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THE
COMMON
PLAces
and
the
Sophismes
of
Lucas
Trelcatius
Iohn
Gawen
,
Minister
of
Gods
Word
.
dwelling
in
Paules
Greene
Dragon
of
so
worthy
an
Author
Theologicall
institution
Nature
of
God
Naturall
conscience
Common
Experience
Poeticall
,
Naturall
The
thing
considered
The
manner
of
considering
a
Priori
a
Posteriori
Calvin
,
Melanthon
,
Vrsinus
Hiperius
,
Musculus
,
Hemingius
,
Zanchius
,
Syntheti●a
Synthesis
Cause
Efficient
put
therein
put
thereto
The
Cause
The
Subiect
certainty
of
doctrine
Materiall
Cause
Ioshua
,
Iudges
,
Ruth
Esdras
.
Nehemias
,
Ester
Ieremie
,
Ezekiel
,
Daniel
Generall
manner
Esdras
,
Tobit
,
Iudith
Wisedome
,
Ecclesiasticus
False
Canon
The
office
of
the
Canon
The
Formall
Cause
The
Finall
Cause
The
Manner
In
Sense
Figuratiue
Divinity
is
not
fitte
for
reasoning
(
or
disputation
)
holy
,
Divine
Essentiall
perfection
(
Individuum
Manner
of
doing
Divine
Names
Divine
Names
The
Properties
of
Essence
not
among
themselues
a
Priori
a
Posteriori
a
Priori
not
in
himselfe
Not
in
the
Persons
By
his
power
Providence
,
Predestination
Knowledge
in
God
Not
deceiue
Immanent
,
Outward
or
Going
out
good
pleasure
of
the
Will
of
God
Non
Election
Reprobation
,
Passiue
Purpose
of
God
the
Generall
Worke
Primum
mobile
common
Nature
Our
nature
whole
Nature
A
reasonable
Soule
Verity
of
Nature
Instrumentall
Body
Nature
,
Foundation
,
Power
every
where
,
Almightie
,
Eternall
borne
,
Dead
(
Leholam
,
Mediate
:
Extraordinary
(
in
his
Knowledge
,
They
shall
not
inherite
the
kingdome
of
God
:
THat
Faith
alone
doth
not
iustifie
,
proveth
by
fiue
Arguments
First
is
Chap.
13.
but
by
Faith
.
By
beleeving
onely
The
second
,
is
taken
from
those
testimonies
,
which
testifie
,
that
faith
is
the
beginning
of
righteousnesse
,
and
hereby
the
formall
cause
of
Iustification
.
The
third
,
is
taken
from
those
Testimonies
,
which
teach
that
Remission
of
sinnes
is
obtayned
by
Faith
.
The
Fift
Argument
,
is
fee
from
two
principles
;
the
first
whereof
,
is
the
Formal
Cause
of
Iustification
,
which
the
Adversary
affirmeth
to
bee
righteousnesse
inherent
in
vs
:
The
second
is
the
merite
,
and
necessity
of
good
workes
.
Of
the
former
,
wee
shall
treate
in
the
explication
of
the
Formall
Cause
,
of
the
latter
,
in
the
place
concerning
good
workes
.
Testimonies
.
Cap.
Lib.
2.
De
Iustificatione
by
Grace
(
by
,
Causes
,
Effects
The
Subiect
End
Generall
Christ
,
to
bee
exhibited
Manner
of
the
Covenant
Doctrine
Evangelicall
Efficient
Cause
Noah
,
Abraham
Administration
▪
On
mans
behalfe
Killing
Letter
Abraham
,
Moses
,
Christ
Efficient
Cause
that
nothing
hath
the
Nature
of
a
Sacrament
,
without
the
vse
ordayned
of
God
.
Relatiue
,
Analogicall
Metonymycall
:
Relatiue
Temporary
,
Accidentall
New
Testament
Lords
supper
Naturall
parts
outwarde
Adiunctes
Manner
of
Signifiing
Quality
of
the
Signs
Number
,
Measure
,
Poer
Bellarmine
proveth
by
ten
reasons
,
that
the
Sacraments
of
the
New
Law
,
are
the
causes
of
Iustification
,
by
the
worke
done
.
Cap.
de
Sacram.
First
Place
Second
Place
the
Lords
Supper
(
Baptisme
The
Baptisme
of
bloud
The
Baptisme
of
Baptisme
of
Efficient
Cause
Cause
Instituting
vsing
Baptism
instituted
first
manner
For
the
Sacraments
are
true
,
because
of
the
true
God
,
whose
they
they
are
,
The
Matter
,
that
maketh
Baptisme
,
Elementall
Signe
Signe
Ceremonlall
Thing
signified
of
the
bloud
of
Christ
Spirituall
,
and
diuine
power
of
the
same
,
strait
Vnion
,
and
Coniunction
Matter
receyving
Baptisme
In
Signifying
Lavar
of
Regeneration
to
saue
vs
.
Endes
of
Baptisme
first
manner
Remission
of
sinnes
to
bee
given
for
the
remission
of
sinnes
benefite
of
Regeneration
Laver
of
Regeneration
Vnion
with
Christ
Baptized
into
Christ
and
into
the
Name
of
Christ
to
be
buried
with
Christ
,
and
to
be
baptized
into
his
death
,
and
resurrection
Latter
manner
Effect
,
and
Efficacy
of
Baptisme
.
The
Institution
of
God
,
and
the
Condition
of
him
that
is
to
be
baptized
.
Gods
Institution
Desire
,
and
Will
very
deed
(
Baptisme
In
Defence
of
the
Efficient
Cause
,
or
the
Minister
baptizing
;
and
first
,
that
the
baptisme
of
Iohn
Baptist
,
and
the
rest
of
the
Ministers
was
one
,
and
the
selfe
same
,
against
Bellarmine
,
Lib.
