THe
commun
sort
of
foxes
knowyng
that
they
cannot
chuse
but
be
persewed
for
theyr
murder
/
that
they
dayly
do
&
intend
to
commit
/
haue
holes
ether
in
the
ground
or
in
great
rokkes
where
as
they
thynk
they
may
bein
sefegard
/
&
wherto
they
may
flye
for
sukker
when
they
that
haue
the
harme
don
vnto
them
&
theyres
do
persew
after
them
.
But
thys
fox
that
i
folow
after
/
&
hunt
/
at
thys
tyme
/
as
he
is
of
an
other
kinde
of
foxes
than
the
comon
sort
be
/
that
is
to
wit
a
romish
fox
&
a
man
kyller
/
for
feare
that
he
shuld
be
digged
out
of
the
grond
if
he
hyd
hym self
in
the
commum
fox
holes
/
now
when
certayn
scol
ares
of
Camhrygd
and
of
Oxford
euen
streyght
way
after
that
he
had
kylled
certayn
of
theyr
felowes
/
folowed
hym
to
haue
catched
hym
/
ran
with
all
the
spede
that
he
myght
/
in
to
the
chirche
/
and
when
the
scolares
wold
haue
folowed
hym
in
to
the
chirche
the
bisshoppes
and
prestes
bet
them
out
agayn
/
and
so
cam
the
scolares
bak
agayn
with
blody
pates
/
and
durst
no
more
seke
the
fox
in
the
chirche
.
For
the
bisshoppes
&
the
clergi
set
vp
streght
way
on
the
chirche
dore
a
letter
wher
in
it
was
contened
that
from
thence
furth
no
man
shuld
seke
the
fox
any
more
theyr
&
that
no
man
shuld
call
that
romish
fox
,
a
fox
but
the
kynges
beste
.
And
yit
the
bisshoppes
had
the
aduantage
of
the
beste
/
as
a
certayn
scoler
had
of
a
fox
in
Cambryge
.
The
scolare
had
a
raine
fox
in
hys
Chambre
where
as
he
made
him
a
hole
behind
a
holow
benche
/
the
fox
went
out
on
the
nyhgt
&
broght
to
the
scolares
chambre
hennes
/
dukkes
&
capones
/
wher
with
he
&
hys
felowes
made
oft
tymes
good
chere
.
And
so
do
the
bisshoppes
&
prestes
make
myrre
with
it
that
thys
fox
bryngeth
in
to
the
chirche
But
in
as
mych
as
the
kyng
is
a
boue
all
the
bisshoppes
&
i
haue
axed
hym
leue
to
hunt
the
fox
wher
so
euer
i
thynk
that
i
can
fynd
hym
/
i
will
with
the
kynges
leue
hunt
thys
fox
in
the
chirche
for
i
gather
bi
certayn
coniectures
that
he
is
theyr
For
as
it
is
a
good
coniectur
if
a
man
be
in
a
wod
&
se
a
great
hole
in
the
gronde
to
thynk
that
theyr
hāuteth
or
hath
hāuted
a
fox
/
and
if
theyr
be
/
by
thys
hole
many
peces
of
lambes
skynnes
/
many
lambes
bones
and
geswynges
and
chekynges
fethers
,
that
at
that
praesent
tyme
ther
is
a
fox
hauntyng
that
hole
/
so
i
thynk
that
if
i
coniecture
that
theyr
is
a
romishe
fox
in
the
chirche
/
i
shal
not
coniecture
amis
/
for
i
saw
when
i
was
in
Englonde
in
a
certayne
chirche
a
great
hole
in
the
hie
aultare
which
i
could
not
tell
for
what
purpos
the
gentle
men
of
the
chirche
haue
ordened
it
except
it
be
to
hyde
theyr
father
the
fox
in
/
when
he
is
persewed
after
/
and
by
thys
hole
i
saw
a
great
sort
of
lambes
bones
about
the
altare
.
I
saw
certen
prestes
that
wer
almost
laden
with
lamb
skinnes
/
&
with
tales
and
peces
of
other
bestes
skin̄es
also
/
I
saw
also
myche
gold
&
syluer
about
the
fox
hole
.
whiche
thyng
made
me
meruel
the
les
when
i
heared
afterward
that
the
prestes
so
mantfully
manteyned
the
fox
Therfore
i
thynk
uerely
that
the
fox
is
in
that
hole
/
&
i
dout
not
but
that
i
shall
ether
find
hym
in
the
bisshoppes
miters
or
ellis
in
thys
hole
or
perchance
in
bothe
.
After
that
i
haue
found
out
thys
rauenyng
and
mākillynge
fox
i
trust
(
most
victorios
prince
)
that
ye
will
folow
kyng
Salomon
in
ponysshynh
of
hym
/
kyng
Salomon
took
Ioab
a
murderer
the
capitane
of
of
hys
fathers
warres
/
from
the
altare
&
put
hym
to
dethe
&
suffered
not
the
sanctuari
to
saue
hym
.
So
i
trust
that
if
thys
fox
be
found
euen
on
the
hye
altare
vnder
the
chalice
in
as
myche
as
he
is
a
murderer
that
ye
will
not
suffer
hym
to
haue
any
sanctuari
or
place
of
refuge
and
sukker
theyr
.
But
now
let
us
begin
thys
forsayde
huntynge
.
Hoo
ye
lordly
byschoppes
&
ye
Clean
fyngred
gentle
men
of
the
clergi
is
not
the
fox
of
rome
other
wys
called
Papa
among
yow
?
if
ye
say
that
theyr
is
non
suche
among
yow
/
wher
is
the
fox
the
pope
whiche
had
wont
to
be
among
yow
/
ye
cannot
deny
but
that
he
was
once
among
yow
/
tell
me
where
is
he
now
?
If
ye
say
that
he
is
dryuen
out
of
Englond
/
i
will
not
be
leue
yow
for
i
saw
blode
lately
of
hys
sheddyng
in
London
stretes
/
I
saw
lately
many
peces
of
skinnes
about
the
hie
altare
&
in
the
quere
/
I
here
dayly
both
men
and
wymen
cōplanyng
that
by
thys
bestis
meanes
theyr
children
and
frendes
ar
put
to
dethe
wherfore
i
reken
for
all
your
saynge
/
that
he
is
not
dryuen
out
of
the
realm
/
but
that
ye
haue
Deceyued
the
Kyng
whych
commanded
yow
to
driue
/
hym
out
of
the
realm
/
and
that
ye
haue
changed
and
scraped
out
hys
name
&
so
kepe
hym
still
.
If
ye
thynk
that
thys
be
not
true
/
tell
me
what
was
that
foxes
name
in
English
that
ye
banisshed
/
was
it
the
Pope
?
ye
cannot
deni
but
he
that
ye
shuld
haue
bannisshed
was
called
the
pope
.
If
i
fynde
not
that
same
pope
still
among
yow
/
that
the
Kynge
commanded
yow
to
bannishe
out
of
Englond
i
shall
gyue
yow
leue
to
call
me
the
falsest
man
that
euer
spak
with
tong
.
Frist
to
begyn
with
all
what
was
the
pop
that
the
kyng
commanded
vow
to
dryue
out
of
England
?
whether
was
it
the
Popes
person
/
or
the
Popes
purse
that
had
wout
to
receyue
our
mony
in
england
/
or
it
was
the
Popis
doctrine
whyche
besyde
all
other
deuelishe
decrees
holdeth
the
falsely
vsurped
pour
ouer
all
Kynges
&
kygndomes
?
If
ye
say
that
the
pope
whyche
the
Kynge
commanded
yow
to
dryue
out
of
England
was
the
popes
person
/
hys
flesh
blode
and
bones
/
depositis
mitris
mi
lordes
ye
lie
.
For
what
neded
the
Kyng
to
set
men
to
dryue
that
mannes
person
out
of
hys
realm
that
neuer
Cam
in
it
?
If
ye
say
that
the
Pope
that
the
Kyng
commanded
yow
to
dryue
out
of
England
was
the
Popes
purse
alon
/
I
thynk
that
ye
haue
so
bannisshed
the
pope
as
certayn
vndersheriues
and
baliues
.
take
theues
&
cast
them
in
prison
.
Whyche
if
they
catche
a
sely
pore
thefe
that
hathe
but
stollen
an
old
nag
not
worthe
xix
.
pence
cast
hym
in
pryson
&
lade
hym
withe
yrones
&
make
hym
be
hanged
.
But
if
they
take
a
lusty
thief
&
lykly
to
bryng
them
mo
prayes
/
with
a
budget
or
ij
&
with
a
good
purse
/
they
take
hys
purse
away
from
hym
and
hys
budgettes
and
send
hym
furth
to
stele
agayn
&
do
hym
nomore
harm
but
that
they
take
hys
purs
from
hym
/
And
if
any
men
say
to
theym
where
is
the
tall
felow
that
ye
tok
yisterday
/
they
auswerwe
took
hym
but
of
suspicion
/
he
is
suche
a
lordes
seruant
&
ther
fore
we
durst
hold
hym
no
louger
/
Haue
ye
not
after
thys
manere
dryuen
away
the
pope
?
tell
me
i
pray
yow
.
If
ye
say
that
the
popes
purse
was
the
pope
that
the
kyng
commanded
vow
to
dryue
out
of
Englond
/
or
hys
name
alone
/
ye
sklandre
the
Kyng
and
make
hym
be
euel
spoken
of
in
all
other
realmes
/
And
if
ye
say
thes
wordes
/
the
pope
that
the
kyng
commanded
us
to
preache
against
&
to
dryue
out
of
Englond
is
nothyng
ellis
but
hys
name
alone
&
hys
bottumles
beggyng
bagges
/
all
they
that
haue
red
the
kynges
actes
will
say
tyat
ye
be
false
liers
.
Then
the
pope
that
the
kyng
commanded
yow
to
dryue
out
of
Englond
/
was
not
the
popis
person
whiche
neuer
cam
in
to
Englond
/
nether
hys
name
alone
/
nether
hys
purse
alon
/
and
the
kyng
commanded
the
pope
to
be
dryuen
out
of
Englond
/
whether
was
it
the
popes
doctrine
&
learnyng
or
no
/
that
the
kyng
commanded
yow
to
dryue
out
of
Englond
?
If
it
be
not
hys
learnyng
what
other
thyng
can
it
be
?
If
ye
say
that
it
was
not
the
popes
learnyng
and
ordinances
ye
run
in
daunger
of
treason
/
for
in
sayng
so
/
ye
say
that
the
kyng
wold
not
haue
the
popes
falsly
usurped
pour
bannisshede
out
of
the
realm
/
whiche
a
mong
all
other
deulysh
doctrine
&
ordinances
of
the
pope
/
is
on
pestilent
popishe
ordinance
.
Ye
be
uery
loth
to
graunt
that
the
popes
doctrine
and
traditiones
was
the
pope
that
the
kyng
commanded
yow
to
dryue
out
of
Englond
Howbeit
ye
must
ether
grant
that
/
or
elles
say
that
the
kyng
commanded
not
at
all
the
pope
to
be
dryuen
out
of
Englond
.
For
what
other
thyng
is
theyr
left
to
be
the
pop
that
the
kyng
commauded
yow
to
dryue
out
of
Englond
/
sauyng
hys
doctrine
?
seing
it
was
not
hys
person
/
nether
hys
name
alone
/
nether
hys
purs
alon
.
Then
muste
nedes
the
Pope
/
that
the
Kyng
commanded
yow
to
dryue
out
of
Englonde
be
the
Popes
doctrine
and
traditiones
.
Ye
nede
not
to
be
ashamed
to
call
the
popes
doctrine
the
pope
.
For
it
is
a
receyued
maner
of
spekyng
in
thes
dayes
among
scolares
and
hathe
bene
receyued
of
long
tyme
bothe
of
hethen
and
holy
writers
/
to
call
a
mannes
doctrin
or
book
by
the
name
of
hyme
that
made
it
.
If
ye
ax
a
scolare
of
Cambrydge
what
is
red
in
the
Philosophi
scholes
he
will
answer
/
Aristotel
.
If
ye
ax
what
is
red
in
the
humanite
scoles
he
will
answer
and
say
Terence
/
meanyng
by
Aristotel
and
Terence
the
doctrin
and
bokes
whiche
Aristotel
and
Terenc
made
.
The
prophane
writers
haue
a
prouerbe
he
hath
not
torn
Aesop
.
wherby
they
mean
not
Aesopes
body
but
hys
doctrine
/
and
hys
fables
whiche
he
made
/
Abraham
in
the
xvj
.
of
luk
sayeth
vnto
the
riche
glotten
concernyng
hys
brethern
/
they
haue
Moses
and
the
Prophetes
/
and
in
the
i●
of
the
actes
luke
sayeth
that
the
gelded
man
/
red
Esai
the
prophete
/
In
whiche
places
Moses
and
the
Prophetes
signifi
the
doctrin
that
Moses
and
the
Prophetes
taught
.
So
then
as
Terences
boke
is
lau
fulli
called
Terence
as
Aristoteles
doctrine
is
called
Aristotel
/
and
Moses
doctrine
is
called
Moses
/
&
the
prophetes
doctrine
is
laufully
called
the
Prophetes
/
so
ar
the
popes
traditiones
et
doctrine
laufully
called
the
Pope
euen
that
Pop
that
the
Kyng
commanded
yow
to
dryu
out
of
hys
realm
.
Then
haue
we
goten
of
yow
at
leynght
that
the
Pope
that
the
King
commanded
yow
to
dryue
out
of
hys
realm
is
the
Popes
traditiones
et
doctrine
/
Thys
once
granted
i
reson
thus
.
Whoso
euer
holdet
still
&
manteneth
the
Popes
doctrine
&
traditiones
/
holdeth
still
et
mantenethe
the
Pope
/
but
ye
bysshoppes
hold
still
&
mantene
the
popes
traditiones
and
doctrine
therfore
ye
hold
still
and
mantene
the
Pope
/
If
ye
deny
that
ye
hold
still
the
popes
doctrine
and
traditiones
/
i
will
proue
it
after
thys
maner
her
after
folowyng
.
1.
Ye
hold
still
the
crepyng
of
the
cross
/
the
worshippyng
of
the
image
of
Christ
called
the
crucifex
.
And
the
worschippyng
of
images
is
pope
Gregories
doctrine
/
as
fasciculus
temporum
sayeth
in
thes
wordes
.
Concilium
generale
fit
in
urbe
anno
primo
Gregorij
tertij
contra
hereticos
/
in
quo
imaginum
sanctorum
ueneratio
approbatur
&
contradictores
excommunicantur
.
Theyr
was
a
consell
in
Rome
the
first
yere
of
Gregori
the
third
wher
in
the
worshippyng
of
sayntes
imagines
was
allowed
/
&
the
gayn
sayers
was
excomunicated
and
cast
out
of
the
chirche
.
2.
Yehold
still
coniuryng
of
water
and
salt
to
driue
deuelles
away
to
hele
all
syknesses
/
and
to
be
helht
of
both
body
and
soul
to
all
them
that
receyne
them
.
And
thys
ordened
Alexander
the
frist
of
that
name
.
3.
Ye
hold
still
hallowyng
of
chirches
et
of
vestmentes
and
that
a
prest
may
not
say
mes
but
in
a
hallowed
Place
with
out
a
superaltare
/
&
thys
ordened
felix
the
first
Pope
of
that
mane
.
4.
Ye
hold
still
that
a
preste
may
receyne
the
sacrament
of
Christes
body
et
blood
for
a
layman
and
that
the
lay
mannes
sinnes
may
be
taken
away
by
the
prestes
receynyng
for
hym
and
that
the
prestes
receynyng
may
help
the
soules
departed
and
purches
them
forgyuenes
also
of
synnes
/
and
that
ordened
pellagius
.
5
Ye
hold
still
the
receynyng
of
the
sacrament
for
kye
that
haue
the
longsoght
/
for
horse
that
haue
the
farci
/
for
syk
calues
/
for
scabed
schepe
for
meseld
swyne
&
for
mad
dogges
/
for
ye
hold
in
youre
helli
misal
vnput
out
and
vnpreacrhd
agaynst
.
Missam
pro
mortalitate
animalium
.
A
mes
for
deathe
of
bestes
and
cattell
/
Then
if
the
mess
be
the
receynyng
of
Christes
body
&
bloud
/
then
for
dogges
that
ar
syke
for
syk
calnes
and
rotten
shepe
/
ye
hold
still
the
receynyng
of
christes
body
and
blode
that
thes
bestes
schuld
not
die
/
If
to
receyne
the
sacrament
in
the
rnmembrance
of
scabbed
schepe
or
messelled
swyne
that
Christ
ordened
to
be
receyued
in
the
remembrance
of
hys
holy
passion
/
be
not
Antichristes
doctrine
and
ther
fore
the
popes
say
ye
whose
doctrines
is
it
&
who
put
it
in
to
your
messal
and
why
haue
ye
not
scraped
that
out
as
well
as
the
popes
name
.
6.
Ye
hold
still
that
the
mes
or
the
receynyng
of
the
sacrament
is
profitable
for
a
kybed
or
a
mould
he
le
/
for
the
frenche
pox
/
for
the
gout
in
the
to
/
&
also
for
a
winchester
goose
.
for
it
is
still
in
the
missal
vnput
out
&
vnpreched
agaynst
/
Missa
Raphaelis
Archangeli
pro
omnibus
infirmitatibus
/
A
mes
of
Raphael
the
archangel
/
for
all
diseases
/
&
siknesses
then
seynge
that
thys
is
not
put
out
of
your
bokes
ye
hold
it
still
/
for
the
diseases
a
boue
rehersed
.
If
thys
be
not
amisusynge
of
the
sacrament
and
the
doctrine
of
the
pope
say
ye
whos
doctrine
is
thys
?
for
it
is
non
of
Christes
nether
hys
a
postelles
.
7.
Ye
hold
still
that
by
the
mess
or
receyuyng
of
the
sacrament
that
ye
can
delyuer
damned
soules
out
of
hel
and
rais
men
from
dethe
to
lyfe
.
If
ye
thynk
that
i
lie
/
rede
wahe
is
writen
in
Gregories
trentale
/
in
your
mes
boke
whyche
ye
say
is
better
correct
and
hath
fewer
fautes
then
the
Bible
/
in
thes
wordes
/
Libera
animam
famuli
tui
de
manibus
daemonum
.
Delyuer
thy
seruantes
soul
from
the
handes
of
the
deuelles
/
Iustorum
anime
in
manu
dei
sunt
.
The
soules
of
ryhhtous
men
ar
in
the
handes
of
god
/
and
so
ye
go
about
to
syng
out
of
the
deuelles
handes
damned
soules
for
non
after
thys
lyfte
ar
in
the
deuelles
handes
but
damned
soules
.
It
is
also
writen
in
your
dirgimes
that
ye
manteyn
so
ernestly
with
fyre
and
fagot
/
&
it
is
song
in
euery
dirge
mes
aftyr
the
gospel
/
Somine
Iesu
Christe
&c.
Faccas
domine
transire
de
morte
ad
vitam
/
Lord
Iesu
Christe
make
the
soules
to
pasouer
from
dethe
to
lyfe
/
Thes
ar
de
wordes
of
themes
/
Now
must
lyfe
and
dethe
betoken
ether
/
saluation
and
damnation
/
or
ellis
Deth
must
signifi
the
tempolal
deth
of
the
body
and
lyfe
the
lyf
of
the
body
.
