
,
Saxons
,
Danes
,
Normans
:
&
that
famous
Citty
London
,
is
stil
by
them
called
Trenwith
,
of
Brutus
first
named
Trenovanton
.
And
the
Countrey
it selfe
is
called
Cambria
,
of
Camber
,
Brutus
Sonne
,
though
we
cal
it
Wales
,
a
word
imposed
by
Saxons
,
naming
them
Walshe
,
which
is
strange
;
and
many
mountaines
,
rivers
&
cities
are
among
them
stil
retaining
British
names
:
extremos
pudeat
redijsse
:
let
vs
be
ashamed
to
bee
last
,
or
backward
,
seeing
another
Arthur
king
of
all
great
Brittaine
raigneth
;
least
we
stil
seeme
overawed
,
and
captivated
to
the
Conquerour
Egbert
his
wil
,
and
by
his
beating
vs
,
to
bee
made
,
as
base
vassals
,
forgetting
our selues
,
our
names
,
and
our
Countrie
,
and
not
daring
to
challendge
,
or
acknowledge
them
:
even
as
that
base
Slaue
Sosia
was
enforced
to
yeeld
to
his
Master
Mercury
,
Neither
doe
I
esteeme
the
change
of
name
,
a
matter
of
indifferencie
,
as
if
it
were
all
one
,
whither
we
were
called
Brittaines
,
or
continued
English
,
and
Scottes
.
But
in
my
Iudgement
it
is
reason
to
alter
all
into
Brittaines
,
because
it
was
our
most
ancient
,
and
is
the
more
honorable
name
,
except
we
wil
weare
the
Badge
of
slaverie
on
our
sleeue
,
to
brag
to
the
world
,
that
we
are
not
ashamed
,
to
be
conquered
,
so
to
shew
our
nakednesse
,
and
shame
,
which
Adam
sought
to
cover
,
when
he
once
saw
it
.
Neither
in
mine
opinion
is
it
reason
,
that
the
now
Nobles
or
Gentlemen
of
England
,
should
delight
in
name
imposed
by
that
Saxon
;
seeing
the
whole
race
of
Saxons
is
for
the
most
part
rooted
out
by
the
Danes
and
Normanes
,
and
none
of
Saxons
blood
that
was
Noble
,
or
almost
but
Gentil
is
left
;
and
seeing
(
as
Chronicle
reporteth
)
it
was
counted
in
the
daies
of
the
Conquerour
,
a
reproach
to
be
called
an
English
man
,
or
to
ioine
in
mariage
with
any
of
the
English
(
which
in
my
vnderstanding
is
Saxons
nation
.
)
Redit
ad
authores
genus
,
&
generosa
in
ortus
exurgunt
semina
suos
.
And
verily
names
,
and
titles
,
are
matters
of
great
consideration
:
vnlesse
,
like
Varro
,
not
caring
Whilest
we
of
England
were
put
a
part
from
Scotland
,
it
was
reason
wee
should
haue
a
name
divided
,
and
distinguished
from
them
,
&
retaine
that
name
,
and
condition
,
as
pleased
fortune
to
impose
,
as
Andromache
saith
to
her
Sonne
,
sume
,
quod
casus
dedit
:
but
being
restored
in
integrum
,
and
every
part
knit
togither
,
it
is
a
like
reason
we
returne
to
our
old
name
,
&
say
,
as
in
the
Prophet
,
I
will
goe
,
and
returne
to
my
former
husband
,
for
at
that
time
,
it
was
better
for
me
,
then
now
.
And
no
man
,
when
he
hath
tasted
the
new
wine
,
but
saith
the
old
is
better
.
So
that
as
the
Romaine
Empire
first
was
a
Monarchie
,
afterwardes
governed
by
two
Consuls
,
and
so
a
long
passing
through
divers
kindes
of
governments
,
til
it
returned
to
his
former
state
of
Monarchie
,
to
be
as
it
was
at
first
:
even
so
the
state
of
great
Brittaine
,
first
was
as
a
Monarchie
al
governed
by
one
;
since
it
was
divided
,
but
nowe
it
returneth
to
his
Monarchie
againe
.
Moribus
antiquii
res
stat
Romana
virisque
.
For
men
wax
wearie
,
in
time
,
of
their
present
condition
:
and
Rome
mole
laboravit
sua
:
or
rather
,
and
more
truely
,
God
setteth
bounds
to
al
things
,
which
they
cannot
passe
:
even
the
mightiest
powers
haue
their
periods
.
And
al
worldly
kingdomes
thus
changing
,
(
after
long
experience
)
say
,
the
first
is
best
;
and
so
likewise
,
vt
rerum
,
it
a
verborum
interit
vsus
,
quem
penes
est
rerum
,
&
vis
,
&
norma
loquendi
.
But
in
this
case
neither
the
thing
,
nor
the
name
,
being
changed
:
but
wee
lawfully
recovering
that
,
which
was
lost
,
renewing
the
title
of
great
Brittaine
,
enioying
our
Country
(
as
we
did
before
)
calling
al
Brittaines
,
&
holding
al
things
in
the
same
safety
,
and
security
vnder
name
of
greate
Brittaine
(
as
before
vnder
names
of
England
and
Scotland
)
say
all
and
each
one
to
other
,
pascite
,
vt
ante
,
boues
,
pueri
submittite
tauros
.
It
is
a
good
,
and
gracious
deede
to
provide
for
real
agreement
in
al
equal
coniunction
,
and
mutual
participation
.
But
,
in
my
simple
opinion
,
it
had
beene
verbo
tollere
,
&
reipsa
relinquere
,
only
in
shew
to
take
away
difference
,
but
not
in
deed
,
without
vniting
both
kingdomes
into
the
name
and
stile
of
great
Brittaine
;
for
,
as
he
complained
,
Tirannis
occidit
?
Tirannis
vivit
?
So
if
the
olde
enmity
of
English
,
and
Scottish
be
removed
,
and
yet
the
names
stil
remaine
,
I
feare
that
the
verie
names
woulde
ever
put
ill
men
in
minde
of
olde
grudge
,
and
incite
new
variance
:
as
is
said
of
one
,
that
he
was
Romani
nominis
inimicus
,
at
deadlie
hatred
with
the
verie
name
:
where
the
name
is
taken
for
the
very
cause
of
hatred
.
