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Preached
the
day
of
in
Shrewesbury
:
Before
the
right
honorable
Now
first
published
by
the
authour
.
Iam. 3.2 .
In many thynges we offend all .
Seen
,
perused
,
and
allowed
accordyng
to
her
Maiesties
Iniunctions
.
haue
not
here
a
continuing
citie
,
but
seeke
one
to
come
.
barly
loues
small
fishes
dayly
bread
see
,
how
good
the
Lordis
.
blessed
,
eating
our
bread
in
the
kingdome
of
God
.
Ephesians . 5.1.2 .
(a) (a) Eph. 5.1.2 Be ye therefore followers of GOD , as deare children , And walke in loue , euen as Christ hath loued vs , to be an offering and a sacrifice of a sweete smelling sauour to God .
Gods
holy
spirite
holie
spirite
Apostle
Paule
Gift
of
God
.
not
onely
hearers
of
the
worde
,
but
doers
of
the
same
.
thereby
God
●●ayn
we
call
him
our
Lord
,
except
〈…〉
wil
of
his
father
be
doers
of
the
word
,
&
not
hearers
onely
deceiuyng
our selues
:
to
meditate
therein
both
day
and
night
.
Father
without
feare
in
holinesse
and
righteousnesse
before
him
all
the
dayes
of
our
life
,
followers
of
God
,
as
deare
children
.
Who
is
to
be
imitated
Why
he
is
to
be
imitated
Wherein
he
is
to
be
imitated
:
Of
what
maner
that
thyng
is
,
wherein
hee
is
to
be
imitated
.
Be
ye
imitators
of
God
.
Homer
,
Oratours
Demosthenes
:
Philosophers
in
himselfe
be
ye
holy
vnto
me
,
for
I
Iehouah
am
holy
,
&
haue
seuered
you
from
other
people
,
that
yee
should
be
mine
.
wee
loue
our
enimies
,
blesse
them
that
curse
vs
,
do
good
to
them
that
hate
vs
,
and
pray
for
them
which
hurt
vs
,
and
persecute
vs
.
maketh
his
sunne
to
arise
on
the
euil
&
the
good
:
and
sendeth
rayne
on
the
iust
and
vniust
.
Yee
shall
therefore
bee
perfect
Christ
)
as
your
Father
,
which
is
in
heauen
,
is
perfect
.
Christ
Iesus
who
is
the
brightenesse
of
his
glory
,
and
the
ingraued
forme
of
his
person
,
Peace
,
bee
thou
still
Receiue
thy
sight
Bee
thou
cleane
▪
Come
forth
doers
of
the
worde
and
not
hearers
onelie
,
not
deceiue
our
owneselues
hee
was
meeke
loue
one
an
other
he
had
loued
them
learne
of
mee
I
Am
meeke
and
lowly
in
hearte
:
loue
ye
one
an
other
,
as
I
haue
loued
you
.
which
was
eaten
vp
with
the
zeale
of
Gods
house
,
whose
mouth
was
found
no
guile
,
God
which
knoweth
the
secretes
of
the
hearte
,
to
haue
his
worde
taken
from
vs
,
and
to
bee
giuen
to
a
nation
,
that
will
bring
forth
the
fruites
thereof
:
to
be
depriued
of
the
talentes
,
which
shall
bee
deliuered
to
good
and
faithfull
seruantes
,
which
Christ
in
hearing
the
worde
of
God
and
keeping
it
.
Christ
Iesus
holie
spirite
subiect
to
the
same
infirmities
,
that
wee
are
,
which
of
our selues
can
do
nothing
,
abidyng
in
Christ
Christ
abidyng
in
vs
Spirite
,
may
bring
forth
much
fruite
Gods
Spirite
God
is
an
accepter
of
persons
,
but
that
in
euerie
nation
,
he
that
feareth
him
,
and
woorketh
righteousnes
,
is
accepted
with
him
.
Phines
:
courrage
Iosua
:
vncorruptenesse
Dauid
:
wisdome
Salomon
:
patience
followers
of
God
,
as
becommeth
deare
children
.
