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dead
in
sinnes
,
and
the
children
of
wrath
,
only
sonne
made
sinne
for
vs
,
that
wee
might
be
made
the
righteousnes
of
God
in
him
,
Runna
gates
bloud
of
perfect
God
perfect
man
loue
of
God
spirit
of
sanctification
(
Mel
in
ore
,
melos
in
aure
,
&
i●bilus
in
corde
)
The
word
Election
hath
fiue
significations
.
Three
reasons
to
pro●ue
that
there
is
an
Election
to
life
.
Two
reasons
prouing
the
necessary
vse
of
this
Doctrine
.
Foure
reasons
to
shew
that
Ministers
should
teach
it
.
Three
duties
to
bee
done
concerning
the
handling
of
it
.
nature
desirous
of
knowledge
Haue
not
I
chosen
you
twelue
,
and
one
of
you
is
a
Diuil
?
●ur●n
de
praed
Paul
,
(
The
election
hath
obtained
)
Many
are
called
,
but
few
are
chosen
.
I
know
whom
I
haue
chosen
.
So
many
as
were
ordained
to
eternall
life
beleeued
.
Endeuour
to
make
your
election
sure
.
Prayedestinationē
nega●e
●mmani●●st
blasthemia
Augustine
)
horrible
blasphemie
to
deny
Predestination
.
Vid.
H●b
.
●turm
.
de
●raed
.
it
is
written
for
our
learning
,
that
through
the
consolation
of
the
Scripture
we
might
haue
hope
.
whole
Gospell
whole
counsell
of
God
,
and
to
keepe
backe
nothing
things
reuealed
belong
to
vs
and
to
our
children
Instii
lib.
We
shall
neuer
be
throughly
perswaded
that
our
saluation
●oth
flow
from
the
Fountaine
of
Gods
free
mercie
,
Ibid
sect
vntill
we
bee
acquainted
with
his
eternall
Election
.
The
Scripture
is
the
Schoole
of
the
holy
Ghost
,
wherein
as
nothing
is
omitted
necessarie
to
be
knowen
,
so
nothing
is
taught
,
but
that
which
is
expedient
for
a
man
to
know
.
We
must
therefore
beware
that
we
do
not
keepe
the
faithfull
from
that
which
the
Scripture
deliuereth
concerning
Predestination
,
le●t
we
seeme
maliciously
to
defraud
them
of
that
,
de
praedest
.
sa●
.
c.
which
God
doth
affoord
vnto
them
,
or
reprooue
his
Spirit
as
if
hee
had
reuealed
things
fit
for
some
considerations
to
be
concealed
.
cheifest
point
of
sobrietie
to
make
GOD
our
Schoole-master
when
we
learne
,
and
then
to
leaue
learning
,
when
he
leaues
teaching
.
What
Election
is
.
There
bee
two
distinct
acts
thereof
.
The
causes
of
it
,
Efficient
,
Materiall
,
and
Formall
.
Three
ends
thereof
.
Sixe
effects
of
it
.
Two
subiects
of
it
.
Fifteen
prerogatiues
of
the
Elect.
〈◊〉
properties
of
Election
.
Many
signes
thereof
are
set
downe
.
Keck
.
Syst
Theol.
l.
the
speciall
decree
of
God
touching
the
conferring
of
eternall
saluation
by
Christ
the
Redeemer
,
to
certain
men
,
of
meere
mercie
and
good
will
.
whereby
God
hath
appointed
some
vnto
his
glorious
grace
,
in
the
obtaining
of
their
saluation
and
celestiall
life
by
Christ
.
Aug.
de
fide
ad
preparation
of
a
free
donation
,
whereby
God
hath
made
vs
vessels
of
mercie
before
the
creation
of
the
world
,
vnto
the
adoption
of
the
sonnes
of
God
by
Iesus
Christ
.
two
distinct
preordinations
,
or
acts
of
the
diuine
counsell
That
the
purpose
which
is
according
to
Election
,
might
remaine
firme
.
The
first
act
in
the
decree
of
Election
is
a
part
of
the
diuine
purpose
,
●erk
.
de
●raed
.
p.
whereby
God
doth
assume
certaine
men
to
be
created
(
passing
by
all
other
,
)
vnto
his
euerlasting
loue
and
fauour
,
and
by
assuming
them
doth
make
them
vessels
of
mercy
and
honour
.
sauing
or
of
conferring
glorie
efficient
cause
doth
elect
common
Godhead
meere
good
will
Hee
hath
Paul
)
predestinated
vs
according
to
the
good
pleasure
of
his
will
.
At
this
time
also
a
reseruation
is
made
according
to
the
election
of
grace
.
Polan
.
de
praed.
●ag
.
Before
the
children
were
borne
,
and
when
they
had
neither
done
good
nor
euil
,
that
the
purpose
of
God
might
remaine
according
to
election
,
not
by
works
,
but
by
him
that
calleth
,
it
was
said
vnto
her
,
the
elder
shall
serue
the
yonger
.
glorious
grace
A●
he
〈◊〉
predestinated
to
be
our
head
,
so
are
we●
to
bee
his
〈◊〉
hers
.
Humana
hic
merita
〈…〉
.
Le●
mens
merit●
h●●e
〈◊〉
silent
,
which
perished
in
Adam
.
Contra
Iul.
Pel.
Tom.
〈◊〉
;
And
let
the
grace
of
God
be●●e
the
●way
and
raigne
.
In
one
and
the
same
cause
one
〈◊〉
forsaken
,
&
another
is
taken
(
〈◊〉
assumitur
,
gratia
pr●stante
,
non
merito
)
in
mercie
,
Contra
Iul.
●elag
.
l.
and
not
of
merit
He
hath
elected
none
worthy
,
but
by
electing
him
he
hath
made
him
worthy
.
It
is
the
grace
of
God
,
whereby
he
hath
elected
me
,
not
because
I
am
worthie
,
in
Ioh.
Epist.
ad
Sex
.
In
Enchir.
ad
Laur.
c
Ad
Hebid.
Quaest.
but
because
it
vouchsafed
to
make
me
.
Videte
charissimi
:
See
(
my
beloued
)
how
that
hee
doth
not
elect
men
good
,
but
maketh
those
to
be
good
whom
he
hath
elected
.
God
loued
no
other
thing
in
Iacob
,
then
his
owne
free
mercy
.
He
loued
Iacob
by
his
free
mercie
,
and
hated
Esau
by
his
iust
iudgement
.
Hierome
In
cap.
Christ
hath
predestinated
some
to
eternal
libertie
,
quickning
them
by
his
gracious
mercie
.
foreseene
〈◊〉
Keck
.
Syst
Theol.
l.
So
many
as
were
ordained
to
eternall
life
beleeued
.
Christ
first
apprehends
vs
:
and
this
apprehension
of
his
workes
in
vs
the
apprehension
of
faith
,
whereby
we
lay
hold
vppon
him
.
●he
cause
of
the
cause
is
the
cause
of
the
thing
caused
.
Iustine
Marti●
Qui
sunt
praesciti
vt
crederent
Which
are
fore-knowne
that
they
should
beleeue
.
●e
praed.
sanct.
c.
(
Non
qui
eliguntur
quia
crediderunt
,
sed
qu●
eliguntur
vt
credant
)
which
are
elected
to
beleeue
,
not
because
they
haue
beleeued
.
I
haue
obtained
mercie
Paul
)
that
I
should
bee
faithfull
:
Non
quia
fidelis
●ram
:
not
because
I
was
faithfull
,
as
Augustine
fore-seene
workes
is
not
in
him
that
runneth
,
that
we
should
be
holy
The
Apostle
saith
not
he
hath
elected
vs
—
Cum
essemus
sancti
,
when
we
were
holy
,
sed
vt
essemus
,
but
that
we
should
be
holy
.
The
election
of
grace
doth
not
onely
preuent
or
go
before
mens
works
,
but
before
faith
,
whence
all
good
works
do
flow
.
Polan
.
lib.
de
praed
it
is
not
in
him
that
willeth
,
but
in
God
,
which
sheweth
mercie
.
Idol
of
Fortune
accepter
of
persons
own
loue
meet
to
be
partakers
of
the
inheritance
of
the
Saintes
,
Polan
.
lib.
de
praedest
.
pag.
Instit.
l.
(
Hoc
consilium
quoad
Electos
in
gratuita
eius
misericordia
fundatum
esse
)
that
the
foundation
of
Gods
Election
is
laied
in
his
free
mercie
.
on
whom
he
will
in
which
about
which
of
which
Bucan
loc
That
hee
might
declare
the
riches
of
his
glorie
vpon
the
vessels
of
mercie
,
which
he
hath
prepared
vnto
glorie
.
Eph.
Sturm
de
praedest
He
hath
chosen
vs
to
the
praise
of
his
glorious
grace
.
supreme
end
scope
of
all
our
actions
that
we
should
bee
holy
and
blamelesse
He
chose
vs
not
because
we
were
then
holy
,
neither
yet
because
wee
would
hereafter
prooue
holy
:
but
he
rather
chose
vs
to
this
end
,
that
in
the
time
of
grace
we
might
be
holy
through
good
works
.
Ordained
to
eternall
life
and
prepared
vnto
glorie
,
and
chosen
vnto
saluation
.
Polan
.
de
praed.
pag.
Election
is
the
roote
of
all
the
gifts
of
God
in
vs
:
Perk.
in
Gal.
c.
Polan
.
de
praed.
pag.
and
the
foundation
of
all
his
sauing
benefits
.
in
whom
Hee
hath
chosen
vs
in
him
,
I
know
whom
I
haue
chosen
.
Cal.
Inst.
i.
de
Praed
because
we
were
not
capable
in
ourselues
of
so
great
excellencie
.
He
only
is
the
fit
meane
,
in
whom
we
were
elected
,
considering
that
by
election
,
there
is
made
an
vnion
and
coniunction
of
vs
with
God
the
electour
.
Caluin
(
He
hath
chosen
vs
in
Christ
)
all
one
,
as
if
he
had
said
that
God
,
because
he
found
nothing
wor●hie
of
his
election
in
all
the
seed
of
Adam
,
did
therefore
turne
his
eies
vnto
his
Christ
,
that
hee
might
elect
members
as
it
were
out
of
his
bodie
,
whom
hee
would
take
vnto
the
fellowship
of
life
.
to
dream
of
any
election
out
of
him
The
Elect
haue
obtained
it
,
but
the
rest
are
blinded
.
Comment.
in
Reg.
●ap
God
hath
made
the
wicked
for
the
day
of
euill
.
Gregory
Deus
miro
mod●
,
God
being
the
creator
of
all
alike
,
hath
admirablie
fore-elected
some
,
and
forsaken
others
.
(
Ne
quaeramus
scrupulosius
,
si
errare
nolumus
,
Aug.
)
If
we
would
not
erre
,
wee
must
not
be
too
curious
in
enquiring
.
part
.
quaest.
God
hath
no
reason
but
his
will
,
why
he
should
elect
some
to
glory
and
cast
away
others
.
Hee
will
haue
mercie
on
whom
hee
will
,
and
whom
hee
will
hee
hardeneth
.
