I
Do
ma●ueyle
greatly
/
derely
beloued
in
Christ
/
that
euer
any
man
shulde
repugne
or
speke
agaynst
the
scrypture
to
be
hadde
in
euery
language
/
and
that
of
euery
man
.
For
I
thought
that
no
man
had
ben
so
blynd
to
aske
why
lyght
shuld
be
shewed
to
them
that
walke
in
darknes
/
where
they
can
nat
but
stomble
/
&
where
to
stomble
is
the
daunger
of
eternall
dampnacion
:
either
so
dispytefull
that
he
wolde
enuy
any
man
(
I
speake
nat
his
brother
)
so
necessary
a
thing
:
or
so
bedlem
mad
to
afferme
that
good
is
the
naturall
cause
of
euyll
/
&
darkenesse
to
procede
out
of
lyght
/
&
that
lyeng
shulde
be
grounded
in
trouth
&
verytie
/
and
nat
rather
clene
contrary
that
lyght
distroyeth
darkenes
/
and
veritye
reproueth
all
maner
lyenge
.
Neuerthelesse
/
seyng
that
it
hath
pleased
god
to
sende
vnto
oure
Englysshe
men
/
euen
to
as
many
as
vnfaynedly
desyre
it
/
the
scrypture
in
their
mother
tonge
/
consyderynge
that
there
be
in
euery
place
false
techers
&
blynde
leders
/
that
ye
shuld
be
disceyued
of
no
man
.
I
supposed
it
very
necessarye
to
prepayre
this
Path
way
into
the
scripture
for
you
that
ye
myght
walke
surely
&
euer
know
the
trewe
from
the
false
.
And
aboue
al
to
put
you
in
remembraunce
of
certayne
pointes
which
ar:
That
ye
well
vnderstande
what
these
wordes
meane
.
The
olde
Testament
/
the
newe
Testament
/
the
lawe
/
the
gospell
/
Moses
/
Christ
/
nature
/
grace
/
workyng
&
beleuyng
/
dedes
and
fayth
.
L●●t
we
ascrybe
to
the
one
/
that
whiche
belongeth
to
the
other
/
and
make
of
Christ
/
Moses
/
of
the
gospell
/
the
law
:
dispyse
grace
and
robbe
fayth
:
and
fall
from
meke
lernynge
in
to
ydle
dispicyons
/
braulynge
and
scoldinge
about
wordes
.
The
olde
testament
is
a
boke
wherin
is
written
the
lawe
of
god
/
&
the
dedes
of
them
which
fulfyll
them
/
&
of
them
also
which
fulfyll
them
nat
.
¶
The
newe
Testament
is
a
boke
/
wherin
are
conteyned
the
promyses
of
god
/
&
the
dedes
of
them
whiche
beleue
them
/
or
beleue
them
nat
.
Euangelion
(
that
we
call
the
gospel
)
is
a
greke
worde
/
&
sygnifyeth
good
mery
/
glad
/
&
ioyfull
tidynges
/
that
maketh
a
mannes
herte
glad
/
&
maketh
him
synge
/
daunce
/
&
leape
for
ioye
.
As
whan
Dauid
had
killed
Go
lyath
the
giaunt
/
came
glad
tidinges
vnto
the
iewes
/
that
their
fearfull
&
cruell
enemy
was
slayne
/
&
they
delyuered
out
of
all
danger
:
for
gladnes
wherof
they
songe
/
daunsed
&
wer
ioyfull
.
In
lyke
maner
is
the
euangelion
of
god
(
which
we
cal
gospel
&
the
new
testament
)
ioyfull
tidyngis
and
as
some
saye
:
A
good
herynge
publysshed
by
the
apostels
through
oute
all
the
worlde
/
of
Christe
the
righte
Dauyd
/
howe
that
he
hathe
fought
with
synne
/
with
dethe
/
and
the
deuyll
/
and
ouercome
them
.
Whereby
all
men
that
were
in
bondage
to
synne
wounded
with
dethe
/
ouercome
of
the
Deuyll
/
are
withoute
their
owne
meryttes
or
deseruynges
/
losed
/
iustifyed
/
restored
to
lyfe
/
and
saued
/
brought
to
lybertie
and
reconsyled
vnto
the
fauoure
of
god
and
set
at
one
with
him
agayne
which
tidynges
as
many
as
beleue
laude
/
prayse
/
and
thanke
god
/
are
glad
/
synge
/
daunce
for
ioye
.
¶
This
Euangelyon
or
Gospell
(
that
is
to
saye
/
suche
ioyfull
tidynges
)
is
called
the
newe
Testament
.
Because
that
as
a
man
whan
he
shal
dye
/
appoynteth
his
goodes
to
be
delte
and
distributed
after
his
deth
amonge
them
whiche
he
nameth
to
be
his
heyres
.
Euyn
so
Christ
before
his
deth
commaunded
and
appoynted
that
suche
Euangelyon
/
Gospell
or
tidynges
/
shulde
be
declared
throughoute
all
the
worlde
/
and
therwith
to
gyue
vnto
all
that
repent
and
beleue
/
all
his
goodes
:
that
is
to
saye
/
his
lyfe
/
wherewith
he
swalowed
and
deuoured
vp
deth
his
rightwysnesse
/
wherwith
he
banysshed
synne
:
his
saluacion
/
wherwith
he
ouercame
eternall
dampnacyon
.
Now
can
the
wretched
man
(
that
knoweth
him selfe
to
be
wrapped
in
syn
/
and
in
daunger
to
dethe
and
Hell
)
here
no
more
ioyouse
a
thynge
/
than
suche
gladde
and
comfortable
tidynges
of
Christ
/
so
that
he
can
nat
but
be
gladde
and
laugh
from
the
lowe
bottome
of
his
hert
/
if
he
beleue
that
the
tidynges
are
trewe
.
¶
To
strength
such
fayth
with
all
/
god
promysed
this
his
euangelyon
in
the
olde
testameut
by
the
prophetes
(
as
Paule
sayth
in
the
fyrst
chapiter
vnto
the
Romayns
)
Howe
that
he
was
chosen
out
to
preche
goddes
Euangelion
/
whiche
he
before
had
promysed
by
the
prophetis
in
the
holy
scriptures
that
treate
of
his
sonne
which
was
borne
of
the
sede
of
Dauyd
.
In
the
thirde
chapiter
of
Genesis
/
god
sayth
to
the
serpente
:
I
wyll
put
hatered
betwene
the
&
the
woman
/
betwene
thy
seede
and
her
sede
:
that
selfe
sede
shall
treade
thy
heed
vnder
fote
,
Christ
is
the
womans
sede
/
he
it
is
that
hath
troden
vnder
fote
the
deuyls
heede
/
that
is
to
saye
:
synne
/
dethe
/
hell
/
and
all
his
power
.
For
without
this
sede
can
no
man
auoyde
synne
/
deth
/
hell
/
and
euerlastynge
dampnacion
.
Agayne
/
Gene.
xxii
.
God
promysed
Abraham
/
sayeng
.
In
thy
sede
shall
all
the
generacyons
of
the
erthe
be
blessed
.
Christ
is
that
sede
of
Abraham
/
saith
s
.
Paul
in
the
third
to
the
Galathyans
.
He
hath
blessed
al
the
worlde
throughe
the
Gospell
.
For
where
Christe
is
nat
/
there
remayneth
the
curse
that
fell
on
Adam
/
as
sone
as
he
had
synned
/
so
that
they
are
in
bondage
vnder
the
dampnacyon
of
synne
/
deth
/
&
hell
.
Against
this
curse
blesseth
nowe
the
gospell
all
the
worlde
/
in
as
moch
as
it
cryeth
openly
vnto
all
that
knowledge
their
synnes
and
repent
/
sayenge
:
Who
so
euer
beleueth
on
the
sede
of
Abraham
shal
be
blessed
/
that
is
/
he
shall
be
delyuered
from
synne
/
deth
and
hell
/
and
shall
hence
forthe
contynewe
●ightwyse
&
saued
for
euer
/
as
Christ
him selfe
sayth
(
in
the.
xi
.
of
Johan
.
)
He
that
beleued
on
me
shall
neuer
more
dye
.
¶
The
lawe
(
sayth
Jo.
in
the
fyrst
●ha
)
was
gyuen
by
Moses
:
but
grace
and
vertue
by
Jesus
Christ
.
The
lawe
(
whose
minyster
is
Moses
)
was
gyuen
to
bringe
vs
vnto
the
knowledge
of
oure selues
/
that
we
myght
thereby
fele
&
perceyue
what
we
are
of
nature
,
The
law
condemneth
vs
&
all
oure
dedes
/
&
is
called
of
Paule
(
in
the
third
cha.
of
the.
ii
.
pistle
vnto
the
corinthians
)
the
mynistracyon
of
dethe
.
For
it
kylleth
oure
conscyences
and
drweth
vs
to
disperacyon
/
in
as
moche
as
it
requyreth
of
vs
/
that
which
is
vnpossyble
for
our
nature
to
do
.
It
requyreth
of
vs
the
dedes
of
an
hole
man
.
It
requyreth
ꝑfet
loue
from
the
low
bottom
and
grounde
of
the
hert
/
as
well
in
all
thynges
which
we
suffre
as
in
tho
thiges
which
we
do
.
But
sayth
John
in
the
same
place
▪
grace
and
veritye
is
gyuen
vs
by
Christ
/
so
that
wha●
the
lawe
hathe
passed
vpon
vs
/
&
condempned
vs
to
dethe
(
which
is
his
nature
to
do
)
than
haue
we
in
Christ
grace
/
that
is
to
say
fauour
/
promyses
of
lyfe
/
of
mercy
/
of
pardone
/
frely
by
the
merytes
of
Christ
/
&
in
Christ
haue
we
veritye
and
trouth
/
in
that
god
for
his
sake
fulfylleth
all
his
promyses
to
them
that
beleue
.
Therfore
is
the
gospell
the
ministracion
of
lyfe
.
Paule
calleth
it
in
the
fore rehersed
place
of
the
seconde
●●ap
.
to
the
Corinthians
.
the
ministracion
of
the
spirit
▪
&
of
rightwysnes
.
In
the
gospell
whan
we
be
leue
the
promyses
/
we
receyue
the
spirite
of
lyfe
/
and
are
iustifyed
in
the
blode
of
Christ
from
all
thinges
whereof
the
lawe
condempneth
vs
.
And
we
receyue
loue
vnto
the
lawe
and
power
to
fulfyll
it
/
&
grow
therin
dayly
.
Of
Christ
it
is
written
in
the
fore
●●hersed
fyrste
chapiter
of
John
:
this
is
he
of
whose
abundance
or
fulnes
/
all
we
haue
receyued
grace
for
grace
/
or
fauour
for
fauoure
.
That
is
to
saye
/
for
the
fauour
that
god
hath
to
his
son
christ
/
he
giueth
vnto
vs
his
fauour
&
good
wyl
/
&
al
gyftes
of
his
grace
/
as
a
fader
to
his
sonnes
.
As
affermeth
Paule
/
sayeng
:
whiche
loued
vs
in
his
beloued
before
the
creatyon
of
the
world
.
So
that
Christ
bringeth
the
loue
of
god
vnto
vs
/
and
nat
oure
owne
holye
workes
.
Christ
is
made
lorde
ouer
all
/
&
is
called
in
scripture
/
goddes
mercy
stole
.
whosoeuer
therfore
flyeth
to
christ
/
can
neither
here
nor
receyue
of
god
any
other
thynge
saue
¶
In
the
olde
testament
(
mercy
.
ar
many
promises
/
which
ar
nothyng
els
but
this
euangelyon
or
gospell
/
to
saue
those
that
beleued
them
/
from
the
vengeaunce
of
the
lawe
.
And
in
the
new
testament
is
oft
made
mencion
of
the
lawe
/
to
condempne
them
/
which
beleue
nat
the
promyses
.
Moreouer
the
lawe
&
gospell
maye
neuer
be
seperate
:
for
the
gospel
and
promyses
serue
but
for
troubled
couscyences
whiche
are
brought
to
disperacion
and
fele
the
paynes
of
hell
and
deth
vnder
the
lawe
/
and
are
in
captiuyte
&
bondage
vnder
the
law
.
In
all
my
dedes
I
muste
haue
the
lawe
before
me
to
condempne
myne
vnꝑfytnes
.
For
all
that
I
do
(
be
I
neuer
so
parfyte
)
is
yet
dampnable
synne
/
whan
it
is
compared
to
the
lawe
/
which
requyreth
the
grounde
and
bottome
of
myne
herte
.
I
must
therefore
haue
alwayes
the
lawe
in
my
syght
/
that
I
may
be
meke
in
the
spirit
/
&
gyue
god
all
the
laude
and
prayse
/
ascribinge
to
him
all
rightwysnes
/
&
to
my selfe
all
vnrightwysenes
&
synne
.
I
must
also
haue
the
promyses
before
myne
eyes
/
that
I
dispeyre
nat
/
in
which
promyse
I
se
the
mercy
/
fauour
/
and
good
wyl
of
god
vpon
me
in
the
blode
of
his
sonne
christ
/
which
hath
made
satisfaction
for
myne
vnparfytenes
/
&
fulfylled
for
me
/
that
which
I
coulde
nat
do
,
¶
Here
maye
ye
perceyue
that
two
maner
of
people
are
sore
disceyued
.
Fyrst
they
which
iustifye
them selfe
with
outwarde
dedes
/
in
that
they
absteyne
outwardly
from
that
whiche
the
lawe
forbyddeth
/
and
do
outwardly
that
whiche
the
lawe
commaundeth
.
They
compare
themselues
to
open
synners
/
and
in
respecte
of
them
iustify
them selues
/
condempnynge
the
open
synners
.
They
set
a
vayle
on
Moses
face
/
&
se
nat
howe
the
lawe
requyreth
loue
from
the
botthom
of
the
hert
/
&
that
loue
only
is
the
fulfyllynge
of
the
lawe
.
If
they
dyd
they
wolde
nat
condemne
their
neybours
.
Loue
hydeth
the
multytude
of
synnes
sayth
saynt
Peter
in
his
fyrst
Pistle
.
For
whom
I
loue
from
the
depe
bothom
&
grounde
of
myne
herte
/
him
condempne
I
nat
/
neither
reken
his
synnes
/
but
suffre
his
wekenesse
&
infyrmyte
/
as
a
mother
the
wekenesse
of
her
sonne
/
vntyll
he
grow
vp
into
a
parfyte
man
.
¶
Those
also
are
disceyued
which
without
all
feare
of
god
gyue
them selues
vnto
all
manner
vyces
with
full
consent
/
&
full
delectacion
/
hauynge
no
respect
to
the
lawe
of
god
(
vnder
whose
vengeaunce
they
are
locked
vp
in
captiuytie
)
but
saye
:
God
is
mercyfull
/
&
Christ
dyed
for
vs
/
supposynge
that
such
dremynge
and
ymaginacion
is
that
fayth
whiche
is
so
greatly
commended
in
holy
scripture
.