Gods
holy
spirit
which
is
neare
vnto
all
,
that
call
vpon
him
truly
in
faith
Euen
as
I
am
of
Christ
drunkennesse
:
the
Patriarches
polygamie
:
Iosephs
at
one
time
haue
manie
wiues
,
Peter
denie
Christ
Thomas
doubte
of
his
resurrection
:
Barnabas
fall
out
among
our-selues
.
fruites
of
the
Spirite
woorkes
of
the
fleshe
So
as
the
godlie
followe
Christ
in
the
Scriptures
is
eternall
life
,
and
that
they
are
they
which
testifie
of
Christ
.
the
holie
Scriptures
are
able
to
make
men
wise
vnto
saluation
through
the
faith
which
is
in
Christ
Iesus
.
the
whole
Scripture
is
giuen
by
inspiration
of
God
,
and
is
profitable
to
teach
,
to
conuince
,
to
correct
,
and
to
instruct
in
righteousnesse
:
That
the
man
of
God
may
bee
absolute
,
being
made
perfect
vnto
all
good
workes
.
that
no
prophecie
of
the
Scripture
is
of
anie
priuate
interpretation
:
and
that
the
prophecie
came
not
in
olde
time
by
the
will
of
man
:
but
that
holie
men
of
god
spake
,
as
they
were
mooued
by
the
holy
ghost
.
No
further
to
followe
Men
,
then
they
followe
Christ
,
As
deare
children
Father
of
spirites
by
nature
children
of
wrath
as
becommeth
deare
children
gods
children
byrth
,
not
of
bloud
,
nor
of
the
will
of
the
flesh
,
nor
of
the
will
of
man
,
but
of
god
.
birth
Christ
new
birth
gods
holy
spirite
which
clenseth
our
consciences
from
dead
workes
.
and
inflameth
our
hartes
with
the
loue
of
the
truth
.
god
of
his
own
will
begate
vs
with
the
word
of
truth
we
are
borne
a
new
,
not
of
mortall
seede
,
but
of
immortall
,
by
the
worde
of
god
,
who
liueth
and
indureth
for
euer
.
father
,
God
the
fruite
folowers
of
god
Father
,
as
beseemeth
deare
children
Agapoumenoi
,
beloued
Iesus
Christ
we
are
of
god
,
in
Christ
Iesus
,
Who
of
god
is
made
vnto
vs
wisedome
,
and
righteousnes
,
and
sanctification
,
and
redemption
▪
which
distilled
from
his
head
to
the
hemme
of
his
garmentes
,
whereof
we
be
members
liuely
stones
be
made
a
spirituall
house
,
an
holy
Priesthode
to
offer
vp
spirituall
sacrifices
acceptable
to
god
by
Iesus
Christ
are
a
chosen
generation
,
a
royall
Priesthode
,
an
holy
nation
,
a
people
set
at
libertie
,
that
we
should
shew
forth
the
vertues
of
him
that
hath
called
vs
foorth
of
darkenesse
into
this
merueilous
light
.
be
folowers
of
god
,
as
deare
children
And
walke
in
loue
is
light
▪
Walke
in
loue
whose
the
way
is
▪
what
the
marke
of
what
maner
the
exercise
what
the
ende
words
,
which
Moses
spake
vnto
all
Israell
&c.
to
call
together
all
Israell
,
and
●o
exhort
all
Israell
,
to
harken
to
the
ordinaunces
and
lawes
of
the
Lorde
,
that
they
might
learne
them
,
obserue
them
,
and
keepe
them
.
God
is
no
accepter
of
persons
.
