EPHES. 3 . 1● .

In whom wee haue boldnesse and accesse , with confidence by the faith of him .

THe Apostle in the former verses , had by many excellent titles set foorth the glory of the Gospel , and his Office , and Ministerie in preaching of it , aduancing it farre aboue the Law , and the Ministerie of the Church in former ages . The Gospel he commends , and sets forth especially by the subiect matter thereof , which is Iesus Christ . In this verse , he continueth his praise of the Gospel , from the sauing fruits and effects , as it s receiued by faith , and Christ the subiect matter thereof rightly apprehended .

The principall scope of the Apostle in this verse , after his commendations of the Gospel , is , to shew the excellencie of faith in the gospel apprehending Christ , aboue all naturall faith , and confidence in any creature , and aboue all faiths , and religions in the world , as the onely sure and infallible meanes of saluation . This excellencie of true sauing faith in Christ , is set foorth from the vertues , or fruites it brings foorth in the heart , and soule , or inner man of him that hath it , such as no other faith , or any other Religion , that leads vs to any other creature , or meanes , or name vnder heauen , or in any other Gospel or doctrine can breed , that is , that 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 & 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , that accesse to God by Manuduction , with that confidence , and freedome of speach ; Therefore hee inferres by way of exhortation in verse 13. that they should shew forth these vertues of their faith in all afflictions , and not faint .

The Exposition of the words 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 signifieth Manuduction , or leading by the hand to God , 1. Pet. 3.18 . Which being performed by Christ our Mediatour the Sonne of God , taking vs by the hand , we goe with boldnesse & confidence to God This wee haue in , and by Christ the second Adam . The necessitie whereof , is raised from this ground originally ; That whereas the first Adam , and his posteritie were cast out of Paradice from all fellowship with God , and from the tree of Life , the way shut vp against him , Gen. 3.24 . and kept with a Sword drawne , full of Terrour , and Horrour ; Christ Iesus the second Adam , not onely opens the way againe by his blood , Heb. 10.19 , 20. and makes a new liuing way , but takes vs by the hand to lead vs to God , with boldnesse and confidence , remoouing all matter of feare , and the sword shaken . This is also opposed to that going to God by the old Church vnder the Law , at mount Sinay , in the giuing of the Law , and first Couenant of workes , by the Manuduction of Moses their Mediatour , Gal. 3.19 . They had not this Manuduction with this confidence : they stood afarre off trembling , and might not goe vp into the mount to God : Yea so terrible was the sight , that Moses himselfe their Mediatour said , I feare and quake . 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 . Hebr. 12.21 . And whereas all this came originally by receiuing , and admitting the deuill and his counsell , & beleeuing his false gospel and promises : So contrarily , all this good comes to vs , by beleeuing Christ Iesus the Son of God , whom God hath sent from Heauen to vs , to redeeme and saue vs , Acts 7.37 . that great Prophet whom God hath raised vp to vs , of our brethren like to vs , and by receiuing him for our King , Priest , and Prophet by faith , ( 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , ) such a one as God hath sent , and giuen him to vs . Also by faith in Moses the people had accesse to God , and by taking , and following him their Prophet , they came neerer to God , and God to them , then any other Nation and people , as Deut. 4.7 . What Nation is there to whom the gods come so neere to them , as our God is neere to vs in all that wee call to him for , yet had not they by Moses that 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 so neere to God , nor with that confidence , as now all Nations haue by Christ .

〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 signifieth open manifestation and appearance , Such as were of forward disposition and free spiri s to expresse themselues boldly without seare of their aduersaries , were called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 A●…st Rhet. lib. 2. with glorious liberty which stands in lifting vp of the face & countenance , and in freedome of speech : it s opposed to the effects of the sentence of condemnation by the Law , when malefactours and guiltie persons , arraigned and conuinced by euidence of inditements , that they can say nothing for themselues , beeing abashed and confounded , haue both their mouthes stopped , and their faces couered , and so carried away to execution . This appeares in the arraignement , and sentence passed vpon Caine , Gene 4.13 , 14. which made him crie out , that his punishment was greater then hee could beare , because hee was cast out from the earth , and from Gods face hee should bee hidden hauing his owne face , as couered with eternall shame , neuer to come to appeare before God , to sacrifice or pray to him . But hee that beleeueth in Christ shall not be ashamed . 1. Pet. 2.6 . Rom. 10.11 . Haman after the sentence of death was passed on him , his face was couered , and hee had out of the Kings presence , neuer to appeare more before him . And this is the state of all the damned , vpon the last sentence of condemnation passed o● them , that they a●e pun●shed with euerlasting perdition 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 from the face and presence of the Lord . 2. Thes. 1.9 neuer to come and appeare before him , nor to speake , or to pray to him , or to praise him , and for confusion of face and shame , wish the mountaines to fall on them , and the rockes to couer them . Contrarie to this woefall estate of the damned , is this blessed and glorious 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 of the Saints by the sentence of the iustification of life in Christ that without shame or fear , they may come befor● God with open face , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , 2. Cor. 3.18 . ( and not as Moses with his face couered ) verse 13. may behold the glory of the Lord with open face , and bee changed into it . verse 18. For hauing our sinnes pardoned , and our persons receiued into fauour with God , wee may behold his face and glory , as reconciled in iustification , and so are changed into it more and more , in sanctification from glory to glory . Whatsoeuer boldnesse of face , and glory of countenance , or libertie of speach , wee may haue towardes men , in and by our selues , and our workes ; wee haue none towards God but by Faith in Christ . Rom. 4.1 . First the Law indites , arraignes , and stops our mouth , as Rom. 3.19 . shame and confusion couers our faces , and then Christ lifts vp our head , as Psal. 3.3 . Thou art my glory , and the lifter vp of my head : Yea , hee annoints our head with oyle , & giues vs the oyle of gladnesse , for the spirit of heauinesse , 2. Cor. 1.21 . 1. Ioh. 2.20 , 27. as God hath created oyle to make the face to shine gloriously . Therefore contrarily , by the law in humiliation , they cast durt on their heads , and couered their faces in pleading their guiltinesse , and in dayes of fasting the Pharises were 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 . Mat. 6.16 . Now Christ our high Priest was annointed with this oyle of gladnesse aboue his fellowes , that it might lift vp his face for vs , in the sight and presence of God to appeare before him , and wee receiue an anointing from this holy One , and hee annoints our faces with oyle of ioy , for this 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , which word signifies specially freedome , and glory of speech in prayer , or praises of God , and thankesgiuings , for in Christ wee haue a new mouth , a new speach , tongue , and language of Canaan . The end of mans creation being chiefely to glorifie God ; Adam was created with an excellent mouth and tongue , wherewith to glorifie him , which was his greatest glory , life , & happines : but by hearkning to Sathans blasphemous mouth , and tongue , belying and dishonouring God , and beleeuing it , he and all his posteritie , haue lost their naturall mouth , tongue , and language , and haue the mouth and language of Satan , readier to blaspheme and curse God , then to pray to him , or to pr●ise him ; and being man become earth , and lacking the Image and Glo●ie of God , and borne of the earth , Ioh. 3 . 3● . he speakes of the earth , as an earth-worme , with an earthly mouth rising out of the dust : As Satan is a lyer , so is euery man from the wombe , going astray , and speaking lies . Therefore Christ giues a new mouth , tongue and language , if we hearken to him as our only Prophet and Rabbi , and a new 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , by his spirit of Glory in vs , according to his gracious couenant in Christ , Isa. 59.21 . And I will make this my couenant with them , saith the Lord : My spirit that is vpon thee , and my words which I haue put in thy mouth , shall not depart out of thy mouth , nor out of the mouth of thy seede , nor out of the mouth of the seede of thy seede from henceforth and for euer . Therefore Christ is called the Truth . Iohn 14.6 . But first he is the Way , then the Truth ; our Way to God , and our 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 as Priest , and then is he the Truth , and giues vs a new mouth .

