¶
The
passage
frome
vnder
the
lawe
vnto
the
grace
of
the
gospell
.
FOr
a
more
perfyt
preparacion
vnto
our
newe
passouer
lombe
Criste
.
ye
shall
knowe
/
that
whylis
we
passe
Some
there
be
that
beleue
/
that
this
To
confirme
this
conflicte
and
progresse
of
man
from
vnder
the
lawe
vnto
grace
/
haue
here
playne
examples
of
the
storye
of
the
children
of
Israel
:
¶
The
institucion
of
the
souper
of
the
Lorde
.
UUhen
Crist
sate
at
his
last
souper
with
his
disciples
/
he
toke
the
brede
in
his
handes
/
&
gaue
thankes
to
his
father
/
and
broke
it
/
&
gaue
to
euery
one
of
his
disciples
thereof
saying
.
Take
it
/
eat
it
/
this
is
my
bodye
which
is
broken
for
you
.
And
lyke
wyse
of
the
cuppe
/
saying
/
This
cuppe
is
the
newe
testament
or
couenant
in
my
blode
.
Se
that
ye
do
this
/
&
as
oft
as
ye
shal
do
it
/
do
it
into
the
remembrance
of
me
.
Let
vs
now
beholde
&
obserue
diligently
for
our
doctryne
the
accion
with
all
the
circunstances
of
this
souper
/
&
we
shall
se
with
the
eye
of
our
faith
meruellouse
present
consolacion
.
Wherfore
this
holy
souper
ought
hyghly
with
all
reuerence
to
be
eaten
&
treated
/
Here
we
se
with
our
bodely
eyes
the
holy
brede
broken
/
&
the
holy
wyne
powerdforth
(
for
holy
it
is
nowe
consecrated
into
so
holy
an
vse
)
but
with
the
eye
of
our
faith
/
we
se
presently
Cristis
body
broken
&
his
bloude
forth
powerd
into
the
remission
of
our
synnes
.
Moreouer
ye
shal
diligently
obserue
That
in
the
scriptures
/
where
.ij.
or
.iij.
thinges
be
so
inseperably
knit
togither
/
that
ether
one
of
them
may
not
be
diuyded
from
another
/
or
els
one
muste
nedis
folowe
the
tother
:
It
is
attributed
to
the
one
/
that
at
verely
pertayneth
to
the
tother
/
and
one
name
serueth
them
bothe
or
all
thre
.
As
forbecause
at
the
preching
of
the
gospell
/
there
foloweth
some
Cristen
congregacion
gathered
togither
in
the
beleif
thereof
/
&
at
last
thei
possede
the
kingdome
of
heuen
/
therfore
/
is
the
gospell
/
or
the
remission
of
synnes
which
foloweth
the
preching
thereof
called
the
kyngdom
of
heuen
/
as
in
Mat.
iij.
Repent
ye
for
nighe
is
the
kyngdom
of
heuen
sayd
Io.
bap.
where
the
kyngdom
of
heuen
is
taken
for
the
remission
of
synnes
or
for
the
gospell
.
And
in
the
xviij
.
who
is
gretest
in
the
kyngdom
of
heuen
/
there
is
it
taken
for
the
congregacion
of
the
faithfull
/
And
forbecause
meat
is
not
eaten
without
brede
/
therfore
is
brede
taken
for
meat
and
for
almaner
bodely
sustinance
/
In
the
persone
of
Crist
/
where
the
godhed
is
inseperably
knit
to
his
manhed
/
it
is
attributed
to
the
manhed
that
whiche
verely
pertayneth
to
the
godhed
as
in
Io.
iij.
Noman
ascendeth
into
heuen
but
he
that
is
descended
/
the
sonne
of
man
which
is
in
heuen
/
here
the
sonne
of
man
is
taken
for
the
godhed
/
for
as
yet
/
when
he
spake
these
wordis
/
his
manhed
was
not
ascended
/
The
scripture
saith
Crist
dyed
/
when
it
was
his
manhed
onely
that
suffered
.
Now
to
my
purpose
.