Green-ham
)
is
debtour
to
none
,
and
therefore
sheweth
mercie
to
whom
he
will
.
Expos.
in
Iohn
c.
Let
no
man
desire
to
search
out
the
cause
why
one
is
elected
,
when
another
is
repelled
,
because
his
iudgements
are
vnsearcheable
,
and
his
waies
past
finding
out
.
Whosoeuer
is
elected
shall
be
saued
.
These
notes
may
be
better
inserted
towardes
the
end
of
the
●racta●e
,
where
the
notes
of
eternall
life
are
set
downe
.
And
whosoeuer
is
or
shall
be
saued
,
is
elected
.
blessed
are
those
that
are
vpright
in
their
way
.
Psal.
blessed
are
the
pure
in
spirit
,
for
they
shall
see
God
.
Many
shall
come
from
the
East
and
West
and
shall
sit
downe
with
Abraham
,
and
Iacob
in
the
kingdome
of
heauen
.
Paul
Many
shall
be
mad
righteous
Innumerable
Multitude
of
all
nations
and
tongues
,
which
stood
before
the
Lambe
,
clothed
with
long
white
robes
,
and
palmes
in
their
handes
.
Augustine
de
doct.
Christ
.
cap.
(
Electorum
quidam
quasi
●●ndus
est
)
there
is
in
the
Elect
〈◊〉
fore-knowne
(
Specialis
quaedam
vniuersitas
)
à
speciall
kinde
of
vniuersalitie
,
(
vt
de
toto
mundo
totus
mundus
)
That
the
whole
World
out
of
the
whole
world
,
and
all
men
from
all
men
seeme
to
be
taken
vnto
life
.
are
called
,
but
fewe
are
chosen
.
little
flocke
though
the
number
of
the
children
of
Israel
were
at
the
sand
of
the
sea
yet
shall
but
a
remnant
be
saued
.
Instit.
lib.
Trelcatius
,
Electorum
&
reproborum
numerus
&
numeratus
certus
est
,
qua●uis
vterque
nobis
non
certo
compertus
.
The
number
of
the
Elect
is
certaine
,
both
how
manie
they
are
,
and
who
they
are
,
although
it
bee
not
certainely
knowen
to
vs
.
gra
c.
These
things
I
speake
of
them
,
who
are
predestinated
vnto
the
kingdom
of
God
(
Quorum
it
a
certus
est
numerus
,
vt
nec
addatur
eis
quisquam
,
nec
minuatur
ex
eis
)
Whose
number
is
so
certaine
,
that
neither
any
can
be
added
to
them
,
nor
taken
from
them
.
Instit.
l.
ordained
to
eternal
life
beleeued
.
Caluin
singular
pledge
of
Gods
fatherly
loue
,
layed
vp
in
store
for
those
his
sonnes
,
whom
he
hath
adopted
.
Whom
〈◊〉
hath
fore-knowen
and
predestinated
,
them
he
calleth
.
Pro
electorum
vit●
vsque
admortem
se
tradidit
author
vitae
:
The
Lord
of
life
laied
downe
his
life
,
that
they
might
liue
,
Reg.
cap.
which
were
elected
vnto
life
Quae
est
gens
in
terra
alia
what
other
people
is
there
in
the
earth
(
praeter
populum
electum
)
besides
the
elect
:
for
which
God
,
the
sonne
of
God
,
vouchsafed
to
come
into
this
world
as
into
Egypt
,
that
taking
vppon
him
the
shape
of
a
seruant
,
he
might
redeeme
vnto
himselfe
with
his
blood
an
acceptable
people
studious
of
good
workes
.
Sent.
l.
De
verb.
Apost
ser
Spirituall
grace
is
not
distributed
vnto
all
(
sed
tantummodo
electis
donatur
)
but
is
giuen
to
the
elect
onely
.
Nature
Augustine
)
is
common
to
all
men
,
but
not
grace
.
What
then
?
Israel
hath
not
attained
that
he
sought
:
but
the
Election
hath
obtained
it
,
and
the
rest
haue
been
hardened
.
shall
be
saued
shall
be
damned
Blessed
is
that
Nation
,
whose
God
is
Iehouah
,
euen
the
people
,
that
he
hath
chosen
for
his
inheritance
.
Blessed
is
the
man
whom
thou
chusest
and
causest
to
come
vnto
thee
.
cannot
be
seduced
I
giue
vnto
them
eternall
life
,
and
they
shall
neuer
perish
,
neither
shall
any
plucke
them
out
of
mine
hand
.
the
Lord
will
not
faile
his
people
,
nor
forsake
his
inheritance
.
cap.
Ioh.
temtation
doth
hide
the
light
of
righteousnesse
in
the
heart
of
the
elect
oftentimes
(
sed
non
interimit
)
but
puts
it
not
out
,
and
makes
it
pale
&
quiuer
(
sed
funditus
non
extinguis
)
but
doth
not
extinguish
it
altogether
.
Peters
faith
failed
not
in
his
heart
,
when
open
confession
with
the
mouth
failed
him
.
The
Angel
of
the
Lord
pitcheth
round
about
them
that
feare
him
,
and
deliuereth
them
.
they
are
ministring
spirits
,
sent
foorth
to
minister
all
for
their
sakes
,
which
shal
be
heirs
of
saluation
.
Augustine
This
also
I
esteeme
a
very
great
benefit
,
in
that
the
Lord
hath
giuen
me
an
angel
of
peace
to
keepe
me
from
my
birth
to
my
death
.
God
shall
send
his
Angels
with
a
great
sound
of
a
trumpet
,
and
they
shall
gather
together
his
Elect
from
the
foure
windes
,
and
from
the
one
end
of
the
heauens
vnto
the
other
.
Come
yee
blessed
of
my
father
,
take
the
inheritance
of
the
kingdome
prepared
for
you
from
the
foundation
of
the
world
.
Depart
from
me
ye
cursed
into
euerlasting
fire
,
which
is
prepared
for
the
Deuill
and
his
Angels
.
Know
ye
not
Paul
)
that
the
Saintes
shall
iudge
the
world
?
Know
ye
not
that
wee
shall
iudge
the
Angels
I
suffer
all
things
Paul
)
for
the
Elects
sake
,
that
they
might
also
obtaine
the
saluation
,
which
is
in
Christ
Iesus
with
eternall
glorie
.
auenge
his
Elect
touch
the
apple
of
his
eie
.
For
the
Elects
sake
which
hee
hath
chosen
,
hee
hath
shortned
those
daies
For
he
is
Lord
of
Lords
,
and
King
of
Kings
:
and
they
that
are
on
his
side
,
are
called
,
and
chosen
,
and
faithfull
.
Who
shall
laie
any
thing
to
the
charge
of
Gods
Elect
?
It
is
God
that
iustifieth
who
shal
condemne
make
our
Election
sure
which
giues
testimonie
to
our
spirit
,
Rom.
8.16
that
wee
are
the
sonnes
of
God
.
Keck
.
Syst.
The.
l
Election
includeth
the
means
▪
therefore
we
must
determine
of
it
by
the
meanes
.
foreknew
,
he
did
also
predestinate
to
bee
like
to
the
image
of
his
sonne
,
and
doth
call
,
iustifie
,
and
glorifie
them
M.
Rogers
pag.
the
Elect
may
haue
better
assurance
of
his
election
to
saluation
,
then
anie
man
can
haue
of
the
things
hee
holdeth
in
this
life
by
seale
,
writing
,
witnes
,
or
any
other
way
,
that
Law
can
deuise
or
prescribe
.
faith
,
by
which
wee
come
to
Christ
,
we
approch
to
the
Father
,
●hrys
ser.
le
fide
and
hasten
to
heauen
The
will
of
God
Austen
)
is
the
cause
of
all
things
that
are
.
Degen
.
cont.
Man.l.
●
.
c
.
Hugo
de
Vict.
Is.
of
Gods
will
,
which
is
the
cause
of
all
things
,
there
is
no
cause
.
Deus
est
liberrimum
agens
.
whatsoeuer
he
will
.
par
qu.
the
difference
betwixt
the
saued
and
the
damned
,
proceedes
from
the
principall
intentions
of
the
first
Agent
.
God
purposed
with
himselfe
(
ante
omnia
mundi
tempora
)
before
the
beginning
of
the
world
to
saue
those
that
beleeue
.
He
fore-knew
vs
before
he
made
vs
,
de
craedest
and
elected
vs
in
his
fore-knowledge
(
Cum
n●ndum
fecisset
)
when
yet
he
had
not
made
vs
.
intra
mundum
facti
sumus
,
&
ante
mundum
electi
sumus
:
wee
were
made
after
the
world
,
but
wee
were
elected
before
the
world
.
Willet
.
in
Ioh
like
as
Dauid
was
annointed
and
appointed
to
be
king
,
long
before
he
entred
to
his
kingdome
:
and
as
Moses
was
designed
to
be
the
deliuerer
of
Israel
,
forty
yeeres
before
he
exercised
his
office
:
so
the
Elect
of
God
,
were
long
agoe
ordained
to
saluation
,
though
the
accomplishment
thereof
they
must
expect
with
patience
.
My
counsell
shall
stand
Vrsin
de
Chr.
rel.
par.
The
foundation
of
God
Paul
)
remaineth
sure
Kek.
l.
This
is
my
fathers
will
that
of
all
which
he
hath
giuen
me
I
should
loose
nothing
.
De
fide
c.
Augustine
)
most
assuredly
,
and
nothing
doubt
at
all
(
Neque
perire
posse
aliquem
)
that
neither
any
of
those
can
perish
,
whom
God
hath
predestinated
vnto
the
kingdome
of
heauen
,
nor
that
any
of
those
can
by
any
meanes
come
,
whom
he
hath
not
predestinated
vnto
life
.
Willet
on
Ioh
Gods
loue
is
best
knowne
by
his
best
gifts
;
the
best
things
hee
reserueth
for
those
whom
he
best
loueth
.
As
Ioseph
sent
vnto
Beniamin
more
messes
of
meate
,
and
gaue
him
richer
giftes
,
and
more
costly
suites
of
apparell
,
then
to
the
rest
of
his
brethren
:
so
the
Lord
bestoweth
the
best
gifts
vpon
his
owne
children
.
Now
the
graces
of
regeration
,
the
spirituall
gifts
of
faith
,
hope
,
and
loue
,
are
without
all
comparison
the
most
principall
.
M.
Perk.
on
Gal.
there
is
a
knowledge
in
God
,
whereby
he
knowes
who
are
his
:
and
this
knowledge
brings
foorth
an
other
knowledge
in
vs
,
whereby
wee
know
God
for
our
God
.
There
is
an
election
in
God
,
which
works
in
the
Elect
another
election
,
wherby
they
chuse
God
for
their
God
.
The
loue
whereby
God
loueth
vs
,
workes
in
vs
another
loue
,
wherby
we
loue
God
.
Christ
first
apprehends
vs
,
&
this
apprehension
of
his
,
works
in
vs
the
apprehension
of
faith
,
wherby
we
lay
hold
vpon
him
.
Hoec
ille
.