But these particulars appeare more fully in the obseruations : only thus much for vnfolding the text , and the sense of the words .

Wherein wee consider two parts . 1. The Excelcellencie of Faith in Christ set forth by two vertues or workes in the heart and inner man .

1. Accesse to God , or Manuduction with boldnesse or confidence , or a confident accesse to God by Manuduction .

2. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , Glory of face with liberty of speech .

2. The limitation of this excellencie and of these vertues ; They are not in the whole man and beleeuer , but 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , that is so farre , as he is in Christ , not as he is or euer was in the first Adam , or as he is in nature , in the flesh , and world , or as he is in any other estate and condition in this life , or that any man can haue in any other Religion then by Faith in Christ . And whereas the childe of God may complaine that hee finds and feeles contrary to all this , feare , trembling , flying from God , shame of face for his sinnes , and his mouth often stopped , and not able to pray or praise God :

Answer is here made ; It is true , so farre as we are not in Christ , and haue nature and flesh in vs ; but as we are in Christ , we haue all this contrary good . 1. De Iure , though not de facto , by right , though not by full possession . 2. Wee haue these in some measure , though mixt with contrary corruptions . 3. We may haue more , if the fault be not in our selues . 4. We shall haue all these in full measure . 5. These are prepared for vs in Christ , and our Faith in Christ will grow vp to these , and increase with the increasings of God and of Christ , if we pray , as Paul here doth for these Ephesians , so they may haue all this in Christ and that their Faith may grow and haue these vertues working in them , as in the verses following , verse 16 , 17 , 18. which imply , that they had them not as yet from Christ , as they should haue hereafter , but were only laid vp and prepared for them in Christ .

The summe then is , that no Faith , nor Religion giues that accesse to God , with that boldnesse , so cheerefull and glorious a countenance , such a mouth to praise God , to pray , and speake freely to God , to powre out our hearts before him , that giues such a Spirit of prayer , and of Adoption to cry Abba Father , to make a man bold to plead with God , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , to stand vpon interrogatories with God , and to parle with him , especially when Satan , sinne , and conscience accuse .

Now these vertues are not sanctifying graces in vs in their full perfection , but they are such blessings and benefits in Christ , as Faith drawes from Christ . Therfore he saith , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in which Christ they are , as in the propper naturall subiect , roote , and fountaine and Head , and which Faith drawes and receiues from Christ or possesseth in him , and therefore he saith 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 . and so I come to the obseruations . 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , in whom , that is in Christ . By Christ dwelling in vs , we haue and exercise these vertues of Christ ; or Christ shewes himselfe to be in vs , and we to be in him by these vertues . All sauing good things in vs , are sauing vertues , in and from Christ . Rom. 8.2 . 1. Pet. 2.9 . To shew forth the vertues of him that hath called you out of darkenesse . As the soule shewes it selfe to be in the body by the life and vertues it exerciseth in the body , such as the body it selfe hath not by its naturall humors : So Christ exerciseth such vertues in the heart and soule of a Christian , as the heart and reasonable soule haue not naturally .

As a man shewes himselfe to dwell in a house , by the wisedome , authoritie , power he exerciseth therein : So Christ to dwell in vs by faith as in his house , when he exerciseth his vertues in vs , Eph. 3.17 . Heb. 3.6 . Whose house ye are if ye hold fast your confidence and hope of your reioycing , &c. 1. Cor. 1.30 , 31. Col. 2.6 . As ye haue receiued Christ Iesus the Lord , so walke in him : And by his life , vertue , and strength to doe all things , and not by the strength of nature , and of your naturall spirit , as Paul , Philip. 4.13 . I can doe all things by the helpe of Christ strengthning me . Rom. 8.10 . If Christ be in you , the bodie is dead in regard of sinne , but the Spirit is life in regard of righteousnesse , that is , the bodie lies dead from sinfull actions and motions , from which a mans naturall spirit , wit , and pollicy cannot restraine him , and his bodily members to make them lye dead , but rather quicken and powerfully sway them . Rom. 3.15 . and 7.5 . The passions of sinnes which are by the Law , haue force & vigour in our members , to bring forth fruit vnto death , and Romanes 6.12 . but if Christ be in vs , he deads these , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , the passions of sinnes or sinfull passions , that they cannot worke in our bodily and earthly members ; For they that are Christs haue crucified the flesh with the affections and the lusts , Gal. 5.24 .