As
,
eo
nomine
hostis
,
for
that
cause
,
even
for
name
sake
he
is
an
enemie
:
even
as
in
Rome
,
when
all
things
were
accorded
,
and
all
parties
pleased
,
only
a
name
,
which
was
in
dislike
among
them
,
was
thought
hinderance
to
their
mutual
Concorde
,
and
content
,
Lucius
,
Tarquinius
,
Collatinus
otherwise
in
al
respects
approved
,
and
beloved
of
al
,
even
for
his
names
sake
,
to
forsake
his
office
,
saying
,
absolve
beneficium
,
amicus
abi
,
exonera
civitatem
vano
(
for
san
)
metu
.
This
I
speake
,
least
retaining
former
name
of
English
,
and
Scottish
,
which
heretofore
hath
beene
offensiue
to
each
other
,
we
cal
(
as
before
is
spoken
)
the
ill
disposed
to
former
opposition
,
as
betweene
fire
,
and
water
,
even
to
kindle
such
a
fire
in
Iacob
,
as
wil
devour
in
Israell
,
and
no
water
shall
bee
able
to
quench
it
in
Bethell
.
Where
it
may
be
thought
more
fit
,
to
set
aside
al
difference
of
former
names
:
vt
exoneremus
rempub
.
vano
(
for
san
)
metu
;
as
it
is
said
of
one
quod
nihil
est
metuit
,
metuit
,
sine
corpore
nomen
.
And
if
any
account
,
the
feare
of
name
,
nothing
,
(
be
it
also
say
I
nothing
)
yet
a
man
cannot
be
to
careful
,
or
feareful
of
that
which
is
counted
even
nothing
,
seeing
it
is
said
.
Qui
cavet
,
vix
etiam
cavet
,
dum
cavet
.
Let
former
destructions
bee
present
instructions
.
Offensiue
distinction
of
names
hath
bred
much
wo.
In
Italie
faction
of
Guelphs
and
Gibelines
arose
for
name
sake
.
In
Englande
much
blood
for
the
white
and
red
Rose
.
In
Iustinians
time
feareful
division
betweene
the
Veneti
and
Prasini
about
colours
blew
and
greene
.
In
which
grievous
contentions
,
arising
first
of
small
or
no
cause
but
only
of
difference
in
name
and
diversitie
of
colours
,
deadly
hatred
is
oft
times
kindled
among
former
friends
,
as
against
sworn
enemies
.
After
Phalarides
death
,
the
Agrigentini
made
a
decree
that
none
should
vse
glauca
veste
,
because
the
Tirants
did
vse
glaucis
subligaculis
:
for
they
hated
whatsoever
,
might
remember
them
of
former
Tiranny
.
And
the
Romanes
publiquely
ordained
,
that
no
Romane
should
be
ever
called
after
the
name
of
Manlius
;
for
,
because
his
remembrance
Iacob
Gods
people
,
and
Israell
his
inheritance
.
And
herein
(
seeing
as
Vegetius
saith
)
principis
est
pro
salute
Reipublicae
,
&
nova
excogitare
,
&
antiqua
restituere
)
both
nations
ought
ioyfully
applaud
the
late
proclamation
,
and
in
al
humblenes
of
duety
,
submit
themselues
to
the
kings
Maiesties
good
pleasure
,
seeking
thereby
the
common
good
of
Weale
publique
,
and
not
his
owne
glory
(
as
they
doe
,
who
cal
their
lands
after
their
owne
name
,
to
get
a
name
vpon
earth
:
&
as
Valens
the
Emperor
desired
,
(
according
to
his
ambitious
,
&
vaine-glorious
humour
,
)
to
call
this
whole
Continent
Valentia
,
after
his
owne
name
:
for
which
thing
also
Henoch
the
Son
of
Caine
,
building
non
tam
mutans
,
quam
aptans
,
so
to
roote
out
remembraunce
of
former
hatred
,
and
to
vnite
both
into
one
.
Pastor
populi
non
suum
ipsius
,
sed
Subditorum
quaerit
commodum
:
&
officio
suo
semper
fungitur
,
vtilitati
consulens
,
&
societati
.
Chaunge
of
names
hath
ever
beene
thought
meete
in
policie
,
even
where
men
formerlye
Strangers
,
and
of
diverse
kingdomes
were
to
bee
trained
vp
togither
,
and
framed
in
fashion
one
to
the
other
:
as
were
giuen
to
Daniell
,
Hananiah
,
Daniell
was
called
Baltasar
,
and
Hananiah
,
Shadrah
,
and
Mishaell
Mesach
and
Azariah
Abegnego
of
purpose
,
by
changing
their
names
,
to
make
these
forget
themselues
,
their
country
,
and
if
it
were
possible
,
the
God
of
their
fathers
.
And
so
the
Turkes
haue
,
from
time
,
to
time
,
in
their
pollicie
changed
the
olde
names
of
those
places
,
they
now
possesse
,
which
before
professed
Christianity
,
and
when
vpon
any
Conquest
,
they
take
into
their
government
Christians
,
they
impose
on
them
new
names
,
to
liue
like
them
,
and
as
one
people
among
them
:
&
shal
we
thinke
it
a
wrong
or
inconvenience
,
that
,
if
a
Grecian
Prince
or
other
Christian
king
recover
against
the
Turke
,
they
afterward
abolish
a
name
imposed
on
them
,
and
calany
province
,
people
or
city
after
their
old
and
ancient
name
?
Et
si
hoc
in
arido
,
quid
in
viridi
?
If
this
be
done
(
ex
facto
)
by
the
children
of
this
world
,
vnto
an
evil
end
:
may
not
his
Maieiestie
in
his
princely
wisedome
(
fas
estet
ab
hoste
doceri
)
(
exiure
)
for
the
vndoubted
good
of
the
children
of
light
cal
to
remembrance
,
and
put
in
It
hath
beene
often
observed
,
that
parva
scintilla
neglecta
magnum
saepe
excitavit
incendium
.
And
sores
sleightly
cured
,
break
forth
into
greater
danger
.
And
,
if
I
might
boldly
write
my
mind
without
mistake
,
I
would
vndertake
sufficiently
to
proue
,
that
if
the
name
had
not
beene
chaunged
into
great
Brittaine
,
it
might
be
feared
we
should
not
long
(
as
we
ought
ever
)
continue
one
;
&
that
(
loue
being
not
without
dissimulation
)
we
would
among
our selues
,
as
is
vpbraided
to
the
inconstancie
of
another
nation
(
now
not
to
be
here
named
)
Ridendo
fidem
frangere
,
and
so
loue
,
as
that
we
would
hate
againe
.