M.
Green●ham
By
this
wee
may
know
that
wee
belong
to
God
,
Perk.
ibi
if
we
finde
any
impression
of
the
grace
of
God
in
vs
.
Whosoeuer
is
conuerted
is
elected
not
true
Whosoeuer
is
not
conuerted
,
the
same
is
not
Elected
.
Ephesians
,
Corinthians
What
the
execution
of
Election
is
.
Foure
Arguments
to
prooue
the
ordination
of
the
meanes
:
These
meanes
are
common
or
speciall
.
Of
the
former
there
be
two
.
And
of
the
latter
two
.
Hoseah
;
I
wil
heare
the
heauens
and
they
shall
heare
the
earth
,
and
the
earth
shall
heare
the
corne
,
●he
wine
and
the
oyle
,
and
they
shall
heare
Israel
.
turmius
de
●redest
Keck
.
Theol●
lib
Augustine
)
is
the
preparation
of
the
benefit
of
God
,
by
which
those
are
most
certainely
deliuered
,
who
are
deliuered
.
the
Destination
of
the
counsell
,
the
execution
of
the
same
,
and
the
meanes
(
causas
medias
)
of
the
execution
.
Whosoeuer
are
elected
to
eternall
life
as
to
the
end
,
the
same
are
also
elected
and
ordained
to
the
meanes
of
that
end
.
First
cause
doth
not
abolish
or
take
away
the
second
.
Cyr.
l.
Our
father
Adam
was
of
a
mutable
disposition
,
and
had
by
nature
habilitie
to
loue
iustice
and
hate
iniquitie
,
and
contrariwise
to
embrace
iniquitie
and
to
refuse
iustice
.
will
doe
whatsoeuer
hee
will
.
In
Triph.
By
sinning
Adam
made
his
posteritie
obnoxious
vnto
death
,
&
made
them
(
vniuerso
)
All
guiltie
of
his
first
offence
.
In
Psal.
Poenit.
Gregorie
)
did
so
make
Adam
,
as
that
he
might
procreate
children
without
sinne
,
if
hee
continued
in
the
obedience
of
his
Creator
:
but
because
the
soule
of
man
refused
to
obey
her
Lord
,
the
procreation
of
children
is
in
sinne
.
All
men
Prosper
)
are
of
God
created
:
but
of
this
vniuersalitie
some
are
to
bee
damned
with
the
Diuell
:
others
shall
raigne
with
Christ
.
Expos.
in
Reg.
cap.
Great
are
the
euils
Gregorie
)
which
wee
suffer
by
reason
of
that
first
offence
:
but
what
faithfull
man
would
not
indure
greater
,
rather
then
want
so
great
a
Redeemer
aduers
Marc.
As
God
brought
man
into
the
state
of
life
:
In
ser.
quod
Deus
,
&c.
Aug.
ad
Art
.
so
man
brought
himselfe
into
the
state
of
death
.
The
beginning
and
root
of
sinne
is
in
our selues
,
Basil
.
It
cannot
be
Austen
)
that
hee
which
raiseth
vs
from
sinne
,
should
make
vs
fall
into
sinne
.
Thou
art
not
a
God
Dauid
)
that
loueth
wickednes
ad
Monim
neither
shal
euil
dwel
with
thee
Man
therefore
hath
the
cause
of
his
iniquitie
in
his
owne
proper
will
,
&
not
from
Gods
predestination
.
Aug.
ad
If
any
man
decline
from
iustice
and
pietie
,
he
runnes
head-long
of
his
owne
will
,
hee
is
drawne
by
his
owne
concupiscence
,
he
is
beguiled
through
his
perswasion
:
Nihil
i●i
Pater
:
the
father
hath
no
oare
in
this
boat
,
the
Sonne
is
no
agent
of
this
sinne
,
the
holy
Ghost
is
no
worker
of
this
wickednesse
.
negatiuè
&
desere●do
Clemens
,
That
the
fault
of
mans
chusing
of
that
which
was
forbidden
,
is
not
to
be
transferred
(
or
ascribed
)
vnto
God
.
Liberatur
par●
hominum
,
parte
pereunte
:
as
some
are
deliuered
,
so
some
are
destroyed
.
The
wicked
Iob
)
are
kept
vnto
the
day
of
destruction
.
What
effectuall
Calling
is
?
the
parts
causes
,
effects
,
subiects
,
place
,
time
,
maner
,
properties
and
signes
of
it
,
are
declared
.
Effectuall
Voca●ion
,
Iustification
,
and
Glorification
The
gracious
beginning
Insti
lib.
proceeding
,
and
the
glorious
accomplishing
and
consummation
of
the
blessings
of
God
.
Perk
on
Gal
c.
Effectuall
vocation
is
an
action
of
God
translating
men
from
the
kingdom
of
darkenesse
to
his
owne
Kingdome
.
Rolloc
.
de
voc.
c.
Whereby
God
calleth
out
of
darkenesse
into
his
marueilous
light
,
from
the
power
of
Sathan
vnto
God
,
those
whom
he
knew
from
eternitie
,
and
predestinated
vnto
life
,
of
his
meere
fauour
,
by
the
promulgation
of
the
couenant
of
grace
,
or
preaching
of
the
Gospell
.
It
is
Perk
on
Iude.
v.
when
grace
is
not
onely
offered
,
but
giuen
also
by
God
through
the
effectuall
working
of
his
Spirit
in
our
heartes
:
which
is
the
beginning
of
grace
in
vs
,
hee
himselfe
laying
the
first
foundation
of
it
,
by
giuing
power
to
receiue
the
word
,
to
mingle
it
with
faith
,
and
to
bring
foorth
the
fruites
of
new
obedience
,
M.
Perk.
on
Gal.
By
him
we
are
called
vnto
the
fellowship
of
his
Sonne
.
He
hath
called
vs
with
an
holy
calling
.
2.
Tim
1.9
1.
Pet.
2.9
.
Yee
are
Peter
)
a
chosen
generation
,
that
ye
should
shew
foorth
his
vertues
that
hath
called
you
.
As
hee
which
hath
called
you
,
is
holy
,
M.
Perk.
on
Gal.
God
the
Father
in
Christ
by
the
Spirit
:
for
he
is
absolute
Lord
of
all
his
Creatures
,
and
therefore
he
may
call
out
of
the
kingdome
of
darkenesse
into
his
owne
kingdome
whom
he
will
.
Conorkers
,
Fathers
,
Sauiours
outward
meanes
Hee
hath
called
you
by
our
Gospell
,
The
Gospell
is
the
power
of
God
to
saluation
to
all
that
beleeue
.
preparatiues
of
grace
Rolloc
.
de
voc.
c.
The
naturall
man
Paul
)
perceiueth
not
the
things
of
the
Spirit
of
God
,
for
they
are
foolishnesse
vnto
him
,
neither
can
he
know
them
.
new
man
,
which
is
created
after
God
in
righteousnesse
,
and
true
holinesse
Dauid
:
When
Seeke
yee
my
face
,
mixe
heart
answered
vnto
thee
,
O
Lord
,
I
will
seeke
thy
face
.
Lo
,
I
come
free
grace
of
God
.
●relc
.
Instit.
l.
of
gift
Nature
,
God
calling
whom
he
will
,
and
againe
,
whom
he
will
,
either
not
calling
,
or
not
calling
them
effectually
.
not
according
to
our
works
,
b●t
according
to
his
own
purpose
&
grace
.
Lazarus
Come
foorth
Tabitha
;
Tabitha
arise
Arise
thou
that
sleepest
in
thy
sinne
,
come
foorth
of
the
graue
of
iniquitie
,
stand
vp
,
and
walke
in
the
wayes
of
righteousnes
.
The
voice
of
the
Lord
Dauid
)
is
mightie
the
voice
of
the
Lord
breaketh
the
Cedars
:
it
deuideth
the
flames
of
fire
:
it
maketh
the
Wildernesse
to
tremble
,
and
discouereth
the
Forrests
.
I
am
he
The
voyce
of
the
Lord
is
mightie
,
The
voyce
of
the
Lord
is
glorious
and
bringeth
wonderfull
things
to
passe
.
God
hath
called
those
,
whome
he
did
fore-know
and
predestinate
.
all
thy
children
shall
be
taught
of
the
Lord
:
As
many
Luke
)
as
were
ordained
vnto
eternall
life
beleeued
,
were
called
vnto
the
faith
M.
Perk.
on
●ude
All
to
vnderstand
the
mysteries
of
the
kingdome
Decor
.
&
gra●
.
c.
is
giuen
the
gift
of
perseuerance
,
Church
on
earth
looseth
none
,
but
those
that
are
wicked
,
and
admitteth
none
into
heauen
,
but
such
as
are
good
.
Peter
M●ryt●
to
turne
grace
into
nature
●oc
.
com
.
clas
Lord
hath
not
drawen
nor
doth
draw
all
men
to
himselfe
,
but
(
omnia
electa
)
all
that
are
elect
,
both
of
all
kindes
and
countries
.
in
Isa.
cap.
And
forsaking
those
whom
hee
knoweth
not
for
his
owne
,
he
turnes
himselfe
to
visite
and
illustrate
their
hearts
,
whom
hee
hath
predestinated
to
eternall
life
.
he
giues
some
gifts
of
speciall
grace
to
one
,
which
he
giues
not
to
another
In
lib.
sent.
as
faith
,
and
the
grace
that
makes
a
man
gracious
,
and
such
as
are
the
effectes
of
Praedestination
God
hath
not
called
vs
vnto
vncleannesse
,
but
vnto
holines
:
and
hath
deliuered
vs
out
of
the
power
of
darknesse
,
and
translated
vs
into
the
kingdome
of
his
deare
Sonne
.
from
darkenesse
vnto
light
Sinne
,
Sathan
Rolloc
.
de
voc.
t.
father
of
lights
in
whose
presence
is
the
fulnesse
of
ioy
:
and
at
whose
right
hand
there
are
pleasures
for
euermore
.
M.
Perk.
on
Iude.
Eleuenth
.
Dauid
,
Iohn
Baptist
,
S.
Augustine
meere
Patients
onely
Agent
Perk
on
When
a
man
is
dead
,
chafe
him
and
r●bbe
him
,
put
Aquavitae
into
him
to
warme
him
at
the
heart
:
when
this
is
done
,
take
him
by
the
hand
,
plucke
him
vp
,
and
bid
him
walke
:
for
all
this
be
will
not
stir
the
least
ioint
,
neither
can
he
.
All
chafing
and
rubbing
,
all
speech
and
perswasion
,
and
all
helpes
in
the
world
be
in
vaine
,
vnlesse
the
soule
bee
restored
to
the
bodie
.
Euen
so
,
no
perswasions
offered
to
the
minde
,
nor
good
desires
to
the
will
are
of
any
moment
till
the
image
of
God
standing
in
holinesse
,
which
is
a
conformitie
to
the
will
of
God
,
and
the
very
soule
of
our
soules
,
begin
to
be
restord
.
who
workes
the
will
and
the
deed
,
Contra
collat
That
which
is
repaired
in
vs
,
is
not
repaired
without
vs
.
