The
Testament
hit
sealfe
.
In
the
name
of
God
.
Amen
.
I
Willyam
Tracie
of
Todyngton
in
the
cowntie
of
gloceter
esquier
/
make
my
Testament
and
last
wyll
/
as
here
after
folowith
.
¶
First
/
and
before
all
other
thinge
I
commyt
me
vnto
God
/
and
to
his
mercye
/
trustinge
with
owt
any
dowte
or
mystrust
/
that
by
his
grace
and
the
merytes
of
Iesus
Christ
/
and
by
the
vertue
of
his
passion
/
and
of
his
resurrection
/
I
haue
and
shall
haue
remission
of
my
synnes
/
and
resurrection
of
bodye
and
soule
/
accordinge
as
hit
is
written
Iob.
xix
.
I
beleue
that
my
redeamer
lyueth
/
and
that
in
the
last
daye
I
shall
ryse
owte
of
the
erth
/
and
in
my
flesh
shall
se
my
sauiour
/
this
my
hope
is
layde
vp
in
my
bosome
.
And
as
towching
the
wealth
of
my
sowle
/
the
faith
that
I
haue
taken
and
rehersed
/
is
sufficient
(
as
I
suppose
)
with
out
any
other
mannis
worke
/
or
workis
/
My
grounde
&
my
belefe
is
/
that
ther
is
but
one
god
&
one
mediatour
betwene
god
&
man
/
which
is
Iesus
christ
〈◊〉
that
I
do
except
none
in
heauen
nor
in
erth
to
be
my
media●oure
betwene
me
and
god
/
but
onely
Iesus
Christ
/
al
other
be
but
peticioners
in
receyuinge
of
grace
/
but
none
able
to
geue
influence
of
grace
.
And
therfore
wil
I
bestowe
no
part
of
my
goodes
for
that
intent
that
any
man
shulde
saye
/
or
do
/
to
healp
my
soule
for
therin
I
trust
onely
to
the
promyse
of
god
/
he
that
beleueth
and
is
baptyzed
shal
be
saued
/
and
he
that
beleueth
not
shal
be
damned
/
marcke
the
last
chapter
And
towchynge
the
buryynge
of
my
bodye
/
it
auayleth
me
not
what
be
done
therto
/
where
in
sainct
Austine
de
cura
agenda
pro
mortuis
saith
/
that
they
are
rather
the
solace
of
them
that
lyue
than
/
wealthe
or
cowmforth
of
them
that
are
departed
/
and
therfore
I
remit
hit
onely
to
the
discretion
of
myne
execu●ours
.
And
towchinge
the
distribution
of
my
temporall
goodes
/
my
purpose
is
by
the
grace
of
god
/
to
bestowe
them
to
be
accepted
as
frutes
of
faith
/
So
that
I
do
not
suppose
that
my
merite
be
/
by
good
bestowi●e
of
them
/
but
my
merite
is
the
faith
of
Iesus
Christ
onely
/
by
which
faith
such
workes
are
good
accordinge
to
the
wordes
of
out
lorde
Math.
xxv
.
I
was
hongrye
/
and
thou
gauest
me
to
eate
/
and
it
folowith
/
that
ye
haue
done
to
the
least
of
my
bretherne
ye
haue
done
to
me
&c.
and
euer
we
shulde
consyder
the
trwe
sentence
/
that
a
good
worke
maketh
not
a
good
man
/
but
a
good
man
maketh
a
good
woorke
/
for
faith
makethe
the
man
booth
good
and
rightwyse
/
for
a
rightwyse
man
lyueth
by
faith
.
Rom.
i
▪
and
what
so
euer
springeth
not
owte
of
faith
/
is
synne
.
Rom.
xiiij
And
all
my
temporall
goodes
that
I
haue
not
geuyn
/
or
delyuered
/
or
not
geuen
by
wrytinge
of
myne
awne
hande
beringe
the
date
of
this
present
wryting
I
do
leaue
and
geue
To
Margarete
my
wife
/
and
to
Richard
my
sonne
which
I
make
myne
executours
/
witnes
this
myne
awne
hande
/
the
x.
daye
of
October
/
in
the
.xxij.
yere
of
the
raygne
of
kynge
Henry
the
viij
.
Tyndall
.
Now
leat
vs
examen
the
partes
of
this
Testament
sentence
by
sentence
.
First
to
commyt
oure selues
to
God
aboue
all
/
is
the
first
of
all
preceptis
/
and
the
first
stone
in
the
foundacion
of
our
faith
/
that
is
/
that
we
beleue
and
put
owre
trust
in
one
god
/
one
all
true
/
one
almyghty
/
all
good
/
and
all
mercyfull
/
cleauinge
faste
to
his
trueth
/
myght
/
mercye
/
and
goodnes
/
suerly
certyfied
and
full
persuaded
/
that
he
is
oure
God
/
ye
oures
/
and
to
vs
all
true
/
withoute
all
falsheed
and
gyle
and
cannot
fayle
in
his
promyses
/
And
to
vs
almyghtye
/
that
his
will
cannot
be
lea●
to
fulfill
all
the
trueth
that
he
hath
promysed
vs
/
And
to
vs
all
good
/
and
all
mercyfull
/
what
so
euer
we
haue
done
/
and
howe
so
euer
greuously
we
haue
trespassed
/
so
that
we
cum
to
hym
the
waye
that
he
hath
appointed
/
which
waye
is
Iesus
Christ
onlye
/
as
we
shall
see
folowingly
this
first
clause
than
/
is
the
first
commawndement
/
or
at
at
the
least
/
the
first
sentence
in
the
first
commawndement
/
and
the
first
article
of
our
crede
.
And
that
this
trust
and
confidence
in
the
mercy
of
God
is
thorow
Iesus
Christ
/
is
the
second
article
of
oure
crede
confirmed
and
testified
thorow
out
all
scripture
/
That
Christ
bringeth
vs
in
to
this
grace
/
Paule
proueth
.
Rom.
v.
sayinge
.
Iustified
by
fayth
we
ar
●t
peace
with
God
/
thorowe
Iesus
Christ
oure
Lorde
/
By
whom
we
haue
an
entrynge
in
vnto
this
grace
in
which
we
stand
/
and
Ephe.
iij.
By
whome
saith
Paule
we
haue
a
boold
entringe
in
/
thorowe
the
faith
that
is
in
him
▪
and
in
the
second
of
the
sayde
Epistle
/
By
hym
we
haue
an
entrynge
in
vnto
the
father
/
and
a
lytle
before
in
the
same
chapter
/
he
is
oure
peace
.
And
Ihon
in
the
fyrst
chapter
.
Beholde
the
Lambe
of
God
whiche
takethe
awaye
the
synne
of
the
worlde
/
whiche
synne
was
the
busshe
that
stopped
the
entrynge
in
/
and
keapt
vs
owt
/
and
the
swerde
wherwith
was
kepte
the
entrynge
vnto
the
tre
of
ly●●
frome
Adam
and
all
his
ofsprynge
.
And
in
the
second
of
the
first
of
Peter
/
whiche
bare
oure
synnes
in
his
Bodye
/
and
by
whose
stripes
we
are
made
hole
.
By
whom
we
haue
redempcion
thorowe
his
bloude
euen
the
forgeuenes
of
oure
synnes
Colloss.
i.
and
Ephes.
i.
And
Rom.
iiij
.
He
was
delyuered
for
oure
synnes
and
rose
agayne
for
oure
iustifyenge
.
And
concerninge
the
resurrection
/
it
is
an
article
of
our
faith
/
and
proued
there
sufficientlye
/
and
that
hit
shal
be
by
the
power
of
Christ
/
is
also
the
open
scripture
.
Ihon.
vi
.