Reason . As Satan shewes his habitation in man as his house possessing as a strong man the pallace of the minde , Luk. 11.21 and heart in peace , by the vigour hee exerciseth in swaying their minds , wils , and lusts , as Eph. 2.2 . Iohn 8.44 . 2. Corinth. 4.4 . So Christ .

2. Reason . We are the children of the first Resurrection , begotten of Christ , risen from the dead , 2. Pet. 1.3 . by the greatest vertue and power of Christ quickning the dead , 1. Peter 3.21 . Wee are not only begotten of Christ , by vertue of his Propheticall office , as he is light , as Hypocrites only inlightned are : but we are begotten of Christ by vertue of his Priestly office as crucified for vs , vnto Adoption and Iustification of life , and by vertue of his Kingly office , as risen from the dead to Sanctification , and participation of his Diuine nature , 2. Pet. 1.4 . As Christ was discerned and differenced from all the sons of men , to be knowne to be the Sonne of God , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , Rom. 1.4 . by his resurrection from the dead ; as the first begotten from the dead , Col. 1.18 . So are all we his yonger brethren , by the same Spirit of power raising vs to a new nature and life with him , Rom. 6.4 , 5. Col. 3.1 . and 2.12 . Eph. 2.6 . we are discerned and differenced from all the naturall sonnes of men .

Vse . That we may know whether we haue Christ in vs or no , we must examine , tempt , and trie our minds , hearts , wils , affections , what vertues of Christ worke in them and sway them ; such as are propper to Christ , and which no creature else can exercise in vs , 2 Cor. 13.5 . 2. Cor. 4.10 . As we beare in our bodies the dying of the Lord Iesus , that is , the greatest miseries and afflictions , So the life of Iesus is manifested in our mortall flesh , that is , his greatest quickning , comforting vertue , when no creature can doe our mortall bodies any good , in sicknesse or in death , or other infirmities . Christ is not only our light , but our light of life ; that is , in whom we haue not only light of knowledge , but the same a quickning knowledge , putting life into our wils , and affections , & bodily members to practise what we know . The Hypocrites light of knowledge , is like the candle light , which quickens nothing : the Saints light of sauing Knowledge , is like the Sun-light , which quickens hearbs , trees , plants : our light of naturall reason , Philosophy , Pollicy , cannot so quicken vs , and make vs so liuely and vigorous to good duties , as this light of the sauing Knowledge of Christ , Eph. 4.20 , 21 , 22. Let vs shew forth the vertues of Christ our light in vs , Eph. 5.8 . 1. Pet. 2.9 . A man may haue a wonderfull light of Knowledge in the lanthorne of his braine , and yet his heart , will , and affections lye as dead as stones from desire or endeauour to embrace or practise the good hee knowes , and haue no vertue from Christ , to liue , walke and fructifie .

This is for comfort to such , as though they cannot feele Christ in them , nor faith possessing Christ ; as long as Christ shewes himselfe to be within by such vertues exercised in them , they may know themselues to bee in the faith , and that Christ by faith is in them , 2. Cor. 13.5 . For as many haue Satan in them , that doe not know or feele , or beleeue Satan to be in them : So many haue Christ , &c. and as many intertaine Satan in them , by receiuing his lying Gospel , and promises of wealth , peace , comfort by sinning , and his temptations and perswasions to sinne : So we receiue Christ when we beleeue and receiue his perswasions , and temptations to good duties , and suffer the words of exhortation , and beleeue his promises , and gladly embrace his word . Therefore such as so did , were baptized into Christ for seale and assurance that Christ was in them , Acts 2.41 . 2. Iohn verse 9. See Iohn 14.23 . If any man loue mee , hee will keepe my words , and my Father will loue him , and we will come vnto him , and make our abode with him . Adam , and Eue , and Iudas receiued Satan into them , when they receiued his counsels and temptations , and suffered themselues to bee swayed thereby ; So contrarily we receiue Christ . If when wee giue place to wrath , Eph. 4.26 27. we giue place to the Diuell , counselling and exciting vs thereto ; then contrarily wee giue place to Christ and receiue him into our hearts , when we receiue his Gospel of peace , counselling , and commanding vs peace , and loue , by reasons from the Gospel , that is , from his loue and peace towards vs . Euery one that harbours willingly in his heart any knowne sinne , and sinfull suggestion of Satan , he intertaines Satan ; the malicious man hath a furious Diuell , the wanton a voluptuous Diuell . So he that regards no sinne in his heart , but casts it out , Christ perswading him thereto by his Gospel , and not the Law alone inforcing him by terrors ; He that turnes from sinne vpon such suggestions , promises , perswasions , as Christ makes to him , he receiues Christ by faith first .

Vse . And Faith beleeuing and receiuing Christ for Prophet and only Rabbi , to be his Disciple , and as the only Way and Truth , it goeth before Repentance , which is nothing else but a walking in Christ , as we first receiued him by faith ; shewing forth the vertues of Christ , and the life of Christ to walke as he hath walked . For Repentance is the life and vertue of Christ receiued as our way , Truth , and Life , and made all our Wisedome , Righteousnesse , Sanctification , and Redemption , and our light of life . What is Repentance but liuing and walking in Christ ? For out of Christ euery motion is to death , ●nd hell ; and can a man walke in Christ , before hee haue Christ by faith in his heart , Coloss. 2.6 . As yee haue receiued Christ Iesus the Lord , so walke in him .

Thus we see that all sauing good things , are sauing vertues in and from Christ . Now how , and by what meanes , do we receiue and draw these vertues from Christ , or inioy them in him ?

Ans. This is only by faith of him 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , that is , by Faith receiuing or going to Christs person , pitching on him alone as reuealed and offered in the Gospel .