In
soliloq.
c.
That
I
fell
,
it
was
of
my selfe
:
but
that
I
rose
,
it
was
of
thee
.
Gregorie
that
our
good
desires
themselues
are
ministered
vnto
vs
through
the
grace
of
God
.
Anshelmus
De
medit.
Red.
c.
A
te
habeo
defi●erare
:
a
te
habeo
impetrare
:
That
I
doe
desire
,
I
haue
it
of
thee
:
and
that
I
doe
obtaine
,
De
lib.
arb.
c.
it
is
of
thee
Augustine
)
worketh
both
to
will
and
to
worke
,
by
ministring
most
effectuall
power
vnto
the
will
.
●n
.
hir
.
c.
He
preuenteth
the
vnwilling
,
that
he
may
be
willing
,
and
pursues
him
that
is
willing
,
that
he
will
not
in
vaine
.
Contra
gent.
l.
We
may
not
Aquinas
)
inquire
why
he
should
conuert
these
,
and
not
those
:
because
this
depends
vpon
his
bare
pleasure
.
If
thou
woulst
not
erre
,
then
doe
not
desire
to
determine
wherefore
he
should
draw
this
man
,
and
not
that
.
Lib.
de
bono
pers.
cap.
Of
two
wicked
persons
that
are
of
yeeres
,
why
the
one
is
so
called
,
as
that
he
followeth
the
Caller
,
and
the
other
either
not
called
at
all
,
or
not
so
called
,
as
that
hee
followeth
him
that
calles
him
,
his
iudgements
are
vnsearchable
.
Aug.
de
verb.
Apost.
Serm.
Wilt
thou
dispute
with
mee
?
Wonder
with
mee
,
and
exclame
O
the
depth
!
Let
vs
both
consent
in
feare
,
lest
wee
perish
in
errour
.
Wee
cannot
finde
him
out
:
he
is
excellent
in
power
and
iudgement
,
and
abundant
in
iustice
:
and
we
know
him
not
.
gifts
and
Calling
of
God
are
without
repentance
.
God
is
faithfull
Paul
)
by
whom
y●
are
called
,
Who
shall
also
confirme
you
vnto
the
end
,
that
ye
may
bee
blamelesse
in
the
day
of
our
Lord
Iesus
.
I
am
perswaded
that
●e
that
hath
begun
this
good
worke
in
you
,
will
performe
it
vntill
the
day
of
Iesus
Christ
.
Willet
on
Iude.
Lect.
are
not
in
this
Calling
ad
Paulin.
which
do
not
perseuere
vnto
the
end
.
Perk.
on
Iude.
Chrysostome
)
is
the
propertie
of
faith
(
nunquam
penitus
decidit
,
aut
omnino
turbatur
)
it
neuer
wholly
perisheth
,
neither
is
it
altogether
troubled
.
though
they
fall
▪
Psal.
37.24
.
yet
shall
they
not
be
cast
off
,
for
God
putteth
vnder
his
hand
.
Instit.
lib.
God
by
his
vocation
doth
manifest
his
election
,
which
otherwise
he
keepeth
hidden
in
himselfe
.
Ad
Paul
in
epist.
by
his
election
did
adopt
his
people
to
be
as
sonnes
:
but
yet
we
see
that
the●
take
not
possession
of
so
great
a
benefit
,
vntill
they
be
called
:
on
the
contrarie
,
we
set
that
those
which
are
called
,
doe
now
enioy
a
certaine
communication
of
their
election
.
admit
them
into
his
familie
and
centoine
himselfe
vnto
them
that
they
may
be
one
.
this
inward
vocation
is
an
infallible
pledge
of
saluation
Cal.
eod.
cap
sect.
who
calleth
vs
with
this
calling
.
God
,
that
commanded
the
light
to
shine
out
of
darkenesse
,
is
he
,
which
hath
shined
in
our
hearts
,
to
giue
the
light
of
the
knowledge
of
the
glorie
of
God
in
the
face
of
Iesus
Christ
.
The
Starres
are
vncleane
in
hi●
sight
:
how
much
more
man
a
Worme
,
euen
the
son
of
man
,
which
is
but
a
worme
?
Who
of
God
is
made
vnto
vs
wisedome
,
righteousnes
,
sanctification
and
redemption
.
M.
Perk.
on
Iu●e
Haec
clariss●
Perk
Corinthians
Sancts
by
calling
For
what
man
knoweth
the
things
of
a
man
,
saue
the
spirit
of
a
man
which
is
in
him
?
The
heart
is
deceitfull
&
wicked
aboue
all
things
,
who
can
know
it
?
I
the
Lord
search
the
heart
and
try
the
reiues
.
Now
to
desire
the
helpe
of
grace
is
the
beginning
of
grace
.
Aug.
de
cor.
&
grat
.
c.
Willet
on
Ioh.
Dauid
;
Thy
word
is
sweeter
to
me
,
then
the
hony
or
hony
combe
Haec
Clariss
.
Will
.
called
of
Iesus
Christ
Saints
by
calling
obeyed
from
the
hear●
vnto
the
forme
of
the
doctrine
,
whereunto
they
were
deliuered
in
all
things
they
were
made
rich
in
Christ
,
and
were
not
destitute
of
any
gift
rashed
and
sanctified
was
not
to
them
in
word
onely
,
but
also
in
power
,
and
much
assurance
followers
of
him
and
of
the
Lord
,
and
receiued
the
word
in
much
affliction
,
with
ioy
of
the
holy
Ghost
,
and
turned
to
God
from
Idoles
to
serue
the
liuing
and
true
God
,
and
increased
in
faith
and
mutuall
loue
,
and
were
patient
&
faithfull
in
al
their
persecutions
&
afflictions
.
doe
these
things
wee
shall
neuer
fall
.
What
Iustification
is
.
All
the
causes
of
it
.
Fiue
effects
of
it
.
The
subiects
and
time
of
it
.
Fiue
properties
thereof
.
Foure
tokens
of
it
.
He
which
iustifieth
the
wicked
is
an
abomination
to
the
Lord
.
Luke
You
iustifie
your selues
before
men
You
would
be
esteemed
iust
Cal.
inst.
l.
wherby
God
esteemeth
vs
as
righteous
being
receiued
into
fauour
.
Trelc
.
Instit.
l.
a
iudiciall
and
gracious
worke
of
God
,
by
which
hee
iudgeth
the
Elect
(
being
in
themselues
obnoxious
to
the
accusation
and
curse
of
the
Law
)
to
be
iust
by
faith
for
Christ
through
the
imputation
of
his
iustice
,
and
that
vnto
the
praise
of
his
glorious
grace
,
and
to
their
owne
saluation
.
Greg
in
Psal.
poen.
For
who
can
forgiue
sinnes
but
God
alone
?
It
is
God
that
iustifies
.
I
euen
I
,
am
hee
that
putteth
away
thine
iniquities
.
It
〈◊〉
meet
that
he
should
be
our
pardoner
,
who
was
our
Creator
,
and
that
he
should
bee
the
giuer
of
grace
,
who
was
to
all
the
author
of
nature
.
Trelc
.
Inst.
l.
It
is
his
office
to
absolue
the
guiltie
,
by
whose
iustice
hee
was
made
guiltie
:
It
belongs
to
him
to
pronounce
a
man
to
be
iust
,
whose
will
is
the
rule
of
iustice
:
it
is
his
prerogatiue
to
giue
sentence
of
life
and
death
,
because
he
is
by
nature
,
right
,
and
office
the
highest
Iudge
.
word
of
life
word
of
saluation
ministerie
of
Reconciliation
Seale
of
the
righteousnesse
of
faith
.
inward
Sealer
liuely
instruments
whose
sinnes
ye
remit
they
shall
be
remitted
to
them
:
and
whose
ye
retaine
they
shall
be
retained
.
onely
internall
instrument
Perk.
on
gal.
sauing
faith
a
gift
whereby
wee
apprehend
Christ
and
his
benefits
.
It
is
giuen
to
beleeue
This
is
the
worke
of
God
Christ
)
that
yee
beleeue
in
him
whom
hee
hath
sent
.
Faith
both
begun
and
finished
is
the
gift
of
God
,
De
praed.
c.
vnfeigned
Faith
Apprehension
and
Application
My
whole
faith
is
in
Christ
:
by
him
alone
I
beleeue
that
I
am
iustified
and
saued
.
in
Mar.
●
.
cap.
The
scope
of
my
faith
is
Christ
:
the
end
of
my
faith
is
the
Sonne
of
God
.
Instit.
l
he
shall
be
iustified
by
faith
,
who
being
excluded
from
the
righteousnesse
of
works
,
apprehendeth
the
righteousnesse
of
Christ
by
faith
,
wherewith
he
being
inuested
doth
appeare
in
the
sight
of
God
as
righteous
,
and
●ot
a
sinner
.
●ucan
Loc.
the
hand
that
receiueth
the
treasure
which
is
giuen
,
doth
not
make
the
receiuer
rich
,
but
the
treasure
it selfe
:
so
neither
the
worke
or
action
of
faith
doth
iustifie
vs
,
but
Christ
himselfe
,
whom
we
doe
apprehend
.
onely
hand
No
man
is
iustified
by
the
workes
of
the
Law
,
but
by
the
faith
of
Iesus
Christ
.
This
is
to
glorie
in
the
Lord
,
when
a
man
doth
not
boast
of
his
owne
righteousnesse
,
but
doth
acknowledge
that
hee
is
destitute
of
true
righteousnes
,
&
that
he
is
iustified
by
faith
alone
in
Christ
.
Without
faith
no
man
hath
obtained
life
:
but
I
am
able
to
shew
that
a
faithfull
man
both
liued
and
obtained
the
kingdom
of
heauen
without
workes
.
For
the
thiefe
did
onely
beleeue
,
and
was
iustified
.
Roffensis
▪
Fides
faeta
bonis
operibus
,
iustificat
ante
partum
:
Faith
being
bigge
with
good
works
,
doth
iustifie
a
man
before
it
bring
them
forth
.
Good
works
doe
not
goe
before
him
,
that
is
,
to
be
iustified
,
but
follow
him
that
i●
already
iustified
.
God
doth
iustifie
the
wicked
(
per
solam
fidem
)
by
faith
alone
,
and
not
by
workes
.
internall
impulsiue
iustified
freely
by
his
grace
ineffable
grace
●f
God
,
that
hee
which
is
guilty
should
be
iustified
.
Because
all
men
are
shut
vp
vnder
sinne
:
the
saluation
of
man
doth
not
now
consist
in
the
merits
of
men
,
Comment
in
Rom.
c.
but
in
the
mercie
of
God
.
De
inst.
l.
Iutissimum
est
)
it
is
the
safest
course
to
repose
our
(
fiduciam
)
Whole
confidence
(
in
solu
De●
misericordia
)
in
the
Sole
mercie
and
goodnesse
,
of
God
.
No
merit
of
man
c.
Rom
Thou
hast
done
no
good
Augustine
)
and
yet
remission
of
sinnes
is
giuen
thee
.
Let
thy
works
be
marked
,
and
they
are
found
euill
.