Naye
/
that
is
nat
fayth
but
rather
a
folysshe
blynde
opinyon
/
springynge
of
their
owne
corrupt
nature
/
and
is
nat
gyuen
them
of
the
spirit
of
god
/
but
rather
of
the
spirit
of
the
deuyl
/
whose
faith
now
a
dayes
/
the
popysshe
compare
and
make
equall
vnto
the
best
trust
/
confidence
and
beleue
/
that
a
repenting
soule
can
haue
in
the
blode
of
oure
sauyour
Jesus
/
vnto
their
owne
confusyon
/
shame
/
&
vttrynge
what
they
are
within
.
But
trewe
fayth
is
(
as
sayth
the
apostle
Paule
)
the
gyft
of
god
/
&
is
gyuen
to
synners
after
the
lawe
hath
passed
vpon
them
/
&
hath
brought
their
conseyences
vnto
the
brim
of
disꝑacion
&
sorowes
of
hell
.
¶
They
that
haue
this
right
fayth
consente
to
the
lawe
that
it
is
right
wyse
&
good
/
and
iustifye
god
whiche
made
the
lawe
/
and
haue
delectacyon
in
the
lawe
(
natwithstanding
that
they
can
nat
fulfyll
it
as
they
wolde
for
their
wekenes
)
&
they
abhorre
what
so
euer
the
lawe
forbyddeth
/
though
they
can
nat
alwayes
auoyde
it
.
And
their
great
sorowe
is
/
bycause
they
can
nat
fulfyll
the
wyll
of
god
in
the
lawe
/
&
the
spirit
that
is
in
them
/
cryeth
to
god
night
&
day
for
strength
&
helpe
with
teres
(
as
saith
Paul
)
that
can
nat
be
expressed
with
tonge
/
of
which
thingꝭ
the
be
lefe
of
our
popish
or
of
their
father
/
whom
they
so
magnify
for
his
stronge
faith
hath
none
experience
at
all
.
¶
The
first●
that
is
to
say
/
he
whiche
iustifyeth
himselfe
with
his
outward
dedis
/
consenteth
nat
to
the
law
inward
/
nether
hath
delectation
their
in
:
ye
/
he
wolde
rather
that
no
such
lawe
wer
.
So
iustifieth
he
nat
god
but
hateth
him
as
a
tyrant
/
neither
careth
he
for
the
promyses
/
but
wyll
with
his
own
strength
be
sauyour
of
himselfe
/
no
wise
glorifyeth
he
god
though
he
seme
outwarde
to
do
.
¶
The
second
/
that
is
to
say
/
the
sensuall
person
/
as
a
voluptuous
swyne
/
neither
fereth
god
in
his
lawe
/
neither
is
thankefull
to
him
for
his
promises
&
mercy
/
which
is
set
forthe
in
Christ
to
all
them
that
beleue
.
¶
The
right
christen
man
consenteth
to
the
lawe
that
it
is
rightwyse
/
&
iustifyeth
god
in
the
lawe
:
for
he
affermeth
that
god
is
rightwyse
and
iust
/
which
is
author
of
the
lawe
/
he
beleueth
the
promyses
of
god
/
&
iustifyeth
god●
iugynge
him
true
and
beleuing
that
he
wyl
fulfyll
his
promyses
.
With
the
lawe
he
condempneth
him selfe
&
all
his
dedes
/
&
gyueth
all
the
prayse
to
god
.
He
beleueth
the
promyses
/
and
ascrybeth
all
trauth
to
god
.
Thus
euery
where
iustifieth
he
god
&
prayseth
god
.
¶
By
nature
through
the
fall
of
Adam
are
we
the
chyldren
of
wrath
/
heyres
of
the
vengeaunce
of
god
by
byrth
/
ye
/
&
from
our
conception
.
And
we
haue
our
felowship
with
the
dampned
deuels
vnder
the
power
of
derknes
&
rule
of
Sathan
/
whyle
we
ar
yet
in
our
moders
wombes
/
&
though
we
shewe
nat
forth
the
frutes
of
syn
as
sone
as
we
be
borne
/
yet
are
we
full
of
the
naturall
poyson
wherof
all
synfull
dedes
springe
/
&
can
nat
but
syn
outwardes
(
be
we
neuer
so
yonge
/
as
sone
as
we
be
able
to
worke
if
occasyon
be
gyuen
/
for
our
nature
is
to
do
syn
/
as
is
the
nature
of
a
serpent
to
stynge
.
And
as
a
serpent
yet
yonge
/
or
yet
vnbrought
forthe
is
full
of
poyson
/
and
can
nat
afterwarde
(
whan
the
tyme
is
come
and
occasyon
gyuen
)
but
bringe
forthe
the
frutes
therof
.
And
as
an
edder
/
a
tode
/
or
a
snake
/
is
hated
of
man
(
nat
for
the
euyll
that
it
hathe
done
but
for
the
poyson
that
is
in
it
/
and
hurte
whiche
it
can
nat
but
do
)
so
are
we
hated
of
god
for
that
naturall
poyson
which
is
conceiued
and
borne
with
vs
/
before
we
do
any
outward
euyll
.
And
as
the
euyll
which
a
venomouse
worme
dothe
/
maketh
it
nat
a
serpente
:
but
bycause
it
is
a
venomouse
worme
/
dothe
it
euyll
and
poysoneth
:
and
as
the
frute
maketh
nat
the
tree
euyll
/
but
bycause
it
is
an
euyll
tree
/
therfore
bringeth
it
forth
euyll
frute
/
whan
the
season
of
frute
is
.
Euen
so
do
nat
our
euyl
dedes
make
vs
fyrst
euyll
throughe
ignorance
&
blyndnes
thorow
euyll
workynge
/
harde●eth
vs
in
euyll
&
maketh
vs
worse
and
worse
:
but
bycause
that
of
nature
we
ar
euyl
therfore
we
both
thinke
&
do
euyll
/
and
ar
vnder
vengeance
/
vnder
the
law
conuycte
to
eternall
dampnation
by
the
lawe
/
and
ar
contrary
to
the
wil
of
god
in
all
our
wyll
/
&
in
all
thinges
consent
to
the
wyl
of
the
fende
.
¶
By
grace
/
that
is
to
saye
/
by
fauour
/
we
ar
plucked
out
of
Adam
/
the
grounde
of
all
euyll
/
and
graffed
in
Christ
the
rote
of
all
goodnesse
.
In
Christ
god
loued
vs
his
elect
&
chosen
/
before
the
worlde
beganne
/
and
reserued
vs
vnto
the
knowlege
of
his
sonne
&
of
his
holy
gospell
/
and
whan
the
gospell
is
preached
to
vs
/
openeth
oure
hertes
/
and
gyueth
vs
grace
to
beleue
/
and
putteth
the
spiryte
of
Christ
in
vs
/
and
we
know
him
as
our
father
moste
mercyfull
/
and
consent
to
the
lawe
/
and
loue
it
inwardly
in
our
hert
/
and
desyre
to
fulfyll
it
/
and
sorowe
bycause
we
cannat
/
which
wyll
(
syn
we
of
frayltie
neuer
so
moch
)
is
suffycient
tyll
more
strengthe
be
gyuen
vs
/
the
blode
of
Christ
hath
made
satisfaction
for
the
rest
/
the
blode
of
Christ
hath
opteyned
all
thynges
for
vs
of
god
.
Christ
is
our
satisfactyon
/
redemer
delyuered
/
sauyour
from
vengeance
and
wrath
▪
Obserue
and
marke
in
Paules
/
Peters
/
&
Jhons
pistels
/
&
in
the
gospell
what
christ
is
vnto
vs
,
¶
By
faith
ar
we
saued
only
in
beleuynge
the
promises
.
&
though
faith
be
neuer
without
loue
&
good
workes
/
yet
is
our
sauinge
imputed
nether
to
loue
nor
vnto
good
workes
but
vnto
faith
only
.
For
loue
&
workes
ar
vnder
the
lawe
which
requyreth
perfection
/
&
the
grounde
&
fountayne
of
the
hert
/
&
damneth
all
imperfytues
▪
Now
is
faith
vnder
the
promyses
which
damne
nat
:
but
giue
pardon
/
grace
/
mercy
/
fauour
/
&
whatsoeuer
is
conteyned
in
the
promises
.
¶
Rightwisnes
is
dyuers
/
for
blide
reason
imagyneth
many
maners
of
rightwisnesses
.
There
is
the
rightwisnes
of
workis
(
as
I
sayd
before
)
whan
the
hert
is
away
&
is
nat
felte
how
the
lawe
is
spiritual
&
can
nat
be
fulfylled
but
from
the
botom
of
the
herte
.
As
the
iust
ministracyon
▪
of
al
maner
of
lawes
/
&
the
obseruing
of
them
/
for
a
worldly
purpose
&
for
our
owne
profyte
&
nat
of
loue
vnto
our
neyboure
without
/
all
other
respecte
&
morall
vertues
/
wherin
philosophers
put
their
felicite
&
blessednes
/
which
all
ar
nothynge
in
the
syght
of
god
in
respect
of
the
lyfe
to
come
.
There
is
in
lyke
maner
the
iustifye●g
of
ceremonies
which
some
imagyn
their
own
selues
/
some
coūterfey●e
other
/
sayeng
in
their
blide
reason
:
such
holy
persons
dyd
thus
and
thus
/
and
they
were
holy
men
/
therfore
if
I
do
so
lykewyse
/
I
shal
please
god
:
but
they
haue
none
answere
of
god
/
that
y●
pleaseth
.
The
iewes
seke
rightwisnes
in
their
ceremonies
which
god
gaue
vnto
them
nat
for
to
iustifye
/
but
to
discribe
&
paynt
christ
vnto
them
/
of
which
iues
testifyeth
Paule
/
sayeng
/
how
that
they
haue
affectyon
to
god
:
but
nat
after
knowlege
/
for
they
go
aboute
to
stablyssh
their
owne
iustyce
/
&
ar
nat
obedyent
to
the
iustyce
or
rightwysnes
that
cometh
of
god
/
which
is
the
forgyuenes
of
syn
in
christes
blode
/
vnto
all
that
repent
&
beleue
.
The
cause
is
verily
/
that
excepte
a
man
cast
away
his
owne
imagynacyons
&
reason
/
he
can
nat
perceyue
god
/
&
vnderstande
the
vertue
and
power
of
the
blode
of
Christ
.
Ther
is
a
full
rightwisnes
/
whan
the
lawe
is
fulfylled
from
the
grounde
of
the
hert
.
This
had
nat
Peter
nor
paul
in
this
lyfe
parfytly
:
vnto
the
vtter
most
/
that
they
coulde
nat
be
parfyter
but
syghed
after
it
.
They
were
so
farforth
blessed
in
christ
/
that
thei
hungred
&
thyrsted
after
it
.
Paule
had
this
thirst
/
he
consented
to
the
law
of
god
/
that
it
ought
so
to
be
/
but
he
founde
another
lust
in
his
membres
contrarye
to
the
lust
&
desyre
of
his
mynde
that
letted
him
/
and
therfore
cryed
out
sayeng
:
Oh
wretched
man
that
I
am
:
who
shal
delyuer
me
from
this
body
of
deth
/
thankes
be
to
god
thorowe
Jesus
Christ
.
The
ryghtwysnes
that
before
god
is
of
value
is
to
beleue
the
promyses
of
god
/
after
the
lawe
hath
cofounded
the
conscyence
.
As
whan
the
temporall
lawe
ofte
tymes
condempneth
the
thefe
or
morderer
/
&
bringeth
him
to
execusyon
/
so
that
he
seeth
no
thynge
before
him
but
present
deth
/
&
than
cometh
good
tydynges
/
a
charter
from
the
kinge
and
deliuereth
him
.
Lykewyse
whan
goddes
lawe
hath
brought
the
synner
in
a
knowlege
of
him selfe
/
&
hath
confounded
his
conscyence
/
&
opened
vnto
him
the
wrath
and
vengeance
of
god
/
than
cometh
good
tydynges
/
the
Euangelyon
sheweth
vnto
him
the
promyses
of
god
in
Christ
/
&
howe
that
Christ
hath
purchased
pardon
for
him
hath
satisfyed
the
lawe
for
him
/
and
pesed
the
wrath
of
god
.
And
the
pore
sinner
beleueth
/
laudeth
&
thanketh
god
/
thorowe
Christ
/
and
breaketh
out
into
excedynge
inwarde
ioye
/
&
gladnes
/
for
that
he
hathe
escaped
so
gret
wrath
/
so
heuy
vengeaunce
/
so
ferfull
and
so
euerlastyng
a
deth
And
he
hence
forthe
is
an
hungred
and
a
thirst
after
more
rightwisnes
that
he
myght
fulfyll
the
lawe
/
and
mourneth
contynually
commendyng
his
wekenes
vnto
god
in
the
blode
of
our
sauyoure
Christ
Jesu
.
¶
Here
shall
ye
se
compendiously
&
playnly
set
out
/
the
ordre
&
practyse
of
euery
thynge
afore
rehersed
.
¶
The
fall
of
Adam
hath
made
vs
heyres
of
the
vengeance
&
wrath
of
god
&
heyres
af
eternall
dampnation
And
hath
brought
vs
into
captiuyte
&
bondage
vnder
the
deuyll
.
And
the
deuyll
is
our
lorde
&
our
ruler
/
our
heed
/
our
gouernour
/
our
prince
/
ye
and
our
god
:
and
our
wyl
is
locked
and
knyt
faster
vnto
the
wyll
of
the
deuyll
/
than
coude
an
hundreth
thousande
chaynes
bynde
a
man
vnto
a
post
.
Unto
the
deuyls
wyll
consent
we
with
all
our
hertes
/
with
al
our
myndes
/
with
all
our
might
/
power
strength
/
wyl
&
lust
:
so
that
the
law
&
wyll
of
the
deuyl
is
written
as
wel
in
our
hertes
as
in
our
membres
/
&
we
ronne
hedlonge
after
the
deuyll
with
full
seale
/
&
the
hole
swynge
of
al
the
power
we
haue
/
as
a
ston
cast
vp
into
the
ayre
cometh
downe
naturally
of
his
owne
selfe
/
with
all
the
vyolence
and
swynge
of
his
owne
weyght
.
With
what
poyson
dedly
/
and
venomouse
hate
/
hateth
a
man
his
enemyes
?
With
howe
great
malyce
of
mynde
inwardlye
doo
we
sleye
&
murther
▪
With
what
vyolence
&
rage
/
ye
/
and
with
how
feruent
lust
commyt
we
aduoutrye
/
fornication
/
&
such
lyke
vnclennesse
with
what
pleasure
&
dylectacyon
inwardly
serueth
a
glotton
his
bely
?
With
what
dilygence
disceyue
we
?
Howe
busely
seke
we
the
thinges
of
this
worlde
?
Whatsoeuer
we
do
thynke
/
or
ymagin
/
is
abhomynable
in
the
syght
of
god
.
For
we
can
referre
nothinge
vnto
the
honour
of
god
:
neither
is
his
law
or
wyl
written
in
our
membres
or
in
our
hertis
/
neither
is
there
any
more
power
in
vs
to
folowe
the
wyll
of
god
/
than
in
a
stone
to
ascende
vpwarde
of
his
owne
selfe
.