If
that
deth
and
lyfe
be
taken
as
they
stand
wyth
out
a
figure
Then
ye
mean
that
ye
can
rais
men
from
deth
to
lyfe
/
(
o
connyng
coniurers
)
If
ye
vnderstande
the
wordes
figuratly
/
then
/
ye
mean
that
by
the
mesye
can
delyuer
soules
from
theyr
dethe
whiche
is
damnation
/
to
lyfe
that
is
to
theyr
saluation
.
Thys
syng
ye
in
euery
dirgi
mess
/
and
ether
ye
beleue
thys
that
ye
syng
or
ye
beleue
it
not
/
If
ye
beleue
it
not
/
ye
do
euel
to
make
men
be
slayn
for
spekyg
agayn
it
that
ye
beleue
not
your selues
/
If
ye
beleue
it
/
when
ye
make
me
anausuere
/
tel
me
whether
is
it
the
deth
of
the
body
or
of
the
soule
that
ye
desyre
God
to
delyuer
the
saules
from
/
and
how
many
soules
haue
ye
delyuered
from
the
handes
of
the
deuel
/
and
how
many
haue
ye
raysed
from
deth
to
lyfe
.
If
thys
doctrine
be
not
Gregori
the
popes
doctrine
say
ye
whos
is
it
?
8.
Ye
hold
still
that
the
mixture
and
myngyng
together
of
bothe
the
partes
of
the
sacrament
may
deserue
forgiuenes
of
sinnes
and
purches
helth
of
body
and
soule
/
For
ye
say
in
your
mes
dayly
thes
wordes
/
Hec
sacrosancta
commixtio
corporis
et
sanguinis
/
domini
nostri
Ie
su
Christi
/
mihi
omnibus
que
sumentibus
sit
salus
mentis
et
corporis
ad
promerendam
uitam
aeternam
/
That
if
to
say
/
thys
holy
minglyng
together
of
the
body
&
blode
of
our
lord
Iesu
Christe
/
be
vnto
me
&
to
all
them
that
receyue
it
/
hel
the
of
body
&
soule
to
deserue
euerlastyng
lyfe
.
If
thys
were
not
impossible
/
then
neded
no
preste
nor
bysshop
go
to
the
deuel
/
thoghe
they
wer
neuer
so
great
murderers
and
hormongers
.
For
anon
after
that
they
had
don
the
mischefe
they
myght
streyht
way
mix
to gither
bothe
the
partes
of
the
sacrament
&
deserue
theyrby
forgyuenes
of
yisternyghtes
aduoutri
and
of
thys
days
murder
.
But
for
all
thyr
myxyng
and
menglyng
if
they
break
the
commandment
of
god
/
they
must
as
well
go
to
the
deuel
as
other
/
For
god
regardeth
not
on
man
more
then
an
other
/
as
the
Pope
dothe
/
whiche
sayeth
that
all
men
that
eat
of
that
forsayd
mixtur
shall
deserue
forgyuenes
of
sinnes
and
yit
lik
a
partial
felow
sufferethe
thys
mixture
whiche
is
of
bothe
the
kyndes
of
the
sacrament
only
to
begyuen
vnto
/
prestes
/
for
he
wil
let
laymen
haue
but
the
on
halfe
of
it
/
He
caret
he
(
belyk
)
not
uery
myche
for
laymen
that
will
not
suffer
them
to
cum
by
thys
mean
vnto
helth
of
body
&
soul
and
to
forgyuenes
of
synne
/
Thys
is
the
doctrine
of
Antichrist
and
if
the
pope
be
Antiwriste
it
is
the
popes
doctrine
.
9.
Ye
hold
still
the
collates
of
the
mes
whiche
pop
Gelasius
made
.
01.
Ye
hold
still
the
matines
and
houres
&
euen
song
of
the
virgin
Mari
and
that
the
psalmes
whyche
wer
made
only
in
the
honor
of
the
creator
/
shuld
be
song
and
sayd
in
the
honor
of
a
creature
that
is
the
uirgin
Mary
and
thys
ordenede
pope
Vrbane
the
second
.
11.
Ye
hold
still
that
from
septuagesm
to
Ester
that
Aman
may
not
prayse
god
in
hebrue
but
in
latin
in
the
chirche
/
for
ye
forbyd
that
alleluya
shuld
be
song
that
tyme
/
but
laus
tibi
domine
and
thys
ordened
pope
Alexander
the
seconde
.
12.
Ye
hold
still
the
secretes
of
the
mess
whyche
ar
open
treson
ahaynst
god
/
and
thys
ordenede
pope
Gregori
.
13.
Ye
hold
still
the
canon
of
the
mess
/
whyche
ordened
pope
Gregori
.
14.
Ye
mix
water
and
wyn
to gether
still
and
that
ordened
pope
Alexander
.
15.
Ye
hold
still
thys
custom
in
poules
that
lay
men
may
not
cum
in
to
the
quere
at
mes
tyme
for
fere
belike
/
that
when
the
gluttens
say
/
accipite
&
comedite
take
ye
&
eat
ye
/
they
shuld
take
it
that
is
offered
them
/
&
thys
ordened
pope
Leo
ths
iiij
.
of
that
name
.
Now
seinge
that
theyr
ar
so
namy
ordinances
&
traditiones
of
the
pope
in
the
mess
/
i
report
me
vnto
yow
/
that
he
indifferent
men
/
and
beno
bisshoppes
sonnes
/
or
no
bisshoppes
bondmen
/
by
fyndyng
of
your
chylder
/
wether
i
haue
iust
occasion
to
seke
the
fox
in
the
altare
or
no.
16.
Ye
hold
still
the
mes
in
latin
and
syng
al
seruice
&
Christen
and
assoyle
in
the
old
popes
mother
tonge
&
that
ordened
Ioann
.
Portuensis
.
17.
Ye
take
the
on
halfe
of
the
sacrament
from
all
them
that
ar
no
prestes
and
that
ordened
the
Pope
and
hys
garde
/
at
constance
.
18.
Ye
hold
still
the
hallowyng
of
the
font
whyche
is
all
full
of
abominable
blasphemes
contrari
to
the
word
of
god
&
that
ordened
anthichrste
19.
Ye
hold
still
that
a
preste
thogh
he
haue
the
frenche
pox
or
the
cancre
in
hys
mouthe
must
spit
in
to
a
yong
childes
monthe
or
ellis
that
he
cannot
be
baptized
/
or
christened
/
the
same
.
20.
Ye
hold
still
the
embryng
daves
whiche
Vrbanus
made
assum
writers
hold
/
and
other
write
that
it
was
Pop
Calixtus
.
21.
Ye
hold
still
lent
&
that
made
Telesphorus
and
Montanus
the
heretik
whiche
first
taught
tha
Mariage
shuld
be
vndon
.
22.
Ye
hold
still
the
fastyng
of
the
saterday
&
that
made
Innocentius
the
first
pope
of
that
name
.
23.
Ie
hold
still
that
a
prest
cannot
make
an
vnlawfull
vow
/
and
that
no
other
man
can
make
an
vnaduisede
vow
after
xxi
.
yer
of
hys
age
and
that
no
vow
made
after
xxi
.
may
be
broken
saue
the
vow
of
obedience
and
of
wilful
pouerti
/
thys
made
ye
/
&
ye
&
the
pope
ar
all
on
.
24.
Ye
hold
still
stewes
that
the
deuel
may
be
worshipped
theyr
in
&
condemne
mariage
of
prestes
withe
deth
/
this
also
is
the
popes
worke
25.
Ye
forbid
still
all
lay
men
to
mary
the
hole
halfe
of
the
hole
yeare
saue
ij
wekes
/
and
hold
all
the
ministers
of
the
chirche
from
mariage
al
theyr
lyfe
tyme
/
for
ye
wyll
suffer
no
man
to
be
a
subdecon
or
a
decon
or
a
preste
except
he
forsweare
mariage
first
/
and
so
ye
compell
men
to
〈◊〉
be
votaries
in
as
miche
as
theyr
must
nedes
be
ministers
/
and
ye
receyue
non
except
ye
make
then
forswear
mariage
/
Thys
was
ordened
by
Gregori
the
seuent
and
by
the
counsel
holden
at
mence
in
germany
.
26.
Ye
hold
stil
that
it
is
a
greater
offence
for
a
preste
or
auotari
to
Mary
then
if
the
prester
shuld
haue
defyled
all
the
mennes
wyues
in
hys
parishe
/
or
the
notari
shuld
haue
defloured
all
the
uirgines
in
the
citi
where
he
dwellethe
.
For
that
offence
that
ye
thynk
greater
/
ye
ponyshe
wythe
a
greater
ponishe
ment
/
But
ye
ponyshe
the
mariage
of
thes
for
sayd
persones
with
death
at
the
frist
/
and
hordom
&
aduoutre
of
the
same
but
with
lof
of
on
parte
of
theyr
goo
des
/
at
the
first
tyme
&
wyth
an
other
parte
ar
the
seconde
tyme
&
the
thyrd
tyme
wyth
the
los
of
the
remnant
of
the
goodes
and
with
perpetuall
prysonment
.
Ther
for
ye
reken
that
it
is
lessyn
for
a
prest
to
ly
thre
tymes
withe
hys
negh
bores
wyfe
or
for
a
votari
to
ly
thryse
wyth
hys
brothers
doghter
then
to
once
Mary
/
Wher
as
it
was
first
inacted
that
the
hordome
aduoutri
&
mariage
of
prestes
and
votaries
shuld
be
ponisshed
all
clike
wyth
dethe
ye
obteynet
a
moderation
for
the
pronisshmēt
of
the
hordom
of
prestes
decones
&
votaries
/
that
they
shuld
not
be
slayn
if
they
were
taken
in
hordom
or
aduoutri
/
But
ye
let
mariage
of
prestes
stand
still
to
be
ponisshed
withe
dethe
/
and
made
no
labor
at
all
to
obteyn
any
relese
or
mitigation
of
the
ponishment
/
for
the
mariage
of
votaries
prestes
&
decones
.
But
that
was
not
gretly
to
be
meruelede
at
/
seyng
that
ye
neuer
in
tended
to
mari
as
all
they
do
that
ar
louers
of
hores
cannot
abyd
that
wyues
shuld
be
gyuen
vnto
them
.
But
if
that
ye
had
intended
nomore
to
be
aduouterers
and
hore
hunters
/
then
ye
purposed
to
be
maried
prestes
/
ye
wolde
nomore
haue
soght
a
relese
for
the
ponyshment
of
wyueles
horehuntyng
prestes
then
ye
souht
a
remedi
and
a
relese
for
the
ponishment
of
chast
&
mariede
prestes
But
ye
labored
for
no
relese
at
all
for
chaste
mariede
prestes
/
ther
fore
ye
neuer
intended
to
be
suche
/
But
wanton
wyueles
and
wanderyng
bores
/
bukkes
&
bulles
/
or
ellis
it
foloweth
tha
ye
in
tended
more
to
be
aduouterers
then
to
be
maried
men
/
To
make
the
mater
more
clere
i
will
put
yow
an
example
.
Theyr
is
in
southfolk
a
gentleman
that
hathe
ij
warrennes
/
on
of
conies
/
&
an
other
of
hares
/
&
it
is
made
feloni
as
wele
to
steale
hares
as
conies
/
ther
is
a
yong
man
whyche
cummethe
vnto
the
auner
of
bothe
the
warrens
and
sayeth
vnto
hym
i
know
tha
it
is
feloni
to
stele
a
cony
on
the
nyght
/
i
pray
yow
that
if
i
be
taken
in
stelyng
of
a
cony
that
ye
will
not
take
me
as
a
felon
but
be
content
withe
the
thyrd
parte
of
all
my
goodes
for
the
harm
that
i
haue
don
/
The
second
tyme
that
i
am
taken
/
let
an
other
parte
of
my
goodes
satisfice
for
the
faut
/
If
i
be
the
third
tyme
taken
/
take
all
the
rest
of
my
goodes
for
a
mendes
and
put
me
in
perpetual
pryson
.
Thys
yong
man
knoweth
that
if
he
be
taken
in
stelyng
of
an
hare
in
the
nyght
out
of
thys
gentle
mannes
warren
that
he
shal
behanged
/
and
yit
he
desyreth
no
forgyuenes
if
he
be
taken
in
stelyng
of
an
hare
/
Now
let
in
different
men
iudge
whether
thys
man
in
tendethe
more
to
stele
hares
or
conies
.
It
is
very
lykly
that
he
intendeth
to
stele
conies
&
not
hares
.
For
if
he
had
as
myche
intended
to
stele
hares
as
conies
he
wold
as
well
haue
axed
a
reles
for
the
ponishment
dew
for
stelyng
of
hares
as
he
axed
a
reles
for
the
ponishment
of
stelyng
of
conies
.
And
so
ye
my
lordes
god
send
ye
grace
/
ether
intended
to
be
aduouteres
or
ellis
knew
that
ye
could
not
chuse
but
fall
in
to
aduoutre
/
or
ellis
what
neded
yow
to
seke
a
remedy
a
fore
hande
for
a
syknes
that
was
to
cum
after
warde
that
ye
could
auoide
/
if
ye
had
not
intended
of
a
set
purpos
to
be
siklye
say
that
ye
haue
all
the
gift
of
chastite
ther
fore
ye
nede
not
to
be
aduouterers
except
ye
will
.
Then
seyng
that
all
ye
that
ar
shauen
in
the
crownes
haue
the
gyft
of
chastite
/
and
nede
not
to
be
aduouterers
except
ye
list
/
&
not
with
standyng
purches
a
relese
a
forhāde
for
auoutre
/
if
foloweth
that
ether
ye
will
or
intend
to
be
aduouterers
/
except
ye
say
that
ye
haue
not
the
gyft
of
chastite
/
or
that
ye
cannot
chuse
but
fall
in
to
aduoutre
/
If
ye
haue
not
the
gyft
of
castite
&
cannot
chuse
but
be
aduouterers
with
out
matrimony
/
what
abominable
tycānes
&
deuelles
ar
ye
that
cōppelon
an
other
to
promis
god
it
that
ye
know
ye
cannot
performe
?
The
sum
of
it
that
is
sayd
is
thys
.
No
wyse
mane
sekethe
a
forehande
a
remedy
for
hym self
for
a
dethe
bryngyng
diseas
except
he
thynke
that
he
can
no
auoyd
or
eschew
the
difease
or
intend
to
aduenture
to
be
sik
in
that
deseas
for
the
obteyninge
of
sum
thyng
that
he
louethe
/
Ye
gentle
men
of
the
clergi
/
ye
ar
wyse
men
/
Therfore
ye
seke
no
remedy
a
forhand
for
a
dethe
bryngyng
diseas
except
ether
ye
know
that
ye
cannot
auoyd
it
/
or
intend
to
aduentur
to
be
sik
in
it
for
the
obteynyng
of
sum
thyng
that
ye
loue
.
Aduoutre
iiij
.
year
ago
if
that
ye
shuld
haue
fallen
in
to
it
shuld
haue
bene
unto
yow
a
death
bryngyng
disease
/
Ande
ye
praeparede
a
remedy
a
for
hande
for
it
(
scilicet
togyue
the
third
part
of
your
goodes
if
ye
had
ben
taken
with
it
)
therfore
ye
ether
knew
that
ye
could
not
auoyd
the
siknes
of
aduoutre
/
or
intended
to
aduentuture
to
be
sik
in
the
syknes
of
aduoutre
for
the
obteynyng
of
your
fleshly
pleasure
whyche
ye
loue
better
than
honest
matrimonial
chastite
.
Answer
to
thys
reson
when
ye
haue
leysure
.
To
be
short
ye
haue
brought
the
mater
so
to
pas
that
it
is
death
at
the
first
foramā
to
say
that
a
prest
may
mary
&
no
dethe
for
a
prest
to
commit
&
do
aduoutre
seuen
thow
sand
tymes
/
If
thys
be
not
the
popes
doctrine
say
ye
whos
it
is
/
i
know
that
it
is
non
of
Christes
nether
hys
apostelles
.
27.
Ye
holld
still
that
theyr
ar
mo
sauioures
&
bringers
to
heuen
then
Christe
alon
for
besyde
our
oun
werkes
ye
say
that
the
merites
of
the
virgin
Mari
&
of
saynt
petronil
/
&
of
all
sayntes
may
seue
us
and
bryng
us
to
heuen
on
saynt
maries
day
ye
syng
sancte
Marie
merita
perducant
nos
ad
regna
celestia
/
The
merites
of
saynt
mary
bring
us
to
the
euerlastyng
kynggō
/
And
on
saynt
Petronilles
day
ye
say
in
your
mes
/
Per
merita
beatae
Petronillae
/
praesetis
uitae
subsidium
/
et
futurae
felicitatem
concede
/
Grant
us
by
the
merites
or
deseruynges
of
saynt
Petronil
the
help
af
thys
praesent
lyfe
and
the
felicite
or
happines
of
the
lyfe
for
to
cum
/
ye
syng
on
all
hallowes
day
.
Sanctorum
meritis
mereamur
gaudia
lucis
/
we
pray
god
that
we
may
win
or
deserue
the
ioyes
of
lypht
by
the
deseruyng
of
all
sayntes
/
Thys
doctrine
is
of
Antichristes
makyng
for
it
is
contrari
to
the
doctrine
of
Christ
which
sayeth
i
am
the
dore
/
and
noman
cummeth
vnto
the
father
but
by
me
/
Then
if
it
be
true
that
the
pope
is
Antechrist
thys
is
the
popish
doctrine
.
18.
Ye
hold
still
messes
in
the
remembrance
of
sayntes
/
And
that
made
Gregori
&
felix
.
Ye
hold
still
uestmentes
and
copes
/
incens
/
&
altares
/
organes
and
discant
in
the
chirche
whiche
pop
Steuen
/
pop
Leo
/
and
pope
Vitilianus
made
/
ye
hold
infinit
other
ordinances
mo
of
the
popes
makyng
which
it
wer
to
long
here
to
reherce
/
But
if
ye
say
that
the
popes
haue
not
made
thes
ceremonies
&
constitutiones
/
i
will
proue
yow
liers
by
the
autorite
of
all
thes.
writers
whos
names
folow
her
after
.
Albertus
magnus
Blondus
Beda
/
Baptista
Platina
/
Marcus
Antonius
Sabellicus
/
Raphael
Volateranus
/
&
Polydorus
Vergilius
/
All
thes
say
that
popes
haue
ordened
thes
ordinannes
and
ceremonies
/
Now
i
thynk
ye
can
not
deny
but
that
ye
hold
ordinances
/
constitutioces
and
ceremonies
whiche
the
pope
hath
taght
and
made
.
29.
Ye
hold
still
the
canon
law
whiche
is
called
in
latin
ius
pontificium
/
that
is
to
say
the
Popes
law
/
Ye
hold
still
the
Clementines
the
popes
decres
/
and
hys
decretal
epistelles
/
&
by
thys
canon
law
by
thes
popishe
decretalles
&
decres
/
all
maters
euen
vnto
thys
hour
ar
determined
and
iudged
in
your
spiritual
courtes
/
by
thes
lawes
men
ar
iudged
to
be
heretikes
and
votaries
whiche
ar
non
by
the
word
of
god
/
That
thes
decrees
and
lawes
ar
of
the
popes
makynge
/
let
the
most
vnshamefaced
of
yow
deny
it
if
he
dare
and
let
the
best
lerned
of
yow
proue
the
contrari
if
he
can
Then
will
i
go
forward
with
mi
argument
/
They
that
hold
still
the
popes
doctrine
hold
still
the
pope
/
ye
hold
still
the
pope
doctrine
whils
ye
hold
still
hys
ordinances
and
hys
law
/
Therfor
ye
hold
still
the
pope
/
euen
that
pope
that
the
kyng
commanded
yow
to
preache
agaynst
and
to
dryue
out
of
Englond
.