This
is
the
wyll
of
my
father
wich
sent
me
/
that
I
lose
nothinge
of
all
that
he
hath
geuen
me
/
but
that
I
rayse
hit
vp
againe
in
the
last
daye
/
and
againe
I
am
the
resurrec●ion
Ihon.
xi
.
That
thys
liue
faith
is
sufficient
to
iustification
with
owte
addynge
to
of
any
more
helpe
/
is
this
wyse
proued
the
promyser
is
God
of
whome
Paule
faith
.
Roma
.
viij
.
Yf
God
be
on
oure
syde
what
matter
maketh
hit
who
be
ageynst
vs
/
he
is
therto
all
good
/
all
mercyfull
/
all
true
/
and
all
myghtye
/
wherfore
sufficient
to
be
beleued
by
his
othe
/
more
ouer
Christ
in
whom
the
promes
is
made
hath
receaued
all
power
in
heuen
and
in
erth
.
Mat.
the
last
.
He
hath
also
a
perpetuall
presthode
/
and
therfore
able
perpetually
to
saue
.
Heb.
vij
And
that
ther
is
but
one
mediator
Christ
is
Paule
i.
ad
Timoth.
ij
.
And
by
that
woorde
vnderstonde
an
attonemaker
/
a
peace
maker
and
brynger
in
to
grace
and
fauoure
/
hauynge
full
power
so
to
do
.
And
that
Christ
is
so
/
is
proued
at
the
full
.
Hit
is
wryten
Ihon
iij.
The
Father
loueth
the
sonne
/
and
hath
geuen
all
in
to
his
hande
.
And
he
that
beleueth
the
sonne
hath
euerlastinge
lyfe
and
he
that
beleueth
not
the
sonne
shall
not
see
lyfe
/
but
the
wrath
of
God
bydeth
apon
hym
.
All
thinges
ar
geuen
me
of
my
father
.
Luke
.
x.
And
all
who
so
euer
call
on
the
name
of
the
Lorde
shal
be
saued
.
Actes
.
ij
.
Of
his
fulnes
haue
we
all
receaued
Ihon.
j.
Ther
is
no
nother
man
geuen
to
man
in
whiche
we
must
be
saued
.
Actes
.
iiij
.
And
againe
/
vnto
his
name
beare
all
the
prophetes
record
/
that
by
his
name
shall
all
that
beleue
in
him
receaue
remission
.
Actes
.
x.
In
him
dwelleth
all
the
fulnes
of
god
bodely
.
Colloss.
ij
.
All
what
soeuer
my
father
hath
are
myne
.
Ihon.
xvj
.
Whatsoeuer
ye
axe
in
my
name
that
wil
I
do
for
you
Ihon.
xiiij
.
One
Lorde
/
one
faith
/
one
baptyme
/
one
God
and
father
of
all
/
which
is
aboue
all
/
thorow
all
and
in
yow
all
Ephes.
iiij
.
Ther
is
but
one
whose
seruant
I
am
/
to
do
his
wyll
.
But
one
that
shall
paye
me
my
wages
/
ther
is
but
one
to
whom
I
am
bounde
/
ergo
but
one
that
hath
power
ouer
me
to
damne
or
saue
me
/
I
will
adde
to
this
Paules
Argument
Galat.
iij.
God
sware
vnto
Abraham
.
cccc
.
yere
before
the
lawe
was
geuen
/
that
we
shulde
be
saued
by
Christ
.
Ergo
the
law
geuen
.
cccc
.
yeres
after
can
not
dysanull
that
couenaunt
/
So
dispute
I
Christ
whan
he
had
soffered
hys
passion
/
and
was
rysen
againe
and
entred
in
to
his
glorye
/
w●s
sufficient
for
his
apostles
/
withoute
any
other
meane
or
helpe
/
ergo
the
holynes
of
no
sainct
sence
hath
dimynisshed
owght
of
that
his
power
But
that
he
is
as
full
sufficient
now
/
for
the
promes
is
as
deaply
made
to
vs
as
them
/
Moreouer
the
treasure
of
his
mercye
was
layde
vp
in
Christ
for
all
that
shulde
beleue
/
yer
the
worlde
was
made
/
ergo
nothinge
that
hath
happened
sence
hath
chawnged
the
purpose
of
the
in
vnuariable
god
.
Moreouer
to
exclude
the
blynde
imagination
falslye
called
faith
/
of
them
that
geue
them sealues
to
vice
with
owt
resistence
/
affirminge
/
that
they
haue
no
power
to
do
otherwyse
/
but
that
God
hath
so
made
them
/
and
therfore
must
saue
them
/
they
not
entendinge
or
purposynge
to
mende
their
lyuynge
/
but
synnynge
with
hole
consent
and
full
lust
/
he
declareth
what
faith
he
meaneth
.ij.
maner
of
wayse
/
First
by
that
he
saith
/
who
so
euer
beleueth
and
is
baptized
/
shal
be
saued
/
By
which
wordis
he
declareth
euydently
/
that
he
meanith
that
faith
/
that
is
in
the
promes
made
apon
the
apoyntment
betwene
god
and
vs
/
that
we
shulde
keape
his
lawe
to
the
vttermost
of
our
power
/
that
is
he
that
beleueth
in
Christ
for
the
remission
of
synne
/
and
is
baptized
to
do
the
wyll
of
Christ
/
and
to
kepe
his
lawe
/
of
loue
/
and
to
mortifie
the
fleshe
/
that
man
shal
be
saued
/
and
so
is
the
imaginacion
of
thise
swyne
that
wylnot
leaue
wallowynge
thezsealues
in
euery
myre
and
podell
/
cleane
excluded
/
for
God
neuer
made
promes
but
apon
an
appoyntment
or
couenaunt
vnder
which
who
so
euer
wyll
not
come
can
be
no
partaker
of
the
promes
/
True
faith
in
Christ
/
geueth
power
to
loue
the
lawe
of
god
:
for
it
is
written
Ihon
the
first
/
he
gaue
them
power
to
be
the
sonnes
of
god
in
that
thei
beleue
in
his
name
/
Now
to
be
the
sonne
of
God
/
is
to
loue
rightwisnes
/
and
hate
vnrightwisnes
and
so
to
be
lyke
thy
father
.
Hast
thou
than
no
power
to
loue
the
lawe
so
hast
thou
no
faith
in
Christis
bloude
.
And
Rom.
iij.
we
set
vp
or
maynteyne
the
lawe
thorowe
faith
/
why
so
▪
for
the
preachynge
of
faith
ministreth
the
spirite
.
Galat.
iij.
&
.ij.
Corinth
.
iij.
and
the
spirite
loweseth
the
bandes
of
Sathan
/
and
geuethe
power
to
loue
the
lawe
/
and
also
to
do
hit
.
For
saith
Paule
Rom.
viij
.
yf
the
spirite
of
him
that
reased
vp
Iesus
dwell
in
yow
/
then
will
he
that
reased
vp
Iesus
quycken
your
mortall
bodies
by
the
meanes
of
his
spirite
dwellinge
in
yow
.
A
well
wilt
thou
saye
:
yf
I
must
professe
the
lawe
and
woorke
/
ergo
faith
alone
saueth
me
not
.
Be
not
deceaued
with
sophistrie
:
but
withdrawe
thyne
eares
from
wordes
and
consyder
the
thinge
in
thyne
hert
.
Faith
iustifieth
the
:
that
is
bryngeth
remission
of
all
synnes
/
and
seattethe
the
in
the
state
of
grace
before
all
workes
/
and
getteth
the
power
to
worke
yer
thou
coudest
woorke
/
but
yf
thow
wilt
not
go
backe
agayne
/
but
continewe
in
grace
/
and
come
to
that
saluacion
and
gloriouse
resurrection
of
Christ
/
thow
muste
woorke
and
ioyne
woorkis
to
thy
faith
in
wyll
/
and
dede
to
/
if
thou
haue
tyme
and
leasure
/
and
as
oft
as
thow
fallest
set
the
on
thy
faith
agayne
withowt
he
●lpe
of
woorkes
.