And
besyde
that
we
are
as
it
were
a
slepe
in
so
depe
blidnes
that
we
can
nether
se
nor
fele
i
what
misery
/
thraldom
&
wretchednes
we
ar
in
/
tyll
Moses
come
&
wake
vs
/
and
publysshe
the
lawe
.
Whan
we
here
the
lawe
truly
preached
/
howe
that
we
ought
to
loue
&
honor
god
with
all
our
strength
&
might
from
the
lowe
bothom
of
the
hert
/
bycause
he
hath
created
vs
/
&
both
heuen
and
erthe
for
our
sakes
/
&
made
vs
lorde
therof
:
and
oure
neyghbours
(
ye
our
enemyes
)
as
our selues
inwardly
from
the
grounde
of
the
hert
bycause
god
hathe
made
them
after
the
lykenes
of
his
owne
image
/
and
they
ar
his
sonnes
as
well
as
we
/
&
Christ
hathe
bought
them
with
his
blode
/
&
made
them
heyres
of
euerlastynge
lyfe
as
well
as
we
:
&
how
we
ought
to
do
what
so
euer
God
biddeth
/
&
absteyne
from
whatso
euer
god
forbyddeth
with
all
loue
&
mekenes
/
with
a
feruent
&
a
burnynge
lust
from
the
center
of
the
hert
:
than
beginneth
the
conscyence
to
rage
agaynst
the
lawe
&
agaynst
god
,
No
see
/
be
it
neuer
so
great
a
tempest
is
so
vnquyet
/
for
it
is
nat
possyble
for
a
naturall
man
to
consent
to
the
lawe
that
it
shulde
be
good
/
or
that
god
shulde
be
rightwise
/
which
maketh
the
lawe
in
asmoch
as
it
is
contrary
vnto
his
nature
&
dampneth
him
/
&
all
that
he
can
do
/
&
neither
sheweth
hi
where
to
fetch
helpe
/
nor
precheth
any
mercy
/
but
onely
setteth
man
at
varyance
with
god
/
as
wytnesseth
Paul
.
Ro.
iiii
.
and
prouoketh
him
and
styrreth
him
to
rayle
on
god
/
&
to
blaspheme
him
as
a
cruel
tyrant
.
For
it
is
nat
possyble
for
a
man
tyll
he
be
borne
agayne
/
to
thynke
that
god
is
rightwyse
to
make
hi
of
so
poison
a
nature
/
either
for
his
owne
pleasure
or
for
the
synne
of
another
man
/
and
to
gyue
him
a
law
that
is
impossyble
for
him
to
do
/
or
to
consent
to
his
wytte
/
reason
and
wyll
/
beynge
so
fast
glued
/
ye
/
nayled
and
cheyned
vnto
the
wyll
of
the
deuyll
Neither
can
any
creatures
lose
the
bondes
/
saue
the
blode
of
christ
only
.
¶
This
is
captiuyte
and
bondage
whence
christ
delyuered
vs
/
redemed
and
losed
vs
.
His
blode
/
his
deth
/
his
pacience
in
suffrynge
rebukes
&
wronges
/
his
prayers
&
fastynges
/
his
mekenes
&
fulfyllyng
of
the
vtmost
poynte
of
the
lawe
/
peased
the
wrath
of
god
/
brought
the
fauoure
of
god
to
vs
again
/
opteined
that
god
shulde
loue
vs
first
/
&
be
our
father
and
that
a
merciful
father
/
that
wyl
consydre
our
infirmites
&
wekenes
and
wyll
gyue
vs
his
spirit
againe
(
whiche
was
taken
awaye
in
the
fall
of
Adam
)
to
rule
/
gouerne
/
and
strengthe
vs
/
&
to
breke
the
bondes
of
Satan
/
wherin
we
were
so
streit
bounde
.
Whan
Christ
is
thus
wyse
preched
/
and
the
promyses
rehersed
which
ar
conteyned
in
the
prophettes
in
the
Psal.
&
in
dyuers
places
of
the
fyue
bokes
of
Moses
/
whiche
preachynge
is
called
the
gospell
or
glad
tidynges
:
than
the
hertes
of
them
which
are
electe
and
chose
/
begyn
to
waxe
softe
&
to
melte
at
the
bountuous
mercy
of
god
/
and
kyndnes
shewed
of
Christ
.
For
whan
the
Euangelion
is
preched
/
the
spirite
of
god
entreth
into
them
/
which
god
hath
ordeyned
and
appoynted
vnto
eternall
lyfe
/
and
openeth
their
inwarde
eyes
/
and
worketh
such
bele●e
in
them
,
whan
the
wofull
conscyences
fele
&
cast
howe
swete
a
thige
the
bytter
deth
of
Christ
is
/
&
howe
mercyfull
&
louyng
god
is
through
Christes
purchasynge
&
merytes
/
they
begyn
to
loue
agayn
/
&
to
consent
to
the
lawe
of
god
/
howe
that
it
is
good
&
oughte
so
to
be
/
and
that
god
is
ryghtwyse
whiche
made
it
/
and
desyre
to
fulfyll
the
lawe
/
euen
as
a
sycke
man
desyreth
to
be
hole
/
and
ar
an
hongred
and
thirst
after
more
rightwysnes
/
&
aft
more
strength
to
fulfyll
the
lawe
more
parfytly
.
And
in
all
that
they
do
or
omyt
&
leue
vndon
,
they
seke
goddes
honour
/
&
his
wil
with
mekenes
/
euer
condemning
the
vnꝑfytnes
of
their
dedis
by
the
law
.
¶
Nowe
Christe
standeth
vs
in
double
steede
/
and
vs
serueth
two
maner
wyse
.
Fyrst
he
is
our
redemer
/
delyuerer
/
reconsyler
/
medyator
/
intercessor
/
aduocate
or
turney
/
solyciter
/
our
hope
/
conforte
/
shelde
/
protection
/
defender
/
strength
/
helth
/
satisfaction
/
&
saluacion
.
His
blode
/
his
deth
/
all
that
he
euer
dyd
/
is
ours
.
And
Christ
himselfe
with
all
that
he
is
or
can
do
/
is
ours
.
His
blode
shedynge
and
all
that
he
dyd
doth
me
as
good
seruyce
as
though
I
my selfe
had
done
it
.
And
god
(
as
gret
as
he
is
)
is
myne
with
all
that
he
hath
as
an
husbande
is
his
wiues
thorowe
Christ
&
his
purchasynge
▪
¶
Secondarily
/
after
that
we
be
ouercome
with
loue
&
kyndnes
/
and
now
seke
to
do
the
wyl
of
god
(
whiche
is
a
christenmans
nature
)
Than
haue
we
christ
an
example
to
counterfeyt
/
as
sayth
Christ
hi
selfe
in
Joh.
I
haue
gyuen
you
an
example
.
And
in
another
Euangelist
/
he
sayth
:
He
that
wyl
be
gret
amonge
you
shal
be
your
seruaunt
&
minister
/
as
the
son
of
man
●ame
to
minister
&
●at
to
be
ministred
vnto
,
&
Paul
saith
:
counterfet
Christ
.
And
peter
saith
/
christ
dyed
for
you
/
&
left
you
an
ensample
to
folowe
his
steppes
.
What
so
euer
therfore
faith
hath
receyued
of
god
thorow
christes
blode
&
deseruyng
/
that
same
must
loue
shede
out
euery
whyt
/
&
bestowe
it
on
our
neybours
vnto
their
profyt
/
ye
/
&
that
though
they
be
our
enemys
.
By
faith
we
receyue
of
god
/
&
by
loue
we
shede
out
again
.
And
that
must
we
do
frely
after
the
ensample
of
Christ
with
out
any
other
respecte
/
saue
oure
neybours
welth
only
/
&
neither
loke
for
rewarde
in
erth
nor
yet
in
heuen
for
the
deseruinge
&
merytes
of
oure
dedes
as
freres
prech
/
though
we
knowe
that
good
dedes
are
rewarded
▪
bothe
in
this
lyfe
&
in
the
lyfe
to
come
:
but
of
pure
loue
must
we
bestow
our seluꝭ
al
that
we
haue
/
&
al
that
we
ar
able
to
do
/
euyn
on
our
enemyes
to
bringe
them
to
god
/
consyderige
nothinge
but
their
welth
as
christ
did
ours
▪
christ
●yd
nat
his
dedes
to
obteyne
heuen
●herby
(
that
had
been
a
madnes
)
heuē●as
his
alredy
/
he
was
heyre
ther●f
/
it
was
his
by
inherytaunce
/
but
●yd
them
frely
for
our
sakes
/
consyde●●nge
nothinge
but
our
welthe
/
&
to
●ringe
the
fauoure
of
god
to
vs
agayne
/
&
vs
to
god
.
As
no
naturall
●●e
that
is
his
fathers
heyre
/
doth
●s
fathers
wyll
bycause
he
wolde
be
heyre
/
that
he
is
alredy
by
byrth
:
his
father
gaue
him
that
are
he
was
borne
/
and
is
lother
that
he
shulde
go
without
it
/
than
he
him self
hath
wytte
to
be
:
but
of
pure
loue
dothe
he
that
he
doth
.
And
aske
him
why
he
doth
any
thynge
that
he
doth
:
he
answereth
:
My
father
bad
/
it
is
my
fathers
wyll
/
it
pleaseth
my
father
▪
Bonde
seruauntes
worke
for
hyre
.
Chyldren
for
loue
.
For
their
father
with
all
he
hath
is
theirs
alredy
.
So
doth
a
cristen
man
frely
all
that
he
doth
/
consydereth
nothynge
but
the
wyll
of
god
&
his
neyghbours
welth
only
:
if
I
lyue
chast
/
I
do
it
nat
to
opteyne
heuen
thereby
:
For
than
shuld
I
do
wronge
to
the
blod
of
christ
.
Christes
blode
hath
opteyned
me
that
/
Christes
merites
hath
made
me
heyre
therof
.
He
is
bothe
dore
&
way
thitherwardes
,
Neither
that
I
loke
for
an
hier
roume
in
heuen
than
they
shall
haue
which
lyue
in
wedlocke
/
either
than
a
hore
in
the
stewes
(
if
she
repent
)
for
that
were
the
pryde
of
Lucyfere
.
But
frely
to
wayte
on
the
euangelion
:
and
to
auoyde
the
trouble
of
the
world
/
and
occasyons
that
myghte
plucke
me
ther
from
/
and
to
serue
my
brother
withall
/
euen
as
one
hande
helpeth
another
/
or
one
membre
another
/
bycause
one
feleth
anothers
grefe
/
and
the
payne
of
the
one
is
the
payne
of
the
other
.
Whatsoeuer
is
done
to
the
lest
of
vs
(
wheder
it
be
good
or
bad
it
is
done
to
Christ
/
&
what
so
euer
is
done
to
my
brother
(
if
I
be
a
christen
man
)
the
same
is
done
to
me
.
Neither
doth
my
broders
paine
greue
me
lesse
than
myne
own
/
neither
reioyse
.
I
les
at
his
welth
than
at
myne
owne
/
if
I
loue
him
as
well
and
as
moche
as
my selfe
/
as
the
law
commaundeth
me
if
it
were
nat
so
:
how
sayth
Paule
?
Let
him
that
reioyseth
reioyse
in
the
lorde
/
that
is
to
saye
Christ
/
which
is
lorde
ouer
all
creatures
/
if
my
merites
obteined
me
heuen
or
a
hier
place
there
than
had
I
▪
wheri
I
might
reioyse
besydis
the
lorde
¶
Here
se
ye
the
nature
of
the
lawe
and
the
nature
of
the
Euangelion
.
Howe
the
lawe
is
the
key
that
byndeth
&
dampneth
all
men
/
and
the
Euangelion
is
the
key
that
looseth
them
agayne
.
The
lawe
goth
before
and
the
euangelion
foloweth
.
Where
a
precher
precheth
the
lawe
/
he
byndeth
all
consciences
/
&
whan
he
precheth
the
gospell
/
he
loseth
them
agayne
.
These
two
salues
(
I
meane
the
lawe
&
the
gospell
)
vseth
god
&
his
precher
to
heale
&
cure
synners
with
all
.
The
lawe
driueth
out
the
disease
/
&
maketh
it
appere
/
&
is
a
sharpe
salue
/
&
a
fretynge
corsey
/
&
kylleth
the
deed
flesshe
/
&
loseth
and
draweth
the
sores
out
by
the
rotes
/
and
all
corruption
.
It
pulleth
from
a
man
the
trust
&
confydence
that
he
hath
in
him selfe
&
in
his
owne
workes
/
merytes
/
deseruynges
/
&
cerimonyes
/
&
ro●beth
him
of
all
his
rightwisnes
and
maketh
him
pore
.
It
kylleth
him
/
sendeth
him
downe
to
hell
/
&
bringeth
him
to
vtter
disperacion
/
and
prepayreth
the
waye
of
the
lorde
/
as
it
is
written
of
Joh.
the
Baptiste
.
For
it
is
nat
possyble
that
Christ
shulde
come
to
a
man
as
longe
as
he
trusteth
in
him selfe
/
or
in
any
worldly
thinge
/
or
hath
any
rightwysnesse
of
his
owne
/
or
ryches
of
holy
workes
.
Than
cometh
the
Euangelyon
/
a
more
gentle
plaster
/
whiche
soupleth
and
swageth
the
woundes
of
the
conscyence
/
and
bringeth
helth
.
It
bringeth
the
spirite
of
god
/
which
loseth
the
bondes
of
Satan
/
and
coupleth
vs
to
god
and
his
wyll
thorowe
stronge
faith
and
feruent
loue
/
with
bondes
to
stronge
for
the
deuyll
/
the
worlde
or
any
creature
to
lose
them
,
And
the
poore
and
wretched
synner
feleth
so
gret
mercy
/
loue
/
&
kyndnes
in
god
that
he
is
sure
in
him selfe
how
that
it
is
nat
possyble
that
god
shuld
for
sake
him
/
or
withdrawe
his
mercy
&
loue
from
him
.
And
boldly
crieth
out
with
Paul
/
sayeng
:
Who
shall
seperate
vs
from
the
loue
that
god
loueth
vs
with
all
?
That
is
to
saye
/
what
shall
make
me
beleue
that
God
loueth
me
nat
?
shall
tribulation
?
anguysshe
?
persecution
?
shall
hungre
nakednes
?
shall
swerde
?
Naye
/
I
am
sure
that
neither
dethe
nor
lyfe
/
neither
angell
/
neither
rule
nor
power
/
neither
present
thinges
nor
thinges
to
come
/
neither
hye
nor
lowe
/
neither
any
creature
is
able
to
seperate
vs
from
the
loue
of
god
which
is
in
Christ
Jesus
our
lorde
.
In
al
suche
tribulacyons
a
Christen
man
perceyueth
that
god
is
his
father
/
and
loueth
him
/
euyn
as
he
loued
Christe
whan
he
shed
his
blode
on
the
crosse
.
Fynally
/
as
before
whan
I
was
bounde
to
the
Deuyll
&
his
wyll
/
I
wrought
all
maner
euyll
&
wickednes
/
nat
for
helles
sake
whiche
is
the
rewarde
of
synne
/
but
bycause
I
was
heyre
of
hell
by
byrthe
and
bondage
to
the
deuyll
/
dyd
I
euyll
.
