ARGVMENTS
VPON
THE
PSALMS
.
PSALM
I.
AS
the
Law
is
the
touch-stone
of
the
lives
of
men
:
so
this
work
of
Psalmes
is
to
bring
them
to
it
,
Psal.
26
,
and
this
Psalme
the
formost
to
shew
the
way
.
Heer
the
judgement
and
justice
therof
is
layed
to
the
rule
and
weighed
.
And
seeing
all
that
men
would
haue
is
but
happines
of
their
liues
,
and
Eternity
:
hee
sheweth
,
by
a
short
description
,
the
way
to
it
.
To
avoyde
the
Enimyes
,
and
all
impediments
therof
,
the
wicked
counsell
of
transgressers
;
to
leaue
the
known
way
of
Sinn
,
Psa.
36
,
and
not
to
skorn
instruction
:
And
this
person
hee
maketh
the
proud
and
skornfull
Enimy
,
the
Hethen
.
And
to
haue
a
delighte
in
the
law
,
and
to
meditate
,
and
muse
,
and
talk
of
it
allwayes
,
both
for
his
counsell
,
and
his
way
,
and
to
be
in
love
with
the
doctrine
therof
,
Psal.
26.
and
this
is
for
the
person
of
the
church
,
Psal.
112.
So
that
yf
you
will
liue
long
,
with
much
happines
:
this
summeth
up
the
evil
that
is
to
be
shunned
,
as
Ps.
34
,
and
the
great
good
to
be
doon
,
and
the
great
peace
that
insueth
,
and
the
Eternall
happines
that
followeth
,
Ps.
112.
which
two
persones
are
but
one
,
because
the
avoyding
of
the
one
,
doth
the
other
.
Therfor
was
that
tree
of
life
,
the
Law
,
made
so
inviolable
that
all
was
upon
handing
of
and
forbearance
;
and
that
for
the
willfulnes
of
nature
,
Ps.
36
,
58.
and
frowardnes
of
conceit
,
as
Psal.
51.
Then
yf
a
man
will
attein
unto
eternall
life
:
hee
must
keep
the
commandements
,
Ps.
15
,
26.
which
in
this
work
,
together
with
them
,
the
Creed
,
and
Petition
of
the
Church
,
are
moste
sweetly
and
harmoniously
handled
,
Ps.
25
,
according
to
God
his
promiss
to
the
blessed
,
and
the
goeing
out
of
the
wicked
.
This
is
the
way
of
Mercy
which
God
will
make
known
,
and
judgement
from
Com:
the
second
.
Exod.
20.
God
is
familiar
with
righteous
men
and
regardeth
them
:
but
casteth
away
the
wicked
out
of
his
sight
,
and
taketh
no
notice
of
them
,
nor
hath
anie
acquanitance
with
them
.
So
the
Godly
shall
remain
immoveable
by
any
tempest
of
the
world
,
and
continue
firm
,
and
doe
good
,
and
prosper
,
by
the
mercyes
and
love
of
God
:
and
the
ungodly
,
by
unconstancey
,
fade
away
,
and
vanish
by
his
judgement
.
And
this
standeth
for
the
beginning
of
wisedom
,
Psal.
111.112
.
wher
the
immortality
and
prosperity
of
this
tree
of
life
is
fully
set
out
.
This
book
is
for
Genesis
,
the
Creation
of
mankinde
,
and
importeth
the
principles
,
and
the
Grammer
of
the
lives
of
men
.
As
for
the
first
letter
Aleph
,
which
beginneth
the
book
,
and
is
title
of
the
Psalme
,
and
is
so
often
repeated
:
sheweth
,
that
that
letter
must
rule
the
construction
.
It
serueth
for
the
law
,
instruction
,
and
God
;
the
ground
of
all
salvation
.
The
mystery
is
in
the
Doctrine
of
the
Eternall
,
opposed
to
the
counsell
of
the
wicked
,
shewing
,
that
doctrine
and
counsell
is
one
and
the
same
thinge
,
Psal.
32.
this
word
is
twise
together
vttered
and
harped
upon
,
for
beeing
his
dayly
study
,
and
exercise
,
so
Aleph
for
beginning
;
and
Aleph
for
lerning
,
and
Aleph
for
teacheing
,
beeing
the
title
and
nomber
of
the
Psalme
:
sheweth
wholely
the
way
of
construction
therof
,
the
often
vseing
the
word
,
Way
,
sheweth
a
mans
way
and
life
is
one
thinge
,
which
is
termed
a
tree
for
the
branches
of
instruction
and
cariage
.
This
doctrine
and
Law
and
word
of
God
is
the
way
of
the
righteous
,
opposed
to
the
way
of
the
wicked
.
The
one
shall
be
for
euer
explaned
,
but
the
other
extinguished
.
The
way
of
the
righteous
is
the
way
of
the
eternall
,
as
the
gate
of
the
eternall
is
the
gate
of
the
righteous
,
Psal.
118.
and
therfor
it
is
manifest
to
him
,
ther
is
a
tree
of
knowledge
which
maketh
not
happy
:
but
a
good
cours
or
study
or
cariage
of
life
and
good
exercise
,
maketh
happy
.
And
thus
is
the
whole
life
of
man
divided
in
this
Psalme
:
com
yee
blessed
,
goe
ye
cursed
,
by
a
flat
opposition
throughout
.
From
the
tree
of
life
Gen.
3.
The
Genesis
of
this
Psalme
is
in
Alep
hand
Beth
,
so
often
repeated
in
the
first
and
second
verses
for
Ab
,
which
is
the
Active
conjugation
,
which
is
the
singularity
of
doctrine
,
father
of
all
:
as
ther
is
but
one
father
of
all
,
as
God
is
one
and
therfor
singular
.
PSALM
II.
REbellion
and
transgression
is
a
moste
wicked
sinn
,
and
Idolatry
and
disobedience
a
childe
of
witch-craft
,
which
hee
maketh
to
bee
the
opposition
of
the
trespassers
,
the
proud
and
skornfull
heathen
,
that
will
none
of
the
law
of
God
,
and
consult
to
break
the
yoke
of
obedience
and
subjection
to
it
,
for
the
terror
of
Gods
promiss
,
Ps.
70.110
.
againste
them
.
They
will
not
lern
,
nor
bee
advised
,
nor
instructed
,
nor
admonished
by
it
,
which
beeing
against
the
decree
,
and
beeing
a
ridiculous
husbandry
of
theirs
,
in
the
sight
of
God
:
hee
reprooveth
them
for
stubborn-nes
,
and
willeth
,
considering
the
power
,
and
force
of
destruction
of
the
wrath
of
God
for
disobedience
,
and
the
happynes
of
all
that
love
the
church
and
Anoynted
,
and
rely
in
it
,
and
are
not
offended
at
it
:
that
they
serue
it
,
and
obey
him
(
yf
they
bee
wise
)
with
all
reverence
and
willingnes
.
Lest
in
his
anger
and
furious
time
of
judgement
,
they
be
like
chaff
blowen
quite
away
and
perish
,
and
all
their
wayes
com
to
nothing
.
And
seeing
all
is
for
effect
of
the
promiss
.
Psal.
149.
and
performance
of
the
Law
:
This
Psalme
together
with
the
former
,
conteineth
the
summ
and
argument
of
all
the
rest
.
as
from
the
first
com
:
Exod.
20.
The
content
of
which
two
Psalmes
furnisheth
the
whole
book
with
life
,
as
the
blood
through
the
body
.
The
Coherencey
and
relation
between
them
is
as
the
father
to
the
sonn
.
ther
is
none
commeth
except
the
father
draweth
:
so
as
the
church
dependeth
upon
the
Doctrine
,
this
Psalme
also
dependeth
upon
the
former
.
and
is
full
of
the
termes
of
it
,
and
concludeth
with
it
.
The
Childe
is
the
righteousnes
of
the
church
,
Psal.
24.
Abraham
was
father
Gen.
15.
and
the
doctrine
of
the
Law
.
the
conducter
.
Ioh.
6.
Is.
54.
as
Ier.
31.
For
Construction
:
Beth
,
the
second
,
is
a
house
.
The
Hethen
are
founded
,
which
is
a
hous
by
synecdoche
,
the
worldly
prince-es
reject
the
principles
and
will
none
of
the
religion
that
God
offereth
,
the
instruction
and
Edification
of
the
House
and
family
of
Iacob
,
from
Jasar
twise
:
by
the
multitude
of
Affixes
,
Combination
or
building
.
God
dwelleth
in
heaven
,
Tsion
is
his
holy
hill
,
and
the
church
shall
hold
the
inheritance
of
all
the
world
,
and
the
whole
work
is
instruction
or
destruction
,
as
of
a
house
.
The
Genesis
or
grammer
,
is
signifyed
by
the
word
Sonn
,
twise
vse-ed
for
Binjan
a
conjugation
,
the
Hethens
cohering
by
the
multitude
of
affixes
for
combination
.
For
the
Actiue
conjugation
with
the
Hebrew
,
is
called
a
father
,
and
the
Passiue
is
called
a
sonn
.
for
hence
,
bothe
Father
and
Sonn
may
well
be
termed
the
word
,
and
God
,
and
everlasting
Life
,
Ioh.
1.
All
kindes
rise
out
of
propertyes
:
so
riseth
a
certain
holynes
out
of
the
Letter
,
which
make-eth
this
kinde
of
father
and
sonn
out
of
the
word
.
PSALM
.
III.
AS
greatnes
getteth
place
:
so
heer
,
Davids
greatest
affliction
beeing
the
cross
of
his
sonns
rebellion
,
is
put
first
,
that
when
as
his
adversaryes
wer
many
and
his
perplexity
great
by
meanes
of
Saul
,
yet
they
neuer
deemed
him
helples
and
comfortless
and
in
the
way
of
desperation
,
till
his
own
and
his
only
beloved
sonne
riseeth
against
him
;
and
in
this
case
they
presumed
ther
was
no
salvation
for
him
,
and
that
hee
could
not
now
bee
saued
or
any
way
escape
,
seeing
his
Enimyes
were
so
nigh
him
,
but
haueing
his
whole
relye
upon
God
,
hee
is
not
afrayd
of
any
multitude
,
nor
the
neernes
of
any
danger
.
becaus
hee
is
sure
of
the
promiss
,
that
God
will
bless
his
people
,
and
save
them
,
and
beat
their
Ennmyes
on
the
cheek
and
smite
out
their
backbiteing
teeth
,
out
of
their
cheeks
,
while
hee
taketh
his
naturall
rest
,
so
that
no
persecution
can
preuaile
aginst
the
Godly
,
for
their
Saluation
is
out
of
sight
of
the
wicked
,
vpon
which
word
the
whole
Construction
runneth
according
to
the
number
and
signification
of
the
term
Ghimel
the
Name
of
the
third
letter
,
which
is
Retribution
,
Benefit
or
reward
.
Likewise
all
kinde
of
safegard
is
raised
from
hence
,
that
hee
is
defended
and
Iustifyed
,
upheld
&
mainteined
and
glorified
.
hee
is
heard
and
accepted
when
hee
calleth
.
And
both
vp
and
down
sleeping
and
wakeing
hee
is
ever
susteined
.
and
his
Enimyes
are
withstood
,
and
are
to
be
offended
and
plagued
for
him
.
and
this
is
the
blessing
that
hee
is
grace-ed
withall
,
by
his
prayer
and
request
to
God
.
the
trebleing
of
the
wordes
shew
the
intent
.
The
Genesis
is
the
plurall
number
in
Grammer
called
in
Hebrew
leshon
rabbim
.
mentioned
by
treble
admiration
of
the
multitude
of
his
Enimyes
,
and
also
his
defyance
of
them
,
though
they
farr
exceeded
,
and
also
his
confidence
in
this
grace
of
God
and
blessing
,
which
hee
findeth
all
manner
of
security
and
all
kinde
of
salvation
from
him
,
which
is
righteousnes
and
euerlasting
life
,
ps.
24
,
127
,
133.
&c.
Gen.
15.
PSALM
.
IV.
RIghteousnes
and
Iustice
is
his
God
,
as
Psa.
109
,
and
his
glory
is
his
Law
,
and
his
cheeff
respect
is
the
light
therof
,
Psalm
92
,
93.
from
whence
is
all
his
comfort
,
and
deliverance
,
and
joy
of
hart
and
peace
and
secureity
.
Ps.
21.
and
from
hence
hee
looketh
for
releeff
in
all
distress
,
and
is
sure
to
be
heard
,
when
hee
calleth
,
as
Ps:
50
,
91.
and
concealed
and
glorifyed
.
therfor
hee
reprooveth
their
reprocheing
of
him
with
the
superstitious
vanityes
of
their
religion
and
fals
God-heads
,
willing
them
not
to
offend
in
any
such
commotion
against
him
,
but
to
be
contented
,
quietly
vpon
their
beds
,
hartily
to
sacrifice
,
the
Sacrifices
of
Righteousnes
unto
God
,
and
cleer
themselues
before
him
,
as
Ps:
84.
and
then
to
trust
in
him
for
salvation
.
seeing
the
resistance
heerof
is
reprobation
,
as
in
the
divers
oblations
of
Cain
and
Abel
.
From
the
one
with
a
great
deal
of
stirr
and
fals-hood
:
from
the
other
,
quiet
Innocencey
of
Confession
upon
his
bed
,
and
uprightenes
,
as
an
evening
offering
without
sinne
,
Ps
,
141.
beeing
led
by
the
law
according
to
the
wordes
,
most
conveniently
agreeing
.
Genes:
4.
For
Construction
;
according
to
the
fowerth
letter
,
which
signifyeth
a
doore
,
hee
mentioneth
all
along
many
kindes
&
properties
of
doores
:
that
hee
would
open
the
doore
of
instruction
,
by
the
lifting
up
of
the
light
of
his
countenance
▪
and
keeping
in
security
:
that
hee
will
widen
to
him
in
distress
:
the
Lord
will
hear
him
:
the
wicked
open
their
mouthes
to
his
reproch
in
lyes
and
vanityes
:
the
Lord
will
shut
him
within
the
vaile
to
him self
;
hee
commandeth
them
to
their
chambers
,
and
to
silence
and
to
shut
their
mouthes
:
and
that
the
Eternall
keepeth
the
hous
safe
:
and
maketh
us
sleep
secure
,
and
hee
shuts
the
doore
.
From
Doore
the
opening
and
shutting
and
keeping
is
the
Mystery
.
so
righteousnes
is
the
doore
,
ps:
118.
and
standeth
for
all
sacrifice
,
as
the
doore
of
Fayth
,
and
all
sacrifice
must
bee
at
the
doore
,
Genes:
3.
The
Genesis
is
that
part
of
Grammer
called
,
biclam
.
to
wit
,
fower
letters
.
b.c.l.m.
by
which
the
gerunds
are
performed
.
being
added
to
the
Infinitive
at
the
begining
,
intended
in
the
wordes
Chebhodhi
le
climmah
in
reproche
of
my
Glory
,
which
was
all
the
practice
of
the
wicked
:
and
his
correction
of
them
,
that
they
would
be
silent
,
and
thinck
nothing
but
right
in
their
harts
upon
their
beds
,
by
the
words
,
bilbhabhchem
al
mishcabhchem
.
wher
the
letters
biclam
are
again
repeated
to
assure
you
.
The
third
Psalm
shewed
all
the
kindes
of
Salvation
:
so
this
psalm
,
the
way
.
PSALM
.
V.
YF
any
man
seemeth
religious
and
refraineth
not
his
tong
but
deceiveth
his
hart
:
that
mans
religion
is
vain
.
The
like
may
be
sayd
of
other
partes
and
affections
.
Now
becaus
the
wicked
and
mischeevous
men
haue
no
dwellings
nor
habitation
with
God
,
and
are
marked
to
be
cast
out
of
doores
,
as
boasters
,
molestors
,
and
vexers
;
lyers
,
murtherers
and
deceivers
:
which
can
not
inherit
the
kingdom
of
God
:
hee
early
,
ernestly
and
duely
seeketh
the
same
and
the
righteousnes
therof
,
for
his
Guide
and
protection
and
to
explane
his
way
,
as
an
Enimy
to
all
transgression
and
hypocrisy
;
and
prayeth
,
that
(
for
dissembling
)
his
enimyes
may
bee
faulty
,
as
Psal.
109.
and
Ashamed
in
all
their
wayes
,
and
faile
of
their
purposes
;
for
rebelling
against
God
and
their
own
hartes
:
and
that
hee
and
all
that
love
his
name
,
may
triumph
to
see
the
righteous
,
how
gratiously
hee
is
protected
,
blessed
and
defended
for
ever
,
and
this
according
to
the
Sinn
offring
lyeing
at
the
doore
,
which
is
the
resort
of
the
Godly
;
for
a
morning
prayer
,
that
as
the
last
Psalm
teacheth
how
to
goe
to
bed
:
so
this
same
,
how
to
rise
,
from
Gen
4
,
also
.
The
fift
,
and
the
letter
He
,
which
is
behold
as
He
Jedignah
,
and
signifyed
in
wordes
of
all
kinde
of
beholding
.
Lead
mee
by
thy
righteousnes
,
and
direct
mee
in
thy
wayes
:
and
in
the
negatiue
or
contrary
,
hee
hath
no
pleasure
in
the
wicked
;
they
shall
not
dwell
with
him
,
they
shal
not
bee
in
his
presence
;
hee
hateth
them
and
lotheth
them
,
Ps.
101.
and
looseth
and
destroyeth
them
:
forsaketh
them
and
scattereth
and
destroyeth
them
;
the
corrupt
and
hidden
subtilty
and
rebellion
against
God
can
not
bee
seen
,
and
for
their
flattery
by
Salomons
rule
,
their
childrens
eyes
should
be
put
out
,
to
hearken
,
to
look
abroad
,
to
com
in
his
hous
;
to
doe
worship
as
his
servant
in
his
Temple
;
Gods
protection
and
covering
of
him
,
with
a
shield
of
grace
which
is
fayth
and
is
for
the
mystery
of
construction
in
direct
and
opposit
imagination
.
This
for
presence
to
behold
and
see
,
Ps.
101.
for
presenting
his
oblation
and
morning
prayer
which
hee
would
haue
marked
by
the
letter
and
terme
He
,
to
say
loe
,
behold
,
and
by
the
presence
of
God
and
approching
of
the
Godly
also
.
The
Genesis
is
he
Iedignah
a
letter
of
denotation
,
wherby
hee
prayeth
for
right
direction
,
and
a
plain
way
,
becaus
ther
is
no
certainty
in
his
enimyes
mouthes
:
that
can
not
be
known
,
by
means
of
dessembling
,
makeing
themselues
more
then
treaspassers
,
rebelling
against
all
truthe
:
also
by
the
notable
triumphing
for
the
wonderfull
favour
,
and
admirable
blessing
and
salvation
upon
the
righteous
,
for
degrees
of
Ioy
,
expressed
in
sundry
wordes
;
and
also
of
grace
.
PSALM
VI.
THe
whole
tenor
of
his
life
beeing
just
,
now
the
Prophet
hath
made
Iustice
his
God
,
Ps.
4.
and
righteousnes
his
King
and
God
,
Ps.
5.
for
his
whole
trust
and
comfort
,
safe
conduct
and
protection
:
according
to
the
honorable
way
propounded
in
the
argument
,
Ps.
1.2
.
which
is
a
priuat
way
of
salvation
that
the
wicked
can
not
bee
ware
of
,
nor
acquainted
with
,
Ps.
3.
hee
meaneth
,
well
to
shew
the
same
,
in
makeing
it
the
tenor
and
conclusion
of
all
the
book
,
and
of
euery
Psalme
conteyned
in
it
,
for
a
perpetuall
rule
of
necessity
:
the
band
of
construction
,
and
the
light
of
the
mood
and
meaning
.
And
according
to
the
definition
of
Iustice
,
which
is
to
giue
euery
man
his
due
:
to
pay
all
men
according
to
their
work
and
deserving
,
as
Ps.
62.
and
to
requite
them
with
the
measure
that
proceedeth
from
them
:
hee
now
feeling
the
terror
that
is
Enimyes
haue
caused
:
and
the
trouble
in
his
mind
,
by
their
vexation
:
can
well
tell
,
what
to
ask
of
God
,
justly
to
fall
upon
them
.
And
as
hee
feeleth
the
wrath
of
hell
,
and
snares
of
death
,
that
draw
men
into
their
graves
,
Ps.
18.55
.
by
a
wasteing
consumption
of
the
flesh
;
throughout
,
his
body
:
hee
prayeth
for
his
own
deliuerance
out
of
this
burning
choler
,
which
hee
calleth
the
wrath
of
God
;
by
his
mercys
in
due
time
,
Ps.
13.30
.
and
that
his
enimyes
may
not
see
his
destruction
,
Ps
8.25
.
which
they
wish
:
And
as
it
hath
been
a
long
threatning
of
death
which
hee
indure-ed
:
so
that
they
themselues
may
bee
,
throughly
terrifyed
,
and
utterly
confounded
with
horror
,
and
suddainly
ashamed
and
astonyed
,
to
see
his
acceptation
and
recovery
,
Ps.
41.
And
this
from
thanks
and
peace
offring
and
sacrifice
of
remembrance
,
Lev
,
3.7
.
for
Gods
mercy
upon
true
penitencey
and
confession
,
which
Death
and
the
pitt
can
not
perform
.
But
is
heere
expressed
by
this
his
terror
and
bashfulnes
even
to
consumption
.
Like
the
falling
down
of
the
countenance
of
Cain
,
by
the
wordes
of
terror
and
bashfulnes
repeared
,
which
thing
the
very
number
of
the
Psalme
,
the
letter
Van
doth
signify
;
which
also
signifyeth
a
hook
or
crook
.
So
,
that
hee
would
not
lay
hold
on
him
,
and
seize
on
him
in
his
anger
,
but
pittyfully
,
and
gentle-ly
;
becaus
hee
is
weak
and
so
terrifyed
soul
and
body
,
by
his
sore
hand
so
long
upon
him
:
and
that
therfor
hee
would
heal
him
of
all
,
and
releas
him
and
let
him
goe
,
rather
then
destroy
him
;
and
saue
him
from
the
grave
,
from
whence
,
ther
is
noe
redemption
not
fetching
again
.
His
sighes
fetch
teares
,
and
his
teares
pull
out
his
eyes
,
by
the
provocation
of
his
afflictors
.
Hearing
and
receiuing
,
his
request
,
and
prayer
,
and
bashfulnes
,
and
terror
of
the
enimy
to
draw
them
back
:
is
all
the
mystery
of
the
construction
.
The
Genesis
is
Vau
hippuc
in
grammer
,
for
changeing
the
times
that
make-eth
the
time
past
,
the
time
to
come
and
also
the
contrary
,
beeing
joyned
to
the
one
,
it
makes
the
other
,
and
therfore
is
called
Vau
,
the
contrary
,
or
Vau
the
changeable
or
conversive
.
Gods
angry
correction
by
David
his
enemyes
,
and
his
terror
and
indignation
hath
throughly
translated
him
and
changed
him
;
therfor
hee
would
an
utter
confusion
and
alteraion
of
their
estate
:
which
is
seen
,
by
the
comming
of
the
same
wordes
on
bothe
sides
,
first
on
his
part
,
and
after
for
his
enimyes
,
and
also
doubled
in
either
place
,
to
make
them
markable
;
for
such
passions
turne
men
again
,
and
changeth
and
altereth
them
,
by
a
neat
resemblance
.
PSALM
VII
.
ALL
a
mans
Glory
is
his
life
,
and
all
his
brightenes
is
the
uprightnes
therof
,
which
was
excellent
in
David
,
and
heerby
,
hee
shine-ed
before
all
men
,
as
Ps.
132
,
Therfor
hee
maketh
Iustice
his
rule
,
and
his
rule
,
his
soveraigne
lord
;
and
his
King
,
his
God
and
religion
;
by
all
allegiance
.
Heerin
hee
trusteth
for
all
his
secureity
(
in
his
greatest
affliction
and
persecution
)
for
deliverance
,
for
the
pureity
and
integrity
of
his
minde
,
and
syncerity
of
his
hart
;
against
which
,
yf
hee
hath
varyed
:
hee
considereth
and
craveth
the
judgement
due
without
favour
,
if
hee
be
guilty
of
the
imputation
,
and
wrong
:
as
to
repay
his
foes
or
bee
revengefull
upon
his
causeles
enimyes
,
as
in
case
of
Saul
and
Absolom
impute-ed
by
Shemei
:
that
his
glory
may
cease
,
and
his
life
be
abase-ed
,
and
all
his
estimation
com
to
nothing
.
Cruell
and
deadly
weapons
are
provide-ed
for
cruell
persecutors
,
while
they
plott
and
conceiue
and
work
destruction
by
subtile
dissembling
and
fals-hood
:
their
own
plots
and
pitts
catch
them
,
and
the
cruell
strokes
of
underminers
bring
the
earth
upon
them
.
And
becaus
such
was
the
end
and
judgement
of
his
enimyes
,
the
wicked
,
that
in
malice
still
work
their
own
destruction
:
he
thanketh
God
for
his
justice
,
and
commendeth
the
calling
upon
his
name
.
The
Construction
is
in
cleering
himself
of
revenge
,
becaus
it
belongeth
to
God
only
,
and
of
the
seven-fold
judgement
of
God
,
Gen.
4.
according
to
the
figure
of
seven
the
number
of
the
Psalme
,
the
letter
Zain
,
due
upon
persecutors
,
he
shewes
also
the
way
of
his
judgement
,
as
all
Gods
wordes
are
judgement
,
Deut.
33.
The
Genesis
is
in
Pagnal
,
a
part
of
speech
,
which
is
to
work
:
for
all
a
mans
work
bringeth
judgement
,
Eccl.
11.
which
thing
will
plainly
appeer
,
yf
the
wordes
of
persecution
,
deliverance
,
work
and
judgement
be
considered
,
with
the
repetition
and
declination
of
them
;
for
all
is
but
the
work
of
man
and
the
work
of
God
,
and
the
end
of
bothe
.
PSALM
VIII
.
BEcaus
all
Gods
service
is
against
his
Enimyes
,
&
all
his
Doctrine
for
the
Salvation
of
his
people
:
which
hee
hath
made
,
a
statute
for
Iacob
,
and
an
everlasting
rule
for
Israel
,
Psal.
80.
to
binde
him
by
the
law
of
Iustice
(
as
in
these
former
Psalmes
)
which
David
maketh
his
God
,
Psal.
4.
and
that
the
very
name
heerof
is
a
deadly
weapon
against
Satan
and
all
afflictors
,
and
the
calling
upon
God
,
the
moste
soveraigne
safegard
of
the
church
,
as
Ps.
7.
which
so
commendeth
it
:
when
hee
bringeth
up
his
children
in
it
,
and
teacheth
them
this
rule
in
their
ABCes
,
as
in
Ps.
25.34.37.111.112.119.145
.
and
for
the
letters
,
in
the
rest
,
even
through
the
book
:
to
shew
,
that
the
workers
of
wrong
,
work
their
own
destruction
,
and
this
is
the
Grammaticall
lerning
that
hee
hath
trayned
his
church
up
,
in
,
to
make
them
skillfull
in
their
warr
,
and
their
fingers
cunning
to
the
battail
against
his
Enimyes
.
Hee
speaketh
to
the
former
;
by
Admiration
heerof
,
so
keeping
the
story
of
the
persecution
,
all
along
with
the
meanes
of
deliverance
;
hee
steppeth
from
Psalme
to
Psalme
.
And
now
,
hee
admire-eth
the
noblenes
of
his
Name
,
for
the
boldnes
of
Gods
children
by
their
fayth
and
confidence
,
which
hee
hath
founded
upon
the
righteousnes
therof
,
as
on
a
Rock
:
and
the
perfection
of
Infants
in
the
law
,
and
their
strength
against
their
Enimyes
,
as
was
that
of
David
in
his
youth
,
Ps.
119.
M.
and
the
preheminence
of
wretched
and
sorrowfull
Man
,
and
the
great
grace
of
God
upon
him
,
above
more
bewtifull
creatures
,
beeing
preferred
to
the
dominion
and
moste
glorious
Lordship
of
all
the
creation
.
Makeing
him
heerby
next
to
God
in
glory
and
worship
,
and
able
to
asswage
the
mightyest
Enimyes
Ps.
11.16.25
.
By
walking
the
Sea
,
Ps.
65.77
.
From
the
calling
upon
God
in
the
Dayes
of
Enosh
Gen.
4.
Ps.
116.118
.
For
the
strength
of
Salvation
.
And
this
is
the
weapon
David
useth
against
Goliah
,
when
hee
playeth
upon
that
Instrument
of
Gath
,
the
great
Goliah
of
Adversity
,
and
Captivity
of
Phelistia
.
The
construction
is
in
the
term
Heth
,
for
the
eigtth
letter
,
and
number
of
the
Psalme
,
which
signifyeth
subjection
,
and
awe
of
all
creatures
unto
Man
,
in
Shem
,
a
nown
,
another
part
of
speech
in
hebrew
.
The
Genesis
is
his
Name
,
the
Excellency
wherof
is
pointed
at
,
in
the
first
and
last
verses
,
also
in
the
end
of
the
7.
And
beginning
of
the
9.
For
the
nown
and
name
set
upon
all
creatures
,
in
heaven
&
earth
.
Gen:
2.
and
the
strength
of
lerning
in
the
Elements
,
to
commande
them
.
PSALM
IX
.
POverty
sayeth
Salomon
in
his
Parables
,
cometh
like
an
armed
man
,
and
as
it
is
a
terrible
thing
:
so
the
affliction
of
the
church
and
the
defendour
and
their
greevous
adversity
,
persecution
and
captiuity
,
is
well
heer
resembled
by
the
story
and
person
of
Goliah
,
and
his
death
.
Who
comming
with
all
the
odds
in
the
world
for
stature
,
yeers
and
weapons
,
wherby
hee
seemed
invincible
,
yea
,
even
as
matchless
as
death
it self
,
so
that
the
state
of
the
church
,
and
David
himself
,
now
beeing
at
deathes
doore
with
the
terror
of
their
own
affliction
:
and
haveing
noe
other
weapons
then
the
Law
,
and
five
bookes
of
Moses
,
and
their
confidence
in
the
righteousnes
therof
,
as
their
God
:
and
the
calling
upon
his
name
for
his
defense
:
and
the
preaching
therof
,
as
the
five
smooth
stones
out
of
the
river
:
which
hee
had
in
the
budget
of
his
bosome
,
and
slung
out
of
his
mouth
,
as
Ps.
40.
and
in
the
name
of
this
God
of
hostes
,
of
Israel
,
hee
setteth
out
against
the
Giant
(
ther
beeing
no
odds
against
God
)
and
slew
him
,
and
rather
(
as
men
say
)
slew
the
divill
:
for
this
victory
hee
commendeth
the
Iustice
of
Gods
Iudgement
,
and
chaunteth
out
of
his
invincible
Name
and
service
of
him
,
according
to
the
former
Psalme
.
The
Iustice
heerof
is
,
as
they
the
Phelistines
pretended
Terror
:
that
they
now
meet
with
their
match
,
and
are
knocked
in
the
head
by
the
Prophet
,
that
feareth
them
by
the
word
of
God
,
as
Ps·
56.
that
feareth
not
the
face
of
Man
.
And
this
is
terror
for
terror
,
that
man
should
not
presume
,
with
might
to
oppress
,
seeing
ther
is
no
prevailing
against
God
.
And
that
the
hethen
&
all
earthly
men
should
know
,
and
feel
their
own
thraldom
and
wretchednes
,
by
a
work
of
their
owne
handes
.
and
this
for
the
person
of
Enosh
,
for
a
sorow-full
time
.
Gen.
4.
likewise
a
Thanks-giveing
,
vpon
the
death
of
that
proud
and
mighty
champion
,
and
Gods
Iudgement
vpon
him
.
The
letter
Tet
doth
signifye
filthy
durt
and
dust
of
the
street
or
of
the
floore
:
and
Teta
is
also
to
sweep
away
.
Heerto
is
resembled
the
corruption
of
mans
wayes
Gen
;
6.
and
the
sweeping
them
away
by
the
deluge
&
by
all
maner
of
sweeping
&
swift
condemnation
of
the
Law
,
wherin
God
doth
raigne
,
and
hath
his
Throne
,
Ps:
29.
And
such
is
the
Iudgement
of
God
that
teacheth
the
wicked
their
Lesson
,
and
saveth
the
Iust
,
Gen.
6.7
.
the
same
word
that
drowneth
the
one
,
is
an
Ark
for
the
other
.
The
Genesis
.
is
Millah
,
the
other
part
of
speech
in
hebrew
,
called
the
word
,
or
the
particle
,
beeing
neither
nown
nor
Verb.
And
for
to
signyfye
so
much
,
hee
bringeth
all
the
Abce
double
,
in
two
verses
.
in
the
wordes
:
the
Hethen
are
sunk
,
&c.
which
wordes
beginn
with
Tet
,
becaus
the
letters
are
members
of
the
word
,
and
of
the
Ark
of
Salvation
called
Tebhah
.
And
thus
is
the
wickeds
Iudgement
from
God
,
moste
Iust.
They
are
drowned
in
their
own
corruption
.
Only
the
letters
Tsade
and
Aleph
,
which
make
Tse
,
exi
,
for
exception
or
Tse
:
excretum
,
are
not
at
all
mentioned
among
them
.
Becaus
thes
letters
make
,
goe
out
,
of
the
Ark
:
they
are
left
out
of
the
Ark
:
that
is
the
Abce
.
Gen.
8.
PSALM
X.
EVery
prevailing
is
a
Giant
,
and
every
overcomming
,
a
man
of
a
great
stature
,
and
every
Captivity
,
a
Goliah
.
When
the
wicked
get
the
vpper
hand
,
and
brag
of
their
wills
and
their
harts
desire
,
and
stand
at
defiance
,
like
the
Phelistins
,
by
the
mouth
of
Goliah
:
then
the
world
goeth
hard
,
and
it
is
a
sore
and
a
painfull
time
,
and
the
people
of
God
are
in
a
sorrowfull
case
.
So
now
,
they
beeing
wonderfully
dejected
terryfyed
and
daunted
,
and
takeing
themselues
almoste
forsaken
:
call
upon
God
(
their
fortress
,
as
Ps.
9.
)
as
yf
hee
wer
now
out
of
hearing
,
and
out
of
sight
also
.
And
becaus
they
need
incouragemant
out
of
the
word
;
their
request
to
God
is
,
that
their
Enimyes
may
bee
over-reached
,
and
taken
in
their
own
reaches
,
and
drawn
with
the
nets
of
their
wicked
thoughtes
,
seeing
they
haue
no
thought
of
God
,
but
blaspheme
all
parts
of
his
name
;
thinking
to
destroy
the
poore
unregarded
,
and
to
slay
the
innocent
and
harmless
,
in
secret
,
and
to
draw
them
by
heapes
,
by
their
terror
and
deceipt
,
against
the
Iudgement
and
power
of
God
.
For
pride
of
their
prosperity
,
they
can
not
see
God
,
nor
his
determination
:
so
that
as
hee
lyeth
in
secret
;
Gods
purpose
may
bee
ever
unknown
to
them
;
and
seeing
wickednes
,
deceipt
and
terror
is
all
his
power
:
that
God
would
serch
it
all
out
,
and
break
his
malicious
arme
,
and
help
the
poore
that
rely
on
him
.
And
as
God
abideth
not
the
Hethen
in
his
land
:
so
that
hee
would
listen
,
and
graunt
the
request
of
the
meek
,
that
they
may
injoy
their
possession
according
to
the
Promiss
,
and
to
make
them
stout
and
couragious
;
and
to
defend
the
poor
and
contrite
Orphans
,
that
the
earthly
men
bee
no
more
a
terror
to
them
.
Prosperity
makes
them
proud
,
and
pride
makes
them
without
judgement
,
and
so
,
they
blaspheme
that
part
of
his
Name
.
Besides
,
for
Gods
patience
,
they
question
his
power
,
and
blaspheme
an
other
part
of
his
Name
.
And
also
thirdly
,
presume
against
the
everlasting
Iustice
of
God
,
that
condemneth
all
the
hethen
,
and
expelleth
them
out
of
the
inheritance
of
the
Lords
Dominions
,
as
Ps.
2.114
.
that
heer
hee
would
answer
them
with
his
word
,
and
put
a
good
courage
in
their
harts
,
against
all
these
;
that
no
cowardize
or
terror
assail
them
any
more
.
Construction
.
Iod
,
the
tenth
,
is
a
hand
.
The
hand
of
the
wicked
and
the
hand
of
God
conteineth
all
.
The
wickeds
hand
is
mentioned
in
reckoning
all
kinde
of
corruption
of
man
,
Gen.
6.
and
excess
of
wickednes
:
in
thought
,
in
word
,
and
in
their
wayes
.
Gods
hand
is
an
utter
destruction
of
them
,
and
a
revenge
of
wrong
,
and
releeff
of
the
oppressed
,
according
to
Ps.
9.
Ther
is
nothing
but
ill
in
the
arme
of
the
wicked
:
and
his
confidence
is
to
remain
still
,
becaus
hee
is
,
in
no
ill
:
he
prayeth
that
God
would
break
this
Arme
of
his
,
by
findeing
out
the
ill
that
is
in
him
,
to
wit
,
rang
in
rashang
,
ill
in
the
terme
of
a
wicked
man
.
The
Genesis
,
is
in
Iod
Gentíle
,
the
nations
feele
the
judgement
of
God
,
and
are
wipe-ed
clean
out
of
his
land
for
ever
,
according
to
the
work
of
their
own
handes
,
Ps.
9.
For
as
the
ninth
handled
the
judge
and
judgement
:
so
this
Psalme
handleth
the
Cause
,
coheering
therunto
,
and
belonging
to
the
same
.
PSALM
XI
.
HVmility
and
innocence
makes
men
bold
,
and
this
maketh
the
poor
to
leave
themselves
upon
the
providence
of
God
in
al
distress
,
in
the
last
Psalme
.
Yf
men
be
but
a
litle
tryed
,
how
happy
are
they
yf
they
trust
in
God
,
and
rely
on
him
,
Ps.
2.
and
what
a
defense
is
hee
to
all
that
relye
on
him
,
as
Ps.
18.
And
this
maketh
David
a
moste
resolute
man
,
that
how
soever
they
seek
to
terrify
him
,
with
the
wicked
against
him
,
and
preparation
and
readynes
of
expedition
and
secrecy
against
upright
men
,
to
destroy
and
overthrow
all
good
indevours
of
them
:
and
will
haue
him
to
fly
and
secure
him
by
the
hills
,
as
birds
doe
,
and
like
unto
Lot
in
distress
,
yet
beeing
sure
,
that
the
judge
of
all
the
world
will
doe
right
,
his
whole
rely
is
on
God
;
who
in
his
holy
temple
and
the
Sacred
Scriptures
,
well
seeth
the
dealing
,
and
hath
experience
of
all
men
.
And
becaus
hee
approoveth
the
just
and
detesteth
the
injurious
;
the
wicked
shall
taste
the
cup
of
his
wrath
,
and
the
just
God
,
that
loveth
uprightnes
,
wil
regard
him
.
Hee
thus
relyeth
upon
his
approbation
by
the
word
of
God
,
and
the
condemnation
of
his
pursuers
,
by
the
Terms
of
just
and
wicked
men
;
and
will
not
hearken
to
other
refuge
,
as
Ps.
75.
after
the
Story
of
wicked
Sodom
and
just
Lot
,
Gen.
19.
Construction
.
Iadah
,
is
to
cast
:
or
shoot
,
and
Aleph
is
instruction
,
the
wicked
shooteth
at
all
uprightnes
and
oppugneth
learning
,
to
destroye
it
,
and
God
casteth
snares
and
fire
and
brimstone
at
him
,
the
wicked
envyeth
the
just
,
but
God
regardeth
him
,
by
Gods
eyes
and
affection
and
action
,
is
meant
kindes
of
casting
.
The
Genesis
is
the
equall
division
of
the
22
letters
into
radicalls
and
servils
,
the
radicalls
are
in
these
:
Ch
,
t
,
S
,
ph
,
r
,
G
,
z
,
ng
,
T
s
,
d
,
q
,
which
are
the
ground-work
and
m
,
sh
,
h
,
u
,
C
,
l
,
b
,
A
,
I
,
th
,
n
,
in
which
are
the
ferviles
.
These
are
allotted
for
slavery
,
captivity
and
stormes
of
disturbance
;
for
desturbing
,
like
the
wicked
and
injurious
:
when
God
hath
the
just
allwayes
in
his
eyes
,
which
are
the
fundamentall
Radicals
.
PSALM
.
XII
.
THe
true
way
of
Godlynes
is
Grace
and
truthe
,
kindenes
and
faythfullnes
,
fayth
and
love
,
as
Ps.
25.
which
is
the
life
of
a
just
man
,
the
Soul
of
the
law
and
foundation
of
the
church
;
which
flesh
and
blood
can
not
reveal
or
make
visible
to
the
eyes
of
man
.
Now
in
time
of
Lot
,
when
in
a
citty
was
not
a
just
family
;
no
,
not
ten
just
persons
could
be
found
to
redeem
it
,
for
the
abundance
of
iniquity
and
Dominion
of
Sinn
that
reigned
among
them
:
hee
asscribe-eth
it
wholely
to
base
people
in
authority
;
that
are
full
of
flattery
,
bragging
,
pride
and
dissembling
,
of
willful
riot
and
churlishnes
,
that
will
abide
no
instruction
,
that
haue
no
gentlenes
or
faythfullnes
or
honesty
in
them
:
and
this
hee
maketh
also
a
sorrowfull
and
a
greevous
time
,
and
a
moste
improsperous
season
for
good
men
:
that
hee
cryeth
,
God
help
,
as
yf
they
wer
all
gon
,
and
eaten
out
by
devourers
,
Ps.
14.
Now
becaus
God
hath
promissed
to
saue
the
church
from
all
kinde
of
conspiracy
,
spoile
and
persecution
,
and
to
hear
their
cry
:
and
that
his
word
is
throughly
tryed
and
found
never
to
faile
,
but
is
above
all
his
service
,
Ps
138.
and
whatsoever
he
sayeth
,
that
commeth
to
pass
,
and
is
made
good
and
confirmed
:
hee
prayeth
God
to
preserve
the
faythfull
and
the
meek
,
from
the
children
of
this
world
.
And
for
the
purenes
and
approvednes
of
this
word
,
as
Ps.
119.
is
:
that
hee
would
cutt
of
all
flattering
,
and
dissembling-hollow-harted
worldlings
,
and
wicked
men
,
that
thus
rise
and
conspire
against
the
meek
.
Construction
.
The
letters
are
to
weep
,
or
houl
,
and
accordingly
the
time
is
lamented
and
the
poor
cry
:
when
nothing
but
cruelty
and
pride
and
falshood
raigneth
.
The
Genesis
is
Moshe
ve
Caleb
,
seven
of
the
servile
letters
,
when
no
such
as
Moses
for
meeknes
,
nor
Caleb
for
fidelity
,
can
be
found
.
But
cruelty
,
and
pride
,
and
falshood
is
the
property
of
slaues
,
especially
in
authority
,
beeing
weighed
,
numbred
and
divided
.
PSALM
XIII
.
COuld
yee
not
watch
with
mee
one
hower
?
Men
destitute
of
the
Law
and
understanding
therof
,
haue
cold
and
heavy
hartes
;
and
are
so
much
troubled
in
adversity
,
with
fainting
and
drowzines
:
that
they
will
not
only
forsake
their
freendes
;
but
even
themselues
also
(
yf
it
wer
possible
)
without
pursueing
,
in
a
litle
extremity
.
David
,
by
looseing
the
way
of
God
,
often
looseth
his
courage
,
looseth
the
feeld
and
flyeth
,
and
is
overcom
and
ashamed
,
and
hee
is
in
great
sorrow
and
distress
.
God
is
angry
with
him
,
the
Scriptures
turn
away
their
face
,
they
will
not
abide
him
,
becaus
hee
hath
neglected
them
,
and
cast
his
wordes
behinde
him
,
as
Ps.
50.
they
think
not
on
him
,
they
care
not
for
him
,
they
neither
esteem
him
nor
succour
him
.
The
waters
therof
bear
him
not
,
but
hee
sinketh
when
hee
walketh
upon
them
.
Now
becaus
this
is
a
persecution
of
ignorance
,
and
a
distreess
of
negligence
,
hee
prayeth
for
Gods
loveing
countenance
again
toward
him
;
his
comfort
and
succour
and
repairer
of
him
,
as
Ps.
51.
that
as
the
eye
is
the
light
of
the
body
,
and
the
purenes
of
the
Commandement
of
God
giveth
light
to
the
eye
,
Ps.
19.
so
that
God
would
instruct
him
in
the
pureity
,
simplicity
and
singular
cleernes
of
the
Law
,
to
saue
him
.
Lest
hee
should
fall
a
sleep
in
sensuality
,
and
dye
in
trouble
,
and
perish
immortally
by
tentation
.
While
his
afflictors
vaunt
greatly
and
rejoyce
of
their
prevailing
;
and
his
fall
by
them
:
that
his
hart
may
confidently
rejoyce
in
the
wonted
way
of
his
salvation
,
and
hee
may
sing
of
Gods
grace
and
loveing
kindenes
that
hath
don
so
much
for
him
.
And
so
,
as
light
delivereth
out
of
Darknes
,
Ps.
97.36
.
So
,
out
of
his
intolerable
greeff
,
and
sorrow
;
hee
calleth
for
the
compassion
of
his
God
,
the
eternall
,
trusting
wholely
upon
his
grace
and
loveing
kindenes
to
revive
him
.
Construction
.
Jag
,
the
letters
13.
are
to
greeve
,
hee
complaineth
of
his
greeff
in
all
kindes
,
and
desireth
to
be
eased
,
that
his
enimyes
may
not
rejoyce
,
and
hee
may
sing
,
for
the
goodnes
of
God
unto
him
.
The
Genesis
is
Ethan
,
A
,
I
,
Th
and
N
,
the
declineing
of
the
future
tens
in
the
beginning
of
the
word
,
as
in
the
first
letters
of
the
fower
first
wordes
,
and
the
fower
admirations
together
shew
.
Ethan
,
signifieth
strong
and
hard
,
Ier.
5.
such
as
was
the
hand
of
his
enimyes
upon
him
.
PSALM
.
XIV
.
THe
harts
of
men
are
full
of
evill
and
a
generall
madnes
sweyes
them
,
while
they
live
.
By
their
workes
you
shall
know
them
.
Lay
them
to
the
Law
,
Ps.
15.
and
wher
is
one
good
or
kinde
or
faythfull
man
,
Ps.
12
?
Bring
them
to
the
word
,
Ioh.
1.
and
doe
they
not
all
stink
and
favour
of
corruption
,
for
ill
dealing
?
shew
them
the
Scriptures
,
and
consider
the
body
of
them
,
and
goe
they
not
clean
contrary
,
and
turn
quite
an
other
way
?
doe
they
not
al
rebell
abominably
in
willfullnes
,
as
yf
ther
were
neither
God
nor
any
opinion
of
goodnes
among
them
?
haue
they
not
vaine
imaginations
?
are
not
their
foolish
harts
full
of
darknes
,
when
they
call
not
upon
God
,
nor
seek
after
him
,
nor
any
behaviour
of
Godlynes
?
Now
how
are
the
holy
people
of
God
spoiled
,
as
Ps.
12
?
And
the
whole
church
eaten
out
with
profane-nes
,
devoured
and
consume-ed
with
idolatrous
contempt
and
reproche
,
by
their
captivers
and
molesters
,
Ps.
79
?
when
the
Feare
that
they
fear
and
the
God
that
they
reverence
and
worship
;
in
the
generation
of
the
Iust
:
the
poore
is
made
to
distrust
,
and
to
be
abashed
of
their
relying
on
him
,
Ps.
1.
for
suffering
of
so
great
reproche
?
That
a
man
would
think
,
ther
were
no
God
that
regarded
them
.
So
complaining
of
the
general
corruption
of
man
,
and
of
the
greevous
calamity
of
the
church
,
under
the
Hethen
that
profess
not
God
,
as
Ps.
74.79
.
for
that
it
freats
them
to
death
,
beeing
allmost
in
despaire
:
hee
prayeth
for
deliverance
,
and
a
return
of
them
from
captivity
,
to
praise
God
and
rejoyce
,
and
be
merry
again
in
Sion
;
their
glory
,
their
secureity
,
confidence
and
Salvation
,
Ps.
53.56
.
Construction
:
Iad
,
the
letters
that
signify
a
hand
,
are
heer
taken
for
work
and
also
for
counsel
,
which
two
kindes
runn
through
the
Psalme
,
to
the
handy
work
of
captivity
.
Leading
away
and
bringing
again
,
arguing
still
ab
effectu
:
denying
God
by
their
deeds
,
either
idle
or
dooing
wrong
.
The
Genesis
,
is
in
the
4
quiescents
and
idle
letters
with
the
hebrews
,
called
E
he
vi
,
and
Grammarians
,
the
sonns
of
Noah
,
or
children
of
rest
,
which
becaus
they
are
the
letters
of
the
Name
of
God
and
are
not
pronownceed
:
they
are
sayd
not
to
call
upon
God
,
and
to
deny
God
:
in
the
words
Iehovah
lo
quaraow
:
as
the
Athists
,
that
will
haue
none
of
his
wisdom
,
nor
any
such
understanding
:
mark
the
fower
Jehovahs
and
the
fower
Elohims
,
mark
the
fower
eins
,
for
a
quiescent
Iod.
For
beeing
idle
and
dooing
no
good
,
mark
the
vers.
all
are
gon
away
,
&c.
wher
al
fower
are
mentioned
,
mark
fear
,
for
one
of
the
4
,
Elohims
,
as
Ps.
53.
and
conclude
that
the
mystery
is
in
Iehovah
,
and
so
in
Ehevi
,
as
before
.
PSALM
XV.
THou
art
Peter
,
and
upon
this
rock
will
I
build
my
church
,
and
the
gates
of
hell
shall
not
prevail
against
it
.
How
shall
a
yongman
keep
clean
his
way
,
Ps.
119.
b
?
what
way
shall
hee
take
for
eternall
life
?
How
shall
hee
save
himself
that
hee
fall
not
,
and
that
his
enimyes
prevaile
not
over
him
,
as
Psal.
13.
seeing
the
Godly
are
so
few
,
and
good
men
so
rare
,
Psal.
12.14
?
wher
is
the
rout
and
assembly
of
them
?
are
they
known
by
their
dwelling
or
by
their
guests
?
Surely
the
tabernacles
of
God
are
with
men
,
and
hee
suppeth
,
and
dine-eth
,
and
sojourneth
,
and
dwelleth
with
whom
hee
like-eth
,
and
so
dwell
they
invisiblely
with
him
.
And
this
tabernacle
of
God
and
Mount
of
holynes
,
is
nothing
but
the
habitation
of
Godlynes
in
man
,
after
they
once
receiue
him
;
they
dwell
with
God
,
who
hath
him
in
their
mindes
:
and
God
dwelleth
with
them
that
love
him
and
keep
his
commandements
,
and
their
wayes
are
unreproovable
.
And
for
this
,
hee
wondereth
that
ther
is
any
way
to
it
,
or
that
any
man
can
ascend
to
it
,
seeing
the
way
is
so
strait
and
strict
that
leadeth
unto
life
,
and
the
entrance
therinto
so
hard
to
finde
.
What
things
are
to
be
don
,
who
is
the
childe
of
Godlynes
,
and
who
shall
dwell
with
God
and
liue
perpetually
,
and
what
kinde
of
church
shall
never
be
mooved
.
So
hee
describe-eth
the
church
of
God
by
the
statutes
therof
,
with
a
promiss
of
eternity
to
the
performers
,
Ps.
133.
who
they
are
and
the
greatnes
of
their
glory
,
is
expressed
over
and
above
in
the
24
Psalme
,
by
the
royallty
of
their
entertainment
,
and
also
as
Psalme
101.
The
doore
of
righteousnes
,
Ps.
118.
and
also
by
the
fifteen
Psalmes
of
Ascensions
thither
,
Ps.
120
,
&c.
called
the
Psalmes
of
degrees
.
This
is
the
way
of
God
and
of
the
just
,
Ps.
25.
which
shall
not
perish
,
Ps.
1.
and
the
wise
mans
profound
and
sure
building
,
upon
a
rock
,
that
abides
all
wether
against
the
sandy
shallownes
of
the
wicked
,
in
the
former
,
Psalme
14.9
.
&
1.
which
the
flood
commeth
and
sweepeth
clean
away
,
Gen.
6.7
.
For
the
Ark
and
Noahs
walking
with
God
,
in
thought
,
word
,
and
deed
:
an
upright
man
.
This
is
,
the
work
of
salvation
which
must
be
wrought
for
the
inheritance
of
eternall
life
.
Construction
:
The
letters
Tau
,
that
signify
to
spinn
,
as
ther
is
a
threed
of
life
:
doe
heer
import
extortion
,
oppression
and
detraction
.
For
thes
all
bee
proper
,
by
wringing
and
wresting
from
his
neighbour
,
to
diminish
him
.
Beside
,
by
the
letters
apart
,
Tet
,
is
the
contemptible
dust
of
the
floore
,
rejected
of
all
;
and
Vau
is
the
love
of
the
Godly
,
and
hooking
,
by
wrong
giving
and
receiving
.
The
Genesis
is
the
tabernacle
,
which
is
the
Ark
,
and
that
the
word
,
that
rested
upon
the
hills
of
Ararat
,
and
hee
that
shall
abide
in
it
,
is
Noah
,
to
wit
,
the
quiescent
or
som
letter
of
grammer
;
while
hee
is
just
and
upright
,
Gen.
6.
to
his
neighbour
or
next
letter
,
for
so
long
shall
a
letter
abide
as
his
fellow
can
indure
him
,
and
yf
his
behaviour
faile
:
hee
is
either
changed
or
put
clean
out
,
but
with
som
token
of
corruption
and
deficiencey
;
and
this
you
may
wel
see
in
the
two
defective
wordes
,
Nathan
and
Laquah
wher
,
in
declineing
neither
N
,
nor
L.
can
abide
for
offending
.
By
3
dooings
and
3
refreinings
,
twise
the
like
.
PSALM
.
XVI
.
WHer
a
mans
treasure
is
there
is
his
hart
,
and
what
is
a
mans
God
but
his
cheeff
delight
,
Ps.
4
?
And
what
pleasure
is
ther
like
to
salvation
?
and
where
is
the
fullnes
of
Ioy
,
but
the
redemption
from
Ignorance
;
the
light
and
knowledge
and
perfection
in
the
Law
of
God
?
a
way
of
a
virtuous
life
without
corruption
,
Psal.
14.15
.
a
way
of
Immortality
,
a
way
not
of
the
flesh
,
but
of
the
Spirit
,
a
way
,
not
of
worldly
walking
,
but
of
Godly
Cariage
,
a
liveing
,
true
and
everlasting
way
,
as
ps:
1.
a
moste
pure
and
clean
way
,
both
for
reverence
and
performance
ps:
19
?
This
is
inward
and
outward
Iustice
,
consisting
in
sayth
and
love
ps:
25
;
the
Grace
and
Truthe
of
the
Gospell
,
for
charitablenes
of
intention
and
faythfullnes
of
performance
in
every
work
.
Now
becaus
this
Righteousnes
is
the
Sacrifice
that
is
to
be
sacrifice-ed
,
&
the
Iustification
of
a
man
that
will
be
saved
,
Ps:
4
;
and
not
any
outward
oblation
:
and
becaus
it
can
double
the
kings
dayes
,
and
preserve
him
that
relyeth
theron
,
as
Psal.
61.
and
that
all
Davids
nightly
consultation
,
and
his
innermost
Ioy
,
and
even
his
reines
delight
in
the
Instruction
of
it
:
and
that
God
is
all
his
good
;
his
part
,
his
share
,
his
cup
,
his
Lot
and
measures
of
Inheritance
,
and
all
moste
goodly
to
him
,
in
his
leviticall
blessing
:
and
that
all
his
birth
,
and
parentage
,
and
beginning
and
end
of
dayes
is
the
study
of
the
word
of
God
(
like
Melchisedek
)
to
keep
him
from
falling
as
Ps.
15
:
and
beeing
sure
by
these
graces
,
hee
shall
not
dye
till
hee
bee
perfect
in
the
way
of
life
,
and
see
the
full
Ioy
and
pleasures
of
the
word
,
and
sweet
exposition
therof
,
by
the
Ministry
:
the
Kingdom
of
Heaven
,
a
celestiall
government
,
and
Ioy
of
the
holy
Ghost
;
ps.
49.27
:
hee
is
made
exceeding
merry
therwith
;
and
accounting
all
other
invocation
or
relye
intolerable
:
hee
will
have
all
his
welth
and
good
,
and
delight
,
and
pleasure
whatsoever
,
to
be
nothing
,
in
respect
of
God
and
this
his
Name
,
and
way
of
Salvation
,
Ps.
4.
And
becaus
his
whole
relyeing
is
upon
God
,
and
hee
is
a
Saviour
of
all
them
that
relye
on
him
,
Ps.
17.
and
this
is
all
his
way
of
Salvation
;
and
becaus
hee
will
haue
no
other
God
,
nor
worship
nor
esteem
any
thing
in
the
world
but
him
:
he
prayeth
to
bee
preserved
by
him
.
And
this
from
preserving
the
tree
of
Life
Gen.
3.
And
so
purgeing
himself
of
all
idolatry
,
vain
triumphing
,
pride
,
glory
and
reioyceing
in
worldly
things
,
and
relying
whole-ly
vpon
God
,
and
makeing
divinity
his
portion
,
and
is
counselled
by
his
word
,
and
preferreth
his
Law
,
Ps.
127.
hee
is
greatly
cheered
,
and
is
throughly
confident
of
all
preservation
,
and
of
a
long
and
pleasant
life
,
that
is
ever
before
God
,
propounded
by
his
Ministry
,
called
his
right
hand
,
in
his
church
.
as
Psalm
73.110
.
Construction
.
The
two
letters
pointeing
at
Jehovah
,
shew
absteining
from
all
strange
Gods
;
and
also
his
Ioy
in
the
Ministry
.
hee
taketh
Iad
a
hand
,
in
all
his
senses
,
for
might
welth
,
Sorrow
,
place
,
lot
or
quarter
of
inheritance
:
to
counsel
,
teach
and
maintein
;
and
the
right
hand
for
promotion
.
Vau
is
taken
privative
,
with
negative
signes
,
that
though
the
signification
be
craveing
as
is
the
term
hook
or
crook
:
yet
by
construction
,
it
is
sayd
as
wel
to
leave
,
and
let
goe
,
as
to
hold
;
as
both
are
the
propertyes
of
a
hand
also
.
Genesis
:
The
kindes
of
quiescents
are
many
,
as
welth
,
and
pleasure
,
and
delight
,
and
Ioyes
,
and
counsell
and
instruction
from
God
.
They
are
for
his
harts
ease
,
like
a
Mariage
day
:
Gods
word
gives
him
all
content
by
the
Ministry
,
his
right
hand
,
in
which
words
the
Name
of
the
Eternall
so
sweetly
resteth
,
and
that
without
deficiencey
.
For
hee
refuseth
all
the
contrary
,
with
note
of
deficients
as
Iod
in
Iissarowni
and
Nun
thrise
with
bal.
And
thus
by
avoyding
of
Defection
hee
mainteineth
the
Quiescents
.
PSALM
XVII
.
LAy
up
for
your selues
treasure
in
heaven
,
wher
neither
moth
nor
canket
?
?
corrupteth
,
nor
theeves
break
through
and
steal
.
David
observeth
from
Samuel
,
that
moth-eaten
and
rusty
imagination
of
Saul
;
how
hee
robs
God
of
his
honour
by
his
disobedience
,
and
the
worm
of
his
corrupt
conceit
,
that
all
together
neglect
his
commandement
and
break
it
,
to
have
his
own
will
and
pleasure
fullfilled
,
for
som
respect
that
hee
graved
to
himself
,
and
worshipped
:
by
his
estimation
of
the
goodly
things
of
the
world
,
Princees
and
fatlings
.
Which
becaus
it
is
rebellious
transgression
,
and
a
willfull
offense
against
the
Law
of
God
,
not
to
obey
the
word
of
his
mouth
:
but
to
bee
bewitched
with
his
pleasure
,
and
to
make
an
Idol
of
his
will
:
and
marking
this
well
:
hee
excuseeth
himself
of
counterfeiting
in
his
prayer
,
or
dissembling
in
his
request
unto
God
,
but
that
all
is
according
to
justice
and
equity
;
and
that
hee
will
bee
tryed
by
God
that
seeth
all
.
Therfor
hee
requesteth
ernestly
,
that
his
steps
may
be
kept
still
in
the
Law
of
righteousnes
,
Ps.
16.
that
his
feet
slip
not
into
the
wayes
of
them
that
fall
,
and
that
hee
follow
not
a
king
,
or
please
a
multitude
in
doing
of
evill
:
and
for
this
,
hee
justly
prayeth
unto
him
that
is
saviour
of
all
(
by
his
ministry
)
that
rely
on
him
,
Ps.
18.
and
hee
haveing
repose-ed
all
his
treasure
in
God
,
&
his
undefiled
way
of
righteousnes
,
Ps.
16.
that
hee
will
hide
his
grace-es
and
favours
from
them
that
rise
against
him
,
and
that
hee
will
keep
him
as
watchfully
,
as
the
eyelid
saveth
the
sleepy
eye
,
Ps.
77.
and
protect
him
and
save
him
,
by
his
truthe
,
called
the
shadow
of
his
wings
,
Ps.
91.
from
all
his
wicked
enimyes
that
spoyl
him
,
Ps.
12.
and
his
ill
wishers
,
that
on
every
side
lay
siege
for
his
life
,
that
haue
greasy
thoughtes
and
proud
words
:
and
watch
as
greedily
and
as
privily
to
overthrow
him
,
as
a
lion
for
prey
.
Now
,
his
life
beeing
in
hazard
thus
among
his
opposits
,
that
haue
their
bellyes
full
of
the
treasure
and
blessings
of
this
life
;
and
spare
for
their
children
after
them
;
that
have
their
portion
and
delight
therin
,
that
are
their
own
carvers
in
this
world
,
and
worship
the
work
of
their
own
handes
,
and
their
wicked
inventions
;
becaus
they
be
enimyes
of
God
;
that
with
his
sword
and
his
power
,
hee
would
stand
before
him
,
make
them
stoop
,
beat
him
down
,
and
deliuer
him
;
seeing
when
hee
awakes
and
beholdes
in
righteousnes
,
but
the
image
of
Gods
Law
,
called
his
countenance
,
and
hath
a
perfect
understanding
therof
:
hee
hath
enough
and
is
satisfyed
,
and
hath
all
hee
looketh
for
,
with
full
contentment
.
Construction
:
It
beginnes
with
the
letter
Zain
,
to
hear
,
and
therfor
hath
all
the
words
of
that
sense
comming
together
in
divers
places
.
The
other
letter
Iod
,
or
Iad
,
a
hand
reacheth
all
over
the
Psalme
,
in
the
attributes
,
wayes
and
exploites
of
the
wicked
,
and
also
salvation
by
Gods
right
hand
,
and
by
his
sword
and
his
hand
from
all
such
,
bothe
the
letters
make
Iez
to
sprinkle
,
for
the
proud
aspersion
of
the
wicked
.
Genesis
.
For
defectives
hee
sheweth
his
own
syncerity
that
his
mouth
and
his
hart
agreeth
,
and
hee
abandoneth
the
way
of
ravenous
incrocheing
and
defective
men
;
which
he
maketh
the
moste
prosperous
in
this
life
,
which
doth
most
spoyle
.
The
token
of
deficients
bal
,
thrise
repeated
,
mortall
men
twise
.
They
are
counted
dead
men
and
deficient
that
haue
their
part
only
in
this
life
.
The
wordes
of
deficiency
,
that
in
minde
cast
about
to
destroy
,
&c.
His
quiesciencey
is
in
the
image
of
God
.
PSALM
XVIII
.
THe
full
assureance
of
understanding
and
the
riches
therof
,
is
to
know
the
Mystery
of
God
the
father
and
of
Christ
,
in
whom
are
hid
all
the
treasures
of
wisdom
and
knowledge
.
Thou
art
my
beloved
sonn
,
in
thee
I
am
well
pleased
,
in
the
last
Psalme
17.
hee
prayeth
hartily
for
the
heavenly
light
and
revelation
heerof
,
and
in
this
Psalme
hee
seeth
the
effect
of
his
prayer
.
The
heavens
open
,
the
spirit
of
meeknes
descendeth
after
affliction
,
and
hee
becommeth
wise
,
Psal.
119.
th
,
after
a
sea
of
troubles
,
when
hee
is
baptized
and
haue
passed
through
fire
and
water
,
and
con
to
refreshing
,
Ps.
66.
and
seeing
hee
is
saveed
,
for
putting
all
manner
of
rely
and
confidence
in
God
,
and
God
heard
him
,
and
is
angry
with
his
enimyes
,
and
commeth
with
a
mighty
rage
and
terror
,
secrecy
and
swiftnes
against
them
:
and
bringeth
him
out
of
affliction
,
and
releaseth
him
,
to
shew
his
love
unto
him
:
and
that
hee
should
not
call
upon
God
in
vain
that
keepeth
his
wayes
:
but
that
hee
should
be
rewarded
according
to
his
righteousnes
,
and
his
innocency
before
him
;
dealing
still
frowardly
with
his
enimyes
,
but
kindely
with
his
servant
,
by
giveing
grace
and
salvation
to
the
humble
,
and
bringing
down
the
proud
looks
.
Now
becaus
ther
is
no
way
of
salvation
but
Gods
,
and
hee
lightens
his
candle
of
understanding
,
and
makes
his
darknes
to
shine
,
through
which
his
way
is
perfect
,
for
any
breach
or
assalt
,
for
relyeing
on
him
:
that
ther
is
none
but
God
that
saveth
him
,
by
strength
in
his
loynes
,
perfection
of
his
way
,
surenes
of
footing
,
advantage
of
the
ground
,
cunning
of
his
handes
,
and
strength
of
his
arme
:
that
sheilds
him
and
saves
him
,
and
that
the
lowlynes
of
God
and
his
Ministry
advanced
him
;
and
thus
did
hee
beat
down
his
enimyes
and
hee
was
delivered
,
and
they
called
in
vain
,
for
ther
was
none
to
save
them
,
for
they
set
light
by
his
law
,
Psal.
137.50
.
and
God
had
hid
his
favours
from
them
,
and
favoured
them
not
,
according
to
his
request
,
Ps.
17.
and
brought
them
low
in
subjection
and
consumed
them
,
Ps.
55.59
.
and
made
him
a
famous
conqueror
without
strife
.
And
for
this
,
hee
blesseth
the
God
of
his
salvation
for
all
,
for
his
revenge
,
for
his
commande
,
for
his
escape
,
for
his
advancement
among
the
Hethen
,
and
deliverance
from
that
cruell
one
Saul
,
that
was
kinde
to
cruell
Amalek
.
Therfor
hee
,
will
thank
the
Name
of
the
everlasting
among
the
heathen
,
for
so
great
kindenes
and
salvation
to
him
,
and
his
seed
for
everlasting
generations
,
Ps.
17.
Construction
.
Heer
ther
are
many
handes
,
and
that
of
divers
sortes
:
the
hand
of
God
,
the
hand
of
the
enemye
,
and
the
hand
of
David
himself
,
and
the
hand
of
God
hath
the
way
of
salvation
,
and
a
way
of
punishment
.
Hee
saveth
by
light
,
sure
footing
,
broad
feet
and
sharp
like
deer
,
becaus
David
is
pure
handed
.
Hee
punisheth
with
an
angry
hand
,
inevitable
stormes
of
hail
and
fire
,
thunder
and
lightning
,
to
shew
subjection
and
Dominion
deliverances
and
condemnation
,
becaus
the
enimyes
hand
is
snares
and
affliction
,
and
invasion
.
He
giveth
David
all
virtue
and
skill
to
uphold
him
,
and
also
force
to
prostrate
his
foes
,
and
destroy
them
,
according
to
the
letter
heth
,
and
also
hee
useeth
Iadah
,
for
thanking
,
that
hee
is
never
out
of
som
signification
,
of
som
kinde
of
hand
or
other
.
Genesis
:
Gods
name
Iehovah
is
a
rock
,
and
everlasting
,
and
his
way
perfect
,
and
David
sticketh
close
to
it
,
for
his
sole
relye
and
quiescencey
,
and
is
rewarded
.
His
enimyes
are
the
sonnes
of
Belial
ful
of
defect
,
and
therfor
are
revenged
.
The
deficients
may
appeer
when
they
are
made
as
small
as
dust
in
the
winde
,
and
as
inestimable
as
dust
or
dirt
,
and
when
they
trust
not
to
their
handes
,
but
shrink
from
their
holdes
,
so
the
reward
of
the
one
is
the
defeat
of
the
other
.
PSALM
XIX
.
WHen
they
professed
themselves
to
be
wise
they
became
fooles
.
Men
thought
to
describe
the
mysticall
image
and
glory
of
God
,
by
rotten
creatures
of
the
earth
,
when
his
eternall
power
and
godhead
is
considered
in
his
method
and
way
of
creation
,
and
redemption
.
Which
,
becaus
it
is
a
way
,
so
wonderfull
,
and
so
miraculous
,
and
his
salvation
so
great
,
so
remarkable
,
and
notable
,
and
admirable
,
in
the
eyes
of
men
,
Ps.
118.
for
the
infinit
constancey
of
his
word
,
and
everlasting
love
and
righteousnes
of
the
Law
,
that
it
seemeth
to
shine
beyond
all
thinges
in
the
world
:
It
is
called
the
glory
of
God
,
and
that
great
,
Ps.
138.
and
hee
the
king
of
glory
,
Ps.
24.
For
his
blessing
and
beames
of
righteousnes
upon
the
church
.
And
this
is
the
reformation
,
and
the
new
creation
that
the
heavens
and
firmament
shew
every
day
in
the
week
,
by
renewing
of
knowledge
over
all
the
world
.
1.
The
Law
of
God
is
perfect
becaus
it
hath
power
of
conversion
,
by
shineing
of
the
light
therof
round
about
us
,
2.
It
is
so
credible
a
testimony
and
so
faythfull
as
the
heavens
themselves
,
that
the
simple
can
beleeve
it
,
and
be
instructed
.
3.
The
provisos
and
statutes
therof
are
very
upright
and
plain
,
and
delightfull
for
eminencey
.
4.
The
commandement
is
as
pure
as
the
Sunn
,
to
make
a
man
circumspect
,
and
addeth
light
to
the
sight
,
and
is
good
for
the
eyes
.
5.
The
Fear
and
honour
of
God
is
a
clean
cariage
of
a
man
,
by
an
undefiled
religion
,
that
remaineth
for
ever
.
6.
And
all
his
work
is
don
by
true
and
right-judgement
,
that
makes
his
sentencees
most
sweet
and
delightfull
to
a
reformed
creature
,
and
to
haue
domination
and
approbation
over
all
.
Thus
by
imprinting
the
manifest
justice
of
the
Law
,
called
the
glory
of
God
,
in
the
certainty
of
the
heavens
and
their
courses
,
to
all
countryes
intelligible
,
Ps.
119.
?
?
is
.
And
compareing
the
Law
and
the
visitation
therof
to
the
Sunn
in
all
propertyes
for
his
locks
of
heavenly
knowledge
,
with
a
high
estimation
therof
,
for
shewing
him
his
way
,
Ps.
119.
h
,
149.
and
the
knowledge
of
infinit
transgressions
:
David
prayeth
for
forgiuenes
of
all
sortes
of
them
,
that
in
word
and
thought
hee
may
bee
uprighte
with
the
eternall
,
and
walk
with
God
and
keep
an
intire
rest
,
in
true
holynes
before
him
,
and
pleas
him
.
From
the
creation
,
Gen.
1.
And
thus
in
six
dayes
,
God
hath
made
heaven
and
earth
,
&c.
by
illumination
and
confirmation
of
men
in
the
true
knowledge
of
him
by
his
word
,
and
bringing
them
to
beleeve
.
And
heerby
hee
becommeth
their
father
,
their
life
and
creator
,
their
saviour
and
redeemer
,
that
they
may
both
know
him
and
also
the
way
to
him
:
even
Iesus
Christ
the
true
and
liveing
way
,
even
the
very
way
of
life
,
Ps.
16.
Every
day
is
a
degree
of
knowledge
till
wee
com
to
a
perfection
and
rest
in
the
light
and
judgement
of
the
Law
:
the
true
light
and
perfection
,
the
Sabbath
.
when
sinn
reigneth
not
over
us
,
but
our
Conscience
is
cleer
and
our
words
and
thoughts
pleas
God
.
Construction
.
The
letters
make
Iet
,
of
Natah
,
to
spred
,
Ps.
104.
and
to
decline
.
and
incline
,
and
a
place
of
lyeing
down
,
a
chamber
&c.
and
it
hath
the
spreading
of
the
heavens
for
his
handy
work
,
Ps.
104.
For
the
Name
of
God
,
heer
beeing
might
,
importeth
hand
.
The
heavens
are
full
of
variation
,
and
yeld
continuall
knowledge
,
all
the
world
over
,
wher
the
Sunn
hath
his
chamber
,
Solisque
cubilia
Gades
&c.
his
riseing
and
inclineing
and
declination
and
operation
:
so
hee
declineth
the
Law
,
and
defineth
the
same
;
and
his
owne
errors
are
for
declinations
.
Genesis
.
In
the
Definition
is
all
quiescencey
:
great
riches
,
great
sweetnes
,
great
reward
,
great
wisdom
,
great
joy
,
great
knowledge
,
and
great
purity
,
great
warning
:
from
which
,
considering
his
declineings
,
and
divers
defects
:
Hee
would
be
purged
of
all
;
that
hee
might
rest
in
the
favour
of
God
,
his
rock
and
stay
,
redemption
,
sole
quiescency
and
rely
,
Ps.
18.
and
that
the
quiescence
is
in
this
word
.
Mark
,
that
Iehova
is
seven
times
repeated
,
to
stay
you
therupon
,
and
upon
the
law
;
as
the
defection
is
in
the
declineing
from
it
,
and
this
is
for
a
begining
also
.
PSALME
XX.
LEt
your
light
so
shine
before
men
,
that
they
may
see
your
good
works
,
and
glorify
your
father
which
is
in
heaven
.
Hee
that
honoureth
father
and
mother
more
then
mee
,
is
not
worthy
of
mee
;
and
the
honour
of
Parents
is
the
fulfilling
of
the
Law
and
Commandements
of
God
,
Which
is
heer
don
by
praying
for
the
king
:
the
preserver
and
defender
therof
.
And
this
maketh
the
womb
happy
for
bearing
,
and
the
paps
for
giving
suck
.
Hee
that
in
his
distress
calleth
upon
God
;
doth
glorify
God
,
and
hee
it
is
that
shall
be
set
in
the
way
of
Salvation
,
Ps.
50.91
.
and
see
his
fill
of
dayes
,
with
all
contentment
Ps.
21.
And
therfor
,
becaus
the
King
is
father
and
mother
in
this
sens
,
for
fostering
and
mainteyning
,
as
well
as
God
and
his
Law
,
for
creating
:
it
may
well
be
sayd
,
fear
God
and
honour
the
King
;
for
fear
God
and
keep
his
Commandement
,
and
honour
thy
father
and
mother
,
and
hurt
not
thy
neighbour
,
for
an
only
religious
and
a
devout
man
.
Now
with
great
devotion
hee
cryeth
,
God
save
the
king
,
and
prayeth
for
him
.
That
God
would
honour
him
with
all
salvation
,
and
giue
him
all
his
requests
(
hee
glorifyeth
God
by
calling
upon
him
in
distress
)
and
that
the
Kings
religious
service
of
God
may
comfort
and
succour
him
in
all
distresses
;
that
the
whole
church
may
sing
,
and
display
their
coulours
for
his
salvation
.
With
this
conjecture
and
note
of
assureance
therof
,
that
the
calling
upon
God
standeth
in
more
steed
,
and
is
more
victorious
to
prolong
his
life
and
mainteine
his
inheritance
,
then
Chariots
and
horses
;
as
is
seen
.
For
the
service
of
God
is
the
honouring
of
father
and
mother
,
and
the
calling
vpon
him
,
the
onely
help
to
prolong
their
dayes
.
And
for
this
they
bless
the
King
,
and
pray
for
him
;
for
the
mainteining
of
a
right
ministry
.
Construction
.
The
name
of
the
letter
being
Caph
,
a
hand
;
hee
worketh
upon
all
the
propertyes
:
from
holding
,
apprehending
,
or
conceiving
.
The
word
Iagnan
is
made
to
hear
,
and
this
goeth
through
the
Psalme
,
thrise
used
.
Fortification
,
help
,
and
upholding
giveing
,
offering
,
and
erecting
,
filling
,
all
work
of
the
hand
;
and
the
right
hand
for
the
Ministry
.
caph
,
also
is
to
crouch
.
Genesis
.
The
Quiescency
,
the
staff
,
and
stay
,
and
salvation
of
the
King
is
in
the
calling
upon
God
,
and
remembring
of
his
Name
,
as
Psalm
18.
therfor
is
Name
so
oft
repeated
also
.
Wherby
they
hold
,
abide
,
and
stand
upright
,
and
haue
their
fill
of
harts
ease
,
and
rest
,
consultation
and
request
fullfilled
,
with
all
contentment
.
The
word
salvation
4.
times
repeated
,
Which
is
a
royall
quiescencey
,
when
the
contrary
trust
,
and
all
vain
confidence
shall
allwayes
crouch
,
and
haue
defeat
.
So
as
the
King
standes
by
the
Ministry
:
his
salvation
and
safe
standing
,
is
in
the
perfection
therof
.
The
crouching
which
is
another
sens
,
of
Caph
and
falling
,
is
the
signe
of
Deficiencey
.
the
Vowells
by
the
Grammarians
,
Elias
and
others
:
are
called
Kings
;
which
may
be
sayd
,
to
call
upon
the
letters
Iehova
,
for
to
them
,
the
quiescents
haue
relation
&
respect
also
,
and
are
for
a
recreation
or
restauration
of
mankinde
.
PSALM
XXI
.
THe
strongest
hold
lasteth
longest
,
so
the
Kings
dayes
and
inheritance
is
made
everlasting
,
for
sticking
to
the
strength
of
the
Ark
of
God
,
Ps.
68.59
.
and
the
life
and
righteousnes
of
the
law
that
is
in
it
.
From
whence
hee
hath
his
Dominion
,
and
crown
of
Glory
,
and
honour
and
worship
,
and
all
blessings
that
his
hart
or
lips
can
desire
,
as
Ps.
8.3
.
and
is
chee●ed
,
and
whet
on
,
with
the
joy
of
his
countenance
,
Ps.
4.41
.
That
for
his
fayth
and
love
to
God
;
Gods
loveing
kindedenes
shall
lengthen
his
dayes
a
thousand
generations
,
against
all
reproche
,
ps.
4.
Highth
and
depth
is
not
discerned
a
farr
;
no
more
is
the
hart
of
a
king
,
by
his
people
,
that
they
should
be
angry
with
him
.
And
becaus
fooles
bolts
are
soon
shott
,
and
easyly
slay
with
reproche
,
Ps.
14.15
.
and
put
out
his
light
,
and
extinguish
his
glory
by
Ignominy
:
Ps.
4.
The
Church
willeth
the
King
to
bee
glad
,
and
rejoyce
in
God
,
and
to
bee
thankfull
to
the
power
of
his
Law
and
Love
,
for
his
Salvation
.
They
pray
,
that
Gods
power
,
and
his
Ministry
,
called
his
right
hand
,
may
ever
finde
out
all
his
Enimyes
and
them
that
hate
him
,
by
his
Iealousy
,
and
burn
them
with
his
firey
presence
,
like
a
furnace
.
Ps.
58.83
.
and
anger
them
with
the
opening
of
the
word
;
and
consume
and
devoure
them
,
by
laying
the
Scriptures
before
them
,
and
makeing
them
as
a
butt
to
shoot
at
.
And
that
God
would
bend
the
Scriptures
at
them
,
and
aime
at
their
face-es
,
to
destroy
them
,
to
the
third
and
fowerth
Generation
,
for
angring
of
him
and
his
Anoynted
:
for
endevouring
and
attempting
evill
against
him
,
and
diviseing
mischeeff
that
they
could
never
atchive
;
an
Imagination
impossible
,
to
Kill
him
.
That
Gods
strength
may
bee
extolled
,
and
his
excellent
power
and
virtue
bee
sung
out
in
Psalmes
,
and
commended
.
Thus
hee
thanketh
God
,
for
his
mighty
and
unspeakable
blessings
upon
the
King
;
with
a
presumption
that
hee
shall
never
bee
stirred
,
becaus
hee
trusteth
in
the
Eternall
;
who
of
his
loveing
kindenes
defendeth
them
that
trust
in
him
,
Ps.
18.
and
findeth
out
all
his
enimyes
,
and
destroyeth
them
;
that
the
church
may
haue
matter
to
sing
Praises
and
commendations
of
him
;
when
the
King
is
safe
,
and
they
are
poseed
or
oppose-ed
by
the
word
of
God
,
and
as
it
wear
,
slayn
by
Objection
.
Construction
.
The
letters
are
interpreted
Caah
or
cavah
to
be
obscure
and
dark
,
and
troubled
.
First
in
the
contrary
sense
,
as
of
his
countenance
,
that
it
be
lightsom
and
to
be
in
sight
,
thou
hast
set
before
him
&c.
makest
him
cheerfull
before
thee
&c.
at
the
time
of
thy
presence
,
&c.
a
but
&c.
bend
against
thei●
faces
&c.
Cavah
to
burn
.
To
make
them
black
with
wrath
as
a
firey
oven
,
&
put
them
out
of
the
sight
of
men
and
of
the
world
by
destruction
,
and
obscure
them
.
Such
is
the
repetition
of
the
sense
and
words
also
to
make
it
cleer
.
Genesis
.
His
Glory
,
and
honour
and
worship
,
and
prosperity
,
and
length
of
dayes
;
beeing
all
that
hee
can
desire
,
is
.
The
Kings
quiescency
,
Ioy
and
delight
is
in
the
Confidence
and
preservation
of
the
Eternall
without
defect
,
let
the
King
rejoyce
in
thy
strength
,
&c.
And
seeing
hee
trusteth
in
the
Eternall
,
&c.
Bee
thou
exalted
in
thy
Strength
,
O
Eternall
&c:
and
for
Constancey
:
put
them
as
a
crown
&c.
thou
puttest
upon
him
&c.
Set
them
as
a
firey
Oven
&c:
Set
them
as
a
butt
which
is
to
plant
fast
,
and
so
oft
repeated
.
that
whether
for
the
quiescent
or
Defective
it
be
firm
.
The
constancey
of
the
Letters
of
Jehova
or
Ehevi
the
letters
of
the
quiescents
,
is
great
delight
and
ornament
to
vowels
that
call
on
them
.
PSALM
XXII
.
IN
the
last
Ps.
21.
the
King
by
trusting
confidently
in
the
eternall
and
the
supremacey
of
godlines
and
excellencey
of
the
promiss
,
Ps.
138.
And
soveraignty
and
way
of
love
;
is
sure
of
salvation
.
And
this
is
his
signe
,
his
keeping
himself
undefile-ed
in
religion
.
His
keeping
of
Gods
word
and
not
denyeing
his
name
,
and
holding
his
fayth
.
Now
Salomon
sayth
the
way
of
God
is
strength
to
the
upright
man
,
like
a
Ps.
18.
and
so
may
the
King
well
delight
in
his
salvation
,
Ps.
24.
hee
that
looseth
his
fay●h
looseth
his
strength
.
And
this
strength
,
in
this
Psalme
is
called
the
morning
strength
,
or
strength
of
youth
,
the
strength
of
the
Law
of
God
and
way
of
godlynes
.
Which
as
the
adulterers
bestow
the
same
upon
the
harlot
and
strange
woman
:
so
they
that
revolt
from
it
,
are
called
adulterers
,
and
make
the
members
of
righteousnes
the
members
of
an
harlot
,
Ps.
73.
and
this
is
the
matter
of
Davids
complaint
in
this
Psalme
.
That
God
hath
left
off
saveing
of
him
,
cry
hee
never
so
sore
,
and
his
strength
fayleth
,
Psal.
71.
and
why
hee
should
not
be
saved
by
his
faith
,
as
well
as
the
fathers
of
the
church
before
him
,
like
Hebr.
11.
seeing
his
trust
was
upon
God
from
his
mothers
brest
,
and
had
no
other
succour
,
but
was
wholeley
cast
upon
him
all
his
life
.
And
why
hee
receiveth
all
reproche
in
the
world
,
while
they
are
highly
commended
:
that
his
trust
was
so
notable
,
that
hee
suffered
all
kinde
of
floutes
,
and
mocks
,
and
skorn
for
the
same
.
His
adversity
is
:
the
terriblest
enimyes
set
upon
him
in
the
terriblest
manner
,
and
hee
is
as
a
man
without
any
strength
,
and
like
a
dead
man
,
Psal.
88.71
.
with
neither
courage
nor
strength
to
save
himself
,
or
face
to
look
upon
them
.
But
is
like
water
spilt
on
the
ground
,
of
no
strength
,
quite
lost
and
undon
,
his
bones
hang
not
together
,
his
hart
is
molten
,
his
marrow
is
dryed
,
and
his
tong
cleaves
to
his
Iawes
,
and
that
God
hath
even
turned
him
to
dust
.
They
tear
him
in
peeces
and
quarter
him
,
like
dogs
and
lions
,
that
hee
may
see
his
bones
in
their
mouthes
,
by
their
looks
upon
him
,
and
his
clothes
divide-ed
among
them
.
Now
that
hee
hath
made
himself
so
strengthless
,
so
helpless
,
so
vile
in
Name
,
and
so
sore
in
affliction
,
that
of
all
men
hee
saw
himself
moste
contemptible
,
and
his
distresses
so
nigh
:
hee
prayeth
to
add
continuall
presence
and
favour
and
his
speedy
might
again
to
deliver
him
and
save
him
.
That
hee
and
all
that
fear
God
,
the
seed
of
Iacob
and
Israel
,
may
declare
and
praise
his
name
in
the
church
,
and
glorifye
him
,
and
stand
in
aw
of
him
for
his
grace
and
countenance
and
attendance
to
the
humble
and
aflicted
;
and
they
that
seek
God
,
may
feed
upon
his
doctrine
with
full
contentment
,
and
refresh
their
hartes
for
ever
:
that
the
ends
of
all
the
earth
may
therby
,
bee
converted
and
haue
minde
to
com
to
God
,
and
Iaphet
may
dwell
in
the
tents
of
Sem.
And
becaus
the
Kingdom
and
rule
of
all
nations
is
Gods
:
that
all
the
fanilyes
of
the
Hethen
may
bow
down
and
worship
before
him
;
yea
the
miserable
soules
that
haue
no
life
in
them
;
and
are
going
to
their
grave
:
may
be
fed
and
bow
down
and
worship
like
him
.
That
the
gentiles
may
com
in
,
to
prais
God
and
serve
him
,
and
be
counted
for
his
children
;
and
declare
his
Iustice
,
and
tell
what
things
hee
hath
don
,
to
all
that
shall
be
born
heerafter
.
The
summ
af
all
is
this
,
that
seeing
hee
was
cast
upon
the
Eternall
from
his
birth
,
and
hath
had
no
friend
but
God
in
al
his
life
;
hee
that
for
deliverances
had
all
the
praises
of
Israel
,
and
that
hee
hath
committed
no
aduletry
that
way
,
Ps.
73.
now
in
extreame
distress
,
hee
prayeth
for
speedy
comfort
,
and
not
to
bee
cast
off
,
that
hee
may
also
prayse
God
,
and
so
that
all
people
may
be
fed
with
his
doctrine
,
that
even
the
very
hethen
may
admire
it
,
and
worship
the
eternall
for
his
infinite
Kingdom
,
and
likewise
becom
his
childeren
to
prais
him
.
That
God
leaveth
not
his
servant
,
in
any
low
estate
,
nor
despiseth
them
for
any
affliction
,
nor
turneth
at
any
time
from
his
servants
and
children
that
turn
not
from
him
.
his
servants
beeing
counted
for
his
children
and
generation
,
that
all
sortes
should
seek
him
,
and
not
for
any
affliction
change
their
God
,
seeing
hee
is
King
of
all
nations
.
Construction
.
The
letters
are
to
extinguish
,
or
put
out
from
Cabha
,
or
to
bee
extinguished
,
as
the
seed
of
the
godly
,
shall
never
bee
.
This
is
seen
in
repetition
of
the
word
seed
of
Iacob
,
the
seed
of
Israel
the
Seed
that
serveth
the
Lord
and
feareth
the
Eternall
,
shall
be
an
everlasting
posterity
and
no
affliction
or
adversity
shall
extinguish
it
.
That
feed
upon
the
word
and
adore
the
Eternall
.
Thes
words
also
are
repeted
,
as
caph
,
to
bow
●arang
,
outcasts
and
afflicted
,
Dust
,
Ashes
,
aged
,
feeble
,
all
degrees
and
kindes
of
extincts
.
His
misery
can
not
extinguish
him
,
becaus
the
unquenchable
spirit
of
the
word
comforts
him
.
Caph
,
a
hand
,
for
might
,
beth
,
for
be
,
ezra
helping
be
)
as
the
grammarians
call
,
and
this
sense
and
wordes
is
three
times
repeated
.
