¶
The
passage
frome
vnder
the
lawe
vnto
the
grace
of
the
gospell
.
FOr
a
more
perfyt
preparacion
vnto
our
newe
passouer
lombe
Criste
.
Some
there
be
that
beleue
/
that
this
lawe
of
the
commandements
(
whiche
is
called
spiritual
because
it
requireth
our
affectes
altogither
mortifyed
from
all
euill
thoughtes
&
To
confirme
this
conflicte
and
progresse
of
man
from
vnder
the
lawe
vnto
grace
/
haue
here
playne
examples
of
the
storye
of
the
childern
of
Israel
:
¶
In
the
Souper
of
the
Lorde
.
1
The
Elements
ar
—
Brede
&
wyne
.
2
The
wordis
of
institucion
/
ar
these
/
When
Iesus
had
soupt
/
he
toke
the
brede
in
his
handis
&c.
3
The
wordis
of
promyse
/
ar
these
/
Whoso
eteth
my
flessh
and
drinketh
my
blode
/
dwelleth
in
me
and
I
in
hym
/
Io.
vi
.
The
beleif
in
this
promyse
bringeth
the
thing
present
into
the
herte
of
the
faithfull
receyuer
of
the
sacrament
.
4
The
thing
is
the
bodye
of
Crist
crucifyed
/
and
his
bloude
shed
into
the
remission
of
thy
synnes
.
Nowe
ar
these
speches
trewe
.
The
sacrament
of
baptime
is
the
regeneracion
and
the
renouacion
of
the
holygost
/
purifying
and
●euing
saluation
/
so
that
it
be
attributed
vnto
the
cheif
thing
in
the
sacrament
/
which
is
the
holy
gost
.
Lykewyse
yf
it
be
asked
/
whether
in
the
sacrament
of
the
souper
of
the
Lorde
there
be
the
very
naturall
and
reall
bodye
of
Crist
/
thou
seest
it
the
fowerth
in
order
/
and
is
so
called
/
for
the
inseperable
vnion
of
it
with
the
sacrament
/
wordis
and
element
/
so
that
the
brede
is
so
called
/
the
worde
is
so
called
/
and
the
thing
it self
/
must
nedis
be
called
the
same
that
it
is
.
The
brede
and
the
worde
/
ar
so
called
sacramentally
:
but
the
thing
is
so
called
verely
really
and
naturallye
.
And
here
is
offered
the
question
/
whether
an
infidele
or
an
vnworthey
wyked
persone
eteth
the
body
&
drinketh
the
bloud
of
Crist
at
the
souper
?
¶
What
it
is
/
worthely
or
onworthely
to
receyue
the
sacrament
.
FIrst
ye
shal
knowe
that
there
cometh
no
frute
vnto
any
receyuers
of
any
sacrament
/
but
onely
vnto
them
/
that
call
into
mynde
the
deth
of
Crist
with
holy
&
deuoute
remembrance
/
that
he
was
crucifyed
for
their
synnes
&
wassheth
them
awaye
with
his
blode
/
geuing
hym
thankis
immortal
/
hygh
prayse
&
glorye
in
this
sweet
remembrance
and
faith
.
Onely
vnto
siche
men
Crist
commendeth
and
hathe
committed
his
body
.
Onely
vnto
these
men
he
draweth
forth
his
blode
/
For
these
men
onely
was
he
offred
vp
on
the
altar
of
the
crosse
.
So
that
they
doutelesse
slip
from
the
trwth
/
that
beleue
Iudas
to
haue
had
receyued
the
same
thing
that
the
other
apostles
receyued
.
For
they
eat
not
verely
the
flesshe
of
the
Lorde
/
which
in
hym
dwel
not
nor
he
in
them
/
for
Io.
euangelist
euen
the
next
gest
at
Cristis
elbowe
sitting
at
his
messe
testifyeth
that
assone
as
Iudas
had
receyued
the
soppe
/
the
deuill
entred
into
hym
for
his
gest
into
his
soule
.