For
I
coulde
non
otherwyse
do
/
to
do
syn
was
my
nature
.
Euen
so
now
/
syth
I
am
coupled
to
god
by
christes
blode
/
do
I
well
/
nat
for
heuens
sake
/
which
is
yet
the
reward
of
well
doynge
:
but
bycause
I
am
heire
of
heuen
bi
grace
&
christes
purchasynge
/
&
haue
the
spirit
of
god
/
I
do
good
frely
/
for
so
is
my
nature
As
a
good
tree
bringeth
forthe
good
frute
/
&
an
euyll
tree
euyll
fute
.
By
the
frutes
shal
ye
know
what
the
treis
.
A
mannes
dedes
declare
what
he
is
within
/
but
make
him
neither
good
nor
bad
/
though
after
we
be
created
a
newe
by
the
spirite
and
doctryne
of
Christ
/
we
wa●e
parfyter
alway
with
workynge
accordynge
to
the
doctrine
/
&
nat
with
blynde
workes
of
our
owne
imagining
.
We
must
be
first
euyl
ere
we
do
euyl
/
as
a
serpent
is
first
poysoned
ere
he
poison
.
We
must
be
also
good
ere
we
do
good
▪
as
the
fyre
must
be
fyrst
ho●e
/
ere
it
hete
another
thing
.
Take
an
ensample
/
as
those
blynd
&
deffe
which
ar
cured
in
the
gospel
could
nat
se
nor
here
/
tyl
Christ
had
gyuen
them
syght
and
herynge
/
&
those
sycke
could
nat
do
the
dedes
of
an
hole
man
/
tyll
Christ
had
gyuen
them
helth
:
So
can
no
man
do
good
in
his
soule
/
tyll
Christ
haue
losed
him
out
of
the
bondes
of
Satan
/
and
haue
gyuen
him
wherwith
to
do
good
/
ye
/
and
fyrste
haue
powred
in
to
him
that
selfe
good
thinge
whiche
he
shewed
forth
afterwarde
on
other
.
What
so
euer
is
our
owne
is
synne
.
What
so
euer
is
aboue
that
/
is
Christes
gi●t
purches
/
doynge
/
and
workynge
.
He
bought
it
of
his
fader
derely
with
his
bloude
/
ye
/
with
his
most
bytter
deth
and
gaue
his
lyfe
for
it
.
What
so
euer
good
thinge
is
in
vs
/
that
is
gyuen
vs
frely
withoute
our
deseruynge
or
merytes
for
Christes
blodes
sake
.
That
we
desyre
to
folowe
the
wyll
of
god
/
it
is
the
gyfte
of
Christes
blode
.
That
we
nowe
hate
the
deuylles
wyll
(
wherevnto
we
were
so
faste
locked
/
and
coulde
nat
but
loue
it
)
is
also
the
gyfte
of
Christes
blode
/
vnto
whom
belongeth
the
prayse
and
honoure
of
our
good
dedes
/
and
nat
vnto
vs
.
¶
Our
dedes
do
vs
thre
maner
seruice
uyce
.
Fyrst
they
certify
vs
that
wear
heyres
of
euerlastynge
lyfe
.
And
that
the
spirite
of
god
/
which
is
the
ernest
therof
is
in
vs
/
in
that
oure
hertes
consent
vnto
the
law
of
god
and
we
haue
power
in
oure
membres
to
do
it
/
though
imparfytly
.
And
secondarily
we
tame
the
flesshe
ther
with
/
and
kyll
the
synne
that
remayneth
yet
in
vs
/
&
waxe
dayly
parfyter
&
parfyter
in
the
spirit
therwith
and
kepe
that
the
lustes
choke
nat
the
worde
of
God
that
is
sowen
in
vs
/
nor
quence
the
giftes
or
working
of
the
spirite
/
and
that
we
lose
nat
the
spirite
agayne
.
And
thirdly
we
do
our
duty
vnto
our
neybour
ther
with
&
help
their
necessite
vnto
our
owne
confort
also
/
&
drawe
al
men
vnto
the
honoringe
&
praisynge
of
god
.
¶
And
who
so
euer
exelleth
in
the
gyftes
of
grace
/
let
the
same
thinke
that
they
be
gyuen
him
/
as
moche
to
do
his
broders
seruyce
as
for
his
owne
selfe
/
and
as
moch
for
the
loue
which
god
hath
to
the
weke
as
vnto
him
/
vnto
whom
god
gyueth
suche
gyftes
.
And
he
that
withdraweth
ought
that
he
hath
from
his
neibours
nede
/
robbeth
his
neybours
&
is
a
thefe
.
And
he
that
is
proude
of
the
gyftes
of
god
&
thynketh
him selfe
/
by
the
reason
of
them
better
than
his
feble
neyboure
/
&
nat
rather
as
the
●ruth
is
/
knowlegeth
him selfe
a
seruaunte
vnto
his
poore
neybour
/
by
the
reason
of
them
the
same
hath
lucyfers
spirite
in
him
and
nat
christes
.
¶
These
thynges
to
knowe
:
fyrst
the
lawe
/
howe
that
it
is
naturall
right
&
equite
/
that
we
haue
but
one
god
to
put
our
hope
&
trust
in
/
and
him
to
loue
with
all
the
hert
/
al
the
soule
/
and
all
oure
myght
&
power
and
neither
to
moue
hert
nor
hande
but
at
his
commaundement
/
bycause
he
hathe
fyrste
created
vs
of
nought
and
heuen
and
erthe
for
oure
sakes
.
And
afterward
whan
we
had
marred
our selfe
thorowe
synne
/
he
forgaue
vs
and
created
vs
agayne
in
the
blode
of
his
beloued
sonne
.
¶
And
that
we
haue
the
name
of
our
one
god
in
feare
&
reuerence
/
&
that
we
dishonoure
it
nat
in
swearynge
therby
about
lyght
trysles
or
vanite
or
call
it
to
recorde
for
the
confyrming
of
wickednes
or
falshed
/
or
ought
/
that
is
to
the
dyshonoure
of
God
/
which
is
the
brekynge
of
his
lawes
or
vnto
the
hurte
of
our
neighbour
.
¶
And
inasmoch
as
he
is
our
lorde
and
god
/
and
we
his
double
possessyon
by
creacion
&
redemption
/
and
therfore
ought
/
as
I
said
/
neither
to
moue
hert
or
hande
without
his
commaundement
/
it
is
right
that
we
haue
nedefull
holyedayes
to
come
togyther
&
lerne
his
wyll
/
both
the
lawe
which
he
wyl
haue
vs
ruled
by
/
&
also
the
promyses
of
mercy
which
he
wyll
haue
vs
trust
vnto
/
&
to
gyue
god
thankes
togyther
of
his
mercy
/
and
commytte
our
infyrmities
to
him
thorow
our
sauyour
Jesus
/
&
to
reconsyle
our selues
vnto
him
/
&
eche
to
other
/
if
ought
be
betwene
brother
&
brother
that
requyreth
it
.
And
for
this
purpose
&
suche
lyke
/
as
to
vyset
the
sycke
&
nedy
/
and
redresse
peace
&
vnyt●e
/
were
the
holydayes
ordeyned
only
/
&
so
farforth
ar
they
to
be
kepte
holy
from
al
maner
workes
that
may
be
conuenyently
spared
for
the
tyme
tyll
this
be
done
and
no
further
/
but
than
laufully
to
worke
.
¶
And
that
it
is
right
that
we
obey
father
and
mother
/
mayster
/
lorde
/
prince
/
&
kynge
/
&
all
the
ordynaunces
of
the
worlde
bodily
and
gostly
by
whiche
god
ruleth
vs
and
ministreth
frely
his
benefytis
vnto
vs
al.
And
that
we
loue
them
for
the
benefytes
that
we
receyue
by
them
/
&
fere
them
for
the
power
they
haue
ouer
vs
/
to
punyssh
vs
if
we
trespace
the
lawe
and
good
ordre
.
So
farre
yet
ar
the
worldly
powers
or
rulers
to
be
obeyed
onely
/
as
their
commaundementes
repugne
nat
agaynst
the
commaundement
of
god
/
and
than
ho.
Wherfore
we
must
haue
goddes
commaundement
euer
in
our
hertes
/
&
by
the
hyer
lawe
interprete
the
inferyor
:
that
we
obey
nothinge
against
the
belefe
of
our
god
/
or
agaynst
the
faith
/
hope
and
trust
that
is
in
him
only
/
or
agaist
the
loue
of
god
wher
by
we
do
or
leaue
vndone
all
thing
for
his
sake
/
&
that
we
do
nothinge
for
any
mans
commaundement
against
the
reuerence
of
the
name
of
god
/
to
make
it
dispysed
and
the
lesse
fered
and
set
by
/
&
that
we
obeye
nothinge
to
the
hynderaunce
of
the
know
lege
of
the
blessed
doctryne
of
god
/
whose
seruaunt
the
holye
daye
is
.
¶
Nat
withstandynge
though
the
rulers
whiche
god
hath
set
ouer
vs
commaunde
vs
against
god
/
or
do
vs
open
wronge
/
&
oppresse
vs
with
cruell
tyranny
/
yet
bycause
they
are
in
goddes
rowme
/
we
maye
nat
auenge
our selues
/
but
by
the
proces
and
ordre
of
goods
law
/
&
lawes
of
man
made
by
the
auctorite
of
goddes
law
/
which
is
also
goddes
lawe
/
euer
by
an
hier
power
&
remyttīge
the
vengeance
vnto
god
/
&
in
the
meane
season
suffre
vntyll
the
hour
be
come
.
And
on
the
other
syde
to
know
that
a
man
ought
to
loue
his
neibour
equally
&
fully
/
as
well
as
him selfe
/
bicause
his
neibour
(
be
he
neuer
so
siple
)
is
equally
created
of
god
&
as
full
redemed
by
the
blode
of
our
sauyour
Jesu
Christ
.
Out
of
whiche
commaundement
of
loue
springe
these
.
Kyll
nat
thy
neibour
/
defyle
nat
his
wyfe
/
bere
no
false
witnes
agaynst
him
/
&
fynally
/
nat
only
do
nat
these
thynges
in
dede
/
but
coueyt
nat
in
thyne
herte
/
his
house
/
his
wyfe
/
his
manseruant
/
maydseruant
/
oxe
/
asse
or
whatsoeuer
is
his
.
So
that
these
lawes
perteynyng
vnto
our
neyboure
are
nat
fulfylled
in
the
syght
of
god
saue
with
loue
.
He
that
loueth
nat
his
neyboure
/
kepeth
nat
this
commaundement
:
defyle
nat
thy
neighbours
wyfe
/
though
he
neuer
touche
her
or
neuer
se
her
/
or
thinke
vpon
her
.
For
the
commaundement
is
/
thoughe
thy
neybours
wyfe
be
neuer
so
fayre
/
&
thou
haue
neuer
so
great
oportunytie
gyuen
the
/
and
she
content
or
haply
prouoke
the
/
as
Putiphers
wyfe
dyd
Joseph
/
yet
se
thou
loue
thy
neibour
so
well
/
that
for
very
loue
thou
can
nat
fynde
in
thyne
herte
to
do
that
wyckednesse
.
And
euen
so
he
that
trusteth
in
any
thinge
saue
in
god
onely
and
in
his
sonne
Jesus
Christe
/
kepeth
no
comm●undement
at
al
in
the
syght
of
god
.
¶
For
he
that
hath
trust
in
any
creature
/
wherther
in
heuen
or
in
erth
/
faue
in
god
&
his
sonne
Jesus
/
ca●se
no
cause
to
loue
god
with
all
his
herte
.
&c.
Neither
to
abstayne
from
dishonourynge
his
name
/
nor
to
kepe
the
holy
daye
for
the
loue
of
his
doctryne
/
nor
to
obey
louyngly
the
rulers
of
the
worlde
/
nor
any
cause
to
loue
his
neyghboure
as
him
selfe
/
and
to
abstayne
frome
hurtynge
him
/
where
he
maye
get
profyte
by
him
/
and
saue
him selfe
harmles
.
And
in
lyke
wyse
agaynst
this
law
/
loue
thy
neibour
as
thy self
.
I
may
obey
no
worldly
power
to
do
ought
at
any
mans
commaundement
vnto
the
hurte
of
my
neybour
that
hath
nat
deserued
it
/
though
he
be
a
turke
.
¶
And
to
knowe
howe
contrarye
this
law
is
vnto
our
nature
/
&
how
it
is
dampnation
/
●at
to
haue
this
lawe
written
in
our
hertes
/
though
we
neuer
commytte
the
dedes
:
&
how
there
is
none
other
meanes
to
be
saued
from
the
dampnacion
/
than
thorowe
repentance
toward
the
law
&
fayth
in
Christes
blode
/
which
ar
the
very
inward
baptim
of
our
soules
/
and
the
wasshynge
&
the
dippynge
of
our
bodyes
in
the
water
/
is
the
outwarde
sygne
.
The
plungyng
of
the
body
vnder
the
water
signifieth
that
we
repent
&
professe
to
fyght
agaynst
synne
&
lustes
/
&
to
kyll
them
euery
daye
more
&
more
/
with
the
helpe
of
god
&
oure
dilygence
in
folowynge
the
doctrine
of
Christ
and
the
ledynge
of
his
spirite
/
&
that
we
beleue
to
be
wasshed
from
oure
naturall
dampnation
in
which
we
are
borne
/
and
from
all
the
wrath
of
the
lawe
/
&
from
all
the
infyrmytes
and
weknesse
that
remayne
in
vs
/
after
we
haue
gyuen
our
consente
vnto
the
law
/
&
yelded
ourselfe
to
be
scolers
therof
/
&
from
all
the
imperfytnesse
of
all
our
dedes
done
with
colde
loue
/
&
from
all
actuall
synne
whiche
shal
chaunce
on
vs
whyle
we
enforce
the
contrary
and
euer
fyght
there
against
&
hope
to
sine
no
more
.
And
thus
/
repentaunce
&
faith
begynne
at
our
baptyme
&
first
professynge
the
lawes
of
god
/
&
contynue
vnto
our
lyues
ende
/
&
growe
as
we
growe
in
the
spirite
.
For
the
perfyter
we
be
the
gretter
is
our
repentaunce
/
&
the
stronger
our
faith
.
And
thus
as
the
spirit
&
doctryne
on
goddes
parte
and
repentaunce
and
fayth
on
oure
parte
beget
vs
a
new
in
Christ
:
euen
so
they
make
vs
grow
&
waxe
parfeyt
&
saue
vs
vnto
the
ende
&
neuer
leue
vs
vntyll
all
syn
be
put
of
and
we
clene
purifyed
and
full
fourmed
and
facyoned
after
the
symilytude
and
lykenes
of
the
perfytnes
of
our
sauyour
Jesus
/
whose
gyfte
all
is
.