For
as
a
chiefe
inhabitant
,
and
commander
in
privernum
,
being
asked
in
the
Senate
at
Rome
,
what
peace
they
should
expect
,
newe
breach
worse
then
the
former
.
And
therefore
wise
was
that
saying
;
eiusdem
iuris
esse
debent
qui
sub
eodem
rege
victuri
eodem
iure
latinos
vocavit
.
And
hereof
grew
the
Italicum
bellum
,
because
the
Latines
vnited
in
other
respects
,
were
not
ioined
eodem
iure
with
the
Romanes
.
To
speake
plaine
,
wee
al
confesse
our
vnion
in
our
obedience
to
the
King
,
as
to
the
head
:
but
yet
without
that
vnion
also
in
the
name
of
great
Brittaine
already
concluded
,
&
of
other
things
thereto
requisite
(
to
be
farther
by
the
Honorable
Commissioners
considered
.
)
I
feare
wee
shal
proue
,
as
imperfect
,
if
not
deformed
bodie
,
as
Apelles
(
before
noted
)
painted
Venus
only
perfect
in
the
head
,
and
left
al
the
partes
of
the
bodie
vnperfect
.
Neither
can
I
,
for
my
part
,
imagine
that
parte
of
the
bodie
well
vnited
to
his
heade
,
which
doeth
not
concurre
withal
the
body
in
all
his
parts
perfect
with
the
head
.
Vt
nec
pes
nec
caput
vni
reddatur
formae
.
Herein
let
natures
workmanship
in
our
natural
bodies
lead
vs
to
the
imitation
of
her
wisdom
,
in
the
government
of
bodies
civil
:
and
as
shee
hath
in
naturall
mixtion
reduced
the
fowre
contrary
Elementes
into
a
temperate
and
agreeing
conformitie
,
by
taking
away
suspition
of
emulation
,
making
them
loose
their
proper
names
,
and
iointly
called
mistionis
forma
:
so
shoulde
wee
by
temperate
discretion
bee
willingly
vnited
with
our
neighbour
friends
into
one
corporation
:
especially
seeing
the
reality
of
everie
thing
wee
enioy
is
to
continue
in
al
respects
the
same
,
and
only
a
formality
of
appellation
a
little
changed
.
Naturam
ducem
dum
sequimur
non
aberrabimus
,
said
he
:
and
the
God
of
nature
hath
spoken
it
,
so
that
we
must
beleeue
,
that
a
kingdome
divided
cannot
stand
,
howsoever
it
may
glorie
in
the
multitude
of
his
parts
:
wherein
a
common
weale
may
fitly
be
resembled
to
musical
instruments
;
which
howsoever
consisting
of
the
multitude
of
strings
,
yet
the
harmony
is
in
the
vnity
of
proportion
with
agreeable
consent
of
distinct
sounds
.
Now
as
a
little
iarre
in
musicke
,
a
little
intention
or
remission
of
any
one
string
discordeth
al
the
harmony
:
so
in
this
excellent
musical
concorde
of
a
wel-ordered
kingdome
,
never
so
smal
difference
,
though
it
be
but
titular
betweene
the
severall
partes
of
one
common
weale
,
sometimes
breedeth
hatred
,
oftentimes
envy
,
but
alwaies
emulation
.
Wherevpon
Phillip
Comines
wel
observed
,
finitimorum
amulationem
nativam
esse
:
that
it
was
essentiall
for
neighbour
regions
to
emulate
one
the
other
:
which
is
only
remedied
by
taking
away
the
frets
and
by
incorporation
making
them
not
now
our
neighbours
,
but
al
one
with
our selues
.
And
herein
consisteth
the
nature
of
true
mixtion
(
whereat
al
common
weales
shoulde
tende
)
when
every
thing
remaineth
that
was
,
yet
nothing
as
it
was
;
when
many
contrary
things
yeelde
vp
their
contrariety
and
plurality
vnto
one
,
consisting
of
all
;
which
participating
of
al
their
reconciled
natures
,
imposeth
only
a
new
name
,
to
their
new
manner
of
being
,
which
is
to
be
one
insteede
of
many
;
&
that
not
by
coacervation
or
apposition
of
things
without
farther
mixtion
,
remaining
stil
distinct
within
themselues
,
but
by
vnion
of
consociation
,
which
taketh
nothing
away
.
from
these
things
that
were
before
distinct
,
but
their
distinction
.
Out
of
which
mistion
wil
arise
excellent
temperature
,
which
we
hope
long
to
see
in
our
British
;
Common
weale
,
wherein
no
humor
either
of
English
or
Scottish
,
may
be
predominant
,
but
temperamentum
aequabile
,
and
that
ad
pondus
too
.
Which
as
it
is
seldome
founde
any
where
,
so
it
is
alwaies
found
where
it
is
found
with
perennity
.
And
concerning
such
mistion
was
that
saide
of
Romulus
&
Traianus
,
and
now
may
it
bee
saide
of
our
King
Iames
;
diversas
gentes
it
a
commercio
miscuit
vt
quod
genitum
esset
vsquam
id
apud
omnes
natum
esse
viderctur
.
And
of
such
mixtion
may
that
of
Zeno
be
said
,
alterius
chorus
maior
,
meus
autem
concinnior
:
an
other
Kings
Empire
may
be
greater
,
consisting
of
diversity
of
nations
,
but
ours
more
compact
and
vnited
in
one
.
And
this
mixtion
of
both
our
nations
so
mixed
in
one
,
bringeth
forth
but
one
titel
of
GREAT
BRITTAINE
.
Vnum
,
sedleonem
,
as
the
proverbe
hath
.
Which
I
the
rather
vrge
here
,
against
Politeans
(
if
any
such
be
)
of
this
age
,
who
seeke
to
nourish
faction
and
opposition
in
the
State
,
and
common
Weale
,
and
thinke
nothing
better
;
quam
si
in
commune
non
consulant
;
who
ever
haue
a
Rowland
,
for
an
Oliver
;
where
feareful
experience
doth
often
shew
the
fruites
of
that
Axiom
;
contraria
contrarijs
curantur
.
Which
manner
of
keeping
Subiects
one
opposite
,
and
offensiue
to
the
other
,
is
a
flinty
,
and
fierie
societie
,
even
societas
lapidum
,
fornicationi
similima
,
quae
casura
,
nisi
invicem
obstarent
,
hoc
enim
ip
so
continetur
.