Far
from
may
help
,
be
not
far
,
when
distress
is
nigh
,
and
I
haue
no
helper
,
Ps.
32.
Is.
58.
and
ô
Eternall
my
might
make
hast
to
my
help
,
as
goe
the
letters
,
so
goe
their
allusions
together
,
easy
to
be
marked
.
Genesis
:
The
mighty
God
hath
left
him
helpless
,
and
is
far
off
,
and
the
just
God
heareth
him
not
,
for
all
his
calling
.
Though
the
fathers
triumphed
in
his
deliverance
.
But
hee
hath
his
delight
in
the
mercyfull
Eternall
,
upon
their
faith
and
cryeing
to
him
.
Their
quiescency
is
their
faith
,
his
quiescencey
is
in
his
fayth
in
the
Eternal
,
and
his
Kingdom
,
in
the
help
of
God
.
The
token
therof
is
in
El
&
Ejaloth
.
For
might
,
the
same
word
in
a
double
forme
;
perfect
and
imperfect
,
and
the
words
of
delivering
often
repeated
,
and
fayth
,
the
means
of
help
,
be
gnezra
ha
El
,
by
the
help
of
God
.
Hee
is
delighted
with
the
invocation
upon
the
Eternall
,
Ps.
14.
which
also
is
a
reformation
of
man
.
PSALM
XXIII
.
WHen
God
is
sheepheard
,
then
is
the
church
the
flock
,
Psal.
80.
and
the
scriptures
and
word
of
God
,
the
pasture
,
hee
that
in
this
Psalme
is
sheepheard
,
in
the
last
and
in
the
Psalme
following
,
is
King
,
as
you
see
.
Heer
in
,
David
findeth
such
refreshing
and
releeft
in
distresses
,
that
hee
reckoneth
himself
heerby
,
to
abound
,
to
be
strong
and
rich
,
in
all
want
,
and
poverty
,
and
persecution
what
soever
,
that
hee
hath
ever
stusteined
him
,
that
hee
need
not
despaire
:
for
hee
wanteth
nothing
that
is
good
,
Ps.
37.
Now
becaus
ingratitude
is
a
theevery
,
and
not
to
restore
,
as
great
a
stealth
as
taking
by
force
:
and
hee
hath
received
heerin
,
and
heerby
,
the
high●st
blessings
that
can
bee
:
and
that
they
have
been
his
guide
,
his
meat
,
his
drink
,
his
companion
,
his
feast
,
his
anoyntment
,
his
mirth
,
his
peace
,
and
plenty
,
in
darck
and
cloudy
times
of
adversity
,
and
that
in
the
sight
of
his
persecutors
:
and
hath
still
brought
him
through
,
for
his
own
names
sake
,
and
to
shew
the
power
and
strength
of
his
word
,
as
in
Psal.
22.
and
therfor
from
hence
hee
getteth
this
resolution
of
thankfullnes
,
lest
hee
should
seem
to
haue
any
thing
that
hee
did
not
requite
or
pay
for
,
which
wear
stealth
.
And
becaus
hee
was
so
much
bound
unto
God
for
his
great
bounty
and
love
,
all
his
life
long
,
for
the
true
service
of
him
;
hee
will
bee
his
true
servant
to
his
lives
end
.
And
so
,
seeing
by
following
the
doctrine
of
the
Law
of
God
;
called
the
green
feeld
,
and
the
quiet
wate●s
,
hee
wanteth
nothing
,
his
minde
is
converted
,
and
himself
guided
the
right
way
to
all
blessednes
of
this
life
;
and
seeing
in
all
doubtfull
cases
,
hee
hath
great
comfort
and
boldnes
therby
:
hee
resolveth
to
continue
in
the
contemplation
therof
for
ever
.
And
this
for
one
part
of
the
way
of
God
,
P
,
25.
Construction
:
Caph
,
a
hand
,
wherby
hee
leadeth
him
,
and
guideth
like
a
sheep
,
Psal.
77.78
.
by
repetition
of
the
sense
in
divers
words
to
that
purpose
,
leadeth
,
converteth
,
guideth
.
The
office
of
a
shephard
.
Ciph
,
a
cliff
or
cave
,
which
to
a
sheep
is
by
nature
most●
fearfull
,
also
any
dark
passage
.
The
third
part
is
from
Ghimel
,
to
reward
or
waine
.
As
a
sheep
heard
is
a
pastor
or
feeder
:
so
heer
hee
maketh
him
awaynlings
feast
,
as
Gen.
21.
and
hee
was
ever
favourable
to
him
.
That
was
his
reward
,
as
Ps.
62.
Prov.
31.
Genesis
.
His
quiescency
is
the
doctrine
of
the
ministry
,
as
Noah
walked
with
God
and
found
favour
in
his
sight
,
Gen.
6.
so
hee
is
no
way
deficient
,
but
for
lodgeing
,
cours
,
direction
and
diet
,
is
about
him
,
by
him
,
before
him
,
and
after
him
,
with
all
consolation
,
and
comforts
,
and
graces
?
Hee
aboundeth
,
by
daylye
feeding
on
the
word
.
The
quiescents
are
full
in
many
words
,
to
be
marked
,
so
hee
is
begotten
and
reformed
by
grace
.
PSALM
XXIV
.
THe
last
Psalme
23
,
was
of
the
excellent
Love
and
kindenes
of
God
unto
his
faithfull
servantes
,
and
this
of
the
truth
and
faithfullnes
of
his
word
,
to
them
that
loue
him
;
unite-ed
in
the
next
psalme
25.
for
the
whole
way
of
God
.
The
maner
of
the
creation
argueth
and
truely
testifieth
the
Creator
:
so
the
workes
of
a
man
be
found
to
signify
the
hart
,
then
yf
the
hart
bee
pure
and
clean
:
the
testimony
is
good
and
true
.
Hee
that
hath
neither
wrought
with
his
hands
,
nor
thought
wrong
in
his
hart
:
a
man
that
is
true
and
faithfull
and
just
with
his
tongue
,
and
is
not
given
to
falshood
,
dissembling
and
deceipt
:
hee
it
is
,
that
shall
bee
blessed
of
God
and
receiue
the
crown
of
righteousnes
and
salvation
Ps.
4.133.134
.
And
thes
are
they
that
follow
the
Lamb.
Apo.
19.
Seeing
this
same
and
such
was
the
very
protestation
of
the
Iewes
and
s●rvantes
of
God
,
and
the
church
,
which
mightily
excelled
all
nations
,
for
pureity
of
profession
and
religion
;
as
Ps
,
47.
hee
sheweth
,
that
their
Testimony
is
moste
neighbourly
,
and
moste
Iustifiable
before
God
;
and
that
all
religion
beside
this
,
did
t●st●fy
falsshood
,
and
was
moste
damnable
to
all
.
Therfor
seeing
in
this
Psalme
,
Religion
is
made
a
true
protestation
,
or
protestation
of
the
truth
,
or
verification
,
or
justification
,
or
truth
it self
:
and
faith
and
strength
:
Ps.
22.
and
illumination
of
the
Law
of
God
and
glory
of
all
men
:
Ps.
4.
and
that
the
God
of
this
religion
beeing
truth
,
that
rideeth
on
a
white
hors
and
fighteth
valiantly
,
the
written
verity
,
and
righteousnes
,
that
excelleth
in
strength
and
victory
,
and
is
a
mighty
warrier
:
and
the
people
of
the
Iewes
and
seed
of
Iacob
the
protestants
therof
:
and
becaus
their
religion
and
profession
shone
beyond
all
men
,
for
Glory
,
which
is
righteousnes
:
Ps:
4.
Therfor
the
Prophet
maketh
proclamation
therof
,
and
cryeth
room
for
them
,
before
all
men
,
and
all
enter●animent
and
preferment
to
be
given
them
,
in
all
hollynes
.
Aeternaque
ferri
robera
&c:
the
everlasting
gates
to
be
set
open
for
them
;
Which
without
all
question
or
doubt
,
for
glory
,
are
the
cheeffest
;
and
their
God
,
the
King
of
Glory
.
This
is
a
pure
and
undefiled
religion
,
free
of
all
filthy
conversation
,
wherby
a
man
may
live
unspotted
in
the
world
,
and
unsteined
of
men
.
Construction
.
Caph
the
sole
of
the
foot
,
and
that
in
thes
words
,
who
shall
goe
up
and
who
shall
stand
,
beeing
the
office
and
property
of
the
feet
,
as
Ios.
3.
Caph
a
hand
:
by
innocent
handes
,
which
hee
interprets
the
purity
and
syncerity
of
the
Minde
,
and
also
the
office
,
which
is
to
take
or
receiue
,
as
in
Nasa
repeated
.
Daleth
a
doore
or
gate
often
,
as
open
your
cheeffe
gates
,
set
up
your
mighty
doores
&c.
This
was
the
gate
of
the
Eternall
and
the
Princes
only
:
the
east
gate
of
the
temple
Eze.
44.
that
never
was
to
be
opened
,
but
for
them
.
Ps.
118.
Genesis
.
The
quiescents
,
the
letters
Ehevi
,
mentioned
in
Chi
how
and
mi
how
.
And
the
letters
Iehova
are
the
replenishing
of
words
,
beeing
written
,
as
the
Massorets
call
them
.
Which
is
the
generall
domination
of
them
,
in
the
perfection
of
wrighting
.
Hee
that
is
not
defect
in
his
devotion
,
shall
receive
full
quiescencey
and
content
.
Thee
only
haue
I
seen
righteous
,
in
this
generation
.
Gen.
6.
The
syncere
shall
entertaine
the
kingdom
of
glory
,
the
Kingdom
of
Righteousnes
&
bee
exalted
,
dwell
with
God
and
rest
with
him
.
Thou
art
my
beloved
sonn
,
in
thee
I
am
well
pleased
.
The
quiescency
is
entertainment
,
and
that
is
signifyed
in
Nasa
,
diversly
taken
,
and
Bo
,
diversly
written
.
bothe
full
and
defect
,
with
a
quiescent
and
without
,
called
nah
nirce
and
nah
nister
a
quiescent
seen
,
and
unseen
,
written
and
not
written
.
mark
the
repetition
.
PSALM
.
XXV
.
TO
dash
all
worldly
covetousnes
,
which
is
the
root
of
all
evill
and
the
net
of
all
intanglements
,
the
witchery
of
all
transgression
and
breach
of
all
the
Commandements
,
by
the
wickednes
of
the
minde
and
liquorishnes
of
Imagination
:
he
sheweth
that
his
whole
minde
is
set
upon
God
,
and
the
way
of
Godlynes
,
which
is
his
faith
and
truth
,
and
love
;
as
Ps.
23.24
.
that
his
trust
and
whole
relye
is
upon
him
,
and
that
all
his
hope
and
expectation
is
in
him
,
and
all
his
waiting
for
him
,
and
all
his
covet
is
his
Law
:
Ps.
115.
and
all
his
honour
&
riches
and
glory
and
strength
&
delighte
is
God
.
And
that
hee
may
not
fail
of
his
direction
heerin
:
that
his
minde
is
not
set
upon
gain
,
but
to
the
Law
of
God
,
Ps.
119.
h.
becaus
Gods
minde
and
promiss
,
and
covenant
,
is
to
teach
all
them
that
will
obserue
his
word
,
and
to
make
the
humble
and
meek
moste
learned
therin
;
and
to
set
them
well
at
e●s
,
and
make
them
heires
of
the
Land
.
Now
when
a
multitude
of
enimyes
haue
a
moste
unjust
hatred
to
him
,
and
distresses
very
many
and
great
are
befallen
him
,
and
his
affliction
and
greeff
exceeding
much
,
for
his
sinnes
:
hee
prayeth
,
that
for
his
dayly
expectance
,
hee
bee
not
deceived
,
nor
ashamed
of
his
hope
;
but
as
his
eyes
are
allwayes
upon
him
,
that
God
will
teach
him
the
right
way
of
salvation
,
through
his
tru●he
and
everlasting
mercyes
and
kindenesses
to
him
.
Ps.
143.
That
hee
would
forgiue
the
sinnes
of
his
youth
;
and
pardon
his
extreame
iniquity
,
that
hee
would
rid
him
out
all
torments
and
paines
of
minde
,
and
bring
his
feet
out
of
this
net
,
and
saue
his
life
,
and
deliver
him
:
and
pitty
him
for
his
great
desolation
and
affliction
.
And
s●eing
the
Eternall
,
in
his
uprightnes
,
is
to
teach
sinners
and
them
that
fear
him
his
wayes
,
acco●ding
to
his
covenant
to
them
:
Ps.
1.
to
wit
,
Loveing
kindenes
and
faythfullnes
,
Ps:
117
,
to
the
keepers
of
his
Covenants
and
Testimonyes
:
hee
prayeth
for
instruction
therin
in
an
ABC
facion
,
(
becaus
it
is
the
beginning
of
wisedom
)
that
so
both
hee
,
and
the
Church
may
finde
both
forgivenes
of
sinnes
and
deliverances
out
of
all
distr●sses
;
considering
his
and
their
sound
trust
and
waiting
upon
him
.
that
hee
and
they
goe
not
away
abashed
therof
,
Ps.
129
but
●hat
they
all
bee
confounded
that
wickedly
and
vainly
transgress
.
Construction
.
The
letters
Cah
of
Cahah
,
is
to
be
dark
or
blinde
.
Heerto
hee
opposeth
waiting
.
Concerniing
the
one
,
hee
speaketh
all
for
direct●on
,
and
for
●he
other
,
all
for
Pardon
;
lest
sinn
take
away
his
sight
,
and
make
his
expectation
blinde
.
And
all
his
confidence
vain
.
The
comming
so
oft
round
of
the
wordes
will
assure
the
sense
.
and
the
letters
Quoph
and
vau
,
which
spelled
together
doe
signify
to
wait
:
are
not
in
the
Rew
therfor
,
but
wait
.
Genesis
.
To
open
thes
everlasting
gates
of
the
ABC
,
his
Doctrine
heer
is
,
the
letters
begad
cephath
with
dagesh
and
Raphe
.
From
hence
,
hee
draweth
sin
,
and
affliction
,
and
forgivn●s
,
Vav
is
exempted
,
for
his
crookednes
,
as
in
L
,
to
signify
cephath
,
crookednes
,
the
one
forme
of
the
finals
,
bash
them
in
the
ent●ance
,
by
the
resounding
of
the
term
Albash
,
that
are
pervers
and
revolting
.
for
dagesh
,
the
strictnes
of
his
misery
,
for
Raphe
,
that
is
remission
.
By
thes
wordes
,
see
mine
Affliction
,
&c.
And
forgiue
;
see
mine
Enimyes
,
in
R.
pardon
mine
iniquity
;
in
L.
wher
Vav
is
reviveed
,
but
out
of
cours
,
that
hee
might
be
marked
.
And
as
crookednes
is
abandoned
,
so
in
them
;
and
hee
prayeth
that
straitenes
,
and
uprightnes
,
and
simple
purity
may
preserve
him
;
and
that
to
be
the
way
of
redemption
,
by
pe
peshutah
.
or
p
finale
.
In
this
Psalme
,
hee
personats
the
church
,
so
that
the
net
is
the
Captivity
.
Now
for
a
finall
redemption
from
all
adversity
:
between
pe
cephuphah
and
pe
peshutah
in
the
ABC
,
a
certain
term
is
sett
,
tsarar
,
that
spelleth
490
which
is
Tsarar
the
afflictor
;
to
shew
how
long
the
Affl●ctors
and
persecutors
could
raigne
:
in
doubling
of
resh
to
tsade
and
skipping
of
Quoph
even
70.
sevens
of
yeers
,
Dan:
9.
the
Angel
Gabriels
knowledge
,
dureing
many
generations
.
Seven
fold
the
misery
of
the
Church
,
Ps.
8.6
.
The
sevenfold
adversity
to
all
Gods
Enimyes
.
Ier:
25.
This
number
is
made
by
multiplication
of
zain
by
gnain
.
the
one
beeing
made
a
principall
,
by
exemption
of
Vav
,
and
the
other
finall
,
by
doubling
of
Pe.
Ps.
34.
Sinn
makes
all
sorrow
,
so
an
enimye
lasteth
long
,
and
ther
must
be
long
waiting
,
and
much
patience
.
The
same
summe
maketh
just
the
space
f●om
Sauls
reigne
to
the
captivity
,
while
the
wicked
keep
the
rew
the
Iust
must
wait
&
want
a
room
.
Vau
is
left
out
,
for
it
signifyeth
a
hook
or
crook
,
to
hold
,
as
captivity
,
and
this
psalm
is
for
deliverance
or
redemption
,
the
contrary
.
Ps.
37.
the
summ
.
490.
is
also
found
in
the
word
shequets
,
Abomination
:
spoken
of
,
Dan.
9.
Matth.
24.
that
is
a
mark
of
the
end
of
that
dealeing
,
and
foresheweth
the
desolation
.
PSALM
XXVI
ALL
this
haue
I
don
.
As
the
yong
man
in
the
Gospell
,
so
David
in
this
Psalme
setteth
out
plainly
what
manner
of
man
hee
is
,
as
touching
the
rule
and
Law
prescribe-ed
in
the
former
Psalme
;
measu●ing
himself
,
and
his
cariage
,
and
conversation
throughly
,
by
the
line
therof
.
And
therby
,
looking
upon
himself
as
in
a
glass
,
and
approoving
his
image
and
feature
of
Godlynes
:
presumeeth
to
offer
him self
unto
God
,
for
a
faithfull
,
and
a
just
,
and
an
intire
man
,
wholely
dedicate-ed
unto
him
.
First
According
unto
Ps.
15.
for
the
first
commandement
,
hee
walketh
the
perfect-way
of
Godlynes
,
and
it
is
ever
before
him
.
Ps.
25.
and
this
signifyeth
his
Thummim
,
and
perfection
,
as
must
be
noteed
in
the
first
and
last
verses
.
2.
hee
abides
not
any
falsifyers
,
counterfeiters
or
dissembling
hypocrites
,
but
abhorreth
all
graven
graven
imagination
besides
the
Law
of
God
.
3.
also
hee
hateth
all
wicked
company
,
and
the
seat
and
assembly
of
ill
and
guilty
comunication
;
shewing
that
all
comunication
,
and
conference
,
and
society
of
the
wicked
is
faulty
before
God
:
4.
That
hee
is
a
most
precise
keeper
of
the
sabbath
,
throughout
the
whole
service
of
God
;
in
all
preparation
,
behaviour
,
repaire
and
diligence
,
in
all
the
exercise
of
hearing
,
and
preaching
,
and
love
and
affection
to
his
house
.
5.
Therfor
,
that
hee
would
not
end
his
life
and
abridge
,
his
dayes
,
and
shorten
his
time
with
the
time
of
sinners
and
disobeyers
of
parents
and
all
governement
.
6
And
men
of
bloody
thoughtes
and
murtherers
.
7.
&
8.
that
hee
is
free
from
all
whoorish
theft
and
rapine
9.
&
10.
And
that
his
dayes
,
be
not
shortened
with
those
that
love
rewardes
and
swear
falsly
,
becaus
hee
walketh
moste
intirely
:
moste
uprightly
and
neighbourly
in
all
things
:
that
hee
may
still
remain
in
the
righteous
congregations
,
still
praysing
and
blessing
the
Eternall
uprightely
.
And
this
is
his
confidence
that
hee
slip
not
,
and
his
staff
that
hee
fall
not
.
And
thus
hee
putteth
himself
to
triall
before
God
,
for
his
curious
observation
,
according
to
all
termes
and
pointes
of
Eternity
and
happines
propounded
,
Ps.
1.
And
this
plainly
for
his
integrity
,
his
Thummim
,
and
infallible
confidence
in
the
Eternall
,
and
walking
in
his
ways
,
and
his
love
of
his
house
and
service
:
hee
prayeth
for
exemption
.
That
hee
may
haue
nothing
to
doe
with
any
such
,
nor
lead
his
life
with
the
un-even
dealers
of
the
world
,
nor
be
counted
in
the
number
of
them
,
that
break
the
Law
;
that
hee
may
stand
upon
even
ground
in
the
way
of
happines
,
and
be
throughly
blessed
,
Ps.
1.119
.
a
,
blessing
God
in
his
church
,
Lev.
8.
Deut.
33.
For
the
walking
with
God
,
Gen.
6.
Construction
.
Vpon
Caph.
for
the
sole
of
the
foot
,
hee
sheweth
wher
hee
setteth
his
foot
,
and
how
,
his
whole
conversation
and
behaviour
,
hee
stands
in
faith
and
a
sound
conscience
,
and
this
hee
maketh
sound
footing
,
and
plain
ground
,
and
good
company
and
good
excercise
,
sure
standing
.
The
first
and
last
verses
shew
by
the
words
,
walking
,
slipping
feet
,
and
standing
in
uprightnes
,
according
to
the
end
of
the
last
Psalme
.
Likewise
Caph
,
a
hand
,
for
his
innocency
,
Vau
,
for
his
company
,
loveing
and
hateing
,
signifyed
by
the
preposition
with
:
as
it
may
as
well
be
sayd
with
,
as
and.
Genesis
.
Caph
Dimjon
,
in
grammer
,
signifyeth
likenes
and
resemblance
,
so
hee
maketh
himself
wholely
to
differ
from
the
wicked
.
Vau
,
which
is
.
And
,
the
conjuncttion
copulative
,
with
them
Vau
hibbur
,
grounds
the
society
.
As
beged
cephath
,
or
the
Ephod
is
joyned
to
the
brest-plate
or
Thummim
,
Exod.
28.29.39
.
For
this
precise
life
intendeth
the
priestly
attendance
,
and
therfor
hee
alludes
to
the
ornament
.
PSALM
.
XXVII
.
FLesh
and
blood
hath
not
revealed
this
unto
thee
.
The
Scriptures
and
word
of
God
haue
great
use
in
this
life
and
that
to
com
,
for
teaching
,
improoving
,
and
correcting
,
and
for
instructing
in
righteousnes
,
that
the
man
of
God
may
be
,
absolute
,
and
perfect
in
all
good
workes
,
they
so
plainly
testifying
of
God
,
by
whose
light
wee
do
see
light
,
Ps.
36.
and
obtein
fayth
,
and
strength
and
courage
in
the
hart
,
as
Ps.
10.
&
by
continuall
waiting
,
exaltation
,
as
Ps.
40.
And
for
this
is
the
promiss
,
that
godlynes
is
profitable
unto
all
things
,
and
hath
everlasting
life
.
God
is
not
literall
but
spirituall
,
and
the
mystery
and
hidden
secrets
of
godlynes
very
great
,
and
the
highe
roomes
of
salvation
are
by
revelation
.
The
power
and
esticacy
of
the
Scriptures
standeth
in
spirituall
interpretation
and
divineing
of
the
word
,
and
in
revelations
,
and
the
extraction
of
the
letter
:
the
spirit
and
life
of
the
word
,
which
made
and
revealed
all
thinges
.
And
thus
overliveth
Abrahams
God
,
thus
is
David
a
man
conformable
to
Gods
own
hart
,
and
Christ
is
,
the
ingraven
forme
of
his
father
,
and
speaketh
all
by
authority
.
And
this
hee
calleth
his
reviveing
,
and
all
his
stay
of
life
and
salvation
.
So
David
beeing
fo●saken
of
the
world
and
in
great
distress
;
by
the
Law
,
called
the
light
of
the
Eternall
,
or
his
vrim
,
his
stay
of
life
,
and
salvation
:
hee
is
out
of
all
fear
,
so
hee
may
bee
in
he
service
of
God
.
And
prayeth
for
right
direction
,
and
maketh
request
for
it
,
and
to
see
the
face
of
the
Eternall
,
which
is
his
Law
,
his
plesantnes
,
as
Psal.
16.
to
be
allwayes
conversant
with
him
.
That
hee
may
be
exalted
over
his
enimyes
,
and
hee
may
pra●se
God
,
which
hee
is
confident
to
see
,
er
hee
dye
,
by
his
valiant
waiting
on
the
Eternall
,
Lev.
8.
Deut.
33.
by
his
faith
&
confidence
in
his
illumination
in
the
promisses
,
by
his
seeking
the
face
and
presence
of
God
,
in
performance
according
to
the
Law
,
and
covenant
,
Ps.
24.
Construction
.
The
letter
Caph
,
a
hand
,
is
heer
taken
to
cover
,
as
Exod.
33.
which
is
the
contrary
to
relevation
by
the
Vrim
,
light
and
judgement
,
yet
this
beeing
God
his
hand
and
his
direction
,
it
is
taken
proper
,
for
his
covering
and
protection
,
for
hee
feareth
nothing
,
yf
hee
have
that
about
him
,
which
must
onely
be
in
time
of
priestly
function
;
in
the
moste
holy
place
,
and
then
hee
is
sure
to
be
safe
.
The
words
,
hideing
,
keeping
close
,
the
rock
,
&c.
shew
,
the
same
.
Zain
is
to
hear
or
attend
,
as
in
the
words
,
hearing
seeking
his
face
:
begging
for
attendance
,
and
his
faithfull
waiting
,
twise
commanded
,
which
doth
now
intimate
the
promiss
.
which
will
strengthen
the
hart
,
as
it
is
the
strength
of
the
Law
.
Genesis
.
From
the
fortitude
of
Dages
,
which
liveth
by
the
quiescents
in
Iehova
,
and
despiseth
his
enimyes
the
gutturals
:
ach
ragnab
,
and
resh
,
the
brother
of
malice
,
or
malicious
ones
and
all
their
attempts
against
him
.
When
naughty
men
,
&c.
The
strength
of
his
faith
is
devised
heerupon
,
and
the
enimnity
of
the
gutturals
and
resh
is
,
becaus
they
receiue
no
dages
and
differ
in
vowels
:
so
that
they
walk
irregular
,
and
by
&
crooked
wayes
(
say
the
Grammarians
)
and
not
according
to
the
rule
of
Dagesforte
or
graue
.
For
this
he
prayeth
,
that
hee
may
not
satisfy
their
appetit
;
or
be
eaten
up
and
consumed
by
them
,
by
their
wrong
voweling
:
when
injury
breatheth
,
&c.
and
fals
witnesses
or
wrong
p●onunciation
ariseth
.
But
that
hee
may
allwayes
be
taught
and
led
the
right
rule
of
Grammer
,
to
be
holpen
,
and
save-ed
from
his
ennemyes
.
A
sound
judgement
or
a
good
brestplate
revealeth
the
face
of
God
,
which
is
all
his
will
,
as
Vrim
is
worn
on
the
brest-plate
.
This
maketh
a
constant
waiting
and
a
sure
fayth
in
the
promisses
.
The
Abce
are
the
parents
of
Dages
,
though
som
letters
fo●sake
him
:
yet
justice
and
regularity
shall
preserve
him
.
For
all
,
consider
the
doubling
of
words
,
the
repeating
of
phrases
,
the
intimation
of
the
sense
throughout
.
PSALM
XXVIII
.
YEe
err
not
knowing
the
Scriptures
nor
the
power
of
them
;
beeing
ignorant
of
the
works
of
God
,
and
the
deedes
of
his
hands
:
and
yee
cannot
bee
edifyed
therby
,
but
be
destroyed
,
defaceed
&
abase-ed
,
and
deprived
of
that
litle
yee
have
,
for
want
of
knowledge
,
which
is
the
rock
of
the
Church
,
and
the
foundation
therof
;
even
Christ
with
the
Hoste
of
Israel
,
that
feedes
and
succours
them
,
susteynes
them
and
supports
them
for
ever
.
For
without
the
foundation
of
knowledge
,
can
bee
no
edification
and
building
up
of
a
faythfull
and
a
perfect
man
,
but
men
continue
graceless
even
as
the
dumb
beastes
,
Ps.
49.
Now
that
hee
hath
obteined
knowledge
and
understanding
sufficient
,
and
revelations
from
heaven
:
and
the
heavens
be
opened
to
him
as
Psal.
26.27
.
And
that
hee
is
perfect
in
the
operation
of
the
word
of
God
;
and
knoweth
well
what
the
work
of
God
meaneth
:
and
is
much
delighted
with
the
confidence
,
and
protection
hee
hath
gotten
therby
:
and
haveing
had
his
particular
request
in
Psal.
26
,
for
which
hee
blessed
the
Eternall
:
to
wit
,
for
his
own
safety
and
edification
by
his
integrity
in
the
word
of
God
,
and
the
just
destruction
of
th●
wicked
that
neither
doe
nor
understand
the
same
;
but
follow
their
imaginations
:
hee
thanketh
God
,
and
prayeth
for
the
salvation
and
edification
of
his
people
,
Ps.
147.
and
the
whole
church
and
inheritance
of
God
,
that
they
may
likewise
be
well
fed
and
susteyned
with
doctrine
for
ever
,
the
rock
,
Exod.
17.
Num.
20.
1.
Cor.
10.
Gods
holy
oracle
;
that
yelded
waters
abundantly
,
of
wholsom
doctrine
to
thirsty
soules
,
that
beleeved
strongly
the
promiss
to
be
performed
and
the
Law
to
be
given
,
after
430.
yeers
.
Construction
.
Heer
Caph
,
or
Kiph
,
is
for
a
rock
,
and
that
hee
makes
the
Eternall
,
as
Ps.
18.
Also
Caph
,
a
hand
,
Cheth
,
to
destroy
and
not
to
build
:
and
both
the
letters
together
;
as
Choach
;
virtue
,
faculty
,
might
,
help
or
strength
,
hee
cometh
in
to
the
holyest
and
smite-eth
the
Rock
,
with
invocation
and
petition
at
the
holy
word
,
the
oracle
:
in
his
Ephod
,
or
shield
of
fayth
,
his
rock
,
and
hath
his
request
,
his
great
consolation
which
hee
wisheth
his
people
for
ever
.
From
wence
is
all
salvation
.
Heer
they
knock
for
all
that
they
want
.
Actu
&
potentia
.
workes
for
power
,
as
effects
so
strength
.
Genesis
.
Between
the
Quiescents
and
the
gutturall
letters
ther
is
great
variance
:
such
hee
maketh
between
wicked
and
spirituall
men
.
The
one
sort
calles
upon
the
Eternall
,
becaus
the
letters
Ehevi
,
are
in
the
name
of
the
Eternall
,
the
other
abide
not
the
same
,
Ps.
14.
The
vowels
of
the
one
,
beeing
long
,
the
other
,
short
and
irregular
.
The
signification
of
the
gutturalls
is
,
that
they
speak
peacebley
and
freendly
with
their
neighbours
,
when
they
yet
doe
malice
them
,
and
this
is
the
way
to
swallow
them
,
as
Ps.
5.14
.
what
way
the
guiescents
take
,
in
Grammer
,
the
Gutturalls
take
not
the
same
.
Dagesh
forte
belongs
to
the
one
,
the
other
will
no
dagesh
at
all
.
and
for
this
corruption
,
the
Gutturalls
perish
&
haue
their
reward
,
and
by
the
power
of
the
Eternall
,
the
Quiescents
are
preserved
.
Peace
and
silence
&c.
note
the
quiescents
.
PSALM
XXIX
THe
word
of
God
is
mighty
in
operation
:
it
divideth
between
the
marrow
,
and
the
bone
.
Out
of
the
light
of
salvation
,
Ps.
27.
and
knowledge
in
the
Law
of
God
,
riseth
admirable
glory
and
mighty
confidence
,
for
edification
and
sustenance
in
the
spirit
,
as
Ps.
28.
That
the
glory
and
power
therof
may
be
moste
famous
,
as
Ps.
76.
wher
the
very
sound
therof
breaketh
the
weapons
,
and
maketh
an
end
of
the
warr
:
by
the
chideing
of
the
moste
high
,
in
his
dwelling
place
and
sanctuary
,
Salem
&
Zion
.
For
exceeding
lustre
and
strength
heerof
,
it
is
called
a
Kingdom
,
as
Ps.
143.144.145
.
and
heer
therfore
,
the
effect
therof
is
called
a
King
,
and
God
of
glory
,
to
raigne
for
ever
,
as
Ps.
24.19
.
And
this
is
for
the
voice
and
spirit
of
the
word
it self
,
and
possession
of
the
Scriptures
,
called
the
waters
and
the
great
waters
,
and
the
flood
,
which
hee
occupyeth
with
such
majesty
,
and
such
commande
,
with
such
aflonishment
of
Doctrine
,
such
terror
to
the
Princes
,
and
tossing
of
the
mountaines
,
the
Cedars
and
Lebanon
and
all
the
lofty
ones
;
setting
their
hartes
and
all
the
woodes
on
fire
,
as
in
Cadesh
,
and
to
tremble
,
with
great
greeft
,
makeing
all
things
naked
,
and
revealing
of
all
secrets
,
discovering
of
al
hartes
,
and
greeving
the
great
deer
of
the
forrest
,
for
want
of
cover
.
And
becaus
hee
so
shineth
in
his
temple
,
and
so
disquieteth
his
Enimyes
,
and
giveth
his
people
such
blessing
of
strength
&
peace
,
beyond
the
power
of
all
Gods
;
that
hee
willeth
all
Gods
and
princes
,
and
mighty
and
godly
men
,
the
children
of
the
Gods
,
and
Ministers
,
to
ascribe
all
power
and
glory
to
him
for
ever
:
the
glory
of
his
name
,
with
all
humility
,
in
his
decent
sanctuary
.
So
for
the
might
and
majesty
of
Gods
word
in
the
Scriptures
,
called
the
waters
,
Ps.
68.150
.
and
his
thundring
out
,
of
his
miraculous
Acts
therin
,
that
plague
the
great
kings
in
the
wildernes
of
Zin
,
in
Cadesh
,
38.
yeers
,
by
the
firey
flames
of
the
Law
,
and
becaus
all
that
hee
speaketh
in
his
temple
is
glory
,
and
becaus
the
Eternalls
throne
is
upon
the
flood
therof
,
wher
hee
sitteth
ever
king
,
and
giveth
strength
,
end
peace
to
his
people
as
Psal.
93.147
.
hee
wisheth
all
glory
and
strength
to
be
as●cribed
to
the
Eternall
and
his
name
,
as
Ps.
96.
and
great
worship
in
his
sanctuary
.
Construction
.
Caph
,
a
hand
,
yeeld
or
give
,
ascribe
or
offer
.
Caph
to
bow
,
bend
or
worship
,
for
adoration
and
oblation
of
the
Priests
and
Ministers
.
Caphah
,
a
branch
,
when
the
trees
be
all
shivered
and
the
woods
made
all
bare
of
boughes
,
Iob.
15.
Exod.
9.
Tet
,
of
Tete
,
to
sweep
away
all
,
Isai.
14.
and
this
by
the
moste
terrible
Meteors
,
to
shew
the
force
and
fiercenes
of
the
word
of
God
.
Therfor
that
they
should
yeeld
him
the
glory
of
calling
upon
him
,
with
all
glory
.
Genesis
.
The
quiescency
is
in
Iehova
,
that
mastereth
the
wat●rs
,
as
Noah
in
the
Ark.
The
double
doctrine
of
Dagesh
,
in
begad
cepheth
,
to
be
woren
in
the
Ephod
,
one
kinde
of
Dagesh
,
on
the
one
shoulder
,
and
the
other
,
on
the
other
,
by
thes
wordes
,
yeeld
&c.
glory
and
strength
,
Dagesh
tiphereth
,
and
dagesh
chazak
,
they
must
adore
with
decency
.
The
voice
&c.
is
with
might
and
with
majesty
.
The
glorious
giving
of
the
Law
in
mount
Sina
,
called
the
waters
,
Exod.
19.
Deut.
5.
the
strength
and
quiescency
of
his
church
,
to
make
his
name
and
the
calling
upon
him
,
moste
glorious
.
Iehova
,
or
Hovah
,
Isai.
47.
by
calamities
and
comfort
.
Hee
tells
Iehevah
18
times
over
,
and
El
twise
,
to
shew
the
weight
and
glory
of
his
name
Jah
,
which
make
20.
Mark
the
repetition
.
PSALM
.
XXX
.
HEE
that
ascended
is
hee
that
descended
first
into
the
lower
parts
of
the
earth
.
In
the
eighteenth
Psalme
,
David
was
baptised
in
trouble
,
and
in
the
nineteenth
,
born
by
the
word
,
and
made
the
childe
of
God
by
reformation
,
and
from
thence
strengthened
and
confirmed
by
his
Name
,
for
which
hee
giveth
all
glory
to
God
.
And
in
this
Psalme
hee
is
received
to
glory
,
the
greatest
glory
of
God
beeing
his
resurrection
.
Before
the
loss
of
the
Ark
,
David
was
but
over
shooes
and
wetshod
in
affliction
,
yet
hee
made
his
recovery
great
,
and
his
deliverance
miraculous
;
but
now
,
hee
is
up
to
the
neeck
,
yea
over
head
and
eares
in
hevynes
,
when
hee
hath
lost
his
charge
,
his
strength
and
ornament
and
salvation
.
So
that
hee
meaneth
heer
an
infinit
magnifying
of
God
for
his
resurrection
out
of
such
a
sorrow
,
beeing
as
a
poor
ship
wract
man
of
all
his
confidence
.
For
ther
is
no
descent
so
low
as
into
a
mans
enimyes
hands
,
and
no
captivity
so
miserable
,
or
any
misery
so
greevous
as
the
whole
Churches
,
to
a
Defendour
,
as
is
seen
by
Moses
.
And
haveing
lost
a
sure
estate
,
and
feeling
the
horror
of
Gods
wrath
and
destruction
,
and
fallen
in
this
terrible
pit
of
distresses
and
affliction
,
as
seeing
no
way
but
death
before
him
;
and
considering
well
,
that
there
would
com
no
profit
by
the
death
of
a
poor
and
wreched
sinner
,
but
rather
by
his
conversion
:
and
considering
that
God
is
not
for
ever
angry
,
as
Ps.
77.
and
that
there
is
Ioy
and
life
to
bee
in
Gods
favour
and
likeing
,
Ps.
34.
hee
turneth
wholely
to
God
for
help
,
and
cryeth
out
of
this
great
deep
,
for
redemption
and
forgivenes
,
as
Ps.
130.
and
obteineth
to
bee
remitted
,
and
salved
,
raised
again
and
quickned
,
that
hee
may
sing
and
dance
for
joy
;
and
that
his
own
Glory
may
for
ever
prais
him
,
for
this
shifting
of
him
out
of
such
miserable
and
sinfull
corruption
,
into
such
a
glorious
liberty
again
.
That
hee
ought
for
ever
to
worship
him
,
and
Say
,
Death
,
wher
is
thy
sting
.
and
hell
wher
is
thy
victory
?
And
for
this
hee
so
mightily
extolleth
God
.
And
as
all
the
starrs
in
heaven
differ
in
glory
:
so
the
greatest
glory
in
mans
profession
and
protestation
of
religion
,
is
his
resurrection
from
base
corruption
.
And
therfor
,
that
ther
is
no
way
in
heaven
or
earth
,
to
extoll
it
,
or
thank
him
worthyly
.
And
this
much
for
his
dedication
.
2.
Sam.
5.6
.
Construction
.
Lamed
,
for
lerning
or
truth
,
he
maketh
the
light
and
life
of
the
world
,
Io.
1.
hee
dealing
by
the
contrary
,
as
by
the
termes
of
darknes
:
of
adversity
,
the
pit
,
horror
,
Anger
,
terror
,
night
:
mentioning
heerby
the
lamentable
and
unprofitable
state
of
darknes
or
ignorance
,
that
is
intended
.
From
whence
,
S.
Mathew
hath
the
children
of
the
Kingdom
,
which
should
be
the
children
of
light
:
shall
becom
utterly
ignorant
,
by
term
,
utter
Darknes
and
sorrow
.
Which
is
nothing
but
the
state
of
Ignorance
,
Math:
8.
When
God
hideth
his
face
and
his
glory
shineth
not
,
and
the
Scriptures
are
not
cleer
.
For
this
hee
prayeth
for
illumination
,
and
his
glory
,
to
worship
a
right
,
which
is
the
brightnes
of
lerning
,
to
declare
the
truth
.
His
heavynes
and
his
reviveing
,
is
from
his
God
eternall
,
Iehovah
his
virtuous
remedy
of
Compassion
,
marck
the
office
of
Lamed
for
rarity
,
by
repeating
the
words
,
Chaunt
unto
the
Eternall
.
That
Glory
may
chaunt
thee
out
&c.
For
the
lerned
priestes
,
Gods
holy
ones
and
gracious
ministers
.
Is.
42.
the
grace
of
Doctrine
,
beeing
a
lively
and
a
lightsom
thing
,
as
ignorance
is
wrathfull
and
horrible
.
Genesis
.
Dagesh
tephereth
,
Dagesh
of
glory
,
in
beged
cepet
and
Raphe
.
As
in
thes
wordes
:
that
Glory
may
chaunt
thee
&c.
And
in
thes
words
,
thou
didst
heale
,
Tirpaeni
.
Which
Dagesh
,
is
used
for
sweetnes
of
sound
in
the
oration
,
and
this
Dagesh
is
only
,
in
six
letters
dagesht
,
and
six
undagesht
,
according
to
the
six
tribes
on
either
shoulder
of
the
Ephod
,
wherin
the
priest
was
to
Minister
.
PSALM
XXXI
.
HAveing
seen
the
goodnes
of
the
Eternal
wich
hee
trusted
verily
to
see
;
as
Ps.
27.
To
wit
,
his
wonderfull
kindenes
,
that
hee
was
at
liberty
among
his
Enimyes
,
and
that
in
a
strange
and
strict
citty
(
Gath
)
and
sheweth
the
benefit
therof
,
and
teacheth
it
,
as
in
Psalm
34.
A
B
C.
by
his
valiant
waiting
,
who
giveth
thanks
for
his
deliverance
,
for
fearing
the
Eternall
:
and
that
hee
was
not
cutt
off
from
the
sight
of
God
:
but
had
his
request
,
to
inioye
his
service
,
Now
in
great
perplexity
by
his
fals
accusers
,
and
beeing
mightily
broken
through
iniquity
,
for
their
privy
plotting
for
his
life
;
by
all
manner
of
false
reportes
and
violence
;
hee
prayeth
for
his
own
deliverance
,
by
this
Argument
,
first
by
the
righteousnes
of
the
Eternall
,
and
for
his
Name
,
righteousnes
sake
,
which
should
lead
,
and
guide
him
,
aright
to
salvation
.
Secondly
,
to
the
Eternall
,
his
strength
,
his
fort
and
Garison
,
becaus
hee
commended
and
committed
his
life
into
his
handes
,
with
his
whole
trust
and
rely
upon
him
.
And
thirdly
,
that
the
Eternall
was
a
God
of
truth
,
and
that
hee
could
not
abide
vain
falshood
,
but
did
put
his
trust
only
in
the
Eternall
.
And
against
his
Enimyes
thus
:
that
all
arrogant
,
fals
,
lofty
,
proud
and
spitefull
speakers
against
the
Iust
may
haue
an
everlasting
silence
below
,
and
be
dumb
in
the
ground
.
And
seeing
thes
are
the
just
rewards
of
the
Eternall
:
hee
comforteth
them
that
wait
on
him
,
in
hope
that
hee
shall
never
be
ashamed
therof
.
shewing
in
this
Psalm
,
what
is
his
whole
rely
and
confidence
,
what
is
his
Rock
and
Garison
,
and
fayth
and
beleeff
,
and
the
first
Article
of
his
Creed
:
even
to
beleeve
in
the
truthe
,
the
Word
,
Ps.
120
,
45.
the
God
and
power
therof
.
And
to
trust
therin
for
Salvation
,
and
to
committ
him self
wholy
therto
:
to
bee
redeemed
by
the
knowledge
of
the
Law
,
and
confidently
trusting
to
work
out
his
salvation
,
by
the
obseruing
therof
.
And
this
is
that
which
maketh
him
fayth
full
and
patient
,
and
long
suffering
,
and
constant
,
and
not
faint
in
distersses
,
and
miseryes
,
but
to
be
of
good
cheer
,
and
of
good
comfort
,
becaus
God
will
strengthen
their
hartes
with
his
Goodnes
.
Exod
;
33.
Construction·
Lamed
and
Aleph
,
lerning
&
instruction
,
for
the
strength
of
the
Law
,
Ps.
29.
which
is
heer
defineed
and
determined
to
bee
Iustice
,
Love
,
and
truth
which
is
the
firmnes
of
their
faith
and
boldnes
,
hope
,
and
patience
and
comfort
of
the
beleevers
,
and
therfore
called
the
church
and
the
foundation
,
and
the
Rock
and
strong-hold
,
for
the
sure
preservation
,
redemption
and
safe
cariage
of
life
unto
salvation
of
them
.
Math.
16.
This
is
the
spirituall
rock
that
refreshed
the
whole
campe
,
which
rock
was
Christ
1
Cor.
10.
&c.
The
brest
plate
of
righteousnes
that
imboldned
him
,
Ephes.
1.
as
is
seen
by
the
doubling
of
thes
wordes
:
relying
,
trusting
and
committing
of
him self
in
all
kinde
of
distresses
.
This
is
formed
from
,
Exod.
33.
wher
it
is
called
Gods
presence
,
favour
,
goodnes
,
and
glory
,
and
rock
,
and
safety
by
using
the
same
termes
as
after
a
perfet
modell
.
also
for
Lo
of
Laah
,
to
be
dissolved
,
and
deficient
,
as
hee
was
.
Genesis
.
The
term
,
hiemanti
in
grammer
,
to
beleeve
.
And
heerby
,
the
Eternall
preserveth
the
faythfull
that
are
well
fed
with
the
word
,
and
wear
this
confidence
:
and
soundly
payeth
the
wicked
,
proud
and
contemptuous
persons
with
destruction
.
The
word
hasah
to
rely
,
alludeth
to
hosen
the
fortitude
,
the
stones
of
reputation
,
and
hasin
the
strength
of
the
Eternall
Ps.
89.
The
number
,
to
the
12.
dagghesfo●tes
or
hazakim
.
sh
,
q
,
t
s
,
t
,
s
,
n
,
v
,
z
,
l
,
i
,
m
,
h.
For
comfort
of
the
hart
and
confirming
the
minde
.
That
the
minde
be
established
in
all
good
Doctrine
,
in
thes
wordes
,
hizkois
lebhabhchen
make
strong
your
minde
,
bee
yee
of
good
cheer
and
couragious
.
PSALM
XXXII
.
HAveing
felt
the
hevy
hand
of
God
upon
him
,
and
the
parching
of
his
wrath
,
by
his
trobles
fo●
all
his
trespass
,
sinn
,
deceipt
and
iniquity
,
which
letted
his
Prayer
,
and
the
happines
of
his
forgivenes
,
Ps.
65.
After
his
confession
and
prayer
to
him
:
hee
counselleth
the
Godly
to
pray
in
time
,
and
conveniently
,
left
,
in
time
of
inundation
of
trobles
(
called
waters
)
Ps.
120.
they
finde
impediment
and
harder
entertainment
.
And
for
this
caus
hee
prayeth
to
his
Defence
,
the
Eternall
for
preservation
from
Distress
,
and
to
bee
regarded
by
the
Eternall
,
his
righteousnes
,
for
direction
and
righteousnes
.
Who
answereth
:
yf
they
bee
not
Asses
,
and
will
understand
,
his
Eye
shall
tend
him
and
teach
him
his
way
.
And
wher
sorrows
belong
to
the
wicked
:
his
loveing
kindenes
shall
inviron
him
about
.
If
you
haue
ten
thousand
Instructors
,
yet
you
haue
but
one
father
,
and
who
can
forgiue
sinns
but
God
only
?
even
the
Allsufficient
father
of
instruction
.
The
Law
that
bindeth
and
looseth
,
saveth
and
condemneth
?
The
ever
wakeing
Eye
of
the
Law
shall
tend
them
,
and
advise
them
and
teach
them
&
instruct
them
.
So
they
bee
not
like
Asses
,
and
dull
headed
,
and
except
they
will
not
lend
their
eares
to
understanding
:
that
for
acknowledgeing
their
sinns
,
they
may
be
forgiven
,
remitted
and
saved
.
And
thus
by
fayth
are
the
righteous
saved
and
blessed
;
from
the
Mercy
seat
,
Exod.
25
,
26
,
27.
In
judgement
remember
Mercy
:
wher
Iudgement
is
expressed
by
the
hevynes
of
Gods
hand
,
as
love
covereth
a
multitude
of
sinns
.
S.
Pauls
rule
.
So
at
the
Mercy
seat
,
Attonement
and
reconciliation
was
to
be
made
for
all
.
As
Lev.
16.
after
confession
.
The
Mystery
,
whose
sinns
are
covered
and
condemnations
wipeed
out
,
from
kipporeth
,
which
is
to
cover
,
or
a
Covering
,
by
all
allusion
.
As
the
mercy
seat
is
over
the
Ark
,
and
Mercy
rejoyceth
over
Iudgement
,
and
loveing
kindenes
shall
be
round
about
a
faythfull
man
,
and
they
that
cry
for
Mercy
heer
,
shall
be
rescued
and
let
escape
damnation
,
as
the
goat
&c.
Lev.
16.
From
hence
was
Moses
admonished
Num.
7.
Construction
.
Lamed
,
lerned
.
Lerning
is
still
a
guard
to
a
wise
man
,
to
keep
him
from
sinn
.
And
what
a
great
felcity
is
it
,
to
be
found
faultless
or
cleered
by
the
word
of
God
?
to
beware
of
trespass
and
to
see
the
way
to
Grace
.
I
will
wise
&c.
Beth
is
a
house
,
by
his
hideing
and
preserving
;
or
protection
,
for
favour
and
kindenes
,
the
walles
of
Salvation
,
the
good
Edification
that
is
dayly
about
the
Iust.
So
the
tractable
are
edifyed
,
and
the
submissive
and
the
gentle
,
well
indued
:
but
the
froward
hamperd
,
&
are
kirbed
,
Psal.
18.
As
the
letters
Lamed
&
beth
are
first
over
the
Psalme
,
so
are
they
the
last
,
signifying
the
hart
:
Wher
all
crosses
and
comfort
meet
,
wher
sinn
harboureth
,
wher
grace
entreth
,
faith
&
repentance
worketh
,
and
amendment
groweth
confession
and
all
plainenes
issueth
,
and
remission
commeth
,
and
all
salvation
and
joy
,
and
happines
and
triumph
followeth
.
Genesis
.
The
Retoricall
Accent
,
Metheg
,
a
bridle
,
is
used
,
compared
to
the
Law
,
to
check
the
froward
and
to
pardon
the
penitent
,
the
happy
estate
of
remission
to
the
refreiners
,
the
great
grace
of
continence
,
as
Metheg
is
to
the
word
,
for
sweetnes
:
and
especially
for
distance
:
and
Gaja
for
roaring
and
crying
,
as
the
prince
of
Accents
.
Is.
55.
Ps.
22.
All
language
is
doltish
and
senseles
without
the
Melody
of
time
,
and
quantity
in
syllabes
and
pointes
,
and
stops
in
Oration
:
according
to
all
degrees
of
Declination
,
in
the
sentence
.
Ther
is
no
trespass
but
against
righteousnes
,
the
virtue
of
the
Eternall
:
and
ther
is
no
forgevines
but
from
the
God
therof
,
nor
happynes
,
nor
joy
but
to
trust
in
him
,
and
indevour
it
.
PSALME
XXXIII
.
NOw
hee
willeth
all
the
just
to
triumph
royally
,
for
the
certainty
and
effect
of
Gods
word
,
which
hee
fully-ly
describe-eth
,
&
the
happines
of
the
Nation
that
are
the
Eternalls
inheritance
.
And
for
that
in
all
the
Scriptures
,
called
the
heavens
,
and
his
dwelling
seat
(
from
whence
hee
hath
his
prospect
)
which
are
formed
to
the
hartes
of
all
men
,
no
salvation
is
found
to
haue
been
,
by
great
Armys
of
Kings
,
or
strength
of
men
and
horses
,
as
Psal.
147.
but
by
the
vigilancey
and
care
of
the
Eternall
,
in
his
Law
(
called
his
Eye
)
to
deliver
and
releeve
them
that
fear
him
:
and
because
their
Soul
waiteth
upon
the
Eternall
,
whom
they
make
their
sole
defence
;
and
delight
and
trust
in
him
:
hee
craveeth
the
like
mercy
upon
the
whole
Church
,
as
their
hope
is
in
him
.
Now
seeing
the
counsell
of
Gods
word
,
passeth
the
counsell
and
all
conceipt
of
the
heathen
,
for
creating
,
and
reforming
of
mankinde
,
and
bringing
them
to
knowledge
:
that
they
may
bee
strong
in
fayth
,
and
of
a
sound
hope
unto
salvation
,
and
that
instruction
is
a
new
Creation
:
hee
willeth
a
sabath
of
praise
and
sanctification
to
bee
solemnized
,
as
Psal.
92.
by
the
just
,
for
the
godlynes
of
them
and
praise
of
his
maker
.
For
salvation
is
not
by
strength
but
by
fayth
,
as
appeereth
in
the
Lordes
battailes
,
by
patience
,
the
Armour
of
the
saintes
.
Gods
holy
Oracle
and
mercy
seat
considereth
all
men
.
From
hence
was
Moses
admonished
,
Num.
7.
by
the
brest
plate
of
Iudgement
,
the
ingraven
form
of
Godhead
and
wisedom
,
Exod.
28.39
.
Construction
.
Lamed
,
leerning
,
shewing
the
instruction
promissed
,
Ps.
32.
The
preservation
of
the
Saintes
and
beleevers
.
Levit.
8.
shewing
judgement
,
justice
,
mercey
and
truthe
to
be
the
definition
of
the
word
of
God
,
Ioh.
1.
Math.
23.
that
yee
may
know
what
it
is
,
and
this
is
a
lerning
.
This
Psalme
belongeth
to
the
former
,
by
repeating
the
wordes
therof
,
and
the
mystery
,
in
the
prospect
of
the
Eternal
,
doubled
for
the
preest
,
and
deeps
in
treasures
,
and
counsell
,
and
cogitation
,
for
the
brest
plate
of
judgement
imbrodered
.
The
Efficacy
and
power
of
the
word
of
God
,
the
eternity
of
the
light
,
the
advisement
,
&
discretion
therof
,
the
brest
plate
,
and
the
vanity
of
humane
lerning
.
What
reverence
it
asketh
,
what
fear
of
offending
,
how
precious
the
observing
,
and
how
painfull
the
offending
is
.
Fear
yee
the
Eternall
,
&c.
Ghimel
,
hee
rewardeth
according
to
all
mens
workes
,
how
sure
it
cometh
,
how
beneficiall
to
the
elect
,
the
providence
to
them
that
fear
God
,
for
the
best
understanding
.
Ther
is
no
safety
by
multitude
fortitude
,
nor
faculty
,
but
all
grace
and
pardon
and
forgivenes
,
help
and
protection
,
is
by
fayth
and
patience
.
The
fear
of
God
is
the
observing
of
the
commandements
,
which
is
his
word
,
and
the
makeing
conscience
of
transgression
therof
:
seeing
all
that
is
don
is
for
fear
or
love
,
and
this
is
finall
and
a
principall
lerning
,
as
the
End
of
the
commandement
is
love
,
&c.
1.
Tim.
1.
The
Scriptures
are
an
Eternall
Oracle
of
counsell
and
advise
,
they
have
both
Vrim
&
Thummim
,
in
them
,
light
of
knowledge
,
and
perfection
of
life
.
The
tree
of
knowledge
and
of
cariage
that
is
taught
of
God
,
Gen.
3.
Io.
6.
1.
Thess.
5.
and
this
is
that
which
the
preest
is
to
bear
upon
his
hart
,
and
to
be
indued
with
all
:
to
shew
that
the
kingdom
of
God
standeth
in
suffering
,
and
not
in
pomp
.
Genesis
.
Metheg
,
a
bridle
,
so
is
the
word
of
God
a
rule
to
hold
us
in
:
and
direct
us
,
it
is
full
of
regularity
,
right
and
strait
and
true
,
as
the
world
it self
in
his
cours
,
the
honour
of
upright
men
.
For
Metheg
Jasher
or
Munnah
,
Metheg
turned
to
Munnah
,
to
serve
Zakeph
caton
,
the
grammaticall
Acent
.
Metheg
gaja
,
the
accutest
and
loudest
musick
Accent
.
Other
propertyes
of
the
rule
bee
expressed
by
the
words
,
counsel
,
Actions
,
by
faith
and
patience
,
by
the
waiting
and
trustinge
,
by
refreining
&
absteining
from
ill
,
&
restraining
the
minde
.
And
this
is
a
moderation
above
all
kingdom
,
or
worldly
dominion
of
hors
,
or
man
whatsoever
,
and
governeth
all
things
.
PSALM
.
XXXIV
.
FOr
Gods
mercyes
upon
him
&
giving
him
that
strength
of
beleeff
,
hee
resolveth
to
praise
him
and
bless
him
allwayes
,
and
with
all
his
might
,
and
allureeth
a
whole
congregation
to
the
sanctifying
of
him
,
for
the
releeff
of
his
distressed
case
,
by
his
great
goodnes
and
mercyes
:
in
guarding
him
by
the
spirit
of
his
word
.
Therfor
hee
will
now
let
them
know
the
use
and
benefit
of
Gods
service
,
and
fear
:
that
is
,
that
it
will
make
men
like
giants
,
for
countenance
and
continuance
,
and
state
of
Eternity
,
Psal.
112.
And
for
stature
like
goodly
Cedars
:
and
as
it
is
the
way
to
long
life
,
by
description
:
so
what
this
service
and
fear
is
,
by
definition
,
Psal.
92.
and
how
it
is
accomplished
:
to
speak
plainly
and
truely
,
&
without
any
hypocrisy
or
dissimulation
,
to
doe
good
,
and
not
evill
,
following
the
way
of
peace
.
And
in
this
way
the
Lord
will
look
upon
them
and
hear
them
allwayes
,
and
deliver
them
out
of
all
evills
.
Bee
the
woes
of
the
just
never
so
many
,
yet
hee
will
save
him
whole
from
falling
into
temptation
,
when
the
wicked
by
som
ill
shall
be
utterly
desolate
wasted
and
slaine
.
And
this
is
expressed
farther
by
a
mystery
between
P
,
and
P
,
in
the
A
,
B
,
C
,
rew
,
shewing
that
the
afflictions
of
the
church
,
shall
have
joyes
sevenfold
after
captivity
,
of
70.
at
490
yeers
end
,
as
in
two
Reshes
,
and
Tsade
,
in
the
Vers
Resh
,
wher
hee
sheweth
eternall
comfort
to
the
just
by
Gods
favours
,
and
the
utter
condemnation
of
the
wicked
by
Gods
angry
lookes
upon
them
out
of
his
word
.
And
this
behaviour
,
David
accounteth
to
availe
much
to
the
strengthening
of
his
faith
:
to
waite
for
all
promiss
of
this
life
,
and
that
to
com
.
And
thus
much
for
the
upright
childe
of
the
Church
,
begotten
by
much
misery
and
affliction
,
and
brought
foorth
by
a
painfull
travaile
,
Ps.
102.
as
the
childe
of
the
holy
Ghost
and
sonn
of
God
by
righteousnes
.
This
summ
of
490
,
is
made
up
,
by
multiplying
Zain
by
gnain
,
seventy
by
seven
:
the
one
beeing
made
principall
,
by
exemption
of
Vau
,
and
the
other
finall
,
by
doubling
of
Pe
,
Ps.
25.
in
the
first
letters
of
the
three
first
wordes
in
the
vers
Resh
,
is
the
whole
490.
expressed
also
as
before
,
and
likewise
you
may
see
the
same
in
the
first
letters
of
the
two
first
words
in
the
vers
Zain
,
and
thes
both
expounded
in
the
vers
Gnain
,
and
Tsade
.
Construction
.
Lamed
,
lerning
.
The
lerning
is
heer
the
fear
of
the
Lord
,
defineed
for
a
passing
wisdom
to
resist
the
Divill
,
and
escape
temptation
.
It
teacheth
Redemption
&
deliverance
&
saveing
of
the
just
at
last
,
&
therfor
the
letter
Vau
,
a
hook
or
crook
,
is
left
out
of
the
Abce
for
the
wicked
;
which
shall
no
longer
continue
or
hold
the
just
.
And
also
conscience
of
sinne
and
bashfulnesse
of
evill
,
bridleth
and
with-holdeth
the
Iust.
So
this
defection
of
Vau
standeth
vpon
holding
and
loosing
.
The
Lions
shall
bee
defectiue
and
faile
for
all
their
clawes
,
but
they
that
seeke
the
Eternall
shall
not
,
&c.
These
kindes
of
hooks
ther
bee
:
seeking
,
clawing
,
visiting
,
calling
,
compassing
,
crying
,
relyeing
.
The
wickeds
terme
Rashang
shall
be
maimed
,
and
his
bones
broken
&
bee
all
dismembred
,
and
be
slaine
by
Ragnah
,
the
terme
evill
,
taken
from
it
,
the
first
and
last
letters
of
his
name
,
his
own
property
,
which
is
dooing
of
ill
,
and
thus
hee
commeth
to
desolation
.
Daleth
a
dore
.
Keep
thy
tong
,
&c.
watch
thy
mouth
,
be
porter
at
the
doore
of
thy
lips
,
as
Ps.
141.
Lamed
and
Daleth
,
maketh
Ledh
,
which
is
to
beget
,
as
the
children
of
God
are
they
that
feare
him
,
serve
him
,
seek
him
and
rely
on
him
.
And
to
such
is
his
lesson
,
&
to
such
is
life
,
and
to
such
shall
bee
no
desolation
,
and
the
matter
is
plain
by
itteration
of
the
wordes
.
Genesis
.
The
Genesis
of
this
Psalme
is
much
confirmed
by
the
Title
.
Tagnam
is
taste
or
behaviour
,
and
Tagnam
is
the
Grammaticall
Accent
,
the
sense
is
the
best
taste
of
both
,
the
changeing
is
the
declineing
of
both
.
The
Grammaticall
Accent
turned
into
Azla
or
Geresh
,
&
the
Rhetoricall
into
Qadmah
,
&
is
signified
by
thes
words
Iegareshehow
Vajelek
,
and
so
riseth
the
Regiment
and
variation
of
Accents
,
from
Metheg
.
A
life
without
godlynes
is
no
life
,
no
more
is
any
speech
sensible
without
Accents
or
Pointes
.
The
fear
of
God
is
sweetnes
of
life
,
&
the
acutenes
of
understanding
is
a
good
distinction
,
against
Davids
conterfet
distraction
.
See
how
hee
thinketh
of
all
the
fiue
Senses
,
and
beginneth
at
the
Vers
He
,
for
seeing
and
smelling
,
and
in
Zain
,
for
hearing
,
and
Hheth
,
for
touching
and
in
Tet
,
for
tasting
,
with
moste
effectuall
intimation
.
PSALM
XXXV
.
BEcaus
of
the
privy
trap
of
fals
and
cruell
witnesses
to
take
away
his
life
,
and
deceitfull
and
Collusion
talk
,
and
derision
of
Saul
his
pursuer
and
mighty
Enimy
:
and
the
greatnes
,
yea
the
kingdom
of
compassion
in
him
,
toward
Saul
and
his
followers
;
and
their
sport
at
his
misery
:
and
their
underhand
plotting
for
his
life
,
and
secret
tearing
and
backbiteing
of
him
;
and
their
insulting
for
advantage
over
him
,
rewarding
evill
for
good
:
as
Ps.
109.
He
prayeth
for
their
suddain
and
inevitable
destruction
,
by
the
Iustice
of
the
Caus.
That
the
Eternall
will
stand
before
them
,
and
stop
them
with
his
weapons
,
that
they
may
bee
all
in
darknes
,
and
slippery
placees
,
with
a
cruell
winde
behinde
them
,
to
make
them
fall
and
vanish
,
as
Ps.
141.
That
is
,
that
for
a
Iudgement
,
their
own
causles
fury
and
malice
,
with
their
ignorance
and
unconstancey
likewise
,
may
Iustly
,
bring
unawares
their
own
destruction
:
that
they
may
not
laugh
at
him
,
nor
haue
their
willes
,
but
bee
eternally
ashameed
.
And
that
hee
and
all
just
ones
may
have
caus
to
rejoyce
;
to
tell
and
commend
the
Iustice
of
the
Eternall
for
ever
.
That
without
ever
a
broken
bone
,
hee
may
soundly
confess
the
infinitnes
of
his
salvation
,
by
him
,
and
rejoyce
for
euer
in
him
;
that
hee
may
be
delivered
from
all
evill
,
which
is
from
the
will
and
desire
of
his
Enimyes
.
And
that
God
would
bee
awake
at
his
judgement
,
and
at
his
quarell
,
and
shew
him
salvation
out
of
his
word
:
and
assure
him
,
that
hee
may
proclaim
it
.
That
drowzines
of
minde
,
and
lazynes
and
care
of
the
world
,
take
not
away
his
Zeal
,
and
bereave
him
of
understanding
;
and
destroy
him
.
Construction
.
Lamed
,
for
lerning
or
instruction
.
And
heer
upon
hee
groundeth
a
stratagem
or
doctrine
of
warr
:
by
mention
of
the
instruments
,
help
and
incouragement
,
from
God
,
as
Ps.
18.144
.
in
the
beginning
:
and
discouragement
and
shame
to
his
Enimyes
that
bee
wrongers
of
him
.
Their
instruction
is
snares
&
intanglement
,
false
witnesses
,
ill
for
good
,
rejoyceing
at
harme
,
detraction
,
mocking
,
grinning
and
skorning
,
laughing
and
wincking
,
deceiveing
,
gaping
and
mowing
with
the
mouth
,
to
vex
him
out
of
his
life
.
Hee
maketh
none
like
God
for
help
:
therfor
he
doubleth
his
first
request
,
arise
and
awak
to
my
judgement
,
&c.
and
also
the
wordes
for
his
Enimyes
confusion
,
as
a
consequence
of
their
own
lerning
,
for
their
not
beeing
right
in
Gods
sight
.
He
paragogique
.
They
are
gathered
together
.
Heah
,
an
Interjection
of
skorning
,
doubled
oft
,
and
intimated
in
all
the
way
of
the
wicked
:
also
He
,
for
seeing
and
beholding
.
How
long
wilt
thou
behold
it
?
&c.
wee
haue
seen
it
,
thou
seest
,
ô
Eternall
,
&c.
awake
to
my
judgement
,
&c.
Lah
,
Lamed
,
and
He
,
from
Lahah
,
utterly
to
fayle
,
as
the
mischevous
and
deceitfull
,
Gen.
47.
Prov.
26.
that
make
a
sport
of
vexation
.
Genesis
.
The
Gutturall
letters
,
and
Resh
,
are
heer
the
devouring
wicked
ones
,
that
seek
,
this
way
to
swallow
the
just
,
by
their
irregularity
and
crooked
wayes
:
and
to
dimm
their
glory
.
They
bee
for
thes
wordes
:
as
for
my
freend
,
or
for
my
brother
,
&c.
again
for
thes
wordes
:
ah
sir
,
our
ey
hath
seen
it
,
or
wee
haue
seen
it
,
&c.
in
the
interjection
,
and
the
two
first
letters
of
the
next
wordes
following
:
and
again
,
for
thes
wordes
:
ho
,
wee
haue
our
desire
,
wee
haue
swallowed
him
,
for
the
gutturalls
only
.
PSALM
.
XXXVI
.
BEcaus
of
the
ungodlynes
which
hee
seeth
in
the
wicked
,
that
neither
fear
God
,
nor
will
walk
in
his
way
,
setting
light
by
it
,
as
his
dayly
trespass
sheweth
,
but
is
caryed
away
with
pride
,
and
led
astray
by
a
wicked
hand
,
unto
destruction
,
Prov.
16.
considering
the
greatnes
of
the
kindenes
and
faythfullness
of
the
Eternall
,
the
highth
and
depth
of
his
justice
and
judgement
,
as
Ps.
119.
l
,
and
the
pretiousnes
of
his
way
,
when
it
saveeth
all
men
:
his
word
beeing
their
protection
and
shadow
called
his
wings
,
the
fat
and
liquor
of
his
hous
,
their
refreshing
,
his
light
,
their
guide
&
instruction
:
as
Psal.
29.110
.
hee
prayeth
that
hee
will
bestow
his
kindenes
and
righteousnes
upon
them
that
know
him
,
and
men
of
upright
mindes
,
that
hee
may
not
err
,
and
fall
after
the
same
manner
.
And
this
from
the
Paradise
and
church
of
God
,
Gen.
2.
for
the
rivers
of
Doctrine
,
flowing
hence
.
Ther
is
a
well
of
life
in
the
Law
,
and
a
great
depth
of
judgement
in
the
word
of
God
,
and
the
righteousnes
therof
,
the
light
to
walke
by
:
the
wicked
are
proud
and
skorn
it
,
and
are
condemned
for
their
extreame
trespas
against
it
.
and
therfore
,
hee
prayeth
for
grace
out
of
it
,
that
pride
of
minde
lead
him
not
into
temptation
,
nor
wicked
counsell
draw
him
to
fall
into
the
damnation
of
it
,
like
them
that
never
rise
again
,
which
is
an
utter
defection
,
for
want
of
grac●
&
the
fear
of
God
,
Ps.
34.
Construction
,
Lamed
,
lerning
.
The
doctrine
heer
,
is
grace
,
and
reprobation
:
or
approbation
and
rejection
,
the
one
word
answering
to
the
other
by
the
like
repetition
,
ech
thrise
,
to
import
it
.
Which
are
the
contrary
studyes
of
the
Godly
and
the
wicked
.
The
one
calleth
for
Gods
favour
,
or
his
kindenes
,
which
is
life
;
&
ther
is
a
fountain
of
it
,
that
will
never
be
drawen
dry
,
and
an
everlasting
light
,
yf
it
shine
upon
us
:
the
other
studyeth
nothing
but
greeff
and
molestation
,
so
kindenes
and
greeff
be
the
wordes
repeated
.
And
hee
maketh
nothing
of
sinn
.
The
word
Gnenau
,
his
eyes
,
commeth
twise
,
in
a
hard
construction
,
to
shew
it
.
The
letter
Vau
,
for
a
hook
or
crook
,
is
for
the
instrument
of
drawing
of
the
same
kindenes
,
by
a
metaphor
,
for
lerning
,
which
is
a
kinde
of
drawing
,
as
wee
draw
knowledge
out
of
the
word
.
And
this
instrument
Christ
used
,
that
the
woman
of
Samaria
perceived
not
.
Likewise
pride
,
and
the
powerfull
hand
of
the
wicked
draweth
to
damnation
,
as
pride
goeth
before
the
fall
,
Prov.
16.
the
two
letters
together
,
Lo
,
doe
signify
property
,
or
habit
,
to
wit
,
his
,
or
belonging
to
him
.
In
the
first
wordes
the
wickeds
habit
is
shewen
,
by
which
hee
is
condemned
:
in
the
next
,
Gods
property
,
by
which
all
are
saved
that
love
it
.
And
this
for
a
standing
or
falling
perpetuall
.
Genesis
.
He
beginneth
with
the
wickeds
trespass
,
and
endeth
with
his
utter
fall
and
defection
:
which
sheweth
that
of
him
and
of
his
end
,
hee
speaketh
.
The
letters
Aven
,
for
the
word
greeff
,
bee
defective
letters
,
also
Lamed
,
which
is
intended
by
a
repetition
&
a
construction
,
Chadal
,
to
Leav
off
,
and
Maas
,
to
refuse
,
betoken
the
defectives
also
,
and
utter
falling
.
PSALM
XXXVII
.
HEe
exhorteth
to
that
heavenly
kingdom
of
Christ
,
that
is
,
fayth
&
patience
in
all
distress
.
For
allurements
therto
,
hee
propoundeth
to
the
just
:
prosperity
,
cleernes
of
judgement
,
everlasting
success
,
&
continuance
upon
earth
,
harts
desire
,
peace
after
affliction
,
satiety
in
time
of
dearth
,
certainty
and
blessing
in
proceeding
,
unguiltynes
in
judgement
,
and
all
help
,
salvation
and
deliverance
,
from
the
Eternall
.
And
willeth
them
not
bee
troubled
,
at
the
wicked
course
and
prosperity
of
naughtie
men
,
as
Psal.
79.73.86
.
seeing
the
end
of
them
,
&
their
posterity
,
is
suddain
;
when
they
once
persecute
the
Iust
:
like
growing
grasse
,
that
is
in
the
flower
,
cut
to
wither
,
and
not
suffered
to
seed
,
Ps.
92.109
.
and
like
a
brave
Imp
,
that
is
soon
broke-en
off
,
or
dyeth
.
So
vanisheth
,
and
consumeeth
all
their
bravery
,
honour
and
advancement
,
like
smoke
in
the
ayer
,
that
love
not
God
.
The
note
of
the
Iust
man
is
compassion
,
bountyfullnes
,
liberality
,
and
consolation
in
the
Eternall
;
wise
comunication
,
and
dayly
meditation
on
the
Law
of
God
,
that
hee
fall
not
.
The
note
of
the
wicked
:
hee
ever
worketh
and
deviseth
,
by
all
meanes
against
the
just
,
hee
hath
not
pitty
,
and
will
borrow
&
not
pay
again
,
hee
will
not
bestow
but
rob
.
Now
because
in
this
Psalme
,
the
just
mans
part
is
true
meaning
,
waiting
for
the
Eternall
,
trusting
and
delighting
in
him
;
that
is
the
observing
of
his
Law
,
shunning
evill
and
dooing
of
good
,
the
beginning
of
wisdom
and
understanding
:
the
form
of
the
Psalme
,
is
an
A
,
B
,
Cc
like
instruction
,
in
the
Hebrew
.
That
ther
bee
no
imprudencey
left
to
God
,
&
his
spirit
:
heer
is
exposition
of
every
letter
in
the
Rew.
Therfor
mark
the
interruption
,
mark
the
Iteration
,
the
acceptation
and
imbraceing
of
som
,
and
reprobation
and
exprobation
of
other
letters
of
the
rew
,
and
the
generall
allusion
to
the
termes
of
them
,
as
Nun
yong
,
&c.
that
yf
they
would
wait
430
yeers
Quoqh
,
Shin
,
&
Lamed
,
in
Quoph
;
they
should
inherit
the
land
Canaan
,
mark
the
letters
Tsar
,
Tsade
,
&
Resh
for
Tsadiq
,
and
Rashang
,
the
righteous
and
the
wicked
.
Therfor
mark
the
replenishing
of
the
mouth
and
minde
of
the
righteous
in
Tsade
,
and
the
Arring
,
and
currishnes
of
the
wicked
,
by
this
Iteration
,
of
all
these
Arres
and
Gnains
in
his
Raithi
,
or
the
letter
Arr
or
Resh
,
Persius
Sat:
1.
wher
is
taught
400.
also
.
And
leaving
out
Gnain
in
the
rew
&c.
to
shew
the
cutting
off
of
the
wicked
,
beeing
the
last
letter
of
the
term
Rashang
,
for
his
posterity
:
and
the
blessing
of
the
righteous
,
with
peace
and
prosperity
,
Ps.
128.
and
long
life
,
Psal.
34.
and
posterity
in
Shalom
,
the
holding
out
of
the
Iust
,
930
,
the
yeers
of
Adam
,
as
Ps.
144.
in
Tsel
,
a
shadow
.
Tom
va
jasher
:
in
Shin
,
for
the
space
from
the
promiss
to
the
Temple
of
Salomon
,
&
likewise
the
same
number
from
the
Temple
to
Christ
,
all
perfection
and
uprightnes
,
even
twise
930.
as
in
Quoph
also
.
And
thus
in
the
Chronicle
from
the
promiss
to
Christ
,
the
Prince
of
Peace
:
with
many
a
gooly
stage
of
salvation
,
&
refreshing
of
fayth
,
Psal.
25.
Out
of
his
experience
of
the
Law
,
&
his
fayth
,
hee
prayeth
the
Church
to
be
patient
and
wait
a
while
,
And
they
shall
haue
peace
enough
and
the
wicked
shall
be
cutt
off
,
and
the
inheritance
shall
be
theirs
:
shewing
that
the
birth
of
righteous
men
hath
a
painfull
travaile
,
but
a
comfortable
and
a
joyfull
deliverance
at
last
,
as
Ps.
34.
Construction
.
Lamed
,
lerning
.
The
doctrine
heer
is
the
way
of
God
,
Psal.
1.
the
truthe
and
life
,
Io.
14.
the
Law
and
Gospell
of
Christ
,
the
end
wherof
is
salvation
,
by
righteousnes
and
judgement
.
The
meanes
is
patience
,
and
the
Enimy
,
anger
.
For
all
helps
are
lost
,
by
not
indureing
,
and
impatience
,
and
headynes
,
and
rashnes
and
hasty
malice
:
which
is
the
speedy
cutting
off
of
the
wicked
.
For
by
this
,
their
attempts
turn
all
against
themselves
,
but
God
helpes
the
Godly
,
because
they
beleeve
&
wait
for
his
promiss
.
By
their
patience
,
they
are
made
perfect
,
and
by
perfection
are
they
prolonged
to
Eternity
.
For
all
his
speech
and
thoughts
are
of
the
wisdom
and
judgement
of
the
Law
of
God
,
and
all
his
steps
according
to
that
brest
plate
,
the
power
of
God
,
and
induement
of
his
sainctes
,
that
his
carriage
failes
not
.
The
letter
Zain
,
for
conception
and
apprehension
is
the
same
.
The
repetition
of
these
wordes
shall
proov
it
.
Way
,
Iudgement
,
help
,
salvation
,
wait
and
rely
,
rescue
&c.
right
and
perfection
.
Lamed
and
Zain
,
together
,
is
Laz
,
to
decline
from
this
true
way
,
which
is
abomination
to
the
Lord
,
and
therfor
are
such
justly
and
speedily
cutt
off
.
Vau
,
abounding
in
the
last
verse
out
of
his
place
sheweth
,
that
God
,
is
saveing
,
redeeming
,
and
rescueing
and
delivering
,
is
a
kinde
of
uncrooking
and
unheaching
of
the
just
out
of
the
wickeds
handes
.
Genesis
.
Hee
worketh
upon
the
Gutturall
letters
,
and
that
you
shall
observe
,
when
you
com
to
every
one
of
them
in
the
Abce
,
for
their
irregularity
in
Grammer
,
touching
Dagesh
,
and
Sheva
.
In
Aleph
,
hee
adviseth
against
Anger
,
and
Ielousy
:
which
is
a
devouter
and
a
consumeing
fire
in
a
man
,
Psal.
124.
which
hee
remedieth
with
patience
.
In
He
,
he
adviseth
the
same
,
and
hath
all
the
Guttural
letters
and
Resh
,
doubled
in
that
verse
,
to
shew
the
same
.
Presumption
and
wrong
from
the
wicked
and
their
success
,
doth
eat
the
just
,
for
the
just
be
perfect
and
regular
,
and
the
wicked
are
irregular
and
outlawes
.
In
Cheth
,
they
shew
their
quarell
:
they
will
have
Cateph
Pathach
,
rapine
,
and
destroy
the
right
rule
:
and
therfor
they
are
rapt
away
and
destroyed
.
In
Gnain
,
is
manifest
defection
,
by
the
leaving
of
that
letter
quite
out
of
the
rew
:
as
the
rest
are
enimyes
and
defectives
to
the
rule
.
In
Resh
,
mark
how
Resh
is
sorted
with
all
the
gutturalls
:
and
how
often
it
is
doubled
with
them
,
their
great
glory
and
suddain
dificiencey
.
PSALM
XXXVIII
.
BEeing
once
over-reached
and
tripped
by
Nathan
the
Prophet
,
concerning
his
sinn
,
that
hee
had
not
a
word
to
say
;
hee
was
fain
to
be
silent
at
all
the
railing
,
and
subtile
practises
of
Absolom
his
Enimy
,
and
his
complices
,
Shemei
,
Achitophel
,
and
others
,
lest
they
should
upbraid
him
and
laugh
at
him
:
and
his
body
beeing
wholely
distempered
with
the
wrath
of
God
for
the
same
,
and
his
greeff
of
minde
therfor
so
great
,
beeing
forsake-en
of
all
;
that
by
unexpressible
sighes
,
hee
is
force-ed
to
signify
,
his
requests
and
desire
,
to
God
that
knoweth
all
,
that
hee
would
vouchsafe
to
answer
and
still
them
:
yet
because
his
cause
is
good
against
his
Enimyes
,
bee
they
never
so-many
:
hee
prayeth
,
that
hee
will
not
correct
him
,
nor
be
from
him
,
but
be
his
salvation
,
and
make
haste
to
help
him
.
Hee
sheweth
his
sore
suffering
for
sinn
,
Psal.
134.
through
his
faith
and
waiting
for
Gods
salvation
,
praying
that
God
will
not
consume
him
with
correction
,
nor
in
his
anger
quite
forsake
him
,
but
with
all
speed
,
help
him
and
save
him
,
and
answer
him
,
and
releev
him
in
his
sorrow
,
for
confessing
his
sinnes
.
Sorrow
and
affliction
beget
children
unto
God
,
and
with
much
travail
and
long
waiting
and
great
correction
are
they
born
,
and
with
much
adoe
are
the
righteous
delivered
from
the
body
and
death
of
Sinn
,
and
folly
and
wrath
of
God
,
and
corruption
of
the
flesh
and
bondes
and
thralldom
of
Satan
,
and
all
adversity
:
to
be
brought
to
the
glorious
liberty
of
the
sonnes
of
God
,
and
to
bee
raised
again
in
the
Spirit
,
and
to
bee
made
alive
again
by
righteousnes
and
forgivenes
of
Sinn
.
And
this
for
the
low
estate
of
suffering
,
the
very
death
and
passion
of
a
just
man
.
Like
that
of
Iob
and
Ierimiah
,
that
thought
no
sicknes
so
sore
as
theirs
.
So
hee
hath
no
soundnes
left
in
all
his
body
,
that
hath
lost
a
bone
,
and
is
halting
,
and
alone
,
and
in
need
of
help
,
as
Adam
,
Gen.
2.
Construction
.
Lamed
,
doctrine
.
His
declination
by
sinn
,
his
hard
discipline
.
Hee
maketh
himself
a
scholer
under
the
rod
,
&
is
sorely
corrected
for
missing
his
rules
,
the
Law
of
God
,
that
it
sticketh
both
on
his
stomack
&
on
his
back
:
hoe
is
bowed
,
weake
&
bruseed
,
hee
is
sad
,
hee
is
sore
,
hee
is
greeved
,
his
hart
cryes
and
is
removed
,
and
hee
is
sensles
with
sorrow
,
as
yf
hee
were
aware
of
nothing
:
for
all
parts
pay
for
it
,
the
rage
of
error
is
such
.
And
heer
hee
thinketh
upon
Adam
,
that
ther
was
no
help
left
meet
for
man
,
Gen.
2.
among
men
:
for
freends
help
not
,
but
are
corrupt
and
dec●itfull
to
intangle
,
and
Enimyes
hurt
,
and
are
against
him
.
So
hee
maketh
God
his
maister
and
his
helper
,
and
recoverer
&
waiting
,
Ps.
94.
for
that
the
offence
is
only
against
him
,
and
hee
only
is
sensible
of
his
sorrow
&
of
his
desire
.
Thusmuch
you
shall
perceiue
by
mention
of
all
the
wordes
in
that
text
of
Adams
wound
,
and
curious
repetition
of
them
.
For
the
Law
woundes
all
men
.
Gen.
2.
Cheth
,
the
broken
and
destroyed
state
of
sinfull
man
.
The
two
letters
,
together
,
make
Lach
,
green
,
and
fresh
,
and
lively
:
his
estate
is
all
contrary
,
and
therfor
,
so
hee
argueth
upon
the
contrary
.
Genesis
.
The
G●ammaticall
part
is
deficiencey
.
When
hee
seeth
how
imperfet
a
scholer
in
the
Law
,
hee
is
,
discernes
how
foolish
and
pervers
his
wayes
are
:
hee
calleth
himself
such
and
Heteroclite
as
this
,
for
all
kinde
of
defectivenes
.
Ther
is
no
whole
thing
or
health
&c.
Ther
is
no
ease
or
peace
or
perfection
&c.
And
this
of
Verbs
Perfet
and
Imperfet
,
the
Imperfet
are
quiescents
or
defectives
:
the
one
,
is
of
letters
present
and
silent
,
which
neither
heare
nor
speake
:
the
other
,
of
letters
abolished
for
ill
neighbourhood
.
As
freendes
are
not
to
be
u●ed
or
trusted
to
:
so
Enimyes
are
not
to
bee
conferred
with
.
Nun
,
is
diversly
defective
in
the
Psalme
,
and
for
that
,
the
number
of
verses
agreeth
with
the
Abce
number
of
letters
,
and
is
likewise
consonant
to
Adams
defect
,
by
his
stroke
with
that
sinfull
sleep
,
Gen.
2.
This
is
Nah
,
nireeh
,
by
the
words
:
in
the
beginning
,
his
arrows
light
,
and
his
hand
lyeth
,
&c.
All
his
desire
and
his
groning
.
&c.
PSALM
.
XXXIX
.
BY
silence
in
the
last
Psalme
,
some
good
things
beeing
forborn
becaus
of
the
wicked
:
which
now
occasioneth
Ieduthun
as
followeth
;
to
inquire
how
long
hee
can
indure
alive
,
considering
his
correction
,
frailty
,
vanity
and
shortnes
of
the
age
of
man
,
of
no
abideing
,
as
Psal.
119.
g
,
k
,
and
beeing
,
but
as
a
strangeer
or
guest
in
the
earth
,
because
hee
waiteth
for
the
Lord
,
and
is
not
troubled
with
worldly
affaires
:
hee
would
bee
delivered
from
his
trespasses
,
and
temptation
of
Gods
hand
,
and
haue
his
correction
somwhat
abated
before
hee
dyeth
.
That
hee
be
not
a
reproch
to
the
vile
and
foolish
,
seeing
that
correction
for
iniquity
,
freats
and
consumeth
like
a
moth
.
Which
as
hee
seeth
,
will
otherwise
shorten
the
shortnes
of
his
time
:
and
this
with
pittyfull
cry
and
request
unto
the
Eternall
.
Man
that
is
born
of
a
woman
hath
but
a
short
time
to
live
,
and
his
dayes
are
full
of
sorrow
.
In
the
former
Psalme
ther
is
great
waiting
of
David
,
for
the
glorious
liberty
of
the
sonnes
of
God
,
out
of
the
bondage
of
corruption
,
by
indureing
so
great
adversity
for
a
godly
life
:
Heer
hee
considereth
the
vanity
of
the
creature
,
and
the
small
moment
of
the
life
of
man
,
and
the
great
and
vain
stirr
that
man
makeeth
in
the
world
,
that
hee
can
not
be
silent
at
.
But
that
his
waiting
is
for
nothing
,
but
for
forgivenes
of
his
trespasses
,
and
the
abatement
of
his
troubles
,
and
some
refreshing
ere
hee
dyeth
.
And
this
is
all
his
waiting
&
covet
&
desire
,
that
hee
suffer
not
reproch
by
the
vile
&
wicked
people
of
the
world
,
or
be
ashamed
for
the
hope
that
hee
is
subject
to
.
And
this
for
an
other
article
of
his
fayth
which
hee
hath
gotten
by
the
Law
.
Vpon
the
story
of
Cain
and
Abel
,
Gen.
4.
two
bretheren
,
vanity
and
vexation
Ecclesiastes
.
One
slayeth
the
other
,
as
worldly
sorrow
causeth
death
.
Construction
.
Lamed
,
doctrine
,
or
Limmed
,
to
teach
.
The
doctrine
beginneth
,
wher
the
first
word
,
I
sayd
,
or
I
thought
,
is
used
,
in
the
last
Psalme
,
and
that
concerning
his
halting
and
imperfection
,
and
that
in
speech
.
Hee
would
faine
preach
,
it
seemes
,
but
then
woe
be
to
him
,
for
the
cavilling
of
the
wicked
.
yet
preach
hee
will
,
it
seemes
,
for
his
conscience
can
not
hold
to
be
silent
,
hee
will
keep
his
wayes
,
and
keep
his
mouth
,
and
rule
his
tongue
.
This
is
lerning
and
an
observation
.
God
sets
the
wicked
upon
him
,
and
this
is
a
sharp
rod
of
correction
:
hee
desireth
his
end
,
or
ease
and
forgivenes
;
that
hee
be
not
made
a
fool
for
his
waiting
,
which
is
only
on
God
.
Spare
him
,
take
off
the
rod
,
and
his
sore
hand
upon
him
,
and
hearken
to
his
begging
and
heare
his
crying
:
and
this
according
to
the
case
of
a
scholer
.
And
therfor
is
Adonah
,
so
especial-ly
and
so
often
used
,
in
this
Psalme
and
the
other
,
for
Lord
or
Maister
:
Teth
,
for
the
extending
of
Gods
hand
upon
him
,
and
so
much
provoking
him
.
Both
the
letters
together
make
Lat
,
to
ly
hid
,
or
to
hide
.
Against
this
,
hee
prayeth
to
be
shewed
the
hidden
knowledge
of
his
end
.
Genesis
.
The
grammaticall
instruction
or
creation
is
Nah
nistar
,
the
hidden
quiescent
&
that
is
seen
by
the
doubling
of
that
form
,
in
Edhegnah
,
&
Jedang
;
&
Elek
,
&c.
One
quiescencey
is
silence
,
an
other
,
death
,
and
the
end
of
his
dayes
:
another
,
vanity
,
&
vanishing
,
when
all
is
don
,
and
at
an
end
:
and
another
,
the
end
of
his
punishement
.
With
double
mention
of
Ish
,
also
,
Man
,
wounded
and
cureed
,
Gen.
4.
PSALM
XL.