And
fynally
to
know
that
what
so
euer
good
th●ge
is
in
vs
/
that
same
is
the
gyfte
of
grace
/
&
therfore
nat
of
deseruyng
/
though
many
thingꝭ
be
giuen
of
god
/
thorow
our
dilygence
in
working
his
lawes
&
chastesige
our
bodyes
&
in
prayenge
for
them
and
beleu●ge
his
promyses
/
whiche
els
shulde
nat
be
gyuen
vs
/
yet
our
workinge
deserueth
nat
the
giftes
/
no
more
than
the
dilygence
of
a
marchaunte
in
sekynge
a
good
shippe
/
bringeth
the
goodes
safe
to
lande
/
though
suche
dilygence
doth
nowe
and
than
helpe
therin
.
But
whan
we
beleue
in
god
/
&
than
do
all
that
is
in
our
might
and
nat
tempt
him
/
than
is
god
tr●we
to
abyde
by
his
promise
and
to
helpe
vs
and
performe
alone
whan
our
strength
is
past
¶
These
thynges
I
say
to
knowe
/
is
to
haue
al
the
scripture
vnlocked
&
opened
before
the
/
so
that
if
thou
wylt
go
in
&
rede
/
thou
cannest
nat
but
vnderstande
.
And
in
these
thinges
to
be
ignoraunt
/
is
to
haue
all
the
scrypture
locked
vp
/
so
that
the
more
thou
redest
it
the
blinder
thou
arte
/
&
the
more
contrary
thou
fyndest
in
it
/
and
the
more
tangled
art
thou
therin
&
canst
nowher
thorow
For
if
thou
adde
a
glose
in
one
place
/
in
another
it
wyll
nat
serue
.
And
therfore
/
bycause
we
be
neuer
taught
the
professyon
of
our
baptim
/
we
remayne
alwayes
vnlerned
/
as
wel
the
spiritualte
for
all
their
gret
clergy
&
hye
scoles
/
as
we
saye
/
as
the
laye
people
.
And
nowe
bycause
the
laye
&
vnlerned
peple
ar
taught
these
first
princyples
of
our
profession
therfore
they
rede
the
scripture
and
vnderstande
and
delyte
therin
:
And
our
great
pyller
of
holy
churche
/
whiche
haue
nayled
a
vayle
of
false
gloses
on
Moses
face
/
to
corrupte
the
trewe
vnderstandynge
of
his
law
/
can
nat
come
in
.
And
therfore
barke
and
saye
/
the
scripture
maketh
heritykes
and
it
is
nat
possykle
for
theym
to
vnderstande
it
in
Englysshe
/
bycause
they
them
selues
do
nat
in
latyne
.
And
of
pure
malyce
that
they
can
nat
haue
their
wyll
/
they
sley
their
brethrene
for
their
faith
they
haue
in
our
sauiour
and
therwith
vtter
their
blody
woluysshe
tyrannye
/
and
what
they
be
within
and
whose
dyscyples
.
Here
with
reder
/
be
commytted
vnto
the
grace
of
our
sauyour
Jesus
/
vnto
whome
and
god
oure
father
thorow
him
be
prayse
from
euer
and
for
euer
.
Amen
.
¶
A
letter
sent
vnto
a
certayn
frende
/
to
enstructe
him
in
the
vnderstandynge
of
the
scripture
/
translanted
out
of
French
into
Englysshe
.
MY
welbeloued
brother
in
Christ
/
the
sauyour
/
the
peace
and
mercy
of
god
be
with
you
/
and
with
al
them
that
wyll
the
honoure
of
god
and
th
encrease
of
his
gospell
.
Amen
.
I
gyue
thankes
vnto
our
sauyour
/
that
it
hath
pleased
him
(
in
this
gret
wretchednes
of
infydelyte
/
with
the
which
the
pore
soules
bought
with
the
precious
blode
of
Christ
/
were
sore
clogged
&
combred
)
to
gyue
vs
knowledge
of
his
worde
/
the
which
was
holye
buryed
and
drowned
by
the
reason
of
leude
lerning
fables
/
and
dreames
of
men
which
haue
been
hytherto
preched
in
the
place
of
the
right
holy
&
worthy
worde
of
god
/
which
the
very
sauyoure
&
redemer
of
the
worlde
/
the
only
mediatour
betwene
god
&
man
/
very
god
&
very
man
Jesus
Christ
came
to
shew
vs
which
wordes
(
I
mene
the
wordes
of
holy
scripture
/
a
man
ought
to
receyue
in
as
gret
reuerence
as
though
our
sauyoure
spake
vnto
vs
in
his
owne
person
/
gretly
therfore
ought
we
to
thanke
him
/
that
it
hath
plesed
him
of
his
vnspekeable
goodnesse
/
to
gyue
vs
this
grace
/
that
we
may
rede
his
holy
gospels
/
and
blessed
be
they
that
shall
bere
these
holy
wordes
and
kepe
them
.
¶
In
as
moche
therfore
/
welbeloued
brother
/
that
god
of
his
infinit
mercy
(
and
nat
by
our
deseruyng
/
which
can
do
nothynge
but
synne
)
hathe
gyuen
vs
this
grace
to
rede
these
godly
wordes
/
&
to
be
refresshed
with
this
heuenly
breed
.
I
desyre
you
that
in
all
humilyte
&
loulynes
of
hert
/
knowleginge
that
you
be
nothyng
but
synne
&
abhomi●ation
(
as
all
worldly
thinges
be
)
without
any
maner
of
presumyng
vpon
your
owne
witte
/
knowlege
or
wisdome
:
ye
come
vnto
the
redynge
of
the
holy
worde
of
god
/
settynge
all
your
hert
in
our
lorde
/
desyring
him
with
lowly
praier
/
faithfully
that
it
wolde
please
him
to
gyue
you
his
holy
spirite
/
as
he
hath
promised
to
them
that
faithfully
requyre
it
of
him
and
so
with
a
sure
confydence
and
fast
hope
&
trust
of
his
infinit
goodnesse
/
desyre
him
that
he
wyll
open
vnto
you
the
kyngdome
of
heuyn
/
with
the
key
which
no
man
can
gyue
but
he
/
and
that
it
wyll
please
him
to
lyghten
youre
herte
through
pure
&
trewe
vnderstandyng
of
the
christen
fayth
/
to
th
ende
you
may
be
made
a
trewe
creature
lyuyng
no
●●ger
in
yourself
/
but
all
togyther
in
Jesu
christ
/
&
that
we
loue
nothyng
but
him
&
nothing
to
loue
nother
in
heuen
nor
in
erth
but
for
the
loue
of
him
:
&
euen
as
he
commaunded
you
to
loue
youre
neibour
socouryng
him
in
his
bodylye
nedes
/
so
that
you
socour
him
/
&
nat
norisshe
him
in
his
dampnable
lyfe
/
as
they
do
whiche
gyue
the
goddes
that
belonge
to
their
chyldren
/
&
which
the
pore
men
shulde
haue
/
that
thorowe
wekenes
can
nat
gette
their
lyuynge
/
vnto
a
sort
of
vyllayn
swyneheedes
&
stronge
lubbers
/
which
haue
strength
ynough
to
labour
for
their
lyuynge
/
the
whiche
ye
ought
nat
to
fede
:
for
he
that
wyll
nat
labour
(
sayth
the
Appostle
)
shulde
nat
eate
.
Furthermore
ye
ought
to
loue
your
neighbour
and
his
helthe
so
ardentlye
that
ye
shulde
nat
stycke
to
dye
for
him
/
yf
case
requyred
/
the
which
thinge
betokeneth
&
sygnifyeth
the
communyon
of
the
precyouse
body
&
blode
of
our
lorde
/
that
we
be
one
bodye
in
Jesu
Christe
/
&
lykewyse
as
he
dyed
for
vs
/
so
we
do
dye
one
for
another
:
for
we
must
loue
one
another
lykewise
as
he
loued
vs
/
for
so
he
commaundeth
vs
/
sayeng
:
I
gyue
you
a
new
commaundement
that
one
of
you
loue
another
/
lykewise
as
I
haue
loued
you
.
¶
In
this
charite
&
loue
is
the
some
and
conclusion
of
all
scripture
.
For
that
maketh
vs
loue
(
for
the
honor
of
god
)
fader
&
moder
/
husband
/
wife
/
children
/
brethren
/
systers
/
&
all
other
thinge
except
god
:
ye
/
our selue
and
maketh
vs
leaue
&
forsake
/
for
elles
we
can
nat
be
the
discyples
of
Jesu
Christ
/
&
without
beynge
his
disciples
we
can
haue
no
porcyon
nor
parte
with
him
/
for
he
that
lo●eth
any
thynge
excepte
he
loue
it
only
for
the
loue
of
god
●he
hath
nat
yet
forsaken
al
thinges
:
but
he
that
loueth
nothinge
but
for
the
loue
of
god
and
nether
doth
/
nether
willeth
anythinge
/
but
for
the
loue
&
honoure
of
god
/
he
hath
tru●y
forsaken
all
thinges
.
Take
hede
you
do
nat
misunderstande
me
/
for
whan
I
saye
that
you
shulde
forsake
all
thinge
/
I
do
nat
meane
that
you
shulde
entre
relygion
&
make
yourself
a
monke
/
a
frere
/
or
a
nonne
:
for
there
is
no
●eple
in
the
worlde
that
hath
les
forsaken
all
thinge
than
they
.
Whom
shall
ye
se
more
busyer
/
more
curious
about
other
mens
busynes
than
th●y
?
whom
shall
ye
se
more
couetous
/
hauynge
lesse
pitye
&
mercy
on
the
pore
?
lesse
feringe
&
regardynge
god
&
his
holy
worde
/
lesse
ferynge
to
breke
his
commaundement
which
standeth
all
in
loue
toward
a
mans
neyboure
/
whiche
they
consydre
nat
/
but
gyue
●●lygence
that
their
bely
be
full
/
kepyng
them
to
the
rulers
that
man
hath
made
settynge
lyght
by
the
commaundement
of
god
:
ye
/
&
brekynge
them
dayly
●n
that
they
ouercharge
and
deuour
the
houses
of
poore
wydowes
and
other
simple
people
vnder
the
coloure
of
longe
prayer
&
fayned
holynesse
.
¶
To
the
ende
that
such
as
seke
non
other
but
to
deuoure
you
/
dysceyue
you
nat
/
it
is
necessary
that
you
holde
you
vnto
the
worde
of
god
.
And
that
you
maye
the
lyghtlyer
vnderstande
the
scripture
/
ye
shall
vnderstande
that
in
holy
scripture
we
haue
the
lawe
/
whiche
is
so
called
for
the
most
parte
/
&
somtyme
it
is
called
the
lawe
of
bondage
of
the
flesshe
and
of
synne
/
we
haue
of
workes
&
of
rightuousnes
of
man
/
and
also
of
workes
of
the
flesshe
of
the
law
.
On
●he
othersyde
we
haue
also
the
gos●ell
/
the
law
of
lyberte
of
the
spirit
and
of
grace
:
of
fayth
/
and
of
the
rightousnesse
that
cometh
of
god
of
the
gospell
/
fayth
and
spirite
.
¶
The
lawe
is
called
generally
in
all
scripture
euery
commaundement
by
the
which
we
ar
commaunded
to
do
or
to
shon
&
nat
do
any
thynge
/
as
thou
shalte
loue
god
aboue
all
thing
thou
shalte
nat
sley
/
thou
shalte
nat
desyre
any
thinge
/
that
is
to
saye
/
thou
shalte
nat
coueyt
or
desyre
any
thynge
contrary
vnto
the
motion
of
the
spirite
of
god
:
for
all
concupiscence
of
lust
contrary
to
the
wyll
of
god
is
synne
/
&
whan
the
lawe
is
set
before
vs
&
giuen
vs
/
by
&
by
our
flesshe
/
that
is
to
saye
/
we
our selfe
which
be
nothynge
but
flesshe
with
out
the
spirit
of
god
/
begynne
for
to
waxe
angry
&
to
be
inflamed
&
set
a
fyre
/
&
to
be
moued
&
styrred
with
great
iudignacion
by
the
reson
of
our
synne
&
filthines
which
the
law
sheweth
&
openeth
vnto
vs
/
for
before
the
workyng
of
the
law
/
man
was
in
peace
brought
a
slepe
in
syn
/
nat
per
ceyuynge
the
concupiscence
&
lustes
nat
beleuyng
that
they
were
synnes
but
whan
he
hath
receyued
the
lawe
he
feleth
his
synne
/
out
of
the
which
he
can
nat
draw
himself
/
for
the
more
he
goth
about
by
his
owne
workes
/
vertues
and
strengthe
to
ryse
out
of
synne
/
the
more
he
augmenteth
and
encreaseth
his
synne
.
For
(
as
saynt
Paule
sayth
)
god
sent
vnto
vs
his
sonne
/
bycause
it
was
impossyble
for
vs
to
kepe
the
lawe
by
the
reason
of
the
infirmite
that
was
in
vs
/
to
the
ende
that
the
rightousnes
whiche
cometh
of
fayth
/
myght
be
parfyt
in
vs
/
for
if
it
had
ben
possyble
for
vs
to
haue
ben
iustifyed
by
the
lawe
&
to
haue
fulfylled
it
/
what
nede
christ
to
haue
dyed
?
And
bicause
it
is
impossyble
to
accomplysshe
and
fulfyll
the
lawe
withoute
the
spiryte
of
god
/
the
flesshe
grudgeth
full
of
angre
and
malyce
/
sayenge
:
How
is
it
possyble
that
I
loue
god
aboue
all
thyng
/
or
by
that
meanes
I
shulde
haue
my
hert
alwayes
vp
to
god
/
which
hert
of
his
owne
nature
can
nat
thinke
nor
ymagyne
any
thinge
but
vanytie
/
requyrynge
alwayes
and
in
all
thinges
his
owne
glory
&
profyte
/
and
nat
the
honour
of
god
nor
the
profyte
of
myne
euen
christen
.
Helas
/
I
seke
nat
that
thige
that
shuld
be
to
Christes
plesure
/
but
all
togyther
myne
owne
commodytie
.
Howe
is
it
possyble
but
I
shulde
haue
concupiscence
&
lustyng
contrary
to
the
wyll
of
god
/
consydring
that
I
am
nothing
but
flessh
/
whiche
hath
euer
desyres
agaynst
the
spiryt
by
the
reason
wherof
I
can
nat
do
that
thing
that
I
wolde
?
Helas
wherfore
hath
god
gyuen
this
lawe
which
is
so
burdenous
&
so
weighty
?
And
on
this
facyon
the
flesshe
sore
greued
with
the
weight
of
the
law
/
whiche
is
more
than
he
can
bere
/
perceyuynge
how
sore
it
doth
condempne
him
&
all
his
dedes
/
begynneth
for
to
curse
&
hate
the
lawe
/
&
so
consequently
god
which
made
the
law
.
&
for
this
cause
saint
Paul
saith
/
The
law
worketh
angre
/
in
as
moch
as
the
flesshe
knowyng
his
offences
&
hauynge
his
offences
layde
before
him
by
the
lawe
/
and
seynge
that
he
can
nat
ryse
out
of
them
/
doth
wrestel
and
stryue
with
himfelfe
/
&
murmurynge
agaynst
the
lawe
/
as
before
is
sayde
/
questyoneth
&
reasoneth
in
him selfe
:
why
god
gaue
the
●awe
to
Adam
of
the
fruite
of
lyfe
/
and
why
he
made
him
nat
of
such
na●ure
that
he
shulde
nat
synne
/
&
such
other
thinges
which
by
gret
ignomynies
&
blasphemies
against
god
and
his
hye
wisdome
:
which
man
beyng
but
asshes
&
dust
/
pres●meth
to
iuge
&
reprehende
the
diuine
prudence
.