And
this
practise
,
wheresoever
prevailing
,
is
more
then
Machivelian
,
even
divellish
sowing
seede
of
dissention
in
parts
,
to
destroy
the
whole
.
Therefore
it
being
an
infallible
,
but
wofull
grounde
of
truth
:
nulla
salus
bello
:
It
is
meete
that
all
and
every
Subiect
of
great
Brittaine
,
vnderstand
,
and
professe
the
other
part
of
that
verse
,
pacem
te
poscimus
omnes
.
For
so
I
thinke
this
Axiome
in
a
State
,
is
better
for
preservation
of
Weale
publique
:
similima
similimis
nutriuntur
.
And
if
I
were
worthy
,
here
would
I
advise
all
the
Magistrates
of
great
Brittaine
,
which
either
now
doe
,
or
hereafter
shal
beare
rule
vnder
their
high
Soveraigne
,
in
any
partes
of
his
dominions
,
to
remember
in
al
their
high
honours
,
that
Cleo
,
and
Themistocles
tooke
contrarie
courses
,
&
were
both
misliked
in
time
of
their
Magistracie
.
For
Cleo
called
al
his
friendes
,
and
old
acquaintaunce
togither
,
and
renounced
them
openly
,
giving
them
to
vnderstand
,
that
now
he
was
so
advanced
,
they
shoulde
expect
nothing
from
him
for
former
friendships
sake
.
And
Themistocles
answered
one
,
wishing
him
to
be
alike
to
al
,
and
not
partial
,
that
he
would
not
sit
in
Seate
of
honour
,
and
not
doe
more
good
to
former
friends
,
then
to
others
.
But
trueth
is
,
in
a
common
wealth
,
nor
disdaine
of
former
friends
becommeth
Cleo
,
nor
partiall
favours
Themistocles
;
for
communitie
regardeth
neither
any
man
,
neither
any
cause
for
private
respects
,
but
is
as
the
Sunne
,
yeelding
alike
common
Ecquis
est
qui
vestra
But
to
returne
into
the
kings
high
way
for
the
name
of
Brittaine
:
seeing
his
Maiestie
may
saie
,
non
me
Troia
capit
,
Scotland
alone
doth
not
containe
my
greatnesse
:
and
therefore
speaketh
also
to
England
:
salve
fatis
mihi
debita
tellus
:
England
is
also
the
lot
of
mine
inheritaunce
:
and
both
England
,
and
Scotland
,
wil
I
make
one
Empire
,
and
renew
their
names
into
first
title
of
great
Brittaine
,
as
it
were
Ilium
in
Italiam
portans
:
(
though
in
removing
all
the
Gods
out
of
Temple
,
to
giue
place
to
Iupiter
,
only
that
petty
God
Terminus
refused
,
and
would
not
moue
)
yet
let
the
Termini
,
and
bounds
of
both
our
nations
,
&
all
the
people
therein
contained
,
willingly
giue
place
to
the
iust
pleasure
of
their
sole
Monarch
,
and
even
in
this
also
,
acknowledge
King
Iames
their
supreame
head
,
and
governour
:
where
obedience
in
each
Subiect
,
is
like
reconciled
Genius
,
vtriusque
Regni
:
which
though
before
was
as
angrie
Iuno
,
much
adverse
to
the
Romanes
,
yet
now
like
Iuno
,
out
of
her
very
image
seemeth
to
speake
alowd
,
Romam
se
velle
ire
:
Anger
is
appeased
,
displeasure
forgotten
,
and
discorde
come
to
a
perpetual
ende
.
Nec
quenquam
incuso
,
potuit
quae
plurima
virtus
Esse
,
fuit
:
toto
certatum
est
corpore
regni
:
And
now
the
whole
common
weale
,
odijs
saturate
,
quiescit
.
Neither
may
contention
,
either
of
antiquity
,
or
any
other
dignity
(
whereabout
Albanes
,
and
vitula
tu
dignus
&
hic
)
to
be
divided
equally
,
and
graciously
among
al
,
by
Geometrical
proportion
as
his
Maiestie
shal
bee
pleased
to
deeme
meete
.
Which
thing
may
moue
al
to
mutual
kindnes
,
&
reciprocate
loue
one
towards
the
other
,
with
an
orderly
conformity
of
both
to
liue
togither
in
all
peace
,
and
Christian
charitie
,
affectioned
to
loue
one
another
,
with
brotherly
loue
,
and
in
giving
honores
goe
one
before
the
other
;
as
it
is
said
of
Scipio
and
Lelius
;
actuo
savitaeiter
aequali
graedu
exequebantur
:
not
grudgingly
,
nor
contentiously
,
striving
for
prerogatiue
of
blessing
;
and
birthright
,
in
his
Maiesties
favour
;
as
if
it
might
be
saide
to
hast
thou
but
one
blessing
my
father
?
for
his
Maiesties
aboundance
,
and
overstowing
measure
of
honour
powreth
fourth
,
as
out
of
a
fountaine
,
streames
to
fill
vp
every
empty
channel
,
nemo
ex
hoc
numero
mihi
non
donatus
abibit
;
and
where
every
one
may
bee
contented
:
cuncta
aderunt
;
animus
,
site
non
deficit
aequus
.
Herein
let
vs
take
example
from
the
Romane
common
weale
(
and
surely
for
our
instruction
may
it
be
said
,
nulla
vnquam
resp.
nec
maior
,
nec
sanctior
,
nec
bonis
exemplis
ditior
fuit
)
where
Dyonisius
Halicarnasseus
thrust
out
the
others
right
eies
.
Hoccine
But
whosoever
entendeth
truely
the
common
good
,
let
him
remember
,
that
Solon
said
:
the
only
way
to
keepe
Subiects
in
vnitie
,
is
to
mainetaine
an
equalitie
for
al
:
for
motus
,
as
Plato
saith
,
is
in
inequalitate
;
but
status
,
and
quies
in
aequalitate
:
which
thing
is
spoken
,
not
to
breed
,
or
maintaine
parity
in
condition
of
men
,
for
that
equality
were
true
inequalitie
,
nay
iniquitie
,
so
to
confound
the
world
.