In
the
signes
or
sacraments
ther
ar
many
thingis
inseperably
ioyned
togither
/
yf
thei
be
of
Cristis
ordinance
/
as
ye
se
in
this
diuision
&
order
folowing
/
wherfore
euery
one
is
called
by
the
same
name
/
that
the
tother
is
called
/
which
soden
sondrely
attributing
of
the
same
name
&
subsultatory
speche
not
knowne
nor
obserued
/
make
men
to
apere
to
speke
strangely
/
yea
erroneously
to
some
men
/
when
thei
bothe
beleue
and
speke
trwly
and
godlye
.
¶
In
Baptime
.
-
1
The
Element
is
—
water
.
-
2
The
worde
of
institucion
/
is
/
Go
your
wayes
and
teche
all
nacions
baptizing
them
into
the
name
of
the
father
the
sone
and
holy
goste
/
Mat.
xxviij
.
which
wordes
with
the
Element
/
make
the
Sacrament
.
-
3
The
worde
of
promyse
/
is
Mar.
the
last
ca.
Whoso
beleueth
and
is
baptized
shal
be
saued
.
Faith
in
this
promise
maketh
present
the
holy
gost
in
the
beleuers
hert
now
borne
a
newe
.
-
4
The
thing
/
is
the
holy
gost
making
holy
/
purifying
&
renewing
the
soule
.
¶
In
the
Souper
of
the
Lorde
.
-
1
The
Elements
ar
—
Brede
&
wyne
.
-
2
The
wordis
of
institucion
/
ar
these
/
When
Iesus
had
soupt
/
he
toke
the
brede
in
his
handis
&c.
which
wordis
dewly
spoken
/
it
is
the
Sacrament
.
-
3
The
wordis
of
promyse
/
ar
these
/
Whoso
eteth
my
flessh
and
drinketh
my
blode
/
dwelleth
in
me
and
I
in
hym
/
Io.
vi
.
The
beleif
in
this
promyse
bringeth
the
thing
present
into
the
herte
of
the
faithfull
receyuer
of
the
sacrament
.
-
4
The
thing
is
the
bodye
of
Crist
crucifyed
and
his
bloude
shed
into
the
remission
of
thy
synnes
.
Nowe
ar
these
speches
trewe
.
The
sacrament
of
baptime
is
the
regeneracion
and
the
renouacion
of
the
holygost
/
purifying
and
geuing
saluacion
/
so
that
it
be
attributed
vnto
the
cheif
thing
in
the
sacrament
/
which
is
the
holy
gost
.
Lykewyse
yf
it
be
asked
/
whether
in
the
sacrament
of
the
souper
of
the
Lorde
there
be
the
very
naturall
and
reall
bodye
of
Crist
/
thou
seest
it
the
fowerth
in
order
/
and
is
so
called
/
for
the
inseperable
vnion
of
it
with
the
sacrament
/
wordis
and
element
/
so
that
the
brede
is
so
called
/
the
worde
is
so
called
/
and
the
thing
it self
/
must
nedis
be
called
the
same
that
it
is
.
The
breds
and
the
worde
/
ar
so
called
sacramentally
:
but
the
thing
is
so
called
verely
really
and
naturallye
.
And
here
is
offered
the
question
/
whether
an
infidele
or
an
vnworthey
wyked
persone
eteth
the
body
&
drinketh
the
bloud
of
Crist
at
the
souper
?
¶
What
it
is
/
worthely
or
onworthely
to
receyue
the
sacrament
.
FIrst
ye
shal
knowe
that
there
cometh
no
frute
vnto
any
receyuers
of
any
sacrament
/
but
onely
vnto
them
/
that
call
into
mynde
the
deth
of
Crist
with
holy
&
deuoute
remembrance
/
that
he
was
crucifyed
for
their
synnes
&
wassheth
them
awaye
with
his
blode
/
geuing
hym
thankis
immortal
/
hygh
prayse
&
glorye
in
this
sweet
remembrance
and
faith
.
Onely
vnto
siche
men
Crist
commendeth
and
hathe
committed
his
body
.
Onely
vnto
these
men
he
draweth
forth
his
blode
/
For
these
men
onely
was
he
offred
vp
on
the
altar
of
the
crosse
.