If
God
should
reward
those
workes
according
to
their
due
▪
he
should
condemne
them
.
But
God
doth
not
giue
thee
the
punishment
that
is
due
,
but
giues
thee
grace
,
Do
not
&
grat
.
cont.
Pel.
cap.
which
is
not
due
The
grace
,
without
which
neither
Infants
,
nor
men
of
yeares
can
be
saued
,
is
not
payed
by
deserts
,
but
giuen
without
desert
:
and
thereupon
is
called
grace
.
externall
impulsiue
&
l.
&
lib.
All
m●ns
righteousn●s
i●
found
to
be
vnrighteousnes
,
●f
God
strictly
iudge
it
.
Our
very
iustice
being
brought
to
the
rule
of
Gods
iustice
,
is
iniustice
:
&
that
stinketh
in
the
s●uerity
of
the
Iudge
,
which
shineth
in
the
estimation
of
the
Worker
.
con●es
.
cap.
Wo
vnto
the
laudable
life
of
men
A●gustine
)
if
God
should
examine
it
and
lay
aside
his
mercie
.
what
haue
we
which
wee
haue
not
receiued
?
Without
me
Ye
can
d●e
nothing
When
we
e●ther
beleeue
or
worke
,
Fulg.
l
ad
Mon.
though
that
faith
be
ours
,
and
albeit
the
workes
●e
ours
,
yet
when
we
haue
them
,
we
haue
them
not
of
our selues
,
de
bono
pers.
c.
but
they
are
giu●n
of
God
.
Whatsoeuer
Augustine
)
Cornelius
wrought
well
(
Totum
D●o
dandam
est
)
it
must
all
be
ascribed
vnto
God
,
lest
any
man
happily
should
exalt
himself
.
De
spir
.
&
lit.
c
Iustification
goes
before
the
doers
of
the
law
.
M●●
being
iustified
by
beleeuing
,
begin
af●erwards
to
liue
righteously
.
Wee
haue
beleeued
in
Iesus
Christ
Paul
)
that
we
might
be
iustified
by
the
faith
of
Christ
,
and
not
by
the
workes
of
the
lame
:
because
that
by
the
workes
of
the
law
no
flesh
shall
be
iustified
.
God
both
saued
vs
,
not
according
to
the
workes
of
righteousnesse
which
we
haue
done
,
but
according
to
his
mercie
Let
no
man
glorie
in
works
,
because
no
man
is
iustified
by
his
works
.
The
vngodly
is
iustified
by
faith
without
the
merits
of
good
workes
.
It
is
Gods
purpose
to
iustifie
the
wicked
by
faith
alone
,
without
the
workes
of
the
law
,
Serm.
in
C●●nt
in
Cant.
or
any
other
merits
whatsoeuer
.
H●mini●
iustitia
,
indulgentia
De●
.
Gods
pardon
Bernard
)
is
mans
righteousnesse
.
My
merit
is
Gods
mercie
Ambro●e
;
Wee
are
not
iustified
by
works
▪
but
by
faith
:
because
fleshly
〈◊〉
is
an
impediment
to
work
c
Rom.
God
doth
iustifie
the
vngodly
,
but
not
by
works
,
which
●e
wanteth
.
For
if
he
should
iustifie
him
according
to
workes
,
he
must
be
punished
,
and
not
deliuered
.
externall
mo●●er
God
made
him
to
be
sinne
for
vs
,
who
knew
no
sinne
,
that
●e
should
be
made
the
rightousnesse
of
God
in
him
.
through
the
redemption
,
that
is
in
Christ
Iesus
,
whom
God
hath
set
foorth
to
bee
a
reconciliation
,
through
faith
in
his
blood
▪
Ad
Ponif
Christ
alone
hath
〈…〉
the
punishment
for
vs
without
his
〈◊〉
demerits
,
that
we
might
obtaine
grace
by
him
without
good
merits
.
Christ
Basill
)
is
true
righteousnesse
who
is
made
vnto
vs
of
God
,
righteousnesse
,
wisdom
▪
sanctification
and
redemption
.
Pe●k
.
on
Gal.
As
the
〈◊〉
couered
the
dike
and
the
Decalogue
:
so
he
couereth
〈◊〉
sinne
,
and
hee
hides
our
bodies
and
soules
from
the
furious
indignation
and
vengeance
of
God
.
bare
our
sinnes
vpon
the
Crosse
.
washed
v●
from
our
sinnes
in
his
blood
.
he
was
wounded
for
our
transgressions
,
and
by
his
stripes
we
are
healed
.
in
Marc.
Remission
of
sins
Chrysostome
)
is
on
the
blood
of
Christ
.
His
death
Am●●ose
)
is
the
iustification
of
sinners
.
cap
ad
Galat.
For
Christ
is
the
end
of
the
Law
for
righteousnes
vnto
euerie
one
,
that
beleeueth
Serm
in
Cant.
By
the
obedience
of
this
one
,
manie
shall
be
made
righteous
.
Lord
I
will
remember
thy
righteousnes
onely
:
for
that
is
also
mine
.
For
thou
art
made
vnto
me
righteousnes
of
God
.
tree
imputation
Serm.
ad
●il
Temp.
Ep.
righteousnesse
of
Christ
is
imputed
to
vs
.
the
iustice
of
another
is
assigned
vnto
man
,
because
he
wanted
his
owne
.
The
satisfaction
of
one
is
imputed
vnto
all
.
perfection
of
the
Lawe
He
hath
the
perfection
of
the
Law
,
who
beleeueth
in
Christ
.
●ucan
.
Lo●
Whole
Christ
ha●fe
Christ
auferentem
peccat●
takes
away
sin
aff●rentem
iustitiam
)
bringing
righteousnes
for
vs
●●k
on
Gal.
●hat
(
saith
one
)
which
Christ
did
,
we
are
not
bound
to
doe
for
the
same
end
,
and
in
the
same
maner
.
Now
he
fulfilled
the
law
in
way
of
redemption
and
satisfaction
for
vs
:
and
so
doe
not
we
fulfill
the
Law
,
but
onely
in
the
way
of
thankefulnesse
for
our
redemption
.
●re●●
.
●
stit
lib.
As
for
example
,
Christs
righteousnes
is
imputed
to
Peter
,
not
as
it
is
the
price
of
redemption
for
All
,
but
as
it
is
the
price
of
redemption
for
Peter
.
wee
haue
redemption
through
hi●
blood
,
euen
the
forgiuenes
of
sinnes
according
to
his
rich
grace
there
is
no
condemnation
to
them
,
that
are
in
Christ
Iesus
,
who
hath
by
himself
purged
our
sins
,
hath
recon●iled
v●
vnto
himselfe
As
many
as
I
loue
I
rebuke
&
chasten
:
He
scourgeth
euerie
sonne
,
which
he
receiueth
.
If
therefore
ye
be
without
correction
,
whereof
all
are
partakers
,
then
are
ye
bastards
,
and
not
sonnes
.
Now
no
chastening
for
the
present
seemeth
to
bee
〈◊〉
,
but
grieuous
:
yet
afterward
it
bringeth
the
〈◊〉
fruit
of
righteousnes
,
vnto
them
which
are
thereby
exercised
.
Before
I
was
afflicted
I
went
astray
:
but
now
I
keepe
thy
word
▪
it
is
good
for
mee
,
that
I
haue
beene
afflicted
,
that
I
may
learne
thy
statutes
.
Blessed
is
the
man
,
whom
thou
chastisest
.
For
it
is
certaine
,
God
scoureth
away
the
infirmities
of
his
Saincts
by
many
afflictions
.
It
is
the
Lord
,
which
sendeth
crosses
to
his
children
to
saue
them
,
that
they
freese
not
with
the
wicked
world
in
their
dregs
.
For
this
end
Cyprian
)
the
Lord
rebuketh
,
that
hee
might
amend
vs
:
to
this
end
he
mends
,
that
he
might
saue
vs
.
before
pardon
of
sins
are
the
punishments
of
sinners
:
but
after
pardon
,
they
are
the
trials
and
exercises
of
iust
men
.
Ianua
vitae
)
the
dore
of
life
.
De
Christ
.
rel.
par.
God
doth
not
hate
vs
,
neither
hath
he
a
will
to
punish
vs
for
those
sins
for
which
Christ
hath
sufficiently
satisfied
:
in
whom
also
we
haue
remission
of
those
,
and
all
other
our
sins
,
so
that
by
his
onely
merit
we
are
reputed
righteous
before
God
.
gracious
acceptation
Bucan
Loc.
As
the
paiment
of
our
debt
is
another
mans
,
so
farre
forth
as
it
is
discharged
by
him
:
but
it
is
our
payment
,
as
it
is
imputed
to
vs
.
Aquinas
The
head
and
the
member
is
as
one
mysticall
person
,
and
therefore
the
satisfaction
of
Christ
pertaineth
to
all
the
faithfull
,
as
to
his
members
.
Bucan
.
Loc.
the
righteousnesse
of
Christ
imputed
,
considered
as
it
is
imputed
of
God
,
is
the
forme
of
iustification
.
Trel●
.
Instit.
lib.
the
free
imputation
of
the
righteousnes
of
Christ
,
by
which
the
merit
and
obedience
of
Christ
are
applied
to
vs
by
vertue
of
that
neare
communion
,
whereby
he
is
in
vs
and
we
in
him
.
O
sweete
exchange
Iustin
Martyr
O
vnsearchable
workemanship
,
O
benefits
surpassing
all
expectation
,
that
the
iniquity
of
manie
should
be
couered
in
one
iust
person
,
and
that
the
iustice
of
one
should
make
manie
,
that
are
vniust
,
to
be
reputed
iust
.
If
one
did
die
for
all
,
then
all
died
ad
Innoc.
to
wit
that
the
satisfaction
of
one
might
be
imputed
vnto
all
,
as
that
one
bare
the
sins
of
all
.
S.
Augustine
Euchi
.
cap
In
explic.
cat
.
a
Pare●
edit.
We
are
the
righteousnes
of
God
in
him
,
as
he
is
sin
in
vs
,
to
wit
,
by
imputation
.
Vrsinus
,
the
imputation
of
the
righteousnes
of
Christ
is
not
the
transfusion
of
righteousnes
or
of
qualities
into
vs
,
but
the
absolution
from
sins
in
the
iudgement
of
God
,
for
the
righteousnes
of
an
other
.
For
iustification
and
remission
of
sins
are
the
same
.
For
to
iustifie
is
for
God
not
to
impute
sin
vnto
vs
,
but
to
accept
vs
for
righteous
,
&
to
absolue
or
pronounce
vs
iust
for
the
righteousnesse
of
Christ
imputed
.
no
iustice
no
mercie
is
that
loue
,
not
that
we
loued
God
,
but
that
he
loued
vs
,
and
sent
his
sonne
to
be
a
reconciliation
for
our
sins
.
Reck.
Syst
,
The
,
li
,
If
the
debt
do
not
hurt
his
honour
,
it
may
with
great
encrease
of
honour
be
rmitted
without
any
recompence
at
all
,
as
when
a
king
forgiueth
his
seruant
the
debt
of
some
thousands
of
c●ownes
.