And
all
thowghe
when
thou
art
reconcyled
and
restored
to
grace
woorkes
be
required
yet
is
not
that
reconsilynge
and
grace
the
benefite
of
the
workes
that
folow
:
but
cleane
contrarye
that
forgeuenes
of
thy
synnes
and
restoringe
to
fauour
deserue
the
workes
that
folow
.
Thowgh
when
the
kyng
(
after
that
sentence
of
deeth
is
geuen
apon
a
murtherar
)
hath
pardoned
hym
/
at
the
request
of
some
of
his
frendes
/
woorkes
be
required
of
him
that
he
henceforth
kepe
the
kynges
lawes
/
yf
he
wyll
continewe
in
his
graces
fauour
/
in
which
he
now
standeth
/
yet
the
benefyte
of
his
lyfe
procedeth
not
of
the
deseruinge
of
the
woorkes
that
folowe
/
but
of
the
kynges
goodnes
/
and
fauoure
of
his
frendes
/
ye
and
that
benyfyte
and
gyft
of
his
lyfe
deserue
the
woorkes
that
folow
Thowghe
the
father
chastice
the
chylde
/
yet
is
the
chylde
no
lesse
bownd
to
obeye
/
and
to
do
the
wyll
of
the
father
.
Yf
when
the
father
pardoneth
hyt
/
the
woorkes
that
folowe
deserue
that
fauoure
/
than
muste
the
woorkes
that
folowed
the
correction
haue
deserued
fauoure
also
.
And
than
was
the
father
vnrightwyse
to
chastice
hyt
.
All
whatsoeuer
thow
art
able
to
do
/
to
please
God
with
all
/
is
thy
dutye
to
do
/
thowghe
thou
haddest
neuer
synned
/
if
hit
be
thy
dutye
how
〈◊〉
it
than
be
the
deseruinge
of
the
mercy
&
grace
that
went
before
?
Now
that
mercy
/
was
the
benefite
of
god
thy
father
thorow
the
deseruinge
of
the
lorde
Christ
/
which
hath
bowght
the
with
the
price
of
his
bloude
.
And
agayne
whan
he
saith
that
he
purposeth
to
bestow
his
good
/
to
be
accepted
as
frutes
of
faith
/
hit
is
euident
that
he
meanith
that
lyuinge
faith
which
professeth
the
lawe
of
god
/
&
is
the
mother
of
all
good
woorkis
/
ye
●
nursse
therto
.
A nother
cauillation
wich
they
myght
make
in
the
second
part
/
where
he
admitteth
no
nother
mediatour
but
Crist
onely
/
nor
will
geue
of
his
goodes
/
to
bynd
any
man
to
any
fayned
obseruance
for
the
healp
of
his
soule
/
when
he
were
hole
in
the
kyngdome
of
Christ
cleane
delyuered
both
bodye
and
soule
from
the
dominion
of
Sathan
(
as
the
scripture
testifieth
all
that
die
in
Christ
to
be
)
is
this
/
they
will
saye
/
that
he
helde
that
none
shulde
praye
for
him
saue
Christ
/
and
that
we
be
not
bound
to
praye
one
for
another
/
ner
ought
to
desyre
the
prayers
of
another
man
▪
that
he
excludeth
/
in
that
he
saith
all
other
be
but
peticioners
.
By
which
woordes
he
playnly
confesseth
that
other
may
&
ought
for
to
praye
/
and
that
we
maye
and
ought
to
desyre
other
to
praye
for
vs
:
but
meanith
that
we
maye
not
put
our
trust
&
confidence
in
their
prayer
/
as
thoughe
y●
gaue
of
them selues
that
which
they
desire
for
vs
in
their
peticions
/
&
so
geue
them
the
thankes
/
and
ascribe
to
their
merites
that
which
is
geuen
vs
in
the
name
of
our
master
Christ
/
at
the
deseruinges
of
his
bloude
Christ
is
my
lorde
/
and
hath
deserued
and
also
obt●yned
power
/
to
geue
me
all
that
can
be
desyred
for
me
.
And
all
that
other
desyre
for
me
:
that
is
desyred
in
Christes
name
and
geuen
at
the
merytes
of
his
bloude
.
All
the
honoure
than
/
trust
/
confidence
/
and
thanckis
/
perteyne
to
hym
also
.
Some
wyll
haplye
saye
/
howe
shulde
I
desire
another
to
praye
for
me
/
&
not
trust
to
his
prayer
.
Verely
euen
as
I
desyre
my
neghbur
to
helpe
me
at
my
nede
/
and
yet
trust
not
to
hym
.
Christ
hath
commaunded
vs
to
loue
eche
other
.
Now
whan
I
go
to
desire
healp
/
I
put
my
trust
in
god
/
and
complayne
to
god
first
/
and
saye
/
Loo
father
/
I
go
to
my
brother
/
to
axe
helpe
in
thy
name
/
prepare
the
hert
of
him
agenst
I
come
:
that
he
maye
pytye
me
and
helpe
me
for
thy
sake
&c.
Now
if
my
brother
remembre
his
dutie
&
helpe
me
/
I
receaued
hit
of
god
/
and
geue
god
the
thankes
which
moued
the
hert
of
my
brother
and
gaue
my
brother
a
corage
to
helpe
me
and
wherwith
to
do
hit
/
and
so
hath
holpe
me
by
my
brother
.
And
I
loue
my
brother
agayne
and
saye
:
Loo
father
I
went
to
my
brother
in
thy
name
/
and
he
hath
holpe
me
for
thy
sake
:
wherfore
O
father
be
thow
as
mercifull
to
him
at
his
nede
/
as
he
hath
bene
to
me
for
thi
sake
/
at
my
nede
.
Loe
now
as
my
brother
did
his
dutye
whan
he
holpe
me
/
so
do
I
my
dutye
whan
I
praye
for
him
againe
:
and
as
I
myght
not
haue
put
my
trust
and
confidence
in
my
brothers
helpe
/
so
may
he
not
in
my
prayers
.
I
am
sure
that
god
will
healp
me
by
his
promes
/
but
am
not
suer
that
my
brother
wyll
helpe
me
/
thowghe
hit
be
his
dutye
/
so
am
I
sure
that
god
wyll
heare
me
whatsoeuer
I
axe
in
Christes
name
by
his
promes
/
but
am
not
suer
that
my
brothere
wyll
praye
for
me
/
or
that
he
hath
a
good
hert
to
god
No
/
But
the
saynctes
in
heuen
can
not
but
praye
&
be
herde
/
no
more
can
the
sainctes
in
erth
/
but
praye
and
be
hearde
nether
.
Moses
/
Samuell
/
Dauid
/
Noye
/
Elias
/
Elizeus
/
Esaias
/
Daniel
/
and
all
the
Prophetes
prayed
and
were
hearde
:
yet
was
none
of
those
wycked
that
wolde
not
put
ther
trust
in
God
/
accordinge
to
theyr
doctryne
and
preachynge
partaker
of
theyr
prayers
in
the
ende
.
And
as
damnable
as
hit
is
for
the
pore
to
trust
in
the
ryches
of
the
rychest
apon
erth
/
so
damnable
is
yt
alto
to
leaue
the
couenaunt
made
yn
Chrystes
bloude
/
and
to
trust
yn
the
saynct
of
heuen
.
They
that
be
yn
heauen
knowe
the
elect
that
trust
in
chrystis
blowde
and
professe
the
lawe
of
god
and
for
them
onely
praye
:
&
these
wicked
Idolatrers
which
haue
no
trust
in
the
couenaunt
of
god
/
ner
serue
god
in
the
spirite
ner
in
the
gospell
of
christes
bloude
/
but
after
their
blynde
Imaginacion
/
chosynge
them
euery
man
a
sondrie
saincte
to
be
their
mediatour
/
to
trust
to
and
to
be
saued
by
their
merites
/
do
the
saynctes
abhore
and
defye
.