AFter
long
study
in
the
Law
of
God
,
called
the
waiting
on
the
Eternall
,
Ps.
130.
beeing
satisfyed
and
delivered
from
ignorance
,
&
doubtfull
hesitation
,
called
a
mirey
dungeon
:
and
haveing
obteyned
a
sound
beleeff
,
called
sure
footing
upon
a
Rock
,
that
made
him
change
his
note
by
a
praise
to
God
;
that
brought
many
to
the
like
confidence
in
the
Eternall
,
that
saw
it
:
now
shewing
the
infinit
miracles
that
God
hath
don
for
the
Church
,
and
their
happines
for
trusting
in
him
:
and
seeing
that
no
sacrifice
nor
offering
can
gratify
,
content
or
satisfy
for
the
same
,
as
Ps.
50.
but
hearing
and
obeying
the
word
:
and
findeing
his
own
aptnes
,
promptnes
and
inclination
that
way
:
hee
starteth
up
,
&
uttereth
his
profession
and
fayth
(
the
preaching
of
the
same
)
which
because
it
is
the
whole
will
of
God
,
Ps.
1.137
.
&
hee
hath
pleasure
in
it
,
and
for
mercy
bestowed
upon
othersheerin
:
hee
prayeth
for
mercy
,
as
Ps.
119.
L.
And
speedy
deliverance
,
from
the
Eternall
,
Psal.
61.
out
of
his
innumerable
and
pittifull
evills
for
iniquity
,
by
his
Enimyes
that
seek
his
life
.
That
they
may
bee
stund
with
their
shame
for
ther
mocking
;
and
they
that
seek
the
Eternall
and
love
his
salvation
,
may
rejoyce
in
him
and
magnify
him
for
ever
.
Construction
.
Mem
,
signifieth
waters
,
of
which
hee
maketh
divers
kindes
,
according
to
the
propertyes
therof
,
as
hee
beginneth
in
the
first
word
doubled
,
Qavah
,
to
wait
or
hope
,
from
the
nature
of
a
standing
pool
,
called
from
thence
Miqve
,
and
so
for
,
the
sea
Gen.
1.
continual-ly
waiting
for
resort
.
So
is
Tiqveh
,
hope
also
,
and
for
the
continuall
frequenting
of
the
Scriptures
and
word
of
God
,
from
Quavithi
,
in
the
other
Psalme
.
The
Scriptures
are
called
waters
:
in
my
belly
is
the
Law
for
the
vessel
&c.
The
great
congregation
twise
uttered
,
for
the
Church
and
assembly
.
I
preach
&c.
for
I
sprinkle
,
the
partes
and
propertyes
of
the
Law
and
of
the
will
of
God
.
And
of
these
waters
;
the
waightyest
things
,
are
Iustice
and
fidelity
,
truth
and
mercy
,
and
the
great
and
wonderfull
works
of
God
,
which
hee
declareth
Actor
.
2.
Another
kinde
of
waters
are
woes
,
and
crosses
and
iniquityes
in
the
world
,
that
overcom
the
harts
of
men
,
and
take
away
their
sight
,
when
they
abound
,
Ps.
32.
like
a
swefen
or
soumn
.
An
other
kinde
of
waters
are
Enemyes
,
as
Ps.
18.
&
70.32
.
Ierm
.
49.
That
study
to
make
an
end
of
him
and
to
hurt
him
,
and
flout
him
.
These
waters
hee
would
have
astonished
,
and
run
back
for
shame
and
their
current
stopped
:
that
the
right
students
my
rejoyce
for
deliverance
.
All
which
is
notable
by
itteration
.
Genesis
.
A
kinde
of
quiescencey
is
heer
in
his
hope
,
his
fayth
,
his
rock
,
the
Eternall
,
for
constancey
:
as
a
sound
ground-work
of
preaching
.
His
ripenes
in
the
Scriptures
and
perfect
knowledge
and
understanding
of
them
,
Ps.
73.
This
is
his
rest
that
shall
comfort
,
like
Noah
&c.
Gen.
7.2
.
Pet.
2.
hee
is
pleased
also
in
edification
and
reparation
.
to
tell
Gods
miracles
and
his
mercyes
.
The
will
of
God
is
his
delight
.
This
is
his
rest
and
rely
in
all
troubles
,
adversityes
,
afflictions
and
reproch
concerning
all
his
works
and
sorrow
of
hands
,
to
comfort
him
,
Gen.
7.
that
God
may
be
pleased
in
him
,
Math.
3.
And
thus
by
the
revolution
of
the
words
of
the
text
.
PSALM
XLI
.
COnsidering
the
goodnes
of
the
Eternal
to
them
that
bee
good
to
the
poor
,
and
their
happines
that
bee
releevers
and
instructers
of
them
,
as
Psal.
112.
and
the
hardnes
,
ill
will
,
and
mercylessnes
of
his
Enimyes
,
and
confederat
freendes
towards
him
,
when
hee
was
ill
and
in
misery
:
hee
prayeth
the
Eternall
himself
,
to
●ake
pitty
upon
his
sinfull
soul
and
heal
it
,
which
had
sinned
against
him
;
and
to
raise
him
again
,
that
hee
may
also
recompense
them
.
Knowing
heerby
the
love
of
God
towards
him
,
when
his
Enimyes
have
not
their
wilis
against
him
;
but
hee
keeps
his
integrity
and
the
presence
of
the
Eternall
,
to
wit
,
his
divine
meditation
(
thanked
be
God
)
for
ever
.
The
teaching
of
the
poor
the
Law
,
is
the
saveing
from
sinn
,
and
David
beeing
sick
with
sinn
;
now
for
his
doctrine
out
of
the
Law
,
p●ayeth
for
forgivenes
and
remission
of
his
sinnes
,
and
to
bee
healed
and
to
bee
revive-ed
from
sorrow
,
and
raised
out
of
troubles
.
His
Enimyes
beeing
against
his
resurrection
,
pray
that
still
som
divillish
distress
may
keep
him
down
and
torment
him
,
that
hee
never
rise
again
,
and
never
bee
cheered
more
.
But
because
nothing
can
quell
his
Enimyes
more
,
then
Gods
favour
in
mainteyning
his
integrity
out
of
the
Law
,
and
keeping
him
still
in
the
study
therof
:
and
nothing
cheere
him
so
much
,
as
a
sound
beleef
out
of
the
word
:
Ps.
21.
and
nothing
pay
his
Enimyes
so
sore
,
as
his
recovery
:
and
that
ther
is
no
way
to
requite
or
quite
them
but
fayth
,
wherwith
the
wicked
are
not
indueed
nor
haue
any
weapon
so
durable
:
they
are
so
throughly
payed
for
iniquity
by
his
foundnes
.
And
this
is
the
way
hee
desireeth
to
pay
them
,
Ps.
91.6
.
and
this
for
his
everlasting
life
,
his
resurrection
of
his
body
and
forgivenes
of
his
sinnes
.
And
this
is
the
faith
that
delivereth
from
Satan
,
and
all
divillish
,
fals
and
conterfet
visitation
,
both
of
foes
and
freendes
,
as
in
Iob.
Which
is
most
incident
to
Godly
men
,
because
they
are
a
vexation
to
the
wicked
;
that
when
hee
seeth
no
way
to
still
them
:
yet
hee
is
sure
that
his
prosperity
and
redemption
from
misery
must
needs
pacify
them
,
and
make
them
have
not
a
word
to
say
.
Which
Psalme
is
an
abridgement
of
the
whole
book
of
Iob
:
for
an
absolution
for
sin
,
after
confession
and
repentance
:
hee
beeing
well
resolved
of
the
favour
&
love
of
God
in
accepting
of
him
,
&
that
hee
hath
pleased
him
,
because
of
his
Advancement
.
Construction
.
Mem
,
is
waters
,
and
Aleph
,
to
teach
.
The
waters
of
doctrin
are
a
great
blessing
,
and
hee
is
moste
blessed
that
bestoweth
it
.
The
waters
of
doctrine
are
taken
for
physique
,
and
for
medicine
,
from
the
freshnes
of
their
nature
,
and
their
fluentnes
:
for
Enimyes
of
divers
sortes
,
and
for
misery
,
for
overflowing
,
as
Is.
7.
By
the
one
kinde
,
hee
prayeth
to
be
saved
from
the
other
.
That
hee
swim
upon
them
and
not
be
sunk
by
them
:
as
the
waters
of
Noah
,
for
comfort
,
and
destruction
,
mark
the
repetition
.
Genesis
.
The
quiescenceys
are
divers
.
Doctrine
healeth
the
sick
.
They
haue
eas
in
their
sicknes
,
and
rest
on
their
bed
,
&
are
well
supported
,
they
have
rest
for
their
soules
,
and
forgivenes
of
sinn
,
&
it
easeth
the
minde
.
The
contrary
,
is
molestation
&
vexation
,
of
Enimyes
and
the
world
,
that
would
have
him
dead
,
and
out
of
minde
,
for
a
rest
when
he
had
no
rest
,
and
never
no
eas
while
hee
liveth
.
His
professed
freendes
are
not
peaceable
to
him
.
These
waters
,
hee
wishes
for
lerning
enough
to
asswage
and
quiet
.
Hee
marketh
Gods
plesure
and
quiescency
in
him
,
in
brooking
of
his
integrity
and
takeing
him
to
his
presence
,
and
useing
him
,
and
in
prevailing
over
them
.
For
a
certain
token
of
forgivenes
.
THE
SECOND
BOOK
.
PSALM
.
XLII
.
HIs
sonn
Absolom
having
driven
him
out
of
Ierusalem
from
the
presence
&
service
of
God
,
called
his
face
,
and
haveing
him
in
chase
and
hot
pursuit
,
and
skorning
him
,
his
God
and
his
salvation
:
saying
,
wher
is
thy
God
,
and
wher
is
thy
salvation
:
as
in
Ps.
3.
that
hee
was
now
in
a
new
misery
after
that
of
Saul
,
like
one
deep
calling
another
,
or
many
chanels
makeing
a
pool
of
affliction
,
with
greeff
upon
greeff
even
to
slaugther
,
Psal.
115.
so
that
with
extremity
of
teares
and
sighes
and
greeff
,
even
in
his
very
bones
,
at
the
railing
and
revileing
,
and
hard
oppression
of
the
Enimy
;
and
doubting
of
his
God
that
hee
so
solemnly
protested
before
them
:
David
bewaileth
his
Exile
,
and
with
great
affectation
of
Gods
presence
again
,
prayeth
for
his
loveing
kindenes
for
it
,
that
hee
may
have
a
song
to
sing
for
the
same
,
Ps.
30.
a
prayer
to
the
preserver
of
his
life
.
With
a
good-cheer
,
still
urgeing
his
undaunted
confidence
in
the
Eternall
,
confesseth
him
his
present
Salvation
.
But
keeping
alive
the
matter
of
the
last
book
,
which
begann
with
Iehovah
the
Eternall
,
&
his
righteousnes
,
and
ended
,
with
the
rock
wherupon
his
foot
standeth
,
the
fayth
and
confidence
that
hee
obteined
by
his
way
:
hee
proceedeth
now
by
the
Name
of
Elohim
,
judgement
,
and
Kingdom
of
God
,
his
Rock
,
useinge
no
other
name
in
this
Psalme
but
once
Iehovah
for
mercy
,
&
repeating
that
so
often
,
and
as
ernestly
as
thirstynes
requireeth
drink
.
In
whom
hee
is
,
and
will
bee
ever
comforted
,
and
have
his
full
trust
and
affiance
,
and
for
ever
confess
him
,
and
waite
for
his
salvation
:
and
will
indure
,
though
it
be
never
so
long
,
in
hope
to
come
to
Beth-el
,
Luz
,
and
Iebuz
,
and
Ierusalem
,
the
hous
of
God
,
and
his
holly
Hill
and
Tabernacle
and
Altar
,
and
to
the
true
service
of
God
.
And
this
from
Exodus
,
for
loveing
kindenes
and
zeal
,
the
fire
and
cloud
:
part
of
the
Law
.
Construction
.
Mem
,
for
waters
.
The
Beast
hath
but
one
kinde
,
to
quench
his
thirst
:
therfor
his
soul
is
unworthy
to
be
expressed
.
But
the
soul
of
man
hath
divers
,
by
reason
of
his
divinity
.
The
presence
of
God
is
the
Scriptures
:
the
waters
of
life
,
and
salvation
,
and
his
God
,
and
his
Rock
:
cares
,
deeps
,
spoutes
,
breaches
,
waves
,
for
affliction
.
Beth
a
hous
:
in
tabernacles
and
the
hous
of
God
,
hee
honored
the
Scriptures
,
before
them
all
,
in
Passover
:
this
hee
hath
to
prove
Gods
presence
and
salvation
which
hee
will
ever
wait
for
without
dismay
,
in
all
calamity
.
Attributes
of
water
are
also
these
:
thirst
,
powring
out
,
passing
over
,
troubling
,
confess
,
make
to
flow
or
publish
&c.
As
you
shall
finde
plain
by
the
allusion
and
affectation
of
wordes
.
Exodus
.
The
first
Petaroth
,
and
chapter
,
beginneth
with
these
wordes
.
These
are
the
Names
&c.
The
moste
memorable
,
and
the
best
names
under
heaven
,
and
the
only
ones
for
salvation
and
invocation
are
the
Names
of
God
,
which
heer
,
hee
never
giveth
over
repeating
.
From
hence
the
commission
of
Moses
and
of
the
Prophets
;
Christ
&
his
Apostles
,
Exod.
3.
what
God
?
The
God
of
his
life
,
of
salvation
,
his
rock
,
the
Eternall
that
shall
com
&c.
PSALME
XLIII
.
BY
this
prayer
,
hee
claimeth
his
defense
from
God
,
becaus
his
Enimyes
are
ungodly
,
unjust
and
deceiptful
men
;
and
so
maketh
the
quarell
his
,
wondring
that
hee
should
be
thus
rejected
,
and
haue
such
cause
of
sadnes
by
oppression
.
And
prayeing
for
a
perfect
understanding
of
the
word
,
and
his
truthe
called
his
light
,
that
may
lead
him
,
and
bring
him
again
,
to
his
hill
,
and
to
the
Altar
of
God
,
his
onely
joy
and
delight
,
to
thank
him
:
hee
cheers
up
himself
with
this
,
that
hee
yet
still
waiteth
on
God
and
confesseth
him
his
present
salvation
without
despaire
.
After
the
cloud
and
fire
,
Exod.
13.
To
make
this
book
suitable
to
the
book
of
Exodus
or
comming
out
of
Aegypt
:
you
shall
mark
how
hee
dealeth
.
First
,
hee
treateth
of
the
person
that
brought
them
out
:
his
only
God
,
and
trust
,
and
relye
,
and
present
salvation
,
as
in
the
last
Psal.
42.
wher
hee
medleth
with
nothing
but
his
Name
,
&
his
confidence
in
his
word
,
his
thirst
after
it
,
his
comfort
by
it
,
and
attendance
to
it
.
So
that
hee
will
haue
no
other
Godes
but
him
,
according
to
the
first
commandement
.
And
because
his
deliverance
must
be
by
prayer
:
in
this
Psalme
,
hee
frame-th
his
request
from
the
Promiss
,
Gen.
15.
That
dureing
this
time
of
bondage
of
400
yeers
,
wherein
they
were
to
be
so
ill
intreated
,
by
a
wrongfull
&
a
subtile
nation
:
that
God
now
would
judge
him
,
and
fight
his
quarell
and
deliver
him
,
as
Ps.
119.
L.
from
such
unkinde
,
untractable
,
subdole
and
unjust
men
,
and
by
the
light
of
his
truthe
,
bring
him
to
the
right
service
of
him
.
For
his
place
,
his
dwellings
,
his
Altar
and
his
Person
:
that
hee
may
com
hard
unto
him
,
the
God
of
all
his
joy
,
and
delight
,
and
that
hee
hath
no
other
to
bee
mery
with
but
him
:
and
hee
shall
bee
his
onely
and
very
God
,
and
no
other
.
And
therfor
hee
willeth
his
minde
not
to
be
troubled
and
greeved
,
abased
and
dejected
at
this
burden
of
sorrow
for
himself
:
but
to
trust
still
and
to
wait
strongly
upon
this
God
,
whom
hee
will
worship
,
beeing
sure
,
that
hee
will
with
all
speed
deliver
him
,
&
presently
save
him
.
The
mistery
of
this
Psalme
is
easily
gathered
from
the
first
wordes
,
which
are
plain
from
the
promiss
:
as
for
the
400.
yeers
in
Ribhah
Ribhi
,
wher
the
two
Arrs
make
the
400
of
affliction
,
by
their
travail
and
servitude
,
and
unhumane
usage
whom
God
will
judge
.
The
same
wordes
com
again
to
the
same
purpose
in
Psalme
,
119.
R.
74.
And
thus
hee
intendeth
to
tune
his
harp
,
in
this
book
,
wholely
to
the
first
commandement
,
&
play
upon
the
promiss
.
Gen.
15.
for
the
strength
of
beleeff
:
that
hee
would
never
give
over
his
confidence
for
any
affliction
:
bee
it
never
so
long
or
so
sore
.
For
Truthe
,
the
other
part
of
the
way
of
God
.
Construction
.
Mem
,
waters
.
For
nations
:
and
deceitfullnes
and
failing
also
:
Iob
6.
light
and
truth
for
the
waters
of
the
Law
.
Other
kindes
and
propertyes
in
the
last
Psalme
:
oppression
,
Enimy
,
trouble
,
confess
,
which
is
to
make
to
flow
abrode
&c.
Ghimel
,
for
reward
,
is
heer
answered
by
judgeing
and
revengeing
Gen.
15.
for
the
equity
and
justice
in
the
office
of
a
judge
.
1.
Sam.
24.
And
by
his
solemne
celebration
as
a
sacrifice
.
Ghimel
,
for
waining
also
,
as
by
his
waiting
,
Ps.
131.
Mog
,
both
the
letters
,
are
to
melt
:
as
when
the
soul
is
troubled
and
the
hart
fainteth
.
Exodus
.
Gods
name
:
his
strength
&
confidence
,
and
his
Mirth
,
and
his
celebration
,
as
Ps.
28.
For
his
salvation
:
his
mirth
depends
upon
his
salvation
,
and
his
salvation
upon
his
presence
,
and
that
,
upon
his
fayth
.
And
these
are
,
Termes
,
and
definitions
of
God-head
,
as
Names
of
God
.
PSALM
XLIIII
.
AS
the
people
of
God
,
in
old
time
,
prospered
not
by
the
strength
of
their
own
armes
(
as
appeered
still
by
the
ods
against
them
)
but
by
their
wise
direction
,
Ministry
and
discipline
called
the
right
hand
and
arme
of
God
:
and
the
knowledge
of
the
Law
,
called
the
light
of
his
countenance
:
and
his
favour
,
because
their
Religion
pleased
him
:
God
himself
beeing
leader
of
their
armyes
,
as
a
sheepheard
leadeth
his
sheep
:
and
seeing
God
hathe
now
failed
to
goe
with
his
people
(
erring
in
their
understanding
)
and
made
no
reckoning
of
them
;
but
hath
given
them
,
and
sold
them
for
nothing
,
to
their
Enimyes
,
&
obscured
them
among
the
Dragons
,
the
Hethen
,
to
shame
them
:
that
they
suffer
all
manner
of
reproche
,
of
all
about
them
;
that
Iacob
is
ashamed
of
his
commande
:
now
because
hee
himself
trusted
not
in
his
own
strength
for
salvation
,
but
hee
and
they
all
of
the
same
faith
,
and
the
same
Religion
,
and
that
they
never
failed
a
Iot
of
the
covenant
between
God
and
them
(
notwithstanding
their
misery
)
but
held
themselves
from
all
forain
worship
:
and
for
that
all
their
punishment
was
for
him
,
that
is
,
for
their
Religions
sake
:
The
church
,
as
Ps.
134.
prayeth
for
his
loveing
kindenes
likewise
,
that
hee
would
consider
their
oppression
&
not
to
sleep
,
as
Ps.
121.
but
redeem
and
help
them
,
and
by
his
Name
deliver
them
.
That
they
might
have
a
victorious
Issue
over
their
Enimyes
,
with
shame
to
them
,
and
prais
to
his
Name
for
ever
.
In
the
first
part
of
this
Psalme
,
is
the
manifest
majesty
,
&
souveraignty
,
&
worship
of
God
in
his
workes
of
old
,
as
Ps.
111.
&
hee
makeeth
him
a
king
for
the
bringing
of
the
children
of
Israel
out
of
Aegypt
,
by
his
judgement
in
his
Law
,
&
placeing
them
in
the
land
of
promiss
,
pittying
their
case
&
favouring
them
.
Makeing
Iacob
a
cunning
wrestler
,
&
to
trise
up
the
heeles
of
the
hethen
,
&
supplant
them
.
So
now
as
the
church
hath
need
,
hee
prayeth
God
to
help
Iacob
&
the
Church
against
their
Enimyes
,
because
their
trust
is
onely
in
him
,
&
not
in
weapons
,
&
the
strength
of
man
.
In
the
second
part
:
hee
sheweth
that
the
Church
is
in
wors
case
them
that
in
Aegypt
,
and
their
suffering
,
slavery
,
subjection
and
servitude
far
greater
:
in
somuch
,
as
hee
sheweth
heerin
,
true
sacrifice
for
the
love
of
God
.
Affliction
standeth
for
Sacrifice
,
as
sacrifice
is
a
Type
of
affliction
in
the
Law
;
which
beeing
indure-ed
for
the
love
of
God
and
his
Law
,
and
covenant
:
doth
chalenge
favour
from
God
,
&
reconcilement
to
him
.
Now
the
Church
offereth
to
bee
tryed
by
God
,
to
whom
no
secrets
of
the
hart
are
hid
:
that
dureing
all
this
heavy
burden
of
oppression
,
they
haue
never
forgotten
,
nor
been
fals
in
his
covenant
:
neither
in
thought
nor
deed
have
once
fallen
back
,
or
turned
their
steps
aside
out
of
his
way
:
or
have
been
out
of
minde
of
him
,
or
haue
once
held
up
their
handes
or
besought
any
other
God
.
And
for
this
great
love
,
they
beeing
thus
dayly
slain
:
according
to
the
second
commandement
(
as
it
belongeth
to
the
first
)
hee
prayeth
for
Gods
favour
and
redemption
,
out
of
their
low
estate
by
affliction
and
oppression
;
with
a
sound
hope
and
confidence
of
salvation
,
as
they
have
offered
their
syncere
and
clean
harts
,
and
upright
and
pure
mindes
,
the
sacrifice
of
righteousnes
and
innocencey
before
him
,
as
Psal.
4.
from
Abrahams
offering
of
his
sonn
,
Gen.
22.
Construction
.
Mem
,
waters
.
As
the
Hethen
,
Nations
and
peoples
,
Enimy
,
afflictors
,
misery
and
oppression
,
place
of
Dragons
,
great
rivers
or
sea
of
Aegypt
.
Daleth
,
a
door
:
the
door
of
hope
,
Hos.
2.
Is.
65.
from
Ios.
7.
door
,
for
a
vally
.
The
Entrance
of
their
plantation
in
Canaan
.
Which
was
in
the
vally
of
Akor
wher
they
received
discomfiture
and
fled
,
before
Aie
.
The
Allusion
is
plain
,
by
repeating
of
the
word
Achor
beeing
of
the
same
sound
,
Is.
45.
Their
turning
back
.
Ther
is
a
kinde
of
entrance
by
the
sword
which
is
called
a
door
.
Likewise
the
door
of
faith
,
Actor
.
14.
by
the
Ministry
called
the
right
hand
&
Arme
of
God
.
And
by
the
light
of
Gods
presence
,
which
is
instruction
.
Wher
by
,
Christ
calleth
himself
a
door
,
and
a
sheepheard
,
for
goeing
in
and
out
by
him
,
and
his
feeding
of
them
,
Ioh.
10.
as
of
Cirus
,
Is.
45.
Mad
,
to
meat
,
for
the
division
of
the
land
by
Iosua
,
Mad
,
a
garment
for
both
the
letters
.
Exodus
.
His
King
and
his
Lord
,
the
God
of
Isaack
:
that
hee
would
not
sleep
when
hee
is
called
upon
,
and
let
his
people
be
made
a
laughing
stock
to
the
world
,
but
rise
and
help
them
.
In
Isaak
was
his
covenant
,
&
Iacob
hitherto
hath
syncerely
kept
it
:
therfor
they
would
not
be
made
a
scoff
to
the
world
,
a
reproche
&
shame
to
their
neighbours
,
and
all
ignominy
to
suffer
,
as
sacrifice
,
when
they
have
Gods
Name
in
such
singular
honour
and
reverence
.
From
Isaaks
Name
and
sacrifice
,
Gen.
17.22
.
which
is
heer
meant
by
the
vilenes
of
reputation
,
and
sorenes
of
affliction
,
which
they
got
by
their
defect
in
warr
,
when
Gods
word
and
his
presence
shined
not
unto
them
.
Remember
the
Echo
:
&
like
sheep
for
their
meat
,
&c.
like
slain
sheep
&c.
Again
,
thou
puttest
us
a
laughter
,
&c.
thou
puttest
us
a
byword
,
&c.
PSALM
XLV
.
HE
sheweth
in
this
psalme
,
the
Espousals
of
the
Lamb
and
his
wife
:
of
Christ
and
the
Church
:
the
Kingdom
and
majesty
of
God
Ps.
145.
and
the
heavenly
Ierusalem
:
the
reconcilement
between
the
word
and
the
faythfull
beleevers
:
for
the
mutuall
love
of
wedlock
,
and
chastity
,
and
continencey
in
religion
;
by
an
Emblem
of
an
eternall
comfort
,
and
a
pleasant
love
song
or
Epithalamion
,
most
sweetly
.
That
as
Mariage
make-eth
glad
and
mery
hartes
:
that
they
bestow
their
hartes
and
delightes
and
whole
love
,
one
upon
another
:
so
that
the
Church
should
have
none
other
God
but
one
.
And
to
this
purpose
,
hee
handleth
both
partes
of
the
Ephithalamion
,
which
sheweth
to
bee
more
glorious
,
and
more
virtuous
then
the
earth
can
bear
,
yet
occasioned
by
Salomons
Match
with
Pharohs
daughter
.
And
beginning
with
the
Groom
:
hee
makeeth
him
the
fayrest
and
best
spokeen
of
all
men
,
becaus
by
his
gracious
cariage
,
hee
got
worship
and
honour
from
all
men
,
and
is
blessed
of
God
for
ever
.
And
this
is
his
Cincture
,
and
strength
,
and
virtue
,
Ps.
111.145
.
that
makeeth
him
like
a
Giant
,
or
a
worthy
,
Ps.
19.89
.
Hee
makeeth
him
also
a
Knight
,
that
is
mounted
upon
victorious
Truthe
,
and
caried
with
meek
Iustice
,
with
true
humility
,
to
ride
prosperously
.
That
insisting
and
insideing
heerupon
,
his
Ministry
and
right
hand
may
teach
him
terrible
things
:
and
from
hence
to
steek
his
Enimyes
to
the
hart
.
And
with
sharp
and
keen
words
,
subdue
the
people
under
him
.
Lastly
,
hee
makeeth
him
a
King
,
that
hath
none
but
God
for
his
Throne
,
and
rest
and
confidence
:
for
soundnes
of
Iudgement
,
and
defense
of
religion
.
as
Psalm
89.
And
his
Rod
of
Iustice
gets
him
a
crown
of
rejoyceing
,
and
anoyntment
above
his
fellowes
:
from
his
very
God
that
hee
serveth
.
The
pretious
matter
hee
had
to
write
of
.
His
clothes
are
all
perfumed
with
lovely
cariage
,
and
sweet
behaviour
,
to
make
him
delectable
and
amiable
,
before
the
Queen
and
her
women
,
all
in
Gold
and
perles
,
the
lovelynes
of
the
church
,
for
pureity
of
religion
and
cleernes
of
doctrine
,
to
delight
him
.
And
now
,
haveing
runn
through
all
the
kindes
of
fansyes
,
and
bravery
of
the
word
of
God
,
of
Christ
,
the
Law
and
the
Bridegroom
,
that
can
move
love
or
affection
,
to
allure
the
Church
to
his
society
and
familiarity
,
and
to
woo
them
:
hee
passeth
to
the
other
part
of
the
Epithalamion
,
of
the
Bride
,
the
Church
:
how
shee
might
possible
,
stirr
the
love
of
Christ
unto
her
:
And
this
is
all
,
by
her
inward
service
of
him
,
her
allegiance
and
obedience
to
him
,
to
forsake
father
and
mother
and
all
the
world
for
him
,
to
subject
herself
only
unto
him
.
And
bow
unto
him
and
follow
him
,
whither-so-ever
hee
goeth
.
And
this
is
the
bewty
of
the
Bride
that
winneth
her
Husband
,
and
this
is
the
cariage
that
shall
get
her
honour
,
and
presents
,
and
exaltation
from
the
richest
even
her
Humility
.
Besides
,
the
Bride
hath
no
outward
glory
,
nor
pompe
,
neither
is
the
churches
bravery
in
visibility
,
or
worldly
Eminencey
:
but
is
both
secret
and
sacred
,
and
moste
spirituall
and
inward
,
to
make
it
the
more
worthy
,
the
more
pretious
,
the
more
optative
,
expetible
and
desireable
:
so
that
as
,
shee
is
inwardly
moste
glorious
and
rich
:
so
the
bravery
of
the
Church
,
and
riches
of
religion
,
is
only
in
the
depth
of
the
spirit
and
divine
wisdom
,
and
secrecy
of
understanding
,
moste
maydenly
chaste
and
holy
.
Which
being
of
a
pure
conversation
,
shall
bee
reveled
and
brought
unto
Christ
,
with
a
train
,
of
pure
virgines
and
undefiled
Saintes
,
the
Catholick
Church
:
which
is
holy
by
the
mysteryes
of
godlynes
.
And
the
better
to
affect
him
:
they
shall
com
flowing
to
his
court
,
with
all
alacrity
and
cheerfulnes
,
to
pleas
him
.
The
end
of
all
is
,
that
in
steed
of
Abraham
,
Isaak
,
and
Iacob
,
his
fathers
,
the
principall
men
of
religion
:
by
this
affinity
and
union
:
ther
may
bee
propagated
,
a
stemm
of
princes
out
of
their
children
,
(
they
beeing
becom
one
flesh
)
to
rule
all
nations
,
to
make
his
Name
a
famous
memoriall
in
every
generation
,
for
the
people
to
worship
for
ever
.
For
his
defense
and
deliverance
.
And
this
is
a
great
secret
,
concerning
Christ
and
the
Church
,
for
the
convoy
of
the
Church
to
the
service
of
God
,
shewing
their
God
and
King
and
Defendour
and
Conductor
.
As
the
Poet
hath
Hector
and
Andromache
for
the
Generall
and
his
host
.
Construction
.
Mem
waters
,
peoples
and
Nations
and
kingdoms
&c.
Throne
for
kingdom
,
Name
for
kingdom
as
in
the
Lords
prayer
.
By
the
repeating
of
the
eternity
of
both
.
This
Throne
is
for
ever
&c.
And
thy
Name
and
fame
I
will
make
remembred
,
by
the
people
for
ever
and
ever
.
&c.
as
Ps.
145.
For
the
property
of
water
:
thes
wordes
doubled
:
the
Queen
and
her
women
shall
bee
brought
flowing
,
and
com
unto
the
King
&c.
and
unto
his
closset
&c.
He
,
for
the
bravery
of
his
presence
,
the
choisest
presence
.
Mem
and
He
,
for
Meh
,
what
,
for
the
definition
,
being
a
good
matter
:
and
his
work
of
the
King
:
his
mariage
beeing
the
best
for
the
Ioy
therof
.
And
Mahah
,
to
linger
,
mentioneth
the
expedition
:
as
swift
,
&c.
flowing
,
&c.
Exodus
.
The
Passover
:
of
the
Queen
to
the
King
,
and
their
famous
Issue
for
ever
.
as
before
.
The
Name
of
God
,
and
the
Termn
King
,
is
heer
confounded
,
as
Ps.
95.
2.
Kings
.
18.19
.
&c.
by
definition
the
King
is
called
a
God
,
as
the
poet
called
Augustus
&c.
Elohim
beeing
taken
vocative
,
but
in
the
greek
it
is
doubtfull
Heb.
1.
as
both
vocative
and
nominative
.
PSALM
XLVI
.
WHer
God
is
present
and
people
well
advised
,
ther
wanteth
no
redy
help
in
distress
:
so
the
Church
of
God
haveing
allwayes
the
Ark
and
the
doctrine
therof
,
called
the
river-chanels
of
the
citty
,
by
them
to
instruct
them
:
fear
nothing
.
Though
the
rageing
Hethen
,
called
the
roreing
sea
,
set
upon
them
:
and
though
the
Kingdomes
called
the
mountains
,
shake
with
their
proud
invasion
,
and
many
Kingdomes
overthrowen
by
it
,
and
great
alteration
be
in
the
world
:
yet
they
assure
themselves
,
Ierusalem
cannot
be
stirred
,
becaus
God
,
their
Ark
and
confidence
is
in
it
,
and
will
help
them
early
,
before
the
Enimy
be
up
;
beeing
sure
by
the
word
,
the
God
of
warr
is
with
them
,
and
will
releeve
them
.
That
useth
to
make
strange
work
in
the
word
:
as
Ps.
76.
to
cease
warrs
,
and
make
them
hold
their
handes
,
that
hee
himself
onely
may
bee
exalted
.
A
virgin
shall
conceive
and
bear
a
sonn
,
and
thou
shalt
call
his
Name
Immanuel
.
All
the
Churches
conception
is
peace
,
and
the
childe
that
is
born
,
is
wonderfull
for
counsel
,
and
the
prince
of
peace
,
and
hath
all
the
government
to
himself
,
as
a
God
of
valour
and
father
of
eternity
.
And
this
is
the
God
of
Iacob
that
is
all
their
Munition
,
the
God
of
hostes
that
is
allwayes
with
them
,
by
their
confidence
in
the
wisdom
and
righteousnes
of
the
Law
.
And
in
all
their
distresses
they
call
upon
him
,
as
Immanuel
,
and
in
all
commotions
,
for
the
God
of
Iacob
,
the
God
of
war
and
prince
of
peace
,
their
safegard
and
whole
relye
.
Beeing
perswaded
of
present
help
from
him
,
becaus
they
see
,
by
the
Scriptures
:
what
wonderfull
debate
hee
hath
quieted
,
and
the
strife
and
contention
hee
hath
ceassed
,
and
the
peace
that
hee
hath
made
in
despight
of
all
preparation
,
that
hee
onely
may
bee
conqueror
,
and
stand
the
last
man
upon
the
earth
,
as
Redeemer
,
and
bee
exalted
for
ever
.
For
his
dwelling
allwayes
among
them
,
and
his
watchfullnes
over
them
,
and
his
early
riseing
to
defend
them
,
by
the
power
of
his
word
.
And
for
this
cause
they
will
haue
no
other
Gods
but
him
,
the
God
of
hostes
,
the
God
of
Iacob
,
the
right
God
of
their
Salvation
:
upon
whom
they
still
presume
,
and
are
stout
and
undaunted
for
ever
.
Construction
.
Mem
,
waters
:
swelling
,
and
roreing
,
and
troubled
waters
:
for
Seas
:
the
rageing
of
the
Nations
and
Kingdomes
:
and
for
Warr
:
any
distres
and
desolations
by
warr
,
as
Da:
9.
secondly
,
the
quiet
waters
of
life
,
in
the
temple
,
and
doctrine
of
the
word
to
save
,
which
they
call
,
the
God
of
warr
,
for
martiall
discipline
that
is
still
on
their
side
,
and
redy
to
help
them
:
and
voweth
to
prevaile
over
all
the
other
kindes
of
waters
.
Vav
,
a
hook
or
crook
,
for
the
copulative
.
The
church
is
not
pulled
back
with
fear
or
cowardlynes
,
but
affixed
as
God
with
us
&c.
The
two
letters
make
the
Incliticque
.
Mo
,
Ps.
2.
alluded
unto
,
by
the
Churches
Relyeing
,
and
help
:
affixed
.
Mark
the
repetition
.
Exodus
.
This
resembles
altogether
the
passing
the
red-sea
,
both
for
phrase
and
effect
:
the
one
water
working
upon
the
other
.
The
word
melted
the
hartes
of
them
,
it
runs
through
the
battail
,
and
dauntes
the
Army
.
And
maketh
way
through
the
Enimy
,
and
tameth
the
seas
by
the
presence
therof
,
the
High
:
for
Moses
authority
.
The
Nam●
is
Iacobs
God
,
the
God
of
warr
,
the
best
discipline
,
and
Munition
about
them
.
Mark
the
repetition
.
The
God
of
Hostes
&c:
and
mountaines
and
kingdoms
,
and
waters
,
and
nations
compared
&c.
For
a
kinde
of
Passover
or
escape
.
PSALM
.
XLVII
.
THe
Eternall
being
soveraigne
King
and
Defender
of
all
the
earth
,
having
conquered
diverse
Nations
,
giues
Iacob
the
best
inheritance
,
because
he
loved
him
;
and
sitting
in
his
holy
Throne
(
the
Scriptures
)
of
all
people
in
the
world
hee
preferreth
the
Iewes
,
the
people
of
Abrahams
God
:
that
is
,
them
of
the
faith
and
righteousnesse
of
Abraham
,
and
that
of
the
law
.
Therefore
,
the
Corites
invent
for
the
church
,
to
sing
a
plaudite
and
triumph
to
their
king
,
with
all
shrilnes
&
alacrity
,
for
that
their
God
raigneth
and
that
for
their
Iustification
.
The
second
Psalme
giveth
warning
to
all
the
world
,
to
subiect
themselues
to
the
Promiss
,
and
content
themselues
with
obedience
therunto
,
and
reverently
and
willingly
abide
it
:
and
not
to
resist
the
hope
of
the
faithfull
,
for
feare
of
destruction
.
Neither
was
the
law
of
Moses
made
to
resist
the
faith
of
Abraham
,
or
against
the
promiss
:
but
to
describe
the
righteousnesse
of
Abraham
,
and
set
out
the
tree
of
a
godly
life
,
whose
leaues
never
fall
to
the
ground
,
as
Psalme
1
;
but
all
his
words
are
with
judgement
as
Psal.
112.
And
so
is
the
law
the
way
to
grace
,
and
hindereth
not
the
promiss
:
and
Moses
and
the
Prophets
,
to
Abrahams
bosom
.
Now
the
Sun-beames
of
the
promiss
psal.
2.
in
this
Psalme
,
shine
vpon
the
walles
of
Sion
,
both
in
the
same
words
and
matter
.
For
God
haueing
subdued
the
Nations
,
and
giuen
Iacob
a
proud
Inheritance
:
that
hee
hath
prevailed
with
great
shouting
,
both
high
,
and
terrible
:
and
is
inthronized
in
his
law
,
as
a
mightie
King
and
defendour
of
all
the
earth
:
for
this
great
defence
of
the
Church
,
and
their
deliverance
,
and
their
setting
of
them
now
at
their
rest
:
They
will
all
Nations
to
triumph
,
and
sing
to
their
God
,
and
extoll
their
King
,
and
praise
his
wisedome
,
and
to
haue
no
other
God
,
because
this
their
God
,
the
God
of
Abrahams
people
,
haue
been
best
defended
of
all
the
people
of
the
world
,
and
hee
hath
heere
performed
his
promiss
Gen.
15.
And
thus
the
childe
of
righteousnesse
receaueth
his
blessing
,
psal.
2.
and
anoyntment
aboue
his
fellowes
,
as
psal.
45.
Now
the
reason
of
inverting
the
words
,
Abraham
,
Isack
and
Iacob
,
in
the
three
last
Psalmes
:
is
,
that
hee
may
with
Abraham
conclude
the
promisse
,
and
fall
againe
to
the
storie
.
And
this
also
is
holy
and
most
mysticall
,
but
vsuall
:
As
Thummim
before
Vrim
,
Ps.
26.27
.
Sarah
before
Abraham
psal.
111.112
.
and
the
diverse
transpositions
and
interruptions
,
altering
and
maiming
of
the
order
of
the
A
B
C
Psalmes
for
godly
mysteryes
.
Construction
.
Mem
,
waters
,
people
and
Nations
,
Inheritance
,
the
pride
of
Iacob
&c.
Gods
holy
throne
is
the
Sciptures
,
which
is
also
waters
.
yf
all
the
Nations
in
the
world
were
gathered
together
,
like
the
water
Gen.
1.
yet
becaus
hee
reigneth
over
all
in
the
scriptures
,
his
people
are
cheeff
for
the
preeminence
of
discipline
,
as
the
waters
aboue
the
firmament
,
have
domination
over
the
waters
beneath
.
So
hee
sitteth
upon
the
water
and
ruleth
●he
waters
:
Ps.
29.
by
subdueing
all
and
takeing
his
choise
.
For
this
,
upon
the
letter
Zain
,
to
hear
:
the
loudest
and
moste
triumphing
noise
and
voices
for
the
hearing
,
and
sweetest
chaunting
and
psalming
is
comanded
,
for
the
excellencey
of
his
Majesty
,
by
the
way
of
waters
also
.
Psalm
.
93
,
96.
by
a
like
metaphore
of
clapping
&c
,
Exodus
.
The
God
of
Abraham
,
one
other
of
the
Names
of
Moses
authority
and
commission
,
is
described
,
Exo.
3.
From
Gen.
14.
by
the
terme
,
Eljon
,
High
&c.
Maggen
Defens
:
words
from
that
text
.
Ther
is
no
higher
thing
then
raigning
and
power
and
Dominion
.
And
this
for
beeing
above
all
,
and
excelling
all
:
hee
is
to
be
honoured
above
all
,
and
solemnized
,
as
by
the
doubled
wordes
and
phrases
:
Sing
psalmes
&c.
so
is
hee
over
all
,
and
passeth
all
,
and
his
kingdom
is
for
a
kinde
of
passover
,
and
promotion
.
PSALM
.
XLVIII
.
FOr
the
greatnes
of
the
majesty
of
God
,
and
the
glory
of
Sion
,
the
wonder
of
the
world
:
the
Enimyes
that
combineed
against
Ierusalem
,
were
astonyed
,
and
trembled
for
fear
.
This
was
Edom
;
Moab
and
Amon
,
against
Iehoshaphat
King
of
Iudah
.
Now
becaus
they
know
,
that
their
Gods
Righteousnes
;
Iudgement
and
dayly
kindenes
for
their
service
of
him
,
dwelling
in
their
towers
and
Temple
,
is
their
Defens
;
whose
Name
and
Prais
is
over
all
the
world
:
the
Chorites
sing
in
Procession
his
Iudgements
,
Ps.
97.
goeing
round
about
the
citty
,
to
consider
her
strength
●nd
glory
,
to
record
it
,
and
tell
it
to
their
children
,
that
they
may
keep
it
in
minde
for
ever
,
in
memory
of
their
deliverance
and
serve
him
.
As
all
bodyes
live
by
the
hart
:
so
the
Law
,
and
body
of
Moses
,
is
not
without
affection
and
devotion
,
and
a
liueing
and
a
gratious
soul
within
it
,
for
salvation
and
recovery
of
Mankinde
after
sinn
,
and
redemption
after
his
fall
.
And
this
is
by
a
righteous
government
called
the
Kingdom
of
God
,
which
was
still
their
conductor
and
defendour
,
and
the
cloud
over
the
mercy
seat
,
that
was
the
priests
warrant
for
sacrifice
and
atonement
:
so
highly
commended
in
the
last
Psalme
.
For
the
wonderfull
grace
and
blessing
of
inheritance
,
bestowed
upon
them
in
the
promiss
:
which
was
covered
with
a
vail
,
as
the
vaile
lay
over
their
hartes
and
understanding
,
when
they
read
it
.
For
as
the
Law
of
Moses
is
to
trick
out
and
express
the
righteousnes
of
Abraham
:
it
must
not
forget
his
faith
,
nor
his
love
,
nor
his
bountifullnes
and
giftes
of
the
minde
that
last
for
ever
:
Iudgement
,
fidelity
and
mercy
,
the
weighty
matters
,
as
Psal.
112.
but
in
one
Ceremony
or
other
precept
or
complement
,
the
whole
man
must
be
thought
upon
,
as
well
for
grace
and
adoption
as
for
judgement
and
condemnation
,
as
Ps.
101.
seeing
life
is
promissed
to
the
observers
.
And
this
part
of
the
Law
,
is
that
which
Christ
in
the
new
Testament
so
much
preferreth
;
as
uprightnes
and
cleernes
of
the
inner
man
,
which
is
the
absolute
holynes
and
perfection
of
godlynes
,
the
way
to
grace
which
hee
requireth
.
Wherby
a
man
seemeth
to
bee
divided
against
himself
:
the
flesh
against
the
spirit
,
&
grace
becommeth
opposit
to
workes
,
as
the
Apostle
sheweth
by
division
of
the
Law
.
And
this
is
Christes
fullfilling
of
the
Law
,
and
baptisme
of
the
holy
Ghost
,
that
angered
the
Iewes
,
and
sett
all
the
world
on
fire
,
beeing
beyond
the
comun
understanding
.
In
this
Psalme
hee
cometh
to
the
kingdom
and
citty
of
their
great
king
,
and
defendour
,
their
God
of
righteousnes
,
in
the
last
Psalme
,
&
this
is
Ierusalem
;
their
university
,
mount
Sion
,
his
holy
hill
,
the
school
of
all
godlynes
and
virtue
,
and
of
the
Law
of
God
.
The
Law
shall
com
forth
of
Sion
,
and
the
word
of
God
out
of
Ierusalem
&c.
Now
as
all
types
of
holynes
were
to
bee
moste
glorious
for
worship
and
majesty
:
as
Psal.
45.145.111
.
So
the
Iewes
(
for
fame
,
of
their
religion
)
would
have
the
place
(
like
the
tabernacle
)
to
excell
.
So
that
all
the
world
might
take
delight
in
the
structure
and
order
of
the
temple
,
and
Synagogue
of
Ierusalem
,
this
theatre
and
oracle
of
the
Law
,
and
stage
wher
the
word
is
acted
:
more
then
the
Queen
of
the
South
,
took
,
in
the
sitting
of
Salomons
servantes
.
Wher
two
or
three
are
gathered
togeter
in
my
name
,
ther
am
I
in
the
midst
of
them
,
&
so
experience
hath
taught
them
and
assureth
the
Church
,
that
Gods
love
is
allwayes
in
his
Temple
where
his
service
is
,
and
never
away
from
them
that
fear
him
.
And
shewing
first
the
greatnes
of
God
in
this
place
,
for
his
dayly
worship
and
his
fame
,
his
name
&
calling
upon
him
,
their
munition
,
his
presence
and
releeff
upon
their
Batlementes
,
Psal.
56.
by
confounding
their
enimyes
:
his
kindenes
in
his
temple
,
which
is
better
then
life
,
as
Ps.
63.
his
fame
&
praise
over
all
the
world
:
and
because
hee
doth
nothing
but
Iustice
,
with
his
right
hand
,
and
scepter
of
his
lerned
ministry
;
that
breaketh
all
the
heathen
in
peeces
,
as
Ps.
2.
that
Sion
and
all
Iudah
may
be
glad
of
his
judgements
:
they
would
not
have
this
place
ever
forgotten
.
For
that
this
is
the
very
God
,
their
only
God
that
hath
saved
them
from
death
.
And
therfor
likewise
,
they
will
haue
no
other
God
but
him
for
ever
.
As
in
the
former
Psalmes
,
&
according
to
the
Tabernacle
,
Exod.
36.
wherin
,
the
love
of
God
was
dayly
resident
.
Construction
.
Mem
,
waters
,
for
the
Citty
and
Godly
policy
therof
,
the
habitation
of
Godlynes
and
holynes
,
Is.
33.48
.
of
kindenes
and
Iustice
and
Iudgement
.
the
waters
of
the
Law
.
The
letter
Cheth
,
to
break
or
terrify
,
by
the
ship-wrack
and
astonishment
of
the
Enimy
.
Macha
,
applauding
,
Zach.
12.
as
of
the
Citty
,
and
of
the
townes
of
Iudah
.
Or
Machah
,
for
abolishing
,
as
of
the
Enimy
,
Ps.
9.
in
the
contrary
,
by
Sapper
to
register
,
or
tell
or
write
up
,
for
Is.
33.
to
book
,
and
not
to
blot
out
.
Marck
the
repetition
and
resounding
of
the
termes
.
Exodus
.
Heer
is
the
dwelling
of
the
great
God
,
and
righteous
King
,
the
King
of
Salem
and
Sion
,
Ps.
76.
heer
is
the
place
of
blessing
,
heer
hence
righteousnes
doth
flow
,
and
salvation
is
all
about
it
,
and
God
doth
lead
men
from
death
,
as
a
kinde
of
passover
.
For
another
Name
of
God
.
The
God
of
Shem
,
Gen.
9.
of
renowm
and
fame
,
fo●
Iustice
:
even
Melchisedeq
an
other
of
Gods
Ministers
,
Sacrificer
of
the
most
high
God
;
Gen.
14.
Heeris
the
Altar
of
God
,
and
heer
is
the
Priesthood
,
and
place
of
service
and
sacrifice
,
which
Israel
in
Aegypt
,
so
much
desired
,
Exo.
7.8.9
.
according
to
the
promiss
to
return
to
,
and
to
make
mery
at
,
and
the
Name
of
the
Citty
is
,
Ther
is
the
Eternall
,
Ezech.
48.
as
the
Name
Iehovah
the
Eternall
,
is
Righteousnes
.
PSALM
XLIX
.
THe
wisdom
and
understanding
of
this
Prable
,
which
hee
would
have
all
the
world
to
know
,
is
this
.
The
vanity
of
riches
to
be
trusted
in
,
and
of
the
Owners
;
their
foolish
wayes
that
glory
in
them
,
and
their
disappointments
that
keep
not
their
honour
,
but
dye
like
beastes
,
and
consume
in
the
pit
,
like
rotten
sheep
,
and
their
wealth
commeth
they
know
not
to
whom
,
to
make
mery
withall
,
while
death
and
the
grave
get
dominion
over
them
.
And
the
comfort
of
the
Poore
in
a
hard
time
,
in
famine
or
other
adversity
,
or
perplexity
,
the
crossnes
of
his
life
,
called
the
iniquity
of
his
heeles
.
That
when
as
the
Richeman
that
likeed
this
life
,
and
the
worship
belonging
to
it
,
shall
dye
without
riches
or
glory
,
to
descend
with
him
:
the
Poor-man
shall
bee
,
redeemed
from
his
misery
,
and
bee
accepted
and
live
,
to
bee
heire
to
his
fathers
that
are
deceasseed
,
and
injoy
his
substance
,
the
word
of
God
.
Thus
is
the
Poor
man
for
his
patience
,
exalted
up
to
heaven
,
and
the
Richman
condemned
to
hell
,
for
want
of
understanding
:
the
one
beeing
alive
and
happy
,
and
the
other
dead
and
in
hell
for
sorrow
.
They
have
Moses
and
the
Prophets
,
let
them
hear
them
.
&c.
Yf
Moses
and
the
Prophets
can
quench
the
wrath
of
God
,
and
extinguish
the
flames
of
Hell
,
&
quiet
a
tormented
conscience
;
then
surely
,
Moses
and
the
Prophets
are
the
true
and
living
way
to
grace
and
to
Christ
:
as
Christe
is
the
way
to
the
father
,
and
the
understanding
of
Moses
and
the
Scriptures
.
Abrahams
bosom
.
And
f●om
hence
is
that
parable
,
luke
16.
which
is
heer
proclaimed
to
Riche-men
,
and
Men
in
adversity
.
Which
doctrine
,
as
it
is
called
a
parable
in
the
greek
,
and
a
comparison
in
the
hebrew
:
so
in
latine
,
it
is
moste
properly
to
bee
termed
a
conjecture
,
which
is
a
doctrine
much
used
of
the
Iewes
,
called
Signes
,
and
is
moste
frequent
in
the
Psalmes
:
parables
beeing
a
good
demonstration
,
&
a
principall
evidence
of
truthe
.
As
tokens
shew
freendes
:
so
signes
are
a
peece
of
knowledge
,
wherby
wee
are
brought
to
beleeff
:
and
as
wee
know
in
part
by
them
:
So
is
it
a
step
of
faith
.
And
by
this
observation
,
David
is
mightily
confirmed
,
&
highly
honoureth
the
doctrine
through-out
the
Psalmes
,
and
greatly
complaineth
,
that
Ierusalem
wanted
lerned
men
,
therin
,
as
Ps.
74.
Therfor
hee
first
propoundeth
the
Riche-mans
travaile
concerning
the
world
:
counting
it
a
hard
thing
for
him
to
enter
into
the
kingdom
of
heaven
.
And
makeing
all
his
habilements
&
facultyes
of
riches
,
nothing
worth
,
and
all
his
pleasure
to
bee
but
the
flattery
of
the
world
,
and
but
for
a
short
season
:
because
the
Rich
hath
many
freendes
,
as
Salomon
sayeth
,
and
good
likeing
,
is
highly
commended
of
the
world
,
that
taketh
him
clean
away
and
deludeeth
him
,
and
bewitcheth
&
astonyeth
his
understanding
;
that
hee
is
no
more
capable
then
a
beast
Dan.
4.
of
the
golden
rules
of
righteousnes
,
by
law
or
by
faith
,
as
a
scholer
of
Ierusalem
.
So
dyeth
hee
and
goeth
into
oblivion
,
and
descendeth
into
utter
darknes
,
and
corruption
,
like
a
dumb
beast
never
to
be
mentioned
more
:
which
for
want
of
fayth
or
virtue
to
succed
him
,
or
good
education
to
out
live
or
survive
him
:
hee
dyeth
a
second
death
,
and
all
his
honour
and
glory
is
ended
with
him
in
the
dust
,
as
Ps.
7.
and
death
triumpheth
over
him
.
And
as
Pride
goeth
before
the
fall
:
so
the
fall
of
man
,
is
the
trusting
in
riches
,
and
honour
,
and
letting
slip
knowledge
and
understanding
&
the
fear
of
the
Lord
.
When
David
seeth
this
end
com
of
the
Rich
,
whose
state
all
along
is
contrary
,
2.
Thes.
1.
to
his
:
hee
beeing
much
perplexed
with
the
errors
of
his
life
:
hee
easily
concludeth
,
that
by
his
dayly
affliction
and
misery
,
hee
is
therby
,
to
look
for
eternall
comfort
,
glory
and
felicity
.
Therfor
hee
feareth
not
but
hee
shall
bee
made
wise
unto
salvation
,
and
by
correction
escape
the
pit
,
that
his
form
and
shape
corrupt
not
,
as
Ps·
16.
but
his
faith
and
rigteousnes
shall
last
for
ever
.
From
the
fall
of
Adam
,
who
was
turned
out
of
honour
for
disobedience
,
Gen.
3.
Construction
.
Mem
,
waters
.
For
understanding
and
knowledge
,
waters
of
life
,
the
waters
of
Iudah
&c.
Is.
48.
also
riches
or
abundance
of
wealth
,
the
Riche-mans
way
makes
him
a
fool
,
&
no
better
than
a
beast
,
yf
hee
wanteth
wisdom
.
Hee
seeketh
for
land
&
houses
to
last
for
ever
in
his
Name
:
hee
findeth
suddainly
the
grave
,
for
his
everlasting
dwelling
,
which
shall
have
the
dominion
over
him
,
and
wear
him
all
to
dust
,
for
the
letter
Tet
,
and
Mot
,
both
the
letters
,
for
his
translation
,
such
is
his
passing
hence
,
or
demigration
,
a
kinde
of
passover
.
The
moste
illustrious
estate
in
this
world
,
&
moste
glittering
turneth
to
long
lasting
obscurity
,
Eccl.
11.
mark
the
resounding
.
Man
in
honour
&c.
and
all
the
termes
doubled
.
Is.
8.11.32
.
Ier.
2.51
.
Exodus
.
The
ninth
Petaroth
,
and
chapter
30.
for
the
Sacrifice
or
offering
mony
of
every
person
.
But
that
can
not
redeem
from
death
.
No
welth
is
sufficient
,
but
the
waters
of
life
and
understanding
,
of
knowledge
,
&
of
the
fear
of
God
.
This
is
the
substance
hee
presumeth
on
Ps.
16.
mark
the
words
of
redemption
:
no
man
shall
redeem
,
&c:
but
God
will
redeem
&c.
again
remember
.
A
kinde
of
Name
is
when
a
man
desireth
to
leave
a
Memory
.
PSALM
L.
THe
word
of
the
Everlasting
,
the
God
of
Godes
,
by
the
mouth
of
Moses
in
his
last
testament
to
the
children
of
Israel
:
hath
been
preached
in
Sion
,
to
all
the
world
,
for
a
warning
of
his
angry
,
fearfull
and
horrible
judgement
of
his
Law
,
called
a
consumeing
fire
,
for
falling
away
&
transgression
.
Now
hee
,
beeing
the
God
that
judgeth
:
calleth
heaven
and
earth
to
witness
of
his
Iust●ce
,
which
as
in
Psalme
40.
in
the
Priestly
part
of
service
,
is
an
utter
condemnation
of
sacrifice
for
the
glorifyeing
of
God
.
And
also
of
the
leviticall
part
:
the
usurping
of
the
word
,
that
is
,
without
regard
of
instruction
or
observation
.
Therfor
,
because
hee
is
a
God
of
mercy
,
and
in
his
mercy
releaseth
,
when
they
call
on
him
in
distress
:
hee
wil
have
mercy
,
and
no●
Sacrifice
;
a
spirituall
Thanks-offering
,
rather
then
a
cloveen
footed
bullock
,
Ps.
69.
to
glorify
him
:
and
hee
will
shew
him
the
way
of
salvation
;
least
in
his
wrath
,
they
bee
consumeed
and
devoured
without
deliverance
.
As
gifts
are
not
gratious
to
the
kinde
,
and
as
presentes
provoke
not
freendes
:
and
all
the
glory
of
freendes
,
is
to
bee
freely
used
,
and
called
upon
in
distress
:
so
al
Gods
glory
is
free
mercy
,
and
not
sacrifice
,
&
to
bee
wholely
,
and
onely
relyed
and
called
upon
:
because
the
best
sacrifice
serveth
not
in
time
of
judgement
:
but
a
penitent
invocation
in
trouble
,
for
him
that
will
be
saveed
and
comforted
.
And
they
must
have
no
other
freend
or
God
,
but
him
,
to
worship
,
to
call
upon
or
to
serve
.
And
this
is
for
the
profession
of
his
deer
Saintes
,
and
chosen
Servantes
,
and
Elect
,
mentioned
in
the
first
table
:
whom
in
his
Kingdom
,
hee
thus
reprooveth
,
for
their
drowzines
in
observing
.
Again
the
wicked
are
utterly
condemned
before
him
,
for
takeing
his
name
wholely
in
vain
,
through
out
the
second
table
;
when
hee
observeth
none
of
his
commandements
:
but
resisteth
his
will
,
&
breaketh
his
Law
,
though
it
bee
in
his
mouth
.
To
these
also
belong
confession
,
repentance
and
amendement
,
&
a
calling
upon
God
,
yf
they
will
be
put
in
the
way
of
salvation
.
So
that
,
the
book
of
the
Law
,
the
two
Tables
beeing
opened
,
and
the
whole
world
to
bee
judged
:
either
for
misdooing
or
not
dooing
,
wee
are
all
condemned
,
without
repentance
and
the
mercy
of
God
.
Like
the
breaking
of
the
Tables
,
Exo.
31.32
.
for
defect
in
the
holy
preesthood
&
Levites
,
as
well
as
the
wicked
.
Lev.
6.7
.
And
hee
maketh
prayer
,
&
the
calling
upon
God
,
and
his
Name
;
better
then
sacrifice
,
as
grace
is
ever
more
worth
then
wo●kes
.
Construction
.
Nun.
Defective
.
That
all
are
defective
by
the
Law
.
In
manner
of
performance
,
what
the
perfection
is
:
what
the
imperfection
.
Nun
,
for
ofspring
,
what
is
to
be
disanulled
,
&
what
to
bee
established
:
what
to
bee
condemned
,
&
what
to
be
justifyed
.
I
approove
not
:
&c.
but
I
will
reproove
thee
&c.
Exodus
.
The
divers
kindes
of
Sacrificers
,
when
they
are
com
to
sacrifice
to
their
God
,
as
they
pretended
in
Aegypt
.
And
what
kinde
of
Sacrifice
is
best
,
&
properest
way
of
salvation
,
and
the
greatest
glory
to
God
,
even
the
Fruit
and
Calves
of
the
lips
,
Hos.
14.
Heb.
13.
See
these
wordes
repeated
:
Sacrifice
to
God
,
&c.
Hee
that
sacrifice-eth
Thanks-offering
&c.
God
called
a
consumming
fire
,
for
his
Name
.
PSALM
LI.
DAvid
takeeth
his
occasion
in
this
Psalme
,
to
accuse
himself
,
of
Murther
and
Adultery
,
though
hee
speaketh
but
of
Murther
,
which
was
caused
by
Adultery
.
And
seeing
in
his
conscience
the
uglynes
of
this
Sinn
and
transgression
,
and
the
continuall
blemish
,
of
his
guiltines
;
and
that
hee
had
onely
sinned
against
God
,
and
highly
displeased
him
,
by
transgressing
his
word
;
becaus
the
fleshly
and
naturall
man
had
prevailed
in
him
,
and
that
hee
had
this
wickednes
in
him
from
the
womb
,
according
to
the
truthe
of
the
Scriptures
,
as
Ps.
58.
and
God
loved
the
truthe
from
the
hart
:
and
confession
beeing
requireed
,
as
Ps.
50.
and
as
the
story
of
the
Leper
doth
follow
sacrifice
in
the
Law
:
so
heer
.
And
therfor
hee
turneth
his
sinning
to
Lepry
;
and
for
his
form
,
proceedeth
in
the
person
of
a
Leper
,
and
prayeth
for
forgivenes
,
as
a
Leper
for
clensing
,
Math.
8.
Luc.
17.
And
in
this
cloud
,
hee
beginneth
at
the
mercy
seat
,
that
God
would
shew
his
mighty
kindenes
and
mercy
upon
him
,
and
wipe
away
all
his
trespass
,
and
wash
away
all
his
sinn
,
and
clens
him
from
the
spots
of
his
iniquity
,
which
compassed
his
heeles
and
marred
his
goeing
,
as
Ps.
49.
and
giue
him
inward
wisdom
,
to
sanctifye
him
and
purge
him
like
Issop
and
clense
him
:
to
justify
him
,
and
wash
him
,
whiteer
then
snow
,
and
deliver
him
out
of
temptation
,
and
cheer
his
krokeen
bones
.
That
hee
would
not
look
upon
the
sorenes
of
his
sinnes
,
and
that
hee
would
blot
out
,
and
deface
his
iniquity
,
that
hee
would
clens
his
corrupt
thoughtes
and
clothe
him
with
a
clean
skinn
,
skinn
him
over
again
with
a
right
spirit
,
and
make
him
a
new
man
.
That
God
would
not
put
him
out
of
the
Church
,
for
his
plague
and
sores
of
Sinn
,
not
deprive
him
,
of
all
his
spirit
of
holynes
;
but
make
him
glad
with
his
salvation
,
and
sustein
him
with
the
spirit
of
zeal
and
willingnes
:
Ps.
145.
that
hee
may
convert
trespassers
and
sinners
,
to
the
wayes
of
Godlines
.
And
that
the
very
God
of
his
salvation
,
would
deliver
him
from
Murther
,
that
hee
may
be
able
to
speake
of
Gods
Iustice
,
and
tell
out
his
Prais
.
For
the
Matter
,
becaus
it
is
the
confession
,
and
confidence
requireed
in
the
last
Psalme
,
and
becaus
God
refuseeth
all
other
sacrifice
and
offering
:
hee
commeth
now
with
his
brokeen
and
contrite
hart
,
and
a
minde
all
in
peeces
,
with
greeff
for
his
sinn
.
That
hee
would
mend
up
Zion
,
repair
his
knowledge
,
and
re-edify
his
understanding
,
by
the
walls
of
Ierusalem
,
that
God
may
pleas
himself
,
with
a
perfet
offering
and
sacrifice
of
righteousnes
,
when
they
offer
up
bullocks
upon
his
Altar
.
Math.
8.
Le.
1.14
.
Construction
.
Nun
defective
.
His
great
defect
is
his
sinn
,
his
trespass
,
his
iniquity
with
all
these
termes
doubled
.
Aleph
to
teach
;
teach
mee
the
wisdom
&c.
That
I
may
teach
trespassers
&c.
The
letters
Nun
and
Aleph
:
Na
or
No
:
to
annihilate
,
frustrate
,
refute
,
abolish
or
make
void
,
is
intended
in
these
wordes
:
washing
,
rensing
,
clensing
,
wipeing
,
blotting
out
,
to
doe
away
,
and
salving
.
The
Accidents
,
to
make
a
whole
and
a
clean
subject
.
To
deliver
him
,
and
cure
him
.
Exodus
.
His
Sacrifice
heer
,
is
a
Sinn-offering
or
Burnt-offering
,
a
brokeen
hart
,
Penitencey
,
and
Greeff
for
his
sinn
.
And
a
broken
spirit
,
for
a
meanes
of
a
new
Creation
of
a
clean
hart
,
right
and
firm
,
of
a
chaste
,
and
of
a
holy
spirit
,
of
a
free
spirit
and
a
willing
minde
,
and
the
whole
man
:
that
God
may
delight
in
his
Sacrifice
&c:
Marke
how
all
the
wordes
are
doubled
,
to
shew
the
intention
.
And
save
him
,
make
him
glad
once
again
,
and
to
rejoyce
in
him
,
with
righteousnes
and
prais
.
Hos.
14
Heb.
13.
For
another
kinde
of
sacrifice
,
to
perform
their
promiss
in
Egypt
.
a
God
of
Salvation
,
for
his
Name
.
PSALM
LII
.
BEtween
us
and
you
is
firmed
a
great
gulf
,
they
that
would
goe
from
hence
to
you
,
cannot
,
and
they
that
would
com
from
thence
to
us
,
cannot
.
So
is
the
difference
and
distance
between
the
Rich
and
the
Poor
,
not
small
,
and
the
passage
impossible
.
For
when
the
Poor
hath
all
his
hope
and
trust
in
God
:
the
Rich
reckoneth
not
of
God
at
all
,
haveing
gotten
what
his
hart
can
wish
,
but
blaspheme●h
as
Ps.
10.
Neither
can
the
Rich-man
bee
brought
to
the
Poor-mans
faith
,
nor
the
Poor
bee
made
profane
,
or
can
they
be
reconcileed
ech
to
other
;
So
farr
a
sunder
is
Prosperity
and
Adversity
,
pride
and
bashfullnes
.
Neither
by
any
meanes
,
can
their
punishment
or
reward
be
changed
,
so
great
a
firmament
,
and
so
unpassible
a
space
is
set
between
them
.
Disdeigne
keepeth
off
the
one
,
and
f●ar
,
the
other
.
And
likewise
,
when
their
lots
be
changeed
,
the
one
beeing
made
happy
,
the
other
accursed
,
to
make
the
righteous
mery
.
And
this
opposition
is
good
,
by
the
divers
and
contrary
sens
of
divers
wordes
in
the
same
Psalme
,
as
Havoth
,
welth
and
corruption
:
Chesed
,
blasphemy
,
and
kindenes
:
and
Sheresh
,
in
a
contrary
sens
.
as
Psal.
80.
The
occasion
of
this
Psalme
is
Doegs
discovery
of
David
,
and
complaining
of
his
freend
Ahimelek
,
to
get
his
life
,
and
that
the
Poor
,
in
affliction
,
might
have
no
place
left
him
at
all
:
and
this
,
by
the
practise
of
a
keen
and
subdole
tongue
,
that
causeth
all
mischeeff
and
division
,
variance
and
debate
,
strife
and
contention
,
never
to
bee
reconcileed
or
appeased
more
.
It
is
corrupt
,
and
fals
,
and
subdole
,
and
sharp
,
malitious
,
and
spitefull
,
and
inflameed
with
blasphemy
,
and
useeth
al
the
wayes
of
destruction
,
devouring
&
subversion
:
so
his
judgement
must
bee
to
feel
eternall
flames
therin
,
and
his
own
overthrow
from
God
,
and
an
expelling
out
of
his
hous
and
plantation
,
and
an
utter
rooting
of
him
out
of
the
world
with
disgrace
,
for
trusting
in
his
highe
place
&
his
welth
,
because
the
hevenly
Father
planted
him
not
:
when
David
is
still
green
in
the
hous
of
God
,
with
the
fayth
in
his
merceyes
,
and
admireing
the
mighty
goodnes
and
operation
of
his
Name
for
ever
.
The
form
is
,
from
the
tree
of
knowledge
of
good
and
evill
,
and
the
tree
of
life
Gen.
3.
Behold
,
I
put
before
you
,
good
&
bad
,
life
&
death
,
blessing
&
cursing
&c.
Now
wher
the
tong
should
bee
kept
from
evill
,
and
the
lips
from
guile
,
and
they
should
hate
&
shunn
evill
,
&
doe
good
,
yf
th●y
mean
to
have
life
,
and
good
dayes
:
as
Ps.
97.34
.
Doeg
is
blameed
heer
,
for
his
love●ng
of
ill
more
then
good
,
and
therfor
held
accursed
,
and
to
be
throwen
out
of
his
habitation
,
and
out
of
the
favour
of
God
.
For
man
liveth
not
by
b●ead
onely
,
but
by
the
word
of
God
and
faith
theron
.
Which
is
the
tree
of
life
,
as
Psal.
56.
The
favour
of
God
,
Ps.
30.
The
tree
of
the
everlasting
mercyes
of
God
,
that
are
never
to
bee
spent
and
consumeed
:
but
by
faith
men
gather
them
continually
,
like
Manna
in
the
wildernes
,
and
they
be
renewed
every
morning
,
allwayes
green
by
a
lively
fayth
.
And
this
is
Davids
plantation
and
habitation
in
the
hous
of
God
.
The
matter
is
,
the
abjection
,
rejection
&
condemnation
of
the
Rich
,
out
of
all
favour
of
God
:
&
the
everlasting
continuance
of
the
Godly
,
in
the
bosom
of
Abraham
,
and
pleasant
study
of
the
Law
.
And
as
Lazarus
is
raised
in
David
,
by
prayer
,
as
Ps.
51.
by
such
a
faith
,
to
be
entertained
and
comforted
in
heaven
:
so
the
rich
Doeg
is
thrown
down
into
torments
of
disgrace
in
hell
,
in
this
Psalme
,
by
the
final
judgement
of
God
,
that
is
of
a
mighty
depth
,
as
Ps.
36.
and
that
is
an
everlasting
gulf
betwixt
them
.
So
as
the
50.
is
for
judgement
,
the
51
and
this
Psalme
,
for
the
partyes
:
so
all
are
from
the
Parable
,
Ps.
49.
Construction
.
The
letter
Nun
,
defective
:
or
the
word
Nun
,
to
spring
or
grow
,
or
from
Nub
,
Ps.
6.2
.
to
bring
forth
riches
,
grow
or
increas
.
The
whole
is
defection
or
affection
,
and
the
end
,
destruction
or
flowrishing
.
How
the
great
man
misseth
,
you
may
see
,
Ps.
34.97
.
both
in
his
tongue
and
affection
,
delighting
in
evill
,
in
steed
of
good
,
and
speaking
of
falshood
.
So
missing
of
truth
,
the
fear
of
God
:
his
life
is
shortened
.
David
delighteth
in
the
best
good
:
the
Mercey
and
Name
of
God
,
and
the
preaching
of
that
,
and
outliveth
.
Beth
,
hous
,
and
tabernacles
&c.
thou
lovest
&c.
twise
.
Exodus
.
The
life
that
pleaseth
God
,
or
that
God
commandeth
,
is
in
steed
of
a
service
and
sacrifice
unto
God
:
and
heer
David
sacrificeth
his
whole
time
to
the
word
of
God
.
For
the
fear
of
God
,
as
Psal.
34.
his
trust
beeing
called
his
Strength
,
for
another
of
Godes
Names
.
PSALM
LIII
.
THer
is
no
folly
so
great
as
the
denyeing
of
God
,
and
who
is
so
foolish
as
my
people
,
sayth
God
?
with
their
filth
an
abominable
wrong
,
that
maketh
them
stink
in
his
sight
.
Ierusalem
had
many
eyes
,
yet
could
they
not
see
what
belonged
to
their
peace
.
Pride
and
prodigality
throweth
them
out
of
their
estates
,
sinn
,
and
transgression
of
the
Law
of
God
,
whippeth
them
out
of
doores
,
like
the
rod
upon
the
fooles
back
.
For
disobedience
,
they
are
made
d●solate
,
the
flood
hath
swept
them
clean
away
,
they
are
cast
into
prison
,
and
utter
da●knes
,
and
obscureity
,
and
carryed
into
a
lamentable
captivity
,
wher
is
nothing
but
weeping
and
howling
,
till
their
tongues
be
drye
,
&
on
fire
,
and
their
harts
burn
with
horror
and
wrath
and
sorrow
,
and
they
have
no
comfort
.
In
this
horrible
affliction
and
torment
,
they
call
,
and
cry
pittiously
for
Ierusalem
again
,
and
for
som
of
the
joyes
and
praises
of
Sion
,
the
place
of
their
salvation
,
to
tip
their
tongues
and
refresh
them
.
And
this
is
the
occasion
.
The
form
is
from
Adams
expulsion
out
of
Paradise
,
Gen.
3.
as
all
the
heavens
are
Gods
,
but
the
earth
is
given
to
the
children
of
men
:
Ps.
115.
so
God
haveing
placed
man
,
innocent
upon
the
earth
:
hee
by
and
by
groweth
full
of
corruption
,
and
moste
abominable
for
wrong
dealing
.
Then
God
looketh
out
of
the
highest
heavens
,
and
asketh
for
him
,
and
out
of
the
Scriptures
,
hee
inquireeth
for
his
innocencey
,
and
his
wisdom
in
seeking
of
God
:
and
they
play
all
hid
,
and
no
such
man
was
to
bee
found
,
no
,
not
one
good
man
at
all
,
as
Ps.
12.
They
all
stink
with
abominable
corruption
&
folly
,
and
goe
backward
,
and
dare
not
com
foorth
;
but
are
a
frayed
&
abashed
,
that
God
hath
forsaken
them
,
because
they
are
expelled
for
their
trespass
,
and
their
bones
all
scattered
in
captivity
.
Shall
wee
sinn
that
grace
may
abound
?
God
forbid
,
sayth
the
Apostle
:
So
,
all
molesters
and
workers
of
Mischeff
,
that
call
not
upon
God
,
eat
of
the
tree
of
life
,
and
devoure
it
like
bread
,
destroy
the
Scriptures
,
and
make
havok
of
the
word
,
and
spend
the
mercyes
of
God
,
and
waste
and
consume
the
people
of
God
,
and
eat
up
the
Church
with
profanenes
.
So
,
the
question
is
not
,
wher
man
is
,
but
wher
a
good-man
is
,
and
ther
is
no
such
,
which
is
the
Mystery
of
this
Psalme
,
by
repetition
of
the
wordes
.
The
matter
,
wherby
it
hangeth
to
the
former
Psalme
is
,
that
they
all
love
falshood
more
then
truthe
,
and
wrong
more
then
righteousnes
:
and
therfor
they
receiue
the
wages
of
sinn
,
which
is
death
,
because
they
loved
not
life
,
nor
the
word
of
God
that
should
save
their
soules
.
Construction
.
Nun
,
to
spring
or
grow
:
the
contrary
is
to
fade
,
or
to
be
defective
.
So
the
wicked
are
,
in
the
fear
of
God
,
in
dooing
of
good
,
as
Ps.
34.
or
of
wisdom
,
in
not
calling
upon
him
.
Ghimel
,
to
doe
good
:
so
bothe
the
Wiseman
and
the
Goodman
is
wanting
,
by
their
workes
.
Both
the
letters
make
Nag
,
of
Nagah
,
to
be
cleer
.
Mark
the
doubling
of
the
termns
,
and
it
will
express
the
intendement
.
Exodus
.
The
Fear
,
for
the
fear
of
God
,
and
the
dispair
that
the
wicked
make
.
Because
God
,
the
Fear
that
guardeth
them
that
fear
him
,
and
worship
him
,
Psal.
34.
hath
scattered
them
.
The
not
serving
of
God
,
because
hee
lets
his
people
goe
into
captivity
,
doth
much
hurt
among
them
,
and
freats
them
,
and
much
dismayes
them
:
therfor
they
pray
for
return
.
The
people
are
not
in
the
right
fear
,
and
ther
is
a
defect
in
the
service
,
and
the
Sacrifice
is
reprooved
:
as
yf
it
would
bee
mended
,
yf
God
would
releas
his
people
.
For
with
them
,
ther
is
no
God
,
or
els
they
dispair
of
the
right
God
&c.
So
the
termnes
Fear
,
and
God
,
are
equall
heer
,
and
the
one
soundes
to
the
other
,
to
express
the
same
.
As
the
Fear
of
Isaack
,
for
the
God
of
Isaack
.
Gen.
31.
PSALM
.
LIV.
SAtan
shall
seek
to
fann
and
winnow
you
like
wheat
,
and
som
of
you
shall
hee
cast
into
prison
.
Ther
is
no
safe
place
for
the
man
of
God
,
but
the
divill
and
tirants
will
finde
him
out
and
beewray
him
;
strangers
and
such
as
have
no
respect
of
God
at
all
,
as
Ps.
53.
as
were
the
Zips
,
which
made
haste
to
tell
Saul
,
as
soon
as
they
could
discry
him
,
amongst
them
.
And
thus
bee
all
placees
sifted
for
him
,
that
hee
can
have
no
rest
,
which
maketh
him
in
the
next
Psalme
,
wish
for
the
wings
of
a
dove
,
to
fly
from
them
far
enough
,
into
the
wildernes
,
for
rest
:
and
all
is
for
his
life
.
This
sheweth
that
the
rich
hath
many
freendes
,
and
all
places
will
serv
the
mighty
.
Wherever
David
goeeth
,
or
wherever
hee
hide-eth
,
Saul
can
hear
of
him
.
Sayth
Eliah
,
they
have
slain
thy
Prophetes
,
and
I
onely
am
left
alive
,
and
they
seek
my
life
;
the
same
may
bee
sayed
of
David
and
more
:
ther
is
onely
one
good
man
left
,
and
one
after
Gods
own
hart
,
and
they
seek
his
life
:
but
this
is
the
hower
&
power
of
darknes
.
From
these
,
David
prayeth
,
that
seeing
all
their
dooing
is
against
God
and
his
word
;
and
that
God
is
all
his
help
and
confidence
:
and
the
Lord
is
with
them
that
sustein
him
:
that
hee
would
by
his
victorious
Name
,
and
light
of
his
word
,
defend
him
and
save
him
;
and
reward
his
Enimyes
with
the
evill
,
and
destroy
them
,
as
Ps.
89.
according
to
his
promiss
.
That
hee
may
liberally
and
freely
sacrifice
to
him
,
and
worship
his
beneficiall
Name
,
and
his
word
,
and
the
calling
upon
him
,
for
delivering
him
from
all
distress
,
to
stand
in
the
face
of
his
Enimye
and
behold
him
.
Construction
.
Nun
,
defective
.
The
whole
is
upon
desolation
,
resisting
and
deprivation
,
as
strangers
and
aliens
,
and
cruell
ones
,
&
they
that
are
clean
without
God
,
Eph.
2.
that
seek
his
life
,
on
the
one
part
:
and
on
the
contrary
:
Assisting
,
saveing
and
defending
,
by
the
great
calling
upon
God
.
According
to
the
word
,
Nun
,
to
spring
or
wax
great
,
Ps.
72.
Daleth
,
a
door
,
for
the
enterteynment
of
his
prayer
,
from
the
door
of
his
mouth
,
Psal.
141.
Mich.
7.
door
of
utterance
,
Col.
4.
Nod
a
fugitive
for
another
kinde
of
defection
.
Exodus
.
His
Free
will
offering
,
shall
bee
his
commendation
of
prayer
,
&
the
Name
of
God
,
for
his
deliverance
and
salvation
,
and
for
the
great
benefit
of
calling
upon
him
,
as
you
may
see
,
by
the
entrance
,
and
conclusion
,
by
the
repetition
.
His
victorious
Name
,
&c.
the
goodnes
of
his
Name
&c.
And
this
for
another
kinde
of
sacrifice
,
and
a
reasonable
serving
of
God
,
Rom.
12.
according
to
their
promiss
in
Aegypt
.
For
his
virtue
,
the
rigteousnes
of
his
Name
,
and
goodnes
that
attended
Moses
,
Exod.
33.
against
them
,
because
they
were
opposite
.
PSALM
LV.
BEeing
in
a
mighty
agony
for
the
rebellion
of
his
sonn
Absolom
,
and
revolting
of
his
privy
counseller
,
Ahitophel
,
his
usual
companion
,
as
Ps.
62.
(
of
which
hee
could
not
beware
,
because
of
trust
,
nor
bear
it
)
and
for
the
seditious
trechery
of
the
Citty
,
and
lamentable
and
mischevous
deceipt
,
that
Ierusalem
was
full
of
:
&
the
mischeeffs
in
their
dwelling
houses
,
which
was
intolerable
:
when
they
strike
hand
,
(
beeing
secure
)
and
perform
not
:
and
speak
fair
wordes
and
cut
his
throat
:
whom
hee
was
now
fallen
foul
on
:
David
prayeth
for
speedy
conveiance
out
of
it
,
into
the
wildernes
,
from
the
hurly burly
of
it
,
and
by
the
wings
of
a
dove
;
which
hee
makeeth
his
providence
upon
the
Eternall
;
in
whom
hee
trusteth
,
to
whom
hee
greatly
complaineth
,
&
upon
whom
hee
allwayes
calleth
for
deliverance
:
for
confusion
of
their
tongues
for
unjust
contention
.
That
they
may
swallow
their
tongues
,
and
eat
their
own
threatnings
.
That
they
may
feel
death
and
hell
,
in
their
lives
likewise
,
and
torments
,
by
a
pit
of
destruction
.
And
as
they
are
Murtherers
,
and
Traitors
,
and
shorteners
of
life
:
so
that
they
may
not
reach
out
half
their
time
;
that
hee
may
have
peace
,
for
the
warr
they
make
him
.
And
this
hee
prayeth
the
Almighty
,
that
is
allwayes
present
,
with
them
,
and
knoweth
their
mindes
:
to
answer
them
;
their
dissembling
beeing
unanswerable
by
man
.
His
request
in
this
Psalme
,
is
deliverance
from
guile
,
and
injury
,
the
breed
of
deceipt
and
corruption
,
and
viperousnes
,
which
is
contention
,
and
strife
,
and
that
by
degradation
in
bodyes
politique
,
from
the
highest
,
to
the
lowest
.
In
the
Citty
,
it
is
every
wher
:
upon
the
walles
,
in
the
streetes
,
and
in
their
dwelling
houses
,
and
among
freendes
,
as
falshood
in
fellowship
continually
.
Vpon
the
walles
:
they
are
traitors
,
in
their
streetes
:
cousseners
and
in
their
houses
:
hypocrites
,
and
with
their
freendes
:
dissemblers
and
fals
bretheren
,
shewing
that
no
watch
is
sufficient
against
these
,
as
Psal.
127.
and
no
Enimy
so
dangerous
.
Therfor
,
all
day
long
,
hee
teacheth
to
watch
and
pray
to
bee
defended
from
them
,
and
Especially
from
fals
companions
:
which
are
moste
mischeevous
&
hard
to
bee
avoyded
.
Thes
doth
Christ
call
ravening
wolves
in
sheeps
clothing
;
that
the
subdolity
of
Serpents
nor
innocencey
of
dooves
can
beware
of
,
though
the
one
bee
wise
,
&
the
other
God
defendes
.
This
is
frameed
from
the
subdolity
of
the
Serpent
,
that
was
a
lyer
and
a
murtherer
from
the
beginning
,
Gen.
3.
By
expressing
all
the
propertyes
and
partes
of
knavery
,
and
wickednes
,
and
is
the
corruption
spoken
of
Psal.
52.53
.
Construction
.
Nun
,
defective
,
for
the
whole
defect
of
the
Citty
,
which
hee
sheweth
:
the
policy
shall
bee
overthrowen
.
Hee
telleth
of
his
defect
.
Complaineth
unto
God
:
upon
the
letter
and
term
He
,
behold
,
for
presence
,
loe
,
the
open
and
plain
man
.
Vpon
the
contrary
,
hee
prayeth
God
not
to
conceal
himself
&c.
hee
would
lodge
in
the
wildernes
&c
,
far
enough
off
:
his
neer
companion
that
knew
his
counsell
&c.
dissimulation
,
and
God
that
inhabiteth
presence
:
hee
that
presenteth
himself
unto
God
,
God
will
mainteyn
him
,
&
the
just
shall
never
fleet
away
&c.
Thes
all
bee
kindes
of
presence
,
&
what
neerer
,
than
his
great
agony
,
and
fear
that
hee
was
dayly
put
in
,
by
them
?
And
such
a
lamentable
state
it
is
,
that
hee
so
damneth
to
hell
,
and
destruction
,
and
bewaileth
.
Nah
,
from
Nahah
to
lament
,
consider
the
wordes
complaining
,
and
crying
out
,
repeated
&c.
Exodus
.
Offer
your
presents
to
God
:
cast
your
providence
upon
him
&c.
your
sacrifices
of
prayer
and
faith
unto
him
,
Hos.
12.
your
dayly
oblation
:
evening
and
morning
and
at
noon
,
like
himself
.
Alway
present
him
,
put
him
in
minde
,
and
call
on
him
,
for
a
kinde
of
presence
&
sacrifice
.
Object
your
faythfullnes
&
your
prayer
&
offer
righteousnes
,
and
hee
will
sustein
and
releev
you
,
and
you
shall
never
be
cast
away
,
nor
rejected
.
Gods
Name
heer
,
is
the
God
of
peace
:
by
the
opposition
of
the
Termes
:
peace
and
warr
repeated
.
PSALM
LVI
.
FOxes
have
holes
,
and
the
birdes
of
heaven
have
nests
:
but
the
sonn
of
man
hath
no
place
to
rest
his
head
.
Whither
shall
David
fly
?
hee
is
every
wher
beewrayed
,
and
Saul
is
at
his
heeles
,
driveing
him
at
last
into
the
net
,
hunting
him
into
his
Enimyes
handes
.
Hee
that
so
often
,
and
so
sore
daunted
the
Phelists
,
his
sore-est
Enimyes
:
as
Ps.
9.10
,
27.
must
now
fly
for
succour
to
them
.
What
a
case
was
this
?
wher
they
hold
counsell
of
his
fidelity
,
and
seek
his
life
,
to
suppress
him
.
But
in
distress
,
hee
is
made
resolute
,
by
the
word
of
God
.
Therfor
hee
is
thankfull
for
his
deliverance
out
of
his
fear
,
when
hee
cryed
,
and
prayeth
God
to
pitty
him
.
The
form
is
from
,
Gen.
3.
I
will
put
Enimity
between
thee
and
her
,
and
between
thy
seed
and
her
seed
,
hee
shall
bruse
thy
head
,
and
thou
shall
hurt
his
heel
.
The
strife
is
,
his
serpentlike
Enimyes
are
innumerable
,
and
shall
never
rest
afflicting
,
greeving
and
tormenting
of
him
,
and
perpetually
strive
to
oppress
him
,
and
dayly
contend
for
the
upper
hand
of
him
.
And
shall
allwayes
watch
his
heeles
,
&
bee
still
pryeing
at
his
cours
and
cariage
of
his
life
,
to
cast
him
,
and
destroy
him
,
as
Psal.
17.
And
such
is
the
snakynes
of
Saul
,
and
viperousnes
of
the
Phelists
,
for
secret
mischeeffs
,
and
privy
conspiracy
against
him
,
beehinde
his
back
,
his
hunting
of
him
,
&
lying
in
wait
for
him
,
whithersoever
hee
goeth
:
&
thus
doth
the
serpent
his
Enimy
,
tread
upon
his
heeles
,
and
hurteth
his
life
and
letteth
his
way
.
How
can
a
man
goe
,
when
his
Enimy
treds
on
his
heeles
?
yet
for
all
this
hee
is
not
afrayd
,
because
of
his
trust
in
God
(
which
hee
thanketh
his
word
for
)
of
any
thing
they
can
doo
unto
him
.
But
prayeth
God
,
to
beat
them
away
for
their
molestation
.
And
dash
them
,
and
throw
them
down
by
his
angry
countenance
,
and
consider
,
with
what
greeff
and
how
often
,
hee
had
been
forced
to
fly
,
and
remember
it
.
At
which
mone
,
and
complaint
,
and
cry
unto
God
,
and
his
faith
in
him
and
his
word
,
hee
seeth
his
Enimyes
turn
back
:
hee
presumeeth
then
that
God
is
with
him
,
&
that
with
his
presence
hee
hath
now
broke-en
the
serpents
head
,
as
Psal.
9.48
.
by
turning
his
Enimy
from
his
purpose
,
that
made
head
against
him
.
Thus
to
make
the
Enimy
to
turn
head
,
and
the
serpent
to
creep
into
his
hole
again
,
is
sayd
to
break
or
bruse
his
head
,
or
frustrate
his
devises
,
as
Ps.
74.