Now
i
repart
me
vnto
yow
that
ar
lordes
of
the
tempalti
and
to
yow
burgesses
of
the
parlament
/
whether
i
haue
found
out
the
fox
in
the
chirche
or
no.
If
he
be
found
out
it
is
your
deuti
&
all
theyr
deutes
/
that
loue
god
and
the
kyng
to
folow
after
hym
to
catche
hym
and
to
dryue
hym
out
of
thys
realm
.
But
lest
ye
shuld
go
by
hym
&
know
hym
not
from
a
tame
beste
he
is
couered
with
thes
ij
tame
bestes
skinnes
sum
tyme
with
the
law
of
the
chirche
/
and
other
whyles
with
the
kynges
ceremonies
(
for
so
call
the
bisshoppes
of
Englond
/
the
popes
canon
law
,
&
the
ceremonies
whiche
the
pope
hathe
made
I
besech
yow
noble
men
that
haue
bene
brought
vp
in
huntyng
and
ar
non
of
the
foxes
fautores
help
at
thys
tyme
to
catch
thys
fox
/
&
i
shall
once
let
yow
haue
a
syght
of
hym
&
shall
let
yow
se
how
that
they
that
wear
the
same
mark
in
theyr
crownes
that
he
wereth
/
do
defend
hym
and
hold
hym
still
in
the
chirche
.
What
say
ye
gentle
men
of
the
clargi
/
to
thys
for
sayd
argument
/
Whosoeuer
holdeth
still
the
popes
doctrine
holdeth
stil
the
pope
.
but
ye
hold
still
the
popes
doctrine
whils
ye
hold
still
the
popes
canon
law
the
popes
decretalles
&
decrees
and
the
ordinances
aboue
rehersed
that
the
pope
made
/
Therfore
ye
hold
still
the
Pope
.
What
answer
ye
to
thys
Whosoeuer
holdeth
still
the
popes
doctrine
holdeth
still
the
pope
?
If
ye
graunt
thys
/
what
say
ye
to
thys
/
But
ye
hold
still
the
popes
doctrine
whils
/
ye
hold
still
hys
canon
law
/
and
hys
ordinances
/
If
ye
answer
&
say
we
hold
not
stil
the
popes
canon
law
/
for
we
say
that
the
law
thatt
ye
call
the
popes
canon
law
/
is
the
law
of
the
chirche
/
and
so
we
take
it
and
use
it
/
if
ye
say
then
that
the
canon
law
is
the
law
of
the
chirche
(
so
did
doctor
glin
call
it
in
Cambridge
)
euery
man
may
wel
se
how
that
ye
couer
the
fox
with
a
tame
bestes
skin
.
Then
when
ye
say
that
the
cannon
law
is
the
law
of
the
chirche
/
answer
of
what
chirch
is
the
cannon
law
/
the
law
of
?
Is
it
the
law
of
the
chirche
of
Englond
?
If
ye
say
that
it
is
the
law
of
the
chirche
of
Englond
/
then
thys
foloweth
of
your
saynge
.
The
popes
chirche
of
Rome
is
gouerned
with
the
ordinances
aboue
rehersed
/
&
the
canon
law
is
the
law
of
the
Popes
chirche
/
euen
at
thys
houre
then
if
the
canon
law
be
the
law
of
the
chirche
of
Englond
/
the
popis
chirch
and
the
English
chirch
ar
all
on
concernyng
theyr
ceremonies
and
law
/
and
then
in
what
thyng
do
they
differ
?
Then
if
the
chirch
of
Rome
be
a
popishe
/
chirche
because
it
is
rueled
bithe
popes
canon
/
law
and
by
hys
ordinances
/
then
must
the
chirch
of
Englond
also
be
a
popishe
chirche
when
as
it
is
gouerned
by
the
sam
selflawe
and
ordinances
whiche
make
the
chirch
of
Rome
a
popish
chirche
/
But
the
Pope
is
the
hede
of
euery
popishe
chirche
/
and
by
your
sayng
the
chirch
of
Englond
is
a
popish
chirche
/
therfor
the
Pope
by
your
saying
is
the
hede
of
the
chirche
of
Englond
.
Now
seing
that
thes
in
conueniences
folowe
of
sayng
that
the
canon
law
is
the
law
of
the
chirch
of
Englond
/
say
no
more
that
the
canon
law
is
the
law
of
the
chirche
of
Englond
/
but
of
/
the
chirch
of
rome
/
for
the
law
of
Cristes
chirche
,
of
whiche
englond
is
on
part
is
the
new
testament
&
the
old
/
that
is
to
wit
the
doctrine
that
the
Prophetes
/
the
Apostelles
&
Christ
taught
and
not
the
canon
lauw
with
the
decrees
and
decretalles
&
the
ordinances
whiche
popes
of
Rome
haue
made
.
But
if
doctor
glin
commissari
of
Cimbridge
with
hys
other
canonisticall
canaanites
will
for
all
the
inconueniences
aboue
rehersed
hold
still
stifly
that
the
canon
law
with
the
decrees
&
decretalles
ar
the
law
of
the
chirche
of
Englond
/
let
them
answer
to
a
question
or
ij
that
i
will
propound
/
whether
was
the
chirch
beforthe
law
of
the
chirche
/
or
the
law
of
the
chirche
/
before
the
chirche
/
if
ye
say
that
the
chirch
was
befor
the
law
of
the
chirche
was
/
then
was
theyr
a
tyme
when
the
chirche
was
lawles
/
But
that
is
an
vnconuenient
/
therfore
ye
cannot
say
so
/
ye
must
theyr
fore
fo
say
that
ether
the
law
of
the
chirche
was
made
be
fore
the
chirche
/
or
at
the
first
tyme
that
the
chirche
was
.
It
folowethe
then
that
when
and
whersoeuer
the
most
perfite
chirche
was
/
that
theyr
was
the
most
perfit
law
of
the
chirche
.
But
in
Christes
tyme
and
the
Apostelles
tyme
and
in
the
tymes
of
the
holy
martyres
was
the
most
perfit
chirch
/
therfore
then
was
the
perfitest
law
of
the
chirche
/
then
the
law
of
Christes
chirche
/
was
in
the
Apostelles
tyme
all
redy
made
&
so
perfit
that
no
man
could
make
any
thyng
more
perfite
/
But
the
canon
law
was
not
yit
made
in
the
apoststelles
tyme
/
theyr
for
the
canon
law
was
not
the
law
of
Christes
chirche
in
the
tyme
of
the
apostelles
/
The
word
of
god
which
is
the
law
of
the
chirch
lasteth
for
euer
&
is
not
changed
/
so
that
the
chirche
of
Crist
at
all
tymes
hathe
no
other
law
but
Christes
word
.
ye
say
that
the
canon
law
is
the
law
of
the
chirche
of
Englond
therfore
ye
say
that
the
chirch
of
Englond
is
non
of
Christes
chirche
/
in
as
myche
as
ye
say
that
the
law
of
the
chirch
of
englond
is
an
other
law
then
was
the
law
of
the
chirche
of
Christ
&
the
apostelles
tyme
whiche
was
the
true
Christen
chirche
.
But
if
ye
masters
cōmunemissaries
/
will
nedes
call
still
the
canon
law
the
law
of
the
chirche
/
what
mean
ye
by
the
chirche
?
whether
mean
ye
the
congregation
of
all
them
that
archosen
to
be
saued
or
no
?
if
ye
mean
so
ye
lie
/
for
many
that
ar
in
heuen
neuer
knew
the
canon
law
/
if
ye
mean
by
the
chirche
the
Prophetes
the
Apostelles
/
and
the
Euangelistes
/
ye
lye
for
the
canon
law
was
neuer
of
theyr
makyng
/
if
ye
mean
by
the
chirche
the
pop
and
them
that
ar
sworn
vnto
hyme
/
it
is
true
that
the
canon
law
is
the
law
of
the
chirche
.
Will
ye
now
comunemissaries
that
the
law
of
the
chirche
that
is
of
the
pope
&
hys
shauelynges
shall
beholden
still
in
Englond
?
if
ye
will
so
then
i
nede
to
reson
nomore
to
proue
that
ye
hold
still
the
pope
in
Englond
.
If
the
chirche
signifi
a nother
sort
of
men
then
i
haue
made
mention
of
/
tell
me
in
your
answere
to
thes
my
questiones
and
tell
me
who
made
the
canon
law
if
the
popes
of
Rome
haue
not
made
it
.
Then
thys
solution
will
not
serue
/
that
the
canon
law
/
is
the
law
of
the
chirche
/
seing
that
it
cannot
be
the
law
of
any
chirche
but
of
a
popish
chirch
for
it
is
of
the
popes
makyng
.
But
if
it
wer
granted
that
the
canon
law
wer
the
law
of
the
chirche
/
yit
ye
can
not
deny
but
the
traditiones
ordinances
and
ceremonies
before
rehersed
ar
of
the
popes
makyng
.
Then
thys
argument
standeth
vnsolutede
/
whosoeuer
holdeth
still
the
popes
doctine
holdeth
still
the
pope
/
But
ye
hold
still
the
popes
doctrine
/
ergo
ye
hold
still
the
pope
/
If
ye
answer
we
tak
them
not
as
the
popes
ceremonies
&
ordinances
all
thoghe
we
know
that
the
pope
hathe
taught
them
and
made
them
but
as
the
kynges
ceremonies
&
ordinances
/
for
the
kyng
hath
commanded
in
a
certayn
proclamation
that
no
man
schuld
from
the
tyme
of
that
proclamation
be
so
hardy
as
to
call
the
ceremonies
&
ordinances
that
wer
in
the
chirche
of
Englond
at
that
tyme
/
the
popes
ordinances
and
ceremonies
but
the
kynges
ceremonies
and
ordininances
all
thogh
it
wer
out
of
all
dout
that
the
pope
had
mad
them
&
taught
them
/
But
now
ye
gentle
men
of
the
clergi
which
was
the
caus
of
thys
proclamation
/
answer
me
if
it
pleas
yow
to
a
question
or
ij
.
If
Francis
the
kyng
of
France
shuld
make
a
proclamation
that
all
the
noble
actes
and
dedes
of
kyng
Alexander
the
conquerour
/
&
all
the
actes
of
Sardanapali
shuld
be
no
more
called
and
taken
for
Alexanders
and
Sardanapali
actes
and
dedes
but
for
hys
dedes
shuld
all
the
actes
and
dedes
of
Alexander
and
Sardanapali
be
therfore
the
kyng
of
Frances
dedes
and
actes
?
i
thynk
no.
For
if
by
proclamation
men
myght
make
other
mennes
dedes
and
actes
theyr
oun
actes
/
then
myght
Sardanopalus
haue
robbed
Alexander
of
hys
noble
actes
and
made
them
hys
/
and
so
a
uery
cowhert
myght
haue
as
many
noble
actes
as
the
best
warrier
in
al
the
world
.
If
the
kyng
of
Portugale
shuld
command
in
a
proclamation
that
Aristotel
&
Platoes
workes
shuld
no
mor
be
called
Aristoteles
workes
and
Platoes
but
hys
workes
/
shuld
Aristotel
&
Platoes
workes
by
thes
meanes
be
cum
hys
workes
?
I
thynk
nay
/
for
if
the
kynge
of
Portugagal
myght
take
Aristotoles
workes
from
Aristotel
then
myght
Menius
becum
Maro
and
the
most
vnlerned
in
a
cuntre
might
haue
as
noble
workes
as
the
best
leaned
man
in
the
world
/
If
the
kyng
of
denmark
shuld
set
out
a
proclamation
that
all
the
ceremonies
of
Moses
law
as
offering
up
of
calues
and
frankincens
shuld
nomore
be
called
&
taken
for
Moses
ceremonies
but
for
hys
shuld
not
Moses
ceremonies
continue
Moses
ceremonies
still
for
all
the
proclamation
?
I
think
so
.
Then
is
theyr
no
proclamation
that
can
disposses
the
the
pope
of
hys
ceremonies
and
constitutiones
but
the
ceremonies
&
ordinances
whiche
was
hys
xij
yere
ago
shall
be
hys
ceremonies
and
ordinances
still
thoge
a
thousand
proclamationes
shuld
command
the
contrari
/
Ye
must
fyndde
out
an
other
hole
to
hyde
your
father
the
fox
in
for
here
he
can
lurk
no
lenger
.
Neuertheless
lyke
faythfull
foxy
childer
ye
haue
don
the
best
that
lay
in
yow
to
couer
hym
.
For
about
seuen
yere
ago
when
men
preched
ernestly
agaynst
the
pope
/
and
he
with
all
hys
ordinances
was
lyke
to
bedryuen
out
of
Englond
/
a
certain
man
to
set
hym
forward
gathered
together
out
of
platina
and
such
other
writers
/
what
popes
had
made
all
the
ceremonies
that
ar
now
in
the
chirche
/
and
to
euery
ceremoni
he
assygned
on
pope
or
other
/
whiche
thyng
made
the
ceremonies
begin
to
be
less
regarded
then
they
wer
before
/
Then
ye
feryng
that
they
shuld
be
dryuen
out
of
the
realm
with
theyr
father
if
they
were
taken
for
the
popes
ordinances
/
by
your
frendes
ye
procured
&
broght
to
pass
/
that
the
ceremonies
whiche
the
pope
made
shuld
no
more
be
called
the
popes
ceremonies
/
but
the
kynges
ceremonies
.
And
thys
was
sett
vp
and
proclāed
in
euery
marketh
town
.
In
doyng
of
whiche
thyng
as
myche
as
lay
in
yow
ye
made
the
kyng
pope
/
for
if
the
popes
actes
and
the
kynges
be
all
on
/
then
is
the
kyng
the
pope
or
ellis
partner
with
the
pope
/
Whether
say
ye
maketh
the
name
of
the
pope
/
the
pope
/
or
the
popes
actes
and
dedes
.
If
ye
say
that
the
name
of
the
pope
maketh
a
pope
then
haue
ye
many
popes
in
Englond
for
theyr
ar
many
that
ar
called
popes
in
Englond
which
neuer
the
less
hate
the
pope
more
then
ye
do
/
The
name
of
the
Pope
maketh
not
then
the
pop
/
but
the
actes
and
dedes
/
of
the
pope
/
As
not
euery
man
that
is
accused
of
theft
and
called
a
thefe
/
is
a
thief
/
but
he
alon
is
a
thief
that
dothe
the
actes
&
dedes
of
a
thief
/
so
it
is
not
the
name
of
the
pope
that
maketh
the
pope
but
the
popes
actes
&
dedes
.
Then
it
folowethe
well
/
lykewys
as
he
that
layeth
&
assygneth
to
a
tru
man
the
dedes
and
actes
of
a
thief
maketh
a
tru
man
as
myche
as
lyeth
in
hym
/
a
thiefe
/
so
ye
gyuyng
&
layng
to
the
kyng
the
actes
&
dedes
of
the
pope
/
as
myche
as
lay
in
yow
made
the
kyng
the
pope
/
Call
ye
theyr
for
no
more
the
popes
canon
law
/
the
law
of
the
chirch
of
Englond
/
call
no
more
from
henceforward
the
popes
ordinances
the
kynges
ordinances
for
fere
of
it
that
foloweth
.
It
is
playn
then
that
ye
hold
still
the
popes
canon
law
and
thoghe
ye
haue
banisshed
hys
name
for
a
face
/
that
ye
hold
still
hys
bookes
and
hys
ceremonies
.
Then
answer
me
to
a
question
/
Ar
theyr
not
many
thinges
in
Iohan
frithes
bokes
/
that
ar
both
good
and
godly
and
agreyng
withe
the
word
of
god
?
And
then
tell
me
why
haue
ye
condemned
all
hys
bokes
for
heresi
and
the
reders
of
them
and
hauers
of
them
for
heretykes
for
not
mo
then
ij
or
thre
hereses
euen
after
your
iudgment
/
seing
theyr
ar
so
many
other
godly
thynges
that
ar
no
heresi
/
If
ye
say
thoghe
ther
be
many
good
thynges
in
hys
bokes
what
nede
Christen
men
to
sek
our
good
thynges
out
of
an
heretikes
book
/
seing
theyr
ar
bokes
i
now
be
syde
and
therfor
/
we
burn
the
heretikes
bokes
wih
the
heretikes
/
lest
the
heresi
that
the
heretikes
taught
shuld
sprede
by
the
meanes
of
the
bokes
/
for
as
the
voice
of
an
heretike
hearde
maketh
heretikes
so
the
bokes
of
an
heretik
red
make
heretikes
/
&
therfor
we
burn
the
on
with
the
other
/
answer
me
to
thys
/
the
pope
is
both
an
heretik
and
a
traytore
as
theyr
is
non
of
yow
all
that
will
deny
/
then
how
happeneth
it
that
when
ye
bannisshed
thys
heretik
/
that
ye
burn
not
hys
bokes
as
well
as
other
heretikes
bokes
/
I
know
no
other
caus
but
that
ye
fauored
them
for
your
fathers
sake
/
Well
then
as
the
bokes
of
a
zuinglian
heretike
had
and
red
make
a
zuinglian
heretik
/
so
the
bokes
of
a
popishe
heretik
/
had
and
red
/
make
a
popishe
heretik
/
But
allye
bisshoppes
of
englond
that
ar
canonistes
&
all
ye
bysshoppes
commissaries
haue
andrede
the
bokes
of
a
popishe
heretik
that
is
to
wit
the
canon
law
that
the
heretik
pope
made
/
ergo
my
lordes
ye
and
your
commissaries
ar
all
heretikes
/
As
ye
iudge
other
men
so
shall
ye
be
iudged
/
Morouer
as
heretikes
bookes
ar
the
sede
that
heretikes
cum
of
/
so
popish
bokes
ar
the
sede
that
papistes
cum
of
/
Then
he
that
will
not
burn
heretikes
bokes
but
will
mantein
them
will
that
theyr
shall
be
many
heretikes
/
euen
so
they
that
will
not
burn
the
popes
bokes
but
wil
mainteine
them
will
that
theyr
shall
be
many
papistes
/
ye
do
so
/
therfore
ye
wold
that
theyr
shuld
be
many
papistes
/
as
it
is
the
moste
proper
and
peculiare
werk
of
a
perfit
best
to
engendre
a nother
lyke
in
kynd
vnto
hym self
.
What
do
ye
gentle
men
of
the
clergi
ye
haue
not
yit
soluted
thys
argument
/
ye
hold
still
the
popes
doctrine
ergo
ye
hold
still
the
pope
/
euen
hym
that
the
kyng
wold
haue
dryuen
out
of
englond
.
If
ye
answer
.
The
popes
doctrine
that
is
contrari
to
the
word
of
god
is
the
pope
that
the
kyng
wold
haue
driuen
out
of
englond
/
but
the
ordinances
aboue
rehersed
ar
not
contrari
to
the
word
of
god
therfor
we
hold
not
still
the
pope
that
the
kyng
wold
haue
driuen
out
of
englond
.
To
thys
answer
/
i
say
that
the
kynges
hyghnes
goyng
about
to
delyuer
hys
subiectes
from
the
bondage
of
the
pope
and
inten
dynge
to
driue
out
of
hys
realm
/
abbottes
priores
nonnes
monkes
and
freris
which
occupied
the
most
part
of
hys
realm
and
proposed
to
set
ryght
Christen
men
in
theyr
places
/
as
por
mennes
sonnes
/
to
be
afterward
preachers
of
the
word
of
god
/
blynd
lame
/
and
other
pore
Christen
folk
/
intended
suche
a
thynge
as
all
myghty
god
dyd
when
he
delyuered
the
chyldere
of
Israel
from
the
bondage
of
pharao
/
and
droue
out
the
chanaanites
of
theyr
lande
that
the
true
Israelites
myght
haue
that
land
and
succede
them
.