And
it
is
as
moch
as
to
wyl
that
god
were
nat
god
.
For
if
he
wer
nat
rightouse
in
euery
thynge
/
he
were
nat
god
/
&
his
iustyce
&
rightuousnes
requyre
/
that
such
inhibicions
&
lawes
shuld
be
ministred
to
the
orgulous
&
proude
flesshe
/
for
to
bringe
him
down
out
of
his
pride
.
Wherfore
to
wyll
that
these
holy
lawes
were
nat
giuen
to
men
/
is
to
wyll
that
god
were
nat
:
&
such
be
the
blasphemies
of
the
flessh
whan
she
receyueth
the
lawe
/
which
is
spiritual
/
in
the
which
she
hath
no
intendement
nor
understanding
:
for
she
weneth
to
compasse
it
by
workes
/
which
thinge
onely
faythe
doth
.
And
now
whan
he
seeth
&
perceiueth
/
that
though
he
do
neuer
so
moch
he
can
nat
accomplissh
or
fulfil
the
law
/
than
is
he
full
of
horrour
&
of
dispeyre
/
seyng
that
hell
is
redy
for
him
/
bicause
of
the
transgression
of
the
lawe
/
&
whan
he
can
imagyn
●o
wayes
to
auoyde
the
indignation
of
the
law
/
than
all
disolate
&
full
of
dispayre
he
beg●neth
to
abhorre
the
lawe
/
&
without
the
father
of
heuen
draw
him
&
inspyre
him
/
the
way
to
fulfyll
the
lawe
/
he
doth
all
contrary
to
it
.
For
of
him
selfe
he
can
nat
chuse
but
synne
&
do
euyll
.
And
therfore
is
the
lawe
gyuen
vs
/
bycause
we
shuld
know
our
s●nes
/
&
the
only
of
fyce
of
the
lawe
is
nat
to
iustify
vs
:
but
she
we
vs
our
wekenesse
&
feblenesse
in
well
doyng
/
&
to
shew
man
that
he
hath
deserued
deth
&
damnation
/
which
by
his
own
power
he
can
nat
shon
/
to
the
ende
that
a
man
knowyng
his
owne
wekenes
&
vnablenes
to
do
well
/
dispeyre
of
his
own
vertue
&
strength
/
settinge
asyde
all
confydence
in
any
th●ge
that
he
can
do
humble
him selfe
/
knowleging
that
if
our
mercyfull
lorde
of
his
vnspekable
mercy
/
delyuer
him
nat
from
deth
and
dampnacyon
/
the
whiche
he
hath
deserued
thorow
transgressyon
of
the
lawe
/
he
had
perysshed
and
ben
dampned
for
euer
.
For
if
oure
fearse
and
proude
herte
be
nat
mekened
fyrst
by
the
lawe
/
and
make
vs
confesse
oure selfe
Synners
/
we
shulde
neuer
be
saued
by
Christ
for
he
came
for
to
saue
synners
and
vnrightuous
/
nat
them
that
be
rightuouse
and
iust
/
which
iustify
them selfe
by
their
workes
.
¶
But
whan
a
man
knoweth
his
owne
fylthynes
&
abhomination
/
&
seeth
that
he
is
condemned
rightuously
to
euerlastynge
deth
/
than
cometh
the
gospell
/
which
is
to
say
glad
tydynges
in
vse
&
is
presented
vnto
him
which
sayth
:
Thou
wretched
thefe
whiche
woldest
haue
depriued
god
of
his
godheed
/
&
woldest
haue
ben
thyne
owne
god
thorow
thy
pride
:
Thou
wretched
&
desperate
caityfe
which
after
the
iust
iugement
of
god
haddest
deserued
to
be
hanged
on
the
galowes
of
hell
/
which
hast
the
halter
about
thy
necke
/
that
is
to
saye
/
thy
wyl
/
thy
flesshe
&
thy
lustes
/
whiche
be
lordes
ouer
the
by
reason
that
the
spirite
of
god
ruleth
nat
in
the.
The
most
mercy
full
god
hath
sente
the
thy
pardone
/
and
wyll
nat
that
this
iugement
be
executed
/
but
that
thou
be
quyte
and
haue
thy
lyfe
/
&
be
delyuered
from
the
handes
of
the
deuyll
of
hell
/
which
was
thy
hangeman
/
whom
thou
dydest
serue
and
worke
to
.
And
he
hath
nat
alonely
rydde
the
from
dethe
and
made
the
his
seruant
/
but
also
graunteth
the
to
be
his
sonne
and
inherytour
with
our
swete
sauyoure
Jesus
/
whiche
is
become
thy
brother
/
&
whom
the
father
of
his
infynite
goodnes
and
kindnes
(
nat
for
bicause
of
thy
good
dedes
which
hast
done
neuer
but
euyll
)
hath
gyuen
for
the
/
to
make
full
satisfactyon
for
all
thy
euyll
dedes
/
so
that
thou
beleue
that
he
dyed
for
thy
synne
&
rose
agayne
to
iustifye
the
/
which
desyreth
none
other
thig
but
to
saue
that
the
which
was
lost
/
that
is
to
saye
synners
/
whiche
thorowe
their
owne
deseruynges
were
in
the
way
of
dampnacion
.
And
whan
the
conscience
which
was
before
full
of
great
drede
/
hereth
this
good
tydynges
(
if
god
gyue
them
the
grace
to
gyue
credence
therto
&
beleue
them
)
than
they
be
certayne
/
by
the
reason
of
this
fayth
/
that
they
be
pardoned
of
all
their
offences
/
thorow
the
deth
and
passyon
of
Jesu
Christ
.
Than
conceyue
they
a
gret
ioye
/
myrth
&
in
warde
reioysynge
in
them selfe
.
And
our
mercyfull
lorde
in
gyuynge
vs
this
fayth
gyueth
vs
also
his
spirit
the
which
maketh
vs
the
very
chyldren
of
god
thorow
faith
/
&
the
very
●ēbres
of
the
body
of
Jesu
christ
/
&
we
be
in
all
thynges
alwayes
conduyted
&
directe
by
this
holy
spirite
of
god
/
for
otherwyse
could
we
nat
be
the
chyldren
of
god
/
for
they
only
be
the
chyldren
of
god
/
which
be
led
by
the
spirit
of
god
.
So
we
hauing
this
holy
spirite
in
vs
to
be
our
gyde
&
directour
of
our
iourney
/
whiche
is
all
charyte
&
loue
/
by
the
whiche
the
lawe
is
accomplysshed
/
the
lawe
is
fulfylled
in
vs
.
And
by
the
reason
of
his
holy
spirit
which
gydeth
vs
/
we
go
no
more
in
the
waye
of
the
flessh
.
For
the
flessh
hath
no
lenger
dominion
ouer
vs
/
but
is
caste
out
of
his
kingdome
(
Christ
reining
in
vs
by
the
holy
ghost
)
which
causeth
vs
dayly
to
mortify
our
flesshe
which
alwayes
is
contrary
vnto
the
spirit
/
destroyeng
/
pullyng
downe
and
consuminge
our
concupiscences
and
lustes
by
the
fyre
of
charyte
.
And
albeit
that
this
concupiscens
is
syn
ye
/
&
mortall
synne
of
his
owne
nature
/
neuertheles
it
is
nat
imputed
nor
rekened
vnto
vs
which
ar
membres
of
Jesu
Christ
/
consyderynge
that
by
the
reason
of
the
spirit
of
god
we
loue
god
with
all
our
hert
/
&
desyre
nothing
so
moch
/
as
the
wyl
of
god
to
be
done
in
vs
.
And
so
by
the
reason
that
we
haue
this
good
spirit
in
vs
/
we
neuer
sinne
.
For
this
newe
natiuyte
/
by
the
which
we
be
made
the
infantes
of
god
/
doth
conserue
&
kepe
vs
/
that
is
the
holy
ghost
/
which
thorowe
fayth
is
gyuen
vs
.
But
in
as
moch
as
all
our
wyttes
/
wyll
/
&
intendementes
be
but
flessh
/
as
long
as
we
be
●uironed
&
clogged
with
this
corruptyble
bodye
/
which
is
a
gret
let
vnto
the
soule
/
we
can
nat
be
without
sinne
/
seing
that
all
thinge
that
is
in
vs
/
excepte
the
gyftes
of
god
/
which
sue
&
come
of
faith
/
is
alwayes
contrary
vnto
the
spirit
/
by
the
reason
wherof
euermore
/
as
touchynge
the
olde
man
&
fyrst
Adam
/
the
outward
man
/
the
man
of
syn
&
flesshe
/
we
syn
.
And
if
we
saye
that
we
haue
no
synne
/
we
lye
&
deceyue
our selues
/
&
bycause
of
this
/
haue
we
cause
euermore
to
meken
our self
and
to
put
awaye
all
confydence
in
vs
or
in
oure
workes
/
gyuynge
all
glory
vnto
god
/
which
of
his
only
grace
delyuered
vs
from
the
captyuytie
of
deth
/
makynge
it
of
no
effecte
or
power
to
lose
or
distroy
vs
.
For
the
lyfe
which
he
hath
giuen
vs
by
the
spirite
of
his
sonne
/
is
farre
gretter
than
is
this
deth
/
and
therfore
it
can
nat
harme
vs
.
Whiche
is
a
greate
assuraunce
to
a
mannes
conscyence
/
for
whan
he
beleueth
surely
in
Jesu
Christ
/
he
is
assured
and
certifyed
that
Jesu
Christ
is
in
him
/
&
therfore
he
can
be
afrayde
of
nothynge
/
seynge
that
Jesu
Christ
is
puysaunt
&
mighty
/
whiche
hath
vaynquysshed
the
worlde
&
all
power
contrary
vnto
the
soule
/
in
the
which
he
dwelleth
by
his
holy
spyryte
/
so
that
nothynge
can
ceperate
him
from
his
souerayne
welth
/
whiche
is
Jesu
Christ
/
which
conforteth
him
with
his
holy
promyses
/
which
euery
faythfull
ought
to
haue
contynually
before
him
.
And
by
this
menes
is
the
soule
delyuered
from
the
gret
quakyng
&
tremblyng
that
he
was
in
before
the
gospell
was
presented
vnto
him
/
which
drede
the
law
brought
him
vnto
/
shewynge
him
that
he
had
deserued
dampnacyon
in
the
brekynge
therof
.
But
whan
he
hereth
those
same
glad
tydinges
/
he
hath
an
inwarde
ioye
in
himselfe
whiche
no
herte
of
man
can
thinke
without
that
he
haue
proued
it
.
For
the
more
harder
the
condemnation
is
/
&
the
more
sharpe
the
dethe
is
that
foloweth
it
/
&
from
the
more
greuousnesse
that
he
is
delyuered
&
brought
to
this
blessednes
and
lyfe
/
which
he
neuer
loked
for
/
the
more
is
his
ioye
gret
,
And
therfore
the
soule
consyderinge
the
excedyng
goodnes
that
the
endles
mercy
that
the
father
of
heuen
hath
done
for
him
/
in
gyuyng
his
son
for
him
/
ponderinge
also
the
most
inestimable
swetnesse
of
the
most
benige
Jesus
/
who
hath
spent
&
shed
his
blode
for
him
taking
vpon
him
all
his
sinnes
/
cancellyng
and
makyng
voyde
the
oblygacion
of
deth
in
the
which
he
was
bonde
/
wasshynge
him
pure
&
clene
in
his
blode
/
baptisynge
him
with
the
holy
spirite
/
the
which
of
an
ardent
loue
wolde
vouchesafe
to
come
downe
&
dwell
in
his
conscience
for
to
direct
it
/
&
instructe
it
or
corroborate
it
in
fayth
/
gyuyng
him
vnderstandynge
in
the
worde
of
god
/
layeng
al
these
great
gyftes
&
sondrie
benefytes
togyther
/
conceyueth
thorow
the
working
of
the
holy
ghost
a
maruelous
ardent
loue
toward
god
by
the
reason
of
the
whiche
he
is
set
on
fyre
/
&
burneth
in
the
meruelouse
zele
that
he
hath
to
the
honour
of
god
.
And
whan
he
seeth
that
he
can
nat
please
god
so
highlye
as
he
wolde
do
/
by
the
reason
of
the
flesshe
with
his
aduersarye
vnto
the
spirite
:
and
that
his
worke
be
nothynge
parfyte
by
the
reason
of
his
infirmite
:
he
mourneth
in
him selfe
/
desyring
to
be
delyuered
from
his
seruytute
of
corrupcyon
of
sinne
:
but
than
is
he
brought
in
quyetnes
by
the
holy
spirit
which
prayeth
for
him
with
vnspeakable
sighes
/
that
this
empeshment
or
let
may
be
taken
away
/
to
the
ende
he
maye
fulfyll
the
wyll
and
the
lawe
of
god
without
any
gaynsay
or
contradyc●yon
.
And
in
all
suche
rekenynges
●he
holy
ghost
conforteth
him
/
so
that
at
the
laste
he
taketh
all
in
gree
pa●yently
/
takynge
all
his
pleasure
in
god
/
&
that
in
all
temptacyons
and
trybulacions
&
afflyctions
that
shal
come
to
him
.
For
the
holy
ghost
sheweth
him
the
promyses
whiche
are
conteyned
in
holye
scripture
and
so
instructe
/
seynge
that
it
is
the
wyll
of
god
that
he
shuld
be
so
vexed
/
he
reioyseth
in
all
his
temptacions
/
&
all
his
troubles
be
lyght
&
swete
vnto
him
.
Howbeit
there
is
one
temptation
which
is
more
gret
&
more
horryble
than
all
other
/
that
is
/
whan
we
be
persecuted
on
al
sydes
/
&
whan
the
lorde
withdraweth
his
consolation
and
confort
from
vs
/
as
though
he
were
angrye
agaynste
vs
/
for
to
proue
&
tast
our
fayth
and
confydence
that
we
haue
in
the
goodnesse
of
god
.
for
whan
our
lorde
doth
comforte
vs
&
we
fele
him
to
be
present
/
we
set
lyght
of
all
our
trybulacions
.
be
it
losse
of
goodes
/
of
chyldren
/
of
wyfe
/
of
husbande
/
of
lyfe
/
or
of
all
honoure
/
or
whatsoeuer
it
be
.
But
whan
we
ꝑ●eyue
nat
him
to
be
nygh
vs
whan
he
absenteth
himselfe
to
our
semynge
/
to
the
profe
of
our
fayth
/
than
we
lackyng
him
lacke
all
goodnes
/
full
of
synne
&
wretchednes
/
se
our self
abhorred
by
the
reason
of
our
fylthynes
/
se
all
thinge
agaynst
vs
/
se
hell
open
to
deuour
&
swalow
vs
vp
/
as
the
forsaken
of
god
.