The
mystery
is
seen
,
by
and
between
the
report
and
bringing
again
,
of
thes
wordes
:
In
God
I
put
my
trust
,
I
fear
not
,
&c.
His
dayly
contention
,
and
his
trust
in
God
.
The
matter
is
his
faith
,
which
hee
obteineth
by
the
light
&
wisdom
of
the
word
,
&
presence
of
God
.
That
cutteth
off
the
fingers
of
the
wicked
,
and
makeeth
them
loose
their
hold
,
and
disappointes
them
:
and
continueth
moste
li●●ly
,
from
Psal.
52.54.55
.
and
is
able
to
knock
his
mightyest
Enimyes
in
the
head
,
and
confound
them
.
Construction
.
For
Nun
,
deficient
:
they
seek
utterly
to
devoure
him
,
and
to
constrein
him
even
out
of
this
life
.
and
used
all
devises
to
make
him
to
fall
.
Mark
the
doubling
of
the
first
wordes
.
for
this
hee
wisheth
their
destruction
and
his
own
preservation
,
which
hee
findeth
,
and
is
thankfull
.
Vau
,
the
second
letter
,
a
hook
or
crook
.
is
for
fear
,
to
this
is
opposed
boldnes
,
faith
and
confidence
,
both
the
letters
beeing
,
Nau
,
of
Navah
,
to
prais
,
or
adorn
,
Exo●
.
15.
all
which
you
shall
finde
in
the
same
repetition
:
In
God
I
prais
his
word
,
&c.
Exodus
.
The
Sacrifice
heer
,
is
praising
of
God
,
which
they
vowed
in
Egypt
,
to
perform
,
after
their
deliverance
.
And
this
he
promisseth
to
pay
;
as
Ps.
50.
for
the
defeat
of
his
Enimy
,
and
his
own
preservation
,
which
is
upright
with
the
construction
also
.
For
his
Name
Immanuel
God
with
us
,
Is.
7.
If
God
bee
with
us
,
&c.
Ro.
8.
PSALM
LVII
.
ALexander
the
Coppersmith
did
Paul
much
harm
,
but
the
Lord
delivered
him
out
of
that
lions
mouth
:
so
David
is
delivered
out
of
the
mouth
of
Saul
,
at
his
request
to
God
,
by
the
protection
of
Gods
word
,
called
the
shadow
of
his
wings
,
as
Ps.
36.
and
his
way
of
loveing
kindenes
and
truthe
,
fayth
and
love
,
which
hee
counteth
a
wonderfull
worke
:
and
therfor
hee
extolls
his
glory
over
all
the
world
,
and
with
all
his
instruments
,
sets
out
the
highth
of
his
love
,
and
faithfullnes
of
his
promiss
:
the
highe
tree
of
the
mercyes
of
God
:
and
among
all
people
and
nations
is
thankfull
to
him
.
Neither
doo
the
wicked
loos
their
reward
:
they
lay
nets
to
catch
them selves
,
and
digg
pitts
and
fall
into
them
.
This
Psalme
concernes
the
former
by
the
same
form
.
It
is
framed
from
the
Enimnity
between
the
serpents
seed
,
and
seed
of
the
woman
;
the
one
beeing
the
seed
of
warr
,
and
the
other
of
peace
.
The
Serpents
and
Enimyes
of
Gods
word
:
sow
sedition
,
strife
,
emulation
,
contention
,
debate
and
discord
:
they
sow
speares
,
&
arrows
,
&
swordes
,
by
back-byteing
and
gnawing
,
brawling
,
quarelling
,
bitter
and
cursed
speaking
,
as
Ps.
14.53
.
never
hearkening
to
the
way
of
peace
,
but
are
all
for
warr
,
as
Ps.
120.
and
from
hence
is
that
fine
Metamorphosis
of
the
Poet
:
wher
the
Serpents
teeth
beeing
sowen
,
ther
grow
up
armed
men
.
So
biteing
language
is
the
seed
of
armes
,
and
hot
and
inflameed
mouthes
,
and
fals
tonges
,
are
weapons
of
warr
.
Now
the
womans
seed
and
the
Churches
,
is
nothing
but
the
way
of
God
,
which
is
mercey
and
love
,
and
truthe
,
with
lips
unfeined
,
as
Ps.
17.
sowing
concord
and
peace
.
as
Ps.
108.
And
therfor
now
,
David
beeing
saveed
by
God
,
his
hart
brings
foorth
lutes
,
and
harps
,
and
viols
,
and
is
all
for
musicque
,
and
instruments
of
peace
,
and
is
ready
to
sing
,
and
set
foorth
his
glory
,
as
Ps.
145.
that
hee
may
be
heard
beyond
all
nations
,
and
his
noyse
above
the
cloudes
,
for
his
deliv●rance
.
The
Mystery
is
shewed
by
thes
wordes
,
and
,
Gloria
in
excelsis
,
reported
and
repeated
.
Be
thou
exalted
,
O
God
,
above
the
heavens
,
and
thy
glory
over
all
the
earth
.
The
Matter
is
,
his
faith
in
the
green
tree
of
the
merceyes
of
God
,
as
Ps.
52.
and
the
highth
of
his
love
and
promiss
,
as
Ps.
89.
which
is
above
all
reach
,
and
shall
bruse
the
serpents
head
,
as
Ps.
56.74
.
Construction
.
Nun
defective
,
devouring
is
for
defection
.
The
devourer
is
devoured
,
and
the
patient
preserved
.
The
one
waiteth
all
corruption
and
falshood
,
reproch
and
disgrace
,
and
detraction
:
according
to
bothe
the
letters
.
Naz
,
of
Nazah
,
to
sprinckle
,
as
a
kinde
of
sprinckling
or
aspersion
.
The
other
waites
for
Grace
and
truthe
,
to
defend
him
,
and
calleth
upon
God
the
high
:
to
glorify
him
.
as
Ps.
50.
And
by
his
indur●ing
and
calling
on
God
,
how
mightyly
his
glory
is
exalted
.
mark
the
repetition
.
Zain
to
hear
or
conceive
,
or
listen
,
hee
will
open
the
eares
,
or
the
daughters
of
Musicque
,
Eccl.
12.
by
his
musicque
,
and
make
them
hear
.
As
by
the
coactive
,
for
a
kinde
of
hearing
.
Exodus
.
His
calling
upon
God
in
this
misery
,
and
his
whole
relyeing
on
him
:
serveth
for
a
sacrifice
and
a
glory
to
him
,
as
Ps.
50.
in
thes
wordes
:
I
call
unto
God
&c.
the
Almighty
&c.
For
the
Elect
,
Calamity
is
shortened
,
Math.
24.
and
passeth
over
,
and
the
righteous
are
mightyly
redeemed
.
So
is
Gods
Glory
the
more
mightyly
advanced
,
and
to
bee
extolled
:
the
harder
the
deliverance
is
.
For
it
is
full
of
grace
and
truthe
,
Ioh.
1.
in
saveing
,
God
giveth
both
grace
and
glory
,
all
the
good
that
can
bee
,
for
trusting
in
him
,
Ps.
84.
therfor
the
same
is
to
be
ascribeed
to
him
,
in
the
highest
,
for
the
power
of
it
.
the
Name
Elyon
,
for
the
extolling
,
&c.
PSALM
:
LVIII
.
BEcaus
the
wicked
doo
allwayes
wrong
,
in
thought
word
and
deed
,
and
miss
,
and
lye
in
all
thinges
,
Psalm
.
1.
by
reason
of
their
furey
and
rage
,
which
is
deaff
to
all
reason
and
instruction
;
and
will
no
more
be
pacifyed
and
perswadeed
(
like
a
spitefull
and
rageing
Enimye
)
then
a
serpent
or
a
lion
;
no
,
not
by
the
wiseest
Moderator
,
from
their
work
of
backbiteing
and
devouring
talk
:
therfor
Davids
prayer
is
,
that
their
serpentlike
biteing
teeth
,
and
their
devouring
grinders
(
the
seed
of
armes
)
may
be
brokeen
in
pe●cees
,
as
Ps.
3.
That
their
Arrowes
of
bitter
wordes
,
their
endles
aimes
,
as
Ps.
64.
may
bee
shunned
,
as
easy
as
water
,
and
beeing
brokeen
,
they
and
all
their
worke
miscarry
with
unripenes
,
&
melt
away
:
that
it
never
com
to
●ffect
nor
see
the
sunn
.
That
his
choler
may
moste
speedyly
boil
him
alive
,
for
his
defeat
,
and
the
just
may
be
comforted
with
their
revenge
,
and
victory
over
the
wicked
:
and
that
men
may
bee
sure
and
confess
,
seeing
som
mens
works
goe
before
unto
Iudgement
,
and
som
mens
follow
after
:
that
ther
is
fruit
for
the
just
,
and
ther
bee
Gods
that
are
Iudges
in
the
earth
.
This
Psalme
from
,
Iob
19.
deserveth
to
bee
written
with
a
pen
of
iron
,
and
carved
in
stone
for
Eternity
,
and
drawen
with
lead
that
never
may
goe
out
.
God
will
judge
every
deed
,
sayth
Salomon
,
and
bring
all
a
mans
life
in
question
,
and
draw
all
his
actions
to
judgement
,
whether
they
bee
good
or
bad
.
Therfor
David
from
his
enimyes
wicked
life
:
and
the
nature
of
the
Serpent
,
draweth
a
condemnation
,
and
out
of
the
experience
of
his
tribulations
,
cannot
but
hope
for
an
end
of
him
.
And
thus
hee
prayeth
according
to
the
curs
,
as
Ps.
109.
That
seeing
hee
can
neither
speak
nor
judge
aright
,
but
all
wrong
and
injury
is
in
his
hart
and
handes
,
to
recompens
,
as
Ps.
5.52.140
.
and
his
minde
doth
ponder
nothing
els
,
and
is
fals
as
soon
as
hee
is
born
,
with
incorrigible
error
and
malice
:
hee
entreth
into
this
curs
and
prayer
against
him
,
as
Ps.
109.140
.
as
against
a
murtherer
and
a
temper
from
the
beginning
.
That
all
his
instruments
may
bee
brokeen
,
that
hee
may
bee
easyly
avoyded
,
that
his
way
may
perish
,
Ps.
1.
and
himself
enter
into
consumption
,
as
followeth
.
That
his
falshood
may
com
to
nothing
,
and
melt
,
and
not
be
able
to
abide
the
Sunn
,
but
to
bee
suppressed
for
ever
:
which
is
the
cursed
groveling
of
the
wicked
in
the
Ground
,
never
to
look
up
,
beeing
ashameed
of
the
sunn
.
And
his
Enimyes
licking
of
the
dust
,
as
Ps.
72.
And
for
his
Malice
:
that
as
soon
as
the
pot
is
over
,
that
it
may
bu●n
;
so
,
that
his
own
rancor
may
burn
him
and
consume
him
,
as
soon
as
hee
is
offended
.
The
end
is
,
that
the
Iust
may
bee
cheered
for
his
victory
,
even
his
faith
:
that
his
Enimy
is
ashameed
of
all
his
wayes
,
and
hath
no
fruit
or
comfort
of
them
:
and
that
ther
is
fruit
and
reward
for
the
just
,
that
they
are
revenge-ed
of
the
wicked
,
by
the
judgement
of
God
,
that
payeth
every
man
according
to
his
work
.
as
Ps.
62.
And
this
from
thes
wordes
of
the
Curs
:
Cursed
art
thou
above
all
creatures
,
upon
thy
belly
shalt
thou
goe
and
dust
shalt
thou
eat
all
dayes
of
thy
life
.
Gen.
3.
Construction
.
For
Nun
defective
:
hee
speaketh
of
a
generall
defection
in
the
sinning
partes
:
the
tong
,
the
eares
,
the
hart
and
handes
.
The
tong
is
tyed
from
good
and
so
are
the
eares
stopped
,
for
hearing
of
good
,
the
minde
is
all
buissyed
about
wrong
,
and
the
handes
with
injury
.
And
all
that
they
pronounce
,
is
nothing
but
error
and
falshood
.
Therfor
,
that
they
may
be
made
defect
in
their
pronunciation
,
by
breaking
of
their
teeth
and
their
Iawes
:
and
their
arrowes
,
according
to
the
letter
,
Heth
,
to
break
,
Another
defection
is
,
in
consuming
,
and
another
,
to
bee
an
abortive
,
never
to
bee
any
thing
,
or
never
born
.
Another
,
that
as
soon
as
they
live
and
have
life
,
they
bee
tormented
,
Is.
9.
for
the
two
letters
Nach
for
rest
,
as
they
be
all
straying
and
erring
,
and
will
not
be
instructed
:
so
that
they
may
bee
restless
.
The
whole
subject
is
all
of
wrong
.
Exodus
.
Hee
dealeth
heer
upon
the
privative
.
The
sacrifice
and
burnt
offering
of
the
children
of
wrathe
.
for
a
defect
of
all
righteousnes
,
to
oppose
the
sacrifice
therof
,
as
Psal.
4.
Deut.
33.
that
all
wrong
dealing
may
stopp
his
mouth
.
For
hee
concludeeth
that
ther
is
a
reward
of
righteousnes
,
as
Rom.
6.
Mat.
6.
Gen.
4.
And
as
the
wicked
are
wrong
in
all
their
actions
:
so
is
their
end
utter
destruction
,
and
that
by
a
righteous
judgement
&
revenge
upon
them
,
even
in
the
earth
.
So
among
the
rest
,
such
sac●ifice
also
they
used
in
the
wildernes
.
Gods
,
●amed
judges
&c.
by
the
first
and
last
wordes
,
and
God
,
the
God
of
revenge
,
as
Ps.
94.
PSALM
LIX
.
VPon
thy
belly
shalt
thou
goe
,
and
dust
shalt
thou
eat
all
dayes
of
thy
life
.
The
divill
,
like
a
roring
lion
seeketh
to
devour
all
hee
can
.
To
this
text
hee
bringeth
the
strong
appetite
of
the
Hethen
,
to
deuour
the
church
of
God
:
and
Sauls
appetite
to
the
life
of
David
:
and
thus
they
goe
all
upon
the
belly
,
like
hungry
dogs
about
the
town
,
to
satisfy
themselves
with
the
lives
of
the
just
.
Their
appetite
is
sharp
,
they
lye
in
wait
moste
secretly
,
and
bable
much
with
their
mouthes
,
they
slay
him
,
with
proud
words
behinde
his
back
,
Ps.
94.
but
God
sets
him
before
their
face
,
as
Ps.
92.
and
wills
them
and
commands
them
,
not
medle
with
his
people
that
have
their
trust
and
confidence
in
him
,
and
laughs
at
their
secrecy
and
promisseth
●o
preserve
him
.
Against
these
,
hee
prayeth
God
,
the
Churches
Lord
and
Defendour
,
●o
quash
them
,
and
debase
them
,
and
prostrate
them
,
and
subject
them
by
his
power
:
to
bring
them
down
,
and
subdue
them
:
and
powre
them
strait
along
,
as
durt
in
the
street
,
as
Ps.
18.
And
that
none
may
hear
them
,
none
may
take
them
up
,
none
may
saue
them
,
none
may
pitty
them
,
that
they
may
never
rise
again
to
afflict
him
.
And
that
God
would
make
runagates
of
them
,
and
vagabundes
like
Cain
,
and
bring
them
to
the
lowest
degree
,
and
scatter
them
as
dust
before
the
winde
,
as
Ps.
1.68
.
That
their
state
may
bee
a
cursed
state
.
And
as
pride
goeth
before
the
fall
:
so
that
by
their
pride
(
like
Lucifer
)
they
may
bee
takeen
and
cast
down
into
hell
,
as
accursed
;
and
that
the
cursses
of
their
own
mouthes
,
and
ill
wishes
towards
him
,
and
proud
pursuit
of
him
for
his
life
;
and
their
bloody
mindes
:
may
all
com
home
to
themselves
,
as
Ps.
63.64
.
and
work
their
own
destruction
,
and
consume
them
.
And
that
God
would
in
this
very
rage
destroy
them
,
wherby
they
are
offended
and
angry
at
him
:
to
teach
them
,
that
God
will
bee
master
and
have
dominion
in
Iacob
,
and
in
all
the
world
also
.
And
so
they
may
goe
like
hungry
dogs
about
the
town
,
murmuring
and
curssing
,
and
beg
from
door
to
door
:
as
Ps.
73.109
.
and
never
bee
satisfyed
.
And
as
hee
is
bound
to
sing
of
the
firmnes
and
strength
of
Gods
promiss
,
and
his
loveing
kindenes
,
for
his
escape
and
refuge
,
in
his
affliction
and
sore
distress
:
so
to
his
strength
and
confidence
and
the
God
of
his
mercey
,
hee
will
sing
in
Psalmes
for
his
escape
.
Construction
.
For
Nun
,
defective
.
They
seek
heer
,
deprivation
of
his
life
that
had
no
defect
in
him
,
neither
sinn
nor
trespass
,
nor
iniquity
,
they
beeing
both
bloody
&
cursed
,
which
maketh
the
equity
of
his
salvation
and
preservation
,
and
their
damnation
,
with
utter
destruct●on
prayed
for
,
that
they
may
like
doges
never
be
satisfyed
:
Is.
56.
And
let
them
goe
yelling
,
&c.
which
wordes
bee
curiously
doubled
,
to
shew
want
and
misery
for
their
greedynes
.
And
from
Nat
,
and
Natah
,
to
decline
or
bring
down
,
Ps.
17.
their
base
life
as
vagabundes
,
to
buissy
them
:
according
to
the
title
:
that
they
hurt
him
not
,
though
they
wait
to
kill
him
.
Against
their
streng●h
of
persecution
:
hee
applyeth
Gods
strength
,
the
Ark
and
truth
of
his
word
,
for
his
Garison
and
salvation
,
which
hee
observeth
.
And
his
kindenes
in
rewarding
,
as
Ps.
62.
Thes
wordes
com
often
also
,
to
make
them
notable
.
Exodus
.
Hee
intendeth
heer
,
the
sacrifice
of
fooles
,
that
are
hasty
to
vow
:
as
vowes
,
for
the
sinn
of
the
mouth
,
Eccles.
5.
Deut.
23.
beeing
with
much
pride
,
and
much
furey
uttered
,
much
swearing
,
much
curssing
,
much
lyeing
,
and
deceiving
:
and
with
thes
ginnes
,
hee
would
haue
them
taken
,
and
destroyed
for
their
defect
.
Like
the
vow
of
conspiracey
,
against
Paul
:
Actor
.
23.
The
God
of
Releeff
:
for
strength
and
kindnes
,
repeated
.
Psal.
●8
.
144
PSALM
LX.
THe
promisses
of
God
doe
hold
the
Church
to
their
faith
,
and
they
are
sweet
,
all
yea
and
Amen
.
And
by
Gods
promiss
in
the
Scripture
,
they
all
hold
,
and
live
,
and
are
refreshed
,
because
hee
is
mercyfull
in
them
all
,
and
faithfull
to
the
end
.
The
Church
is
often
sick
&
diseased
,
but
through
faith
they
are
recovered
and
made
whole
.
The
Sicknes
of
the
people
of
God
,
is
persecution
,
and
famine
of
the
word
,
and
tottering
in
religion
,
yet
,
as
long
as
the
fire
is
not
quite
out
,
and
faith
quite
extinguished
,
and
their
knowledge
of
the
word
,
quite
decayed
:
ther
is
no
fear
of
death
.
And
this
is
the
hope
that
David
hath
,
when
the
people
of
God
are
even
at
deathes
door
,
as
Ps.
9.
even
his
beloveed
,
whom
hee
would
so
fain
have
refreshed
,
healed
and
released
.
The
wrath
of
God
for
sinn
causeth
all
diseases
:
so
hee
falleth
into
an
enumeration
of
them
,
by
the
shakeing
,
cleaving
,
breaking
,
and
dissolution
of
the
earth
.
Which
is
for
their
infidelity
,
their
strife
among
themselves
,
their
sedition
,
muteny
,
and
discord
,
loosnes
and
unconstancy
;
and
because
they
have
been
put
to
much
hardnes
,
and
were
made
giddy
,
&
faint
harted
,
with
the
cup
of
their
adversity
,
Ier.
48.
and
could
not
tell
what
to
doe
:
they
now
,
beeing
in
this
Acatastasy
,
and
unsetlednes
,
and
not
knowing
what
to
think
:
hee
remembreth
by
Gods
word
,
what
Nations
were
to
com
in
,
and
that
the
world
was
not
quite
at
an
end
,
with
them
;
but
as
the
Priests
lips
preserves
knowledge
:
so
they
yeld
also
faith
.
Therfor
,
hee
prayeth
for
Gods
right
hand
called
his
Ministry
,
their
oracle
and
advise
,
to
save
them
.
From
whence
they
haue
this
assurance
from
the
word
,
that
God
will
fall
to
shareing
of
the
world
,
and
to
partition
of
the
Nations
,
to
inlarge
the
borders
of
the
Church
.
That
Shechem
should
bee
divideed
,
and
Succoth
measured
.
That
hee
would
haue
Gilead
and
Manasses
his
own
.
Ephraim
should
bee
confirmed
unto
him
,
and
Iudah
should
be
written
and
conveyed
.
That
hee
would
wash
his
feet
,
and
take
possession
in
Moab
.
And
put
off
his
shoos
,
and
take
his
rest
in
Edom.
And
triumph
,
&
keep
holy
day
in
Phelistia
.
And
out
of
this
promiss
,
the
Church
doth
hope
for
victory
over
all
their
Enimyes
.
For
this
hee
thanketh
God
for
their
salvation
,
and
prayeth
still
for
his
most
prosperous
help
,
to
tread
down
the
Serpent
,
as
Ps.
92.
and
vainquish
their
Enimyes
for
them
,
as
Ps.
108.
Construction
.
Samek
,
to
uphold
:
it
is
heer
taken
all
along
,
for
help
and
salvation
,
as
Isai.
63.
as
,
O
consider
,
and
help
&c.
and
O
give
us
help
.
And
arm
thy
beloved
&c.
God
sheweth
the
Assistantes
,
and
the
strength
of
the
Church
:
when
it
felt
all
kinde
of
weakenes
,
when
God
stood
not
to
them
,
but
forsook
them
.
Ther
is
nothing
shewed
but
dissolution
and
susteyning
.
And
that
God
is
their
onely
stay
.
Exodus
.
From
Isa.
34.
To
kill
Gods
Enimyes
is
good
service
:
so
that
this
great
slaughter
is
counted
for
a
sacrifice
,
as
that
in
Bozra
and
Edom
,
according
to
the
title
.
See
Ier.
49.
Ezech.
25.35
.
Iehovah
Nissi
,
Exod.
17.
God
,
his
standard
.
PSALM
.
LXI
.
DAvid
haveing
fled
out
of
the
land
for
Absolom
,
and
beeing
now
faint
and
feeble
harted
in
his
old
age
,
and
allmoste
out
of
the
world
also
,
for
greeff
of
hart
,
because
hee
was
absent
farr
from
the
Church
of
God
:
prayeth
God
,
as
hee
had
been
his
relye
and
strong
tower
from
the
Enimyes
,
which
is
the
instruction
of
the
Ark
:
that
hee
would
safe-conduct
him
by
that
highe
Rock
also
,
the
word
,
as
Ps.
27.18
.
to
his
Tabernacle
.
That
ther
,
hee
might
now
dwell
for
ever
,
relyeing
under
his
winges
,
which
is
the
Cherubs
,
his
Mercey
.
And
as
God
giveth
possession
to
them
that
fear
him
:
the
Israelites
after
40
yeers
in
the
wildernes
:
so
that
hee
would
hearken
to
his
wishes
,
now
after
his
reigne
of
40
yeers
:
and
ad
abundance
of
yeers
more
unto
them
:
that
hee
might
abide
still
in
the
presence
of
God
,
preserved
by
loveing
kindenes
and
truth
,
his
portion
,
his
meat
,
his
Manna
.
And
as
Ps.
81.
paying
hi●
vowes
,
and
chaunting
his
Name
for
ever
.
After
the
Tower
,
the
Ark
and
mercy
seat
,
Rock
and
Manna
.
And
seeing
by
the
Scriptures
,
the
way
is
to
pleas
God
,
and
get
up
to
his
tabernacle
,
and
dwell
with
him
,
as
Ps.
15.
and
to
obtein
the
habitation
of
godlynes
,
and
Mount
of
holynes
,
and
heighth
of
sanctification
,
as
in
the
Psalmes
of
degrees
:
which
are
their
shelter
and
tower
of
defens
,
and
safety
,
from
the
floodes
of
wicked
Enimyes
,
by
the
quiet
waters
of
refreshing
,
flowing
from
them
,
Ps.
23.
When
Davids
hart
fainted
:
hee
knocketh
at
this
Rock
,
and
prayeth
for
direction
thither
,
to
receiue
a
heavenly
possession
,
with
them
that
fear
God
,
and
length
of
dayes
,
and
all
requests
,
by
the
sustenance
therof
,
the
way
of
godlynes
;
grace
and
truthe
.
Psal.
25.
That
feeding
heerupon
,
as
upon
unperishing
Manna
,
hee
may
bee
allwayes
preserved
by
God
,
to
serve
him
.
And
this
is
the
spirituall
rock
of
Christ
,
that
followed
the
Host
,
and
served
Israel
,
and
was
the
Exodus
,
and
Passage
,
and
conveyance
of
them
.
1.
Cor
,
10.
Construction
.
Samec
,
is
heer
taken
passively
,
as
Nismac
,
to
rely
,
or
lean
upon
.
As
in
a
feeble
estate
,
by
repeating
the
word
rely
.
And
the
reckoning
up
of
all
his
stayes
,
the
rock
for
a
guide
,
Tabernacle
and
tower
,
and
cherubs
,
and
kindenes
and
truthe
,
for
preservation
.
Aleph
for
instruction
or
education
,
is
signifyed
by
the
rock
,
&
tower
whose
top
reacheth
to
heaven
,
and
is
a
name
exalted
so
much
in
all
the
world
,
by
prayer
and
prais
.
Sa
,
of
Nasa
,
both
the
letters
,
to
lift
up
.
Exodus
.
They
that
fear
the
Name
of
God
,
shall
have
the
possession
of
all
that
they
long
for
.
then
vowes
upon
condition
are
due
,
for
hearkening
to
their
wishes
:
they
must
make
unto
God
full
satisfaction
,
and
pay
their
vowes
:
and
this
serveth
for
a
sacrifice
in
the
wildernes
also
.
as
by
the
doubling
of
the
word
vowes
.
His
vow
heer
is
,
an
everlasting
devotion
,
yf
God
will
give
him
dayes
.
As
by
the
termes
of
eternity
,
so
oft
repeated
.
God
,
his
Rock
.
1.
Cor.
10.
For
his
susteining
.
PSALM
LXII
.
ILL
Servants
marr
good
children
.
The
subtilty
and
reach
of
Ahitophel
,
Davids
counseller
,
hit
upon
the
pride
and
vanity
of
Absolom
,
his
sonn
,
as
Ps.
55.
and
puffed
him
up
to
rebellion
,
to
rob
his
father
of
his
subjects
and
kingdom
.
The
matter
now
beeing
at
open
hostility
,
and
they
in
counsell
agreeing
to
a
murtherous
practise
upon
his
person
;
for
it
:
yet
David
by
a
cleer
judgement
,
faileth
not
of
his
faith
and
trust
in
God
;
nor
doubteth
of
his
salvation
,
as
Ps.
42.
but
is
sure
of
his
redeemer
,
Iob.
19.
and
that
hee
shall
not
bee
overthrowen
,
b●caus
they
bee
lovers
of
falshood
,
and
dissembling
traitors
,
that
seek
his
life
:
the
Godhead
of
truth
and
Iustice
;
and
the
strength
of
the
word
,
called
his
rock
,
beeing
the
glory
of
his
salvation
and
relye
:
and
willeth
to
all
his
people
,
that
from
their
hartes
they
utter
the
same
profession
.
And
seeing
the
children
of
men
are
more
fals
and
light
than
vanity
it self
:
they
should
not
trust
to
bee
rich
or
strong
,
by
robbery
or
oppression
,
Ps.
17.
becaus
all
strength
is
Gods
,
that
still
prevaileth
,
and
Kindenes
,
that
rewardeth
every
man
aright
.
which
is
;
according
to
his
request
,
Ps.
55.
to
his
Enimyes
:
half
their
dayes
,
by
a
desperat
end
to
Ahitophel
,
for
miscarrying
of
his
wisdom
:
and
the
foolish
end
of
Absolom
,
for
his
vain
hope
.
The
Church
,
as
it
is
Catholicque
,
and
also
holy
:
so
it
doth
hold
,
either
by
the
Law
,
or
by
the
Promiss
.
By
the
Law
,
it
standeth
in
performance
,
and
that
is
impossible
for
the
flesh
,
by
reason
of
weaknes
,
and
sinn
,
and
condemnation
and
death
enter
therupon
:
and
the
letter
killeth
,
which
is
the
face
of
the
church
,
but
the
minde
and
spirit
of
God
,
which
quickneth
every
man
unto
eternall
life
,
is
by
the
Promiss
,
which
is
holy
:
of
things
unseen
,
gracees
and
mercyes
of
God
,
and
forgivenes
,
and
a
better
and
an
everlasting
life
,
by
fayth
and
hope
,
and
this
knoweth
no
man
but
the
holy
spirit
of
God
in
man
.
And
thus
is
faith
the
rock
to
build
upon
,
as
divers
times
in
the
word
,
wherby
hee
payeth
every
man
according
to
his
work
,
and
judgeth
all
men
according
to
their
minde
.
As
the
minde
is
conteined
in
the
body
:
so
the
Promiss
is
the
soul
of
the
Law
,
and
as
wee
are
forbid
to
care
for
the
body
:
so
the
church
is
commanded
to
provide
for
the
soul
,
to
cast
them selves
upon
God
,
to
seek
contentment
by
a
gratious
government
,
and
let
all
rudiments
goe
.
And
this
is
his
sure
rock
of
victory
and
of
salvation
,
even
his
faith
.
Construction
.
Heer
,
Sam●c
,
is
taken
passively
also
,
shewing
his
relye
,
repose
and
trust
:
and
the
strength
of
his
support
,
which
is
God
.
The
weaknes
of
the
p●oples
confidence
that
trust
in
the
vanity
of
misgotten
riches
,
or
in
the
falshood
of
Man
.
Ps.
146.
Beth
,
a
house
,
they
thrust
hard
at
him
,
and
set
upon
him
,
to
overthrow
and
beat
down
all
his
riseing
,
and
his
exaltation
and
dignity
of
his
hous
,
and
to
ruine
all
his
repose
by
falshood
.
which
is
a
kinde
of
dwelling
of
the
minde
.
Sab
to
compass
or
inviron
,
Gods
wall
about
him
,
which
is
his
kindenes
grace
&
favour
,
Ps.
21.
cannot
bee
beaten
down
,
it
is
so
strong
.
And
this
confidence
deceiveth
no
man
,
but
payeth
every
man
for
his
travaile
.
Exodus
.
Hos.
12.
The
people
play
the
crafty
merchants
,
in
sacrificeing
their
misgotten
welth
,
and
set
their
mindes
wholely
therupon
for
their
salvation
:
wher
their
faith
is
reprooved
.
Beeing
in
an
opposite
cours
to
the
sacrifices
of
righteousnes
,
Ps.
4.
&
faith
of
David
,
which
is
counted
righteousnes
.
so
hee
dealeth
by
privation
.
Every
one
that
worketh
righteousnes
is
accepted
with
God
.
&c.
Marke
the
repetition
of
termes
concerning
all
pointes
.
God
,
his
rock
and
trust
.
PSALM
LXIII
.
ASk
and
you
shall
receive
,
and
seek
and
you
shall
finde
,
and
knock
and
it
shall
bee
opened
unto
you
.
In
the
Last
Psalme
,
62.
hee
sheweth
that
his
life
is
sought
by
flaterers
and
dissembling
hypocrites
,
that
use
smooth
wordes
,
and
have
throtes
like
open
graves
,
and
wicked
and
corrupt
thoughtes
to
devour
him
,
and
gape
wide
to
receive
him
,
as
Ps.
5.
wher
hee
casteth
off
his
confidence
in
Man
,
for
vanity
:
and
welth
that
groweth
by
wrong
,
hee
counteth
nothing
worth
,
to
save
him
:
and
therfor
relyeth
wholy
upon
the
strength
of
the
kindenes
and
mercyes
of
God
.
Heer
they
seek
his
life
with
the
sword
,
and
hunt
him
into
holes
and
corners
of
the
earth
:
and
in
this
,
for
playing
the
foxes
with
him
:
hee
prayeth
,
that
foxes
may
prey
upon
them
,
and
baite
upon
them
in
the
ground
,
and
that
hee
may
bee
mery
and
have
good
cheer
in
the
hous
of
God
,
as
Psal.
23
;
and
be
ravished
with
his
glory
,
and
releeved
with
the
living
waters
of
his
mercy
,
which
hee
counteth
better
then
life
:
that
hee
may
bless
and
prais
his
Name
for
ever
,
and
all
their
treacherous
mouthes
may
bee
stopped
.
That
this
may
bee
:
hee
knocketh
at
the
word
of
Grace
,
beeing
athirst
in
the
wildernes
,
for
waters
of
the
scripture
to
refresh
him
.
Which
wildernes
hee
maketh
his
solitary
bed
,
as
often
as
hee
awakes
and
thinks
on
him
,
then
to
call
upon
him
.
That
hee
himself
may
rejoyce
in
God
,
and
all
may
boast
and
glory
to
bee
sworn
in
him
.
Construction
.
Samec
,
again
for
the
function
of
Godlynes
,
the
work
of
relyeing
,
dayly
adoration
,
and
admiration
of
his
strength
,
and
glory
and
commendation
,
for
his
grace
:
as
thanks
of
triumph
,
after
great
good
cheer
of
his
mercyes
;
dayly
conversation
and
comunication
with
him
.
Ghimel
,
for
Ghamul
,
a
wainling
,
as
hee
was
,
from
all
his
affections
,
in
the
wildernes
.
Sag
,
both
the
letters
,
to
depart
,
or
goe
back
.
This
sense
shineth
through
the
whole
Psalme
,
beeing
contrary
to
Appetition
,
longing
and
adheering
,
which
is
the
whole
tenor
therof
,
Zeph.
1.
mark
the
report
of
the
phrase
,
Davids
seeking
of
God
,
and
his
Enimyes
seeking
of
him
.
Exodus
.
The
first
of
Zephany
also
,
shall
shew
what
sacrifice
the
Lord
will
somtime
have
,
and
what
sacrifice
is
heer
ment
by
the
fullnes
of
the
termes
,
and
sense
of
this
psalme
,
in
it
:
destruction
of
them
that
turn
from
the
Lord
,
and
them
that
seek
him
not
.
That
they
,
that
play
the
foxes
and
betray
him
,
may
have
a
foxes
part
,
in
the
wildernes
,
Eze.
13.
their
trecherous
mouthes
stopped
in
the
earth
,
God
will
have
his
sacrifice
aswell
of
his
own
sworn
children
,
that
depart
from
him
:
as
of
them
that
be
devoted
to
other
Gods
,
and
have
never
yet
served
him
.
He
will
serve
him self
out
of
all
sortes
,
when
he
ordeineth
a
destruction
.
PSALM
LXIV
.
COnsidering
the
deadly
fear
of
persecution
which
David
felt
,
as
Psal.
55.
the
sharpnes
and
egernes
of
his
Enimyes
dayly
plots
,
and
secret
conspiracy
for
his
life
:
to
kill
a
just
man
,
without
fear
,
and
to
compass
it
suddainly
,
by
means
not
to
be
descryed
,
nor
discovered
by
any
eye
:
by
deep
prying
into
his
hart
and
all
his
wayes
,
rekoning
that
none
can
see
them
:
hee
prayeth
to
bee
delivered
from
this
horror
.
And
as
Servantes
make
their
quarell
,
their
maisters
:
so
David
concluding
,
that
they
conspire
against
God
,
belyeing
him
,
because
hee
seeth
all
their
dooings
,
and
giveth
warning
in
the
hart
,
by
som
passion
and
light
of
every
action
:
hee
prayeth
,
that
God
may
give
them
a
just
recompens
,
by
this
meanes
of
their
own
invention
.
That
their
own
reckoning
may
fall
upon
them
,
that
their
own
tonges
that
belye
him
,
may
bee
true
upon
themselves
:
to
strike
them
sudainly
,
that
they
never
see
the
stroke
,
till
it
light
upon
them
,
and
they
feel
it
to
destruction
.
That
the
very
standers-by
man
perceiue
the
plain
judgement
of
God
upon
them
,
and
that
the
just
may
rejoyce
,
and
glory
in
their
relying
in
him
.
O
full
of
all
subtilty
,
the
childe
of
the
Divill
,
and
Enimy
of
all
righteousnes
.
This
is
the
man
hee
feareth
,
this
is
hee
that
hee
cryeth
out
upon
,
to
bee
defended
,
and
his
life
to
bee
preserved
from
.
That
hee
fall
not
into
his
handes
:
whom
hee
describeeth
by
his
practise
and
combination
:
the
secret
pryeing
and
conspiracy
against
him
,
and
creeping
into
his
bosom
to
beguile
him
;
by
plotting
and
consulting
against
him
,
as
the
Hethen
doe
in
the
same
termes
,
Ps.
2.
This
man
is
above
all
the
Enimyes
in
the
world
to
bee
feared
,
Ps.
55.
This
man
keeps
him
company
to
Church
and
home
,
prayes
with
him
,
and
eates
with
him
,
and
lernes
with
him
,
and
holdes
with
him
,
as
yf
hee
wear
of
the
same
religion
,
and
Diet
with
him
,
and
all
to
devour
him
.
What
beast
or
fowl
is
so
wilde
,
or
so
vigilant
to
look
to
his
life
,
that
dayly
conversation
will
not
tame
and
beguile
,
and
in
time
,
secure
him
?
Against
such
a
one
,
a
man
hath
need
to
bee
awake
,
and
watch
early
and
late
and
at
noon
day
,
Ps.
55.
mischeevous
,
greevous
,
hurtfull
and
moste
dangerous
men
:
As
great
Enimyes
,
as
Satan
,
and
mischevous
as
the
Divill
,
as
subdole
as
the
Serpent
,
and
as
holy
as
an
Angel
;
to
deceiue
the
Angells
,
yea
yf
it
were
possible
,
the
very
Elect.
Wherfor
all
his
attributes
are
given
in
the
contrary
sens
,
as
naked
for
subdole
&
covered
,
as
Gnarum
.
which
in
this
Psalme
is
remembred
,
Mar
,
and
Rang
,
bitter
and
bad
,
from
Merignim
.
This
is
the
fowler
,
Ps.
91.
And
the
schoolfellow
,
Psal.
55.
That
fetcheth
him
off
,
and
hee
shall
never
know
who
hurt
him
:
so
all
his
wayes
and
words
are
bitter
and
distast●full
,
and
cut
like
a
rasor
,
and
are
deadly
and
mortall
,
because
they
are
fals
and
deceitfull
and
damnable
.
Now
because
to
live
in
fear
of
such
a
one
,
is
a
terrible
thing
:
hee
complaineth
greatly
of
this
terror
of
an
Enimy
,
and
prayeth
that
hee
may
not
live
in
fear
of
such
a
one
,
but
that
God
would
preserve
his
life
from
such
a
fear
;
which
fear
is
expressed
,
Ps.
55.
It
is
dolorous
,
and
with
pangs
within
one
,
it
is
as
cruell
as
death
it self
,
falling
upon
one
,
inexorable
crueltyes
,
as
of
death
,
a
trembling
fear
,
that
assailes
him
,
and
sets
upon
him
,
and
befalls
him
,
and
buffeteth
him
,
as
it
did
Paul
.
Hee
is
overcom
with
horror
.
And
this
is
the
fear
hee
prayeth
to
bee
freed
of
,
and
the
Enimy
that
hee
would
have
terribly
cut
off
:
by
his
own
wayes
,
and
perish
by
his
own
traps
.
That
the
just
and
plain
meaning
men
that
trust
in
God
:
with
great
joy
,
may
admire
and
acknowledge
his
work
,
and
prais
him
.
Construction
.
Samec
,
to
uphold
.
Hee
sheweth
heer
the
privative
therof
,
and
the
contrary
,
by
the
effect
of
bad
tonges
,
that
by
slander
,
backbiteing
,
&
scandall
,
overthrow
men
,
as
a
bad
report
and
an
ill
name
doth
hange
one
.
This
they
doe
with
boldnes
and
assurance
,
artificially
and
stoutly
:
which
is
as
a
kinde
of
door
,
emptines
or
opening
,
as
for
Daleth
,
the
second
letter
.
The
contrary
heerunto
is
fear
,
that
hath
no
comfort
or
relying
.
Both
the
letters
make
Sod
,
a
secret
or
counsel
,
and
shew
all
along
so
much
,
by
the
termes
,
and
phrases
,
hide
snares
and
serch
&c.
with
the
contrary
.
So
all
is
,
secret
or
pubilique
,
fear
or
confidence
,
susteining
or
overthrowing
.
Exodus
.
In
the
Law
,
all
Sacrifice
must
bee
found
and
perfect
,
and
without
blemish
:
or
any
ill
thing
,
Lev.
22.
Deut.
17.15
.
heer
:
the
most
holy
and
precious
service
of
the
wicked
is
,
the
maiming
,
spotting
and
staining
of
all
integrity
,
syncerity
,
and
soundnes
of
upright
and
perfect
men
.
And
by
detraction
and
defamation
,
to
marr
their
reputation
,
even
by
transcending
and
mounting
up
to
their
thoughtes
:
their
closenes
,
and
deep
diveing
into
the
conscience
and
minde
of
them
.
And
slaughter
of
the
tong
,
as
Ier.
18.
by
way
of
privation
,
a
Sacrifice
of
wrongs
,
or
Burnt-offering
,
of
dayly
consumming
greeff
,
molestation
and
vexation
.
PSALM
LXV
.
BEcause
God
is
the
onely
hearer
of
prayer
,
&
hath
been
reconcileed
and
pacifyed
,
concerning
his
flood
and
inundation
,
of
iniquity
and
trespasses
,
as
Psal.
32.
which
overcame
him
,
that
all
prais
and
vowes
are
due
to
him
in
Zion
:
hee
inviteeth
all
the
world
to
set
out
the
happines
of
that
habitation
,
the
Church
,
and
of
his
Election
,
and
the
comfortable
substance
,
that
is
had
from
thence
for
salvation
,
against
the
fearfull
justice
of
condemnation
;
hee
beeing
the
trust
of
all
the
world
by
his
power
,
the
Law
:
walking
upon
the
seas
,
and
haveing
them
under
his
feet
,
by
his
unknown
steps
,
and
sayling
through
the
Law
,
Psal.
77.8.47
.
&c.
setleing
kingdoms
,
putting
down
the
rageing
and
wicked
nations
,
floodes
of
iniquity
,
and
delighting
them
that
fear
him
,
with
sending
his
word
among
them
,
the
River
of
the
Scriptures
to
water
and
enrich
them
,
to
make
them
fuitfull
:
Hee
now
prayeth
God
for
the
farther
propagation
of
the
Church
under
a
form
of
husbandry
.
That
as
hee
looketh
out
of
the
Scriptures
upon
the
earth
and
it
prospereth
:
so
that
hee
would
doo
all
good
husbandry
upon
the
ground
,
to
make
it
fit
for
receiving
the
seed
of
the
word
,
with
mollyfying
all
hard
and
savage
hartes
and
wayes
of
men
:
and
sending
showers
of
grace
into
them
.
Then
,
that
hee
will
bless
the
begetting
,
and
crown
all
the
growth
therof
,
with
goodnes
:
that
his
wayes
may
make
the
word
to
flow
plentifully
in
all
ignorant
countryes
,
called
the
wildernes
,
that
they
may
bee
as
well
sett
,
as
the
rest
,
and
triumph
as
well
as
the
rest
together
,
Ps.
67.
Construction
.
Samec
,
to
uphold
or
sustein
.
The
kindes
of
sustenance
heer
,
is
forgivenes
of
sinns
,
and
satiety
of
grace
out
of
the
hous
of
God
,
the
trust
and
susteiner
of
all
the
world
.
Whos
indument
of
strength
and
might
holdeth
fast
up
the
hills
:
and
beateth
down
the
seas
&c.
by
this
privation
.
The
manner
of
susteining
the
erth
,
is
by
his
dayly
and
plentifull
watering
of
it
:
and
provideing
of
Corn
,
as
for
the
dwellers
in
it
,
and
plantation
.
So
that
Husbundry
mainteynes
all
,
as
Salomon
saith
.
He
,
the
other
letter
,
signifying
behold
:
is
all
for
presence
or
absence
,
in
sight
or
out
of
sight
,
or
distant
and
overhealing
,
and
that
of
divers
kindes
,
as
prayer
and
prays
to
God
.
By
chuseing
and
entertaining
neerest
unto
him
,
&c.
Endes
and
longinquities
&c.
and
make
the
farthest
countryes
mea●y
Ps.
103.
thou
lookest
&c.
on
the
earth
&c.
That
the
erth
may
be
covered
with
corne
and
cattell
&c.
that
a
man
can
not
see
the
ground
,
reconcileing
them
,
and
covering
of
sinns
.
Love
couereth
a
multitude
of
sinns
:
so
the
Merceyseat
,
and
mans
protection
is
sett
over
the
Law
.
Because
the
Iustice
therof
is
so
terrible
.
Accordingly
,
Seh
,
both
the
letters
of
Nasah
,
to
lift
up
,
or
take
away
,
or
pardon
.
Exodus
.
Ier.
31.
and
Ps.
50.
Lev.
7.
you
are
told
what
sacrifice
hee
heer
meaneth
:
to
wit
,
thanks-offering
and
vowes
,
for
his
gratious
protection
and
susteining
of
him
,
by
his
mercyfull
goodnes
out
of
his
word
.
Gods
gentle
audience
,
forgiveing
of
sinns
,
and
provideing
for
food
and
raiment
,
is
a
most
mercy
full
thing
,
and
well
deserveth
the
prais
and
devotion
of
all
the
world
;
and
therfor
this
audience
and
satisfaction
was
bidden
proper
in
Zion
,
the
place
of
Gods
habitation
.
PSALM
.
LXVI
.
SEeing
by
fearfull
and
terrible
meanes
,
and
by
mighty
and
strange
workes
,
by
the
greatnes
of
his
strength
in
this
Law
,
God
hath
preserved
his
Church
and
subdued
his
Enimyes
:
and
increased
his
worship
,
trying
his
people
by
all
manner
of
tentation
&
troubles
:
the
vigilance
of
his
word
,
called
his
eyes
,
tending
them
,
and
saveing
them
,
to
a
place
of
refreshing
:
and
with
life
and
rejoiceing
in
their
soules
,
that
hee
let
not
their
feet
bee
mooved
;
and
overthrew
their
Enimyes
,
lest
they
should
vaunt
over
them
:
hee
willeth
all
the
erth
and
all
nations
,
to
prais
their
God
,
and
to
set
out
his
glorious
Name
for
the
same
,
because
hee
himself
is
ready
to
pay
his
vowes
in
the
hous
of
God
,
haveing
obteined
the
request
that
hee
made
in
his
distress
.
Construction
.
Samec
,
to
put
upon
,
or
hold
up
:
by
the
term
put
so
often
used
upon
or
under
,
exalt
or
putting
upon
,
or
lay
upon
,
or
ride
upon
&c.
also
by
submitting
pressing
,
straineing
,
and
bowing
down
as
well
as
advanceing
,
ruleing
over
,
high
invention
,
&c.
turning
up-side-down
by
his
terrible
might
,
as
the
Sea
into
dry
land
&c.
Van
,
a
hook
or
crook
:
for
prayer
,
for
mercy
in
distress
,
which
was
heard
and
graunted
.
Sau
,
as
from
Savah
,
from
whence
is
Masveh
,
a
mask
.
The
deepth
of
the
sea
shall
be
discovered
,
and
the
dry
land
shall
appeer
Gen.
1.
and
be
unmasked
.
So
likewise
for
trying
,
and
prooving
&c.
Exodus
.
Heer
bee
used
all
the
termes
of
prays
and
glory
of
God
,
and
the
calling
upon
him
,
that
can
bee
thought
on
:
shouting
,
singing
,
chanting
,
hymning
,
Psalming
,
blessing
,
&c.
with
the
doubling
of
the
termes
,
prays
and
glory
,
to
shew
of
what
sort
the
Sacrifice
heer
must
bee
:
to
wit
,
according
to
Ps.
50.
praysing
and
glorifying
of
God
,
for
deliverance
:
by
way
of
exaltations
,
in
likenes
of
burnt-offering
&
vowes
,
heer
repeated
.
Not
without
fine
allusion
to
the
manner
of
offering
:
for
all
sacrifices
must
pass
through
fire
and
water
,
it
must
bee
soundly
tryed
,
and
found
as
pure
as
silver
(
hee
that
findeth
no
wickednes
in
himself
shal
be
heard
)
it
must
be
strayned
.
A
man
must
justify
it
,
and
bless
it
by
putting
his
hand
upon
the
head
of
the
sacrifice
.
And
this
is
meant
by
rydeing
over
our
heads
&c.
commanded
.
PSALM
LXVII
.
HEer
the
whole
Church
prayeth
for
illumination
in
the
Law
of
God
,
called
his
countenance
:
that
it
bee
merry
and
gratious
upon
them
;
that
they
may
bee
a
light
to
all
the
world
,
and
all
nations
may
confess
him
;
for
his
justice
,
and
upright
Iudgement
in
guiding
his
people
.
And
that
their
own
God
will
bless
their
labours
,
that
the
earth
and
all
the
endes
therof
,
bee
replenished
abundantly
with
the
fear
of
God
.
Forgivenes
is
the
way
to
life
,
Ps.
65.
and
faith
in
the
promisses
,
and
merceys
of
God
,
which
are
eternall
.
The
Law
cam
by
Moses
,
but
grace
and
truthe
,
by
Iesus
Christ
.
Heerby
Christ
extolled
Moses
,
and
setteth
him
out
,
and
fully
commendeth
him
,
to
fullfill
all
righteousnes
of
him
.
That
by
a
way
that
the
Iewes
took
no
heed
of
,
hee
might
bring
foorth
a
celestiall
governement
,
which
hee
calleth
the
kingdom
of
heaven
and
of
God
,
Ps.
145.
The
Iewes
were
apt
,
in
prosperity
,
to
delight
,
and
content
themselves
with
a
superficiall
study
of
the
Law
,
and
therin
to
strain
out
a
gnat
and
stumble
at
a
straw
,
and
bee
much
buissyed
with
trifles
,
as
concerning
the
letter
:
but
this
depth
,
and
bottom
,
and
hid
wisdom
of
the
Law
,
as
Ps.
51.
they
skip
and
runn
clean
over
.
They
turminate
and
chew
much
upon
the
one
,
but
swallow
down
the
other
whole
.
Regarding
small
things
,
but
this
Iudgement
,
and
fidelity
,
and
love
and
mercy
of
God
;
the
weighty
things
of
the
Law
,
and
way
of
Salvation
:
they
wholely
omitt
,
and
call
Christ
a
blasphemer
for
medling
with
them
:
delighting
to
hear
,
not
at
all
,
nor
any
whit
regarding
the
faith
that
commeth
by
hearing
,
nor
the
word
of
conscience
that
is
within
them
,
nor
obeying
the
doctrine
of
their
own
profession
;
but
are
offended
with
the
restorer
therof
.
Now
this
is
the
way
,
that
David
in
this
Psalme
,
would
have
all
the
world
to
know
,
by
the
perfection
of
the
Church
of
God
:
which
hee
supposeth
,
should
purchase
in
all
the
world
,
and
easily
winn
them
all
.
And
as
the
Law
setteth
all
the
world
to
school
:
that
this
way
may
abundantly
increase
the
Church
.
Therfor
the
Church
prayeth
,
that
the
bottom
of
this
light
of
the
Law
:
kindenes
and
faithfullnes
,
faith
and
love
,
judgement
and
mercey
,
wherby
they
are
well
led
and
rightely
governed
;
may
also
lighten
the
Gentils
:
that
Canaan
may
serve
,
and
Iaphet
,
and
Sem
,
and
all
the
world
may
bee
of
one
religion
,
and
protestation
,
and
fear
God
with
them
.
And
that
God
will
perswade
Iapheth
to
dwell
in
the
tents
of
Sem.
Construction
.
Samec
,
to
hold
or
bear
up
.
Heer
his
countenance
,
which
is
his
word
,
beareth
up
all
things
,
as
Heb.
1.
The
knowledge
wherof
,
maketh
a
blessed
and
a
sure
estate
.
A
right
government
maketh
the
earth
prosperous
and
Joyfull
.
And
the
blessing
of
God
is
all
,
which
heerin
,
is
peace
,
by
the
often
repetion
of
the
word
.
Another
kinde
,
for
Samec
,
is
to
lay
hands
upon
the
head
,
to
bless
or
confirm
,
&c.
Zain
,
to
hear
or
conceive
,
is
from
the
Hiphil
,
or
coactive
sens
,
a
generall
publication
and
prosperity
of
the
word
:
in
thes
words
:
that
all
may
know
it
,
and
confess
it
,
as
by
the
like
repetition
.
Exodus
is
heer
,
the
sacrifice
of
thanks
and
peace-offering
,
with
joy
and
Triumph
:
by
the
term
and
work
of
confession
and
celebration
,
and
prais
repeated
.
which
is
for
all
nations
to
hear
and
reverence
.
Ps.
50.
also
.
Le.
7.
Isa.
51.
they
pray
for
Gods
blessing
,
the
word
,
for
their
peace
,
Psalm
.
29.
that
all
May
sacrifice
peace
offering
for
abundance
.
PSALM
LXVIII
.
BEcaus
the
virtue
of
the
Ark
is
such
,
and
of
God
,
that
rideth
in
the
Deserts
and
in
the
Scriptures
,
which
by
his
word
in
the
church
,
is
a
provident
fa●her
for
the
fatherless
,
and
a
comfortable
husband
for
the
widow
,
and
a
good
companion
for
solitary
folk
,
and
a
Recreator
of
the
restrained
,
Ps.
144.149
.
and
a
condemner
of
the
rebellious
;
for
which
hee
willeth
all
triumph
:
and
becaus
by
his
showers
of
sermons
from
Sinai
,
that
shook
the
earth
,
and
entred
into
all
mens
hartes
,
releeving
with
the
blessing
therof
,
and
confirming
them
in
their
wearynes
(
38.
yeers
)
by
the
Manna
and
Quailes
,
the
heavenly
food
therof
:
and
provideed
for
all
the
poor
among
them
,
by
his
word
and
an
army
of
evangelicall
Messengers
:
that
the
glory
and
beames
therof
dashed
the
countenances
of
Kinges
,
and
put
them
to
flight
,
that
they
became
a
prey
to
women
at
home
in
their
houses
:
and
that
they
fell
and
lay
slain
on
the
hills
like
snow
,
for
resisting
the
promiss
and
ordinance
of
God
:
not
considering
his
invincible
army
of
Angels
,
being
millions
of
legions
in
the
church
of
Sinai
:
and
the
infinite
number
of
Spirits
of
salvation
in
the
Law
of
God
,
Ps.
120.
by
which
hee
once
captiveth
all
men
,
and
ransometh
som
,
and
the
rest
for
their
rebellion
abide
in
wrath
:
for
this
,
his
Mercy
is
above
his
Iustice
,
as
the
Mercy
seat
and
the
Cherubs
,
for
reconciliation
,
and
succour
,
are
set
over
the
Ark
:
for
consideration
of
salvation
against
all
burden
and
oppression
,
Now
as
his
Procession
and
Marching
is
all
moste
glorious
and
orderly
,
and
all
escapes
of
death
are
the
Eternalls
,
with
punishment
of
all
his
Enimyes
and
the
heads
of
them
,
as
Ps.
110.
according
to
his
Promiss
:
Now
hee
prayeth
,
the
church
may
finde
that
strength
from
God
,
the
Ark
his
strength
,
from
his
temple
and
Oracles
which
is
promissed
,
and
that
which
hee
hath
wrought
for
his
people
,
that
all
kings
may
bring
gifts
to
them
,
and
his
enimyes
may
melt
away
and
flye
like
smoke
:
and
that
(
as
in
a
skant
time
of
weapons
in
Israel
)
hee
would
drive
&
chastize
all
the
Kingdomes
and
people
great
and
small
,
the
whole
drove
,
by
the
terme●
of
bulls
,
and
calves
,
with
a
reed
or
quill
,
and
scatter
all
that
delight
in
warr
,
that
Egypt
and
Cush
may
com
in
,
and
all
Kingdomes
of
the
earth
,
for
the
increas
of
the
church
,
may
sing
to
Gods
Name
,
the
Eternall
,
that
rideeth
,
and
is
glorious
,
mounted
in
the
Scriptures
,
the
Ancient
Heavens
before
them
:
that
with
a
mighty
voice
in
his
church
doe
cry
:
give
all
strength
to
God
for
his
surpassing
defens
and
pride
of
Israel
in
the
skyes
,
Psalm
.
29.15
.
that
is
terrible
in
his
sanctuary
,
and
strengtheneth
his
people
.
Construction
.
Samec
,
to
uphold
or
maintein
:
wherunto
is
opposeed
kindes
of
perishing
.
Vpholding
is
by
strength
of
it
,
hee
makeeth
divers
kindes
,
and
his
virtues
ther
:
God
upholdeth
as
a
father
,
a
husband
,
a
comfortable
consort
alone
,
a
redeemer
out
of
bandes
,
&c.
And
all
in
his
church
,
by
his
word
that
susteined
his
people
.
And
such
was
the
strength
and
nourishment
of
them
,
even
preaching
.
Gods
army
is
of
great
and
invincible
strength
,
and
able
allwayes
to
save
and
recover
out
of
the
greatest
deep
of
Misery
.
As
is
his
preachng
so
is
his
order
,
of
admirable
strength
and
virtue
,
which
is
useed
for
tameing
of
the
Nations
.
The
perishing
part
is
vanishing
smoke
,
melting
wax
,
snow
,
painting
pride
,
flieing
,
scattering
,
&c.
From
Cheth
,
to
prostrate
,
break
and
wound
,
and
strewing
&c.
spreding
like
snow
,
&c.
The
two
letters
,
Sach
of
Nasach
,
to
overthrow
,
to
be
plucked
up
and
destroyed
.
For
the
privative
,
likewise
.
Exodus
.
In
the
same
sens
,
God
is
eternall
and
rideth
perpetually
in
the
word
,
wher
hee
is
every
wher
so
highly
exalted
and
praised
.
And
for
this
stately
&
everlasting
residence
hee
is
worthy
.
Apo.
4.5.7
.
to
have
all
glory
,
honour
and
power
,
and
strength
&c.
ascribeed
to
him
.
The
sacrifice
is
of
singing
and
rejoyceing
and
exaltation
of
the
Name
of
God
for
the
strength
of
his
salvation
,
Is.
12.19
.
for
the
setting
up
of
Israel
.
And
the
Name
,
Iah
,
for
Lord
,
all
for
strength
so
oft
,
and
Iehovah
,
for
Elohim
El
and
Adonah
,
to
note
the
same
.
for
a
free
will
and
heave
offering
,
Exod
,
35.
by
skipping
and
daunceing
before
the
Ark.
So
liberally
is
hee
mainteyned
.
The
Name
of
God
commeth
26.
times
,
for
the
Honour
of
his
Name
,
Iehovah
,
which
letters
signify
so
many
just
.
So
God
hath
the
whole
fe●ld
to
him self
heer
,
as
Iob.
19.
PASLM
LXIX
.
COnsidering
the
multitude
and
reprochefullnes
that
dayly
exercise
themselves
upon
him
,
the
miserable
case
that
hee
is
in
,
reproche
and
greeff
haveing
brokeen
his
hart
for
continuance
of
his
troubles
,
which
are
termed
by
all
kinde
of
troublesom
wa●ers
,
that
by
no
meanes
,
by
spending
of
his
voice
and
his
eyes
,
with
calling
and
looking
for
help
,
hee
can
get
out
off
.
And
considering
the
want
and
distastefullnes
,
and
strangenes
of
his
freendes
and
acquaintance
that
hee
was
quite
abashed
:
compareing
his
troubled
minde
,
to
the
affliction
of
a
prisoned
man
:
and
considering
that
this
,
that
is
com
upon
him
,
is
all
for
his
godlynes
,
and
that
all
is
for
zeal
to
Gods
hous
and
service
,
more
then
for
his
sinn
,
from
them
:
now
his
prayer
is
,
that
it
would
pleas
him
,
of
all
kindenes
,
to
deliver
him
heerof
.
That
it
make
not
an
end
of
him
,
but
that
God
will
leap
in
to
him
,
and
com
neer
to
his
soul
,
and
redeem
his
life
:
that
the
rest
of
the
church
may
not
bee
abashed
at
his
perishing
.
And
becaus
of
the
trayterousnes
and
causlesnes
of
his
Enimyes
:
that
their
own
meat
bee
made
a
bait
to
catch
them
,
and
their
table-talk
,
to
insnare
them
;
that
they
may
lye
tumbling
,
and
burn
in
wrath
,
when
they
look
in
the
book
of
God
and
see
his
angry
countenance
.
And
becaus
they
still
persecute
a
man
in
misery
,
whom
God
himself
hath
strooken
,
and
allready
slain
,
for
his
foolish
transgression
;
adding
strokes
unto
strokes
,
wrongfully
and
beastly
:
so
,
that
God
would
add
iniquity
to
their
iniquity
still
,
and
that
they
may
doo
more
wrong
and
more
,
and
never
com
to
doo
right
:
that
they
may
bee
cutt
off
by
their
own
wayes
,
and
never
bee
recorded
with
the
Iust
,
nor
mentioned
in
the
book
of
life
.
That
hee
may
sing
a
song
of
Thanks-giveing
,
a
principall
sacrifice
for
his
deliverance
.
That
all
the
whole
church
may
rejoyce
in
their
hartes
,
that
hee
will
once
think
upon
the
poor
and
imprisoned
:
and
all
Creatures
may
prais
him
for
his
care
&
advauncement
of
his
church
,
and
the
inheritance
of
his
seed
for
ever
.
Construction
.
Samec
,
to
uphold
.
Hee
dealeth
heer
by
way
of
privation
,
in
a
contrary
sens
;
His
misery
is
so
great
that
ther
is
no
support
,
but
hee
is
sunk
over
head
and
eares
,
and
hee
hath
no
good
footing
to
stand
upon
,
or
any
thing
to
bear
him
up
,
but
is
quite
drowned
and
overwhelmed
.
The
meanes
of
his
pain
,
are
faultes
&
folly
,
from
his
Enimyes
:
reproche
&
depravation
for
his
godlynes
,
&
skoffing
at
all
his
profession
.
Neither
would
his
neerest
freends
know
him
,
that
much
daunted
and
sunk
him
in
his
spirit
.
Hee
prayeth
for
the
favour
of
God
and
his
truthe
,
to
prop
him
,
and
suggest
him
therwith
,
by
hearing
and
delivering
of
him
.
Hee
looked
for
refuge
and
comforters
,
but
they
fayled
,
and
wear
eger
and
distastfull
to
him
.
That
sunk
him
also
.
Therfor
that
all
his
Enimyes
stay
might
fayl
them
.
And
Gods
salvation
may
exalt
and
succour
the
oppressed
and
greeved
,
to
the
comfort
of
the
godly
and
the
just
.
Tet
,
for
mire
or
durt
,
by
sticking
or
sinking
,
and
mire
,
for
declining
,
wise
repeated
.
as
Ps.
9.
Set
,
bothe
l●tters
,
Iehovah
,
inflected
,
Iehovih
:
declineed
to
shew
the
same
.
Exodus
.
The
sacrifice
heer
is
a
prais
of
the
Name
and
calling
upon
God
in
distress
.
Ps.
50.
and
a
Thanks-offering
,
like
the
Magnificat
of
Mary
,
the
mother
of
Iesus
.
Lu.
1.
better
then
any
declination
or
double
way
of
the
wicked
.
Hos.
5.
And
this
shall
hold
up
Ierusalem
,
and
Ierusalem
:
the
Saintes
for
ever
.
Heerto
are
these
wordes
to
bee
applyed
.
I
will
have
mercy
and
not
sacrifice
.
Math.
9.
an
upholder
.
And
such
a
sacrifice
hee
will
have
in
the
wildernes
also
,
Exod.
&c.
Remember
still
the
iteration
of
termes
.
to
confirm
the
doctrine
.
The
request
is
,
for
Ignominy
:
Namelessnes
and
utter
Extinction
.
Mark
the
declineing
of
Iehovah
,
into
Iehovih
the
forme
of
Elohim
,
for
the
God
of
Hostes
,
and
of
Israel
,
at
the
beginning
of
the
doctrine
.
PSALM
.
LXX
.
THis
Psalme
,
as
it
standeth
for
a
Cadence
in
the
first
book
,
in
the
end
of
the
40.
after
magnifyeing
of
the
prais
of
God
:
so
heer
it
serveth
for
a
Cadence
(
together
with
the
71
)
of
this
book
also
,
and
of
his
prayers
,
and
of
the
yeeres
of
his
life
,
to
induce
his
prais
71.
That
considering
now
the
fleetnes
of
his
life
,
and
that
his
life
is
now
allmoste
spent
:
that
hee
would
make
great
haste
to
deliver
him
,
that
hee
might
ere
hee
dye
,
see
all
his
Enimyes
confounded
,
Ps.
71.
and
that
hee
may
bee
able
,
even
to
the
last
,
to
set
out
his
prais
,
and
that
hee
may
be
found
strong
therin
,
when
his
Enimyes
hold
him
forsaken
of
God
:
with
request
as
followeth
,
71.
Construction
.
Gnajin
,
an
eye
:
from
the
word
Gnajin
,
1.
Sam.
18.
to
ey
one
,
or
invye
one
,
as
Saul
did
David
,
lyeing
in
wait
for
his
life
,
and
to
hurt
him
.
The
contrary
is
to
respect
,
help
and
deliver
.
That
they
may
bee
throughly
daunted
,
and
their
current
stopped
,
that
seek
to
hurt
,
and
delight
in
ill
.
And
such
most
mery
,
and
cheer
themselves
,
that
seek
God
,
and
love
and
look
for
his
salvation
:
and
therfor
,
hee
prayeth
for
Gods
speedy
help
and
deliverance
,
as
springs
run
merily
that
are
not
stopped
.
Another
sens
of
Gnayn
,
or
Gnen
.
The
whole
is
terror
,
that
stoppeth
or
turneth
back
:
and
cheerfullnes
by
deliverance
,
and
help
:
and
hurt
.
Marck
the
iteration
,
seek
,
hurt
,
help
,
hasten
&c.
tary
,
turn
back
,
abashed
&c.
Exodus
.
The
magnifying
of
,
God
,
is
heer
a
sacrifice
of
preaching
him
,
opposed
to
the
wickeds
scoffing
:
in
the
words
O
sir
&c.
Which
also
is
a
service
of
him
in
the
wildernes
,
as
they
promissed
in
Aegypt
.
PSALM
.
LXXI
.
WHeras
hee
had
been
bred
up
all
his
life
time
,
even
from
his
birth
,
in
the
fear
of
God
,
and
a
right
service
of
him
:
and
was
cast
wholely
upon
him
from
his
mothers
womb
:
and
was
dayly
instructed
,
all
his
youth
in
the
word
:
and
made
a
perfect
preacher
and
setter
foorth
of
his
righteousnes
and
salvation
hitherto
,
as
Psal.
40.
which
was
his
only
comfort
,
and
which
often
revived
him
,
and
took
him
up
,
when
hee
was
buryed
in
deep
distresses
:
and
which
greatly
magnifyed
him
,
and
that
now
,
his
sowre
and
injurious
wrangling
Enimyes
presume
upon
the
weaknes
of
his
yeeres
,
for
advantage
over
him
;
and
now
seeing
God
had
all
the
service
of
his
youth
,
and
because
his
whole
relye
is
upon
him
:
that
hee
would
not
now
forsake
him
in
his
old
age
,
but
turn
to
him
,
and
direct
him
,
and
rescue
him
from
his
Enimyes
,
by
his
strong
rock
,
his
word
,
which
is
his
whole
telye
,
and
dayly
buissines
of
commendation
,
that
they
may
admire
it
.
That
hee
may
yet
prais
him
farther
and
farther
,
for
ever
,
for
his
singular
Iustice
.
That
his
mighty
arm
of
salvation
might
bee
shewen
by
him
,
to
the
highest
,
to
all
generations
to
com
;
what
evills
hee
hath
rid
him
of
,
and
how
hee
hath
reviveed
him
,
and
put
down
his
Enimyes
,
and
clotheed
them
with
shame
and
reproche
of
their
own
forming
.
That
hee
may
sing
of
his
truthe
and
faithfullnes
upon
the
harp
,
with
triumphing
lips
,
and
his
very
soul
,
sing
for
his
redemption
,
and
that
his
tong
may
never
have
don
talking
of
his
righteousnes
,
for
confounding
his
Enimyes
,
for
their
proud
presumption
against
him
.
Construction
.
Gnajin
,
or
Gnen
.
An
eye
as
before
,
from
Gnajan
.
To
eye
for
malice
.
The
contrary
hee
followeth
heer
.
Reckoning
all
the
saving
meanes
,
and
the
kindes
of
helps
unto
salvation
.
To
wit
,
his
relye
&
strong
waiting
,
and
trust
in
God
,
as
his
rock
to
dwell
in
.
His
hope
and
his
praising
of
him
all
his
life
long
.
Another
sens
of
gnain
is
heer
,
when
it
meaneth
70
the
old
age
of
a
man
,
as
Ps.
90.
which
maketh
the
repetition
of
the
word
,
old
age
,
&c.
Another
presence
for
assistance
,
by
the
doubling
,
of
leaving
and
forsaking
,
and
turning
again
and
absence
,
&c.
you
must
understand
what
occasions
also
the
Enimy
taketh
for
to
seek
his
life
,
and
meanes
for
it
.
Aleph
,
is
to
teach
or
be
taught
,
by
marking
and
wi●hstanding
of
him
,
&c.
Which
sheweth
his
singular
education
in
the
word
of
God
,
his
preaching
of
righteousnes
,
another
help
&
meanes
might
and
arme
of
salvation
,
Is.
46.49
.
to
be
exalted
.
Mark
the
repetition
of
the
termes
The
manner
of
salvation
,
rescueing
and
saveing
,
is
a
resurection
,
raising
of
him
out
of
troubles
,
and
bringing
to
life
again
,
which
is
his
comforting
of
him
,
by
the
purity
of
the
word
,
the
holy
Ghost
,
as
Io.
14.15.16
.
In
the
verses
,
He
,
behold
,
&
Gnain
,
an
eye
,
Iehovah
is
declined
to
Iehovih
,
to
note
:
and
in
Resh
,
the
Chronicle
of
490
yeers
,
also
to
bee
eyed
.
It
beeing
an
A
B
C.
Psalme
also
,
as
La●s
.
though
obscure
and
close
.
In
the
seventh
vers
,
you
shall
finde
the
two
letters
Zain
,
and
Gnain
,
by
addition
in
the
term
Gnoz
,
strength
,
which
is
that
hee
prayeth
for
,
in
his
old
age
.
But
beeing
multiply
:
they
make
the
gratious
time
of
r●demption
after
captivity
or
bondage
,
mark
the
termes
reviveing
,
raising
,
comforting
:
and
the
three
Queris
and
Ketibhes
,
of
the
same
forme
and
sens
,
all
together
,
to
serve
for
both
.
Exodus
.
The
sacrifice
of
Prais
,
and
sermon
and
righteousnes
,
the
fruit
of
the
lips
,
as
Hebr.
13.
Hos.
14.
Isa.
57.
The
sacrifice
of
righteousnes
,
Psal.
4.
which
is
without
leaven
or
fals
doctrine
or
wrong
dealing
,
of
the
Pharises
and
Saduces
,
Ma●.
16.
because
they
must
not
eat
leaven
in
the
passover
,
nor
in
any
of
their
feastes
or
offring
,
Exod.
12.
Lev.
2.
For
the
tartnes
and
sowernes
therof
.
His
prayer
is
to
God
,
his
Rock
,
his
Fortress
and
Rescuer
;
as
Psal.
18.144
.
and
all
by
righteousnes
,
the
definition
of
Iehovah
,
his
Name
.
PSALM
.
LXXII
.
HAveing
hitherto
commended
the
heavenly
Iustice
,
and
profound
judgement
,
and
wisdom
of
the
Law
of
God
:
and
the
whole
way
of
God
,
Psal.
25.
and
the
way
to
peace
,
Psal.
34.37.97
.
David
now
prayeth
that
God
would
bestow
the
same
upon
his
sonn
Salomon
,
that
hee
may
fully
reap
peace
therby
,
and
that
hee
may
govern
so
discreetly
,
that
all
the
world
may
bee
happy
by
him
,
and
blessed
in
him
.
Though
his
own
dayes
were
full
of
affliction
,
and
spent
in
Sorrow
:
yet
hee
considereth
,
ther
is
fruit
of
Iustice
,
as
Psal.
58.
and
that
God
would
reward
his
travaile
in
the
peace
of
his
sonn
,
who
is
sayed
,
to
have
never
a
Satan
,
Enimye
or
Adversary
in
the
world
:
so
greatly
hee
prospered
by
the
wisdom
,
that
God
gave
him
,
at
his
request
.
And
because
many
things
belong
to
the
wisdom
of
Salomon
,
and
infinite
blessings
to
com
from
his
Iustice
:
David
as
a
father
,
prayeth
for
his
sonn
;
but
the
Scope
,
is
more
heavenly
,
for
the
Church
.
First
,
that
according
to
his
Name
,
his
peace
may
never
goe
out
or
bee
extinguished
.
That
the
Iust
may
grow
and
flowrish
by
him
,
and
the
Poor
bee
delivered
from
oppression
,
guile
and
injury
,
and
his
Enimyes
layed
flat
along
in
the
dust
,
as
Psal.
59.
That
hee
may
deserve
presents
and
gifts
and
tribute
over
all
the
world
,
and
that
all
nations
countryes
and
Kingdoms
may
serve
him
,
and
admire
him
,
for
his
mercy
to
the
Poor
:
and
pray
for
him
,
and
bless
him
.
So
that
a
litle
poor
feeld
of
corn
,
upon
a
barren
hill
top
,
beeing
manureed
with
righteousnes
,
may
bee
as
heavy
in
the
head
as
the
trees
of
the
forest
,
&
the
Cittyes
flowrish
like
grass
,
for
the
peace
of
the
people
,
and
growth
of
the
Church
.
And
thus
hee
concludeeth
this
book
,
and
Exodus
,
and
the
way
to
peace
and
rest
,
and
blesseth
the
moste
heavenly
God
,
and
his
moste
glorious
Name
,
for
the
onely
dooer
of
great
works
and
miracles
,
wherby
hee
so
shineth
,
as
Ps.
136.
by
lending
him
so
bewtifull
a
light
in
his
house
,
and
of
the
Church
against
the
end
of
his
dayes
.
Construction
.
In
the
second
vers
,
the
two
letters
are
doubled
,
to
be
thought
upon
,
Gnain
,
an
eye
,
or
to
eye
,
as
before
,
is
heer
still
to
regard
,
or
help
:
which
is
applyed
to
the
Poor
to
save
him
from
guile
,
and
injury
,
and
oppression
,
which
hee
is
moste
●ubject
to
,
The
means
righteousnes
and
equity
,
the
instrument
Salomon
,
the
end
peace
,
and
then
prosperity
and
beatitude
,
and
then
honour
,
and
then
glory
.
The
clearnes
of
the
estate
that
hee
wisheth
,
is
plainly
intimated
by
the
letters
Gnajin
,
eyeing
,
by
the
sunn
and
moon
,
when
it
is
a
shineing
estate
,
free
from
oppression
,
delivered
and
cleered
from
all
cloudynes
,
the
sens
of
Gnab
:
both
the
letters
together
,
for
a
cloud
,
or
by
metaphor
,
a
da●k
floor
over
head
,
as
for
Beth
,
that
signifyeth
a
hous
:
this
word
is
takeen
for
a
beame
,
that
is
an
appurtenance
,
that
the
armes
of
his
hous
and
his
fame
and
renown
may
reach
over
all
the
world
.
Mark
all
the
severall
repetitions
Is.
60.
Exodus
.
The
peace
of
God
is
the
blessing
of
God
,
and
it
passeth
all
understanding
in
the
world
.
Therfor
a
Peace
and
thanks-offering
is
heer
the
Sacrifice
ment.
And
it
is
by
thes
wordes
.
The
Poor
when
hee
shouteth
&c.
and
in
the
last
wordes
of
glory
to
the
Name
of
God
,
and
the
calling
on
him
,
as
Psal.
50.
and
according
to
the
gospell
,
Glory
bee
to
God
on
high
;
and
on
earth
,
peace
and
good
likeing
among
men
.
&c.
So
as
the
glory
of
God
consisteth
in
delivering
and
saveing
of
the
poor
:
so
is
hee
moste
highly
blessed
,
that
is
an
instrument
of
his
salvation
.
All
which
,
you
shall
finde
moste
curiously
woven
and
plotted
in
this
Text.
And
thus
is
their
sacrifice
and
service
in
the
wildernes
,
made
acceptable
,
and
to
som
purpose
in
the
spirit
,
before
God
:
haveing
particularly
asscribeed
al
worthynes
,
and
true
worship
unto
God
,
that
is
due
unto
the
lamb
,
Apoc.
4.5.7
.
to
wit
,
all
might
,
and
riches
,
wisdom
,
thanks
,
and
honour
,
strength
and
prais
,
and
glory
,
for
ever
and
ever
.
A
sacrifice
of
all
Nations
,
Is.
60.
And
this
way
is
Salomons
Name
sett
foorth
,
to
continue
for
ever
,
because
it
signifyeth
Peace
.
THE
THIRD
BOOK
.
PSALM
LXXIII
.
WHen
the
wicked
doo
all
manner
of
wrong
,
and
that
they
are
even
clotheed
with
continuance
and
custom
in
it
:
that
they
are
proud
with
their
worldly
prosperity
:
and
that
they
are
so
well
fed
that
their
eyes
can
not
see
;
nor
their
hartes
receive
understanding
:
for
their
worldly
pleasures
which
they
lay
unto
them
:
highly
disteigning
the
knowledge
of
God
:
and
that
they
have
all
felicity
,
welth
and
peace
,
and
are
not
plagued
at
all
:
to
whom
,
hee
thought
,
belonged
all
adversity
,
plague
,
and
sorrow
,
even
to
their
graves
:
and
that
ther
should
bee
no
peace
to
them
:
and
that
hee
walked
with
a
pure
hart
,
with
all
innocencey
according
to
instruction
,
and
yet
is
plagued
and
hath
correction
,
every
morning
to
his
break-fast
,
and
hath
no
peace
in
the
world
:
hee
feeleth
a
burning
at
hart
,
and
pricking
in
the
reines
at
this
,
and
frets
,
that
hee
was
almoste
confounded
with
dispaire
,
for
not
knowing
the
reason
heerof
,
which
was
hard
unto
him
,
till
hee
understood
it
by
the
word
of
God
.
Then
hee
calleth
Gods
people
unto
him
,
and
promisseth
them
a
sufficient
exposition
of
it
,
which
hee
calleth
the
wringing
out
plenty
of
waters
,
even
the
Scriptures
:
shewing
that
all
the
standing
of
the
wicked
is
in
slippery
placees
.
They
are
subject
to
all
traines
,
snares
and
intanglements
,
and
are
brought
to
a
fearfull
end
,
and
utter
consumption
in
a
moment
.
And
that
their
life
is
but
like
a
dream
,
that
a
man
doth
marr
with
his
wakeing
.
So
vanish
they
as
soon
as
they
bee
up
,
and
God
holdeth
him
fast
by
the
right
hand
,
beeing
allwayes
with
him
,
that
hee
faile
not
,
and
makeeth
his
correction
,
his
counsell
to
lead
him
,
that
hee
may
bring
him
to
glory
at
the
last
.
And
for
this
,
hee
confesseth
that
God
is
good
to
the
pure
mindeed
of
Israel
,
and
all
leviticall
men
,
and
godly
soules
,
by
makeing
them
happy
by
the
sight
of
him
;
of
which
hee
prooves
himself
,
for
that
hee
hath
neither
kith
nor
kinn
in
all
the
world
,
nor
any
wight
in
heaven
or
earth
,
to
delight
in
but
him
,
and
that
God
is
graveen
in
his
very
hart
,
and
is
his
portion
for
ever
.
And
becaus
hee
seeth
,
that
all
that
estrange
themselves
from
God
,
and
goe
a
whooring
from
him
,
following
som
other
worship
,
God
or
vanity
,
in
the
world
,
against
his
commandements
;
doo
perish
and
com
to
naught
:
hee
liketh
to
bee
neer
God
in
his
Ministry
,
evermore
telling
his
messages
,
and
relying
in
him
for
ever
.
which
is
his
priestly
devotion
,
Psal.
16.110
.
from
the
blessing
of
Levi
,
Deut.
33.
for
an
Argument
of
the
whole
book
of
Leviticus
.
Construction
.
To
be
good
unto
&c.
and
to
be
brought
to
Glory
,
is
intimateed
by
the
first
and
last
.
The
letter
,
Ghimel
,
to
reward
,
&
to
be
plagued
&
touched
,
for
hurtfull
,
and
quite
destroyed
&
wasteed
&c.
is
for
the
opposite
.
The
pure
harted
:
Math.
5.
hee
intendeth
from
the
two
letters
together
,
Gnog
,
for
a
cake
:
the
unleavened
,
and
men
of
sincere
mindes
:
equivocating
the
word
Lebhabh
,
a
hart
,
beeing
also
for
Lebhabha
,
a
cake
.
The
contrary
is
of
the
wicked
:
of
corrupt
and
counterfet
cariage
,
and
impure
thoughtes
.
Gnajin
,
to
envye
or
malice
,
is
in
the
word
freat
or
inflict
,
&c.
as
Ps.
37.
like
or
dislike
,
or
despise
&c.
his
hart
failed
,
hee
allmost
fell
,
to
see
their
wayes
succeed
.
His
hart
was
levened
,
and
akes
,
Ex.
12.
&c.
In
vain
hee
cheered
his
hart
.
&c.
O
Lord
thou
marrest
,
thou
despisest
.
&c.
their
image
,
becaus
it
is
not
like
thee
,
&c.
But
becaus
his
hart
is
according
to
Gods
hart
:
hee
looks
for
the
reward
of
the
pure
mindeed
.
Leviticus
.
Or
in
the
Hebrew
,
Vajicra
,
hee
called
,
or
cryed
,
or
preached
,
the
first
word
of
the
booke
:
as
the
purity
and
cleanes
of
the
charge
of
Gods
word
,
requireeth
not
to
think
of
any
worldly
generation
,
or
to
reckon
of
any
beginning
or
end
:
as
in
that
of
Meschi
zedek
,
Heb.
7.
of
Christ
,
Math.
12.
Mark
.
3.
and
from
the
blessing
of
Levi
,
De.
33.
so
heer
his
pureity
is
in
playing
the
preacher
,
allwayes
at
Gods
hand
,
to
bee
imployed
in
his
Messages
&
his
service
.
Is.
61.62
.
Which
also
toucheth
the
first
and
second
commandement
.
Marke
all
the
repetitions
.
PSALM
LXXIV
.
WHen
Prophets
bee
scant
and
knowledge
vanisheth
,
it
is
no
wonder
yf
the
calamity
bee
miserable
,
and
the
Church
of
God
,
even
his
own
plantation
:
the
soles
of
his
feet
,
bee
now
in
the
snare
and
caught
.
As
at
Nebuchadnezars
rifeling
of
the
Temple
,
and
burning
of
the
citty
and
Synagogues
of
Ierusalem
:
and
for
not
takeing
heed
to
their
signes
,
and
the
counsell
of
God
,
that
they
feel
his
wrath
and
suffer
all
reproche
,
Ps.
71.89
.
without
knowing
any
end
therof
.
Yet
because
his
inheritance
is
of
so
great
antiquity
,
and
that
hee
bought
his
assembly
so
long
agoe
:
and
hath
fed
them
so
long
,
and
hath
saveed
them
by
so
many
and
sundry
deliverances
:
and
so
oft
and
so
miraculously
,
vanquished
their
Enimyes
,
and
released
them
:
and
that
hee
was
Lord
and
creator
of
all
the
boundes
and
limitations
of
the
earth
:
the
people
of
God
now
prayeth
,
that
hee
will
shew
som
end
of
this
desolation
,
as
Ps.
14.53
.
and
limit
their
unsp●akable
misery
and
distress
,
and
strech
out
his
hand
and
save
them
.
And
that
hee
would
not
give
away
his
Church
wholely
,
and
the
soules
of
his
innocent
dooves
,
to
the
beastly
kingdoms
of
the
heathen
,
and
never
more
to
think
upon
it
:
but
that
hee
would
look
to
his
covenant
,
and
pluck
their
feet
out
of
the
snare
,
and
defend
them
from
the
injury
of
the
darknes
of
the
heathen
,
and
maintein
his
own
quarell
:
that
the
Enimy
that
revile
him
,
grow
not
too
proud
,
and
the
poor
praisers
of
his
name
,
goe
away
with
reproche
for
ever
.
Construction
.
Gnaín
,
an
eye
or
to
ey
,
or
look
directly
upon
.
To
remember
,
is
a
kinde
of
looking
upon
.
And
it
commeth
oft
,
so
look
or
behold
,
&c.
The
contrary
is
to
turn
away
angry
,
and
forget
,
and
regard
not
,
all
doubled
words
.
Daleth
,
the
day
light
and
the
Sunn
,
for
the
meanes
of
sight
and
pleasure
of
the
eye
:
Gnen
,
for
aspect
,
and
for
fountaines
and
rivers
:
Daleth
,
a
door
,
for
the
doores
and
light
of
heaven
,
or
the
opening
of
the
understanding
,
Mat.
3.
If.
11.
both
the
letters
spell
,
Gnad
,
untill
or
unto
:
for
the
Termini
,
or
reaching
,
from
one
thing
to
another
,
a
quo
ad
quem
,
&c.
And
of
this
sort
,
is
day
and
night
,
sommer
and
winter
,
&c.
for
seasons
or
signes
,
which
shall
never
ceas
.
Gen.
1.9
.
The
limitation
is
by
400
,
in
the
words
,
Ribhah
,
Ribheka
,
as
Ps.
43.119
.
R.
or
34.25
.
by
the
doubling
of
the
word
Tsorareka
,
thy
besiegers
,
for
490
,
&c.
Mark
Chajath
,
in
a
contrary
sens
,
and
the
wordes
remember
and
forget
,
and
signes
,
&c.
repeated
.
How
long
,
&c.
Gned
,
eternity
,
by
the
oft
repeating
of
Netsach
,
the
continuation
till
when
,
&c.
Gnadhab
,
to
indue
,
for
assembly
,
by
all
kindes
and
termes
of
the
Church
.
Sheep
of
thy
pasture
,
shaft
or
tribe
or
rod
of
inheritance
,
the
hill
of
Sion
,
holynes
,
Synagogue
,
Sanctuary
,
Tabernacle
,
congregation
,
&c.
The
indument
and
habit
of
the
Church
,
is
the
praysing
of
the
name
of
God
:
and
the
roring
and
blasphemy
of
the
Enimy
,
the
contrary
.
For
privation
,
which
is
the
summ
.
And
again
,
Gnad
,
for
spoil
,
for
the
doubling
of
the
outrage
of
the
Enimy
,
in
their
ransacking
of
it
.
Salvation
were
the
walles
,
and
the
gates
are
prais
,
now
turned
all
to
havok
and
reproche
.
Leviticus
.
Ther
is
a
new
Citty
,
or
a
new
civility
,
which
is
the
word
of
God
,
whose
walles
are
salvation
,
and
her
Gates
are
prais
.
Heerby
,
God
hath
shewed
himself
a
saveing
King
in
the
midst
of
all
the
world
,
by
dividing
it
by
his
Ministry
,
which
is
his
strength
,
and
passing
through
,
as
through
a
sea
,
Exod.
14.
Ezech.
47.
And
makeing
it
as
cleer
as
glass
,
Apoc.
4.
wher
the
heades
of
the
Arc-enimyes
are
broken
in
peeces
,
and
the
great
devouring
fishes
of
the
Sea
,
brought
to
land
and
devoured
.
Preachers
break
up
the
fountaines
of
the
word
,
that
rivers
of
doctrine
flow
:
they
discover
the
depth
,
&
shew
the
bottom
of
mighty
rivers
.
Mark
the
iteration
of
the
words
,
the
affectation
and
prosecution
of
them
,
and
you
shall
plainly
see
the
intendement
.
The
Synagogue
and
place
of
exercise
,
preaching
and
invocation
destroyed
.
PSALM
LXXV
.
FOr
the
revelation
of
the
mystryes
of
godlynes
,
and
propinquitye
of
Gods
word
,
called
his
Name
,
which
is
the
inward
and
harty
understanding
therof
,
in
person
of
the
church
.
And
becaus
hee
hath
had
time
to
attein
to
a
perfit
judgement
therin
,
and
to
discern
what
mould
every
man
is
made
of
,
and
the
frailty
therof
,
and
is
cunning
in
his
workes
and
wayes
,
and
all
his
ends
:
and
that
all
the
people
in
the
world
bee
but
melting
pillars
of
earth
;
and
vainglorious
and
wicked
men
,
that
aim
at
highe
preferment
:
hee
assureeth
them
,
that
stand
they
never
so
stiff
,
and
look
they
never
so
high
,
one
way
or
another
,
or
farr
off
:
they
add
nothing
to
their
stature
,
Ps.