By Faith of him . Doct. Faith in Christs person , Name , is the only meanes of receiuing all sauing vertues from Christ . Rom. 3.22 . Act. 3.16 . When we beleeue the Gospel and glad tidings offering vs Christs person with all his benefits and vertues , and behold him to be such a one towards vs , as the Gospel reueales and offers him to vs , that is , as 1. Cor. 1.30 . our Wisedome , Righteousnesse , Sanctification , and Redemption , our King , Priest , and Prophet ; then is he indeede become such a one towards vs , and we are made such in him , 2. Cor. 3.18 . Beholding as in a looking glasse , viz. the Gospel , the glory of the Lord , with open face , we are changed from glory to glory ; For in the Gospel , God sets forth Christ before our eyes , Rom. 3.25 . 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 as the Mercy-seate was exalted and lifted vp before the eyes of the people , that all may looke vp to him as the only Propitiation through faith in his blood , and so finde mercy and peace with God . Faith lookes vp to this Propitiation or Mercy seate , and to this brazen Serpent thus lifted vp in the preaching of the Gospel , and so finds healing vertue . It directs our thoughts and desires to Christ in the sense of all sinne and misery , as offered in the Gospel for cure , and so receiues remedie . Isay 45.22 . Looke vnto mee and yee shall be saued , all the ends of the earth , &c. Looke not vnto lying vanities .

Gal. 3.1 . O foolish Galathians , who hath bewitched your eyes , that is , corrupted your minds and iudgements , and drawn away your thoughts and desires from Christ , that ye should not looke vp to him , who by the Gospel is so cleerely manifested and described before your eyes : that yee should not obey the Truth , beleeuing Christ to be such a one to you , as the Gospel offers him to you ; but looke a squint to circumcision and workes , and other meanes of saluation . Beleeuing the Word of the Gospel , offering vs Christ , and embracing the same gladly , we receiue Christs Person and all that is his , and inioy them by this only meanes as fully as any creature can inioy any naturall good , by any naturall meanes , as trees inioy the earth and sap of it by their roots , so by faith in the Gospel wee inioy Christs person , and all the sappe of the Spirit of Life in him , Coloss. 2.6 , 7. As the members inioy the Life and Spirits of the Head , by the bond and vnion of the nerues and arteries : So we the members of Christ by this Faith , receiue the spirit of life from Christ our Head , Rom. 8.2 . with Gal. 3.2 , 5 , 14. As meate is receiued and inioyed by eating , light by looking on it ; So is Christ by Faith . By Faith in the Gospel , and promises we know Christ , we taste him , and feede on him . 1. Pet. 2.3 . Wee are rooted in him , built on him , Col. 2.6 . vnited to him . By it we receiue his Person , and are begotten by him into his Nature and life , Ioh. 1.12 , 13. By Faith we goe to his Person and receiue life , Ioh. 5.40 . Ye will not come vnto me , that ye might haue life ; and wee are made liuing stones by comming to him this liuing Stone , 1. Pet. 2.4 . By this Faith we are built on him as on a Rocke , and the gates of Hell cannot preuaile against vs , Math. 16. By Faith we walke in him , Col. 2.6 . We eate his body , and drinke his blood , that is , we inioy all the Diuine vertues of his Godhead , and the merits of his Person in all his sufferings , and that fulnesse of the Godhead as dwelling in him bodily , that hee is Emanuel God with vs , and we are filled with all fulnes of God , and all this only by beleeuing the Gospel , that there is no facultie or vertue of soule or body , of man or any creature that can inioy any naturall good belonging to it , more fully and surely , then we may inioy Christ , and his Person , life , merits , vertues by Faith in the Gospel only and the promises . Hereby we know him , we taste him , we are rooted in him , built on him , vnited to him , married to him . Such is the necessitie and vertue of Faith in the Gospel , that by it , the Sonne is ours , we haue and possesse him for our owne , euen his Person as our Husband , and his vnsearchable riches . See 1. Ioh. 5.9 , 10 , 11 , 12 , 13.

Vse . Would we then inioy Christ , and his benefits ? there is no meanes but his Word , and Gospel imbraced by Faith ; and this meanes is infallible , and all-sufficient by Gods ordinance . Therefore care to get nothing , but Faith in the Gospel , that the word of Christ may dwell plenteously in vs , and then Christ himselfe , with all his riches , and sauing benefits are in vs , Colos. 3.16 . Wee neede not take thought , who shall ascend vp to heauen , or who shall descend into the deepe : if the word be neere vs in our mouth , and in our Heart , then Christ descending , and ascending , both abased , and exalted , crucified , and glorified , and all-sufficient to Saluation is ours , and in vs , as Rom. 10.4 , 6 , 7 , 10. Say not , what may I doe to obtaine eternall life , and as Iohn 6.29 . to worke the workes of God , to serue him , that wee may earne the bread of life ; This is all the worke that God requires , and meanes of obtaining all sauing good , to beleeue in him , whom hee hath sent , first from Heauen to Earth by incarnation , & now to all of vs , by the preaching of the Gospel , Act. 3.26 . Eph. 2.17 . & Eph. 3.6 . receiuing the promise of Christ by the Gospel , wee are made one body with him , and the whole Church , and inheritors of all the same sauing good : Christ hath ordained , and Sanctified this meanes only , and infallibly to conuey himselfe into vs , his spirit , life , righteousnesse , merits , and not the Lawe , or any workes , or merits of man , or any creature , Gal. 3.2 , 3 , 4. Obey Christ the Son , Iohn 3. vlt. Stumble not at his word , 1. Pet. 2.8 . bee not offended at it , Ioh. 6 60 , 61 , 67 , 68 , 69. heare Christ , Matth. 17.5 . this great Prophet , Act. 3.22 , 23. and hee will giue the holy Ghost to them that obey him , Actes 5.32 . The reiecting of the Word , is the reiecting of Christ , the receiuing of it , and his Ministers , is the receiuing of Christ . Iohn 14.21 , and 13.20 . 2. Thessa . 1.10 .