In
this
maruelous
temptacion
it
is
but
a
foly
to
ronne
for
socour
to
our
good
workes
/
for
the
best
of
them
do
but
condemne
vs
.
For
all
the
good
dedes
that
come
of
our selfe
be
but
fylthines
&
abhominacion
before
god
/
and
as
a
cloth
defyled
&
contamynate
with
the
floures
of
a
woman
.
In
such
a
temptacion
there
is
no
remedy
but
fayth
that
is
to
haue
full
confydence
&
trust
in
the
promyses
of
god
/
as
be
these
.
He
that
beleueth
in
me
shall
nat
taste
euerlastinge
deth
.
Nothinge
is
impossyble
to
him
that
beleueth
.
Al
they
that
call
on
the
name
of
the
lorde
shal
be
saued
.
And
accordynge
to
your
fayth
/
be
it
vnto
you
.
And
many
other
/
of
which
holy
scripture
is
full
.
¶
Such
promyses
as
promyse
vs
lyfe
&
delyueraunce
from
our
euyls
●e
called
euangelique
/
&
be
the
ve●y
gospell
or
glad
tydynges
whiche
saueth
that
whiche
the
lawe
damp●eth
/
which
quyteth
whan
the
law
condempneth
vnto
the
deth
/
so
that
●elefe
be
gyuen
therto
.
And
the
soule
also
hath
another
thing
which
may
assure
him
/
that
is
/
that
our
helthe
●s
nat
in
our
handes
/
for
if
it
were
/
we
shuld
haue
lost
it
within
a
whyle
/
but
in
the
hande
of
god
/
oute
of
whose
hande
no
power
can
take
it
.
and
also
that
we
be
the
shepe
of
christ
which
can
nat
be
rauysshed
oute
of
his
hande
/
for
as
him selfe
saythe
.
No
parson
shall
take
them
away
nor
bereue
me
of
them
.
And
this
must
we
beleue
surely
that
he
came
to
saue
synners
/
&
in
as
moch
as
we
be
synners
/
he
is
com
to
saue
vs
/
&
the
more
that
the
soule
perceyueth
him
selfe
opprest
with
gret
&
horrible
synnes
so
moch
the
more
to
haue
confydence
in
the
deth
of
our
sauyour
/
whiche
satisfyed
for
al
the
syn
of
the
world
leuynge
to
haue
any
truste
in
hys
good
workes
/
but
only
to
haue
confydence
in
the
greate
goodnesse
of
god
/
which
he
declared
habundantlye
in
the
passyon
and
dethe
of
his
sonne
.
For
if
by
workes
a
man
might
accomplyssh
&
fulfyl
the
law
/
christ
suffred
deth
in
vayne
.
Wherfore
on
Jesus
only
must
we
set
all
our
confydence
.
Now
we
must
nat
bicause
Christ
is
come
to
saue
synners
&
to
helpe
them
that
be
diseased
.
We
must
nat
therefore
synne
styll
/
to
the
ende
that
he
shulde
saue
vs
styll
:
for
we
haue
done
to
moche
alredye
&
synne
euery
day
&
synne
euery
houre
sore
/
for
there
is
nat
so
rightuouse
a
man
but
he
synneth
/
at
the
lest
seuen
tymes
a
day
:
but
those
same
sinnes
of
the
rightuouse
man
be
nat
imputed
vnto
him
/
bycause
that
the
spirit
of
god
is
within
him
/
for
they
be
nat
in
him
/
for
as
touchyng
the
inwarde
man
/
and
in
that
that
he
hath
the
spirit
/
he
synneth
nat
.
For
the
fayth
contynueth
hole
and
parfeyte
in
the
spiryt
/
which
faith
hath
put
awaye
the
hole
body
of
synne
/
so
that
synne
●●ygneth
nat
in
vs
/
bycause
we
be
made
newe
creatures
/
though
now
and
than
by
the
reason
of
our
wekenesse
we
do
synne
:
yet
this
synne
is
nat
imputed
bycause
of
the
stryfe
that
we
haue
against
it
.
And
for
this
cause
must
we
humble
our selfe
before
god
/
&
knowlege
our selfe
to
be
sinners
/
&
also
haue
a
sure
belefe
that
our
synnes
be
forgiuen
vs
/
euyn
as
we
be
assured
by
the
infallyble
promyses
of
god
/
for
as
moch
as
we
beleue
/
so
moch
receyue
we
of
god
/
as
he
sayde
:
Accordyng
to
your
faith
so
be
it
to
you
.
It
is
nat
possyble
that
we
beleue
our
synnes
to
be
forgyuen
vs
in
Christ
/
but
they
be
so
in
dede
.
¶
Note
well
these
wordes
&
print
them
fast
in
your
hert
that
you
forget
them
nat
/
for
it
shal
be
very
necessary
for
you
to
haue
recourse
vnto
these
holy
wordes
&
promyses
/
that
you
may
defend
you
against
all
temptations
.
for
I
am
certayn
that
if
you
be
of
Christ
/
louyng
him
aboue
all
thinges
that
the
deuyll
shall
lay
vnto
you
greate
assaultes
for
to
make
you
tumble
from
the
faithe
of
Jesu
Christe
.
Wherfore
praye
instantly
god
our
good
lorde
that
he
wyl
conserue
you
&
augment
your
faith
/
and
●ndoutedly
he
wyll
angment
it
as
●e
hath
promised●
&
loke
that
you
re●yst
all
temptacyons
stronge
in
faith
.
¶
Welbeloued
brother
/
the
worde
of
god
can
nat
lye
/
it
hath
giuen
vs
●arnynge
.
They
haue
persecuted
me
&
so
wyl
they
do
you
.
Wherfore
●●inke
nat
the
contrary
/
but
if
ye
fo●●we
Christ
/
ye
must
be
persecuted
●nd
mocked
/
and
laughed
to
scorne
within
the
house
&
also
withoute
of
●●l
the
worlde
/
&
none
shall
speake
●ell
of
you
.
If
so
noble
a
prince
&
●●
exellente
was
made
a
mockynge
●ocke
/
was
reproued
&
persecuted
●●
al
the
worlde
▪
as
was
Jesus
our
●●ed
/
it
can
nat
be
chosen
but
the
membres
must
be
lykewyse
hated
/
for
it
is
nat
comlye
the
heede
to
be
full
of
thornes
&
the
membres
full
of
pleasure
and
delytes
,
Lykewyse
as
the
heed
was
nat
of
the
worlde
/
nomore
shulde
the
membres
be
.
Wherfore
the
world
dispyseth
them
as
enemyes
&
contrary
to
their
pride
/
their
couetousnes
and
their
flesshly
pleasure
.
But
it
is
necessary
that
you
confort
your selfe
with
the
blessynges
that
our
lorde
gyueth
to
them
which
take
trouble
for
the
honour
of
him
.
And
that
you
laye
euermore
before
you
/
the
sermon
that
our
sauyoure
Jesus
spake
in
the
mountayne
/
wher
he
saythe
:
Blessed
be
they
that
suffer
persecutyon
for
rightuousnesse
sake
/
that
is
to
saye
/
for
the
loue
of
Jesu
Christ
/
for
he
is
oure
right●ousnes
and
our
wysdome
.
And
a●so
he
saythe
:
Happye
be
you
whan
men
shall
curse
you
and
saye
all
euyl
agaynst
you
lyenge
for
my
sake
/
for
great
shal
be
your
rewarde
.
&c.
¶
Bicause
we
shuld
nat
dispeire
&
thinke
our self
out
of
the
fauour
of
god
bicause
we
be
persecuted
/
he
gyueth
vs
warnynge
that
the
electe
&
chosen
haue
he
persecuted
from
the
begynnyng
of
the
worlde
:
for
the
enemyes
of
the
truth
neuer
cesse
nor
shal
cesse
vnto
the
ende
of
the
worlde
to
persecute
the
faythefull●
whiche
by
their
fayth
&
longe
pac●ence
/
at
the
●ast
shall
ouercome
.
And
whan
their
enemyes
we●e
to
haue
troden
them
vnder
the
fote
/
than
shal
they
be
most
victorious
,
Beleue
surely
that
our
●orde
doth
moch
for
vs
whan
he
gyueth
vs
the
grace
to
endure
&
suffre
any
thynge
for
his
honoure
/
for
a
noble
hert
which
loueth
his
kynge
wel
/
is
meruelous
wel
apayde
whan
the
kynge
maketh
him
knyght
/
gyuynge
him
charge
for
to
do
batayle
for
the
quarell
&
honour
of
the
kyng
.
Likewise
the
faithful
ought
gretly
to
thanke
god
/
in
that
that
he
suffereth
for
his
honour
.
For
al
our
felycyte
lyeth
in
this
/
that
we
be
made
conforme
&
lyke
vnto
our
captayne
and
hed
Jesu
christ
/
&
if
we
be
troubled
and
vexed
in
this
worlde
with
him
/
we
shall
also
raygne
with
hi
,
¶
It
can
nat
be
but
there
muste
be
alwayes
debate
betwene
the
world
and
the
faythfull
/
for
they
be
of
contrarye
affections
.
¶
The
worlde
is
nothynge
but
pride
/
couetousnesse
/
all
fylthynesse
and
flesshely
lustes
.
¶
The
faythfull
&
the
chyldren
of
god
be
all
togyther
humilyte
/
&
lyberalytie
&
all
clennesse
&
louers
of
spirituall
thinges
/
full
of
faith
/
hope
/
and
charyte
/
estemynge
themselve
of
no
goodnes
/
knowlegyng
themselfe
to
be
but
sine
/
settyng
nought
by
worldly
goodes
/
louyng
nothinge
but
goddes
honoure
.
¶
The
worlde
desyreth
nothynge
●ut
to
plucke
to
him
and
gather
all
●●at
it
can
catche
/
and
snatche
by
a●y
maner
of
wayes
.
¶
The
faythfull
on
the
contrarye
●arte
be
as
dilygente
to
dele
and
to
●yue
to
al
them
that
haue
nede
and
●hat
they
maye
socoure
/
for
the
ho●oure
of
God
/
and
desyre
none
o●her
rychesse
but
god
.
¶
The
worlde
desyreth
nothing
so
●●etly
as
to
be
praysed
/
honoured
&
●agnifyed
/
takynge
more
vpon
him
●●ā
becometh
him
/
&
wyl
haue
none
●●aysed
or
spoken
of
but
himselfe
.
¶
The
faythfull
care
nat
thoughe
●hey
●e
dispised
/
dispraysed
or
mo●●ed
for
the
honour
of
god
/
giuyng
●●l
praise
and
honour
vnto
him
/
de
●pringe
nothynge
so
moche
as
the
●onour
of
god
only
/
of
whom
ryseth
and
springeth
all
goodnesse
.
¶
They
that
be
of
the
worlde
loue
nothyng
but
them selues
/
and
that
thynge
that
pleaseth
theym
&
them
that
loue
them
/
hatynge
all
thinge
contrary
to
their
mynde
/
all
thinge
that
greueth
or
displeaseth
them
/
&
chefely
of
al
/
they
can
nat
away
with
the
crosse
(
though
no
man
crosse
himselfe
oftener
than
they
)
they
loue
nothynge
worse
than
trybularyon
&
persecutyon
/
they
hate
all
thynges
that
open
and
shewe
vnto
them
their
fautes
/
infyrmyties
and
wekenesse
they
abhorre
all
instructyo●
of
the
amendement
of
their
lyuynge
▪
and
for
a
conclusyon
/
they
hate
al
thing
contrary
vnto
their
pleasure
.
¶
The
faithfull
loue
nothinge
but
god
hauynge
no
delyte
in
them
selues
/
neither
loue
any
thige
carnally
but
loue
that
thynge
that
is
contrary
to
their
concupyscence
&
desyres
/
and
aboue
all
thinges
they
receyue
thankfull
the
crosse
of
Christ
/
whiche
is
trybulation
/
afflyction
&
persecution
/
&
haue
them
in
gret
fauour
which
shewe
them
their
fautes
/
abhorrynge
all
flaterers
/
auoydynge
and
flyenge
to
their
power
all
errours
/
distroyeng
the
knowledge
of
god
/
hatyng
all
thinge
that
letteth
the
correctyon
and
punysshment
of
●yces
/
loth
to
medle
with
any
thinge
contrary
vnto
the
wyll
of
god
/
●reuounsynge
that
whiche
is
of
the
worlde
.
And
in
as
moche
as
their
wyl
/
their
●ences
&
●●●endment
/
whiche
be
but
flesshly
/
be
of
the
worlde
they
forsake
&
vtterly
renounce
themselfe
●in
that
that
they
refuse
the
deuyll
&
all
his
powpes
/
and
by
these
menes
they
accomplyssh
the
worde
of
god
which
sayth
/
that
he
that
wyl
nat
forsake
hiself
shal
nat
be
his
disciple
So
he
doth
also
at
the
●aptun
whan
he
sayth
.
I
renounce
Satan
&
all
his
pompes
,
In
the
which
baptim
there
is
a
great
abusyon
nowe
/
as
well
as
in
many
other
ordynances
of
the
church
/
for
the
child
knoweth
nat
what
is
said
/
nor
the
godfaders
nor
the
preest
that
baptyseth
many
tymes
.
And
this
is
done
by
the
prestes
/
bycause
they
wolde
be
made
moche
of
&
ordre
all
thynge
at
their
pleasure
the
better
/
sayenge
all
in
Latyne
/
where
as
the
symple
peple
vnderstande
nothynge
/
which
is
against
the
commaundement
of
god
&
ordynaunce
of
the
apostle
/
which
commaundeth
that
such
maner
of
folke
prayeng
or
spekynge
on
that
maner
kepe
sylence
in
the
congregacion
or
churche
/
or
els
that
they
speke
that
men
may
vnderstande
them
.
¶
By
these
thynges
aboue
sayde
may
you
vnderstande
that
ther
shal
neuer
be
peace
betwene
the
worlde
and
the
spirit
/
and
that
the
worldly
●hal
neuer
loue
the
faithfull
/
but
shall
●uermore
persecute
them
by
conty●uall
battayle
/
&
bycause
we
haue
●o
great
&
fearfull
an
enemy
/
whom
it
is
impossyble
to
resyste
/
if
we
be
●at
well
armed
.
We
must
aske
of
this
noble
instrument
in
whom
the
●olyghost
wrought
▪
we
must
enqui●e
of
this
noble
vessell
of
electyon
▪
●octour
of
the
gentiles
saynt
Paul
/
●hat
armoure
is
necessary
/
and
he
●yll
tell
vs
that
we
shulde
nat
be
defended
with
armours
&
scyences
●f
man
/
neither
by
any
relygyon
or
●bseruacion
/
but
with
the
armours
of
god
.
Fyrst
of
all
we
must
gyrde
●ur
loynes
with
the
truthe
/
so
that
●ll
our
strength
stande
in
the
truth
/
●or
our
loynes
betoken
strength
(
as
it
is
written
in
Job
)
.
Than
our
●●rength
may
nat
be
in
vanytie
and
●●synges
as
ar
all
the
constitucions
and
inuencions
of
man
:
for
seynge
that
euery
man
is
a
lyer
/
that
the
whiche
cometh
from
him
must
nedes
be
a
lesynge
.