83.
but
that
it
is
God
that
knoweth
their
size
,
that
advanceeth
or
abaseeth
all
men
,
according
to
their
understanding
.
And
becaus
in
the
hand
of
the
Eternall
,
are
the
Scriptures
,
called
a
vessel
full
of
sparkling
and
seething
wine
,
with
the
spirit
therof
,
which
hee
draweth
out
,
and
propoundeth
:
and
that
the
wicked
drinck
but
the
litterall
dregs
therof
,
as
Ps.
11.
and
are
of
a
muddy
understanding
:
hee
sheweth
that
hee
will
tell
,
and
sing
the
same
,
in
psalmes
perpetually
,
to
the
God
of
Iacob
.
That
hee
may
,
by
this
doctrine
,
cutt
off
the
loftynes
and
vain
glory
of
the
wicked
;
called
his
hornes
,
the
image
and
power
of
oppression
.
Dan.
2.8
.
That
the
Iust
may
the
better
shine
,
and
bee
highly
glorifyed
.
Construction
.
Gnajín
,
an
eye
:
from
Gnaian
to
set
eyes
or
affections
on
,
for
high
looks
,
and
strange
projects
for
preferment
and
glory
;
for
seeking
it
east
and
west
,
and
all
the
wilde
world
over
.
He
,
the
second
letter
,
to
behold
:
Lo
heer
or
ther
,
to
thank
or
confess
,
thy
name
is
nigh
,
they
declare
thy
miracles
,
&c.
I
will
tell
to
the
God
of
Iacob
,
&c.
to
draw
out
,
and
wring
out
,
&c.
which
is
to
bring
hid
things
to
light
,
or
in
presence
,
or
to
shew
or
vaunt
,
or
to
sweep
them
away
,
as
by
the
two
letters
:
from
Jagnah
,
to
sweep
,
Is.
28.
for
the
contrary
.
And
this
kinde
of
sweeping
,
is
the
cutting
off
of
the
hornes
and
glory
of
the
wicked
,
&c.
hee
exalteth
,
&c.
the
doubling
of
Hee
,
is
a
pointing
,
&c.
Leviticus
.
The
sermon
is
,
that
God
and
his
word
doth
all
,
and
that
is
ever
present
,
and
neer
,
that
hee
doth
measure
us
,
and
weigh
us
,
and
condemn
us
,
putteth
down
,
and
setteth
up
.
Da.
2.
from
Is.
28.
Wher
Iudgement
is
layed
to
the
rule
,
and
righteousnes
to
the
balance
,
&c.
By
these
wordes
,
I
measure
,
&c.
God
is
hee
that
●udgeeth
,
&c.
by
resembling
of
the
scales
and
balances
,
high
and
low
,
&c.
Besides
,
hee
hath
his
cup
of
condemnation
,
to
sweep
away
the
wicked
,
by
preaching
it
unto
them
.
The
effect
of
all
is
discretion
,
and
demonstration
.
That
a
true
light
of
all
,
and
not
a
vain
or
proud
conceit
,
promoteeth
.
PSALM
LXXVI
.
GOD
is
moste
famous
in
Iudah
and
Israel
,
and
especially-ly
in
Zion
and
Ierusalem
,
wher
hee
dwelleth
;
for
discomfiting
the
Kings
of
Canaan
,
called
the
devouring
hills
;
utterly
destroying
them
in
his
anger
,
for
their
Malice
to
the
Church
and
the
Promiss
,
as
Ps.
2.
rebukeing
them
and
their
forcees
,
with
an
eternall
sleep
,
astonishment
and
stupidity
,
with
his
angry
presence
,
and
his
Iudgement
,
proclaimed
out
of
the
Scriptures
,
called
the
heavens
;
when
hee
riseeth
to
save
his
poor
people
,
the
church
,
and
to
set
them
in
quiet
.
Now
seeing
Gods
anger
,
and
malice
so
kindled
in
them
,
doth
make
him
so
famous
,
by
so
horrible
destruction
:
hee
prayeth
to
indue
them
with
the
rest
of
his
choler
,
to
make
an
end
of
his
Enimyes
.
And
willeth
his
church
to
pay
their
vowes
to
their
God
,
and
to
keep
promiss
and
covenant
with
him
:
and
that
they
doo
gratifye
the
Eternall
for
his
terror
,
that
so
faythfull-ly
,
and
so
terriblely
,
confounded
the
spirit
and
wits
of
Kinges
and
Princees
;
cropping
highe
trees
and
Kingdoms
,
for
them
,
to
performe
his
Promiss
,
Gen.
12.
&c.
as
Ps.
2.
Whence
this
psalme
is
formed
,
which
sheweth
,
that
that
psalme
,
together
with
the
first
,
hath
his
authority
from
the
beginning
of
the
booke
,
and
is
a
Narration
to
the
whole
Pile
,
and
is
no
later
work
.
Construction
.
Gnajin
an
eye
,
or
prospect
,
as
the
word
of
God
hath
out
of
Ierusalem
and
Zion
,
and
hee
is
admirable
for
his
Name
ther.
A
contrary
property
of
the
eye
,
is
sleep
:
they
slept
their
sleep
,
&c.
Bothe
chariot
and
hors
were
in
a
swef●
,
&c.
that
he
is
more
eminent
,
and
more
in
sight
,
then
any
savage
mountain
or
promontory
whatsoever
.
Thou
appeerest
greater
,
&c.
thou
art
very
terrible
,
&c.
even
as
a
lion
,
Amos
3.
Vau
,
the
second
letter
,
for
a
hook
or
crook
,
betokeneth
feat
.
Their
weapons
fell
out
of
their
handes
,
and
they
could
not
hold
them
for
feare
.
Feare
of
the
Iudgement
of
God
pulleth
them
back
.
As
a
lion
is
terrible
in
his
sight
and
voice
:
so
is
God
terrible
in
rebuke
and
anger
,
&
wrath
,
&c.
and
crosseth
all
projects
,
&
stoppeth
and
perverteth
the
wayes
of
men
.
La.
3.
By
both
the
letters
,
Gnav
,
from
Gnavah
,
to
cross
.
or
pervert
or
marr
.
Leviticus
.
The
Scriptures
and
preaching
of
the
word
of
God
,
make
the
handes
of
the
wicked
to
shake
,
it
dauntes
their
courage
,
and
taketh
down
the
stoutest
,
to
save
and
help
the
poor
in
Zion
.
Hee
is
cheeffly
honoured
,
where
hee
hath
don
most
for
his
people
:
hee
requireeth
his
ministers
office
with
diligence
,
for
this
favour
,
in
these
wordes
:
yee
that
be
about
him
,
&c.
to
bee
allwayes
mindefull
of
his
benefits
,
and
with
great
devotion
to
serv
him
.
The
whole
is
fear
and
terror
.
Gods
Name
is
a
lion
in
Iudah
.
Gen.
49.
Amo.
3.
Apo.
5.
PSALM
.
LXXVII
.
THinking
upon
the
dayes
of
old
,
as
Ps.
143.
and
the
yeeres
of
the
right
hand
of
the
moste
highe
,
which
is
the
time
that
Israel
was
burdened
in
distress
,
and
in
sore
affliction
,
and
was
wonderfully
and
mightyly
redeemed
,
and
miraculously
saveed
and
delivered
,
as
Ps.
114.
by
their
cryeing
and
complaining
unto
God
,
their
Saviour
in
their
distress
:
Seeing
now
hee
cryeth
moste
incessantly
in
his
distress
,
and
will
never
leave
calling
,
nor
bee
pacified
,
haveing
been
long
therin
without
attendance
,
stretching
out
his
unweeryed
handes
,
with
an
uncomforted
soule
,
crying
himself
out
of
breath
,
stareing
with
his
eyes
,
and
amased
,
Ps.
17.
that
hee
knoweth
not
what
to
say
,
at
the
long
suffering
and
tarying
of
the
Eternall
,
his
God
:
but
wondereth
at
his
highe
displeasure
,
whether
in
his
anger
,
hee
hath
forgotten
his
promiss
,
of
Grace
and
loveing
kindenes
,
or
hath
sealed
and
stopped
up
all
his
mercyes
,
with
anger
:
so
considering
Gods
mighty
redemption
of
the
church
,
when
they
cryed
;
by
his
walking
on
the
waters
and
pathes
in
the
seas
:
Psal.
8.65
.
hee
wondereth
hee
is
not
heard
.
Construction
.
Gnajin
,
an
eye
,
or
sight
.
I
sought
,
&c.
by
all
meanes
my
hand
was
stretched
out
,
&c.
thy
way
,
&c.
1.
Sam.
1.
heerto
hee
alludeeth
,
in
things
in
sight
,
and
things
out
of
sight
,
the
sight
of
the
eye
,
myne
eye-watches
,
&c.
the
waters
,
seas
,
&c.
to
remember
and
call
to
minde
,
sight
of
the
minde
,
soul
,
hart
,
spirit
,
&c.
for
a
kinde
of
seeing
,
turning
away
,
and
forgetting
,
and
Meteors
,
&c.
lightnings
,
&c.
as
Chronicles
,
by
the
term
world
,
generation
,
ever
,
never
more
.
&c.
Zain
,
to
hear
:
by
compulsion
,
of
a
continuall
voice
,
by
all
kinde
of
meanes
,
in
a
hiphil
or
coactive
sens
,
by
force
of
sound
,
as
touching
his
prayer
,
and
also
the
Elements
.
As
the
eares
bee
daughters
of
musicque
:
so
his
songs
,
and
meditations
and
his
talke
and
commemoration
in
the
night
,
are
to
open
his
eares
.
Concerning
both
the
letters
,
they
signify
77.
the
limites
of
Iudgement
,
of
condemnation
,
wrath
and
revenge
;
which
is
the
boundes
of
Chronicles
seven
fold
,
and
seventy
fold
vengeance
.
And
that
now
Mercy
was
to
bee
looked
for
;
after
such
an
expiration
.
And
the
same
letters
spell
,
Gnaz
,
strength
:
for
Gods
unspeakable
Acts
,
don
by
his
Arm
and
right
hand
:
his
Ministry
.
mark
the
doubling
of
the
generall
and
speciall
.
that
is
all
kindes
and
propertyes
whatsover
.
Leviticus
.
Thy
way
is
in
thy
Sanctuary
,
&c.
and
thy
way
is
in
the
Sea
.
and
in
the
great
waters
of
the
Scriptures
,
&c.
and
becaus
thy
steps
are
hard
to
finde
:
it
is
to
be
preached
by
the
Ministry
,
for
conducting
of
the
people
,
as
it
was
by
Moses
and
Aaron
.
that
mercy
and
truth
bee
all
wayes
set
before
them
,
which
is
the
way
of
God
,
Ps.
25.
And
the
fidelity
of
Gods
promiss
,
and
covenant
by
which
his
people
live
.
In
this
Psalme
the
term
Iehovah
,
is
not
used
at
all
,
but
Adona
,
and
El:
to
express
power
and
dominion
,
accordingly
.
So
doo
the
Teachers
becom
Rulers
:
as
the
Levites
had
charge
of
the
Ark
and
word
of
God
,
and
the
regularity
therof
,
that
mighty
strength
.
PSALM
LXXVIII
.
EPhraim
by
Idolatry
started
from
the
Church
,
and
rebelled
in
Ieroboam
,
that
Hosea
sheweth
,
which
is
the
parable
of
this
Psalme
:
pointing
out
by
this
,
all
the
stubbornes
and
perversnes
of
Israel
,
and
faithfullnes
of
the
Church
:
and
their
often
temptations
and
revoltings
.
How
they
continually
vexed
and
angered
God
:
that
at
the
last
,
notwithstanding
all
his
compassion
and
reconciliation
,
hee
destroyed
and
cast
them
off
in
Shilo
,
as
Ps.
132.
and
refuseed
Ephraim
,
and
chose
Sion
for
to
dwell
at
,
and
chose
the
tribe
of
Iudah
for
his
inheritance
,
and
out
of
it
,
his
servant
David
to
feed
them
,
as
Ps.
108.
So
seeing
every
transgression
hath
just
recompense
:
Hee
recounteth
all
from
Aegypt
to
David
,
and
willeth
the
Church
to
bee
warned
by
the
example
of
Ephraim
,
who
for
shooting
aside
,
and
refuseing
of
God
;
was
soon
rejected
by
God
:
and
this
is
the
sum
of
all
Hosea
,
and
the
doctrine
of
this
parable
.
Construction
.
Gnajin
,
or
Gnen
,
the
letter
for
70
,
as
for
an
age
,
or
generation
,
which
is
seventy
yeers
,
by
the
term
Dor
,
so
often
doubled
.
Gnaijn
,
or
Gnen
,
the
word
:
for
an
eye
,
or
look
:
as
for
parables
or
ridles
:
which
are
to
the
eye
:
to
look
unto
;
or
seeming
truthes
.
And
after
the
manner
of
truthes
,
when
they
bee
revealed
.
Heerto
belong
great
wonders
,
secrets
,
miracles
and
mystryes
of
the
Scriptures
.
The
Sea
,
the
cloud
,
the
fire
of
the
Law
,
Deut.
33.
The
rock
,
and
bread
,
and
flesh
,
1.
Cor.
10.
Ioh.
6.
Math.
16.
see
:
hee
clave
the
sea
,
&c.
hee
clave
the
rocks
:
mark
all
the
repetition
of
the
words
,
rock
&c.
when
hard
and
cloudy
,
dark
and
hid
sayings
are
brought
to
light
,
and
to
a
heavenly
sense
,
as
Gnen
,
for
fountaine
and
rivers
of
doctrine
broken
up
.
So
likewise
,
concerning
the
plagues
,
hee
sent
ill
generations
,
and
ill
kindes
of
men
,
and
angry
occasions
,
Ps.
105.
for
a
destruction
.
Apo.
21.16
.
Ch●th
,
the
other
letter
,
for
Fear
;
bringeth-in
all
the
terrible
things
of
God
:
fire
and
sword
,
and
all
plagues
for
tempting
angring
of
him
,
for
not
keepeing
his
way
:
baptizeing
with
the
holy
Ghost
,
and
with
fire
,
Mat.
3.
Marc.
1.
Luc.
3.
Ioh.
1.
and
firey
judgement
of
the
Law
.
And
mercy
also
,
faith
and
confidence
,
&c
hope
in
the
promiss
,
and
dispaire
.
Hee
smote
the
Enimyes
of
the
Church
for
the
Church
,
and
the
Church
,
for
themselves
and
their
own
misbeleeff
.
Leviticus
.
David
beeing
now
Pastor
and
leader
of
the
people
of
God
,
maketh
all
,
the
opening
of
the
Scriptures
:
the
releeff
and
redemption
of
the
Godly
,
&
the
plaguing
and
damning
of
unbeleevers
.
Which
is
the
work
of
the
preacher
.
His
calling
was
from
God
,
and
hee
gave
himself
to
the
service
of
him
.
God
his
own
elect
,
Ps.
89.
For
interpretation
of
parables
and
all
hard
things
and
figures
,
Iob.
33.
Is.
43.
Proverb
.
1.
Hab.
2.
as
good
Rulers
are
bread
and
water
to
the
people
.
Is.
3.
PSALM
.
LXXIX
.
THe
Church
considering
the
miserable
and
hard
estate
that
they
are
in
:
their
siege
,
their
desolation
and
captivity
,
as
Psal.
74.
And
shewing
all
the
abusees
of
the
heathen
,
with
a
sore
complaint
against
them
;
for
entring
Gods
proper
inheritance
,
counfounding
all
service
,
and
prophancing
all
the
civility
and
statelynes
of
Ierusalem
,
contrary
to
his
ordinances
:
and
makeing
havok
of
the
blood
of
his
moste
deer
and
pretious
servants
,
and
carion
of
all
their
gratious
personages
:
and
bringing
all
their
pretious
lives
into
reproche
with
their
neighbours
;
and
th●nking
that
they
have
felt
enough
of
his
wrath
,
considering
their
calling
upon
him
,
and
dayly
service
of
him
:
they
now
pray
,
that
hee
will
turn
his
hand
to
the
heathen
,
and
destroy
them
that
have
thus
consumeed
the
Church
,
and
bee
blasphemers
of
his
Name
:
and
that
for
●he
ancient
glory
of
his
Name
,
hee
would
not
think
upon
their
iniquityes
any
farther
,
but
speedyly
,
to
let
them
see
his
mercey
,
and
his
reconciliation
for
their
sinnes
,
for
his
Name
sake
.
And
the
end
is
,
that
the
Heathen
may
bee
disappointed
of
their
glory
,
&
Gods
just
revenge
of
his
servants
may
appeer
in
might
:
by
hearing
the
prisoners
groneing
,
and
redeeming
their
captivity
,
and
multiplyeing
of
their
reproche
,
of
him
and
his
servantes
,
many
fold
into
their
own
bosoms
:
even
seven
times
seventy
for
the
seventy
yeeres
captivity
,
490
yeers
,
taught
in
A
B
C
,
of
Psalme
25
,
by
the
letters
T
s
,
r
,
r
,
to
consume
the
oppressours
and
bring
finall
redemption
,
that
Gods
people
may
set
foorth
his
prais
for
ever
.
Dan.
1.9
.
Construction
.
The
letter
Gnajin
,
for
70
,
implyeth
the
70
yeers
captivity
of
Babylon
,
that
great
reproche
of
the
Church
,
which
to
be
seven
times
multiplied
,
for
judgement
and
vengeance
upon
the
Enimyes
,
make
490
yeers
.
And
Gods
merceyes
are
according
therunto
,
Ps.
119.
R
,
Gnajin
,
the
word
,
for
an
eye
or
sight
,
is
for
the
appeerance
and
presence
therof
,
for
the
glory
of
God
,
and
his
name
sake
.
The
two
letters
,
Gnat
,
from
Gnit
,
or
Gnatah
,
to
cover
or
object
:
as
love
covereth
sinnes
,
by
reconciliation
,
and
the
grave
,
bodyes
,
which
be
kindes
of
covering
,
as
reproches
are
for
opprobrious
,
&
ignominious
,
and
abominable
Objects
.
Leviticus
.
God
is
Pastor
and
shepheard
,
Psal.
15.80
.
Ioh.
10.
when
his
Ministry
is
stain
,
and
his
Church
defiled
,
&
his
lerned
inheritance
layed
waste
,
and
all
their
preaching
and
teaching
becom
a
laughing
stock
:
&c.
His
people
and
sheep
pray
for
his
mercey
,
and
redemption
,
to
glorify
himself
in
the
salvation
of
them
,
by
his
mighty
Arme
,
in
this
time
of
desolation
,
that
they
may
prais
him
.
Because
all
vengeance
and
mercy
is
Gods
.
PSALM
LXXX
.
IN
the
marching
of
Israel
towards
Canaan
,
and
their
camping
,
the
whole
host
was
divideed
(
in
warlike
manner
)
into
fower
squadrons
,
three
tribes
to
every
squadron
:
three
before
,
eastward
,
and
three
upon
either
side
,
and
three
behinde
:
this
three
was
Ephraim
,
Benjamin
,
and
Manasse
.
Within
thes
squadrous
,
was
left
large
room
,
for
petty
squadrons
,
of
Priests
and
Levites
,
ordered
in
like
manner
:
haveing
their
severall
chargees
,
and
several
offices
about
the
Tabernacle
,
which
they
garded
accordingly
.
Now
within
the
tabernacle
,
was
the
Ark
,
and
upon
it
,
the
mercy
seat
,
and
over
it
,
the
Cherub
wings
;
the
figure
of
their
protector
:
in
the
Ark
was
the
Law
,
and
in
it
the
strength
of
Israel
,
which
for
the
justice
,
beeing
the
Godhead
and
protection
of
Israel
:
hee
prayeth
to
the
God
of
warr
,
for
the
shineing
out
,
and
for
the
rouseing
the
strong
defense
therof
,
to
save
them
,
in
their
lamentable
Misery
and
desolation
,
as
hee
now
walked
before
Ephraim
,
Benjamin
and
Manasses
.
That
notwithstanding
,
now
the
whole
Church
lyeth
waste
,
and
the
hedgees
of
the
Law
are
broken
,
and
they
are
a
mockery
to
their
Enimyes
:
the
transplanted
vine
of
Ioseph
,
troden
under
foot
and
devoured
,
by
the
swineish
and
beastly
Hethen
,
as
Psal.
74.
and
79.
and
left
accursed
:
and
Ephraim
the
sonn
of
his
right
hand
,
is
scorched
with
this
chideing
countenance
,
for
transgression
;
yet
because
of
his
blessing
of
them
,
with
his
right
hand
,
they
pray
God
that
the
shining
of
God
and
of
the
Law
may
guide
him
.
That
from
heaven
,
hee
would
look
out
som
mercy
upon
the
work
of
his
own
handes
,
revive
them
and
raise
them
again
,
out
of
their
thralldom
and
captivity
,
hee
beeing
the
sonn
of
his
right
hand
,
&
confirm
them
,
root
them
well
and
save
them
.
That
they
may
not
turn
back
from
him
,
as
Ps.
14.53
.
but
seek
him
and
call
upon
him
,
to
save
them
,
haveing
been
long
as
dead
men
in
the
true
service
of
him
.
Construction
.
The
letter
Pe
,
is
80.
The
word
Pe
,
signifyeth
a
mouth
:
and
heer
to
,
hee
bringeth
eating
and
feeding
,
Kal
,
and
Hiphil
,
active
and
coactive
.
The
swine
devoure
,
&c.
God
is
sheephard
and
feeder
.
Hee
feedeth
with
weeping
and
teares
&c.
hee
prayeth
to
bee
fed
,
with
the
cleer
light
of
the
Law
,
called
his
countenance
,
for
a
kinde
of
feeding
to
salvation
,
and
to
be
turned
and
wended
by
the
word
,
like
sheep
.
Conduct
us
,
and
guide
us
&c.
mark
the
repetition
.
To
quicken
,
by
calling
upon
him
.
These
bee
the
two
meates
,
adversity
,
and
salvation
,
&c.
Leviticus
.
That
hee
would
look
upon
the
Church
,
the
vine
.
God
is
heer
sheep
heard
,
Pastor
and
feeder
,
and
conducter
of
them
,
&c.
by
the
fire
light
of
the
Law
of
the
Church
,
beeing
scorched
with
his
smokeing
wrath
:
Gods
firy
and
Angry
look
,
&
strife
and
scoffing
&
chideing
countenance
,
and
fumeing
against
their
prayer
,
which
burneth
or
eateth
,
Is.
33.
For
the
fire
and
cloud
and
lightning
:
hee
is
prayed
to
shine
out
by
clearnes
of
truthe
and
mercy
,
and
look
upon
it
and
save
it
,
because
his
right
hand
,
the
Ministry
,
in
Ioseph
and
Ephraim
,
Gen.
49
and
the
tribe
whom
hee
had
tyed
to
his
service
,
hath
planted
it
.
And
lay
his
hand
upon
the
Ministry
,
and
bless
al
the
labourers
in
the
Church
.
Mark
the
doubling
of
thes
wordes
,
Sonn
for
the
Church
,
Psal.
2.
right
hand
,
confirm
,
&c.
vine
&c.
That
they
may
be
quickened
by
hearing
,
and
riviveed
,
by
calling
upon
the
Name
of
God
.
That
they
may
profit
and
goe
forward
,
and
not
fall
back
from
him
.
PSALM
.
LXXXI
.
THat
they
should
lay
no
fault
upon
God
,
this
Psalme
concludeeth
the
justice
of
the
desolation
in
all
the
former
Psalmes
.
Every
state
hath
proper
ordinance
of
conservation
,
which
failing
,
all
the
constitution
soon
commeth
to
ruine
.
The
whole
strength
and
stay
was
the
Law
of
God
,
and
his
service
,
which
when
they
failed
to
doo
,
&
fell
to
strange
service
:
God
was
no
farther
tyed
by
promiss
nor
covenant
,
to
defend
them
.
Moste
solemn
Anthemes
and
Choralls
,
must
perpetually
bee
sung
,
by
the
Church
,
to
this
strength
,
in
their
Passovers
,
and
feastes
of
unleavened
bread
,
and
new
moones
,
&c.
for
their
sweet
redemption
from
their
sore
burdens
,
and
sower
travail
of
affliction
,
in
Aegypt
:
beeing
delivered
from
a
corrupt
and
slavish
bondage
,
to
a
glorious
liberty
of
the
service
of
God
.
At
their
sore
cry
and
request
,
hee
released
them
,
and
susteyned
them
,
that
they
might
onely
serve
him
:
which
yf
they
had
don
,
and
kept
themselves
wholely
to
him
,
unspotted
;
and
chaste
,
and
undefileed
with
Idolatry
:
as
hee
answered
all
their
hard
questions
,
and
temptations
,
at
meribah
,
and
by
thundring
Sermons
,
opened
the
Scriptures
in
Sina
:
as
Ps.
61.68
.
so
whatsoever
sweet
thing
they
had
asked
farther
;
hee
would
had
given
them
their
mouthes
and
their
bellyes
full
of
satisfaction
;
as
the
destruction
of
all
their
Enimyes
,
plenty
and
perpetuity
of
their
estate
,
and
had
fed
them
with
milk
and
hony
.
But
they
would
not
hearken
to
his
voice
,
nor
bee
ruleed
by
his
word
,
and
would
none
of
him
,
but
follow
other
Gods
,
what
they
thought
good
in
their
own
hartes
:
therfor
are
they
justly
left
off
,
and
thus
tormented
,
and
let
goe
to
destruction
.
This
from
the
first
and
second
commandement
.
Construction
.
Pe
,
a
mouth
:
the
mouth
was
fed
and
satisfied
:
when
they
cried
in
Aegypt
,
and
God
heard
them
,
their
lips
for
mouth
.
He
will
fill
their
mouth
he
will
feed
him
deintily
with
doctrine
,
and
give
him
all
his
longing
.
By
sweet
words
,
and
cleer
interpretation
,
and
sermons
,
and
Iudgements
,
and
sentences
,
sweeter
then
hony
,
Psal.
19.
Aleph
,
to
learne
,
or
instruct
,
yf
so
bee
they
will
heare
and
bee
instructed
,
and
not
forsake
their
religion
;
but
they
would
not
hearken
not
bee
instructed
,
but
erred
in
their
harts
,
Psal.
95.
and
that
was
destruction
to
them
.
A
soft
answer
putteth
away
strife
.
Gods
word
contenteth
the
soul
,
as
meat
is
for
the
belly
.
Thunder
,
and
Meribah
,
and
Voice
,
and
Tower
,
and
Rock
,
and
release
,
&
Victory
,
agree
for
answer
and
satisfaction
.
Mark
the
wordes
repeated
,
strange
God
,
&c.
hear
,
hearken
,
walk
,
&c.
Testimony
,
protest
,
all
asking
and
fullfilling
,
&
triumphing
,
and
the
work
of
the
mouth
.
Leviticus
.
The
lips
of
the
Priests
preserv
knowledge
:
so
prais
is
the
fruit
of
the
lips
,
open
my
mouth
,
&c.
Ps.
51.71
.
This
was
an
ordinance
,
and
an
Act
and
duty
,
for
the
Ministry
,
in
the
remembrance
of
their
redemption
and
deliverance
.
Num.
10.
See
the
divers
writeing
:
of
Ioseph
,
in
the
80.
And
in
this
,
Iehoseph
,
to
shew
,
that
Ioseph
added
much
to
the
Church
,
as
Act.
2.
at
the
preaching
of
Peter
.
Mark
the
blessing
of
Ioseph
,
Gen.
49.
Deut.
33.
his
strength
and
sweetnes
,
the
stone
of
Israel
and
Rock
of
the
Church
.
And
sheepheard
,
and
feeder
,
and
teacher
,
and
Nazarit
,
and
separate
,
and
consecrate
of
his
bretheren
,
&c.
PSALM
LXXXII
.
VNtill
Iniquity
bee
com
to
the
full
,
Estates
com
not
to
finall
ruine
:
Iniquity
commeth
not
to
the
full
,
till
Iudgement
bee
lost
,
and
knowledge
and
syncerity
decayed
;
for
heerby
was
the
world
made
;
and
stedfastnes
of
all
estates
.
This
word
was
committed
,
unto
the
Angels
,
the
Priests
and
ministers
,
to
be
preserved
in
their
lips
,
and
worn
in
and
upon
their
harts
;
for
the
continuall
succour
and
estate
of
Gods
people
:
also
to
anoynt
Kings
and
Iudges
of
the
Earth
,
who
for
the
Mi●istration
heerof
,
from
God
,
were
termed
Gods
,
and
the
Children
and
the
sonns
of
God
.
Now
seeing
all
justice
is
for
the
Poor
,
and
all
succour
is
ordeyned
for
them
that
bee
comforttless
and
oppressed
:
and
seeing
in
the
church
,
even
in
the
presence
of
God
that
judgeth
them
;
they
favour
the
wicked
ones
,
and
by
wrong
Iudgement
,
leave
the
poor
in
their
handes
,
and
this
for
want
of
judgement
and
understanding
,
which
shaketh
all
:
that
they
take
the
Name
of
God
in
vain
:
wherfor
they
shall
loos
their
Names
,
their
placees
,
and
their
immortall
state
of
knowledge
,
and
fall
from
heaven
,
to
the
ordinary
estate
and
end
of
humane
Princees
,
and
comun
men
;
and
all
for
Ignorance
or
Partiality
.
Hee
at
last
appealeth
and
prayeth
,
that
God
himself
will
now
arise
,
and
doo
the
earth
justice
,
and
judge
his
inheritance
in
all
Nations
.
and
this
according
to
the
third
Commandement
.
Construction
.
Lev.
19.
In
petaroth
,
Quedoshim
:
that
is
holy
,
or
holy
ones
,
&c.
Pro.
31.
for
Pe
,
a
mouth
,
for
the
sentence
of
the
Iudge
,
and
cry
of
the
poor
:
and
as
you
may
see
by
the
harping
upon
the
words
,
just
,
judge
,
God
,
deliver
,
poor
,
&c.
for
Iustice
feedeth
the
poor
by
rele●ving
them
.
And
wher
just
and
right
judgement
faileth
by
ignorance
:
all
houses
,
and
buildings
,
foundations
,
and
ground
works
shake
,
and
ther
is
an
earthquake
and
tottering
of
all
instruction
and
edification
.
And
that
is
according
to
the
letter
Beth
,
a
hous
.
And
all
government
shall
fall
to
ground
.
Leviticus
.
Shall
not
the
judge
of
all
the
world
doo
right
?
so
hee
appealeth
,
when
the
Church
and
Ministry
are
without
knowledge
,
and
unjust
:
for
the
iniquity
of
judgement
among
the
Gods
and
Ministers
of
the
Church
,
for
foolish
and
pervers
judgement
,
to
the
moste
upright
God
himself
,
that
well
knoweth
,
and
rightly
weighes
all
;
and
all
from
the
first
and
last
wordes
.
Gods
is
the
Archbishop
and
cheeff
Pastor
and
Prelat
:
to
●ondemne
the
leaders
and
Princees
of
the
Levites
,
by
the
words
cheeff
,
and
Prin●●
,
answering
one
the
other
,
Nitsabh
,
and
Sar.
PSALM
LXXXIII
.
THey
that
bee
born
after
the
flesh
,
still
persecute
them
that
are
born
of
the
spirit
.
Because
of
the
ill
will
of
thes
mixt
and
impure
Nations
,
at
Zion
:
and
their
particular
and
spitefull
quarells
against
Ierusalem
:
as
Edom
and
Amalek
,
for
birth-●ight
:
the
Ismaelites
for
bondage
,
and
Moab
and
Ammon
,
and
Amalek
:
For
bastardize
.
whch
allwayes
grudgeing
,
or
beeing
grudgeed
of
them
,
or
accurssed
:
with
Phelistia
,
Tyre
and
Ashur
,
that
joyned
with
them
:
they
grow
stout
and
presumptions
of
their
great
strength
.
They
draw
to
counsell
and
●onsult
against
Iehoshaphat
and
the
Church
of
God
,
2
Cro.
1.20
.
How
to
cutt
off
their
Nation
,
with
their
noble
and
famous
memory
for
ever
.
And
make
a
league
and
combine
themselves
by
covenant
against
God
,
and
for
the
abolishing
of
his
Name
for
ever
,
as
Psal.
48.
The
Churches
prayer
now
is
,
that
God
will
not
be
silent
or
sit
still
at
this
.
But
because
they
keep
not
holy-day
:
that
hee
would
bestirr
himself
,
against
them
likewise
.
And
handle
them
,
as
hee
dealt
with
the
Midianites
,
for
the
like
attempt
and
presumption
;
and
handle
their
Princees
,
and
choise
Men
,
as
hee
handled
theirs
.
That
they
may
flye
like
chaff
before
the
winde
,
hee
pursueing
them
with
flames
,
of
Terror
of
his
tempestuous
wrath
:
and
while
men
seek
the
Name
of
the
Eternall
,
it
may
scorch
their
faces
,
&
turne
them
about
again
,
like
a
whirlwinde
.
That
for
their
noyse
&
highe
looks
,
as
Ps.
75.
it
may
still
them
&
abase
them
,
●onfound
them
,
and
destroy
them
for
ever
.
Psal.
48.
2.
Cro.
20.
To
teach
them
,
that
ther
is
no
such
soveraignty
nor
Majesty
in
all
the
world
,
as
is
the
Eternall
,
and
his
name
,
the
seeking
of
him
,
and
calling
on
him
.
See
likewise
numbers
,
22.23.24
.
wher
these
same
Nations
were
kindled
against
it
.
Construction
.
Pe
,
a
mouth
.
That
hee
bee
not
silent
,
the
Enimyes
rore
&c
,
consult
and
compact
together
,
&c.
That
they
be
concealed
or
cut
off
&c.
that
ther
bee
no
more
mention
made
of
them
.
The
fire
burneth
,
so
the
wrath
of
God
,
is
a
kinde
of
burning
and
an
eating
or
consumeing
fire
,
and
his
terror
,
a
scorching
.
Ghímel
,
for
reward
,
or
recompens
,
or
revenge
,
by
comparison
or
example
:
as
to
such
and
such
,
or
so
and
so
,
put
their
Princes
and
elect
,
like
such
and
such
,
&c.
that
sought
the
like
.
Both
the
letters
are
spelt
Fag
,
from
Fug
:
remiss
,
or
slack
.
That
Gods
terror
slackens
the
counsel
and
bent
of
the
wicked
,
by
abashing
and
confounding
of
them
.
As
not
to
remitt
,
intermit
,
or
pardon
,
as
in
the
first
wordes
.
Mark
the
words
of
silence
,
and
utterance
,
the
wordes
of
fire
work
,
and
all
kinde
of
windes
,
and
of
terror
,
and
confusion
.
And
princes
and
Name
&c.
doubled
.
confuteing
of
adversaryes
,
by
sermons
on
the
Sabbath
.
Leviticus
.
Princes
and
sacred
ones
,
the
protected
and
Elect
,
for
Pastors
and
sheepheards
,
as
Mich.
5.
By
doubling
of
the
wordes
and
kinds
,
and
also
the
phrases
and
affixes
&c.
to
bee
noteed
.
The
fire
work
and
the
windes
,
for
the
Angels
and
Ministry
,
and
the
seekers
of
the
name
of
God
,
&c.
as
Psal.
104.
Heb.
1.10
.
Exod.
3.
For
the
firey
and
terrible
judgement
,
pronounced
and
preached
out
of
the
word
,
Is.
66.
for
a
confutation
by
the
Anoynted
and
hidden
ones
,
so
God
is
judge
.
And
for
the
Enimyes
making
,
and
takeing
head
,
by
crafty
counsel
behinde
their
backs
,
the
terror
of
the
word
by
the
Ministers
,
shall
all-to-crush
them
with
bashfullnes
,
&
confound
them
,
Gen.
3.
How
terrible
a
thing
is
it
,
when
the
word
of
God
is
right
against
us
,
and
bloweth
in
our
faces
.
Mark
the
doubling
of
the
wordes
,
for
reward
.
PSALM
LXXXIV
.
THis
Psalme
groweth
upon
the
occasion
of
the
former
.
Seeing
Iehoshaphat
was
delivered
from
that
mischeevous
plott
,
and
invinceible
strength
of
thes
nations
that
besiegeed
,
by
prayer
&
trust
in
God
,
when
hee
was
past
all
hope
of
secureity
,
by
himself
or
his
people
,
and
in
that
distress
that
he
knew
not
what
to
doo
:
&
seeing
together
with
their
defense
,
God
rained
blessings
of
strength
,
and
riches
upon
them
,
in
Baca
or
b●rachah
,
of
the
vally
of
Iehosaphat
,
by
Gods
judgement
,
Ioel.
3.
which
confusion
of
language
,
is
usuall
as
Num.
26.
For
Shephuphim
,
Shuphim
,
likewise
for
Sharbet
,
shebet
,
for
Darmeshek
,
Dammeshek
,
&c.
Hee
first
admireeth
the
person
of
God
,
for
his
warlikenes
,
secondly
,
the
lovelynes
of
his
dwellings
,
for
the
succour
they
yeeld
to
the
distressed
.
And
thirdly
,
the
happynes
of
all
that
serve
him
,
trust
in
him
,
and
are
present
with
him
,
for
their
defens
from
him
.
And
for
this
,
hee
would
so
faigne
bee
like
the
birds
,
in
and
about
the
Temple
,
allwayes
praising
of
him
,
shewing
,
that
yf
they
well
consider
the
face
of
the
Church
,
called
the
Anoynted
,
now
after
deliverance
:
they
shall
see
,
that
one
dayes
service
in
the
hous
of
God
,
and
his
courtes
,
is
more
worth
then
a
thousand
,
yea
then
all
ones
life
,
in
the
Tentes
and
conversation
of
the
wicked
:
Seeing
from
hence
is
light
and
defense
,
from
hence
is
glory
and
Grace
,
as
Psal.
144.
and
from
hence
is
all
goodnes
,
to
just
and
upright
men
.
From
,
2
Cro.
20.
Construction
.
Pe
,
a
mouth
:
it
is
construed
heer
according
to
the
phrase
,
as
mouth
to
mouth
,
for
face
to
face
,
Num.
12.
because
of
the
presence
of
God
in
his
Church
and
temple
.
Daleth
,
for
a
door
,
is
heer
meant
by
the
hous
of
God
,
which
is
called
,
the
gate
of
heaven
,
Gen.
28.
and
of
God
,
Psal.
24.118
.
Both
the
letters
make
Pad
,
from
Padah
,
to
redeem
.
Mark
the
doubling
of
the
termes
:
to
hear
,
and
to
see
,
and
appeer
,
&c.
and
prayer
and
fayth
,
and
affection
,
for
presence
,
from
virtue
to
virtu●
,
from
one
virtue
to
another
,
from
one
faculty
to
another
by
the
word
,
till
they
becom
ripe
and
perfect
in
faith
,
&
have
his
wayes
in
their
mindes
,
wherby
they
see
God
.
Math.
5.
Mark
the
doubleing
of
house
,
&c.
by
all
kindes
:
to
signify
Gods
habitation
,
and
the
place
of
presence
and
redemption
.
Ma●k
the
doubling
of
the
warlike
Eternall
,
&c.
and
God
of
warr
,
&c.
for
the
warfare
of
the
Ministers
.
The
rareity
of
construction
,
in
Elohim
,
so
many
times
.
The
person
,
is
God
and
the
Church
.
The
time
is
preaching
and
prayer
.
Leviticus
.
God
is
the
Lord
of
the
Ministry
,
and
of
the
Levites
:
and
of
their
exercise
,
Nu.
8.
Hee
raineth
all
strength
and
confi●ence
out
of
his
word
,
hee
is
the
redeemer
and
Lord
of
life
,
by
his
plenty
of
Doctrine
and
blessed
showers
,
Ioel.
2.
which
is
the
happynes
of
the
frequenters
of
the
Church
.
Mark
the
repetition
:
mark
the
streng●h
and
brightnes
of
the
word
,
like
the
Sunn
in
his
strength
.
For
glory
,
hee
is
full
of
grace
and
favour
,
for
a
protector
or
shield
of
faith
,
Eph.
6.
As
Moses
guide
to
rest
,
Exod.
33.
and
yeeldeth
all
good
to
his
anoynted
ones
,
by
his
presence
,
Exod.
33.
Psal.
34.
Mark
the
sound
of
the
wordes
:
sunn
,
and
shield
,
and
grace
,
and
glory
.
for
such
a
sunn
goeth
not
down
,
but
shineeth
more
then
a
day
.
Ios.
10.
Is.
38.
Apoc.
22.
PSALM
LXXXV
.
IT
is
observed
by
the
Church
,
that
all
their
captivityes
and
distresses
proceed
from
the
wrath
of
God
:
for
their
heighth
of
iniquity
,
extreame
offenses
,
perversnes
and
sinn
against
him
.
And
that
hee
is
wont
to
pardon
all
,
and
to
bee
reconcileed
unto
them
,
upon
their
turning
again
unto
him
,
with
confession
,
renewing
of
their
mindes
,
and
amendment
.
And
that
hee
hath
so
good
a
likeing
to
his
country
,
as
still
to
bring
them
home
again
unto
it
,
after
som
correction
of
them
,
and
their
sorrow
to
repentance
,
to
prais
him
.
Now
considering
the
tediousnes
of
this
last
captivity
,
by
Babel
,
that
in
a
whole
generation
they
felt
no
life
in
them
,
nor
token
of
salvation
,
for
the
fiercenes
of
Gods
anger
upon
them
:
their
prayer
is
,
that
hee
will
now
shew
such
kindenes
unto
them
,
as
to
give
to
all
sortes
of
them
,
a
more
dureabl●
peace
then
before
,
and
that
his
salvation
,
now
bee
not
long
withholden
from
them
that
fear
him
.
And
for
the
flowerishing
&
glory
of
their
land
:
that
fayth
and
love
may
procure
such
heavenly
Iustice
as
may
set
them
in
the
way
of
peace
,
that
they
never
err
again
.
Like
the
way
of
the
Eternall
,
Psal.
25.34
.
with
the
doubling
of
the
letter
Resh
,
to
the
letter
Tsade
,
in
the
words
Ratsitha
&
Arts●ca
,
The
first
wordes
,
to
make
the
number
490
,
&c.
Construction
.
Pe
,
the
letter
,
a
mouth
:
by
the
doubling
of
the
word
,
speak
,
and
Pe
,
the
word
,
for
meeting
or
kissing
,
as
mouth
to
mouth
,
or
face
to
face
:
or
neer
or
present
,
by
the
itteration
of
the
termes
,
kindenes
,
and
truthe
,
and
righteousnes
or
Iustice
,
and
peace
&c.
He
,
to
behold
,
for
the
privative
.
Thou
forgavest
,
and
coveredst
,
and
thou
contractedst
,
break
off
&c.
For
the
habit
:
shew
Vs
,
&c.
And
the
prospect
of
Truthe
,
and
righteousnes
.
For
his
presence
.
mark
the
doubling
of
the
wordes
,
Salvation
,
Ps.
42.
&
country
,
and
land
.
The
Eternalls
likeing
,
and
goodnes
to
it
.
In
the
first
and
last
wordes
.
Leviticus
.
The
good
will
of
him
that
dwelt
in
the
bush
,
Deut.
33.
is
to
his
holy
Land
,
Exod.
3.
his
presence
,
glory
&
bounty
,
Exod.
33.
Ios.
5.
and
faith
&
love
,
and
righteousnes
;
and
peace
,
and
salvation
,
the
rest
of
the
Godly
Armour
,
and
holy
weapons
and
weedes
of
the
Ministry
,
Ps.
132.
For
mercy
and
remission
,
and
salvation
,
in
perill
for
sin
,
that
they
bee
not
consumed
,
with
the
flame
of
Gods
wrath
,
when
they
look
in
the
Law
.
Ministers
of
righteousnes
shall
goe
before
,
and
lead
as
Prophets
,
to
direct
his
feet
,
Luc.
1.
PSALM
LXXXVI
.
THis
Psalme
is
fitted
to
the
former
,
by
the
very
wordes
of
the
25.
That
the
reader
should
not
misse
,
but
have
an
eye
thither
,
to
mark
the
starr
of
his
redemption
,
and
line
of
Gods
Iustice
and
judgement
,
which
is
seven
fold
the
misery
that
they
inflict
upon
the
just
,
and
Gods
vengeance
and
revenge
upon
the
wicked
,
and
his
payment
of
them
,
to
bring
the
Poor
,
their
hopes
of
inheritance
,
and
peace
eternall
,
with
all
plenty
and
delight
,
with
it
:
by
an
utter
rooting
out
of
the
wicked
for
ever
,
as
Ps.
37.
And
this
is
all
for
his
kindenes
and
faith
toward
the
Poor
and
distressed
,
which
hee
calleth
his
way
,
which
also
is
his
work
,
which
together
is
wonderfull
:
that
ther
is
none
the
like
nor
any
God
like
him
.
This
way
(
with
many
just
reasons
to
be
heard
)
hee
prayeth
to
bee
taught
,
and
his
hart
to
bee
sharpened
,
that
hee
may
walk
by
the
word
of
truth
,
in
the
fear
of
his
name
,
to
publish
and
glorify
him
for
ever
,
for
his
great
deliverance
by
it
,
as
Ps.
88.
That
when
many
proud
and
terrible
Tyrants
,
which
set
not
God
nor
his
Law
before
them
,
seek
his
life
:
that
God
in
the
Kingdom
of
his
compassion
and
kindenes
,
would
pitty
them
,
and
bestow
upon
him
his
strength
,
which
is
his
Law
,
and
therby
save
the
childe
of
the
Church
,
called
the
sonn
of
his
hand
maid
,
and
to
shew
som
signe
of
this
good
unto
him
;
that
the
highe
and
fearfull
looking
men
,
may
bee
abashed
and
abased
,
when
they
see
,
that
God
doth
take
his
part
,
against
them
.
Construction
.
Pe
,
a
mouth
:
for
calling
,
cryeing
,
voice
and
prayer
,
and
name
,
and
hearing
,
hea●kening
and
considering
&c.
Relatives
.
Mark
the
doubling
of
these
wordes
,
with
requests
and
reasons
,
which
also
is
,
for
Vau
,
th●
other
letter
,
for
a
crook
:
a
kinde
of
crooking
or
fetching
by
petition
.
Likewise
,
the
two
letters
together
make
Po
,
heer
,
or
hither
,
which
is
also
toward
.
Which
is
the
nature
of
pitty
and
kindenes
also
,
wordes
often
repeated
.
By
his
mighty
pulling
of
them
out
of
hell
,
and
pittes
of
distresses
,
and
saveing
them
,
Mark
the
doubling
of
these
words
.
His
perswasions
and
inducements
.
Hee
is
poor
:
hee
is
pittyfull
:
hee
trusteth
to
him
:
hee
calleth
on
him
:
hee
setteth
his
minde
on
him
,
&c.
God
is
wonderfull
kinde
,
and
a
wonderfull
doer
,
2.
Cor.
4.
And
saveth
strangely
,
&c.
to
the
great
glory
and
prais
of
his
Name
and
calling
upon
him
,
Ps.
50.91
.
and
a
shame
to
his
foes
,
by
a
signe
of
prosperity
.
Leviticus
.
Hee
is
com
from
Pastors
,
Rulers
and
Kings
,
and
Gods
,
and
Angels
,
and
hostes
,
Armyes
&
exercisers
,
or
soldiers
in
the
former
Psalmes
,
now
to
Ministers
,
works
,
creatures
and
servantes
of
God
,
Psal.
134.103
.
Mark
the
often
doubling
of
the
word
servant
:
and
son
&c.
and
the
word
Lord
,
the
relative
,
to
implye
the
same
.
Such
as
bee
the
Priests
,
dayly
Callers
upon
God
,
as
was
Moses
and
Aaron
,
and
Samuel
,
Psal.
99.
and
Ezra
,
&c.
For
Saver
or
Helper
of
the
people
.
PSALM
LXXXVII
.
THer
is
no
such
mother
as
the
Church
of
God
,
nor
any
parentage
like
unto
God
his
word
:
ther
is
no
such
Church
as
Ierusalem
and
Sion
,
from
whence
the
word
of
God
and
the
Law
issueth
:
that
the
gates
(
the
goeings
in
and
out
)
of
Sion
,
are
better
beloved
with
the
everlasting
,
then
all
the
dwellings
or
cittyes
of
Iacob
,
or
the
Church
elswhere
beside
.
For
,
when
other
cit●yes
are
mentioned
,
&
that
this
man
or
that
man
was
born
in
them
:
of
Sion
,
it
is
sayed
more
,
that
this
man
was
born
in
her
,
in
that
,
which
the
most
high
built
and
established
.
And
when
hee
writeeth
up
his
people
,
hee
will
not
leave
out
the
place
,
of
their
birth
,
that
were
born
there
,
because
of
the
excellent
springs
of
musique
that
are
in
it
.
And
this
commendeth
the
Childe
of
the
Church
,
and
expoundeth
the
sonn
of
the
hand
maide
in
the
former
Psalme
;
to
shew
the
pretiousnes
of
the
children
of
God
,
the
deernes
of
his
servantes
blood
,
and
the
worthynes
of
their
redemption
.
Construction
.
Pe
,
a
mouth
,
by
the
ineffable
fame
of
Ierusalem
,
the
mouth
and
talk
of
all
the
world
.
By
the
words
:
unspeakeable
,
mention
,
be
sayd
,
reckon
,
&c.
for
kindes
of
utterance
;
springes
,
singers
and
pipeers
.
For
mouth
musique
.
Zain
,
for
hear
:
for
the
renowm
and
prais
of
the
citty
,
and
what
an
honour
it
was
to
bee
born
in
it
,
and
to
bee
brought
up
ther.
Mark
the
word
born
,
doubled
.
Zain
,
for
Zeh
,
this
,
for
certainty
,
by
the
repetition
of
that
termn
and
sens
so
oft
.
This
man
,
hee
and
hee
,
or
every
one
,
and
hee
,
&c.
both
the
letters
make
Paz
,
for
gold
.
The
golden
citty
,
new
Ierusalem
,
Apoc.
21.
also
Paz
,
strength
,
Gen.
49.
Leviticus
.
For
the
Church
and
Assembly
,
and
deer
hous
of
God
,
and
his
beloved
Ministry
,
for
the
place
of
highest
degree
of
honour
and
prais
,
called
the
gates
of
Sion
.
The
holy
hill
,
dwelling
of
Iacob
,
Citty
of
God
,
Gods
founding
and
establishing
,
&c.
for
his
service
:
a
place
of
harmony
,
that
ther
is
no
place
nor
Church
of
the
like
Glory
and
strength
&
authority
.
The
Leviticall
office
heer
,
are
the
Musitians
and
praisers
of
God
,
of
which
ther
were
4000.
2.
Cro.
23.
PSALM
.
LXXXVIII
.
BEeing
now
in
the
Cadence
and
conclusion
of
this
book
,
and
service
also
,
which
is
the
proper
place
of
praising
and
gloryfying
of
the
name
of
God
,
that
in
this
Psalme
,
by
true
cours
,
nothing
els
c●n
bee
expected
,
but
commendation
and
prais
of
the
Everlasting
;
for
his
great
works
of
love
and
kindenes
towards
them
:
Now
by
the
languishing
of
the
Church
,
and
their
oppression
in
long
captivity
,
the
Estate
beeing
altered
,
the
Memory
and
glory
of
Ierusalem
dyeing
and
decaying
every
day
;
seeing
they
now
tell
of
their
birthes
in
divers
Nations
and
Cittyes
,
and
at
length
the
Ierusalemites
grow
few
,
as
the
Egyptian
generation
in
the
wildernes
:
and
they
are
estrangeed
,
and
their
acquaintance
obscureed
,
and
their
estate
abhorred
,
and
beecom
abhominable
,
like
dead
men
:
now
beeing
thus
dead
in
sorrowfull
lives
,
buryed
deeply
in
distresses
,
and
covered
with
wrongfull
oppression
,
shutt
up
from
their
freindes
and
acquaintance
by
remotenes
,
and
terriblely
amaseed
by
affliction
,
and
Gods
angry
terror
upon
them
;
Now
how
can
they
confess
him
aright
,
as
Psalm
.
86.137
.
and
shew
his
kindenes
and
faithfullnes
among
the
Destroyers
,
and
make
his
Miracles
plain
among
them
that
understand
nothing
,
or
manifest
his
Iustice
,
wher
it
shall
not
bee
remembred
?
For
this
hee
prayeth
aloud
,
in
the
night
,
as
Psalm
134.
And
holdeth
up
his
handes
,
and
calleth
dayly
for
salvation
and
redemption
,
with
early
shouting
and
praier
for
the
same
:
to
wit
,
their
return
to
Ierusalem
,
to
prais
him
;
counting
all
placees
els
in
the
world
,
but
an
absolute
state
of
death
,
whersoever
they
were
captiveed
.
Construction
.
Pe
,
a
mouth
:
mouth
to
mouth
:
or
face
to
face
:
for
manifest
,
as
by
prayer
,
and
Oration
to
God
.
Affliction
is
the
contrary
,
for
obscureity
;
signified
by
the
whole
nature
of
the
grave
,
and
dead
men
.
What
theyr
estate
is
,
mark
his
presence
in
these
words
,
before
thee
,
praying
,
shouting
and
cryeing
,
and
calling
,
confess
,
told
,
manifested
,
Gods
wrath
,
remember
.
And
a
miserable
estate
is
compareed
to
a
grave
for
all
propertyes
.
So
his
life
is
full
of
all
evills
,
none
evill
escapes
him
.
Hee
is
at
the
mouth
of
the
pitt
,
expireth
.
Hee
is
dead
,
slain
,
weak
,
out
of
minde
,
cutt
off
,
in
the
deep
,
in
the
dark
,
in
place
of
destruction
,
land
of
forgetfullnes
,
out
of
his
acquaintance
,
in
abhomination
,
shut
up
for
ever
:
In
wrath
,
hee
rejects
,
and
hides
his
face
.
Hee
doth
no
wonderfull
and
secret
thing
,
his
mercey
is
not
revealed
.
Cheth
,
fear
,
prostration
,
and
breaches
,
amaseed
,
terrors
,
terrible
passions
,
oppression
,
&c.
Bothe
the
letters
spelt
,
make
Pach
,
a
Governour
,
Duke
or
Prince
,
Neh.
5.
according
to
Ie.
48.
also
,
a
snare
,
which
for
his
adversity
hee
maketh
death
and
the
grave
.
as
Ps.
18.
Leviticus
.
Nehemiah
,
chap.
5.
sheweth
,
by
useing
the
like
wordes
of
this
Psalme
,
that
hee
is
the
Cryer
and
Governour
,
and
cheeff
Prelate
heer
meant
,
haveing
the
like
occasion
in
the
behalf
of
the
church
.
PSALM
.
LXXXIX
.
THe
faithfullnes
and
kindenes
and
justice
and
judgement
of
the
Everlasting
,
by
which
the
heaven
and
earth
and
all
thrones
are
built
and
preserved
;
must
bee
for
ever
sung
.
And
happy
are
the
people
that
can
delight
and
bee
merry
in
the
presence
and
light
of
the
Everlasting
,
beeing
exalted
by
him
,
Wher
hee
hath
ordeined
the
sounding
out
of
his
Name
.
And
that
ther
is
none
to
bee
compar●ed
either
in
heaven
or
earth
to
the
Eternall
;
for
his
warlikenes
,
for
might
,
or
counsell
,
or
terror
;
for
beating
down
the
proud
Nations
and
scattering
of
his
Enimyes
.
Now
haveing
exalted
David
,
and
covenanted
with
him
,
and
sworn
,
that
his
Throne
shal
be
for
ever
,
and
his
seed
after
him
,
and
that
hee
would
so
strengthen
him
,
that
no
enimyes
should
hurt
or
oppress
him
;
and
that
hee
would
make
him
as
deer
as
his
Eldest
sonn
,
and
give
him
a
supremacey
above
all
the
kinges
of
the
Earth
:
and
that
hee
would
never
take
his
kindenes
from
him
,
onely
correct
him
with
●odds
for
transgression
of
his
Law
:
Now
hee
noteeth
,
that
the
Enimye
hath
the
advantage
,
and
rejoyce
,
God
is
angry
and
breaks
his
covenant
,
Ierusalem
is
takeen
and
layd
desolate
,
the
crown
of
his
Anointed
is
cast
on
the
ground
,
the
church
is
in
captivity
,
even
in
their
prime
;
their
swordes
nor
their
hartes
have
any
edges
to
battell
,
and
his
Throne
is
overturned
,
and
hee
is
abashed
,
and
is
a
reproche
to
his
neighbours
;
and
praye●h
,
that
hee
would
no
longer
now
hide
his
face
,
in
his
ang●y
dealing
thus
against
them
,
but
remember
what
stripes
they
bee
able
to
carry
,
and
not
to
make
an
end
of
them
in
his
wrath
,
but
let
them
see
his
salvation
in
time
,
and
redeem
them
,
and
to
think
of
what
continuance
they
are
,
seeing
oppression
makes
an
end
of
the
strongest
(
and
what
was
their
Creation
worth
w●thout
Redemption
)
and
think
upon
his
kindenesses
again
,
and
faithfull
covenant
to
David
,
and
consider
all
his
wayes
,
after
this
correction
,
and
the
Reproche
that
the
church
putteth
up
,
at
the
handes
of
thes
great
Nations
,
their
Enimyes
,
that
cannot
abide
his
steps
.
Construction
.
Pe
,
a
mouth
,
for
all
kindes
of
speech
:
covenant
,
swear
,
confess
,
triumph
sing
,
be
mery
with
,
exalt
,
speaking
,
saying
,
falsifying
of
promiss
,
violating
of
covenant
,
breaking
his
word
,
changeing
the
thing
that
is
gon
out
of
his
lipps
,
lying
,
reprocheing
,
&c.
covenant
,
law
,
Iudgements
,
prescriptions
,
commandements
,
his
word
or
mouth
.
Kindes
of
mouthes
:
the
edge
of
the
sword
,
the
hand
of
hell
,
or
mouth
,
Ps.
141.
gaps
in
hedges
,
and
breaches
in
walls
:
thou
hast
broken
down
all
his
walls
,
&c.
Tet
,
dirt
or
clay
,
as
beating
for
dust
,
his
throne
is
down
,
and
his
garland
and
crown
,
and
all
his
exalting
defiled
in
the
ground
,
and
abaseed
,
and
all
Kingdom
and
honour
in
the
dust
,
and
shame
and
reproche
to
cover
it
.
His
song
is
the
Mercey●s
and
miraculous
dealing
of
God
,
and
his
truthe
in
promiss
,
which
is
all
his
way
,
Ps.
25.
his
mighty
way
of
salvation
,
rule
and
assistance
.
See
the
repetition
of
kindenes
and
faythfullnes
,
and
wonders
,
for
kindenes
,
and
walk
,
of
divers
writeing
,
to
bee
noteed
.
Mark
the
eternity
,
and
throne
of
God
,
wher
hee
sitteth
in
his
word
,
which
is
his
mouth
,
for
ever
,
world
without
end
,
for
the
wisdom
and
uprightnes
therof
,
Iudgement
and
Iustice
.
Leviticus
.
The
Seed
of
the
woman
shall
crush
the
serpents
head
,
Ge.
3.
Michael
the
Archangel
of
the
covenant
,
is
cheeff
prince
and
prelate
heer
.
Da.
7.10.12
.
Zac.
3.
Ap.
12.
Iude.
Like
Immanuel
,
Is.
7.8
.
Nu.
13.
as
by
Gods
Name
of
might
and
strength
,
to
help
and
rule
,
and
commande
,
El
,
and
Chasin
Iah
,
&c.
Mark
the
admiration
,
who
among
the
children
of
the
Gods
.
&c.
who
is
so
mighty
a
God
,
&c.
So
,
Mi
,
Ca
,
El
,
signifyeth
,
who
is
like
God
,
Deut
33.
cheeff
in
the
congregation
and
counsell
of
the
holy
ones
.
Hee
beateth
down
the
grown
seas
,
and
lofty
billows
,
and
heads
of
the
Enimyes
:
By
his
ministry
,
called
his
Arm
and
right
hand
,
and
strength
therof
;
which
is
called
his
help
.
For
this
help
,
hee
peeked
David
out
of
the
people
,
to
conquer
the
Enimyes
,
one
that
no
Serpent
could
prevent
:
Ge.
3.
The
seed
of
his
doctrine
shall
bee
for
ever
.
Mark
,
for
the
creation
of
the
church
:
the
woman
out
of
the
Mans
side
,
from
●ll
the
wordes
repeated
:
build
;
help
;
before
,
or
for
finde
,
Enimy
for
serpent
,
&c.
beguile
,
&c.
onely
the
serpent
shall
reproche
his
steps
,
and
blaspheme
,
or
hurt
his
heeles
.
Mark
still
the
rep●tition
.
THE
FOWERTH
BOOK
.
PSALM
.
XC
.
COmpareing
the
age
of
man
with
the
age
of
the
Church
,
they
finde
the
ods
to
bee
infinite
;
not
a
wakeing
in
the
night
,
to
a
thousand
yeers
:
which
they
call
but
a
shower
of
a
sleep
,
that
they
were
in
God
before
the
creation
,
and
hath
lasted
ever
since
without
extinguishment
.
His
servants
bee
brought
to
a
few
,
and
pounded
to
dust
,
but
hee
reviveeth
them
,
with
sonns
and
daughters
:
and
when
they
flowerish
moste
,
their
youthfullnes
in
iniquity
angreth
God
and
consumes
them
.
All
the
whole
time
of
man
upon
earth
,
is
but
an
angry
time
,
and
it
is
gon
ere
they
think
of
it
,
his
age
is
short
&
painfull
,
&
soon
com
about
,
which
beeing
seventy
,
or
eighty
,
at
moste
;
remembereth
still
their
state
of
captivity
,
and
fain
they
would
bee
wise
in
reckoning
of
their
yeers
,
as
Ps.
25.79.89
.
&c.
which
is
,
rightly
to
apply
one
time
to
another
;
wherby
concludeing
their
calamity
to
bee
neer
at
an
end
,
&
their
captivity
allmoste
out
:
the
Church
now
prayeth
,
that
God
will
now
with
all
speed
,
com
again
unto
them
,
and
comfort
his
s●rvants
.
And
betime
,
give
them
their
fill
of
his
kindenes
,
and
make
them
wise
,
and
redeem
them
,
that
they
may
sing
and
bee
merry
,
and
keep
sabbath
all
their
lives
.
They
love
much
to
whom
much
is
forgiven
:
so
,
that
their
heighth
of
joy
might
bee
according
to
the
sorenes
of
their
affliction
,
and
the
dayes
and
yeeres
of
their
happines
and
mirth
,
may
infinitly
exceed
,
for
their
dayes
of
evill
.
That
they
and
their
children
,
may
see
his
moste
inestimable
works
,
and
that
,
in
his
pleasantnes
,
God
would
make
good
the
labour
,
and
long
service
of
him
.
According
to
Moses
his
request
,
Ex.
32.
Deut.
9.
An
Argument
of
the
book
of
Numbers
.
For
so
many
reckonings
as
are
in
it
of
times
and
seasons
,
which
is
the
summ
of
all
.
Construction
.
Tsade
,
meat
.
The
travail
for
wisdom
serveth
for
meat
,
and
comforteth
;
which
Christ
in
the
Gospell
speaketh
from
hence
,
Luc.
2.
Io.
4.
To
dwell
eternally
in
God
,
in
his
power
;
and
live
and
beleeve
in
him
for
Eternall
life
,
is
a
kinde
of
food
,
Io.
6.14
.
Gods
wrath
and
terror
is
an
eating
or
consumeing
fire
,
that
wasteeth
and
diminisheth
man
,
with
affliction
for
sinn
,
by
firy
judgement
,
Ps.
78.
Ier.
10.
Apo.
8.9.10
.
Is.
9.24
.
And
out
of
the
dust
,
hee
hath
his
conversion
again
,
and
is
satisfyed
with
comfort
&
joy
,
Gods
plesantnes
to
him
,
&
his
estimation
of
him
,
and
blessing
of
all
his
works
:
For
mercey
and
kindenes
which
hee
feedeth
on
.
Mark
the
relation
of
the
partes
,
and
repetition
of
the
termes
.
Anger
and
terror
and
utter
consumming
,
opposeed
to
kindenes
,
joy
and
prosperity
.
Which
is
closely
implyed
in
the
beginning
,
by
the
first
and
last
letters
of
A
B
C
,
Athbash
,
for
the
terme
of
the
Alphabet
,
beginning
the
three
first
verses
,
and
in
the
third
vers
,
twise
converted
and
●urned
backwards
,
and
made
Tashba
,
in
thes
words
:
thou
bringest
&c.
and
sayest
,
com
again
,
&c.
so
the
yeer
,
is
a
kinde
of
conve●sion
or
retu●n
,
sleep
and
refreshing
,
florish
,
cutt
and
wither
,
and
all
alteration
:
to
shew
the
confusion
,
before
the
digesting
of
the
word
,
by
confounding
Athbash
,
for
the
Alphabet
.
Numbers
is
called
Bammidhbar
,
in
the
wildernes
,
that
they
remained
in
eternity
,
with
God
,
in
time
of
rudenes
,
Gen.
1.
and
have
an
everlasting
dependance
from
him
.
The
opposition
is
eternity
,
and
temporality
:
without
variablenes
,
and
with
change
,
as
between
God
,
and
his
creature
,
Is.
29.40
.
Ps.
102.
also
Bammidhbar
,
by
the
word
,
their
faith
commeth
by
hearing
,
and
hearing
by
the
word
,
&c.
and
thus
they
are
made
his
subjects
,
and
hee
,
their
Lord
and
God
:
by
the
termes
of
Adonah
,
and
El.
And
such
effect
hath
the
voice
in
the
wildernes
,
for
reformation
&c.
of
a
few
out
of
manny
,
by
way
of
affliction
.
See
the
doubling
of
thes
wordes
,
of
eternity
,
and
of
moment
,
all
ages
,
&c.
generation
.
Yeers
,
night
,
day
,
sleep
,
in
wakeing
,
morning
,
evening
,
fresh
,
withered
,
cut
,
past
,
●●y
,
and
haste
,
&c.
bring
,
com
again
,
return
▪
For
recreation
:
cheer
and
mirth
,
&c.
God
bringeth
all
to
a
wildernes
,
and
again
maketh
a
habitation
of
the
same
:
so
that
habitation
heer
,
supposeth
a
wildernes
.
PSALM
XCI
.
THis
Psalme
by
way
of
answer
to
the
former
,
sheweth
wherin
the
safety
of
the
Church
consisteth
,
their
victory
&
also
their
rule
of
redemption
,
haveing
their
dwelling
with
God
,
and
lodgeing
and
relyeing
in
the
shadow
of
his
wings
,
under
the
book
of
God
,
the
word
of
truth
.
They
shall
bee
so
defended
and
shielded
therby
,
that
no
weapons
nor
snares
nor
ods
,
by
night
or
day
,
at
home
nor
abroad
,
can
dea●e
with
them
.
His
Ministry
hath
such
charge
of
them
,
and
with
their
doctrine
so
sound
,
that
with
their
voluble
tonges
their
flowrishing
blades
,
and
spirituall
swordes
,
they
defend
their
lives
,
and
keep
and
save
them
.
They
lead
them
right
,
&
keep
them
out
of
harmes
way
,
and
explane
their
wayes
,
that
they
stumble
not
.
That
by
their
faith
and
confidence
heerin
,
they
may
stop
the
mouthes
of
Lions
,
withstand
all
fiercenes
,
and
vanguish
all
terror
,
and
beware
of
the
subdolty
of
the
serpent
,
and
escape
the
divillish
crauling
temptation
of
vipers
;
and
overcom
all
wrangling
and
spitefull
Enimyes
,
Ps.
41.
With
this
consolation
in
counsell
:
because
they
know
him
,
and
honour
him
,
and
call
on
him
,
hee
will
graunt
them
their
whole
request
in
the
former
Psalme
.
Construction
.
Tsadeh
,
from
Tsad
and
Tsadah
,
to
hunt
or
fowle
,
or
lye
in
wait
for
prey
,
La.
3.4
.
T
s
,
Ier.
16.
Hee
describeeth
the
chase
of
an
Enimye
,
how
it
is
,
by
day
force
,
and
by
night
craft
.
This
hee
termneth
a
terrible
plague
,
the
stroke
of
fear
:
and
the
smart
of
the
arrow
,
that
commeth
from
him
,
lighting
on
him
.
Another
sens
of
Tsade
,
is
Tsad
,
a
side
,
wher
as
all
fell
beside
him
,
and
no
kindes
of
stroke
,
nor
scourge
,
nor
plague
could
f●ll
on
him
,
&c.
The
second
letter
is
Aleph
,
for
a
thousand
,
and
also
many
thousandes
,
by
declineing
it
.
And
Aleph
,
for
study
,
or
lerning
,
which
is
ment
by
the
wordes
imbrace
,
and
knowen
,
&c.
also
Tsadeh
for
food
which
is
his
study
and
instruction
,
which
bringeth
salvation
and
his
fill
of
dayes
and
all
benefit
,
and
victory
.
Ther
is
no
fear
nor
d●nger
in
the
word
of
God
,
nor
fetching
any
one
out
of
his
hous
,
that
is
so
full
of
instruction
.
Mark
the
repetition
,
bothe
letters
make
Tse
,
except
,
or
without
,
or
goe
out
,
or
escape
,
as
concerning
the
snares
.
Metsudah
,
a
fortress
,
for
the
first
letter
,
concerning
the
stroke
.
This
thinkes
upon
Jah
,
for
Iehovah
,
by
the
number
of
verses
,
by
protection
against
the
plague
of
corruption
,
in
Havath
.
Mark
the
seven
affixed
Hows
,
or
hims
,
at
the
end
,
for
exception
and
onelynes
,
for
the
whole
Name
Iehovah
.
Numbers
.
The
wildernes
is
heer
supposed
,
by
the
sport
,
beeing
savage
,
also
by
the
dwellings
,
the
spoile
of
privative
of
desolation
.
As
you
may
see
by
insisting
upon
the
wordes
;
dwelling
,
lodgeing
,
relyeing
,
truth
,
habitation
,
tabernacle
,
&c.
The
person
is
faith
,
the
hous
is
the
word
of
the
moste
Highe
,
and
All-sufficient
,
for
his
moste
safe
protection
.
The
Ministers
are
his
Tutors
,
to
keep
him
from
all
offence
,
and
perill
,
and
shame
,
in
the
world
.
From
hence
is
all
victory
,
their
faith
and
love
and
dwelling
with
God
,
and
adviseing
with
his
word
and
loveing
of
him
,
and
his
grace
is
sufficient
,
2
Cor.
12.
Because
his
trust
is
aloft
,
in
Eljon
,
the
Highe
:
hee
concludeeth
his
salvation
from
all
and
victory
over
all
.
Mark
the
repetition
,
and
relation
to
Eljon
,
and
Shadda
,
the
Highe
,
and
the
All-sufficient
,
evermore
.
PSALM
XCII
.
MOste
sweetly
by
the
fowerth
,
doth
this
Psalm
hang
to
the
former
two
,
for
that
Psalme
hath
all
partes
of
the
th●ee
.
Haveing
obteined
their
request
,
and
deliverance
from
evill
dayes
:
they
can
not
but
bee
merry
,
and
sing
the
wayes
and
wo●kes
of
the
Eternall
,
with
solemn
worship
,
evening
&
morning
,
to
advance
his
Name
.
Which
they
acknowledge
to
bee
a
benefit
of
high
transscendence
,
and
excellent
consequence
to
them
,
and
past
the
understanding
of
the
beastly
and
froward
kinde
of
men
:
which
is
,
let
the
wicked
,
the
Molesters
of
the
Church
,
and
the
Enimyes
of
God
,
flowerish
never
so
well
;
and
look
never
so
green
:
they
note
,
they
shall
bee
rooted
out
for
ever
,
and
perish
,
as
Ps.
109.
and
bee
soon
dissevered
one
from
an
other
,
and
all
their
combination
frustratee●
;
when
God
shall
survive
for
ever
,
and
hold
up
the
horn
and
glory
of
his
Church
,
with
a
fresh
anoyntment
.
And
they
shall
have
a
whispering
intelligence
out
of
the
word
(
by
examples
)
of
all
plottes
and
practises
against
them
,
and
shall
behold
their
Tormentors
,
as
plain
as
in
a
glass
.
And
they
,
the
Iust
,
as
Ps.
36.
shall
bee
green
and
flowe●ish
in
their
age
,
bee
in
good
likeing
,
that
are
planted
in
the
hous
of
God
,
and
grow
as
upright
as
Cedars
,
to
shew
the
uprightenes
of
the
Eternall
,
and
their
rock
:
that
ther
is
no
wrong
in
him
.
This
from
Eden
,
the
garden
and
plantation
of
God
:
Gen.
2.
for
the
Congregation
.
Construction
.
Tsadeh
,
for
meat
or
food
,
and
this
is
the
Sabbath
instruction
,
out
of
the
word
of
God
,
the
continuall
praising
and
preaching
therof
,
the
Sabbath
service
,
early
and
late
,
hee
makeeth
it
meat
and
drink
to
think
upon
,
and
relate
his
creation
,
Psal.
1.
of
so
deep
a
cogitation
.
Hee
dealeth
upon
the
effect
,
as
far
,
of
feeding
;
with
fresh
oyle
I
am
all
perfused
,
&c.
Deut.
32.
Ne.
9.
Prov.
21.
to
wit
,
oiley
,
o●
fat
.
Again
,
they
shall
bee
still
farr
and
fresh
,
&c.
that
bee
preachers
of
righteousnes
.
Beth
,
a
hous
,
the
second
letter
,
for
the
plantation
of
his
hous
,
and
courts
and
congregation
.
And
bothe
the
letters
make
Tsab
,
or
Tsaba
,
to
play
the
minister
,
or
to
exercise
the
Ministry
and
leitourgy
of
the
church
,
to
tell
out
,
&c.
to
declare
&c:
which
is
to
feed
.
The
food
is
Kindenes
,
and
faythfullnes
,
and
uprightnes
,
&c.
also
,
a
kinde
of
feeding
is
seen
by
a
flourishing
,
and
prospering
,
and
freshnes
and
greenenes
.
Tsab
,
also
of
Iatsabh
,
to
stand
,
or
abide
,
Eljon
,
above
,
or
surmounting
,
as
between
God
and
his
Enimyes
is
heer
plainly
argued
.
Mark
the
repetition
of
the
wordes
,
for
the
eternity
of
the
godly
life
,
and
the
vanity
and
frailty
of
the
contrary
.
This
for
the
same
number
of
verses
,
must
be
considered
,
to
think
of
Iah
,
for
Iehovah
,
15.
in
bothe
.
Mark
the
relation
to
Eljon
.
All
alludes
to
Eljon
,
the
Highe
.
Numbers
.
The
wildernes
heer
is
the
sottish
,
rude
,
bruteish
and
froward
kinde
of
people
,
and
wrong
dooers
,
and
enimyes
to
the
creation
of
Man
,
and
all
reformation
of
manners
,
which
are
against
all
culture
and
manureance
of
the
church
.
Thes
for
their
wickednes
,
in
all
their
prime
&
flower
are
supplanted
rooted
out
&
perish
.
When
Gods
hous
,
and
plantation
,
and
colony
of
the
just
shall
flowerish
,
with
all
manner
of
prosperity
,
for
ever
.
It
is
a
good
thing
to
be
thankfull
for
our
reformation
,
and
to
be
disciplined
unto
eternall
life
.
Mark
the
repetition
of
wordes
,
and
also
of
kindes
.
PSALM
XCIII
.
THis
Psalme
farther
prooveth
the
benefit
of
the
Sabbath
service
,
which
according
to
Ps.
29.
setteth
out
the
strength
and
statelynes
of
the
Ministry
,
that
at
this
time
and
place
,
the
word
of
God
beareth
swey
;
that
amaseeth
,
judgeeth
and
confirmeth
all
the
world
;
It
is
the
pretious
attire
of
the
Eternall
,
imagined
by
the
costly
jewells
,
stones
and
softnes
of
rayment
,
which
the
priesthood
ware
.
Wherfor
to
this
psalme
and
the
former
,
and
the
rest
of
the
sabbath
,
belongeth
the
whole
epistle
to
the
Hebrewes
,
much
of
the
revelation
and
Ezekiel
,
and
a
great
part
of
Exodus
,
all
buissines
of
the
Tabernacle
.
The
Eternall
is
the
righteousnes
of
the
word
of
God
,
and
his
Throne
the
Scriptures
,
bo●h
ancient
of
dayes
,
from
everlasting
antiquity
:
the
gaynes
of
habit
,
and
ornament
therof
,
is
wisedom
,
and
the
cincture
truthe
,
which
is
the
whole
strength
and
stay
of
the
world
:
and
this
is
the
law
of
God
,
that
holdeth
all
the
world
uprighte
.
The
rivers
,
great
waters
,
and
the
seas
,
all
the
degrees
of
the
Heathen
have
lofty
things
to
utter
,
but
the
word
of
God
far
passeth
all
.
His
Testimonyes
and
Law
,
his
protestation
,
and
covenant
,
bee
moste
firme
things
,
and
sure
,
to
leane
unto
,
ther
is
no
fault
or
dissembling
in
them
,
and
that
makeeth
the
holynes
of
his
hous
,
for
which
,
all
the
world
have
their
affection
and
resort
therunto
,
as
long
as
the
world
lasteth
.
Construction
.
Tsade
,
for
meat
or
food
,
which
is
heer
the
word
of
God
,
Deut.
8.
Math.
4.
intended
by
the
iterateing
of
the
termn
,
voice
,
as
the
moste
high
voice
of
the
Cryer
,
in
the
wildernes
,
Math.
3.
Mark
.
1.
Luc.
3.
Io.
1.
Is.
52.40
.
the
preaching
of
the
word
,
&
the
raigneing
and
prevailing
of
the
righteousnes
therof
,
what
a
wonderfull
,
and
everlasting
nourishment
,
the
kingdom
of
God
yeeldeth
to
the
Godly
,
and
appetite
of
the
faythfull
,
after
their
creation
and
reformation
?
It
yeeldeth
food
and
rayment
,
Is.
59.
Math.
6.
Ps.
29.
The
word
is
indued
with
high
excellencey
,
and
with
great
might
.
And
this
is
the
strong
angelicall
food
,
Ps.
78.
Io.
6.
even
fayth
;
the
holynes
of
his
hous
:
mark
all
the
repetition
and
relation
,
to
the
Sabbath
.
Ghimel
,
hath
a
contrary
sens
heerunto
,
as
to
wayne
,
and
may
not
bee
useed
heer
,
but
is
useed
in
the
next
peece
,
wher
Daleth
is
spareed
,
becaus
it
maketh
the
first
letter
,
by
spelling
.
Both
the
letters
make
Tsag
,
of
Iatsag
,
to
constitute
,
or
place
:
For
the
place
or
constitution
,
church
or
assembly
.
Numbers
.
The
paradise
of
God
,
Gen.
2.3
.
a
place
moste
expetible
and
desireable
,
a
Kingdom
and
Dominion
raised
out
of
rudenes
,
a
requiteing
and
bearing
down
of
the
Nations
,
called
the
waters
,
by
the
waters
of
the
Law
,
farr
excelling
,
with
all
power
and
Glory
,
and
sanctification
everlasting
,
inclosed
.
PSALM
XCIV
.
NOw
when
righteousnes
reigneth
,
is
a
time
for
the
Church
to
call
for
Iudgement
upon
their
oppressours
.
Seeeing
God
,
that
is
the
Iudge
of
the
world
,
doth
hear
,
and
see
,
and
understand
all
the
workes
of
the
proud
and
wicked
heathen
,
and
correcteth
them
,
and
bringeth
them
to
knowledge
,
beyond
and
contrary
to
their
imaginations
:
hee
well
knowing
the
vanity
of
mens
thoughtes
.
Now
seeing
Iudgement
is
according
to
Iustice
,
and
answereth
to
all
upright
mindes
,
after
the
Law
:
they
are
sure
to
doe
well
,
and
prosper
at
the
last
,
notwithstanding
their
correction
.
Which
beeing
for
the
Law
and
for
rest
;
dureeth
,
but
while
a
pit
of
utter
destruction
is
in
makeing
for
the
wicked
:
which
as
great
bodyes
moove
slowly
:
so
,
their
end
beeing
delayed
,
is
surviveed
by
Iustice
and
patience
at
last
.
Hee
that
makeeth
the
senses
is
not
sensless
,
but
full
of
light
,
and
full
of
Iudgement
,
and
wholely
just
;
and
lighteneth
all
by
his
Law
,
and
must
needs
require
attendance
of
brutish
and
heathenish
men
.
To
turn
him
from
the
way
of
destruction
,
to
the
way
of
salvation
:
from
the
bad
way
,
to
the
good
way
,
from
the
way
of
death
,
to
the
way
of
life
,
by
the
Scriptures
,
and
confirm
him
.
And
this
likewise
is
a
wonderfull
benefit
of
the
Sabbath
.
Now
in
the
greatest
distress
that
can
com
,
by
the
Molesters
of
the
church
,
that
might
even
break
a
mans
hart
to
think
on
:
Ps.
115.
when
they
see
their
feet
are
gone
from
under
them
,
and
they
are
about
to
despaire
of
life
and
safety
:
then
the
repetitions
of
Gods
great
workes
and
kindenesses
doe
releeve
them
,
and
set
them
up
again
,
with
this
comfort
within
them
:
that
no
corrupt
estate
or
government
can
indure
or
reigne
check
by
jowl
with
him
:
or
any
Corregnum
,
of
such
,
as
plot
and
decree
Mischeeff
against
the
just
and
harmless
.
Therfor
now
the
church
prayeth
for
a
cleer
revenge
,
a
due
retribution
,
and
a
treble
reward
upon
their
oppressours
:
and
that
their
God
,
the
Eternall
,
their
trust
and
relye
,
would
unweave
their
mischeeff
,
and
unplot
their
devisees
,
and
render
their
own
sorrow
upon
them
,
and
destroy
them
.
Construction
.
Tsade
,
Food
:
which
is
the
light
and
understanding
of
the
word
:
the
first
of
all
creatures
,
Gen.
1.
Io.
1.
and
it
yeeldeth
all
contentment
and
satiety
,
help
and
succour
.
Heer
in
this
peece
,
the
brute
and
foolish
are
opposed
to
the
lerned
:
and
the
vexers
,
wicked
and
ungodly
:
to
the
Godly
and
just
,
and
quiet
ones
,
answerable
to
the
92.
(
as
it
were
the
same
)
and
the
greevers
ther
,
are
Iudged
heer
.
A
great
dore
is
opened
,
&c.
Daleth
,
an
entrance
or
dore
,
for
instruction
.
Mark
the
repetition
destroy
&c.
workers
of
Greeff
,
&c.
brute
and
foolish
,
&c.
correction
,
teaching
,
omnipotencey
of
the
Eternall
,
in
knowledge
and
power
,
to
revenge
:
by
paying
every
one
according
to
their
works
,
as
Iudges
of
the
earth
,
Ps.
62.
That
the
unquiet
and
disquieters
may
have
no
quiet
,
rest
nor
Sabbath
at
all
,
but
end
with
greeff
,
and
mischeeff
of
their
own
.
And
this
according
to
the
letter
Ghimel
,
in
the
last
peece
,
for
reward
,
or
right
,
or
judgement
,
or
revenge
,
as
yf
it
were
still
the
same
psalme
,
observing
the
A
B
C
for
verses
,
with
one
over
,
to
shew
Ghimel
,
in
the
second
vers
.
Numbers
.
The
wildernes
heer
is
the
proud
,
the
wicked
,
the
disquieters
,
the
bruteish
,
the
foolish
,
insulters
,
the
vaunters
,
the
arrogant
,
oppressors
,
sleyers
,
murtherers
,
naughty
and
mischeevous
ones
,
ill
Rulers
that
hunt
for
the
life
of
the
just
,
and
condemners
of
innocents
,
&c.
The
word
giveth
rest
from
such
,
and
safety
and
defens
:
but
to
such
,
is
no
peace
,
rest
,
nor
Sabbath
at
all
.
Is.
54.48
.
Iude
,
&c.
PSALM
XCV
.
THer
is
no
peace
to
the
wicked
:
so
ther
is
no
rest
but
to
them
of
understanding
,
and
how
great
a
benefit
is
it
then
to
be
brought
unto
it
?
In
this
psalme
,
it
is
by
way
of
their
behaviour
,
in
the
church
and
Sabbath
service
.
They
must
beginn
with
triumph
to
the
Everlasting
,
their
righteousnes
,
and
accord
to
the
rock
of
their
salvation
,
the
Scriptures
,
from
whence
they
were
digged
and
formed
,
with
psalmes
of
thanks
offering
for
deliverance
for
the
greatnes
of
God
,
and
his
kingdom
who
hath
in
his
handes
all
unaccessible
places
,
by
power
of
creation
;
putting
off
the
shoos
of
fowl
wayes
,
and
unclean
lives
,
for
the
holynes
of
the
place
,
by
the
feet
of
the
saintes
.
They
must
doo
all
manner
of
reverence
to
their
makeer
,
their
God
,
for
their
induement
of
Grace
and
Manners
,
for
their
Education
,
and
fostering
them
with
his
own
hand
,
by
his
Law
:
and
not
with
hard
and
stony
hartes
,
full
of
strife
and
infidelity
,
and
devilish
temptation
,
to
hear
his
word
:
but
without
any
wrath
or
murmuring
,
as
Ps.
4.
with
all
contentment
,
to
hearken
to
him
and
consider
his
work
.
That
they
bee
not
wicked
and
greeve
God
,
and
err
still
in
their
harts
,
ignorant
of
his
wayes
,
notwithstanding
their
instructions
,
and
bee
depriveed
of
their
rest
.
Ps.
81.
Consider
the
great
work
of
the
third
day
,
Gen.
1.
Com.
4.
wher
it
is
to
bee
noteed
,
that
the
weightynes
of
the
work
,
is
still
to
bee
admireed
,
for
the
necessity
of
rest
;
and
for
greater
sanctification
and
blessing
of
the
Sabbath
,
ever
som
part
of
the
creation
is
recorded
,
and
the
Great
Creator
to
be
magnifyed
,
extolled
and
worshiped
.
Construction
.
Tsade
,
for
meat
or
food
:
and
that
is
the
makeing
and
creating
of
us
by
the
word
.
by
the
comming
together
of
the
words
,
made
and
formed
,
and
feeding
,
and
handes
,
&c.
And
hee
biddeth
prepare
gentle
and
soft
harts
for
instruction
,
at
the
time
of
hearing
the
word
,
that
the
meat
may
doo
them
good
,
that
they
may
beleeve
and
relent
,
and
repent
at
the
comming
of
the
Kingdom
.
When
they
see
the
word
to
raigne
,
and
rule
,
see
their
harts
are
mislead
and
hardned
,
and
cannot
repent
,
nor
receive
,
the
food
at
Meribah
,
and
Massah
,
Exod.
16.
He
,
behold
,
for
the
greatnes
of
the
Creator
,
they
must
present
themselves
in
songes
,
gratefullnes
,
in
prayers
of
humblenes
,
with
all
reverence
,
for
the
deep
serchings
out
of
sight
,
and
the
steep
hills
,
in
sight
:
by
the
abounding
and
defect
of
He
,
in
divers
words
,
and
rareity
of
construction
.
It
is
also
apparent
,
by
Hem
,
the
demonstrative
,
they
,
comming
twise
together
.
Numbers
.
Ther
is
nothing
but
the
word
and
the
wildernes
,
Government
and
no
Government
,
docible
and
tractable
,
and
quiet
people
:
and
hard
harted
,
and
disquiet
,
and
molesters
,
tempters
and
provokers
.
Which
have
no
benefit
of
the
word
,
and
cannot
obtein
the
rest
,
of
the
Kingdom
:
but
to
the
troublesom
,
is
tribulation
and
anguish
.
PSALM
.
XCVI
.
THe
Everlasting
,
the
God
of
righteousnes
is
greater
,
and
more
commendable
,
and
far
more
reverend
,
then
all
the
Gods
of
the
Heathen
,
for
makeing
and
confirming
the
heavens
of
his
sanctuary
,
wherall
worship
,
Majesty
,
strength
and
decencey
is
taught
before
him
,
out
of
his
word
:
wher
hee
raigneth
and
setleth
all
the
world
,
as
Ps.
29.
so
sure
by
his
doctrine
,
that
it
can
never
bee
mooved
,
or
carryed
away
again
by
any
winde
.
And
this
is
likewise
to
bee
reckoned
,
a
great
benefit
of
the
Sabbath
service
,
to
all
nations
:
and
thought
worthy
of
a
new
song
of
triumph
,
to
his
Name
and
the
glory
therof
:
His
kingdom
of
righteousnes
,
as
Ps.
4.
and
his
miraculous
salvation
heerby
,
to
bee
preached
,
and
told
every
day
among
the
Heathen
.
That
all
Nations
,
famylyes
,
of
all
the
earth
:
may
ascribe
all
glory
and
strength
to
his
Name
,
and
offer
and
bow
unto
him
,
with
holy
fear
and
trembling
before
him
.
That
th●
Heavens
and
the
earth
,
the
sea
and
all
that
is
in
it
,
may
thunder
out
joy
and
gladnes
,
&
all
plants
,
feeld-herbs
and
trees
of
the
wood
,
leap
and
triumph
and
keep
Sabbath
,
for
the
Iustice
,
constancey
and
faythfullnes
of
their
king
,
at
his
comming
to
judgement
(
now
by
his
word
)
and
secureity
of
their
kingdom
for
evermore
.