And
their
prayers
and
offeringes
/
ar
to
the
saynctes
as
acceptable
and
pleasunt
/
as
was
the
prayer
and
the
offeringe
of
Simon
Magus
to
Peter
.
Act.
viij
.
More
ouer
the
sainctes
in
their
most
combraunce
ar
most
conforted
and
most
able
to
confort
other
/
as
Paule
testifieth
.i.
corinth
.
i.
In
so
moche
that
Saint
Steuen
and
Saint
Iames
prayed
for
them
that
slue
them
/
Saint
Martine
preached
and
counforted
hys
desperaet
bretherne
euen
vnto
the
last
breath
/
and
lykewyse
(
as
stories
make
mention
)
did
innumerable
moe
.
Ye
and
I
haue
knowen
of
simple
vnlerned
persons
and
that
of
some
that
were
greate
synners
which
at
the
houre
of
deeth
haue
fallen
flat
of
the
bloude
of
Christ
/
and
geuen
no
rowme
to
other
mens
ether
prayers
or
preachinges
:
but
haue
as
stronglye
trusted
in
in
Christes
bloude
/
as
euer
did
Peter
or
Paule
/
and
haue
therto
preached
hit
to
other
/
and
exhorted
other
so
myghtelye
that
an
angell
of
heuen
coude
not
mende
them
.
Who
then
shuld
resist
God
that
he
myght
not
geue
the
same
grace
to
master
Tracie
/
whiche
was
a
lerned
man
/
and
better
sene
in
the
workes
of
Sainct
Austine
.
xx
.
yere
before
he
dyed
/
than
euer
I
knew
doctoure
in
Englande
/
but
that
he
must
than
faynt
and
shryncke
/
when
most
neade
is
to
be
stronge
/
and
feare
the
popes
purgatorye
and
trust
to
the
prayer
of
Pristes
derely
payd
for
▪
I
dar
saye
that
he
prayed
for
the
pristes
when
he
dyed
/
that
god
wold
conuert
a
great
meny
of
them
/
and
if
he
had
knowen
of
any
good
man
amonge
them
that
had
neded
/
he
wolde
haue
geuen
/
and
if
he
had
knowen
of
any
lacke
of
Pristes
/
he
wolde
haue
geuen
to
mayntene
moo
:
But
nowe
sence
there
be
moe
then
I
nowe
/
and
haue
more
then
euery
man
a
sufficient
lyuynge
/
how
shulde
he
haue
geuen
them
but
to
hyre
theyr
prayers
of
pure
mystrust
in
Christes
bloude
?
yf
robbinge
of
wydowes
howses
vnder
preten●e
of
longe
prayers
be
damnable
.
Matthe
.
xxiij
.
Then
is
it
damnable
also
for
wydows
to
suffer
them selues
to
be
robbed
by
the
longe
patterynge
of
hypocrites
/
thorow
mystrust
in
Christes
bloude
:
ye
&
is
it
not
damnable
to
mayntene
soch
abhominacion
?
Now
whan
this
damnation
is
spred
ouer
al
/
how
can
we
geue
them
that
haue
ynoughe
alredye
/
or
how
can
●●ey
th●●
〈◊〉
ynowghe
alredye
to
●e
mo●●e
vnder
〈◊〉
name
of
prayenge
/
and
not
harden
the
people
moare
in
this
damnable
damnacion
?
And
concerning
the
burienge
of
his
bodye
he
allegeth
sainct
Austen
/
nether
is
there
any
man
(
thynke
I
)
so
mad
to
affirme
that
the
outwarde
pompe
of
the
bodye
shuld
healp
the
soule
.
More
ouer
what
greatter
sygne
of
infidelytie
is
there
/
then
to
care
at
the
tyme
of
deth
/
with
what
pompe
the
carkas
shal
be
caried
to
the
graue
.
He
denyeth
not
but
that
a
Christen
man
shuld
be
honorably
buryed
namely
for
the
honoure
and
hope
of
the
resurrection
/
and
therfore
commytted
that
care
to
his
deare
executours
his
sonne
●
his
wyfe
/
whiche
he
wyst
woolde
in
that
parte
do
sufficient
/
and
leue
nothinge
of
the
vse
of
the
contre
●ndone
/
but
the
abuse
And
that
bestowenge
of
a
greate
parte
of
his
goddes
(
whyle
he
yet
lyued
apon
the
pore
/
to
be
thanckfull
for
the
mercye
receued
/
without
byynge
and
sellynge
with
God
/
that
is
/
without
byndinge
those
p●●e
vnto
any
other
appoynted
prayers
than
god
hath
bownde
vs
alredy
/
one
to
praye
for
a nother
/
one
to
help
a nother
/
as
he
hath
helped
vs
/
but
pacientlye
●●bydinge
for
the
blessynges
that
God
hath
appointed
vnto
all
manner
good
workes
/
trustinge
faithfully
to
his
promes
/
thankinge
(
as
ye
may
se
by
his
woordes
)
the
bloude
of
Christ
for
the
rewarde
promysed
to
his
woorkis
and
not
the
goodnes
of
the
woorkis
as
thowhh
he
had
done
mo●re
then
his
dutye
/
or
all
that
:
And
assygned
by
wrytinge
vnto
whom
a nother
part
shulde
be
distributed
/
and
geuinge
the
rest
to
his
executours
/
that
no
stryfe
shulde
be
/
which
executours
were
by
right
the
heyres
of
all
that
was
lefte
to
them
:
Thise
thinges
I
saye
are
signes
euident
not
onely
of
a
good
Christen
man
/
but
alsoo
of
a
perfect
Christen
man
/
&
of
suche
a
one
as
neded
not
to
be
●gast
and
desperaet
for
feare
of
the
paynfull
paynes
of
purgatorye
/
which
who
so
fearith
as
they
fayne
hit
cannot
but
vtterlye
abhorre
deeth
:
seynge
that
Crist
is
there
no
longer
thy
Lorde
/
after
he
hath
browght
the
thither
/
but
art
excluded
from
his
satisfaction
/
and
must
satisfye
for
thy selfe
alone
/
and
that
with
sufferinge
payne
onely
/
or
ellys
taryenge
the
satisfienge
of
them
that
shall
neuer
satisfie
ynought
for
them
selues
/
or
gapinge
for
the
Popes
pardons
/
which
haue
so
greate
dowtes
and
dangers
/
what
in
the
mynde
●
entent
of
the
graunter
/
and
what
in
the
purchesar
/
yet
they
can
be
treuly
ob●eyned
with
all
due
circumstances
/
and
much
le●
certitude
that
they
haue
any
authoritie
at
all
.
Paule
thristed
to
be
dissolued
and
to
●e
with
Christ
:
Steuen
desyred
Christ
to
take
his
spirite
/
the
prophetes
also
desyred
god
to
take
their
soules
from
them
/
and
all
the
saynctes
went
with
a
lustye
courage
to
deeth
/
nether
fearynge
or
teachinge
vs
to
feare
any
suche
crudelitie
.
Where
hath
the
churche
then
gotten
authoritie
to
bynde
vs
from
beynge
so
perfite
/
frome
hauynge
any
suche
faith
in
the
goodnes
of
God
oure
Father
/
and
Lorde
Christ
/
and
to
make
suche
per●yt●es
and
faith
of
all
heresies
the
greatest
▪
Salomon
saith
in
the
.xxx.
of
his
Prouer●es
/
iij.
〈◊〉
insatiable
and
the
fourth
s●●th
neuer
/
It
is
ynough
.