But
these
things
are
alleaged
to
shew
that
our
gracious
Soveraigne
may
herein
(
I
speak
vnder
favor
)
be
resembled
to
IANVS
,
who
had
two
faces
,
to
looke
forward
,
to
looke
backeward
:
for
so
his
Maiestie
is
set
in
the
middest
,
sole
Soveraigne
of
al
great
Brittaine
,
to
looke
on
England
,
to
looke
backe
to
Scotland
,
and
with
princely
&
favourable
aspect
to
countenance
both
,
Tros
Rutulusve
fuat
,
nullo
discrimine
habebo
:
where
both
being
made
one
common
Country
,
that
saying
may
wel
befit
our
common
Emperor
.
Hostem
qui
feriet
,
mihi
erit
Carthaginensis
,
quisquis
erit
.
And
there
is
that
equalitie
,
before
mentioned
,
distilling
from
his
Grace
and
Maiestie
in
honouring
,
and
defending
both
alike
▪
(
Iusta
pari
premitur
,
But
our
brotherhood
is
not
in
strife
,
as
that
of
Caine
and
Abell
,
Esau
and
Iacob
,
Ismael
&
Isaac
,
nor
as
that
of
Geta
and
Antoninus
,
Sonnes
to
the
Emperor
Severus
:
after
whose
death
,
their
mother
Craterus
Alexander
best
.
So
it
pleased
the
king
in
his
sentence
equally
to
divide
his
loue
,
and
so
did
they
both
equally
strine
to
loue
:
and
after
this
manner
did
the
Iones
and
Chij
contende
in
loue
to
Hercules
:
And
nowe
farther
to
enforce
this
vnion
into
both
nations
,
the
rather
,
because
we
are
both
alike
vnder
one
head
and
governour
:
hath
not
his
Maiestie
two
eies
,
to
respect
both
kingdoms
;
two
eares
,
to
heare
a
like
the
cause
of
both
:
two
shoulders
to
beare
alike
the
burden
,
and
care
of
both
;
two
hands
,
to
distribute
honours
alike
to
both
;
&
two
feete
,
to
goe
,
one
before
the
other
,
yet
both
alike
to
support
but
one
body
?
The
inequalitie
only
is
,
if
we
are
not
alike
duetifull
,
and
thankeful
;
neither
doe
we
,
as
the
Apostle
carrie
like
mindes
one
towardes
another
;
nor
make
our selues
in
our
owne
conceipts
,
equal
to
them
of
the
lower
sorte
.
And
where
Xenophon
calleth
Magistrates
,
and
mighty
men
,
the
kings
eies
,
the
kings
ears
,
the
kings
shoulders
,
yea
also
his
hands
,
and
his
feete
,
it
is
not
thereby
meant
,
that
they
should
thinke
,
they
also
had
two
eies
,
to
envie
one
the
other
;
two
eares
,
to
listen
after
advantages
,
or
offenses
,
one
against
the
other
;
two
shoulders
,
to
shoue
at
,
and
shoulder
out
one
the
other
;
two
feete
,
to
outrunne
,
and
preuent
one
the
other
;
to
hands
,
two
catch
,
&
snatch
,
one
from
the
other
,
or
to
carrie
fire
in
one
hand
,
and
water
in
the
other
,
or
to
builde
with
the
one
,
and
to
pull
downe
with
the
other
,
or
with
the
one
to
offer
a
guift
,
and
with
the
other
a
stab
;
altera
manu
panem
,
altera
lapidem
;
but
that
their
eies
,
eares
,
shoulders
,
feete
,
and
hands
,
are
,
or
should
be
mutuall
helpers
one
to
the
other
,
for
the
common
good
,
and
publique
service
of
the
whole
State
.
And
I
perswade
my selfe
,
that
all
Magistrates
vnder
his
Maiestie
,
of
the
one
,
or
other
nation
,
vnited
now
in
one
common
name
of
Brittaines
will
for
publique
Administration
of
the
common
Weale
,
so
see
with
their
eies
,
heare
with
their
eares
,
beare
vp
the
head
with
their
shoulders
,
and
walke
vprightly
,
having
pure
,
and
cleane
handes
,
that
as
the
fingers
in
the
hande
are
distinctly
divided
,
and
yet
doe
clap
,
and
claspe
themselues
togither
,
for
more
strength
;
so
all
of
commande
and
in
authority
within
great
Brittaine
,
though
they
haue
distinct
offices
,
yet
will
so
concurre
,
and
agree
togither
,
that
though
there
appeare
among
And
verily
the
two
kingdomes
,
are
like
two
handes
warming
and
enfolding
each
other
,
continuing
two
,
yet
in
one
bodie
:
where
if
the
right
hand
challendge
more
necessarie
vse
,
and
service
in
the
bodie
,
then
the
left
,
or
the
left
hande
,
more
then
the
right
,
&
one
not
readyly
yeeld
to
ioine
with
the
other
,
as
is
meete
,
the
head
may
in
his
good
pleasure
,
make
choice
and
vse
of
either
:
as
in
the
Romane
Storie
,
when
Tribunes
Quintus
Servilius
,
Consul
,
of
much
lesse
dignitie
,
and
authoritie
,
then
a
king
,
tooke
the
matter
into
his
own
hands
,
saying
,
patria
maiest
as
altercationem
istam
dirimet
.
Here
Prudence
among
Subiectes
hath
neede
intermeddle
with
all
other
vertues
,
and
shew
the
power
of
vnion
in
her selfe
;
where
Iustice
demaundeth
righte
,
fortitude
tollerateth
,
what
ought
be
borne
,
temperance
reformeth
wil
,
subdueth
anger
,
moderateth
passion
,
and
represseth
ambition
;
and
al
in
vnitie
of
obedience
coupled
togither
,
bring
forth
plentiful
fruit
,
for
societie
,
honour
,
and
ioy
.
Which
thing
wel
pleased
Marcus
Furius
Camillus
,
Dictator
of
Rome
,
seeing
all
the
Senate
,
and
Subiects
of
Rome
,
not
only
accorde
in
the
common
execution
of
each
office
for
common
good
of
al
,
but
willingly
,
and
lovingly
,
both
highest
,
and
meanest
to
embrace
one
the
other
,
saying
,
that
the
common
Weale
,
was
flourishing
,
Senate
,
Consuls
,
and
Tribunes
gaue
testimonie
,
and
good
proofe
,
when
they
all
submitted
,
all
authorie
to
Camillus
,
perswaded
in
themselues
,
nec
quicquam
de
maiest
ate
sua
detractum
,
quod
maie
statieius
viri
concessissent
.