Paule
biddeth
euery
man
proue
/
trye
/
inserche
/
and
examyn
hym self
before
he
eateth
of
this
brede
and
drinke
of
this
cuppe
:
First
therfore
let
vs
examyn
our
selues
by
the
twyche
stone
&
Whylis
we
therfore
thus
expende
&
proue
our selues
/
consydering
:
who
we
were
by
Adams
fall
/
from
what
perellis
and
euillis
we
ar
by
Crist
delyuered
vndeserued
of
vs
/
what
gyftis
ar
geuen
vs
vnloked
fore
/
&
agene
what
we
professed
at
our
baptisme
/
into
whose
disciplyne
we
entred
/
what
bataile
we
toke
in
hande
vnto
what
a
capitayne
&
heerd
man
by
it
we
were
conseigned
&
anoynted
/
called
Cristians
of
the
name
of
Crist
vnto
whom
we
were
professed
and
our selues
yielded
/
and
yet
/
in
all
this
probacion
and
rememberance
of
our selues
/
&
of
our
benefitis
by
Crist
:
we
must
apere
to
our selues
insufficient
/
&
vnworthely
with
condigne
thankis
to
haue
remembred
and
beleued
all
these
benefyts
:
and
we
therfore
in
our selues
euer
to
confesse
vs
vnworthy
with
the
Centurion
that
Crist
shuld
entre
into
our
houses
.
Also
as
the
Apostle
warneth
vs
to
mortifye
our
bodyes
/
And
yet
albeit
that
in
these
men
whiche
thus
proue
themselues
&
so
eat
worthely
there
is
continual
batail
with
syn
/
which
they
here
aboute
in
their
bosoms
/
yet
eteth
he
not
vnworthely
/
which
taken
&
holden
with
the
spirit
of
penance
endeuowreth
&
aspyreth
vnto
this
one
thing
/
That
as
he
is
dede
with
Crist
from
syn
/
euen
so
/
as
I
sayd
before
/
he
stryueth
to
aryse
agene
with
hym
into
a
newe
lyfe
/
not
yielding
hymself
to
syn
any
more
to
haue
dominion
ouer
hym
/
but
ouercometh
th
infirmite
of
his
flessh
with
the
vertewe
&
power
of
the
spirituall
lawe
that
mortifyeth
affectes
.
And
as
it
is
a
gloriouse
thing
/
to
fight
&
haue
victory
/
euen
so
to
be
ouercome
/
it
is
not
onely
shame
in
the
tentes
of
the
Cristen
felde
/
but
also
dethe
and
dampnacion
.
Wherfore
the
flesshe
and
bloude
of
Crist
euen
for
this
cause
specially
ar
asked
at
the
Lordis
table
of
them
that
ar
faithfull
/
that
as
waryers
and
soldiers
ar
fed
and
anoynted
with
oyle
/
euen
so
ar
Cristis
waryers
fed
&
strengthened
with
the
excellent
vertewe
of
the
sacraments
/
that
they
might
continewe
and
be
strong
in
batail
/
and
resist
the
engins
of
temptacions
/
But
now
as
faith
is
the
fowndacion
of
all
our
rightwysnes
and
well
doyng
/
Furthermore
/
as
Iohn
to
witnes
there
is
noman
without
syn
/
so
is
there
some
synne
vnto
deth
:
Sewerly
their
offences
might
haue
semed
but
lyght
/
to
themselues
which
had
knowledge
/
as
it
were
in
thinges
of
themselues
not
hurtfull
/
&
might
apere
in
sight
not
vnlawful
/
but
indifferent
/
as
some
of
our
ceremonyes
apere
to
some
men
this
daye
:
But
yet
dothe
saynt
Paule
prosecute
&
note
them
with
siche
ernest
grauite
/
that
not
onely
the
self
souper
but
also
the
mystery
therof
/
he
so
layth
it
before
our
eyes
/
that
he
affirmeth
/
by
siche
offences
/
we
prouoke
the
wrath
of
God
vpon
vs
:
&
that
he
wolde
therby
so
warne
vs
(
bothe
the
excellencye
of
the
sacrament
&
also
the
dignite
therof
so
requyring
)
that
we
shuld
haue
this
circumspeccion
/
euen
in
euery
acte
of
our
lyfe
&
ryte
to
holde
&
kepe
our selues
wysely
with
oute
all
maner
offendicle
/
within
the
limites
of
mesure
and
disciplyne
.