So
that
they
doutelesse
slip
from
the
trwth
/
that
beleue
Iudas
to
haue
had
receyued
the
same
thing
that
the
other
apostles
receyued
.
For
they
eat
not
verely
the
flesshe
of
the
Lorde
/
which
in
hym
dwel
not
nor
he
in
them
/
for
Io.
euangelist
euen
the
next
gest
at
Cristis
elbowe
sitting
at
his
messe
testifyeth
that
assone
as
Iudas
had
receyued
the
soppe
/
the
deuill
entred
into
hym
for
his
gest
into
his
soule
.
Paule
biddeth
euery
man
proue
/
trye
/
inserche
/
and
examyn
hym self
before
he
eateth
of
this
brede
and
drinke
of
this
cuppe
:
First
therfore
let
vs
examyn
our
selues
by
the
twyche
stone
&
squyer
of
goddis
commandements
/
which
as
a
glasse
shall
shewe
vs
to
our selues
to
be
nothing
els
in
all
our
dedis
lyfe
wordis
&
Whylis
we
therfore
thus
expende
&
proue
our selues
/
consydering
:
who
we
were
by
Adams
fall
/
from
what
perellis
and
euillis
we
ar
by
Crist
delyuered
vndeserued
of
vs
/
what
gyftis
ar
geuen
vs
vnloked
fore
/
&
agene
what
we
professed
at
our
baptisme
/
into
whose
disciplyne
we
entred
/
what
bataile
we
toke
in
hande
vnto
what
a
capitayne
&
heerd
man
by
it
we
were
conseigned
&
anoynted
/
called
Cristians
of
the
name
of
Crist
vnto
whom
we
were
professed
and
our selues
yielded
/
and
yet
/
in
all
this
probacion
and
rememberance
of
our selues
/
&
of
our
benefitis
by
Crist
:
we
must
apere
to
our selues
insufficient
/
&
vnworthely
with
condigne
thankis
to
haue
remembred
and
beleued
all
these
benefyts
:
and
we
therfore
in
our selues
euer
to
confesse
vs
vnworthy
with
the
Centurion
that
Crist
shuld
entre
into
our
houses
.
And
yet
albeit
that
in
these
men
whiche
thus
proue
themselues
&
so
eat
worthely
there
is
continual
batall
with
syn
/
which
they
here
aboute
in
their
bosoms
/
yet
eteth
he
not
vnworthely
/
which
taken
&
holden
with
the
spirit
of
penance
endeuowreth
&
aspyreth
vnto
this
one
thing
/
That
as
he
is
dede
with
Crist
from
syn
/
euen
so
/
as
I
sayd
before
/
he
stryueth
to
aryse
agene
with
hym
into
a
newe
lyfe
/
not
yielding
hymself
to
syn
any
more
to
haue
dominion
ouer
hym
/
but
ouercometh
th
infirmite
of
his
flessh
with
the
vertewe
&
power
of
the
spirituall
lawe
that
mortifyeth
affectes
.
And
as
it
is
a
gloriouse
thing
/
to
fight
&
haue
victory
/
euen
so
to
be
ouercome
/
it
is
not
onely
shame
in
the
tentes
of
the
Cristen
felde
/
but
also
dethe
and
dampnacion
.