But
allmyghty
god
gaue
thys
commandment
vnto
moses
the
guyd
&
delyuerer
of
the
Israelites
out
of
egypt
/
&
all
the
childer
of
Israel
thus
/
After
the
coustom
of
the
land
of
Egypt
where
as
ye
haue
duelt
shall
ye
not
do
.
And
after
the
maner
of
the
land
of
chanaan
in
to
the
whiche
i
shall
bryng
yow
/
shall
ye
not
do
/
and
in
theyr
most
lawful
wayes
shall
ye
not
walk
/
ye
shall
do
my
iudgementes
/
and
my
command
mentes
shall
ye
kepe
iam
the
lorde
your
god
/
Do
not
thos
thynges
that
they
haue
don
whiche
was
be
fore
yow
/
seke
in
the
xviij
.
of
Leuitici
and
thes
wordes
shal
ye
fynde
.
So
learned
men
whom
the
kyng
apoynted
to
delyuer
hys
subiectes
from
the
bondage
of
the
Romish
Pharao
the
pope
/
ought
to
haue
sweped
the
chirch
&
dryuen
quite
out
of
it
all
that
euer
any
pope
had
made
/
and
if
that
Christes
chirche
could
not
haue
ben
rueled
and
ordered
Christenly
inoghe
by
the
doctrine
of
Christe
wher
with
the
primatiue
chirch
was
only
gouerned
then
myght
yow
haue
gon
abeggyng
to
your
father
the
pope
otherwys
called
Antichriste
desyryng
hym
to
let
yow
haue
sum
of
hys
ceremonies
to
gouern
Chistes
chirche
with
all
/
which
with
out
them
were
not
able
to
stand
.
The
law
of
the
gospell
is
a
mor
perfit
law
for
the
Christen
then
the
law
of
Moses
was
for
the
iewes
.
But
the
iewes
neded
no
other
law
nor
ceremonies
then
the
law
of
Moses
/
then
the
Christen
men
nede
no
other
law
(
as
touchyng
theyr
soules
)
but
the
law
of
the
gospel
.
Therfor
if
the
canon
law
and
the
ceremonies
aboue
rehersed
were
all
at
the
deuel
from
whence
they
cam
the
chirch
of
Christ
myght
be
a
great
dele
better
gouerned
then
it
is
now
gouerned
/
or
ellis
was
the
chirche
in
the
apostelles
tymes
but
euel
gouerned
/
which
knew
not
on
of
thes
ceremonies
that
ye
haue
in
the
chirch
at
thys
day
.
Now
haue
we
shewed
yow
by
the
example
of
the
scripture
/
that
thoge
the
ordinances
of
the
pope
had
ben
lawful
/
that
ye
ought
not
to
haue
holden
them
.
Howbeit
i
shall
proue
the
popes
ordinances
whiche
ye
hold
still
/
ar
as
myche
contrari
to
the
scripture
as
is
light
to
darknes
and
Christ
to
Beliall
/
let
us
therfor
examin
the
chefe
and
most
laudable
ceremonies
as
ye
take
them
/
with
ye
touch
stone
of
the
word
of
god
.
/
Is
the
crepyng
of
the
cros
agreyng
with
the
word
of
god
?
whatsoeuer
ye
say
/
i
say
nay
/
&
thus
will
i
proue
it
.
In
crepyng
of
the
cross
ye
worship
the
cros
but
the
worshypping
of
the
cross
is
contrari
to
the
vord
of
god
ther
for
the
crepyng
yf
the
cros
is
contrari
to
the
word
of
god
.
If
ye
say
that
in
crepyng
of
the
cros
that
ye
worship
not
the
cros
/
i
shall
proue
yow
fals
lyers
not
only
by
the
autorite
of
the
scripture
/
but
also
by
your
oun
wordes
that
i
haue
writen
&
by
your
oun
confession
.
To
worship
/
as
i
will
proue
it
by
the
autorite
of
the
word
of
god
/
is
to
bow
to
any
thyng
.
to
fall
doun
before
any
thyng
/
to
kuele
/
or
with
reuerent
behauiour
to
kys
any
thyng
/
for
so
betokeneth
the
latin
word
adoro
/
&
the
grek
worde
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
whiche
word
signifieth
to
kiss
/
Here
Regum
3.
cap.
19.
Derelinquam
mihi
septem
milia
virorum
in
Israel
quorum
genua
non
sunt
incuruata
ante
Baal
&
omne
os
quod
non
adorauerit
eum
osculans
manum
.
I
will
leue
vnto
me
seuen
thousand
men
in
Israel
whose
knees
haue
not
ben
bowed
befor
baal
/
and
euery
mouth
which
hath
not
worshipped
hym
kissyng
hys
hand
.
ye
may
se
that
to
knele
or
to
bow
be
fore
an
image
or
Turrian
idole
is
to
worship
it
/
and
that
lykewis
that
to
kys
Turrian
image
or
an
idole
is
to
worship
it
for
here
the
scripture
sheweth
the
maner
of
worshippyng
/
wherby
we
may
know
who
worshippeth
and
who
worshippeth
not
/
If
ye
require
more
scripture
/
to
proue
that
to
fall
doun
and
to
bow
before
a
thyng
/
is
to
worship
it
/
here
what
is
wryten
in
the
x.
chapter
of
the
actes
of
the
appostelles
/
when
saynt
Peter
cam
vnto
Cornelium
Cornelius
as
soun
as
he
saw
hym
Procidens
ad
pedes
adorauit
eum
/
fallyng
doun
at
hys
fete
worshipped
hym
.
It
is
also
write
in
the
22.
chapter
of
the
reuelation
of
Iohan.
how
that
the
angel
wold
not
suffer
Iohan
worship
hym
/
in
thes
wordes
/
And
after
that
i
had
heard
and
sene
/
i
fell
doun
before
the
fete
of
the
angel
to
worship
hym
whiche
shewed
me
thes
thynges
/
And
he
said
unto
me
/
se
that
thow
do
not
so
/
for
i
am
thy
felow
seruant
&c.
worship
god
.
Now
may
ye
euidently
perceyue
that
bythes
places
of
scripture
that
to
kys
an
image
reuerently
/
to
bow
to
an
image
or
before
an
image
or
to
knele
to
it
or
to
any
suche
thyng
is
to
worship
it
.
But
ye
knel
to
the
cros
and
before
the
cross
/
ye
bow
to
the
cros
and
kis
the
cross
/
therfore
ye
worship
the
cros
in
crepyng
the
cros
as
ye
call
it
/
But
sum
of
yow
peraduenture
/
possessed
with
the
spirit
of
the
deuel
/
whiche
fyndeth
out
euer
excuses
and
defence
for
hys
seruice
idolatri
/
will
answer
to
me
/
as
the
hethen
answered
the
old
Christen
men
/
when
they
blamed
them
for
worshippyng
of
gold
and
syluer
/
that
ye
worship
not
the
image
of
the
crucifix
but
Christe
hym self
that
the
image
representithe
/
To
thys
excuse
i
make
thys
resone
.
To
kis
the
cros
it self
is
to
worship
the
cros
it self
but
ye
kyss
the
cross
it self
/
ergo
ye
worship
the
cross
it self
.
But
if
thys
reson
be
not
strong
inoghe
/
i
shall
proue
with
an
other
place
of
the
scripture
besyde
the
iij.
aboue
rehersed
that
/
to
worship
before
anythyng
is
to
worship
the
same
.
It
is
writen
luk
the
iiij
.
that
the
deuel
sayd
vnto
Christe
.
All
thes
thynges
shall
be
thyne
/
if
thow
fallyng
doun
will
worship
before
me
/
And
Matthew
tellyng
the
same
history
say
eth
i
will
gyue
the
all
thes
thynges
if
thow
will
worship
me
/
Then
if
luke
and
Matthew
write
all
on
sence
and
differ
not
in
rehersyng
of
the
histori
then
is
it
all
on
thyng
to
worship
befor
a
thyng
and
to
worship
a
thyng
.
The
grek
word
that
is
turned
in
to
englishe
before
is
more
playn
then
the
english
is
for
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
besyde
before
/
betokeneth
in
a
mannes
syght
or
before
ones
face
/
well
ye
worship
before
the
cros
/
ergo
ye
worship
the
cross
.
Moreouer
if
that
worshippyng
before
an
image
/
be
not
the
worshippyng
of
an
image
/
whi
haue
ye
commanded
that
noman
shall
set
any
candel
before
any
image
saue
only
before
the
crucifix
/
when
as
the
peple
myght
answer
to
them
that
accused
them
for
worshippyng
of
images
/
when
they
set
candelles
before
images
&
kneled
before
images
/
we
worship
not
the
images
we
set
candelles
in
the
honor
of
the
sayntes
that
the
images
do
repraesent
&
not
in
the
honor
of
the
images
/
If
thys
excuse
be
not
allowable
/
then
is
not
your
excuse
alowable
when
ye
say
we
worship
be
fore
the
cross
but
not
the
cross
.
Ye
hold
still
that
the
sayntes
in
heuen
ar
to
be
worshipped
/
but
ye
hold
that
no
images
may
be
worshipped
sauyng
the
image
of
christe
crucified
/
whiche
comunly
is
ether
of
gold
or
elles
of
syluer
&
gilded
with
gold
/
What
a
dryuyng
away
of
idolatri
is
thys
to
forbid
the
worshippyng
of
images
of
tre
&
stone
&
to
compell
men
in
payn
of
dethe
to
worship
images
of
syluer
&
of
gold
?
As
thogh
the
scripture
alowed
golden
images
&
syluer
images
to
be
worshipped
/
Nay
the
scripture
reproueth
euen
the
golden
images
in
thes
wordes
The
images
of
the
hethen
ar
gold
&
syluer
the
workes
of
mennes
handes
all
they
that
make
them
/
be
lyk
them
&
all
they
that
trust
in
them
.
I
haue
proued
now
by
sufficient
witnesses
of
the
scripture
/
that
to
worship
before
an
image
is
to
worship
it
.
ye
worship
before
the
image
of
the
crucifix
ergo
ye
worship
the
image
of
the
crucifix
/
If
ye
deny
still
that
ye
worship
the
cros
or
the
image
of
the
crucifix
/
i
will
proue
yow
liers
by
your
oune
wordes
whiche
ye
haue
bothe
sayd
/
&
intend
to
say
agayn
/
Tell
me
what
do
ye
syng
and
say
on
good
friday
when
ye
crepe
the
cross
and
the
peple
crepyth
after
yow
?
Synge
ye
not
/
Crucem
tuam
adoramus
domine
lord
we
worship
thy
cross
.
And
that
all
fals
excuses
shuld
be
holden
out
/
that
ye
say
not
/
that
by
the
cross
ye
mean
the
passion
of
Christe
/
it
is
writen
in
your
ordinari
rubrike
/
Deportetur
crux
per
medium
chori
a
duobus
sacerdotibus
vbi
a
populo
adoretur
.
Let
the
cross
be
born
thorow
the
quere
by
ij
prestes
/
that
theyr
it
may
be
worshipped
of
the
peple
/
Can
ij
prestes
cari
the
passion
of
Christ
in
theyr
handes
/
i
trow
nay
.
Seke
thensum
other
shift
for
thys
will
not
serue
.
Bethys
tyme
ye
cannot
deni
but
that
ye
bothe
worship
images
and
compell
other
men
to
worship
them
also
whiche
thyng
i
shall
euidently
proue
that
it
is
as
contrari
to
the
scripture
as
antichrist
is
to
Christ
.
And
thus
will
i
proue
it
.
If
it
be
not
lawful
to
make
an
image
and
to
haue
an
image
/
it
is
not
lawful
to
worship
an
image
bad
an
made
.
But
the
scriptur
forbyddeth
to
make
images
and
to
haue
images
then
miche
more
it
forbyddeth
to
worship
them
/
Here
the
places
of
the
scripture
whiche
forbid
the
makyng
&
hauyng
of
images
Exod.
xx
.
Thow
shall
make
the
no
grauen
image
&c.
Leuinci
xxvj
.
I
am
your
lord
god
.
ye
shall
not
make
yow
a
similitude
of
a
god
/
or
a
grauen
image
/
Deuteronomij
iiij
.
ye
haue
sene
no
likenes
in
that
day
that
the
lord
spak
vnto
yow
in
oreb
from
the
middes
of
the
fyre
/
lest
ye
perchanse
deceyued
shuld
make
vnto
yow
a
grauen
liknes
/
or
the
image
of
a
man
or
a
woman
or
the
lyknes
of
bestes
of
the
erth
&c.
Deuteronomii
xxvij
.
Cursed
be
the
man
that
maketh
a
grauen
or
a
casten
image
/
the
abomination
of
the
lorde
/
The
wis
man
in
the
xiij
.
chapter
curseth
both
the
image
and
the
image
maker
/
If
thys
be
the
scripture
and
the
word
of
god
that
i
haue
rehersed
/
then
must
ye
nedes
grant
that
it
is
not
lawful
to
make
an
image
/
or
at
lest
that
it
is
vnlauful
to
make
an
image
/
and
after
that
at
is
made
to
worship
it
/
If
that
ye
grant
ether
of
thes
ij
as
ye
must
nedes
do
/
that
it
is
forbydden
by
goddes
holy
worde
either
to
make
images
or
to
worship
images
that
ar
made
/
ye
cannot
deni
but
that
ye
be
damnable
doctores
/
&
ernest
seruantes
to
the
deuel
/
whiche
bothe
worship
images
your selues
as
ye
testifi
in
your
seruice
/
&
compell
the
pore
peple
against
theyr
consciences
to
worship
images
&
commit
idolatri
for
your
pleasure
.
/
If
ye
say
the
scriptures
before
rehersed
forbid
to
make
the
images
of
fals
goddes
as
of
Iuppiter
&
of
Mercuri
&
suche
other
/
&
to
worship
them
/
but
they
forbid
not
to
make
the
image
of
Christ
&
to
worship
it
.
Thys
sayng
is
as
fals
as
god
is
treu
for
god
sayet
deu.
v.
in
the
second
commandment
/
Thow
shall
mak
the
no
grauen
image
nether
the
lykenes
of
anythynges
whiche
ar
in
heuen
aboue
&
whiche
ar
in
the
erthe
benethe
/
&
which
ar
in
the
waters
vnder
the
erth
thow
shalt
nether
bow
to
them
nor
worship
them
/
Now
tell
me
whether
Christe
is
in
heuen
or
no
/
if
he
be
in
heuen
/
as
ye
cannot
deny
but
he
is
then
it
is
forbydden
by
the
scripture
to
mak
any
lykenes
of
hym
and
to
worship
it
&
to
bow
to
it
for
the
word
of
god
sayetht
thow
shal
make
the
no
liknes
of
anythyng
that
is
in
heuen
aboue
nether
shall
thow
worship
it
nor
bow
to
it
.
But
ye
make
the
image
of
Christ
which
is
in
heuen
/
&
bow
to
it
&
worship
it
therfor
ye
do
openly
contrari
to
the
open
word
of
god
/
Therfor
ether
condemn
&
scrape
out
the
second
commandmend
/
or
ellis
leue
of
the
crepyng
of
the
cros
&
the
worshippyng
of
the
crucifix
in
bow
into
it
&
in
knelyng
to
it
.
For
the
crepyng
of
the
cross
&
the
second
commandment
of
god
can
no
longer
agre
to gether
.
But
i
wil
conclude
this
mater
with
an
argument
not
easi
to
assoyle
/
If
it
be
vnlaw
ful
to
fall
doun
to
worship
the
better
and
worthier
thyng
/
it
is
myche
more
vnlawful
to
bow
to
fall
doun
to
worship
the
wors
thyng
and
the
vnworthyer
/
thyng
.
Saynt
Peter
saynt
Paule
the
angel
that
shewed
Iohan
hys
reuelation
ar
better
&
mor
worthy
than
the
image
of
the
crucifix
that
ye
call
the
cross
But
if
they
wee
here
all
to gither
it
wer
not
lawful
to
worship
them
Actorum
x.
&
xiiij
.
Apocalyp
.
xxij
.
ergo
mych
mor
is
it
vnlawfull
to
bowe
to
fall
doun
to
worship
the
image
of
the
crucifix
/
And
yit
ye
say
that
ye
hold
no
popish
ordinances
contrari
to
the
word
of
god
.
Is
the
coniuryng
of
salt
&
water
to
dryue
deuelles
a
way
/
&
to
he
le
all
syknesses
/
&
to
take
away
synnes
agreyng
with
the
word
of
god
?
ye
will
answer
me
in
english
that
ye
make
not
your
hally
watter
for
any
suche
intent
but
only
to
be
a
remembrance
of
Christes
bloud
/
but
on
sonday
ye
will
answer
me
in
latin
that
ye
make
it
to
dryue
away
deuellis
/
to
he
le
all
syknesses
and
to
purches
forgyuenes
of
synnes
.
Your
answer
is
prynted
&
it
is
sayd
euery
sonday
in
euery
parishe
chirche
of
englond
/
in
thes
wordes
/
Immensam
tuam
clementiam
omnipotens
aeterne
deus
humiliter
imploramus
&c.
All
myghty
euerlastyng
god
/
we
humbely
besech
the
that
thow
wold
witsafe
with
thy
holinis
/
to
bliss
and
make
holy
/
thys
thy
creature
of
salt
/
whiche
thow
hast
gyuen
to
the
vse
and
profit
of
man
kynd
/
that
it
may
be
to
all
them
that
receyue
/
it
helth
of
bothe
body
and
soule
/
And
the
cherm
that
ye
say
ouer
the
water
euery
sunday
is
thys
O
creatur
of
water
i
coniure
the
in
the
name
of
allmyghty
god
the
father
and
in
the
name
of
Iesu
Christ
hys
son
/
that
thow
may
be
coniured
water
to
cast
out
deuelles
&
to
put
away
syknesses
.
&c.
If
ye
say
not
thes
wordes
as
oft
as
ye
make
hally
water
/
let
me
be
hanged
drawen
and
quateredras
a
traytor
to
all
myghty
god
&
to
my
euen
christen
.
How
happeneth
thys
ye
gentle
men
of
the
clergi
that
ye
say
on
thyng
in
latin
and
an
other
in
enhlishe
?
If
any
man
speak
agaynst
thys
yowr
witched
water
/
ye
defend
it
in
the
pulpit
and
say
that
ye
make
it
to
be
a
remembrance
only
of
christes
blode
/
and
not
to
dryue
deuelles
away
and
to
be
helth
of
both
body
and
soul
/
and
on
the
sonday
next
folowyng
ye
say
in
latin
that
the
peple
shuld
not
perceyue
your
cloked
lying
that
ye
make
it
to
dryue
deuelles
a
way
&
to
be
helth
of
both
the
body
and
the
soul
/
Ye
crafety
canonistes
/
ye
play
with
hally
water
/
pope
Alexanders
doughter
/
as
a
certayn
canonist
agentle
man
of
the
chirche
did
with
an
hore
of
hys
.
He
occupied
hys
hore
very
long
and
sum
began
to
spy
hyr
/
He
them
willyng
to
hold
hys
hore
still
/
cut
hyr
hare
and
made
hyr
a
scolares
short
gōw
and
so
he
went
up
and
doun
in
the
toun
withe
hyr
and
noman
suspect
hyr
/
neuer
the
lesshe
was
a
very
hore
and
hyr
patron
lay
with
hyr
euery
nyght
.