When
the
congregacion
therfore
admit
not
vnto
this
souper
open
criminouse
persons
except
thei
espye
some
euident
tokens
of
repentance
/
they
do
it
aftyr
th
ensample
of
Paule
/
But
in
what
place
of
the
vnworthey
receyuers
/
Also
Chrysostom
saith
that
they
ar
not
only
gyitye
of
the
blode
of
Crist
/
whiche
in
temples
by
the
abuse
of
holy
sacraments
seke
&
And
sewerly
Ambrose
speking
of
the
vnworthey
eaters
saith
.
Aftir
this
maner
somtyme
men
were
called
gilty
of
the
maiestye
or
traytours
which
contumeliously
despysed
the
glorye
or
dignite
of
the
Romans
/
And
they
called
iniurio●se
vnto
the
emprowr
that
threwdown
his
image
or
rased
his
picture
/
or
any
letters
from
hym
/
which
thing
was
as
haynously
taken
as
though
thei
had
layd
violent
handis
vpon
th
emprowr
himself
.
Also
these
Iewes
&
gentyles
ar
giltye
of
the
mistik
bodye
of
Crist
which
draw
forth
and
shed
the
blode
of
his
chirche
/
which
is
euen
the
very
blode
of
Crist
:
And
at
last
(
as
it
were
by
the
waye
)
to
take
awaye
that
carnal
sense
of
the
transelemented
symbols
which
the
papistik
scolemen
cal
transsubstanciacion
of
the
brede
&
wyne
/
that
is
to
saye
adnihilacion
or
naught
making
of
them
/
destroying
the
substance
of
them
bothe
/
so
that
their
remayneth
nomore
brede
nor
wyne
/
aftyr
the
preist
hath
breathed
ouer
them
/
ye
shall
knowe
that
the
vnworthy
receyuing
consisteth
not
in
any
vtwardnes
/
so
that
any
man
shuld
so
eat
&
drinke
his
iugement
/
but
it
standeth
in
the
inwarde
offence
/
that
is
to
we●t
/
in
sleughful
negligence
/
pryde
/
enuy
/
malice
/
concupiscence
/
couetuousnes
/
vnfaithfulnes
/
wikednes
&c.
which
infidelite
with
hir
wyked
frutes
taken
awaye
/
the
sacrament
bringeth
no
hurte
with
it
.
For
well
techeth
the
Apostle
/
Those
men
to
eate
worthely
that
proue
and
examyn
themselues
shewing
playnly
that
the
well
of
all
indignite
and
vnworthynes
dependeth
of
the
mynde
and
not
of
the
exteriour
&
vtwarde
signes
.
The
appul
of
paradyse
byten
of
Adam
/
had
no
venome
i●
it
/
but
the
fowntayn
of
euill
was
the
venome
cast
of
the
serpent
into
their
myndes
/
and
therefore
from
thense
came
the
euil
/
from
whence
came
the
venome
.
yea
the
set
mynde
to
violate
the
lawe
of
God
made
them
giltye
of
dethe
ere
he
did
byght
or
taste
of
the
appul
.
For
it
cannot
be
but
noysome
and
pestelent
what
so
euer
owr
mynde
enbrace
at
the
perswasion
of
the
deuill
.
The
morsell
of
brede
was
venome
and
poyson
vnto
Iudas
saith
Austen
/
not
that
the
brede
in
it self
was
venome
or
hurtful
/
but
because
he
hymself
being
euill
/
wykedly
vsed
so
grete
and
holy
a
sacrament
.
Prayse
the
Lorde
.
At
Grunning
.
M.
CCCCC
.
XLI
.
Apryle
xxv●
.