In
Brittaines
vnion
,
England
may
not
exalt
it selfe
aboue
Scotland
,
nor
Scotland
striue
against
England
,
but
both
as
members
of
one
body
vnder
one
head
,
ought
to
haue
the
same
care
one
for
the
other
,
as
if
one
member
suffer
,
all
suffer
with
it
,
and
if
one
be
honoured
,
all
the
members
reioice
with
and
as
in
the
church
,
so
in
the
common
Weale
,
one
is
my
doue
,
one
is
my
darling
,
shee
is
the
onely
beloved
of
her
mother
,
&
deere
to
her
,
that
bare
her
;
so
I
know
there
are
diversities
of
guifts
,
and
differences
of
administrations
,
and
diverse
manners
of
operations
in
both
;
and
God
hath
set
the
members
of
the
whole
body
,
everie
one
of
them
,
several
in
the
body
,
as
it
hath
pleased
him
,
but
,
omnia
ab
vno
ad
vnum
:
All
from
one
head
,
and
to
one
ende
.
He
that
is
wise
will
consider
this
.
Qui
And
nowe
seeing
I
haue
waded
so
farre
in
the
vnion
of
Brittaines
;
English
may
not
mislike
,
that
Scottish
beare
office
among
,
and
with
them
,
as
if
they
were
of
a
farre
Countrey
,
hunting
after
others
Treasures
,
serving
the
king
of
Babilon
,
and
not
as
the
same
Subiects
to
Hezechias
;
for
they
are
of
,
and
for
England
,
as
we
,
and
wee
of
,
and
for
Scotland
,
as
they
,
and
both
for
both
,
being
made
one
.
Nay
rather
we
ought
desire
their
society
,
&
reioice
in
this
community
,
setting
before
our
eies
for
example
,
that
saying
of
Austin
of
the
communion
of
Saints
,
made
fellow
heires
with
Christ
through
the
mercie
of
our
good
God
:
Deus
,
cum
haberet
vnicum
,
noluit
esse
vnum
,
sed
habere
fratres
.
And
,
(
if
in
humane
matters
,
humane
examples
more
mooue
)
remembring
that
Scipio
was
as
glad
of
his
Brothers
preferment
as
of
his
owne
;
and
that
Castor
,
would
not
be
a
God
without
his
brother
Pollux
,
but
would
be
only
Semideus
,
that
his
brother
might
partake
with
him
;
as
Alba
,
Coruncani
from
Camerium
,
the
Porcij
from
Tusculum
,
Etruria
,
and
Lacedemonians
&
Athenians
,
then
their
refusal
to
encrease
the
common
weale
by
accesse
of
new
and
other
people
.
What
?
Shal
not
they
be
admitted
because
they
and
Romanes
haue
had
deadly
feud
one
against
the
other
?
So
the
Aequi
,
so
the
Volsci
.
And
yet
are
nowe
al
one
and
the
same
people
of
Rome
.
This
forcible
speach
pierced
their
harts
,
and
prevailed
so
,
as
that
al
submitted
their
iudgement
to
the
Emperors
wisdome
.
Which
thing
I
thought
good
here
to
remember
,
not
forgetting
also
what
Anna
said
to
Dido
.
Quātuvrbē
soror
hanc
cernes
?
quae
surgere
regna
,
Connubio
tali
,
Troum
Comitantibus
armis
?
Punica
se
quantis
attollet
gloria
rebus
?
Which
if
we
consider
,
as
we
should
,
we
cannot
then
but
ingenuously
acknowledge
,
that
good
&
praise
worthy
was
the
speech
of
Paedaretus
,
who
vnderstanding
hee
was
not
chosen
into
the
number
of
the
Trecenti
,
who
chiefly
bare
rule
,
said
,
he
did
glorie
there
were
so
many
,
his
betters
in
the
common
Weale
.
And
no
lesse
commendable
was
his
saying
,
who
wished
,
he
could
raise
from
the
dead
many
moe
,
such
excellent
Cittizens
;
as
Quintus
Fabius
wel
advertised
,
Titus
Octacilius
,
And
albeit
there
be
a
kinde
of
iealousie
,
and
natural
strangnesse
among
men
,
vntil
they
better
grow
in
knowledge
one
of
the
other
,
and
do
eate
,
(
as
our
English
Prover
be
hath
)
a
Bushel
of
Salte
togither
:
yet
haue
wee
long
since
shaken
of
that
infamie
,
which
Horace
laid
vniustly
vpon
vs
,
that
Brittaines
were
vncurteous
,
and
vnhospitall
to
strangers
:
and
haue
learned
to
graunt
Incorporations
,
and
immunities
even
to
strangers
in
deed
,
and
to
enfranches
strange
nations
for
trade
with
vs
,
making
them
partakers
of
our
Rights
:
much
more
then
should
we
be
lesse
nice
of
al
immunitie
,
and
naturall
communitie
with
vs
towardes
those
,
who
now
are
one
with
vs
;
that
though
in
the
Comedie
,
cause
of
strangnesse
amonge
men
be
alleadged
,
quianec
ille
te
novit
,
nec
tu
illum
:
yet
we
should
be
ashamed
,
quasi
Canes
,
latratu
accipere
quem
non
agno
scimus
.
Yea
rather
should
wee
reioice
to
heare
by
this
vnion
,
how
that
Lacedemonij
Medizant
,
and
Medi
—
foederis
aequas
Iungamus
leges
,
socio
sque
in
regna
vocemus
.
Especially
seeing
they
may
challendge
with
Numa
Pompilius
though
no
Romane
,
fetcht
from
Sabins
,
and
made
king
of
Rome
?
Was
not
also
Lucius
Tarquinius
,
not
so
much
as
of
Romane
blood
,
made
king
there
?
And
was
not
Servius
Tullius
,
though
borne
basely
,
&
What
may
wee
say
more
,
but
render
all
possible
praise
,
and
thankes
to
our
good
,
and
gracious
God
,
who
by
his
servant
our
Soveraigne
,
hath
reduced
,
and
restored
the
whole
Iland
of
greate
Brittaine
,
answerable
to
his
first
beginning
,
and
auncient
former
being
;
like
to
one
Cittie
,
even
one
Ierusalem
,
which
is
a
Cittie
,
at
vnitie
within
it selfe
.
Hoc
verè
Regium
,
duos
populos
vnum
efficere
.
As
the
king
of
kings
hath
in
mercy
done
to
Iew
and
Gentile
,
to
Grecian
,
and
Barbarian
,
fecit
vtraque
vnum
:
he
brake
downe
the
partition
Wall
,
and
hath
gathered
the
people
,
and
kingdomes
togither
to
serue
him
,
dissociata
locis
concordi
pace
ligavit
.