So
dyd
ye
long
abuse
thys
forsayd
popes
doughter
/
but
as
soun
as
your
fornication
was
spoken
agaynst
in
the
pulpit
/
ye
changed
hyr
apparel
&
put
on
hyr
the
signification
of
christes
bloud
/
on
the
day
/
that
is
to
wit
when
learned
men
was
by
yow
&
hyr
/
&
spake
agaynst
yow
/
&
on
the
nyght
when
lerned
men
were
away
/
in
the
praesence
of
a
few
blynd
old
wyues
ye
abused
hyr
as
ye
had
wont
to
do
.
O
duble
aduouterous
generation
/
both
in
the
body
&
in
the
soul
/
Now
let
us
examin
.
your
gentle
woman
&
play
the
proctores
of
cambrydge
.
till
we
haue
serched
hyr
out
what
she
is
.
No
man
axeth
any
thyng
of
god
but
it
that
he
beleueth
possible
&
may
well
be
/
ye
ax
of
god
that
salt
may
be
unto
yow
&
to
all
them
that
receyue
it
saluation
of
body
&
soul
/
ergo
ye
beleue
that
it
is
possible
and
may
wel
be
/
that
salt
may
be
saluation
to
all
them
that
receyue
it
/
But
salt
is
an
other
thyng
besyd
christe
and
ye
beleue
that
men
may
be
saued
bi
it
/
ergo
ye
beleue
that
theyr
is
or
may
be
an
other
sauiour
or
saluation
besyde
christe
/
I
will
not
suffer
yow
lyghtly
to
slip
a
way
frome
with
out
an
answer
ye
say
to
god
allmyghty
/
grant
us
that
thys
salt
may
be
saluation
or
helth
of
body
and
soul
to
all
them
that
receyue
it
.
Beleue
ye
that
it
that
ye
ar
is
possible
or
impossible
/
If
it
be
impossible
/
ye
be
wise
prayers
/
If
ye
beleue
that
it
is
possible
that
ye
ax
/
then
beleue
ye
that
it
is
possible
that
salt
may
be
saluation
of
both
body
and
soul
/
But
seing
that
theyr
ar
no
mo
partes
of
a
man
but
hys
bodys
and
hys
soul
/
&
christe
can
do
no
more
to
aman
but
to
hele
bothe
body
and
soul
/
and
ye
say
that
it
is
possible
that
salt
may
hele
bothe
body
and
so
l.
then
it
foloweth
that
ye
beleue
that
your
coniured
salt
may
do
as
miche
as
christe
.
And
if
thys
be
not
an
heresy
/
to
say
that
it
is
possible
that
salt
may
do
as
myche
as
our
redemer
and
sauiour
IESVS
CHRIST
both
god
and
man
can
do
/
what
is
heresi
?
Now
at
lenghe
thankes
be
vnto
god
we
haue
found
out
the
right
heretikes
.
let
them
that
haue
autorite
to
ponishe
heretikes
/
loke
vpon
them
that
hold
thys
damnable
opinion
.
Tel
me
ye
bald
shauen
shepe
/
whiche
haue
the
popes
mark
in
your
crounes
/
how
happeneth
it
that
ye
be
wery
of
christes
saluation
that
ye
pray
the
father
of
heuen
to
make
yow
another
sauior
of
salt
/
Hathe
christ
at
any
tyme
disapoynted
any
of
yow
or
any
other
man
that
trusted
in
hym
/
that
ye
desyre
the
father
to
make
an
other
sauior
of
salt
?
If
he
be
a
sufficient
sauiure
alon
&
disapoynted
at
no
tyme
them
that
trust
in
hym
/
what
nedeye
desyre
the
father
that
salt
may
be
helth
of
body
&
soule
?
let
them
that
vnder
stand
latin
cum
the
next
sonday
to
the
chirche
when
the
prest
maketh
hally
water
&
they
shall
besur
to
heare
the
prest
desyrnge
the
heuenly
father
that
salt
may
be
saluation
and
helth
of
both
body
and
soul
to
all
them
that
/
receyue
it
/
But
lest
ye
shuld
escape
i
will
proue
yow
open
idolaters
by
thys
your
prayer
To
whom
soeuer
ye
gyue
the
properti
of
god
/
the
same
ye
make
god
/
as
the
chylder
of
Israel
made
a
godd
of
the
golden
calfe
when
they
sayd
that
it
brought
them
out
of
egypt
/
for
non
but
god
could
.
delyuer
them
thorow
the
rede
se
from
Pharao
and
the
aegyptianes
/
and
so
they
gaue
to
the
calf
that
was
dew
to
god
.
But
ye
gyue
the
property
of
god
vnto
salt
ergo
ye
make
a
god
of
salt
/
I
proue
thus
that
ye
gyue
the
property
of
god
unto
salt
/
The
peculiar
and
alonly
property
of
god
is
to
be
helth
of
bothe
body
and
soul
/
and
that
gyue
ye
vnto
salt
/
ergo
ye
make
a
god
of
salt
/
then
ar
ye
damnable
idolaters
.
If
ye
excuse
your
coniuryng
of
the
deuel
out
of
salt
/
water
/
fyre
/
and
wylow
boues
/
and
say
we
ar
the
successors
of
the
apostelles
/
nay
theyr
apes
/
the
apostelles
kest
out
deuelles
why
may
we
not
also
cast
out
deuelles
as
the
apostelles
dyd
?
I
answer
with
thys
question
/
The
apostelles
anoynted
syk
men
&
prayed
ouer
them
&
they
restored
them
vnto
theyr
helth
agayn
.
How
happenethe
that
among
a
thowsand
that
ye
anoynte
/
that
ye
restore
not
on
to
hys
heltht
agayne
?
It
is
to
be
thoght
that
/
the
deuel
setteth
as
mych
by
your
coniuryng
of
hym
away
/
as
he
set
by
the
coniuryng
of
the
seuen
sonnes
of
the
hye
preste
sceua
/
whiche
was
coniures
/
rede
what
luke
writeth
of
them
Act.
19.
chapter
But
certayn
of
the
run
negate
iewes
that
were
coniures
/
tok
in
hand
to
call
vpon
the
name
of
the
lord
IESV
ouer
them
that
had
euel
spretes
sayng
.
We
coniure
yow
by
IESVS
that
Paule
preacheth
.
for
they
that
did
that
wer
seuen
sones
of
sceua
the
hye
preste
.
But
the
euel
spret
answered
/
and
sayd
i
know
Iesus
&
Paul
also
/
but
who
be
yow
?
And
the
man
that
had
the
euel
spret
russhed
vpon
them
/
and
ouercam
them
and
had
the
hyer
hand
ouer
them
/
so
that
thei
fled
away
out
of
the
hows
naked
&
wounded
/
Belyke
the
deuel
setteth
as
myche
by
your
coniuryng
whiche
ar
the
seuen
sonnes
of
the
hye
preste
of
thys
tyme
the
pope
/
that
is
to
wit
cardinalles
archebisshoppes
/
bisshoppes
/
prestes
/
monkes
freris
and
chanones
/
as
he
set
by
the
coniuryng
of
the
seuen
sones
of
sceua
the
hye
preste
of
the
iewes
for
i
neuer
heard
tell
that
thes
thousand
yeres
that
ye
keste
on
deuel
out
of
any
thyng
that
ye
coniured
yit
/
It
is
lyke
also
that
the
deuel
hauyng
the
hyer
hand
ouer
yow
/
pulleth
the
heare
of
your
crouues
as
many
as
ar
coniures
and
ar
the
hy
prest
the
popes
sonnes
/
as
he
rent
the
clothes
of
the
other
hye
prestes
childer
&
wounded
them
well
by
thys
mark
may
we
be
suer
to
know
a
coniurer
and
on
of
the
popes
sones
that
hathe
vnlukely
foughten
with
the
deuel
.
To
mak
an
end
of
thys
mater
ye
say
to
salt
sis
salus
mentis
&
corporis
be
thow
helth
of
body
and
soul
&
the
scripture
sayeth
of
Christ
/
necest
in
alio
quoquam
salus
theyr
is
helth
in
no
other
/
Now
can
ye
nor
say
but
that
ye
hold
mo
popish
traditiones
contrari
to
the
word
of
god
then
on
.
Is
the
takyng
away
of
the
on
half
of
christes
supper
from
the
lay
men
agreing
with
the
word
of
god
?
i
thynk
it
is
not
.
For
theft
&
sacrilege
is
contrari
to
the
word
of
god
/
And
the
takynge
away
of
the
on
half
of
the
supper
from
the
lay
peple
is
theft
and
sacrilege
/
therfore
the
takyng
a
way
of
the
on
halfe
of
Christes
supper
from
the
lay
peple
is
contrari
to
the
word
of
god
.
Thus
proue
i
that
the
takyng
away
of
the
halfe
of
christes
supper
is
theft
&
sacrilege
/
Theft
is
the
takyng
away
of
it
that
belongethe
to
an
other
/
agaynst
the
auners
will
/
Sacrilege
is
the
takyng
a
way
of
an
holy
thyng
from
them
that
it
is
dew
to
/
agaynst
theyr
willes
.
But
ye
take
from
the
lay
peple
agaynst
theyr
willes
/
the
half
of
the
sacrament
which
is
dew
vnto
them
/
Therfore
ye
commit
theft
and
sacriledge
.
If
ye
deny
that
the
half
of
the
supper
that
ye
tak
from
them
is
dew
vnto
them
/
by
what
autorite
claym
ye
the
hole
supper
that
is
bothe
the
partes
of
the
sacrament
If
ye
say
by
the
autorite
of
the
scripture
whiche
sayeth
/
take
&
eat
thys
is
my
body
/
&
drynk
yow
all
of
thys
/
was
thys
spoken
&
commanded
to
yow
and
the
apostelles
alone
/
or
it
was
spoken
and
commanded
vnto
all
christen
men
If
ye
say
that
it
was
sayd
and
commanded
to
yow
alon
/
and
to
the
apostelles
then
do
ye
the
lay
men
great
wrong
whych
compel
the
lay
men
in
payn
of
deth
to
receyue
the
half
of
the
sacrament
/
which
wer
not
commanded
of
christe
to
receyue
it
/
If
that
thes
wordes
take
and
eat
/
and
drynk
ye
all
of
a
thys
cup
/
were
as
well
sayd
vnto
lay
men
as
to
prestes
then
tayk
ye
away
from
the
lay
men
agaynst
theyr
willes
/
it
that
is
dew
vnto
them
/
But
to
do
so
is
to
play
the
theues
and
chirch
robbers
/
theyr
for
to
take
away
from
the
lay
peple
the
on
half
of
Christes
supper
is
theft
and
chirch
robberi
.
But
theft
and
chirch
robry
is
contrari
to
the
worde
of
god
therfore
it
is
contrari
to
the
word
of
god
to
take
the
on
half
of
the
sacrament
from
the
lay
peple
/
If
thys
reson
be
not
strong
inoghe
here
an
other
/
Whoso
euer
putteth
any
thyng
to
the
ordinance
and
commandment
of
god
or
taketh
anythyng
from
it
/
synneth
dedly
/
Deuteronomi
iiij
.
Ye
shall
put
nothyng
to
the
word
that
i
speak
vnto
yow
/
nether
shall
ye
take
any
thyng
from
it
.
If
it
be
dedly
syn
to
reproue
&
disanul
a
mannes
testament
that
is
once
approued
/
or
to
take
any
thyng
from
it
/
myche
mor
is
it
dedly
syn
to
take
any
thyng
away
from
the
testament
of
Iesus
christe
which
the
father
of
heuen
hath
alowed
.
Galat.
iij.
But
ye
takyng
away
from
the
lay
peple
bibite
ex
ho
comnes
drynk
ye
all
of
thys
/
that
is
the
sacrament
of
christes
blode
/
take
sum
thyng
from
the
word
of
god
/
&
mangle
&
minishe
the
last
will
of
our
sauiour
Iesu
christe
/
&
scrape
out
apart
of
chirstes
wil
whiche
was
that
al
men
shuld
drynk
of
hys
blyssed
cup
/
therfor
in
takyng
of
the
sacrament
of
christes
blode
from
the
lay
peple
ye
syn
dedly
.
If
a
man
had
ij
sonnes
a
preste
and
a
layman
/
the
preste
is
with
hys
father
at
the
makyng
of
hys
testament
/
and
the
layman
is
away
/
the
father
departeth
and
commandeth
both
the
lay
man
and
the
priest
/
to
do
on
thyng
&
to
receyue
on
thyng
/
the
testament
is
allowed
/
now
whether
doth
the
prest
the
lay
man
wrong
or
no
if
he
will
not
let
hym
receyue
the
hole
thyng
that
hys
father
willed
hym
to
receyue
or
no
?
Ye
se
by
thys
similitude
that
seing
that
ye
prestes
ar
our
brethern
/
and
not
masters
aboue
us
and
ar
all
elyk
bound
to
kepe
christes
hole
will
/
that
ye
haue
no
autorite
to
defraude
us
&
tayk
from
us
that
our
sauiour
christe
hath
commanded
us
to
receyue
/
and
wold
that
we
shuld
take
.
Is
it
agreing
with
the
word
of
god
that
a
prest
may
say
mes
and
receyue
the
sacrament
for
a
lay
man
and
to
teache
that
the
prestes
receyuyng
of
the
sacrament
deserueth
forgyuenes
of
synes
or
at
lest
is
profitable
for
lay
men
and
for
the
soules
departed
?
I
thynk
nay
.
Haue
ye
any
text
in
all
the
hole
scripture
wherby
ye
can
proue
that
a
lay
man
may
not
as
well
receyue
the
sacrament
for
a
prest
as
the
preste
may
receyue
it
for
a
layman
/
If
ye
haue
any
lay
it
out
/
If
on
lay
man
can
not
receve
the
sacrament
for
an
other
lay
man
&
theyr
by
.
win
hym
forgyuenes
of
sinnes
/
a
preste
can
not
receyue
the
sacrament
for
a
lay
man
&
theyrby
deserue
hym
forgyuenes
of
synnes
.
For
as
on
christen
man
cannot
be
christened
for
an
other
/
on
cannot
be
confirmed
for
another
/
on
cannot
be
confessed
for
an
other
on
can
not
repent
for
an
other
/
on
can
not
take
orders
for
an
other
/
on
cannot
be
anoynted
for
an
other
/
on
can
not
be
maried
for
an
other
/
so
cannot
a
christen
man
receyue
the
sacrament
of
christes
body
and
bloud
for
another
/
then
if
the
preste
be
a
christen
man
he
cannot
receyue
the
sacrament
for
a
lay
man
.
If
alay
man
labored
sore
from
xij
of
the
clok
to
six
/
and
at
six
of
the
clok
hys
supper
wer
redy
/
iax
if
the
lay
man
wer
sore
hungre
and
thursty
/
if
the
parish
prest
shuld
eat
the
laymannes
supper
from
hym
and
drink
vp
all
hys
drynk
from
hym
wheter
shuld
thys
prestes
eatyng
&
drynkyng
quenche
the
lay
mannes
hungre
and
thurst
or
no
/
proue
that
list
/
i
thynk
nay
.
So
if
the
lay
man
haue
a
great
hungre
and
a
thurst
to
be
conforted
and
streyntghened
in
hys
faythe
by
the
receyuyng
of
the
sacrament
/
shal
the
prestes
receyuyng
of
the
sacrament
comfort
the
laymannes
soul
and
certifi
hys
conscience
that
hys
synnes
ar
forgyuen
by
the
bloud
of
chryste
/
I
trow
nay
/
or
ellis
but
a
litle
/
If
that
the
prestes
receyuyng
of
the
sacrament
comfort
mennes
consciences
more
then
if
the
laymen
shuld
receyue
it
theyr selues
/
what
nede
sik
men
that
ar
lyke
to
dye
to
haue
the
sacrament
brough
vnto
them
when
as
the
prestes
receyuyng
of
the
sacrament
/
in
the
chirche
comforteth
as
well
the
lay
mannes
soul
after
your
opinion
/
&
calleth
to
hys
remembrance
the
passion
of
christ
/
so
well
as
thoghe
the
lay
man
had
receyued
it
in
hys
hous
hys
oun
self
?
Ye
hold
that
the
receyuyng
of
the
sacrament
of
prest
helpeth
more
the
laymen
both
dede
&
quik
then
theyr
oun
receyuyng
let
us
●ri
thy
which
examples
/
reason
/
&
scripture
.
As
all
myghty
god
ordened
the
pasouer
of
the
iewes
&
the
eatyng
of
theyr
caster
lambe
/
for
a
remembrance
of
theyr
deliuerance
from
the
scourgyng
angel
/
and
from
the
bondage
of
Pharao
/
so
chryst
the
son
of
god
bothe
god
&
man
ordened
hys
supper
to
be
receyued
of
all
christen
men
that
they
shuld
call
to
remembrance
the
passion
of
christe
&
the
sheddyng
of
hys
most
precius
blode
whych
hathe
delyuered
our
soules
out
of
the
bondage
of
the
spirituall
pharao
the
deuel
.
As
the
prestes
and
the
lay
men
of
moses
law
were
all
elyk
bound
to
kepe
the
f●ste
of
theyr
pasouer
/
and
to
thank
god
for
theyr
delyuerance
from
the
scourgyng
angel
and
from
the
bondage
of
Egypt
/
and
the
prestes
could
not
by
the
law
of
godgyue
but
the
half
of
the
lambe
to
the
lay
peple
/
so
among
christen
men
the
lay
menar
as
well
bound
to
kepe
theyr
easter
&
to
call
to
remembrance
the
deth
of
christe
/
&
to
gyue
thankes
for
theyr
delyuerance
from
the
deuel
/
as
the
elders
of
the
new
testament
ar
/
seyng
that
they
haue
receyued
lyke
profit
of
christes
dethe
and
passion
/
And
so
the
elders
can
not
by
the
word
of
god
tayk
the
on
halfe
of
the
supper
from
the
lay
peple
.
As
god
wold
not
al
we
it
that
in
the
old
testament
/
a
prest
shuld
eat
the
ester
lambe
for
a
lay
iew
/
so
will
not
god
alow
it
in
the
new
testament
that
an
elder
that
ye
call
a
preste
shall
take
the
sacrament
for
alay
man
/
As
an
C.
ye
are
after
that
the
chylder
of
Israel
was
delyuered
from
the
scourgynge
angel
&
from
the
bondage
of
Egypt
/
a
preste
of
the
iewes
could
not
deserue
the
delyuerance
of
the
laymen
by
earyng
the
ester
lamb
whice
was
delyuered
an
C.
year
be
fore
/
so
the
elders
of
the
new
testament
/
cannot
deserue
the
delyuerance
of
the
laymen
of
the
new
testament
that
is
fore
gyuenes
of
synnes
by
theyr
receyuyng
of
the
sacrament
of
christes
body
and
bloud
/
seing
aboue
xv
.
hunderd
yere
ago
all
the
lay
men
that
be
leue
in
christ
was
delyuered
from
dethe
the
deuel
and
damnacion
/
as
paull
to
the
Heb.
in
the
x.
chapter
doth
playnly
testifi
in
thes
wordes
/
with
on
ablation
and
nomo
he
made
perfit
for
euer
all
them
that
ar
sanctified
&
ordened
to
be
saued
Then
cannot
the
preste
by
the
receyuyng
of
the
supper
of
christe
deserue
our
forgyuenes
of
synnes
and
our
delyuerance
seinge
that
our
delyuerance
is
so
long
ago
past
and
christ
ordened
not
hys
supper
to
deserue
our
delyuerance
from
the
deuel
/
but
to
be
a
remembrance
of
our
deliuerance
from
the
deuel
and
to
gyue
god
thankes
for
our
redemption
and
delyuerance
.