Vse . Abandon Transubstantiation , Crucifixes , Relickes , Oralem manducationem : for by none of all these doe wee inioy Christ : which Idoles , the Deuill taking away the Word , and Gospel , hath substituted in the roome to hold Christ by sense , and not by Faith . Admit wee could receiue Christ by sense , yea , and fill all our senses with him ; yet our soules could neuer bee saued by him , nor inioy his sauing merites , and vertues , which can neuer come into the heart but by Faith , and the riches of the full assurance of vnderstanding , in comprehending the mysterie of God the Father , and of Christ , which made Pauls preaching so full of agony and difficultie , Colos. 2.1 , 2. which needed not if it were sufficient to saluation , to communicate Christ to the senses internall , or externall . But Christ is inioyed of the soule vnto saluation , onely of true beleeuers through Faith , Ephes. 3.17 . who often haue least feeling and fruition of him by sense , and hee is often most tasted of Hypocrites by sense , and felt by outward comforts , who least inioy him in their hearts by Faith of the Gospel , and promises to saluation . It was an easie thing , for Paul to giue a tast of Christ to the senses , but it was his agonie as hee saith , Colos. 2.1 . and his child-bearing paines to forme Christ aright in their hearts , as Gal. 4.19 . and so to giue their hearts sound and sauing comfort indeed , Colos. 2.2 .

Hauing shewed that all sauing good things in vs , are sauing vertues , in , and from Christ , and how , and by what meanes wee receiue & draw these vertues from Christ , or inioy them in him . Now in the third place , we come to consider these sauing vertues in particular , whereof here are two specified , the most sauing , which respect God as their obiect , and the state of iustification before God , & not so much our estate of sanctification before men , and these are two , first 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , a confident accesse to God , or rather a Manuduction , with confidence to God , secondly , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 boldnesse of open face with libertie of speach , for so much doeth the signification of the word import , as may appeare , 2. Cor. 3.12 , 13. and as shall further appeare in a larger vnfolding of the text in the next Sermon .

〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 this word imports two things , first accesse to God , secondly the manner , by leading , or Manuduction , whereof I will speake in the next Sermon .

This the priuiledge of Gods Saints and people , they haue neere accesse vnto God , and into God by Faith ; not onely to behold , and contemplate of God a farre off , but their hearts & soules draw neere to that light which none can attaine vnto , 1 Tim. 6.16 . 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 . Therefore the phrase 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 not onely to beleeue God , or beleeue that there is a God , but by this faith to enter into God , to dwel in the secret of the most High , Psal. 90.1 . and to abide vnder the shadow of the Almighty , to lodge in his bosome , and hide our selues with him , and vnder the shadow of his wings , Psal. 63. to dwell in God , and God in vs , 1. Iohn 3. that he keepes vs as the apple of his eye , Psal. 17. Mat. 23.37 . and hee gathers vs as the Hen doeth her chickens vnder her wings . Hee beares vs as his Lambes in his bosome ; the Name of the Lord is a strong tower , Pro. 18.10 . the righteous runne to it , and into it , and are exalted : there is intimate communion betweene God and vs in our hearts , and soules . For in Christ his nature is fatherly to vs , not a consuming fire , as to wicked men , and vnregenerate : He is the naturall element of a regenerate heart , and soule , wherein it liues , mooues , and workes all its workes in God , Iohn 3.21 . 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 . Euery parent giues free accesse to its birth to come to it , and to hide its selfe in its bosome : how much more God the Father of mercies ? This is our priuiledge by the Gospel . In the olde Testament , none could so much as see God and liue ; no man could warrant his heart to goe vnto God .

Vse . Make this thy onely refuge in all dangers , and troubles , hauing such a Father to flie vnto . Hos. 14.3 . Ashur shall not saue vs , neither will we ride vpon horses , neither will wee say any more to the workes of our hands , Yee are our gods : for in thee the fatherlesse findeth mercy . Thus saith euery true beleeuing , & repentant soule , and this is the worke of Faith and of true Repentance : If wee can call God Father , wee haue free accesse to him , and into his bosome , and vnder his armes wee may hide our selues with him .

Vse . This is our happinesse that wee are not Orphans , but wee haue an euerliuing Father to flie and to runne vnto , and to hide our selues with him from all sinnes , temptations , dangers , troubles , enemies . Wee need not flie from God , but vnto God from all euills , euen our sinnes to him , whom by sinne we haue offended , 1. Sam. 12.19 , 20 , 21 , 22. Count this thy onely happinesse , and reioyce in it .

Vse . How great is their misery that want this ; If God bee shut vp against vs , all creatures are shut vp : wee are as Cain , runnagates vpon the face of the earth . If wee haue no accesse to God , whither shall we flie from his presence , who is present in all places ? All our sinnes , and all euils , and miseries finde vs out , whersoeuer wee hide vs , if wee haue not him our Sanctuary , and inward Holy place to hide vs , as his secret ones , to abide vnder the protection of the Almightie . Wee haue in God alone , a secret hiding place , and Sanctuary to retire our selues vnto , where no deuils sinnes , enemies , crosses , though they make hue and crie , and fierce pursuit after vs , as blood-Houndes , may bee able to finde vs . God hath such a secret bosome , and hiding place for his children , such a refuge and Sanctuary , whither Christ himselfe is entred , Heb. 6.18 , 19 , 20. euen Iesus our forerunner , and is now safe aboue the reach of all deuils , and men , and hath raised vs vp together , and made vs sit together with him , in these 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , most High , Heauenly places of refuge ; our life is hid with Christ in God our Father , and neither famine , perill , sword , Rom. 8.35.39 . can separate vs from the loue of God , in Christ Iesus .

Vse . This is for our great comfort , in all distresses , dangers , miseries , when all creatures are shut vp against vs , and all wayes , and meanes of redemption , escape , and deliuerance from enemies , and euils , if wee haue this 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , Heb. 10.20 . this new and liuing way made for vs , wee are safe ; and contrary , if all creatures opened their bosome to entertaine vs , and the world loue vs , as her owne , and foster vs : though nature should command all her children , and forces , to aide , and entertaine vs , so that wee could make our neastes in the starres : yet if God bee against vs , hee will plucke vs thence , he will hunt vs with blood-Hounds , and draw vs out with fishing hookes . Therefore repaire to God , and prepare thy place of refuge with him , against the euill day , acquaint thy selfe with his bosome , and secret loue dayly , that it may bee thy present helpe in time of trouble , and open to thee , and not locked and shut vp in time of danger . Psal. 42 , Hee is my present helpe , and my God .

〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ; In whom , that is , in Christ wee haue this accesse , and entrance to God , and Faith giues it , and workes it for vs , not in our selues , our workes , merites , righteousnesse , o● by the mediation of any Saint , or Angel : No creature can make way for vs to God , but Christ his Sonne Rom. 5.2 . 1. Pet. 3.18 . Who died for sinners , the iust for the vniust , that hee might bring vs to God . Iohn 14.6 . I am the Way , the Trueth , and the Life : no man commeth to the Father , but by me . No way to God , but Christ , no entrance to him , but by his Sonne . By Satan , and Adam , wee were led out of the way , banished , and separated from God , the deuill teaching , and leading vs a false way , how wee should come to bee Gods , knowing good and euill , and so lead vs in the way of perdition , from God : this hee did by lies , and falsehood , deceiuing vs , and so killing vs , and euery sin , like Satan , its parent , doeth 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 draw vs out of the way from God , and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 intise vs with promises of false comforts , profits , glorie , and so kill vs . Iam. 1.13 , 14. Rom. 7 11. Now Christ , contrary to Satan , and to all sinne , as a Prophet hee teacheth vs the right way , and as a great high Priest of good things to come , Heb. 9.11 . and such as are truely good , and not onely hauing the shadowes of good things , hee giues vs true good things , by the word of trueth , which is the Gospel , Heb. 9.11 . with 10. 1. Iohn 1.17 . This Law of shadowes was giuen by Moses , but Grace and Trueth , comes by Iesus Christ : and whereas Satan , and sinne , kill by deceit , and raigne ouer vs by death ; Christ as King , and Lord of life , quickens vs . No man in sinne and Satan , could so much as see God , and liue : but now Christ , is both our way to God , a● our Prophet , the Trueth of all shadowes , and ceremonies of the Lawe , as true Priest , by whom wee goe to God , and as King , and Lord of life , wee liue by him . Hee is our light , as Prophet , to shew vs the way ; hee is our Priest , to make the way to God ; hee is our King , to make vs liue in Gods sight , that we may not crie , as Hos. 14. Hee shall reuiue vs , and wee shall liue in his sight . This is our confident accesse to God , without feare , that the sight , and presence of God , shall not kill vs . All the workes , righteousnesse , and mediation of men and Angels , cannot make way for vs to God , but onely Christ his Sonne : Hee is the only way , and entrance to God .

Reason . For Gods loue , mercie , face , presence , are shut vp from vs , and infinitly remooued from sinners : yea , such is the contrarietie of mans corrupt nature , to Gods infinite , pure , and holy nature , that it infinitly separates , and remooues him from God , Luk. 16.26 . by such a ●hasma , or gulfe , that onely by such a person , and high Priest , as is infinitely holy separate from sinners , Heb. 7.22 and higher then the Heauens , can this gulfe bee filled vp , to make way to God . Therefore Christ first descended into the bottome of our hell , Eph. 4.9.10 and miserie , and from thence ascended , Heb. 2.9.10 . farre aboue all things , that hee might bee our 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to bring many children vnto Glory , Heb. 2.

For be we neuer so neere God , in place , Church , ordinances , yea , and haue God in our mouthes , and could eate his reall flesh ; yet our hearts , and natures , are infinitly remooued , and separated from God , without Christ the Sonne of his bosome bring vs to him , and hee is Emanuel God with vs , so that now , Rom. 8.39 neither height , nor depth , can separate vs , the Sonne of God , the second person , hauing brought vs so neere to God . For no euill is so great a meanes of separating vs from God , as Christ is good , and a meanes to bring vs to God , the chiefe good . No euill of sinne , or punishment so contrary , or remote from God , as Christ is neere to God , equall with God , and one with God , and pleaseth God , more then all sinnes can displease him , Matth. 3. vlt. My beloued Sonne in whom I am well pleased . Mat. 3.17 . Iohn 1.18 . Iohn 1. The onely begotten Sonne , which is in the bosome of the Father , hee vnfolds God to vs , and makes vs neerer , and deerer to God : then sinne which comes out of the bosome of the deuill , can make vs hatefull , and detestable to God , and this onely Christ can doe . To bring two such contrary natures together , as light , and darkenesse , Gods infinite pure nature , and our fleshly corrupt nature , must needes bee by an infinite meanes , of infinite merit , and vertue , God , and sinne are so contrary .

Therefore count all as doung , for Christ , to bring thee to God . Our wit , wealth , beauty , learning , righteousnesse , goodnesse , may make way for vs to men , and Kings priuie-chambers , and to mens Thrones , and Courts , Rom. 4.1 . But considered with our sinnes , they are doung to God , and hee casts vs , and all ours as dung out of doores , see Phil. 3.7.8 .

Hereby wee see the difference betweene Philosophy , the glasse of the creatures , the Law of God , and the glasse of the Gospel . 2. Cor. 3.18 . In the Law , and in Philosophy this question is much moued , and intreated of , what the chiefe good , and happinesse of man is , and how it may bee attained : but onely Faith in the glasse of the Gospel , resolues it fully . To see the face of God which is our life , and happinesse , to behold the Father of glory , and to attaine to this chiefe good , and by what way , and meanes to compasse him , Rom. 16.25 . Ephes. 3.5 . is the mystery hid from the foundation of the world . The creatures all crie , and professe they are not the chiefe good , but point at God their Creator , and direct vs to him . The Law more cleerely shewes God to bee the chiefe good ; but how we should attaine vnto him it shewes not , but but by a way impossible for flesh to goe , Rom. 8.2 . But the Gospel doeth more fully reueale God , as mans chiefe good , and shewes Christ to bee the onely way , and meanes of comming to him . Nature and Philosophy , and all wit of man , is dimme , and weake in seeing , and apprehending God the chiefe good ; but it s starke blind to discerne the way , and meanes , whereby man , especially a sinner may come vnto God ; This is that hid wisedome , 1. Cor. 2.7.9 . which God determined before the worlds to our glory , which neither eye hath seene , nor eare hath heard , nor euer entred into the heart of man , or Angel to conceiue , how once falling from God by sinne , they should euer bee able to recouer God againe , and come into fauour , and fellowship with him . For there is no way in nature , as by creation to God ; all way is hedged and stopped vp by sinne . All naturall good things , haue a naturall way prepared by creation , wherby to be attained ; but there is no way to attaine to that supernaturall chiefe good ; it s a light which cannot bee attained vnto . 1. Tim. 6.16 .