Princes
,
in
fostering
,
cherishing
,
and
gouerning
Gods
church
Subiectes
in
obeying
their
Princes
:
Noblemen
,
in
making
good
lawes
M●●gistrates
,
in
executing
iustice
Min●●sters
,
in
cutting
aright
vnto
gods
fam●●lie
,
the
bread
of
life
which
is
the
wor●
of
truth
,
as
becommeth
faithful
stewar●
in
the
Lordes
house
:
Husbandes
●
louing
their
Wiues
Wiues
,
in
su●●mitting
themselues
vnto
their
husband
Parentes
,
in
nurturing
their
childre●
Children
,
in
obeying
their
parentes
〈◊〉
the
Lorde
Maisters
,
in
cherishin●
christianly
their
seruantes
Seruants
in
seruing
faythfully
their
maisters
:
to
walk●
worthie
of
the
vocation
,
whereunto
w●
are
called
,
that
we
may
be
followers
o●
God
,
as
dear
children
.
This
is
the
way
,
let
vs
walke
in
it
.
The
marke
of
the
waye
is
Loue
.
Walke
in
loue
onely
debt
to
owe
one
vnto
an
other
.
Whosoeuer
loueth
an
other
hath
fulfilled
the
lawe
this
loue
is
double
the
loue
of
god
the
loue
of
our
neighbour
the
loue
of
God
,
the
first
and
great
commaundement
:
and
the
loue
of
our
Sauiour
christ
what
loue
doth
not
,
and
what
it
doth
.
What
loue
doth
not
,
Paule
Loue
enuieth
not
,
loue
boasteth
not
it selfe
,
loue
is
not
puffed
vp
.
Loue
doth
none
vncomely
thinges
:
loue
seeketh
not
her
owne
thinges
:
loue
is
not
prouoked
to
anger
:
loue
thinketh
none
euill
:
loue
reioyceth
not
in
iniquitie
:
loue
neuer
falleth
away
nor
is
mocked
what
doth
loue
Loue
suffereth
long
:
loue
is
bountifull
:
loue
reioyceth
in
the
trueth
:
Loue
beleueth
all
thinges
loue
indureth
all
thinges
not
onely
hearers
of
the
word
,
but
doers
therof
:
not
deceiue
our
owne
selues
the
maner
of
walking
Hith●aller
lephanai
to
haue
walked
continually
with
the
Lord
did
translate
that
hee
should
not
see
death
.
to
walke
in
loue
they
onely
receiue
the
garland
,
which
runne
to
the
end
of
the
race
.
hee
,
whiche
putteth
his
hand
to
the
plow
,
and
looketh
backe
,
is
not
worthy
of
the
kingdome
of
God
.
except
we
shine
continually
in
holines
▪
we
stand
continually
vpon
our
watch
we
grow
continually
we
walke
on
continually
Let
vs
runne
with
patience
the
race
that
is
set
before
vs
.
Let
vs
lift
vp
our
handes
,
which
hang
downe
,
and
our
weake
knees
,
and
make
straight
steppes
to
our
feete
,
least
that
which
is
halting
,
be
turned
out
of
the
way
,
but
let
it
rather
bee
healed
.
Yea
,
let
vs
make
hast
to
the
promised
land
,
with
our
loynes
girte
,
our
shoes
on
our
feete
,
and
staues
in
our
hands
,
euerlasting
life
to
enter
in
at
the
straite
gate
,
&
to
walk
in
the
narrow
way
,
entryng
through
the
wide
gate
,
and
walking
in
the
broa●
way
flowe
with
milke
and
hony
which
now
are
corruptible
become
incorruptible
:
which
now
ar
ignominious
,
become
glorious
:
which
now
are
weak
,
becom
strong
:
which
now
are
natural
,
become
spiritual
:
which
now
is
mortal
,
life
euerlasting
which
perseuere
in
patience
vnto
the
end
.
Thankes
be
vnto
god
,
which
hath
giuen
vs
victory
through
our
Lord
Iesus
Christ
:
Therfore
,
my
beloued
brethren
,
be
ye
stedfast
,
vnmoueable
,
aboundaunt
alwayes
in
the
worke
of
the
Lord
,
for
as
much
as
ye
know
,
that
your
labour
is
not
in
vayne
in
the
Lord
.
Christ
euerlasting
life
kingdome
,
wherein
we
shall
eate
and
drinke
at
his
table
,
and
sit
on
seates
,
and
iudge
the
twelue
tribes
of
Israell
.