Therfore
we
muste
setell
our
strength
in
verite
&
truth
which
is
Jesu
christ
/
which
giueth
vs
hatdynes
/
sayeng
:
Haue
good
confydence
and
trust
/
I
haue
ouercomen
the
world
.
Than
must
we
take
the
brest
plate
of
rightuousnes
/
that
is
Jesu
Christ
that
is
oure
iustycs
&
our
iustifycation
.
For
in
another
place
.
s
.
Paul
admonisheth
vs
that
we
cloth
our selfe
with
Jesu
Christ
/
that
is
▪
that
we
haue
none
other
protectyon
or
any
other
socoure
to
trust
vpon
/
but
him
onelye
whiche
is
the
sure
and
true
protectoure
.
Nowe
/
after
this
we
must
haue
our
fete
shode
in
the
preparyng
of
the
gospel
of
peace
that
is
/
that
our
afflyction
&
lustes
be
mortifyed
/
that
we
maye
walke
after
the
spirit
of
god
.
And
whan
we
haue
al
this
/
we
must
haue
the
sheld
of
faithe
for
to
put
of
temptacions
that
they
hurte
nat
our
conscyences
/
havynge
a
sure
belefe
in
the
holy
promyses
of
god
/
the
which
we
must
se●e
within
our
conscyence
/
&
nat
here
and
there
as
many
haue
done
/
whi●●e
for
lacke
of
redynge
&
vnderstā●●nge
holy
scripture
/
haue
deuyded
●●e
christen
people
into
more
sectes
than
all
the
worlde
is
in
besydes
.
●e
muste
also
haue
a
sallet
/
that
is
●ope
of
helth
▪
that
is
/
that
we
haue
●●re
trust
/
that
euyn
as
Jesus
christ
●yed
for
vs
/
euen
so
we
to
be
saued
.
And
euyn
as
thou
hast
faith
that
he
●yed
/
so
must
thou
haue
hope
that
●e
dyed
for
the
/
for
he
that
hath
nat
●●is
hope
/
can
neuer
haue
a
full
confidence
in
god
.
For
to
confounde
●lso
all
the
aduersaryes
of
the
fayth
●e
must
gyrde
vs
with
the
swerde
●●
the
▪
spirit
/
which
is
the
word
of
god
.
And
howe
we
must
vse
it
our
capitayne
&
heed
hath
shewed
vs
.
Whan
the
deuyll
came
to
tempte
him
/
we
rede
nat
that
he
toke
any
thynge
to
resyste
him
but
the
onely
worde
of
god
/
shewinge
vs
that
we
shulde
in
all
temptations
haue
recourse
vnto
that
and
be
contented
with
that
.
¶
In
this
poynte
are
the
enemyes
of
Jesu
Christ
greatly
to
be
reproued
/
which
say
that
the
laye
people
and
worldly
(
for
so
they
call
them
)
ought
nat
to
rede
the
holy
scripture
nor
for
to
commen
of
the
worde
of
god
/
as
who
sayth
/
Christ
spake
to
clerkes
only
and
shewed
them
onely
the
secretes
of
his
father
/
and
nat
to
the
vulgare
and
commen
laye
people
/
in
as
moche
as
the
chefe
of
his
discyples
were
fysshers
and
no
doctours
:
&
also
he
thanked
his
father
that
it
pleased
him
to
hyde
his
secretes
from
the
prudent
&
wyse
of
this
worlde
and
had
opened
it
to
youn●elynges
/
that
is
/
vnto
loles
after
the
iudgement
of
the
worlde
.
For
that
I
can
nat
merueyle
ynoughe
of
their
madnes
which
wyll
forbyd
or
●et
the
comen
people
to
rede
the
ho●y
wordes
of
god
/
seynge
that
euer
from
the
begynnynge
of
the
worlde
god
hathe
chosen
moste
symple
and
●dyotes
to
the
vnderstandynge
of
the
great
misteryes
whiche
he
hath
●ydde
from
the
greate
wyse
&
sage
●hen
/
the
experyence
of
the
whiche
thinge
we
se
dayly
before
our
eyes
.
¶
But
the
oute
raged
cloggers
of
mennes
consciences
/
whiche
feare
●est
their
gaynes
and
gettynge
shulde
be
demynysshed
/
and
that
they
shulde
nat
eate
so
manye
fatte
mor●lleg
/
as
they
do
and
haue
done
before
/
feyng
that
they
can
nat
plucke
backe
the
shepe
of
Christ
(
all
stor●en
and
famysshed
for
the
worde
of
god
)
replenisshed
with
the
spirit
of
the
deuyll
/
begyn
to
blaspheme
the
worde
of
god
/
and
aboue
all
thinge
the
writynge
of
saynt
Paule
/
as
yt
knowe
these
enemies
of
Christ
dyd
murmure
behynde
my
backe
/
&
yet
had
they
nothynge
to
answere
whan
I
was
there
/
&
therfore
spake
they
nothynge
before
me
therin
/
for
they
knew
well
that
by
the
grace
of
god
I
was
fensed
well
ynough
for
them
for
to
de●tes
&
confounde
their
bestly
wordes
/
reasons
&
deuilissh
obiections
.
Therfore
/
if
these
belly
bestes
&
fylthy
swyne
full
of
ambicion
&
auarice
/
enemyes
to
all
truthe
/
disceyuers
of
mannes
soule
/
and
bringers
of
it
out
of
the
right
way
/
false
christen
men
and
very
ypocrytes
make
suche
obiectyon
with
you
:
Howe
you
knowe
that
the
holy
bokes
that
ye
rede
nowe
conteyne
the
Gospell●
without
that
the
churche
had
appreued
them
/
and
without
the
counsels
is
it
appereth
in
the
decrees
and
decretalles
/
had
alowed
them
.
Nat●ithstandynge
that
such
questions
●e
so
folyssh
/
that
it
is
but
folly
to
an●●er
them
:
yet
to
the
ende
that
they
●sceyue
nat
symple
people
/
euen
as
●●r
maister
Christ
asked
the
iewes
●●
question
/
whan
they
asked
him
by
that
power
he
did
those
thingꝭ
that
●●
did
:
for
the
questions
be
euen
&
pro●ded
both
of
infydelyte
.
ye
shall
demaūde
of
them
/
what
coloure
the
popes
decrees
and
decretals
haue
to
couer
●ē
self
&
their
fylthynesse
:
but
i
that
they
allege
wrongfully
saynt
Paul
and
other
workes
of
the
olde
&
new
●●stament
/
by
which
thing
they
shew
●ydently
holye
scrypture
ought
to
●dge
and
approue
all
thynges
that
●●
good
/
and
reproue
all
thynges
●t
be
nought
/
and
nat
to
be
iudged
●●
reproued
by
any
ma●mes
learnyng
For
the
holy
scripture
hath
be
gyuen
with
so
euydent
and
manifest
sygnes
and
tokens
that
there
is
no
doute
of
but
it
is
of
god
/
as
the
lawe
whiche
god
gaue
by
Moses
/
which
no
man
douted
to
be
goddes
seynge
that
in
so
euydent
a
token
it
was
gyuen
from
the
mountayne
couered
with
fyre
and
with
clowdes
▪
Who
was
euer
so
hardye
to
iudge
one
of
the
bokes
of
Moses
or
of
the
Prophetes
?
euen
so
by
more
stronge
argument
/
the
bokes
of
the
new
Testament
/
which
be
so
moch
more
perfyte
than
the
olde
:
how
moch
more
clerely
they
shew
Christ
than
the
olde
.
Also
lykewyse
as
Jesus
dyd
take
no
wytnes
of
men
but
onlye
of
the
father
:
lykewyse
the
worde
of
god
is
nat
to
be
iudged
nor
maye
nat
receyue
his
authoritye
o●
men
/
but
onely
of
god
.
Therfore
they
that
wyl
iuge
it
●he
very
▪
And
christes
.
For
in
that
they
take
vpon
theym
to
iuge
it
/
they
exalte
theym selfe
aboue
it
.
He
that
exalteth
him selfe
aboue
the
worde
of
god
/
exalteth
him selfe
aboue
god
and
the
power
of
god
.
And
therfore
these
maters
of
decrees
and
other
tradityons
/
as
offerynges
/
tythes
/
and
other
inuentyons
/
with
the
whiche
●aynt
Augustyne
in
his
tyme
sayd
That
they
were
more
charged
and
●den
than
the
Jewes
.
But
nowe
●hat
wolde
he
saye
if
he
sawe
the
abhominable
sorte
of
lawes
and
cō●ttucyons
the
which
they
haue
ma●e
to
take
the
symple
people
in
their
●ettes
?
And
yet
they
coloure
theym
●ith
holy
scripture
/
wrastinge
and
●rithynge
it
at
their
own
pleasure
●s
it
appereth
by
their
decrees
.
For
●heir
lawes
had
neuer
be
receyued
●ad
they
nat
clokyd
theym
with
ho●e
scripture
.
Nowe
/
bycause
the
faythefull
Christen
in
lokynge
on
the
scrypture
shulde
nat
know
what
holy
horisons
they
be
/
&
the
effecte
of
their
lawes
/
as
be
these
that
prestes
shulde
nat
haue
wyues
by
laufull
maryage
/
&
that
men
shulde
nat
eate
of
suche
meate
as
god
sendeth
with
gyuynge
thankes
:
clene
contrary
to
the
commaundement
of
god
.
And
to
the
ende
that
these
thynges
shuld
nat
be
knowen
/
they
haue
forbydden
that
any
of
the
laye
people
dispute
of
the
faith
/
either
openly
or
pryuely
.
For
whan
one
reasoneth
with
them
of
suche
maters
/
he
must
holde
his
peace
/
or
say
as
they
saye
/
orels
they
wyll
curse
him
and
make
an
herityke
on
him
:
sayeng
/
that
he
speaketh
more
than
becometh
him
/
or
to
him
belongeth
.
And
one
of
that
sorte
checked
me
ones
/
bycause
I
redde
the
Byble
/
hauyng
nat
redde
before
my
Philosophye
/
with
the
whiche
they
bringe
oute
of
the
right
course
all
them
that
be
newly
planted
in
the
faythe
in
all
vniuersyties
in
christendome
.
But
this
thing
bassheth
me
but
lytell
:
seynge
that
this
ordynaunce
is
made
cleane
repugnaunt
vnto
god
/
to
the
susteyninge
of
all
vngracyouse
scyences
.
¶
Therefore
/
welbeloued
brother
/
take
no
regarde
vnto
the
wordes
of
these
outraged
dogges
/
but
take
vnto
you
the
worde
of
god
/
which
only
can
saue
youre
soule
.
Studye
in
●hat
daye
&
nyght
/
and
in
all
places
goynge
and
commynge
/
let
that
neuer
slyde
out
of
your
hert
nor
mynd
●ll
your
studye
to
rede
&
vnderstan●e
these
holye
wordes
in
all
humy●ytie
of
hert
.
For
god
sayth
:
whom
shall
I
regarde
/
but
him
that
hathe
●
meke
herte
/
&
a
contryte
spirite
ferynge
my
wordes
.
Therfore
sette
●l
your
confydence
in
god
/
lokyng
of
him
onely
the
grace
to
vnderstande
his
right
worthy
wordes
/
gyuynge
dilygence
to
be
obedyente
to
the
holye
mocyons
of
the
spiryte
:
so
that
at
the
last
thou
maist
do
those
thynges
that
those
holye
wordes
commaunde
/
settynge
no
regarde
by
any
thinge
in
the
worlde
:
ye
/
though
the
Angels
in
heuen
shulde
tell
the
/
moche
lesse
than
if
that
men
full
of
vanytie
shulde
go
about
to
perswade
the
/
excepte
that
it
be
grounded
vpon
the
worde
of
god
/
which
can
neither
disceyue
nor
be
disceyued
,
wherefore
it
muste
be
receyued
purely
withoute
addynge
any
thynge
of
mannes
therto
.
For
the
worde
of
god
is
so
pure
/
so
net
▪
so
cleane
/
and
so
parfyte
/
that
it
can
suffre
nothinge
to
be
mengled
therto
.
And
for
this
cause
remembre
the
rule
which
I
haue
so
often
tymes
inculcate
vnto
you
.
Do
that
onely
to
the
Lorde
whiche
he
commaundeth
you
.
Thou
shalte
adde
nothyng
therto
/
neither
diminysshe
any
thinge
therfro
.
Remembre
also
that
by
faith
we
be
made
the
membres
of
Jesu
Christ
/
and
that
is
the
thynge
whiche
ioyneth
vs
vnto
him
and
oure
conscyences
.
By
faythe
we
be
made
his
espouses
and
by
the
reason
of
this
maryage
he
gyueth
vs
all
his
good
●edes
&
merytes
/
all
his
rightuousnesse
and
holynesse
/
and
taketh
vpon
him
all
our
synnes
which
can
nat
noy
him
/
seynge
that
he
bare
them
on
the
crosse
and
with
the
trybulacyon
of
this
worlde
/
made
full
satisfactyon
for
all
.
And
so
the
soule
hathe
fyrme
●nd
stable
fayth
and
charitie
/
whi●he
is
gyuen
vs
whan
we
be
vned
●nd
made
one
with
Jesus
/
whan
he
gyueth
vs
his
holye
spirite
/
whiche
●oth
conduyte
and
guyde
vs
in
the
●ight
waye
/
all
the
lawe
is
accomplysshed
and
fulfylled
/
as
ye
maye
more
largely
vnderstande
/
if
ye
dilygently
rede
the
scripture
/
as
ye
do
full
well
.
In
the
whiche
god
gyue
you
grace
to
contynue
with
the
encrease
of
fayth
and
spirituall
vnderstandynge
.
The
whiche
gyue
you
he
whiche
hange
on
the
crosse
&
dyd
cancell
the
oblygacyon
of
faythe
/
in
whiche
we
were
dettours
/
and
rose
the
thyrde
daye
to
iustifye
vs
/
that
hauynge
this
vnderstandynge
ye
maye
edifye
youre
housholde
in
the
fere
of
god
and
your
neighbours
to
the
edifyenge
of
the
verye
bodye
of
Jesu
Christ
/
of
the
whiche
we
hope
to
be
very
membres
/
whan
his
glorye
shal
appere
:
euen
as
we
be
now
in
this
mortall
lyfe
by
trew
&
quick
fayth
/
the
which
we
must
praye
him
to
augmente
/
to
the
ende
that
worthely
we
maye
offre
vp
our
body
by
●rew
●ortifyeng
of
this
olde
Adam
and
euermore
studyenge
to
be
newe
borne
/
and
so
to
be
made
a
new
creature
after
the
shappe
of
god
/
a
man
spirituall
and
interyor
man
.
The
grace
of
the
almighty
father
the
peace
of
the
mercyful
Jesus
/
the
consolation
of
the
most
holy
spirite
be
alwayes
with
you
.
Amen
.
I
praye
you
haue
remembraunce
of
me
in
your
prayers
/
that
I
maye
worthely
walke
in
the
holye
worde
of
god
/
to
the
glory
of
god
.
Amen
.
¶
Finis
.