But
there
is
a
fyft
called
d●●●e
auarice
/
with
as
greadye
a
〈◊〉
/
as
meltynge
a
mawe
/
as
wyde
a
throte
/
as
gapynge
a
mouth
/
and
with
as
●●●ening
teeth
as
the
best
/
which
the
moare
she
eateth
the
hongryer
she
is
.
An
vnquiet
euyll
neuer
at
rest
/
a
blynde
monstre
and
a
surmysynge
beest
/
fearynge
at
the
fall
of
euery
leafe
.
Quid
non
mortalia
p●ciora
cogis
/
auri
sacra
fames
?
What
doth
not
that
holy
honger
compell
them
that
loue
this
worlde
inordinatly
/
to
committe
?
myght
that
deuyls
belye
be
once
full
/
trueth
shuld
haue
audience
/
and
woordes
he
construed
a
right
/
and
taken
in
the
same
sence
as
they
be
ment
.
Thowgh
hit
seme
not
impossible
haplye
that
there
myght
be
a
place
/
where
the
soules
myght
be
kept
for
a
space
/
to
be
taught
and
instruct
:
yet
that
ther
shuld
be
such
a
Iayle
as
they
Iangle
/
and
soch
facyons
as
they
fayne
/
is
playne
impossible
and
repugnaunt
to
the
scripture
:
for
when
a
man
is
translated
vtterly
out
of
the
kyngdome
of
Sathan
/
and
so
confyrmed
in
grace
that
he
can
not
synne
/
so
burnynge
in
loue
that
his
lust
cannot
be
plucked
from
goddes
will
/
and
beynge
partaker
withe
vs
of
all
the
promyses
of
God
and
vnder
the
commaundementes
:
what
coude
be
deuyed
hym
in
that
depe
innocencie
of
his
moost
kynde
father
/
that
hath
leaft
no
mercye
vnpromysed
/
&
a●inge
hit
therto
in
the
name
of
his
sonne
Iesus
/
the
childe
of
his
hertys
lust
/
which
is
oure
lorde
and
hath
left
no
mercye
vndeserued
for
vs
▪
namely
whan
god
hath
sworne
that
he
wyll
put
of
rightwisnes
/
and
be
to
vs
a
father
/
and
that
of
all
mercye
/
and
hath
slayne
●hys
most
deere
sonne
Iesus
/
to
confyr●●
〈◊〉
othe
.
Fynally
seynge
that
Christes
loue
takethe
all
to
the
best
/
and
nothynge
i●
here
that
maye
not
be
well
vnderstanded
/
(
the
circumstances
declaringe
in
what
sence
all
was
ment
)
they
ought
to
haue
interpreted
hir
charitably
/
if
ought
had
bene
founde
dowtefull
or
semynge
to
sounde
a
mysse
.
Moreouer
yf
any
thinge
had
bene
therin
that
coude
not
haue
be
taken
well
/
yet
their
partye
had
bene
to
haue
interprete
i●
as
spoken
of
ydelnes
of
th●
heede
/
by
the
reason
off
syckenesse
/
for
as
muche
as
the
man
was
vertuous●
wise
/
and
well
lernyd
/
and
of
good
fame
/
and
reporte
/
and
founde
in
the
faith
whyle
he
was
a
lyue
.
but
yf
they
saye
he
was
suspect
whan
he
was
a
lyue
/
then
is
their
doynge
so
moche
the
woorsse
/
&
to
be
thowght
that
they
feared
his
doctrine
whan
he
was
a
a
lyue
/
and
mystrusted
their
awne
parte
/
theyr
consciences
testifyenge
to
them●
that
he
held
no
nother
doctryne
then
that
was
true
/
seynge
they
then
neither
spake
nerwrote
against
him
/
ner
brought
him
to
any
examinac●on
.
Besyde
that
some
mery
felowes
will
thinke
/
that
they
owght
first
to
haue
sent
to
him
to
wytt
whether
he
wold
haue
reuoked
/
yer
they
had
so
dispytefully
burnt
the
deed
bodye
/
that
coude
not
answere
for
it
sealffe
/
nor
interprete
●his
woordys
/
how
he
ment
them
/
namely
the
man
beynge
of
so
worshipfull
and
auncient
a
bloude
.
But
here
will
I
make
an
ende
desyringe
the
●eader
to
loke
on
this
thing
with
indifferent
eyys
/
and
iuge
whether
I
haue
expounded
the
woordes
of
this
Testament
as
they
shuld
seame
to
sygnyfye
/
or
not
/
Iuge
also
whether
the
maker
therof
seame
not
by
his
woorke
both
vertuou●
and
godly
▪
which
if
it
so
be
/
thinke
not
that
he
was
the
worsse
bycause
the
deede
bodye
was
burnt
to
asshes
/
but
rather
lerne
to
knowe
the
greate
desyre
that
hypocryses
haue
to
fynde
one
craft
or
other
to
d●●e
●
trueth
with
/
and
cause
hit
to
be
counted
for
heresye
of
the
symple
and
vnlerned
people
which
are
so
ignoraunt
that
they
cannot
spye
their
sotteltye
/
hit
must
neades
be
heresie
that
towcheth
any
thing
their
ra●●en
byle
they
will
haue
hit
so
who
so
euer
saye
naye
onely
the
eternall
god
must
be
prayed
to
night
and
daye
to
amende
them
in
whose
power
it
onelye
lyeth
.
Who
also
graunt
them
ones
ernestlye
to
thriste
his
true
doctrine
conteyned
in
the
swete
and
pure
fountaynes
of
his
scriptures
and
in
his
pathes
to
direct
their
wayys
,
Amen
¶
Here
endeth
the
Exposicion
of
Wyllyam
Tyndall
.
And
foloweth
Ihon
Frithes
.
✚
Ihon
Frith
THer
is
nothing
in
this
worlde
tha●
is
so
ferme
/
stable
or
Godly
/
but
●hat
it
maye
be
vndermynede
/
and
f●owardlye
wrested
of
men
/
&
spe●yally
yf
they
be
voyde
of
cherite
As
it
is
euydent
by
Wyllyam
Tracyes
Testament
and
last
wyll
that
he
lefte
/
ageynste
the
which
manye
men
/
and
that
of
longe
Contynewaunce
haue
blasphemously
barked
.
whetther
of
a
godlye
zele
/
or
of
a
dasynge
brayne
/
let
other
men
iudge
.
But
this
I
dare
boldly
professe
/
that
his
godly
sayinges
are
vngodly
handled
/
which
thinge
I
cannot
so
iustlye
ascribe
vnto
ignoraunce
/
as
vnto
rancor
/
vnto
the
furyes
I
had
amost●
sayd
/
for
yf
they
had
conferred
all
thinges
vnto
the
ru●e
of
charite
/
which
enuyeth
not
/
which
is
not
puffed
vp
/
which
is
not
stur●ed
to
vengeaunce
/
which
thinketh
none
euyll
:
but
sufferith
all
thinges
/
beleueth
all
thinges
/
trustith
all
thinges
/
and
bearith
all
thinges
/
they
wolde
not
so
hedelye
haue
condempned
those
thinges
/
which
myght
haue
bene
full
deuoutly
expounded
/
how
be
it
t●ey
haue
not
only
atteptyd
that
thinge
/
but
haue
procedyd
vnto
suche
madnes
/
that
they
haue
taken
vpon
the
to
stryue
with
deade
folkes
/
for
it
is
a
most
comen
iest
in
euery
mannes
mouth
that
after
the
maker
of
this
Testament
was
departyd
/
and
buryed
/
they
toke
vp
his
bodye
&
burnt
it
whiche
thinge
declared
their
furye
althoughe
he
felte
no
fyer
/
Therfore
we
humblye
requere
ow●e
most
redowted
prince
/
with
all
his
noble●
/
and
present
assemblie
/
that
euen
as
al
other
thinges
do
of
righte
depende
of
theyr
iudgement
/
that
euyn
so
they
wolde
by
their
discrete
aduise
/
cure
this
disease
/
p●deringe
all
thynges
with
a
more
equall
ballaunce
/
Soo
shall
this
enormous
facte
be
loked
vppon
with
worthye
correction
/
and
the
condicion
of
the
comen
welth
shal
be
more
●●yet
/
marke
yow
therfore
what
thinges
they
are
/
which
they
soo
cruellye
condempne
.