Christ
in
his
tentations
.
wee
striue
for
the
maisterie
Satan
,
hell
,
sinne
,
the
fleshe
,
the
world
,
and
all
the
enimies
of
our
saluation
eternall
life
euerlasting
life
the
thinges
which
God
hath
prepared
for
them
which
loue
him
,
are
as
the
eye
hath
not
seene
,
neither
eare
hath
heard
,
nor
hath
come
into
the
heart
of
man
.
For
,
the
Lorde
God
almightie
▪
and
the
lambe
,
are
the
temple
of
it
.
And
this
city
hath
no
need
of
the
sun
,
neither
of
the
moone
to
shine
in
it
:
for
the
glory
of
God
did
light
it
:
&
the
lambe
is
the
light
of
it
.
And
the
people
,
which
are
saued
shall
walk
in
the
light
of
it
:
And
the
kinges
of
the
earth
shall
bring
their
glory
and
their
honour
vnto
it
.
And
the
gates
of
it
shall
not
be
shut
by
daye
:
for
there
shall
be
no
night
there
.
And
the
glory
&
honor
of
the
Gentiles
shall
bee
brought
vnto
it
.
And
there
shall
enter
into
it
none
vncleane
thing
,
neyther
whatsoeuer
worketh
abhomination
or
lyes
:
but
they
,
which
are
written
in
the
lambs
booke
of
life
.
washe
our
robes
through
faithfull
repentance
in
the
bloud
of
the
lamb
,
that
they
may
become
white
:
Euen
as
Christ
hath
loued
vs
,
and
hath
giuen
himselfe
for
vs
(
to
be
)
an
offering
,
and
a
sacrifice
of
a
sweete
smelling
sauour
to
God
.
vnfeynedly
,
sincerely
,
and
freely
without
regard
of
merite
.
vnfayned
,
sincere
,
and
free
loue
.
vnfaynedly
,
sincerely
Christian
neighbor
folowers
of
God
,
as
deare
children
.
double
example
who
so
loued
the
worlde
,
that
hee
gaue
his
onely
begotten
Sonne
,
that
whosoeuer
beleueth
in
him
,
should
not
perish
,
but
haue
euerlasting
life
.
siluer
,
gold
,
or
precious
stones
,
a
sacrifice
ignominious
death
price
of
our
redemption
wee
be
holy
,
and
without
blame
before
him
in
loue
.
vnfaynedly
,
sincerely
,
and
freely
,
followers
of
God
as
dear
children
.
Euen
as
Christ
also
hath
loued
vs
,
vnfayned
,
sincere
a
good
shepheard
gaue
his
life
for
vs
his
sheepe
:
being
iust
died
for
vs
vniust
:
who
,
when
as
yet
we
were
sinners
,
died
for
vs
:
who
,
when
we
were
Gods
enimies
,
reconciled
vs
vnto
him
by
hys
owne
death
,
that
by
hys
life
,
vnfaynedly
,
sincerely
freely
,
without
all
regarde
of
merite
,
walke
we
in
loue
,
then
are
we
followers
of
Gods
as
beloued
children
A
new
commaundement
giue
I
vnto
you
,
that
ye
loue
one
an
other
:
as
I
haue
loued
you
,
that
yee
also
loue
one
an
other
.
father
,
that
is
in
heauen
he
maketh
his
sunne
to
arise
on
the
euill
,
and
the
good
:
and
sendeth
rayne
●n
the
iust
,
and
vniust
.
Let
vs
then
:
that
we
may
be
his
children
,
loue
our
ennimies
:
blesse
them
that
curse
vs
:
doe
good
to
them
that
hate
vs
:
and
pray
for
them
that
hurt
and
persecute
vs
.
if
we
loue
them
,
which
loue
vs
,
we
shall
haue
no
reward
:
for
the
publicans
do
euen
the
same
.
And
if
wee
be
friendly
to
our
brethren
onely
,
we
doe
no
singuler
thing
:
for
euen
the
Publicans
do
likewise
.
we
must
be
perfect
,
as
our
Father
,
whiche
is
in
heauen
,
is
perfect
.