And
why
should
not
many
,
and
moe
then
two
kingdomes
,
as
well
civilie
abide
in
vnitie
of
Subiection
,
as
many
Christian
nations
continue
in
vnitie
of
faith
?
But
that
the
one
hath
the
spirit
of
God
,
which
is
authour
of
peace
,
and
louer
of
concorde
,
directing
them
:
and
the
other
the
spirit
of
Satan
,
authour
of
contention
,
and
cause
of
confusion
,
perverting
them
,
Which
thing
King
David
well
perceaved
praying
God
for
his
Sonne
Solomon
,
that
hee
might
enioye
the
fuil
possession
of
the
whole
dominion
from
sea
,
to
sea
,
promised
to
Israel
vnder
Moses
,
but
not
fully
obteined
till
then
,
because
of
the
peoples
sins
.
And
albeit
for
our
manifold
,
&
great
sins
,
this
whole
Iland
hath
been
overlong
divided
into
two
,
and
forced
by
former
division
to
many
battels
,
&
much
shedding
of
blood
;
yet
we
praise
God
,
that
in
these
our
daies
,
the
ful
possession
therof
is
restored
,
&
giuen
to
our
peaceable
Solomon
;
so
as
not
only
al
his
own
subiects
even
from
Sea
,
to
Sea
,
of
both
the
kingdomes
,
are
in
him
vnited
into
one
;
but
even
the
potent
,
&
powerful
neighbour
kings
seeke
peace
,
and
make
league
with
Israell
even
the
kings
of
Tharsis
,
&
of
the
Isles
,
bring
presents
,
the
kings
of
Sheba
,
&
Seba
brings
guifts
,
as
in
the
daies
of
Solomon
.
This
change
(
even
the
happiest
chaunge
that
ever
was
)
from
a
people
so
divided
from
one
,
by
Gods
eternal
decree
,
and
special
mercy
,
to
bee
made
one
,
biddeth
vs
open
our
eies
,
&
calleth
vs
a
lowd
,
come
,
&
see
;
speque
,
fideque
inquit
,
maiora
videbis
.
For
our
Iland
,
formerly
for
sin
divided
(
as
the
Echinades
Insulae
,
were
fained
by
Poets
,
once
far
seperate
,
&
distracted
,
for
contempt
of
their
Gods
)
is
now
become
like
that
Iland
Delos
,
which
though
it
floated
,
&
was
tossed
sometimes
vpon
the
waters
,
àgente
in
gentem
,
as
one
waue
forceth
another
;
was
neverthelesse
reported
to
bee
afterwards
,
truly
firme
,
and
stable
.
Doubtles
that
God
which
hath
written
in
the
waters
,
&
the
Sea
,
legible
for
every
eie
to
see
,
&
read
Mare
Britannicum
:
&
who
hath
continually
carried
in
directing
the
pens
,
&
pensils
of
al
Cosmographers
,
Mapmakers
,
or
whatsoever
Historiographers
)
whom
Alphon
sus
Siciliae
calleth
optimos
Consiliarios
mortuos
)
not
to
alter
the
first
,
&
old
name
,
but
to
cal
it
in
all
their
writings
,
&
descriptions
,
Mare
Britannicum
;
hath
graciously
,
&
miraculously
effected
for
the
lande
also
,
that
out
of
the
dead
ashes
of
olde
great
Brittaine
,
should
be
raised
even
the
selfe
same
Brittain
,
as
the
Phenix
living
,
and
dying
,
est
cadem
,
sednon
neutrūque
&
vtrumque
videtur
:
and
of
both
vs
English
&
Scottish
being
now
Brittaines
may
it
be
said
,
as
of
them
two
brethren
,
altervter
&
vterque
;
altervter
est
vterque
vterque
autem
neuter
.
Which
I
againe
call
that
faire
Phenix
,
dying
,
&
living
,
eadem
,
&
non
eadem
,
quia
ipsa
nec
ipsa
est
.
In
which
excellent
,
&
wonderful
work
,
the
rather
,
&
better
to
bring
to
passe
the
good
purpose
of
vniting
the
two
kingdoms
&
people
into
one
,
it
hath
seemed
best
to
the
godly
wisedome
of
divine
prouidence
,
first
,
&
long
since
to
knit
all
our
harts
in
one
holy
religion
,
&
in
the
same
service
,
&
godly
worship
,
to
make
vs
al
like
Citizens
with
the
Saints
,
and
of
the
houshold
of
God
,
renewed
in
Christ
,
and
reconciled
into
one
body
,
acknowledging
but
one
God
,
&
professing
but
one
faith
,
&
religion
,
the
hope
of
our
vocation
.
Whereby
we
learne
,
&
cannot
but
confesse
,
(
if
,
as
Ciprian
saith
,
consiliorum
gubernaculum
,
lex
sit
divina
)
that
,
that
common
Weale
best
pleaseth
God
,
which
commeth
neerest
to
the
Church
of
God
,
that
wisest
Politeans
,
are
best
Christians
,
that
best
governments
haue
correspondence
with
Gods
lawes
;
&
that
those
kingdomes
are
best
ruled
,
&
the
more
blessed
,
which
are
of
one
heart
&
one
obedience
,
even
as
al
are
one
in
Christ
,
who
is
the
head
,
&
al
vnder
his
government
,
are
by
one
spirite
,
but
one
bodie
.
Wherfore
the
good
Emperors
Theodosius
,
&
Valentinianus
writing
to
Ciprian
Bishop
of
Alexandria
,
were
bold
to
commende
their
government
,
according
to
the
platform
,
before
described
,
saying
:
A
pietate
quae
in
deum
est
,
Reipublicae
nostrae
constitutio
pendet
,
&
multa
vtrinque
est
cognatio
,
&
societ
as
,
&c.
Which
most
excellent
patterne
,
and
forme
of
government
,
is
after
the
example
of
Christ
,
vniting
al
into
one
:
&
this
the
Psalmist
resembleth
to
that
precious
ointment
,
powredon
the
head
of
Aaron
,
&
running
down
his
beard
,
even
to
the
skirts
of
his
cloathing
:
for
so
doth
sweete
,
and
precious
vnion
rest
chiefly
in
the
heade
,
which
is
but
one
,
&
from
thence
run
al
along
,
&
alike
to
al
the
parts
of
the
people
,
which
are
but
one
.