✚
Master
Tracie
.
In
the
name
of
God
.
Amen
.
I
Willyam
Tracie
of
Todyngton
in
the
cowntie
of
gloceter
esquier
/
make
my
Testament
and
last
wyll
/
as
here
after
folowith
.
¶
First
/
and
before
al
other
thinges
I
commyt
me
vnto
God
/
and
to
his
mercye
/
trustinge
with
owt
any
dowte
or
mystrust
/
that
by
his
grace
and
the
merytes
of
Iesus
Christ
/
and
by
the
vertue
of
his
passion
/
and
of
his
resurrection
/
I
haue
and
shal
haue
remission
of
my
synnes
/
and
resurrection
of
bodye
and
soule
/
accordinge
as
hit
is
written
Iob.
xix
.
I
beleue
that
my
redeamer
lyueth
/
and
that
●n
the
last
daye
I
shall
ryse
owte
of
the
erth
/
and
in
my
flesh
shall
se
my
sauiour
/
this
my
hope
is
layde
vp
in
my
bosome
.
Frith
IT
is
meruell
but
here
be
sumwhat
that
they
improue
/
for
their
mynde
is
so
intoxicate
that
there
is
nothinge
but
thei
will
note
it
with
a
blacke
cole
/
&
yet
all
maye
be
establysshed
by
the
testymonye
of
scripture
/
for
faith
is
the
suer
persuasion
of
our
mynde
of
god
and
his
goodnes
towardes
vs
/
And
wher
as
is
a
suer
persuasion
of
the
mynde
/
there
can
be
no
doutinge
or
mystruste
/
for
he
that
douteth
is
lyke
the
floude
of
the
see
which
is
tossed
with
wyndes
&
karried
with
violence
/
and
let
not
that
man
thinke
that
he
shall
obteyne
any
thinge
of
God
Ia.
i.
And
therfore
/
saynte
Austyne
sayeth
/
yf
I
doute
I
shal
be
no
holye
seede
/
furthermore
wher
as
he
loketh
thorow
the
grace
and
merytes
of
Christe
to
optayne
remission
of
his
synnes
/
suerly
it
is
a
faithfull
saynge
/
and
worthye
to
be
commendyd
/
for
it
is
euyn
the
same
that
Peter
professed
Act.
xv
.
where
he
sayth
/
vnto
hym
do
all
the
prophetes
bere
witnesse
/
that
thorow
his
name
as
many
as
beleue
in
him
shall
receyue
remission
of
their
synnes
/
morouer
in
that
he
trustith
thorowe
Christ
to
haue
resurrection
of
body
and
soule
they
haue
no
cause
to
blame
him
/
for
thus
doyth
paule
argue
/
yf
Christe
be
rysen
/
then
shall
we
also
ryse
and
yf
Christe
be
not
rysen
/
then
shall
not
we
ryse
/
but
Christe
is
rysen
/
for
his
sowle
was
not
lefte
in
hell
/
therfore
shall
we
also
ryse
(
whom
Christe
shall
bringe
with
him
)
and
be
immortalle
/
both
bodye
and
sowle
i.
Cor.
xv
.
And
therfore
he
doth
both
rightwislye
and
godlye
deduce
his
resurrection
by
christes
/
by
whom
the
Father
hath
geuen
vs
all
thinges
/
or
els
we
shulde
not
be
/
But
there
are
some
/
that
gather
of
his
wordes
/
that
he
shulde
recounte
the
sowle
to
be
mortall
which
thinge
after
my
iudgement
is
more
suttellye
gathered
then
eyther
truely
or
charitablye
/
for
seynge
ther
was
neuer
Christen
man
that
euer
so
thoughte
(
no
not
the
verye
pagaynes
/
what
godlye
zele
/
or
brotherlye
loue
was
there
whiche
caused
them
so
to
surmyse
/
for
a
good
man
wolde
not
once
dreame
suche
a
thinge
:
but
I
praye
yow
why
shulde
we
not
saye
that
the
sowle
doth
verelye
ryse
which
thorowe
Christe
risinge
from
the
fylthe
of
synne
/
doth
enter
with
the
bodye
into
a
newe
conuersacion
of
lyfe
/
whiche
they
shall
leade
to gether
with
oute
possibilite
of
synninge
/
we
saye
also
of
god
(
by
a
certayne
phrase
of
scripture
)
that
he
arisethe
/
when
he
openythe
vnto
vs
his
power
/
and
presence
:
And
why
maye
we
not
saye
the
same
thinge
of
the
sowle
which
in
the
meane
ceasone
semeth
to
lye
secret
/
and
then
shal
expresse
vnto
vs
(
thorowe
Christe
)
her
power
and
presence
/
in
takynge
agayne
her
naturall
bodye
/
why
shulde
ye
then
condempne
these
thinges
/
Ther
is
no
man
that
can
receyue
venome
by
those
wordes
/
excepte
he
haue
suche
a
spiderowse
nature
that
he
can
turne
an
honye
combe
into
perelous
poyson
.
Therfore
let
vs
loke
on
the
resydewe
.
Master
Tracie
And
as
towching
the
wealth
of
my
sowle
/
the
faith
that
I
haue
taken
and
rehersed
/
is
sufficient
(
as
I
suppose
)
with
out
any
other
mannis
worke
/
or
workis
/
Frith
Here
he
onlye
cleauith
to
god
/
and
his
mercye
/
beynge
suerly
persuaded
that
accordinge
to
the
testimonye
of
Peter
/
who
so
euer
beleuyth
in
hym
/
thorowe
his
name
shall
receyue
remission
of
synnes
.
Act.
xv
.
Paule
also
affirmeth
/
that
who
so
euer
trusteth
in
him
shall
not
be
confounded
.
Roma
.
x.
And
who
can
denye
but
this
is
most
true
/
when
it
is
vnderstonde
off
that
faith
wich
is
formed
with
hope
and
charite
/
with
the
Apostle
calleth
faith
/
that
worketh
by
cherite
.
Galatas
.v.
Now
sythe
these
thynges
maye
be
expounded
so
puerlye
/
forsoothe
he
vttereth
his
owne
enuye
which
wolde
otherwyse
wreste
the
mynde
of
the
maker
of
this
Testament
And
as
towching
the
addition
of
this
particle
with
out
any
other
mannes
worke
/
or
workes
:
yt
semith
that
he
had
respecte
vnto
the
sayenge
of
Peter
/
which
declareth
that
ther
is
no
nother
name
vnder
heauen
geuen
vnto
men
/
in
which
we
shuld
be
sauyd
.
Act.
iiij
.
Besydes
that
S.
Paule
committeth
the
power
of
sanctifieng
to
Christ
onlye
.
Hebr.
ij
.
wher
he
sayth
/
both
he
that
sanctifieth
(
that
is
to
saye
Christe
)
&
they
that
ar
sanctified
(
that
is
to
saye
the
faithfull
)
are
all
of
one
(
that
is
God
)
and
suerlye
yf
we
labored
to
precell
eche
other
in
loue
and
Cherite
/
we
shulde
nott
condempne
thys
Innocente
/
But
we
shulde
rather
mesure
his
woordes
by
the
rule
off
Cherite
/
in
so
moche
that
yf
a
thinge
at
the
firste
syghte
dyd
apeare
wickyd
/
yet
shulde
we
take
it
in
the
best
sence
/
not
Iudginge
wickedly
of
our
brother
/
but
referringe
that
secret
iudgment
vnto
Christe
which
cannot
be
disceyued
/
and
thoughe
they
be
disceyued
by
the
pretence
of
Cherite
/
yet
therin
they
maye
reioyse
/
and
therfore
they
wolde
be
lothe
to
condempne
the
innocent
/
but
let
vs
passe
these
thinges
/
and
se
what
folowith
.