Walke
in
loue
,
euen
as
Christ
hath
loued
vs
:
followers
of
him
as
deare
children
.
And
hat●
giuen
himselfe
for
vs
(
to
be
)
an
offering
,
and
a
sacrifice
of
a
sweet
smelling
,
sauour
to
God
.
God
,
as
deare
children
wherewith
he
loued
vs
vnto
the
end
,
Sixe
circumstances
are
to
be
considered
:
who
was
the
sacrificer
How
he
sacrificed
what
,
and
of
what
kind
the
sacrifice
was
:
For
whom
it
was
sacrificed
To
whome
it
was
sacrificed
what
effecte
the
sacrific●
wrought
six
point●
after
his
image
an●
similitude
in
righteousnesse
and
tr●●
holinesse
we
are
de●
in
our
trespasses
and
sinns
,
being
by
natu●
the
children
of
wrath
,
and
depriued
the
glory
of
God
.
e
Go●
before
the
foundation
of
t●●
world
,
Man
:
Man
God
.
God
blessed
:
Man
reuelation
of
the
misterie
,
which
was
kept
secret
since
the
world
began
,
euen
the
hid
wisedome
,
which
God
had
determined
before
the
worlde
,
vnto
our
glorye
,
whiche
none
of
the
Princes
of
this
world
hath
knowen
.
When
the
fulnesse
of
time
was
com
,
God
sent
forth
his
sonne
,
made
of
a
woman
,
made
vnder
the
law
,
that
he
might
redeeme
vs
,
whiche
were
vnder
the
lawe
,
that
we
might
receiue
the
addoption
of
Sonnes
.
as
one
which
thought
it
no
robberie
to
bee
equall
with
god
:
Beholde
,
a
virgin
shall
bee
with
childe
&
shall
Beare
a
Son
,
and
they
shall
call
his
name
Emanuell
,
which
is
by
interpretation
,
god
with
vs
.
function
or
office
god
annointed
,
with
the
oile
of
gladnesse
aboue
his
fellows
Spirite
of
the
Lorde
being
vppon
him
,
hee
might
therefore
annoynt
him
,
that
hee
should
preache
the
Gospell
to
the
poore
:
hee
might
send
him
,
that
he
shold
heal
the
broken
harted
that
he
shold
Preach
deliuerance
to
the
Captiues
and
recouering
of
sight
to
the
blinde
that
he
should
set
at
libertie
them
,
that
are
brused
:
And
that
hee
shoulde
preach
the
acceptable
yeare
of
the
Lord
:
god
had
no
pleasure
in
burnt
offrings
&
sin
offrings
he
might
offer
his
body
in
sacrifice
to
god
the
fathe●
&
so
do
his
will
,
by
the
which
we
are
santified
:
it
was
impossible
,
that
the
blood
of
bulles
and
goates
should
take
away
sinnes
,
he
might
redeem
vs
,
with
his
precious
blood
,
being
a
lambe
vndefiled
,
and
without
spotte
:
And
finally
,
that
after
he
had
offered
one
sacrifice
for
sinnes
:
he
might
sit
for
euer
at
the
right
hand
of
God
,
and
from
thence-foorth
tarrie
till
his
enimies
should
be
made
hys
foot-stoole
.
conquer
Satan
,
vanquish
sinne
pacifie
gods
wrath
spoyle
hell
of
her
victorie
leade
captiuitie
captiue
giue
giftes
vnto
men
to
triumph
ouer
all
hys
enimies
:
vnto
whome
god
gaue
the
throne
of
his
Father
Dauid
,
that
hee
might
raigne
ouer
the
house
of
Iacob
for
euer
,
that
of
his
kingdome
shoulde
be
none
ende
.
Prophet
,
sanctifie
whiche
should
denie
the
that
bought
them
Christes
Priest-hood
:
Christes
vicar
generall
Christes
kingdome
.
they
will
hring
vppon
themselues
swift
damnation
.
how
,
and
with
what
mind
this
sacrificer
sacrificed
.
hee
sacrificed
voluntarily
,
willingly
,
and
,
of
his
own
accorde
.