1.
de
Sacra
.
Bapt.
Cap.
20.21.22
.
Origen
,
Iustin
,
Nazianzene
,
Chrisostome
,
Cyrill
Basil
,
Tertullian
,
Cyprian
,
Hierom:
The
Lords
Supper
The
body
and
bloud
of
the
Lord
,
The
New
Testament
,
The
Communion
,
The
breaking
of
bread
,
The
Lords
Table
,
The
bread
,
and
the
cup
,
The
Communicating
of
the
body
&
bloud
of
Christ
a
gathering
together
:
The
Eucharist
,
Thankesgiving
,
Publ●●g
Administration
Of
the
Lords
Supper
The
Supper
Efficient
Cause
Lordes
Supper
Christs
Deeds
,
and
his
Words
:
Christs
Deeds
(
Blessing
,
and
Thankesgiving
:
)
The
breaking
of
the
Bread
,
and
the
powring
of
the
wine
into
the
Cuppe
,
To
take
To
eate
,
and
to
drinke
.
The
Eating
,
and
Drinking
This
is
my
body
,
which
for
you
is
delivered
,
and
broken
This
is
my
bloud
,
which
is
shed
for
many
Body
of
Christ
the
bloude
of
Christ
(
IS
,
Figuratiue
,
and
Sacramentall
Cause
Efficient
Administring
of
this
Subiect
Children
and
Infants
Earthly
,
Outward
,
Elementall
,
Visible
Heavenly
,
Inward
,
and
Spirituall
the
thing
signified
Elementall
Signes
Bread
,
and
Wine
Not
more
Lords
Institution
Apostles
Tradition
,
The
End
and
Dignity
of
the
Sacrament
:
Orthodoxall
consent
of
the
elder
Church
.
Christs
Institution
Take
,
and
Drinke
This
is
my
body
,
and
this
is
my
bloud
.
Apostolicall
Tradition
The
End
and
Dignity
of
the
Sacrament
:
The
Orthodoxall
consent
of
the
elder
Church
:
Common
;
Pure
Thing
signified
the
body
and
bloud
of
the
Lord
:
is
the
Body
and
Bloud
of
the
Lord
singular
Attributes
of
the
Substance
Particular
Attributes
Secondary
thing
signified
In
the
Substances
In
the
singular
Attributes
of
the
●ubstance
Presenting
,
or
offering
The
Primary
The
Secondary
Divine
Promise
Sacramentall
Vnion
Sacramentall
Vnion
The
manner
of
this
Verity
The
Institution
,
the
Verity
,
and
Manner
of
Christs
body
,
and
the
Nature
of
the
Sacraments
.
The
Institution
The
manner
and
verity
of
his
body
:
The
Nature
of
the
Sacraments
The
Latter
both
in
it selfe
Adiunct
Ceremonies
In
it selfe
In
the
Ceremonies
TO
doe
this
(
This
is
my
Body
,
)
This
is
my
Body
AFter
that
Collectiue
,
and
gathered
together
Ecclesia
malignantium
,
the
Congregation
of
the
wicked
One
,
Holy
,
Catholicke
and
Apostolicke
.
Invisible
Church
Efficient
Cause
Cause
Efficient
common
Operation
distinct
Manner
Common
Operation
Cause
of
Working
maner
of
Working
is
distinct
Holy
Ghost
Order
,
Perfection
Cause
of
the
Church
first
manner
Order
Ecclesiasticall
Do●trine
,
Sacraments
Ecclesiastical
Discipline
The
Matter
former
manner
(
Constitutiue
,
(
Distinctiue
,
The
pure
preaching
of
the
Word
,
and
the
lawfull
administration
of
the
Sacraments
Ecclesiasticall
power
private
exercises
of
godlinesse
Power
Ecclesiasticall
Ecclesiasticall
Discipline
first
part
of
the
keies
Ecclesiasticall
Discipline
latter
part
of
the
keyes
Ecclesiasticall
Iudgements
In
them
hee
layde
a
tabernacle
for
the
Sunne
,
Of
the
Time
Not
alwayes
Not
altogether
Workes
of
God
The
Former
State
Originall
condition
Efficient
Cause
Iehovah
Elohim
The
Matter
Beginning
,
Substance
By
Substance
Substance
of
the
Soule
Facultie
of
vnderstanding
The
End
Original
Righteousnes
Adam
,
Original
Sinne
Actuall
Sinne
.
.
Sinne
of
Adam
Originall
Sinne
Actuall
Sinne
Efficient
Cause
Efficient
Cause
Efficient
Cause
Originall
Sinne
Sinne
against
the
Holy
Ghost
Originall
Sinne
two
Last
Absolutely
,
Free-will
Efficient
Cause
freedome
in
the
Subiect
freedome
to
the
Obiect
freedome
from
the
let
that
crosseth
.
Efficient
Primarie
Cause
Comparatiuely
,
Free-will
the
State
of
Integrity
State
of
Restoring
according
to
the
highest
degree
(
Arbitrium
saving
&
iustifying
faith
Instrumentall
Cause
In
Thesi
Good
Workes
God
,
our selues
our
Neighbour
behalfe
of
our
selus
our
Neighbours
behalfe
(
Our
Father
(
which
art
in
Heaven
.
)
(
Hallowed
bee
thy
Name
,
)
(
Thy
Kingdome
come
(
Thy
Will
be
done
.
)
d●yly
Bread
.
A
Posteriori
resurrection
of
the
flesh
last
iudgment
efficient
cause
principal
sounding
Trumpet
end
principall
efficient
cause
principall
Administring
Cause
End
Supreame
Life
Eternall
Death
Eternall
Efficient
Cause
End
Supreame
Properly
:
Figuratiuely