Consider
the
second
dayes
work
,
Gen.
1.
with
the
Commandement
.
Construction
.
Tsade
,
for
meat
or
food
:
this
is
,
joy
in
the
kingdom
of
heaven
:
for
the
righteousnes
,
and
peace
,
and
salvation
therof
.
For
this
hee
sheweth
all
kinde
of
of
rejoycieing
,
approoving
therof
,
amendment
of
life
and
a
welcom
:
singing
,
leaping
,
daunceing
,
vaunting
of
all
creatures
,
and
boasting
and
publishing
therof
:
which
is
the
meat
offering
,
in
his
courtes
,
at
Ierusalem
,
the
joy
of
all
the
earth
,
for
the
raigning
of
righteousnes
,
and
of
the
word
.
And
so
commeth
the
kingdom
of
heaven
to
bee
meat
and
drink
,
by
joy
in
the
holy
ghost
,
and
a
heavenly
delight
in
the
power
and
glory
therof
;
the
prevailing
of
the
word
in
man
,
and
the
lustre
of
a
godlye
life
.
Mark
the
wordes
,
and
the
insisting
theron
.
For
Vav
,
a
crook
,
or
to
take
hold
,
hee
dealeth
by
the
contrary
:
to
give
and
offer
,
and
bow
unto
,
and
doo
reverence
,
and
worship
and
tremble
,
by
the
word
,
yeeld
,
&c.
Take
up
presents
,
&c.
Mark
the
iteration
.
Tsav
,
of
Tsiwah
,
both
the
letters
,
signify
,
commend
,
commaund
or
bequeath
,
or
send
,
to
the
same
purpose
:
for
the
comming
of
the
kingdom
,
for
which
wee
pray
,
Math.
6.
As
all
kingdom
is
with
power
and
strength
and
commande
,
Ps.
68.
Numbers
.
The
wildernes
heer
,
is
the
wilde
nations
and
marches
of
the
Heathen
.
wher
the
word
of
God
,
and
this
Kingdom
of
a
godly
man
is
to
bee
preached
,
and
published
all
abroad
:
to
setle
them
in
a
sound
doctrine
,
that
they
may
never
bee
moved
more
.
What
a
delight
they
have
to
entertain
it
,
what
a
rejoyceing
and
a
welcom
is
,
at
the
comming
of
righteousnes
,
Is.
52.
when
the
nations
bee
conquered
by
it
,
and
the
church
increased
?
mark
the
doubling
of
the
word
Hethen
,
Nations
,
familyes
,
people
,
&c.
what
a
God
hee
is
in
respect
of
their
Idoles
:
that
is
so
to
bee
commended
?
mark
the
charge
,
bless
him
,
preach
him
,
tell
out
his
glory
,
&c.
And
this
for
true
and
righte
Iudgement
,
the
stay
of
the
whole
world
.
Mark
the
doubling
again
.
PSALM
.
XCVII
.
THe
kingdom
of
heaven
,
of
righteousnes
and
of
God
,
is
not
with
outward
observation
,
but
hee
reigneth
in
darknes
,
with
a
cloud
about
him
,
in
a
dark
and
obscure
stile
of
speaking
,
that
his
Enimyes
may
not
perceive
him
.
For
right
judgement
and
understanding
of
the
minde
is
his
Throne
,
and
the
fire
of
the
Law
hee
sets
before
him
,
that
burns
round
about
his
foes
.
The
flashes
of
his
lightnings
make
all
the
earth
afrayed
,
and
the
hartes
of
great
kingdomes
(
the
Mountains
of
the
world
)
to
melt
as
wax
at
his
presence
,
and
to
becom
soft
and
yeeld
unto
him
.
And
his
Glory
,
beeing
like
the
heavens
;
putteth
down
all
idolatry
and
bragging
worship
,
and
saveth
his
gratious
ones
from
the
wicked
,
and
to
preserve
their
lives
,
by
forsakeing
of
ill
,
by
that
subintellectuall
light
which
is
preached
unto
them
.
And
for
these
benefits
may
the
Ilandes
rejoyce
,
and
triumph
,
&
keep
holy
Sabbath
,
for
the
peace
that
preserveth
their
trade
:
Mount
Sion
and
Iudah
,
for
his
Iudgements
and
advauncement
of
their
God
aboue
all
:
the
Godly
,
for
their
preservation
,
and
the
just
,
for
light
and
understanding
.
Construction
.
Tsade
,
for
meat
or
food
,
which
is
the
delight
which
they
have
in
the
Kingdom
of
God
,
and
raigning
of
righteousnes
,
by
preaching
and
instruction
,
of
the
Sabbath
,
that
all
the
earth
may
bee
glad
of
.
And
also
for
Gods
excellent
Iudgements
,
of
Zion
,
Ps.
19.
to
rejoyce
in
.
Another
part
of
the
kingdom
of
God
,
is
his
judgement
,
and
punishment
,
sevenfold
upon
his
foes
,
when
hee
teacheth
the
Godly
and
his
deer
ones
,
how
to
save
their
lives
:
and
this
by
fire
work
of
his
wrath
out
of
the
Law
before
him
:
according
to
the
letter
Zain
,
for
sevenfold
.
Mark
the
doubling
of
both
partes
of
the
throne
:
the
one
part
is
of
justice
,
and
of
light
,
and
the
other
of
darknes
and
of
firey
judgement
.
The
buissines
of
rejoyceing
is
all
over
light
to
the
righteous
,
and
judgement
upon
the
wicked
that
the
earth
tremble
at
.
Mark
all
the
repetitions
,
and
relative
speeches
,
for
that
.
Numbers
.
The
wildernes
heer
,
is
Gods
Enimyes
,
opposed
to
his
beloved
and
deer
ones
:
and
the
Idolaters
of
the
Nations
,
and
Image-makeers
,
they
are
the
cheeff
that
bee
daunted
and
abashed
at
his
Glory
:
inviteed
to
his
worship
,
for
his
excelling
of
all
Gods
for
judgements
,
beeing
Lord
of
all
the
earth
.
Mark
the
relation
,
and
repetition
:
between
light
and
darknes
,
God
and
Idoles
,
rejoyceing
,
&c.
And
this
for
the
glory
of
the
kingdom
.
PSALM
XCVIII
.
WOnderfull
strange
workes
of
salvation
,
hath
the
Everlasting
wrought
by
the
Dexterity
of
his
holy
ministry
,
and
his
righteousnes
in
the
Law
,
called
his
right
hand
and
holy
Arm
,
even
in
the
sight
of
the
heathen
:
which
hee
fullfilled
,
in
carrying
them
through
the
sea
,
and
drawing
them
out
of
mighty
waters
,
as
Ps.
18.
beeing
kinde
and
faithfull
to
Israel
:
that
all
the
world
have
taken
notice
of
the
salvation
of
their
God
.
Therfor
now
,
they
are
to
sing
a
new
song
unto
him
.
And
that
with
all
solemnity
,
and
greatest
triumph
that
can
bee
,
before
their
king
;
with
Iubeling
,
and
chaunting
,
psalmes
and
sonets
,
with
hart
and
musicall
voice
,
with
shrill
soundes
of
trumpets
,
that
the
sea
and
all
that
is
in
it
,
the
world
and
all
the
dwellers
in
it
;
rivers
and
hills
and
all
creatures
wher
ever
men
goe
:
may
thunder
and
sound
out
Echoes
of
Ioy
and
gladnes
,
and
rejoyce
and
keep
holy
day
before
him
:
hee
commeth
to
judge
the
earth
,
that
judgeth
all
justly
,
divideing
the
word
.
Construction
.
Tsade
,
for
meat
or
food
.
They
are
fed
with
the
great
joy
of
his
salvation
:
by
revelations
and
cleer
interpretations
of
his
mysteryes
and
hid
things
of
the
word
,
Act.
14.
Ier.
15.
At
his
comming
and
raigning
with
righteousnes
,
Eph.
3.
and
a
cleer
judgement
within
them
.
Wherto
all
the
world
ought
to
bee
obedient
.
they
are
made
wise
unto
salvation
,
and
to
judge
right
with
in
them selves
.
His
food
of
mercy
and
truth
they
live
by
.
Mark
the
repetition
:
salvation
,
wonderfull
work
:
and
reveled
,
made
known
,
remembred
and
see
:
relatives
.
Mark
the
doubling
of
all
the
words
:
reacting
his
prais
&
joy
.
The
two
letters
Tsach
,
cleer
,
or
to
cleer
,
Is.
66.
by
loudnes
shrillnes
,
plainnes
,
&c.
the
letter
Cheth
,
for
fear
,
is
spareed
,
becaus
of
the
insisting
upon
rejoyceing
:
the
contrary
.
Numbers
.
The
wildernes
is
implyed
by
the
Heathen
,
the
endes
of
the
earth
,
and
the
confuseed
world
and
her
inhabitants
.
that
before
the
comming
of
the
word
unto
them
,
were
without
God
in
the
world
,
or
any
true
judgement
unto
salvation
,
to
delight
in
.
Mark
the
repetition
:
word
,
judge
,
justly
,
&c.
They
must
needs
therfor
,
greatly
rejoyce
at
the
comming
therof
.
PSALM
XCIX
.
HOw
bewtifull
are
the
feet
of
him
that
preacheth
good
tideings
,
and
bringeth
news
of
peace
and
salvation
in
his
lips
?
Now
Righteousnes
raigneth
in
the
Ministers
,
the
Angels
and
Cheru●s
;
woe
bee
to
the
Gentiles
and
nations
of
the
Heathen
.
And
while
God
is
so
great
in
Zion
,
and
so
farr
exalted
above
them
:
they
were
best
to
incline
to
his
Kingdom
and
worship
his
Name
,
that
is
so
great
,
so
reverend
,
and
so
holy
.
For
all
the
strength
of
a
Kingdom
is
the
lov●ing
of
Iudgement
,
and
prepareing
of
Right
,
which
is
the
Law
,
as
Psal.
111.
And
God
hath
made
in
Iacob
,
in
that
kingdom
of
priests
:
a
Law
both
of
judgement
and
justice
,
for
the
peace
and
salvation
of
his
servants
;
which
hee
committed
to
Moses
,
Aaron
,
and
Samuel
,
of
his
Priests
,
in
a
cloudy
and
dark
stile
,
when
they
called
upon
him
,
that
they
should
handle
the
same
;
and
they
observed
it
,
and
received
the
understanding
of
it
,
to
preach
it
to
all
.
The
summ
of
all
which
hee
answered
them
;
was
the
two
parts
of
the
Law
,
defineing
himself
unto
them
,
as
Ps.
19.
that
the
Law
had
reward
and
punishment
in
it
,
and
that
hee
was
a
God
of
forgivenes
,
and
a
God
of
revenge
,
for
their
works
.
Therfor
that
they
should
exalt
greatly
the
throne
of
that
kingdom
of
justice
,
of
their
God
,
and
fall
at
his
feet
,
at
his
footstool
,
Ierusalem
,
and
becom
his
subjects
,
becaus
hee
is
holy
;
and
prostrate
their selves
in
Zion
,
at
his
holy
hill
,
for
the
holynes
of
the
Law
and
the
vtterance
therof
,
the
everlasting
Kingdom
of
God
and
his
Righteousnes
.
Construction
.
Tsade
,
for
food
,
for
receiving
of
the
word
and
preaching
of
it
:
Exod.
19.20
.
Iudgement
,
the
strength
of
Government
,
and
of
a
King
,
is
heer
for
food
,
Micah
.
5.
This
was
Iacobs
portion
,
and
the
majesty
of
Zion
,
Gods
Testimonyes
and
prescripts
,
&
answers
out
of
the
Law
,
in
a
secret
stile
.
Heerwith
is
his
ministry
fed
when
they
call
,
and
all
rule
preserved
,
and
kingdom
established
.
Hee
raigneth
within
the
vaile
,
in
the
moste
holy
place
,
and
feedeth
with
mercey
and
forgiuenes
,
from
the
mercy
seat
,
and
reuenge
,
a
kinde
of
judgement
from
the
Law
.
And
this
is
his
holynes
.
mark
the
word
repeated
and
argued
:
Iudgement
,
answer
,
holy
,
strength
,
and
confirming
,
calling
,
&c.
Theth
,
to
decline
,
or
stoop
,
or
bow
,
or
prostrate
,
as
from
Cheth
,
the
second
letter
in
the
other
peece
.
They
extoll
him
with
all
humility
and
reverence
,
for
the
same
.
Marke
the
doubling
,
of
the
words
:
Exalt
,
and
prostrate
,
&c.
and
equalls
:
footstool
,
holy
hill
,
&c.
Numbers
.
The
Nations
,
for
want
of
Iudgement
have
no
strength
nor
stay
of
government
,
but
are
in
commotion
,
&
are
declineing
and
tottering
,
all
in
peeces
,
kingdoms
divideed
against
them selves
:
they
cannot
stand
.
The
doctrine
of
Zion
beeing
so
farr
above
theirs
,
is
to
bee
admirably
exalted
and
reverence●d
,
and
for
the
holynes
of
it
,
opposeed
to
the
wildernes
of
their
profanenes
.
PSALM
C.
WHat
it
is
to
tell
out
the
loueing
kindenes
and
faithfullnes
of
God
,
at
morning
and
evening
prayer
,
of
the
Sabbath
,
Ps.
92.
and
the
worthynes
and
benefit
therof
;
is
shewed
cleerly
in
this
psalme
,
to
bee
thankfullnes
vnto
him
.
For
what
better
thing
can
be
then
it
,
by
which
God
is
best
and
onely
gloryfied
,
Ps.
50.
and
man
best
pleased
,
seeing
that
the
repeating
of
kindenes
expresseth
thanks
?
Then
as
kindenes
is
measureed
by
the
benefits
,
and
faithfullnes
seen
in
all
good
turns
:
so
,
the
greatest
good
turn
,
and
greatest
benefit
,
and
the
greatest
kindenes
deserveth
the
greatest
thankes
.
Now
,
what
greater
goodnes
could
ther
bee
to
the
Church
,
then
their
Creation
,
and
reforming
of
their
heathenish
manners
,
and
the
makeing
of
them
by
his
Word
and
Law
,
wherby
he
became
a
father
vnto
them
:
begetting
them
out
of
all
darknes
,
feare
and
distress
,
to
a
most
glorious
light
,
and
boldnes
,
and
salvation
:
to
make
them
his
own
people
,
his
holy
people
,
and
his
onely
inheritance
;
his
sheep
,
and
flock
,
and
congregation
;
and
to
bee
their
dayly
sheephard
and
Pastor
,
as
Ps.
23.
giueing
them
their
education
and
food
,
out
of
the
Doctrine
therof
?
And
what
worship
,
thanks
or
blessing
or
prais
or
honour
,
can
bee
sufficient
for
so
great
a
benefit
?
Therfore
,
for
the
goodnes
of
his
everlasting
kindenes
and
faithfulnes
,
it
is
required
,
that
they
neglect
not
,
but
come
before
him
,
and
keep
Sabbath
in
his
holy
place
,
and
with
all
alacrity
,
all
triumph
,
all
glory
and
melody
that
can
bee
;
that
of
all
offerings
,
they
remember
to
sacrifice
thanks
and
praise
in
his
courts
,
with
all
their
forcees
.
And
that
they
recompens
worship
,
and
blessing
of
his
Name
,
the
cheeffest
service
for
evermore
:
then
which
,
nothing
can
bee
sweeter
in
the
nostrels
of
God
.
Construction
.
Quoph
,
of
Jaquaph
,
to
compass
,
beseege
,
or
invade
,
Ios.
6.
which
hee
expoundeth
,
by
the
word
bo
,
to
come
vpon
,
or
to
,
or
invade
,
Is.
41.
wherfore
the
word
is
twise
vseed
,
that
it
may
bee
noteed
.
As
also
by
the
rest
of
the
words
,
that
intend
the
priests
function
that
minister
about
him
,
in
the
congregation
,
on
the
Sabbath
:
as
triumph
,
serue
,
and
thank
,
and
prais
and
bless
,
&c.
the
Eternall
and
his
Name
in
his
hous
:
for
his
loueing
kindenes
,
that
is
alwayes
round
about
them
,
and
compassing
them
,
Ps.
32.
and
imbraceing
of
them
.
Numbers
.
Hee
imbraceed
them
with
his
grace
in
the
wildernes
,
and
with
his
loue
and
kindenes
drew
them
to
him
,
and
built
them
vp
with
Faith
in
his
Word
,
Is.
31.
The
Eternall
is
the
God
that
made
them
,
and
owes
them
,
and
feeds
them
.
What
is
heere
intended
,
but
the
godhead
of
grace
and
mercy
,
in
the
Name
Iehovah
,
Eternall
,
the
way
of
God
,
Psal.
145.116
Deut.
4.
Exod.
33.
Distinguished
by
the
repetition
of
the
demonstratiue
.
Hee
,
hee
,
that
,
&c.
And
this
his
everlasting
mercyes
,
and
goodnes
and
truth
of
his
word
,
his
faith
and
loue
haue
compassed
them
,
and
wonn
them
out
of
rudenesse
,
and
mended
their
manners
.
So
the
Makeer
,
Owner
,
and
Pasture
,
is
nothing
but
the
way
of
God
,
which
is
,
to
lead
&
liue
an
eternall
life
:
which
neuer
expireeth
,
as
the
Law
that
dyeth
not
while
the
kingdom
standeth
,
which
beeing
a
life
for
all
,
and
for
ever
,
and
for
rest
,
is
called
Eternall
.
PSALM
CI.
IN
this
Psalme
,
David
makeeth
God
to
teach
his
way
,
and
to
tell
his
minde
to
them
that
feare
him
,
promissed
,
Psal.
25.
which
is
,
the
Iudgement
and
the
kindenes
mentioned
in
the
Psalmes
heere
before
;
which
hee
now
makeeth
a
Psalme
of
:
to
wit
,
of
Grace
and
of
condemnation
,
which
the
word
yeeldeth
at
the
hearing
therof
:
beeing
the
Baptism
of
the
holy
Ghost
and
of
fire
,
and
the
fann
that
purgeth
the
floor
,
and
makeeth
clean
the
corn
from
the
chaff
,
and
diuideeth
the
sheep
from
the
Goats
,
the
blessed
from
the
cursed
,
and
the
Elect
from
the
reprobate
.
Wher
God
teacheth
in
his
Church
the
perfect
way
,
that
hee
himselfe
walketh
in
his
hous
:
with
an
intyre
hart
,
as
Ps.
26.
when
they
come
vnto
him
,
shewing
whom
he
setteth
out
of
sight
,
and
who
shall
not
cleane
with
him
,
whom
hee
hateeth
,
and
whom
hee
will
put
away
,
whom
hee
will
take
no
knowledge
of
,
whom
hee
will
utterly
dissolue
,
and
whom
hee
cannot
abide
.
Whom
his
eyes
are
upon
,
to
dwell
with
him
,
walk
with
him
,
and
serve
him
;
and
who
shall
not
dwell
with
him
,
nor
tary
in
his
sight
.
That
by
this
division
:
the
Enimyes
of
God
may
bee
soon
cutt
off
and
dissolved
from
the
citty
of
God
and
his
habitation
.
The
knowledge
wherof
is
also
a
wonderfull
benefit
.
For
by
this
description
and
separation
,
and
excommunication
of
the
wicked
:
the
just
may
bee
saveed
and
the
church
increased
.
For
how
shall
they
bee
saveed
but
by
faith
,
and
faith
commeth
by
hearing
and
hearing
by
the
word
of
God
?
Heerby
they
discern
,
whether
they
bee
of
God
or
no
,
and
what
way
they
goe
or
ought
to
walk
.
Construction
.
Quoph
,
of
jaquaph
,
to
compass
or
inviron
:
heer
hee
intimates
the
kindenes
,
grace
and
favour
of
God
,
called
his
hous
and
citty
,
that
entertaines
none
but
the
faithfull
,
and
them
that
walke
uprightly
before
him
.
Mark
the
words
:
within
my
hous
,
in
my
sight
,
mine
eyes
are
upon
,
dwell
,
tary
,
&c.
doubled
.
Also
the
word
citty
,
equall
to
it
.
According
to
the
instruction
of
the
word
,
intimated
likewise
by
the
letter
Aleph
,
to
instruct
:
as
by
the
doubling
of
thes
words
:
perfect
way
,
instruct
,
&c.
Both
the
letters
make
Qua
,
vomit
,
or
to
vomit
,
or
purge
.
to
which
hee
frameeth
the
reprobate
,
and
the
contrary
church
,
and
synagogue
of
Satan
.
Apo.
2.3
.
the
hurtfull
children
,
or
belial
,
that
are
every
way
,
in
their
harts
,
farr
from
God
and
his
way
,
and
his
word
,
and
therfor
are
not
to
dwell
with
him
,
Math.
7.
Is.
29.
Ier.
12.
but
to
be
cut
off
,
and
to
bee
spewed
out
,
and
not
brooked
.
Ap.
3.
Mark
the
doubling
:
of
put
away
,
&c.
and
dissolve
,
&c.
and
abide
,
&c.
Numbers
.
The
wildernes
heer
is
the
devillishnes
of
mankinde
,
for
which
hee
is
accursed
and
cast
out
,
forsaken
and
left
desolate
,
turners
from
instruction
,
froward
harts
,
secret
accuseers
,
proud
,
dissemblers
,
deceivers
and
lyers
and
workers
of
greeff
.
Which
beeing
banished
the
Church
and
hevenly
citty
of
God
:
ther
will
remain
nothing
but
salvation
,
strength
and
power
,
and
the
Kingdom
of
God
therin
.
Ap.
12.21.22
.
For
the
manifold
judgement
of
a
wicked
hart
,
that
is
allwayes
compassing
of
ill
wayes
.
2.
Cor.
5.6
.
Pro.
11.19
.
Na.
1.2
.
PSALM
CII
.
IErusalem
long
waiting
,
for
the
expiration
of
their
captivity
,
and
return
from
Babel
,
beeing
promissed
to
them
by
the
Prophet
,
to
bee
within
seventy
yeers
:
now
when
the
time
approcheed
,
they
beginn
deeply
to
consider
their
misery
,
with
a
harty
sadnes
,
like
David
,
Ps.
31.
and
upon
many
considerations
,
to
pray
,
that
God
will
not
fail
,
at
the
set
time
to
deliver
them
,
and
have
compassion
on
it
:
for
his
own
glory
;
becaus
hee
built
it
,
and
hath
his
name
called
upon
,
in
it
:
and
for
his
servants
glory
in
the
service
of
him
,
and
their
love
to
the
place
:
and
for
the
glory
of
the
place
it self
,
beeing
the
joy
of
all
the
earth
:
and
for
their
great
paines
of
dureance
,
and
an
intolerable
feeling
that
they
have
of
their
calamity
,
growing
old
and
withering
therin
.
They
pray
,
and
shout
hard
unto
God
,
to
bee
heard
quickly
,
becaus
their
age
is
almoste
evapoured
away
,
and
their
lives
expir●ed
,
their
bones
burning
,
and
their
harts
withering
in
their
bellyes
for
sorrow
,
they
cannot
eate
their
meat
,
and
they
sigh
till
all
their
f●esh
bee
gon
,
and
skinn
and
bone
com
together
.
They
are
wondred
at
like
owles
in
the
day
,
and
like
som
lone
or
strange
bird
upon
the
hous
,
to
all
the
rest
;
railed
and
charmed
at
,
by
their
Enimyes
,
that
bread
and
ashes
in
all
one
to
them
,
for
meat
,
and
they
have
store
of
teares
to
their
drink
:
for
the
terrible
wrath
which
they
feel
in
them
,
that
hee
hath
cast
them
off
.
Now
,
for
that
their
dayes
goe
downward
,
and
their
lives
decline
like
an
afternoon
,
&
God
and
his
remembrance
remaineth
still
,
before
and
after
heaven
and
earth
,
that
hee
hath
made
with
handes
:
they
pray
,
that
hee
will
have
pitty
upon
Zion
,
and
for
his
own
prais
in
future
generations
,
hear
the
Prayer
of
his
people
that
is
overthrowen
,
without
disdeigne
,
and
loos
them
home
again
,
to
prais
him
in
Zion
,
Ps.
133.
and
serve
him
with
other
nations
in
Ierusalem
;
and
that
hee
that
beat
down
their
strength
,
when
they
wear
in
the
midle
of
their
cours
,
haveing
injoyed
their
Glory
but
a
while
,
and
hath
such
plenty
of
yeers
and
generations
left
:
that
hee
would
spare
them
som
yeeres
of
their
lives
,
to
return
with
joy
and
delight
in
them
,
that
they
and
their
children
may
abide
still
before
him
,
and
never
be
stirred
again
.
Construction
.
Quoph
,
to
compass
:
to
bes●●ch
,
for
mercey
,
and
kindenes
,
and
favour
,
and
grace
:
and
compass
,
in
misery
:
when
the
dayes
be
com
about
,
Iob.
1.
Mark
the
words
:
hear
,
and
attend
,
time
,
and
set
time
,
dayes
,
yeers
,
&c.
Mercy
,
compassion
,
regard
,
despise
,
&c.
And
the
end
is
inlargement
:
the
grace
is
upon
Zion
,
for
the
special
glory
of
it
:
that
is
,
for
the
church
and
hous
of
God
,
in
so
great
account
in
the
world
:
according
to
Beth
,
the
second
letter
,
for
a
hous
:
and
now
so
waste
.
The
prayer
is
for
the
eternall
memory
of
it
,
intended
from
Quabhabh
to
curs
:
in
the
Petaroth
,
Balak
.
Num.
22.23.24
.
Vseing
the
contrary
sens
:
as
praying
in
steed
of
Cu●sing
:
and
for
grace
in
steed
of
vengeance
.
Mark
the
repetitions
,
prayer
and
the
manner
,
remain
,
generations
,
servant
,
seed
,
Zion
,
abide
,
or
dwell
,
glory
,
&c.
Numbers
.
The
wildernes
.
The
church
,
Ier.
12.
Shee
is
all
solitary
,
and
strange
,
shee
is
waste
,
cast
out
,
and
ruined
,
her
Enimyes
have
vowed
her
destruction
,
shee
is
in
a
consumption
with
greeff
,
and
becom
a
very
Anatomy
in
her
destress
.
Mark
the
repetition
,
her
dayes
consume
,
&c.
her
dayes
decline
&c.
shee
is
withered
like
an
herb
,
&c.
wildernes
,
an
owl
among
the
nations
,
&c:
so
their
state
is
the
wildernes
.
Ier.
12.
They
can
not
finde
wher
they
are
,
they
are
so
distracted
with
distress
.
And
all
for
lack
of
Zion
,
and
the
word
of
God
,
that
they
pine
away
for
.
PSALM
.
CIII
.
THese
two
Psalmes
shew
the
judgement
and
kindenes
of
Psalme
.
101.
How
for
their
wickednes
and
hollownes
,
men
are
brought
in
distress
,
and
banished
from
God
:
and
for
their
humility
and
integrity
,
pittyed
and
reecived
again
:
this
beeing
the
graunt
of
the
request
in
the
former
:
wherby
the
blessing
of
the
Name
of
God
,
Ps.
100.
for
benefits
and
kindenes
,
is
still
continued
:
Thus
comming
by
paires
;
as
Ps.
20.21.90.91
.
Request
and
reward
:
Prayer
and
Prais
:
misery
and
joy
together
.
Now
all
correction
is
greevous
for
the
time
,
though
it
bee
profitable
,
and
necessary
for
salvation
at
last
;
becaus
the
mighty
gracees
and
favours
of
God
,
by
it
,
are
brought
:
and
they
must
bee
layed
once
at
Gods
feet
,
and
trodden
to
dust
,
and
pounded
to
powder
,
before
they
will
bee
reformed
of
their
haughtynes
,
hollownes
,
and
stubbornnes
that
hee
●indeeth
in
them
.
which
now
beeing
considered
;
hee
admireeth
much
the
kingdom
of
Gods
patience
,
and
the
dureablenes
of
his
mercyes
toward
his
childeren
;
how
hee
healeth
their
greeff
,
and
pardoneth
their
iniquityes
,
(
awaiting
their
conversion
,
humility
,
repentance
and
amendment
of
them
;
)
and
recovereth
them
again
out
of
the
pit
,
to
grace
them
with
all
good
ornaments
(
haveing
once
stript
them
of
all
)
,
attireing
them
anew
,
with
all
good
gifts
of
the
spirit
,
which
may
bee
profitable
to
life
.
Now
becaus
all
Gods
correction
hath
been
with
favour
and
compassion
,
beeing
willing
to
bee
reconcileed
unto
them
,
spareing
their
faults
,
and
throwing
their
trespasses
away
,
in
his
heauenly
kingdom
:
hee
willeth
his
soul
that
loveeth
him
,
and
all
the
propertyes
and
forcees
that
hee
hath
in
him
,
and
all
that
ever
hee
can
doo
,
and
all
the
Excercisers
of
the
Ministry
,
that
hear
his
voice
and
may
doo
his
will
,
and
commandement
,
and
all
the
rest
of
the
Church
,
his
works
:
to
bless
him
,
and
thank
his
Name
for
all
his
benefits
.
Construction
.
Quoph
,
of
Iaquaph
,
to
compass
.
Heerupon
hee
handleth
the
infinit
reach
and
work
,
Kingdom
of
Mercy
and
grace
,
and
love
and
kindenes
of
God
,
the
excellence
therof
to
his
observers
,
and
all
them
of
tender
harts
that
fear
transgression
.
His
angels
pitch
round
about
such
.
Psal.
34.
This
is
equalled
in
the
words
:
and
guardeth
thee
with
kindenes
and
Mercey
.
See
the
repetition
:
kindenes
,
mercey
,
fear
him
,
&
Eternall
,
&c.
For
his
kingdom
and
property
of
merccy
,
domination
,
dominion
,
kingdom
,
&c.
Ghimel
,
the
second
letter
,
to
reward
,
or
bee
beneficiall
unto
;
which
is
first
in
the
word
,
good
deeds
,
&c.
Hee
hath
not
don
according
,
&c.
but
,
&c.
and
then
by
returning
of
thanks
,
by
the
termn
bless
,
so
often
repeated
.
And
requireed
of
all
degrees
,
of
ministers
,
the
kingdom
and
of
the
word
and
his
will
,
as
grace
for
Grace
.
Hee
handleth
here
Gods
lenity
,
Mercey
and
goodnes
onely
,
according
to
the
letters
,
and
also
the
Name
Iehovah
and
of
his
virtue
.
Exo.
33.
Ro.
9.
The
Psalme
hath
just
the
A
B
C
,
number
of
verses
,
to
shew
that
of
som
one
letter
hee
treateth
.
which
is
Ghimel
,
for
his
great
Goodnes
to
all
sortes
.
Mark
the
repetition
.
Numbers
.
The
wildernes
is
wher
the
word
of
God
is
not
hard
of
,
wherfor
the
preaching
of
the
kingdom
of
it
was
in
wilde
countryes
,
such
as
was
Iohn
Baptists
and
Pauls
,
&c.
To
Nations
rude
and
hard
harted
;
which
is
heer
intimated
by
the
precisenes
and
great
ability
of
the
Ministry
,
the
contrary
:
that
can
hear
,
and
are
able
to
doe
his
word
,
his
will
and
his
Kingdom
of
forgivenes
,
their
place
is
to
thank
him
.
Because
mercy
,
kindenes
,
and
charity
raigneth
in
them
.
This
is
that
which
wee
crave
in
the
Lords
prayer
,
Math.
6.
See
the
repetition
in
commandements
,
word
,
voice
,
hear
,
&c.
For
untill
the
Kingdom
bee
com
which
is
compassed
with
all
heavenly
,
civility
:
Wee
remain
still
in
the
wildernes
;
ungoverned
,
and
unformed
,
barbarous
and
rude
.
PSALM
CIV
.
THe
everlasting
righteousnes
of
the
Law
of
God
,
the
word
,
by
which
all
things
were
made
;
and
without
it
was
made
nothing
that
was
made
;
and
that
giveth
life
and
breath
and
all
things
,
and
that
all
have
their
living
and
their
mooveing
and
their
beeing
in
him
:
the
everlasting
father
and
creator
of
the
Church
,
and
Prince
of
peace
,
beeing
heer
describeed
:
for
the
utility
and
benefit
heerof
,
the
people
must
meeds
continue
his
blessing
of
the
everlasting
in
his
soul
,
and
thanks
unto
his
God
;
his
discipline
beeing
of
this
sort
.
First
of
his
majesty
and
greatnes
,
then
his
apparell
,
then
his
habitation
,
then
his
goeing
,
and
his
sending
,
and
his
work
,
that
the
word
of
God
is
a
comely
,
a
reverend
,
a
grave
and
a
stately
thing
to
behold
,
and
for
beehaviour
and
counsell
,
to
listen
to
:
It
is
arrayed
all
with
light
&
glory
,
and
manteled
with
the
heavens
of
understanding
,
It
dwelleth
in
the
Scriptures
,
and
rideeth
in
parables
,
out
of
sight
,
in
a
dark
stile
,
above
the
cloudes
.
It
is
swift
and
speedy
in
operation
,
as
the
winde
,
and
his
message
and
Ministry
so
swift
and
so
firey
,
that
ther
is
no
withstanding
or
disputing
,
hee
so
establisheth
the
earth
in
doctrine
,
that
shall
never
bee
mooved
;
the
waters
of
the
scriptures
are
so
deep
about
it
that
all
the
world
is
drowned
in
them
:
yet
his
thundering
spirit
,
mooving
upon
them
,
by
doctrine
divideeth
them
,
and
discouvereth
the
deep
and
his
secrets
therof
:
and
sending
the
rivers
of
his
doctrine
between
the
hills
,
among
the
villages
,
to
instruct
the
brutish
:
wher
the
heavenly
birds
of
men
,
may
sing
praises
in
the
woods
the
books
of
the
Bible
;
by
the
fruit
of
his
creation
,
the
hills
are
taught
to
bear
fruit
,
to
satisfy
and
content
the
earth
,
with
grass
for
beasts
,
as
Nabuchadnezar
,
that
proud
King
,
&
outward
man
,
with
that
base
diet
of
uncapability
,
and
hearbs
&
fruit
,
to
make
themselves
all
manner
of
sustenance
,
countenance
and
confidence
and
grace
to
his
creature
,
the
Church
and
inner
man
with
all
deintyes
,
Psal.
23.21
.
That
they
may
bee
contented
,
with
the
doctrine
of
the
cedars
,
the
Ministry
,
which
God
hath
set
in
his
Church
:
wher
the
queristers
dwell
,
wher
for
loftynes
of
building
and
edification
,
the
holy
stork
is
safe
:
so
is
the
Roe
by
the
hills
,
and
the
cunny
by
the
rocks
:
so
that
all
salvation
is
by
it
.
Hee
putteth
of
his
light
at
seasons
,
and
layeth
down
his
clothes
of
understanding
,
by
setting
waneing
and
eclipsing
of
the
lightes
;
and
makeeth
darknes
for
the
wicked
to
seek
their
pray
,
and
wilde
and
savage
brute
men
to
walk
in
ignorance
;
that
couch
(
as
soon
as
it
is
light
,
and
knowledge
ariseeth
)
at
hearing
of
the
word
:
that
the
Church
may
travail
safe
,
and
have
all
the
understanding
,
and
injoy
the
light
therof
till
the
evening
,
all
their
lives
.
And
what
is
ther
in
all
the
earth
that
the
wisdom
of
God
hath
not
wrought
?
His
wisdom
is
in
the
broad
sea
,
the
Heathen
and
the
deep
is
round
about
him
,
&
ther
is
knowledge
and
understanding
of
all
the
creatures
therin
,
and
the
sport
of
the
devill
among
them
:
and
of
the
ships
upon
it
,
the
Arks
,
and
the
Churches
saveed
and
transported
by
it
.
All
which
doo
hope
upon
him
,
to
receive
instruction
in
their
time
;
who
dealeth
unto
them
his
doctrine
;
and
they
are
well
satisfyed
and
contented
.
Yf
they
want
the
word
,
or
it
bee
restrained
from
them
,
they
are
dead
,
ther
is
no
life
in
them
,
and
consume
to
nothing
but
at
his
sending
out
of
his
spirit
,
the
Law
,
his
firey
message
:
the
face
of
the
earth
is
clean
changeed
,
and
the
Church
renewed
and
repaired
,
and
re-edifyed
again
And
now
,
that
the
glory
of
God
,
the
righteousnes
of
the
Law
,
Psal.
19.
may
bee
revealed
by
him
,
and
God
may
rejoyce
in
him
,
his
Minister
and
work
of
his
word
:
and
because
his
●peech
pleaseth
him
,
who
is
so
terrible
:
hee
promiseeth
to
sing
Psalmes
unto
him
.
And
because
God
likeeth
it
;
hee
wil
never
have
don
,
that
the
wicked
may
bee
quite
consumeed
.
And
willeth
his
soul
still
to
bless
him
.
For
benefits
as
before
.
Construction
.
Quoph
:
of
Iaquaph
,
to
compass
or
inviron
,
which
is
heer
,
by
all
kindes
of
habit
,
all
habitude
of
apparell
,
or
worship
or
reputation
that
a
man
weareth
,
or
putteth
on
,
or
that
hee
is
indued
with
,
or
is
bestowed
upon
him
,
or
covereth
,
Ps.
109.
Chariots
,
Chambers
,
Servants
,
&c
about
him
as
light
,
heavens
,
garment
,
clothed
,
putting
off
covering
,
chamber
,
winde
,
breath
,
Ghost
,
spirit
,
&c.
See
the
repetition·
Daleth
,
the
second
letter
,
for
a
door
,
is
expressed
by
the
riseing
and
setting
,
the
goeing
out
and
in
of
the
Sunn
,
in
the
Hebrew
,
Ps.
19.
For
the
use
or
end
therof
.
Both
the
letters
Quad
,
of
Quadad
,
to
incline
,
or
bow
down
the
head
,
or
croune
,
for
a
worship
after
the
manner
of
the
Iewes
:
which
with
Psalmes
and
great
rejoyceing
,
hee
expresseth
.
Mark
the
doubling
:
sing
,
Psalmes
,
sweet
,
speech
,
bless
,
rejoyce
,
&c.
as
in
the
former
Psalm
.
Numbers
.
The
Ministry
is
the
Creator
.
Mark
the
first
and
last
wordes
.
The
Message
,
&
messengers
,
the
work
,
the
spirit
,
send
,
mans
hart
,
bread
,
satisfy
,
&c.
the
wordes
doubled
shew
the
Metaphore
.
And
that
preaching
,
so
farr
resembleth
the
creation
,
by
reformation
out
of
dust
,
bread
of
the
word
for
to
comfort
mans
hart
,
&c.
The
end
of
all
is
the
creating
of
man
,
and
his
renewing
:
which
is
not
don
but
when
God
hath
once
been
throughly
angry
with
his
people
.
And
hath
brought
them
to
their
wits
end
,
that
they
bee
even
becom
dust
againe
,
with
misery
&
affliction
,
trampling
&
upon
of
the
wicked
,
quite
to
abolish
wickednes
and
sinn
,
and
make
an
end
of
iniquity
,
Dan.
9.
and
make
all
plain
before
them
,
so
that
by
the
reformation
,
the
wildnernes
is
discerned
.
Heer
Nun
,
is
added
to
the
plurall
,
for
reformation
of
the
word
,
according
to
the
singular
.
For
increas
of
the
Church
and
creation
of
strangeers
,
Psal.
146.
PSALM
CV
.
BEcause
all
creation
were
vain
&
not
worthy
prais
without
preservation
,
as
Ps.
89.
hee
makeeth
heer
the
Cadence
of
this
book
to
continue
,
dureing
bothe
,
to
the
end
heerof
:
shewing
in
thes
two
Psalmes
,
and
that
following
,
all
his
mighty
and
strange
works
of
his
deliverance
and
saveing
of
them
,
and
his
kindenes
to
them
,
all
along
.
Wherfor
,
as
it
is
a
good
thing
still
to
bee
mindefull
of
gracees
,
as
Ps.
92.
So
this
Psalm
is
penned
for
a
Psalme
of
thanks-giveing
or
grace
after
meat
,
for
the
Church
to
sing
.
Shewing
their
poor
and
hard
beginning
,
for
number
,
acquaintance
and
provision
:
their
growing
,
increasing
,
fruitfullnes
and
strength
in
a
strange
country
,
against
all
conspiraceys
.
How
Moses
,
with
the
light
of
the
Law
starved
their
Enimyes
,
by
the
cups
of
the
wrath
of
God
,
which
plagued
their
policy
,
bringing
darknes
upon
their
understanding
and
befooling
them
,
and
steined
all
their
learning
.
God
sent
Crawlers
for
promotion
in
their
Kings
court
,
and
sent
a
number
of
biteing
rumors
,
and
Enimyes
,
&
invasion
in
their
coastes
;
with
hail
of
oppression
,
that
beat
down
all
their
doctrine
and
good
things
,
and
hee
made
their
spoilers
and
their
pollers
of
their
common-welth
to
increas
,
and
destroy
their
Princees
,
Apoc.
16.
Heerby
Israel
grew
strong
and
wealthy
,
&
terrible
to
their
Enimyes
,
brought
out
by
a
cloud
,
and
secret
purpos
of
the
Law
,
and
lighted
them
in
the
night
by
the
fire
therof
,
their
earnestnes
of
song
and
ege●nes
of
zeal
among
them
,
to
guide
them
:
and
fed
them
with
all
deinty
meates
and
musique
,
the
doctrine
of
the
promiss
,
which
beeing
performed
in
the
highest
degree
,
that
they
might
keep
and
observ
his
Lawes
.
Now
they
beeing
thus
fed
and
delivered
:
hee
wisheth
the
Church
to
worship
him
,
and
call
upon
his
Name
and
prais
him
,
and
sing
Psalmes
unto
him
,
and
mention
all
his
workes
,
and
make
merry
with
his
Name
,
and
inquire
out
his
strength
,
and
seek
his
face
,
and
remember
all
his
wonderfull
works
,
and
shew
themselves
by
all
meanes
thankfull
for
them
.
Constuction
.
Quoph
,
of
Iaquaph
,
to
compass
or
inviron
,
is
heer
interpreted
by
Iosephs
bondes
and
imprisonment
:
by
the
wordes
,
hurt
and
instruct
,
for
oppress
and
binde
,
and
also
the
contrary
,
by
loosing
,
and
inlargeing
,
&c.
which
implyeth
a
kinde
of
compassing
,
conteining
,
and
holding
.
The
two
letters
Quoph
,
and
He
,
make
Quhah
,
or
Quah
,
from
Jaquah
,
to
obey
.
Heerto
hee
alludeeth
,
by
all
strength
,
rule
and
commande
,
and
obedience
and
disobedience
.
Mark
the
repetition
&
cleernes
,
by
the
relation
of
kindes
of
contraryes
.
And
this
agreeth
to
the
first
.
For
Ioseph
is
made
ruler
and
Lord
of
all
.
And
bindes
and
looseth
,
&
hath
the
keyes
of
the
Kingdom
and
of
the
hous
,
to
ordein
and
instruct
all
,
Math.
16.
by
all
bonds
and
covenants
,
good
rulers
,
the
staff
of
bread
and
water
,
Is.
3.
Thes
words
are
doubled
:
ruler
,
commande
,
send
,
word
,
&c.
hee
was
found
right
by
the
rule
of
the
word
.
He
,
to
behold
,
the
second
letter
,
is
reported
in
such
words
as
these
,
for
presence
&
absence
,
plain
and
secret
things
.
The
servants
of
God
,
the
continuall
and
all
manner
of
worshiping
,
and
serving
,
and
seeking
of
him
,
the
repetition
will
make
it
plain
.
Name
,
signes
,
miracles
,
wonders
,
servants
,
chosen
,
&
all
mysteryes
,
vail
,
cloud
,
light
,
&c
,
Abraham
,
Iacob
,
Isaack
.
Israel
,
&c
,
strangeer
,
preaching
,
boasting
,
seek
,
inquire
,
face
,
remember
,
statutes
for
judgement
,
&c.
For
discretion
or
decree
,
&c.
Numbers
.
The
wildernes
is
the
wasteing
of
the
Enimye
by
invasion
and
plagues
of
destruction
.
The
message
of
evill
Angels
and
spirits
of
wrath
,
Ps.
78.
Iob.
1.
adversity
makes
them
loos
their
hold
.
The
Church
is
arrived
according
to
the
promiss
and
preserved
.
The
Patriarchs
and
Prophets
,
by
their
message
and
the
word
,
are
the
walles
and
circuit
therof
,
Ap.
7.11
.
What
went
yee
foorth
into
the
wildernes
to
see
,
&c.
Ther
is
nothing
but
strange
and
hard
things
,
and
wonders
and
monsters
there
,
that
is
incredible
to
report
.
So
ther
is
much
mystery
in
the
word
and
of
Godlynes
;
and
when
the
Church
is
not
well
informed
,
the
word
it self
seemeth
a
desert
,
for
the
wonderfull
hardnes
of
it
:
which
the
letter
makeeth
in
this
Psalme
.
But
it
is
cleered
by
a
heavenly
revelation
and
spirituall
interpretation
,
which
is
the
seeking
of
his
face
by
the
mighty
operation
of
the
word
:
and
brought
to
bee
beleeved
by
the
Church
.
And
the
rest
for
infidelity
,
is
left
a
wildernes
,
Apoc.
12.
Ier.
2.
Mark
the
repetition
:
wonderfull
works
,
excellent
Acts
,
wonderfull
miracles
,
signes
and
miracles
,
&c.
and
this
in
nations
wher
no
culture
,
or
manurance
and
right
worship
is
.
For
the
Kingdom
and
conduct
of
the
word
.
PSALM
.
CVI.
SHewing
the
often
sinning
,
transgression
,
and
fall
of
the
Church
,
and
their
murmuring
against
God
,
and
their
often
receiving
again
to
favour
and
mercey
,
by
God
:
&
their
often
forgetting
of
his
kindenes
to
them
,
and
his
often
pardoning
and
forgiveing
them
again
:
in
Aegypt
,
at
the
Sea
,
in
the
wildernes
,
in
Horeb
,
in
their
tents
,
at
Meribah
,
in
their
warrs
,
in
their
offerings
,
at
the
request
of
Moses
and
Phineas
,
and
of
his
own
good
will
:
often
times
delivering
them
out
of
their
distresses
,
remembring
his
covenant
;
and
also
beeing
comfortable
to
them
,
by
hearing
their
own
requests
;
and
according
to
his
great
kindenesses
,
takeing
them
to
mercey
before
their
captivers
,
wherby
they
beleeved
his
word
and
sung
his
prais
:
but
for
the
goodnes
of
such
everlasting
favour
,
and
the
virtues
of
his
kingdom
,
what
wight
is
able
sufficiently
to
set
out
,
and
worship
and
thank
him
worthyly
?
Now
the
Church
haveing
sinned
in
frowardnes
like
their
fathers
,
and
beeing
in
the
like
distress
,
in
captivity
,
and
scatered
among
the
heathen
:
hee
prayeth
,
that
now
at
his
request
,
hee
would
gather
them
again
,
and
bring
them
home
to
worship
his
holy
Name
.
And
that
God
would
let
them
see
the
kinde
salvation
of
his
people
likewise
,
that
hee
may
also
behold
the
joy
&
wealth
of
his
Choseen
,
and
becom
a
glorious
Actor
of
his
prais
and
commendation
with
his
inheritance
also
,
and
thank
him
for
the
same
.
Construction
.
Quoph
,
of
Jaquaph
,
to
compass
or
inviron
,
you
must
consider
,
the
largenes
and
the
bountifullness
of
Gods
loveing
kindenes
,
and
his
exceeding
mercyes
,
and
the
wide
compass
of
his
grace
,
and
the
greatnes
of
his
good
will
,
that
entertaineth
all
that
observ
him
.
The
contrary
heerunto
is
,
the
rebellion
&
wrathfullnes
of
the
people
,
as
Children
of
wrath
,
Eph.
2.
Col.
3.
Ia.
1.
following
all
ungodlines
,
putting
on
a
contrary
habit
,
meerly
to
anger
him
,
and
tempt
him
.
Therto
belong
the
doubling
of
the
words
:
Chosen
,
inheritance
,
Virtue
,
over-cover
,
overwhelm
,
people
,
as
Psal.
117.
Kindenes
,
goodnes
,
mercy
,
favorable
,
refuse
,
overthrow
,
Anger
,
freat
,
vex
,
rebell
,
prais
&
worship
,
in
the
first
and
last
wordes
.
Vav
,
a
hook
,
or
crook
,
to
pull
them
out
of
the
fire
,
and
out
of
the
water
,
to
save
and
deliver
them
.
By
the
doubling
of
the
words
:
saveed
,
Salvation
,
quit
,
delivered
,
Sauiour
.
The
contrary
:
overthrow
,
scatter
,
captivers
.
Both
the
letters
,
make
Quav
,
of
Quavah
,
to
expect
,
or
gather
together
.
Heerto
they
expect
not
,
nor
wait
,
but
are
impatient
of
all
Gods
Counsell
,
and
fall
on
lusting
,
Ia.
1.
Mark
the
repetition
:
murmur
,
beleeved
and
word
,
counsell
,
assembly
,
gather
,
scatter
,
&c.
Numbers
.
The
word
,
and
parts
of
the
kingdom
of
God
:
which
is
fayth
and
patience
.
Apo.
1.
Which
the
people
fayled
of
:
and
could
not
abide
such
spirituall
dyet
.
They
could
not
beleev
the
covenant
,
nor
wait
for
the
promiss
,
but
lust
&
murmur
,
and
repine
,
and
grew
all
abroad
,
and
out
of
rule
,
and
out
of
all
obedience
,
and
at
havok
,
like
a
wildernes
.
See
the
repetition
;
word
,
hear
,
hearken
,
beleev
,
wait
,
counsell
,
Covenant
,
&c.
Heer
particular
Name
:
they
put
on
the
manners
of
the
Hethen
.
See
the
Petaroth
,
Phineas
,
Nu.
25.
For
the
word
of
atonement
and
mediation
,
the
kingdom
of
Priesthood
,
&c.
THE
FIFTH
BOOK
.
PSALM
CVII
.
FOOles
will
not
understand
,
but
they
that
bee
wise
will
understand
.
That
this
book
may
bee
no
foreiner
to
the
rest
,
it
hath
his
Text
and
foundation
from
the
former
,
to
wit
,
beeing
hanged
and
coupled
to
the
92.
like
the
rest
of
that
book
,
and
to
express
the
glorious
Instruments
of
this
Service
,
the
divers
kindes
of
misery
and
the
meanes
:
the
sundry
manners
,
and
the
causes
of
them
:
and
the
duty
and
necessity
of
thanks
,
and
declaration
of
kindenes
.
By
famous
prayers
:
from
the
skill
of
the
sweet
singer
of
Israel
,
the
harps
and
viols
of
the
saintes
,
and
sweet
odours
and
sacrificees
of
thanks
,
that
men
may
learn
and
mark
well
the
way
to
distress
and
beware
therof
.
The
Church
beeing
scattered
over
all
the
world
,
without
any
certain
dwelling
,
with
great
wandring
,
and
great
scarceity
,
and
much
oppression
by
pilgrimage
and
error
:
the
obscurity
,
and
their
dark
imprisonment
for
stubborn
ignorance
against
the
word
of
God
:
what
horrible
sorrows
they
fall
into
,
to
afflict
them
:
by
transgressing
the
word
for
want
of
knowledge
therof
▪
The
highe
dangeer
of
sea-buissines
,
as
yf
they
sought
to
oppose
God
for
deliverance
:
yet
by
faith
,
they
crying
for
help
:
the
word
,
and
knowledge
therof
is
sent
still
to
save
them
.
Mar:
13.
Ps.
56.
Which
by
shewing
them
their
mighty
and
often
deliverancees
and
blessings
,
and
teaching
them
the
way
to
beleev
their
salvation
:
and
building
their
faith
upon
a
ground
of
former
deliverancees
,
and
cherishing
the
just
and
stopping
the
mouthes
of
the
wicked
:
now
for
the
inestimable
goodnes
and
price
of
this
wonderfull
and
everlasting
kindenes
and
redemption
,
hee
would
have
the
Church
still
to
bee
minde-full
of
,
and
make
allwayes
confession
of
the
same
,
with
continuall
thanks
;
and
the
best
and
worst
in
the
congregation
,
to
exalt
him
and
worship
him
:
beeing
sure
,
that
they
that
bee
wise
,
will
remember
it
and
not
neglect
the
same
,
but
observe
,
that
the
wisedom
of
the
word
shall
bee
still
their
deliverance
,
and
the
faith
theron
shall
save
them
.
Construction
.
Quoph
,
of
Iaquaph
,
to
compass
or
goe
about
,
intended
by
thes
words
,
tormentor
,
wandered
,
distress
,
streits
,
prisoners
,
in
iron
bands
,
afflicted
,
streit
troubles
,
constreint
,
run
about
,
reeling
,
gidy
,
storm
,
dwelling
citty
,
a
walled
town
,
ransom
,
save
,
deliver
,
bring
out
,
&c.
doubled
.
And
they
signify
the
stretines
of
affliction
.
Zain
,
to
hear
.
They
cry
,
and
they
are
heard
and
saved
,
&c.
hee
dealeth
by
the
subject
.
Mark
the
word
cry
,
in
hebrew
,
spelt
twise
with
Zain
,
and
twise
other
wise
,
as
Neh.
9.
also
Zain
,
seven
,
for
sevenfold
judgement
,
and
also
sevenfold
kindenes
.
Mark
the
repetition
,
wrong
calling
for
judgement
can
not
be
heard
,
for
repentance
,
and
crying
for
mercy
is
so
loud
.
Deuteronomy
.
Elle
ha
debharim
,
these
are
the
wordes
,
or
Acts
,
or
things
,
&c.
a
running
over
the
other
books
of
the
Law
,
a
recitation
,
Neh.
9.
and
a
coronation
of
them
by
an
infinit
confession
,
and
publication
,
of
all
the
wonderfull
works
of
God
,
Iob.
37.
his
deliverances
out
of
all
kinde
of
affliction
,
and
his
perpetuall
kindenes
to
them
,
intended
by
the
repetition
of
the
words
:
worship
,
confess
,
declare
,
workes
,
wonderfull
works
,
of
kindenes
,
thanks
,
exalt
,
observe
,
understand
,
for
to
reckon
,
&c.
PSALM
CVIII
.
IN
this
Psalme
hee
brings
part
of
the
57
,
for
his
readines
to
sing
after
his
calamities
:
and
the
60
,
for
ioy
of
victory
and
prosperity
,
and
word
of
comfort
out
of
the
word
of
God
,
for
inlargeing
the
Church
,
and
all
for
the
kindenes
of
God
,
Psal.
92.
that
when
hee
hath
handled
the
other
partes
of
that
Psalme
;
hee
maketh
this
the
last
.
Therfor
now
,
beeing
ready
to
sing
,
hee
taketh
up
his
Instruments
,
which
are
as
well
the
Skill
of
his
hart
,
Psal.
78.
By
which
hee
led
the
people
:
as
the
forme
of
materiall
Instruments
.
Of
which
he
handleeth
the
10
stringed
viol
by
10
countryes
,
the
Church
and
holy
land
of
Canaan
,
which
hee
makeeth
to
sing
by
setting
and
tuneing
of
them
,
Vpon
thes
10
countryes
the
song
is
skoreed
out
as
upon
ten
cordes
,
by
all
the
cliffs
,
all
which
beeing
instruments
of
the
prais
of
God
:
are
heer
made
musicall
strings
,
and
concord
of
the
Church
and
keyes
of
David
.
This
is
the
quire
and
lute
,
and
harp
,
and
singers
,
that
carry
the
partes
&
play
them
,
and
the
song
is
all
upon
the
decachord
decalogne
,
the
ten
commandements
,
his
Theme
and
Tex●
,
and
glory
,
That
notwithstanding
this
great
strength
and
power
and
officious
readines
of
all
parts
of
the
Church
:
hee
giveth
all
strength
to
the
Law
,
and
the
righteousnes
and
holynes
therof
,
and
all
prosperity
to
God
,
as
Ps.
60.
This
righteousnes
beeing
his
glory
and
his
God
,
as
Psal.
4.
Hee
calleth
up
betime
,
to
invent
and
sing
,
as
Ps.
92.
And
to
set
him
out
in
all
nations
,
for
the
greatnes
of
his
kindenes
,
and
faithfullnes
of
his
promiss
.
And
because
the
same
is
infinite
,
and
reacheth
up
to
heaven
,
and
over
all
the
earth
:
that
with
songs
of
prais
,
and
Psalmes
of
exposition
,
hee
might
exalt
him
,
and
glorify
him
over
all
the
world
.
That
the
cloudes
and
glory
,
and
the
understanding
and
the
substance
therof
,
may
bee
zealously
revealed
unto
all
,
and
thanks
for
all
.
Construction
.
Quoph
,
of
Iaquaph
,
to
inviron
or
compass
,
which
is
here
girding
,
besieging
and
constreining
,
strictnes
,
affliction
or
distress
:
which
is
here
argued
by
the
contrary
,
releasing
,
inlargeing
,
saveing
and
helping
,
prosper
,
Pro.
11.
Mark
the
repetition
,
help
,
save
,
releas
,
distress
,
besiegers
,
&c.
Cheth
,
to
prostrate
,
is
argued
by
exalting
likewise
,
as
up
,
awake
,
a
bove
the
heavens
,
to
the
cloudes
,
●x●lt
,
over
all
the
earth
,
also
to
lay
prostrate
,
and
tread
down
.
Bothe
the
letters
make
Quach
,
of
Laquach
,
to
take
or
receive
as
for
ones
own
,
or
proper
or
belonging
,
and
doth
intend
propriety
,
and
right
to
thes
countryes
,
which
hee
chalengeeth
as
for
his
proper
people
:
by
the
often
itterateing
of
the
habit
,
and
term
of
propriety
,
in
expressing
his
officers
.
Deuteronomy
.
The
reciteing
,
and
repeating
of
their
conquest
,
by
their
singing
and
celebrating
of
●ods
highe
way
,
which
is
grace
and
truthe
,
kindenes
and
faithfullnes
of
his
word
,
Io.
1.
which
shineeth
above
the
skyes
,
in
his
wonderfull
works
,
by
subdueing
of
the
countryes
within
the
promiss
,
and
bringing
them
into
subjection
:
these
wilde
countryes
to
the
word
,
according
to
the
letters
as
before
,
in
makeing
them
of
the
Church
,
and
to
appertain
unto
it
.
That
makeeth
men
so
glorious
over
all
the
world
.
The
light
and
glory
of
God
,
that
is
farr
out
of
reach
,
and
not
atteined
unto
.
And
hereto
hee
setteth
his
hart
and
his
whole
delight
.
And
wher
hee
sayeth
,
thes
are
the
words
,
&c.
Hee
meaneth
the
effect
and
the
summ
of
them
,
an
Eternall
life
.
That
is
,
Gods
promiss
,
I
will
divide
,
&c.
PSALM
CIX
.
NOw
because
the
mouthes
of
the
wicked
are
full
of
dissembling
,
opened
against
him
,
and
talking
with
him
,
and
they
compass
him
with
hatered
,
and
backbite
him
for
nothing
,
and
are
against
him
for
his
love
:
while
hee
is
in
prayer
and
playeth
&
imply●th
himself
herein
:
putting
upon
him
evill
for
good
,
and
hatered
for
his
love
:
The
thing
that
hee
moste
hateed
,
loathed
,
detested
and
abhorred
,
Ps.
26.
in
steed
of
that
which
hee
moste
longed
for
and
affected
:
falshood
for
truth
,
the
Instrument
of
all
his
glory
,
Ps.
4.
gall
for
meat
,
and
vineger
for
drink
,
Psal.
69.
for
all
his
charity
:
and
because
of
the
mercylessnes
of
the
wicked
,
that
never
thinketh
of
any
compassion
on
the
afflicted
,
but
pursue
the
poore
,
to
make
an
end
of
the
brokeen
harted
Psal.
35.
loveing
cursing
and
not
blessing
:
hee
prayeth
the
God
of
his
prais
,
that
is
,
all
Iustice
,
reason
and
equity
,
to
hear
him
,
as
Ps.
4.
That
a
wicked
man
may
bee
sett
over
him
,
and
that
is
adversary
may
have
the
better
hand
of
him
,
and
when
hee
is
to
bee
censureed
,
that
hee
bee
counted
a
guilty
and
a
wicked
man
,
and
all
his
prayers
and
requests
sinfull
and
faulty
.
That
for
his
dissembling
and
falshood
and
repugning
without
caus
,
wherby
hee
deceiveth
,
injures
all
,
and
mischeeffs
:
every
thing
may
likewise
deceive
him
,
and
inflict
injury
and
mischeeff
on
him
.
That
hee
may
have
nothing
in
deed
and
in
truthe
that
hee
desireeth
and
would
have
;
or
keep
any
thing
that
hee
hath
,
or
injoy
ought
that
hee
delighteth
in
.
But
that
all
things
may
faile
him
,
as
Ps.
5.37
.
That
hee
may
dye
quickly
and
loos
his
office
,
&
leave
his
childeren
fatherless
&
his
wife
a
widow
,
that
his
childeren
may
goe
about
,
and
beg
and
seek
out
of
their
desolate
Cotes
,
and
have
none
to
have
compassion
or
pitty
upon
them
.
That
the
deceiver
may
catch
all
that
hee
hath
,
and
strangeers
robb
him
of
his
labour
.
That
for
the
iniquity
of
his
father
and
mother
,
hee
may
bee
cut
off
,
and
have
no
posterity
or
memory
in
the
next
generation
.
That
the
Curs
may
light
upon
him
,
all
blessing
may
bee
far
from
him
,
upon
an
other
hill
,
Deut.
27.
That
hee
may
allwayes
wear
it
about
him
.
In
sum
,
that
hee
suffer
all
adversity
and
misery
,
and
bee
frustrate
of
all
his
hopes
,
that
hee
bee
every
way
accursed
;
for
a
just
reward
of
God
upon
them
that
slander
his
life
,
and
speak
ill
of
him
.
And
that
the
Everlasting
would
have
commiseration
&
compassion
on
him
for
his
names
sake
,
&
deliver
him
,
his
hart
beeing
slain
with
affliction
,
with
in
him
,
&
his
age
declineing
&
fadeing
:
his
knees
faile
with
fasting
,
and
his
flesh
will
not
bee
fatt
,
and
hee
is
a
mocking
stock
&
a
reproche
with
them
:
and
help
him
and
save
him
.
That
they
may
know
it
to
bee
his
dooing
,
and
that
hee
will
turn
their
cursing
to
blessing
,
that
they
(
his
adversaryes
)
may
bee
ashameed
all
over
them
,
of
their
riseing
against
him
,
and
his
servant
may
rejoyce
,
and
that
hee
may
set
foorth
the
Eternall
with
the
instrument
of
his
mouth
,
and
prais
him
openly
:
assisting
him
,
and
saveing
the
needy
and
destitute
man
from
his
condemner
.
And
this
from
the
curs
of
the
Serpent
,
and
enimyes
of
the
Church
,
Gen.
2.
For
prayer
and
for
the
cursed
.
Construction
.
Quoph
,
to
compass
,
or
besiege
,
or
inviron
,
and
such
are
hatred
,
and
the
words
of
hatred
,
called
Sineah
,
doubled
.
For
improsperousnes
of
sinisterity
and
left
hand
affayres
,
signifyed
by
the
letter
Sin
,
called
Smol
,
with
his
prick
on
his
left
hand
thus
ש
,
to
paint
out
the
crossnes
and
untowardnes
of
the
devill
,
Ps.
119.
Sh.
They
goe
about
,
and
oppugne
,
&c.
Hee
dealeth
also
,
e
diametro
,
by
the
opposit
point
.
Satan
the
adversary
Bothe
the
circumventing
and
the
resisting
Enimy
.
Mark
the
repetition
:
put
on
:
wear
,
upper
garment
,
to
be
,
wrapping
,
weed
,
girdle
,
gird
,
&c.
goe
about
.
E
diametro
:
oppugne
,
bee
or
stand
against
,
adversary
,
&c.
right
hand
,
&c.
kindenes
.
&c.
intangle
,
blessing
,
cursing
,
&c.
Teth
,
to
decline
,
or
sweep
a
way
,
as
a
declineing
,
driven
away
,
weak
knees
,
lean
flesh
,
&c.
Bothe
the
letters
make
Quot
,
to
bee
yrksom
,
and
greevous
.
His
way
is
wholey
yrksom
,
and
advers
to
all
good
motion
.
Mark
the
repetition
,
prayer
.
Mark
again
the
declineing
of
Jehovah
,
into
Iehovi
,
to
shew
the
Mystery
.
Deuteronomy
.
His
whole
life
is
an
yrksom
way
,
and
without
the
compass
of
grace
or
favour
f●om
God
:
and
his
reward
from
God
is
as
yrksom
.
God
giveth
him
all
adversity
&
improsperity
that
can
bee
,
and
worketh
him
no
deliverance
,
because
hee
is
fals
and
mercyless
.
God
forsaketh
him
,
and
hee
dyeth
accursed
and
his
name
is
out
.
See
name
,
blot
,
remembrance
,
&c.
doubled
.
The
recitation
is
destruction
and
deliverance
.
Heer
mercy
and
truthe
kiss
not
ech
other
,
but
are
far
a
sunder
,
Ps.
85.
and
have
no
habitation
in
such
.
And
somuch
for
a
Deuterosis
,
or
an
enumeration
of
a
cursed
and
wicked
man
.
PSALM
CX
.
THe
Kings
right
hand
is
his
Ministry
.
By
discipline
fayth
and
prayer
the
Serpents
head
is
brokeen
,
and
the
Church
delivered
from
bondage
,
and
thus
hee
commeth
to
conquer
him
,
and
cleer
the
Grammer
.
Yf
God
bee
on
our
side
who
can
bee
against
us
?
yf
God
fight
for
us
whom
should
wee
fear
?
Therfor
yf
hee
take
our
part
,
wee
may
sitt
down
and
bee
still
.
And
yf
the
quarell
bee
his
,
what
need
wee
stirr
?
God
hath
no
quarell
but
for
his
Church
,
which
heer
is
personed
by
David
the
defendour
and
head
of
the
same
.
Which
,
because
it
is
a
flock
of
perfect
and
upright
men
,
and
are
not
many
,
but
have
many
adversaryes
:
God
will
by
their
own
consistance
;
of
righteousnes
,
and
peace
the
fruit
therof
,
subdue
their
Enimyes
,
and
bring
their
Enimy
,
the
Devill
and
Satan
underfoot
;
which
shall
fall
by
their
own
wrong
and
perish
by
their
wicked
wayes
:
for
what
can
bee
the
fruit
of
wrong
but
destruction
?
By
the
flowerishing
rod
of
Iustice
and
judgement
(
the
strength
of
the
Law
,
and
ten
commandements
,
out
of
Sion
)
&
ten
st●inged
instrument
of
the
Decalogue
,
Ps.
92.98
.
Hee
shall
subdue
them
,
and
rule
among
them
:
for
their
wrongfull
resisting
the
promiss
,
and
their
right
to
Canaan
.
Which
rod
of
governement
,
that
divideeth
waters
,
and
bringeth
doctrine
out
of
hard
rockes
of
Scripture
:
beeing
once
cast
out
of
their
handes
,
was
turned
to
serpent
like
Enimyes
of
God
,
as
Ps.
92.
But
Moses
was
shewed
by
catching
it
by
the
taile
,
and
the
returning
to
a
rod
,
that
they
should
have
the
governement
again
:
which
should
bee
an
iron
rod
and
hard
governement
,
as
Ps.
2.
to
the
Resisters
.
For
his
battail
,
hee
will
have
none
but
Levites
,
and
the
first
born
,
the
flower
and
choise
of
the
wombe
and
seed
of
woman
,
the
best
lerned
in
the
Church
.
The
right
hand
and
dexterity
of
the
Ministry
shall
wound
kings
:
his
Enimyes
and
heades
of
them
,
as
Ps.
68.
when
hee
is
angry
:
even
the
head
of
the
Arch-enimy
,
the
King
of
the
land
of
Rabbah
,
of
the
Amonites
:
by
uncrowning
him
,
and
tortureing
the
bodyes
of
his
people
striveing
with
him
.
Hee
drank
of
the
river
of
doctrine
,
the
discipline
of
the
Law
,
Ps:
36.
Thus
by
the
Church
,
shall
God
bring
Davids
Enimyes
under
his
feet
,
and
hee
shall
conquer
and
hold
up
his
head
,
as
Ps.
92.
and
shall
bee
a
Priest
for
ever
,
Is.
61.
like
Melchizedeq
:
not
born
of
flesh
and
blood
,
nor
of
the
will
of
man
,
Io.
1.
but
of
the
spirit
of
God
,
and
to
walk
with
God
,
without
father
and
without
mother
,
without
beginning
or
end
of
the
dayes
of
life
,
or
any
worldly
respect
.
And
hee
shall
sit
at
Gods
right
hand
,
Ps.
16.
and
continue
in
speciall
favour
and
grace
with
God
,
for
the
Eternity
of
the
Church
.
And
this
from
the
conquest
of
the
Serpent
,
Gen.
3.
For
the
Instrument
of
subjection
and
goverment
:
for
the
sweetnes
of
majesty
,
Lordship
,
Rule
and
Dominion
:
and
victory
of
ש
Shin
,
over
Sin
,
(
yee
sheep
to
the
right
hand
,
and
yee
goates
to
the
left
)
Iamin
,
over
Smol
;
the
right
hand
over
the
left
:
the
Ministry
over
the
devill
and
Satan
and
all
temptation
,
Psal.
119.
Sh.
Construction
.
Quoph
,
to
compass
or
besiege
,
is
expressed
by
Enimyes
,
as
Ps.
17.
that
are
all
wayes
attempting
mischeeff
,
invadeing
upon
all
sides
:
which
is
the
subdole
and
hurtfull
serpent
,
Ge.
3.
to
the
Church
.
The
second
letter
Iod
,
for
a
hand
,
is
expounded
by
the
right
hand
,
the
Ministry
,
favour
and
pre-emenence
of
God
.
Mark
the
repetition
.
Hee
sheweth
how
the
armed
with
the
word
,
Sem
or
Melchizedeqs
Kingdom
,
Isa.
33.
the
seed
of
Sion
,
Is.
2.
They
are
the
destruction
of
the
Serpent
and
his
adherents
,
by
the
power
and
glory
of
the
Kingdom
and
●eople
of
●xpedition
,
Ps.
68.
in
the
Church
.
Mark
the
wordes
,
head
,
and
wound
,
repeated
:
day
,
when
,
Lord
and
judgement
,
&c.
Hee
alludeeth
also
to
the
dexter
point
that
makeeth
ש
,
Shin
,
that
signifyeth
weaponed
men
,
as
Ps.
68.119
.
N.
and
the
victory
,
the
inevitable
power
of
Gods
m●ssuage
.
Mich.
4.5
.
2.
Sam.
17.
like
dew
over
the
Heathen
,
and
the
head
of
them
.
Mark
how
Shin
is
compassed
with
the
next
letters
on
both
sides
:
Resh
,
and
Tau
,
in
the
first
and
last
wordes
,
to
shew
the
allusion
.
Deuteronomy
.
The
recitation
is
,
God
wil
have
it
is
own
work
,
and
the
victory
his
,
and
that
a
wonderfull
work
and
way
of
the
Law
and
word
of
God
:
the
rivers
in
the
Law
called
the
way
,
Ier.
31.
conceived
and
born
in
Sion
.
And
the
Serpent
by
a
Gospell
preached
,
the
river
of
wisdom
out
of
Sion
:
Prov.
18.
shall
bee
made
to
stoope
,
for
a
footstoole
,
and
to
lick
the
dust
,
Psal.
72.
and
heathen
Kings
subdued
and
Archenimyes
conquered
,
and
the
head
of
his
Anointed
shall
bee
exalted
,
that
medleth
not
.
So
that
with
the
armour
of
God
and
his
hoste
,
and
excercise
only
,
the
Serpents
head
is
brokeen
.
And
this
is
a
great
kindenes
,
Ps.
119.
N.
Ps.
68.
And
such
were
the
soldiers
of
Christ
,
of
another
world
,
preachers
and
not
fighters
,
Ioh.
18.
tormentors
of
the
divills
,
free
men
and
voluntary
,
1.
Cor.
6.
Ps.
119.
N.
Ps.
68.
Spirituall
men
,
against
spirituall
Adversaryes
,
Mat.
8.
PSALM
CXI
.
HEer
hee
passeth
from
the
Instrument
to
the
work
,
according
to
the
order
in
Ps.
92.
to
shew
us
the
miraculous
effect
of
the
Law
,
and
covenant
and
promiss
(
which
in
his
mercy
and
compassion
,
hee
preached
to
his
people
)
hee
recorded
to
feed
them
.
And
the
mightynes
of
the
work
of
God
,
by
this
Instrument
of
his
appeareth
,
by
his
conquest
of
the
heathen
,
and
recovery
of
their
country
again
,
out
of
so
many
strong
handes
and
lions
clawes
:
consisting
in
truthe
,
and
certainty
,
and
judgement
,
justice
and
mercy
and
the
fear
of
God
,
wherin
it
excelled
.
Wherby
it
becommeth
durable
and
credible
;
for
at
end
of
the
430
,
and
after
the
fourth
generation
(
intended
in
the
vers
Lamed
,
and
again
in
Tau
,
hee
sendeth
for
his
Church
out
of
Aegypt
,
by
his
covenant
and
his
promiss
,
in
the
handes
of
Moses
&
Aaron
:
feeding
them
all
that
space
,
by
faith
in
his
promiss
and
covenant
,
which
hee
made
last
for
ever
unto
them
,
and
redeemed
them
.
And
because
this
Instrument
,
beeing
vseed
for
all
their
delightes
and
sportes
,
by
his
everlasting
Iustice
,
worketh
also
great
worship
and
honour
&
wisdom
:
which
is
begunn
in
the
fear
of
God
,
their
profession
,
and
perfected
by
performing
the
Law
:
as
ps.
99.
Hee
willeth
the
same
evermore
to
bee
reverenceed
,
and
hallowed
.
And
because
his
works
by
this
Instrument
,
are
so
many
,
so
mighty
,
so
great
,
so
sweet
and
delightfull
and
searchable
:
hee
willeth
all
the
whole
Church
,
in
all
meetings
,
to
prais
and
worship
God
,
as
hee
will
doo
the
same
himself
,
with
all
his
hart
.
And
this
from
the
promiss
,
Gen.
15.
for
the
spirits
of
the
Law
,
and
works
of
performance
,
and
possession
of
Canaan
,
for
the
Spirit
and
worship
and
reverence
and
fear
of
God
,
the
profession
that
beginneth
wisdom
:
and
therfor
together
with
the
next
psalme
,
is
made
by
the
Abce
:
also
the
119.
wher
the
performance
of
the
Law
,
bringeth
good
understanding
.
To
perform
the
commandements
satisfyeth
this
Appitite
and
temptation
,
and
the
Kingdom
of
heaven
hath
all
.
Hee
that
is
wise
will
unde●stand
and
observe
thes
things
,
Io.
14.
Christ
calleth
himself
the
way
the
truthe
and
the
life
,
which
hee
spake
hebraically
.
This
to
bee
translateed
into
our
phrase
is
the
true
and
liveing
way
or
the
true
and
very
way
of
life
.
And
this
consisting
so
much
of
the
grace
of
God
,
and
so
much
of
faith
and
truthe
,
that
it
is
beyond
all
imagination
;
his
work
and
his
way
is
called
so
wonderfull
,
is
fitt
matter
for
continuall
prais
&
dayly
worship
&
repetition
,
the
subject
of
this
book
.
Construction
.
Quoph
,
●o
compass
or
invireon
:
the
band
of
covenant
and
strictn●s
of
promiss
,
Neh.
9.
the
sec●nd
lette●
Iod
,
for
a
hand
,
or
to
worship
,
is
to
confess
or
repeat
,
and
remember
,
&c.
For
allusion
to
Jod
,
in
Sara
,
the
tenth
vers
is
divideed
and
cast
to
the
ninthe
and
the
eleventh
:
for
Iod
,
in
Sara
,
and
the
operation
of
the
two
He-es
,
in
the
words
Hodh
Vehadhar
,
in
the
letter
He
,
for
example
and
princely
habit
of
godlines
,
Ps.
104.45.145.21
.
and
reward
of
righteousnes
,
makeing
the
one
a
Princess
,
the
other
●
Monark
according
to
Iah
,
in
prais
of
the
Name
of
God
,
which
conteineth
Iod
,
and
two
He-es
.
Aleph
:
for
their
dayly
instruction
in
the
promiss
,
and
in
the
word
,
wherwith
they
are
sed
to
a
perfect
understanding
.
All
three
letters
spell
Qui
,
to
vomit
,
hee
worketh
by
the
contrary
:
the
good
operation
,
digestion
,
and
delightfullnes
of
Gods
works
,
beeing
glorious
and
mighty
.
Mark
the
repetition
.
Deuteronomy
.
The
Recitation
is
the
wonderfullnes
of
the
work
and
way
of
God
in
the
mystery
of
his
promiss
,
thus
concealed
.
Mark
the
repetition
prais
,
worship
,
fear
,
reverend
,
convenant
:
truthe
,
rememberance
,
works
,
gracious
and
mercifull
for
ever
,
for
the
eternity
of
the
life
,
and
work
and
way
of
God
,
and
the
comendation
of
it
.
His
works
are
wonderfull
:
they
are
so
delightfull
,
so
reverend
,
so
seemly
,
so
just
,
so
loveing
and
kinde
and
pittyfull
,
so
mighty
,
so
true
,
so
judicious
and
discreet
:
and
his
word
,
so
faithfull
and
so
plain
.
PSALM
.
CXII
.
MErcifull
and
just
men
have
more
light
then
other
men
:
That
when
for
pitty
they
lend
:
that
beeing
good
,
they
may
provide
their
matters
by
Iudgement
;
because
they
remain
still
and
are
remembred
for
ever
.
And
having
their
faith
and
confidence
upon
this
sure
foundation
of
the
righteousnes
of
the
Law
;
and
their
hart
so
established
therin
:
that
for
any
ill
report
of
the
spyes
,
and
the
promiss
to
Abraham
;
or
ill
or
hard
look
of
their
enimyes
:
they
fear
not
.
They
likewise
bestow
their
goodes
upon
the
poor
,
that
heerin
,
their
righteousnes
also
may
last
for
ever
,
and
that
they
may
bee
highly
glorifyed
therby
.
Wheras
,
in
this
,
the
wicked
,
for
want
of
his
desire
,
melteth
,
and
gnasheth
his
teeth
for
envye
to
see
it
.
Now
,
doth
happines
consist
in
abundance
of
riches
?
or
shall
wee
take
care
to
fullfill
the
lusts
of
it
?
or
think
yee
that
riches
in
godlynes
?
No
,
Godlynes
is
great
riches
,
yf
a
man
bee
content
,
with
that
hee
hath
,
and
great
reward
and
happines
followeth
the
profession
therof
.
Therfor
,
laying
away
this
shadow
,
let
us
com
to
the
light
:
the
sens
then
is
,
that
mens
hartes
by
the
fear
of
God
shall
bee
storeed
,
and
mightyly
blessed
with
knowledge
,
and
doctrine
of
the
Law
,
and
promisses
,
Psal
145.
as
also
with
great
judgement
to
use
it
,
as
Ps.
40.
and
great
alacrity
to
impart
it
,
as
Ps.
41.
which
is
the
riches
of
grace
,
and
of
God
,
and
of
the
word
of
God
,
and
the
constant
preaching
therof
,
to
those
that
want
understanding
,
and
are
without
the
same
.
Which
is
the
breaking
and
giveing
to
the
poor
;
thus
cooling
the
tongs
of
the
thirsty
.
Through
which
the
righteous
are
for
ever
blessed
and
their
righteousnes
remaineth
for
ever
,
Ps.
1.
in
despight
of
all
malignity
of
the
wicked
,
and
to
the
great
horror
and
tormenting
of
them
.
This
Psalme
alludeeth
wholely
to
the
first
,
because
that
is
the
beginning
of
wisdom
,
shewing
the
everlasting
prospority
of
righteousnes
,
that
tree
of
a
godly
life
,
Psal.
1.
Construction
.
Quoph
,
of
Iaquaph
,
to
turn
back
or
about
.
As
at
hearing
ill
newes
or
sight
of
an
Enimy
:
by
the
word
fear
,
doubled
and
opposed
to
confidence
,
reputed
for
righteousnes
,
in
Tsedhaquah
.
Which
letters
yeeld
a
hundred
,
&
ninety
and
nine
,
to
bear
at
,
the
fruit
of
godly
life
.
That
Abrahams
great
riches
was
the
promiss
,
which
hee
beleeved
at
75
,
by
the
words
Hon
Vegnosher
,
in
the
letter
He.
Iod
,
for
the
commutation
of
the
letter
Iod
,
idle
in
Sara
,
the
mutuall
love
and
faith
of
them
bothe
:
by
divideing
and
casting
that
vers
of
Iod
,
the
tenth
:
into
the
nineth
and
eleventh
,
like
the
former
Psalm
,
for
Abraham
.
According
to
Iah
,
Gods
name
of
eternity
,
that
counteineth
in
it
,
Iod
,
&
the
two
He-es
.
Beth
,
a
hous
,
for
everlasting
.
Mark
the
repetition
,
Iust
,
upright
,
fear
,
righteousnes
,
remain
for
ever
,
gracious
,
pittiful
,
&c.
Deuteronomy
.
The
recitation
is
the
way
of
a
just
man
that
feareth
God
:
that
shall
bee
mighty
in
haveing
,
and
mighty
in
dooing
,
and
greatly
blessed
in
the
way
and
work
of
eternall
life
:
mercey
and
truthe
,
and
faith
and
love
and
delight
in
the
Law
.
And
hee
shall
have
wonderfull
and
strange
success
,
to
his
harts
desire
,
when
the
way
of
the
wicked
shall
melt
.
PSALM
.
CXIII
.
THis
psalme
hangeth
to
the
last
by
receiving
t●e
word
from
aloft
,
from
the
Angels
and
Ministers
,
from
heaven
,
beeing
preached
to
the
Poor
,
and
divideed
and
distributeed
to
the
simple
and
destitute
of
knowledge
,
and
unlearned
;
such
as
have
need
of
understanding
,
and
are
in
distress
and
misery
.
Likewise
it
prayeth
by
the
prayer
and
confidence
of
Hannah
,
for
a
third
heaven
of
understanding
.
Concerning
the
literall
sens
:
hee
sheweth
fi●st
,
that
ther
is
none
so
mercifull
,
or
compassionate
,
nor
to
bee
compareed
for
humility
with
God
,
that
vouchsafeth
from
his
glorious
dwelling
,
to
visit
the
base
earth
,
and
to
redeem
them
that
bee
troden
to
dust
by
oppression
,
and
as
it
were
cast
awayes
,
and
such
as
are
throwen
to
the
dunghill
,
for
things
of
nought
,
and
of
no
valew
:
to
make
them
valewable
with
the
best
,
and
promote
them
to
the
highest
,
and
to
quicken
the
dead
and
fruitless
wombs
,
and
to
cheer
the
barren
woman
with
a
houffull
of
children
,
and
to
make
the
despiseed
and
upbraided
woman
,
an
honorable
mother
,
and
wipeing
away
all
teares
from
the
eyes
.
Now
beecaus
ther
is
such
prosperity
by
calling
upon
God
,
and
praying
to
him
:
hee
praiseth
him
again
,
and
again
,
and
willeth
his
Ministers
from
morning
to
Everning
,
and
for
ever
as
long
as
the
sunn
shineeth
:
to
prais
and
bless
the
Name
of
the
Everlasting
.
So
the
excellent
and
moste
soveraigne
Name
of
God
,
beeing
Scriptures
,
wherin
hee
is
nameed
,
the
whole
word
and
Law
of
God
,
wherin
hee
is
mentioned
:
and
beeing
meditateed
or
preached
,
or
meditateed
and
preached
:
is
so
repleat
with
Grace
,
and
mercey
and
favour
,
and
compassion
from
on
highe
,
on
the
afflicted
and
low
degree
:
that
it
giveth
them
all
life
and
consolation
and
resurrection
,
and
comfort
in
the
spirit
.
Hee
recordeth
heer
the
prayer
and
prais
of
Hannah
,
1.
Sa.
1.2
.
and
Mary
,
Luc.
1.
for
Sara
,
Gen.
11.
Merry
for
Isaak
,
Gen.
18.
For
power
and
might
and
glory
of
creation
.
Gen.
1.
And
whole
dayes
service
of
the
Sabath
.
Construction
.
Quoph
,
to
compass
or
invireon
.
Like
houses
and
dwellings
and
Company
:
by
the
multiplyeing
the
termn
,
dwelling
:
by
sitt
,
dwell
,
and
inhabit
,
hous
,
&c.
also
doubling
the
word
,
with
,
people
,
princees
and
childeren
,
opposeed
to
barren
,
or
one
rooted
out
,
poor
,
desolat
or
cut
off
.
Is.
54.
Iod
,
of
Hodah
,
to
confess
,
publish
or
commend
,
by
the
multiplyeing
the
termn
prais
:
for
blessing
and
thanking
,
magnifying
and
extolling
the
highe
Name
of
the
Eternall
.
See
the
doubling
of
the
word
:
high
,
rais
.
set
up
,
above
,
&c.
Is.
25.
Deut.
20.
And
this
also
agreeth
with
Ghimel
,
to
requi●e
or
reward
.
How
God
rewardeth
prayer
:
and
thanks
doe
pay
for
Grace
.
Deuteronomy
.
The
Name
of
God
is
his
Law
and
his
word
,
which
shineeth
all
over
the
world
:
and
the
glory
therof
is
compareed
to
the
sunn
in
his
cours
.
Ps.
19.
The
true
consideration
heerof
,
and
dayly
lectureing
heerupon
,
and
invocation
and
consulting
on
the
same
:
is
as
prosperous
to
the
baseer
and
conteinned
sort
of
people
,
which
affect
it
;
as
the
Sunn
is
to
make
the
grass
to
flowrish
.
And
cheerfull
,
as
Sarah
for
her
sonn
Isaak
,
and
as
comfortable
to
the
disconsolate
ones
.
See
Name
multiplyeed
.
See
h●ghe
,
rais
,
set
up
,
the
words
doubled
.
The
rehearsing
:
is
by
the
perpetuall
celebration
and
praising
of
it
.
It
is
a
Name
above
all
Names
,
1.
Kings
,
8.
Phil.
2.
And
this
is
a
wonderfull
work
of
kindenes
:
which
is
his
way
,
&c.
Gods
humiliation
,
to
resp●ct
them
.
Like
a
resurrection
of
them
.
For
the
Mighty
eff●ct
of
the
Name
Iah
,
distributeed
to
Abram
and
Sara
:
as
before
.
In
exalting
and
multiplyeing
of
them
.
And
these
bee
the
Words
heer
,
from
.
Gen.
17.
PSALM
CXIV
.
THer
bee
three
things
that
cannot
bee
satisfyed
,
and
the
fowerth
can
never
have
enough
:
no
more
can
the
Law
ever
bee
sufficiently
glorifyed
by
sens
,
and
enriched
by
interpretation
,
wherof
ther
is
no
end
.
This
psalme
sheweth
by
way
of
example
,
the
effect
of
understanding
the
former
.
When
Israel
had
obteined
the
blessing
,
and
was
redeemed
from
a
base
bondage
and
miserable
slavery
,
to
bee
great
Lordes
and
Conquerors
in
Canaan
:
and
had
Iudah
for
his
Church
,
and
all
Iacob
for
his
Lordship
:
how
could
they
refrain
to
daunce
and
sing
;
to
see
the
Gentiles
and
the
Hethen
flye
,
and
Nations
to
turn
their
backs
,
and
kingdomes
and
Dominions
to
quake
at
their
comming
,
as
Ps.
77.
and
presence
of
the
God
of
Iacob
,
that
turneth
hard
placees
of
scriptures
into
smooth
and
easy
doctrine
?
for
the
hardnes
of
the
letter
,
such
was
the
commotion
,
and
horrour
of
the
Nations
.
But
for
the
spirituall
sens
,
it
serveth
for
rejoyceing
to
the
church
,
for
depth
of
imagination
and
greatn●s
of
his
workes
,
as
Ps.
92.
Also
when
the
hard
harts
of
savage
men
bee
melted
into
water
and
tempered
;
that
they
becom
docible
and
affable
and
tractable
by
hearing
the
word
.
And
not
continue
as
at
Meribah
,
Ps.
95.
full
of
provokeing
:
when
all
shadowes
fly
away
and
they
continue
with
him
;
with
whom
ther
is
no
shadowing
or
varying
or
turning
:
out
of
all
horrour
or
fear
or
trouble
or
trembling
,
in
the
holsom
doctrine
and
righteousnes
of
the
Law
,
and
cleer
expositions
and
interpretation
therof
,
by
separating
,
and
by
putting
away
all
confusion
therby
.
According
to
the
Creation
of
sea
and
dry
land
.
Gen.
1.
For
uncovering
to
the
Creator
,
and
rejoyceing
before
him
.
Construction
.
Quoph
,
of
Jaquaph
,
to
fetch
a
compass
,
to
com
about
again
or
returne
.