Christ
loued
vs
And
gaue
himselfe
for
vs
.
Christes
voluntary
death
,
Wherefore
,
when
Christ
commeth
into
the
world
,
he
sayth
:
Sacrifice
,
and
offering
thou
wouldst
not
:
but
a
body
hast
thou
ordayned
me
:
In
burnt
offringes
,
and
sinne
offrings
thou
hast
had
no
pleasure
.
Then
I
sayd
,
Loe
,
I
come
,
(
in
the
beginning
of
the
booke
it
is
written
of
me
,
)
that
I
shoulde
doe
thy
will
,
O
God
.
no
man
could
take
his
life
from
him
,
hee
layde
it
downe
of
himselfe
,
for
his
sheepe
.
if
it
were
possible
it
might
passe
from
him
:
trouble
of
minde
Neuerthelesse
not
as
I
will
,
but
as
thou
wilt
:
Not
that
I
will
,
but
that
thou
wilt
:
Not
my
will
,
but
thine
be
done
.
voluntary
death
who
when
we
were
yet
sinners
died
for
vs
.
Greater
loue
than
this
hath
no
manne
,
when
any
man
bestoweth
his
life
for
hys
friendes
.
But
wee
are
the
friendes
of
Christ
,
if
we
doe
whatsoeuer
he
commaundeth
vs
.
we
loue
one
an
other
as
he
hath
loued
vs
.
Iesus
Christ
sacrifice
it selfe
what
kinde
Christ
gaue
hymselfe
for
vs
he
redeemed
vs
,
not
with
corruptible
thinges
,
siluer
and
golde
:
20
,
but
with
his
owne
pretious
bloud
,
as
of
a
lambe
vndefiled
,
and
without
spot
.
Which
was
ordeined
before
the
foundation
of
the
worlde
,
but
was
declared
in
the
last
times
for
our
sakes
.
was
it
vnpossible
,
that
by
the
bloud
of
bulles
and
goates
,
our
sinnes
should
be
taken
away
.
Man-head
Man
as
by
the
disobedience
of
one
Man
Adam
;
many
wer
made
sinners
:
So
by
the
obedience
of
one
Man
,
christ
,
many
might
also
bee
made
righteous
:
*
And
that
,
as
,
by
one
Man
Adam
,
sinne
entered
into
the
worlde
,
and
death
by
sinne
:
*
So
,
by
one
man
Christ
▪
we
might
receiue
the
attonement
,
thorough
the
remission
of
sinnes
,
to
euerlasting
life
.
the
Lion
,
which
is
of
the
tribe
of
Iudah
,
and
the
roote
of
Dauid
,
is
worthy
to
open
the
booke
of
life
,
and
to
lose
the
seuen
seales
of
the
Mysteries
of
the
kingdome
of
heauen
▪
euen
the
lambe
of
god
,
whiche
taketh
away
but
sinnes
▪
the
lambe
of
god
,
which
was
killed
for
vs
:
the
lambe
of
God
,
which
is
a●
ordayned
for
vs
,
before
the
foundation
of
the
world
.
sacrificer
,
Christ
(
who
in
the
ende
of
the
world
,
was
made
manifest
once
,
to
put
away
sinne
:
by
the
sacrifice
of
himselfe
,
)
thereby
the
memory
of
his
death
is
continued
vntill
his
comming
,
as
hee
hath
loued
vs
,
and
so
become
the
followers
of
God
as
deare
children
.