This
debt
,
as
it
did
not
hurt
the
maiestie
of
the
king
,
so
it
might
be
forgiuen
without
anie
hurt
to
his
maiestie
.
But
if
debts
doe
hurt
the
honour
and
maiestie
of
the
Creditour
,
and
doe
directlie
impugne
his
nature
and
glorie
,
without
doubt
they
cannot
at
his
pleasure
be
remitted
without
satisfaction
.
And
such
debts
are
sins
,
at
which
infringe
the
rule
of
Gods
eternall
will
,
&
are
enemies
to
it
,
so
as
that
they
cannot
be
purged
and
forgiuen
without
a
penaltie
,
but
Gods
iustice
and
vprightnes
will
bee
diminished
.
owne
meere
mercie
That
wee
being
deliuered
out
of
the
handes
of
our
enemies
,
should
serue
him
without
feare
all
the
daies
of
our
life
,
in
holinesse
and
righteousnesse
before
him
.
zealous
of
good
workes
that
we
being
dead
to
sinne
,
should
liue
is
righteousnesse
Christ
died
for
the
wicked
,
but
not
that
the
wicked
should
remaine
dead
,
but
that
being
iustified
,
they
should
be
conuerted
from
wickednesse
,
beleeuing
in
him
which
iustifieth
the
vngodly
.
For
God
hateth
impietie
.
Grace
doth
iustifie
that
he
which
is
iustified
might
like
iustly
▪
The
immediate
effect
of
Iustification
is
adoption
,
Reck
Syst.
Th.
li.
by
which
the
Elect
doe
now
actually
please
God
,
as
his
sonnes
and
coheires
of
Christ
there
is
no
condemnation
to
them
that
are
in
Christ
being
iustified
by
faith
,
wee
haue
peace
with
God
,
which
passeth
all
vnderstanding
like
the
raging
sea
that
cannot
rest
,
whose
waters
cast
vp
mudde
and
mire
We
haue
now
receiued
the
Spirit
of
adoption
,
by
which
wee
cr●e
Abba
Father
by
which
we
conceiue
very
good
hope
in
him
,
to
whom
wee
pray
like
suppliants
,
that
hee
will
in
fatherly
affection
toward
vs
,
giue
vs
th●se
things
we
stand
in
need
of
.
Neither
that
only
,
but
also
we
reioice
in
tribulations
,
knowing
that
tribulation
produceth
patience
Being
freed
from
sinne
and
made
seruants
vnto
God
,
yee
haue
your
fruit
in
holinesse
,
and
the
end
euerlasting
life
.
The
Lord
hath
laied
vpon
him
the
iniquitie
of
vs
all
.
I
laie
downe
my
life
for
my
sheepe
.
Whom
hee
did
predestinate
,
hee
hath
also
iustified
.
Who
spared
not
his
owne
Sonne
,
gaue
him
for
vs
all
:
how
shall
he
not
with
him
giue
vs
all
things
also
?
But
for
what
vs
Euen
for
them
which
are
fore-knowen
,
In
Io●
.
●ract
In
c.
ad
Rom.
praedestinated
,
iustified
and
glorfiied
.
Haimo
Christ
hath
taken
awaie
in
the
Elect
,
not
onely
originall
sinne
,
In
Leuit.
l.
but
all
actuall
offences
also
,
and
hath
moreouer
giuen
the
euerlasting
life
Radnulphus
the
blood
of
the
High-priest
Christ
was
the
expiation
of
all
Beleeuers
.
none
but
they
By
his
knowledge
shall
my
righteous
seruant
iustifie
Manie
.
He
bare
the
sinne
of
manie
.
His
blood
was
shed
for
manie
for
the
remission
of
sins
.
Hee
was
once
offered
to
take
awaie
the
sinnes
of
manie
Thou
shall
call
his
Name
Iesus
:
for
he
shal
same
his
people
from
their
sinnes
.
Yee
beleeue
not
for
yee
are
not
of
my
sheepe
.
This
is
don
by
sacrificing
himself
,
and
making
his
sacrifice
meritorious
.
I
praie
for
them
I
praie
not
for
the
world
,
but
for
them
,
which
thou
hast
giuen
me
:
for
they
are
thine
.
And
for
their
sakes
I
sanctifie
my selfe
.
I
praie
not
for
these
alone
,
but
for
them
also
which
beleeue
in
me
.
Origen
in
Leuit.
prayth
Onelie
for
those
which
are
the
Lordes
portion
.
Augustine
There
is
a
world
of
the
damned
:
for
this
world
Christ
praieth
not
.
And
there
if
a
world
of
those
that
are
to
be
saued
:
for
this
world
Christ
praieth
.
In
Io●
lib
The
Lord
Iesus
putting
a
difference
betwixt
his
and
such
as
were
not
his
:
for
those
onelie
I
praie
,
which
keepe
my
word
and
haue
taken
my
yoke
.
For
to
whom
he
is
a
Mediatour
and
High-priest
,
on
them
only
he
bestowes
the
benefit
of
Meditation
for
whom
it
is
preprared
In
Leuit.
l.
Christ
who
suffered
for
vs
,
hath
deliuered
vs
from
sinne
and
from
the
bondage
of
it
.
de
ver
Euerie
one
that
is
generated
,
is
damned
:
and
no
man
is
deliuered
,
but
he
,
that
is
regenerated
.
God
gaue
a
great
price
&
bought
those
,
whom
he
doth
reuiue
.
whereas
Christ
is
said
to
take
awaie
the
sinnes
of
the
world
,
D.
Willet
●n
Ioh.
here
the
world
only
:
that
is
,
the
vniuersall
companie
of
the
Elect
,
which
are
taken
from
all
degrees
and
callings
in
the
world
,
is
to
he
vnderstood
.
Hist.
l.
Christ
hath
suffered
for
the
saluation
of
the
world
of
those
,
that
shal
be
saued
.
in
Ioh.
this
world
,
which
God
doth
reconcile
vnto
himselfe
in
Christ
,
and
which
is
saued
by
Christ
,
and
to
which
euerie
sinne
is
remitted
through
Christ
,
is
elected
ou●
of
the
maligning
,
damned
and
defiled
world
hee
gaue
himselfe
a
ransome
for
all
men
Pol.
t.
l.
euerie
one
in
particular
Not
each
particular
Neither
〈◊〉
it
any
new
thing
that
the
word
All
should
be
taken
in
such
a
sense
,
Piscat
.
dis.
〈◊〉
.
de
praed.
quaest.
seeing
the
like
examples
may
be
found
Woe
be
to
you
,
Pharisies
,
for
you
,
●●the
mint
,
&
rue
,
and
(
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
)
all
hearbes
that
is
,
in
Epist.
ad
●●m
.
c.
hearbs
of
euerie
kinde
Euerie
disease
All
Iudea
Iohn
Baptist
.
Multi
&
Omnes
in
Paulo
idem
sunt
.
Manie
and
Al
are
the
same
with
Paul
.
de
Myst
.
missae
.
cap.
His
blood
was
shed
in
regard
of
efficiencie
for
those
onely
which
are
predestinated
:
but
for
all
men
in
respect
of
sufficiencie
.
Su●●m
.
de
v●●it
Aquinas
:
the
merit
of
Christ
was
alike
to
all
in
regard
of
sufficiencie
,
but
not
as
concerning
efficacie
.
One
,
according
to
nature
Trelc
▪
inst
the
other
according
to
supernaturall
grace
.
According
to
nature
they
are
sinners
and
therefore
obnoxious
to
the
accusation
,
and
malediction
of
the
Law
But
according
to
supernaturall
grace
,
they
are
beleeuers
:
or
ingrafted
into
Christ
by
faith
.
Vnto
all
,
and
vpon
all
that
beleeue
.
Remission
of
sins
is
giuen
to
all
the
Elect
and
to
them
alone
.
Yet
all
the
Elect
haue
not
alwaies
remission
of
sinnes
:
but
all
Beleeuers
haue
it
alwaies
,
because
they
onely
haue
remission
of
sins
,
who
beleeue
that
they
haue
it
.
But
this
the
Elect
do
and
alwaies
beleeue
:
but
then
first
,
when
they
are
conuerted
,
and
indued
with
faith
.
Yet
in
respect
of
the
fore-determined
purpose
of
God
,
they
haue
alwaies
remission
of
sins
.
which
he
hath
created
to
be
receiued
with
thanksgiuing
of
them
that
beleeue
▪
●or
vnto
the
pure
●l
things
are
pure
:
but
vnto
the
that
are
defiled
and
are
vnbeleeuing
,
is
nothing
pure
,
but
euen
their
mindes
and
consciences
are
defiled
.
De
nat.
h●m
.
l.
God
doth
fatten
them
in
this
world
as
H●gs
for
the
slaughter
.
For
they
are
fed
of
God
,
as
his
house-hold
seruants
.
Vsurpers
of
them
as
the
wicked
are
,
but
they
hold
them
as
lawfull
heires
and
owners
of
the
world
:
〈◊〉
.
children
of
wrath
God
of
his
grace
alone
doth
iustifie
our
kinde
,
and
not
through
our
good
deeds
,
labours
,
nor
recompence
.
Christ
is
the
Author
of
righteousnesse
,
to
them
that
beleeue
in
him
,
euen
vnto
them
that
had
done
nothing
righteouslie
.
Keck
.
Syst
,
●he
,
li
,
Peccata
semel
remissa
nunquam
redeunt
:
sins
being
once
remitted
,
are
neuer
after
called
into
question
.
I
am
the
Lord
,
Mal.
3.6
.
I
charge
not
by
the
power
of
God
through
faith
vnto
saluation
,
doe
sinne
can
sinne
Godly
and
vngodly
doe
oftentimes
commit
the
same
offence
if
we
respect
the
act
,
but
it
is
not
the
same
,
Stur●
de
●praed
▪
if
we
consider
their
maner
of
acting
it
.
The
godly
sinne
against
their
conscience
:
but
not
against
their
full
conscience
.
But
the
vngodly
sinne
against
their
〈◊〉
●●conscience
,
and
that
●ully
:
Riches
remaine
not
alway●
▪
nor
the
the
crowne
from
generation
to
generation
.
Fauour
i●
deceiptfull
and
beautie
i●
vanitie
.
The
fashion
of
this
world
passeth
away
.
And
what
〈◊〉
life
?
It
is
euen
a
vapor
that
appeareth
for
a
little
〈◊〉
,
〈◊〉
.
4.
●4
.
and
afterward●
vanish●th
away
.
For
all
flesh
is
grasse
:
and
all
the
glorie
of
man
is
as
the
flower
of
grasse
.
The
grasse
withereth
▪
and
the
flower
fa●leth
away
Quantum
〈◊〉
,
ta●tu●●
〈◊〉
.
As
is
our
faith
〈…〉
our
loue
.
M.
Perk.
●●
Galat.
For
God
accept●
the
wil
to
beleeue
for
faith
it selfe
,
and
the
will
to
repent
,
for
repentance
.
The
reason
hereof
i●
plaine
.