Master
Tracie
My
grounde
&
my
belefe
is
/
that
there
is
but
one
god
&
one
mediatour
betwene
god
&
man
/
wich
is
Iesus
christ
so
that
I
accepte
none
in
heauyn
nor
in
erthe
to
be
mediatour
betwene
god
and
me
/
but
onlye
Iesus
Christe
/
all
other
to
be
petycioners
in
receyuinge
grace
but
none
able
to
geue
influence
of
grace
/
and
therfore
I
will
bestowe
no
parte
of
my
goodes
for
that
intent
that
anye
man
shulde
saye
or
do
to
helpe
my
soule
/
for
therin
I
truste
onlye
to
the
promyse
of
Christe
/
he
that
beleueth
and
is
baptysed
shal
be
saued
/
and
he
that
beleueth
not
shal
be
damned
.
Frith
.
Why
loke
yow
so
sowerlye
good
brotherne●
why
do
yow
not
rather
gyue
hym
greate
thanckes
?
sythe
he
hath
openned
vnto
yow
suche
a
proper
distinction
by
the
whiche
yow
maye
escape
the
scolasticalle
shares
and
mases
/
he
onlye
deserueth
the
name
of
a
middeler
/
which
beynge
God
became
man
to
make
men
gods
/
And
who
can
by
right
be
called
a
middeler
betwene
God
and
man
but
he
that
is
both
god
&
man
/
therfore
sythe
we
haue
suche
a
myddeler
/
whiche
in
all
poyntes
hath
prouyd
owre
infirmytye
(
sayuinge
onlye
in
synne
)
which
is
exalted
aboue
the
heuyns
/
and
syttethe
on
the
righte
hande
of
God
/
and
hathe
in
all
thinges
obtayned
the
nexte
poure
vnto
hym
/
of
whose
imperye
all
thinges
depende
/
lett
vs
come
with
suer
confidence
vnto
the
trone
of
grace
.
Hebr.
iiij
.
All
other
he
callyth
peticioners
which
receyue
grace
/
but
are
not
able
to
empresse
and
power
therof
into
anye
other
man
/
for
that
doth
onlye
God
distribute
with
hys
fynger
(
that
is
to
saye
/
the
spirite
of
god
)
thorowe
christe
/
I
meruell
that
yow
are
angrye
with
hym
that
hathe
done
yow
suche
a
greate
pleasure
/
how
be
it
I
do
Ascribe
this
condemnacion
rather
vnto
the
canonystes
then
vnto
deuynes
/
For
the
godlye
deuynes
wolde
neuer
dote
so
fare
as
to
condempne
so
proper
sayinges
/
but
paraduenture
thys
myghte
moue
theyr
pacyence
/
that
he
wyll
distribute
no
porcyon
of
his
goodes
/
for
that
intent
that
any
man
shulde
saye
or
do
for
the
weale
of
his
sowle
/
ar
yow
so
sore
afrayed
of
yower
market
?
Be
not
afrayde
/
ye
haue
salues
ynowghe
to
souple
that
sore
/
ye
knowe
that
he
is
not
bownde
vnder
payne
of
dampnation
to
distribute
his
goodis
on
that
facion
/
for
them
those
holye
fathers
were
in
shrewde
case
which
contynewinge
in
longe
penurye
/
skant
lefte
at
their
departinge
a
halfe
penye
.
Thou
wilte
paraduenture
saye
/
that
they
shall
suffre
the
greuous
paynes
off
purgatorye
/
be
it
so
/
yet
maye
they
be
quenshid
both
with
lesse
coste
and
laboure
/
the
popes
pardone
is
redy
at
hande
/
where
bothe
the
cryme
and
the
payne
are
remytted
attonce
/
and
verely
ther
is
suche
plentye
of
them
in
all
places
/
that
I
can
scantly
beleue
that
there
lyueth
any
man
that
is
worth
an
halfe
peny
but
that
he
is
suer
of
some
pardons
in
store
/
And
as
for
this
man
he
had
innumerable
.
Notwithstandinge
this
distribucion
is
not
of
necessite
(
for
vnto
him
that
is
dampned
it
profettyth
nothinge
/
And
he
that
is
not
dampned
is
suer
of
saluacion
)
why
are
ye
so
hote
agaynste
this
man
/
are
not
his
goodes
in
his
owne
power
/
he
shall
gyue
a
reckeninge
of
them
vnto
god
/
and
not
vnto
you
/
here
yow
maye
se
/
of
how
lyghte
iudgement
you
haue
condempnyd
these
thinges
/
now
let
vs
ponder
the
residwe
.
✚
Master
Tracie
.
And
towchinge
the
buryenge
off
my
bodye
/
hit
auaylethe
me
not
what
be
done
therto
/
wherin
.
S.
Austyne
in
the
boke
de
cura
agenda
pro
mortuis
/
enformynge
vs
sayth
/
that
they
are
rather
the
solace
of
them
that
liue
/
than
wealth
or
coumforth
of
them
that
ar
departed
and
therfore
I
remyt
it
only
to
the
discretion
of
myne
executoures
.
Frith
.
What
hath
he
here
offendyd
which
rehersyth
nothinge
but
the
wordes
of
S.
Austyne
/
yf
yow
improue
these
thinges
than
reproue
yow
S.
Austyne
him selfe
/
Now
yf
yow
can
fynde
the
meanes
to
alowe
.
S.
Austyne
and
cheritablye
to
expownde
his
wordes
/
why
do
yowe
not
admitte
the
same
fa●●ure
vnto
yower
brother
/
specyallye
seynge
cherite
/
requerithe
it
:
besydes
that
/
no
man
can
denye
/
but
that
these
thinges
are
true
/
althoughe
S.
Austynes
auctorit●
were
of
no
reputacyon
with
yow
/
for
yf
these
thinges
were
of
so
greate
value
before
God
/
then
Christ
had
euyll
prouyded
for
his
martyres
whose
bodyes
are
comonly
cast
owte
to
be
consumed
with
fyer
/
and
wylde
beastes
/
notwithstondinge
I
wolde
be
afrayed
to
saye
that
they
were
anye
thinge
the
worse
for
the
burnynge
of
theyr
bodyes
or
t●●●ynge
of
it
in
peces
/
Be
therfore
charitable
towardes
yower
brother
and
ponder
hys
wordes
(
which
are
rather
saynt●
Austynnes
)
some
what
more
iustlye
Master
Tracie
As
towchinge
the
distribution
of
my
temporall
goodes
/
my
purpose
is
by
the
grace
of
god
to
bestowe
them
/
to
be
accepted
as
frutes
of
faith
.
So
that
I
do
not
suppose
that
my
merite
shal
be
by
the
good
bestowinge
of
them
/
but
my
merite
is
the
faith
of
Iesu
Christe
onlye
wherbye
suche
woorkes
be
good
.
Matth.
xxv
.
I
was
hongrye
and
thou
gauest
me
to
eate
/
and
it
foloweth
/
that
ye
haue
done
to
the
leest
of
my
bretherne
ye
haue
done
to
me
&c.
And
euer
we
shuld
consyder
the
true
sentence
/
a
good
worke
maketh
not
a
good
man
/
but
a
good
man
makethe
a
good
woorke
/
for
faith
maketh
the
man
Both
good
&
right
wyse
/
for
a
rightwyse
man
lyueth
by
faith
.
Rom.
i.