Which
is
signifyed
by
Israel
and
Iacob
repeated
,
for
their
return
likewise
,
for
the
turning
back
of
the
river
,
the
daunceing
of
the
hills
and
turning
round
of
the
earth
,
for
their
comming
home
&
fullfilling
the
promiss
,
the
supplanting
,
tripping
of
them
,
overthrowing
and
subverting
,
turning
the
rocks
,
&c.
contrary
to
the
work
in
the
former
.
For
all
things
are
made
to
turn
their
cours
;
clene
contrary
:
the
mountains
to
moove
,
the
rocks
to
flow
,
and
rivers
run
back
,
and
the
sea
to
give
way
.
Ex.
15.
Gen.
15.46
.
Is.
11.43.48
.
Hab.
3.
Jod
,
a
hand
,
for
bancks
or
shores
?
or
sides
,
Daleth
,
a
door
,
for
turning
backward
,
and
see
the
repetition
of
the
words
.
Iudah
had
the
leading
and
commande
.
Iohovah
,
for
mercy
,
is
not
:
but
Adon
,
for
Lord
and
rule
.
Deuteronomy
.
Hee
mentioneth
heer
4.
mighty
miracles
:
in
correcting
of
the
creation
:
at
his
pleasure
.
for
no
cours
nor
estate
is
able
to
resist
God
his
presence
,
which
hee
promissed
for
a
conductor
in
all
the
travail
,
or
keep
his
place
or
his
way
.
It
is
so
terrible
that
no
creature
can
abide
it
.
Iacobs
own
presence
is
also
wonderfull
,
which
,
of
so
few
as
70.
in
fower
hundred
yeeres
,
grew
to
an
army
of
six
hundred
thousand
;
beside
the
women
and
children
and
aged
.
It
might
fright
the
country
wher
they
came
,
and
make
them
horred
,
and
their
hair
to
stand
upright
;
to
behold
them
,
&c.
What
is
it
that
a
great
Commander
cannot
?
New
Lords
,
new
lawes
,
and
all
upside-down
.
And
such
are
the
wordes
,
and
Acts
here
ment
,
as
before
in
the
Construction
.
PSALM
CXV
.
NOtwithstanding
the
rejoyceing
of
the
Church
for
the
recovering
of
Canaan
,
&
injoyeing
the
blessing
and
promiss
:
yet
in
this
Psalme
they
forget
not
to
give
all
the
glory
therof
to
God
and
to
his
Name
,
as
Psal.
29.44
.
for
his
wonderfull
works
of
kindenes
and
faithfullnes
,
as
Ps.
92.
For
his
helping
and
defending
of
them
in
all
distresses
:
for
remembring
of
them
beeing
in
misery
;
and
blessing
of
them
with
the
inheritance
promissed
,
Psal.
2.
The
cheeff
strength
and
glory
of
the
song
,
the
makeer
of
heaven
and
earth
,
and
owner
of
the
highest
heavens
,
and
of
all
the
senses
,
&
disposeer
of
the
earth
,
and
dwelleth
in
heaven
,
and
doth
whatsoever
hee
pleaseth
.
That
all
the
whole
church
,
both
Laity
and
clergey
and
all
that
fear
him
or
Profess
him
,
hee
may
bless
all
,
litle
and
great
,
and
much
more
abundantly
:
them
and
their
childeren
after
them
,
in
reproche
of
the
heathen
and
their
sensles
Images
,
that
can
doo
nothing
,
nor
have
their
five
wits
or
any
witt
about
them
.
And
therfor
,
becaus
they
that
are
worn
out
and
are
dead
,
and
are
buryed
in
their
travail
,
can
not
prais
him
:
they
that
bee
alive
resolve
to
bless
him
,
and
wish
to
prais
him
for
ever
.
In
which
Psalme
,
is
found
the
whole
profession
of
godlines
,
of
faith
,
and
confession
and
thanks
giveing
,
of
Glory
and
prayer
,
and
prais
,
&c.
Spiritually
,
to
the
Law
of
God
and
righteousnes
therof
,
and
judgement
therin
,
that
hath
every
point
of
atteinment
conteined
in
it
,
bee
ascribeed
this
help
and
defence
,
remembrance
and
blessing
,
as
Psal.
66.
To
the
which
therfor
,
and
in
which
bee
the
glory
,
confidence
and
prais
that
hee
wisheth
:
the
imployment
of
the
senses
,
which
Imagees
neither
know
nor
doo
:
therfor
all
the
senses
,
and
wayes
of
blessing
and
prais
,
bee
ascribeed
therunto
.
Becaus
for
Idolatry
,
the
Heathen
are
turned
out
of
doores
,
and
the
Church
for
the
fear
of
God
,
and
reverence
of
his
Law
,
are
redeemed
and
made
Heires
:
that
they
give
all
glory
therunto
,
and
put
their
trust
in
the
righteousnes
therof
,
and
commend
it
.
Becaus
all
the
Senses
are
to
bee
implyed
for
judgement
,
and
the
whole
wisedom
of
Man
resteth
in
the
Law
:
the
Law
is
to
bee
glorifyed
with
all
might
.
And
becaus
by
wisedom
blessings
are
obteined
:
it self
is
to
bee
re-applyed
in
all
afflictions
,
and
to
bee
blessed
for
ever
,
from
the
creation
of
heaven
and
earth
.
Gen.
1.
And
this
for
the
foolery
of
Idolatry
that
slayeth
the
Church
with
greeff
,
Psalm
42.44
.
With
speaking
against
it
,
or
denieing
it
.
Construction
.
Quoph
,
of
Iaquaph
,
to
compass
or
invireon
,
for
the
kindenes
of
God
:
that
doth
allwayes
stand
about
the
faithfull
,
and
protecteth
them
,
and
helpeth
them
,
and
comforteth
them
that
trust
in
him
,
Ps.
32.33
.
Quotou
,
they
are
yrksom
,
lothsom
and
tedious
,
as
are
the
Images
that
ther
is
no
use
of
.
For
ther
is
no
light
in
us
:
but
in
the
Law
of
God
that
is
the
makeer
of
heaven
and
earth
.
See
the
repetition
,
God
thrise
:
for
the
opposeing
of
Imagees
.
God
can
doo
all
things
,
and
they
nothing
.
Eternall
,
for
affection
and
preservation
of
the
whole
church
.
Trust
,
help
and
defense
,
&c.
Prais
,
Iah
,
15.
by
the
works
of
Iehovah
,
and
for
the
spirit
therof
that
images
have
not
.
Ps.
135.149
.
Deuteronomy
.
The
reciteing
and
Rehersall
heer
,
is
the
generall
blessing
of
God
for
his
grace
,
and
the
wonderfull
light
of
his
truthe
through
faith
.
Mark
the
repetition
Israel
,
Aaron
,
and
all
that
fear
God
,
bless
.
Eternall
twise
abridged
,
Jah
,
for
Jehovah
,
heaven
upon
you
,
twise
,
&c.
For
multiplyeing
of
his
grace
for
ever
.
And
this
serveth
for
an
admiration
of
the
wonderfull
way
of
God
.
Imagees
and
dead
men
can
say
nothing
,
to
it
,
it
belongs
to
the
liveing
to
register
the
Acts
of
the
Eternall
.
That
they
may
bee
of
blessed
memory
,
and
have
a
fruitfull
posterity
.
Consider
the
infinite
increas
and
fructifyeing
in
Egypt
.
Deut.
10.
Num.
2.
According
to
the
Name
of
Ioseph
,
in
phrase
of
adding
,
as
Act.
2.
And
his
blessing
:
Gen.
49.
Deut.
33.
As
the
like
is
in
the
next
,
of
Iosuah
in
phrase
of
saveing
.
Dealing
upon
the
story
as
it
goes
.
PSALM
CXVI
.
THis
psalme
is
joined
to
the
former
:
by
shewing
,
why
the
Name
of
God
should
bee
so
glorifyed
above
all
,
as
Ps.
92.
And
the
effect
of
calling
upon
him
:
for
at
what
time
so
ever
hee
calleth
,
in
what
distress
so
ever
hee
bee
,
and
whatsoever
hee
requesteth
:
it
is
readily
graunted
,
and
hee
is
heard
and
reveeled
.
When
for
mis●rable
distress
and
greeff
,
the
very
pangs
of
death
and
the
grave
had
fallen
upon
him
,
and
had
hold
of
him
,
as
Psal.
18.
that
hee
doubted
of
life
,
and
hee
was
quite
exhausted
and
spent
,
as
David
,
Psal.
142.
hee
prayeth
for
life
and
hee
was
holpen
:
that
is
,
the
Everlasting
,
that
is
just
and
kinde
in
all
things
of
his
wayes
,
and
works
,
and
preserveth
the
simple
ones
by
his
word
,
as
Ps.
19.
saveed
him
.
When
hee
was
so
spent
with
affliction
and
misery
,
that
no
promiss
of
life
or
salvation
could
possess
him
or
comfort
him
:
and
all
that
was
promissed
was
incredible
unto
him
,
and
seemed
unpossible
:
and
yet
for
the
deer
respect
of
his
saintes
hee
sav●ed
him
:
delivering
him
from
death
and
pain
and
wandering
,
to
walk
before
God
and
his
Saintes
in
immortality
.
For
this
grace
hee
professeth
the
love
of
God
,
and
willeth
his
minde
and
soule
to
bee
content
,
and
at
quiet
,
and
throughly
satisfyed
,
and
take
rest
:
seeing
God
hath
dealt
so
bountifully
with
him
,
as
nothing
more
is
to
bee
demanded
,
nor
any
thing
can
bee
a
sufficient
reward
,
for
his
good
turns
,
so
doubled
and
trebled
upon
him
.
Therfor
hee
will
take
the
Scriptures
,
the
book
of
the
Law
,
of
the
promiss
,
of
the
Covenant
,
and
all
the
doctrine
called
the
book
of
salvation
,
and
from
thence
throughout
them
all
,
wassail
and
call
upon
the
Name
of
God
:
Ps.
119.
Q.
and
sacrifice
his
devotion
in
Sermons
of
Thanks
unto
him
,
in
presence
of
all
his
people
,
in
witnes
therof
:
and
willeth
him
to
bee
praised
.
And
as
hee
is
his
Minister
and
servant
at
his
right
hand
,
and
sonn
of
his
handmaid
the
Church
:
hee
requesteth
that
hee
may
bee
loosed
,
and
at
liberty
to
doo
the
same
accordingly
.
Now
seeing
God
calleth
his
sonn
the
Church
out
of
Egypt
,
heer
is
likewise
their
invocation
,
the
mercey
of
God
upon
them
in
redeeming
them
from
sorrow
,
and
bringing
them
home
to
Eden
,
their
promissed
rest
of
Canaan
,
the
gift
of
the
Nations
,
and
their
contentment
and
love
and
thankfullnes
for
the
same
,
to
the
study
and
contemplation
of
the
Law
of
God
,
for
the
love
therof
.
For
their
continuall
succour
and
satisfaction
,
safe
conduit
and
comfort
,
by
the
righteousnes
and
glory
and
pureity
therof
,
as
Ps.
19.
recovering
them
,
even
from
the
chaines
and
thralldoom
of
ignorance
,
and
pit
of
despaire
,
by
his
miraculous
grace
and
reconciliation
to
serve
him
:
in
all
perfet
knowledge
and
understanding
in
the
Church
and
Paradise
of
God
for
ever
,
wherto
they
are
also
thankfull
and
devoteed
above
measure
.
And
seeing
all
thes
may
well
content
:
hee
willeth
his
soul
to
turn
to
her
rest
,
shewing
how
bountifull
God
hath
dealt
with
him
,
and
resolving
to
pay
ample
vowes
for
the
same
.
Construction
.
Quoph
,
of
Iaquaph
,
to
invireon
or
compass
,
is
heer
dilateed
by
snares
and
torments
,
and
bonds
,
and
misery
,
strict
affliction
:
and
with
releas
,
and
deliverance
,
the
opposit
terms
.
Iod
,
a
hand
,
for
death
,
and
hell
,
and
bondes
that
apprehended
him
,
and
had
hold
of
him
.
Vav
,
a
crook
,
hath
the
same
sens
:
but
by
way
of
saveing
,
redeemeing
,
and
deliveringe
,
and
pulling
him
out
of
the
snares
and
grave
of
affliction
,
&c.
Hee
would
fain
bee
loosed
that
hee
might
serv
him
,
becaus
hee
is
his
servant
.
See
the
repetition
.
The
three
letters
make
Quaju
,
they
vomited
:
hee
dealeth
on
the
contrary
:
which
is
his
love
and
good
digestion
of
the
good
turns
and
merceyes
of
God
upon
him
.
Which
agree
well
with
the
godly
by
their
deliverance
when
they
call
upon
him
.
Ier.
25.
in
so
much
that
they
mean
to
make
him
recompense
by
the
thankfull
service
of
him
.
The
Mercifull
Eternall
Jah
,
the
Name
of
Iehovah
is
fifteen
times
repeated
.
Hee
dealeth
heer
upon
Ghimel
,
as
in
the
103.
And
Iah
,
and
therfor
ther
want
three
verses
of
the
A
B
C.
Mark
diligently
the
repetition
and
the
kindes
of
instruments
.
Deuteronomy
.
Hee
will
call
and
speak
and
preach
much
of
the
Name
of
God
,
and
celebrate
and
proclaim
his
wonderfull
merceyes
,
by
daily
service
,
offering
and
sacrifice
,
for
a
recitation
.
For
hee
redeemed
them
from
slaveish
death
of
Egypt
,
and
satisfyed
them
,
and
gave
them
rest
by
Iosua
,
by
phrase
of
helping
or
saveing
.
Mark
the
words
:
Name
,
Call
,
beseech
,
death
,
liveing
,
bountifull
,
good
turns
,
Eternall
:
for
merceyfull
,
Gratious
,
invocation
,
servant
,
pay
vowes
,
in
the
sight
of
his
people
,
doubled
:
in
the
place
of
rest
.
Heb.
4.
They
make
earnest
heer
,
of
their
delusion
of
Pharoh
by
their
excuse
of
departure
.
Ex.
4.5
.
&c.
PSALM
CXVII
.
THis
Psalme
by
grace
in
the
last
psalme
,
reaching
to
the
kindenes
and
truthe
,
Psal.
115.
for
which
Gods
name
is
so
laudable
and
glorious
,
and
so
to
psal.
92.
wher
it
is
to
bee
chaunted
out
for
it
:
and
seeing
it
lighteth
upon
a
seventh
,
and
therfor
to
require
a
rest
,
as
also
for
sanctification
of
the
seventh
yeer
,
after
the
forty
from
Aegypt
,
with
a
Sabath
work
of
rest
for
the
land
,
according
to
the
47.
dayes
rain
before
the
entering
the
Ark
,
&
also
for
the
number
of
the
subdueed
nations
beeing
seven
,
which
the
loveing
kindenes
of
God
,
and
his
faithfullnes
overcame
:
and
the
strength
of
his
everlasting
truthe
and
his
word
,
hath
conquered
for
them
,
as
psal.
18.
and
his
gentlenes
of
doctrine
hath
excelled
,
and
prevailed
over
them
,
and
fitteth
on
them
,
ps.
29.
the
Church
now
,
wher
kindenes
&
truthe
aboundeth
,
seven
times
a
day
,
yea
infinitely
,
doo
wish
the
nations
and
the
heathen
to
prais
him
,
and
commend
him
for
his
kindenes
,
with
a
book
of
commendations
for
it
:
for
growing
of
the
word
of
God
and
waters
of
the
Law
through
them
and
among
them
:
as
the
number
of
clean
creatures
for
the
pureitey
of
language
,
and
preferment
of
a
pure
profession
,
ps.
19.
becaus
ther
is
so
excellent
reward
of
truth
and
kindenes
,
the
way
of
Godlynes
,
psal.
25.
Construction
.
Quoph
,
of
Iaquaph
,
to
compass
,
is
heer
the
mercy
of
the
Eternall
whose
property
is
salvation
,
for
the
compassing
and
saveing
of
them
and
pardoning
of
the
Godly
.
Which
is
ment
the
compassing
waters
:
by
the
nations
and
people
&
heathen
,
of
one
kinde
,
and
the
waters
of
kindenes
and
truth
,
another
kinde
.
And
the
wordes
:
to
abound
or
flow
over
,
and
asswage
.
Iod
,
the
second
letter
from
Iadah
,
to
flow
,
and
so
from
Hodah
,
to
confess
,
heer
for
prais
and
commend
:
severall
words
of
one
sens
,
so
that
the
sens
is
doubled
,
as
Shabach
,
to
allay
the
flood
.
And
bothe
agre●
with
Iod
,
to
confess
or
publish
,
preach
or
celebrate
,
for
a
note
of
repetition
.
Zain
,
the
third
letter
is
for
the
auditory
:
to
hear
.
For
hearing
is
supposed
by
great
commendation
&
prais
,
and
confession
and
often
repetition
.
Deuteronomy
.
The
Deuterosy
and
recitation
heer
,
is
the
buissines
of
prais
and
commendations
of
the
way
of
God
,
and
the
wonderfull
abundance
and
riches
of
his
grace
upon
them
,
Ps.
103.
Rom.
5.6
.
Eph.
1.2
.
This
hee
would
have
the
nations
take
notice
of
.
How
greatly
his
mercy
and
fidelity
and
waters
of
life
exceeded
over
them
.
By
the
name
Iehovah
,
which
hath
heer
a
new
division
:
into
How
,
and
Iah
,
as
in
termination
Eli-jahu
,
Ieshang-jahu
,
&c.
also
by
inchoation
:
as
in
Ie-hosuang
,
Ie-hoseph
,
&c.
for
assistance
.
Achaz-jah
Jeho-shaphat
,
Io-nadab
,
&c.
For
addition
.
PSALM
CXVIII
.
HEe
now
propounds
in
this
Psalme
the
Cup
which
he
promissed
,
as
Ps.
116.
of
the
waters
of
life
,
freely
to
the
Church
,
out
of
the
Law
,
filled
from
,
Psal.
92.
with
the
benefit
of
the
worship
of
God
,
and
invocation
of
his
Name
:
and
the
worthynes
of
his
reward
to
God
for
all
,
even
faith
,
through
which
,
hee
feareth
not
the
threats
nor
looks
of
his
Enimyes
:
which
is
more
worth
then
any
confidence
in
man
.
Therfor
,
when
hee
is
infinitely
besett
and
afflicted
and
corrected
:
hee
findes
life
and
salvation
in
the
word
of
God
and
calling
upon
his
name
,
by
works
of
strange
success
and
kindenes
from
him
,
as
the
whole
Church
can
witnes
,
whom
hee
willeth
to
worship
God
therfor
.
And
all
his
testimony
shall
bee
of
his
salvation
which
is
true
,
and
his
o●ely
note
and
song
,
perpetually
of
his
strange
deliverance
,
Ps.
143.
This
is
the
song
of
salvation
that
hee
goeth
into
the
Church
to
worship
with
,
and
his
invocation
upon
the
Law
,
in
the
Psalm
following
:
when
the
Church
with
great
admiration
and
joy
doe
entertain
,
salute
and
bless
him
;
with
a
Hosanna
,
wishing
all
prosperity
in
the
Church
,
for
comming
in
the
name
of
the
everlasting
God
.
And
the
better
to
welcom
him
,
and
that
God
may
the
better
accept
of
him
,
and
shine
unto
them
:
they
sacrifice
to
him
,
that
hee
may
worship
and
extoll
the
Almighty
his
God
.
Hee
now
greets
the
Church
with
a
Salve
or
Ave
;
hail
or
wassail
,
and
cup
of
salvation
,
by
entring
the
Ministry
and
becomming
a
Preacher
of
righteousnes
,
which
was
strange
unto
them
.
For
because
of
the
uncleannes
of
his
hands
,
and
impurity
of
his
hart
,
as
Psal.
15.24.51
.
rejoiceing
at
the
mercyes
of
God
in
him
:
th●y
wish
all
blessing
and
prosperity
of
the
same
,
as
Ps.
15.2.4
.
with
the
like
congratulation
for
the
Church
.
And
that
they
had
fed
upon
the
rest
therof
,
in
remembrance
and
token
of
their
full
and
mighty
redemption
,
and
great
salvation
from
God
:
so
that
the
whole
Church
may
confess
the
everlasting
kindenes
of
God
,
and
worship
him
.
Because
his
throne
is
the
right
hand
of
God
,
as
psal.
110.
and
the
right
hand
of
God
is
the
Ministry
,
and
that
is
the
word
of
God
,
and
that
is
judgement
and
Iustice
,
mercey
and
fidelity
,
as
psal.
89.
the
conqueror
truthe
,
the
written
word
,
that
rideeth
upon
the
white
hors
,
and
fighteth
valiantly
:
from
which
oracle
,
all
victory
and
succour
proceedeth
;
and
all
battailes
are
the
Lords
and
the
discipline
his
:
hee
now
exalteth
greatly
the
dex●erousnes
and
prosperity
therof
.
And
prayeth
for
an
open
door
of
the
righteousnes
of
the
Law
and
knowledge
of
the
word
,
that
hee
may
enter
into
the
service
of
him
and
extoll
him
,
and
finde
the
way
to
pleas
him
.
That
his
testimony
and
song
,
and
burden
of
his
song
bee
nothing
but
the
everlasting
kindenes
and
salvation
of
God
,
and
the
faithfull
recording
&
testifying
therof
in
presence
of
his
saintes
,
as
psal.
149.
and
with
the
help
of
them
.
Construction
.
Quoph
,
of
Iaquaph
,
to
compass
or
inviron
.
Heer
are
divers
kindes
of
compassing
:
helping
&
afflicting
:
helping
in
thes
wordes
:
kindenes
(
&
that
is
continuall
help
and
salvation
)
&
grace
to
help
,
Heb.
4.
Tit.
2.
Eph.
1.2
.
It
is
of
this
sort
:
God
is
by
him
and
present
with
him
allwayes
.
The
Eternall
is
with
mee
,
&c.
hee
is
the
onely
relye
and
trust
and
confidence
:
they
compass
him
,
&c.
but
by
his
invocation
hee
circumcised
them
,
and
cutt
them
off
.
Mark
the
doubling
of
the
wordes
,
and
kindes
of
compassing
:
nations
,
bees
and
circumcideing
,
&c.
Iod
,
for
a
hand
:
by
the
right
hand
doubled
,
Jod
,
to
confess
,
and
publish
:
by
worship
.
Cheth
,
to
prostrate
,
to
cast
down
,
&c.
Ier.
23.
the
three
letters
Quiach
,
of
Quoach
,
to
take
or
receive
:
are
intended
by
the
gates
&
entertainment
,
hearing
and
welcom
in
his
name
,
and
also
by
the
term
of
rejection
or
refuseing
.
Hee
prayes
God
to
bid
him
welcom
,
out
of
his
word
and
the
hous
of
God
,
Gen.
28.
Mark
the
repetition
:
wee
beseech
thee
give
salvation
:
bid
God
save
you
,
bid
God
prosper
you
:
wee
bless
,
&c.
Deuteronomy
.
Gods
everlasting
kindenes
in
his
word
is
an
eternall
liveing
and
food
for
human
men
:
mighty
matters
and
wonderfull
are
don
by
his
name
and
his
right
hand
,
for
which
hee
is
to
be
worshiped
.
Therfor
for
his
recitation
heer
,
hee
useeth
the
wordes
:
worship
,
declare
,
exalt
,
extoll
,
say
,
beseech
,
&c.
sonet
and
loud
voice
,
for
the
mightynes
of
his
Acts
of
salvation
.
The
term
Almighty
is
doubled
,
and
also
the
abreviation
Iah
,
for
Iehovah
,
and
Iehovah
,
the
Eternall
,
six
and
twenty
times
:
according
to
the
letters
Iehovah
,
for
the
mightynes
of
his
salvation
and
kindenes
,
Psal.
136.
to
shew
the
same
:
and
how
beneficiall
God
hath
allwayes
been
to
his
people
by
his
Name
,
Exo.
33.
Mark
the
terms
repeated
.
PSALM
CXIX
.
THe
door
of
righteousnes
is
a
strait
gate
,
and
prayer
is
a
narrow
entrance
,
and
the
way
of
life
is
hard
to
finde
,
and
principles
are
the
surest
keyes
:
therfor
in
this
psalme
,
hee
makeeth
every
letter
a
preacher
,
and
keeper
of
the
Law
.
Hee
dealeth
not
onely
by
A
,
B
,
C
,
as
in
other
psalmes
,
to
ground
them
in
the
profession
of
Godlines
:
but
by
mood
and
method
in
all
art
,
to
instruct
them
to
felicity
,
and
to
crown
th●m
with
eternall
life
:
that
is
,
the
best
understanding
,
the
wel
performing
of
the
Law
according
to
the
true
sens
therof
.
So
as
every
letter
useeth
to
vary
according
to
the
work
:
this
is
eight
fold
,
for
the
number
of
consequencees
and
workes
of
the
Law
.
For
now
,
hee
seeketh
not
the
way
of
the
Lord
,
as
ps.
25.
nor
the
fear
of
God
,
ps.
34.
nor
faith
,
psal.
37.
nor
the
work
of
God
,
psal.
111.
nor
charitable
riches
,
ps.
112.
but
the
whole
perfection
and
light
of
the
Law
,
ps.
19.
the
stone
that
slew
Goliah
,
psal.
9.
and
perfect
way
of
God
,
the
sunn
and
moon
light
of
judgement
,
ps.
19.37
.
the
flood
that
drowneth
the
Enimyes
and
destroying
meteors
,
ps.
29.
and
bridle
of
humility
39.
and
redemption
49.
the
cloud
99.
the
curs
of
the
serpent
109.
by
note
and
collection
wher
all
the
22
letters
doo
shew
their
skill
,
in
keeping
the
Law
:
that
hee
may
drink
a
helth
unto
them
,
as
ps.
116.
and
hee
may
bee
throughly
welcom
for
doctrine
,
as
in
the
last
psalme
,
haveing
on
the
whole
armour
of
salvation
,
against
all
sweet
temptation
,
as
of
riches
,
prais
and
strength
and
favour
.
The
second
,
third
,
fowerth
and
fifth
verses
,
in
R●sh
,
contein
Chronicle
:
in
their
first
wordes
and
first
letters
.
For
the
severall
states
from
the
promist
and
time
of
peregrination
in
Egypt
,
and
till
they
returned
to
Canaan
again
430.
for
the
time
of
the
judges
480.
For
the
time
of
the
Kingdome
,
till
the
end
of
the
captivity
477.
from
thence
are
the
490
,
Daniels
weeks
to
Christ
.
which
St.
Math.
hath
by
generations
:
f●om
Abraham
to
David
:
to
the
captivity
:
and
then
to
Christ
.
Construction
.
Quoph
,
of
Iaquaph
,
to
compass
,
is
moste
proper
the
grace
and
love
of
God
,
&
the
truthe
of
the
word
,
the
way
of
eternal
life
,
to
guard
him
&
save
him
.
Iod
,
for
continuall
publication
and
confession
therof
.
Teth
,
of
Natah
,
to
decline
,
as
the
keeping
of
the
Law
or
swarving
from
it
.
Quit
,
for
Quot
,
to
greev
or
bee
yrksom
or
lothe
.
Hee
disputeth
by
the
contrary
:
his
exceeding
love
and
delight
that
hee
hath
to
the
Law
.
Therfor
that
hee
might
be
perfected
.
Deuteronomy
.
His
recitation
heer
is
of
the
grace
and
truthe
of
the
word
and
of
the
wonderfull
effects
of
it
,
propertyes
and
parts
of
the
Law
,
which
bee
8
,
according
to
Exo.
20.
Com.
2.
Hee
prayeth
for
mercy
infinite
,
for
his
infinit
love
and
observation
of
the
same
.
That
hee
may
have
life
therby
.
The
Abce
is
eight-fold
:
frameed
to
the
eight
termes
of
the
Law
:
so
that
not
one
vers
in
all
the
Psalme
doth
fail
of
som
one
of
the
sayd
remnes
:
and
ever
more
in
every
vers
one
of
them
is
doubled
,
to
make
you
mark
it
.
In
He
,
the
eighth
letter
himself
,
onely
excepted
.
And
these
bee
the
words
heer
meant
,
by
a
kinde
of
Mishne
,
or
duplication
,
by
A
B
Ces
,
to
eight
.
PSALM
CXX
.
THese
fifteen
psalmes
have
not
one
word
of
the
Law
nor
Elohim
,
the
name
of
God
for
judgement
once
in
them
,
wherby
it
appeereth
,
they
argue
tresspass
and
transgression
:
according
to
the
title
and
the
stile
as
for
trespass
offerings
,
&
for
grace
and
peace
,
and
pardon
and
forgivenes
wholely
.
Because
hee
dares
not
stand
to
the
Law
for
his
salvation
,
as
ps.
130.
The
number
agreeth
with
Iah
,
the
eternall
for
his
grace
and
goodnes
and
continuall
presence
,
Exod.
33.
The
Iewes
affected
a
heavenly
Kingdom
,
and
the
heathen
them
.
This
Psalme
keepeth
reckoning
of
the
dayes
of
strife
,
Gen.
6.
the
degrees
of
excellence
of
the
Law
15
cubits
above
all
nations
and
Kingdoms
of
the
world
,
by
the
baptism
of
the
holy
Ghost
.
The
divill
was
a
murtherer
from
the
beginning
:
the
serpent
and
Enimye
of
God
and
his
Church
,
by
lyeing
and
fals
dissembling
,
which
is
his
whole
practise
against
the
truthe
,
for
which
hee
is
accursed
and
condemned
.
as
ps.
109.
heerwith
hee
woundeth
moste
deeply
with
greeff
,
the
hart
of
the
Godly
,
that
love
the
truth●
:
that
a
Giants
strength
can
not
pierce
so
deep
,
with
the
sharpest
arrow
;
and
kindle-eth
hotter
wrath
and
more
smarting
strife
,
then
can
bee
resembled
by
the
hotest
burning
coles
that
can
bee
.
This
Enimye
is
Meshek
and
Kedar
,
an
ill
neighbour
of
the
Church
,
the
country
of
Gog
,
of
the
sonnes
of
Iaphet
,
northward
,
which
yet
could
not
like
to
bee
of
Sems
religion
,
beeing
sowen
among
them
.
For
they
were
mighty
,
and
desireed
warr
with
the
Church
,
and
hateed
the
peace
therof
.
For
this
,
the
Church
is
far
from
building
tabernacles
among
them
for
their
preachers
glory
.
But
for
the
coursnes
of
their
neighbourhood
and
entertainment
:
thought
themselves
accursed
to
dwell
with
them
,
and
the
time
too
long
they
had
spent
among
them
,
&
the
time
too
long
they
had
spent
among
them
,
and
set
their
minde
upon
them
.
And
becaus
they
know
not
what
belongeth
to
this
peace
and
prosperity
of
the
Church
,
and
are
good
for
nothing
but
to
offend
it
:
and
have
nothing
in
them
but
this
kinde
of
persecution
,
as
they
are
scattered
among
them
:
the
Church
beeing
in
this
woe
and
d●stress
,
prayeth
for
deliveran●e
from
them
.
Construction
.
Quoph
,
of
Iaquaph
,
to
inviron
,
is
heer
to
gird
too
streit
,
by
the
termn
distress
or
affliction
.
Hee
is
besieged
with
spitefull
and
contentious
neighbours
.
Thes
15.
compass
,
by
the
figure
Anadyplosis
,
duplication
or
repetition
,
according
to
Mishne
torah
.
Of
the
suns
goeing
back
,
Is.
38.
adding
to
the
kings
dayes
,
by
life
of
the
Law
.
Psal.
61.
in
repairing
Hezekias
,
according
to
his
Name
.
Caph
,
to
bow
or
bend
,
transferred
to
th●
bow
of
the
tongue
that
is
sayd
to
shoot
fal●
and
deceiptfull
words
,
Ier.
9.
Ps.
64.58
.
like
arrowes
of
wildfire
,
and
inflammations
unquenchable
.
Ia.
3.
Mark
the
repetition
:
to
be
invironed
and
confineed
,
as
to
inhabit
,
sojourn
or
dwell
:
affliction
peace
,
warr
,
deceiptfull
tong
,
&c.
Caph
,
a
hand
for
the
betakeing
their
handes
to
weapons
.
And
arrowes
are
for
handes
,
and
also
tongues
.
Psal.
35.64
.
Deuteronomy
.
This
kinde
hath
nothing
to
doo
with
the
Godly
,
no
more
then
the
divills
with
Christ
.
Math.
8.
Mar.
5.
Luc.
8.
Not
to
talk
grace
or
truth
,
or
to
medle
with
a
godly
way
,
or
repeating
of
God
his
miraculous
works
,
or
confessing
his
kindnes
,
or
preaching
his
truthe
and
eternall
life
:
beeing
Enimyes
to
peace
.
What
shall
it
give
,
&c.
What
shall
it
add
:
&c.
Which
is
heer
for
recitation
.
They
can
not
doo
God
any
service
,
beeing
quite
opposite
.
PSALM
.
CXXI
.
BY
faith
all
men
are
made
the
sonnes
of
God
,
therfor
stand
fast
in
the
faith
,
for
by
faith
yee
stand
.
This
psalme
is
fitted
to
the
former
,
to
shew
the
succour
&
releeff
for
such
distress
.
That
against
the
fals-hood
,
ther
is
no
such
strength
as
uprightnes
,
and
no
such
confidence
as
in
a
cleer
conscience
,
and
in
right
perfection
,
and
no
such
preservation
as
that
of
the
Creator
him self
.
That
whatsoever
is
well
preserved
and
don
,
and
wrought
according
to
God
,
Io.
3.
is
likewise
well
saveed
and
easily
defended
and
mainteined
.
And
for
this
the
Church
hath
their
beleeff
and
faith
in
God
the
maker
of
heaven
and
earth
,
for
their
ready
help
in
distresses
,
as
Ps.
46.115
.
and
for
their
continuall
preservation
.
Seeing
,
that
as
a
father
hath
pitty
on
his
●wn
childe
,
and
a
mother
succoureth
that
shee
bringeth
foorth
:
so
that
ther
will
wan●
no
care
and
vigilancey
in
the
Creator
,
for
succour
and
maintenance
and
preservation
of
the
creature
(
who
will
not
sleep
)
from
the
shadow
of
the
word
from
Ierusalem
,
on
their
right
hand
,
that
is
on
their
south
side
,
and
instruction
from
thence
.
And
so
all
things
may
bee
possible
unto
them
,
for
their
deliverance
,
to
keep
them
that
they
fall
into
no
ill
wayes
,
that
no
season
or
weather
,
shall
hurt
them
.
That
they
bee
not
sunn
bu●nt
and
scorched
with
infamy
and
ignominious
reproche
:
and
bee
safe
from
the
greatest
dominions
on
either
side
,
round
about
them
.
That
all
their
goeing
out
and
in
,
all
their
Exodus
,
and
leading
of
their
lives
from
morning
till
evening
,
and
from
day
to
day
,
shall
bee
with
security
,
from
time
to
time
for
ever
.
Construction
.
Quoph
,
of
Iaquaph
,
to
inviron
,
as
standers
by
one
,
or
to
one
,
as
helpers
and
assisters
,
Ps.
94.
a
shadow
at
the
right
hand
,
for
a
Defendour
and
a
Protector
.
Ps.
16.
Ier.
3.
And
a
looker
to
.
Caph
,
of
Caphaph
,
to
bow
or
bend
:
his
feet
shall
not
be
stirred
by
captivity
.
Hee
that
keepeth
him
will
not
sleep
&
let
him
be
taken
,
but
will
see
him
safe
foorth
&
home
,
by
day
&
by
night
.
Caph
,
a
hand
:
for
help
&
shadow
&
saveing
,
&c.
Ex.
33.
Aleph
,
for
instruction
:
hee
meaneth
by
the
great
builder
&
instructor
:
his
tutor
and
keeper
of
the
way
of
his
life
,
Ge.
3.
Ps.
146.91
.
Mark
the
repetition
.
Deuteronomy
.
Heer
the
rehearsall
is
of
the
God
of
kindenes
him self
:
the
Eternall
,
so
often
repeated
.
And
God
of
truthe
:
that
is
so
infinit
in
his
mercey
and
compassion
.
That
takeeth
in
hand
all
misery
and
all
calamity
to
cure
,
Ps.
146.
How
vigilant
hee
is
,
It
is
wonderfull
,
for
the
salvation
of
his
people
,
according
to
his
word
that
sleepeth
not
.
Ps.
33.
Ehje
,
and
Jehovah
,
Are
terms
of
greeff
,
Eze.
7.
Is.
47.
and
greeff
and
woe
keepeth
wakeing
;
greeff
moveth
compassion
,
and
that
is
the
Eternall
,
Is.
54.
that
sendeth
and
pittyeth
,
&c.
Ex.
3.33
.
Ma.
24.
Mark
the
efficacey
of
the
wordes
.
Eternall
,
keep
,
preserve
,
&c.
goeing
out
and
in
,
life
,
&c.
PSALM
.
CXXII
.
THough
I
had
all
faith
,
that
I
could
remove
mountaines
,
and
had
not
love
,
it
were
nothing
:
love
is
better
then
any
sacrifice
,
love
fullfilleth
the
Law
,
love
is
the
end
of
the
comandemment
.
Ro.
13.
1.
Tim.
1.
Math.
22.
Therfor
hee
that
judgeth
rightly
of
it
,
is
not
far
from
the
kingdom
of
God
.
The
peace
of
God
passeth
all
understanding
,
and
keepeth
the
hart
in
knowledge
and
love
of
him
;
therfor
except
the
church
bee
well
seasoned
with
knowledge
,
and
have
peace
one
with
an
other
:
faith
is
not
so
dureable
,
so
firm
,
so
constant
and
so
forceible
.
For
without
knowledge
followeth
no
beleeff
,
nor
any
conclusion
,
without
circumstance
.
nor
any
rock
without
a
sound
demonstration
,
nor
effect
without
charity
:
which
is
,
by
mariage
and
Affinity
of
consequencees
,
and
aptnes
and
likeing
by
conjugation
▪
that
whatsoever
can
bee
concludeed
,
likeed
,
and
also
agreed
upon
,
by
the
Church
,
what
ever
it
bee
:
that
undoubtedly
is
made
possible
.
Therfor
all
is
to
bee
don
in
Love
,
for
love
hath
boldnes
,
and
ther
is
no
fear
in
love
.
So
what
can
bee
beleeued
,
but
that
which
the
love
and
affectation
and
combination
of
the
causes
,
&
concord
in
all
moodes
may
perform
?
or
what
beleeff
in
Christ
,
except
,
the
ground
work
bee
love
?
for
knowledge
puffeth
up
,
but
love
edifieth
.
And
for
this
hee
prooveth
the
amiablenes
of
Ierusalem
and
the
glory
of
the
Church
of
God
,
and
allurements
therunto
,
Psalm
.
87.
(
to
abide
in
the
Law
of
God
is
to
keep
his
commandements
)
by
the
construction
:
the
resort
,
the
Excercise
,
for
fraternity
,
freendship
&
acquaintance
,
&
the
house
of
God
that
is
in
it
;
for
which
hee
loveeth
it
moste
deerly
,
and
wisheth
peace
about
it
,
and
prosperity
within
it
,
and
that
all
may
prosper
that
love
it
;
and
delighteeth
so
much
,
to
goe
up
unto
it
,
and
remain
in
it
.
Construction
.
Quoph
,
of
Iaquaph
,
to
compass
or
inviron
:
as
by
the
trenches
and
palacees
,
that
are
about
the
citty
,
for
peace
.
Alludeing
to
the
Name
of
the
citty
,
Is.
20.32.60
,
Ps.
48.147
.
By
their
greeting
and
saluteing
and
freendly
wishes
,
is
meant
their
manner
,
which
is
bowing
,
for
Caph
,
the
second
letter
,
as
Mich.
6.
by
bidding
&
wishing
their
welth
and
peace
,
as
Math.
10.
Lu.
10.
Caph
,
for
the
soles
of
the
feet
.
Ierusalem
,
becaus
ther
were
the
cheeff
thrones
and
Assemblyes
.
B●th
,
a
hous
,
is
heer
by
the
hous
of
the
Eternall
:
and
the
hous
of
David
,
&c.
Also
the
tribes
,
or
branches
for
houses
.
Mark
all
the
repeating
of
the
termnes
.
Deuteronomy
.
They
say
that
in
Ierusalem
men
ought
to
worship
.
Io.
4.
Deu.
12.16
.
This
is
the
place
of
repeating
and
admireing
,
&
recreating
of
all
flesh
with
the
word
,
and
remembrance
of
all
God
his
works
and
goodnes
to
them
,
Ps.
65.
which
they
frequented
;
and
whither
they
solemnly
resorted
therfor
:
Zach.
14.
Mark
the
repetition
and
commendation
of
it
.
Both
for
preaching
and
judgeing
and
correcting
of
them
.
PSALM
CXXIII
.
BY
these
degrees
they
get
up
into
celestiall
dwellings
,
highe
placees
,
and
roomes
of
godlynes
and
spirituall
understanding
,
by
which
all
principality
and
power
is
subdueed
,
and
the
captiveers
them selves
captiveed
,
as
Ps.
68.
And
they
are
made
a
complet
building
and
temple
of
holynes
,
and
divine
knowledge
,
and
replenished
with
the
fullnes
of
God
.
From
which
Asscension
and
cogitation
beeing
higher
then
any
heaven
:
all
degrees
of
Ministers
according
to
their
measure
and
gift
for
th●
gathering
of
the
Saincte
,
are
furnished
.
Eph.
4.
Now
that
this
Psalme
and
the
former
,
as
they
touch
,
so
that
they
may
bee
seen
to
concern
ech
other
:
mark
the
property
of
love
,
it
suffereth
long
and
beareth
all
things
.
And
again
becaus
God
hath
his
whole
dwelling
in
these
heavenly
placees
,
and
they
are
in
so
base
esteem
,
and
skorned
(
among
the
proud
Quiescents
,
by
them
that
are
at
case
)
for
their
poverty
,
by
which
they
have
long
remained
in
great
derision
;
as
servants
stedfastly
look
and
gape
and
tend
at
their
masters
handes
for
meat
and
wagees
:
so
the
Churches
eyes
are
bent
unto
the
father
of
spirits
,
looking
for
som
spirituall
grace
,
that
hee
will
pitty
them
and
give
them
som
heavenly
reward
and
victory
and
salvation
.
For
their
singular
suffering
and
waiting
.
Construction
.
Grace
mercy
and
peace
,
the
comun
safegard
of
the
Apostles
is
heer
the
invironing
,
for
Quoph
,
the
first
letter
,
by
doubling
of
the
termn
pitty
:
as
also
of
the
name
Eternall
.
For
countenance
,
Exod.
33.
Psal.
84.
The
contrary
,
is
skorn
and
contempt
,
that
they
have
their
fill
of
in
time
of
captivity
,
by
proud
invadeers
.
Like
the
frozen
and
setled
ones
,
Zeph.
1.
The
despisers
and
deriders
,
Iob.
12.
Ne.
4.
Mat.
6.
Luc.
16.
Pro.
30.
Caph
,
of
Caphaph
,
the
second
letter
,
to
bow
,
oppressed
,
made
to
stoop
&
bowed
.
Ghimel
,
the
third
letter
,
reward
:
the
giveing
of
grace
and
countinance
for
their
waiting
,
as
fit
gifts
for
children
.
And
this
,
as
it
is
the
work
of
the
eye
,
Prov.
30.
So
hee
that
dwelleth
in
the
heavens
,
the
great
regarder
and
great
derideer
is
prayed
unto
,
Psal.
2.
Ma●k
the
repetition
through
out
agreeing
.
Deuteronomy
.
Hee
that
prayeth
unto
God
,
doth
glorifye
God
,
Psal.
50.
hee
that
commeth
unto
God
,
confesseth
that
God
is
:
his
praying
for
countenance
,
is
as
much
as
confessing
and
publishing
of
his
grace
,
and
repeating
of
his
eternall
life
,
and
everlasting
way
,
and
wonderfull
work
of
salvation
.
Thes
15
Psalmes
have
a
figurative
excellence
in
them
,
Is.
38.
returning
,
and
reciteing
,
and
climeing
higher
and
higher
,
to
heaven
and
understanding
,
by
words
.
PSALM
CXXIV
.
MOnt
Sion
was
the
glory
of
Ierusalem
,
and
the
Musitians
the
glory
of
Sion
,
as
Psal.
87.
and
thes
Psalmes
the
glory
of
the
Musitians
.
The
mery
songs
of
Sion
,
which
they
so
much
longed
to
hear
,
and
inquireed
for
,
in
Babilon
,
Ps.
137
by
which
men
are
sung
alive
again
from
death
,
every
Psalme
beeing
a
step
from
misery
,
and
a
step
to
honour
,
and
that
of
the
Kingdom
of
heaven
:
from
the
greatest
ignorance
and
darknes
,
to
the
greatest
knowledge
and
light
.
Heerby
,
the
Apostles
sing
open
the
prison
doores
,
and
sing
off
the
bandes
of
their
feet
(
for
the
word
of
God
is
not
bound
,
Psal.
68.
Act.
16.
2.
Tim.
2.
)
and
take
the
keeper
prisoner
.
For
heer
is
a
new
earth
,
a
new
citty
and
a
new
Sion
,
and
a
new
tabernacle
of
God
with
men
,
and
a
new
and
a
heavenly
knowledge
in
man
,
a
new
man
which
captiveeth
all
power
,
and
can
not
bee
captiveed
.
The
fruit
of
the
spirit
beeing
in
all
goodnes
righteousnes
and
truthe
,
sendeth
out
such
hymnes
and
Psalmes
and
spirituall
songes
of
thanks
,
of
melody
in
their
hartes
for
salvation
;
that
maketh
all
manner
of
subjection
captivity
,
and
bonds
and
imprisonment
tolerable
.
God
is
ever
good
unto
his
people
,
and
ever
neer
his
elect
,
as
Ps.
73
to
glorify
his
chosen
,
as
Psal.
84.86
.
when
all
the
troubles
and
malice
and
anger
in
the
world
,
aros
and
kindled
against
them
.
And
hee
cracketh
all
the
building
and
plots
of
the
Enimye
,
by
his
goodnes
&
kindenes
,
when
hee
is
called
upon
,
as
Ps.
118.
After
long
waiting
,
as
Ps.
40.
and
great
affliction
,
as
Ps.
90.109
.
when
the
people
of
God
bee
even
eaten
up
alive
,
with
reproche
,
and
scornful
biteing
and
defamation
at
the
handes
of
the
proud
:
at
last
God
useeth
to
bee
good
and
gratious
and
mercyfull
and
comfortable
unto
them
,
by
takeing
them
,
out
of
thos
lions
jawes
,
which
in
long
gapeing
get
the
cramp
and
neuer
close
again
.
And
though
a
world
of
nations
,
like
stoods
of
Enimyes
,
set
upon
them
:
yet
ther
is
that
dullnes
in
their
understanding
,
and
sottery
in
proceeding
,
&
dissention
,
and
division
,
and
imperfection
in
the
manifacture
of
their
cordes
,
which
they
lay
,
that
they
are
soon
brokeen
:
for
the
devill
beeing
author
of
confusion
&
of
discord
:
they
no
better
agree
one
with
another
,
then
they
agree
with
the
Church
,
and
their
work
is
soon
destroyed
.
For
the
works
of
discord
are
not
st●ong
nor
durable
.
And
thus
often
times
,
by
the
muteny
of
the
Enimye
the
Church
is
safe
:
as
in
Aegypt
,
Assur
,
Babilon
,
&c.
Absolom
,
&c.
wher
the
salvation
of
the
Godly
is
out
of
the
sight
of
the
wicked
,
and
they
have
a
miraculous
deliverance
,
and
all
by
their
invocation
and
calling
upon
the
Name
of
God
,
and
serving
of
their
Creator
,
as
92.
which
in
due
time
heareth
,
yf
they
faint
not
.
And
this
is
the
Experience
and
hope
which
they
have
by
patience
,
wherby
this
Psalme
suiteth
with
the
former
.
Construction
.
Quoph
,
of
Jaquaph
,
to
invi●on
,
is
of
the
compassing
of
the
E●imy
by
the
abundance
and
inundation
of
them
:
compared
to
the
swelling
of
Iordan
and
the
proud
warrs
of
the
men
of
Adam
,
&
their
invasion
,
Ios.
3.
of
the
Church
,
Iob
22.
Ps.
42.116
.
Ier.
12.
Ion.
1.
The
opposition
is
Gods
present
assistance
and
standing
to
them
and
with
them
,
by
his
existens
and
name
Iehovah
.
And
about
them
in
helping
,
Rom.
8.
Consider
the
first
and
last
wordes
doubled
.
Caph
,
for
bowing
down
,
and
pressing
of
the
Enimye
in
captivity
:
by
snares
and
waters
,
to
wit
,
the
70
of
Babel
.
See
the
affecting
of
Iod
,
with
Zain
,
in
Azza
,
and
in
Zedonim
,
to
be
multiplyed
for
70.
as
Zain
&
Gnain
,
Ps.
25.34
.
Daleth
,
a
door
,
is
Gods
discipline
and
remedy
,
as
the
Medes
and
Persians
,
to
dissolve
the
captivity
of
the
Babylonians
.
Mark
the
repetition
to
all
.
Deuteronomy
.
Thes
songes
of
return
bee
sufficient
conf●ssion
of
Gods
mercyfull
,
and
miraculous
deliverance
,
which
hee
would
have
the
Church
still
in
minde
of
,
and
to
use
them
for
repetitions
,
as
beeing
so
much
bound
for
their
salvation
,
to
him
.
PSALM
CXXV
.
THey
that
beleeve
not
,
shall
not
bee
established
.
Righteousnes
.
and
God
,
and
the
Kingdom
of
God
is
the
same
thing
:
for
other
gifts
of
government
are
conteined
in
it
.
Ther
is
no
stedfastnes
but
in
justice
,
nor
any
trust
or
beleeff
or
assurance
but
in
the
everlastingnes
therof
,
becaus
,
for
this
are
Gods
people
immutable
and
immovable
,
haveing
the
light
of
the
Law
,
and
the
glory
therof
shineing
about
them
,
to
guard
them
for
ever
.
That
ther
shall
no
wicked
dominion
,
Lordship
or
punishment
rest
wher
the
righteous
dwell
,
becaus
they
doo
not
wrong
,
as
Psal.
15.
and
that
the
wicked
doo
overgripe
themselves
,
that
medle
with
them
,
and
are
forceed
to
loos
their
hold
,
and
releas
their
captivityes
.
Therfor
hee
that
seeketh
righteousnes
seeketh
all
,
and
hee
that
seeketh
it
,
findeeth
all
.
It
is
found
in
the
Law
,
called
the
face
of
God
,
as
Psal.
24.
that
pure
Israel
only
seeketh
,
and
is
blessed
therwith
.
The
Church
now
prayeth
for
judgement
:
favour
to
the
upright
,
strait
and
plain
mindeed
men
;
and
condemnation
to
the
variable
and
crooked
,
and
declineers
in
hell
,
with
the
mischevous
and
evill
dooers
,
as
Ps.
5.
That
Israel
may
once
have
peace
,
and
the
Ark
have
rest
,
and
the
Church
never
faile
.
Mat.
16.
Construction
.
Quoph
,
the
compassing
heer
is
in
the
term
about
,
as
the
hills
,
and
the
eternall
Existence
.
God
doth
guard
his
people
by
his
providence
:
the
wicked
shall
not
rest
among
them
for
fear
of
corrupting
them
:
the
confident
and
faithfull
shall
not
miscarry
,
no
more
then
hills
or
rockes
,
Mat.
16.
and
this
is
the
Eternall
presence
of
God
,
&
the
faithfull
according
to
the
third
letter
,
He
,
behold
,
and
the
absence
of
the
wicked
that
must
not
com
nighe
the
Righteous
.
The
faithfull
are
define●d
:
good
and
upright
,
strait
and
direct
in
their
harts
,
against
declineers
and
benders
,
and
wrong
and
crooked
wayes
:
and
this
for
Caph
,
to
bend
or
crook
also
.
So
the
cherishing
of
the
good
and
the
banishing
of
molesters
,
is
the
way
of
peace
.
Caph
,
a
hand
,
or
a
shaft
or
rod
,
as
of
the
wicked
.
Mark
the
repetition
.
Deuteronomy
.
Ieshurun
,
and
Israel
are
acted
,
as
Deut.
32.
Ies.
44.
that
the
uprightnes
of
Israel
should
bring
peace
to
Israel
.
What
is
Israel
but
a
quint-offence
of
uprightenes
,
and
pureity
,
to
whom
,
God
useeth
to
bee
beneficiall
?
Mark
Jesharim
and
Israel
:
all
they
that
trust
&c.
his
people
,
all
the
righteous
,
all
good
and
upright
,
&c.
and
this
may
serve
for
a
rehearsall
also
.
PSALM
.
CXXVI
.
YF
God
bee
made
unto
us
wisdom
,
righteousnes
and
sanctification
and
redemption
:
hee
that
rejoyceth
,
let
him
rejoice
in
the
Lord
,
for
highe
degrees
of
knowledge
,
and
exaltation
into
a
paradise
of
revelation
.
Let
him
rejoyce
in
the
service
and
worship
of
him
,
and
the
calling
upon
his
Name
,
as
Ps.
92.
in
the
time
of
peace
,
for
in
troubles
when
they
are
not
with
themselves
,
they
are
farr
from
God
,
and
can
not
com
nighe
him
in
time
of
wrath
,
as
Psal.
32.
Now
out
of
the
greatest
sorrow
springs
the
greatest
joy
,
and
out
of
abundance
of
suffering
,
abundance
of
consolation
:
and
the
Church
hath
been
often
fetched
out
of
the
mire
,
and
deep
pit
of
destruction
,
and
the
midst
of
hell
,
Ps.
69.130
.
and
by
the
mercyes
of
God
;
in
keeping
still
life
in
them
,
in
their
captivityes
,
and
raising
them
again
and
redeeming
them
,
from
the
torment
and
thralldom
of
their
consciences
and
themselves
,
to
the
wonder
of
the
world
,
yea
in
the
sight
of
the
Heathen
:
which
useeth
to
strike
such
passion
of
joy
into
the
veines
and
hart
of
them
,
that
they
could
not
choos
but
laugh
and
sing
in
their
sleep
,
for
their
peace
and
redemption
,
which
was
their
whole
affection
and
waiting
beeing
awake
:
and
in
this
they
had
their
full
desires
,
that
their
joyes
might
bee
full
.
Now
confessing
and
magnifying
Gods
great
works
of
kindenes
toward
them
before
,
in
divers
reductions
of
them
from
divers
countryes
:
they
pray
that
hee
would
now
,
by
that
example
,
bring
them
again
from
the
rest
,
as
the
Southeren
rivers
,
return
&
flow
from
the
south
:
that
out
of
a
heavy
seednes
of
deprivation
,
they
beeing
scattered
and
sowen
thus
among
the
heathen
;
ther
may
bee
a
joyfull
return
of
them
,
like
a
merry
and
fruitfull
harvest
of
Sheaves
.
Construction
.
Quoph
,
is
heer
returning
,
&
comming
about
,
or
back
again
as
the
dayes
of
the
yeer
,
Ps.
19.
2.
Sam.
11.
Iob
1.
For
the
dayes
of
life
,
Is.
38.
also
bringing
about
,
or
to
pass
,
or
compassing
,
or
effecting
much
,
&c.
Caph
,
of
Caphaph
,
to
bow
or
bend
,
the
lamentable
depressing
of
them
;
Psal.
146.
captivity
and
holding
,
and
seed
lep
,
and
sheaves
,
and
gripes
,
for
Caph
,
a
hand
also
.
Vau
,
a
crook
,
or
hook
:
for
their
deportation
and
redemption
also
,
and
for
fellowship
:
so
heer
is
a
time
to
weep
,
and
a
time
to
laugh
,
Eccl.
2.
counterfeteed
upon
the
story
of
Ishak
for
the
mery
return
of
the
promissed
seed
,
with
so
great
increas
,
Am.
7.
Gen.
16.17.21
.
Gal.
4.
Is.
1.
Rom.
9.
By
the
word
Laughter
,
&c.
The
name
of
Isaak
.
Mark
the
repetition
,
Psal.
14.53
.
Deuteronomy
.
They
increased
and
grew
in
their
bondage
,
like
that
in
Aegypt
,
as
men
fed
in
their
sleep
and
grown
fat
,
Iob.
39.
and
multiplyed
in
their
captivity
,
which
was
a
great
work
of
Gods
mercey
and
kindenes
,
for
the
heathen
to
note
,
and
to
make
them
merry
.
PSALM
CXXVII
.
OVt
of
joy
proceedeth
comfort
&
consolation
,
in
this
Psalme
&
the
next
:
the
Churches
sheaves
of
posterity
,
and
other
gifts
of
peace
,
for
the
rest
and
peace
of
the
Church
.
becaus
the
idolatrous
care
of
this
world
chokeeth
the
joy
in
the
Kingdom
of
God
,
and
stifleth
all
comfort
and
consolation
in
the
word
,
and
in
the
holy
Ghost
:
and
because
the
Church
hath
all
their
reward
and
strength
by
inheritance
from
the
service
of
God
,
Ps.
16.
and
the
Prophets
are
the
barrs
of
the
citty
gates
,
Ps.
147
and
all
comfort
and
quietnes
,
secureity
and
boldnes
against
theyr
Enimyes
,
by
youthfull
fruitfullnes
of
a
Godly
issue
,
and
are
moste
blessed
from
the
love
of
him
:
In
this
Psalme
,
from
Salomons
overmuch
preparation
,
for
Rehoboam
,
a
simple
sonne
:
the
vanity
of
to
much
provision
,
is
moste
wisely
describeed
.
For
heerin
,
men
fall
into
divers
temptations
:
when
their
work
is
not
spirituall
,
nor
their
building
God
.
For
they
build
with
things
not
theirs
,
and
for
want
of
due
right
,
and
property
,
there
wanteth
concord
,
and
for
want
of
concord
,
no
construction
or
building
can
go
up
,
or
stick
together
;
nor
no
care
in
the
world
can
keep
such
together
;
that
which
God
provideth
not
.
As
in
the
building
of
Babel
.
Gen.
11.
and
edification
in
st●ange
tonges
:
for
in
Babel
,
the
stones
of
Ierusalem
will
not
serve
for
building
:
they
can
make
no
workmanship
of
them
:
they
feed
upon
Idolatry
,
and
labour
in
vain
:
walls
nor
watchmen
can
hold
them
;
they
know
not
what
to
doo
with
these
spirituall
stones
,
but
send
them
home
as
the
Philist●ns
did
the
Ark.
Construction
.
Quoph
,
to
inviron
,
is
the
building
for
defence
,
and
strong
watch
about
the
citty
.
The
house
of
Israel
cannot
be
safe
and
sure
,
but
upon
the
covenants
and
promises
of
God
,
and
instructions
of
the
word
.
this
psalme
is
to
be
construed
from
Gen.
15
:
2.
Sa.
12.
2.
Cro.
23.
La.
3.
1.
Cro.
22.
1.
Cor
,
3.
Pro.
8.
the
restoring
of
the
captivity
is
the
reward
of
children
Ier.
31.
as
well
as
the
birth
,
ps.
2.
for
building
,
Gen.
16.30
.
Caph
,
bowed
,
Caph
,
a
hand
,
to
contein
,
or
quiver
,
or
belly
,
arrows
,
and
children
:
See
build
,
builders
,
hous
,
citty
,
children
,
fruit
of
the
womb
,
children
of
youth
,
arrows
,
they
shall
bring
forth
their
building
with
pain
and
sorrow
,
opposed
to
contentment
:
for
neither
walls
nor
watching
can
save
their
citty
:
but
good
education
and
godlines
.
Zain
to
hear
,
or
conceive
the
doctrine
of
the
word
,
or
edification
,
such
is
Gods
building
,
and
such
are
his
children
,
as
it
is
good
to
build
,
and
not
a
vain
th●ng
:
but
a
thing
that
will
indure
.
He
writes
upon
Gnir
,
a
citty
,
which
is
derived
from
Gnir
,
to
erect
or
build
and
also
to
watch
.
Therefore
he
us●th
all
kindes
both
of
building
and
watching
,
and
by
sundry
termnes
.
mark
the
repetition
.
Deuteronomy
.
The
children
of
God
are
well
edified
,
and
no
better
defens
nor
security
can
be
,
than
good
edification
out
of
his
word
:
it
is
a
blessed
thing
to
abound
with
them
,
and
not
a
vain
thing
.
He
sheweth
:
it
is
the
Lords
work
to
restore
them
,
and
that
they
cannot
stand
nor
consist
without
him
:
which
is
a
wonderfull
kindenes
:
the
contenting
and
blessing
of
his
beloved
.
PSALM
CXXVIII
.
A
Mischeevous
end
belongeth
to
the
wicked
,
by
reason
of
falsshood
and
deceit
,
but
to
the
godly
and
just
man
,
no
temptation
shall
take
them
,
but
that
which
they
may
well
bear
,
neither
shall
one
bone
of
them
be
broken
,
or
any
temptation
impaire
them
at
all
,
that
truely
follow
the
way
to
peace
:
but
(
for
all
happines
)
their
labours
of
their
hands
shall
follow
them
,
and
stick
unto
them
,
to
cherish
them
.
It
shall
be
good
and
dureable
becaus
of
the
equity
thereof
,
chiefly
,
their
wives
:
the
greatest
blessings
:
they
shall
have
them
to
stick
fast
to
the
hous●
sides
,
shewing
their
love
:
they
shall
have
no
wandering
thoughts
,
but
be
ever
about
the
house
,
so
that
h●r
husband
never
want
her
,
nor
suffer
widdowhood
;
and
she
shall
be
fruitfull
,
to
imbolden
him
;
she
shall
bring
up
his
children
to
stick
round
about
his
table
,
to
grace
him
;
and
that
there
be
no
dispersion
:
and
that
he
shall
see
one
generation
under
another
,
of
children
,
dureing
the
peace
and
wealth
of
the
church
,
which
he
shall
see
all
his
life
.
In
Ierusalem
dwelt
of
all
nations
,
men
that
feared
God
,
that
were
learned
in
the
kingdom
of
God
,
and
could
speak
this
language
of
righteousnes
,
and
peace
,
and
other
gifts
of
the
holy
ghost
(
being
not
in
word
but
in
power
)
one
to
another
,
beeing
of
divers
countreys
.
For
in
this
is
the
Church
greatly
beholding
to
God
,
and
is
to
thank
him
for
it
,
because
they
are
made
rich
in
all
kinde
of
speech
,
and
knowledge
,
and
doctrine
of
the
holy
ghost
,
that
they
bee
not
destitute
of
any
gift
:
and
hereby
they
speak
all
one
thing
,
with
one
accord
,
and
without
dissention
,
beeing
of
one
minde
,
and
of
the
same
iudgement
.
The
gifts
of
the
minde
are
heavenly
gifts
,
and
no
musique
is
comparable
to
them
,
nor
any
kingdome
to
that
government
,
and
the
harmony
thereof
,
but
to
the
sweetnes
of
concord
,
and
of
peace
,
when
all
agree
to
hold
together
by
it
,
as
the
souldure
or
band
of
the
rest
:
no
one
gift
can
be
equalled
thereunto
.
Peace
joyneth
all
nations
together
and
reconcileth
them
in
Christ
:
that
they
are
no
longer
strangers
of
foreiners
:
but
all
neer
kin
and
well
acquainted
in
Christ
,
and
citizens
with
the
saints
,
and
of
the
houshold
of
God
.
Heer
is
an
high
coronation
,
and
heerby
men
raign
as
kings
:
when
all
is
thus
tuned
and
brought
in
peace
,
peace-offerings
are
due
,
and
such
sacrifice
as
this
of
thanks
to
be
sung
.
Therfor
,
whatsoever
things
are
true
,
honest
,
just
,
or
pure
or
belong
to
love
,
or
of
good
report
:
if
there
be
any
vertue
,
or
if
there
be
any
prais
:
these
things
are
to
be
thought
upon
,
and
the
God
of
peace
shall
be
with
them
.
For
in
whom
dwelleth
the
fulnesse
of
these
things
:
he
it
is
that
reconcileth
all
and
setteth
at
peace
,
even
Christ
:
this
is
the
unworldly
peace
that
God
giveth
,
that
the
heart
be
never
troubled
not
in
fear
,
and
which
overcommeth
all
affliction
in
the
world
:
And
thus
are
they
sanctified
throughout
,
and
by
peace
are
made
happy
that
are
the
children
and
servants
of
God
.
Construction
Quoph
,
of
Jaquaph
,
to
compasse
,
is
his
wife
,
the
vines
wedded
to
the
house
sides
and
his
children
waiting
at
the
tabl●
,
for
helps
&
good
additions
to
him
.
Caph
,
for
bowing
,
or
subjection
,
like
the
obedient
vine
,
&
olive
plants
,
alludeing
to
Cippath
,
a
vine
branch
,
as
Caph
,
a
hand
&c.
Cheth
to
fear
,
as
Mal.
2.
Hee
sheweth
what
is
no
vain
work
,
but
a
blessed
work
,
and
what
the
blessings
bee
:
consider
the
doubling
of
the
words
:
happy
,
blessed
,
welth
,
well
,
peace
,
loe
:
and
so
alluding
to
the
name
Ierusalem
,
they
shall
see
peace
.
children
,
fear
,
&c.
Hee
worketh
evermore
upon
the
divers
sens
of
the
word
.
Deut●ronomy
.
the
confession
heer
is
,
what
felicity
there
commeth
of
a
godly
life
:
they
have
their
harts
desire
:
and
they
shall
be
blessed
out
of
Zion
with
eternall
life
:
they
shall
have
posterity
and
peace
,
and
all
delight
with
it
.
ps.
37.
with
the
kinde
God
will
shew
himself
kinde
,
&c.
ps.
18.
The
story
of
Abraham
is
again
thought
upon
,
as
Gen.
12.
for
his
blessing
.
&c.
Hee
will
blesse
them
that
blesse
him
.
&c.
Luk.
1.
PSALM
.
CXXIX
.
ALl
the
culture
and
tillage
of
the
wicked
is
upon
the
backs
of
the
godly
:
that
is
,
their
whole
field
,
where
they
sow
all
mischeif
,
is
a
spoiling
,
and
defacing
of
their
lives
,
and
all
the
pains
they
take
is
against
them
.
They
overlode
them
,
as
Ps.
68.
they
urge
them
,
torment
them
and
constrein
them
,
and
overwork
them
,
and
tire
them
with
temptation
,
they
drive
them
,
and
pursue
them
,
that
the
whip
is
never
off
their
backs
,
and
all
their
devises
,
cogitations
,
and
plots
are
to
destroy
them
.
And
for
this
they
draw
all
together
,
and
are
a
teem
alwayes
harnessed
,
ps.
83.
and
ready
to
plow
vpon
them
,
and
ride
them
.
And
this
the
Church
found
in
Egypt
,
Edom
,
and
Moab
,
in
Canaan
,
in
Ashur
,
and
Babilon
,
in
great
measure
,
and
with
great
continuance
;
yea
out
of
measure
and
without
c●asing
.
yea
though
they
galled
them
sore
,
and
prevailed
not
:
yet
they
never
give
over
,
they
are
never
at
lands
end
,
they
never
throw
up
the
plow
,
their
furlongs
are
endles
,
and
their
enmity
lasteth
still
.
They
must
suffer
crosses
that
will
live
godly
,
and
they
must
long
bear
that
will
be
blessed
,
and
the
crosses
of
the
church
for
their
profession
,
are
innumerable
:
by
tyranny
,
fear
,
threatning
:
treacherie
,
robbing
,
revenge
;
wars
,
captivities
,
and
other
trialls
,
and
they
make
an
excercise
of
bearing
of
them
.
They
are
to
be
commended
for
this
high
degree
of
patience
,
which
they
call
long-suffering
,
a
great
gift
of
government
.
Such
crosses
and
affliction
and
tribulation
must
be
undergone
and
carried
,
and
must
be
rejoyced
in
,
for
that
glorious
victory
and
coronation
of
them
that
endure
and
hold
out
,
and
overcome
,
and
are
excellent
in
those
uncarnall
thoughts
,
and
,
spirituall
gifts
of
the
minde
promised
.
Thus
is
the
loss
of
life
,
the
salving
and
preserving
of
it
,
the
changing
of
a
worse
for
a
better
;
that
tribulation
bringing
patience
,
and
patience
bringing
experience
,
and
experience
hope
,
and
hope
the
things
hopeed
for
:
that
men
be
not
ashamed
of
their
hope
,
or
the
vanitie
thereof
,
as
Ps.
25.
Now
because
this
is
the
justice
of
God
to
succour
the
Iust.
and
a
just
thing
with
him
,
to
recomp●nse
vengeance
to
the
troublers
of
the
godly
,
and
to
them
that
hate
them
for
the
word
:
the
church
prayeth
,
that
it
may
be
after
this
sort
,
that
even
still
one
thing
for
another
,
and
like
for
like
;
for
envying
Zion
and
the
prosperity
therof
,
and
of
all
the
Church
:
nothing
may
prosper
that
they
put
their
hands
too
,
and
they
may
be
ashamed
of
every
purpose
,
and
fail
of
all
their
attempts
against
it
.
Ps.
132.
that
God
would
cut
their
harness
that
they
draw
by
,
unyoke
them
and
uncouple
them
,
and
chop
their
weethes
and
cords
in
peeces
,
&
destroy
utterly
their
husbandry
,
that
they
may
retire
with
shame
,
availing
themselves
nothing
,
but
retire
and
take
off
their
hands
for
shame
and
their
purposes
may
wither
,
and
all
their
thoughts
be
extinguished
,
and
stare
out
their
eies
with
looking
for
,
and
become
mad
with
their
hope
,
and
cut
off
ere
they
see
their
desires
:
That
they
may
labour
for
nothing
,
and
they
may
be
ashamed
of
their
crop
,
that
for
nothing
bear
malice
and
hatred
and
arms
against
it
;
that
they
may
have
neither
harvest
nor
blessing
of
all
their
plots
and
devises
,
to
delight
them
.
Construction
.
Quoph
,
to
compasse
or
inviron
is
heer
to
afflict
,
of
Zarar
,
to
gird
strait
or
strain
hard
or
wring
or
oppress
:
by
which
word
,
three
times
and
three
severall
wayes
is
the
number
490
conteined
and
expressed
,
to
signifie
the
determining
of
the
judgements
of
God
upon
Israel
,
though
long
,
euen
seventy
sevenfold
.
Gods
justice
cuts
the
band
of
wrong
,
and
sets
them
at
libertie
and
releaseth
them
out
of
the
hands
of
Satan
,
their
captivity
&
sore
distress
.
Caph
,
bowing
or
stooping
,
is
the
plowing
upon
their
backs
and
oppressing
of
them
,
by
so
long
ridges
upon
them
.
there
is
a
ridge
of
furrows
,
and
a
ridge
of
a
house
or
hous
top
,
for
a
back
:
as
they
torment
one
kinde
,
that
the
other
may
fail
,
and
they
may
turn
the
back
.
Caph
,
a
hand
also
:
for
holding
and
griping
&c.
oppression
is
rewarded
with
improsperitie
,
as
the
wicked
keep
down
the
Church
:
so
they
accursed
for
want
of
maintenance
do
fade
.
Teth
,
to
decline
and
bow
,
also
for
the
soil
where
the
tillage
is
.
Mark
the
repetition
of
the
words
.
Hee
is
still
in
the
story
of
Abraham
,
hee
will
curs
them
that
curs
him
&c.
Gen.
12.
Ps.
80.
Deuteronomy
.
Hee
observeth
the
frequent
and
sore
adversity
of
Israel
from
a
childe
,
yet
God
still
mainteined
them
,
and
cut
off
their
enimies
:
therefore
they
should
justly
confess
him
.
They
that
hate
the
church
shall
be
accursed
.
PSALM
CXXX
.
THis
is
the
way
unto
Abrahams
bosom
,
this
way
men
know
Abraham
and
keep
him
company
in
the
kingdom
of
God
,
prepareing
for
grace
and
mercy
and
not
for
justice
and
judgement
Ps
,
143.
The
Church
weighing
their
iniquity
,
and
their
suffering
:
they
finde
their
afflictions
nothing
to
their
deserts
.
And
weighing
their
afflictions
with
the
glory
that
they
look
for
:
they
finde
their
crosses
short
of
it
,
and
not
to
be
accounted
worthy
of
such
an
eternall
weight
as
is
promised
to
the
children
of
God
,
by
their
adoption
which
live
in
admiration
of
all
spirituall
glory
,
and
not
of
temporall
things
:
which
by
suffering
are
made
heirs
,
and
com
unto
the
kingdom
of
God
:
and
so
rare
and
so
high
a
calling
and
freedom
,
from
corrupt
slavery
of
sinn
.
For
this
cause
is
every
creature
of
God
brought
under
hope
,
and
waiteth
continually
,
to
see
their
day
of
redemption
;
and
considering
their
vanity
with
unexpressible
fervency
,
grone
for
it
;
and
the
spirit
,
that
knoweth
their
minde
helpeth
them
.
By
which
hope
and
long
waiting
,
in
as
much
as
it
is
with
all
stedfastnes
,
as
Ps.
40.
they
get
their
degree
in
the
kingdome
of
God
;
and
are
saved
,
with
much
rejoycing
and
continuall
prayer
,
never
to
be
ashamed
of
.
This
hope
commeth
by
patience
,
and
comfott
of
the
scriptures
;
becaus
all
thes
afflictions
happen
to
him
for
love
to
the
word
,
and
observing
Gods
commandements
,
Ps.
119.
Z.
Sh
,
Which
hope
is
laid
up
for
them
in
heaven
,
to
be
fullfilled
with
all
knowledge
and
spirituall
understanding
,
and
the
mystery
of
God
,
by
the
grace
of
God
.
And
heerof
have
you
for
example
;
;
Noah
,
Daniel
,
and
Iob
:
their
blessed
end
.
This
hope
is
for
things
not
to
bee
seen
,
all
things
working
for
the
best
thus
their
degree
:
to
bee
predestinated
,
and
called
,
and
chosen
,
and
justified
,
and
glorified
,
and
saved
.
Therfor
no
tribulation
,
nor
no
persecution
,
nor
famine
,
nor
nakednes
,
nor
perill
,
nor
sword
,
nor
any
other
adversity
or
prosperitie
,
loss
or
preferment
,
present
or
future
,
high
or
low
or
any
thing
els
in
the
world
,
can
cut
off
their
waiting
for
this
glory
,
and
this
kingdom
:
but
they
shew
themselves
approved
in
all
things
,
and
tryed
men
in
all
crosses
of
the
world
;
which
are
the
very
Accents
of
holines
.
And
for
this
is
their
uncessant
calling
upon
God
,
in
their
deep
distresses
,
not
to
regard
their
sinnes
and
iniquities
.
but
seeing
he
was
so
reverend
,
for
pardon
and
forgivenes
,
and
was
so
kinde
and
so
full
of
redemption
:
which
is
the
hope
of
Gods
calling
:
and
that
he
would
hear
him
,
and
set
Israel
in
the
right
way
,
forgive
him
,
and
redeem
him
;
and
this
with
an
exceeding
hope
,
more
then
that
of
the
watchmen
,
for
their
r●st
.
Construction
.
Quoph
,
to
compas
,
iniquities
,
Ps.
49.
Deeps
Ion.
2.
Ps.
69.
where
ther
is
no
standing
:
so
all
are
cast
by
iniquities
which
have
hold
of
them
.
Lamed
,
learning
,
is
waiting
,
and
attending
,
and
contending
,
redemption
,
and
forgivenes
,
and
releas
of
captivity
,
and
bondage
of
the
divell
and
all
their
enimies
,
Is.
64.
Ier.
33.31
.
Prov.
16.
Neh.
9.
Hos.
14.
both
the
letters
make
Quol
,
,
a
voice
,
the
Lords
attention
,
and
revealing
of
his
word
,
releaseth
and
redeemeth
,
being
full
of
pardon
and
grace
.
Quol
,
is
taken
also
for
word
,
which
is
the
promised
forgivenes
.
and
redemption
from
tr●spass
.
This
belongeth
to
Rulers
and
therfor
Lord
,
is
doubled
.
Quol
,
also
is
thunder
,
which
is
terrible
judgement
out
of
the
word
,
that
no
man
is
able
to
abide
it
.
Qual
is
gentle
,
light
,
and
easy
:
as
is
forgivenes
.
Mark
well
the
repetition
of
all
the
termns
,
and
reckoning
of
the
kindes
:
of
voices
,
waitings
,
and
forgivenes
&c.
His
waiting
is
to
be
set
once
free
of
his
crosses
and
his
incumbrances
,
which
he
calls
iniquities
,
by
proper
grace
of
the
Eternall
.
Like
a
servants
waiting
for
his
maisters
comming
.
Mat.
24.
Deuteronomy
.
It
is
wrought
upon
the
story
of
Iacobs
wrestling
Gen.
21.32
.
Hos.
12.
and
waiting
and
earnest
request
is
a
kinde
of
wrestling
for
grace
.
As
Iacob
wrestled
:
so
Israel
must
wait
.
Mark
the
doubling
of
Israel
,
and
repeating
of
Lord
so
oft
,
to
signifie
might
and
power
of
prevailing
,
uppon
El
,
in
Isra-el
the
mighty
.
And
this
reciteth
a
wonderfull
grace
and
blessing
of
God
,
and
kindenes
to
his
people
.
PSALM
CXXXI
.
BLessed
are
the
poor
in
spirit
,
the
lowly
and
meek
,
the
humble
and
quiet
minded
men
,
and
such
as
suffer
persecution
for
righteousness
;
for
they
shall
raign
and
excell
in
heavenly
gifts
,
and
also
inherit
the
earth
,
Ps.
37.
And
be
called
the
children
of
God
.
O
Zion
,
behold
,
thy
king
commeth
,
meekly
sitting
uppon
an
ass
.
By
meeknes
and
gentlenes
,
every
thought
and
imagination
against
God
,
and
every
high
thing
is
cast
down
and
captiveed
,
and
subdued
and
made
nothing
worth
.
for
all
the
kingdome
of
God
is
in
suffering
,
and
willing
and
gentle
submission
and
obedience
;
by
which
;
by
haveing
themselves
in
command
:
they
overcome
and
cast
down
invincible
holds
.
A
little
contenteth
these
men
,
and
all
things
are
bestowed
upon
them
:
they
seek
the
celestiall
kingdome
,
and
riches
of
godlines
,
and
want
nothing
that
is
good
:
so
,
as
when
they
suffer
,
it
is
in
hope
,
and
also
in
meeknes
,
not
grudgeing
,
nor
resisting
,
nor
murmuring
:
therfor
he
subdueth
his
mind
from
high
conceits
and
far
and
forrein
hopes
,
and
great
and
secret
things
to
the
plain
and
easy
things
of
the
law
and
commandments
,
neer
at
hand
,
and
hard
by
him
.
In
this
subjection
he
hath
his
minde
by
the
Law
,
that
meekly
waiteth
on
him
like
a
wainling
:
so
that
the
Law
and
hee
,
are
inseparable
,
and
his
minde
alwayes
a
companion
with
God
,
by
haveing
his
word
alwayes
in
his
mouth
,
and
in
his
heart
;
and
thus
he
would
have
Israel
wait
upon
God
for
ever
.
Construction
.
Quoph
,
to
compass
,
is
heer
the
compassing
of
the
heart
;
the
wilde
affection
of
the
minde
.
Eccl.
7.
Is.
10.
Ps.
101.
Pro.
6.
known
by
thes
tokens
,
the
lust
of
the
flesh
,
and
of
the
eyes
,
and
pride
of
life
:
all
worldly
aspireing
and
ambitious
appetite
,
1
,
Ioh.
2.
not
fit
for
a
scholler
.
Lamed
,
and
Al●ph
,
for
learning
,
and
instruction
:
they
make
Lo
,
not
so
,
that
hee
is
no
such
:
but
humble
and
a
reformed
man
,
meek
and
docible
,
fit
to
attend
doctrine
,
and
the
pleasure
and
kindenes
of
God
.
He
is
not
carried
away
with
pride
and
worldly
pleasure
,
but
is
content
to
be
taught
:
as
a
childe
his
A.
B
,
Ce.
Is.
28.
and
so
hee
sheweth
by
a
double
mention
of
the
first
letters
of
the
rew
.
And
is
contented
with
the
things
revealed
,
Deut.
29.
And
so
hee
would
have
Israel
to
bee
perpetually
.
All
the
three
letters
make
Quala
,
to
dis-esteem
,
as
hee
was
vile
in
his
own
eyes
.
Mark
these
words
repeated
:
soul
,
waiting
,
not
,
&c.
and
words
varyed
:
high
,
lofty
,
great
,
hard
,
opposed
to
tame
,
and
plain
,
and
wained
,
&c.
as
Aspireing
to
contentment
.
Deuteronomy
.
All
waiting
of
Israel
is
for
grace
and
kindenes
,
and
performance
of
promiss
to
such
as
bee
fitt
,
and
adopted
,
and
chosen
,
&c.
while
Israel
serveth
,
&c.
PSALM
.
CXXXII
.
THer
is
a
majesty
of
Godlines
,
&
ther
is
a
heavenly
countenance
of
pure
religion
,
but
zeal
and
devotion
make
the
dignity
therof
:
that
a
man
may
be
found
approoved
,
and
in
all
pointes
perfect
and
holy
before
God
.
Which
is
hee●
shewed
by
Davids
vow
,
and
the
Lords
,
considering
both
:
that
is
,
the
place
that
David
so
devourly
sought
for
,
and
found
:
the
Lord
so
much
delighted
and
affected
.
And
becaus
their
affections
so
met
,
and
their
harts
so
well
agreed
:
and
because
God
promissed
to
David
,
all
benefit
of
salvation
from
Sion
,
by
the
Priesthood
:
and
aflowershing
and
a
lerned
,
and
a
dureing
estate
of
the
Kingdom
,
yf
hee
kept
his
covenant
:
and
that
hee
will
victuall
the
citty
well
with
the
word
of
God
,
Psal.
81.
and
confound
his
enimyes
therwith
;
till
they
blush
and
retire
therat
:
hee
prayeth
God
now
to
take
his
rest
upon
his
holy
hill
,
and
by
the
strength
of
his
Law
,
Ps.
99.
the
Ark
of
judgement
and
right
,
to
send
it
,
that
the
Priests
may
preach
righteousnes
,
Ps.
40.
and
the
people
doo
all
worship
,
and
the
queristers
sing
out
aloud
,
holy
,
holy
,
holy
,
and
highly
sanctifye
the
God
of
Sabboth
;
with
all
habit
and
behaviour
of
holynes
.
That
the
anointed
may
never
remove
,
or
turn
back
again
,
but
seek
unto
their
patience
,
and
faith
and
love
and
spirituall
knowledge
,
&
provide
for
all
their
wants
,
that
nothing
may
bee
wanting
,
but
that
they
may
overcom
in
their
triall
,
and
bee
refreshed
in
the
paradise
of
God
,
bee
made
Kings
and
weare
the
crown
of
Eternall
life
,
and
be
fed
with
the
scriptures
,
and
to
receive
holy
names
in
the
book
of
life
,
never
to
be
blotted
.
And
reign
over
nations
,
&
bee
like
everlasting
pillers
in
the
temple
,
with
new
names
of
their
new
creation
,
graven
upon
them
,
&
sit
in
the
throne
of
Godlynes
,
blessed
with
all
dignity
and
honour
;
by
thes
keyes
of
knowledge
,
that
open
all
undeniable
truthe
&
shut
the
mouthes
of
fashood
;
that
bindeeth
the
divill
and
Satan
hand
and
foot
,
in
his
arguments
and
caste●h
him
into
utter
darknes
,
and
giveeth
cleer
light
to
them
that
sit
in
darknes
:
and
that
hee
would
dissolve
the
chains
of
ignorance
,
of
them
that
walk
in
absurdity
,
and
redeem
them
and
save
them
.
Construction
.
Quoph
,
to
compass
or
inviron
,
by
his
affliction
and
his
vow
of
absteining
from
rest
:
and
fasting
from
so
great
an
appetite
:
to
finde
an
entertainment
and
contentment
for
the
great
Pastor
of
Israel
,
Lev.
23.
Is.
58.
also
clothing
or
indueing
,
Iob
19.
Is.
61.
Lamed
,
doctrine
:
from
Beth-lehem
,
and
Sion
,
wher
the
poor
have
their
fill
of
bread
,
Ier.
50.
of
righteousnes
&
salvation
perpetually
preached
,
and
praises
:
Beth
,
a
hous
:
dwelling
,
habitation
,
place
of
rest
,
footstool
,
&c
see
the
doubling
of
the
words
and
the
synonimyes
throughout
:
appetite
,
affliction
and
satisfaction
,
is
all
,
Deut.
12.
Hee
reckoneth
heer
all
the
kindes
of
rests
that
can
bee
imagined
,
because
it
is
Gods
rest
;
and
that
by
doubling
the
word
,
Tabernacle
,
hous
,
bed
,
sleep
,
dwelling
,
habitation
,
footstool
,
right
doctrine
,
a
joyfull
Ministry
,
their
Anoynted
,
throne
,
meat
,
and
bred
of
salvation
,
a
flowrishing
,
crown
,
their
anoynted
,
and
shame
to
their
Enimyes
:
neither
is
hee
unmindefull
of
the
Quiescents
grammaticall
,
as
in
the
word
Jwa
,
hee
desired
,
doubled
.
Deuteronomy
.
Sion
is
the
place
hee
hath
chosen
to
be
served
and
glorifyed
in
,
Deut.
2.
for
a
perpetuall
countenance
to
his
elect
,
and
a
shame
to
their
foes
,
yf
they
observe
his
word
and
keep
his
covenant
:
the
life
therof
shall
bee
their
life
for
ever
,
Deut.
32.
and
they
shall
not
bee
stirred
.
PSALM
CXXXIII
.
THe
Church
beeing
setled
in
a
quiet
conscience
,
and
haveing
a
peacable
Kingdom
within
them
:
hee
now
commeth
to
the
admiration
of
the
goodnes
and
the
benefit
,
the
glory
and
the
sweetnes
of
it
.
Wher
hee
makeeth
the
subjects
all
of
one
degree
:
wher
ther
is
no
difference
,
between
the
servant
and
the
sonne
,
male
and
female
,
servant
and
servant
,
far
or
neer
:
ther
beeing
one
maister
and
father
and
reconcileer
unto
all
;
for
they
are
both
by
grace
and
both
by
adoption
:
nor
between
Iew
and
gentile
,
bond
or
free
;
for
ther
is
a
redemption
from
bondage
,
and
a
freedom
from
servitude
,
to
which
,
as
well
they
in
the
house
as
out
of
the
hous
,
are
predestinated
●o
becom
all
alike
the
children
of
God
,
beeing
led
by
the
spirit
of
God
.
And
thus
Christ
was
before
Abraham
,
and
thus
Abraham
rejoyced
to
see
his
dayes
,
by
haveing
the
same
Kingdom
and
religion
in
his
bosom
.
So
that
ther
is
no
priority
or
preheminence
heer
,
to
take
place
:
and
as
they
are
all
children
and
sonnes
of
God
by
faith
:
so
they
are
all
heires
,
and
all
part-takeers
of
the
Kingdom
and
blessednes
therof
,
as
they
have
been
part-takeers
of
the
suffering
belonging
to
it
.
And
therfor
are
they
called
bretheren
,
for
all
have
one
and
the
same
birth
&
parentage
,
haveing
the
same
conceites
,
dooing
the
same
workes
,
leading
the
same
lives
,
minde
the
same
thinges
,
knit
together
all
in
one
minde
,
beeing
of
the
same
study
&
affection
,
the
same
indevour
,
&
the
same
subjection
,
and
the
same
protestation
;
and
this
in
the
same
service
of
God
,
the
father
and
maister
,
in
all
holynes
,
and
rightheousnes
,
when
all
their
hartes
agree
in
all
things
,
and
God
with
them
:
how
admirable
(
inde●d
may
they
say
)
is
their
dwelling
together
,
It
yeeldes
a
sweet
prospect
;
for
how
sweet
are
the
sermons
of
righteousnes
that
flow
over
the
Priests
lips
,
and
drop
down
his
beard
,
and
the
gift
of
grace
and
the
indument
of
them
,
that
runneth
down
,
all
the
coat
of
Levi
,
from
highe
to
low
,
even
to
the
skirts
and
the
doctrine
that
falleth
upon
them
,
as
the
dew
upon
the
grass
.
The●
is
no
ointment
so
sweet
and
good
,
nor
rain
so
pleasant
,
as
thes
savery
showers
of
heavenly
understanding
,
and
spirituall
blessings
,
and
everlasting
life
,
when
as
from
hill
to
hill
,
one
hart
lendeth
another
grace
,
and
knowledge
,
and
peace
&
joy
eternall
,
in
a
quiet
minde
.
Construction
.
Quoph
,
to
compass
:
so
the
band
of
fraternity
,
Za.
11.
and
vnity
of
religion
:
Lamed
,
the
anointing
,
and
doctrine
,
1.
Io.
2.
Ghimel
,
the
reward
,
and
blessing
of
life
,
as
Ps.
3.
proper
to
the
congregation
and
the
people
of
the
house
of
God
,
as
showers
to
Sion
,
or
anointing
to
the
Priests
,
an
everlasting
spring
,
and
all
the
good
,
that
can
descend
.
Wher
two
or
three
are
gathered
together
,
&c.
Mat.
18.
Mark
the
repetition
all
things
resembling
unity
and
propri●ty
:
pleasant
,
pretious
,
beard
,
runn
down
,
&c.
Deuteronomy
.