Euerie
supernaturall
act
presupposeth
a
supernaturall
power
or
gift
:
and
therefore
the
will
to
beleeue
and
repent
,
presupposeth
the
power
and
gift
of
faith
,
and
repentance
in
the
heart
.
righteousness●
〈…〉
and
redemption
and
iustified
●●●●e
are
manie
circumcised
to
〈◊〉
not
to
the
Lord
:
M
Greenha
.
they
are
the
cir●u●●●sion
of
the
King
and
of
the
Queene
they
leaue
ma●y
grosse
sins
p●●●shable
by
imprisonment
,
but
for
others
as
great
,
but
not
p●nal
,
they
passe
ouer
.
walke
not
after
the
flesh
but
after
the
Spirit
.
They
,
th●t
a●e
●is
,
haue
crucified
the
flesh
w●th
the
affections
,
&
the
lusts
.
S.
Iohn
we
know
that
we
are
translated
from
death
to
life
because
we
loue
the
Brethren
Martin
Luther
separate
vs
from
the
loue
of
God
,
who
hath
bought
vs
for
so
great
a
price
,
will
not
that
they
should
perish
,
whom
hee
hath
bought
.
●ex
.
page
Christ
is
thine
,
and
all
his
deeds
are
thy
deeds
:
Christ
is
in
thee
,
and
thou
in
him
:
neither
canst
thou
be
damned
,
except
Christ
be
damned
with
thee
.
Let
him
doubt
M.
Philpot
of
his
faith
,
that
listeth
:
Fox
.
page
God
giue
we
alwaies
grace
to
beleeue
that
I
am
sure
of
true
faith
,
and
fauour
in
Christ
.
●rga Dei bonitas veniam non dimidiabi● , Aut nihil , aut totum , to lachrymante dabis .
What
sanctification
is
.
All
the
causes
of
it
are
expressed
.
Four
effects
of
it
.
The
subiects
,
termes
and
time
of
it
.
Nine
properties
thereof
.
Ten
tokens
of
it
.
●e
hath
also
glorified
collation
of
eternall
happinesse
Polan
.
Part.
The
lib.
The
wise
men
which
were
expert
in
nature
,
could
say
that
in
euerie
generation
there
is
a
corruption
.
And
we
see
that
the
seede
sowen
is
much
changed
before
it
grow
vp
,
and
beare
fruit
.
Then
needfull
it
is
that
in
regeneration
there
be
a
corruption
of
sin
,
so
that
as
the
seed
in
the
ground
,
so
sinne
in
our
mortall
bodies
may
decay
,
that
the
new
man
may
be
raised
vp
,
the
Spirit
of
God
taking
possession
of
our
soules
.
without
holines
no
man
shall
see
God
.
the
wages
of
sin
holy
men
Take
wheat
M.
Perk.
on
Iude.
make
it
as
clean
as
you
can
,
sowe
it
and
it
will
come
vp
,
not
as
it
was
sowen
,
but
in
stalk
,
blade
and
eare
,
and
it
brings
vp
as
much
chaffe
,
as
euer
it
did
,
though
none
were
sowen
with
it
.
Euen
so
parents
though
sanctified
by
grace
,
do
bring
forth
children
,
that
are
vnholie
.
whose
workemanship
we
are
,
created
in
Christ
Iesus
vnto
good
workes
,
and
who
hath
translated
vs
out
of
the
kingdome
of
darknes
into
the
kingdome
of
his
beloued
sonne
,
in
whom
he
hath
quickned
vs
through
his
loue
,
and
hath
lifted
him
vp
with
his
right
hand
to
giue
repentance
vnto
Israel
.
borne
of
the
Spirit
Bucan
Loc.
seede
,
because
of
his
vertue
,
as
it
were
of
seede
,
the
faithfull
are
renewed
,
and
created
new
men
,
that
beeing
dead
to
sin
they
might
liue
vnto
God
.
and
inflame
vs
with
a
zeale
of
Gods
glorie
,
with
a
care
of
our
duetie
,
and
with
a
loue
of
all
mankinde
.
refresh
vs
,
&
extinguish
our
spiritual
thrist
,
and
because
he
doth
water
vs
being
destitute
of
all
the
iuice
of
life
,
and
make
vs
fertill
,
and
because
he
doth
wash
away
the
filth
of
our
hearts
,
and
is
powred
out
like
water
vpon
Beleeuers
.
liuely
Organs
to
conuert
the
Gentiles
from
darkenes
vnto
light
In
Christ
Iesus
I
haue
begotten
you
by
the
Gospell
.
by
the
foolishnes
of
preaching
it
is
his
pleasure
to
saue
them
,
that
beleeue
.
Sanctification
,
whereby
the
power
M.
Perk.
o●
Iude.
strength
,
and
tyrannie
of
originall
sinne
is
weakned
,
and
also
by
little
and
little
abolished
.
Polan
.
part
.
Theol.
l.
Viuification
is
the
second
part
of
our
Regeneration
,
when
as
wee
are
raised
vp
to
a
new
spirituall
life
,
that
we
might
liue
vnto
righteousnes
.
Where
Christ
dwels
and
raignes
in
our
hearts
by
his
spirit
:
so
as
we
can
say
,
we
hencefoorth
liue
not
,
but
Christ
in
vs
.
Old●
man
New
man
in
whom
are
hid
all
the
tre●sures
of
wis●●●
▪
knowledge
and
holinesse
.
who
can
bring
a
cleane
thing
out
of
filthinesse
?
There
is
not
one
.
Danaeus
de
n●t
.
l.
because
the
maner
,
by
which
Adam
doth
communicate
his
euils
vnto
all
and
euery
one
,
is
naturall
,
to
wit
,
generation
,
and
humane
nature
:
but
the
maner
by
which
Christ
doth
communicate
his
benefits
,
is
supernaturall
:
to
wit
,
faith
,
and
the
grace
of
God
,
whereof
all
men
are
not
pertakers
:
for
it
dependeth
on
Gods
Election
.
Therefore
whosoeuer
haue
humane
nature
,
the
same
are
sinners
.
But
they
onely
are
renewed
,
who
are
possessed
of
faith
.
Euen
when
we
were
dead
in
sins
,
hath
hee
quickned
vs
together
in
Christ
.
royall
priesthood
,
1.
Pet.
2.
9
1.
Cor.
3.16
,
17
an
holy
nation
,
and
the
Temples
of
God
,
and
of
his
Spirit
.
Essentiall
parts
subiect
in
which
whole
man
M.
Perk.
on
●ude
It
rectifieth
,
but
abolisheth
not
affections
.
Which
is
when
God
giues
grace
truely
to
will
good
:
as
to
beleeue
,
fear
,
and
obey
God
.
openesse
by
grace
to
keepe
good
things
,
specially
the
doctrine
of
saluation
.
Keck
.
Syst.
Tho.
by
which
a
man
iustified
obtaineth
conformitie
with
good
reason
and
Gods
law
in
the
desiring
of
meat
,
and
in
other
things
which
appertaine
to
the
appetite
stands
in
the
holy
ordering
of
our
desires
in
meat
,
drinke
,
apparell
,
riches
,
&
.
And
in
the
practise
of
three
main
vertues
:
sobrietie
,
chastitie
and
contentation
:
by
which
the
appetite
must
be
gouerned
.
Polan
.
part
.
theol
.
l.
Sobrietie
,
is
a
continence
from
superfluous
meat
and
drinke
▪
Chastitie
is
a
continencie
from
wandering
lusts
,
and
from
all
impuritie
,
both
in
wedlock
,
and
out
of
it
.
I
haue
learned
in
whatsoeuer
state
I
am
,
therewith
to
be
content
.
I
can
bee
abashed
,
and
I
can
abound
:
euery
where
in
all
things
I
am
instructed
,
both
to
be
full
,
and
to
be
hungrie
,
and
to
abound
,
and
to
haue
want
.
Which
is
,
first
,
when
we
hold
God
to
be
wiser
then
we
are
,
that
so
wee
should
bee
both
directed
,
and
disposed
of
by
him
.
Secondly
,
when
wee
account
him
more
carefull
for
vs
,
then
we
our selues
can
be
,
and
so
rest
well
satisfied
with
what
condition
of
life
soeuer
he
sets
vs
in
.
great
loue
and
grace
of
God
.
de
praedest
.
san
.
cap.
It
is
not
giuen
vs
for
any
merit
that
we
are
borne
againe
of
water
and
of
the
Spirit
:
but
it
is
freelie
giuen
:
and
if
faith
haue
brought
vs
to
the
lauer
of
regeneration
,
we
must
not
therfore
think
that
we
gaue
somthing
before
,
that
sauing
regeneration
might
be
giuen
as
in
the
way
of
recompence
.
Except
a
man
bee
borne
againe
,
ad
Simplic
.
q.
hee
cannot
see
the
kingdome
of
God
,
There
are
certaine
beginnings
of
faith
,
like
vnto
conceptions
:
but
yet
,
that
a
man
may
come
to
eternall
life
,
it
is
not
onely
needfull
that
he
be
conceiued
,
but
that
he
bee
also
borne
.
On
whom
God
sheweth
mercie
he
doth
so
call
him
,
as
hee
knoweth
conuenient
for
him
,
that
hee
may
not
reiect
him
,
which
calleth
to
him
.
Tract
.
in
Ioh.
As
there
is
Austen
)
one
fleshlie
generation
,
neither
can
there
be
made
a
returne
into
the
wombe
:
so
is
there
one
spirituall
regeneration
.
Semel
enim
nascimur
,
semel
quoque
renascimur
,
We
are
once
borne
,
and
we
are
once
born
anew
.
Godlinesse
hath
the
promise
of
this
life
,
and
of
that
which
is
to
come
.
Greenham
.
When
we
haue
receiued
mortification
and
sanctification
is
hansels
of
Gods
mercies
,
them
may
wee
hope
for
heauen
:
for
they
that
haue
receiued
grace
,
shall
also
receiue
glorie
.
Perk.
on
Gal.
Reformation
and
change
according
to
the
whole
law
of
God
,
and
containes
in
it
the
seeds
of
all
good
duties
.
how
can
hee
liue
iustly
ad
Simp.
q
that
is
not
iustified
?
How
can
he
liue
holily
,
who
is
not
sanctified
?
Or
how
can
hee
liue
at
all
,
who
is
not
raised
vp
to
life
?
If
we
say
Iohn
)
that
we
haue
no
sinne
,
wee
deceiue
our selues
,
and
trueth
is
not
in
vs
.
There
is
none
so
holie
which
hath
not
in
him
some
corruption
which
hee
may
lament
.
cont.
gent.
c.
No
man
can
be
without
sinne
so
long
as
he
is
burthened
with
the
garment
of
his
flesh
.
Before
there
be
an
vniuersal
clensing
,
there
must
bee
a
dissolution
of
nature
.