And
whatsoeuer
springeth
not
owt
of
faith
is
synne
.
Rom.
xiiij
And
all
my
temporall
goodes
that
I
haue
not
geuen
and
delyuered
/
or
not
geuen
by
wrytinge
of
my
awne
hande
/
berynge
the
date
of
this
present
wrytynge
/
I
do
leaue
/
and
gyue
to
Margarete
my
wyfe
and
to
Richard
my
sonne
/
which
I
make
myne
executours
:
wytnes
this
myne
awne
hande
/
the
.x.
daye
of
October
/
in
the
.xxij.
yere
of
the
raygne
of
kynge
Henry
the
.viij.
Frith
.
THere
is
no
man
doutyth
but
that
fayth
is
the
roote
of
the
tree
/
and
the
quyckenynge
power
owt
of
which
all
good
frutes
sprynge
therfore
it
is
necessarye
that
this
faith
be
present
or
els
we
shulde
loke
for
good
woorkes
in
vayne
:
for
withoute
faith
it
is
impossible
to
please
god
.
Heb.
xj
.
in
so
moche
that
S.
Austyn
called
those
workes
that
are
done
before
faith
/
swiffte
runnynge
owt
of
the
waye
.
Morouer
that
owr
merite
cannot
properlye
be
asscrybed
vnto
owr
workes
doth
the
Euangeliste
teche
vs
saynge
/
when
ye
haue
done
all
thinges
that
ar
commaunded
yow
/
saye
we
are
vnprofitable
seruauntis
/
we
haue
done
but
owr
deutye
.
Luke
.xvij.
By
the
which
sayynge
he
doth
in
a
maner
feare
vs
frome
puttyng
any
confydence
in
our
owne
workes
:
And
so
is
owr
glorious
pryde
/
and
hye
mynde
excluded
.
Then
where
is
owr
merite
●harke
what
S.
Austyne
sayth
:
The
death
of
the
Lorde
is
my
merite
:
I
am
not
with
out
merite
as
longe
as
that
mercyfull
Lorde
faylith
me
not
&c.
This
deathe
of
the
lorde
cannot
proffite
me
/
excepte
I
receyue
it
thorowe
faith
/
and
therfore
he
reckenyth
right
well
that
the
faith
in
Christe
is
all
his
meryt
/
I
meane
the
faith
which
worketh
thorowe
cherite
/
that
is
to
saye
fayth
/
formed
with
hope
&
cherite
/
&
not
that
dead
historicall
faith
which
the
deuyls
haue
and
tremble
.
Iaco.
ii
.
Furthermore
what
what
S.
Austyne
iudgeth
of
our
merite
he
expressith
in
these
wordes
:
marke
the
Psalme
/
how
the
prowde
heade
will
not
receyue
the
croune
/
when
he
saith
he
that
redemed
thy
lyffe
frome
corruption
:
whiche
crounythe
the
(
sayth
the
Psalme
)
here
vppon
wolde
a
man
saye
/
which
crouneth
the
/
my
merites
graunte
that
/
my
vertue
hath
done
it
/
I
haue
deseruyd
it
/
ye
is
not
frelye
geuen
/
but
geue
kare
rather
to
the
pleasure
/
for
that
is
but
thyne
owne
sayinge
/
and
euery
man
is
a
lyer
/
but
heare
what
God
sayth
/
which
crounyth
the
in
compassion
and
mercye
/
of
mercye
he
crounith
the
/
of
compassion
he
crounyth
the
/
for
thou
wast
not
worthye
that
he
shulde
call
the
/
and
whom
he
shulde
iustyfye
when
he
called
the
/
And
whom
he
shulde
glorifye
when
he
iustifieth
the
:
For
the
remanauntes
are
sauyd
by
the
election
which
is
by
grace
●
fauoure
.
Rom.
xi
.
Now
yf
hit
be
by
grace
then
is
hit
not
of
workes
/
for
then
grace
were
no
grace
.
Rom.
iiij
.
For
vnto
hym
that
workethe
is
the
rewarde
imputed
not
of
grace
but
of
deutye
.
Rom.
iiij
.
the
Apostle
sayth
/
not
of
grace
but
of
deutye
/
but
he
crounyth
the
in
compassion
and
mercye
/
and
yf
thy
merites
haue
proceded
/
god
sayth
vnto
the
/
boulte
out
thy
good
merites
and
thou
shalt
fynde
that
they
are
my
gyftes
/
this
is
the
rightuousnes
of
God
/
not
meanyng●
the
rightuousnes
wherbye
he
hym selfe
is
rightwise
but
the
rightuousnes
wherwith
he
iustifyethe
them
whom
he
makithe
rightwyse
wher
before
they
w●re
wicked
/
these
are
Austynes
wordes
.
Fynallye
lett
nott
that
moue
yowe
where
he
addyth
/
that
a
good
worke
maketh
not
a
good
man
/
but
rather
a
good
man
makethe
the
worke
good
/
for
ther
is
no
man
but
he
is
eyther
good
or
euyll
/
If
he
be
euyll
then
can
he
not
do
good
but
euyll
/
for
accordinge
to
Christes
testimonye
/
a
rootten
tree
bearithe
no
good
frute
.
Matth.
vij
.
And
agayne
he
saith
/
how
can
you
saye
well
seynge
you
youre selues
are
euyll
.
Mat.
xij
.
But
yf
he
be
good
/
he
shal
also
bringe
forth
good
frute
at
his
ceasone
/
how
be
it
that
frute
makethe
not
the
man
good
/
for
except
the
man
be
firste
good
he
can
not
bringe
forth
good
frute
/
but
the
tree
is
knowen
by
the
frute
/
And
therfore
faith
as
a
quyckenynge
roote
must
euer
go
before
/
which
of
wicked
maketh
vs
rightwyse
and
good
/
whiche
thinge
oure
workes
coulde
neuer
bringe
to
passe
/
out
of
this
fountayne
sprynge
those
good
workes
which
iustifye
vs
before
men
/
that
is
to
saye
/
declare
vs
to
be
verye
rightwyse
/
for
before
God
we
are
verely
iustifyed
by
that
roote
of
faith
/
for
he
serchithe
the
harte
&
therfore
this
iuste
iudge
doth
inwardely
iustyfye
or
condempne
/
gyuinge
sentence
accordinge
to
faith
/
but
men
must
loke
for
the
workes
/
for
their
sighte
can
not
enter
into
the
harte
/
and
therfore
they
first
gyue
iudgement
of
workes
/
and
are
many
tymes
deceyued
vnder
the
cloke
of
hipocrisie
You
maye
se
that
here
is
nothing
/
but
that
a
good
man
maye
expounde
it
well
al
be
it
the
childerne
of
this
worlde
(
which
with
their
wiles
deceyue
them selues
enteringe
so
presumptuously
into
Godes
iudgment
)
do
seke
a
doute
where
none
is
/
Go
ye
therfore
and
let
charite
be
yower
guyde
/
for
god
is
cherite
/
and
thowgh
our
laweyers
harte
wold
breake
/
yet
must
you
nedes
iudge
him
a
christen
man
/
which
saith
nothing
but
that
scripture
confyrmythe
/
And
verely
the
iudgement
of
this
cause
came
owte
of
ceasons
and
euen
vngracyouslye
vnto
our
Canonistes
/
for
they
are
clene
ignoraunt
off
scripture
and
therfore
condempne
all
thinges
that
they
reade
not
in
their
lawe
/
wherfore
we
renounce
their
sentence
and
appeale
vnto
the
deuynes
/
which
wyll
sone
knowe
the
voyce
of
their
sheepherde
and
gladlye
admitte
those
thinges
which
are
allowed
by
the
scripture
wherunto
they
are
accustomed
.
Thus
endethe
the
Testament
of
M.
William
Tracie
expounded
by
I.
frith
.