But
shame
on
Schisme
,
whither
it
be
civil
,
or
ecclesiastical
;
for
it
renteth
the
seamlesse
Coat
of
Christ
,
both
in
the
Church
and
in
the
Civil
state
,
even
in
the
doctrine
,
&
ceremonies
of
the
one
against
the
truth
of
God
;
&
in
christian
charitie
,
&
common
civillity
of
the
other
against
the
peace
of
men
.
Wherfore
whosoever
opposeth
himselfe
against
the
one
,
or
other
,
is
more
vnreasonable
,
&
may
be
thought
more
cruell
,
then
the
souldiers
,
which
would
not
divide
Christs
seamlesse
Coat
,
but
castlots
,
whose
it
should
be
,
saying
:
sortiamur
cuius
sit
.
For
it
caunot
be
denied
,
but
that
they
;
which
divide
great
Brittaine
,
to
haue
it
divided
within
and
against
it selfe
,
divide
that
,
for
which
they
cannot
say
,
sortiamur
;
seeing
cuius
is
known
,
&
sit
cannot
be
denied
:
but
sortiamur
,
&
cuius
,
&
sit
,
must
wholly
,
and
only
be
left
to
king
Iames
,
&
to
his
royal
succession
for
ever
.
Only
let
our
contention
be
,
as
was
that
of
Israell
and
Iudah
,
who
should
be
forwardest
in
bringing
our
king
vnto
the
seate
of
his
kingdome
,
so
nowe
to
preserue
the
possession
of
his
kingdome
,
sartum
&
tectum
,
inseperably
vnited
to
the
king
,
&
iointly
vnited
and
vndivided
within
it selfe
.
Vnus
rex
,
vna
lex
;
vnus
pater
,
vna
communis
patria
;
vnum
caput
,
vnum
corpus
.
Let
not
privat
respects
hinder
a
common
good
:
let
every
man
be
as
one
man
,
of
one
hart
&
one
soule
,
vnited
to
the
kings
designe
,
for
the
everlasting
good
of
every
one
.
If
the
king
had
commanded
thee
a
great
thing
,
wouldest
not
thou
haue
done
it
?
How
much
more
then
,
when
he
saith
,
be
you
all
of
one
minde
to
liue
agreeably
togither
,
in
one
vniforme
gouernment
,
for
your
owne
vndoubted
good
.
Cedat
ius
proprium
regi
,
patriaeque
remittat
.
And
to
conclude
in
nomine
,
&
omine
Concordiae
:
to
consummat
this
structure
of
vnion
,
and
to
consecrate
it
to
all
eternity
,
as
the
Romanes
did
their
Temple
of
concord
.
Behold
,
now
is
the
time
C.
Marius
said
he
could
not
audire
ius
prae
strepitu
armorum
;
so
by
reason
of
civil
discord
betwixt
both
nations
the
name
of
vnity
was
but
as
a
pleasant
song
,
touching
the
eare
,
but
not
entring
into
the
heart
or
serious
consideration
of
either
part
.
And
so
vntill
this
day
this
contagion
hath
crept
in
every
where
.
The
name
of
Brittaine
seemed
as
a
brutish
name
,
al
commixtion
betwixt
vs
seemed
confusion
,
any
mutation
for
vnion
sake
an
vtter
subuersion
of
all
the
state
.
But
now
the
matter
is
come
extra
Rubiconem
:
iacta
est
alea
:
the
matter
is
proceeded
in
:
aut
nunquam
tentes
aut
perfice
.
Such
a
matter
of
state
is
not
slightly
to
be
intended
.
And
I
know
that
al
the
honorable
Commissioners
on
both
sides
thinke
every
one
of
them selues
not
to
be
imploied
in
this
so
great
busines
,
only
as
pro
Consule
and
in
his
own
person
,
but
pro
Consulibus
,
&
in
commune
omnium
;
&
therfore
will
bee
assembled
like
wise
Romanes
,
who
after
long
dissention
,
and
part
takings
,
made
ful
reconcilement
&
concord
perpetuall
for
all
matters
in
Aede
Concordiae
.
And
I
doubt
not
,
but
al
Subiects
wil
in
all
places
,
as
the
Graecians
did
after
long
variaunce
embrace
that
ioyful
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
agreed
on
,
for
good
of
al
,
not
for
fashion
sake
,
as
among
heathen
,
but
for
conscience
sake
,
as
among
such
,
which
truely
know
,
and
feare
God
,
who
is
author
of
Vnity
,
&
but
one
God
:
that
so
there
be
henceforth
,
a
perfit
,
and
perpetuall
establishment
,
according
to
the
lawes
of
Medes
,
&
Persians
,
which
may
not
,
nor
cannot
be
altered
;
remembring
,
inimicitias
mortales
,
amicitias
immortales
esse
debere
.
Only
yet
I
would
set
before
all
mens
eies
that
worthy
speech
of
the
renowned
Tullus
Hostilius
king
of
Romanes
,
in
the
reconcilement
of
Rome
,
and
Alba
,
&
represented
vnto
vs
in
vniting
England
,
&
Scotland
by
our
gracious
king
.
Quod
bonum
Neptune
.
&
Pallas
did
striue
,
whether
of
them
should
giue
name
to
Athens
,
it
was
agreed
,
that
hee
,
or
shee
should
name
the
Citty
,
who
could
bring
the
best
guift
for
common
good
.
Wherefore
Neptune
did
strike
the
Shore
,
&
it
brought
forth
an
horse
,
fore
shewing
that
Athens
should
be
warlike
:
but
Pallas
gaue
the
Cittie
an
Oliue
,
signifying
peace
,
&
that
the
Citty
should
flourish
by
peace
:
where
vpon
,
peace
being
more
profitable
,
then
warre
,
Neptune
was
enforced
to
yeelde
his
interest
;
and
Pallas
gaue
the
name
.
Oh
how
blessed
are
the
peace
makers
?
Howe
beautiful
are
their
feete
?
How
glorious
,
and
ioyfull
the
light
of
their
countenance
?
—
pax
optima
rerum
,
Quas
homini
novisse
datum
est
pax
vna
triumphis
Innumeris
potior
.
King
Iames
doue-like
bringeth
the
Oliue
branch
,
sheweth
that
the
waters
are
abated
,
anger
a
ppeased
,
dangers
escaped
,
forrows
fled
,
and
that
salvation
,
and
ioy
entereth
the
Arke
of
great
Brittaine
.
God
saue
the
King
.
JOHN
BRISTOLL
.