Ambrose
)
is
taken
away
in
Baptisme
(
Non
vt
non
sit
,
sed
ne
obsit
)
Not
as
touching
the
being
of
it
,
but
in
that
it
shall
bee
no
impediment
But
as
a
Serpent
cut
in
diuerse
peeces
hath
but
certaine
reliques
of
poison
,
and
remnants
of
fiercenes
in
the
maimed
members
&
mangled
parts
thereof
,
and
is
not
able
to
exercise
the
like
violence
to
a
man
,
as
when
it
was
whole
and
perfitlie
membred
:
so
howsoeuer
s●me
relicks
of
sinnes
remaine
in
our
old
,
but
in
our
martired
yet
it
hath
no
such
force
or
fiercenesse
to
preuaile
against
vs
,
at
when
it
was
in
perfit
age
,
beeing
then
like
to
a
mightie
Monarch
,
rather
then
to
a
poore
prisoner
.
Imputatiue
righteousnesse
all
the
parts
not
the
perfection
No
man
is
so
washed
Remeg
.
in
ps.
but
he
may
haue
dusty
feete
,
trauelling
after
his
washing
.
bodie
of
sin
is
destroyed
,
not
that
in
bred
con●upiscence
should
be
on
the
suddaine
consumed
and
quite
extirped
i●
the
very
flesh
,
that
liueth
:
but
that
it
may
be
no
let
to
him
,
that
is
dead
,
in
whom
it
was
,
when
he
was
aliue
.
It
is
destroied
not
from
hauing
a
beeing
whiles
we
are
aliue
,
but
that
we
should
not
be
compeld
to
serue
it
.
not
be
Take
a
vessell
full
of
water
:
M.
Perk
on
Iude
let
a
portion
be
taken
out
,
and
an
equall
portion
of
hot
water
be
put
in
,
it
becomes
luke-warme
all
of
it
,
partly
hot
,
and
partly
cold
:
euen
so
euerie
man
is
a
vessel
of
water
filled
with
corruption
to
the
bri●●
:
if
a
part
of
his
corruption
be
taken
away
,
and
a
proportionall
part
of
holinesse
put
instead
of
it
,
the
whole
man
becomes
partly
holie
,
partly
vnholie
.
Enter
not
into
iudgement
with
thy
seruant
,
O
Lord
,
Forgiue
vs
our
trespasses
.
Caluin
That
they
may
exercise
themselues
in
repentance
all
their
life
,
and
know
that
of
this
warfare
there
is
no
end
,
but
i●
death
.
is
righteous
in
all
his
waies
,
and
holy
in
all
his
workes
,
Kings
bench
The
graces
of
God
are
not
in
his
children
as
morning
mists
,
but
as
well
builded
towers
to
continue
all
assaults
.
De
cor.
&
gra●
.
cap.
who
makes
men
good
,
doth
make
men
to
perseuere
in
good
.
M.
Pe●r●o●
Gal.
Beleeuers
are
of
the
bone
&
flesh
of
Christ
:
now
there
is
no
part
of
the
bone
and
flesh
of
Christ
that
dieth
.
reserued
vnto
Christ
petra
fixa
&
infracta
)
a
rock
fixed
and
inuiolable
.
which
may
be
left
Decr.
de
pae
.
●it
.
d.
was
neuer
true
.
Whosoeuer
is
borne
of
GOD
sinneth
not
,
neither
can
he
sin
,
because
he
is
borne
of
God
.
good
pleasure
●o●
.
pag.
Our
blindnes
and
corrupt
affections
doe
often
shadow
the
sight
of
Gods
seede
in
Gods
children
,
as
thogh
they
were
plain
Reprobates
:
Whereof
it
commeth
that
they
praying
according
to
their
sense
,
but
not
according
to
the
truth
,
desire
of
God
to
giue
them
againe
his
Spirit
,
as
though
they
had
lost
it
,
and
he
had
taken
it
away
:
which
thing
God
neuer
doth
indeede
,
although
he
make
vs
to
thinke
so
for
a
time
.
know
ye
not
that
ye
are
the
Temple
of
God
,
and
that
the
Spirit
of
God
dwelleth
in
you
?
know
ye
not
that
your
bodie
is
the
Temple
of
the
Holy
Ghost
that
is
in
you
?
know
ye
not
your
owne
selues
,
how
that
Iesus
Christ
is
in
you
,
except
ye
be
reprobates
Fox
.
pag.
Know
for
a
certaine
that
as
the
Diuel
goeth
about
nothing
so
much
as
to
bring
you
in
doubt
whether
you
be
Gods
child
:
so
whatsoeuer
sh●ll
moue
you
to
admit
that
dubitation
,
bee
assured
the
same
to
come
of
the
Diuell
.
He
that
committeth
sin
is
of
the
Diuel
:
but
whosoeuer
is
borne
of
God
sinneth
not
.
whosoeuer
beleeueth
that
Iesus
is
that
Christ
,
is
borne
of
God
.
Euerie
one
which
●ouet●
him
which
did
beget
,
loueth
him
also
which
is
b●gotten
of
him
.
And
euerie
one
that
loueth
,
is
borne
of
God
,
and
knoweth
God
.
All
that
is
borne
of
God
,
ouercommeth
this
world
,
that
is
,
saith
He
that
is
begotten
of
GOD
,
keepeth
himselfe
,
and
that
wicked
one
toucheth
him
not
.
bonum
est
sui
diffusiuum
Three
things
wherein
Iustification
and
Sanctification
agree
.
Seuen
points
in
which
they
dissagree
.
●ucan
.
Loc.
in
their
efficient
cause
:
for
God
is
the
author
of
them
both
through
the
merit
of
Christ
.
which
is
faith●
of
the
former
,
by
receiuing
it
:
and
of
the
latter
by
effecting
it
.
agree
in
their
scope
and
end
.
For
they
both
〈◊〉
tend
to
one
end
:
〈◊〉
iustification
,
as
the
cause
:
and
sanctification
,
as
the
way
.
M.
Perk.
on
.
Iude.
right
of
donation
Trele
▪
Instit.
lib.
but
sanctification
is
by
the
way
of
alteration
.
What
Eternall
life
is
.
The
causes
of
it
.
Three
effects
of
it
.
Who
shall
liue
this
life
,
where
and
when
.
Seuen
properties
of
it
.
Two
signes
thereof
are
expressed
,
and
the
tractate
is
concluded
.
Eternall
life
the
eternall
being
of
a
Regenerate
and
glorified
man
:
which
being
is
to
haue
the
image
of
God
restored
,
according
to
which
,
man
was
at
the
first
created
,
that
is
,
to
bee
indued
with
perfect
righteousnesse
,
wisdome
,
and
felicitie
,
or
with
the
true
knowledge
and
loue
of
God
●●●ed
with
eternall
ioy
.
Or
m●re
●●●fly
▪
It
is
a
perfect
conformitie
of
man
with
God
,
consisting
in
●●e
true
and
perfect
knowledge
and
loue
of
God
,
and
in
the
glorie
of
both
soule
and
bodie
.
primarie
efficient
●●●re
fauour
good
pleasure
We
are
saued
by
grace
▪
not
according
to
the
workes
of
righteousnesse
which
we
had
done
,
but
according
to
his
mercie
he
saued
vs
.
meritori●us
▪
Wages
of
sinne
is
death
,
but
euerlasting
life
is
the
gracious
gift
(
Charisma
)
of
God
through
Iesus
Christ
our
Lord
.
Bernard
No
man
can
deserue
eternall
life
by
his
merits
.
Eternall
life
is
paied
to
none
of
debt
,
but
is
giuen
of
free
mercie
.
When
a●
the
Apostle
might
haue
said
,
euerlasting
life
is
the
wages
,
he
chose
to
say
,
but
euerlasting
life
is
the
gift
of
God
,
that
we
might
hereby
perceiue
that
God
doth
bring
vs
to
eternall
life
,
not
for
our
merits
,
but
for
his
owne
mercie
.
In
Ezech
〈◊〉
Let
vs
not
trust
in
our
weepings
,
nor
in
our
works
,
but
in
the
allegation
of
our
Aduocate
●n
Psal
Not
relying
vpon
my
merits
,
I
doe
beseech
thee
to
saue
me
,
but
presuming
vpon
thy
sole
mercie
I
hope
to
obtaine
that
,
which
I
do
not
by
my
merits
.
●●st
.
l.
Let
this
be
grounded
in
our
heart
,
that
the
kingdome
of
heauen
is
not
a
stipend
of
seruants
,
but
an
inheritance
of
sonnes
:
which
they
onelie
shal
obtain
which
are
adopted
of
God
to
be
sons
,
&
for
no
other
cause
then
for
this
adoption
,
the
waie
to
the
kingdom
,
but
not
the
cause
of
reigning
.
What
tongue
can
tell
Gregorie
)
and
what
vnderstanding
can
comprehend
how
great
the
ioies
may
be
of
that
celestiall
citie
?
It
is
not
in
man
to
vnderstand
In
Psal.
For
there
shall
be
things
,
which
eie
hath
not
scene
,
nor
care
heard
of
,
neither
hath
it
entred
into
the
heart
of
man
,
what
things
God
ha●h
prepared
for
them
that
loue
him
.
ipso
f●ct●
M.
Perk.
on
Gal.
the
saluation
of
them
that
beleeue
is
more
sure
,
thou
the
whole
frame
of
heauen
and
earth
:
because
it
is
founded
in
the
vocation
of
God
,
which
is
without
repentance
,
in
the
counsell
of
separation
and
in
the
pleasure
of
God
.
Whatsoeuer
is
amiable
,
it
shal
be
there
,
and
nothing
shall
be
awaie
,
which
shall
be
desired
.
can
comprehend
in
this
life
,
how
great
the
glorie
of
the
Saints
of
God
shall
bee
in
the
life
euerlasting
?
We
know
that
if
our
earthlie
house
of
this
tabernacle
be
destroied
,
we
haue
a
building
giuen
of
God
,
in
house
not
made
with
hands
but
eternall
in
the
heauens
.
These
things
I
haue
written
vnto
you
that
ye
may
know
,
that
ye
haue
eternall
life
I
am
sure
that
my
redeemer
li●●th
,
and
hee
shall
stand
the
last
on
the
earth
:
and
though
after
my
skinne
,
wormes
destroy
this
bodie
,
y●t
shall
I
see
God
is
my
fl●sh
:
whom
I
my selfe
shall
see
,
and
〈…〉
shall
behold
.
When
I
awake
I
shall
bee
satisfied
with
th●●e
image
,
when
I
rise
from
the
dead
,
not
perish
shall
be
saued
Gods
holy
mountaine
that
walketh
vprightl●
,
and
worketh
righteousnes
,
and
speaketh
the
truth
from
his
heart
.
Thus
saith
the
Lord
,
aske
for
the
old
way
,
which
is
the
good
way
,
and
ye
shall
find
rest
●●r
your
soules
.
is
in
●he
way
of
righteous●●●
,
and
in
that
path-way
there
is
n●
death
.
inherit
eternall
happiness●
he
that
receiueth
a
Prophet
in
the
name
of
a
Prophet
,
shall
receiue
a
Prophets
reward
:
and
he
that
receiueth
a
righteous
man
in
the
name
of
a
righteous
man
shall
receiue
the
reward
of
a
righteous
man
.
As
the
brightnes
of
the
Firmament
shal●
shine
as
the
starres