The
ceremoniall
lawe
had
the
shadow
of
good
thinges
to
come
,
and
not
the
verie
image
of
the
thinges
.
whereby
wee
be
deuided
from
god
whereby
we
be
reconciled
vnto
god
holye
thinge
by
whom
we
are
become
a
chosen
generation
,
a
royall
priest-hood
,
and
holy
nation
,
a
people
set
at
liber-tie
:
we
shoulde
shew
forth
the
vertues
of
him
,
that
hath
called
vs
out
of
darkenesse
into
merueilous
light
.
there
was
none
righteous
,
no
not
one
:
None
that
vnderstood
,
None
that
sought
after
god
,
innocent
man
as
by
one
mans
disobedience
manie
were
made
sinners
,
so
by
one
mans
obedience
manie
might
be
made
righteous
,
two
lessons
The
greatnesse
wee
he
holy
,
as
our
redeemer
is
holy
.
hoast
,
a
Sacrifice
Christ
shoulde
be
Christ
onely
should
take
on
him
our
infirmitie
Christ
should
be
wounded
for
our
offences
the
payne
of
our
punishment
might
be
layd
vpon
him
,
and
that
with
his
stripes
we
might
be
healed
.
the
Lorde
would
throw
vppon
Christ
all
our
sinnes
Christ
should
suffer
violence
christ
should
be
led
as
a
sheepe
to
be
slayne
christ
should
be
●aken
from
the
prison
and
iudgement
●hat
he
should
be
cut
off
from
the
ground
●f
the
liuing
,
which
punishement
should
●oe
vpon
him
,
for
the
transgression
of
gods
●eople
.
That
christ
should
haue
his
graue
giuen
him
with
the
condempned
,
&
with
●he
riche
man
at
his
death
:
whereas
hee
●●ould
neuer
doe
violence
,
nor
vnright
,
●either
should
there
be
anie
deceiptfulnes
〈◊〉
his
mouth
:
Neuerthelesse
,
it
should
please
the
Lord
to
smite
Christ
with
in●●●mitie
,
that
when
he
had
made
his
soule
an
offering
for
sinne
,
hee
might
see
long
lasting
seede
:
Christ
should
see
the
fruite
and
labour
of
his
soule
,
and
be
satisfied
:
who
,
being
the
righteous
seruaunt
of
the
Lorde
,
with
his
knowledge
shoulde
iustifie
the
multitude
,
for
he
should
bear
their
sinnes
And
that
therefore
the
Lord
would
giue
him
his
part
among
the
great
ones
,
and
that
he
should
deuide
the
spoyle
with
the
mightie
,
because
he
hadde
giuen
ouer
his
soule
to
death
,
and
was
reckoned
among
the
transgressours
:
which
neuerthelesse
should
take
away
the
sinnes
of
the
multitude
,
and
make
intercession
for
the
misdoers
.
christes
suffering
,
a
slayne
sacrifice
a
wearied
greeued
and
exclamed
against
spitte
vpon
died
a
most
shamfull
death
Christ
the
innocent
lambe
of
god
the
iust
should
suffer
for
the
vniust
,
that
the
shepherd
should
giue
his
life
for
his
sheep
,
the
Lord
,
should
redeem
his
people
christs
suffryng
.
Who
they
are
for
whom
this
Sacrifice
was
offered
Paule
For
vs
.
Bee
yee
folowers
of
God
,
as
Children
and
walke
yee
in
loue
:
Euen
as
christ
hath
loued
vs
,
and
giuen
himselfe
for
vs
.
Prophets
,
Christ
Gods
lawe
curse
.
Esaye
the
whole
need
not
a
phisition
,
but
they
,
that
are
sicke
:
hee
came
not
,
to
call
the
righteous
,
but
the
sinners
to
repentance
.
This
is
a
saying
,
and
by
all
means
worthy
to
be
receaued
,
that
Christ
Iesus
came
into
the
world
to
saue
sinners
,
God
hath
shut
vppe
all
in
vnbeliefe
by
the
workes
of
the
law
,
no
flesh
can
be
iustified
in
the
sight
of
God
.