If
that
ye
hold
stifly
still
that
the
prestes
receyuyng
of
the
sacrament
deserueth
for
the
lay
men
both
alyue
&
departed
forgyuenes
of
synnes
or
any
maner
of
help
for
them
/
bryng
out
on
title
of
the
scripture
to
proue
it
with
all
/
If
ye
can
bryng
no
scripture
/
ansuer
to
thys
question
/
Whether
is
it
a
commandment
of
god
to
all
christen
to
receyue
the
sacrament
or
no.
Ether
it
is
a
commandment
or
no
commandment
/
yf
it
be
no
commandment
then
ar
not
laymen
once
in
the
year
bound
to
receyue
the
sacrament
/
nether
ar
prestes
bound
to
say
me●
/
If
that
it
be
a
commandment
/
How
can
a
prest
deserue
in
doyng
that
for
a
layman
that
he
is
bound
to
do
for
hym self
?
If
it
be
a
comun
commandment
to
all
men
/
to
receyue
the
hole
sacrament
/
god
will
not
alow
it
that
on
man
shall
kep
the
commandment
for
an
other
but
will
require
the
kepyng
of
the
cōmanmēdt
/
of
euery
on
of
our selues
.
For
if
god
wold
alow
the
kepyng
of
the
commandment
/
of
on
man
/
for
an
other
man
/
then
neded
no
ryche
men
/
were
they
neuer
so
deuelish
go
to
the
deuel
for
not
kepyng
the
commandment
of
god
/
for
then
yf
prestes
myght
kep
the
commandmentes
for
laymen
/
&
deserue
them
forgymenes
of
synnes
/
they
myght
hyre
prestes
to
kep
the
commandmentes
for
them
that
they
myght
lyue
lyk
deuelles
and
dye
lyke
sayntes
and
haue
euerlastyng
lyfe
/
But
now
let
us
se
what
the
scripture
sayeth
concernyng
thys
/
that
on
man
may
receyue
the
sacrament
and
kepe
the
commandment
of
god
for
an
other
/
What
soeuer
a
man
soweth
(
sayeth
the
scripture
)
that
shall
he
repe
/
The
self
scripture
sayeth
he
that
sowethe
skarsely
shal●…
repe
skarsly
/
of
the
whych
places
i
gather
/
that
he
that
soweth
nothyng
shall
rep●
nothyng
Then
i
reson
thus
/
when
the
prest
sayeth
mes
&
receyueth
the
sacrament
/
the
lay
men
that
ar
alyue
and
the
soules
departed
sow
nothyng
/
for
the
preste
/
sowethe
alone
/
then
shall
nether
the
ded
lay
men
/
nor
the
quik
/
repe
any
thyng
/
that
is
,
shall
receyue
no
reward
of
god
for
the
prestes
sayng
of
mes
and
receyuyng
of
the
sacrament
for
them
/
for
if
the
ded
and
quik
shuld
haue
profit
by
the
prestes
receyuyng
of
the
sacrament
/
when
they
receyued
it
not
theyr selues
/
then
shuld
they
that
sowed
nothyng
/
contrari
to
the
scripture
/
repe
sum
thyng
and
haue
a
reward
for
doyng
nothynge
More
ouer
as
the
fyue
folyshe
virgines
could
get
no
part
of
the
fyue
wise
virgines
oyle
.
when
the
brydegrom
cam
so
they
that
do
no
god
workes
theyr selues
/
shal
haue
no
parte
of
other
mennes
good
workes
/
Then
if
the
mes
and
the
receyuyng
of
the
sacrament
be
a
good
work
they
that
say
not
mes
theyr selues
or
receyue
not
the
sacrament
theyr
selues
/
shall
haue
no
part
nor
profit
by
the
sayng
of
mes
or
receyuyng
of
the
sacrament
of
other
that
say
mes
and
receyue
the
sacrament
/
How
say
ye
also
to
thys
reson
It
that
a
preste
cannot
do
for
hym self
that
cannot
he
do
for
an
other
.
But
by
receyuyng
of
the
sacrament
he
cannot
deserue
hym self
forgyuenes
of
synnes
/
then
can
he
not
deserue
forgyuenes
of
synnes
by
receyuyng
of
the
sacrament
for
other
/
as
for
laymen
&
for
the
soules
departed
.
That
he
cannot
deserue
forgyuenes
of
synnes
for
hym self
in
receyuyng
the
sacrament
/
thus
i
proue
it
,
the
prest
that
is
redy
to
receyue
the
sacrament
before
he
take
it
/
is
ether
a
good
man
&
the
seruant
of
god
&
hathe
hys
synnes
all
forgyuen
/
or
he
is
an
euel
man
&
the
seruant
of
the
deuel
/
&
hath
not
hys
synnes
forgyuen
If
he
be
a
good
man
before
he
receyue
the
sacrament
&
be
the
seruant
of
god
and
haue
hys
synnes
forgyuen
/
then
hys
receyuyng
of
the
sacrament
/
deserueth
not
hym
the
forgyuenes
of
hys
synnes
/
for
hys
synnes
was
forgyuen
before
or
he
receyued
the
sacrament
.
If
the
prest
a
litle
while
before
he
receyue
the
sacrament
be
an
euel
man
and
the
seruant
of
the
deuel
and
haue
not
hys
synnes
forgynen
/
and
so
receyue
the
sacrament
he
deserueth
by
vnworthy
receyuyng
of
the
sacrament
/
the
iudgment
&
wrathe
of
god
&
no
forgynenes
of
synnes
but
more
ponyshment
for
hys
new
syn
.
Then
what
is
here
to
spare
for
the
lay
peple
&
for
the
soules
departed
?
If
it
be
true
that
when
a
lay
man
gyueth
a
preste
ij
pence
or
a
grote
to
say
mes
for
hym
/
&
to
receyue
the
sacrament
for
hym
al
that
the
preste
deserueth
for
receyuyng
of
the
sacrament
is
the
laymannes
deseruyng
/
when
the
preste
is
a
hormonger
&
a
dedly
synner
/
as
many
on
be
/
then
the
prestes
deseruyng
of
the
wrath
of
god
for
vnworthely
receyuyng
of
the
sacrament
for
the
layman
/
must
nedes
be
the
lay
mannes
deseruyng
/
and
so
byeth
he
with
hys
mony
the
wrath
of
god
/
Allmyghty
god
saue
me
&
all
christen
men
from
such
merchandise
.
Will
ye
yir
say
still
that
ye
hold
no
traditiones
of
the
pope
contrari
to
the
word
of
god
?
Say
ye
that
it
is
agreyng
with
the
word
of
god
/
or
not
contrari
to
the
word
of
god
/
that
all
the
Psalmes
that
ar
song
in
the
chirche
/
that
all
the
Messes
that
ar
sayd
in
the
chirche
/
shuld
be
song
and
sayd
in
the
old
popes
mother
tonge
whiche
the
peple
of
englond
doth
not
vnderstand
/
i
will
proue
it
contrari
to
the
word
of
god
thowgh
al
they
that
hold
on
the
popes
syde
wold
defend
it
to
be
god
and
lawful
.
It
is
a
wonderful
thyng
to
se
how
that
ye
blynd
bysshoppesr
petend
to
hate
the
pope
/
&
yit
loue
so
well
hys
workes
and
hys
dedes
that
in
all
thynges
ye
folowe
hym
.
as
nere
as
is
possible
on
man
to
folow
an
other
.
The
pope
shaueth
hys
hede
broder
than
the
comum
sort
of
prestes
do
and
hath
a
distinct
kynde
of
aparel
from
all
other
christen
men
also
/
and
will
be
rekened
hyer
than
hys
other
brethern
that
ar
ministers
of
the
word
of
god
as
well
as
he
is
/
and
that
contrari
to
the
word
of
god
whiche
maketh
al
the
aposteles
of
lyke
autorite
and
not
on
aboue
an
other
and
so
do
ye
_____
/
The
pope
forbyddeth
to
eat
flesshe
many
tymes
in
the
year
as
in
lent
and
on
the
frydayes
and
yit
selleth
licens
for
mony
to
eat
all
tymes
/
and
so
do
ye
.
The
pope
will
that
the
canon
law
and
the
ceremonies
be
had
in
great
reputation
&
not
to
be
put
furthe
of
the
chirche
thoghe
they
hynder
the
prechyng
of
goddes
word
and
the
prayng
with
hart
and
spret
/
whiche
ar
the
true
and
ryght
seruice
of
god
/
and
so
do
ye
and
lest
the
pope
shuld
haue
any
peculiar
&
seuerall
vngodly
properti
to
differ
by
from
the
apostelles
of
Christ
that
ye
shuld
not
haue
/
the
pop
willeth
&
commandeth
in
all
places
where
he
hath
dominacion
that
all
Psalmes
and
all
messes
shall
be
sayd
and
song
in
hys
old
mother
latin
tong
thoge
the
peple
vnderstand
neuer
on
word
of
the
latin
tong
/
yit
thys
doth
he
in
a
token
that
the
peple
hearyng
the
romish
tong
whiche
is
latin
shuld
knowledge
them selues
to
be
vnder
the
se
of
Rome
/
ye
Christen
in
the
popes
tong
and
bery
in
the
popes
mother
tong
and
syng
all
the
Psalmes
that
●r
song
/
in
the
popes
mother
tong
/
and
command
straytly
that
all
the
thynges
aboue
rehersed
shall
be
sayd
song
and
don
in
no
other
tong
but
in
the
popes
mother
tong
which
is
the
latin
tong
/
in
a
token
that
ye
swarue
not
away
from
the
pope
of
rome
.
The
iewes
whiche
wold
neuer
knowledge
the
pope
to
be
theyr
hede
syng
theyr
seruice
and
Psalmes
in
hebru
/
The
grekes
which
haue
of
long
tyme
departed
from
the
pope
syng
theyr
seruice
in
theyr
oun
mother
greke
tong
/
the
bemers
which
fell
long
ago
from
the
pope
haue
forsaken
the
popes
mother
tong
and
syng
all
the
seruice
in
theyr
oun
tong
/
The
germanes
which
of
late
left
the
pope
left
also
the
popes
tong
/
and
now
syng
all
seruice
and
Psalmes
in
theyr
oun
duche
tong
and
so
all
cuntres
whiche
forsake
the
pope
in
very
dede
and
ernestly
/
forsake
the
popes
ordinances
and
the
popes
romish
tong
/
as
touchyng
syngyng
Psalmes
and
seruice
therin
.
But
ye
bysshoppes
of
englond
ye
alon
among
all
other
nationes
that
forsake
the
pope
/
hold
still
the
popes
ordinances
and
the
seruice
in
the
latin
tong
.
Ye
thynk
belyk
that
ye
ar
wiser
then
all
other
nationes
/
How beit
i
shall
proue
that
ye
do
clene
contrari
to
the
word
of
god
in
syngyng
the
seruice
in
a
tong
that
the
peple
doth
not
vnderstond
Saynt
Paule
in
xiiij
chapter
of
the
former
epistel
to
the
corinthianes
doth
a
most
no
other
thyng
then
disalow
your
syngyng
and
sayng
in
a
strange
tong
in
the
chirche
that
the
peple
doth
not
vnderstand
.
But
if
ye
require
sum
testimonies
out
of
that
chapter
/
here
what
Paul
sayeth
He
that
speaketh
in
a
tong
(
that
is
in
a
langage
that
the
comun
peple
vnderstandeth
not
(
speaketh
not
vnto
men
but
vnto
god
for
noman
heareth
hym
(
that
is
vnderstandeth
hym
)
but
he
speaketh
secret
priuites
in
the
spret
But
he
that
prophecieth
(
that
is
declareth
and
openeth
the
scripture
)
in
atong
that
the
peple
vnderstandeth
he
spekethe
vnto
men
profit
for
theyr
soules
exhortation
and
comforth
/
He
that
speketh
in
a
tong
profiteth
hym self
but
he
that
prophetieth
byldeth
the
congregacion
/
And
a
lytle
farther
in
the
same
chapter
.
As
oft
as
ye
mere
to gether
/
euery
on
of
yow
hat
thys
song
hys
doctrine
hys
tong
hys
reuelation
/
hys
interpretation
/
and
let
all
thynges
be
don
to
the
profit
of
the
congregation
/
So
far
Paul
/
What
profit
hath
the
vnlearned
man
in
hearyng
the
gospel
red
in
the
latin
tong
that
he
vnderstandeth
not
be
it
neuer
so
trymly
red
or
chanted
?
Euen
as
myche
profit
as
a
syk
man
hathe
of
a
phisitianes
bill
when
the
potecary
redeth
it
ouer
the
syk
mannes
hede
in
latin
and
ministreth
nothyng
to
the
syk
man
that
is
conteyned
theyr
in
Paul
sayeth
more
ouer
whether
any
man
speak
in
atong
(
that
is
in
a
speche
that
the
comum
sort
vnderstandeth
not
)
let
it
be
don
by
ij
together
at
the
vttermost
iij
and
that
by
cours
and
let
on
expound
or
tell
what
it
meaneth
But
if
theyr
be
non
that
will
interpret
or
expound
let
hym
hold
hys
peace
and
say
nothyng
in
the
chirche
/
but
let
hym
speak
to
hym self
and
to
god
Thes
ar
the
wordes
and
commandement
of
god
taught
us
by
hys
holy
apostel
saynt
Paul
/
wherby
your
latin
messes
and
latin
euen
souges
ar
vtterly
condemned
seing
they
ar
sayd
and
songin
a
tong
that
the
chirche
vnderstandeth
not
/
and
ye
do
not
interpret
and
declare
it
that
is
sayd
in
a
tong
that
the
peple
doth
vnderstand
/
Ar
theyr
no
more
but
thre
at
the
vtter
most
in
poules
spekyngin
in
tonges
/
at
once
?
If
theyr
be
mo
than
thre
whe
thee
is
the
commandment
of
god
gyuen
by
saynt
Paule
broken
or
no
?
I
pray
yow
what
meane
ye
to
say
in
latin
to
the
lay
peple
that
ye
knowe
well
vnderstandeth
no
latin
at
all
/
dns
vobiscum
/
orate
pro
me
fratres
/
&
〈◊〉
missa
est
Ether
ye
saythes
wordes
to
god
or
to
all
the
peple
/
if
ye
say
them
to
god
than
ye
bid
god
/
be
with
god
/
&
that
is
wisely
don
/
wit
ye
wel
/
or
if
ye
say
them
to
the
lay
peple
ether
ye
speak
to
them
that
they
shuld
know
what
ye
mean
/
if
ye
wold
that
they
shuld
know
what
ye
me
an
/
why
do
yow
speak
latin
to
them
that
ye
know
can
vnderstand
non
/
if
ye
speak
latin
to
them
becaws
they
shuld
not
vnderstand
yow
/
hold
your
tonges
&
speak
nothyng
at
al
&
then
haue
ye
goten
your
purpose
/
for
them
they
shall
not
wit
what
ye
meane
/
&
if
ye
hold
oyur
tonges
ye
shal
not
spend
in
vayn
so
myche
lib●
labor
as
ye
do
.
Ansuer
me
to
thys
before
ye
call
me
heretik
.
&
when
ye
haue
once
made
a
resōable
answer
&
confuted
and
ouercūned
my
resones
/
if
i
stand
styfly
in
my
opiniones
if
&
gyue
not
ouer
to
yow
them
spare
not
but
call
me
heretik
as
oft
as
ye
will
but
if
ye
cannot
ouercum
thes
resones
/
which
if
they
wer
not
of
god
myght
be
easely
ouercummed
and
therfore
wil
not
answer
grant
by
holdyng
of
your
peace
/
that
ye
ar
ouercummed
/
and
gyue
ouer
your
hold
and
say
peccauimus
cum
patribus
nostris
/
we
haue
don
amis
with
our
fathers
Mor
of
thus
shal
ye
hear
here
after
/
How
happeneth
thys
that
nether
ye
wil
rede
the
scripture
in
the
englyshe
tong
yor
selues
/
to
the
lay
peple
nether
will
suffer
them
that
can
rede
the
scripture
to
rede
for
it
theyr
soules
helt
/
and
great
comforthe
of
other
that
heare
it
red
?
It
is
with
our
all
strife
and
owt
of
all
dout
/
that
ye
loue
not
Christe
and
wold
that
all
the
lay
men
were
blynd
and
had
no
knowledg
of
scripture
nomore
then
they
had
xx
yeare
ago
that
ye
myght
play
your
old
practises
/
and
haue
no
man
to
loke
on
/
to
correct
yow
/
Euen
as
a
hore
monger
when
he
seeth
a
fayr
woman
&
wold
haue
hys
plesure
of
hyr
wold
that
it
wer
nygh
and
that
all
other
men
were
blynd
tyl
he
had
hys
pleasure
/
When
the
new
testamentes
cam
in
first
it
was
counted
heresi
to
haue
a
new
testament
and
many
haue
ben
cruelly
handled
for
sellyng
of
new
testaments
in
english
/
whiche
thyng
syger
of
cambrydg
can
testifi
if
he
wil
as
not
only
a
seing
but
also
a
felyng
witnes
.
On
noble
canonist
bought
vp
half
a
prynt
of
new
testamentes
/
and
for
the
loue
that
he
had
to
the
maker
of
the
testament
/
offered
them
vp
in
a
burnt
sacrifice
to
pleas
vulcanus
&
the
pope
with
all
who
at
thos
dayes
sat
deply
in
hys
conscience
/
Thys
man
left
of
burnyng
of
testamentes
and
other
began
to
burn
men
/
&
as
yit
haue
not
made
an
end
.
But
after
that
the
kyng
of
hys
goodnes
that
god
gaue
hym
had
once
granted
that
the
new
testament
myght
be
openly
boght
&
sold
and
that
euery
man
myght
haue
the
new
testament
and
rede
it
/
ye
bysshoppes
for
a
great
whil
durst
say
nothyng
theyr
to
.
Ye
sayd
as
litle
to
the
hauyng
of
the
hole
bible
in
english
/
wiche
the
kyng
an
the
spite
of
your
teche
brong
in
to
the
chirche
/
that
all
men
myght
know
theyr
dewties
/
redyng
of
it
/
till
that
ye
had
confirmed
the
popes
doctrine
withe
acte
of
parlament
/
&
had
slayn
and
murdered
the
chefe
manteners
of
the
bible
next
vnto
the
kyng
.
Then
ye
being
lothe
that
your
actes
shuld
be
tried
and
examined
with
the
bible
/
went
about
&
do
so
still
to
dryue
the
bible
out
of
the
chirche
agayn
/
Ye
haue
giuen
commandment
that
no
man
shall
rede
the
bible
that
any
man
may
heare
hym
rede
/
afterwardes
ye
commanded
that
no
man
shuld
rede
the
bible
in
seruice
tyme
/
And
becaus
men
shuld
learn
to
kepe
your
commandment
that
is
/
whill
ye
red
in
the
quere
the
popes
seruice
and
the
deuelles
seruice
/
that
no
man
shuld
rede
the
word
of
god
/
ye
of
late
mundered
on
porter
in
pryson
/
for
no
other
caus
but
for
redyng
of
the
bible
/
that
other
men
shuld
not
be
to
bold
to
rede
it
/
Ye
neuer
put
any
man
to
deth
yit
for
aduoutre
/
or
hordom
/
therfor
ye
reken
it
a
greater
offence
to
rede
the
gospel
I
of
saynt
Iohan
in
the
seruice
tyme
&
the
wordes
that
Christe
spake
/
then
to
ly
with
an
hore
/
And
to
rede
the
wordes
Omelie
Gregorij
Pape
/
in
the
popes
tong
that
all
the
chirch
may
here
them
/
is
rekened
to
be
goddes
seruice
and
to
rede
the
gospel
of
Iesu
Christ
in
the
englis
he
tonge
that
seuen
or
eight
may
heare
/
is
rekened
of
yow
the
deuelles
seruice
/
for
ye
forbid
nothyng
but
it
that
/
ye
reken
is
the
deuelles
seruice
/
It
foloweth
then
that
ye
reken
the
pope
god
and
Christe
the
deuel
/
for
hym
reken
ye
god
whos
wordes
to
rede
and
kepe
ye
reken
is
goddes
seruice
.