The
confession
heer
is
,
the
life
of
the
word
,
the
blessing
of
it
,
to
them
that
concurr
in
observing
is
,
as
the
congregation
:
the
wonderfull
refreshing
they
have
by
that
ordinance
,
and
favour
of
God
,
by
destilling
of
doctrine
upon
the
assembly
,
as
ointment
on
the
beard
,
&c.
PSALM
CXXXIV
.
AT
the
end
of
every
work
the
Creator
is
to
bee
blessed
,
and
the
Creation
sanctifyed
,
so
now
to
end
thes
15.
Songs
of
return
or
asscension
,
the
last
two
beeing
of
the
Ministry
and
holy
service
of
God
,
and
of
the
fraternity
and
holy
assembly
in
spirituall
houses
of
holynes
,
to
wit
,
of
the
Church
and
congregation
,
Psal.
92.90
.
of
the
place
and
frequentation
,
the
high
place
and
degree
of
Godlynes
and
the
comunion
and
unanimity
of
the
Saintes
:
and
wheras
hee
hath
figureed
the
place
to
bee
Sion
,
and
the
company
Israel
,
to
whom
all
the
service
appertained
,
and
what
Godlynes
ther
is
in
them
:
Now
for
higheth
of
sanctification
,
that
the
Temple
of
God
may
bee
throughly
cleane
,
and
that
they
may
grow
up
to
a
full
holynes
:
hee
maketh
the
time
the
Sabbath
,
hous-hold
exercise
.
The
whole
law
of
God
is
a
tree
of
abstinence
,
as
taste
not
,
touch
not
,
doo
not
,
handle
not
,
to
bridle
the
will
;
that
,
bee
it
a
thing
that
makes
never
so
faire
a
shew
,
for
any
kinde
of
respect
:
it
must
bee
refreined
and
a●oyded
:
and
so
work
by
the
Ministry
and
a
perpetuall
thanks
giveing
by
the
Min●sters
,
never
ceasing
.
Sabbath
day
to
be
useed
,
so
that
the
refreining
from
pleasure
,
and
coveteousnes
fullfilleth
all
,
Psal.
119.
H
,
for
hee
that
liveth
in
pleasure
is
sayd
to
bee
dead
while
hee
liveth
,
and
to
bee
a
sleep
in
it
,
and
drunk
therwith
,
and
apt
to
all
temptation
.
Except
God
bee
in
a
man
,
the
body
is
dead
,
&
the
greatest
holynes
in
the
world
is
to
retire
one self
,
and
walk
with
God
,
to
forbear
:
and
the
grea●est
government
in
a
man
,
is
to
bridle
himself
.
And
therfor
hee
willeth
the
servants
of
God
that
keep
holy
,
and
rest
,
that
keep
hous
with
him
,
and
dwell
in
the
Lords
hous
,
by
night
,
and
abstein
from
labour
and
fowling
their
handes
upon
any
work
:
to
lift
up
their
hands
,
of
so
high
holynes
and
sanctification
,
and
bless
this
everlasting
righteousnes
of
God
.
For
bestowing
the
same
blessing
upon
them
,
even
everlasting
life
.
And
that
as
God
,
in
six
dayes
,
made
heaven
and
earth
,
&c.
&
rested
the
seventh
and
blessed
&
sanctifyed
it
:
so
for
keeping
the
same
,
they
may
receive
from
him
,
likewise
,
the
blessing
of
sanctification
throughout
.
Construction
.
Quoph
,
to
compass
about
,
his
servants
that
lodge
in
hous
with
him
,
and
remain
allwayes
about
him
,
Ps.
76.
his
moste
worthy
Ministers
,
to
doo
their
function
of
thanks
perpetuall
,
for
Gods
blessing
from
Sion
,
his
mighty
reformation
:
by
Lamed
,
lerning
,
and
Daleth
,
a
door
,
for
the
opening
of
the
word
by
doctrine
.
Mark
the
wordes
:
bless
,
and
Eternall
,
servant
,
stand
,
&c.
how
oft
the
one
implyeth
the
other
.
Hee
workes
upon
the
double
sens
of
Berek
,
to
bless
,
to
which
,
heer
is
prayed
a
blessing
,
and
also
to
give
it
.
See
the
only
doubling
of
that
termn
&
the
Eternall
.
And
this
is
for
a
dore
,
as
knocking
and
opening
,
&c.
Deuteronomy
.
This
blessing
intendeth
confession
of
the
goodnes
and
grace
of
God
,
and
comfort
which
they
receive
from
the
place
which
God
hath
chosen
,
Deut.
12.
from
Sion
,
the
blessed
word
of
creation
out
of
rudenes
.
Wherin
is
life
,
&c.
Ioh.
1.
PSALM
CXXXV
.
WHat
was
hard
to
suffer
is
now
sweet
to
remember
.
Great
is
his
goodnes
that
bringeth
peace
and
redemption
;
and
sweet
and
pleasant
is
his
name
,
that
hath
made
chois
of
the
Church
,
and
hath
pleasure
in
them
,
and
giveth
them
their
inheritance
,
and
defendeth
and
comforteth
them
:
and
a
good
and
sweet
hearing
it
is
,
that
hee
hath
brought
them
out
of
slave●y
,
into
the
Elysian
feeld●s
of
salvation
and
saveed
them
:
&
this
by
a
transscendent
power
,
meteoricall
and
miraculous
:
by
an
invisible
safety
:
setting
his
hand
upon
their
Enimyes
face
,
as
Psal.
138.
beclouding
the
Scriptures
with
an
earthly
sense
,
and
makeing
from
thence
lightning
of
Sermons
,
for
rain
of
doctrine
,
from
one
end
of
the
world
to
the
other
:
as
was
the
glittering
of
that
comming
of
the
sonn
of
Man
,
in
power
and
great
glory
;
and
to
bring
out
the
deep
&
hid
sens
out
of
his
treasure
,
to
smite
all
the
Kinges
of
the
earth
,
and
astonish
them
;
that
ther
is
no
such
God
among
the
heathen
,
of
all
their
pretious
Idoles
which
they
follow
,
as
Ps.
16.
and
that
hee
knoweth
and
confesseth
,
that
hee
which
they
serv
,
is
the
greatest
above
Gods
and
Kings
,
and
Lords
,
Ps.
95.
and
to
bee
preferred
only
,
and
meet
to
bee
chosen
before
all
other
gods
.
Therfor
,
because
his
doctrine
is
the
tillage
and
manureance
of
all
the
earth
:
wee
must
sue
unto
the
Word
,
the
creator
of
our
understanding
,
which
seeth
in
secret
and
bringeth
foorth
an
op●n
reward
;
no
man
knowing
the
father
but
the
sonn
,
and
hee
,
to
whom
the
sonn
wil
reveale
him
▪
And
therfor
,
hee
wisheth
,
that
all
men
would
prais
his
name
;
especially
his
hous
hold
servantes
,
remaining
in
his
courts
,
for
his
goodnes
;
and
chaunt
out
,
for
the
pleasantnes
of
his
name
,
as
Ps.
92.
and
that
Israel
,
the
Church
and
Ministry
,
and
all
the
Professors
of
of
Godlynes
,
and
all
Ierusalem
,
may
thank
him
therfor
,
from
Sion
.
Constructium
.
Quoph
,
to
compass
:
for
the
servants
of
God
that
are
allwayes
about
him
,
dwelling
in
his
hous
:
38000.
1.
Cron.
23.
Lamed
,
lerned
,
or
doctrine
:
this
is
the
name
of
God
,
Iah
,
or
Iehovah
,
the
Eternall
,
as
one
is
for
the
other
in
hallelujah
.
And
according
to
the
letters
of
the
one
,
the
other
is
repeated
:
just
fifteen
times
,
for
Iah
,
the
terme
Iehovah
,
fifteen
.
And
after
the
fifteen
Psalmes
of
degrees
.
Hezek-jah
shall
see
Jah
,
Iah
,
in
the
land
of
the
living
,
that
is
,
fifteen
yeers
alive
,
Is.
38.
The
letter
,
He
behold
,
that
is
the
presence
of
God
:
the
cloudes
,
and
lightnings
,
and
windes
,
present
him
,
his
strokes
upon
his
Enimyes
,
his
signes
,
and
deliverance
,
all
markable
.
Qualah
,
which
conteine
all
the
letters
,
is
to
be
light
,
and
vile
in
repute
,
by
which
hee
magnifyeth
the
power
of
God
and
vilifyeth
the
idoles
,
that
have
no
aspiration
or
sound
in
their
throat
,
like
Iah
,
Psal.
149.
nor
smiteing
like
Iod
,
a
hand
.
Mark
the
repetition
.
Deuteronomy
.
The
confession
is
continuall
praising
and
blessing
of
God
and
his
name
,
by
the
Ministry
and
whole
Church
of
God
.
So
sweet
and
pleasant
,
for
the
benefit
.
PSALM
.
CXXXVI
.
HEe
sheweth
that
all
was
don
in
the
Creation
,
by
intellectuall
power
,
and
that
that
highe
Godhead
and
soveraigne
Lordship
only
,
did
with
his
mighty
hand
,
and
long
reaching
arm
,
all
the
wonderfull
works
in
the
world
,
of
his
goodnes
and
his
mercey
,
Psal.
23.
and
his
everlasting
Kingdom
of
kindenes
and
compassion
:
in
cutting
off
the
ungodly
,
and
saveing
of
the
Church
:
in
thinking
upon
them
in
their
low
estate
,
and
setling
them
in
their
enimyes
land
,
and
provideing
food
for
all
flesh
,
the
unperishing
food
of
his
word
:
the
searching
wherof
,
is
the
bread
of
eternall
life
,
and
an
everlasting
nuriture
.
So
the
wicked
are
visited
justly
,
for
ignorant
worship
and
workmanship
,
to
the
sowerth
degree
,
of
the
ungodly
and
disobedient
:
but
his
mercy
is
to
last
for
thousands
,
even
for
ever
,
to
the
Godly
and
obedient
;
rebellion
against
the
word
beeing
a
sinn
of
witche
craft
,
and
transgression
,
moste
wicked
idolatry
.
Ther
was
no
imagination
presented
or
propounded
with
it
,
but
that
all
tricks
&
formes
and
fansyes
of
man
,
wear
vain
and
hatefull
,
and
abominable
,
Psal.
119.
S.
For
this
Godhead
of
understanding
,
beeing
the
God
of
all
possiblity
,
and
to
whom
nothing
is
impossible
or
hard
,
but
all
his
wayes
are
secrets
,
and
miraculous
in
the
eyes
of
man
,
wherby
,
all
was
made
and
facioned
,
and
revealed
,
preserved
and
maintened
,
and
by
perpetuall
judgement
,
defended
and
saveed
:
how
absurd
then
is
the
imploreing
of
sensless
aide
,
against
all
rule
of
creation
,
and
against
the
Kingdom
of
grace
prayed
for
?
Yf
hee
doth
the
things
which
no
man
els
doth
,
why
beleeve
they
him
not
?
yf
not
for
his
own
sake
,
yet
for
his
works
,
hee
ought
to
bee
beleeved
in
,
and
trusted
unto
.
Therfor
,
that
they
worship
that
wonderfull
Creator
,
defender
and
preserver
,
the
God
of
heaven
,
that
made
the
heaven
and
the
earth
,
the
sea
and
all
fountains
for
his
infinite
works
of
mercey
,
grace
and
compassion
,
in
his
Kingdom
,
by
his
heavenly
light
of
wisdom
,
reason
and
knowledge
,
invented
,
disscerned
and
brought
in
frame
:
and
not
so
placable
Gods
of
their
own
makeing
wherin
against
all
reason
and
understanding
the
Creature
is
set
in
place
of
the
Creator
,
and
a
man
worshipeth
what
hee
will
,
and
contenteth
himself
as
hee
will
,
which
is
moste
monstrous
.
For
this
invention
yeeldeth
no
correction
,
nor
am●ndment
,
and
is
no
part
of
the
Kingdom
prayed
for
,
seeing
no
obedience
is
due
to
the
work
of
a
mans
own
hands
,
no
more
then
the
father
should
obey
the
childe
,
or
child●en
lay
up
and
provide
for
their
parents
.
Therfor
,
who
so
ever
receiveth
not
the
Kingdom
of
God
,
as
a
litle
childe
,
for
correction
and
obedience
;
hee
shall
not
enter
therinto
.
Construction
.
Quoph
,
of
Jaquaph
,
to
compass
,
by
kindenes
ps.
32.
worship
and
adoreing
of
the
ministers
:
tormentors
the
contrary
.
Lamed
,
for
lerning
,
the
word
of
creation
and
preservation
.
The
Eternall
his
existens
is
of
so
great
extent
and
power
and
wisdom
by
his
ministry
,
that
it
maisters
all
the
gods
,
and
kings
,
and
lords
of
the
world
,
Deut.
10.
Ex.
34.
The
divers
vowelling
of
Iehovah
used
but
once
all
the
psalme
,
intendeth
but
rule
and
might
:
and
mercie
ps.
102.
repeated
,
according
to
the
letters
Iehovah
,
twenty
six
times
.
Vav
,
a
hook
or
crook
,
hee
brought
them
out
,
&c.
hee
freed
them
from
,
&c.
Lord
,
and
worship
agree
.
Ier.
22.
Ps.
8.
Mark
the
repetition
.
The
three
letters
make
quolo
,
his
voice
,
or
word
,
as
Ps.
29.
Deuteronomy
.
the
Ministers
are
set
to
prais
and
bless
and
worship
,
1
Cro.
16.
so
in
the
last
psalme
and
this
,
the
Eternall
is
the
mighty
Actor
of
salvation
,
by
his
grace
.
Mark
the
first
and
last
words
,
and
the
continuall
burden
of
the
song
:
for
a
rehearsall
.
Gods
kindenes
twenty
six
times
repeated
,
according
to
the
number
of
26
,
made
up
just
by
the
letters
of
Jehovah
.
PSALM
CXXXVII
.
IN
this
psalme
,
the
Iewes
shew
care
in
pleasing
God
,
rather
than
man
;
their
Creator
,
Redeemer
,
and
Inductor
,
rather
than
their
captiveer
and
suspender
:
for
either
they
will
not
sing
at
all
,
and
hang
up
their
harps
;
or
if
they
will
have
them
to
sing
,
it
shall
be
that
which
they
have
little
pleasure
to
hear
,
for
fear
of
takeing
Gods
name
in
vain
,
and
transgressing
his
will
,
in
vain
rejoyceing
,
in
their
heavy
season
,
against
their
harts
;
or
makeing
their
enimies
mery
,
with
their
sacred
and
good
things
,
which
God
would
not
allow
of
.
So
that
after
they
have
made
it
a
hard
thing
to
sing
,
for
people
in
their
case
,
and
harder
to
rejoyce
,
with
holy
songs
of
Sion
:
and
that
they
did
not
think
it
meet
to
sing
thes
holy
things
,
among
such
houndes
,
in
a
strange
and
an
enimies
land
:
yet
that
the
name
of
Sion
,
and
fame
of
Ierusalem
,
may
not
be
forgotten
by
them
:
they
take
down
their
harps
and
apply
their
fingers
,
and
looss
their
tongs
from
the
rooffs
of
their
mouthes
;
to
shew
,
that
all
their
joy
and
delight
,
was
in
Ierusalem
,
and
not
with
them
;
all
their
song
is
nothing
but
a
bitter
prayer
to
God
for
a
terrible
revenge
and
payment
upon
them
.
That
as
the
Edomites
,
incouraged
to
destroy
Ierusalem
to
the
ground
,
to
the
utter
ruine
and
desolation
of
it
:
and
no
less
could
content
them
,
and
the
destroying
citty
Babel
;
performd
as
much
:
that
now
,
God
would
remember
all
their
dealing
,
and
make
them
happy
that
should
require
them
treble
,
ps.
94.
with
a
merciless
revenge
and
destruction
,
uppon
them
.
that
ther
may
be
no
mercy
to
the
merciless
or
their
children
,
but
that
it
may
pleas
God
,
to
dash
them
all
in
peeces
against
the
stones
,
with
an
utter
confusion
and
destruction
of
them
.
And
this
,
lest
they
should
transgress
the
third
commandment
,
and
displeas
their
God
,
at
their
enemies
request
,
to
use
his
name
unprofitabely
,
and
deserv
new
punishment
,
and
disobey
his
known
will
,
and
be
worse
beaten
than
before
,
after
their
return
home
.
And
becaus
all
pleasure
is
a
kinde
of
idolatry
,
but
the
true
and
only
worship
of
God
;
they
will
not
pleas
themselves
nor
their
enemies
,
with
one
word
of
their
lips
,
ps.
16.
nor
shed
one
drop
of
prais
,
or
sacrifice
any
commendation
to
them
at
all
.
Construction
.
Quoph
,
to
compass
:
Captiveers
,
Inthraulers
,
hanging
,
takeing
.
Lamed
,
lerning
:
his
tong
and
hand
shall
be
disused
,
and
all
cunning
forgotten
.
Babel
is
repeated
for
a
town
of
confusion
and
destruction
of
learning
,
Gen.
11.
&
Ierusalem
for
perfection
,
alludeing
to
both
:
mount
Sion
opposed
to
the
rivers
also
.
So
weeping
and
mirth
,
remembring
&c.
by
Zain
,
to
hear
,
by
singing
,
&
Song
:
the
sens
&
rule
of
relation
:
as
the
eares
are
the
daughters
of
songs
.
Eccl.
12.
they
shall
be
happy
that
pay
them
with
confusion
that
seek
it
,
Obadiah
▪
mark
the
repetition
,
you
shall
see
the
A.
B.
C.
cofounded
also
by
words
of
purpos
under
words
of
song
,
which
is
also
vers:
he
conceals
a
return
or
torment
Deuteronomy
.
Singing
is
heer
the
act
of
repeating
for
a
memoriall
.
It
shall
be
life
eternall
to
punish
persecutors
.
So
he
hath
still
minde
of
his
wonderfull
way
of
salvation
.
mark
the
repeating
of
these
words
:
happy
,
repay
,
dealt
,
down
with
it
.
&c.
PSALM
CXXXVIII
.
HEaring
is
the
way
to
Christ
,
and
Moses
and
the
Prophets
are
the
Doctors
to
draw
men
unto
him
,
for
they
shall
be
all
taught
of
God
;
and
this
teaching
and
hearing
is
the
Sabbath
work
of
refreshing
and
reviveing
the
miserable
and
dead-comfortless
soule
of
man
,
ps.
113.
This
is
the
food
of
the
congregation
,
the
miraculous
sustenance
out
of
the
Law
and
Testaments
,
that
lasteth
from
meal
to
meal
:
with
full
cupbordes
for
ever
,
as
ps.
144.
That
whereof
every
disciples
basket
,
and
his
store
is
blessed
with
increas
:
and
for
this
is
the
day
to
be
kept
holy
and
sanctifyed
,
for
the
presence
of
God
and
his
word
in
it
,
that
sanctifyeth
the
hearers
.
Which
presence
yf
God
vouchsafe
not
:
the
people
are
forsaken
and
perish
,
for
want
of
his
kingdom
.
Now
that
in
this
psalme
,
hee
may
seem
to
sanctifie
the
Sabbath
,
and
to
keep
it
holy
:
he
layeth
down
precisely
all
the
circumstance
of
his
behaviour
,
and
the
worship
,
and
keeping
of
it
;
and
that
most
from
ps.
92.
that
hee
may
seem
more
capable
of
this
food
and
sanctifycation
of
the
spirit
:
by
the
manner
,
the
presence
,
the
place
the
end
and
the
reason
of
all
.
As
thus
,
he
will
worship
God
with
all
his
heart
,
he
will
chant
him
out
before
the
gods
and
Angels
,
and
judges
,
hee
throwes
himself
prostrate
at
his
temple
,
hee
worships
his
Name
for
his
loveing
kindenes
and
his
faithfullnes
;
and
that
because
he
hath
made
his
promise
greater
than
all
his
Name
,
ps.
12.
Now
becaus
his
worship
is
so
perfect
:
hee
desireth
to
bee
heard
in
the
day
and
time
of
his
calling
,
and
that
he
would
sustein
,
with
great
strength
,
in
his
minde
,
and
releev
him
largely
.
That
all
the
kings
of
the
world
might
likewise
worship
God
,
when
they
have
him
and
his
wordes
;
and
sing
of
his
wayes
and
of
his
great
glory
,
which
are
his
miraculous
and
wonderfull
wo●ks
of
kindenes
:
also
of
his
promiss
and
faithfulnes
.
Now
becaus
he
is
high
,
and
beholdeth
the
low
and
the
mean
ones
:
psal.
113
:
and
seeing
hee
is
lofty
and
kenneth
farr
,
and
his
word
findeth
men
out
every
wher
:
hee
prayeth
now
,
that
God
would
bestow
his
heavenly
food
and
bread
of
sustenance
uppon
him
.
That
as
we
labour
all
the
week
to
rest
the
sabbath
:
so
that
we
may
be
fed
in
the
sabbath
,
to
bee
able
,
to
labour
all
the
week
.
That
is
,
that
of
a
man
in
great
distress
and
in
the
midst
of
sorrows
:
he
would
make
him
a
cheerfull
man
,
and
revive
him
;
and
being
besieged
round
about
with
adversity
,
that
he
would
lay
his
hand
upon
his
enemies
face
,
and
blindefold
them
,
and
by
the
prosperous
and
dexterous
right
hand
of
his
ministry
,
save
him
.
And
that
God
,
who
is
the
onely
doer
about
him
,
and
his
kindenes
is
for
ever
:
would
not
now
forsake
the
works
of
his
own
hands
,
and
creatures
of
his
Law
;
and
that
he
would
never
fail
them
with
his
kingdom
that
bringeth
all
things
with
it
:
but
let
him
see
the
fulnes
,
and
pleasure
,
and
joy
at
his
right
hand
,
beeing
his
portion
and
cup
and
inheritance
ps
,
16.116
.
Construction
.
Quoph
,
to
compass
:
the
kindenes
of
God
about
him
to
strengthen
him
in
affliction
gi●deth
him
.
Mark
Gnoz
,
and
Zarrah
seven
seventies
and
490
:
ps.
25.34.119
.
see
kindenes
repeated
,
Ion.
2.
Lamed
,
Lerning
:
is
heer
a
larger
extent
of
Gods
Name
:
it
is
all
his
Law
,
and
his
word
,
and
his
work
,
and
his
way
,
which
is
grace
,
and
truth
,
that
shineth
after
him
by
effect
,
that
with
his
glory
ps.
29.
putteth
out
his
enemyes
eyes
,
&
spieth
the
afflicted
,
being
never
so
deep
or
farr
from
him
,
to
releeve
him
.
It
commendeth
the
reading
of
the
Law
,
and
Prophets
,
and
for
this
the
word
saying
,
and
Name
,
and
hand
is
repeated
.
Cheth
,
to
prostrate
,
by
bowing
down
&c.
and
lowly
&c.
all
his
humble
supplication
and
adoration
in
deep
distress
ps.
5.
Is.
18.
all
the
letters
qualach
,
from
whence
qualachah
,
a
caldron
,
for
affliction
.
Deuteronomy
.
his
dayly
worship
and
psalming
in
the
Temple
,
can
be
nothing
but
of
his
mervilous
acts
of
grace
towards
his
church
and
creatures
,
and
of
the
life
of
the
word
that
feedeth
them
,
and
disgrace
to
his
enemies
Ier.
20.
Mark
the
word
worship
,
for
a
repetition
or
confession
.
Hee
fullfilleth
all
his
saying
,
and
all
by
his
saying
.
PSALM
CXXXIX
.
IN
this
psalme
beginning
with
Trespass
:
hee
sheweth
by
the
stones
of
triall
,
in
the
brest-plate
of
judgement
,
described
,
as
ps.
149.
by
the
law
,
is
a
mans
life
spanned
out
,
and
made
square
every
way
,
that
God
is
made
privy
to
them
all
.
If
it
be
in
position
:
by
lyeing
down
,
and
riseing
up
,
hee
knoweth
their
miscarriage
therein
.
If
it
bee
in
their
travail
,
or
their
rest
:
hee
keepeth
round
about
all
their
wayes
,
and
pryeth
into
every
trick
of
them
.
If
it
be
in
speech
or
language
,
hee
knoweth
every
word
.
Hee
besets
them
round
about
,
they
cannot
go
forth
nor
back
,
but
his
hand
is
uppon
them
:
which
is
their
conscience
of
sinne
against
the
law
,
which
he
calleth
a
wonderfull
,
and
a
higher
knowledge
than
he
can
attain
unto
.
from
the
sight
of
which
trespass
and
conscience
of
sinne
:
becaus
ther
is
no
escapeing
:
neither
in
heaven
;
nor
hell
,
nor
beyond
sea
,
nor
in
the
dark
:
whatsoever
hee
committeeth
by
imagination
or
worship
:
but
hee
is
every
wher
with
them
,
and
alwaies
in
sight
of
them
:
and
hee
can
no
way
out-goe
him
or
hide
from
him
,
nay
that
God
possessed
his
reins
before
he
was
born
:
and
becaus
he
was
fearfully
hidden
,
and
he
knew
that
his
works
were
wonderfull
,
and
that
hee
saw
his
bones
though
they
were
made
in
secret
:
and
that
hee
was
set
together
under
the
earth
:
and
his
clue
,
and
windeing
:
and
his
dayes
recorded
before
he
was
born
:
now
for
this
hee
devides
himself
from
the
wicked
,
deerly
,
to
think
of
God
▪
as
a
father
;
and
to
worship
and
honour
him
for
his
creation
,
and
that
his
cheeff
and
deerest
and
most
honourable
thoughts
are
mighty
and
wonderfull
many
of
him
;
even
above
the
sand
of
the
sea
in
number
,
seeing
as
long
as
hee
is
awake
,
hee
is
never
out
of
minde
of
him
.
Hee
will
have
no
fellowship
with
any
wickednes
,
with
such
as
rebell
and
ris●
against
God
,
in
fals
and
vain
imagination
,
&
idolatrous
trespass
.
Ps.
119.
S.
And
throughly
hateth
all
the
enemies
of
God
,
and
they
to
him
,
are
for
deadly
Enimyes
.
And
all
the
sinister
side
for
Sin
,
ps.
109.119
.
sh.
and
hath
God
on
his
right
hand
,
as
ps.
16.
to
shew
his
conversion
,
repentance
,
and
amendment
.
Now
seeing
nothing
can
be
hid
from
God
,
and
from
his
all
seeing
presence
in
his
Law
,
and
conscience
,
but
they
shall
bee
visited
to
the
third
and
fourth
generation
:
hee
prayeth
to
bee
searcheed
,
and
his
heart
and
thoughts
to
be
tryed
,
and
known
throughly
,
to
see
,
yf
ther
bee
any
way
or
work
of
idolatrie
or
sorrowfull
trespass
in
him
.
Yf
ther
bee
,
that
hee
would
lead
him
the
way
and
work
of
eternity
,
and
amendment
of
life
,
and
forgive
him
.
And
this
is
a
resurrection
which
the
Law
performeth
,
by
long
looking
into
the
hearts
and
consciences
of
men
,
to
restore
them
and
deliver
them
,
out
of
the
bonds
of
sin
,
and
death
,
and
hell
,
and
the
divell
,
and
from
all
slavery
,
wherinto
they
are
sunk
by
offences
;
yf
ther
be
any
spark
of
grace
left
in
their
hearts
:
and
that
they
be
not
given
over
to
a
reprobate
sens
:
And
for
this
the
Prophet
is
in
hope
never
to
see
corruption
,
but
by
amendment
to
come
to
life
and
joy
eternall
.
Construction
.
Quoph
,
to
compass
:
hee
is
both
without
and
within
every
wher
,
and
at
all
times
:
that
by
any
means
nothing
can
be
hid
from
him
,
or
is
hard
to
him
:
and
this
,
according
to
Lamed
,
the
second
letter
,
is
a
wonderfull
knowledge
,
and
beyond
his
capacity
,
that
he
cannot
be
deceived
therfore
he
prayeth
God
the
Almighty
to
search
his
heart
yf
it
honoured
him
aright
:
Is.
29.
Ier.
16.
Beeing
alwayes
mindefull
of
him
,
and
in
love
with
him
,
and
in
detestation
of
the
wicked
:
that
he
would
kill
the
wicked
,
and
cut
off
his
dayes
,
for
his
guiltiness
:
and
not
shorten
his
in
the
land
,
the
word
kill
hath
the
number
of
the
psalm
,
in
the
letters
quatal
,
139.
Tet
,
clay
,
hee
sheweth
that
he
riseth
not
against
his
maker
,
Is.
29.
but
is
alwayes
a
most
zealous
champion
for
him
,
the
word
vex
,
and
rais
,
&c.
in
the
Hebrw
,
intend
no
less
,
Hony
soit
qui
mal
y
pense
,
hee
meaneth
no
sorrow
,
therfor
hee
would
fain
bee
blessed
:
By
the
old
way
,
Ier.
6.22
.
Mark
all
the
repetitions
.
Qualat
,
all
the
letters
,
to
shrink
,
or
retire
,
as
for
refuge
,
as
miqlat
,
Num·
35.
Is.
20.
&c
,
ther
is
no
sanctuary
to
fly
from
God
.
Deuteronomy
.
Hee
is
heerupon
the
everlastingnes
of
Gods
way
,
called
the
old
and
ancient
way
:
Ier.
6.22
.
that
is
uncorrupt
,
that
is
truth
,
and
life
for
ever
:
Ioh.
12.
the
way
that
shall
not
fail
,
ps.
1.
opposed
to
the
way
of
sorrow
,
ps.
16.
of
the
cross
,
and
pervers.
Mark
the
repetition
,
and
this
serueth
for
a
confession
,
as
hee
layeth
himself
open
unto
God
.
PSALM
CXL
.
HEe
sheweth
heer
,
wherin
murther
consists
;
as
in
temptation
:
and
that
in
injury
and
contention
,
and
that
in
w●ath
,
and
that
in
the
heart
,
the
tongue
and
the
hands
,
and
all
villanous
practises
,
and
that
with
exceeding
spight
and
malice
,
and
choler
:
so
that
their
hearts
invent
mischeeff
,
and
they
inhabit
warrs
,
and
dwell
allwayes
in
contention
:
with
sharp
and
stinging
tongues
,
and
poysoned
lips
like
serpents
.
That
whatsoever
they
say
,
doth
by
intent
,
maliciously
kill
,
with
words
of
malignity
.
Another
part
of
Temptation
is
practise
,
and
plots
to
destroy
him
in
all
his
courses
,
to
meet
with
him
in
all
his
wayes
,
wherever
hee
goeth
,
by
watching
oportunity
to
trip
him
and
intrap
him
.
the
way
hee
goeth
,
the
life
hee
leadeth
,
the
work
hee
exerciseth
,
or
the
thing
hee
desireth
:
for
which
the
Divil
hath
sundry
baites
to
make
men
fall
,
and
the
tempters
be
the
haughty
and
proud
men
of
the
world
.
Now
that
hee
seeeth
that
all
is
injury
and
injustice
,
and
the
root
of
all
,
malignity
of
the
heart
,
and
fierceness
of
wrath
against
him
:
hee
maketh
this
suite
to
God
,
that
hee
would
not
fullfill
the
lusts
of
the
wicked
man
,
nor
content
him
in
his
purposes
,
to
make
him
proud
.
And
as
he
had
been
alwayes
his
helmet
,
and
the
invironing
salvation
of
his
head
:
so
hee
prayeth
that
the
mischeeff
of
their
lips
,
and
bitter
curses
may
light
uppon
themselves
,
and
that
God
would
forbid
them
,
and
deliver
him
from
their
hands
,
that
hee
bee
not
tempted
by
them
.
And
as
they
seek
to
slay
by
anger
and
wrath
:
So
that
the
judgement
of
a
counsell
may
condemn
them
,
and
men
may
cast
coles
of
wrath
upon
them
,
and
cast
them
into
the
fire
,
and
hot
burning
embers
,
even
into
hell
fire
;
that
they
never
rise
again
,
that
an
ill
and
an
injurious
tongue
may
not
be
established
in
the
earth
,
but
hunt
himself
to
destruction
;
becaus
hee
is
sure
,
that
God
will
right
the
afflicted
and
needy
in
their
sentence
and
judgement
.
And
the
just
and
upright
shall
be
preserved
,
to
worship
him
and
call
upon
his
Name
,
and
remain
for
ever
before
him
,
Ps.
9.14.53.149
.
Construction
.
Quoph
,
to
compass
or
invireon
:
to
watch
and
ward
,
as
2.
King
.
11.
by
the
words
keep
,
and
preserve
,
and
releas
,
and
deliver
from
&c.
Mem
,
waters
:
the
corrupt
world
,
Gen.
6.
Ps.
9.101
.
wicked
studies
,
and
wicked
hands
,
and
wicked
tongues
,
and
all
for
warrs
,
and
strife
:
such
as
make
debate
.
Quom
,
both
the
letters
,
to
stand
,
or
rise
.
the
prayer
is
,
that
they
may
neither
:
becaus
none
but
just
and
upright
men
are
reserved
.
Consider
the
doubling
of
thes
words
:
preserv
,
keep
,
malitious
,
injurious
,
mischeeff
,
hart
and
minde
,
meditate
,
devise
,
warrs
,
tongue
,
lips
,
hands
,
and
the
relation
,
all
wordes
of
justice
and
judgement
together
.
The
vowells
of
Iehovah
,
are
turned
to
the
vowells
of
Elohim
,
for
his
office
of
iudgement
&
revenge
,
&
executeing
of
iustice
for
his
servants
.
Hee
sheweth
Quoum
,
an
insurrection
,
and
all
the
manner
:
hee
prayeth
for
deliverance
from
them
,
and
condemnation
to
them
,
becaus
in
fiery
malice
they
rise
:
they
may
be
buried
in
fire
,
that
they
may
never
rise
,
that
the
iust
only
and
upright
may
stand
up
and
abide
:
becaus
their
thoughts
bee
on
fire
that
they
may
never
bee
sufficed
,
and
no
water
may
quench
them
.
Mark
the
many
Mems
,
for
water
in
that
vers
of
his
iudgement
and
his
thoughts
.
None
of
refreshing
,
but
all
of
affliction
:
that
their
thoughts
and
studyes
may
afflict
them
.
Deuteronomy
.
It
sheweth
not
heer
the
way
of
life
,
but
of
death
,
Deut.
30.
the
contrary
:
such
as
was
the
corruption
of
the
old
world
that
perish
,
and
of
the
wrath
of
the
serpent
,
to
be
ruined
,
the
way
of
sorrow
,
as
in
the
last
psalme
;
which
is
killing
by
temptation
and
vexation
:
a
cursed
way
.
His
prayer
serveth
for
a
confession
.
PSALM
CXLI
.
AS
sweet
meats
have
sower
saw●e
:
so
ther
bee
no
dishes
so
dainty
as
temptations
;
and
no
such
baites
as
rankest
poyson
.
Now
seeing
,
in
this
Psalme
,
that
their
bones
,
are
not
onely
brokeen
with
temptation
,
but
lye
at
the
graves
side
,
as
chips
and
clifts
by
the
saw-pits-side
,
of
the
hewer
and
squareer
:
and
hee
is
in
prayer
while
they
are
in
their
mischeeff
:
and
that
hee
calleth
upon
God
and
his
eyes
are
ever
bent
unto
him
:
and
hee
trusteth
in
him
:
hee
now
prayeth
,
that
hee
would
with
speed
,
hearken
unto
him
,
and
take
his
prayer
for
an
evening
sacrifice
,
Eph.
4.
And
seeing
the
tong
is
that
unrulely
evill
of
provocation
,
and
that
which
setteth
all
the
world
on
fire
,
as
in
the
last
Psalme
,
and
is
so
forward
and
so
full
of
poyson
:
that
God
would
lock
up
his
lips
,
and
guard
his
mouth
,
that
nothing
of
temptation
or
ill
matter
pass
by
them
,
from
his
hart
,
in
the
way
of
wickednes
or
slander
;
&
that
their
deinty
messes
intice
him
not
,
nor
bewitch
him
to
transgress
;
but
that
the
just
man
should
instruct
him
in
love
,
though
it
bee
with
stripes
,
rather
to
bring
the
pretious
oyle
of
the
Kingdom
of
heaven
upon
his
head
,
and
crown
him
with
celestiall
understanding
,
of
joy
above
his
fellows
,
as
Psal.
45.
That
their
defenders
and
deliverers
may
not
have
a
word
to
say
,
but
bee
strooken
as
silent
and
dumb
as
a
stone
,
to
hea●ken
to
the
sweetnes
of
his
wordes
,
which
is
,
for
the
Iustice
,
and
equity
of
the
matter
,
like
sine
pom-granats
and
aples
of
gold
,
that
the
righteousnes
of
the
P●ists
lips
might
ring
:
that
though
his
bones
lye
so
nigh
the
pitt
:
yet
becaus
his
trust
is
onely
in
God
,
and
his
eyes
are
allwayes
upon
him
:
that
hee
would
not
strip
him
out
of
all
,
and
overthrow
him
,
and
deprive
him
by
it
,
but
that
hee
would
keep
him
out
of
all
the
snares
of
the
workers
of
greeff
and
molestation
,
and
temptation
,
which
they
lay
for
him
;
which
are
every
howre
,
as
an
open
pitt
ready
to
swallow
him
:
and
that
the
wicked
,
may
justly
fall
into
the
meashes
of
their
own
nets
,
and
into
the
pitt
of
their
own
makeing
.
While
hee
escapeth
,
and
hath
his
issue
out
of
temptation
,
and
is
delivered
.
Construction
.
Quoph
,
to
compass
:
or
stand
or
sett
about
:
as
a
watch
and
ward
to
his
mouth
.
2.
Cor.
11.
or
deinty
meates
.
Mem
,
waters
:
for
the
waters
of
Idolatry
opposed
to
the
pleasant
and
sweet
waters
of
the
Law
of
God
,
Ps.
16.36
.
&c.
taken
heer
for
adultry
.
Hee
sheweth
the
way
of
it
by
the
mouth
,
the
hart
,
the
handes
,
&
snares
,
and
fruit
of
it
.
And
that
all
is
sorrow
,
as
the
corrupt
calling
upon
God
,
Gen.
4.
By
Cains
posterity
.
And
should
deserv
to
bee
stoneed
,
Ezech.
16.22
.
Lev.
18.
Is.
37.
Deut.
7.19
.
hee
prayeth
to
bee
righted
:
though
hee
feel
it
,
and
smart
for
it
.
And
this
from
Aleph
,
to
instruct
.
That
his
wits
bee
not
confounded
by
her
,
nor
his
strength
ill
bestowed
,
beeing
so
nighe
perishing
.
Hee
prayeth
,
their
judges
or
Gods
may
bee
smitten
,
&c.
so
hee
intendeth
the
destruction
of
all
their
trust
,
by
the
pureitey
of
his
prayers
,
and
Gods
acceptance
of
him
.
Hee
sacrifyeeth
by
prayer
,
as
Psal.
50.
all
is
for
Instruction
,
against
Instruction
.
Mark
the
number
of
repetitions
.
Deuteronomy
.
Hee
sheweth
another
way
of
declineing
,
and
missing
of
Eternall
life
,
as
Math.
19.
by
spirituall
adultery
.
And
as
hee
handleth
yet
the
word
and
name
of
God
:
so
heer
hee
termeth
their
Gods
and
Idols
,
judges
,
as
Psal.
82.
and
for
the
certainty
heerof
,
is
Jehovah
,
made
Iehovih
,
and
vowelled
like
Elohim
,
which
is
judgement
,
that
property
of
God
.
His
calling
and
prayer
serveth
for
confession
and
recitation
,
as
Psal.
50.91
.
PSALM
CXLII
.
THer
is
no
such
theeft
as
to
take
men
from
the
service
and
Altar
of
God
,
Psal.
26.
Now
to
bee
applyed
properly
to
this
Psalme
:
seeing
all
persecution
is
theeft
and
robbery
:
and
becaus
David
was
now
chaseed
by
Saul
into
the
Cave
,
Psal.
143.
hee
findes
a
way
of
excerciseing
his
Kingdom
of
patience
,
as
yf
hee
should
say
:
blessed
are
they
when
men
revile
them
,
and
persecute
them
;
to
steal
away
their
good
name
,
or
rob
them
of
their
liberty
or
substance
:
speaking
all
manner
of
evill
against
them
,
for
Gods
sake
falsly
,
Math.
5.
for
then
great
is
their
reward
:
and
not
to
resist
evil
.
And
this
is
that
which
David
waiteth
for
,
for
his
singular
patience
and
suffering
,
not
seeking
any
revenge
,
or
restitution
,
or
amends
:
and
hee
will
not
seek
to
mend
his
portion
in
this
life
,
but
that
God
and
his
relye
,
and
his
Kingdom
shall
bee
all
circumscription
therof
,
to
wall
him
in
,
and
confine
him
,
and
content
him
.
And
thus
hee
sticketh
fast
to
the
mercy
of
God
,
because
all
kingdom
is
his
,
and
serveth
for
a
reproof
for
Saul
,
and
a
comfort
for
himself
.
Therfor
beeing
now
in
a
disperate
case
and
in
great
distress
:
that
his
spirit
fainted
,
and
that
hee
was
intrapped
in
all
his
courses
:
and
snares
layed
for
him
,
which
way
soever
hee
went
:
and
that
ther
is
no
refuge
at
his
right
hand
to
be
found
:
or
any
man
at
all
to
distinguish
or
entertaine
him
:
or
any
bosom
to
receive
him
:
or
to
disscern
or
help
him
:
or
that
careeth
for
him
,
to
save
his
life
:
hee
now
cryeth
unto
God
,
and
beseecheth
him
,
makeing
him
his
portion
,
and
setting
him
att
his
right
hand
,
as
Psal.
16.
that
considering
his
great
poverty
of
distress
,
hee
would
hearken
to
him
&
deliver
him
from
his
persecutors
,
seeing
they
were
too
strong
for
him
:
&
that
hee
would
inlarge
him
,
and
make
it
a
wonderfull
and
bountifull
deliverance
,
that
beeing
shod
with
the
Gospell
,
hee
may
worship
his
name
,
with
the
just
ones
,
for
so
great
a
reward
upon
him
.
Construction
.
Quoph
,
to
compass
:
as
distress
,
seege
and
want
of
succour
about
him
,
naked
in
the
cave
,
Psal.
141.
Hee
would
faine
have
the
congregation
about
him
,
&c.
and
be
at
liberty
to
serve
God
and
repair
to
him
.
Mem
,
waters
:
which
are
affliction
,
Psal.
124.
Beth
,
a
hous
:
bring
out
of
hould
,
&c.
repetitions
are
not
only
heer
but
argument
of
theft
:
by
the
letter
He
,
behold
:
because
all
stealing
is
privily
,
Ioh.
10.
divers
sorts
of
He-es
,
doo
appeer
,
as
curiously
in
the
word
,
goe
,
Psal.
143.
and
liveing
,
and
bring
out
,
&c
for
curiosity
and
rareitey
intimateth
as
well
as
repetition
.
And
the
whole
Psalme
is
indicative
.
Hee
bewrayes
all
to
God
,
that
they
should
not
steal
his
servant
,
Deut.
24.
Is.
42.
willed
Psal.
50.91
.
Mark
the
repitition
.
Voice
,
cry
,
Eternall
,
to
thee
,
before
him
,
life
or
person
.
So
powre
out
,
tell
,
look
,
see
,
acquaintance
,
present
or
absent
,
worship
,
&c.
with
the
contrary
:
hide
,
overcom
or
faint
,
hold
.
&c.
Deuteronomy
.
Hee
,
confesseth
his
wonderfull
distress
:
and
prayeth
for
deliverance
,
that
they
make
not
a
prey
of
Gods
servant
.
That
hee
may
have
matter
to
worship
his
name
,
for
his
bounty
,
which
serveth
for
a
memoriall
of
his
mercy
,
and
way
of
life
in
his
word
,
which
is
in
crossing
of
theeft
.
PSALM
.
CXLIII
.
HEe
prayeth
,
not
to
be
called
to
account
or
strictly
examined
,
lest
hee
bee
condemned
,
of
the
breach
of
this
commandement
.
For
the
keeping
of
which
:
hee
propoundeth
to
himself
,
to
depart
from
evill
,
as
Psal.
37.
and
that
as
far
as
hee
can
goe
,
which
hee
makeeth
the
resisting
of
the
Divill
,
that
hee
may
fly
from
him
.
And
sheweth
that
in
all
his
perplexity
and
adversity
,
beeing
chased
by
his
Enimy
into
the
ground
,
as
Ps.
142.
and
to
obscure
dwelling
,
like
as
yf
hee
were
dead
:
&
feeling
faintnes
of
hart
,
and
all
his
courage
and
spirit
spent
:
and
his
hart
by
guiltynes
wasteed
and
shivered
within
him
:
that
hee
recedes
now
,
as
far
from
fals
testimony
against
his
neighbour
,
as
hee
can
devise
:
which
is
,
to
the
rememebrance
of
the
ancient
kindenes
,
and
wonderfull
works
of
Gods
handes
,
as
Psal.
118.
and
to
a
meditation
,
witnes
and
true
testimony
of
them
,
and
to
tell
of
them
:
to
study
the
Scriptures
for
his
comfort
and
to
keep
them
in
minde
,
and
bear
record
of
them
;
which
is
the
opposition
,
which
hee
propoundeth
,
and
this
with
a
great
longing
.
Therfor
,
that
now
,
when
his
spirit
is
so
nigh
spent
,
and
himself
almoste
at
the
grave
with
greeff
:
and
that
hee
truststeth
in
God
,
and
maketh
all
his
Kingdom
the
righteousnes
therof
:
hee
now
requesteth
that
hee
would
hear
him
,
and
answer
him
therwith
,
and
whisper
him
in
the
ear
by
his
word
,
and
teach
him
the
way
of
deliverance
from
his
Enimyes
,
and
to
doo
his
will
.
And
because
hee
is
his
servant
:
that
by
his
good
spirit
,
God
wil
still
lead
him
in
plain
ground
,
and
by
this
meanes
bring
him
out
of
all
distress
and
destroy
his
Enimyes
,
and
for
his
names
sake
revive
him
:
and
that
hee
would
graunt
him
this
kindenes
with
speed
,
&
not
to
hide
his
face
,
and
the
understanding
of
his
law
from
him
,
and
confound
him
.
This
power
is
such
as
Christ
gave
to
his
Disciples
over
unclean
spirits
,
to
cast
them
out
,
and
to
heal
all
disseases
,
that
is
,
to
purge
and
rid
men
of
all
ill
conversation
of
life
,
by
their
doctrine
,
speaking
by
the
spirit
of
the
father
,
the
word
,
and
addressing
them
to
the
keeping
of
the
commandements
;
which
is
the
power
of
the
Kingdom
and
government
here
prayed
for
.
Yf
I
cast
out
divills
by
the
spirit
of
God
:
then
is
the
Kingdom
of
God
com
unto
you
.
Construction
.
Quoph
,
to
compass
:
by
the
words
distress
,
and
torment
,
and
loveing
kindenes
,
and
supplication
,
&c.
Mem
,
waters
,
for
doctrine
:
teach
mee
,
lead
mee
,
revive
mee
,
let
mee
hear
,
let
mee
know
,
hide
not
thy
face
,
hear
,
consider
,
meditate
,
remember
,
talk
,
&c.
For
an
Enimy
:
pursue
or
flood
or
persecution
.
Ghimel
,
a
reward
,
loving
kindenes
,
servant
,
Psal.
62.
Hee
chalengeth
much
becaus
of
his
service
of
him
,
his
instruction
to
him
,
and
destruction
to
his
Enimyes
,
and
heerunto
is
Enimy
opposeed
.
Mark
all
his
works
,
how
they
witnes
nothing
but
desolation
,
body
and
minde
.
God
must
testify
by
his
grace
and
favour
to
him
in
his
deliverance
.
Mark
all
the
repetitions
.
Eternall
,
hear
,
righteousnes
,
consider
,
servant
,
liveing
,
Enimy
,
soul
,
ground
,
spirit
,
dooing
,
handes
,
unto
thee
,
distress
,
&c.
Hee
prayeth
God
to
cut
off
his
working
,
by
his
way
of
righteousnes
,
opposed
to
falshood
.
Causes
why
,
upon
Ghimel
,
to
reward
,
heare
or
answer
,
twenty
six
,
according
to
the
letters
of
Iehovah
.
Deuteronomy
.
Hee
sheweth
himself
to
bee
a
sound
profession
before
God
,
and
diligent
in
all
the
imployment
of
godlynes
,
and
prayeth
for
the
fruit
and
testimony
of
the
way
of
godlynes
,
and
the
liveing
way
and
everlasting
,
life
:
by
finding
the
mercyes
&
favour
of
God
,
upon
him
,
by
his
instruction
;
as
mens
works
witnes
of
them
,
Ioh.
5.8.10
.
and
this
for
a
confession
also
,
to
cross
fals
testimony
.
PSALM
.
CXLIV
.
BEcaus
his
servants
life
and
his
hous
is
so
greedily
coveted
:
hee
prayeth
God
to
take
it
to
hart
,
and
with
a
furious
judgement
,
to
descend
to
deliver
him
from
thes
uncircumcised
tonges
and
handes
,
of
the
seperate
ones
,
and
aliens
from
his
glory
or
welth
,
called
great
waters
.
That
according
to
Psal.
92.
hee
may
set
the
ten
stringed
violl
to
work
with
a
new
song
;
a
song
of
judgement
and
grace
,
as
Psal.
101.
by
saveing
of
Kings
,
by
his
servant
,
from
the
hurtfull
sword
,
according
to
his
precept
:
thou
shall
not
covet
his
servant
,
&c.
that
seeing
the
commandements
bee
out
,
hee
may
beginn
,
with
the
Petaroth
of
judgements
,
laws
and
statutes
of
condemnation
and
justification
:
the
Vrim
and
Thummim
,
or
the
two
hills
,
and
brefts
of
the
Priests
.
That
so
great
a
glory
of
Israel
and
the
Church
should
not
be
extinguished
.
That
all
estates
might
have
their
full
utility
,
plenty
and
ripenes
:
that
their
sonns
and
daughters
may
bee
safe
,
without
any
ravenous
or
untimely
covet
or
stealth
,
to
grow
up
wel
educateed
,
and
neatly
,
and
gloriously
facioned
and
edifyed
in
their
youth
,
in
the
fear
of
God
.
And
this
for
his
man-servant
,
and
his
maid
servant
,
bec●us
Gods
servants
are
his
Children
.
That
their
cup-bord
may
never
bee
empty
,
and
that
their
sheep
may
bee
infinit
many
,
increased
in
their
streets
,
&
the
ox
and
the
ass
,
with
their
dayly
burdens
of
wealth
and
store
:
without
any
freebooting
or
robbery
or
covetous
filching
,
or
wrangling
,
or
violent
stealing
,
or
caus
of
out
cry
among
them
.
This
hee
counteth
a
moste
glorious
and
happy
estate
of
all
,
with
whom
it
thus
fares
,
and
whos
God
and
neighbour
the
everlasting
is
:
against
whom
ther
is
no
prevailing
;
and
when
the
childe
and
hous-hold
servants
of
God
,
doo
flowrish
,
and
are
well
replenished
,
like
Temples
of
holynes
.
So
as
men
are
commanded
to
doo
good
,
especially
to
them
of
the
hous-hold
of
faith
:
so
heer
▪
the
strictest
forbidding
of
Covet
is
,
that
the
Godly
may
injoy
their
quiet
and
their
labours
,
as
Ps.
128.
whithout
deprivation
or
disturbance
,
that
God
would
bow
the
heavens
and
decline
the
Scriptures
and
touch
the
mountaines
and
Kingdomes
and
nations
therwith
,
that
they
may
smoke
again
,
with
the
condemnation
and
firey
judgement
of
them
.
And
that
hee
would
blast
them
and
dispers
them
,
and
with
terrible
arrowes
of
his
lightning
destroy
the
Churches
Enimyes
.
And
deliver
his
servantes
from
them
.
Becaus
all
means
of
deliverance
,
and
way
of
salvation
is
his
,
to
rely
on
,
the
shield
of
faith
.
That
hee
takeeth
notice
of
the
Church
and
Ark
of
Noah
under
the
person
of
Adam
,
whos
dayes
,
are
930.
And
keepeth
such
computation
of
it
,
as
in
the
word
Tsel
,
930
,
a
shadow
moste
like
to
vanity
,
and
this
agreeth
with
the
posterity
of
the
just
in
the
termn
Shalom
,
930
yeers
,
Psal.
37.
This
Psalme
keepeth
the
square
of
the
Church
the
length
and
bredth
to
bee
one
,
Ezech.
41.
Apoc.
7.
Construction
.
Quoph
,
to
compass
or
inviron
:
is
heer
the
great
waters
of
falshood
and
injury
of
strangers
,
that
are
opposit
to
all
vicinity
and
good
society
,
Ps.
18.22
.
Ioh.
2.
Also
by
all
parts
of
his
fortification
:
defense
and
safety
,
and
Gods
mercy
about
him
.
Mem
,
waters
:
his
heavens
,
or
waters
above
the
firmament
,
lightning
Gods
Arrows
,
Zach.
9.
Gods
handes
and
messages
and
judgements
,
Kings
,
montaines
.
Mem
finall
is
600.
and
that
number
is
in
the
letters
Shequer
,
falshood
or
wrong
.
Waters
for
people
abundance
or
wealthy
estate
,
warr
or
doctrine
of
deliverance
.
Daleth
,
a
door
.
Doors
of
heaven
,
Ps.
78.
By
breaking
in
,
running
out
,
streats
,
without
doores
,
&c.
Math.
6.
Ioh.
10.
The
effect
of
all
is
condemnation
opposed
to
felicity
:
how
voyd
of
damage
and
hurt
all
neighbour
hood
should
bee
,
ps.
15.
And
how
improper
&
improsperous
all
covet
is
but
God
only
.
Mark
all
the
repetition
:
blessed
,
happy
,
handes
,
fingers
,
warr
,
battail
,
people
,
man
,
heavens
,
highthes
,
waters
,
lightnings
,
arrows
,
handes
,
scatter
,
Kings
,
mountains
,
send
,
rid
or
open
,
deliver
,
falshood
,
wrong
.
Alians
,
mouth
,
&c.
sing
,
song
,
Psalm
,
salvation
and
hurtfull
one
,
in
respect
of
the
other
,
sonnes
,
buttersses
,
buttryes
,
Zach.
9.
meat
,
thousands
,
cattell
,
with
other
relations
.
Deuteronomy
.
Hee
maketh
heer
happynes
the
eternity
,
which
only
consisteth
in
relyeing
in
God
.
That
saveth
him
,
that
hee
can
not
bee
hurt
,
nor
suffer
any
depriveing
by
foreiners
at
all
.
Hee
reckoneth
up
Gods
safegard
,
and
his
gracees
to
him
,
for
a
confession
,
and
sings
his
deliverance
.
The
fathers
before
the
flood
:
their
long
lives
:
&
desolation
of
the
Church
:
quite
overwhelmed
,
with
the
waters
of
warr
,
as
Dan.
9.
strangeers
and
falshood
,
beast
,
Apoc.
13.
PSALM
CXLV
.
TO
sum
up
the
Lords
prayer
and
petition
,
which
holdeth
out
after
the
commandements
;
in
one
word
:
which
is
the
Kingdom
of
heaven
and
power
and
glory
therof
.
Hee
sheweth
,
becaus
the
greatnes
of
God
far
passeth
all
magnificence
and
his
estimablenes
far
beyond
all
examination
,
Ps.
50.
For
his
pitty
and
compassion
,
for
his
long
patience
,
and
great
benignity
&
kindenes
:
for
his
goodnes
and
mercyes
to
and
over
all
his
works
:
because
his
Kingdom
and
power
and
glory
is
eternall
:
for
susteining
them
that
are
falling
and
in
decay
,
and
setting
upright
them
that
are
declineing
,
and
giving
all
things
their
meat
in
due
time
:
and
liberally
and
freely
,
and
bountifully
satisfyeing
all
living
creatures
with
his
open
handes
.
For
his
justice
in
all
his
wayes
,
and
kindenes
upon
all
his
creatures
of
his
Church
:
for
his
neernes
to
them
that
call
upon
him
faithfully
,
by
performing
what
soever
they
request
,
and
hearing
them
and
saveing
them
:
and
destroying
all
the
wicked
,
as
Psal.
92.
That
therfor
,
seeing
this
Kingdom
is
of
this
kinde
of
heavenly
operation
,
&
not
of
the
world
;
which
is
the
seed
of
the
word
sowen
in
the
hart
of
man
to
govern
him
;
hee
now
as
in
the
conclusions
of
all
the
rest
of
the
books
,
exalteth
greatly
this
God
and
King
of
his
,
and
blesseth
his
name
,
and
the
calling
upon
him
for
ever
and
ever
.
Which
exaltation
,
and
hallowing
of
his
Name
is
a
new
work
after
the
petition
is
ended
,
to
finish
all
,
which
shall
last
for
ever
,
as
Psal.
111
,
for
makeing
him
sundry
wayes
ripe
in
the
word
of
God
,
and
cherishing
him
therwith
,
for
setting
him
in
the
doctrine
that
lasteth
for
ever
and
ever
.
That
ever
generation
from
the
beginning
to
the
end
might
prais
his
workes
and
the
power
therof
.
And
that
hee
will
esteem
the
glory
of
his
worshipp
,
and
tell
of
his
wonderfull
acts
,
by
the
mystery
of
the
priesthood
,
and
that
they
may
speak
of
,
and
confess
the
reverendnes
,
and
the
strength
of
all
his
worship
,
as
Psa.
92
,
and
mighty
terrors
,
ps.
90.
Hee
hath
thus
reckoned
his
magnificence
and
greatnes
;
that
all
his
works
and
holy
creatures
might
confess
him
,
and
bless
him
and
tell
out
his
glory
ps.
57.
and
speak
of
his
power
,
to
make
known
to
all
the
children
of
men
,
his
powers
and
most
inestimable
glory
of
his
kingdom
,
that
all
eyes
do
wait
for
,
for
their
food
of
wisdom
and
understanding
which
is
never
out
of
season
,
ps.
1.
For
which
he
would
that
his
mouth
should
alwaies
speak
Gods
prais
,
and
all
flesh
bless
his
holy
name
for
ever
and
ever
.
Construction
.
Quoph
,
of
Jaquaph
,
to
compass
,
or
circuit
,
as
1.
K.
7.
Heerto
hee
bringeth
the
greatness
of
his
mercy
and
huge
extent
of
his
kingdom
and
power
,
and
glory
therof
:
by
his
infinit
working
without
all
circuit
or
bounds
,
to
receive
all
that
call
.
Mem
,
waters
,
for
a
kingdom
,
rule
&
domination
Is.
8.
the
king
is
Jehovah
,
as
ps.
24.
by
the
curious
takeing
of
the
letters
of
his
name
in
a
new
spelling
of
Iehovah
,
for
Iod
He
,
and
Vav
,
his
miracles
,
glory
and
mercy
,
the
salvation
is
,
the
Scriptures
,
for
his
kingdom
of
drawing
and
allureing
,
when
men
hear
and
read
,
and
are
ruled
by
them
,
which
is
the
calling
upon
them
and
serching
them
,
drawing
and
governing
Ier.
31.
Is.
54.
Io.
6.
behold
for
the
admirable
glory
and
shineing
of
it
,
in
all
his
creatures
,
as
by
all
words
of
utterance
and
declaration
.
Quamah
,
to
stand
or
endure
:
for
the
eternity
,
perfection
,
and
infinite
stature
of
his
name
for
his
exaltation
,
and
therfor
the
defective
letter
Nun
,
or
N.
is
left
out
of
the
row
of
the
A.
B.C.
also
Quamah
,
for
a
field
of
standing
corn
.
Mark
the
doubleing
of
the
words
in
all
.
Deuteronomy
.
The
confession
is
the
continueing
of
words
of
declartion
of
his
acts
of
eternall
life
,
and
wonderfull
kindenes
,
and
way
,
and
workes
of
salvation
and
exaltation
of
his
name
.
Mark
the
repetition
.
PSALM
CXLVI
.
IN
this
psalme
hee
considereth
that
hee
will
make
his
confidence
sure
,
and
then
spend
all
his
life
in
prais
and
psalmes
unto
his
God
,
as
ps.
92.
Therfor
takeing
away
all
vanity
of
worldly
confidence
;
hee
seeketh
the
heavenly
happines
therof
;
that
the
God
of
Sion
and
the
Church
,
and
his
righteousnes
is
to
reign
for
ever
,
and
to
bee
exalted
and
praised
.
Therfor
heer
,
as
ps.
118.
hee
willeth
not
to
trust
in
unchariritable
princes
or
any
human
men
,
which
know
not
the
high
wisdom
of
God
,
nor
the
depth
of
the
mysterie
therof
,
determined
for
the
glory
and
safety
of
the
Church
,
which
have
no
salvation
or
help
in
them
;
that
by
and
by
consume
and
turn
to
earth
,
as
soon
as
the
breath
is
out
of
them
,
and
in
the
same
day
,
all
their
estimation
and
reputation
and
thoughts
are
at
an
end
and
perish
:
hee
now
sheweth
a
more
than
fleshly
revelation
,
to
them
that
love
him
,
that
is
the
godly
,
of
a
sound
rock
to
build
upon
;
that
spirituall
things
must
be
set
to
spirituall
things
,
our
faith
in
spirituall
charity
,
becaus
God
is
spirit
,
and
this
a
healing
faith
:
hee
commendeth
greatly
the
beleeff
in
God
and
his
word
,
the
Creator
,
maintainer
and
restorer
of
all
things
,
and
the
happines
of
him
that
reposeeth
all
his
help
and
hope
in
him
,
setting
him
forth
by
his
heavenly
properties
.
Tell
Iohn
what
things
ye
have
seen
,
a
preserver
of
truth
,
and
keeper
of
faithfullnes
for
ever
,
a
Releever
of
the
oppressed
,
and
a
graunter
of
his
request
,
and
a
righter
of
their
caus
,
a
feeder
of
them
that
hunger
for
him
,
a
resolver
of
all
that
be
tyed
in
ignorance
and
doubt
or
haesitation
,
a
giver
of
sight
and
knowledge
to
the
blinde
and
unlearned
,
and
a
streighter
and
director
of
them
that
bee
of
a
wrong
and
a
crooked
opinion
,
or
lame
and
declining
in
their
understanding
,
and
a
lover
of
them
that
be
right
,
and
most
charitablely
preserveth
strangers
with
hospitality
,
and
mainteineth
parents
for
orphans
,
and
husbands
for
widdowes
,
as
ps.
68.
&
a
perverter
&
crosser
of
all
the
wayes
,
&
works
of
wicked
men
,
as
ps.
1
,
that
they
may
perpetually
bee
seen
to
perish
,
and
com
to
naught
:
the
everlasting
God
and
his
most
charitable
word
of
righteousnes
,
the
God
of
Sion
that
reigneth
and
helpeth
for
ever
,
for
all
ages
,
and
throghout
all
generations
.
And
thus
much
concerning
a
right
beleeff
&
confidence
,
as
in
the
15
psalmes
of
deg●ees
,
as
uppon
the
end
of
the
petition
.
Construction
.
Quoph
,
to
compass
,
hee
keepeth
,
2
Kin.
11
salvation
for
walles
Is.
26.
faith
salveth
,
thy
faith
hath
made
thee
whole
&c.
Mem
waters
,
Lam.
3.
G.
the
working
doctrine
of
the
Kingdom
,
of
the
king
&
God
Iehovah
,
Eternall
:
the
works
of
righteousnes
&
great
works
of
God
,
by
the
word
doeing
&
makeing
,
for
his
mighty
reforming
of
all
sorts
,
Is.
42.
Mark
the
repetition
,
for
one
part
of
the
kingdom
.
Vau
,
a
hook
,
or
crook
:
faith
,
hope
,
and
love
,
for
affection
and
appetite
,
the
distinction
,
and
opposition
of
his
trust
.
The
tree
letters
,
Quomo
,
are
for
the
raiser
and
comforter
,
Is.
26.42
.
the
opposition
is
God
and
man
,
the
one
a
releever
,
and
a
reformer
of
the
godly
of
all
sortes
Am
,
7.
and
the
other
a
decayer
Is.
2.
God
is
an
euerlasting
erecter
and
helper
,
of
his
,
and
an
overthrower
of
the
wicked
.
Mark
the
repetition
.
Deuteronomy
.
The
praising
and
blessing
of
the
Eternall
,
doth
intend
his
miraculous
Acts
,
and
works
of
eternity
,
and
of
the
kingdom
expressed
,
and
way
of
eternall
life
,
for
a
confession
,
celebration
or
rehearsall
.
PSALM
CXLVII
.
BEcause
Gods
prais
is
so
desireable
a
thing
,
and
so
comely
:
and
God
so
good
and
so
pleasant
:
for
building
Ierusalem
,
as
a
nest
for
his
Saints
,
and
a
Synagogue
of
all
the
Church
.
to
salve
all
their
dispersion
,
&
cure
their
broken
har●s
,
&
bindeing
up
their
grief
;
keeping
the
number
of
all
his
starts
&
ministers
,
in
the
book
of
life
,
and
makeing
a
catalogue
of
them
:
becaus
their
lord
is
of
great
power
,
and
of
infinite
understanding
,
continueing
the
lowly
:
makeing
the
weakest
to
last
longest
,
and
humbling
the
wicked
,
and
proudest
and
strongest
to
the
ground
:
for
covering
the
heavens
of
understanding
with
parabolicall
clouds
,
and
makeing
lerning
to
rain
on
the
earth
,
and
grass
and
food
for
all
creatures
that
call
for
it
:
and
hath
his
onely
delight
and
pleasure
in
them
that
fear
him
and
wait
for
his
kindenes
,
and
not
in
mans
desires
or
humane
delights
,
as
ps.
37.33
.
Because
hee
hath
made
their
citty
,
strong
gates
of
salvation
,
by
the
doctrine
of
the
Prophets
to
keep
it
,
as
ps.
127
and
blessed
their
children
with
the
comfort
of
the
word
of
God
,
within
it
,
as
ps.
28.29
.
and
peace
and
plenty
of
fine
wheat
flower
,
in
all
her
borders
;
sending
out
his
word
and
servants
,
that
most
speedily
runn
through
the
whole
land
;
that
when
a
winter
season
of
frost
and
snow
,
and
hard
clumpers
of
ice
are
cast
out
,
to
possess
the
intractable
hearts
of
men
,
to
correct
the
stubbornnes
of
man
,
and
to
mollifie
their
hardnes
,
and
to
make
them
more
fruitfull
,
and
to
add
strength
unto
them
for
increas
and
multiplication
of
them
:
hee
by
and
by
,
sendeth
his
spirit
,
the
south
and
warm
winde
of
his
word
,
and
thaweth
them
,
and
they
yeeld
doctrine
,
that
no
other
nation
should
know
his
judgements
:
which
follow
properly
after
the
commandements
,
as
just
payments
for
the
breaches
of
them
,
and
a
perfect
recompens
of
all
mens
works
,
giveing
them
waight
for
waight
,
and
measure
for
measure
.
Therfor
according
to
ps.
92.
hee
willeth
to
prais
God
,
and
chant
out
his
prais
.
and
becaus
his
wisdom
in
this
psalm
is
so
infinitely
set
out
,
as
his
speciall
property
:
heer
hee
ascribeth
that
unto
him
,
and
willeth
,
that
they
sing
psalms
to
him
with
thanks
,
on
the
harp
,
ps.
92
,
and
that
Ierusalem
and
Sion
above
all
,
should
commend
and
prais
him
:
for
their
so
great
benefit
for
the
service
of
him
,
ps.
92.
Furthermore
,
haveing
done
with
the
preacher
,
hee
commeth
now
to
the
sermon
,
which
is
,
righteosnes
,
and
this
is
the
content
of
all
the
Scriptures
and
summ
of
them
,
the
word
of
God
and
sword
of
the
spirit
,
which
hee
handleth
,
ps.
141·
Therfor
,
in
this
psalm
hee
reckoneeth
the
books
of
the
bible
,
as
Ovid
reckoned
the
books
of
Virgill
,
Am.
Eleg.
15.
then
fo
this
work
and
authority
:
and
first
,
the
five
books
of
the
Law
,
then
the
first
Prophets
,
conteining
Iosuah
,
Iudges
,
Samuel
,
and
Kings
,
the
charets
and
horsmen
of
Israel
,
and
lastly
the
sixteen
last
Prophets
,
the
strong
barrs
of
the
citty
gates
of
Ierusalem
,
as
ps.
127.
the
garrison
of
peace
in
their
borders
,
and
plentifull
provision
of
chois
blessings
within
it
,
with
sweet
annotations
for
mention
of
them
,
wherein
hee
sheweth
,
that
although
God
hath
given
the
church
the
cup
of
his
wrath
to
taste
,
and
sent
them
the
hard
weather
of
his
swift
judgement
by
the
law
of
condemnation
,
and
makeing
their
hearts
as
cold
as
hard
as
a
stone
:
yet
turning
the
winde
about
,
ther
commeth
a
thaw
of
comfortable
doctrine
,
out
of
the
Prophets
to
save
them
.
So
that
the
whole
Scriptures
and
scope
of
them
,
and
the
iudgements
and
prescripts
and
comfort
and
salvation
,
beeing
onely
known
unto
the
Church
:
all
the
world
could
not
compare
with
them
,
as
ps.
47.
And
heerin
is
the
pleasantnes
and
sweetnes
of
the
everlasting
.
And
this
is
a
most
seemly
prais
,
and
that
which
best
becommeth
Preachers
,
and
that
which
they
are
bound
unto
.
Construction
.
Quoph
,
to
compass
or
invireon
,
by
the
building
of
Ierusalem
,
by
the
walls
,
borders
,
and
limits
that
contein
them
.
Lam.
3.
g.
seeing
the
termination
of
the
word
,
Ierusalem
,
is
peace
,
another
part
of
the
kingdom
.
Mark
the
doubling
of
the
word
,
kindes
of
compassing
,
gathering
,
bindeing
,
and
summing
or
telling
,
&c.
Scatter
.
Mem
,
waters
,
his
saying
,
word
,
prescripts
,
judgements
,
sending
,
drop
,
waters
,
rain
,
thaweth
,
snow
,
frost
,
ice
,
and
cold
for
properties
.
Zain
,
to
hear
:
or
make
to
hear
,
by
the
coactive
sens
:
and
this
is
by
words
of
declaration
,
tell
,
number
,
declare
,
all
,
doubled
.
His
hearing
is
by
contenting
them
that
call
,
and
giveing
them
dayly
food
and
sustenance
of
the
word
:
Miqra
,
the
Scripture
,
and
accepting
of
them
.
Mat.
6.4
.
to
them
that
hee
delighteeth
in
,
and
wait
for
his
kindenes
.
Mark
the
doubling
and
definition
:
bread
,
wheatenflower
,
morsels
,
&c.
according
to
Quemach
the
number
of
the
next
psalm
which
is
flower
or
meal
.
Deuteronomy
.
The
confession
heer
is
in
all
kindes
of
words
of
prais
and
commendation
of
the
eternall
,
in
three
places
of
the
psalm
.
For
his
sundry
acts
of
his
way
of
eternall
life
,
in
sundry
manners
,
by
Ierusalem
.
for
his
goodnes
to
them
and
especiall
regard
of
them
.
Mark
the
doubling
.
PSALM
CXLVIII
.
IN
this
psalm
,
because
Gods
words
and
commandments
have
formed
them
,
and
made
them
that
they
are
;
hee
willeth
that
of
right
,
and
by
good
reason
,
they
should
all
creatures
in
the
world
,
do
his
commandment
and
set
forth
his
prais
,
out
of
heaven
in
the
highest
,
as
ps.
92.
and
that
hee
willeth
his
angels
and
ministers
of
his
church
,
and
all
the
army
of
them
,
beeing
the
whole
hoste
of
heaven
,
and
heavenly
sanctuary
to
doo
.
And
out
of
the
earth
,
all
the
instruments
and
organs
of
his
wrath
ps.
72.18
.
that
are
his
executioners
,
as
in
the
Revelation
.
that
they
prais
him
,
the
great
mountains
and
kingdoms
of
the
world
.
the
most
glorious
trees
,
and
liveing
creatures
,
to
prais
and
commend
his
creation
,
and
the
installing
of
man
to
a
second
and
a
better
wisdom
,
of
repentance
and
amendment
of
life
,
and
reformation
and
regeneraon
of
the
Church
of
God
,
that
bringeth
still
their
salvation
:
and
all
sorts
of
people
to
doo
the
same
.
Becaus
his
name
onely
is
to
bee
exalted
,
and
his
worship
spread
,
above
and
over
all
the
earth
,
and
the
heaven
,
and
all
●lements
,
psal.
68.
for
exalting
the
church
.
For
now
is
salvation
in
heaven
,
by
a
cleer
judgement
and
separation
of
the
clean
from
the
unclean
,
and
just
to
life
,
and
the
unjust
to
damnation
,
by
his
message
of
ill
angels
,
ps.
90.
the
whirling
and
side-long
wheeles
of
Gods
angry
judgement
,
Is.
5.
Ezek.
10.
Like
tempestuous
whirlwindes
from
the
creation
Gen.
1.
That
all
the
starrs
of
the
ministry
should
prais
God
,
out
of
the
Scriptures
in
lofty
stiles
,
for
their
glorious
creation
,
and
limitation
from
the
Law
,
even
the
angels
that
sail
above
the
heavens
,
in
the
waters
therof
,
as
Abraham
,
Isaac
,
and
Iacob
and
the
tribes
,
Moses
,
and
Aaron
,
and
the
Levites
;
and
all
low
degreees
of
crea●ures
(
either
by
sinne
or
destiny
)
to
prais
him
by
subjection
:
and
the
kings
,
and
judges
,
in
the
person
of
Adam
,
reigning
and
ruleing
over
all
things
liveing
,
and
therfor
were
they
to
prais
him
.
Young
men
and
maides
;
becaus
hee
was
created
male
and
female
.
Old
folkes
and
children
:
by
their
fructifying
and
multiplication
of
a
godly
seed
,
from
the
word
,
Increas
and
Multiply
.
And
in
this
,
becaus
Israel
was
best
entertained
,
and
the
nearest
people
to
him
,
and
had
all
preferment
:
that
his
worship
and
exaltation
of
his
name
should
in
no
wise
bee
neglected
of
them
his
Saints
,
for
ever
.
Construction
.
Quoph
,
to
compass
or
to
inviron
,
as
with
the
cloke
of
prais
,
Is.
61.
from
all
his
creatures
and
his
dwelling
in
praises
and
inhabiting
of
them
.
Ps.
22.
that
all
his
works
,
and
especially
his
people
Israel
,
and
his
messengers
neerest
about
him
,
for
his
exaltation
of
them
,
should
inviron
him
with
prais
.
Apoc.
19.4
.
Mark
the
words
,
highthes
,
hold
up
,
above
,
exalt
,
doubled
,
Iehovah
,
only
.
Mem
,
waters
.
The
name
of
the
Eternall
to
be
praised
,
before
and
above
heaven
and
earth
,
and
all
the
most
commendable
things
of
the
world
,
becaus
they
were
made
and
exalted
by
him
.
Hee
worketh
upon
the
term
Iehovah
,
By
all
the
moods
and
tenses
in
the
Hebrew
,
how
hee
was
imperative
,
future
:
and
infinite
:
and
never
preterite
and
transitory
:
according
to
the
present
tens
,
Hove
,
Jehovah
,
hee
shall
bee
and
remain
for
ever
,
in
his
works
and
decrees
,
ps.
119·
and
therfor
is
called
Eternall
.
The
waters
,
all
kinde
of
nations
,
kindes
,
and
degrees
.
Mark
people
,
heaven
,
earth
,
&c.
The
name
is
six
times
for
six
dayes
work
.
Hee
is
to
prais
the
name
of
Iehovah
;
and
that
hee
doth
in
the
term
Hu
,
the
affix
of
Iehovah
,
as
Elihu
,
Abihu
,
which
two
letters
in
number
make
iust
the
repetition
of
the
word
prais
.
Heth
,
to
prostrate
,
is
implyed
in
the
adoration
,
and
exaltation
and
worship
of
him
,
and
casting
down
their
crowns
before
him
.
Apoc.
4.
Quemach
,
meal
,
for
all
sorts
.
Persius
sat.
3.5
.
Deuteronomy
.
Infinite
praises
and
worship
,
is
due
to
him
,
for
leaving
so
many
commendations
behinde
him
in
his
works
of
all
sorts
,
ps.
11
1.
and
this
must
needs
bee
confessed
a
work
of
great
mercy
and
kindenes
also
,
and
way
of
eternall
life
.
PSALM
CXLIX
.
NOw
that
the
judgement
may
bee
the
cleere
,
hee
maketh
this
Psalme
a
copula
or
Medium
,
suitable
to
the
former
,
last
gon
before
.
To
tell
this
judgement
,
was
the
work
of
all
the
Prophets
untill
Iohn
,
and
then
,
this
kingdom
was
takeen
by
violence
and
force
,
and
men
pressed
unto
it
.
So
that
now
,
after
all
places
of
invention
,
hee
now
commeth
to
a
collection
or
syllogizeing
of
the
whole
work
by
the
judiciall
part
,
for
ever
unconfuteable
.
That
God
that
made
the
world
,
should
judge
the
same
:
by
sound
confirmations
,
consequences
,
and
proprietyes
and
rightes
and
lawes
,
according
to
the
power
of
his
name
Eloah
,
and
Elohim
,
of
Alah
to
swear
,
to
doo
judgement
and
justice
and
right
:
and
to
perform
the
oath
which
hee
sware
,
to
bee
a
perpetuall
redemption
to
his
Church
,
Psal.
110.
and
a
glory
to
his
people
Israel
,
with
a
reprooveing
of
all
injury
and
injustice
of
the
reprobate
.
So
the
end
is
com
,
the
end
is
com
(
as
the
Prophet
sayth
)
and
Satan
with
all
his
perversity
and
adversity
,
with
all
his
malice
and
falshood
,
and
subdolity
and
treachery
is
judged
,
and
the
day
of
wrath
is
com
,
and
hee
is
discovered
and
overcom
,
and
cast
down
and
condemned
for
his
cotinuall
persecution
of
the
Church
.
For
this
benefit
,
they
are
greatly
to
prais
his
name
,
and
sing
Psalmes
to
him
in
honour
of
his
name
,
&
make
invocation
therupon
,
that
hath
don
all
for
them
:
for
reprooving
confuteing
and
tormenting
,
all
their
adversaryes
,
and
cheeff
of
them
,
and
that
the
Saintes
for
this
peace
should
leap
up
in
their
beds
for
joy
,
and
make
a
glorious
exaltation
,
and
triumph
,
for
this
great
day
of
victory
and
salvation
,
with
accents
of
exaltations
and
highe
prayses
of
God
,
and
choise
songs
in
their
throats
:
and
a
sharp
sword
in
their
handes
lyeing
by
them
,
to
shew
their
meanes
of
deliverance
and
courage
and
valour
and
preparation
of
the
word
of
God
,
their
defendour
,
that
whispers
in
the
ears
of
all
men
and
warneth
them
.
Heerto
belong
the
signified
vertues
in
the
apparell
of
the
Priesthood
,
that
they
may
bee
happy
whom
the
Eternall
,
the
God
of
justice
chargeeth
not
with
iniquity
,
Psal.
32.
So
that
now
it
is
in
vain
for
to
strive
,
as
Psal.
2.
or
the
Kings
and
heades
,
to
think
of
casting
away
the
cordes
,
and
bandes
of
their
yokes
of
subjection
to
the
Church
:
for
hee
hath
appointed
his
King
over
Sion
,
and
his
horn
and
his
anoynted
,
and
his
prais
,
as
Psal.
141.92.86
.
God
hath
still
favoured
them
that
fear
him
,
and
planted
a
gardine
of
pleasure
for
them
,
that
hee
hath
begotten
:
a
paradise
of
safety
and
salvation
for
his
children
,
and
hath
appointed
his
Angels
and
Ministers
to
pitch
about
them
,
as
.
Ps.
34.
King
of
Iacob
,
Is.
41.43
.
Ier.
8.
to
keep
and
preserve
the
way
of
righteousnes
in
this
life
,
the
tree
of
their
lives
in
holynes
.
And
with
this
grace
hath
God
clotheed
his
saintes
while
their
Enimyes
,
are
judged
,
as
ps.
2.92.79
.
and
for
this
ornament
and
Paradise
and
comly
weed
of
salvation
,
the
skinn
that
covereth
all
nakednes
,
that
hath
no
cloud
of
shames
upon
it
,
no
spot
or
wrinkle
in
it
,
Eph.
5.
That
his
saintes
should
prais
him
,
in
their
congregation
,
with
a
sonet
of
all
confidence
,
as
ps.
118.
Construction
.
Quoph
,
to
compass
,
or
inviron
,
as
the
gratious
ones
,
Israel
and
the
children
of
Sion
,
in
praising
of
him
.
with
Ioy
in
the
holy
Ghost
,
another
part
of
the
Kingdom
,
ps:
145.
in
commendation
of
Iah
,
their
King
and
makeer
,
Is.
53.22.41.43
.
Ier.
8.
ps.
29.48.24
.
by
the
spirituall
and
gutturall
sound
and
prononciation
of
Iehovah
,
psal.
115.135
.
For
every
Law
must
have
a
King
.
Jehovah
,
calamity
,
Jad
,
a
hand
&
He
,
the
coactive
conjugation
of
Hiphil
,
working
salvation
and
revenge
.
Mark
the
words
gratious
ones
and
saintes
:
maker
,
work
,
and
fullfill
.
Mem
,
waters
:
people
,
heathen
,
nations
,
Kings
,
Nobles
,
&c.
The
calamity
and
captivity
of
them
,
and
cutting
them
off
,
and
wearying
of
them
according
to
Quamat
,
to
bee
wearyed
or
dissolved
,
Iob
16.22
.
Jah
,
is
intimated
.
By
exaltations
in
his
Throat
,
is
the
aspiration
of
He
,
meant
,
beeing
a
gutturall
letter
:
so
is
Iod
,
signifyed
by
sword
for
hand
,
ps.
17.
And
thus
hee
is
taken
for
maker
,
King
and
God
and
Almighty
and
Revenger
.
So
they
have
the
name
of
God
,
or
God
in
their
throat
and
in
their
hand
.
Mark
all
the
words
of
Ioy
,
rejoyceing
and
prais
according
to
it
,
and
the
repetition
upon
all
,
Is.
45.
Deuteronomy
.
By
all
kindes
of
rejoyceing
for
their
salvation
,
the
glory
of
their
Kingdom
145.111.112.45
.
for
his
notable
acts
,
and
the
majesty
of
his
name
Jah
,
in
them
,
in
makeing
and
governing
and
saveing
of
them
,
in
beeing
kinde
to
the
kinde
,
&c.
as
psal.
18.
And
this
prais
is
also
a
good
confession
or
rehearsall
of
his
grace
,
in
the
other
Psalme
,
his
works
and
frame
of
the
world
set
him
out
,
&
in
this
,
his
gratious
ones
(
his
Ministry
)
must
bless
him
,
ps.
145.
with
all
their
might
and
all
the
wayes
they
can
.
PSALM
CL.
THe
things
in
this
Psalme
to
bee
set
out
,
are
the
everlasting
strength
of
God
,
by
his
judgement
and
justice
,
and
his
holynes
,
and
his
great
stature
and
estimation
,
by
his
victories
and
salvation
,
and
his
great
prevailing
and
overcomming
,
by
the
Law
,
and
that
in
his
sanctuary
,
and
in
the
highth
of
his
hollynes
and
all
solemnityes
.
And
for
creation
and
conservation
,
that
all
things
breathing
should
again
and
again
prais
him
,
and
evermore
extoll
him
,
&
glorifye
him
world
without
end
,
with
many
an
Amen
,
and
many
a
hallelujah
,
and
,
God
be
praised
,
for
the
same
.
The
voice
of
God
in
his
sanctuary
requireeth
great
strength
and
glory
,
as
psal.
29.
and
great
confidence
in
the
firmament
of
the
heavens
therof
,
ps.
68.
And
because
his
word
and
all
that
is
spokeen
in
his
Temple
is
glorious
:
hee
must
have
a
lofty
and
a
bold
utterance
and
a
loud
pronuntiation
even
in
the
skyes
for
the
syncerity
therof
.
Because
the
scriptures
bee
the
creators
of
the
children
of
God
:
so
they
bee
their
Elders
,
their
father
and
authorityes
and
witnesses
,
to
judge
all
men
quick
and
dead
and
by
their
testimony
,
to
disscide
all
strife
and
contention
.
So
hee
that
speaketh
from
hence
,
speaketh
soundly
,
and
ther
is
no
replyeing
against
the
authority
heerof
.
This
prooff
and
testimony
putteth
the
Divil
to
silence
,
and
this
of
great
validity
in
judgement
.
Becaus
it
belongeth
to
all
partes
of
the
sylogisme
,
to
proov
or
reproov
the
same
.
So
that
the
commandements
beeing
positive
,
and
the
Cases
divers
that
rise
from
thence
,
and
all
condemnation
is
by
judgement
:
so
in
all
cas●es
testimony
must
bring
foorth
truthe
;
and
truthe
an
upright
sentence
which
in
this
psalme
,
for
an
approbation
of
all
men
:
hee
willeth
the
whole
Church
to
confirm
,
and
to
justify
all
that
is
spoken
,
and
that
in
a
high
majesty
in
his
Church
,
and
that
they
should
prais
God
in
a
firmament
of
faith
and
confidence
,
as
the
faithfull
and
true
witness
,
Amen
.
That
they
should
prais
him
for
his
victoryes
,
dignity
and
excellence
and
for
his
great
magnificence
and
worthynes
,
honour
and
estimation
,
as
ps.
146.
And
for
testimony
:
that
hee
should
protest
and
witness
the
same
,
and
prais
him
with
all
kinde
of
musique
,
yee
the
lowdest
:
and
willeth
,
that
every
breath
and
gasp
and
aspiration
should
testifye
the
judgement
and
applaude
it
and
sing
prais
of
God
.
Becaus
by
this
,
the
way
of
God
and
all
just
men
,
is
manifest
and
plain
,
as
ps.
1.
Ther
is
no
witnes
like
the
father
,
and
a
testimony
of
the
Scripture
is
a
good
demonstration
.
So
to
conclude
the
strength
of
the
Law
,
and
lawes
and
judgements
therof
with
judgement
,
as
ps.
99.
and
all
the
praises
of
Israel
with
prais
:
hee
hath
thus
finished
the
book
for
the
Church
,
that
ther
is
salvation
for
the
people
of
God
,
ps.
3.
and
that
by
the
Law
,
psal.
4.
and
Kingdom
of
righteousnes
,
ps.
5.
with
this
high
glory
to
God
above
the
heavens
,
ps.
8.
and
worship
over
all
the
earth
.
Now
is
the
wrath
of
God
,
upon
the
gentiles
com
,
and
the
time
of
the
dead
,
that
they
should
bee
judged
,
ps.
145.149
.
and
that
hee
should
give
reward
to
his
servants
the
Prophers
,
and
to
the
sainctes
and
them
that
fear
his
name
,
to
small
and
great
,
and
should
destroy
them
that
destroy
the
earth
,
Deut.
28.
Apoc.
11.
and
all
the
mystery
of
God
and
of
the
Law
,
and
of
the
Prophets
,
revealed
and
finished
,
Apoc.
10.
Construction
.
Quopb
,
to
compass
,
is
heer
meant
by
praising
,
and
assemblies
about
him
,
as
the
last
declareed
the
person
:
ps.
48.
the
Church
is
the
element
of
his
strength
,
and
principall
dwelling
of
the
Law
and
word
of
God
,
by
the
preaching
and
extolling
of
it
;
ps.
29.
compared
to
the
sunn
as
ps.
19.
for
visiting
all
men
with
all
kinde
of
lustre
and
grace
about
them
,
as
Saul
;
Act.
9.
as
the
mighty
king
,
according
to
the
power
and
greatnes
of
him
,
being
possessor
and
conquerour
of
heaven
and
earth
Gen.
14.
by
the
letters
Quen
,
a
nest
,
seat
,
or
possession
,
Ier.
22.
psal.
84.
of
Quanah
,
to
get
or
obtein
,
or
conquer
.
That
his
name
Iah
,
may
spring
and
grow
in
the
sunn
,
as
psal.
72.
according
to
the
letter
Nun
,
or
N.
to
grow
,
for
his
publike
prais
by
musick
,
full
of
aspiration
to
express
his
name
Iah
,
exceeding
triumph
for
his
exceeding
greatnes
.
Hu
,
is
a
name
of
God
from
Iehovah
,
as
well
as
for
his
excellence
,
and
onelynes
.
In
respect
wherof
the
term
is
heer
so
oft
repeated
and
affixed
to
praise
.
to
wit
,
11
times
,
the
number
of
the
two
letters
.
hee
is
praised
in
respect
of
his
onelynes
wher
,
and
wherin
,
and
in
measure
,
also
wherwith
:
and
those
bee
the
instruments
iust
11.
Deuteronomy
.
A
hundred
and
fifty
dayes
the
flood
increased
:
so
have
the
praises
of
God
,
who
sitteth
upon
the
flood
,
as
ps.
22.
Hee
is
king
for
ever
,
and
the
strength
of
his
Law
is
infinit
,
that
hee
giveth
to
his
people
,
and
feedeth
them
withall
,
ps.
28.29
.
that
they
should
for
ever
prais
him
,
and
ever
comment
upon
him
and
confess
his
wonderfull
kindenes
to
the
children
of
men
.
Praised
bee
God
.
FINIS
.