But
that
,
wee
are
iustified
freely
by
grace
,
through
the
redemption
,
that
is
in
Christ
concluding
,
a
man
is
iustified
by
fayth
without
the
workes
of
the
law
.
which
so
loued
the
world
,
that
onely
begotten
Sonne
,
that
whosoeuer
beleueth
in
him
,
shuld
not
perish
,
but
haue
eternall
life
.
when
we
were
hys
enimies
,
that
he
reconciled
vs
vnto
himself
,
by
the
death
of
his
Sonne
,
ought
not
we
then
to
be
followers
of
god
,
as
deare
children
,
and
to
walk
in
loue
,
as
Christ
hath
loued
vs
,
and
giuen
himselfe
for
vs
(
to
be
)
an
offering
and
a
sacrifice
of
a
sweete
smelling
sauour
to
god
.
vnto
whome
this
holy
sacrifice
was
offered
by
Christ
for
our
reconciliation
.
partie
offending
party
offended
Man
Man
partie
offending
partie
offended
1.
That
mankinde
keepe
the
lawe
giuen
:
2.
That
man-kinde
be
punished
for
the
law
broken
obeyeth
Gods
dolorous
death
satisfieth
Gods
iustice
pacifieth
Gods
wrath
which
neuer
committed
sinne
,
made
himselfe
to
be
reputed
a
sinner
for
vs
,
that
we
which
are
ful
of
sin
,
should
be
reputed
in
him
righteous
before
God
.
he
becomming
accursed
for
vs
we
might
become
blessed
thorough
him
.
what
effect
this
sacrifice
wrought
,
and
what
successe
Christ
had
in
this
his
attempt
,
thus
to
reconcile
mankinde
vnto
god
.
Christ
preuailed
damned
.
Paule
as
a
sweete
smelling
sauoure
in
the
nose-therles
of
God
.
the
deuise
of
the
Lorde
prospered
in
the
hand
of
Christ
:
Christ
the
seed
of
the
woman
hath
troaden
downe
the
head
of
the
Serpent
christ
our
high
priest
,
with
this
his
one
offering
,
hath
consecrated
vs
for
euer
,
vnto
God
,
whiche
are
sanctified
Christ
hath
redeemed
vs
from
the
curse
of
the
lawe
being
him selfe
made
a
curse
for
vs
:
That
the
Lord
in
the
bloud
of
his
son
hath
made
with
vs
his
elect
his
new
couenaunt
:
that
he
will
put
his
lawes
in
our
heartes
,
and
write
them
in
our
mindes
:
hee
will
remember
no
more
our
sinnes
and
iniquities
.
Lord
.
I
Habell
and
vnto
his
oblation
testified
of
his
giftes
Lord
smell
a
sweete
fauour
from
the
whole
burnt
offering
of
Noah
,
after
the
floud
,
offered
vpon
the
alter
Iesus
christ
Christ
once
offred
to
take
away
the
sins
of
many
,
&
is
entred
into
the
very
heauens
to
appeare
now
in
the
sight
of
god
for
vs
:
who
,
by
the
sacrifice
of
himselfe
,
hath
put
awaye
sinne
,
remaining
a
priest
for
euer
after
the
order
of
Melchisedech
:
and
is
set
down
at
the
right
hand
of
god
the
Father
in
power
and
glorie
vntill
his
enemies
be
made
hys
foot-stoole
.
Seeing
threfore
,
brethren
that
by
the
bloud
of
Iesus
we
may
be
bold
to
enter
into
the
holy
place
,
By
the
new
and
liuing
way
,
which
he
hath
prepared
for
vs
,
through
the
vayle
,
that
is
his
fleshe
(
And
seeing
we
haue
)
which
is
ouer
the
house
of
god
,
let
vs
draw
neere
with
a
true
heart
,
in
assurance
of
fayth
,
our
hearts
being
pure
from
an
euill
conscience
,
And
washed
in
our
bodies
with
pure
water
let
vs
keep
the
profession
of
our
hope
,
without
wauering
,
(
for
(
he
is
)
faythfull
that
promised
)
.
And
let
vs
consider
one
an
other
,
to
prouoke
vnto
loue
,
and
to
good
workes
..
Not
forsaking
the
fellowship
,
that
we
haue
among
our selues
,
as
the
manner
of
some
is
,
but
let
vs
exhort
one
an
other
,
&
so
much
the
more
,
because
ye
see
that
the
day
draweth
neer
,
Iesus
christes
holy
spirit
father
son
holy
ghost