Wherfore
the
flesshe
and
bloude
of
Crist
euen
for
this
cause
specially
ar
asked
at
the
Lordis
table
of
them
that
ar
faithfull
/
that
as
waryers
and
soldiers
ar
fed
and
anoynted
with
oyle
/
euen
so
ar
Cristis
waryers
fed
&
strengthened
with
the
excellent
vertewe
of
the
sacraments
/
that
they
might
continewe
and
be
strong
in
batail
/
and
resist
the
engins
of
temptacions
/
so
that
ther
be
no
condemnacion
vnto
them
that
ar
graffed
into
Crist
Iesu
:
But
now
as
faith
is
the
fowndacion
of
all
our
rightwysnes
and
well
doyng
/
euen
so
is
it
the
grownde
of
our
probacion
:
Furtheremore
/
as
Iohn
to
witnes
there
is
noman
without
syn
/
so
is
there
some
synne
vnto
deth
:
Sewerly
their
offences
might
haue
semed
but
lyght
/
to
themselues
which
had
knowledge
/
as
it
were
in
thinges
of
themselues
not
hurtfull
/
&
might
apere
in
sight
not
vnlawful
/
but
indifferent
/
as
some
of
our
ceremonyes
apere
to
some
men
this
daye
:
But
yet
dothe
saynt
Paule
prosecute
&
note
them
with
siche
ernest
grauite
/
that
not
onely
the
self
souper
but
also
the
mystery
therof
/
he
so
layth
it
before
our
eyes
/
that
he
affirmeth
/
by
siche
offences
/
we
prouoke
the
wrath
of
God
vpon
vs
:
&
that
he
wolde
therby
so
warne
vs
(
bothe
the
excellencye
of
the
sacrament
&
also
the
dignite
therof
so
requyring
)
that
we
shuld
haue
this
circumspeccion
/
euen
in
euery
acte
of
our
lyfe
&
ryte
to
holde
&
kepe
our selues
wysely
with
oute
all
maner
offendicle
/
within
the
limites
of
mesure
and
disciplyne
.
When
the
congregacion
therfore
admit
not
vnto
this
souper
open
criminouse
persons
except
thei
espye
some
euident
tokens
of
repentance
/
they
do
it
aftyr
then
sample
of
Paule
/
But
in
what
place
of
the
vnworthey
receyuers
/
Also
Chrysostom
saith
that
they
ar
not
only
gyltye
of
the
blode
of
Crist
/
And
sewerly
Ambrose
speking
of
the
vnworthey
eaters
saith
.
Aftir
this
maner
somtyme
men
were
called
gilty
Also
these
Iewes
&
gentyles
ar
giltye
of
the
mistik
bodye
of
Crist
which
draw
forth
and
shed
the
blode
of
his
chirche
/
which
is
euen
the
very
blode
of
Crist
:
And
at
last
(
as
it
were
by
the
waye
)
to
take
awaye
that
carnal
sense
of
the
transelemented
symbols
which
the
papistik
scolemencal
transsubstanciacion
of
the
brede
&
wyne
/
that
is
to
saye
adnihilacion
or
naught
making
of
them
/
destroying
the
substance
of
them
bothe
/
so
that
their
remayneth
nomore
brede
nor
wyne
/
aftyr
the
preist
hath
breathed
ouer
them
/
ye
shall
knowe
that
the
vnworthy
receyuing
consisteth
not
in
any
vtwardnes
/
so
that
any
man
shuld
so
eat
&
drinke
his
iugement
/
but
it
standeth
in
the
inwarde
offence
/
that
is
to
weit
/
in
sleughful
negligence
/
pryde
/
enuy
/
malice
/
concupiscence
/
couetuousnes
/
vnfaithfulnes
/
wikednes
&c.
which
infidelite
with
hir
wyked
frutes
taken
awaye
/
the
sacrament
bringeth
no
hurte
with
it
.
For
well
techeth
the
Apostle
/
The
appul
of
paradyse
byten
of
Adam
/
had
no
venome
i●
it
/
but
the
fowntayn
of
euill
was
the
venome
cast
of
the
serpent
into
their
myndes
/
and
therefore
from
thense
came
the
euil
/
from
whence
came
the
venome
.
yea
the
set
mynde
to
violate
the
lawe
of
God
made
them
giltye
of
dethe
ere
he
did
byght
or
taste
of
the
appul
.
For
it
cannot
be
but
noysome
and
pestelent
what
so
euer
owr
mynde
enbrace
at
the
perswasion
of
the
deuill
.
The
morsell
of
brede
was
venome
and
poyson
vnto
Iudas
saith
Austen
/
not
that
the
brede
in
it self
was
venome
or
hurtful
/
but
because
he
hymself
being
euill
/
wykedly
vsed
so
grete
and
holy
a
sacrament
.
Prayse
the
Lorde
.
At
Grunning
.
M.
CCCCC
.
XLI
.
Apryle
xxvij
.