And
hym
reken
ye
the
deuel
or
at
leste
the
son
of
the
deuel
/
whos
wordes
to
rede
and
to
kepe
ye
reken
the
deuelles
seruice
and
ponish
men
for
the
redyng
of
hys
wordes
.
Thes
folow
of
your
dedes
/
and
bycause
euery
man
cannot
gather
after
thys
maner
/
as
oft
as
i
se
iust
occasion
i
shall
let
you
and
all
englond
know
of
your
hereses
and
damnable
opiniones
&
deuelysh
dedes
that
ye
do
and
intend
to
do
/
whiche
thyng
i
wold
not
do
if
i
knew
yow
not
for
obstinat
wrastlers
agaynst
godes
holy
word
.
If
ye
say
we
wold
not
vtterly
haue
the
bible
suppressed
but
we
wold
haue
it
better
translated
/
what
tyme
wold
ye
haue
to
correct
it
/
perchance
so
many
yeares
as
the
kinges
hyghnes
shall
lyue
/
&
then
after
hys
deth
ye
haue
a
good
hope
with
the
help
of
them
whose
childer
ye
fynde
/
to
hold
it
doun
tyl
that
the
prince
cum
to
perfit
age
and
then
to
if
ye
can
.
For
the
bible
is
the
breathe
of
goddes
mouth
wiche
ye
haue
red
shall
kyll
your
father
antichrist
and
yow
.
If
ye
say
we
wold
not
haue
the
bible
out
of
the
chirche
agayn
but
only
we
desyre
that
goddes
seruice
shall
not
be
hyndered
by
the
laymennes
redyng
/
well
them
what
call
ye
goddes
seruice
/
ye
will
say
iāsuer
that
all
that
is
song
&
sayd
in
the
quere
is
goddis
seruice
/
as
thoge
it
that
were
red
sayd
or
song
in
the
bodi
of
the
chirche
were
non
of
goddes
seruice
/
Thys
ansuer
will
i
thus
improue
/
the
more
part
of
it
that
is
red
in
the
chirche
is
no
scripture
/
as
ar
lying
legendes
whiche
ar
bigger
than
the
bible
/
sequences
/
secretes
/
colates
coniurynges
/
of
water
salt
fyr
&
bowes
/
litani
respondes
&
suche
other
/
whos
redyng
sayng
&
syngyng
cannot
be
goddes
soruice
/
for
Christe
sayeth
/
Matt.
xv
.
they
worship
me
in
vayn
that
teach
the
commandmentes
of
men
/
&
the
learnyng
of
men
/
then
seing
that
the
legendes
&
the
colates
ar
made
by
men
/
&
the
clerkes
in
the
quere
in
redyng
them
teach
them
it
foloweth
that
they
worship
god
in
vayn
/
them
is
theyr
seruice
vayn
/
goddes
seruice
is
not
vayn
seruice
then
the
greater
half
of
that
whiche
is
red
in
the
quere
is
non
of
goddes
seruice
/
that
is
to
wit
the
legendes
colates
coniurynges
/
secretes
sequences
&
such
other
/
Now
the
other
parte
of
it
that
is
rede
in
the
quere
is
pure
scripture
/
of
whos
heryng
laymen
haue
as
myche
profit
as
alay
&
vnlerned
man
hath
of
the
heryng
of
a
latin
play
or
comedi
/
Howbeit
i
will
proue
that
euen
the
most
part
of
that
scripture
seynge
that
it
is
sayd
and
song
contrari
to
goddes
mynde
is
non
of
goddes
seruice
/
in
all
them
&
in
all
other
that
say
the
scriptur
with
theyr
lippes
&
not
with
theyr
hertes
/
that
is
vndstand
not
what
they
syng
&
say
&
lyft
not
theyr
myndes
vp
to
god
/
as
do
all
they
that
sing
latin
seruice
&
vnderstand
no
latin
/
as
the
most
parte
of
queresters
syngyng
men
and
soul
prestes
&
many
body
prestes
also
/
commonly
do
/
god
commanded
that
the
scriptur
shuld
not
be
song
or
sayd
in
a
strange
tong
except
it
were
strayght
way
exponded
/
that
is
not
don
/
then
is
the
scripture
sayd
&
soug
not
after
goddes
mynd
theyr
for
it
is
not
goddes
seruice
so
song
and
sayd
/
And
that
they
that
vnderstand
not
latin
worship
not
god
nor
serue
god
with
syngyng
of
the
scripture
in
latin
thus
i
prouit
.
Iohan
4.
God
is
a
sprete
and
they
that
worship
hym
must
worship
hym
in
sprete
and
truthe
/
that
is
vnfaynedly
with
hert
and
mynde
/
so
do
not
they
that
syng
they
wot
not
what
Christ
also
Mathew
15.
reproueth
suche
seruers
and
worshippers
whyche
nether
vnderstand
nor
marck
what
they
say
in
thes
wordes
/
thys
peple
draweth
ner
hand
me
with
theyr
mouth
and
worshippeth
me
with
theyr
lippes
but
theyr
hart
is
far
from
me
/
Now
haue
i
proued
that
your
seruice
in
the
quere
is
not
goddes
seruice
/
but
vayn
lip
labor
except
it
be
song
and
sayde
with
hert
and
mynd
as
they
do
not
whiche
vnderstand
not
what
they
syng
/
except
also
it
be
scripture
and
song
&
sayd
after
the
ordinance
of
god
/
If
it
be
goddes
seruice
to
syng
in
the
quere
the
Omelies
of
Popes
/
Legendes
of
sayntes
/
&
such
verses
Sancte
Maries
merites
bryng
us
to
heuen
and
all
in
the
latin
tong
/
then
must
it
mych
more
be
goddes
seruice
to
rede
in
the
body
of
the
chirche
/
the
text
of
the
scripture
whych
is
better
then
the
popes
gloses
/
the
actes
of
the
Apostelles
/
and
suche
other
textes
of
the
scripture
/
No
man
cummeth
to
the
father
but
thorow
me
/
i
am
tha
way
the
truthe
&
the
lyfe
/
Then
why
forbyd
ye
the
better
for
the
wors
/
whi
for
byd
ye
lay
men
to
rede
the
bible
in
your
seruice
tyme
seing
the
lay
men
may
haue
miche
more
profit
of
hearyng
of
fyue
wordes
red
in
english
that
they
vnderstand
/
then
of
v
thousand
wordes
that
they
do
not
vndstand
/
be
they
neuer
so
fyuely
chopped
champed
or
chanted
?
Paul
sayeth
let
all
thyng
be
don
to
the
edification
and
profit
of
the
chirche
/
but
your
seruice
song
and
sayde
in
the
latin
tong
/
is
not
for
the
profit
of
the
chirche
/
therfor
it
is
contrari
to
the
word
of
god
that
ye
shuld
syng
the
seruice
or
say
it
in
the
latin
tong
/
If
ye
require
the
sum
of
all
to gither
in
an
argument
take
it
vnto
yow
No
man
is
edified
by
hearyng
it
that
he
doth
not
vnderstand
/
and
therfore
hathe
the
kyng
commanded
that
all
laymen
shall
learn
theyr
Pater
nostet
in
englishe
/
but
the
laymen
vnderstand
not
the
seruice
sayd
and
song
in
the
latin
tong
/
therfore
they
ar
not
edified
or
made
any
better
by
hearyng
it
in
the
latin
tong
.
Is
it
agreyng
with
goddes
worde
that
ye
forbyd
all
men
bothe
learned
and
lay
the
hole
halfe
yeare
saue
12.
dayes
/
to
mary
/
&
will
suffer
no
man
to
be
a
precher
of
goddes
word
/
or
a
minister
of
Christes
chirche
except
he
for
swere
mariage
first
/
is
it
agreyng
with
goddes
word
to
say
that
apreste
may
not
haue
a
wyfe
by
the
word
of
god
?
I
say
that
thys
your
doctrine
is
the
doctrine
of
the
deuel
/
for
Christ
aloweth
mariage
in
all
men
and
in
all
tymes
/
Honorable
is
mariage
among
all
men
sayeth
Paul
/
and
the
same
sayethe
if
they
cannot
for
beare
and
haue
not
the
gift
of
chastite
let
them
mary
/
thys
commandeth
god
by
Paul
to
be
don
/
at
al
tynes
ye
euen
in
your
holy
lent
tyme
if
a
man
haue
not
the
gyft
of
chastite
.
Ye
haue
boldly
and
wikkedly
gyuen
sentence
in
your
conuocation
hous
that
a
preste
may
not
haue
a
wife
by
the
law
of
god
and
vit
can
ye
not
shew
on
letter
in
all
the
hole
bible
that
forbyddeth
prestes
to
haue
wyues
/
ye
say
that
they
may
haue
no
wyues
by
the
word
of
god
and
yit
they
may
haue
as
i
haue
proued
by
the
bible
/
therfore
ye
reken
theyr
is
sum
thyng
the
word
of
god
besyde
the
bible
i
thynk
that
ye
take
the
canon
law
for
the
word
of
god
/
or
at
lest
regarde
it
as
myche
as
the
word
of
god
/
ye
make
men
beleue
that
ye
haue
scripture
to
proue
your
purpose
with
all
/
and
yit
the
chefe
setter
out
of
thys
article
/
the
noble
waterer
of
the
popes
gardin
/
whiche
of
hys
dedes
hath
hys
name
/
when
he
was
required
of
Martin
Bucer
what
scripture
he
had
to
proue
that
prestes
myght
not
mary
/
lyk
a
perfit
canonist
for
lak
of
scripture
made
thys
reson
/
The
same
autorite
hathe
the
kyng
ouer
all
the
prestes
of
hys
reame
and
hys
other
subiectes
that
a
father
hath
ouer
hys
chylder
/
But
a
father
may
forbid
the
prestes
of
hys
realm
to
mary
.
Then
if
they
mary
when
he
forbiddeth
them
to
mary
they
break
the
commandment
of
god
/
whiche
sayeth
childer
obey
your
fathers
&
mothers
.
Now
let
us
se
what
foloweth
of
thys
gardners
argument
/
First
it
foloweth
that
the
kyng
hath
autorite
to
forbyd
all
men
in
hys
realm
both
that
haue
the
gifft
of
chastite
and
ha
it
not
to
mary
as
long
as
they
lyue
and
so
vtterly
may
by
gardners
iudgment
destroy
matrimoni
/
It
foloweth
of
thys
argument
/
that
once
in
tyme
past
that
it
was
not
vnlawful
for
prestes
to
mary
that
is
to
wit
before
the
kyng
forbad
prestes
to
mary
/
If
foloweth
of
gardners
reson
that
the
kyng
forbad
prestes
mariages
before
god
forbad
them
and
that
the
kyng
made
the
mariage
of
prestes
sin
before
god
/
and
that
it
wer
no
sin
for
a
preste
to
mary
if
that
the
kyng
wold
not
forbyd
prestes
to
mary
.
Mark
thys
well
ye
temporall
lordes
and
ye
burgesses
of
the
parlament
how
thys
lying
lim
of
the
the
deuel
/
when
he
is
in
germany
can
fynd
out
no
scripture
to
disproue
prestes
mariages
with
all
/
but
only
that
the
kyngis
for
byddyng
of
prestes
Mariages
maketh
prestes
Mariages
vnlawful
and
no
other
thyng
/
and
when
the
kynges
hyghnes
and
ye
put
thys
mater
to
the
elergy
to
be
tried
with
the
scripture
whither
prestes
myght
mary
or
no
thys
with
hys
felowes
gaue
a
playn
answer
that
by
the
word
of
god
prestes
myght
not
mary
/
can
ye
abyde
ye
noble
lordes
that
thes
lying
limmes
of
antichriste
shall
mok
yow
thus
and
lye
of
the
kyng
our
master
and
say
of
hym
that
he
maketh
sin
that
god
neuer
made
syn
?
I
trust
ye
will
suffer
them
no
longer
for
it
is
hy
tyme
to
lok
vpon
them
.
Then
when
as
ye
master
gardner
with
your
other
felowes
can
bryng
further
neuer
on
text
of
the
scripture
that
thys
for
sayd
forbyddyng
of
mariage
of
prestes
/
and
of
the
mariage
of
laymen
for
the
on
half
of
the
ye
are
/
that
it
is
the
doctrine
of
god
i
will
proue
yow
by
a
playn
place
of
the
scripture
that
i●
is
the
playn
doctrine
of
the
deuel
/
Paul
in
the
former
epistel
to
Timothe
/
in
the
forth
chapter
sayeth
pleynly
that
forbiddyng
of
Mariage
is
the
doctrine
of
the
deuell
/
therfor
seing
that
the
pope
and
ye
teache
the
same
doctrine
ye
haue
gou
to
scool
withe
the
deuel
/
then
when
ye
want
scripture
to
proue
your
doctrin
with
all
say
that
an
old
aucient
doctor
holdethe
the
same
opinion
that
ye
do
/
and
vnderstand
doctor
the
deuel
/
for
other
autorite
haue
non
/
Doctor
deuel
the
Bisshoppes
scoolmaster
allwayes
from
mannis
creation
hys
dedely
enemi
/
sekyng
all
the
meanes
that
he
could
to
pul
man
from
god
perceyuyng
that
man
had
an
vnsteable
desyre
gyuen
hym
of
god
to
in
creas
and
multipli
hys
kynde
/
and
an
vnauoydable
appetite
(
few
except
)
ther
for
to
haue
naturall
company
with
hys
apoynted
companion
/
labored
all
that
hee
could
/
vtterly
to
destroy
mariage
/
whiche
thyng
if
if
he
had
brought
to
pas
seing
that
/
childer
must
nedes
be
goten
/
as
many
childer
as
shuld
haue
ben
borne
so
many
basterds
/
shuld
theyr
haue
ben
born
.
At
the
gittyng
of
euery
child
if
shuld
haue
gon
to
the
deuell
/
that
is
both
the
father
and
the
mother
/
for
they
shuld
haue
ben
hormonger
and
hore
/
the
deuelles
onn
peculiar
cattel
and
the
child
when
it
cam
to
age
and
gat
a
chilh
it
shuld
haue
be
cummed
also
the
seruant
of
the
deuel
/
and
so
shuld
all
hole
mankynde
haue
becummed
the
deuelles
dew
possession
.
But
be
caus
if
the
deuel
shuld
haue
gon
abou
destruction
of
mariage
in
hys
oun
person
/
becaus
he
is
haytful
/
he
shuld
haue
sped
the
wors
/
he
cam
to
a
pope
holy
heretike
called
montanus
/
and
hym
he
styrred
vp
to
writte
agaynst
matrimoni
/
and
so
he
did
/
and
taught
that
mariage
shuld
be
broken
/
as
eusebius
writeth
in
the
v.
bok
nf
the
Ecclesiastical
stori
&
in
the
15.
chapter
.
But
Appolonius
a
good
Christen
man
ouercam
●hys
heretik
and
hys
doctrin
so
that
he
lost
all
hys
credence
and
theyr
with
loft
the
deuel
a
great
nonbre
of
hys
tru
seruantes
/
Satan
seing
that
he
could
not
sped
by
the
meanes
of
an
〈◊〉
heretik
he
cam
to
acertayne
doctor
and
moued
hym
to
write
agaynst
mariage
and
that
did
he
in
a
book
whiche
he
wrote
agaynst
vigilantium
in
thes
wordes
foloyng
Bonum
est
mulierem
non
tangere
/
ergo
/
malum
est
tangere
/
Nihil
enim
contrariatur
bono
nisi
malum
/
Quam
diu
impleo
mariti
officium
/
non
impleo
Christiani
/
Iubet
Apostolus
/
Vt
semper
oremus
/
Si
semper
orandum
est
nunquam
coniugio
seruiendum
est
/
The
englisch
/
of
thys
doctoris
wordes
is
thys
/
It
is
good
not
to
touche
a
woman
/
then
it
is
euel
to
touch
hyr
/
for
theyr
is
nothyng
contrari
to
good
but
euel
/
So
long
as
as
i
ful
fil
the
office
of
〈◊〉
maried
man
/
i
ful
fil
not
the
office
of
a
Christen
man
/
The
Apostel
byddeth
us
that
we
shal
always
pray
/
if
that
we
must
allwayes
pray
we
must
not
gyue
our selues
to
mariage
/
or
to
serue
mariage
/
So
far
hathe
the
doctor
spoken
/
Thys
doctoris
name
was
Ieronimus
/
whiche
in
thys
poynt
erred
sore
/
&
gaue
many
other
occasion
to
er
affter
bym
whiche
beleued
men
with
our
scripture
/
Howbeit
Augustin
writyng
de
bono
coniugij
/
and
other
doctores
dyd
sufficienty
/
ouerthrow
thys
error
of
jerom
/
and
so
was
the
deuel
twise
disypoynted
〈◊〉
he
wold
not
gyue
ouer
hys
mater
so
/
but
euer
sought
new
shiftes
/
and
then
he
cam
to
hys
vicare
in
erth
the
bisshops
from
/
and
hym
he
styrred
&
moued
to
destroy
matrimoni
&
to
alow
comon
stewes
/
that
they
that
lift
myght
cum
thyther
to
worslip
hym
/
promysyng
hym
for
hys
labor
to
be
the
richest
man
in
the
world
&
of
greatest
estimation
/
The
pope
/
hearyng
thes
promises
streyght
way
went
about
to
destroy
matrimoni
/
and
first
he
commanded
all
that
wer
hys
ghostly
childer
&
had
hys
marck
in
theyr
crownes
shuld
forswear
mariage
/
and
he
made
a
law
that
no
man
shuld
be
alowed
to
be
a
precher
in
christes
chirche
except
he
forsweare
mariage
first
/
and
fayn
wold
he
haue
forbydden
all
laymen
to
haue
maried
to
/
But
when
they
wold
not
forswear
mariag
for
hym
yet
he
lokked
vp
mariage
even
from
all
laymen
/
for
the
space
/
of
the
on
halfe
of
the
yeare
saue
xij
dayes
/
Wherby
the
deuel
and
the
world
myght
well
parceyue
hys
good
will
that
he
had
utterli
to
destroy
mariage
at
the
lest
to
moue
all
men
to
thynk
that
mariage
was
sin
/
and
that
the
state
of
mariage
was
a
sinful
state
/
And
by
the
help
of
thys
hys
breare
/
the
deuel
gat
many
a
pray
/
〈◊〉
the
germanes
seyng
that
thys
forswearyng
of
mariage
was
the
hye
way
to
the
deuel
wrote
ernestly
agaynst
thys
forbyddyg
of
mariage
and
agaynst
the
folysh
and
vngodly
vowes
/
and
agaynst
the
pope
hym selfe
and
hys
autorire
and
riches
whyche
the
deuel
gaue
hym
/
and
at
the
leynght
vtterly
forsaked
the
pope
and
all
hys
vowes
and
forswearings
of
mariage
wihtall
other
lyk
traditiones
.