The way is now prepared by grace , that is Christ , the Sonne sent from Heauen , Ioh. 17.3 . not borne by nature , as a naturall way , but sent from aboue as a Ladder reached vp to Heauen , Gen. 28.12 Gods saluation which hee prepared before the face of all people . Luk. 2.31 . Luke 2.31 .

Question . How is it then that wee are said , to prepare the way , Matth. 3.3 .

Answere . Our preparation is for Christ , who is the way ; It s not a way made by vs to God , but a fitting of our selues for Christ , who is the way , and that is as much as in vs lyeth , remoouing the things that hinder vs , that is our sinnes by repentance , and by faith receiuing Christ . Not that repentance and Faith are our way , or any meanes to attaine God our chiefe good , but as preparations & qualifications for Christ , who is the only way and meanes of obtaining God . For faith of it selfe and Repentance , doe not iustifie vs , or commend vs to God , but dispose vs for Christ to inioy , vse and improoue him , in whom we walke as in the way to God , and eternall life and happinesse . Faith and Repentance , and al● good works are not worth a rush , nor haue any vertue to bring vs to God , but as they are from Christ , and doe vse & improoue Christ . By faith we receiue and choose Christ as the only way to God , forsaking all other waies , and meanes , and by repentance wee walke in Christ as in the way to God . Col. 2.6 . As yee haue receiued Christ Iesus the Lord , so walke in him : so that neither Faith nor repentance are the way , but Christ . Therefore as yee haue receiued Christ by faith , as the way , so walke in this way by Repentance ; that is , forsaking all sinne and all meanes of safetie and lying vanities , make vse of Christ Iesus only for all sauing good , Who is made vnto vs of the Father , Wisedome , Righteousnesse , Sanctification , Redemption , 1. Cor. 1.30 . For Faith , Repentance and all the works in the world without Christ cannot bring vs to God , and are of no worth with God , but as they make vse and improouement of Christ .

Vse . Let vs therefore care for nothing , but to get Christ , and let Christ be the End of our Faith and Workes , All our gaine and aduantage in life and death , Phil. 1.21 . and then let Christ alone for bringing vs to life , heauen and happinesse . Let vs by Faith make way for Christ , to come into our hearts , to be our Prophet , Priest , King , Sheepheard , that we may receiue him , offering himself ; and then hee will make way for vs to God , to heauen and eternall happinesse ; Let vs as sheepe that goe astray daily , by Repentance Conuert and returne to Christ the Sheepheard of our soules , 1. Pet. 3. vlt.

〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , Accesse with confidence , or a confident accesse , not such as was vnder the Law with feare and trembling , where the sight was so terrible , that Moses said , I feare and quake . See Heb. 12.12 , 13. with verse 18 , 19 , 20.

Wee come not before God as Diuels and Malefactors drawne into Gods presence , as before the Iudge with feare and trembling , to be arraigned vnwillingly , inforced by conscience , nor yet as vncertaine beggers that roue and wander vp and downe for helpe , and knocke at euery doore , and so goe to Gods doore , but know not what intertainement they shall haue there . But wee haue good assurance , and good securitie , and go confidently in exspectation of finding good entertainment with God , Heb. 12.12 , 13. Lift vp your weake hands , and strengthen your feeble knees and make streight steps to your feete , least that which is halting be turned out of the way , &c. As if he had said ; There is great danger and feare , we bee turned cleane out of the way , if we goe not confidently in the way . Prou. 18.10 . The name of the Lord is a strong tower , the righteous runneth to it , and is exalted . Running implies confidence , Psal. 33.6 . They shall runne to him , and their faces shall not be ashamed , &c.

Vse . This the property and vertue of this true Faith in Christ the Sonne of God our Mediatour , whereby we must prooue and trie it , and difference it from all faith in all creatures , and all meanes out of Christ , and all that affiance that man can haue in any naturall worldly helpes , that this Faith in Christ , steeles the heart , and strengthens it with inuincible confidence , more then any faith in any religion or any creature in the world . It breeds 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , a confident glorying and boasting . Heb. 3. 2. Chron. 20.20 . Trust in the Lord and ye shall be assured , Rom. 5.2 . that is , your hearts shall be confident and free from those feares , scruples , auxieties , whereby carnall men that trust in earthly things , Luk. 12.29 . hang in suspence like Meteors in the aire , wasting themselues and their liues , with continual cares , feares , and griefes , and are 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 as Iam. 1.6 , 7 , 8. running from one helpe to another , and are neuer secure , Psal. 27.14 . Be strong and he shall strengthen your heart , that is , seeke all your strength and safetie by faith in God , and not in earthly things , and God shall strengthen your hearts with confidence . No faith breeds 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , but this , Luke 1.4 . that is full certainty , and Act. 2.36 . Phil. 3.1 . All other refuges that men flye vnto , are with doubting , anxiety , and some distrust whether our workes , or mediation of Saints or Angels , or any creature , because both the refuges themselues are not sure , nor cannot promise certaine & infallible helpe , and therefore can giue no full securitie to the minde ; but God is a most sure inuincible and impregnable defence and strong tower , and therefore the righteous runne to it with full confidence : or secondly , the meanes , that men vse to attaine thereto may faile them , and therefore they vse them not without care , feare , anxiety ; but Christ is a most sure and infallible meanes to bring vs to God , and cannot faile , and therefore this Faith in him breeds that confidence , That as God is a sure strong and vndoubted defence , that no man can make question : So is Christ his Son like him , as sure a Meane and Mediatour to come to him , and to obtaine him .

But of this vertue of Faith , and how it s increased and confirmed in Christ the obiect , shall appeare more in the next Sermon .

〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , that is , boldnesse of face and freedome of speech . Of all the vertues of Christ , which he dwelling in our hearts , exerciseth in vs , Psal. 3.3 . this is one of the chiefe , that he is the lifter vp of our heads , and exalts our faces before God , and giues vs free liberty of speech to plead with God , that wee poore sinners , dust and ashes may pleade and parle with God , and stand vpon interrogatories with him , 1. Pet. 3.21 . The interrogatory which a good conscience makes to God . For the conscience beeing acquitted from the guilt of sinne , by the sprinkling of the blood of Christ , is made bold to question with God , and to aske him what hee hath more to lay to our charge : What more full and perfect satisfaction his Iustice can require , then what Christ hath already made . Isa. 1.18 . Come let vs reason together . 2. Cor. 7.11 . We can make our 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and cleere our selues before God , for whatsoeuer can be laid to our charge ; and cry Abba Father , and poure out our hearts before him in all our afflictions , and bemoane our selues to God , and all our wrongs , crosses , indignities . For Christ hauing stopped the mouth of the Law , and of all iniquitie , and of our crying sinnes , which stopped our mouths , as Rom. 3.19 . Psal. 107.42 . thereby opens our mouth to God . Dauid vpon the guilt of murther and adultery had his mouth stopped , and gagged , and euery man by the Law and spirit of bondage , hath his mouth sealed vp : let Christs spirit open it , by the sprinkling and washing of the blood of Christ , applyed by faith , and then vpon experience of Gods free sauing grace and mercy , pardoning and healing the guilt of his sin , his mouth was opened , that his lippes might set forth the praise of this his sauing grace , loue & mercy .

Christ is the Lyon of the tribe of Iuda , and courage with God is his naturall peculiar vertue , and which he dwelling in our hearts exerciseth in vs , and especially as he is now risen from the dead , and sits at the right hand of God , making intercession for vs . For whatsoeuer Christ is in Heauen , or doth for vs there , he is the same in our hearts , and the vertue and influence of it descends into vs , and raiseth vs vp together , Eph. 2.6 . and makes vs sit together with him in the heauenly places ; Eph. 3.17 . and Christ dwelles in vs vertually , as he doth in heauen , yea Christ risen from the dead and making intercession for vs in heauen , and liuing there for vs , is the same Christ in our hearts , and in the temple of our soules , and consciences , as he is in heauen , the same person , exercising the same office and vertues in the inner holy place of our consciences before God , whereinto he is entred by his blood , and hath made way for himselfe to raigne in vs , as King of Salem & Prince of Peace , as hee doth in heauen for vs . For God is in the Sanctuary of our consciences , being purged by the blood of his Sonne , as he is in heauen his holy place , our soules beeing made and framed like to heauen to be Gods House and Temple . The Fabricke of the Iewish Temple , was not only a type of heauen , but of our soules the Temples of God , and therefore Christ is our High Priest and doth his office o● Priest-hood as well in our soules as in heauen , and as A Minister of the true Tabernacle which God pitch and not man . Heb. 8.2 .

As by his blood he entred as by a new and liuing way , Heb. 10.20 into the Sanctuary o● heauen , so doth he enter into our consciences : and a● he makes intercession , an● speakes for vs in heauen , 〈◊〉 doth he in our hearts wit● that 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , 1. Pet 3.21 . the Interrogatory which a good conscience makes to God by th● Resurrection of Iesus Chri●● from the dead , or Christ r●sen vp in it , with that 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and that Spirit which 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 makes request for the Saints . Rom. 8.26 . Christ was arraigned , accused , condemned for our sinnes , and he satisfied and answered for all , that we also in him might answer for our selues .

Vse . Highly prize this benefit . We that could not answer God , for one of a thousand , now can answer all inditements and obiections by Christ . Wee that could not abide the least triall , nor indure the least search , can now abide the most seuere Iudgement and most exquisite triall , being found in Christ , Phil. 3.9 . not hauing our owne righteousnesse , but his righteousnesse . Else , if thou streightly marke what is done amisse , who is able to abide it ? Psal. 130.3 .

Let vs prooue our selues how Christ is in vs . How doth he open our mouthes to God ? If Christ be within , in the heart , hee opens the mouth , as a Priest to God . What new opening of thy mouth , before seale● and stopped vp by th● Law ? The guilt of sinne makes speechlesse & dumb as Zachary . Infidelity make dumbe ; but as soone as by faith we receiue Christ into our hearts , he opens ou● mouthes to pray , whic● before we could neuer doe Christ giues a new mout● and tongue , not only t● speake to men , but to God not only to pleade our euill righteousnesse in th● courts of men , but in God courts , and to stand vpo● interrogatories with him Rom. 4.1 . If Abraham be iustified by workes , he hath to glory , but not with God ; He may stand and pleade his righteousnesse boldly , in mens courts , but not in Gods . But we can pleade in heauen , and make our Appeale to the Throne of Grace , and there make our Apologie , Hos. 14.2 . and Take to vs words , and say , Receiue vs graciously , so will we render the calues of our lippes .

Ye are carefull saith Paul , 2. Cor. 13.3 . To prooue and try your Ministers , yee will haue experience of Christ speaking in me ; It s well , 2. Cor. 13 3.5 . but withall prooue your selues whether Christ bee in you . Know that the same Christ , and so his spirit that speakes in me , and opens my mouth to speake from God to you , enters into your hearts , and opens your mouthes freely to speake to God . Hereby we may know if we heare the word sauingly , and receiue Christ by Faith . Therefore not only prooue and try your Ministers , whether Christ speak and preach in them , but also try your selues whether ye be in the Faith , and receiue Christ , to speake to God in prayer , else ye are not fit nor able to iudge whether Christ speake in me . Such a spirit of liberty and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , as opens the Ministers mouth to speake from Christ to the people , such a spirit enters into the people and Church by Faith , in the word heard , and opens the mouthes of the people to pray . Prayer is a common gift of euery member of the Church . Euery one must call on the Name of the Lord that will be saued , See Rom. 10.13 , 14 , 15. though euery one must not preach . First , the Ministers mouth must be opened to preach , before the peoples mouthes can be opened to pray . To put downe a preaching Ministery vnder colour of setting vp a praying Ministery is by sinfull Hypocrisie , to put downe both ; and to deuoure not only widdowes houses , but the house of God vnder colour of long prayer , as the Pharisees then did , and Papists now doe .