After
the
germanes
/
the
king
our
master
commanded
yow
ernestly
to
dryue
out
the
pope
out
of
all
places
of
hys
dominion
also
and
to
preach
ernestly
agaynst
hym
/
then
the
deuel
perceyuyng
that
the
kyng
was
a
bout
to
dryue
out
the
pope
of
hys
ream
/
was
a
ferde
that
the
kyng
shuld
dryue
out
with
the
pope
for
swearyng
of
mariage
/
vnlawful
vowes
/
the
stewes
and
all
other
ordinances
that
the
pope
made
as
the
germanes
did
when
they
bannysshed
away
the
pope
/
And
theyr
fore
he
cam
to
yow
whom
the
kyng
had
apoynted
to
dryue
out
the
pope
/
and
desyred
yow
that
ye
wold
/
manteyn
the
stewes
and
that
ye
wold
not
dryue
out
of
englond
the
forswearyng
of
mariage
/
but
that
all
thynge
concernyng
mariage
of
prestes
shuld
continue
as
it
had
continued
sence
the
tyme
of
Gregori
the
seuent
/
and
he
promised
yow
so
long
as
ye
wold
do
so
that
he
wold
help
yow
to
hold
still
your
temporall
landes
/
your
great
honor
/
riches
/
and
dignite
/
And
so
my
lordes
for
the
upholdyng
of
your
pompos
state
ye
will
not
dryue
out
of
endlond
the
forbiddyng
and
forswearyng
of
mariage
/
for
of
that
mater
ye
feare
that
your
honor
and
estimation
doth
hang.
When
ye
shall
make
me
an
answer
to
thys
boke
/
tell
me
what
autorite
haue
ye
besyde
the
autorite
of
doctor
deuel
to
forbyd
mariage
or
to
compell
any
man
to
for
swear
mariage
/
seyng
saynt
Paul
saycht
in
the
j.
Epist.
to
the
Corint
.
in
the
vij
.
chapter
.
I
haue
no
commandment
of
virgines
/
that
is
i
haue
no
autorite
of
god
to
bynd
any
man
or
woman
to
lyue
single
with
out
mariage
/
If
that
saynt
poul
haue
no
autorite
to
compell
any
man
or
woman
to
lyue
with
out
mariage
/
the
kyng
hathe
no
autorite
to
for
byd
any
man
to
mari
/
for
saynt
poul
had
as
myche
autorite
as
the
kyng
in
spiritu
all
maters
/
proue
the
contrari
if
ye
can
/
If
the
kyng
whom
ye
grant
to
be
hede
of
the
chirche
haue
not
that
autorite
/
of
whom
haue
ye
that
autorite
/
if
ye
say
ye
haue
any
suche
autorite
then
ye
make
your selues
aboue
the
kyng
.
In
your
answer
tell
me
how
it
happeneth
that
thys
place
of
Paul
vnto
Timothe
maketh
not
for
prestes
mariages
.
A
Bisshop
must
be
the
husband
of
on
wyfe
/
I
say
that
ye
must
ether
let
thys
place
serue
for
prestes
mariages
/
or
ellis
ye
must
lese
all
your
temporal
landes
/
and
haue
nothyng
wher
with
all
ye
may
kepe
hospitalite
/
which
Paul
requireth
in
a
Bisshop
/
For
thus
reson
ye
wyth
thys
text
for
your
temporall
landes
/
A
bisspop
must
be
herberos
/
but
with
out
temporal
lan●es
that
can
he
not
be
therfor
must
a
Bisspop
haue
temporal
landes
.
Thys
text
of
Paul
is
as
fre
for
me
as
for
yow
/
A
bisshop
must
be
the
husband
of
on
wyfe
but
with
out
a
wyfe
he
cannot
be
the
husband
of
on
wyfe
ergo
he
must
haue
on
wyfe
.
If
ye
expoud
thys
place
of
Poul
/
Oportet
Episcopum
esse
vnius
vxoris
maritum
/
hoc
est
fuisse
vnius
vxoris
maritum
/
a
Bisshop
must
be
the
husband
of
on
wyfe
/
that
is
a
Byshop
must
haue
ben
the
husbande
of
on
wyfe
/
Ia●
of
yow
/
whether
all
thes
thynges
that
paul
speaket
of
here
/
ar
requieed
in
a
man
that
is
to
be
chosen
a
Bisshop
/
or
ar
they
required
all
/
in
hym
on
ly
/
that
is
chosen
all
redy
/
or
theyar
required
both
in
one
that
is
to
be
chosen
and
in
hym
that
is
all
redy
chosen
/
If
ye
say
that
thes
properties
ar
required
all
/
in
hym
alon
that
is
chosen
all
redy
/
then
is
he
eligible
and
may
be
chosen
to
be
a
Bysshop
/
whych
is
a
dronkerd
/
a
murderer
&
hath
ij
wyues
so
that
affter
that
he
is
chosen
/
he
benon
of
thys
sort
.
If
ye
say
that
thes
proerties
/
to
be
fautles
/
to
bethe
hussband
of
on
wyfe
/
watchyng
sobre
/
louly
/
herberus
/
&c.
be
required
in
hym
on
ly
that
is
not
yit
chosen
a
Bysshop
but
standeth
in
the
election
to
be
chosen
/
and
not
in
hym
that
is
chosen
all
redy
/
then
may
a
Bisshop
after
that
he
is
chosen
once
and
made
Bisshop
be
/
full
of
fautes
the
husband
of
many
wyues
a
sleper
a
dronkerd
/
hye
mynded
/
and
vnherberos
whiche
thyng
/
to
grant
is
an
vnconuenient
/
Therfor
ye
must
grant
that
thes
properties
ar
both
required
in
hym
that
standeth
to
be
chosen
/
and
in
hym
that
is
chosen
all
redi
.
Therfore
bothe
the
man
that
standerh
to
be
chosen
and
he
that
is
now
chosen
all
redy
a
Bisshop
must
be
faurles
/
the
husband
of
on
wife
modest
herberous
watchyng
sobre
&c.
Thorfore
ether
grant
that
paul
requiret
in
a
Bisshop
that
is
chosen
that
he
haue
nomo
wiues
but
on
/
&
that
he
may
haue
on
/
or
grant
that
Paule
requireth
not
in
a
Bysshop
that
is
made
all
redy
to
be
herberous
For
thos
thynges
that
Paul
sheaket
of
in
on
mode
/
on
tence
/
in
on
text
/
all
tegether
/
he
dothe
elike
require
at
on
tyme
/
or
ellis
reproue
in
on
tyme
/
then
seyng
that
he
sayeth
in
on
mode
tence
&
text
together
a
Bisshop
must
be
the
hushande
of
on
wyfe
/
sobre
and
herberous
/
then
doth
he
clyke
require
that
a
Bysshop
shuld
hauen
a
wyfe
or
nomo
wyues
but
on
as
he
requireth
that
he
shuld
be
herberous
&
sobre
/
Then
if
hauyng
of
a
wyfe
be
long
not
to
a
bysthop
then
sobbrenes
&
kepyng
of
hospitalite
be
longeth
not
to
hym
If
he
be
not
bound
to
kep
hospitalite
/
he
must
haue
no
landes
to
kep
hospitalite
/
If
ye
say
that
oportet
esse
must
signifi
oportet
fuisse
that
is
/
must
be
/
must
be
taken
on
ly
for
must
haue
ben
then
it
is
not
required
by
your
glose
in
a
man
that
is
a
Bisshop
to
be
fautles
/
to
haue
but
on
wyfe
/
to
be
watchyng
/
sobre
/
modest
/
herberous
/
fit
to
teache
/
no
wyn
drinker
/
no
smiter
/
not
gyuen
to
fylthy
lucre
/
but
it
is
sufficient
if
he
haue
bene
all
thes
/
He
is
sufficient
Bisshop
by
your
exposition
if
he
haue
ben
fautles
/
thogh
he
be
as
ful
of
open
crimes
/
as
a
leopard
is
ful
of
spottes
/
It
forceth
not
/
if
he
haue
iij
wyues
&
xxx
hores
so
that
he
hathe
had
no
mo
wyues
but
on
/
It
maket
no
mater
if
he
be
a
slepyng
and
adom
dog
so
that
he
hath
ben
watchyng
and
diligent
/
he
nede
not
to
be
sobre
when
he
is
once
made
Bisshop
/
but
he
may
occupi
all
maner
of
exces
so
that
he
hath
be
sobre
before
he
was
Bysshope
/
It
skilleth
not
whether
he
be
modest
or
no
/
it
is
inoghe
if
he
haue
been
/
It
is
not
required
in
hym
to
be
harberous
/
fit
to
teache
/
no
wyn
dryncker
no
smiter
after
that
he
is
made
a
Bisshope
so
that
when
he
was
a
scolar
in
cambridg
or
orford
he
hathe
ben
herberous
fit
to
teache
no
smiter
&
no
dronkerd
lye
may
be
then
after
that
ye
be
once
made
Bisshopes
/
by
your
turnyng
of
esse
in
to
futsse
/
full
of
all
sinnes
/
the
husbandes
of
an
C.
wyues
slepyng
dogges
/
dronckerdes
/
and
murderers
/
And
if
a
man
say
vnto
yow
Bysshopes
/
Paul
sayet
ye
may
not
be
murderers
ye
may
not
/
be
dronkerdes
ye
may
haue
no
mo
wyues
then
on
ye
may
by
iuglyng
of
esse
in
to
fuisse
that
is
by
iuglyng
of
be
in
to
haue
bene
/
say
yis
.
&
that
thys
is
not
the
meanyng
of
Paul
/
for
Paul
requireth
not
now
when
we
ar
once
made
Bysshoppes
that
we
shuld
be
sobre
and
haue
but
on
wife
/
but
that
before
we
wer
Bisshopes
we
shuld
haue
ben
sobre
and
the
husbandes
/
of
on
wife
etcet
.
And
so
now
we
may
be
what
we
list
/
wherfor
i
meruel
the
les
that
so
many
Bysshoppes
which
haue
ben
in
canbrydge
and
exford
befor
they
wer
Bisshopes
/
watchyng
and
fit
to
teache
/
ar
be
cummed
slepyng
dogges
that
dar
not
bark
/
and
more
fit
to
flatter
then
to
teache
goddes
word
puerly
with
out
the
leuin
of
the
doctores
seing
that
they
ar
discharged
from
all
thyng
that
Paul
requireth
of
aryght
bysshop
by
thys
glos
a
bysshop
must
be
/
that
is
a
bisshop
must
haue
ben
.
But
acordyng
to
theyr
glos
/
the
honest
comon
peple
speaketh
of
them
/
after
thys
wyse
/
how
continuethe
doctor
Ericeus
in
preaching
goddes
word
and
in
promotyng
the
gospel
/
an
other
answereth
by
and
by
/
qui
fuit
.
But
ye
care
as
myche
for
the
commune
reporte
as
an
hore
careth
to
be
called
a
hore
/
ye
be
so
far
past
al
shame
.
But
to
conclude
thys
mater
.
That
doctrine
that
forbiddeth
it
that
Christ
ordened
is
contrari
to
Christ
/
but
your
doctrine
forbiddeth
it
that
Christ
ordened
ergo
your
doctrine
is
contrari
to
the
doctrine
of
Christe
.
Is
it
agreyng
withe
the
word
of
god
that
stewes
shall
be
allowed
and
manteyned
in
a
Christen
kyngdom
?
I
reken
no.
The
stewes
is
a
place
where
as
the
deuel
may
be
openly
serued
with
out
any
pomishment
/
but
in
a
christen
kyng
don
the
deuelles
seruice
oght
not
to
be
suffered
openly
to
be
don
with
out
pomishment
/
therfor
the
stewes
ough
not
to
be
suffered
in
a
Christen
kyngdom
Where
as
the
lyfe
is
alowed
the
learnyng
that
teacheth
the
lyuyng
is
also
alowed
.
Then
if
ye
alow
the
cause
ye
must
nedes
alowe
the
effect
/
ye
alow
the
stewes
therfore
ye
alow
hordom
/
if
ye
alow
hordom
ye
approue
the
doctrin
that
teachech
hordom
.
But
that
is
heresi
therfor
to
alow
stewes
is
to
alow
heresi
/
If
th●
at
ye
wold
suffer
prestes
to
mari
in
any
place
of
engōld
men
myght
gather
that
ye
alowed
the
bokes
that
teache
that
prestes
may
be
laufully
maried
but
when
ye
ponishe
prestes
that
mari
with
death
/
men
may
gather
that
ye
alow
not
the
bokes
that
teacheth
that
prestes
may
mary
/
So
when
ye
pomish
/
not
hordom
but
appoynt
certayn
places
for
it
/
if
folowethe
that
ye
alow
it
and
the
bokes
/
that
teach
that
hordom
is
no
sin
.
And
thys
foloweth
of
your
alowyng
of
the
stewes
/
As
he
that
gyueth
lodgyng
to
a
ryght
prophet
/
as
Christ
sayeth
shall
haue
the
reward
of
a
right
Prophet
/
So
as
Iohan
/
in
hys
Epistle
sayeth
he
that
lodgeth
a
false
Prophet
is
partaker
of
all
hys
euell
dedes
/
Euen
so
he
that
wittyngly
gyueth
lodgyng
to
hormongers
&
hores
shal
be
partaker
of
all
the
hordom
that
they
commit
/
but
ye
grantyng
hores
and
hore
mongers
a
place
wher
as
they
may
lye
together
&
serue
the
deuel
/
grant
them
logyng
therfore
ye
ar
partakers
of
all
the
hordom
that
is
don
in
the
stewes
.
But
steuen
master
stewerd
of
the
stewes
/
priapus
&
keper
of
the
popes
gardin
peraduentur
will
defend
hys
tenantes
&
say
we
vp
hold
the
stewes
for
the
auoydyng
of
a
farther
inconvenience
.
If
theyr
were
no
stewes
in
london
seing
theyr
ar
so
many
wyueles
&
wanton
curtiers
/
theyr
/
theyr
wold
great
violence
be
offered
vnto
mennes
wiues
/
&
mych
more
aduoutre
shuld
reygne
then
reyneth
now
.
But
thys
polytik
answer
will
not
serue
for
s
.
Paul
sayethe
rom.
3
chapter
/
euel
is
not
to
be
don
that
good
may
insew
theyr
vpon
.
If
it
be
once
granted
to
all
men
to
mary
/
&
yit
they
that
ar
maried
will
commit
aduoutre
/
&
they
that
haue
liberti
to
mary
will
not
mary
but
will
be
hore
honters
and
wedlok
breakers
still
/
it
shall
be
as
lauful
by
the
law
of
god
to
hang
suche
as
to
hang
theues
ye
and
more
lauful
/
For
that
offence
that
is
greater
is
worthe
greater
pomishment
.
Salamon
in
the
sixt
chapter
of
the
prouerbes
sayeth
that
aduoutre
is
the
greater
offence
then
is
theft
/
therfore
if
theft
be
wortly
hangyng
/
aduouteri
is
worthi
it
and
a
greater
ponishment
besyde
.
s
.
Paul
saeth
in
the
fift
chapter
of
the
epistel
to
the
ephesianes
/
let
not
hordom
be
so
myche
as
once
named
among
Christen
men
/
it
that
is
forbidden
to
be
named
is
forbidden
to
be
don
/
but
hordom
is
for
bydden
to
be
named
then
myche
more
is
it
for
bydden
to
be
don
and
alowed
/
Paul
calleth
hordome
leuen
/
and
will
/
that
such
as
be
aduouters
and
hormongers
shuld
be
excomunicated
and
not
suffered
to
cum
among
other
christen
peple
till
they
were
ashamed
of
theyr
sinnes
/
and
in
tended
to
commit
that
offence
nomore
/
i.
Corint
.
in
the
v.
chap.
Allmyghty
god
Deuteronomij
xxiij
.
forbyddeth
that
any
hores
&
hore
mongers
shall
be
suffered
among
hys
folk
in
thes
wordes
/
Of
the
doghters
of
Israel
non
shall
be
hores
/
and
of
the
sonnes
of
Israel
non
shall
be
horemongers
/
If
english
peple
be
spirltual
Israelites
thys
commandment
also
perteyneth
vnto
them
/
then
is
it
not
lawfull
to
suffer
in
englond
any
hores
or
hormongers
.
Then
doun
must
the
stewes
for
theyr
bodely
fornication
/
as
the
abbayes
was
put
down
both
for
theyr
fornication
both
bodely
&
ghostly
/
Now
hauei
tried
the
chefe
of
your
popish
ordinances
and
traditiones
and
i
haue
found
them
contrari
to
the
word
of
god
/
Now
is
there
nothyng
to
let
me
but
that
i
may
conclude
my
for
sayd
argument
with
out
any
contradiction
or
gayn
sayng
/
who
soeuer
holdeth
still
the
popis
doctrine
whiche
is
contrari
to
the
word
of
god
holdeth
still
the
pope
that
the
kyng
wold
haue
dryuen
out
of
englond
/
but
i
haue
proued
sufficiently
that
ye
hold
still
the
popis
doctrine
whiche
is
contrari
to
the
word
of
god
/
Therfor
i
haue
proued
that
ye
hold
still
the
pope
that
the
kyng
wold
haue
driuen
out
of
englond
/
Bethys
tyme
i
trow
that
the
fox
is
found
out
/
and
they
ar
knowen
that
manteyn
hym
&
hold
hym
still
in
thys
realm
after
that
the
kyng
hath
commanded
hym
to
be
vtterly
bannyshed
out
of
all
places
of
hys
dominion
/
If
such
a
pore
man
as
i
shuld
hold
still
in
englond
the
kynges
enemi
that
he
commanded
me
to
dryue
out
hys
realm
i
shuld
be
taken
as
a
traytor
/
but
ye
hold
stil
the
kynges
enemi
that
he
commanded
yow
to
dryue
out
of
hys
realm
/
then
whether
may
a
man
call
yow
tratoures
or
no
?
If
ye
be
no
traytores
proue
in
your
answer
that
ye
will
send
me
that
ye
hold
no
doctrine
of
the
pope
contrari
to
the
word
of
god
/
If
ye
be
traytores
and
heretikes
and
vnlearned
asses
and
haue
no
knowledg
but
in
the
canon
law
and
in
old
gloses
&
fantases
of
men
/
answere
nothyng
to
my
argumentes
but
forbyd
my
book
to
be
red
/
and
in
holdyng
your
peace
consent
that
all
that
is
sayd
of
yow
in
thys
book
is
true
.
If
ye
be
learned
men
and
haue
knowledge
in
the
scripture
&
loue
learnyng
answer
me
lyke
learned
men
and
be
not
lyke
priuy
murderers
which
will
not
tell
a
man
that
they
murder
wherfor
they
kyll
hym
but
/
sodenly
with
out
any
axyng
of
any
question
sley
hym
sodenly
/
Tel
me
by
the
scriptur
wher
i
haue
sayde
amyss
and
if
i
recant
not
call
me
heretike
and
do
to
me
as
ye
shuld
do
to
am
hethen
man
/
But
if
ye
comdemn
my
book
and
cannot
ouercum
it
by
the
word
of
god
i
shall
set
a
play
of
your
mischeuous
tyranny
in
latin
that
all
the
learned
men
that
ar
now
alyue
&
the
age
for
to
cum
shall
know
yow
what
ye
be
/
and
what
ye
haue
bene
.
Allmyghty
god
gyue
yow
grace
to
amend
.
Amen
.